1955 - Theocratic Collector.com
1955 - Theocratic Collector.com
1955 - Theocratic Collector.com
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GAMBLING-DOES IT SQUARE<br />
WITH CHRISTIANITY?<br />
May the Christian gamble?<br />
Can gambling be turned to a good purpose?<br />
Embattled Formosa<br />
The Communist threat is overshadowed<br />
by an even greater peril<br />
The Keenest Noses in Nature<br />
Amazing facts about the sense of smell<br />
A Shock for Sundav Worshi~ers<br />
A<br />
Is the sun-god god?
name, and (51 gambling profits go to a<br />
worthy cause; so the end justifies the<br />
means. Are these justifications for gam-<br />
bling sound? Can they endure the error-<br />
destroying light of God's inspired Word,<br />
the Bible? It will be interesting to see.<br />
First, the lots men-<br />
tioned in the Bible.<br />
A careful reading of<br />
the Scriptures re-<br />
veals that no Iots<br />
were ever used by Je-<br />
hovah's people for<br />
pleasure or money-<br />
making purposes. No selfish gain was in-<br />
volved. No temples or priests were en-<br />
riched. Only when a serious matter had to<br />
be settled were lots used. It pleased Jeho-<br />
vah that lots be used to determine his will<br />
in a controversy. That seeking God's direc-<br />
tion was the purpose of the lots, Cad's Word<br />
declares: "The lot is cast into the lap; but<br />
the whole decision is of Jehovah.'' (Prov-<br />
erbs 16:33, Darby) Since no money or<br />
amusement was connected with the lots<br />
used by Jehovah's servants, the lots used<br />
by Israel and by the apostles cannot be<br />
used to justify gambling.<br />
Is Church Gambling Ineignificant?<br />
Some say that any talk about church<br />
gambIing is harping on trivialities, for<br />
such gambling, it is asserted, is small-time.<br />
In this regard a statement made by Life<br />
magazine a few. years ago is thought-<br />
stimulating. It said that more Americans<br />
risk money in church lotteries than in any<br />
other form of<br />
gambling! The<br />
news magazine<br />
Pathfinder, in its<br />
Throughout the world millions of' profars.d Chris-<br />
tians gnmbla dally. Many of them have asked<br />
questions about gambling, buf foo often they receive<br />
foggy answers. Is it true there Is nothing morally<br />
wrong in ~ambling? What doel the llght from God's<br />
Word rmvwl about gambllng w a money-mising<br />
practice for professed Christian organlzationr?<br />
issue of November 5,1952, said of bingo in<br />
just one country in Christendom, Ainerica :<br />
"Nobody knows how much money bingo<br />
absorbs annualIy but it must approach the<br />
stratospheric $1.6 billion [$1,600,000,000]<br />
wagered annually on the ponies." So nick-<br />
els and dimes count<br />
up. Many individual<br />
churches make gam-<br />
Ming an elephant-<br />
sized business. The<br />
, Glendale (Calif or-<br />
nia) News-Press has<br />
a coIumn "The Wor-<br />
ry Clinic'' by Dr. George W. Crane, a phy-<br />
sician. In the issue of May 28, 1954, Dr.<br />
Cmne wrote :<br />
"Our daughter Judy attended a church<br />
gambling party here in Chicago . . . Among<br />
other gambling devices in full swing was<br />
a mechanical game which operated as a<br />
horse race. The parishioners were to lay<br />
their bets on any one of five or six ponies.<br />
After all the money was down the cleric<br />
would tamper with the machine so the<br />
winner would be the horse on which the<br />
fewest bets had been made. The church<br />
took in over $2,000 that night, on this one<br />
item, for Judy was asked to help tally the<br />
money and wrap it in packages for deposit.<br />
And that horse racing gadget was just one<br />
of many other gambling devices."<br />
So church gambling is hardly small-time.<br />
But whether gambling is- large or small,<br />
whether it is "abused" or not, is really not<br />
the vital factor. It is principle. If gambling<br />
with nickels just -<br />
as much as with<br />
JANUARY 8, <strong>1955</strong> 5
HAVING @! r<br />
TROUBLE<br />
WITH<br />
t//<br />
NYLONS<br />
iD:<br />
*<br />
EMEMBER the good old days when<br />
R nylon stockings used to wear like iron?<br />
Every last pair of them seemed as if they<br />
vould be worn over and over again without<br />
ever wearing out. But gone are those good<br />
old days! Today's "supershcers" last only<br />
about half as long.<br />
What has happcncd to milady's nylons?<br />
Ever since the startling innovation was<br />
made availablc to the public in 1938, nylon<br />
hose have been improved steadily in construction,<br />
in fit and in sheer beauty. Gov-<br />
~rnment and industrial experts, who have<br />
the facts and figures from nylon tests and<br />
pxperaiments, state confidently that the<br />
"miracl~. fabric" is as strong as ever, if<br />
not stronger. Yet, in those reminiscent<br />
prewar years, nylon was advcrtiscd as<br />
having filaments as "strong as steel" and<br />
possessing the delicate "finish of a spider's<br />
n'cb." Advertisers today, however; are<br />
rather hesitant about tnaking similar<br />
claims.<br />
Statistics for the past two decades show<br />
that in the United States the Iadjes have<br />
been buying on an average per person one<br />
pair of nylon stockings ;s month. Why, this<br />
is scandalous! outrageous! Nylons should<br />
last twice as long! At Ieast so the ladies<br />
think. Behind this outrage, however, Iies<br />
one important fact, and that is that today's<br />
nylons are only about half as strong as they<br />
used to be with only half the wear-life to<br />
them. For this sad state of affairs, rnanu-<br />
facturers say, the ladies havc no one to<br />
Mame but themselves.<br />
Catering to female tastes for sheer,<br />
sheerer, supersheer and sheercst nylons,<br />
manufacturers have spent a fortune devel-<br />
oping stockings that are feather light,<br />
breathlessly thin, as soft as natural silk<br />
and as fleshlike in color as flesh itself. They<br />
have created hose for every <strong>com</strong>bination<br />
of ankle, calf and thigh measurements; a<br />
stocking to fit any leg. Particular attention<br />
has been devoted to designing nylons so<br />
that they make women's legs look nice<br />
-nice in themseIves and nice in reIation<br />
to her dress, her shoes and her entire cos-<br />
tume. But these added luxuries have <strong>com</strong>e<br />
at a greater cost-the cost of making thc<br />
stocking more fragile, thus more susceptible<br />
to snags and irritatjn~ lon, 0 runs.<br />
Like with all delicate and fragile items,<br />
their life can be extended by twating them<br />
very gently. The first sccrct of preserving<br />
a delicate hose is to get the right size and<br />
fit. The next thing is to wash it after each<br />
wearing to remove the soil and, more important,<br />
to restore it to its original shape.<br />
&'creme care should always bc taken when<br />
handling nylons. Hands and nails should<br />
be perfectly smooth, because a snag spoils<br />
the sleek appearance of the nylon stocking<br />
and all too often turns into a run. When<br />
washing or otherwise handling your nylons,<br />
check to see if you arc wearing a rinx<br />
that might cause a snag. It pays to be cautious.<br />
Also, a body lotion on rough legs and
feet will keep them smooth, thus decreas-<br />
ing the possibility d damaging'the hose<br />
when slipping them on. By following sim-<br />
ple rule8 for care, even the sheerest stock-<br />
ings will respond favorably with long<br />
wear-life.<br />
Ae Strong as Its Sheerest Link<br />
The naturd strength and'life of nylon<br />
hose are in its weight. A denier means the<br />
thickness of the yarn. It represents a "unit<br />
of measurement expressing the fineness of<br />
nylon in terms of weights in grams per<br />
9,000 meters of length." Gauge, on the<br />
other hand, means the distance between<br />
the knitk? Imps of the mesh and is ex-<br />
pressed in terms of number of loops. There-<br />
fore the lower the gauge and the lower the<br />
denier, the sheerer the stocking. A 40-<br />
denier nylon is appropriately referred to<br />
as a "sewice weight" nylon. Nurses, who<br />
areurn their feet a lot, very often wear as<br />
heavy as a 70-denier stocking. The sheerer<br />
the hose the shorter its wear-life. Prewar<br />
nylons were no sheerer than 40-denier. But<br />
today the popular hose is onIy 15denier.<br />
Naturally, then, women should not expect<br />
15- and 12denier hose to wear as long. In<br />
fact, they do well to wear half as long as<br />
did the prewar brand, because with each<br />
decrease in denier there is an increase in<br />
fragility and hence an enlarged possibility<br />
of encountering snags and m s, thus short-<br />
ening its wear-life.<br />
With these points in mind, the following<br />
quotation from the New York Tiws will<br />
help us to understand why there have been<br />
growing <strong>com</strong>plaints abut the life of ny-<br />
lons. "In 1947," says the Times, "17 per<br />
,cent of full-f ashf oned nylon hose produc-<br />
tion was 15-denier. In 1948, this percent-<br />
age had risen'to 35 per cent; in 1949 to 62;<br />
in 1950 to 74; in 1951 to 79; in 1952 to 81,<br />
and in 1953 to 88 per cent. The 1953 figure<br />
also includes the new 'sheerest' nylons,<br />
which are 12 and 10-denier. ifo or seam-<br />
less hose, 96 per cent of that pduction<br />
w~ Wnier in 1952." In other wod,<br />
when women began to forsake the 40- for<br />
the 15-denier stocking, their troubles be-<br />
gan. lt is all a matter of choice, which<br />
means either a heavier nylon with a longer<br />
wear-life or a sheerer nylon with a shorter<br />
wear-We. At the moment, there are no<br />
other alternatives.<br />
Maintaining Popularity<br />
What the women desire most is well in-<br />
dicated in last year's sales. More than two<br />
hundred times as many nylons were sold<br />
as the <strong>com</strong>bined total of rayon, cotton<br />
and silk stockings. The above-mentioned<br />
authority repdrts that "last year 50,334,631<br />
dozen pairs of full-fashioned nylcvls were<br />
produced in this country, and 6,271,393<br />
pairs of seamless nylons. This <strong>com</strong>pared<br />
with 148,574 dozen pairs of full-fashioned<br />
cottons, 11,715 dozen pairs of siIks and<br />
45,672 dozen pairs of rayons."<br />
But not all buyers are attractd by the<br />
sheerest stockings. The United States ar-<br />
my, navy and air force still order 40-denier<br />
nylons. The female recruits get only six<br />
pairs for a start. Even though she can ob-<br />
tain the regulation 40-denier nylon for 60<br />
cents a pair at a canteen, her preference<br />
for the sheerer nylon remains undisputed.<br />
So, to please the ladies, even the United<br />
States navy has weakened slightly, Ac-<br />
cording to Bess Furman, the navy is<br />
"changing its specifications from 40-denier,<br />
#-gauge (that means forty-five knitting<br />
needles each inch and a half) to 30-denier,<br />
51 gauge. The machines that make the 40-<br />
denier type are be<strong>com</strong>ing obsolete but the<br />
Navy, though told that weight makes all<br />
the difference, is hopeful that a few more<br />
threads will help make up the lodenier<br />
difference."<br />
How long women will go on insisting on<br />
supersheers is anybody's guess. Some hope-<br />
fuls predict the tide to shift to a heavier<br />
AWAKE!
AN you imagine a land buried in perpetual<br />
ice in most parts to a depth of 7,000 feet?<br />
Can you imagine a land with a summer<br />
temperature of about 12 degrees Fahrenheit<br />
below freezing point? Can you imagine a land<br />
where -whter temperatures may drop lower<br />
than 80 degres &low zero Fahrenheit? Such<br />
a land really does exist. And here is the sur-<br />
prise: it is a land area almost equal in size to<br />
the <strong>com</strong>bined areas of Australia and the Unit-<br />
ed States! Yet it i s the least known of the con-<br />
tinents of the world-Antarctica. For many<br />
generations this vast continent has Ared the<br />
imagination of exploring men. .<br />
The conthent of Antarctica itself is a<br />
roughly cjrcuIar land mass centered around<br />
the South Pole. At no point does it <strong>com</strong>e closer<br />
than 600 miles to any other land. Located some<br />
200 fwt above a plateau, which, in turn, is<br />
IO,OCW feet above sea level, is the South Pde.<br />
It is here that the thickest Iayers of ice are<br />
found.<br />
Q Temperatures in the Antarctic are colder<br />
than at any other part of the world, averaging<br />
five degrees colder than any corresponding<br />
latitude in the Arctic. Average wind velocity<br />
in the southern region has been recorded at<br />
50 miles an hour. But on several occasions<br />
Wnd has blown steadily for a considerable<br />
time at welj over 100 miles an hour! (Winds<br />
over 75 miles an hour are classifled as hurri.<br />
canes.) Such persistent winds are unheard 01<br />
in other parts of the world.<br />
B It almost seems as though this land set out<br />
to defy exploration. For the barriers pre-<br />
sented, as stated in Phillip G. Law's The Ant-<br />
arctica Toolay, are threefold: (1) Winds of<br />
gale and hurricane force; and after these have<br />
been weathered, (2) seas frozen to a depth of<br />
three to four feet, and then (3) the final but<br />
toughest barrier of all, land ice or glacier ice.<br />
This last is formed by ice moving over the po-<br />
lar plateau into the sea until large sections,<br />
sbmetimes 100 miles long and 60 or more feet<br />
high float free from the land. Some of this<br />
shelf ice, as it is called, has been known to<br />
extend 100 miles beyond the limits of the land.<br />
a It has been more than forty years ago that<br />
an Australian expedition has set foot on the<br />
Antarctic mainland. But on December 12,<br />
Amazing Antcvvtiecr<br />
1953, the "Kista Dan," a Danish papol vessel<br />
chartered by the Australian government<br />
headed ioward the land of many barriers. The<br />
purpose was to relieve teams of scientists al-<br />
ready established on Heard and Macquarie<br />
Islands in the Antarctic, and also to establish,<br />
if Possible, for the Arst time a permanent sta-<br />
fSon on the mainland ifself,<br />
Q The team of scientists who set out in the<br />
Kista Dan into a land of almost unknown<br />
qualities achieved their main objective by es-<br />
taldishinp a permanent camp on MacRobert,<br />
son Land. On February 11,1954, the Kista Dan<br />
was flnally brought into a deep flordlike har-<br />
bor. On February 13, the task of establishing<br />
the statlon began. Unloading operations pro-<br />
ceeded smoothly, but at any erne dlrrlng the<br />
operations a strong storm could have driven<br />
the ice between ship'and shore out to sea.<br />
Q The ice bearing the brunt of the work at<br />
the ship's side wae thinning, even sagging.<br />
Great risks had to be taken running weasels<br />
(tractorlike vehicles) over it during the con-<br />
cluding stages when It was only six inches<br />
thick. Temperatures were consistently 10 and<br />
I5 degrees below freezing. As the sea pamage<br />
in the ship's wake was freezing over more<br />
thickly each day, the passage had to be opened<br />
up again by taking the ship out to the open<br />
sea, about three miles away. For the next<br />
four days the weather was peffect with Ifght<br />
breezes and warm sunshine. Expedition mem-<br />
bers worked unflaggingly at assembling huts.<br />
On February 22 the afternoon was declared a<br />
half hdjday to permjt the wintering party to<br />
write letters before the ship's departure.<br />
4 The team of scientists were to be <strong>com</strong>plete-<br />
ly isolated for twelve months. No doubt<br />
the men expect to discover much and thus be<br />
able to shed light on many of the. mysteries<br />
that this frozen part of the world has held<br />
secret for so long. What they will discover,<br />
and what other secrets the great Creator of<br />
the amaajng Antarctje, Jehovah God, holds,<br />
man does not yet know. But no doubt there is<br />
a great deal to be learned now. And a further<br />
great storehouse of information regarding<br />
this strange land will be opened up in Jeho-<br />
vah's righteous new earth, for that new earth<br />
will also include the great, now-frozen land<br />
of the Antarctic,<br />
12 AWARE!
By " aw~kar"Qc0rrarprrrrdant la Jaman<br />
q Mi~~iy daggei- of eamnunlun lax the<br />
7F;qt turned from Korea to Ir~dnchma<br />
Now ll hrr m o d rgatlvxVX m~d 11"~eu to S ~J ~rke<br />
towandl Fo;"rrxrno%. 'l'k~cr questm of Amencan<br />
orcraned ~mlementhon eunap.9 ta the fam por.2 that. the war off 1~clr"1~eb nB already havas<br />
pctcrmrrosa rs a key Lxnk ad the nsland rlrg tts effec~ rm Charan);" scaprr~tal of '~'nirpm<br />
ebham that stixnds guard agnnrpnst the Corn- l%ey aay that the pmstdmd: 1s E%~lr~w<br />
ra~ur~xqt mnuarlilcmi1 of Chrvxa genrr-arv and admnnustnrato~"51 OF ilbr Rlty, and<br />
llrxk rrl thr J;~~at~-iCFkmawu.-Fo~mo~D.-~~~~-<br />
\urrormding Erxrmsc4l wrth palare Eavaritc~~<br />
apgarres cham ~rnd not orily wurald the who ale e!l-sarit& tn affaum cr6 gavtlrEmmt<br />
MPcrqtDs lrne of defense n the Or~crrb @rum- Pr~14ldePlia CXllii~~g 14 ~ L S O SIXETOIJIT~O~ by<br />
ble, but Ameraen" own fmnt Inare would slx-sln&a-haE naxrdlron nwtnwe Forrm~~M~i,<br />
retreat to 1anebr own SII~PPS Momov@r, or Ta~wanaesc. Concerning thme* Washirag-<br />
Amerilrab ~ mdkc tk' ~~~eM. he ton etrfumrurat~ JocepLr and Stewiurt Ahag<br />
ax~eparrrrbly d&nrs~& by bud1 ddeaf %vrote ""T~le Chanrng mglme themk<br />
Red l~o<strong>com</strong>bnas nl: Qucbnrtry, the fkqt rs far Icrm popurIsur Ucan ~b pro~@m&%<br />
t~latld-hop llna the chmr~"kzora of' ~ ~ elctrm ~ " The ~ Formosarrrs ~ never s sn6kd % Catlrc~\rt-<br />
nga:arnx sle~terl the Webb: t.0 the dnnf;er. alzg and has alrtny to corn(* to Fi(xrmosa. tm<br />
U;"crmmow as kmport;mt &tr°~@iuUy 1t fact, dPl@ Chlneso lo arrive dapelra* wew<br />
dlsa ha$ a po~latla~n nb over 8,000,000 met by annd mnsurria
in a modern world<br />
where old loyalties<br />
are apt to die ad<br />
the graciousness of<br />
other years gives<br />
way to speed and still more speed." SO<br />
claimed the Scottish Daily Mail when in-<br />
troducing a series of articles on the clan<br />
chiefs of Scotland in its issue of Febru-<br />
ary 13, 1954. Ironically, that day was the<br />
260th anniversary of the Massacre of Glen-<br />
coe, which resulted from clan treachery<br />
and has been described as the blackest deed<br />
in Scottish history.<br />
Scotland, home of the clans, is a land<br />
of great beauty and charm, with its hills<br />
and glens, lochs and streams. Named after<br />
the Scots who settled on the west coast in<br />
the sixth centuw, it was populated also<br />
by the Picts, the Britons and the Angles,<br />
as well as the Celts who had lived there<br />
since pre-Roman times. Geographically,<br />
Scotland may be divided into the Highlands<br />
and the Lowlands, and it was in the High-<br />
lands north of the rivers Clyde and Forth<br />
that the clan system originated and devel-<br />
oped.<br />
A clear picture of the development of the<br />
clan system in Scotland can be drawn only<br />
from the reign of Malcolm Canrnore in<br />
the early part of the eleventh century. Can-<br />
more introduced the feudal system of land<br />
tenure into Scotland. Under the Celtic sys-<br />
tem the land had belonged to a family<br />
branch within the tribe and was held by<br />
BY "Awakel" cclrmspondant the chief, but under feu-<br />
in Scotland dalisrn the king was the<br />
feudalis& in so far as it affected the &la-<br />
tionship between sovereign and chief but<br />
their own tenure of the land remained on<br />
the same footing as before. This fact, along<br />
with the new practice in Scotland of adopt-<br />
ing surnames, began to make clear the<br />
existence of clans.<br />
Because the clan system related to land<br />
tenure the clans were confined to IcaIities<br />
or districts, usually selected for ease of<br />
defense as well as suitability for residence<br />
and livelihood. The chief of the clan was<br />
responsible for governing the clan, distrib-<br />
uting the land and determining the differ-<br />
ences and disputes among the clansmen.<br />
In turn he was the object of their love and<br />
devotion and, by token of the bond of kin-<br />
ship, he <strong>com</strong>manded unquestioning oh-<br />
dience.<br />
Clan Feuds<br />
The clansmen's devotion to their chief<br />
impelled them to take the part of any clan<br />
member involved in a dispute with an out-<br />
sider, regardless of who was right. From<br />
this the hereditary clan feuds originated.<br />
An injury to one member of a clan by a,<br />
member of a different clan was an injury<br />
to the whole clan by the whole clan. Bitter<br />
feuds followed, sometimes resulting in iso-<br />
lated murders, sometimes in clan battles<br />
and wars. Stone monuments raiseh to <strong>com</strong>-<br />
memorate these battles served onIy to in-<br />
stigate further violence in succeeding gen-<br />
erations.<br />
JANUARY 8, <strong>1955</strong> 21
53 THE PARSIS, followers of zoroaster<br />
I<br />
HE Parsls (pronounced "PaPsees" are f 01lowers<br />
of the ancient prophet Zoroaster.<br />
Their religion may be summed up in six<br />
words, "Good words, good thoughts, good<br />
deeds." There are only about 100,000 of Parsis<br />
in the world. Originally they stem from Perda.<br />
But in 641 (AD.), when the Persian empire<br />
was overthrown by the Arabs, the Parsis<br />
fled for their Uves. After more than a hundred<br />
years of hiding and wandering, they finally<br />
found refuge in the land of India. The Hindu<br />
Rana cordially received them, and they were<br />
granted permission to stay if they would agree<br />
tb adopt the language of the country, the dress<br />
of the Indian, perform their marriage ceremonies<br />
at night, as was the Hindu custom, and<br />
wear no armor. To this the Parsis agreed.<br />
Today their cwtoms are simllar to those<br />
$. the Hindus. In Indla the Parsis progressed<br />
steadily in education and business, until today<br />
they are skilled in many arts and are the<br />
land's leading industrialists. At present they<br />
represent ohe of India's wealthiest religions.<br />
% When %master was born is uncertain.<br />
me say 1300 B.C., others give later dates.<br />
Hls mission as a prophet was "to guide the<br />
leaders of houses, streets, villages and towns" ,<br />
in the path of virtue. He taught that there is<br />
but one god existing from all eternity, who is<br />
almtghty, and from whom all good things i<br />
flaw; that this god alone was to be worshiped: 1<br />
that idolatry was blasphemy and brought only '<br />
dfsastrobs results, Zoroaster aIso believed that<br />
this god, being the very essence of all that is<br />
glorious and brightness, was best symbolized t<br />
by fire. t<br />
4 SO to Parsis flre is sacred and not to be ,<br />
polluted. Because they believe flre to be sa- i<br />
cred, they forbld members to smoke tobacco f<br />
or opium. Their places of worship are calkd<br />
fire-temples, and in them is eonfahed the sa- i<br />
cred Are fed by fuel such as sandalwood. In<br />
establishing a new fire-temple many cerern*<br />
nies are untiergone to have an acceptable fire.<br />
Great efforts are made to obtaln a Are started<br />
by Ughfning. One such Is contained In a ffre- t<br />
temple in Bombay. This Are was obtained by i<br />
a Parsi in Calcutta. Upon hearing of a burning i<br />
tree that had been struck by lightning some<br />
miles from Calcutta, the Parsi proceeded to<br />
the place and got a block of the burning tm.<br />
He kept #e fire alive several days, feeding jt<br />
with sandalwood and then arranged for its<br />
conveyance to Bombay.<br />
To the Par& the elements earth, fire and<br />
water are considered symbols of God; that is<br />
why they do not bury or cremate their dead.<br />
Funeral servlce of prayers and the burning of<br />
sandalwood over a flre is held, during which<br />
service the face of the deceased is exposed to<br />
a dog three or four times, The reason for this<br />
is believed to be to keep the evil spirits away<br />
from the deceased. The body is then taken to<br />
the "Tower of Silence," specially designed for<br />
this purpose. The body is stripped, exposed<br />
and soon denuded of the flesh by the vultures<br />
that always hover overhead. To some this may<br />
sound revolting, but Parsis ask: "Is it worse<br />
than having the insects of the earth do the<br />
same work?" They believe that vulrures are<br />
sent by God and that from a sanitary pint of<br />
view nothing couId be more nearly perfect.<br />
4 Parsis believe in doctrines that are similar<br />
to those of Christendom's religions. For ex-<br />
ample: They believe in the immortality of the<br />
soul, heaven, hell, purgatory, resurrection.<br />
They also Mieve that the earth was created<br />
in 365 days. divided into six unequal periods<br />
and at the end of each was a rest day. Heaven<br />
may be attained chiefly by good words, good<br />
thoughts, good deeds. Only those born to Parsi<br />
parents may be<strong>com</strong>e followers of Zoroaster.<br />
4 All Parsis wear the sudm (sacred sIeeve-<br />
less shirt made of line linen or cotton gauze),<br />
which is worn next to the skin, and the kushti<br />
(sacred cord made of 72 threads representing<br />
the 72 chapters of the sacred book of the Par-<br />
sis). The intestfture of the child with the su-<br />
dra and kushti takes place after he reaches<br />
the age of six years and three months. This is<br />
an occasion for giving gifts and great rejoic-<br />
ing, second only to the marriage celebrations.<br />
c, The city of Bombay, present home of the<br />
Parsis, kars good testimony of their "good<br />
deeds" in the form of hospitals, schools, pub-<br />
lic halls, art galleries, Darks and homes for<br />
Poorer Parsis. But their <strong>com</strong>munity still forms<br />
such a strong tie that none of them have yet<br />
desired to extend those "good deeds" to<br />
preaching Jehovah's established kingdom,<br />
though for many years they have kindly re-<br />
wived Its messengers.<br />
AWAKE!
ience: Two of Jehovah's witnesses called<br />
at the home of a yomg college student<br />
who marveled that ministers would call<br />
on him to talk about God's kingdom. His<br />
first words were, "Did the priests send<br />
you?" "No," was the reply. "Do you be-<br />
lieve in the priests that they are God's<br />
ministers?" "No," again. The young man's<br />
hrowl raised and a brief smile swept across<br />
his face. "Wait." He turned his head and<br />
shouted back into the house, "Mother,<br />
<strong>com</strong>e here! I have found someone with my<br />
ideas!" When she came to the door, he<br />
spoke out very seriousIy: "You know, I<br />
quit going to church because 1 have seen<br />
the corruption that goes on there. I am<br />
so gIad that you do not believe in the<br />
priests. But, tell me, why do you carry on<br />
this preaching work? Are you paid?" Je-<br />
hovah's witnesses explained that they<br />
were not paid, that they do their preach-<br />
ing even as did Jesus and his apostles,<br />
freely and voluntarily. "Fkmarkable!" said<br />
the young man. After a brief discussion<br />
an appointment was made to call agaitr,<br />
because, in the words of the young man,<br />
"I certainly want to be<strong>com</strong>e acquainted<br />
. What arguments try to justify church<br />
1<br />
.<br />
gambling? P. 4, fl4.<br />
j What kind of ganlblin~ otsypies the largest<br />
number of Americans? P. 5, 72.<br />
What rotten fruits gambiing produces?<br />
i P. 6, 74.<br />
What example church gambling sets for<br />
i<br />
.<br />
children? P. 7. vl.<br />
How to extend the life of nylon stockings?<br />
) P. 9, 75.<br />
? Why nyloil stockings dn not wear nearly<br />
so long as they once did? P, 10, 71.<br />
Which part of the worId is the coldest?<br />
i P. 12, v3.<br />
How Chinese Natio~iallst allthorities have<br />
shown disdain for religious freedom? P. 14,<br />
with this new religion." It is very possible<br />
that his ~~ for t ~~th wWil k satisfied<br />
now that he has be<strong>com</strong>e acquainted with<br />
Jehovah's ,witnesses.<br />
How badly people desire the truth and<br />
how tenaciousIy they will hang on to it<br />
is well exemplified in this case: A young<br />
woman received a hoklet from Jehovah's<br />
witnesses, read it, and was deeply interested<br />
in learning more. When the witness<br />
called on her she enthusiastically responded<br />
to an invitation to study the Bible. After<br />
a few Bible studies the young lady reveaIed<br />
parts of her body that were battered<br />
and bruised by her husband because<br />
he wsented her studying the Bible. This<br />
young woman, with ohin high, said: "I<br />
don't care what he does. I still want my Bible<br />
study." Now instead of studying in her<br />
home, they study in a park out of sight and<br />
mind of her husband.<br />
The missionary field in Christendom's<br />
heart is ripe for harvesting. Right in Rome<br />
people are in search of Christianity, and<br />
from all observations the good Shepherd<br />
is leading them out into the glorious light<br />
of truth.<br />
What excuse Furillusan authorities have<br />
giver1 for supprejsing the Bihle? P. 15, 76.<br />
What peril even greater tharl that uf co111munism<br />
now threatens Formosa? P. iG, t.1.<br />
How a mall leaves a trail cvcri through<br />
water? P. IS, n5.<br />
What animal car1 legally iderrtify a crimirial<br />
in a court of law? P. 19, ti.<br />
In what city a driver slap7 the side of his<br />
auto rather than honking his horn? P. 20, 72.<br />
I Why Parliament specitically banned the<br />
wearing of Scoftlsh tartans? P, 22, f6.<br />
Who the Parsis are, and why they came to<br />
India? P. 24, TI.<br />
Q Whether the hackgroultd of Suriday worship<br />
is Christia~~ or pagan? P. 26, 72.<br />
Whether f Re majority of Itxlians are satisfied<br />
with their religioii? P. 27, 73.<br />
28 AWAKE!
The McCarthy Censure<br />
@ Senator Joseph R. McCar-<br />
thy began his meteoric rise to<br />
notoriety early in 1950 when<br />
he declared that he had the<br />
names of 205 Communists in<br />
the State Department. (Later<br />
the figure was reduced to 57.)<br />
The Senator's provocative ca-<br />
reer reached a peak in 1954 on<br />
an altercation with the army<br />
that lasted 36 days. Indeed, for<br />
a whole year the U.S. Senate<br />
was more occupied with Mc-<br />
Carthy's conduct than with<br />
any other matter. When the<br />
Senate began debate on a mo-<br />
tion to censure McCarthy, he<br />
charged that he was being<br />
punished for his strong cam-<br />
paign against <strong>com</strong>munism. The<br />
procensure forces argued that<br />
the question of internal <strong>com</strong>-<br />
munism had nothing to do<br />
with the censure issue, that<br />
McCarthy was "on trial" for<br />
his behavior to the Senate. The<br />
climax to the long censure de-<br />
bate came 11213) when the<br />
Senate voted 67 to 22 to con-<br />
demn him. All 44 Democrats<br />
voted against McCarthy, so<br />
did one independent. The Re-<br />
publicans were evenly divided.<br />
The Senate's action condemned<br />
McCarthy for contempt of a.<br />
Senate Elections sub<strong>com</strong>mittee<br />
(hat investigated his conduct<br />
and Bnanclal affairs, for abuse<br />
of its members and for his in-<br />
sults to the Senate itself dur-<br />
ing the censure proceedings.<br />
Keen interest was widely man-<br />
JANUARY 8, <strong>1955</strong><br />
ifested in the McCarthy con-<br />
demnation: for it is only the<br />
fourth time in U.S. history that<br />
a senator has been so con-<br />
demned.<br />
The Reaction<br />
@ Following the condemna-<br />
tion of McCarthy came the re-<br />
action. Most newspapers ap-<br />
plauded the action. Some took<br />
,a difPerent attitude, such as<br />
the Dallas Newa, which wrote<br />
under the editorial heading<br />
"Happy Day for Reds": "This<br />
is a happy day for Communists<br />
and their fellow travelers in<br />
America. Senate censure of the<br />
one man who has done most b<br />
expose their web of treason<br />
within our Government gives<br />
them the green light. Let's<br />
hope the smell of red herrings<br />
will not rise to pollute our<br />
land." But the Milwaukee JOUP<br />
%a1 wrote editorially: "The<br />
censure had nothing to do with<br />
<strong>com</strong>munism or anti<strong>com</strong>mu-<br />
nism. . . . McCarthy deserves<br />
expulsion. He deserves it not<br />
only because he has offended<br />
the dignity of the Senate,<br />
but because of serious harm<br />
he has done this country and<br />
the help he has given the mas-<br />
ters of the Soviet." The St.<br />
Louis Post-Dispatch put it this<br />
way: "If this is a day to ap-<br />
plaud the Senate, it is also a<br />
day to lament that the Senate<br />
by inattention, by inaction, by<br />
fear and paralysis, allowed it-<br />
self to be put in a hole so deep<br />
that iW mildest m u m was<br />
to censure one of its own members."<br />
The New g~rk Times<br />
said pointedly: "The Senate of<br />
the United States ha^ done<br />
much to redeem itself fn the<br />
eyes of the American people<br />
. . . The contempt Mr. McCp<br />
thy has shown for the Senate,<br />
for the Constitution and for<br />
the basic rights of citizens of<br />
the United States was apparent<br />
to anyone willing to look!'<br />
Japan: The Premier Redgns<br />
@ When Japan was still at.<br />
war with the U.S., a farsighted<br />
man by the name of Shigem<br />
Yoshida laid the groundwork<br />
for a poIitical future in post-<br />
war Japan. He smuggled out<br />
of Japan a secret letter of sym-<br />
pathy for the U.S. By 1945 Yo-<br />
shida actlvely advocated peace<br />
negotiations through British<br />
channels. For this he was<br />
jailed. After Japan's surrender<br />
he was released and, as one of<br />
the few leading Japanese who<br />
was not on General MacAr-<br />
thur's list of wamongerers,<br />
Yoshida plunged successfully<br />
into political life. In 1946 he<br />
became premier and, except<br />
for two brief upsets, held con-<br />
trol of the government until<br />
December 7, That day he re-<br />
signed with his entire Cabinet.<br />
His exit from the political<br />
scene occurred just before a<br />
motion of nonconfidence was<br />
to have been presented by the<br />
Opposition in the House of<br />
Representatives. Yoshida's op<br />
ponents accused him of arro-<br />
gance and said he was too<br />
closely identified with Allied<br />
occupation to give Japan an<br />
independent policy. The pro-<br />
posed nonconfidence motion<br />
had accused Yoshida's regime<br />
of secret diplomacy, irrespon-<br />
sibiIity and scandal.<br />
The Provocative Speech<br />
@ Just a few days before Brit.<br />
ain's Sir Winston Churchill<br />
reached his eightieth birthday,<br />
he made a speech at Woodford<br />
that has a fair chance of be-<br />
<strong>com</strong>ing one of the most con.<br />
t.roversial in recent British
pnlitjeal history. In the @peech<br />
he =called that in May, 1445,<br />
he had ordqred Field Marshal<br />
Vhount Montgomery to stack<br />
captured German arms for ws-<br />
slble reissue to captured Ger-<br />
man llorceg In the event that<br />
thw prisoners had to be used<br />
ag'ainst the advancing Rus-<br />
sians. The impact was imme-<br />
dlate: bitter criticism. Even<br />
the Times of London eensured<br />
Sir Winston, saying that his<br />
remark was "unwise." The edi.<br />
torial also said that, though he<br />
saw the Russian danger in<br />
World War II "more clearly"<br />
than President Roosevelt had,<br />
the remark was still ill-timed,<br />
dnce it would not help to con-<br />
vince Russians that Western<br />
pwem were straightforward<br />
in their delaraths of pace<br />
today. Sir Winston apologized<br />
to the House of Commons. Yet<br />
the regercwisions continued as<br />
Herbert Mod~on, kader of<br />
the Labor party's dodnant<br />
rlght wlng, attacked Sir Win-<br />
ston's "clumsy and mischievous<br />
piece of exhibitionism" and<br />
said that the prime minister<br />
might consider resignatioh "in<br />
the public interest!'<br />
Momow: "Comrade Titoy'<br />
@ For more than half a dec-<br />
ade Marshal Tito of Yugo~la-<br />
vla has been vilified by the<br />
Kremlin with such epithets as<br />
"fascist dog," "capitaUst spy"<br />
and "traitor Tito." But in Mos-<br />
cow Kremtln leaders did an<br />
about-face fllfZ8l; they raised<br />
their glasses to toast "Comrade<br />
Tito." And Communist First<br />
Secretary Nikita S. Khrush-<br />
chev remarked that "as both<br />
the Soviet Union and Yugo-<br />
slavia followed the teachings<br />
of Mam and Lenh there was<br />
no need for them to disagree."<br />
How did Tito feel about the<br />
Kremlin's change of attitude?<br />
A statement by Tito indicated<br />
tht he had too good a mem-<br />
ory and was too expehenced a<br />
Man Illau: DecUng Foptunen<br />
9 Last April Britain gave<br />
Kenya's African8 an haeased<br />
voice ln local government. The<br />
effect, according to one of<br />
Kenya's top political figures,<br />
Michael Bldell, was that the<br />
Mau Wau fortunes were on the<br />
decline. Surrenders had jumped<br />
from two a week in May to<br />
twenty-five a week in Novem-<br />
ber. But some 6,000 Mau Mau<br />
still roamed Kenya's jungles.<br />
In spite of this Blundell said:<br />
"We must expect sporadic out-<br />
breaks, but the end is in no<br />
doubt at all!' Even the flndfng<br />
of the body-of Amadel Gray<br />
Leakey, friend and tribal<br />
"blood brother" of the Kikuyu<br />
since his youth, did not damp-<br />
en Kenya's optimism. Leakey's<br />
body was found some five<br />
miles from his lonely farm.<br />
His death was a ghastly one:<br />
he had been tortured, buried<br />
alive and then left as prey for<br />
wild animals. A captured Ki-<br />
kuyu witch woman Ied police to<br />
Leakey's gruesome grave. She<br />
told police that he bad been<br />
made a human sacrifice in the<br />
hope that his death wuuld rp<br />
verse the declining fortunes of<br />
the Mau Mau.<br />
"The Father of the A-Bomb"<br />
@ Many men have flgured<br />
prominently in ushedng in the<br />
atomic age. But of them a11<br />
Dr. Enrico Fermi, Italian-born<br />
physicist who fled Mussolini's<br />
Italy in 1938, was regarded as<br />
most fully meriting the title of<br />
"the father of the atomic<br />
bomb." On November 28 the<br />
53-year-old Nobel prtze winner<br />
died of cancer. His death came<br />
just a few d~ys after he had<br />
been named recipient of a specia1<br />
$25,000 award for Rls work<br />
as architect of the A-bomb. It<br />
was Dr. Ferrni's epoch-making<br />
experiments at the Unjversjiy<br />
of Rome in 1934 that led direct.<br />
ly to the discovery of uranium<br />
ffssion, the basic principle underlying<br />
the atomic bomb.<br />
statesman to take MDSCOIV'S<br />
"Comrade Tito" seriously, no The ''CUmate of Fear"<br />
matter how many toasts the 8 A recent sumfey by the New<br />
Kremlin leaders drink to him. York Times dealt with an un-<br />
usual subject: the Russian lam<br />
guage. The survey showed that<br />
the study of the Russian lenguage<br />
ha^ dropped harply<br />
since 1950. At present only 183<br />
colleges offer courses. Many<br />
colleges have dropped their<br />
coumes because of IacB of enrollment.<br />
Why the dqop in in.<br />
terest ? The Tfmea explained<br />
that the language was dimcult<br />
and that there were not enough<br />
teachers, but then it spoke af<br />
the most Important cause: "a<br />
climate of fear on the campus."<br />
One professor said that<br />
"an interest in the Russian<br />
language or in Russian studies<br />
wouId fall under the rubric of<br />
subversion." Some students<br />
said their parents told them to<br />
stay away from anything that<br />
mjght de mem w ~ u<strong>com</strong>mu- t ~<br />
nism," no matter haw remotely.<br />
At the time the "climate<br />
of fear" was afrecting the Russian<br />
language, it was also af.<br />
fecting intercollegiate debating.<br />
The U.S. military academy<br />
at West Point and the naval<br />
academy at Annapolis'were to<br />
participate in intercollegiate<br />
contests on the subject of<br />
whether the U.S. should recog.<br />
nize Communist China. Military<br />
authorities refused to allow<br />
the students to debate.<br />
Naval omcials contended that<br />
to take the afflrmitive would be<br />
to uphold "the Communist<br />
philosophy and party line."<br />
Senator J. William Fulbright<br />
<strong>com</strong>mented on the matter: "I<br />
think they should be affowed<br />
to debate it. I think there's no<br />
great merlt in ignorance." And<br />
the New York Times (12/4)<br />
spoke of the "growing belief<br />
that study of an evil such as<br />
<strong>com</strong>munism itself, means in.<br />
fection from that evil." It added:<br />
"Thb kind of ostrich-like<br />
attitude can only harm the<br />
United States."<br />
For Bad Boy5:<br />
"A Good Beaiing"<br />
@ In 1772 Dr. Samuel Johnsm<br />
defended the use of the cane<br />
on bad boys, saying: "The dis-<br />
cipline of a school . . . must<br />
AWAKE!
e emarced till it overpowem<br />
temptation ; tlll rtubhrnness<br />
be<strong>com</strong>es -flexible." Xn I954<br />
(11/23) a famoua soldier agreed<br />
with Dr. Johnson. Speaking at<br />
Columbia University, Britain's<br />
Field MamhaI Viscount Mont-<br />
gomery said he endorsed the<br />
practice of 'kaning" unruIy<br />
boys. After deploring the pass-<br />
ing of corporal punhhment<br />
from schools, Lord Montgqm.<br />
ery said: "A boy cannot be ex-<br />
pected to Imagine intellectual-<br />
ly the misery and pain he has<br />
the power of irdicting on other<br />
people; he has no experience,<br />
no Imaginative capacity, to en-<br />
able him to do so. ... A good<br />
beating with a cane can have<br />
a remarkable sense of awaken-<br />
ing on the mind and conscience<br />
of a boy. Not to administer<br />
such chastisement in bad cases<br />
is fn effect a sort of cruel neg-<br />
I&,-.-' to the child and<br />
cruel to society."'-New York<br />
The8 Ill/24).<br />
Avalanohe on Fofiyama<br />
+ About 70 miles southwest of<br />
Tokyo is the celebrated sacred<br />
volcano of Japan, Fujiyama.<br />
Fuji, the highest mountain in<br />
Japan, rises in an ahnost per.<br />
fect symmetrical cone to a<br />
height of 12,395 feet. The<br />
mountain figures frequently in<br />
Japanese literature and art.<br />
On the slopes of this famous<br />
mountain an avalanche swept<br />
39 university students down its<br />
majestic slopes (11/29). menty-four<br />
students escaped, at<br />
least one was killed and 14<br />
were missing under tons of<br />
snow and snapped tree trunks.<br />
Japanese authorities said the'<br />
disaster was the worst in the<br />
history of Fujiyama.<br />
-<br />
M M b Inh Horns<br />
+ A mysterious explosion<br />
(X1/30) abut fHty miles southeast<br />
of Birmingham, Alabama,<br />
set off a search that involved<br />
three states. But the mystery<br />
was only heightened when re<br />
ports showed that no airplanes<br />
were missing. But the=<br />
was a clue to the explosion: a<br />
meteorite had crashed through<br />
the roof of the home of Mre.<br />
HewIett Hodges, injuring her<br />
slightly. A U.S. GeologIcaI Survey<br />
representative Identifled<br />
the object as a sulphide meteorite.<br />
An Alabama state geologist<br />
explained that a meteor<br />
ite had exploded and that a<br />
particle from it had Injured<br />
Mrs. Hodges. But the "particle"<br />
weighed nine pounds and<br />
smashed a three-fmt-wide hole<br />
in, the frame house ceiling.<br />
BIGGE R AND BETTER THAN EVER!<br />
The <strong>1955</strong> Yearbook of Jehovah's Witnesses contains a report<br />
that is bigger and better than ever. Covering 159 lands, it shows<br />
how upward of a half-million Christian ministers spent the amaz-<br />
ing number of 80,814,996 hours in proclaiming the good news of<br />
God's kingdom to people of all nations. The response was re-<br />
markable! The results breath-taking! The report must be read to<br />
be truly appreciated. You may now obtain a copy for only 50c.<br />
The <strong>1955</strong> calendar illustrates in full color the text for the year,<br />
besides giving Bible themes for each month on the date pad.<br />
Calendars are 2% each; five or more to one address at 20c apiece.<br />
WATCHTOWER 11 7 ADAM3 ST. BROOKLYN 1, N.Y. 4 1<br />
Pleage send me the 19% Yearbook of JeRomA'a Witsessea, for whlch Z enclose .....................<br />
Please send me .................... calendars, for which I enclose ...................<br />
(Number)<br />
Street and Number<br />
Name ................................................................................................... or Route and Box ................... . ................................................<br />
Clty ................................................. . .................................................. Zone No. ........ State ................................................................<br />
JANUARY 8, <strong>1955</strong> 31<br />
-
-is like a harp with<br />
many strings<br />
To yield harmonious resdts the Bible must ti studied properly.<br />
To read it is one thing! To understand it is quite another matter !<br />
Why not get real benefit from the time you spend with the Bible?<br />
The Watchtower magazjne .will pmve a fine aid to that end.<br />
Since it appears twice a month, it provides ample and varied<br />
material far helpful Bible examination. An abundance. of<br />
quotations and citations enables you to bring Bible truths<br />
together harmoniously, Give The Wutcht~~~ler a good try<br />
by subscribing for a year. With each new subscription<br />
three bookIets discussing outstanding Bible themes<br />
are given free. They will furnish you with an excellent<br />
start in gaining a better understanding of<br />
the Bible.<br />
WATCHTOWER 11I ADAMS ST. BROOKLYN I, H.Y<br />
LhcIosed ffnd $1.<br />
Please send me a year's subscription for The Wotchlower<br />
with three Bible bookled free.<br />
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AWAKE
THE MISSION OF THIS JOURNAL<br />
Nsws sources that are able to keep you awake to Che vital irawr<br />
of our timee muet: be unfettered by cenrrorship and selhh intereh.<br />
"Awakel" has no fettem. It reco nfies f&, faces fa&, b free .bo<br />
publish fact.. It is nd bound pofikieit(cal ambitions or obll ation.; 14 b<br />
unhsmpemd by advertisers w one toes must nbt: be tro 2 dm on; it is<br />
unprejdced by Craditional creeds. Thi~ journal kapa ihelf free that<br />
it may speak freely to you. But it does not abuse its freedom It<br />
maintains intedrity to truth.<br />
#Awake P' uuea the reQulw new6 channels, but 38 nat dependent on<br />
them Its own correspondents are on a1 continents, in tiares of nations.<br />
Prom +.tie four cornera of the earth their uncensored, on-the-scanea<br />
reports <strong>com</strong>e ta you through these columns. This journal's viewpoint<br />
is not: narrow, but is international. It is read in many nations, in many<br />
lanwatjes, by persons of all ages. Through its pages many fields of<br />
knowled* pass in review-Qovemment, <strong>com</strong>merce, religion, history,<br />
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CON?:<br />
Praying with a Wrong Purpose 3<br />
Can Priests Forgive Sins? 4<br />
Confessionals Lead to Corruption 5<br />
Is Confession Christian? 6<br />
Made in SheMeld 9<br />
Too Big to Explode 11<br />
Went Alexandria 12<br />
Public Scandal Rocking Italy 13<br />
Hawaiian Vacation 17<br />
Marie Strikes a Foul Blow 20<br />
!. Act d March 3. 1B7D. Phtod In Q. 8, A<br />
ENTS<br />
Pearls from ttte Poor<br />
Mithraism in Christendom's Churches<br />
Horror Story Terrifies Children<br />
Hazel Hits Haiti<br />
"Your Word Is Truth"<br />
Every Day Is Sabbath Day<br />
Jehovah's Witnesses Preach in All<br />
the Earth-Noway<br />
Do You Know?<br />
Watching the World
Eo the laws of nature, we do not know<br />
which seeds will spmt? Says the Bible:<br />
"Early abroad, to $ow thy seed, and let<br />
evening find thee still at work; which sow-<br />
ing shall speed better, none knows, or<br />
whether both shd thri17e to thy profit.''<br />
(Ecclesiastes f 1 : 6, Knox) This scripture<br />
can be applied chiefly to the spiritual seed<br />
of the Kingdom, but it can also be applied<br />
to litel-al farming. What is advised is hard<br />
work, such as sowing and watering, be-<br />
cause we do not know which seeds will<br />
thrive.<br />
The important thing is not how well<br />
some seeds sprout but, in the matter of<br />
prayer, what is right. Jesus gave us the<br />
acceptable pattern : "You must pray, then,<br />
this way: 'Our Father in the heavens, let<br />
your name be sanctified Let your king-<br />
dom <strong>com</strong>e. Let your will <strong>com</strong>e to pass, as<br />
in heaven, also upon earth. Give us t~day<br />
HE Knights of CoIumbus<br />
T said in the St. Louis Post-<br />
DL8patch: "Christ empowered<br />
Catholic priests not merely to<br />
announce that sins were forgiven,<br />
but actually to forgive<br />
sins . , . And finally note that<br />
this authority is not confined<br />
to any particular kind of sins,<br />
but extends to all sins without<br />
exception." This view is up-<br />
held by the Catholic Encyclo-<br />
our bread for this day." (Matthew 6 : 9-11,<br />
Nm World Tram.) Note that Jesus placed<br />
Jehovah's name and kingdom far ahead<br />
of personal needs. And even personal needs<br />
were limited to essentials! Is it essential to<br />
prayfora &wed?<br />
For prayer to be answered we must pray<br />
for those things that are in harmony with<br />
Jehovah's purpose of a new world and<br />
with his written Word, such as for food,<br />
for forgiveness, for understanding, for<br />
family and for the destruction of the wick-<br />
ed. So, to preacher Loehr's wards, "We<br />
have some pretty impressive results, but<br />
we make no claims in these fields at pres-<br />
ent," we say, in the words of the Bible<br />
writer James: "~ou'do ask, and yet you<br />
do not receive, because you are asking for<br />
a wrong purpose."-Tames 4: 3, New World<br />
Tram.<br />
Regardless of religion<br />
or nationdity, dva-<br />
tion to ltf e will depand<br />
upon this matter of<br />
f orgivenesa.T%eref ore,<br />
you owe it to yourself<br />
lo be<strong>com</strong>e informed.<br />
This grtlcle ohodd<br />
pve enljglgb teslmg,<br />
pediu, which says: "The pow-<br />
er to forgive extends to a11 sins: 'God The means by which priests pardon sins is<br />
makes no distinction; He promised mercy called the "sacrament of confession. "<br />
to all and to His priests He granted the au- Confession, according to a Catholic cate*<br />
thority to pardon without anp excqtim.' " chism, "is a sorrowful declaration of our<br />
4 AWAKE!
sins to a Priest, in order to obtain Abso-<br />
lution [forgiveness] from him." Auricular<br />
confession simply means confession into<br />
the ear of a priest.<br />
However, is this teaching Christian, that<br />
is, was it taught by Jesus and his apostles?<br />
Can priests forgive sins? Documented rec-<br />
ords of religious historians plus an abun-<br />
dance of Scriptural testimony force this<br />
subject to an irresistible conclusion. One<br />
point appears unanimous among historians,<br />
that is, that neither the Jews nor the apos-<br />
tles nor the disciples practiced private or<br />
auricular confession. According to Samuel<br />
Barnurn, Count de Lasteyrie, a French<br />
nobleman, in his History of Auricular Cmt-<br />
fession, "quotes from Tertullian, Chrysos-<br />
tom, Augustine, Basil, Ambrose, and other<br />
Church-fathers to show that among the<br />
early Christians confession of sins was<br />
made to God alone , . . that they held, as<br />
Augustine says expressIy, 'that man cannot<br />
remit sins,'-and that auricular confes-<br />
sion, unknown to earlier Christians, was<br />
the work of popes and councils." Tertullian,<br />
says Lord Bexley, "speaks adversely to<br />
auricular confession," and "in all his ref-<br />
erences to confession never once describes<br />
confession as being made to a priest, but<br />
lo God." The Encyclqp~dia Britannica, re-<br />
garding auricular confession, declares that<br />
"for the first three centuries little or no<br />
mention is made of any such practice."<br />
And McClintcck and Strong's Cyclop~dia<br />
concludes: "Auricular confession . . . was<br />
wholly unknown to the ancient Church."<br />
History shows that not until the Lateran<br />
Council A.D. 1215 was confession declared<br />
an official dogma of the Catholic Church<br />
and in the year 1439 in the CounciI of<br />
Florence it was added to the number of<br />
"sacraments." Hence the auricuIar con-<br />
lession, says Domenica, "lacks nearly 1400<br />
years to be a Christian and Apostolic prac-<br />
tice."<br />
JANUARY 22, <strong>1955</strong><br />
Great claims are advanced as to the<br />
moraI and social value of confession. The<br />
Catechism of the Council of Tmnt asserts<br />
that confession not only removes the sin-<br />
ner's present malady, but serves as an anti-<br />
dote against its easy approach in future;<br />
and that it likewise contributes powerfully<br />
to the preservation of social order. As to<br />
its moral value, the catechism says: "Abol-<br />
ish sacramental confession, and, that mo-<br />
ment, you deluge society with all sorts of<br />
secret crimes-crimes too, and others of<br />
still greater enormity, which men, once<br />
that they have been depraved by vicious<br />
habits, will not dread to <strong>com</strong>mit in open<br />
day. The salutary shame that attends con-<br />
fession restrains Iicentiousness, bridles de-<br />
sire, and coerces the evil propensities of<br />
corrupt nature." In regard to this declara-<br />
tion, Cramp in his Text-book of Popmj<br />
declares: "Seldom have so much misrepre-<br />
sentation and untruth been conveyed in<br />
so few words. The very reverse of these<br />
statements is the fact."<br />
Confes~ionals Lead to Corruption<br />
This is certainly strong language, yet no<br />
stronger than has been used by many<br />
others who have directly known or carefully<br />
investigated the facts on this subject.<br />
John Henry Hopkins, bishop d thc<br />
diocese of Vermont, in his book The History<br />
of the Con fes.uionaZ, writes: "Where<br />
has the boasted moral superiority of the<br />
Confessional been found in the countries<br />
which continued subject to the papal scepter?<br />
What portions of the globe were so<br />
noted for robberies and assassinations as<br />
the very territories of the popedom? Where<br />
were chastity and conjugal fidelity so lightly<br />
regarded? Where was, notoriously, so<br />
little restraint upon the worst passions of<br />
our nature, Just, malice, and revenge?<br />
Where was the administration of justice<br />
so uncertain, bribery so shameless, per-
mnal liberty so imwure, faction so fierce, la Confeeeion Chridfan?<br />
cupidity ;so unscrupuIous, despotism scl What about Roman Catholic ddms thsl<br />
cruel?" All these crimes were <strong>com</strong>mitted Christ empowered Catholic prie- to forin<br />
Catholic @lands where confession was de- give sins? The Questdole Box, a Catholic<br />
creed under pain of ex<strong>com</strong>munication. publicatSon, states: "Auricular Confession<br />
Usteyrle, In his Histmy ot Au&&r is nowhere expressedy mentioned in the<br />
Cmfe&m, says Barnum, "devotes one Bible," but adds, "Christ Himself divinely<br />
chapter to accounts of the seduction of <strong>com</strong>manded it by giving His Apostles the<br />
wmen in Spain by means of confession," power to remit and retain sins." Perhaps<br />
and mentions "the brief of pope Paul IV., Roman Catholics can explain why it is that<br />
January 18,1556, <strong>com</strong>manding the inquisi- we do not find one instance where the<br />
tors of Granada to prosecute the priests apostles in their ministry, which covered<br />
whom the public voice accused of out- a period from forty to fifty years, exerxeging<br />
the confessional." Further, he says: cised this prerogative if they had it. No-<br />
"In 1561, 1564, bulls were issued by the<br />
where does the Bible say that the apostles<br />
or disciples<br />
same pope against the<br />
forgave sins. Why this silence?<br />
same evil. An edict<br />
Did Peter forgive -sins? The Bible says<br />
published at Seville in 1563 gave rise to<br />
No. In Acts, chapter eight, we find a very<br />
such numerous denunciations of confessors<br />
significant episode that clearly demonby<br />
females that it took 120 days to register strates that the apostles never exercised<br />
them all, and the prosecution of the deiin- such a prerogative, A certain man named<br />
quents was abandoned on account of their Simon offered Peter a sum of money for<br />
prodigious number."<br />
the gift of the holy spirit. Peter rebuked<br />
Roman Catholic archbishop Kenrick is the man, saying: "May your silver perish<br />
quoted by Edward Beecher in his Pu- with you." The man begged far forgivepal<br />
Conspfrac3 Exposed as saying: "We ness. Did Peter forgive him? No, Instead<br />
scarcely dare to speak concerning that of forgiving him for sins against God, Peter<br />
amous crime in which the office of hear- told Simon to pray to God for forgiveness.<br />
ing confession is perverted to the ruin of<br />
"Repent, therefore, of this hseness d<br />
souls by impious men under the influence<br />
yours," said Peter, "and supplicate Jehavah<br />
that, if possible, the device of your<br />
of their lusts. Would that we could regard<br />
heart may be forgiven you." Here was a<br />
it as solely a conception of the mind and<br />
goiden opportunity for Peter to exercise<br />
as something invented by the enemies of a prerogative to forgive sins if he had had<br />
the faith for the purposes of slander! But it it. Since he did not have it, he told Simon<br />
is not fit that we should be ignorant of the to pray to God for forgiveness.-Acts 8: 19decrees<br />
which the pontiffs have issued to 24, New Warld Tram.<br />
defend the sacredness of this sacrament." Did Paul forgive sins? The Bible does not<br />
Little wonder, then, that McClintock and say so. He had splendid opportunities, too,<br />
Strong's CycI@ia declares: "Auricular to exercise that authority had he posconfession<br />
is unquestionably one of the sessed it. But not having it, he could do no<br />
greatest corruptions of the Romish church. more than Peter, asking sinners to pray<br />
It tends to corrupt both the confessors and to God. At Philippi a jailer inquired of<br />
the confessed by a foul and particular dis- Paul and Silas: "What must 1 do 20 get<br />
closure of sinful thoughts and actions of saved?" Paul simply told the man: "Beevery<br />
kind without exception."<br />
lieve on the Lord Jesus and you will get<br />
AWAKE!
saved, you and your household," Not one<br />
word was said about his having to confess<br />
to a priest or to any other man. Paul, in<br />
his letter to the Hebrews (7:23-25), argues<br />
that Jesus has no successors, needs no<br />
priests as mediators, that by virtue of<br />
faith in Christ's sacrifice sinners can <strong>com</strong>e<br />
directly to God through prayer; because<br />
Jesus acts as High Priest who is alive for-<br />
ever. "For there is one God, and one me-<br />
diator between God and men, a man Christ<br />
Jesus, who gave himself a corresponding<br />
ransom for all." Christ therefore fulfills<br />
the Levitical priesthood. He is man's way<br />
to God and God's way to man. Being alive,<br />
Christ needs no successor or priest to me-<br />
diate for him.-Acts 16 25-34; 1 Timothy<br />
2:5,6, Nao World Tmm.<br />
What did the most beloved disciple of<br />
Jesus, namely, John, have to say about re-<br />
ceiving forgiveness of sins? John, like Pe-<br />
ter and Paul, refers to Christ as the means<br />
of forgiveness. Said he: "If anyone does<br />
<strong>com</strong>mit a sin, we have a helper with the<br />
Father, Jesus Christ, a righteous one. And<br />
he fs a propitiatory sacrifice for our sins,<br />
yet not for ours only but also for the whole<br />
world's." "If we confess our sins [to God],<br />
he is faithful and righteous so as to for-<br />
give us our sins and to cleanse us from all<br />
unrighteousness." "Hwever, if we are<br />
walking in the light as he himself is in the<br />
light, we do have partnership with one<br />
another and the blood of Jesus his Son<br />
cleanses us from all sin." The harmony<br />
and perfect understanding of the apostles<br />
on this point are undeniably apparent.<br />
-1 John 2:1, 2; 1:9; 1:7, New World<br />
TMM.<br />
For the Catholic Church to quote James<br />
5:16 as support for the sacrament of con-<br />
fession is to throw a boomerang, because<br />
James says (New World Trans.), "There-<br />
fore openly jnot privately or in sec~cyj<br />
confess your sins to one another," that is,<br />
mutually, which would mean that when a<br />
JANUARY %%, <strong>1955</strong><br />
sinner would confess hfs sins 'to a priest,<br />
the priest, in turn, would oblige by con-<br />
fessing his sins to the penitent. This, of<br />
course, is wholly contrary to Roman Cath-<br />
olic practice.<br />
That men can go directly to God for<br />
forgiveness, without the need of any earth-<br />
ly priest as an intermediary, is clearly<br />
taught throughout the Scriptures. Jesus,<br />
for example, instructed: "You must pray,<br />
then, this way: 'Our Father in the heavens,<br />
. . . forgive us our debts, as we also have<br />
forgiven our debtors.' " He makes no men-<br />
tion of a priest. Who is it that forgives our<br />
sins? God himself answers: "1 am Jehovah<br />
thy God, the Holy One . . . I, even I, am<br />
he that blotteth out thy trans-ions for<br />
mine own sake; and I will not remember<br />
thy sins." To Jehovah the psalmist David<br />
confessed, saying: "I aclolowledged my sh<br />
unto thee [Jehovah] , and mine ' iniquity<br />
did I not hide: f said, I will confess my<br />
transgressions unto Jehovah: and thou forc<br />
gavest the iniquity of my sin."-Matthew<br />
6: 9,12, Nm Wmld T~ans.; Isaiah 43: 3,25;<br />
Psalm 32: 5, Am. Btax. Vm Understanding John 20:21-23<br />
But you ask: "How are we to under-<br />
stand John 20:21-23, which is cited in<br />
support of the Catholic doctrine?" This<br />
scripture, according to the New World<br />
Trandution, reads: "Jesus, therefore, said<br />
to them again: 'May you have peace. Just<br />
as the Father has sent me forth, I also am<br />
sending you.' And after he said this he<br />
blew upon them and said to them: 'Receive<br />
holy spirit. If you forgive the sins of any<br />
persons, they stand forgiven to them; if<br />
you retain those of any persons, they stand<br />
'mtained.'." Please note, Jesus did not send<br />
them out to act as confessors. He merely<br />
assures them that the holy spirit would<br />
enable them b declare forgiveness: that<br />
Jehovah and not they would actually do the<br />
forgiving. That this is the correct under-
E<br />
By "Awake!" corrupondant in Britain<br />
NGLISH mariners of old used to sing:<br />
"Hearts of oak are our ships . . ." To-<br />
day -he "hearts of oak" have be<strong>com</strong>e<br />
"hea ts of steel," and the land once repub<br />
for its oak is now noted for its, steel.<br />
The ity of Sheffield has done more, perhaps<br />
than any other town to enhance this<br />
reputation, for wherever the word "steel"<br />
is mentioned, certain to be heard also is<br />
the name "Sheffield."<br />
From the quiet English countryside--the the other mteen million tons produced<br />
producer of oak-to this center of steel, thmughout Britain!<br />
with its streets and factories and chimneys<br />
and smoke, seems a far cry. But no, this The Evolution of Steel<br />
mighty industrial city was born by trick- These modern achievements have not<br />
ling stkeams, in green cloughs and with the <strong>com</strong>e about suddenly. Says Mary Walton<br />
fresh scent of heather in its nostrils. Even in her book ShelEeld, Its Btory a& It8<br />
today the beauty of its surrounding caun- Achievements: "The industry which was<br />
tryside has not been lost and, to qupte a 'to overshadow all the others grew slowly<br />
popular saying, Sheffield is but "an ugly in its early stages. Huntsman's invention<br />
picture in a beautiful frame." of crucible steel took place about 1740, and<br />
By the fourteenth century Sheffield was steel manufacture was weU established, on<br />
already known for its production of cut- a small scale, by 1780, but it was not until<br />
lery. Sheffield's prominence today is due, after 1815 that the industry really got<br />
not just to its fine cutlery, but rather to started on that sweeping and spectacular<br />
the value of its specialized steel and im- Progress which carried Sheffield without<br />
mense steel forgings. The important factor intemption to her place as the City of<br />
is the value of Sheffleld's special steel, such Steel.<br />
as steeI that can be drawn out into wire "On May lst, 1161, Richard de Busli,<br />
strands one thousandth of an inch thick as lord of the manor of Kimhorth<br />
or steel able to stand the severest test in granted to the monks of Kirkstead Abbey<br />
a modern jet engine or steel that must in Lincolnshire 'a site within the territory<br />
withstand steam at a working pressure of of Kimberworth (near Sheffield) for their<br />
1,400 pounds to the square inch. The price houses and an orchard and four forges, to<br />
of some special tungsten steels is as high wit, two for smelting iron and two for forgas<br />
eighty-five cents a pound. And it has ing it, whensoever they wished, and leave<br />
been estimated that Sheffield's annual one to dig for ore throughout the territory of<br />
million tons of steel are equal in value ta the township, so much as would be sufii-<br />
JANUARY 22, <strong>1955</strong> 9
cient for two furnace&' The smelting and<br />
forging would be carried on mainly in the<br />
open air, and not always in the same place,<br />
as primitive smelting required the full<br />
folw of the prevailing winds in the ab-<br />
sence of effective artificial blast.<br />
'The technical secrets of the Middle<br />
Ages were not <strong>com</strong>mitted to writing. All<br />
we know of the process of early iron smelt-<br />
ing is that ore was put in a furnace and<br />
packed around wjth charcoal, and the fire<br />
kept alight by continual refuelling for sev-<br />
eral days; then the whole mass was allowed<br />
to cool down, and the lump of melted iron<br />
taken out at the moment which practice<br />
had proved to be best.<br />
"UnfortunateIy we do not know what<br />
proportion of fuel to iron was used, or what<br />
was the state of the imn when it tvas<br />
judged best to take it out. The degree of<br />
heat, the amount of fuel, and the length<br />
of the smelting process would determine<br />
whether the resulting metal was pure iron<br />
or mild steel. Whichever was made, might<br />
be the result of choice or a degree of ig-<br />
norance."<br />
Around the year 1700, thm is a m rd<br />
of Henry Ball, a ShefTieId steeImaker, who<br />
wa;s engaged to "make slitt and gadd"<br />
steeL It was evidentry at this time that<br />
steelmakers kgan to reason that if ham-<br />
mering would rid the iron of some of its<br />
impurities then other methods might be<br />
found to pwify It; and if iron would ab-<br />
sorb carbon to make it hard, then possibIy<br />
other elements could be added to make<br />
steel of the quality desired. No doubt this<br />
is how Benjamin Huntsman reasoned. Hav-<br />
ing been born in Lhcohshire, he settled<br />
in Handsworth (now a suburb of Sheffield)<br />
in 1740. By trade he was a watchmaker,<br />
and passihly his interest in steel sprang<br />
fmm his desire to create a good watch<br />
spring. Huntsman's work can be said to<br />
have helped the development of that high-<br />
grade steel for which Sheffield is so famous.<br />
Hand-hammering was supeded by the<br />
steam hammers that gradually grew to<br />
ac<strong>com</strong>modate the sizes of forgings. But not<br />
in size alone did they grow, for these mod-<br />
ern giants are as precise as they are pow-<br />
erful, a modern 800-ton hammer being abIe<br />
to crack a nut without damaging the ker-<br />
nel. But steam hammers alone were insuf-<br />
ficient and only with the development of<br />
forging presses have the heaviest of pres-<br />
ent-day forgings been made possible. No<br />
less important are the forging plants that<br />
can shape masses several feet in diameter<br />
by exerting a continuous squeeze of 6,000<br />
tons or more. These modern plants, togeth-<br />
er with their auxiliary cranes, rotating<br />
gear and other tools for manipulation, are<br />
equally a's fascinating to watch as the fur-<br />
naces. It is in the large melting furnaces<br />
that the huge ingots of steel are produced.<br />
The spectacIe of such a plant at work on<br />
hot masses of steel, upward of 200 tons<br />
in weight, is one to be remembered.<br />
Meiting, Charging and Tapping<br />
Whatever the requirement, the steel-<br />
maker knows Row to ''Chargew his furnace<br />
with the elements required. NormaUy, steel<br />
is melkd from specially selected pig iron<br />
and scrap. This may be done by the "open-<br />
hearth" method or by electric heat, since<br />
this yields steel very free from nonmetallic.<br />
inclusions and which possesses increased<br />
msistance to shack effects. As the scrap<br />
and pig iron start to melt, sulphur and<br />
other impurities, through an acid process,<br />
are expelled. This is known as deoxidation.<br />
Now <strong>com</strong>es the time to "charge" the fur-<br />
nace with the special alloying elements.<br />
There are many of these : titanium, cobalt,<br />
columbium, chmme, nickel, mJybdmm,<br />
manganese, to mention but a few. The re-<br />
quirements govern the choice and the steel-<br />
maker knows his mixture as a Yorkshire<br />
housewife knows her Yorkshire pudding.<br />
AWAKE!
standing interest h her story appeared a<br />
hunting lodge near Rome named "Capocotta"<br />
that was run by Ugo Monbgna, her<br />
former boy friend, Accounts of sex orgies,<br />
narcotic parties, etc., that haU taken place<br />
at Capocotta came out that offended all<br />
sense of morality. She testified that involved<br />
in the case was a gang of dope<br />
smugglers using the isolated area near Capocotta<br />
and Tor Vaianica (where the dead<br />
girl's body was found) for their smuggling<br />
activity.<br />
According to Caglio's story, once on<br />
April 29,1953, she was with Piero Piccioni<br />
and Ugo Montagna when they called at<br />
the ministry of interior. Ugo Montagna and<br />
Hero Piccioni went in to talk with the national<br />
head of the Italian police, Pavone,<br />
and having returned to the car Montagna is<br />
reported to have said, "I have taken care<br />
of everything." She claimed that *this was<br />
In reference to the Montesi murder. Other<br />
incidents were recounted showing the close<br />
association of Montagna with high government<br />
officials. These sensational revelations<br />
had a stupefying effect on the people.<br />
Even more incredible and astounding appeared<br />
the fact that she had already told<br />
her story to the district attorney when he<br />
b d investigated the rumors regarding the<br />
death of Wilma Montesi.<br />
Many of her declarations had a dramatic<br />
confirmation during the trial from a report<br />
prepared by the carubinim', the semimilitary<br />
police force of the government.<br />
Muto's lawyers were demanding that the<br />
report of the carabinieri on Montagna be<br />
read, since it was in the files of the district<br />
attorney's investigation on the Montesi<br />
case. Despite attempts on the part of the<br />
district attorney to prevent the reading of<br />
this report, the judge finally permitted it<br />
to be read in court. This sensationaI report<br />
showed the great influence Montagna had<br />
on varfous high government officials. Other<br />
well-known personalities were named as<br />
personal friends and business associates of<br />
Montagna. Among these was the pemnal<br />
physician of the pope, Count Galeaai Lisi,<br />
the national head of the Italian police, Pa-<br />
vane, prefects, Piero Piccionl, and other<br />
lawyers and doctors. It showed that Ugo<br />
Montagna was the sole administrator of<br />
the corporation running Capocotta, having<br />
as a. business associate Count Galeazzi.<br />
Montagna was shown to have had a rather<br />
long criminal record, a spy for the Nazis<br />
and Fascists, then a <strong>com</strong>panion of the Al-<br />
lies, procuring women of easy morals for<br />
his associates. This came not from some<br />
young, supposedly revengeful mistress but<br />
from a report signed by Colonel Pompei of<br />
the carabini&!<br />
The scandal took another melodramatic<br />
turn. The national chief of police, Pavane,<br />
resigned the next day after the reading of<br />
the Pompei report! On March 12, 1954,<br />
another report on Montagna in the district<br />
attorney's fik received from the treasury<br />
department of the government was read<br />
in court. This dealt with his business deal-<br />
ings and various associates in corporations<br />
formed, naming the individuals implicated.<br />
Some names had already been brought out<br />
by the report of the carabinieri. His in<strong>com</strong>e<br />
tax evasion was exposed.<br />
Things were looking bad for Montagna,<br />
To stop any further incrimination against<br />
him and to warn the "higher-ups," Mon-<br />
tagna called a press conference the next<br />
day, stating that shouId he talk: "This<br />
isn't to exclude the end of the world. Each<br />
one will have to assume his own responsi-<br />
bility before the law and public opinion.''<br />
With this declaration he released a list of<br />
names of those who frequently paid visits<br />
to Capocotta. On the list appead names<br />
of royalty, generals of the army, air force<br />
and cambinieri, high government and<br />
police officials, deputies, prefects, lawyers,<br />
doctors, etc.<br />
AWAKE!
of the caretakers of Capototta were ar-<br />
rested with one of their wives, It is felt<br />
that their testimonies were the ones that<br />
broke the case, although their information<br />
was not given voluntariJy. As yet no action<br />
came from the district attorney's ofice.<br />
To prod this office along, and as a precau*<br />
tjonruy measure, Dr, Sepe had the pass-<br />
ports revoked of Piero Piccioni, Ugo Mon-<br />
tagna and that of the former police chief<br />
of the province of Rome, Saverio Pblito.<br />
This indicated in which diredion the inves-<br />
tigation would now go and possible im-<br />
plication in the murder. Expectations were<br />
now running high that the end of the case<br />
might be in sight after aImost a year and<br />
a half.<br />
On September 11, 1954, Dr. Sepe made<br />
an un,mual announcement that he was sus-<br />
pending his investigation until an indict-<br />
ment or other indications would <strong>com</strong>e from<br />
the district attorney's ofice. To the fore<br />
came more rumors and charges against the<br />
government that they were stalling and<br />
trying to cover things up.<br />
Events began to precipitate and became<br />
melodramatic. September 19, 1954, Attilio<br />
Piccioni, the minister of foreign affairs,<br />
resigned his office. He claimed that he<br />
could thus better defend his son against the<br />
false charges certain to be levied against<br />
him. Late September 21, 1954, Piero Pic-<br />
cionf was arrested at his home charged<br />
with the death of Wilma Montesi. Ugo<br />
Montagna was arrested for favoring the<br />
amused murderer and trying to cover Pic-<br />
cioni's guilt. The police chief of the Rome<br />
province, Saverio Pblito; who had directed<br />
the original investigation on the Montesi<br />
case, was not arrested because of his age<br />
but was charged the same as Montagna<br />
plus "having done this with the abuse of<br />
power and the violation of the duties of a<br />
pubUc oi3chl." SO it seemed that the thee<br />
ry that W i Montesi did by accidental<br />
drowning was now definitely set as9de.<br />
Repercu88h<br />
Block-letter headlines appeared in the<br />
papers making these announcements. Po-<br />
lice and troops were confined to their bar-<br />
racks ready for any possible rioting, The<br />
news spread like wildfve through the<br />
streets of Rome, as the people became more<br />
and more excited. Rapidly followed charges<br />
against about thirty other jndivjduEtls who<br />
either testified falsely or otherwise sought<br />
to obstruct justice. Among these are some<br />
of the police officials who carried out the<br />
original investigation on the Muntesi af-<br />
fair. More dramatic arrests are anticipated<br />
and there is no telling how far these may<br />
go.<br />
The Communists, always exploiting ev-<br />
ery turn of this affair, brought the matter<br />
up again in Parliament and the Senate<br />
charging the government, during stormy<br />
sessions, of being morally unfit to rule the<br />
nation. In both houses, however, a narrow<br />
vote of confidence was obtained by the gov-<br />
ernment. Yet the future of the present gov-<br />
ernment does not appear very good. Al-<br />
ready the Communists have gained much<br />
by this affair.<br />
The international press has reported on<br />
the case, making unfavorable <strong>com</strong>ments on<br />
the political setup in Italy. The Manchester<br />
Euardian stated that the Montesi affair<br />
had assumed the proportion of the famous<br />
"Dreyfus affair" of France during the last<br />
century. The Economist of London stated<br />
that a turn in Italian politics can be ex-<br />
pected and not to the advantage of the Ital-<br />
ian democracy.<br />
At this writing Dr. Sqpe is continuing<br />
his investigation questioning individuals<br />
indicted. The second phase of the investi-<br />
gation is expected to last for some time yet<br />
before the trial <strong>com</strong>es up. No telling, how-<br />
ever, what further findings there may be.<br />
AWAKE!
a, but large, white billowy clouds are on the right with the blight coral tom<br />
plled above the peaks, en-g some of rishg above the bees? Of ctrurse, none<br />
'them, As you- get closer to the qty you other than those of the widely advertised<br />
are quite amazed to find it a modern one Royal Hawaiian Hotel. The Moans Hotel<br />
with many automobiles, modern stores and and the newly built Surfrider follow in rapshops<br />
along palm-lined avenues-far more id succession, and then there it is-Waiklki<br />
up to date than you had anticipated. Beach, a long stretch d white coral sand<br />
Soon you are on the new arterial high- dotted with figures in bathing attire loll-<br />
H;ay right along the harbor and in the ing at ease, drinking in the tropical sunheart<br />
of the city. At one of the piers you shine. And the water!* most gorgeous<br />
jJye I;urme d&&, a beautiful white hue of aquamarhe spaced at intervals with<br />
queen of the seas that plies between Hawaii whitecapped breakers rolling gently and<br />
and the United States for the benefit of evenly into shorn. Just right for surfriding,<br />
those who have time for a more leisurely as YOU were told. And then you see them,<br />
vacation. Rjght beside it is the famed Alo- brown-skinned natives standing on surfha<br />
Tower at the foot of Fort Street, the boards, SkillfUlly riding the waves, just<br />
main business artery. Its towering height as the travel folders showed. So this is<br />
wel<strong>com</strong>es many a ship into the "peaceful Hawaii!<br />
harbor," which is the English translation In the days to folIow you have ~e opof<br />
the word "Honolulu." portunity to take some of the many sight-<br />
Your driver enters Ma hloana Boule- seeing t 0 ~ A . "must" for every tourist<br />
vard, right along the ocean, and motors is the drive Past splendid estates, winding<br />
past Ala Moana Park, with its beautiful UP through jungIed Nuuanu Valley to a<br />
green lawns studded with swaying palms. smnmit where a world-famed panorama,<br />
Between their stately trunks, whitecappd the vista from Nuuanu Pali, bursts suddenbreakers<br />
W o n invitingly. On the left you IY into view. Fmm about two thousand feet<br />
catch sight of the heights sections, many elevation you see the rolling slopes of windhomes<br />
dotting the slopes almost to the very ward Oahu, a carpet of greens dotted with<br />
tops. What a wonderful view they must banana and papaya g~oves, herds of dairy<br />
get from there, you muse. Your thoughts cattle, and coconut groves with the blue<br />
are interrupted by your crossing over a Pacific stretching beyond as far as the eye<br />
bridge where, on both sides, are many can see--truly a tropical paradise,<br />
yachts and smaller boats of all descrip<br />
tions. You learn it is the Ma Wai Canal Maui the Vatleg IsZe<br />
and Yacht Club, very picturesque indeed. From the glowing descriptions told by<br />
And now, after long anticipation, you fellow tourists you conclude you must see<br />
are told you am approaching famed Wai- some of the other islands too, and so a<br />
Mki, about which you have heard so much. local travel agency makes arrangements<br />
Entering Kalakaua Avenue you pass by for you to fly to the Big Island of Hawaii,<br />
rows of ultramodern shops displaying gay from which the island chain gets its name.<br />
''Aloha'' prints, Hawaiian crafts of wocd Conveniently you are scAwIuIed with a<br />
and odd curios. To the left the driver points stopover on the island of Maui. On the way<br />
out Lau Yee Chai's famed Chinese res- the pilot flies low, skirting the nofiern<br />
taurant with its distinctive oriental archi- shores of Molokai, and the stewardess<br />
tectme. What are those attractive gardens poink out the Kalaupapa settlement for<br />
AWAKE?
sufferem d w s disease or leprosy located<br />
on a low peninsula cut off from the<br />
rest of the island by sheer cliffs, accessible<br />
only by boat or small plane. All along this<br />
island these steep, green-covered cliffs rise<br />
abruptly out of the sea, their sides broken<br />
by deep valleys with waterfalls at their<br />
heads. You cannot resist a few camera<br />
shots to add to your growing collection of<br />
color pictures.<br />
You soon alight on Maui, the Valley Isle,<br />
and during your stopover there a visit is<br />
made to Haleakala-"House of the Sun."<br />
This is the world's largest extinct volcano.<br />
Its water is 27 miles in circumference and<br />
3,000 feet deep. To watch the brightening<br />
colors of dawn <strong>com</strong>e over the crater rim<br />
above the clouds, out of a silence so deep it<br />
can be felt, is to experience one of the supreme<br />
moments in Hawaii. On the sides<br />
of this huge crater you see the famed Silver<br />
Sword cactus, a rare variety growing<br />
in only one other place in the world.<br />
The Big Irrlund of Hawaii<br />
Anxious to see the Big Isle, you once<br />
more board the plane, and leaving Maui<br />
behind, you fly over the ancient and al-<br />
most primitive Hawaiian <strong>com</strong>munity of<br />
Ham on the slopes of eastern Maui. It is<br />
not long until the peak of Mauna Kea, cov-<br />
ered with snow, is sighted off to your right<br />
and, if the day is clear, active Mauna Loa<br />
can be seen rising far behind it. Your<br />
plane follows the coast Iine dl the way to<br />
Hilo, second-largest city in the territory.<br />
The slopes are green with field after field<br />
of growing sugar cane. Hilo is called the<br />
orchid capital of the world because of the<br />
many Vanda orchids raised here for <strong>com</strong>-<br />
mercial shipment. Also, aImost every resi-<br />
dent has a plot of orchid plants growing in<br />
his yard. Further, due to much rainfall,<br />
everything here is fresh and green, ideal<br />
for the many large tree ferns to be seen<br />
JANUARY H, <strong>1955</strong><br />
almost everywhere. Your visit takes you<br />
about twenty miles through fern jungles<br />
to Kiauea volcano. Watching stem pour<br />
from deep crevices; peering into the deep<br />
fire pit, Halemanmau; scanning huge Ma-<br />
na Loa in the distance, all this makes you<br />
realize that the volcanic islands of Hawaii<br />
are still a world in the making, and as a<br />
mere human you feel dwarfed indeed!<br />
On the return trip to Honolulu you<br />
over the island of Lanai, leased by Hawai-<br />
ian Pine and given exclusively to the rais-<br />
ing of pineapples. The fields of plants far<br />
below, laid out in neat rows, make an un-<br />
usual pattern and remind one of a formal<br />
garden.<br />
Time permits a short trip in the other<br />
direction from Honolulu to the oldest<br />
island of the chain, Kauai, the Garden Isle.<br />
Its age gave it a long start over its sister<br />
islands in the slow process of covering its<br />
bare surface with soil and foliage. This,<br />
with abundant rainfall, explains the luxu-<br />
riance that gives it the name Garden Isle.<br />
Verdant mountains, sandy beaches, scenic<br />
rivers and flowing fields of sugar cane are<br />
a feast to the eyes, and, as a climax, your<br />
trip takes you to Wairnea Canyon with its<br />
sharp peaks and steep slopes. Because of<br />
the horizontal rock strata of varied colors<br />
it is often called the "miniature Grand<br />
Canyon." Higher up the mountains the<br />
road suddenIy ends at Kalalau Lookout,<br />
a panoramic view looking 4,000 feet down<br />
to the sea.<br />
As you prepare to leave Hawaii, a feel-<br />
ing of regret possesses you. You know you<br />
will miss the coIorfuI flowers and scenery,<br />
the tropical palms and the beautiful sea,<br />
and the peaceful, easy-going way of life<br />
you have sensed here. As you wakh the<br />
shore Iine fade away in the distance you<br />
carry with you many pleasant memories<br />
and hope-that some day you can return for<br />
a longer stay in Hawaii.
mate, but this meek little fellow hurls back<br />
at them a stunning reply. Which of them<br />
-. can boast of producing anything like those<br />
lustrous, round objects that for millenniums<br />
have been the loot of conquerors,<br />
the jealousy of queens, yes, even one of<br />
the symbls of heavenly *Zion's sparag<br />
splendor? Jesus chose pearls to picture<br />
beautifuI words of life and used them in illustrations<br />
concerning the kingdom<br />
of heaven. (Revelation 21:<br />
from +he 21; Matthew 1:~; 13:46) This<br />
PO 0 R<br />
surprisingly distinctive feature<br />
about our lowly friend is enough<br />
to lift it right out of the realms<br />
BY "Awake!" torrmspondent in Canada of obscurity, for God's Word, the Bible,<br />
HE lowly oyster is smugly the will be extolling oysterdom's handiwork,<br />
T ladder- ~n recent years its papu- the pearl, for all eternity- Would YOU like<br />
1ar-t~ as a choice dish has spread inland to hear how the oyster turns out this great<br />
from the coasts to include the most exclu- masterpiece?<br />
sive eating places. In fact, it threatens to The membrane attaching it to its shells<br />
surpass the clam, the lobster and the extracts lime from surrounding water wd<br />
shrimp, and possibly to take its place be- builds the shell from the inside in successide<br />
the revered caviar as the honored deli- sive layers, preserving the finest nacreom<br />
cacY of the sophisticated. Raw, stewed or secretion of softly glowing mofiez-of-pearl<br />
fried, its unique flavor is be<strong>com</strong>ing the de- for fie smooth inside lining, as a<br />
light of those who Crave variety in their for his delicate body within. Small enemies<br />
diet. attack the oyster by boring through the<br />
Though an oyster is Palatable the Year shell, and instinctively this protecting naround,<br />
fishermen maintain from experi- creous fluid will envelope the intrudd,<br />
ence that it is firmer and tastier during forming the birth of a pearl. Once covered,<br />
the cooler months. "Good during any the intruder is rolIed with layer after layer<br />
month with an r !" js their favorite motto. of nacre until in a few years a sizable<br />
But the oystel's goodness concerns not pearl of great value is formed. Yet perhaps<br />
only the flavor, far oysters are rich in iron, only one oyster in a thousand will produce<br />
copper and manganese, needed in human a pearl. To<br />
-<br />
increase pearl production, pearl<br />
blood; in phosphorus and calcium for the growers merely slip bebones;<br />
iodine for the thyroid, as well as tween the shells a foreign<br />
vitamins A, B, C, D and G. Their lack of<br />
starches and fats and resultant low calory<br />
content of ten per oyster makes<br />
them a boon to the overweight.<br />
Many of fishdom's more graceful<br />
members might be inclined to<br />
sweep by with a cold, derisive eye<br />
for their unac<strong>com</strong>plished sea-bed<br />
JANUARY RS', <strong>1955</strong> 21
ody of carehlly chosen shape and size.<br />
The oyster will obligingly turn this into<br />
a kautiful pearl of the very same shape.<br />
Pearls are used in their natural state,<br />
needing no cutting or polishing.<br />
Oyster "fanning," though not too wide-<br />
spread, has be<strong>com</strong>e very profitable. Toward<br />
the heads of inlets, where waters are warm<br />
enough for spawning, farmers collect the<br />
very young offspring (calIed spat) and<br />
glace them in carefully chosen waters for<br />
growth. The female deposits up to 500 mil-<br />
Uon eggs, the male an even larger number<br />
of sperms, and fertilization takes place usu-<br />
ally within a few hours. Then, in only a<br />
few more hours the fertilized egg develops<br />
into a small, barely visible larva swimming<br />
around by means of vibrating hairs. Even<br />
by most vigorous swimming, however, such<br />
a small larva cannot get very far, but is<br />
W1ed ammd at the mercy of the current.<br />
The larva feeds on minute water animals<br />
or plants and tiny fragments of trees and<br />
grows rapidly during the short three-week<br />
swimming period. Soon it grows a shell<br />
and resembles a small clam, but as it grows<br />
it changes shape, one shell be<strong>com</strong>ing more<br />
curved and humped than the other. Color-<br />
less at first, the sheU be<strong>com</strong>es light rose-<br />
fawn and then darker and more purple<br />
later.<br />
In its natural state life for the poor oys-<br />
ter Is a matter of chance right from the<br />
start. During the free-swimming period a<br />
large number of larvae are eaten by nu-<br />
merous small water animals. Very few of<br />
the fertilized eggs reach the settling-down<br />
stage. Then, if one does so on a sandy or<br />
muddy bed it sinks and is smothered. It is a<br />
lucky larva indeed that finds a suitable sur-<br />
face to rest on. If it does, it breathes a sigh<br />
of' relief and clings on for life. Only acci-<br />
dent or death will remove it from that first<br />
restlng place. Materials preferred for such<br />
a germanent attachment are shells, stones,<br />
bmsh, eel grass, etc., but the surface must<br />
be firm and clean jf the oyster is to live.<br />
Often twenty-five or more settle on a single<br />
square inch of surface, with the result that<br />
many are killed by starvation. He* is<br />
where the oyster fanner increases produc-<br />
tion and quality by spreading them out.<br />
But having reached adulthood and a<br />
place to settIe down, poor Mr. Oyster's life<br />
is still one long hazard. If he is not raked<br />
from his haven by man, he meets his death<br />
at the mouths of numerous creatures such<br />
as starfish, small snails and drills. The<br />
starfish attaches itself to the shells and<br />
pries them apart with its suckers. Knowing<br />
that something is in the wind (or, shall<br />
we say, in the water) the luckless victim<br />
puts up a mighty struggle, but invariably<br />
his powerful single muscle tires in the end,<br />
and the shells are forced to open for the<br />
last time to yield their luscious contents<br />
to the devourer. Farmers help to avoid<br />
such an untimely end by removing enemies<br />
or by placing spat in a protected area. In<br />
good maturing grounds a farmer may get<br />
as high as three to four hundred barrels<br />
of oysters per acre, but must guard against<br />
overcrowding with its resultant thin, dis-<br />
torted stock. Experience indicates that an<br />
average annual production of about one<br />
hundred barrels per acre is the maximum<br />
for gaodquallty oysters. Today, in addition<br />
to the original hand picking and later rakes<br />
and tongs, dredges are used for deeper-<br />
water fishing.<br />
If you try to determine the sex of an<br />
oyster by examining its shell you will not<br />
be very successful, for there are no exter-<br />
nal indications. Moreover, the oyster can<br />
change sex from year to year, the propor-<br />
tion of females tending to increase with<br />
age. On odd occasions it can even mature<br />
first as a male and, after liberating sperm,<br />
act straightaway as a female by spawning.<br />
Usually, however, in any one season an<br />
oyster normally prcduces only sperms or
By "Awake!" corrmpondent In Hahi<br />
a "100,000 Homeless, More Than 600 Believed<br />
Dead." '%lass Starvation Threatens, South-<br />
west Crops No Longer Exist." "Death Toll<br />
Rises." Such were the headlines after "Hazel"<br />
hit Haiti. Torrential rains followed, causing<br />
Iandslides, inundations and the cutting off<br />
of all travel and <strong>com</strong>munication. Haiti cringed<br />
beneath this cyclonic juggernaut as its titanic<br />
body crawled along at eight miles an hour,<br />
mowing down trees and buildings with ll5-<br />
mile-an-hour winds.<br />
Originating in the Caribbean, this hurri-<br />
cane began its lethal march across the sonth-<br />
em peninsula of Haiti about 6 p.m., October<br />
11, 1454, and into the black night it churned<br />
northward, missfng the capital, Port-au-Prince.<br />
Then it sideswiped the northern peninsula to<br />
continue its march to the eastern shore of the<br />
United States, even as far as Canada.<br />
While exact figures may never be known,<br />
we can learn much as to the plight of the<br />
stricken people and the effect on Haitian econ.<br />
omy from detailed reports. For instance, ab<br />
most all banana plants on the southern end<br />
of the island were <strong>com</strong>pletely destroyed. Cof-<br />
fee, the chief export, was also swept away in<br />
most areas and the National Coffee Office caI-<br />
culates that it takes a tree four years to start<br />
bearing and eight years to reach full produc-<br />
tion. So with ninety-seven per cent of the pop<br />
ulation depending on agriculture, Haiti's eco-<br />
nomic outlook will, be dark for years to <strong>com</strong>e.<br />
Already. supplies on Port-au-Prince markets<br />
have dropped, with prices rising.<br />
The mountain streams became mighty rivi<br />
en, sweeping away livestock, poultry, houses<br />
and entire farms, People were stranded in<br />
trees and on roofs in the CuZ-de-Sac plains<br />
after four days of continual rain. Contamina-<br />
tion of water raised fear of epidemic as newly<br />
formed lakes became stagnant, breeding mos-<br />
quitoes. These pests played havoc with dve<br />
men stranded at Damiens for several days on<br />
a diet of cookies and "cokes!' At this same<br />
place, according to the Haiti Sun, prankster<br />
boys circled through the woods and swam In<br />
to Damiens to be picked up as "flood victims"<br />
so they could get some free food and a heli-<br />
copter ride.<br />
a Some villages and tams saw from seventy-<br />
five to nlnety per cent destruction. In Jeremie<br />
alone, a city of 11,000, some 165 houses were<br />
<strong>com</strong>pletely destroyed and 1,768 others were<br />
badly damaged. At Anse d' Hahault it was<br />
said that only the school remain& standing.<br />
The Haiti BUN toId of the people at Dame<br />
Marie being so stunned they did not even<br />
bother to raise shelter from the heavy rains.<br />
Q Aid was rushed in by air and sea from<br />
nefghborfng countries such as the Dominican<br />
Republic (which Itself suRered torrential<br />
rains and terrific damage to crops), Cuba,<br />
Venezuela, Nicaragua and tM United States.<br />
A nearby ship, H.W.S. 'Tidal," was ordered<br />
to Jeremie carrying food, medical supplies and<br />
equipment. United States soldiers from San<br />
Juan aided in initial emergency work. The<br />
U.S.S. "Saipan" served as a helicopter base<br />
for flying in medicaI supplies and transporting<br />
the wounded. Venezuela sent three DC-3's<br />
carrying doctors, nurses and supplies. Port-au-<br />
Prince's Bowen Field became the busiest Jlttle<br />
airport in the Caribbean.<br />
a Haze1 will long be remembered for her<br />
ruthless attack on this peaceful island, her<br />
mass murder, her crippling of its economy and<br />
leaving its citizens to face starvation. Sum<br />
rnarizing the future outlook, President Paul E.<br />
Maglofre said that not only crops but even<br />
topsoil has been washed away and that the<br />
government will have to supply the peasants<br />
with food and clothing for the next six months.<br />
Defective drahage, and consequently stagna-<br />
tion, further added to the difilculty of culti-<br />
vating crops during the following rainy sea-<br />
son.<br />
a Yes, for many the future indeed appears<br />
hopeless. Times hard to deal with are here.<br />
Not only Haiti but the entire world is in<br />
great distress, not knowing the way out. But<br />
take courage. This generation will see ushered<br />
in a new world in which there will be no more<br />
"Hazels" to ravage mankind. No, but the per-<br />
fect, peaceful conditions that Jehovah origi-<br />
nally purposed for the earth, and which his<br />
Word shows are soon to be established.
Chrbtiarz'n Relathhip to Mosaic Law<br />
Are Christians under obligation to keep<br />
the Mosaic law? Paul assures us that Chris-<br />
tians are freed from all obligation to the<br />
law arrangement: "He kindly forgave us<br />
all our trespasses and blotted out the hand-<br />
written document against us which con-<br />
sisted of decrees and which was in opposi-<br />
tion to us, and He has taken it out of the<br />
way by nailing it to the torture stake.<br />
Therefore let no man judge you in eating<br />
and drinking or in respect of a feast day<br />
or of an observance of the new moon or<br />
of a i&bQtk, for those things are a shadow<br />
of the things to <strong>com</strong>e, but the reality be-<br />
longs to the Christ" Note too that Paul<br />
here does not distinguish between the so-<br />
called "ceremonial" law and the Ten Com-<br />
mandments; no more than did Jesus in his<br />
sermon on the mount (See Matthew 5: 23-<br />
#).--Colossians 2:13, 14, 16, 17, New<br />
world Tmm.<br />
Because some in the early church in-<br />
sisted that Gentile converts must be cir-<br />
cumcised and keep the law, the apostles<br />
and the older men gathered at Jerusalem<br />
sent out the following instructions: "For<br />
the holy spirit and we ourselves have fa-<br />
vored adding no further burden to you, ex-<br />
cept these necessary things, to keep your-<br />
selves free from things sacrificed to idols<br />
and from blood and from things killed<br />
without draining their blood and from for-<br />
nica~on." Note that keeping d a sabbath<br />
is not included or mentioned.-Acts 15:l-<br />
29, N m World Tram.<br />
But did not Jesus, when on earth, ob-<br />
serve the sabbath? Yes, he did. Why? Be-<br />
cause he was produced "under law, that he<br />
might release by purchase those under<br />
law." But remember that he observed not<br />
only the sabbath day but also the passover,<br />
and all the other features of the Mosaic<br />
law perfectIy. He came not to destroy the<br />
law but to M U it. He assured his follow-<br />
ers that not Even the smallest part of the<br />
b w would pass away until all had keen<br />
fuIfilled. With the fulfillment of the pic-<br />
torial features of the Law arrangement by<br />
Chrlst Jesus it passed away, and to take<br />
its place he instituted a new covenant.<br />
-Galatians 4:4, 5; Matthew 5:17, 18;<br />
John 1 :29,36; 1 Corinthians 5 :7; 2 Corin-<br />
thians 3:5-11, New World Trans.<br />
While we thus see that Christians are<br />
not obligated to observe a weekly rest day,<br />
nevertheless they do have a sabbath, a rest.<br />
"SO then," says Paul, "there remains a<br />
sabbath rest for the people of Gcd; for<br />
whoever enters God's rest also ceases from<br />
his labors as God did from his." God rested<br />
from his works, not that he was tired, for<br />
he wearies not, but in the sense that he-<br />
"desisted" from further creative activity<br />
as regards this earth. He viewed his crea-<br />
tion with exhilarating satisfaction and was<br />
"refreshed" thereby. In this manner, God<br />
still rests toward our earth.-Hebrews 4: 9,<br />
10, Rev. Stan. Ver.; Genesis 2:l-4, An<br />
AM. Tram.; Exodus 31 : 17.<br />
How, then, does the Christian enter<br />
God's rest? PauI argues that the Jews<br />
failed to enter God's rest because of dis-<br />
obedience and lack of faith. So "we [Chris-<br />
tians]," says Paul, "who have exercised<br />
faith do enter into the rest, . . . Let us<br />
therefore do our utmost to enter into that<br />
rest, for fear anyone should fall in the<br />
same example of disobedience," as did the<br />
Jews. Yes, by exercising faith in God and<br />
by following in the footsteps of Christ we<br />
shall have rest from all selfish works, a<br />
rest not just one day a week but every day.<br />
-Hebrews 4 : 3-11, New World Trans.<br />
Hence only the believing and obdient<br />
ones who cease doing their own will but<br />
dedicate their lives to the will of God enter<br />
into rest with God. For these every day is<br />
a sabbath day.
Norway<br />
ORWAY, the land of the midnight sun,<br />
is a land of contrasts not only topographically<br />
but spiritually. High, naked<br />
mountain peaks, some of them white with<br />
snow, jut up majestically above the horizon.<br />
Stretching far out into the open sea,<br />
her shores and land are beaten by waves<br />
and swept with stoms. The mainland is<br />
split up by many fiords that wind and<br />
twist into the country like huge, glittering<br />
snakes. The fiords present Norway's greatest<br />
tourist attraction. From around the<br />
world people <strong>com</strong>e to gaze at these unusual<br />
works and wonders of nature.<br />
Northern Norway stretches out far beyond<br />
the Arctic Circle. Here it is that the<br />
sun shines only in the summer months, but<br />
during the winter season the land turns<br />
dark and the people go abdut their daily<br />
tasks in perpetual darkness. Life for these<br />
months be<strong>com</strong>es hard and the people slow<br />
and irresponsive.<br />
However, as a rule, Norwegians are intelligent<br />
and well-educated people. Long<br />
before they outgrow their teens, they, for<br />
the most part, know what they want in<br />
life. As a race, they are not very excitable<br />
or emotional. And as for their religion,<br />
about ninety-six per cent of them have<br />
been born and raised as Lutherans. Enthusiasm<br />
for another religion is not easily<br />
kindled. Even if interest is amused, the<br />
average Norwegian will never show it outardly.<br />
A minister of Jehovah's witnesses<br />
can be studying the Bible with a Norwegian<br />
for weeks and months without the<br />
slightest show of interest or enthusiasm.<br />
Then as if from a sudden impulse he will<br />
say, "You are right, Lutherans are wrong.<br />
1 \rill be<strong>com</strong>e one of Jehovah's witnesses."<br />
During his studies he has slowly, coolly<br />
and methodically weighed everything pre-<br />
sented to him. After carefully weighing the<br />
matter he reaches his own conclusion, and<br />
that is it.<br />
Up above the Arctic Circle there are<br />
only a very few cities and towns. The wide-<br />
open spaces of bleak desolation and frozen<br />
land present a challenge to the busy mis-<br />
sionaries of Jehwah's witnesses who have<br />
been preaching up there for the past three<br />
years. During the long, dark winter<br />
months the people are very drowsy and<br />
spend much of their time sleeping. Invari-<br />
ably the missionaries in their door-to-door<br />
work will find people in bed any hour of<br />
the day, which, ironically, is pitch dark.<br />
But strangely enough, as with all nature,<br />
when the sun begins to show itself every-<br />
thing <strong>com</strong>es to life, including the people.<br />
They move about faster, their dispositions<br />
are happier and the fishing industries be-<br />
gin to roll again, pumping prosperity into<br />
the frozen northland.<br />
Two Watch Tower missionaries have<br />
been assigned to remain in this weird and<br />
enchanting land to work with the people<br />
dnd help them with their spiritual prob-<br />
lems. Traveling by boat, on skis and on<br />
bicycles, these missionaries have managed<br />
to carry the Kingdom message even to the<br />
most remote and secluded sections of the<br />
north. Coming to a faraway isolated spot,<br />
one missionary was toId that an old man<br />
living alone in a cabin "is one of you peo-<br />
ple, Jehovah's witnesses." The missionary<br />
thought this could hardly be, for he knew<br />
of no Jehovah's witness near there. When<br />
JANUARY 21, <strong>1955</strong> n
calling on the old man at his cabin, he<br />
was asked to <strong>com</strong>e in. 'Who are you?" in-<br />
guIred the old man. "I am one of Jehovah's<br />
witnesses," came the reply. Tears began to<br />
roll down the old man's cheeks. "So, you<br />
really belong to my people," he said as<br />
he could not =train himself from pattjng<br />
and putting his arms around the mission-<br />
ary. Several years ago he received a<br />
Watchtower magazine from his neighbor,<br />
read it and recognized the things that he<br />
read as truth from G d's Word. Then and<br />
there he dedicated his life to do God's<br />
will. Even though he is eighty-two years<br />
old he still walks several miles to his neigh-<br />
bors to preach God's kingdom.<br />
Away up here in this frigid northland<br />
two assemblies of Jehovah's witnesses were<br />
held last year. These assemblies, no doubt,<br />
were the northernmost assemblies ever<br />
held by Jehovah's witnesses. At the first<br />
assembly there were twelve baptized; at<br />
the second, seven more. And now there are<br />
abut fifty who regularly associate them-<br />
seIves with Jehovah's witnesses above the<br />
Arctic Circle in the Norwegian land of<br />
Finmark. These northern people are ex-<br />
What prayers have bee11 tried to test<br />
prayer's effectiveness? P. 3, Tf.<br />
Whether- confession to priests was prac-<br />
tlced in Jesus' day? P. 5, 12.<br />
Whether the apostles forgave sins? P. 6,<br />
T4. How forgiveness of sins is possible? P. 7,<br />
lri.<br />
How Sheffield, England, got its start toward<br />
be<strong>com</strong>ing the City of Steel! P. 9, 14.<br />
How steel is made? P. 10, f5.<br />
Where the Bible trans tion used by litst-<br />
d<br />
century Christians was I ade? P. 12, 73.<br />
What sensational Italian scandal recently<br />
Involved high government officials? P. 14, 72.<br />
What it is like to approach Hawaii by air?<br />
P. 17, 83.<br />
tremeIy grateful for the interest and aid<br />
Jehovah's witnesses have shown and given<br />
them. For years they have been neglected<br />
by various governments and worldly or-<br />
ganizations that have made promises but<br />
never did actually <strong>com</strong>e to their aid with<br />
practical assistance. The generous gesture<br />
<strong>com</strong>ing from Jehovah's witnesses through<br />
the New World society of sending mission-<br />
aries, Bibles and Bible aids is openly ap-<br />
preciated.<br />
There are many places in Norway that<br />
missionaries have difficulty in reaching,<br />
but even so the Kingdom message finds its<br />
way to these out-of-the-way places. Usu-<br />
ally a stranger will get the literature while<br />
traveling or visiting in eastern Norway or<br />
in some other land. Then when he retreats<br />
into seclusion he takes the precious mes-<br />
sage with him, reads it and passes it on.<br />
It is amazing how quickly the seeds of<br />
truth spread, take root and grow. The<br />
Kingdom work in Norway has mush-<br />
roomed with such rapidity that today there<br />
are upward of 2,500 ministers in the land.<br />
The sheep are hearing the Right Shep-<br />
herd's call and are responding.<br />
Where to iind the world's largehi extiilzt<br />
volcario? P. 19, fl I.<br />
How typhoon "Marie" treacherously de-<br />
ceived Japan! P. zO,, 72.<br />
How an oyster makes a peari? P. 21, 84.<br />
How many oysters an oyster farmer can<br />
raise per acre? P. 22, 13.<br />
What damage hurricane "Hazel" did in<br />
Haiti? P. 24, 85.<br />
Whether Adam, Noah and Abraham kept<br />
the sabbath? P. 25, g2.<br />
Whether Christians today must keep the<br />
sabbath? P. 26, $1.<br />
How the Kingdom message finds its way to -<br />
out-of-the-way places north of the Arctlc<br />
Circle? P. 28, 12.<br />
28 AWARE!<br />
'<br />
,
Atom-Age Carriers<br />
G@ On December I1 the U.S.<br />
Navy launched the first in a<br />
new cIass of atom-age carriers.<br />
This was the 59,6504011 "For-<br />
restal," the most unique and<br />
expensive aircraft carrier in<br />
the world. Its cost is about<br />
$218.000,000. Some of the war-<br />
ship's unique features are<br />
products of British develop-<br />
ment Britain was the flrst to<br />
make carriers with armored<br />
flight decks, and the ForrestaI<br />
has a deck with a solid sheet<br />
of welded steel. Britain also<br />
was the flrst to develop the<br />
canted or angled deck. The<br />
after portion of the Forrestars<br />
flight deck is angled out to<br />
port, and planes land at about<br />
a ten-degree angle off the fore<br />
and aft midship line. This re.<br />
duces accidents and permits<br />
simultaneous landings and<br />
launchings. The new carrier is<br />
also the world's biggest. Its<br />
length is 1,036 feet, which is<br />
so long that if it were mounted<br />
on its stern the vessel would<br />
tower almost as high as the<br />
Empire State Building. It is<br />
252 feet wide at its widest<br />
point, whlch makes it too large<br />
to squeeze through the Pana-<br />
ma Canal. The largest liners<br />
in the world, the Queen Mary<br />
and the Queen Elizabeth, could<br />
be pIaced slde by side on the<br />
Forrestal's flight deck. From<br />
keel to top of mast the super-<br />
carrier will be about equiva-<br />
lent to a 25-story building,<br />
which makes it too high for its<br />
radar masts to clear the<br />
Brooklyn Bridge. So engineers<br />
devised collapsible masts. An-<br />
other supercarrier, the Sara-<br />
toga, is due for launching this<br />
year. The navy hopes eventual-<br />
ly to have ten atom-age car-<br />
riers.<br />
The Case of Dr. Condon<br />
6 Dr. Edward U. Condon, a<br />
theoretical physicist, played an<br />
important role in the develop-<br />
ment of the A-bomb. But in<br />
1948 the House Un-American<br />
Activities Committee charged<br />
that Dr. Condon was "one of<br />
the weakest links in our atom.<br />
ic security." In 1952, before the<br />
<strong>com</strong>mittee, the scientist denied<br />
that he was associated with<br />
Soviet spies. Dr. Condon then<br />
left the government to head<br />
the division of research of the<br />
Corning Glass Works. In 1953<br />
the U.S. revoked Dr. Condon's<br />
clearance to work on secret<br />
projects assigned to Coming.<br />
Then in October a Navy secu-<br />
rity board restored limited<br />
clearance. Two days later the<br />
secretary of the navy suspend-<br />
ed clearance again. In Decem-<br />
ber Dr. Condon made a deci-<br />
sion that brought a barrage of<br />
criticism on the government:<br />
he resigned his job and said he<br />
was abandoning his flght to<br />
get clearance, since he saw no<br />
possibility of "securing a fair<br />
and independent judgment"<br />
and that he was unwilling to<br />
endure "a potentially indefinite<br />
series of reviews and rere-<br />
views." Because of the incon-<br />
clusfve end of the case atomic<br />
scientists in Chicago said that<br />
it was another example of the<br />
"political abuse of the nation's<br />
security system." The New<br />
York Times said the develop-<br />
ments in the case "neither re-<br />
assure the public nor alleviate<br />
that demoralization of the sci.<br />
entiflc cornmunit y over whlch<br />
such eminent scientists as Dr.<br />
Vannevar Bush have so forci-<br />
bly expressed their concern!'<br />
Forinom in the Spotlight<br />
@ In December the island of<br />
Formosa came into the world's<br />
spotlight as the U.S. signed a<br />
mutual defense treaty with the<br />
Chinese Nationalists. Red<br />
China's premier bitterly de-<br />
nounced the treaty as a "grave,<br />
warlike provocation" and as "a<br />
treaty of naked aggression."<br />
At the U.N. Russia introduced<br />
a resolution to have the US.<br />
condemned for "seizing For.<br />
mosa." But the resolution was<br />
defeated by a vote of 39 to 5.<br />
Land in Dispute<br />
@ Formosa is not the only<br />
island that figures fn land dish<br />
pute today. There is also<br />
New Guinea, the second-largest<br />
island in the world. Australia<br />
controls the eastern haLf of the<br />
island. The westm half L the<br />
center of a dispute between<br />
Indonesia and the Netherlands.<br />
For more than a hundred<br />
years West New Guinea has<br />
been part of the Dutch empire.<br />
But when the Netherlands<br />
East Indjes got their independ-<br />
ence and became Indonesia,<br />
the Dutch agreed to discuss<br />
the future status of West New<br />
Guinea. In 1954 Indonesia<br />
broke ofP all ties with the<br />
Netherlands. So the Dutch con-<br />
sidered the agreement no long-<br />
er valid. But in Decemkr In-<br />
donesia took the matter to the<br />
U.N., asklng that the Dutch<br />
be ordered out of West New<br />
Guinea. The Arab-Asian bloc,<br />
together with the Soviet bloc,<br />
voted with Indonesia. By a<br />
29
vote of 34 to 14 the U.N. de-<br />
cfded that both parties "pursue<br />
their endeavors" to solve the<br />
dispute. The dedsion solved<br />
little, but, in effect, it repudi-<br />
ated the Dutch contention that<br />
Indonesia had no claim on<br />
West New Gulnea.<br />
Japan: The New Premier<br />
@ khiro Hatoyama has been<br />
a politician for most of his 7l<br />
years, Twice he almost had the<br />
premiership within his reach<br />
mIy to see it snatched away.<br />
Ws flrst setback came dudng<br />
World War If. He expressed<br />
opposition to the course Ja-<br />
pan's rulers were taking, and<br />
the only way he could safely<br />
do this was by retiring to a<br />
country home. There he wafted<br />
unff l the war ended. Then once<br />
again he immersed himself in<br />
politics. He founded the Liberal<br />
party and led it to victory in<br />
the 1946 elections. Just as he<br />
was to take over the premier<br />
ship, MacArthur's occupation<br />
purged him as undesirable, be<br />
cause of an aIleged statement<br />
he made that was favorable<br />
to Hitler and Mussolini. Hato-<br />
yama bequeathed his party to<br />
Shfgeru Yoshida, who became<br />
premier. When Hatoyama was<br />
depurged five years later, Yo-<br />
shlda refused to step down and<br />
hand the party back to him.<br />
But in December, in view of<br />
mounting opposition in Padia-<br />
ment, Yoshida resigned, Ja.<br />
pan's Parliament then selected<br />
Hatoyama as premier, thus<br />
bringing to fruition the aged<br />
politician's IifeIong ambition.<br />
However, the ?%year-old ailing<br />
premier may not have a long<br />
tenure. He will serve at least<br />
until the national elections are<br />
held in the spring.<br />
President ior LLfe ?<br />
@ South Korea's constitution<br />
Umits the country's president<br />
to two terms. But President<br />
Syngman Rhee believes that<br />
the llmit shouId not apply to<br />
himqelf, "the Ant president of<br />
the Republic!' When a vote<br />
was taken to amend the consti-<br />
tution in his favor, the count<br />
was: just one short of giving<br />
him the two thirds required.<br />
But Rhee's propaganda chief<br />
decIared: 'The government<br />
feeling is that the fraction<br />
must Iw disregarded and the<br />
amendments have therefore<br />
been approved." Though anti-<br />
Rhee assemblymen charged<br />
that he "has usurped the leg-<br />
islative power," a show , of<br />
hands finally voted that 135 of<br />
203 is indeed two thirds. Rhee<br />
signed the bill and thus be-<br />
<strong>com</strong>es eligible for reelection<br />
in mid-1956at which time he<br />
will be 81 years old.<br />
''The Lion 'from the Northn<br />
@ When EO-year-old Daniel F.<br />
MaIan resigned the premier-<br />
ship, observers looked for<br />
some easing up in racial and<br />
political tensions that have<br />
plagued South Africa for<br />
years. But when the National-<br />
ist party chose MaIan's succes-<br />
sor in December, it appeared<br />
otherwise. For 61-year
his absence Dr. Julio Lozano,<br />
the vice-president, became act-<br />
ing president. On December 4<br />
the eight-week deadline ran<br />
out, and Dr. Lozano pro-<br />
claimed himself chief of state.<br />
Dr. Lozano promised a moder-<br />
ate regime.<br />
India: Help for the Lion<br />
@ In India the lion is going<br />
the way of the American bison.<br />
Of the king of beasts an Xn-<br />
dian tourist publication says:<br />
"The lion is not so careful, cau-<br />
tious and calculating as the<br />
tiger. Due largely to his sheer<br />
bravado, he was shot out from<br />
the rest of India." So because<br />
of marauding nimrods the lion<br />
population in India is esti-<br />
mated at no more than a hun-<br />
dred. The survivors Iive in an<br />
overcrowded area where they<br />
are protected by the govern-<br />
ment. To try to increase their<br />
numbers India has decided to<br />
ship some of the lions to a less<br />
crowded area. But to make<br />
room in the state of Vindhya<br />
Pradesh for the king 01 beasts,<br />
government hunters have been<br />
ordered to shoot the tigers,<br />
which are plentiful. It is hoped<br />
that the Iions in India will be<br />
able to make a <strong>com</strong>eback.<br />
The Forbidden Fez<br />
4@ The fez is a red, brimless<br />
cap of felt that got its name<br />
from the town of Fez, in Moh<br />
rocco, where the cap was flrst<br />
made. The cap enables the Mo-<br />
hammedan worshiper, when<br />
kneeling in prayer, to touch hls<br />
forehead to the ground with-<br />
out dislodging his hat. Though<br />
the fez is still worn by inhabit-<br />
ants of many Middle Eastern<br />
countries, It is taboo in Turkey.<br />
In 1928 the regime of Kemal<br />
Ataturk, as part of a modern-<br />
ization program, banned the<br />
cap. But the cap has reap-<br />
peared in Turkey, especialIy In<br />
country districts. In Decem-<br />
ber the Turkish government<br />
warned that the anti-fez law<br />
with its severe penaIties "is<br />
not a dead Ietter."<br />
Safe Drtving Day<br />
@ Nearly 40,000 persons are<br />
kflled every year on American<br />
roads. This is 15,000 more<br />
Americans than were killed<br />
during the entire Korean war.<br />
To determine whether a re<br />
duction in this gruesome toll is<br />
possible if drivers are remind-<br />
ed, all at the same time, to<br />
drive safely, President Eisen-<br />
hower prbclaimed December 15<br />
as Safe Driving Day. Postern,<br />
placards, newspapers, radio<br />
and even toIIgate collectom re-<br />
minded motorists to drive with<br />
special caution during this<br />
twenty-four-hour priod. De-<br />
cember 15 came, and so did<br />
death. The results: 51 dead and<br />
1,785 injured. This was not<br />
much reduction over the fig-<br />
ures for December 15, 1953,<br />
which were 60 killed and 1.807<br />
injured. New York city's traf0c<br />
<strong>com</strong>missioner said the idea of<br />
Safe Driving Day "didn't<br />
work."<br />
Simple Exacr Readable Scholarly Understandable<br />
These words describe the New World Translation of the<br />
Bible that is now being eagerly read and studied by hundreds<br />
of thousands of Christian men and women in all the world.<br />
Rendered in present-day English it brings you the words of<br />
divine inspiration with <strong>com</strong>plete fidelity to the original.<br />
The New tlrorld Tmnshtion is available in two volumes:<br />
New World Translation af the Hebrew Scriptures, Vol. I<br />
(Genesis to Ruth), $1.50; New WwZd Translation of the<br />
Christian Greek Scriptures (Matthew to ReveIat,ion), $1.50.<br />
BeautifuI de luxe editions bound in genuine green leather<br />
with gold-edged leaves are also available at $5 a volume.<br />
WATCHTOWER 117 AOAMS STRElT BROOKLYN 1, H, Y.<br />
Enclosed is $ ................. Please send me the<br />
New World Tranabtlou of tlne Ch,ristwn Greek Scri tures<br />
8 New Wo+ld Tra?zslaiiom of the Hebrew Gcriptures ($01. I)<br />
(Clothbound. $1.50; leather de luxe edltfon, $5.)<br />
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JANUARY 2.2, <strong>1955</strong> 31
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32<br />
AWARE!
FOOLS AND MADMEN<br />
FOR CHRIST<br />
True warship has never been papular<br />
Behind the Schools Controversy<br />
Are the vigclrouq prtmsts jrrsrif ied?<br />
A#---- --<br />
A Miracle in Sand<br />
The amazing p"-- 'pi: r~ics t~t fi~~dern glass<br />
-- . . -Qw)- -- -- -<br />
Why Pay for What Is Free?<br />
Tithing is xaot a Cfarisrian cn~~rn~znd
RUTH has never been pop-<br />
ular in this world. Nor were<br />
diency considered wise. Contra-<br />
riwise, such men were labeled<br />
as "madmen," "fools," "pestiIent fellows,"<br />
"seditionists," "possessed of the devil," etc.<br />
Jesus Christ was the greatest truthteller<br />
among men. His whole life was devoted to<br />
that end. To the Roman ruler, Pilate, Jesus<br />
said: "For this purpose I have been born<br />
and for this purpose I have <strong>com</strong>e into the<br />
world, that I* should bear witness to the<br />
truth. Everyone that is on the side of the<br />
truth listens to my voice." Pilate's answer<br />
to Jesus was a sardonic, "What is truth?"<br />
As if Jesus did not know what he was talk-<br />
ing about and that no one underst4 the<br />
principles of truth and justice.--John 18:<br />
37, 38, New World Trans.<br />
Neverthelesb, Jesus' words regarding the<br />
power of truth and right are with us to<br />
this day and are repeated daily by hun-<br />
dreds of thousands of people, by statesmen<br />
and politicians, clergymen and Christians,<br />
believers and unbelievers as a remedy for<br />
this world's ills. Jesus' words were: "If you<br />
remain in my word, you are really my dis-<br />
ciples, and you will know the truth, and<br />
the truth will set you free." When he made<br />
this statement, the intellectuals of his day<br />
turned to the listening crowds and said:<br />
This man "has a demon and is mad. Why<br />
do you listen to him?" Even though the<br />
majority closed their ears to reason, this<br />
did not prevent Jesus from living and<br />
speaking the truth. Nor was Jesus alone<br />
among men called "mad" for so doing.<br />
--John 8 : 31,32 ; 10 : 20, New World Tram.<br />
When the apostle Paul gave a tmtthful<br />
account of his conversion to Christianity<br />
before Festus, King Agrippa and Bernice,<br />
Festus "said in a Ioud voice: 'You are going<br />
mad, Paul! Great learning is driving<br />
you into madness!' But Paul said: 'I am<br />
not going mad, Your Excellency Festus,<br />
but I am uttering sayings of truth and of<br />
soundness of mind. In reality, the king to<br />
whom I am speaking with freeness of<br />
speech weU knows about these things; for<br />
I am persuaded that not one of these things<br />
is hidden from him, for this thing has not<br />
been done in a corner." To Festus truth<br />
sounded like madness, to Paul it was riches,<br />
wisdom and knowledge. "Oh the depth<br />
of God's riches and wisdom and knowledge?<br />
How unsearchable his judgments are and<br />
past tracing out his ways are! For 'who<br />
has <strong>com</strong>e to know Jehovah's mind, or who<br />
has be<strong>com</strong>e his counselor?' Or, 'Who has<br />
first given to him, so that it must be repaid<br />
to him?' Because from him and by<br />
FEBRUARY 8, <strong>1955</strong> 5
Paul &id: "We have brought nothing into before many witnesses.'' Madness stems<br />
the world, and neither can we carry any- from an unbahcd mind grasping greedthing<br />
out. So, having sustenance an8 cov- ily for more and more. It is a diseased mhd<br />
ering, we shall be content with these that exaggerates things out of their proper<br />
things.'*-1 Timothy 6:6-8, Nm World setting and importance. Men who work for<br />
Tram*<br />
this life only are mad indeed!-Luke 12:<br />
Instead of Jehovah's witnesses' being 15; 1 Timothy 6:l-12, New World Tmm.<br />
fools, madmen, for declaring the truth and The apostle Paul, whom Festus called<br />
putting God, Christ and all spiritual things "mad," when speaking of the ancient Rofirst<br />
in their Iives, Jesus showed the irre- mans and Greeks, who were sb proud of<br />
ligious and greedy man to be the madman, their cleverness, said: "Although assertthe<br />
fool of this world. In his illustration on ing they were wise, they became foolish."<br />
the pdigal son, Jesus said: "When he "Because, although they knew Gad, they<br />
[the prodigal son] came to his senses he did not glorify him as God nor did they<br />
said: '. . . I will rise and journey to my fa- thank him, but they became empty-headed<br />
ther.' " Before this, while leading a riotous in their reasonings and their- unintelligent<br />
fife with harlots, he was out of his mind, heart became darkened." These self-styfed<br />
mad like this old world. It was only upon intellectuals became fools in God's sight.<br />
leaving the old world's greedy and immoral What proved them fooIish was that they<br />
ways of doing things that he showed he "turned the glory of the incorruptible God<br />
had <strong>com</strong>e to his senses.-Luke 15:17, 18, into something like the image of corrupt-<br />
New World Trans.<br />
ible man and of birds and four-footed crea-<br />
In another illustration Jesus warned his tures and creeping things. . . . and venhearers<br />
against being covetous: "Be on the erated and rendered sacred senice to the<br />
alert and on guard against every kind of creation rather than the One who created,<br />
covetousness, because even when a person who is blessed forever." An ox knows his<br />
has an abundance his Iife does not result owner and an ass his master's crib, but the<br />
from the things he possesses." Money or wise men of this world could not distinaccumulated<br />
riches is not everything in guish a creation from the Creator, a watch<br />
life. Far better* is a good standing with from the watchmaker. They be<strong>com</strong>e fools<br />
God. "Those who are determined to be through their empty-headed reasonings.<br />
rich fall into temptation and a snare and -Romans 1:22, 21, 23, 25, New World<br />
many senseless and hurtful desires which Trans.; Isaiah 1 : 3, 4.<br />
pIunge men into destruction and ruin. For Paul rightly summed up the matter by<br />
the love of money is a root of all sorts of saying: "Did not God make the wisdom of<br />
injurious things, and by reaching out for the world foolish? For since, in the wisdom<br />
this love some have been Ied astray from of God, the world through its wisdom did<br />
the faith and have stabbed themselves all not get to know God, God saw good<br />
over with many pains. On the other hand, through the foolishness of what is preached<br />
you, 0 man of God, flee from these things. ' to save those believing. . . . a foolish thing<br />
But pursue righteousness, godly devotion, of God is wiser than men, and a weak<br />
faith, love, endurance, mildness of temper. thing of God is stronger than men." "Now<br />
Contend for victory in the right contest we speak wisdom among those who are<br />
of the faith, get a firm hold on the ever- adults, but not the wisdom of this syslasting<br />
Iife for which you were called and tem of things nor that of the rulers of this<br />
you declared the right confession publicly system of things who are to <strong>com</strong>e to noth-<br />
FEBRUARY 8, <strong>1955</strong>
pounds without breaking. A firehose made<br />
of woven glass is twenty pounds iighber<br />
per 100 feet &an conventional cotton hose,<br />
yet more durable, more <strong>com</strong>pact, lighter<br />
when wet and remains more flexible at<br />
low temperatures.<br />
Glass Abers are on their way to replace<br />
not only construction steel but aluniinum,<br />
brass, bronze and cast iron. In the nonme-<br />
tallic group it will substitute for cork, lyn-<br />
thetic plastics, asbestos, rayon, rubber, cot-<br />
ton and linen. GIass fiber is so versatile<br />
that it is difficult to escape its use In every-<br />
day life. Luxurious chairs are being made<br />
with glass fiber upholstery; clothing and<br />
household fixtures, luggage and automo-<br />
bile fenders, fixtures and finishing6 are all<br />
being made from this miracle shaped from<br />
sand.<br />
Fuam Glass<br />
From the sand sea <strong>com</strong>es another mir-<br />
acl-f oam glass, one of the world's light-<br />
est building and insulating substances. It<br />
is made by adding finely divided carbon<br />
to ground glass and heating the mhture<br />
to a high temperature in a mold. The flour-<br />
like charge expands into a mass of black<br />
foam that fills the mold to capacity and<br />
then solidifies. The result is a rigid honey-<br />
<strong>com</strong>b with countless millions of cells of<br />
inert gas per cubic foot, each cell perfectly<br />
sealed in pure glass. This amazing glass<br />
product weighs only about a tenth of the<br />
ordinary product, It floats on water like<br />
cork and with about the same degree of<br />
buoyancy. Foam glass is often used today<br />
in place of balsa wood and cellular rubber.<br />
Being <strong>com</strong>pletely resistant to fire, damp-<br />
ness and termites, it is used to construct<br />
walls and ceilings; also as core-wall insu-<br />
lation with dl types of masonry and con-<br />
crete construction.<br />
Experts predict that in the not-too-dis-<br />
tant future the world may have 10,000<br />
different kinds of <strong>com</strong>mercially usable<br />
FEBRUARY 8,' <strong>1955</strong><br />
glass, Glass for tabulating machines, oven<br />
doors, signs, dance floor& roofing shingles,<br />
food dehydrators. Glass to serve as the core<br />
of radio wording disks; glass for surgical<br />
cloth and sponges. For the farmer a special<br />
glass fertilizer containing boron, an<br />
important plant food. For the carpenter<br />
and mechanic glass hammers and machine<br />
tools that will outlast cast iron. For the<br />
lame, glass legs that can be molded to the<br />
exact cont~ur af the natura!, 1% a& *at<br />
will have a lifetime resistance to wear.<br />
For shoppers glass fiber-lined refrigerator<br />
bags that protect frozen foods and ice<br />
cream on the trip home.<br />
Other authorities tell of glass so pure<br />
that one wrong grain of sand in a top<br />
might make it defective. Such glass transmi<br />
ts ultraviolet rays. Corning Glass Works<br />
can make optical glass so transpawnt that<br />
a newspaper can be read through a tenfoot-thick<br />
block of it. Glasses are made<br />
with polarized lenses to keep out glare and<br />
blinding light. With glass man sees stars<br />
spin and microbes squirm. Windowpanes<br />
admit billions of dollam' worth of light by<br />
day, and electric bulbs give man light for<br />
work and play at night. Man turns glass<br />
into jewels or bearings for electrical indicating<br />
instruments that formerly required<br />
polished sapphires. The weight of such a<br />
vital, pinpoint piece of glass is three tenthousandths<br />
of an ounce; its diameter is<br />
only seven hundredths of an inch. Compare<br />
that with the Mount Palomar telescope's<br />
glass "eye," which weighs 20 tons,<br />
is almost 17 feet in diaqter, which took<br />
nearly a year to anneal and years more<br />
to polish to an accuracy of a millionth of<br />
an inch, and you can begin to sense the<br />
versatility of this miracle in sand-glass.<br />
he& are only a few of the multitudinous<br />
reasons why glass is enjoying a golden<br />
era. Think, what would this world he<br />
without glass? Technically and scientifical-
The stress on "happinel3s9' is both a ma-<br />
jor asset and a major short<strong>com</strong>ing of mod-<br />
ern education. The ultraharsh disciplf -<br />
narian of the past century who, as a matter<br />
of course, whipped by the chart (one lash<br />
for .every foot above three climbed up a<br />
tree, two lashes for blotting a copybook)<br />
is gone, but the modern system has swung<br />
so far to the other extreme that today, in<br />
some instances, the teacher may actually<br />
fear rebellious students!<br />
Automatic Promotions<br />
odern education does not want to 'pe-<br />
El nalize' a child by keeping him in one<br />
grade for several years, so it keeps him<br />
moving along year after year, whether he<br />
has shown a great deal of ac<strong>com</strong>plishment<br />
or not. Thus, by the seventh grade some<br />
students may have reached only fourth-<br />
grade ability, while others have attained<br />
eighth- or ninth-grade proficiency. A Cali-<br />
fornia parent said bluntly: "Out here we<br />
promote them according to size." A New<br />
York teacher <strong>com</strong>plained that it is a crying<br />
shame to see eighth and ninth graders<br />
hand in work with their awn names spelled<br />
differently every time. Paul Woodring, pro-<br />
fessor of psychology at Western Washing-<br />
ton College of Education, said that in many<br />
states, including his own, a high-school<br />
diploma, which once meant that a certain<br />
standard had been met, now means only<br />
that the student has attended school far<br />
twelve years.<br />
Progressive education tries to eliminate<br />
<strong>com</strong>petition, because it considers this a bad<br />
thing that makes for unhappiness. Critics<br />
of the modern methods think <strong>com</strong>petition<br />
is a good thing that spurs to greater effort.<br />
One school superintendent said: "If a<br />
youngster is spurred by the desire to equal<br />
or surpass somebody he is going to do a<br />
better job." The objection that is raised<br />
to this is that the majority cannot excel<br />
and are .entinually reminded of this fail-<br />
ure to do so. Perhaps- the solution was<br />
pointed out by psychology professor Paul<br />
Woodring, who said: "1 do not think it<br />
is either necessary or possibIe to eliminate<br />
<strong>com</strong>petition'in learning activities, but the<br />
child should have an opportunity to <strong>com</strong>-<br />
pete with those of approximately his own<br />
ability rather than with those far above<br />
or far below him-which is what frequent-<br />
ly happens when [with the conveyor-belt<br />
method of automatic promotions) he is<br />
kept with his age group fpr all activities."<br />
A recent Ladies" Home JmmZ survey<br />
found that, out of a cross section of Ameri-<br />
can adults, 79 per cent of the people<br />
thought pupils in the first eight grades who<br />
failed most of their subjects should be kept<br />
back, while only 16 per cent thought they<br />
shouId be promoted. (The remaining five<br />
per cent were undecided.) Many parents<br />
and teachers believe that the 'world owes<br />
me a living' attitude of some of today's<br />
youth has been heightened by the 'school<br />
owes me a promotion' idea they have de-<br />
veIoped under modern education. Dr. Hen-<br />
ry M. Wriston, president of Brown Uni-<br />
versity, objects to the <strong>com</strong>petitionless au-<br />
tomatic promotion system because he says<br />
it lends "an illusion of achievement where<br />
none exists."<br />
The attempt is made to Iure rather than<br />
to drive children into learning. The chil-<br />
dren are encouraged to learn by doing, to<br />
set the pqce of thdr own learning, and to<br />
be spared the accusation of failure just be-<br />
cause their perception, their interest or<br />
their mental capacity does not match that<br />
of their fellow students. The modem teach-<br />
er may believe, and properly so, that he<br />
must find out why a student does not wish<br />
to learn, in order to be able to help him,<br />
and that he must provide for those whose<br />
perception or mental capacity varies. But<br />
at least a certain group of lazy students<br />
may need some pushing as well as pulling<br />
14 AWAKE!
-whether modem educators think so or<br />
not.<br />
Reading, 'Riting, 'Ritht ic<br />
vigorous proponent of the modern<br />
methods wrote in the Cbristiun<br />
Century: "It is difficult to see how anyone<br />
can actually believe that the old reading,<br />
writing, 'rithrnetic routine is something to<br />
be desired in modern education" It certainly<br />
is true that much more is needed in<br />
today's schools than those famed "Three<br />
R's," but can those basic subjects be<br />
slighted? Its failure to teach many children<br />
to read <strong>com</strong>prehendingly is one of the foremost<br />
criticisms raised against today's education.<br />
Schools are not expected to turn all<br />
their students into Shakespeares or Einsteins,<br />
but there is something basically<br />
wrong with any schml system that fails to<br />
teach satisfactory reading, and by satisfactory<br />
reading we mean the ability to read<br />
with understanding without having to Iabor<br />
over what is read. Why .is reading so important?<br />
Because it is a door to other<br />
fields, a basic tool. for gaining further<br />
knowledge. Whether one wishes to be<strong>com</strong>e<br />
a scholar or a plumber, an executive, a deliveryman,<br />
or a Christian student of God's<br />
Word, without the ability to read <strong>com</strong>prehendingly<br />
he is severely handicapped.<br />
Writing and arithmetic suffer too. In<br />
Brookline, Massachusetts, schools omitted<br />
handwriting for nine years, and teen-agers<br />
could not read even post cards from relatives<br />
or handwritten orders when they took<br />
summer jobs in grocery stores. After telling<br />
of this, Collkr'$ writer Howard Whitman<br />
asked: "Are we striving for knowledge,<br />
wisdom, excellence? Or are we set-<br />
Uing for mediocrity?"<br />
After a five-year study of the subject the<br />
New York State Regents Council on Readjustment<br />
of High School Education did<br />
not suggest that the three R's be slighted,<br />
FBBRUARY 8, <strong>1955</strong><br />
but its October 21 report urged that smng-<br />
er emphasis be placed on reading, writing,<br />
arithmetic and other Basic skilIs, including<br />
"intelligent listening, effective talking or<br />
oral expression, accurate observation, and<br />
clear thinking, including weighing evi-<br />
dence and values before reaching concIu-<br />
sions."<br />
The New York City "Report of the Su-<br />
perintendent's Committee on Delinquency<br />
in the Secondary Schools" said much of<br />
the failure in secondary schools is due to<br />
the inadequacy of the pupil's skills in read-<br />
ing and arithmetic and re<strong>com</strong>mended "that<br />
the remedial reading and arithmetic pm-<br />
grams at the secondary school level should<br />
be extended to reduce these disabilities<br />
where possible." What happens under the<br />
present method is that many teachers se-<br />
cretly rebel, and simply because they feel<br />
it is their duty to the children they teach<br />
reading early in the first grade (which is<br />
not yet considered ready to begin it) and<br />
script writing in the second. Others also<br />
administer hard, old-fashioned authoritar-<br />
ian discipline, ruling their students with<br />
threats and fear.<br />
A Bronx, New York, mother <strong>com</strong>-<br />
plained: "Let's cut out the playing in the<br />
first grade. If children are old enough to<br />
go to school, they're old enough to learn.<br />
Also give them some homework from the<br />
fir&-grade on-we had it. It will teach<br />
them a certain amount. of responsibility<br />
right from the beginning, and they won't<br />
be stumped by homework in the higher<br />
grades."<br />
This runs counter to*Dewey, but so do<br />
a considerable number of critics these<br />
days. One asked: "How did one philosophy<br />
acquire in lower education a dominance<br />
quite out of proportion to its standing<br />
--considerable as it is-among profes-<br />
sional philosophers? And fantastically nut<br />
of proportion to popular agreement with<br />
its basic principles? . . . His authority is<br />
15
Border Collie<br />
-+ > ><<br />
0<br />
><br />
.>->< ( <
the <strong>com</strong>mand to stop he must dmg like<br />
a stone. If, on the other hand, he is corn-<br />
mded to <strong>com</strong>e, he must rise quickly, but<br />
not until he gets the <strong>com</strong>mand. Specially<br />
Important in any sheep dog is what is<br />
called the "eye," which is redly the "eye<br />
of control." As far as dogs are concerned,<br />
it !s something that is peculiar to sheep<br />
dog work alone. A good sheep dog not only<br />
will we the eye, but at the right second,<br />
after holding the sheep spellbound before<br />
a pen, will employ just the right movement<br />
to maintain perfect control.<br />
What are the methods used by the shep<br />
he& to give <strong>com</strong>mands to their dogs?<br />
Generalll speaking, in Britain the farther<br />
south the more often is the spoken word<br />
used in <strong>com</strong>mand. Ashton Priestly, who<br />
owns the present world champion sheep<br />
dog, uses both the whistle and the spoken<br />
word. "It is possible," said Priestly, in an<br />
intemiew with the writer, "to work a dog<br />
under favorable conditions from a distance<br />
of over a mile from its master." Many of<br />
the whistles are taken from the bird song&,<br />
the night jar, peewit, thrush and others.<br />
Imagine six dogs working together, each<br />
having its own <strong>com</strong>mand for "right,"<br />
4aleft,*' 4'steady," "sit down," or others peculiar<br />
to the shepherd. The dogs know<br />
them all and obey the one intended for<br />
them alone. The movement of the master's<br />
hand is dm a help. "Way out d that,"<br />
shouts the shepherd, at the same time<br />
swinging his arm, and the dog knows what<br />
is want&. When a job is <strong>com</strong>plete and it<br />
is time to return to the master, the <strong>com</strong>mand<br />
"That'll do" seems to be used by all.<br />
Sheep Pogs in Other L d<br />
New Zealand, Australia and America<br />
aU have their own methods of sheepdog<br />
training. In New Zealand for instance a<br />
special breed known as a "Huntaway" is<br />
d. Owing to the nature of the rough<br />
country in the snow leases of the South<br />
Island, a dog would work differently from<br />
those on the hbyshire moars, In New<br />
Zealand it is necessary for the dog to<br />
work with a great deal of barkjng, a thing<br />
unknown in the British field. Noise is also<br />
wed in Australia where large flocks have<br />
to be moved, the cracking of whips being<br />
a necessary spur to keep the sheep on the<br />
move.<br />
In hoth these countries the origin of the<br />
sheep dog can be found in the British BOYder<br />
collie. It is'generally thought that the<br />
kelpie, so well known as the sheep dog<br />
of Australia, is a cross between a Border<br />
collie and a dingo. That is also the opinion<br />
of Dr. Kelley, an Australian authority on<br />
the subject. In America a "North American<br />
Sheepdog Society" has been formed<br />
whose constitution states that its aim is<br />
to "collect, preserve and publish reliable<br />
records of fact concerning the breeding and<br />
working ability of the sheepdog known as<br />
the Working Collie." In recent years many<br />
British dogs have crossed the Atlantic to<br />
the United States where sheepdag trials<br />
are fast gaining popularity.<br />
It is when we see the sheep dog working<br />
in his natural setting or watch him at<br />
a sheepdog trial that we hrlly appreciate<br />
the co-ordination of heart and mind shown<br />
by the shepherd and his dog. The keenness<br />
of the animal in locatjng, brhgjng jn<br />
and penning the sheep under the careful<br />
guidance of his master gives us a picture<br />
of man's correct use of the instructions<br />
given him by the Creator: "Further, God<br />
blessed them and God said to them: 'Be<br />
fruitful and be<strong>com</strong>e many and fill the<br />
earth and subdue it, and have in subjection<br />
the ash of the sea and the flying creatures<br />
of the heavens and every living creature<br />
that is creeping upon the earth.' "-Genesis<br />
1 : 28, New WorM Trans.<br />
AWAKE!
called the falls by the name of his queen,<br />
Victaria.<br />
To be truly great a waterfall must have<br />
a maximum <strong>com</strong>bination of the factors of<br />
HAT volume, height, breadth and picturesqueness<br />
of form and coloring. Victoria has an<br />
these. But there are two other great waterfall<br />
wonders in the world: IguassG in<br />
South America and Niagara Falls in North<br />
America. How does victoria <strong>com</strong>pare?<br />
Well, the Iguasd Falls is about 200 feet<br />
high and Niagara FaHs is 167 feet high,<br />
but Victoria Falls drops a magnificent 350<br />
By "Awakel" eortetpondent in Southsrn Rhodesia feet! ~~d ~ ~ ~ victofik ~ ~ ~ f ~ i<br />
N 1855 David Livingstone padded down m&es a sheer drop with no intervening<br />
1 the mile-wide Zarnbezi River in southern ledges. Victoria ~ ~ is wider l l than ~ ~ i<br />
Africa. A surprise awaited the African ara (1,900 yards against 1,167). yes, Vieexplorer,<br />
perhaps the biggest surpllse of toia in so big that one cannot grasp its<br />
all his exploring life. For no other white<br />
immensity. You have to walk well over a<br />
man had seen what he was about to see.<br />
This is the story of that surprise.<br />
mile, plus a detour over the bridge span-<br />
Livingstone explod the river, in ning the gorge, to go the length of the<br />
what is now known as Southern Rhodesia, brink opposite the fallshis<br />
ear caught the sound of a torrential But there is much more that makes Vicroar;<br />
his eyes beheld clouds of white mist toria one of the three great falls: its volboiling<br />
up, What amazing spectacle was ume of water. Why, the water that the<br />
this? As he mused on the exciting possi- Zambezi hurls over to the bottom of a deep<br />
bilities, he landed on an island and found chasm is greater than the water flow of<br />
himself on the brink of one of the world's South America's massive but little-known<br />
truly great waterfalls. Because of the im- Iguassir. Enough water dashes into Vicmense<br />
columns of spray that coupled with toria's chasm even at low water to provide<br />
a thunderous noise, African aborigines had every man, woman and child in Southern<br />
named the spectacle, poetically<br />
and aptly, Mosdoa-tunpa,<br />
meaning "the smo<br />
thunders." Livingstone<br />
some naming of his own:<br />
1. DEVIL'S CATARACT<br />
2. MAIN FALW<br />
3. LIVINGSTONE ISLAND<br />
4. RAINBOW FALLS<br />
5. ARMCHAIR<br />
6. EASTERN CATARAm<br />
7. CHASM<br />
I. GORGE<br />
,9. BOILING POT<br />
10. RAIN FOREST<br />
11. RAILWAY BRIDGE<br />
I420 It. hn<br />
rIrr)<br />
FEBRUARY 8, <strong>1955</strong> 21
What Is Free?<br />
T TAKES money to build churches, and<br />
I that churches are interested in money is<br />
no secret. But charging for something that<br />
is to be distributed free is certainly not<br />
honest and least of all is it Christian. Nor<br />
can we imagine any reputable person trying<br />
to drag God into such unchristian<br />
practice, nor can He be.<br />
When certain religious organizations<br />
tax their members one tenth of their earnings<br />
they are thereby <strong>com</strong>mercializing the<br />
Word of God. How so? The Word of God<br />
is free. It is not for sale and not to be sold.<br />
By the same token, Christianity is also free.<br />
And as far as the ancient tithing law is<br />
concerned, it is as obsolete as the Levitical<br />
priesthood. Jesus instructed his disciples:<br />
"You received free, give free." The prophet<br />
Isaiah beckoned: "Ho, every one that<br />
thirsteth, <strong>com</strong>e ye to the waters, and he<br />
tnat hath no money; <strong>com</strong>e ye, buy, and<br />
eat; yea, <strong>com</strong>e, buy wine and milk without<br />
money and without price." They bought the<br />
hungexrand-thirst-satisfying Word of God<br />
at the cost of their time studying and the<br />
precious hours spent with others in assembly,<br />
but not with money. John the apostle<br />
wrote: " 'Come!' And let anyone thirsting<br />
<strong>com</strong>e; let anyone that wishes take life's<br />
water free."-Matthew 10:8, New World<br />
Tram.; Isaiah 55: 1; Revelation 22 : 17,<br />
New World Tmw.<br />
But say religious leaders, "Let's be practical.<br />
If we were to adopt this principle we<br />
would soon go broke and our churches<br />
FEBRUARY 8, <strong>1955</strong><br />
would collapse from want of fln&ncea" So<br />
they .resort to the out-daq practice of<br />
tithing, and the parishioners are firmly led<br />
to blieve that it would be Scriphlralfy<br />
wrong for them to give less than a tenth<br />
of their in<strong>com</strong>e to the demanding church.<br />
The Seventhday Adventists even go so<br />
far as to contradict themselves on this<br />
point. They claim Israel's Law covenant<br />
was in two parts, the Ten Commandments<br />
written on stone and the cemmonial law<br />
later dictated to Moses. They say that this<br />
latter part, the ceremoniaI rituals and ordinances,<br />
was the part done away with by<br />
Christ. Well, then, how does it <strong>com</strong>e that<br />
they talk so much about keeping the tithing<br />
law, seeing that it is no part of the<br />
Decalogue, but L part of the added regulations?<br />
"Emphasis on Christian tithing is rapidly<br />
developing as a main theme in the<br />
churches of the National Council of<br />
Churches of Christ in the USA.," said<br />
"Rev.': T. IC Thompson, executive director<br />
of the stewardship department. "Millions<br />
of Americans are corning to realize," said<br />
he, "that giving generously to the church<br />
is a part of a Christian's response to God's<br />
ca;l on his life." This religious leader<br />
stated that tithing will be promoted in the<br />
mcil's denominations through movies,<br />
literature, sermons and speeches. Tithing<br />
is ~roclaimed as "a good business proposition,"<br />
as going "into business with God,"<br />
as "the great business of life," as "an<br />
act of worship," as "a supreme act of worship,"<br />
and it is claimed that, "if every<br />
Chfistian would tithe, the entire world<br />
codd be evangelized and peace would be<br />
secure." But nowhere can Scriptural sup<br />
port be mustered to the aid of such extravagant<br />
claims.<br />
The first mention of tithes in the Bible<br />
is found at Genesis I4 :20, where 'it tells<br />
about Abraham giving Melchizedek a tenth<br />
of the victory spoils obtained in a particu-
lar battIe. Some c~m1ude from this ex-<br />
mew that ChrLgtIaMl should b y week-<br />
ly, monthly or yearly tithes. To draw such<br />
a conclwion is to overlook some very im-<br />
portant facts, namely, that there is ody<br />
one recorded hstance of'Abraham9s giving<br />
a tithe. Hence it was not a regular practice<br />
with him, nor is there any record show-<br />
ing that he established a tithing system<br />
for his descendants. The fact that Jacob<br />
voluntarily made a special vow to pay<br />
tithes on certain conditions prows that<br />
they had not practiced tithing.--Genesis<br />
28 : 22.<br />
In the expansion of the Law given at<br />
Mount Sinai, tithing taxes on the land, the<br />
fruit trees and the herds and flocks were<br />
taken for the support of the Levites, since<br />
they had no <strong>com</strong>mon inheritance in the<br />
land with the other tribes. Christians main-<br />
tain no Levitical priesthood. No "clergy<br />
class" exists among true Christians, for<br />
whom tithes are collected. "All you are<br />
brothers." Those given oversight of Chris-<br />
tian congregations, theref ore, are unpaid<br />
nhves, not hirelings, not lovers of money<br />
or greedy for seIfish gain. The apostle Paul<br />
tells about working with his own hands<br />
making tents for his support. No one coI-<br />
lected tithes to help or pay him. Tithing<br />
was unknown in the early church untiI<br />
greedy wolves had entered in and spoiIed<br />
the purity of the organization.-Leviticus<br />
27:30-33; Matthew 23 : 8-11; John 10: 13;<br />
13:15,16; 1 Peter 2:16; 5:l-4, New World<br />
Tram.<br />
Another thing, out af the tithing fund<br />
appropriated under the Mosaic Law, cer-<br />
tain provisions were also taken for the<br />
<strong>com</strong>fort of strangers, orphans and widows.<br />
It appears that aid to the poor was to <strong>com</strong>e<br />
from the third-year tithes, and that these<br />
tithes were always in food, and most cer-<br />
tainly not in cash or wages or from any in-<br />
<strong>com</strong>e. However, under the oppressive rule<br />
of 1;srael's s e W and wicked kings tithing<br />
was either neglected or misused, and as a<br />
result the nation did not have Jehovah's<br />
blessing.-Deuierpnomy 12 : 5-19; 14 : 22-<br />
29; Malachi 3:8-11.<br />
After Jesus made his appearance he put<br />
an end to the old Law covenant with its<br />
ordinances. While on earth his only <strong>com</strong>-<br />
mendation of tithing was a sort of left-<br />
handed one aimed at the formalistic and<br />
hypocritical tithe-paying reliionists. Un-<br />
der the new system of things that he es-<br />
tablished, Iwe, and not some <strong>com</strong>pulsory<br />
tax system, was the motivating quality be-<br />
hind Christian giving.-Ephesians 2 : 15;<br />
Matthew 23: 23.<br />
Give? Give what and how much? David<br />
answers: "For thou [Jehovah j delightest<br />
not in sacrifice; else would I give it: thou<br />
hast no pleasum in bumt-ufferiing. The<br />
sacrifices of God are a broken spirit: a<br />
broken and a contrite heart, 0 God, thou<br />
wilt not despise." "0 Lord, open thou my<br />
lips; and my mouth shall shew forth thy<br />
praise." The prophet Micah said the same<br />
in these words: "What dath Jehovah re-<br />
quire of thee, but to do justly, and to love<br />
kindness, and to walk humbly with thy<br />
God?" What we can give God, then, is our<br />
unqualified obedience and worship. This<br />
is ours to give, along with the extent to<br />
which we can "honor Jehovah with [our]<br />
substance."-Psalm 51 : 16, 17, 15; Micah<br />
6:B; Prov. 3:9, Am. Stan. Ver.<br />
Jesus emphasized this principle of all-<br />
ness, that is, giving our all and not merely<br />
a tenth, when he <strong>com</strong>mended the poor<br />
widow who gave "all of what she had, her<br />
whole living." Paul likewise says: "Pre-<br />
sent your bodies a sacrifice living, holy,<br />
acceptabIe to God, a sacred service with<br />
your power of reason."-Mark 12:4X-44;<br />
Romans 12 : 1, New World Trans.<br />
So, a life wholly dedicated to God is what<br />
he requires and not only a tenth.<br />
AWAKE!
nine rockets, reached a m rd<br />
land speed of 632 miles per<br />
hour. Strapped to the steef<br />
rocket sled was Ueut. Col. John<br />
P. Stapp, test "rocket pilot"<br />
who wore a plastic helmet and<br />
a dear plastic visor to protect<br />
his head and face. The rocket<br />
covered 2,800 feet and reached<br />
its top speed from a standing<br />
start In five seconds. In the<br />
acceleration Col. Stapp was<br />
subjected to 9 g's or nine times<br />
the pressure of gravity. Most<br />
amazing was the quick stop<br />
after reaching 632 miles> an<br />
hour. The stop was made in 1.5<br />
seconds: the braking took a<br />
second and the sled coasted<br />
about half a second. For a<br />
little over a second CoI. Stapp<br />
was subjectd to an average<br />
of 27 g's. The quick stop re-<br />
sulted in two black eyes for the<br />
rocket rider, as his<br />
were pnsed against X%E<br />
The Air Force said that Col.<br />
Stapp's speed of 632 miles per<br />
hour was equal to more than<br />
1,000 miles an hour at a jet<br />
$?!l11!!!!11111//:!IliMl<br />
, - ji'lIII<br />
airplane's n oml cruising alti-<br />
tude of 35,000 fwt.<br />
Univem IWI Expandlag<br />
g Kn 1929 astronomer EdwIn<br />
Hubble electmed his fellow<br />
scientists with the theory of<br />
the expanding universe. This<br />
idea was so startling that some<br />
astronomers have been reluc-<br />
tant to accept it. Doubting<br />
cosmologist8 pointed to the<br />
fact that Hubble based his<br />
theory on a few observations<br />
made with Mt. Wilson's 100-<br />
inch telescope. What would<br />
Palomar's 200-inch Hale tele-<br />
scope reveal? In Decemkr<br />
the anxious cosmologists re-<br />
ceived official news from Palo-<br />
mar: the universe still seems<br />
to be expanding. Commenting<br />
on the expanding universe,<br />
one scientist in Life magazine<br />
(12/20) wrote: "If one assumes<br />
that all the galaxies we see<br />
today have been traveling out-<br />
ward through eons of cosmic<br />
time in the same relative di-<br />
rections and at the same rela-<br />
tive velodti-the farthest<br />
gelades mmt swiftly, the<br />
nearer ones at leaaw rate8 of<br />
speed-the startling corollary<br />
emerge8 that all 6tarM from<br />
the same place at the same<br />
time. Calculations made from<br />
present measurements of their<br />
rate of recession indicate that<br />
their cosmic journey began<br />
about flve biHion [5,000,000-<br />
0001 years ago."<br />
Parie Perhunen Sabway Alr<br />
@ The Pads subway is noted<br />
for a peculiar odor that is said<br />
to derive from a blend of garlic,<br />
wine, potent tobacco, axle<br />
grease and odoriferous emanations<br />
of humanity. To sweeten<br />
subway air, Paris decided in<br />
~ece~ber to experiment with<br />
wrfume. Each subway line<br />
dl1 be given its uniqie aromatic<br />
atmosphere, such as<br />
lilac, carnation, gardenia, Eau<br />
de Cologne and balsam pine.<br />
OIXcials hope that Parisians<br />
will not turn up their noses. at<br />
the experiment.<br />
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FEBRUARY 8, <strong>1955</strong><br />
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32 AWAKJ,.
THE MISSION OF THIS JOURNAL<br />
News ewrces that are able td tap you swab to +#M vitd bme.a<br />
of our times must be unfettered by censorship and s e W inter&.<br />
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#*Awake 1" uses the regular newcl channel^, but is not dependent on<br />
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From ihe four <strong>com</strong>ers of the earth their uncensored, on-the-scenes<br />
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What Makes Bad Men Heroes?<br />
Lent-a Christian Custom or a<br />
Pagan Practice?<br />
Skin Diving in Cape Waters<br />
Ever Knock on Wood?<br />
Science of Soil Mechanics<br />
Reading-a Dying Art?<br />
Colorful New Words<br />
Fancy Foods for China's 400 Million<br />
Nature's Mischievous Saboteurs<br />
CONTENTS<br />
The Fabulous Football Pools<br />
"Mankind's Last Experiment" 23<br />
Grateful Babies 24<br />
The H-Bomb or Blood Transfusions? 24<br />
"Your Word Is Tmth"<br />
"Brotherhood Week" Misses the Mark 25<br />
Jehovah's Witnesses Preach in All<br />
the Earth-Guatemala 27<br />
Do You Know? 28<br />
Watching the World 29
"Now it is high time to awake.<br />
-Romanr 13:11 " 6'<br />
Volume XXXVl Brooklyn, N. Y., February 22, <strong>1955</strong> Number 4<br />
What Makes Bad Men Heroes?<br />
OMEONE once said, "One murder<br />
S makes a villain, millions a hero." The<br />
grim import of that utterance hag been<br />
dramatized only too hideously ever since<br />
the days of Nimrod, who, by taking the<br />
lives of countless animals, made himself<br />
a hero. Of course, the Pharaohs and the<br />
Caesars specialized in the slaughter of<br />
men and thereby made themselves heroes.<br />
In fact, if we take a close look, most rulers<br />
in history and the men who bear the title<br />
"great" are noted for their many kiIlings,<br />
but they became heroes in the eyes of the<br />
people. On a smaller scale we have the<br />
bad men of the "wild West" period of the<br />
United States. The men with only one<br />
notch on their six shooters were only villains,<br />
but the men with a dozen notches<br />
were heroes. But the strangest part of it<br />
all is that the really bad men went down<br />
in history, often receiving more glory than<br />
the lawmen who put them six feet under<br />
the sod. What makes bad men heroes?<br />
Is there a cloak of glamour around a notoriously<br />
bad man that bedazzles the mind?<br />
It seems that way. But how did the glamour<br />
get there in the first place? It cannot all<br />
be attributed to legends, books or movies.<br />
They may indirectly glamorize a bad man.<br />
But when a dear-cut memorial is made to<br />
a bad man, it ought to provoke some hard<br />
thinking. Strangely enough, when the news<br />
came out about the latest memorial for<br />
Jesse James, few questioned the propriety<br />
of it. But an editorial in the WiIlirnantic,<br />
Connecticut, Chronicle of August 3, 1954,<br />
took note: "Not the ballad singers nor the<br />
myth makers but the psychiatrists should<br />
explain why America is fond of its rogues<br />
and scoundrels--so much so that the town<br />
of Adair, Iowa, will put up a monument to<br />
the memory of Jesse James, bandit. And<br />
not only the town, but the Rock Island<br />
Railroad which Jesse robbed, is pitching<br />
in for the monument. . . . What was there<br />
about those bandits who led sheriffs and<br />
marshals merry chases over the plains and<br />
mountains? Billy the Kid, Sam Bass and<br />
the others live on in American song and<br />
folk lore while the men of the law who<br />
tracked them down get little more than<br />
footnotes. Was it adventure outside the<br />
law?"<br />
What has been the effect of glamorizing<br />
adventures outside the law? Could it be a,<br />
subtle stimulation for more adventures<br />
outside the law? If adults can glamorize<br />
bad men, children see no reason why they<br />
cannot identify themselves with the "bad<br />
men" of the movies and <strong>com</strong>ics.<br />
But now what is the cause of this weird<br />
phenomenon? There are two principal rea-<br />
sons. The first is that bad-men heroes have<br />
usually received the blessing of some false<br />
religion. Nimrod, using religion, became<br />
a god. The Caesars, using religion, were re-<br />
FEBRUARY', 22, <strong>1955</strong> 3
garded as divine. It waa the embracing of uous clericals; the lesser lights twinkle<br />
the apoertate Christian Nigion that helped after."<br />
make murderer Constantine a hero. It is E&m modern-day gangstem receive the<br />
d d that "no emperor has received more religious glamour treatment. Said the<br />
praises than Constantibe," He is called ChrZstian Cmtuq (May 2, 1951) : "Last<br />
the "first Christian emperor." When we week a notorious gangster . . . was burid<br />
take off Constantine's cloak of glamour, from a Roman Catholic church in Brookwhat<br />
do we find? We find that after his lyn. . . . The mantle of respectability . . .<br />
so-called conversion he continued murder- was thrown over this wicked life by the<br />
ing. Says Botsford's History of Rome church. Who can estimate the influence on<br />
(page 2821: "Let us not imagine that his Brooklyn boys when church and society<br />
avowed conversion impmvcd his charac- make such a display out of a typical gangter.<br />
He continued to be what he had been, ster's funeral? When 'respectable' elements<br />
--a man without heart or scruple, more <strong>com</strong>bine to glamorize despoilers and parapagan<br />
perhaps than Christian, ready to sites, who can blame the children if they<br />
service himself by hypocrisy or blood- elect to foIlow the hoodlums' example?"<br />
shed," This is Christendom's hem! Bad men of the wild West occasionally<br />
Bloodshed was also the favorite diet of get the religious limelight. The Denver<br />
Charlemagne, another hero blessed by the Ccdholic Register (October 27,1946) went<br />
clergy. Grand Inquisitor Peter Arbuez, who out of its way trying to prove that Frank<br />
burned 40,000 people at the stake, was<br />
and Jesse James "were always good Cathmade<br />
a saint by the pope in 1860. The pope<br />
made concordats with Hitler and Mussoolics.**<br />
lini, both one-time heroes in their own A clue for the second big reason why<br />
lands. And what shall we say of Franco, bad men are made heroes is found at Provblessed<br />
by the clergy and called by a cardi- erbs 29:16 (An Amer. Trans.) : "When the<br />
nal a "Christian gentleman"?<br />
wicked are in power, crime increases; but<br />
We need not think it incredible that the the righteous will see their downfall." The<br />
clergy have blessed bad men when we real- wicked are now Wing under the fiendish<br />
ize that Christendom's clergy have blessed misleading of the chief "bad man," Satan<br />
the biggest wars in history. H. D. Lass- the Devil, who is "the god of this system<br />
well, in his book, Propuganda Technique of things." No wonder crime increases!<br />
in the World War, page 73, explains: "The But soon now all criminals and false rechurches<br />
of practically every description ligions under their crazy god, Satan, will<br />
can be relied upon to bless a popular war, be wiped out forever at Jehovah's war of<br />
and to see in it an opportunity for the tri- Armageddon. Gone, too, will be all hero<br />
umph of whatever godly design they choose worship. For the new world that Jehovah<br />
to further. Some care must, of course, be brings in is one in which "righteousness<br />
exercised to facilitate the transition from is to dwell." No one will enjoy everlasting<br />
the condemnation of wars in general, life in the new world who does not practice<br />
which is a traditional attitude on the part righteousness. Says the Almighty: "I the<br />
of the Christian sects, to the praise of a Lorn [Jehovah J love justice, I hate robparticular<br />
war. This may be expedited by bery and crime."-2 Corinthians 34 : 4 ;<br />
securing suitable interpretations of the 2 Peter 3: 13, New World Trans.; Isaiah 61 :<br />
war very early in the conflict by conspic- 8, An A w . Trune.<br />
AWAKE!
N February 23 of this year a very large<br />
0 part of Christendom, both Catholic<br />
and Protestant, wilI begin the observance<br />
of the spring fast known as Lent. It is a<br />
fast regarded as <strong>com</strong>memorative of Jesus'<br />
fortyday fast in the desert, a fast inspired<br />
by the thought of fellowship with Christ in<br />
his sufferings during this time and during<br />
the events leading to his death.<br />
Lenten fast days, it is well to observe,<br />
are totally different from the fast kept by<br />
faithful men mentiond in the sacfed<br />
Scriptures. The former are mechanical;<br />
the latter are spiritual. Lenten fasts are<br />
ra~ely connected with prayer and spiritual<br />
services; whereas those of faithful men<br />
were aIways closely associated with prayer<br />
as a preparation for some important ministerial<br />
work.-Acts 13: 2, 3; 14 : 23.<br />
To the majority, Lent is simply the observing<br />
of days set aside by the pope or a<br />
priest or some other worldly ecclesiastical<br />
body, during which time one is to abstain<br />
from certain foods, whereas proper religious<br />
fasting is not a <strong>com</strong>mand of the<br />
church or any institution or man; it is a<br />
voluntary act on the part of an individual,<br />
a self-imposed fast. It is not an ascetic afflicting<br />
of the body with hunger, as though<br />
bodily pain or dis<strong>com</strong>fort were in itself<br />
meritorious. Proper fasting is not done for<br />
merit. Rather, it is a natural consequence<br />
or a P+ Ptcretiee?<br />
- -. . .<br />
What has lent to do with Christbniw Did Chris?<br />
institute it? Did his aposth or di~iplm k ~ wck p o<br />
of strong emotion. It shows that the individual's<br />
mind or emotions are so burdened<br />
with a sense of sin or so loaded with<br />
grief or thought that the body refuses<br />
food. Fasts usually bespeak sorrow and repentance.<br />
To be acceptable, however, they<br />
must be ac<strong>com</strong>panied by a correction of<br />
past sins. Repetitious and insincere fasts<br />
are a mockery. They are deplored in the<br />
Scriptures and an abomination to God.<br />
Jehovah himself exposes such hypocritical<br />
fasting. "When they fast," he says,<br />
"I will not hear their cry." "Is such the<br />
fast that I have chosen? the day for a man<br />
to afflict his soul? Is it to bow down his<br />
head as a rush, and to spread sackcloth<br />
and ashes under him? wilt thou caIl this<br />
a fast, and an acceptable day to Jehovah?"<br />
No. Rather than an ascetic affticting of the<br />
body with hunger, he says: "Is not this the<br />
fast that I have chosen: to loose the bonds<br />
of wickedness, to undo the bands of the<br />
yoke, and to Iet the oppressed go free, and<br />
that ye break every yoke? Then shall<br />
thy Iight break forth as the morning, and<br />
thy healing shall spring forth speedily;<br />
and thy righteousness shall go before thee;<br />
the glory of Jehovah shall be thy rearward.<br />
Then shalt thou call, and Jehovah will<br />
answer; thou shalt cry, and he will say,<br />
Here I am."--Jeremiah 14: 12; Isaiah 58:5,<br />
6,8,9, Am. Stan. Ver.<br />
Jesus also condemned mechanical fasting<br />
and a hypocritical show of piety.<br />
"When you are fasting,'' said he to his<br />
FEBRUARY 22, <strong>1955</strong> 5
disciples, "stop be<strong>com</strong>ing sad-faced like<br />
the hypocrites, for they disfigure their<br />
faces that they may appear to men to be<br />
fasting. Truly I say to you, They are hav-<br />
ing their reward in full. But you, when<br />
fasting, oil your head and wash your face,<br />
that you may appear to-be fasting, not to<br />
men, but to your Father who is in secrecy;<br />
then' your Father who is looking on in<br />
secrecy will repay you."-Matthew 6: 16-<br />
18, New World Trans.<br />
Pagan Fasts<br />
Fasts that were ac<strong>com</strong>panied with showy<br />
and costly processions and with pompous<br />
and elaborate exhibitions of priests and<br />
trained artists were all of pagan origin and<br />
therefore condemned by God. The ancient<br />
pagans believed that human enjoyments<br />
were displeasing to their gods and that<br />
voIuntary sufferings, bodily mortifications,<br />
loud crying and even the sacrifice of life<br />
itself were a mean5 of appeasing or pla-<br />
cating their gods. Faithful prophets of Je-<br />
hovah made mockery of such worship.<br />
-1 Kings 18:26-29.<br />
Among pagan nations fasting was re-<br />
quired of individuals, df groups and of the<br />
whole <strong>com</strong>munity at intervals and on spe-<br />
cial occasions. Fasts were required when<br />
danger threatened, when preparations were<br />
made for the reception of a sacred food and<br />
as a ritual of mourning. Pagan priests and<br />
prophets fasted to experience the seeing<br />
of visions and the hearing of strange voic-<br />
es. In more recent years fasts and hunger<br />
strikes were a means of protest against<br />
alleged injustices of the law of the land.<br />
Men of different lands and ages have bound<br />
themselves by an oath to take no food un-<br />
ti1 they have performed some act of re-<br />
venge for their own honor or country. The<br />
Iate Mohandas Gandhi risked death vol-<br />
untarily by fasting, in an effort to restore<br />
peace in hostile areas of his homeland.<br />
The Bible relates a case where certain<br />
Jews "formed s conspiracy and bbund<br />
themselves with a curse, saying they would<br />
neither eat nor drink until they had killed<br />
Paul."-Acts 23 : 12, New World Trans.<br />
Pagan fasts were not fasts carried on<br />
in secrecy. They were formal and external<br />
acts, the kind condemned by Christ. What,<br />
then, are we to say of Lent? Is it a Chris-<br />
tian fast? Does it give honor to Christ? Did<br />
Christ's disciples keep a forty-day spring<br />
fast? Let us turn to the Bible and to wcle-<br />
siastical and profane history to discover<br />
the origin of Lent.<br />
The Bible nowhere mentions "Lent."<br />
Cruden's A Complete Cowordame makes<br />
this enlightening observation: "It does not<br />
appear by our Saviour's own practice, or<br />
any <strong>com</strong>mands that he gave to his dis-<br />
ciples, that he instituted any particular<br />
fasts, or enjoined any to be kept out of<br />
pure devotion." Harper's Bibk Dictionary<br />
enlarging on this point says: "The act [of<br />
fasting] was considered inconsistent with<br />
the imminent approach of the Messiah.<br />
. . . Jesus . . . asked his followers to avoid<br />
the self-advertised piety of the fasting<br />
Pharisees. . . . Not fasting, but joy, was<br />
the keynote of Christ's message (John 15 :<br />
11; Heb. 12:2)."<br />
Since the Bible does not <strong>com</strong>mand or<br />
mention a forty-day spring fast, from<br />
where, then, came this observance? The<br />
historian Alexahder Hislop answers in his<br />
The Two Babylons, saying: "The forty<br />
days' abstinence of Lent was directly bor-<br />
rowed from the worshippers of the Baby-<br />
lonian goddess. Such a Lent of forty days,<br />
'in the spring of the year,' is still observed<br />
by the Yezidis or Pagan Devil-worshippers<br />
of Koordistan, who have inherited it from<br />
their early masters, the Babylonians."<br />
The Encgclopedia Americana declares<br />
that fasting was so widely diffused "that<br />
it was practised in nearly all the nations<br />
of antiquity." The eminent archaeologist,<br />
AWAKE{
Wilkinson, testifies in his Egypthlz Antiqudtie8<br />
that centuries before Christ the<br />
Egyptians observed a for&-day fast. And<br />
Landseer's Sabeas Researches, page 112,<br />
says that this Egyptian spring fast of forty<br />
days was expressly in honor of the demon<br />
god Osiris or Adonis. The Encycbpmdb<br />
E~tafinba declares that "the ancient Mexicans<br />
and Peruvians resembled the Babylonians<br />
and Assyrians in that fast was<br />
largely used by them in connection with<br />
penance and the offering of sacrifice."<br />
Humboldt, in his Mexican Researches,<br />
states that the ancient natives of Mexico<br />
"three days after the vernal equinox . . .<br />
began,a solemn fast of forty days in honor<br />
of the sun." What more conclusive proof<br />
is needed that this forty-day Lenten fast<br />
is of pagan origin?<br />
Be<strong>com</strong>e8 Part of Christendom's Religion<br />
How, then, did pagan Lent be<strong>com</strong>e a<br />
part of Christendom's religion? McClin-<br />
tock and Strong's GycE@ia teIls us that<br />
Lent "was introduced into the Church sIow-<br />
ly and by degrees." That Christ's 'imme-<br />
diate disciples did not keep the fast is evi-<br />
dent from what Cassianus, a Marseilles<br />
monk who lived in the fifth century, wrote:<br />
"It ought to be known that the observance<br />
of the forty days [of Lent] had no exist-<br />
ence, so long as the perfection of the prim-<br />
itive Church remained inviolate." After<br />
the death of the apostles these pagan doc-<br />
trines began to creep in. At first there was<br />
a forty-hour fast instead of forty days of<br />
fasting. Irenaeus, one of the early "church<br />
fathers," said: "Some think they ought to<br />
fast for one day, others for two days, and<br />
others even for several, while others reck-<br />
on forty hours both of day and night to<br />
their fast." Faced with these facts the<br />
Catholic Efic3clopedia (vol. 9, page 152)<br />
declared: "We may then fairly conclude<br />
that lrenaeus about the year 190 knew<br />
nothing of any Easter fast of forty days.<br />
FEBRUARY 22, <strong>1955</strong><br />
The same inference must be drawn tram<br />
the language of TertuUian only a few years<br />
later. . . . And there is the same silence ob-<br />
servable in all the pre-Nicene Fathers,<br />
though many had occasion to menff on such<br />
an Apostolic institution if it had existed."<br />
According to The Lutheran Admate,<br />
"in 325 A.D. the observance of forty days<br />
is mentioned for the first time, in the fifth<br />
cam of Nicaea." However, the historian<br />
J. R. Schlegel contends that it was not<br />
until "the sixth century, or as others say<br />
Gregory XI in the eighth century, added<br />
four days more to this fast [which was<br />
thirty-six days long], so as to make it full<br />
forty days." The Encyclopedia Arn&~pza<br />
declares that "in its [Lent's] present form<br />
it dates from the 9th century." AS for Ash<br />
Wednesday, the day which begins Lent,<br />
McClintock and Strong's Cyclqmdia re-<br />
ports that there is "a perfat silence in the<br />
most ancient writings. " "Ex<strong>com</strong>munfca-<br />
tion" was pronounced for aU those who<br />
failed to keep the pagan Lent during the<br />
seventh and eighth centuries. "In later<br />
times," say McClintwk and Strong, "some<br />
persons who ate flesh during Lent were<br />
punished with the loss of their teeth."<br />
Pre-Lenten revelry turnd decent peo-<br />
ple into raving maniacs. McCIintock-and<br />
Strong's Cyclopmdia calls the spectacle on<br />
this occasion "most ridiculous," saying:<br />
"After giving themselves up to an kinds<br />
of gaiety and licentiousness during the<br />
Carnival, till twelve o'clock on Tuesday<br />
night, the people go on Ash-Wednesday<br />
morning into the churches." Penlay Cycb<br />
pedia identifies such feasting, dancing,<br />
masquerading and buffoonery with the pa-<br />
gan Saturnalia of the ancient Romans. The<br />
"weeping" because of no meat and then<br />
the "rejoicing" on Sundays with much<br />
feasting are directly traceable to the an-<br />
cient pagan custom of Lent attached to the<br />
annual worship of the demon god Tammuz.
Chdatiun Attitude Tocarrrd Len#<br />
In Mew of these facts, what should the<br />
Christian's attitude be toward Lent? He<br />
should have the mind of God, who <strong>com</strong>-<br />
mands : "Learn not the way of the heathen,<br />
. . . For the customs of the people are vain."<br />
Paul sounded a similar warning: "Do not<br />
be<strong>com</strong>e unevenly yoked with unbelievers."<br />
Christianity allows no room for paganism<br />
within its ranks. Lent is of demon and not<br />
of divine origin. Its enforced observance<br />
id- an intoIerable burden on the p-<br />
ple, encourages idleness and its attendant<br />
evils, and tends undeniably to pmf anation,<br />
hypocrisy and the extinction of vital god-<br />
linessTeremiah 10: 1-3; 2 Corinthians<br />
6:14-18, New World Trans.<br />
The observances of days, months, times<br />
and years was a characteristic bondage of<br />
the Mosaic Iaw from which Christians are<br />
freed. The regulations for fasting in Lent,<br />
which are annually published in every dio-<br />
cese, the <strong>com</strong>mandment of abstinence from<br />
flesh on various days, and the enforcement<br />
of these man-made rules by threats of ex-<br />
<strong>com</strong>munication, and by other penalties al-<br />
so, arean unwwrmtable infringement of<br />
Christian liberty and in direct violation of<br />
Jehovah's law, which says: "Nothing [by<br />
way of food] is to be rejected if it is re-<br />
celved with thanksgiving, for it is sanc-<br />
tified through God's ward and prayer over<br />
it." This same supreme Judge says through<br />
his apostle that those who 'forbid to marry<br />
and <strong>com</strong>mand to abstain from food%' are<br />
those who have fallen "away from the<br />
faith"; those who pay "attention to mis-<br />
leading inspired utterances and teachings<br />
of demons."-1 Timothy 4: 1-5, New World<br />
Truns.; Galatians 4:9, 10.<br />
To those who delegate to themselves<br />
authority to decide what others may eat<br />
or drink and to puoish the others for non-<br />
conformity to their decision, Paul's wards<br />
may properly be applied: "Who are you<br />
to judge the house servant of another? To<br />
his own master he stands or falk Indeed,<br />
he will be made to stand, for Jehovah can<br />
make him stand. For the kingdom of God<br />
does not mean eating and drinking, but<br />
means righteousness , and peace and joy<br />
with holy spirit."-Romans 14:4, 17, New<br />
World Trans.<br />
Christian Fa8 ts<br />
Does this mean that Christians never<br />
fast ? No. Individual Christians might<br />
chm to fast on masjon for spjritual I-=sons.<br />
But for the Christian organization<br />
as such to fast now wouM be a self-imposed<br />
fast, one not <strong>com</strong>manded by God. It would<br />
be out of order. Just as the disciples were<br />
not to fast at the time of the first presence<br />
of Christ the Bridegroom, so true Christians<br />
today do not need to in the time of<br />
his second presence. It is time for rejoicing,<br />
not mourning.<br />
If, however, a Christian is confronted<br />
with a special trial, or exacting assignment,<br />
or is grief-stricken over some trespass,<br />
his concern or sorraw might be reflected<br />
in abstinence from food. He might<br />
prefer to fast in order that his mind may<br />
engross itself in deep reflection and meditation,<br />
uninterrupted by the intake of food<br />
for a season.<br />
While he might find occasion to fast<br />
from the material, he will never fast from<br />
the spiritual food, which embraces both<br />
the learning and doing of Jehovah's will.<br />
His fasts will be minus all paganism. He<br />
will heed the <strong>com</strong>mand: " 'Therefore get<br />
out from among them, and separate yourselves,'<br />
says Jehovah, 'and quit touching<br />
the unclean thing,' 'and I win take yau<br />
in.' " His fast will be patterned after the<br />
Scriptures, without public announcement,<br />
without a sad countenance, but one in secrecy;<br />
"then your Father who is looking on<br />
in secrecy will repay you."-2 Corinthians<br />
6:14-18; Matthew 6:18, New World Trans.
C .<br />
Suddenly a whole shmI of bfeam<br />
appears. They tear in and out of the<br />
thy cracks as they snatch their lit-<br />
)le bits of food, then are gone just<br />
M Quickly as they appeared. But<br />
now a bigger fish <strong>com</strong>es hurrSedly<br />
. - around a rock, followed by two<br />
y U more. They glide around in the<br />
C -<br />
0' r<br />
+Q .I BY "AwokdW torrespond~nt in South Afrld = ern almost touch them, but a5<br />
L"<br />
pool, and <strong>com</strong>e so near that you<br />
Hn,DREN at picnic spots next to<br />
*, . the water's edge cannot i<br />
0 *<br />
in their fondest dreams.<br />
who traveled hundreds of miles to d m in<br />
the sea, pass by not even a hundred ya&<br />
from it, but very few stop and<br />
take the trouble of investigating<br />
the very finest part of the ocean.<br />
Those who know it call it a new<br />
and silent world, a kingdom of<br />
fantastic panoramas and legend-<br />
in a long crevice. meir long feelers point<br />
straight in your direction. When your hand<br />
moves right, the feelers also go right.<br />
Move it back, and they go back. As soon<br />
as you risk it too near and touch one feel-<br />
er, the vPhole bunch vanishes, as if in-<br />
formed by radio that there is an intruder.<br />
And you? What a fright you got! The<br />
first thing you do is to see if all your fin-<br />
gers are still there! Anyway, if they can<br />
get in, and so quickly at that, they must<br />
be able to get out sometime to hunt for<br />
their food. Reasoning thusIy, yob happily<br />
leave them behind.<br />
Soon, yes, far too soon, the cold tells<br />
you to get out. As you stand on the rocks<br />
again feelings of pride for the achievement,<br />
mixed with regret that you are still such<br />
a "softy," have the mastery over you. In<br />
the warm South African sun you soon re-<br />
cover from that shakiness caused by the<br />
mld; but now you are quite lazy about<br />
going in again. All right, then, listen to<br />
what your guide has to telI you about the<br />
underwater world and its inhabitants, curi-<br />
miti- and dangers.<br />
During World War I3 skin diving came<br />
into the limelight. (The term "skin" div-<br />
ing is applied since the diver has no suit<br />
like the deep-sea diver, his clothing con-<br />
sisting merely of a bathing cosbme and<br />
sometimes a jersey that helps him keep<br />
warm.) Particularly in the later stages of<br />
the war the forces built up squads of under-<br />
water mine-demolition teams. A French-<br />
man, Cousteau, developd the ceIebrated<br />
"aquaIung," which enables a diver to stay<br />
underwater for very long periods without<br />
any contact with the surface. The times<br />
vary from a quarter of an hour to two<br />
hours, depending on the type of cylinder<br />
(containing <strong>com</strong>pressed air) that you are<br />
using. With this device depths between<br />
three and five hundred feet were reached,<br />
some, however, ending fatalfy for the ex-<br />
plorers. It is quite safe, though, down to<br />
a depth of two hundred feet.<br />
After the war the experience gained at<br />
skin diving was used by these men for<br />
their own benefit. Underwater fishing, or<br />
spear-fishing, an entirely new sport, spread<br />
all through the world like wiI~re. This<br />
sport not only has made its mark on the<br />
literature of today, so that one finds books<br />
and numerous articles on the subject, but<br />
it also has provided the spiciest material<br />
for fiction stories in popular magazines and<br />
periodicaIs.<br />
Underwater Fishing<br />
Whereas their <strong>com</strong>panions in other lands<br />
enjoy a large scope of visibility under-<br />
water, Cape skin divers have to be content<br />
with a maximum range of about twenty-<br />
five to thirty feet on a very calm day, and<br />
far less when the "Cape Doctor7'-that<br />
notorious southeast wind--stirs up the<br />
coastal waters. Conditions then are hope-<br />
less for scientist and sight-seer, and only<br />
the goggle fisherman ventures into the<br />
water on such days.<br />
As soon as goggle fishing had made its<br />
mark there arose a great matter of dis-<br />
pute as to whether the spear is more ef-<br />
fective than the rod and line of the angler.<br />
So far, many <strong>com</strong>petitions have resulted<br />
in victories for the spear-fishermen. There<br />
is a very friendly spirit between "frogman"<br />
and angler in the Cape, and the former<br />
often has the pfivilege of helping the an-<br />
gler when his hook gets stuck on a rock.<br />
Frogmen maintain that, if anglers would<br />
care to investigate Neptune's domain but<br />
once, the rocks above the water would for-<br />
ever be bare.<br />
Frogmen have invented several differ-<br />
ent types of guns, in addition to the hand<br />
spear that they put to such effective use.<br />
A very <strong>com</strong>mon type of gun is the Ha-<br />
waiian sling, which is simply a piece of<br />
piping with a crossbar in front, to which<br />
AWAKE!
I<br />
COMPARATIVELY new science among the<br />
sciences is that of soil mechanics, a study<br />
and analysis of the behavior of the earth's<br />
crust by reason of pressures and forces created<br />
by weights of structures on the earth's<br />
surface and the removal of weight by excavation.<br />
If the earth's crust were formed of a<br />
solid, rigid material, these problem would<br />
not exist, Changes in pressure and forces artifidally<br />
applied by modern construction or<br />
excavation would have no effect on the behavior<br />
of the crust.<br />
Q Within a few feet of the surface the crust<br />
is a mixture 01 sand, clay, rocks, humus, etc.,<br />
all well weathered and dried into a fairly<br />
soUd mass. In some areas this weathered surface<br />
Is underlaid by solid rock, as in mountainous<br />
mgions. But In others, such as the<br />
general Great Laes area, this is not the case.<br />
Here the surface crust overlays the bed of a<br />
huge postglacial lake which, over the centuries,<br />
has shrunk to the present Great Lakes.<br />
This lake bed is <strong>com</strong>posed of soft, water-<br />
Science of Soil Mechanics<br />
walls of the excavation, but of the floor of<br />
the excavatiqn being pushed up by the pressure<br />
of the higher ground around it.<br />
g Can anything be done about this soil behavior?<br />
Yes! Structures built on the earth<br />
can be so designed as to avoid the problems<br />
exemplfned above. Engineers are divided into<br />
two schools of thought with respect to the<br />
cause and nature of the settling of structures.<br />
One holds that it Is due to the squeezing of<br />
water out of the soil, SO that eventually the<br />
soil wlI3 k<strong>com</strong>e sufllciently consolidated to<br />
halt the settling. The other theory maintains<br />
that settling is due to the plasticity of the<br />
soil, as described above, and that this could<br />
continue indehitely, or untll a state of equilibrium<br />
is reached. The study of soil mechanics<br />
has proved that subscription to the first<br />
theory may give engineers a false sense of<br />
safety in structural design.<br />
Q Conforming to the smnd theory the engi-<br />
I neer can solve the problem of settling In one<br />
of three ways. First, he can design the strucdeposiw<br />
clay, extending to a depth of 100 to ture in such a way as to spread the weight<br />
I<br />
125 ieet down to the "hardpan," which, in over a large area. Space limitation often<br />
turn, overlays bedrock. Any significant change makes this Impossible. Second, he can erect<br />
fn the vertical pressure over a small area the structure on a deep foundation; that Is, he<br />
produces an actual displacement of large can drive bearing piles or caissons down to<br />
amounts oi the clay.<br />
hardpan or bedrock. This is expensive but is<br />
a Actually the weight of the building forces <strong>com</strong>mon practice, particularly in dties, where<br />
the soit out from under the building and up there is no room for "spread footings" or<br />
at the sides. This results in displacement of where there is the possibility of damage from<br />
masses of soil relative to others, a process nearby excavations, erection of other struccalIed<br />
a shearing. By <strong>com</strong>puting the shearing tures, or removal of existing structures. Last.<br />
resistance and the soil density, it is possible ly, as an extreme resort, the engineer can deto<br />
calculate how much weight the soil will sign the structure to allow for settling. Most<br />
bear without allowing the building to sink l sinking is very slow, not exceeding one inch<br />
dangerously. In the case of water this shear- in five years, and If the structure is well deing<br />
resistance is small, but with soil it is signed, no irreparable damage will be sufrelatively<br />
high so that a <strong>com</strong>paratively light fered.<br />
structure displaces practically no soil and There is no doubt that the impending bateven<br />
a very heavy building will not sink sudl<br />
tle of Armageddon will make tremendous<br />
denly, like a boat in water, until It reaches changes in the earth's surface, but whether<br />
a position of equilibrium, but will move so the plasticity of the earth's crust wiU be rengradually<br />
that it may be a year or more bedered<br />
stable or not the Bible does not disclose.<br />
However,<br />
fore there is perceptible distortion.<br />
from<br />
But<br />
the fact that soil plasticity<br />
even<br />
can be expressed in well-defined mathematical<br />
slight movement can be highly destructive.<br />
formulae, and conforms to the same physIca1<br />
Something difPerent occurs when a large principles governing the entire universe, it is<br />
excavation is made for the basement of an possible that this phenomenon will continue<br />
ofice or factory building, in a mining opera- and mat information gained now in a study<br />
tion, a tunnel or even a storm sewer. The of soil mechanics can well be used in postproblem<br />
here is not one of a collapse of the Armageddon reconstruction.-Contributed.<br />
Ill<br />
111<br />
AWAKE!
ADING-a Dying Art?<br />
Nd d Y , they were unable to read. After the rejecthough<br />
it Prslents tions reached such proportions, the gwfor<br />
ernrnent saw At to change its program and<br />
both<br />
to teach jlliterate draftees<br />
and children<br />
the rudiments<br />
of reading and writing so that thousands<br />
more wodd not be lost by the armed serv-<br />
T HE frustration that results when a child ices. But even that does not represent nearcarnot<br />
read succesful1y is mounding! ly all of the story. Almost everyone in the<br />
Hut when you stop to think ahat it, it United States today can read, but to many<br />
really should not surprise us at all. What People the process of reading is still a difcan<br />
a school child do who is deficient in ficult job. They shun reading simply bereading?<br />
Can he do his best in rnathe- cause it is a task. They have never gotten<br />
matics, history or any other subject that to the point where they can read with sufrequires<br />
private study if he has difficulty ficient ease, interest and understanding<br />
in understanding the textbooks that pro- really to enjoy it.<br />
vide the information? Would he feel equal Yet the value of being able to read well<br />
to his schoolmates when his deficiency in should never be understated. When asked,<br />
reading prevents him from keeping up with "What one skill or attitude would you conothers<br />
of his o m age? Can this lead to a sider essential in achieving an education?"<br />
wvolt against school and a disdain for the Professor Leslie B. Hohman of Duke Uniauthority<br />
that it represents?<br />
versity's College of Medicine replied: "I<br />
Some authorities say that these things would stand fimly on reading. . . . ~xcept<br />
can and do happen, mt one of the biggest for a tiny percentage of children who have<br />
high-school disciplinary problems is among brain darnage, believe that all children<br />
nonreaders. Further, the National Society ' can be aught<br />
for the Study of Education said in its 1948 to read. There<br />
report (published by the University of certainly are a<br />
Chicago and quoted in Collier's, Novem- ~~umber of chilber<br />
26, 1954) : "A surprisingly large number<br />
of high-school and college students are<br />
seriously deficient in many of the basic<br />
aspects of reading. As a result they are<br />
unable to prepare assignments effectively<br />
and are, therefore, frustrated in their efforts<br />
to do high-school and college work."<br />
Thus, the ability to read with ease and<br />
understanding fs of vital importance. Yet<br />
in the United States at the beginning of<br />
World War I1 433,000 young men were<br />
rejected in the draft specifically because<br />
FEBRUARY W, <strong>1955</strong>
&en who can be taught to read but are<br />
not."<br />
Yale University president A Whitney<br />
Griswold said: "1 would say that teaching<br />
maximum numbers of children to read<br />
with ease, interest and understanding was<br />
a minimum objective if not t?m minimum<br />
objective. The schools generally are not<br />
ac<strong>com</strong>plishing even this minimum." Why<br />
is reading so important? Simply because it<br />
opens the way to all the things that have<br />
been written. Yet, with the present overcrowded<br />
schooling in the United States it<br />
is clear that some children never acquire<br />
this basic tool of learning-never really<br />
learn to read. They stumble through elementary<br />
and high school, sometimes considering<br />
themseIves stupid. And though<br />
they are finally graduated with a diploma,<br />
they have been handicapped and hurniIiated<br />
through their school years simply because<br />
they never have been taught to read<br />
well enough to handle other subjects satisfactorilyY<br />
As the editors of the Ladie9<br />
H m<br />
Journal pointed out, these students<br />
have "learned mainly to hate anything<br />
that lwks like a book," yet, "with smaller<br />
classes and some individual attention at<br />
an early age, they might have be<strong>com</strong>e en-<br />
joying readers."<br />
Mrs. Muriel Alexander, principal of Kel-<br />
ly Miller Junior High School in Washing-<br />
ton, D.C., protested: "We have one hun-<br />
dred children in this school who can't read<br />
arid write. Irnagindn junior high school!"<br />
A Toledo, Ohio, teacher said: "Isn't it too<br />
had' that in the eighth grade we still<br />
haven't time to teach 'so many just to read?<br />
Shouldn't something be done about it soon?<br />
It's already too late for too many."<br />
Some of the Problem<br />
There probabIy are several reasons why<br />
the children have not been taught to read<br />
well. One of the most glaring is that there<br />
simply are not enough teachers. St. Louis,<br />
Missouri, gives a typical big-city example.<br />
There the average number of children per<br />
clws is 38, but some classrooms have as<br />
many as 58 children. The amount of time<br />
that the teacher can give to each child,<br />
therefore, is very limited. She may wish<br />
to concentrate hpon students who need<br />
special help, but she just does not have<br />
time to give them the amount of special<br />
assistance that they need.<br />
Another matter to be considered is the<br />
method that should be used in teaching.<br />
In the early 1900's the schooIs had gone<br />
overboard in teaching the students to<br />
sound out the letters and syIlables of words.<br />
They made a fetish of using phonetics, and<br />
they trained children laboriously to sound<br />
out even simple words like room as "roooom."<br />
Words were read piece by piece,<br />
rather than as a unit. Critics, in ridicule<br />
of this phonetic system, nicknamed it the<br />
"grunt and groan" method. fn revolt<br />
against fanatical phonetics, "word recognition,"<br />
"sight reading," or "total word<br />
configuration" became almost sacred, The<br />
youngster was to look at the word and say<br />
it right out. He was to learn it as a whoIe,<br />
not in its parts. He identifies the word's<br />
whole shape and appearance with a picture<br />
in his workbook, rather than struggling<br />
with 'separate syllables. However, there<br />
are points in favor of both methods, and<br />
many people think that each has been carried<br />
to an extreme.<br />
The stress on the child's "readiness" for<br />
reading is another point that is often dis-<br />
cussed. Glenn ~c~racken; school principal<br />
in New Castle, Pennsylvania, thinks<br />
" 'reading readiness' has be<strong>com</strong>e one of<br />
the most overworked terms of the day."<br />
He says: "We use it: to defend our inability<br />
to teach more children to read. So many<br />
children have failed to profit from reading<br />
instruction at the beginning level that we<br />
have <strong>com</strong>e to the conclusion that they were<br />
not ready to read." His view is: "It's our
program that is not ready, not the cM- ears of many modern educators) has been<br />
areaw Another supervisor said: "I'll tell marked with definite success. Few people<br />
you frankly, we really dgn't know whether would suggest that a return to the methods<br />
our children are ready or not. We just go of the early 1900's would be wise, but there<br />
ahead and teach them to read!" is a considerable opinion that the mdern<br />
methods have gone too far. Remedial reading<br />
programs are expanding, but it is interesting<br />
to note the view of Superintendent<br />
Ernest C. Ball of Memphis, Tennessw,<br />
who boasted that his schools had no remedial<br />
reading program. He explained:<br />
"We teach it right in the first pIace."<br />
Teaching it right in the first place would<br />
probably require considerably more money<br />
and teachers than are now available, so<br />
that individual attention could be given at<br />
least to those children who have a special<br />
need for it.<br />
Finding a Solution<br />
How are the schooIs attacking the read-<br />
ing problem? Some are developing special<br />
remedial reading programs that are re-<br />
portedly achieving excelIent resuIts. One<br />
such program is under way in St. Louis,<br />
Missouri. Small "classes of twenty" have<br />
been developed to concentrate on teaching<br />
the basic skills of reading, spelling and<br />
arithmetic to selected third-grade students<br />
who are particularly deficient in these<br />
fields. The third grade was chasm because<br />
from the fourth grade on the child is ex-<br />
pected to get a considerable amount of in-<br />
formation from the books that he must<br />
study on his own, and he cannot succeed<br />
if he cannot read them.<br />
It is reported that with this special train-<br />
ing children who could not read at all have<br />
been taught to read within just a few<br />
months' time, and that most children dou-<br />
ble their proficiency during the first four<br />
months. G, M. White, writing in the Ladied<br />
Home Journal, said of the children who<br />
had shown this spectacular accornplish-<br />
ment: "As they acquire the basic tools of<br />
learning, behavior problems ' all but dis-<br />
appear." He further reports that Assistant<br />
Suwrintendent William Kottmeyer, who<br />
is in charge of this remedial reading pro-<br />
gram in the St. Louis public schools, says<br />
flatly: "All children qualified to be in reg-<br />
ular public-school classrooms can be taught<br />
to read, If they do not learn, it is because<br />
they are not taught."<br />
But these results are achieved in small<br />
classes where the teachers can give spe-<br />
cial attention to the individual pupils, and<br />
where wise and proper use of both phonet-<br />
ics and drill (those naughty words in the<br />
FEBRUARY $2, <strong>1955</strong><br />
So That Your Child MUM Read<br />
411 of this <strong>com</strong>es home to the individual<br />
parent. Where does your child stand in the<br />
matter? No doubt a variety of methods<br />
must be used in the schools if children<br />
of widely varying abilities and attainment<br />
are to progress as far as possible. But the<br />
parent certainly is not left out of the child's<br />
training.<br />
Most chiIdren would read better if they<br />
read more. The good reader usually is the<br />
one who does a good deal of reading, In<br />
reading, as in other fields, there is no sub-<br />
stitute for practice and expekience. But<br />
can this be made a joy, not just a chore?<br />
Yes, it can. You can help your child to want<br />
to read, to want to know what is in books.<br />
You can read interesting things to him,<br />
whetting his curiosity about stories in<br />
books; and by your own example you can<br />
show him the joy of reading things that<br />
have been written down.<br />
A child who really wants to learn some-<br />
thing usually learns it. Therefore, an at-<br />
mosphere in the home that is conducive<br />
to reading wilI encourage him. Of course,<br />
to have such an atmosphere the parents
themselves mu& mjgr a d benefit from<br />
reading good things--thus setting the ex-<br />
ample for the child. Also, they must p n<br />
vide reading mterJal that is of interest to<br />
the child, that is not above his reading<br />
ability, that the child is able to <strong>com</strong>pre-<br />
hend, and that %ufXiciently arouses his cu-<br />
riosity to whw he will want to make the<br />
effort to read it. There will be a great deal<br />
to distract him, not the least of which is<br />
television. But television does not replace<br />
reading. It gives neither the instruction<br />
nor the enjoyment that <strong>com</strong>es fmm read-<br />
ing. Parents cwi entertain their children<br />
by reading to them-inaking it a pleasure,<br />
just as television is a pleasure.<br />
A feeling of parentd approval and ap-<br />
preciation for his ac<strong>com</strong>plishments also<br />
can be an incentive to the child. When the<br />
child's efforts are not so successful as the<br />
parent might have wished, encouragement,<br />
coupled with praise for an effort well made,<br />
still goes much farther than condemnation.<br />
But, since the pleasure deriveri from an act<br />
does not <strong>com</strong>e ahead of learning to perform<br />
the act, and since learning involves work,<br />
insistence that the child get down to work<br />
on the matter of learning to read may also<br />
be necessary.<br />
Color-ul New Wmds<br />
In these days it fe almost a n d t y<br />
for a pemm to b able to read with ease<br />
and cMnprehwIon. This is true if he wish-<br />
es merely to karn the things that must be<br />
learned in school, if he wishes to be<strong>com</strong>e<br />
an intelligent and mature adult, if he wish-<br />
es to improve his mind, or if he wishes<br />
merely to gather information so as to<br />
draw sound, intelligent conclusions. Read-<br />
ing is not losing popularity among those<br />
who realize the knowledge and pleasure it<br />
brings, although it may be losing popular-<br />
ity among those who have never learned<br />
to well enough to do it without its<br />
being a chore.<br />
You have something to say about which<br />
class you are in, and you have something<br />
to say about the class in which your chil-<br />
dren will And themselves. Do you read<br />
well-reading with ease, <strong>com</strong>prehension<br />
and understanding? If not, you can im-<br />
prove your reading by study and practice.<br />
Do your children read well? If not, then you<br />
can help them by example, by interest, by<br />
making reading really inviting to them, and<br />
by seeing that they do put forth the neces-<br />
sary effort to learn this basic skill that is<br />
the door to so much other knowledge.<br />
a pere are colorful new words and words in the news selected from a list Funk & Uragnalls<br />
Company sent to owners of its dictionaries. Some can be clearly recognized, others need the<br />
written definition.<br />
A'QLTA.TOT now An expert child swimmer.<br />
Arr'~o-w~r' %own A selfcentered motorist; especieliy<br />
one who drives wIth reckless disregard<br />
of the safety and <strong>com</strong>fort of others.<br />
BOP'CWRAT now An ardent devotee of bop and<br />
similar form$ of entertainment.<br />
IN.I'TI.A~ESE' noun An immoderate use of acronyms<br />
or initial letters in speaking and<br />
writing; excessive abbreviation of names,<br />
titles, etc.<br />
SWFF'LAW mum One who scoffs at the law;<br />
especially : habitual violator of traffic, safe.<br />
ty and health regulations.<br />
SLUM'LORD noult A building owner who derives<br />
excessive profits from substandard<br />
tenemant properties; word used by Chief<br />
~agistrate'John M. Murtagh of New York<br />
city.<br />
SO.PHIS'~CRAT noun A sophisticated person<br />
with expensive, supposedly aristocratic<br />
tastes.<br />
?~IS'KAI.DE'KA-~OW~A<br />
RO'U~E A morbid fear of<br />
the number 13.<br />
VID'I-OT nozin An incorrigible television fanatic.<br />
16 AWAKE?
T<br />
for China's 400 Million<br />
By "Awake!" wrrnspondmnl in Hong Kong<br />
ALK about Chinese cooking and the<br />
first thing that Westerners think about<br />
is rice! Actually, at an excellent Chinese<br />
feast the only rice you may be presented<br />
with is a dainty bowl at the conclusion,<br />
which is the gentle and poIite way of saying,<br />
"We have now drawn to the close."<br />
But, to the poor, rice is number one on the<br />
menu. In fact, the customary way of calling<br />
you to the table is simply by using<br />
two wards-"eat rice."<br />
when the Chinese hausewife visits the it cooked in earthenware rather than met-.<br />
rice store, she finds many high wooden do'<br />
tubs with a great selection of rites. Some The knack in cooking rice is to gauge<br />
grains are fingerlike, long, thin, clean and the amount of water that rice<br />
white, with vem little foreign matter show- take up when it wells. The rule of thumb<br />
ing; some are more broken or n& so well method is to put the, rice in the pan and<br />
cleaned. Then ere is the pink unpolished Pour in, water until it laps just over the<br />
rice, said to be the richest in vitamins and back of the hand when flat on top<br />
a counter for beriberi. The tiny housewife, of the rice. After it is brought to a boil, the<br />
however, gives scant consideration to the simmering is kept up until the rice is soft<br />
scientific side of diet. She has "tummies" enough, by which time all the water should<br />
to fill and the smooth soft bulk of boiled be absorbed. An excess of water will make<br />
rice is just the thing to fill them. the rice an unpalatable sticky mass.<br />
What should be served with rice? No<br />
How to Prepare Rice<br />
self -respting Chinese would eat rice just<br />
To prepare rice the first operation is to<br />
by itself. Rice is but the foil to bring out<br />
spread out the measured amount of rice<br />
for the meal and pick out the husks<br />
the taste of the side dishes and to constiand<br />
stones. There is nothing mow jarring than<br />
tute the bulk in the diet. The poorest may<br />
to champ on a gritty piece of quartz when eat salt fish with his rice, and supplement<br />
enjoying a meal. The next move is to wash this with some thin vegetable soup. But<br />
the rice very thoroughly, not only to re- take a look around the market and you<br />
move the dust but to get rid of the starch will be amazed at the number of items that<br />
that would otherwise gum the grains to- can add to the flavor: vegetables galore,<br />
gether when -cooked. Most Chinese enjoy dried sheIlfish of all sizes, dried mushtheir<br />
rice rather dry, with the grains free rooms, bean cheese and bean curd, tasty<br />
and separate, easily swept into the mouth meat cuts, fish from tiddler to shark, and<br />
with the chopsticks. For flavor they prefer fowl from tiny ricebird to fatted goose.<br />
FEBRUARY R&., <strong>1955</strong> 17
Experfs cat Preparing Meats<br />
Although a large proportion of the diet<br />
is vegetarian, yet the ChPnese are experts<br />
at cooking meat; not that they are inter-<br />
ested in the Western way of cooking and<br />
senr4ng large roasts. Indeed, one good<br />
American steak dressed Chinese style<br />
would serve a large family. Countryfolk<br />
are reluctant to eat meat from the patient<br />
water buffalo, but almost everyone loves<br />
the succulent meat from the ever-present<br />
hollow-backed pig. With no butter and no<br />
margarine the housewife relies on the hog<br />
to supply the necessary fats.<br />
For home consumption the quick-<br />
growing chicken furnishes much of the<br />
meat, Almost everything of the chicken<br />
is eaten. Somewhere down the menu you<br />
will meet -up with legs, head, <strong>com</strong>b, gib-<br />
lets and all. As well as the usual roasting,<br />
stewing and steaming, you may have your<br />
chicken tender and juicy from having been<br />
cooked imwded in salt.<br />
How is Peking duck for a tasty morsel?<br />
Hong Kong has its share, especially around<br />
the Chinese New Year festival when the<br />
exchange of presents often includes a car-<br />
ton of special dried duck. On huge frames<br />
outside the poulterers In serried rows like<br />
scales are these dried ducks, dressed hd<br />
all opened out like a plate, having been<br />
salted and wind dried.<br />
As is to be expected, eggs figure prom-<br />
inenfly on the MU of fare and you are nev-<br />
er quite certain where they will turn up.<br />
You may be handed a bowl of fresh hot<br />
soup and there may be an egg or two bro-<br />
ken into it. When a baby is a month old, all<br />
the family and friends gather to celebrate<br />
and on this occasion you must take home<br />
with you a quantity of boiled "red" eggs.<br />
Them is always a basketful to supply you.<br />
And again, break open a "moon cake" at<br />
the mid-autumn festival, Implanted in the<br />
center of the sweet oily mincemeat will<br />
be a whoIe dry salt yolk. Locally it is con-<br />
18<br />
sidexed a very specIaI &at. Many are fund<br />
of salted eggs. The Chinese, It appears,<br />
like to take their salt this way rather than<br />
sprinkled on fwd. When they boil rice,<br />
no salt at all is added.<br />
Noodles and Beans Tra-la<br />
There are shops where you can see a<br />
great lump of yellow dough on a taMe<br />
against a wall. Fastened to the wall at one<br />
end is a long springy stem of bamboo and<br />
balanced on the other end, as on a seesaw,<br />
bounces a young man. With every rythmic<br />
beat he steadily kneads his way through<br />
the dry mass. This is your noodle maker<br />
at work. He makes batches of many differ-<br />
ent mixes. Wheat flour is the base, All<br />
noodles are priced according to what eggs<br />
or flavors they contain.<br />
Ndes made from rice are different.<br />
Special rice Is ground in a granite hand<br />
mill with enough water to make a liquid<br />
like milk, a ladleful of which is poured on<br />
a cloth on a fiat slat, which, in turn, is<br />
placed on a frame over a copper of boiling<br />
water. When sufficiently cooked the mix<br />
coaguIates into a thin limp opaque sheet,<br />
which is then expertly rolled from tk cloth<br />
to a stick and is cut in a range of sizes.<br />
Fresh supplies are on the go all the time.<br />
Being sold quite moist, large supplies are<br />
not kept on hand. In every lane and alley-<br />
way vendors cry their cheap rice noodles.<br />
For three cents a schoolboy can get a bowl<br />
of appetizingly tasty noodles and at the<br />
same time call for a dash of his favorite<br />
sauce to personalize the snack.<br />
What the East can do with beans almost<br />
outwits one's imagination. They can create<br />
anything from the most savory sauces to<br />
milk and bread! On a winter's evening<br />
your hostess may offer you a bowl of what<br />
looks like thick cocoa, but it pally is made<br />
from red beans. Or your hostess may pass<br />
you a kind of doughnut made from a fer-<br />
mented bean flour. Familiar in every strca;<br />
AWAKE!
is the wdeh bu&e$ of the bean-curd<br />
vendor with a fiat m p . He will flick out<br />
a serving of creamy curd and ~pdnkfe it<br />
with sugar, providing a mouthful that will<br />
freshen you and give you energy. Soups<br />
are flavored with the tangy smoky taste of<br />
another kind of bean curd or cake. Chinese<br />
cheese, which can be as sharp as or<br />
sharper than a milk cheese, is also a product<br />
of bean curd urider controlIed fermentation.<br />
Greena and Snakes<br />
Chinese cooks have the art of retaining<br />
the bright fresh color in cooked vegetables.<br />
This seems to be because the cooking is<br />
lightiy and qui&ly done: a shallow iron<br />
dish, a charcoal chatty, a little oil, a<br />
splash or two of sauce and a brisk and non-<br />
chalant agitation is all the vegetables get,<br />
and out they <strong>com</strong>e looking as if all the<br />
goodness were still locked up inside.<br />
Eating snake is quite an adventure; you<br />
can call for a helping in many restaurants.<br />
Outside eating establishments you can see<br />
crates writhing with different 80-<br />
of crawling creattms and you are<br />
at liberty to make your own selection. FIT-<br />
quently three different kinds are cooked<br />
together. If you did not know you were<br />
eating snake you might well take it to be<br />
chicken, their rneats being so similar ,in<br />
taste.<br />
A Word of wisdom : if you have the good<br />
fortune to be invited to join in a Chinese<br />
meal, Just go prepared to enjoy whatever<br />
is placed before you, asking no questions<br />
for ~nscience' sake. Many a good feast<br />
has had its luster spoiled because of finding<br />
out that the delicious morsel you were eat-<br />
ing did not fit with the preconceived idea<br />
in your mind. Remember Jehovah God's<br />
words to Noah after the flood: "Every<br />
creeping animal that is alive may serve as<br />
food for you. As in the case of green vege-<br />
tation, I do give it all to you." Our Chinese<br />
-friends can serve you these tO your<br />
<strong>com</strong>plete satisfaction.-Genesis 9:3, New<br />
WWM Trans.<br />
The Death-deallna tlock<br />
--g ~t happened in London. Tommy Manners, a myear-old clwk mechanic climbed<br />
tower stairs to tend his favorlte and largest clock an his rounds. This was the<br />
clock in Gothic tower above Fleet Street. Manner's fob was to start the motor that<br />
winds the huge weights into place. As he worked, his smock caught: in the gears<br />
of the clock's winding mechanism. He cried for help. But blow on Fleet Street<br />
people exchanged morning greetings, the exhausts of autos sputtered and the<br />
busy hum of a big dty prevailed. As the hands of the great clock inched their<br />
way around'the diaI, no one heard the pathetic cries that came from behind a<br />
clock face some one hundred feet above the street. For two torturing hours the<br />
clock ticked. Then a pair of mechanics, on a routine inspection tour, went up the<br />
tower. There by the clock that he had tended so faithfully and SO long they found<br />
Manners crushed to death, his hand only a few Inches from a switch. The oddity of<br />
this death attracted sympathy from around the world.<br />
Q A photograph of a sign that hangs in a church in Trinidad was printed in the<br />
Septemkr, 1954, issue of Treae magazine. The sign reads: ''Patish Church of Sangre<br />
Grande. Hours of Baptism. Unlawful Children every Saturday at 11. a.m. Lawful<br />
Children every Sunday at 11 am, For all B~tismg at least one day's notiw must<br />
be given. Unlawful children are NOT baptizPd on Sundays."<br />
FEBRUARY 8E, 1956 19
A Bigwal M b h ~<br />
~t the height of the morning rush hour in<br />
Boston, Massachusetts, half the traffic signals<br />
in the downtown distridt suddenly stopped<br />
worklng. Extra policemen rushed out to unsnarl<br />
trac jams- *lam* maintenance men<br />
skuthed for an hour track<br />
down the cause. They found it: an unsuspecting<br />
pussy cat, hunthg had amtehed<br />
lights by brushing against a control panel<br />
in City Hall.<br />
They even did their acrobatic acts on light fixtures,<br />
not to mention Invading the projection<br />
booth. Something had to be done. The management<br />
did some sleuthing and found that<br />
the squirrels lived like kings, thriving on popcorn<br />
leftovers. To checkmate the royally living<br />
sah&um it was dedded to drop the pop.<br />
corn concession. With their C N ~ C ~ Y kernels<br />
gone, the squirrels left too. Since then the<br />
squirrels have made no encore, and no return<br />
engagement is anticipated.<br />
Phgtseg Hmmd Fiddle<br />
A Dallas, Georgia, woman detected a fiddlelike<br />
sound <strong>com</strong>ing from her radio right in<br />
the middle of a news broad.<br />
A Car of Aaothw CoEm<br />
At Alpena, Michigan, ten horses gave a<br />
nnvel demonstration of horsepower. The<br />
cast. Curiously, she peeked<br />
into the back of her set and<br />
there, between the tubes, was<br />
a cricket.<br />
horses ganged up on an automobile<br />
parkd in a pasture, pulled oR the<br />
windshield wipers and scraped off paint.<br />
: with their teeth.<br />
SZippew BBebotage<br />
In Salta Province. Argentina,<br />
a vast horde of locusts<br />
in the larva stage covered<br />
miles of railway trackage. A<br />
freight train, steaming down<br />
the tracks, stalled when the<br />
crushed larvae made the go.<br />
ing too slippery. The train<br />
crew called for assistance.<br />
Soon the Rscue train, at normal<br />
speed, approached; but<br />
Simian Sabotage<br />
In New York one morning a group of some<br />
100 monkeys broke loose. At a nearby flrehouse<br />
firemen were peacefully playing checkers.<br />
Suddenly, one of the players excitedly exclaimed:<br />
"Five monkeys just<br />
slid down the pole!" Just then<br />
all the showers in the locker<br />
room were turned on. When<br />
the firemen dashed to the<br />
locker room they beheld ten<br />
monkeys taking showers. Aftwhen<br />
the engineer applied the brakes there er a half-hour wild-goose<br />
were no brakes. Sliding hundreds of feet on chase, dqring which firemen<br />
the locust-greased tracks, the rescue train chased monkeys over and unsmashed<br />
into the stalled train, causing dam.<br />
age estimated at $40,000.<br />
der the hook and ladder<br />
truck, the gong sounded. As<br />
the truck pu1Ied out, ten mon-<br />
Acti~g Up at the Theatw<br />
At Loew's Grand Theater, New<br />
keys were left taking showers;<br />
ten others clung to the<br />
truck, fireman-fashion. There<br />
York, the management had trouble was no flre: just a call from<br />
with uninvited actors-squirrels. What down the street where a ladreally<br />
made matters bad was that these "ac- der was needed to capture some monkeys on<br />
tors" acted up. How the squirrels managed to top of a building. As the firetruck rolled to a<br />
take up residence backstage no one knew, but stop, a policeman took one look and shook his<br />
it was downright embarrassing when they head in disbelief: "It can't be possible," he<br />
went "on stage" by stunting on the screen. sputtered, "they're bringing more!"<br />
20 AWAKE!
certain number of games (usually about<br />
eight in the larger pools) by marking in<br />
square bxes found alongside the matches<br />
what he thinks will be the result. The foot-<br />
ball pool promoter then awards points for<br />
each correct forecast. If only one <strong>com</strong>peti-<br />
tor has the highest number of points, then<br />
he wins the total stakes in the pool, but in<br />
the event of two or more having the same<br />
number of points then the stake money is<br />
divided equally. The highest prize for a<br />
single pool is about £75,000, but the pool<br />
promoters do not lose this money, only the<br />
bettors do. On a coupon containing 50<br />
matches there are 536,878,650 possible<br />
different ways of selecting eight matches.<br />
The amounts staked by <strong>com</strong>petitors are<br />
added together and the resulting figure is<br />
referred to as the total stakes. These fig-<br />
ures are then submitted by the pool pro-<br />
moters to independent accountants who<br />
estimate deductions for <strong>com</strong>mission, ex-<br />
penses, government taxation, etc., until<br />
the 6nal figure available for the winner or<br />
winners is known.<br />
From various social surveys and in par-<br />
ticular the value of postal orders cashed by<br />
the football pool promoters, the annual<br />
turnover was estimated at about B mil-<br />
lion in 1933, 218 million in 1936, £22 mil-<br />
lion in 1938, and E64 million by 1948. In<br />
1950 it had dropped to f52 million, but it<br />
has increased again during recent years.<br />
Each week about 10,000,000 people<br />
faithfully fill out their coupons and mail<br />
them in for handling by some 23,000 pool<br />
employees, most of whom are women.<br />
Eighty-five per cent of the business is<br />
handled by three large firms. The trans-<br />
mission of coupons and the supplying of<br />
millions of postal orders that <strong>com</strong>petitors<br />
use to remit their stakes, which are some-<br />
times as Iow as 6d. (7c) for a single entry,<br />
create a considerable demand on the serv-<br />
ices of the general post office. It has been<br />
stated that, roughly, ten per cent of the<br />
letters handled by the post office were<br />
letters to or from football pool firms and<br />
that about sixty per cent of all postal<br />
orders were sold for the purpose of foot-<br />
ball pol betting.<br />
Yes, the big business of football pools<br />
involves immense moneky tmnsactions<br />
and reaches out to millions of persons in<br />
every city, village and hamlet of the realm.<br />
It also has a considerable effect on the<br />
country's in<strong>com</strong>e, not only through the<br />
postal services, but also by virtue of the<br />
government tax of thirty per cent of the<br />
total revenue. The vast unreveded profits<br />
accruing to the few powerful interests,<br />
plus the questionable effect such a CQnven-<br />
ient form of gambling has on the morale<br />
of the people, have given rise to serious<br />
questions regarding football pools.<br />
Views of Parliament and the Church<br />
Some members of Parliament, anxious<br />
to enforce the publication of the pools promoters'<br />
accounts, have referred to the Royal<br />
Commission set up by the Labor government<br />
in 1949 to investigate the extent<br />
and effect of betting, lotteries and gaming<br />
in Britain. They point out that while many<br />
of the <strong>com</strong>mission's re<strong>com</strong>mendations were<br />
controversial the one on which there was<br />
<strong>com</strong>plete unanimity was: "That all promoters<br />
of p 1 betting schemes should be<br />
obliged to publish detailed annual accounts<br />
of their financial position and operations<br />
during the preceding year and that it<br />
should be a requirement that these accounts<br />
should be audited and certified by<br />
an auditor approved by the Board of Trade.<br />
That all promoters be required to send out<br />
with every coupon full information in respect<br />
of previous <strong>com</strong>petitions showing:<br />
(1) Total stakes. (2) Amount deducted for<br />
taxation. (3) Amount deducted for <strong>com</strong>mission<br />
and expenses. (4) Amount available<br />
for distribution to winners." One member<br />
of Parliament stated that the object<br />
of this was to "let the pubIic see exactly<br />
AWAKE!
"Brotherhood Week"<br />
Misses the Mark<br />
ROTHERHOOD Week," an annual<br />
observance in the United States, will<br />
be held again February 20-27. Its purpose<br />
is to promote friendship among all groups,<br />
improving interreligious and interracial<br />
relations. It is hailed as a matter of political<br />
expediency, as a way of over<strong>com</strong>ing world<br />
tensions and disproving <strong>com</strong>munist propa-<br />
ganda. Its battle against prejudice has been<br />
called "the very price of survival." But this<br />
enthusiasm regarding over<strong>com</strong>ing preju-<br />
dices too often seems to be encouraged, not<br />
by what is spiritual, but by what is con-<br />
sidered expedient politically.<br />
The soclal aspect of the brotherhood<br />
goal is good, but its religious aspect is not.<br />
It is true that whatever our race, color or<br />
nationality we are all brothers physically.<br />
We are all of one blood. We all <strong>com</strong>e from<br />
one human father, Adam, and therefore<br />
from the one Creator, Jehovah God. But<br />
"Brotherhood Week" also implies that all<br />
men, whatever their religion may be, are<br />
spiritual brothers. It suggests that all re-<br />
ligious ways are right, just different con-<br />
cepts and methods of worshiping the same<br />
God. It ignores the basic points of disa-<br />
greement and implies that we can all be<br />
spiritual brothers without being united in<br />
truth.<br />
An official. Brotherhood Week folder<br />
shows this short<strong>com</strong>ing, It suggests, "Plan<br />
a festival of religious music featuring<br />
choirs that present the distinctive music<br />
FEBRUARY 2.2, <strong>1955</strong><br />
of all groups," but warns: "Care should,<br />
of course, be taken to avoid ask- groups<br />
to join in <strong>com</strong>mon worship on such ma- sions." Again, it advises planning a <strong>com</strong>munity<br />
youth rally en<strong>com</strong>passing all religions,<br />
but it carefully cautions: ''Do ~ o t<br />
plan for joint worship or for any other<br />
feature that would offend the conscience<br />
of any of the participating youth groups."<br />
How out of place Jesus would w m<br />
such a gathering where the concern is not<br />
for true worship, where the interest is not<br />
in helping others to see the right way, but<br />
where the desire is merely for unity among<br />
all existing ways! How unwel<strong>com</strong>e the<br />
apostles would be! Why? Because Jesus<br />
did not teach that there is no difference<br />
between thc various religious factions, that<br />
the method of belief is unimportant, or<br />
that the important thing is not what the<br />
different groups believe but merely that<br />
they do believe. Neither did he think, as<br />
does the New York Times, that "Christian,<br />
Jew, Moslem, Buddhist, or whatever we<br />
may be we are all children of God, however<br />
differently we may conceive him."<br />
Instead, Jesus showed that it is not<br />
man's conceptions but God's instructions<br />
that are important. He said: "Go in<br />
through the narrow gate; because broad<br />
and spacious is thc road leading off into<br />
destruction, and many are the ones going<br />
in through it; whereas narrow is the gate<br />
and cramped the road leading off into life,<br />
and few are the ones finding it." He did not<br />
say that brotherhood among those holding<br />
to different beliefs was the thing to he<br />
striven for, but rather: "For I came to<br />
cause divisron, with a man against his father,<br />
and a daughter against her mother,<br />
and a young wife against her mother-inlaw."<br />
Why this division? Because not all<br />
would accept the truth.-Matthew 7: 13,<br />
14; 10:35, New World Tmns.<br />
in
The inspired apostle Paul showed that leads to the false idea that dl religious<br />
just professing faith in God, while leaning ways are right-#at the same God is the<br />
to one's om conceptfar~g, is not sutlkient: father d them all, that anybody, teaching<br />
"For I bear them witness that they have anything, is your brother. Jesus pointedly<br />
a zeal for God; but not according to accu- disagreed. He called false religious leaders<br />
rate knowledge; for, because of not know- of his day "offspring of vipers," and to<br />
ing the righteousness of God but seeking religious leaders who confidently said,<br />
to establish their own, they did not sub- "We have one Father, God," he replied:<br />
ject themselves to the righteousness of "You are from your father the Devil."<br />
God." Pad did not re<strong>com</strong>mend unity and (Matthew 3:7; John 8~41, 44, New World<br />
brotherhood with those who held differ- Tram.) Thus he disclaimed any spiritual<br />
ent ideas about Gcd, but, under inspira- brotherhood with them. Their father was<br />
tion, admonished: " 'Therefore get out one entirely different from his.<br />
from among them, and separate your- But in disapproving of the view that<br />
selves,' says Jehovah, 'and quit touching those of all religions, whatever they bethe<br />
unclean thing,' 'and I will take you<br />
in.' "-Romans 10: 2, 3; 2 Corinthians 6:<br />
17, N m World Tmm.<br />
What is the resull of disobeying this<br />
Christian principIe? Sidney Smith, president<br />
of the University of Toronto, said that<br />
by trying too hard to promote tolerance<br />
in religion modern campuses are actually<br />
promoting "religious illiteracy," How can<br />
people be fired with enthusiasm about their<br />
religion if they think mat all religions are<br />
lieve, teach and do, are our spiritual brothers,<br />
we in no wise mean that the Christian<br />
can ignore his responsibility toward them'.<br />
WhiIe true Christians do not accept those<br />
persons as their brothers, they do recognize<br />
them as prospects to preach to and<br />
thereby show love to. Their Christian love<br />
progresses Mnitely farther than do this<br />
old world's brotherhood plans. They do not<br />
merely refrain from racial persecution, or<br />
just saJC: "I like Jews, Negroes, white peothe<br />
same, that their differences are just ple; X love everybody," but their love is<br />
different conceptions of God, and that it shown in deed, in devoting their time and<br />
is man's conceptions, not God's specific energies in behalf of the spiritual welfare<br />
insmctions, that are what count? The ear- of others. Faithfully and persistently they<br />
ly Christians had no such apathy. They go to the homes of the people, bearing the<br />
knew that a positive course was required, good news of eternal salvation under Jefor<br />
they believd what Jesus had said : "He hovah's kingdom. They show love even<br />
that is not on my side is against me, and he for their enemies and persecutors, as Jesus<br />
that does not gather with me scatters." <strong>com</strong>manded in Matthew 5: 44.<br />
-Matthew 12 : 30, New World Trans.<br />
The point is that the Christian must get<br />
right knowledge, must determine what is<br />
the truth, must separate from those who<br />
do not. have it, but must show real Christian<br />
love toward all men by helping them<br />
to see not only what is tPuth but why it is<br />
true.<br />
However, the phrase "the Brotherhood<br />
Yes, even the persecutors are encouraged<br />
by the true Christian to recognize the<br />
true Father, and therefore to be<strong>com</strong>e his<br />
brothers. Yet, he cannot approve of their<br />
worship, cannot consider them sons of the<br />
true God until they accept the worship of<br />
that true God Jehovah. Then they will<br />
be<strong>com</strong>e the Christian's brothers not just<br />
for a week, a month, or a year, but for all<br />
of Man under the Fatherhood of God" eternity!<br />
AWAKE!
UATEMALA is the country right at<br />
G the top of the narrow strip of land<br />
that joins North America and South America.<br />
It is known as the land of eternal<br />
spring and also as the land where the rainbow<br />
gets its colors. The rural beauty of<br />
Guatemala is so exquisitely enchanting<br />
that its sheer beauty defies description.<br />
As colorful as the foliage of the hill<br />
country may be, the markets are almost<br />
their riyals for multicolored beauty. All<br />
kinds of tropical fruits, mangoes, annonas<br />
and tamarind, spread out in countless smalI<br />
booths. I€ your taste is for plums, apples,<br />
grapes and pears, well, then, these are always<br />
on hand in the Guatemalan markets.<br />
Behind the counters, and shopping, are<br />
natives dressed in their vivid gowns of red,<br />
blue and gold. Taking their cue from the<br />
surroundings, the people dress in all the<br />
bright colors available, thus transforming<br />
Guatemala into truly a Iand of color.<br />
Even her history is rich in color. About<br />
seventy per cent of the population are Indians,<br />
capable of tracing their descent back<br />
to the ancient Mayas. For over a thousand<br />
years they had a very highly developed<br />
civilization, centuries before CoIumbus<br />
ever set foot on the Americas. Their descendants<br />
still speak a branch of the Mayan<br />
Quichd language, and their customs have<br />
not changed noticeably in the course of<br />
time. Although these Indians were forced<br />
to give up their Mayan beliefs and adopt<br />
Catholicism under the Spanish conquerors,<br />
yet a modern-day Roman Catholic would<br />
be surprised at the many pagan rites still<br />
held lo by the Indians under the name of<br />
Catholicism, practices that give. strong<br />
proof that the pagan worship carried on<br />
by their forefathers has not died, but that<br />
it has been slightly modified by Catholic<br />
conquerors.<br />
Only about half of the 2,500,000 people<br />
of Guatemala can read and write. Their<br />
native diaIect is not a written one, so to<br />
most of these people the Bible is an un-<br />
known book. Many of them have heard<br />
of the Bible but they have been told by<br />
Roman Catholic priests and others that<br />
they are far better off without it. It is here,<br />
too, in this beautiful Iand of color and va-<br />
riety that the good news of God's kingdom<br />
is being .preached by Jehovah's witnesses.<br />
Many of the Guatemalans are reaching out<br />
for hope. These are leaving their old faiths<br />
and the hollow ideas of <strong>com</strong>munism and<br />
are placing their faith and trust in the<br />
kingdom of God declared by Jehovah's wit-<br />
nesses.<br />
One thing that has greatly helped the<br />
expansion of the Christian work of Jeho-<br />
vah's witnesses in Guatemala is the work<br />
done by the Watch Tower Society's mis-<br />
sionaries. With their help the Christian<br />
congregation has grown from almost zero<br />
to twelve congregations and four hundred<br />
and twenty-five regular ministers of Je-<br />
hovah's witnesses in just a few years. For<br />
these missionaries to take up life in a for-<br />
eign country means quite a few changes<br />
must be made to adapt themselves to theh<br />
new surroundings. Especially is this true<br />
when <strong>com</strong>ing to tropical Guatemala,<br />
One of the inconveniences is the insect<br />
problem. Housewives in America might<br />
FEBRUARY $1, <strong>1955</strong> 27
<strong>com</strong>plain about the many tiny roaches or<br />
ants that find their way into the kitchen,<br />
but how would they like to have to con-<br />
tend with their "jumb-sized cousins1' in<br />
the tropics that grow about three inches<br />
long? These little monsters would frighten<br />
a watchdog, let alone a housewife. Also,<br />
in most places the missionary must Iearn<br />
to crawl under a mosquito net every night<br />
and then go to sleep to the sound of frus-<br />
trated mosquitoes buzzing outside the net-<br />
am.<br />
Guatemala has five Watch Tower mis-<br />
sionary homes and a total of twenty-one<br />
missionaries. These missionaries must dso<br />
learn to adapt themselves to local customs,<br />
in addition to the naturaI surroundings.<br />
One of the most noticeable customs is the<br />
Guatemalan love for shaking hands. Just<br />
a nod or a brief "how-do-you-do" would<br />
never do in Guatemala. When you meet<br />
sameurn you know, first must <strong>com</strong>e a<br />
warm handshake and a cheery, "HelIo, how<br />
are you feeling today?" which is 'followed<br />
by a full minute or two in. handshaking<br />
and more greeting. After all this, then<br />
<strong>com</strong>es the body of the conversation. The<br />
conclusion includes another round of hand-<br />
shaking with an extra amount of "wish-<br />
you-welh," and only then is one free to<br />
depart.<br />
The Guatemalans are undeniably plite.<br />
They may disagkee <strong>com</strong>pletely wIth what<br />
you say, yet they wjll list'an politely while<br />
you say it. Oftentimes, however, the un-<br />
expected awaits the missionary at the door.<br />
Someone with a nasty disposition will turn<br />
up and wjU rant and rave, fdJowjng<br />
missionary down the street for a block or<br />
more. Another obstacle encountered is the<br />
lack of villages or towns having maps.<br />
Missionaries must make their orvn maps,<br />
giving names to streets, identifying parks,<br />
buiIdings and homes. This is done so that<br />
these villages may be systematically<br />
worked with the good news; also if inter-<br />
est is manifest they may know how to find<br />
tbp home without to much ado.<br />
Here in "the Land of Eternal Sprjng"<br />
the seeds of eternal truth have been plant-<br />
ed, a bumper crop is at hand, and we beg<br />
for more workers, because the harvest is<br />
great.-Matthew 9: 38, lVew World Trans.<br />
? In what notoriuus cases religion has joined Huu r child nlry be e11~0urag11 10 read?<br />
'<br />
In making had men heroes? P. 3, 74. P. 15, 117.<br />
.Wh ere the forty-day fast uf Lent actually I How the Chinese housewife prepares rice? i<br />
.<br />
originated? P. 6, v5. P. 17, 73.<br />
Whether the apostles and disciples cele- i<br />
H,,~ a boy a springy stick kneads ,-hi,<br />
brated Lent? P. 7, 81.<br />
nese<br />
When today's<br />
noodle dough? P. is, f5. i<br />
Christian might fast? P. 8,<br />
i nr. e now Chinese cooks retain the bright color i<br />
j where bok one of the rnort en- in Em*ed vegefrb*~! P. r9, (/f.<br />
trancing parts of the sea? P. 9, 91. To what amazing extent Britain's fuotball i<br />
j When skin diving first became popular? gambling has grown? P. 22, 72. i<br />
P. 10, 1[3. Why Jesus and his apostles would be un-<br />
i How gorglc fishermrlr oftell frightell nrplrome ,t a '.hrof herhoop rally? P, li, y4, i<br />
sharks away? P. 1 i, R1.<br />
? so fur How Jesus disagreed with the idea that all i<br />
school hhildren? P. 13, f4.<br />
rcli$ious ways are right? P. 26, 114. i<br />
A major reason why children.do not read In what Central America11 land some claim<br />
i as well as they should? P. 14,73. that the raiilbow gets its colors? P. 27, 71. i<br />
i ;I<br />
. . ~ . ~ . ~ . t . ~ m t m ~ . ~ . ~ ~ ~ * ~ m % ~ t 8 % * ~ . ~ . % 1 t - \ m ~ - t m ~ . ~ ~ ' 5 I \ ~ ~ u ~ * '<br />
25 AWAKE!
U.S. airlhes. Moat remarkirble<br />
was the record of scheduled<br />
drlfnes. Counting both domeatic<br />
and overseas routes, they<br />
found that they flew almost<br />
35,000,OW passengers more<br />
than 20,000,000,000 passemer<br />
miles. Not one person was<br />
kiIIed on overseas flights. On<br />
domestic flights 23 persons<br />
were killed in three accidents.<br />
This put the over-a1 1954 fatality<br />
figure at -08 passengers<br />
killed per 100,000,000 passenger<br />
miles. Amazingly, the figure<br />
bettered even the 1953 U.S.<br />
railroad figure of .I6 passenger<br />
deaths per 100,MX),000 passen.<br />
ger miles. Non-scheduled Arnerican<br />
lines also had an excellent<br />
safety record. They had only<br />
one crash in 1954; ten persons<br />
died. This happened on December<br />
22 and ruined what would<br />
have been a perfect record for<br />
the non-scheduIed lines. This<br />
one accident put their fatality<br />
figure at .69 passengers killed<br />
per 100,000,000 passenger miles,<br />
which is well below the esti-<br />
mated figure for scheduled<br />
lines world-wlde.<br />
"A Major National DimWr"<br />
Q According to the Adorno-<br />
tive Safety Foundation the<br />
death rate on American high-<br />
ways during 1954 was about<br />
6.4 persons killed per 100 mil-<br />
lion miles of driving. On holi.<br />
day week ends the roads were<br />
the most dangerous. On Christ-<br />
mas week end 392 persons<br />
were killed in accidents. As<br />
1954 closed with a hideous toll<br />
so did 19% <strong>com</strong>e in. The Na-<br />
tional Safety Council predicted<br />
that 240 persons would die on<br />
highways over the New Year's<br />
Day week end. The deaths ex-<br />
ceeded what was predicted:<br />
283 died in accidents. Ned H.<br />
Dearborn, president of the<br />
safety organization, termed<br />
the holiday death to11 "a ma-<br />
jor national disaster!' He said<br />
that Hurricane Hazel was a<br />
"piker" as a killer <strong>com</strong>pared<br />
<strong>1955</strong> ASSEMBLIES<br />
of<br />
Jehovah's Witnesses<br />
with '[the tidal wave od cam<br />
lessne~s, selfishness and cold<br />
indiflerence that k piling up a<br />
holiday death toll on out' high-<br />
ways tJhich should shame any<br />
civilized nation:'<br />
R~sia: Space Travel New?<br />
@, Zn January a MOSCOW radio<br />
broadcast featured an interview<br />
with a Professor Dobronravov,<br />
a Soviet scientist, 'who<br />
talked about space travel between<br />
the planets. He said<br />
that the first step in interplanetary<br />
travel was to set up an<br />
"artificial satellite" in the<br />
stratosphere from which to<br />
launch space ships to the<br />
moon. This will be possible for<br />
Russia, the professar said,<br />
"within a few years." He explained<br />
that Soviet scientists<br />
expect to be rocketing betken<br />
the planets "in the very near<br />
future." The professor's listeners,<br />
no doubt, wondered if the<br />
Arst tickets for Mars would be<br />
round trip or one way.<br />
Plans and arrangements are now being made at various<br />
American, ~anadian and European cities to hold grand<br />
assemb ties this summer. All persons of good wilI are invited<br />
to attend one or more of these gatherings where the waters<br />
of Bible truth and spiritual blessings will abundantly flow.<br />
, AMERICAN AND CANADIAN ASSEMBLlES EUROPEAN ASSEMBLIES<br />
Chicano, Illinois June 22-28 London, England July 27.31<br />
Vancouver. B. C., Canada June 28. July 3 Parla, France<br />
nu#. 3-7<br />
Los An elas, Callrorn~a July 8-70<br />
Rome, Italy Aug. 5-7<br />
Dallas qrxaa July 13--17 Nurbmbaro, Germany Aua. 10.74<br />
(~ndllsh and Spaniah) stockholm, Sweden Aug. 17-21<br />
New York, New York July a.24 The Hague, Netherlands Aug. 17-21<br />
FEBRUARY 28, <strong>1955</strong><br />
Decide Now Where and When You Will AtterirJ
THE MISSION OF THIS JOURNAL<br />
4LAw&l'' uses the redulas new6 chunnelr, but: L not dependent on<br />
&em Its own correspondents are on all conthentr, in scores of nablo-<br />
From &a four cornem of khe earth their uncensored, on-the-mes<br />
repoh <strong>com</strong>e .to you throuQh these columne. This journal's viewpoint<br />
is not narrow, but is international. It L read in m ~ natiom, y in many<br />
lanwm, -by persons of dl +a. Thrw$h ita pages many &Ids of<br />
knowledge pons in reviav-government, <strong>com</strong>merce, religion, history,<br />
geograph , ~cionw, social wndifiona, natural wonders-why, its coverago<br />
IB M trod as the earth and aa hi& ar the heavenu.<br />
"Awake I" pfedge~ itself to righteous principlen, to exposing hid&?<br />
foes and subtle dangers, to championing freedom for all, to <strong>com</strong>forting<br />
mourners and stren thenine those dishehned the failures of a<br />
delin uent world, r<br />
eous is A e&ng sum hope for the estab 'r mhment of a rightew<br />
World.<br />
Get acquainted with "Awakel" Keep awake by readin$ "AwskeI"<br />
PUBLILIRED SDU~~~OMTKLI B1<br />
WATCHTOWER BIBLE AND TRACT SOCIETY, 3NC.<br />
1x4 Adamr Btreet<br />
Elrooklyn I, N. Y., U. 8. A.<br />
Prsaldslrl<br />
~mwr Snra, Bmtbw<br />
N. a, E~oag<br />
Printing this iasue: 1,300,000 Five cants a copy<br />
Lanarrm la wbid thb amminI Is ~rbllshd: Rlrnlhnnlla ahwld h mt tp doe h four mm-<br />
Bmimpetbly-bldkannr. bgliah Fholsh Bmoch, tq In <strong>com</strong>pliance attb nlulrt.tanm to Wcsntn<br />
OM- HOU~D~IM~ N IM 'swlllsh 'awaam. aafe +ialilmv ot mow. BcmltUacea are acce~t*d at<br />
~mthlj-rradh, blcLYY~+ uhinira.<br />
Omas ~ a r suthcri~ttm<br />
, ~aie bg Inismlionat money ordar mlr, BuharrlpUon<br />
Amatla U S. 117 Adam St BtwBlyn 1 N.Y, $1 rat- In Mermt mtrh rrc here abted in lml<br />
~vrlralL, ii 'Wrerlord ~ d.. ~klthnold, n.a.w. sr m w . Hotla d mxnlrdlrn (dth neon1 blsnl)<br />
E-lda 40 Irrlo Art Toronto 3 Ontarfo<br />
ia mt at la& tw iauas betam auWntlon ox-<br />
~nllaai 3 9 Erarm ~ekmca landbn W. 2 t pl&.--C!iinwp~ addrerr when- sent to iur Mw<br />
smth Airla Pmate Bag. P.O. ~lhdsroniein. map t+ erwted eUecU~e rlthh ore month. Bend<br />
'~ransrah 7~ your old as well as new addma<br />
Do You Think ?<br />
Flee Corruption to Survive<br />
Glass Enters the Home<br />
Telephone Service de Luxe<br />
Uruguay Goes to the Polls<br />
The Gambling Craze<br />
The Balance in Nature<br />
Tarantulas as They Really Are<br />
New Zealand Re-elects Its Natioql<br />
Party Government<br />
Over<strong>com</strong>ing the Tobacco Habit<br />
Entered u samnl-clma matter a1 BrooWyn, N. 1* Act of Mad 3, 1879. Prlnlad la U A. A<br />
CONTENTS<br />
The Hoax of the Schoolboy<br />
School Owner<br />
New Word for Toll of Modern War<br />
"Your Word Is Truth"<br />
o he Sacredness of Human Life<br />
Blueprint for Delinquency<br />
Jehovah's Witnesses Preach in All<br />
the Earth-Southern Rhodesia<br />
Do You Know?<br />
Watching the World
"Now it is high time to awake."<br />
-Romans 13:ll<br />
Voluma XXXVl Brooklyn, N. Y., March 8, 1956 Number 5<br />
T"<br />
YOU<br />
S world is proud of its wisdom.<br />
Ours is an intellectual age. Logic and<br />
scientific reasoning abound. Even so, many<br />
people still do not think. They let others<br />
think for them--and often even those<br />
others do not think. An example is the way<br />
man's fancied wisdom sometimes attempts<br />
to discredit the Bible. Higher criticism<br />
doubts the Bible's accuracy. Modernists<br />
doubt its authority. Sometimes their views<br />
may lead other men into doubting that<br />
book's reliability and timeliness for today.<br />
But this magazine supports the Bible. It<br />
is designed for people who want to think.<br />
Mme people should think today. Almost<br />
everyone imagines he does. But do you?<br />
Has me flood of modern magazines that<br />
entertain rather than inform ruined your<br />
capacity for thought? Have television programs<br />
and the resulting loss of intelligent<br />
conversation and discussion added to this<br />
Iack of thought? Are your ideas dictated<br />
by someone who said: "Now this is right,"<br />
onIy to be changed when somebody else<br />
says: "No, this is"? DO you know the reasons<br />
for your convictions? Can you analyze<br />
and determine answers?<br />
The difference between light action and<br />
wrong action is thought. What you think<br />
directs what you do. Do your thoughts<br />
lead you in the right way, or the wrong?<br />
How do you know which way is right and<br />
which is wrong? Do you know the proofs<br />
of your belief, of your reIigion? Or do you<br />
MARCH 8, 1985<br />
THINK?<br />
believe it just because your parents did or<br />
because some dear friend told you that<br />
this one or that one is right? Have you<br />
thought about it yourself and weighed the<br />
evidence and <strong>com</strong>e to a sound conclusion<br />
based on fact?<br />
A man who never uses his body to do a<br />
hard day's work finds it a tiring and dif-<br />
ficult thing to do, while the man who digs<br />
ditches or loads freight cars or wrecks<br />
buildings has little difficulty in putting<br />
forth an added bit of exertion. The brain<br />
is Iike the body in this respect. The more<br />
you use it, the easier it is to use. But do<br />
you find an extra bit of mental exertion<br />
extremely difficult and tiring? Then, per-<br />
haps, you are out of the habit of thinking.<br />
It is not so hard to get out of that habit as<br />
you might imagine. Even in this age a<br />
vast multitude of persons do not think<br />
-they merely imagine that they do.<br />
Some people are too lazy to work; many<br />
are too lazy to think. Some people have not<br />
done enough work to know how; many<br />
have not done enough thinking to be pro-<br />
ficient at it. They are in a rut that requires<br />
little thought, no imagination. They never<br />
examine, never investigate, rarely progress<br />
in wisdom and knowledge. Do not be too<br />
lazy to think.<br />
Straight thinking does not <strong>com</strong>e natu-<br />
rdly for most of us. It has to be learned.<br />
Making a sound decision may be the<br />
hardest work we are called upon to do.
Constructive thlnWng L more than day-<br />
dreaming or the weaving of fantasies. We<br />
must weigh the various aspects of a situa-<br />
tion. We may read material that provokes<br />
thought, and analyze it as we do, then base<br />
decisions upon facts that we have read.<br />
But what do you get out of what you read?<br />
Do you skim lightly over the page, getting<br />
merely a smattering of what is there?<br />
Or in reading is yogr mind active? Does<br />
it think about what is read, making certain<br />
that it got the correct idea from the page,<br />
and considering how this applies and what<br />
it means to you? Correct understanding is<br />
vital. How could you add to intelligent<br />
conversation if your inCmrnation is faulty?<br />
How could you reach sound conclusions if<br />
.in reading you misread the facts upon<br />
which your conclrlsion is based?<br />
It has been said that while man's brain<br />
power grows rapidly during the first ten<br />
years of his life, it then steadily loses<br />
momentum, and that by the time many<br />
people are 20, growth in brain power has<br />
stopped. This is not true of people who<br />
keep studying, reading and thinking, but<br />
probably it js true with the majority of<br />
persons who do not continue to expand.<br />
A person can get along from day to day<br />
without doing a great deal of active think-<br />
ing, but to form higher habits or to gain<br />
better skilIs, or to test your convictions<br />
for accuracy, thinking cannot be dispensed<br />
with. As Donald A. Laird said in his book<br />
Increasing Personal E$%dency: '(Earth-<br />
worms and idiots find it easy to live with-<br />
out active thinking. So do too many<br />
others." Obviously we do not wish to be in<br />
such a cIass.<br />
If you see yourself in the bad picture of<br />
passive thinkers rather than in the good<br />
picture of active thinkers, do not ke de-<br />
pressed; just do something about it. To<br />
build up your physical muscles you must<br />
eat and exercise. To grow strong in think-<br />
ing, All Your mind with food for thought<br />
-provocative truths. KIY~ your mind<br />
active on them. Consider them. Talk about<br />
them. Explain them. Exercise your .mental<br />
capacities, using that food for thought,<br />
just as an athlete uses food and exercise to<br />
develop his physical muscles.<br />
Too many people have let the drugs of<br />
modern living dull their minds. They have<br />
let others think for them. They foIlow the<br />
crowd mause, though what everyone else<br />
says may not be right, folIowing them is<br />
easier than thinking for oneself. Perhaps<br />
they follow the family, thinking that whatever<br />
their parents or their dose relatives<br />
said can be accepted without investigation.<br />
Thus their own power of thinking has taken<br />
a holiday.<br />
Like a child who has not learned to<br />
walk, dl too many people cannot stand on<br />
their own mental legs and walk satjsfactorily<br />
through the maze of conflicting<br />
claims and ideas that are set before us<br />
today. But the child can learn to walk; a<br />
man can build his physi~al muscles through<br />
use; and likewise we can develop our mental<br />
strength, learning to weigh facts, to<br />
analyze, to determine and to put to accurate<br />
use the intelligent mnclusions we<br />
reach.<br />
One such conclusion has to do with the<br />
Bible itself. Those who scoff at that book<br />
are not using sound wisdom, true logic or<br />
an intelligent appraisal of the facts. They<br />
have ignored the evidence of archaeology<br />
and history that (despite modern critics'<br />
claims to the contrary) prove the Bible<br />
account accurate. They have ignored the<br />
Bible's harmony, its frankness, its high<br />
moral principles, and, above all, its reliable<br />
and detailed prophecies that show that<br />
this book is far beyond the power of any<br />
man or group of men to produce. The wise,<br />
the inf ellectual, the logical, the truly scientific<br />
approach proves this bok's authority.<br />
But too many people have never given it a<br />
thought. Have you?<br />
AWAKE!
T"<br />
-<br />
IS world must go.<br />
But there is no<br />
reason why you should<br />
go with it. No sane '<br />
TO<br />
SURVlVE<br />
person wishes for disaster,<br />
but wishful no part of it. In fact,<br />
thinking will not avert they are anxious to see<br />
the disaster <strong>com</strong>ing n? This article answers. it go. Their choice is<br />
upon this world. It is to live for the new<br />
Jehovah's judgment world of Bible promthat<br />
this world <strong>com</strong>e to an end; that judg- ise, wherein "righteousness is to dwell." In<br />
ment is final. He is God. He changes not. faith and hope they have dissociaw<br />
-Malachi 3 : 6. themselves from this old world. Their Lead-<br />
People who believe that "all is well," er said of them: "They are no part of the<br />
or who contend that "in the end all will world just as [I am] no part of the world."<br />
turn out all right," are indulging in the They have no part in old-world pursuits and<br />
sad illusions that deceived the inhab- activities that are dictated by the lust of<br />
itants of the preflood world. It is the appetite, the greed for gain, the passion<br />
same truthless delusion that beguiled the for power, the thrill of physical <strong>com</strong>bat,<br />
Egyptian, Assyrian, Babylonian, Greek and the thirst for violence. They are a<br />
and Roman empires to their ultimate aanni- separate and distinct from this old<br />
hilation. These are choosing to live in a world. have, as it were, e~aped from<br />
world of pleasant fantasy. They are seek- the Old to the new world by their faithful<br />
ing to escape from the grim reality of our adherence to God's Word.-2 Peter 3 : n;<br />
times. They refuse to face the fact that John 17:16, New World Trans.<br />
this world is through, that its time is up<br />
and that it is on its way out. They intend Reap What We Sow<br />
to hang on to it, rejecting all thought that These who practice "the New World<br />
such association now can only spell certain religion," that is, true Christianity, do not<br />
disaster with it. So they labor under any false illusion that just<br />
deliberately choose to because nations take upon themselves the<br />
dupe themselves and others<br />
by their fake reasonings.<br />
But, on ihhe other hand,<br />
there are those who refuse<br />
to run away. These<br />
prefer to face reality.<br />
These see this world for<br />
what it is: corrupt, immoral,<br />
degenerate, dying.<br />
They know that it is on<br />
its way out. They want<br />
MARCH 8, <strong>1955</strong> 5
name of God and Christ this gesture<br />
will in itself spare them from the rod of<br />
God. Far be this from truth. Did God spare<br />
Israel, his people, when they turned<br />
unfaithful? Did he let Jerusalem go un-<br />
punished for her iniquities? Will Chris-<br />
tendom and heathendom go unpunished for<br />
their sins? Christendom stands more rep-<br />
rehensible and abominable in the sight of<br />
God, for she claims to be God's servant,<br />
but her acts belie her claims. Her history<br />
has been an almost unvarying record of<br />
confusion, contention, militaristic rivalry<br />
and recurring war. Her Iust has been<br />
shameless and her power merciless. Her<br />
public affairs have been directed by con-<br />
spiracies. Deceit has been her choice,<br />
exploitation and plunder her goal of action,<br />
injustice her rule of state. It is impossible<br />
to define her history in terms of righteous-<br />
ness.<br />
Christendom's religion has been mere<br />
tradition; her worship, a mockery; her<br />
professions of justice, hypocrisy. The ma-<br />
jority of her people have no practice of<br />
religion; and those who go to church and<br />
listen! to prayers and sing hymns addressed<br />
to God have only the vaguest idea of what<br />
is meant by God, or knowing God, or living<br />
the life of God as exemplified in the life<br />
of Jesus Christ his Son. She has plundered<br />
her own peoples. Can she flout the laws<br />
of Gcd ,with such impunity and not .be<br />
punished? Can she seek her own lustful-<br />
ness, and greed and not in the end lose<br />
everything? Can she practice violence and<br />
hate against her neighbor and not bring<br />
upon herself as well as her neighbor a<br />
<strong>com</strong>mon ruin? God himself gives answers<br />
to these questions. "Do not be misled: God<br />
k not one to be mocked. For whatever<br />
a man is sowing, this he will also reap;<br />
because he who is sowing with a view to<br />
his flesh will reap corruption from his<br />
flesh.''4alatians 6:7, 8, New World<br />
Tram.<br />
The Twilight of Harvest<br />
After sixteen centuries of sowing of<br />
sexy, conscienceless, filthy seed, Christen-<br />
dom stands now at the threshold ready to<br />
reap the grand harvest. She has scoffed at<br />
the Book of books, the Bible, and acclaimed<br />
the dirty, obscene trash as "the bst of the<br />
seaion." Every avenue to the human mind<br />
she has cluttered with sex. Everything<br />
from automobiles to dainties she adver-<br />
tises against a background of a woman's<br />
leg. She has gone all-out to promote sexy<br />
thinking and living. Her churches have<br />
been converted into recreation centers and<br />
gambling dens. Instead of devoting herself<br />
to creative, practical, peaceful pursuits,<br />
she has fallen into neglect and ease. Bit<br />
by bit she has allowed the fibers of honesty<br />
and decency to crumbIe to ruin. Every-<br />
where within her realm life has be<strong>com</strong>e an<br />
exhausting struggle. There are signs of<br />
her slipping and sliding into a major, moral<br />
collapse. As she has built, so shall she be<br />
torn down. As she has sown corruption, so<br />
shall she reap corruption.<br />
Christendom expresses surprise and<br />
amazement at her harvest of corruption,<br />
crime, immorality and delinquency. What<br />
she failed to give her children was an<br />
appreciation of God, his Word and their<br />
relationship to him. She failed to sow those<br />
values which mean more than all the ma-<br />
terial possessions in the world.<br />
She says movies and television educate.<br />
So they do. They are educating the new<br />
generation to be<strong>com</strong>e irresponsible citizens<br />
at a very tender age. Writes a concerned<br />
mother: "With the exception of a very<br />
few, all children's shows on the current<br />
TV programs seem to be <strong>com</strong>posed of noth-<br />
ing but gangsters, tough cowboys, bluster-<br />
ing, blood and thunder pictures which
give every child from Maine to Luuisiana<br />
the idea that it is right and honorable and<br />
pure heroism to shoot and kill ii cold<br />
blood. At the teinder age of four years, my<br />
daughter has a weU-established idea that<br />
it is nice to shoot people."<br />
Now has <strong>com</strong>e the hour for that terrible<br />
awakening, when Christendom must reap<br />
what she has sown. "Is it not true," asks<br />
Monsignor Thomas J. Quigley, "that most<br />
Americans consider divorce legitimate?<br />
. . . Do they not think it is smart to cheat<br />
the insurance <strong>com</strong>pany, beat traffic tickets,<br />
drink heavily, play around with another<br />
one's husband or wife? Isn't 'getting away<br />
with it' the pragmatic norm which governs<br />
their decisions? Have we not be<strong>com</strong>e a<br />
people who worship the 'body beautiful?'<br />
Have not our whole entertainment and<br />
athletic program, our popular songs and<br />
dances, made us a sex-mad, pleasure-mad<br />
people? Are we not dedicated to getting<br />
the most we can of wealth, honor, sensible<br />
pleasure, and excitement out of the physi-<br />
cal world, out of the worship of the body?<br />
Are we not a delinquent people in terms of<br />
Christian faith and tradition? If we are,<br />
then both juvenile and parental delin-<br />
quency are mere partial manifestations of<br />
o& general decay as a Christian nation."<br />
Decay? Yes, exactly. Christendom has<br />
sown corruption, now the unchanging law<br />
of God is that she reap corruption. If she<br />
is weak, her societies corrupt and degen-<br />
erate, her social systems madaptable, the<br />
fault is not God's, but her own. She chose<br />
to have it s~ shaIl it be. One of her own<br />
clerics decIares: "Ought we not to ask,<br />
however, in what significant or realistic<br />
sense can we apply the name 'Christian' to<br />
ourselves or to our national life? . . . Is the<br />
moral tone of the nation-its politics, its<br />
busines life, its literature, its theatre,<br />
its movies, its radio networks, its teIevi-<br />
sion stations-Christian?" This twentieth-<br />
MARCH 8, <strong>1955</strong><br />
century world is openly immoral in its<br />
politics, business dealings, human relations<br />
and sex standards. A leading American<br />
statesman stated: "The decline of integ-<br />
rity in public life has brought us into the<br />
twilight of honor."<br />
Just recently Britain's Lord Samuel, a<br />
liberal leader, was wildly cheered by the<br />
peers when he delivered a grave warning<br />
about crime and immorality. Lord Samuel<br />
said: "Violent crime also has greatly in-<br />
creased, and we read in the newspapers<br />
everyday of cruel and ruthless murders<br />
such as are, in the age of education and<br />
enlightenment, a disgrace to us all. There<br />
is no question," said he, "but that sexual<br />
laxity is much more than it has been in<br />
earlier generations. Marriages are continu-<br />
ally breaking up. Separations are frequent.<br />
We find in Iiterature, in the drama, in life,<br />
that adultery is regarded as a jest and<br />
divorce a mere unimportant incident. . . .<br />
Now, last of all, we find to our dismay<br />
that the vices of Sodom and Gomorrah<br />
-the Cities of the Plain--appear to be rife<br />
among us. If they spread and if they be-<br />
<strong>com</strong>e <strong>com</strong>mon, then retribution will not be<br />
found in earthquake and conflagration,<br />
but in something much more deadly and<br />
insidious-the poisoning of the moral<br />
sense."<br />
Turn in whatever direction you plea&,<br />
and read the signs that spell a moral break-<br />
down. In Paris before the war it was esti-<br />
mated that there were 20,000 prostitutes,<br />
while in 1949 thk guesses seemed to aver-<br />
age about 100,000. A German survey simi-<br />
lar to the U. S. Kinsey report said that<br />
"eighty-nine per cent of the men and<br />
seventy per cent of the women had sexual<br />
relations before marriage." In America<br />
various reports assert that over seventy-<br />
three per cent of Americah males have<br />
premarital intercourse by the time they
are twenty. As for divorce, one authority<br />
states that "in many circles the partner<br />
who refused to give the other his or her<br />
'freedom' is regarded as somewhat churlish<br />
and unchivalrous." This authority lists the<br />
increase in divorce since those pre-World-<br />
War4 years for EngIand and WaIes as<br />
3,867 per cent; for Scotland, 691 per cent;<br />
for New Zealand, 489 per cent; for the<br />
United States, 221 per cent; and Japan,<br />
for which the figures were in<strong>com</strong>plete, it<br />
being the only "pagan" country involved,<br />
was the only land with less divorce, and<br />
there the decrease was 7 per cent.<br />
While Christendom chants the Ten Com-<br />
mandments : 'Thou shalt have no other<br />
gods before me,' she is filled to overflowing<br />
with false gods; 'thou shalt not kill,' yet<br />
within her boundaries have originated the<br />
greatest and mod vicious of a11 wars, with<br />
wholesale killing and murder; 'thou shalt<br />
love thy neighbor as thyself,' stiIl she en-<br />
gages in hate campaigns and cold wars;<br />
'thou shalt not <strong>com</strong>mit adultery,' she is<br />
filled with adulterers and adulteresses;<br />
'thou shalt not steal,' crime and delin-<br />
quency have reached new peaks. J. Edgar<br />
Hoover, the director of the Federal Bureau<br />
of Investigation in the United States,<br />
warned that d major crime is <strong>com</strong>mitted<br />
every 13.8 seconds, that in the first six<br />
months of 1954 over 1,136,140 major<br />
crimes took place. Reports show that<br />
youngsters are going in for big-time crime,<br />
that these are quicker than adult criminals<br />
to kill. Everywhere you turn are the same<br />
ominous signs of decay.<br />
What to Expect in the Near Future<br />
Not all is well in ~hrktendom. She is<br />
sick to death and there is none to save her.<br />
She must go, and so must this old world.<br />
How we11 the prophet describes this hour<br />
&fore her <strong>com</strong>plete fall: "She has fallen!<br />
Babylon the great has fallen, and she has<br />
be<strong>com</strong>e a dwelling-place of demons and a<br />
lurking-place of every unclean exhalation<br />
and a lurking-place of every unclean and<br />
hated bird!" Like a writhing patient in the<br />
clutches of a fatal disease is this old world.<br />
All its life it went on its arrogant way,<br />
indulged in every passion, satisfied every<br />
lust, violated wantonly every law of health<br />
and God. Now the irresistible laws of Gad<br />
are at work. It must reap what it has<br />
sown.-Revelation 18 : 2, New WorM Tram.<br />
But you do not have to die with this<br />
oId world. Paul said: "He who is sowing<br />
with a view to the spirit will reap ever-<br />
lasting life from the spirit.'' "Sowing with<br />
a view to the spirit" means aving heed<br />
to the great Spirit, Jehovah God. His<br />
immediate <strong>com</strong>mand is: "Get out of her<br />
[this satanjc system of things], my people,<br />
if you do not want to share with her in her<br />
sins, and if you do not want to receive ppt<br />
of her plagues. . . . she will be <strong>com</strong>pletely<br />
burned with fire, because Jehovah God<br />
who judged her is strong." Get out by<br />
severing all connections with its prevailing<br />
political and social life; by steering clear<br />
of its passions, ambitions and pastimes.<br />
Paul advises: "Quit being fashioned afier<br />
this system of things, but be transformed<br />
by making your mind over, that you may<br />
prove to yourselves the good and accepta-<br />
ble and <strong>com</strong>plete will of God."-Galatians<br />
6 : 7-9; Revelation 18 : 4-8; Romans 12 : 2,<br />
New World Trans.<br />
You can best do this by filling your mind<br />
with God's Word, which tells of a new<br />
world wherein righteousness is to dwell.<br />
A nucleus of that new world is now in the<br />
earth represented in the New WorId so-<br />
ciety. Associate yourself with it as do all<br />
of Jehovah's witnesses, and escape this<br />
world's end to enjoy life unending in n<br />
paradise new earth.-2 Peter 3:13.<br />
A WAKE!
p@qYY PA doors right inside? These glass<br />
windows are made to with-<br />
stand rain, snow, sleet, the heat of sum-<br />
p;. .?-,. mer and the cold of winter for generations.<br />
&<br />
HAT would our houses be without<br />
windows, our bedrooms without<br />
mirrors, and ' our 'vanity dressers<br />
without frangible cosmetic containers?<br />
What would our kitchens be without the<br />
glass tumbler, the glass coffeemaker, the<br />
glass casserole, saucepan and dinnerware?<br />
What would our living rooms be without<br />
the glass lamp shade, without a radio, pho-<br />
nograph or television? our basements with-<br />
out canned fruit? our attics without a<br />
framed glass picture of grandfather or an<br />
old chandelier? For one thing, our homes<br />
wouId be dark; our bedrooms, unattractive;<br />
our kitchens, less inviting; our living rooms<br />
not so appealing or so relaxing. Certainly<br />
much of the fragile beauty that engraces<br />
our homes and makes them more livable<br />
we owe to that versatile material-glass.<br />
Step inside an ultramodern living room<br />
and what is it that first attracts your at-<br />
tention? Is it not the large picture window<br />
that invites the garden beauty of the out-<br />
MARCH 8, <strong>1955</strong><br />
about forty-five per cent of the heat.<br />
& Step out of the living room for a moment<br />
and call to mind the various conceivable<br />
types of glassware with which almost<br />
every modern home is equipped-their<br />
number is staggering. There are glass can-<br />
'<br />
dlesticks, glass shades, glass chandeliers,<br />
V dessert bowls, . sugar - bowls, butter coolers,<br />
drinking glasses and water jugs, quart and<br />
pint decanters of all descriptions, as well<br />
as numerous other items for household<br />
use, such as vases, inkstands, wafer boxes,<br />
dishes, door handles, shutter knobs, mirrors<br />
and many kinds of ornaments of glass.<br />
There are glasses to cook on, glasses to<br />
cook in, glass dishes for the food, and glass<br />
knives, forks and skons to eat it with.<br />
There are glass beds and glass bIankets,<br />
glass freezers, friers and driers. No wonder<br />
we find it difficult to imagine a house without<br />
glass.<br />
The First Windows<br />
Yet in Cicero's time, who died in 43<br />
B.C., glass objects of any kind were rari-<br />
ties, and glass windows were unknown.<br />
There were no windows at all in Greek<br />
houses. The rooms were lighted only when<br />
the one door which opened onto an inner<br />
courtyard was uncovered. In ancient times<br />
superstitious people believed sunlight to<br />
be a spirit god. They tried capturing it by
trying to chase it into their homes and by<br />
auickly shutting the door so that it would<br />
not escape. The Arst windows, even though<br />
they were nothing but narrow slits in the<br />
wall, were hailed as marvelous innova-<br />
tions. During the Roman era and for hun-<br />
dreds of years thereafter, animal skins or<br />
woven material was used as windowpanes.<br />
Sometimes the well-to-do Romans used bits<br />
of horn or shell or mica instead of cloth,<br />
or very thin sheets of alabaster, to cover<br />
their windows.<br />
As late as the fourteenth century Rich-<br />
ard If issued a writ to search all England<br />
to find glass to repair the windows in just<br />
one castle. Near the close of the seven-<br />
teenth century in all the great towns of<br />
ltdy, with perhaps the exception of Genoa,<br />
paper or skins of animals were used as<br />
windowpanes. Early American homes had<br />
few or no windows. In 1684 Colonel Wil-<br />
liam Byrd of Virgida was forced to send<br />
to England to get glass panes for his new<br />
home. Those glass windows were a rare<br />
sight in America. In the sixteenth century<br />
a man who owned glass windows took them<br />
with him if he moved to a new home, and<br />
he entered them in his wiIZ as precious pos-<br />
sessions to be handed down to his chosen<br />
heir.<br />
Diecouered by Accident<br />
Strange, is it not, that this fabulous material<br />
should have been ~Iiscovered quite by<br />
accident? The historian Pliny tells us that<br />
a group of Phoenician sailors anchored<br />
ship along a Syrian*river. Going ashore to<br />
prepare a meal, they took with them lumps<br />
of natmn to support their pots, because<br />
there were no suitable rocks on the sandy<br />
beach. (Natron is a crude kind of soda,<br />
which sailors used as a cleanser in those<br />
days.) The campfire blazed hot. When it<br />
came time to return to their ship, they noticed<br />
among the cooling campfire ashes<br />
strings of shiny brittle substances. The<br />
amszing material came to be a hd by the<br />
WOPM gletss. However, authorities doubt<br />
Pliny's story because, say they, it takes<br />
1200 degrees Fahrenheit to fuse glass. And<br />
if that beach fire fused glass, then, accord-<br />
ing to these authorities, "it was the hot-<br />
test open campfire on record!" Despite the<br />
apocryphal nature of the story, one rea-<br />
son some accept it is that soda, sand and<br />
fuel make glass and that these were plenti-<br />
ful along the coast of Phoenicia.<br />
However, long before man learned to<br />
make glass, nature was forming her own.<br />
A Aash of lightning into a sand dune will<br />
turn the sand into a long, slender tube of<br />
glass, measuring up to a half inch in diam-<br />
eter and sometimes several feet in length.<br />
In Uruguay, along a stretch of sandy dunes,<br />
there are glass rods of this type that reach<br />
a depth of many yards into sand. In some<br />
sections the wind has blown away the sand<br />
leaving a glimmering forest of crystal<br />
trees!<br />
Volcanic action, too, is a glassmaker.<br />
Volcanic glass is called obsidian. Egyptian<br />
and Roman craftsmen decorated their<br />
homes with objects made of obsidian. They<br />
shaped this impure semitransparent ma-<br />
terial into bowls, plates, jars, arrowheads<br />
and jewelry. Wealthy ladies had vanity<br />
cases and <strong>com</strong>pacts made of decorated<br />
glass. Small glass rods were used for ap-<br />
plying the make-up. Beads were used as<br />
charms. Amhaedogis ts declare that the<br />
best glass of Egypt is dug from the most<br />
ancient sites.<br />
In course of time men became highly<br />
skilled at the art of glassmaking, using<br />
both obsidian and sand-made glass. The<br />
Greeks laid floors of glass mosaic and pat-<br />
terned their walls with murals "painted"<br />
in small pieces of glass. The Roman glass<br />
was so magnificently decorated that the<br />
wealthiest Romans cherished it as they did<br />
their goJd and silver jewelry ware, Imita-<br />
Zion emeralds, rubies and other precious<br />
AWAKE!
gems were so perfectly copied in glass that<br />
only an expert could distinguish the genuine<br />
stones from the false ones. The deception<br />
was so <strong>com</strong>plete that even the wife of<br />
Roman emperor Gallienus bought a set of<br />
jewels that later proved to be made of<br />
glass.<br />
Down through the ages glass has never<br />
lost its appeaI. It bas had as its admirers<br />
and colectors Egyptian Pharaohs, Chinese<br />
emperors, Roman Caesars, kings, princes<br />
and popes. Royalty and nobility closely followed<br />
the art of its making. Nero, Adrian,<br />
and his successors down to Gallienus, all<br />
practiced the profession. Nero's bste for<br />
glass vessels was extreme. He preferred<br />
them to delicate vessels of gold and silver.<br />
There is an account of the payment by<br />
Nero of a sum equal to $100,000 for two<br />
glass cups with handles!<br />
Even though some of these notable men<br />
were master craftsmen at the art of glassmaking,<br />
able to create elaborate storytelling<br />
windows with brilliant illustrations<br />
of religious and Biblical themes, still none<br />
of them could make the plain, colorless,<br />
transparent windowpane through which<br />
we view our modern world. Their "colorless"<br />
glass was more translucent than<br />
transparent.<br />
Perhaps nothing made of glass is more<br />
popular than the mirror. First, mirrors<br />
were made of polished metal or dark stone.<br />
A man whose mirror was stolen or broken<br />
felt that he himself had ken injured. In<br />
some societies the deliberate destruction<br />
of a man's mirror was a crime equivalent<br />
to murder and punished with equal severity.<br />
However, even the best metal mirrors<br />
reflected rather dimly. The apostle Paul<br />
remarked: "For at present we see in hazy<br />
ou tiine by means of a metal mirror." (1 Corinthians<br />
13 : 12, New World Trans. 1 When<br />
the Venetians Iea~ned how to coat one side<br />
of glass into a far better and clearer reflecting<br />
surface, their mirrors became in-<br />
MARCH 8, <strong>1955</strong><br />
stantly popular, Marie & Medfci, queen of<br />
France, spent hundreds of thousands of<br />
francs for a single VenetIan mirror!<br />
Air Bubble Make8 a World of DiWerence<br />
Despik the abundance of sand and the<br />
simplicity with which glass can be made,<br />
it still remained out of reach of the <strong>com</strong>-<br />
mon man until the twentieth century. More<br />
progress has been made in this century<br />
than in all the others <strong>com</strong>bined. But one of<br />
the greatest contributing factors to this<br />
success was discovered by the Phoenicians<br />
between 300 and 20 B.C., and that is the<br />
technique of blowing an air bubble in mol-<br />
ten glass. This strikingly simple thing re-<br />
quired men thousands of years to learn.<br />
The technique requires that a long hollow<br />
iron rod be placed in molten glass and a<br />
blob or "gather" of glass adhering to the<br />
rod be lifted out and then shaped slightly<br />
by rolling it on a flat surface. Next, a gen-<br />
tle puff of air into the other end of the<br />
rod forms a small bubble in the middle of<br />
the gather. The more one blows the larger<br />
the bubble byomes, like a spherical bal-<br />
loon its walls thin as it grows larger. As<br />
soon as the bubble has reached the desired<br />
size, let it cool and harden. The rod is then<br />
pulled away or the glass sheared while it<br />
is still warm and viscous. The opening left<br />
by the rod can be 'enlarged, so that the<br />
round bubble be<strong>com</strong>es a vase or a wide-<br />
mouthed bowl.<br />
Today, machines blow and mold the hot<br />
glass. The blowing is done with <strong>com</strong>pressed<br />
air. Hand-blowing a half a billion milk bot-<br />
tles and nearly three billion bottles for<br />
medicines and toilet preparations, and<br />
some billions more for soft-drink bottles<br />
-not to mention the hundreds of millions<br />
more for beer, fruit juices, liquors and oth-<br />
er beverages--would require a tremendous<br />
staff of human glass lalcrwers! This is dll<br />
capably handled today by the lungs of a<br />
mechanical marvel,
New Glw Era Begins<br />
Rememk when you did not dare put a<br />
baby's bottle into boiling water without<br />
first heating it? Baby's bottles M y can<br />
be taken directly out of the refrigerator<br />
and put into boiling water without losing<br />
a bottle. In fact, laboratory men lay fine<br />
sheets of this tempered glass on blocks of<br />
ice, wait till it is cold, then pour molten<br />
metal over it without cracking the glass.<br />
Tumblers and plates made of this super-<br />
glass can be tossed on the floor by junior<br />
without danger of their chipping or break-<br />
ing.<br />
On the new glass ironing board tha<br />
housewife can press her glass frock. The<br />
material will not burn, and a hot flatiron,<br />
left on it while she answers a telephone<br />
call, will not even leave a scorch mark.<br />
Window and door drapes, luxurious sofas<br />
and chairs, pillows and blankets are also<br />
made of this fireproof, fiberglass fabric.<br />
The amazing material will not stain and it<br />
defies acids.<br />
Bathrooms and kitchens are made<br />
brighter and lighter with structural glass.<br />
It resembles the finest marbIe. It is easy<br />
to clean and cheaper, lighter and easier to<br />
install.<br />
At the dinner table the modern house-<br />
wife brings meat, vegetables and desserts<br />
to her table in the same handsome glass-<br />
ware in which they were cooked. Glass<br />
casseroles reveal their contents to the<br />
cook's watchful eye. Hot glass is used to<br />
dry clothes, cook breakfast or warm a<br />
house. In a small suburban home a new<br />
type of insuIating glass saves as much as<br />
twenty-three to thirty-six per cent of fuel<br />
costs. One d m demonstrated the versa-<br />
tility of glass by placing a quart of ice<br />
cream wrapped in glass wool and an un-<br />
baked cherry pie side by side in a hot<br />
oven; also a pot of hot coffee wrapped in<br />
glass wool was set in a refrigerator, When<br />
removed, the pie was baked, the ice cream<br />
still hard, the coffee still steaming.<br />
Glass is so reasonably priced today that<br />
almost every housewife can afford a set of<br />
cleverIy designed pieces with crystal clar-<br />
ity and the delicacy of de<strong>com</strong>t'ion on which<br />
craftsmen once labored long hours to pro-<br />
duce and for which kings once willingly<br />
bartered gold and precious jewels. What<br />
other material is like modern glass? It de-<br />
fies <strong>com</strong>osion, swallows heat, lets in more<br />
ultraviolet light, permits indoor sun tan,<br />
and at the same time graces the hume with<br />
its glimmering, crystal beauty.<br />
Thanks be to God for this wonderful gift<br />
made from grains of sand-an abundance<br />
of which he has created for our pleasure<br />
and enjoyment .<br />
Telephone Service de Luxe<br />
a In America the special "help" facilities furnished by the telephone <strong>com</strong>panies<br />
are usually limited to time and weather, In Britain the only special service is time.<br />
But on the Continent some countries, such as Switzerland and West Germany,<br />
have made remarkable progress in "help" services. The German telephone system<br />
is rapidly being acclaimed as the most outstanding in Europe. Some of the reasons:<br />
one can dial for recipes and household hints, racing and football forecasts and<br />
results, theater and Alm schedules, and even the opinion of the critics. At all times<br />
one can get the news, stock exchange and market reports. A sick person dials for<br />
dispensary service. And if a music laver longs to hear his favorite record, you<br />
guessed it, he dials to have it played to him. Austria, however, has eclipsed Ger-<br />
many in at least one feature. Xn Vienna, if one feels low in spirits, he just reaches<br />
for the telephone and dials the "joke" service. Germany is studying this one.<br />
12 AWAKE!
Unqucu~<br />
TO THE Mfb<br />
By "Awak~!" tmaopendont in Uruguay<br />
HAT would you think about an elec-<br />
W tion in which a single vote is cast in<br />
favor of more than 600 candidates? Unusual?<br />
Would you not think it stranger still<br />
upon learning that you were voting for<br />
nine presidents instead of one? Well, that<br />
is the situation that confronted the 831,577<br />
01 the 1,295,522 registered voters in Uruguay<br />
who went to the polls on Sunday, November<br />
28, 1954. Let us have a look at<br />
some of the interesting features of the election<br />
system in this the smallest and probably<br />
most democratic republic, of South<br />
America.<br />
Uruguay has not always had nine "presidents,"<br />
or counselors as they are properly<br />
called. In 1951 the Constitution was amended<br />
to make way for the Colegiado, this<br />
present form of rule in which the power of<br />
one president is vested in nine men. Actually,<br />
it is the realization of the ideals of one<br />
of the earlier figures in Uruguayan politics<br />
of this century, Josi! BatlIe y Ordbiiez, who,<br />
MARCH 8, <strong>1955</strong><br />
during his life, fought for this ammgement<br />
based largely on the example of Switzer-<br />
land. Though the cost of operating such a<br />
government is naturally higher than in the<br />
case of a single president, the arguments<br />
are put forth that it guarantees that the<br />
members will be more honest and that it<br />
eliminates the danger of one man's taking<br />
dictatorial powers into his hands-a thing<br />
very <strong>com</strong>mon in South American countries.<br />
In spite of these arpments, however, some<br />
have openly stated their intention to re<br />
turn to the former system if elected to<br />
power.<br />
As there are no primary elections in Uru-<br />
guay, the votes cast on election day decide<br />
who will be the 9 counselors, 31 senators,<br />
99 representatives, 9 members of the Elec-<br />
toral Court, as well as the members of the<br />
Council and municipal boards of the 19<br />
departments of the country. Additionally,<br />
there are two, and in some cases three,<br />
alternative names given for all candidates<br />
named above. These are elected as supple-<br />
mentary members to serve in cases of res-<br />
ignations, sickness, death, etc. Now you see<br />
why it is that the lists published contain<br />
more than 600 candidates.<br />
The two principal parties are the Parti-<br />
do Colorado (Red party, but not Commu-<br />
nist) the majority of which party belong<br />
to the section called Batllismo, a name de-<br />
rived from their leader Jose Batlle y Or-<br />
dhiiez, and the Partido Aracional (National<br />
party), formerly calIed the Partido Blaleco<br />
(White party). These two colors are those<br />
used originally as ehlems of the parties<br />
during the civil wars. Today these parties<br />
are divided into various factions. Each fm-<br />
tion participates in the elections under the<br />
general motto of the party, but uses a sub-<br />
slogan that may be the same as or different<br />
from that of the other factions. This is true<br />
even when the list of candidates of the<br />
faction, with its own distinguishing num-<br />
ber, is different from those of the other<br />
13
factions of the party. Generally the lists<br />
support the same candidates for the most<br />
important omces, such as counselors and<br />
senators, with variations in the mes of<br />
candidates for the municipal oaces and<br />
House of Representatives. One cannot<br />
choose some candidates from me list and<br />
others from a diffmt list, but Itlust de-<br />
cide upon one list that most suits his de-<br />
sires as far as all candidates for all offices<br />
are concerned. This list, published before<br />
the election, is put into an envelope and<br />
dropped into the ballot box on election day.<br />
You have probably asked: "Why, though,<br />
Though election day came at the end of<br />
November, the publicity started some five<br />
months earlier. To date nothing like it has<br />
b@en seen in this country. Not even the<br />
yearly carnival with its noise, color, pa-<br />
rades, floats and overwhelming masses of<br />
people could <strong>com</strong>pare with what occurred<br />
wior to the decisive date of November 28.<br />
A Publicity Campaign Extraordinar~<br />
Hundreds of political clubs scattered<br />
throughout all parts of all the cities and<br />
towns of the country maintained a constant<br />
flow of verbal propaganda through<br />
would different factions of the sme P ~ Y their loud-speakers. Especially in the capirun<br />
under the same slogan?" That brings tal, Montevideo, in the central part, these<br />
up another interesting point about the elec- clubs are so close together at times that<br />
don system here in Uruguay. When the when two announcers spoke at the same<br />
votes are counted, the votes received by all time it was impossible to understand either<br />
factions of the party are added to thas@ re- one. From morning till night the flow of<br />
ceived by the list with the highest number. words continued. Adding to the uproar<br />
In this way, although divided, the factions were the dozens of sound cars that passed<br />
keep themselves united in their fighf through the swts blaring forth more inagainst<br />
the opposing parties. The victori- formation in favor of their particular parous<br />
faction has the right to six seats in the ty. Ehormous floats covered with slogans,<br />
Councfl as representatives of the party. signs, pictures of the politicians and the<br />
The other three seats are occupied by the number of their list contributed to the<br />
party that follows the winner in number spectacle. From the windows of cars thouof<br />
votes.<br />
sands of hand4ilb were thrown to the<br />
Qn the bash of the results of the present winds, to be picked up, stepped on or finally<br />
election Luis BatlIe Bems, who heads swept up by the street cleaners. When one<br />
List 15 of the Part& Colorado, together had <strong>com</strong>e to the conclusion that the thunwith<br />
the other five members of his faction, derous confusion of noise would drive him<br />
will occupy the majority of the seats 013 crazy, more noise from above would be<br />
the Council duririg the period <strong>1955</strong>.59. The heard as low-flying airplanes equipped with<br />
three remaining seats will be occupied by laud-speakers would shout forth still more<br />
members of the Partido Nacfonal. The rest propaganda.<br />
of the positions in the Senate, IZouse of The municipality of Montevideo positive-<br />
Representatives, and the departmental ly prohibits the putting up of <strong>com</strong>mercial<br />
councils and municipal boards will be dis- signs or other notices about public events<br />
tributed proportionately according to votes in the streets. But, of course, exception is<br />
received by Cobrados and Nacio~Ekt~~ made for political propaganda. How the<br />
as well as members of the Communist, politicians took advantage of it! It can be<br />
Socialist, Unbdn Civica (Catholic), Inde- said that the appearance of the city was<br />
pendent National and some other smaller practically transformed by the tens of<br />
parties.<br />
thousands of signs that began to appear<br />
AWAKE!
pasted on trees, telephone and light poles,<br />
fences, walls, fronts of buildfngs whether<br />
old or new, inhabited or uninhabited, curbs<br />
of the streets, statue and whatever else<br />
offered a few square inches of space on<br />
which to paste signs. No respect was shown<br />
for others as one group of sign pasten<br />
placed their signs over those of their op<br />
ponents. Even before the glue would dry a<br />
third group would appear to put their signs<br />
over those of the previous two.<br />
This continued day after day until finally<br />
neat, clean buildings would remain a dis-<br />
tasteful mass of jumbled signs placed at aU<br />
angles one aver another. As election day<br />
drew near one could hear the people grum-<br />
bling because their property was literally<br />
smothered In paper signs of all sizes, shapes<br />
and colors. Trees and light posts became<br />
the bearers of as many as three or four<br />
different signs nailed or wired to them,<br />
each one in favor of a different party.<br />
Enormous electrical signs as well as hun-<br />
dreds made on cloth were suspended over-<br />
head from building to building. As many<br />
as eight were seen in one city block. As a<br />
result of high winds mariy would tear and<br />
would remain hanging in ribbons above a<br />
new one placed there by another party. In<br />
many of the more important corners the<br />
tattered remains of four or five signs pre-<br />
sented anything but a pleasant picture.<br />
Giant numbers appeared painted on the<br />
streets along with the name of the party,<br />
to attract the attention of the motorists<br />
and pedestrians crossing at the corners.<br />
Nearer the time of election cruzadas<br />
throughout the country began with great<br />
numbers of cars, trucks and motorcycles<br />
moving from city to city and town to town<br />
in an effort to rouse the sentiments of the<br />
different adherents of each party. Day<br />
after day in every part of the city speakers,<br />
male and female, orated on the benefits of<br />
their party and the failures of the other.<br />
If one were to believe all that was said by<br />
MARCH 8, <strong>1955</strong><br />
the contenders for election he would have<br />
to <strong>com</strong>e to the conclusion that the entire<br />
list of candidates were liars, cheaters, trai-<br />
tors to the country and incapable of rep<br />
resenting the people in their govement.<br />
Almost 100 per cent of the local newsreels<br />
in the movies were dedicated to more prop-<br />
aganda, while the newspapers used up to<br />
50, 60 or 70 per cent of the total space in<br />
many instances to further the cause of the<br />
party that supports them. All in all, it was<br />
a display of advertising never before seen<br />
or duplicated and it caused amazement on<br />
the part of all, especially the many inter-<br />
ested observers of the 8th General Assem-<br />
bly of the UNESCO that was assembled in<br />
Montevideo at the time. It provided an ex-<br />
ample of true freedom for those represent-<br />
atives present from dictator-controlled<br />
countries.<br />
One point that should not be overlooked<br />
in this report is about the source of funds<br />
&hind such a monstrous campaign. Where,<br />
in such a small country, would such an<br />
amount <strong>com</strong>e from? Why, from the gov-<br />
ernment! $3,500,000 (pesos) were allotted<br />
to be divided proportionately to the differ-<br />
ent parties on the basis of votes received.<br />
Without a doubt it was this fact that con-<br />
tributed largely to the greatly intensified<br />
publicity campaign that Uruguayans saw<br />
during the pre-election months.<br />
So, Uruguay has made her decision for<br />
another four-year period. It is too early yet<br />
to say just what the results wilI be as the<br />
new government entered into power on<br />
March 1,<strong>1955</strong>. Only the passing of time will<br />
tell whether it is for better or for worse<br />
as far as the people of this land are con-<br />
cerned. But, regardless of the course of<br />
the politicians of this old world, the am-<br />
bassadors of the theocracy in Uruguay,<br />
Jehovah's witnesses, will press on firmly in<br />
the work oP announcing the perfect govern-<br />
ment of Jehovah God through Christ as<br />
the only real remedy for today's problems.
insects try to perfarm that feat. Tt is m-<br />
ally fatal. After a hair fs touched, the<br />
spider's reaction is so swift that motion<br />
piclures taken at the rate of sixty-four<br />
frames per second show only the result and<br />
not the process of capture. Surely taran-<br />
tulas have the original hair-trigger action!<br />
Besides the marvelous dinner-catching<br />
equipment, tarantulas have their own built-<br />
fn tenderizer, for spiders predigest their<br />
food by flooding the wound with secretions<br />
to soften tissue so it ccln be sucked up easi-<br />
ly. Having an economy-sized stomach also<br />
helps. Thus, with several hours at the din-<br />
ner table, a tarantula can reduce the bulk<br />
of a fat mouse to a juiceless skeleton.<br />
Dangerous to Man?<br />
Because of their ferocious looks, tarantuIas<br />
are often thought to be deadly poisonous.<br />
This is not so. Neither the European<br />
nor the United States WantuIa is,dangerous<br />
to man. The bite of these spiders is now<br />
known to be no worse than a hornet's sting.<br />
,Indeed, Dr. William J. Baerg of the University<br />
of Arkansas has studied tarantulas for<br />
many years, and he has concluded that no<br />
species from the United States is able to<br />
pduce anything more than trivial symptom<br />
in man, little more than the mechani<br />
d injury of breaking the skin. So these<br />
spiders, because they feast on bugs (they<br />
find roaches tasty morsels), really merit<br />
the friendship of their human neighbors.<br />
Tropical tarantulas, however, <strong>com</strong>pose<br />
such a diverse group that they cannot all<br />
be labeled harmless without more data on<br />
venom. Tests have shown that many of<br />
the tropical varieties, including the giant<br />
of them all, have venom that is very nearly<br />
ineffective on man. On the other hand,<br />
the <strong>com</strong>mon tarantula of the Canal Zone<br />
and the lowlands of Central America kills<br />
guinea pigs in half an hour and causes pain<br />
in man that lasts for several hours. But the<br />
danger of tarantula bite is remote, Taran-<br />
tulas do not attack qm. One noted author-<br />
ity on spiders, McCook, tried to get big<br />
,tropical tarantulas to bite him. Strangely,<br />
after endless patience lasting over years,<br />
he had induced only one spider to bite him.<br />
How long do tarantulas live? Those in<br />
America live for about fifteen years. One<br />
immigrant to Britain, found in a banana<br />
crate, was kept alive in a museum for four-<br />
teen years. And when it immigrated it was<br />
already about six years old. It would have<br />
lived much longer than twenty years had<br />
not a fuel shortage during the war caused<br />
the temperature to go below freezing. Some<br />
tarantulas reach the thirty-year mark.<br />
But for a spiderling to reach a ripe old<br />
age is quite an ac<strong>com</strong>plishment, The young<br />
are gobbled up by birds, frogs and toads.<br />
Some snakes find them quite suitable<br />
dietetically. Finally, after ten years of<br />
avoiding hungry mouths, the tarantula<br />
reaches maturity. At this age the male<br />
American tarantula abandons his burrow<br />
and begins wandering over the countryside<br />
searching for a mate. These roving spiders<br />
may be seen crossing highways of the<br />
Southwest, often in considerable numbers.<br />
Most do not survive the year in which they<br />
be<strong>com</strong>e mature. Many die a natural death.<br />
Others die an unusual death: during the<br />
process of courtship and mating the female<br />
often fails to get her mind off her stomach,<br />
and she sizes up her bridegroom as sorne-<br />
thing edible, and a kind of succulent morsel<br />
at that. If, after dinner, she realizes her<br />
mistake and suffers regrets, it does not<br />
show visibly. But if she should suffer a<br />
feeling of regret she has the consolation<br />
that she has dined well and that another<br />
suitor will be looking her up shortly.<br />
The Wasp and the Spider<br />
Life is not always a picnic for female<br />
tarantulas. They have an archenemy in<br />
the "tarantula hawk," a digger wasp called<br />
Pepsis. Pepsis drinks nectar herself, but<br />
A W AKE!
when she is ready to lay an egg she goes result,: the spider invariably kilfs the wasp..<br />
tarantula huntiqg. Pepsis has to find just But when Pepsis is about to have children,<br />
the right species of tarantula. Flying low look Out tarantulas! In spite of Pepsis' atover<br />
the ground, Pepsis scouts especially tacks there is no danger of the tarantub's<br />
for the plump females. Their greater bulk going the way of the dodo. For Pepsis lays<br />
offers a more generous supply of food for only one egg at a time; Mrs. Tarantula lays<br />
the wasp's offspring. After locating the 200 to 400.<br />
right tarantula, the wasp proceeds to dig a The story of tarantulas would not be<br />
grave. Now and then Pepsis pops out of the <strong>com</strong>plete without this hformation: taransix-to-eight-inch<br />
h~le to see that the taran- tulas, at least those in the United States,<br />
tula makes no tracks for home. The grave make fine pets. They quickly be<strong>com</strong>e tame,<br />
fini,&ed, Pepsis buzzes back to the spider so tame they can be handled with ease. Can<br />
and jockeys into position to sting the you believe it? To convince its readers the<br />
tarantula. The spider makes no move to New York Times of October 19,1954; said:<br />
save itself. Finally, the wasp grasps the "If you feed a tarantula mealworm beetles<br />
spider's leg firmly in its jaws. Now the and are otherwise kind to it, it will make a<br />
harassed spider tries to defend itself. It very good pet. The ,authority for this is the<br />
is too late. They roll over and over. But American Museum of Natural History."<br />
the out<strong>com</strong>e is always the same. The wasp And one authority has written about seestings<br />
the spider. Almost immediately the ing Indian children leading about a huge<br />
hairy spider falls paralyzed on its back. Yet Brazilian tarantula by a string tied to ib<br />
it is not dead. Pepsis then drags its victim tangerine-sized waist, much as many city<br />
to the grave, lays an egg on the spider's dwell Irs lead about a Pekingese. The taranfat<br />
abdomen and, with soil tula is the smaller animal.<br />
carried bit by bit in her jaws, But since so many people do<br />
fills the grave, Ieaving her not know tarantulas as they<br />
descendant safely started in really are, it seems that the<br />
life.<br />
~h~ thifig about sight of a huge, hairy tarantula<br />
creeping down a city<br />
all this is that the tarantula<br />
street, even though attached<br />
is fully capable of defending :j:<br />
to its master by a string,<br />
itself; indeed, it could kill the<br />
wasp. In experiments, digger<br />
would provoke pandemoniwasps,<br />
when they were not<br />
urn, a howling <strong>com</strong>motion,<br />
carrying eggs, have been onlookers aghast, agog and<br />
pIaced in jars with the taran-<br />
agone! And all because of a<br />
tula they usually kill. The shy, inoffensive spider.<br />
During the last baseball world series the New York Times reported on the<br />
easy way, it seems, that baseball wives have for teaching their husbands how to<br />
diaper a new baby. The wife lays the breechcloth out in the form of a baseball<br />
diamond. "Now," she tells her baseball-playing husband, "you take the batter's<br />
position at the low end of the cloth; bring center field down to home plate. You<br />
put the ,baby in the pitcher's box. You bring first base, third base and home plate<br />
together. If the game's rained out, you start all over."<br />
MARCH 8, <strong>1955</strong> 19
deaths from all causes are 75 per cent<br />
higher for heavy smokers than for non-<br />
smokers, deaths from heart disease 95 per<br />
cent higher, deaths from all types of cancer<br />
156 per cent higher and deaths from lung<br />
cancer 400 per cent higher in heavy smok-<br />
ers than in nonsmokers. The report was<br />
reled before the research was <strong>com</strong>pleted<br />
because its evidence was considered so im-<br />
portant to the health of the people.<br />
Another researcher, Dr. Wynder, in an<br />
address to New York dentists quoted thir-<br />
teen American and foreign studies to con-<br />
clude that "the prolonged and heavy use<br />
of cigarettes increases up to twenty times<br />
the rjsk of developing cancer of the lung."<br />
And the president of the International<br />
Surgical Association and chairman of the<br />
boclrd of regents of the American College<br />
of Surgeons said in an address to the Uni-<br />
versity of North Carolina: "There can be<br />
no possibility of doubt that there is a direct<br />
relation between cancer of the lung and<br />
cigarette smoking."<br />
Most outspoken of all is Dr. Alton Ochs-<br />
ner, New Orleans surgeon, chief of surgery<br />
at TuMdniversity of Medicine, president<br />
of the American Cancer Society, 1949-1950,<br />
president of the American College of Sur-<br />
geons in 1951-1952 and head of the famous<br />
Ochsner Clinic in New Orleans. Said he:<br />
"If you've switched to a filter cigarette to<br />
avoid cancer of the lung, you've fooled<br />
yourself. The only thing filters do is to sell<br />
more cigarettes. They don't remove any-<br />
thing." According to him the cancer agent<br />
is in the tars and not in the nicotine, but<br />
nicotine causes heart trouble. "That's one<br />
reason why there aren't more smokers<br />
dying of lung cancer. They die of heart<br />
trouble before lung cancer develops." Re-<br />
garding himself and his associate, Dr.<br />
DeBakey, he says: :We are convinced that<br />
smoking, especially cigarette smoking, is<br />
so detrimental to the patient with peptic<br />
ulcer that he cannot recover as long as he<br />
mokas, and we refuse to treat such an Indimdual<br />
unlm he will totally abstain from<br />
smoking!'<br />
In January, 19S, the American Cancer<br />
Society reported that chewing of tobacco<br />
or snuff had been found to be associated<br />
with cancers of the mouth. Mouth cancer,<br />
it was found, developed usually after fifteen<br />
years of chewing, those chewing less<br />
thanb fifwn years had developed mouth<br />
sores and tissue changes the scientists believed<br />
might be<strong>com</strong>e cancerous if chewing<br />
was persisted in. More than 40 million<br />
pounds of tobacco are chewed annually in<br />
flre United States and about four per cent<br />
of all deaths fmm cancer are due to cancer<br />
of the mouth, tongue, palate and tonsil.<br />
The most detailed study thus far made<br />
in the UniW States is that by Drs. Wynder<br />
and-~raham in connection with 760 lungcancer<br />
patients. They found only 1.4 per<br />
cent of them were nonsmokers. According<br />
to them, "The occurrence of carcinoma of<br />
the lung in a male nonsmoker or minimal<br />
smoker is a rare phenomenon," Their condusions<br />
were strikingly similar to those of<br />
the British physicians Doll and Hill who<br />
studied 1,357 lung-cancer patients. The risk<br />
of lung cancer for one smoking 25 cigarettes<br />
a day, according to them, is 50 times<br />
as great as that of the nonsmoker.<br />
Aids to Over<strong>com</strong>ing the Habit<br />
For Christian ministers there is a still<br />
stronger reason for breaking the tobacco<br />
habit, and that is its being displeasing to<br />
the Creator, Jehovah God. And why should<br />
it be displeasing to him? Because of its un-<br />
clean and enslaving features. Christians<br />
are admonished, "Let us cleanse ourseIves<br />
of every defilement of flesh and spirit."<br />
And they are reminded, "You were, of<br />
course, called for freedom, brothers; only<br />
do not use this freedom as an inducement<br />
for the flesh."-2 Corinthians 7:l; Gala-<br />
tians 5: 13, Neal World Trans.<br />
AWAKE!
OW sacred is human life? In these days<br />
H of war and woe Iife is about the cheapest<br />
<strong>com</strong>modity on the market. While values<br />
of almost every other thing have gone up,<br />
the market on human life has shown a decided<br />
downward trend. Machines and gadgets<br />
are graduaIly replacing man and he is<br />
slowly be<strong>com</strong>ing obsolete in his own society.<br />
It is a case of man outsmarting himself.<br />
The countless potentialities locked up within<br />
him are restrained. A modern society<br />
that he has built has confined him to a production<br />
line, has turned him into a one-job<br />
man. His other talents are restrained. The<br />
powers within him to expand, do other<br />
things, well up, but these must be confined,<br />
resulting in frustration, depression, dissatisfaction.<br />
Consequently, the value on<br />
really living has decreased markedly.<br />
How sacred is human Iife? Very. We<br />
have only one life. It is precious to us.<br />
Without it we cannot enjoy a single blessing.<br />
The very fact that it stems from God<br />
makes it sacred. Man knows not what life<br />
is. He cannot make, create, re-create or<br />
resurrect it. He carhot even prolong it beyond<br />
a certain point. What the life force is,<br />
no man knows. The Bible does enlighten<br />
us by saying God "is the fountain of life:<br />
in thy light shall we see light." That means<br />
that a11 Iife originates with Him. Whether<br />
it is spirit or physical life, Jehovah God is<br />
its source. No one can have Iife without His<br />
permission. This knowledge should in itself<br />
humble one and cause one to draw near to<br />
MARCH 8, <strong>1955</strong><br />
God for his loving-kindness. Since God<br />
alone can create and give life, he alone has<br />
the right to take it. It is he that determines<br />
who shall or shall not live. This is his right,<br />
he being the Creator and Life-giver.<br />
-Psalm 36:9; Romans 9:21.<br />
What Jehovah God think of life is well<br />
stated by him in Genesis chapter 9. Here<br />
he gives his emphatic declaration concern-<br />
ing the sanctity or sacredness of life. To<br />
Noah God declared the divine covenant<br />
concerning the shedding of blood. This<br />
agreement or covenant is called the 'rain-<br />
bow covenant' or "the covenant of eternity<br />
betweeq God and every living soul among<br />
a11 flesh that is upon the earth." (Genesis<br />
9:16, New WorM Trans.) In connection<br />
with this covenant Jehovah declared that<br />
under certain conditions and at certain<br />
times human life may be taken in the en-<br />
forcement of God's law. At Genesis 9:5, 6,<br />
according to the New World Tramlation,<br />
God said: "&d, besides that, your blood<br />
of your souls shall I ask back. From the<br />
hand of every living creature shall I ask it<br />
back; and from the hand of man, from the<br />
hand of one who is his brother, shall I ask<br />
back the soul of man. Anyone shedding<br />
man's blood, by man will his own blood be<br />
shed, for in God's image he made man."<br />
This <strong>com</strong>mand could not mean that any<br />
individual could appoint himself as the<br />
executioner of the wrongdoer. At times<br />
God designates certain ones or bodies of<br />
men to act as his executioner to enforce his<br />
judgment against the wrongdoer. The cove-<br />
nant was stated to Noah at the time that<br />
Noah was'righteous in the sight of God<br />
because of his faith and obedience toward<br />
God, and Noah was made God's execution-<br />
er of the murderer. This establishes the<br />
rule that all execution of wrongdoers must<br />
be done in righteousness, that is to say, in<br />
harmony with God's law. (See F~odus<br />
21: 12-25; Leviticus 24: 16-21.) The law of<br />
God designates the offenses for which hu-
man life shall be taken in harmony with<br />
the terms of God's menant, To take hu-<br />
man life contrary to God's appointed way<br />
is therefore a violation of the rainbow<br />
covenant. The Scriptures and the indispu-<br />
table facts show that today the earth is de-<br />
filed because the inhabitants thereof have<br />
broken agreements with Jehovah, but chief<br />
religious heads of Christendom bl&s wars<br />
and violence.-Exodus 20 : 13.<br />
On April 1, 1939, Eugene PacelIi, head<br />
of Christendom's largest religion, tele-<br />
graphed to General Franco, saying: "Lift-<br />
ing up our heart to the Lord we give sin-<br />
cere thanks with Your Excellency for<br />
Spain's desired Catholic victory. We ex-<br />
press our vow that your most beloved coun-<br />
try, with peace attained, may undertake<br />
with new vigor the ancient Christian tradi-<br />
tions which made her great. With affec-<br />
tionate sentiments we send Your Excel-<br />
lency and the whole nobIe Spanish people<br />
our Apostolic blessing." That "desired<br />
CathoIic victory" cost the lives of around<br />
1,200,000 men, women, boys and girls, and<br />
infants of that unhappy land.<br />
The words of God, at Genesis 95, 6, in<br />
connection with the establishment of the<br />
rainlmw covenant, constitute an emphatic<br />
statement of the fact that He alone has the<br />
right to give life and the right to take it<br />
away. If life is taken by man, this taking<br />
of life must be done strictly in accord with<br />
God's Jaw, and that law applies to both man<br />
and beast. The decree which God an-<br />
nounced to Noah was to this effect: "You<br />
shall not permit a murderer to live." That<br />
decree is not contrary to God's law, "You<br />
must not murder," but is in exact harmony<br />
therewith. The individual who assumes<br />
the right to kill hh fellow man is a mur-<br />
derer, and hence a breaker of! God's law.<br />
God's decree is that the manslayer shall<br />
be punished by death, which sentence must<br />
be executed by duly constituted authority<br />
apd is not murder. Jehovah's words, "Any-<br />
one shedding man's blood, by man wiU his<br />
own blood be shed, for in God's image he<br />
made man," could hardly refer back to the<br />
creation of Adam in the image and like-<br />
ness of God. Rather, those words mean<br />
that the duly constituted executioner of<br />
the wrongdoer acts as the representative<br />
of God and in so doing man acts "in the<br />
image of God," that is, such executioner<br />
acts on the authority delegated to him by<br />
Jehovah in executing the manslayer.<br />
Certainly no one who is in a covenant<br />
to do God's will desires to break his cove-<br />
nant concerning the sanctity of Iife; but, on<br />
the contrary, he is diligent to avoid all such<br />
offense. Life is precious and the more one<br />
rmdemtands Jehovah's purpose the more<br />
endearing it be<strong>com</strong>es. Life under the King-<br />
dom arrangement by Christ Jesus will be<br />
fulI and rich. Man's desire will be to live.<br />
Death will be looked upon as a dreaded<br />
enemy. Appreciating the value of Iife, none<br />
will want to kill.<br />
The bloodguilty of the nation of Israel<br />
were visited by God's vengeance, The<br />
gross and flagrant violation of the rainbow<br />
covenant by the shedding of human blood<br />
must now be avenged, because this is the<br />
day of the vengeance of our God and the<br />
bloodguilty ones must fall by the hand of<br />
the great Executioner, Christ Jesus. The<br />
hour of that execution is no later than<br />
Armageddon.<br />
"p: Pagealtt magazine recently asked <strong>com</strong>edian Herb Shriner to express his opinion<br />
of New York. One of his answers: "They certainly have a lot of <strong>com</strong>ic books on<br />
the newstands in New Pork. When I was a kid back home, if we wanted to<br />
get into trouble, we had to think it up ourselves."<br />
26 AWAKE!
Southern Rhodesia<br />
OUTHERN Rhodesia is in the southern<br />
S part of Central Africa. Its capital city<br />
is Salisbury, a modem city with tall buildings,<br />
some shooting upward fourteen<br />
stories. There are paved roads and attractive<br />
houses-made really beautiful by<br />
flowering shrubs and blue jacaranda trees.<br />
The modern residential districts are inhabited<br />
mainly by Europeans.<br />
The African, on the other hand, still<br />
lives a simple, primitive life for the most<br />
part. He cannot afford the luxuries of<br />
civilization, and with the exception of a<br />
few advanced Africans, he usually does not<br />
ask for more than a mud-hut existence.<br />
Many Africans <strong>com</strong>e into the cities to make<br />
some money by working in a factory or as<br />
servants and then they return to the reserves,<br />
where they are more or less free<br />
to Iive a life as they see fit. Deep back into<br />
the reserves, which are areas strictly set<br />
aside fur the African, can be seen a sudden<br />
and extreme contrast of the city life of the<br />
European. Here can be seen mud and wattle<br />
huts, naked children, bows and arrows.<br />
There are leather loinclothes and gourd<br />
cooking utensils, women crushing maize<br />
into flour by pounding it heavily with a<br />
stake and flies crawling around the mouth<br />
and eyes of sleeping babies.<br />
The African is content with very Iittle<br />
of this life's goods. He is not easily disturbed.<br />
He will resent severe injustices.<br />
When learnhg from the Bible about f ehovah<br />
God's new world, he shows himself to<br />
be a man of faith in God and in God's<br />
Word, the Bible. News about Gad's king-<br />
dom immediately strikes a responsive cord.<br />
In Southern Rhodesia there is one minister<br />
of Jehovah's witnesses for every 200 Afri-<br />
cans. In 1952 there were over 10,300 such<br />
ministers, which represented an increase<br />
of 7,270 in less than five years! Now a new<br />
high has been reached, i1,794 active Jehe<br />
vah's witnesses in a country possessing a<br />
population slightly over two million. This<br />
means that there is hardly a soul in South-<br />
ern Rhodesia that has not met or heard<br />
of Jehovah's witnesses.<br />
These African ministers of Jehovah God<br />
are happy to sit down with their fellow<br />
Africans and speak of the Scriptures and<br />
give <strong>com</strong>fort and hope to their fellow man.<br />
If his friend is illitmate, then arrange-<br />
ments are made to teach the willing to read<br />
and write and so equip him for a better un-<br />
derstanding of the Bible. Unlike most West-<br />
ern lands, the majority of Africans who<br />
are baptized are males. Here the male<br />
member of the house manifests a keen<br />
appreciation for his Creator and he does not<br />
leave religion to his wife.<br />
However, the African cannot be said to<br />
be as tidy, punctual or as steady a laborer<br />
as his Western neighbor. But by following<br />
Christian principles in sincerity they make<br />
some remarkable changes. They avoid<br />
smoking and immoderate drinking, and in<br />
general they be<strong>com</strong>e desirable workers.<br />
Thus, many European employers prefer<br />
the African witnesses of Jehovah in their<br />
labor forces, because they can be trusted.<br />
Sometimes there are Europeans that are<br />
humble enough to listen to the message of<br />
Jehovah's kingdom through the medium of<br />
the "lowly" African. Such Europeans IF-<br />
MARCH 8, <strong>1955</strong> 27
ceive their first taste of the refreshing<br />
waters of truth from their own servants<br />
and laborers. Recently an African witness<br />
who was a houseboy working for. a Euro-<br />
pean talked about the Bible with a son in<br />
the household. He accepted some English<br />
magazines and liked them, so he passed<br />
them on to another European friend of his.<br />
This friend talked about them to his fam-<br />
ily and when a European missionary called<br />
on the husband, he readily subscribed for<br />
The Watchtower and asked the missionary<br />
to call again to see his wife. With her the<br />
missionary placed a copy of the Bible text-<br />
book "This Means Everlasting Life". Call-<br />
ing back a week later the missionary found<br />
that the mother, daughter and son had all<br />
read the book, A fine home Bible study is<br />
now progressing with the famiIy.<br />
One Thing that impressed the Africans,<br />
the police and the Europeans was the Afri-<br />
can assembly of Jehovah's witnesses. Here<br />
on the ground assembled were Africans<br />
from different tribes, from all parts of the<br />
land, 15,000 of them, and yet there were no<br />
quarrelings, no fights, no bloodshed or con-<br />
fusion. To many who were not Jehovah's<br />
)<br />
How the 111111 who never does physical<br />
labor is like people who do not use their<br />
) minds? P. 3, 14.<br />
At what age the growth of our brain power<br />
i P. I,<br />
How this "intellectual age" shows foolishj<br />
ness regarding the BibIe? P. 4, 15.<br />
) What delusion faces the people who say<br />
"all is well" with the world? P. 5, r[2.<br />
i What prover Christendom is not Chrirtian?<br />
P. 6, 72.<br />
How to take a better course than the onc<br />
) today's world is following? P. 8, 13.<br />
Why and how the ancients tried to capture<br />
i sunlight? P. 9, 114.<br />
How a flash of lightning someti~nes makes<br />
i . g-lass? P. 10, 113.<br />
? What the outstar~di~ig new uses of giass<br />
In the home are? P. 12, 72.<br />
i<br />
witnesses this seemed almost incredibIe,<br />
Eoo good to be true, uxlbeliwabIe, Never-<br />
theless, there It was right before them.<br />
As is well known, the Brithh love their<br />
cup of tea, and the Southern Rhodesian<br />
housewife is no different. She is always<br />
glad to sit down and drink some tea as she<br />
listens to a visiting minister of Jehovah's<br />
witnesses. She is not harassed by too much<br />
housework, since African servants do the<br />
drudgery in the home. She is not plagued<br />
by a stream of door-to-door salesmen nor<br />
is she itching to get back to her teIevision<br />
screen, because that time consumer has<br />
not reached Southern Rhodesia yet. So she<br />
has more time to discuss the Bible and<br />
later on to study it. With climbing cost of<br />
living and other things that <strong>com</strong>e along,<br />
the study brings to her a new outlook on<br />
life and its problems.<br />
Jehovah's witnesses in Southern Rhode-<br />
sia are flourishing. Central Africa is hear-<br />
ing about God's kingdom. And in the land<br />
of the witch dbctor and strange customs,<br />
many thousands are turning to the pure<br />
religion, the worship of the only true and<br />
living God, Jehovah.<br />
In what nation a single vote is for 600 catididates,<br />
including nine presidents? P. 13, 71.<br />
What extraordi~iary publicity surrounded<br />
a recent Latin-American electiun? P. 14, f4.<br />
How much money tegalized bingo produces<br />
in the state of New Jersey alone? P. 16, 72.<br />
Where to find the biggest spiders on earth?<br />
P. 17, 114.<br />
Whether taranturas really are poisonous!<br />
P, 18, 72.<br />
What effect smoking actually has un longevity?<br />
P. 21, 75.<br />
The most important reason why Christia~i<br />
ministers should not smoke? P. 22, 75.<br />
How one can stop smoking? P. 23, 75.<br />
Why human life is sacred? P, 23, 72.<br />
9 What tremendous iricrease Jehovzh's wit-<br />
~~esses have made in Southern Rhodesia?<br />
P. 27, 13.<br />
28 AWAKE!
The Fomo8a CrLei~<br />
6 In the Cairo Declaration of<br />
1943, Roosevel t, Churchill and<br />
Chlang Kai-shek declared: "All<br />
territories Japan has stolen<br />
from the Chinese, such as . . .<br />
Formosa and the Pescadores<br />
shalI be restored to the Repub-<br />
lic of China." After Japan's<br />
surrender the Nationalist gov-<br />
ernment of China took over<br />
control of Formosa. When Chi-<br />
ang was forced out of the<br />
mainland he moved to Forno-<br />
sa and the Pescadores and the<br />
Tachens, a series of small<br />
islands just off the China coast.<br />
When the Korean war broke<br />
out President Truman dis.<br />
patched the Seventh Fleet to<br />
the Formosa Straits to prevent<br />
any side from attacking the<br />
other. At the signjng of the<br />
Japanese peace treaty in 1951,<br />
Japan renounced all claim to<br />
Formosa; but the treaty did<br />
not state who would get the<br />
island. After the Korean war<br />
the Chinese Communists can-<br />
centrated their military power<br />
along the China coast opposite<br />
Forn~QSa. They Wgan shelLihg<br />
some of the Nationalist-held<br />
islands. In November the U.S.<br />
made a mutual security pact<br />
with the Chiang regime, thus<br />
<strong>com</strong>mitting the U.S. to defend<br />
Formosa and the Pescadores.<br />
In January Peipfng pushed the<br />
issue to a crisis stage by conquedng<br />
the Island of Yikiang,<br />
eight miles north of the Ta.<br />
chens. Prestdent Eisenhower<br />
requested Congress to approve<br />
a resolution authorizing him to<br />
employ the armed forces as he<br />
deems necessary "for the spe-<br />
cific purpose of securing and<br />
protecting Formosa.'' The<br />
House approved the resolution<br />
by a vote of 409 to 3 and the<br />
Senate, 85 to 3. Peiping an-<br />
swered by saying: "We are de-<br />
termined to liberate Taiwan<br />
Isormosal."<br />
The Super-Suvrbomb<br />
0 Last year the chairman of<br />
the Atomic mergy Commis-<br />
sion, Admiral Wis L. Strauss,<br />
explained: "The nature 01 an<br />
H-bomb . . . is that, in eflect,<br />
it can be made to be as Iarge<br />
as you wish." When Admiral<br />
Strauss uttered those wards<br />
the U.S. had already developed<br />
a superhydrogen weapon 600<br />
to 700 times as powerful as thc<br />
atom bomb that ended the sec-<br />
ond world war and which<br />
bomb President Truman said<br />
"had more power than 20,000<br />
tons of %." But even this<br />
super+H-bomb may soon be<br />
obsolete, for in January the<br />
Atomic Energy Commission in-<br />
dicated that "additional major<br />
developments' were in the off-<br />
ing. Did this mean a super-<br />
superbomb? A clew came in a<br />
statement from VaI Peterson,<br />
civil defense administrator,<br />
who said, as reported in the<br />
New York Times (1/30) : "In<br />
the not 'too distant future we<br />
will be building a bomb equal<br />
in force to 60,000,000 tons of<br />
TNT." Such a weapon would<br />
be about three tlmes as power-<br />
ful as the super-H-bombs al-<br />
ready stockpiled and about<br />
2,000 times as powerful as the<br />
A-bomb that killed 60,000 per-<br />
sons at Ijyiroshima.<br />
The Abolition of War<br />
O On April 11 It will be four<br />
years since Genera1 muglas<br />
MacArthur was relieved of his<br />
Far East <strong>com</strong>mand. Since then<br />
he has been living in <strong>com</strong>para-<br />
tive seclusion. But on January<br />
26, when MacArthur reached<br />
his 75th birthday, he attended<br />
a Los Angeles celebration at<br />
which 15,000 people witnessed<br />
the unveiling of an eight-foot<br />
bronze statue of the general.<br />
MatArthur spoke on the futil-<br />
ity of war and demanded not<br />
just coexistence but an abso.<br />
lute end to war itself. He used<br />
terms sddom empIoyecl by<br />
great military figures. Said the<br />
general: "The trjumph of sci-<br />
entific annihilation . . . has de.<br />
stroyed the possibility of war<br />
being a medium of practical<br />
settlement of international dif-<br />
ferences. . . . War has be<strong>com</strong>e<br />
a Frankenstein to destofy both<br />
sides. . . . The great question<br />
is-does this mean that war<br />
can now h? outIawed from the<br />
world? If so, it would mark<br />
the greatest advance in civili-<br />
zation since the Sermon on the<br />
Mount." Then MacArthut ex-<br />
plained: "The leaders are the<br />
laggards. . , , Nwer in the<br />
chancelleries of the world or<br />
the halls of the United Nations<br />
is the real problem raised.<br />
Never do they dam to state<br />
the bald truth." "When will<br />
some great figure in power,"<br />
the general asked, "have suf-<br />
ncient imagination and moral<br />
courage to translate mjs u&<br />
versa1 wish-which is rapidly<br />
be!np a universa1 necessity<br />
-Into actuality?'' (New York<br />
Times, L/n) He could give no<br />
answer. But the Bible shows<br />
no man can aboliah war, Je-<br />
hovah God can and will at<br />
Armageddon: "He maketh<br />
wars to cease unto the end of<br />
the earth."-Psalm 46: 9.<br />
29
Atmnh -0rEStlon m<br />
+ January 17 marked the date<br />
of the inauguraffon 02 atomic<br />
transportation, for it was then<br />
that the atomic-powered submarine<br />
Nautilus made its Arst<br />
trial run. Watched by a crowd<br />
of naval oBcers, reporters and<br />
industrialists, the $50,000,000<br />
submarine backed from her<br />
dock at Groton, Connecticut,<br />
and out into the Thames River.<br />
After the tests the Nautilus'<br />
<strong>com</strong>mander reported that she<br />
handled with an ease and certainty<br />
rare for any ship; and<br />
the navy reported the tests<br />
were "extremely successful."<br />
The Cloeta ICican War<br />
@ Underlying the war in Cos-<br />
ta Rica was rivalry between<br />
three men: President Jose Fi-<br />
gueres of Costa Rica, a liberal<br />
democrat; President Anastasia<br />
Somoza of Nicaragua, a dicta-<br />
tor; and Gen. Rafael Guardia,<br />
ex-strong man of Costa Rica,<br />
who has been living in Nica-<br />
ragua. Hostilities began (1/1I)<br />
when rekl forces, evidently<br />
organized by General Guardia,<br />
invaded Costa Rica. Aided by<br />
four F-51 Mustang planes,<br />
which were delivered to Costa<br />
Rica by the U.S. at the request<br />
of the Organization of Ameri-<br />
can States, the Flgueres gov-<br />
ernment was able to repulse<br />
the rebel army. One captured<br />
rebel said that he was one of<br />
400 men who had been trained<br />
for months in Nicaragua: 'The<br />
Nicaraguan National Guard<br />
took care of us in the fort.<br />
Young Capt. Teodoro Picado<br />
was chief of operations. On<br />
Sunday, Jan. 9, National Guard<br />
trucks took us from the fort<br />
to Pena Blanca on the frontier<br />
and we were issued weapons<br />
and 100 rounds of ammuni-<br />
tion." Costa Rica held a victory<br />
parade in San Jos$ but the<br />
exultation was tempered by the<br />
fact that most of the rebels<br />
escaped, possibly to fight<br />
again. Rebel Field Commander<br />
Teodoro Picado, Jr., said that<br />
he was prepared "to shed<br />
blood to the last drop to lib-<br />
erate Costa Rica!' Picado, who<br />
is a partner of Ntcar~gua's<br />
president in a prosperous- au-<br />
tomobile, machinery and lubri-<br />
cating oil importing wncern,<br />
said he planned to go to<br />
CaIifornia for a six-month rest<br />
"until things cool off."<br />
Attampted Coup in Guatemala<br />
@ Political unrest has plagued<br />
Latin America more than oth-<br />
er parts of the world. Often<br />
unrest breaks out in epidemics<br />
seizing several nations. That<br />
is what happened in January.<br />
While Costa Rica was fighting<br />
a war and Panama was inves-<br />
tigating the assassination of<br />
its president, Guatemala was<br />
engrossed in putting, down a<br />
revolt against the regime of<br />
President Carlos CastilIp Ar-<br />
mas. President Castillo Armas<br />
described the attempted coup:<br />
"A group of about 150 con-<br />
spirators armed with machine<br />
guns, rifles and revolvers<br />
stormed the military base and<br />
air force at Aurora!' The gov-<br />
ernment was waiting. In the<br />
brief battle, about 100 of the<br />
rebels were captured and at<br />
Ieast six were killed. Jmpli-<br />
cated in the plot were civilians<br />
and disgruntled military men.<br />
It was announced that Col. El-<br />
fego Monzon, formerly a top<br />
member of the Armas' junta,<br />
had been arrested and exiled.<br />
The president identified Col.<br />
Francisco Cosenza as the lead-<br />
er of the plot. But Colonel Co.<br />
senza, ambassador to Italy un-<br />
der the ousted regime of Presi.<br />
dent Jacobo Arbenz, took ref-<br />
uge in the EI Salvador em-<br />
bassy. The outbreak was the<br />
most serious attempt thus far<br />
to unseat the anti-Communist<br />
Castillo Arrnas government.<br />
Indicating that he was through<br />
with soft-poljcies toward inter-<br />
nal enemies, President Armas<br />
said he was going to "proceed<br />
with a strong hand" to rid the<br />
country of disturbing influ-<br />
ences.<br />
The Spanish-17.5. Agreement<br />
Q Toward the end of 1954 an<br />
advance guard of some 5,000<br />
U.S. military personnel began<br />
arriving in Spain to man leased<br />
air and naval bases. But Die<br />
tator Franca had fears. Behind<br />
hls fears were S~ain's [Jatholc<br />
bishops, who wked that the<br />
Americans might prove "a<br />
wedge of Protestant grmelytism."<br />
They demanded legal<br />
"protections" for Catholic senoritas.<br />
So the U.S. agreed<br />
with Spain to Iimit the marriage<br />
freedom of Americans.<br />
The agreement forbids Americans<br />
to enter into 'mixed marriages"<br />
(between Catholics and<br />
noh-Catholics 1 with Spanish<br />
nationals unless the Catholic<br />
Church approves. It also forbids<br />
American men and worn.<br />
en stationed in Spain from<br />
contracting "mixed marriages"<br />
wen among themselves, unkss<br />
the CathoHc Church should approve.<br />
Defending the agreement,<br />
James H. Grifftths of the<br />
central ofice for Catholfc chaplains<br />
in the U.S. armed forces,<br />
said that the Americans in<br />
Spain are merely "guests" and<br />
so must obey the laws of<br />
that country. U.S. government<br />
spokesmen denied that the<br />
agreement was flnal, but they<br />
did point out that Roman Catholic<br />
canon law is recognized as<br />
civil law in Spain. Protestant<br />
objections were spearheaded<br />
by Dean James A. Pike of thp<br />
Cathedral of St. John the Divine,<br />
who said: "Even if Spain<br />
were not so financially dependent<br />
upon us and even if our<br />
loyalty to our own principle of<br />
religious freedom would impair<br />
our relations with Spain,<br />
our Christian convictions<br />
should cause us to choose<br />
principle rather than shortrange<br />
advantage."<br />
For Spdn: A King-Dichtor?<br />
@ For some time now Gen-<br />
eralissimo Franco has been<br />
seriously thinking about: his<br />
successor. Said Franco: "Even<br />
though I am in excelIent<br />
health, my 62 years of age sug-<br />
gest that I should do every-<br />
thing possible to carry into<br />
effect the provisions of the law<br />
of succession." In an interview<br />
granted to the editor in chief<br />
AWAKE!
of ArrJba, organ of Ule Falange<br />
party, Franco con8med that<br />
he is considering Prince Juan<br />
Carlos of Bpurbon as a candi-<br />
date for the Spanish throne.<br />
But Franco said he has made<br />
no "formal" <strong>com</strong>mitment. fie<br />
made it plain that his eventual<br />
successor wouId be requlred to<br />
safeguard the political struc-<br />
ture of the present regime.<br />
Franco intimated that the role<br />
of any future king of Spain<br />
would be in effect that of a<br />
dictator cmoperating with and<br />
supported by the political and<br />
religious class ruling the coun-<br />
try today.<br />
The Surging Seine<br />
@ France's warm weather in<br />
January melted mbuntain<br />
snows. This, together with al-<br />
most continuous rains, created<br />
a flood peril. Figuring prorni-<br />
nentiy in the crisis was the<br />
River Seine. During the peak<br />
of the crisis the Seine was a<br />
major attraction in Paris. Wun-<br />
dreds of thousands of people<br />
lined 23 bridges and miles of<br />
embankment to marvel at the<br />
fury of their usually peaceable<br />
river. Many parents brought<br />
their children to see the surg-<br />
ing Seine. As the gray-brown<br />
floodwaters surged by, the at-<br />
titude of the flood watchers<br />
verged on quiet admiration.<br />
Others were more perturbed.<br />
They toiled with sandbags to<br />
keep the river's S-shaped trail<br />
through the Paris area within<br />
man-made walls. In the Louvre<br />
art museum officials moved<br />
priceless works to the second<br />
floor, and firemen pumped wa-<br />
ter from the basement of the<br />
medieval Cathedral of Notre<br />
Dame. The high waters drove<br />
thousands of river rats into<br />
cellars; and Parisians, espe-<br />
cially those without cats, pre-<br />
pared for a hunt. The flood<br />
feIl just short of the 1924 level,<br />
the second worst recorded. One<br />
of the standard measuring<br />
rods for the Seine is the statue<br />
DO YOU TRUSTTO<br />
Do you trust to luck when it <strong>com</strong>es to knowing what the future holds?<br />
Do you take chance^ when important things are involved? Truating to<br />
luck is never reIiabIe and it is not Wlae to take chances when such can<br />
be avoided.<br />
To know accurately what the future holds, you are invited to obtain<br />
accurate up-to-date information in the reLiable SbIe atudy aid magazine<br />
publiahed in forty languages, "The Watchtower." Subscribe for this<br />
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-<br />
of a 2uuaVe-a soldier of a<br />
special French Afrlcan corps<br />
-that adorns one of the piers<br />
of a bridge. When the statue<br />
gets wet feet, barges can no<br />
longer pass under the bridge.<br />
In the great flood of 1910,<br />
when the rlver rose 24 feet<br />
above its normal level, water<br />
reached the Zouave's beard.<br />
This time water reached. the<br />
statue's chest.<br />
Death in a Turkish Mke<br />
Q Turkey's industrial revolu-<br />
tion has been intensifying each<br />
year. In the absence of signitl.<br />
cant domestic oil producdon,<br />
the government's industrial<br />
program has been based on<br />
coal. To keep up with demapds<br />
Turkey's sprawling Zonguldak<br />
coal basin on the Black Sea<br />
is working three shifts a day,<br />
seven days a week. Tragedy<br />
struck this bustling coal basin<br />
in January. A violent under-<br />
ground explosion took the lives<br />
of at least 38 miners.<br />
LUCK?<br />
WATCHTOWER I17 ADAMS ST. BROOKLYN 1, N.Y.<br />
Please send me the "Watchtower" magazine for one year.<br />
.41so, I should like the three free booklets. Enclosed find $1<br />
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MARCH 8, <strong>1955</strong> 31
WAT CHTOWEL<br />
SheepIike persons referred to by Jesus are eager to learn more of 11lc<br />
Right Shepherd and his way. They do not tire of reading and study~n~<br />
about him and his kingdom. because they realize that "this means eu-er-<br />
lasting life," their taking in more and more knowledge of him and his<br />
heavenly Father.<br />
As an aid to continua1 increas~ in understanding you will find a grand<br />
help the 320page book "This Means Everlarting Life" and the modern-<br />
language New World Translation of ihe Ckrisiian Grceh Scriptures.<br />
(Matthew to Revelation) This splendid <strong>com</strong>bination is available on the<br />
small contribution of $2. Send for your set today and besin to enjoy the<br />
words of life as never before.<br />
I 1 7 ADAMS ST.<br />
Enclosed And $2. Please send me "T~M Mmtre EtwtQatitq Lift.."<br />
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trayed by his inconsistencies. On the one<br />
hand he states to the press: "What X<br />
preach does not matter a row of beans<br />
-it's how I live that cuunts"; and on the<br />
other hand he preaches: "What does a<br />
man go to hell for? Not for getting drunk,<br />
cursing, <strong>com</strong>mitting adultery or lying. The<br />
only thing that will send a man to hell is<br />
rejecting Jesus Christ." With feigned hu-<br />
mility he says, "I just can't explain my<br />
appeal-I am not a good preacher,'' but<br />
then admits that he engages in generali-<br />
ties so as not to offend others: "I just<br />
preach the Bible in such a way as all<br />
groups can listen without being in any<br />
way embarrassed."<br />
A Watch Tower missionary in eastern<br />
Canada was witnessing to a sailor who<br />
had just <strong>com</strong>e from England where he ha$<br />
been "thriI1ed to pieces" by Graham's<br />
preaching. When asked what it was about<br />
Graham's message that had so impressed<br />
N"<br />
VER before in history has an issue of<br />
such magnitude thrust itself upon<br />
mankind. There is no escaping it. There is<br />
no neutrality. Life depends upon being on<br />
the winning side. True, in times past, when<br />
a great crisis arose, men could remain<br />
uninvolved. Not any more. For the arena<br />
in which the present issue will <strong>com</strong>e to its<br />
decisive conclusion is the whole earth. No<br />
him he could not say. He remembered the<br />
man but not the message. Then for an hour<br />
and a half the witness for Jehovah told him<br />
about the Kingdom hope. As they sepa-<br />
rated, the sailor agreed with the observa-<br />
tion of the witness regarding the value of<br />
the message and stated that whiIe he may<br />
forget the particular witness that had<br />
spoken to him he wouId never forget the<br />
message.<br />
The appeal to reason is God's way:<br />
"Come now, and Iet us reason together."<br />
Instead of flaunting a powerful personality,<br />
Paul says: "I came to you in weakness and<br />
in fear and with much trembling, and my<br />
speech and what I preached were not with<br />
persuasive words of wisdom but with a<br />
demonstration of spirit and power, that<br />
your faith might be, not in men's wisdom,<br />
but in God's power."-Isaiah 1:18; 1 Co-<br />
rinthians 2 : 3-5, New World Trans.<br />
mere conflict between East and West is<br />
this. It is Communism versus Christianity.<br />
The out<strong>com</strong>e wilI profoundly affect your<br />
life.<br />
But is there not a hope of "peaceful<br />
coexistence"? Not in this issue. This is<br />
strikingly clear when we realize the aim<br />
of <strong>com</strong>munism. Says the Communist book<br />
A Short History of the Communist Party<br />
4 AWAKE!
important tasks of the cultural revolution,<br />
affecting the wise masses, is the task of<br />
systematically and unswervingly <strong>com</strong>bat-<br />
ting religion-the opium of the people."<br />
Whut Communiem Really Is<br />
Still, how can we explain the fanaticism<br />
that Communist party members manifest?<br />
The answer is that <strong>com</strong>munism is more<br />
than a social system; it is a religion, Com-<br />
munism arrogates to itself power that<br />
belongs to God and causes people to look to<br />
the state for salvation and to worship it<br />
instead of God. In his book C~mmunkm<br />
and Christ Dr. Lowry wrote: '
nunMs' to marly 10,000,000." Abut<br />
10,000,000 Communist-voting Catholi*<br />
this in the Vatican's own front yard! What<br />
is wrong?<br />
Bonest clergymen have to admit where<br />
the responsibility lies. So a Presbyterian<br />
preacher in BrookIyn, New York, admitted<br />
that <strong>com</strong>munism is an "instrument of so-<br />
cial change born in the intolerable vacuum<br />
left by a thousand years of Christian fail-<br />
ure to achieve a better instrument or any<br />
instrument at all."-New York Times,<br />
February 5, 1951.<br />
So the failure of the "Christian" reli-<br />
gions to bring real hope and <strong>com</strong>fort to the<br />
peopIe has given <strong>com</strong>munism the stimulus<br />
for existence. How the organized religions<br />
have-faiIed! Have they brought the people<br />
the heart-cheering news of a new world of<br />
happiness? No! They have only offered the<br />
people hope in some dim kind of afterlife.<br />
But <strong>com</strong>munism promises a new worId of<br />
happiness in this life and on the earth. Not<br />
only that, but the hypocrisy and greed of<br />
the clergy have be<strong>com</strong>e notorious. Besides<br />
the pagan doctrines of trinity and immor-<br />
tality of the soul, organized religion has<br />
taught the unscriptural money-producing<br />
doctrines of eternal torment and purga-<br />
tory. The truth of God's Word the clergy<br />
have watered down so that the only real<br />
reasons people have for going to church is<br />
to show off toggery, socialize, hear music,<br />
take a lesson in psychology, get the facts<br />
on the latest "best-selling" novel, pIay<br />
bingo, Iearn which candidate to vote for,<br />
see a show of magic and drop cash into a<br />
zestfully passed collection plate or spe-<br />
cially dated coin envelope. Is there any<br />
wonder that this spiritual vacuum has<br />
failed to strengthen professed Christians<br />
in a stand against <strong>com</strong>munism?<br />
True Chrhtianity Demonetrated<br />
It is false Christian religion, then, that<br />
has degraded and besmirched the name of<br />
MARCH 22, <strong>1955</strong><br />
Chrf-fty. But ~ R ' charge S that ~ 2 1 -<br />
gion is "the opium of the people" W not<br />
appIy to true Christianity. For true Christianity<br />
brings joy and hope. It brings the<br />
promise of a righteous new world, a promise<br />
that is sure because it <strong>com</strong>es from the<br />
Creator of the universe, the Most High<br />
God, Jehovah. Of that promise Christ's<br />
apostle wrote: "There are new heavens and<br />
a new earth that we are awaiting according<br />
to his promise, and in these righteousness<br />
is to dwell." (2 Peter 3:13, Nm WmZd<br />
Tram.) False religion has failed to tell the<br />
people of God's new world. Who, then,<br />
demonstrate true Christianity? Who are<br />
teIling the people of a paradise @ah, of<br />
never-ending happiness and life in the new<br />
world that will be ushered in during this<br />
generation? Who are obeying Jesus' <strong>com</strong>mand:<br />
"This good news of the kingdom<br />
will be preached in all the inhabited earth<br />
for the purpose of a witness to all the nations,<br />
and then the ac<strong>com</strong>plished end will<br />
<strong>com</strong>e"? The only organization doing this<br />
and living up to all righteous principles of<br />
God's Word is the New Wwld society of<br />
Jehovah's witnesses.-Matt. 24 : 14, New<br />
WorM Tram.<br />
False Christian religion not only falls to<br />
bring the hope of God's kingdom to the<br />
people, but it mixes with the world, meddles<br />
in politics. Jehovah's witnesses demonstrate<br />
true Christianity by obeying the<br />
Bible's <strong>com</strong>mand: "Do you not know that<br />
the friendship with the world is enmity<br />
with God? Whoever, therefore, wants to be<br />
a friend of the world is constituting himself<br />
an enemy of W." "Do not be loving<br />
either the world or the things in the world."<br />
--James 4:4; 1 John 2:15, New WmM<br />
Trans.<br />
In Communist lands today the Christian<br />
work of Jehovah's witnesses is batuled.<br />
And why? Because the Communists fear<br />
the good news that Jehovah's witnesses<br />
bear. But never will these true Christians,
though outlawed or imprisoned, cease an-<br />
nouncing the truth that God's kingdom is<br />
the only hope for distressed mankind. So<br />
whether in prison or out of prison Jeho-<br />
vah's witnesses will keep on telling the<br />
truth. The Bible is the source of their truth.<br />
No wonder one <strong>com</strong>mando leader of the<br />
peoples' poke at a penitentiary said: "A<br />
Bible in the hand of one of Jehovah's wit-<br />
nesses is just as harmful as a torch in the<br />
hand of an incendiary." The Bible hamnful<br />
to what? Harmful to error, because Je-<br />
hovah's witnesses use the Bible to expose<br />
<strong>com</strong>munism as a false religion, a vain hope.<br />
The Imue Decided at Armageddon<br />
The issue presses for settlement. It goes<br />
deeper than just Communism verses Chris-<br />
tianity. For the issue narrows down to the<br />
question: Who is supreme? Jehovah God<br />
or Satan the Devil? The issue is to be de-<br />
cided for all time at the great war of Ar-<br />
mageddon, "the gwat day of Gcd the Al-<br />
mighty." So now we see why this issue is<br />
far greater than any other that has ever<br />
arisen in history. This time the angels in<br />
heaven, under the <strong>com</strong>mand of Christ<br />
Jesus, fight for righteousness. Far-reaching<br />
will be the effects of this war.-Revelation<br />
16 : 14, New World Trans.<br />
False Christian religion, in God's sight,<br />
deserves the weightiest judgment. Its wick-<br />
edness surpasses that of which <strong>com</strong>munism<br />
is guilty. For <strong>com</strong>munism professes to be<br />
godless and has never represented itseIf as<br />
being of God and Christ, but false Chris-<br />
tian religion has. And so for that reason<br />
it is the most reprehensible and will be<br />
destroyed first at Armageddon. God has<br />
foretold this in the Bible. The prophecy<br />
declares that the political powers, with<br />
whom organized religion has <strong>com</strong>rni tted<br />
spiritual fornication, will turn against and<br />
destroy this false Christianity: "And the<br />
ten horns that you saw, and the wild beast,<br />
these will hate the harlot and will make<br />
her devastates and naked, and wilI eat up<br />
her fleshy parts and will <strong>com</strong>pletely burn<br />
her with fire. For God put it into their<br />
hearts Eo carry out his purpose." Next in<br />
Iine for destruction <strong>com</strong>e all governments<br />
of this earth: "And the wild beast was<br />
caught." The "wild beast" represents the<br />
earthly governments including <strong>com</strong>mu-<br />
nism. What will be the fate of those who<br />
remained neutral in this issue? The proph-<br />
ecy continues: "But the rest [all others<br />
who are not on God's side] were killed off<br />
with the long sword of the one seated on<br />
the horse." Thus Armageddon will have<br />
wiped out every vestige of this hollow-<br />
hearted world. All, that is, except those<br />
practicing true Christianity.-Revelation<br />
17: 16,17; 19:20, 21, New World Trans.<br />
Armageddon reaches its culmination<br />
with the abyssing of Satan the Devil so<br />
that during the 1,000-year reign of Christ<br />
Jesus that master wicked spirit cannot<br />
spoil the peaceful conditions on the earth.<br />
What a glorious time follows! Earth's<br />
King, Christ Jesus, brings mankind back<br />
to perfection. And finally all who be<strong>com</strong>e<br />
obedient subjects of Jehovah's King will<br />
gain the right to live on this earth with<br />
no fear of ever dying. "For he must rule<br />
as king until God has put all enemies under<br />
his feet. As the last enemy, death is to be<br />
destroyed."-1 Corinthians 15: 25, 26, New<br />
World Trans.; Revelation 20 : 1-3.<br />
Gone forever will be <strong>com</strong>munism and ail<br />
other imperfect forms of government. Nev-<br />
er, in all the ages to <strong>com</strong>e, will man have<br />
need for bombs, cannons or bullets. Live to<br />
see that happy time begin. Abandon <strong>com</strong>-<br />
munism. Abandon all forms of false reli-<br />
gion. Take your stand with the New World<br />
society for true Christianity. Then when<br />
"Jehovah <strong>com</strong>eth forth out of his place to<br />
punish the inhabitants of the earth for their<br />
iniquity," you will survive with the hope<br />
in view of everlasting life on this earth.<br />
-Isaiah 26:21, Am. Stan. Ver.<br />
AWAKE!
aircraft into1erable fur the ocmgants. Fur-<br />
thermore, it can caw the structural ma-<br />
terial of the aircraft to be<strong>com</strong>e pZiabIe with<br />
consequent failure of the aircraft mem-<br />
bers. Supersonic wind tunnel experiments<br />
provide much information on this problem.<br />
Testing Procedure<br />
The stage is reached where the lines of<br />
a new aircraft have been decided upon and<br />
now the model testing procedure follows.<br />
First, a <strong>com</strong>plete model made of solid ma-<br />
hogany is tested in a low-speed tunnel to<br />
obtain preliminary measurements of the<br />
six <strong>com</strong>ponents, namely, lift, drag, side<br />
force and rolling, yawing and pitching mo-<br />
ments. Then the model may be modified<br />
so that tests can be conducted with various<br />
conditions and settings of control surfaces<br />
such as ailerons, elevators, rudder and<br />
flaps. Thus the effects of the controls can<br />
be determined, If these preliminary tests<br />
prove satisfactory, larger models of <strong>com</strong>-<br />
ponent parts, called "partial" models, are<br />
tested. Components are constructed with<br />
suitable mechanisms incorporated to fa-<br />
cilitate structural design. Depending upon<br />
the available facilities of the wind tunnel<br />
organization, there are a number of other<br />
tests that may be conducted, such as the<br />
exploration of the effects due to air gusts<br />
and flutter, Air-flow patterns can be re-<br />
vealed by sticking tufts of wool on the<br />
mdael at strategiep&iam It may surprise<br />
the reader to know that one of the most<br />
valuable piece# of equipment of wind tun-<br />
nel technicians is a lump of plasticine. This<br />
is because, in the case of low-speed tunnel<br />
models, alterations in model <strong>com</strong>ponent<br />
shapes can be ac<strong>com</strong>plished speedily and<br />
easily with this humble moIding material<br />
from the kindergarten.<br />
Much more could be said about the tech-<br />
niques of aerodynamic research; but pep<br />
haps the information that has been pre-<br />
sented will prove sufficient for the inquirer<br />
to catch a glimpse of the contribution made<br />
by wind tunnels toward the amazing de-<br />
velopments in aviation.<br />
It cannot be denied that the study of the<br />
phenomena associated with flight is most<br />
<strong>com</strong>plex, and that the measures adopted<br />
by man are truly remarkable. So it is ap-<br />
propriate that man should be truly grate-<br />
ful to the great and loving Creator, Jehe<br />
vah God, for the possession of the mental<br />
and material facilities enabling him to<br />
conduct intelligent and useful inquiry into<br />
the subject of aerodynamics, to the extent<br />
that he can enjoy safe mechanical flight<br />
All praise should be to Jehovah, the One<br />
who introduced the marvelous facility of<br />
flight by saying: "Let flying creatures fly<br />
over the earth in the bosom of the expanse<br />
of the heavens." And it came to be so.<br />
---Genesis 1 : 20, lVew World Tmm.<br />
2 At Miami, Florida, a bloodhound owned by the sheriff's ofice disappeared during<br />
a man hunt. Five days later the dog turned up in the city pound. Sheriff's deputies<br />
angrily charged city officials with kidnaping the bloodhound while he was hot on<br />
the trail of a fugitive. A police inspector, they said, lured the canine detective into a<br />
car and took him to the pound. City ofilcials explained that a woman reported a sick<br />
dog near the clty limits, and so, to the men from the pound, the sad-eyed bloodhound<br />
looked sick. Pleading innocent, they said they had no way of knowing the dog was a<br />
sleuthhomd out on official duty.<br />
MARCH 22, <strong>1955</strong> 11
Respect for Religious Scrupks Rewarded<br />
HIZRE: are certain physicians and surgeons (<br />
who profess wch great respect for their<br />
procedures that tm would not w of f<br />
making an exception for the sake of a patient's<br />
scruples even though the patient's life is in- 4<br />
voIved. They insist that the patient surrender i<br />
his scruples or die. By pursuing such a course (<br />
they are, in effect, claiming to be omniscient<br />
or infallible. However, there also are some in<br />
the medical profession who, whiIe havlng i<br />
great respect for and confidence in their pro-<br />
fesslonal ppmeedun, are wllling. for the sake t<br />
of saving a life and out of respect for a pa- 4<br />
tient's religious scruples, to make an excep 5<br />
tion. A separter for the Winston-Salem J ~ T -<br />
ME, April 23, 1954, told about it as follows:<br />
Q "One Chance in 10 Wins . . . Woman Re-<br />
covers From Operation Without Needed Blood 1<br />
Transfusion. A woman bet her life against i<br />
heavy odds here recently-and won. Doctors !<br />
said she must undergo surgery or die. But<br />
that wasn't the choice ahe had to make. She i<br />
told them she would not submit to surgery un+ 4<br />
lea they promised not to give her blood or a<br />
blood derivative during the operation, Her i<br />
religion, she explained, prohibited her having<br />
another person's blood introduced into her<br />
bloodstream. With blood transfusions, the sup i<br />
geon said, she had nine chances in 10 of living.<br />
Without the blood, she had just one chance of<br />
making it. She took the one chance. i<br />
"It happened at City Hospital. The woman i<br />
was taken there sometime back. She was in i<br />
severe pain and was unable to lie down. The i<br />
pain was located in the abdomen and chest. i<br />
The diagnosis: A pregnancy in one of the Fal- i<br />
lopian tubes. The tube had ruptured; she was i<br />
losing blood rapidly; mediate surgery was !<br />
I<br />
necessary if her life was to be saved. i<br />
a '$she and her husband agreed to the opera- I<br />
tfon, but they told the surgeon he must not !<br />
-under any conditions--order blood or a<br />
blood derivative during the operation. The<br />
surgeon explained that he couldn't make such<br />
an agreement. She had already lost too much<br />
blood; she would lose more during the opera-<br />
tion. He asked the patient, 'Would you rather<br />
die than have a blood transfusion?' She looked<br />
at him calmly and replied, 'Yes.'<br />
a "He told her that he could not perform the<br />
operation under her conditions, and another<br />
surgeon was consulted. Re, too, turned her<br />
down. And so did another and another. IALl<br />
apparently willing to let her die rather than<br />
even to try to save her life because she stood<br />
by her religious scrupies!l In the meantime,<br />
the patient's condition grew steadIly worse.<br />
The first surgeon, still confronted by her calm<br />
resolution to stick by her religious belief, fi-<br />
nally agreed to try the operation. 'Somebody<br />
had to do it,' he said. 'Without it, she didn't<br />
have a chance.'<br />
Q "The woman's husband signed a paper first.<br />
It stated the conditions under which the opera-<br />
tion was being performed. It said he under-<br />
stood that the surgeon 'had advised against it.<br />
Then the,woman was taken to the operating<br />
room, and the operation began. An incision<br />
through the abdominal wall confirmed the<br />
diagnosis. Blood was puking steadily through<br />
the ruptured tube. Clamps stopped the bleed-<br />
ing; the damage was repaired. The patient<br />
was returned to her room, and, a few days<br />
Later, she returned home. The surgeon says<br />
she's doing fine!'<br />
Q Did that surgeon feel any regrets for hav-<br />
ing made an exception for the sake of his pa-<br />
tient's religious scruples? Hardly. Rather,<br />
deep down in his heart he must have felt<br />
thankful that he had made an exception for<br />
the benefit of a patient that showed such loy-<br />
alty to her religious scruples.<br />
WAY yurty. Ht. M~rori~t?<br />
q A sign put up in North Carolha gave speedng motorists a jolt. It simply said:<br />
"Kt's better to be late, Mr. Motorist, than to be the late Mr. Motorist!'<br />
Some pedestrians overdo their rights ; they think in terms of the earth'^ khg<br />
a pedestrian's planet. SO they cross streets carelessly and walk according to any<br />
vagary of the moment. A sign put up in Kansas City woke up some of the way-<br />
ward walkers. It said: "To avoid that run down feeling, cross the stret carefully."<br />
12 AWAKE!
Thia article by "Awaksl" wrrerpondant In Got-<br />
many gives the German view. Thm following<br />
iuuo wlll havm an arHele bv the French corre-<br />
HE current issue over rearma-<br />
T ment of Germany is of worldwide<br />
interest, and in Germany it is<br />
the talk of the hour. It was on Saturday,<br />
October 23,1954, that John [-<br />
Foster Dulles of the United States,<br />
Anthony Eden of Britain, ex-Pre-<br />
mier Mend&-France of France and<br />
\<br />
Chancellor Konrad Adenauer of Germany<br />
signed the document that, when ratified by<br />
their various governments, will allow Ger-<br />
many to rearm and will restore her to her<br />
place among the sovereign nations of the<br />
world. Some viewed this agreement as a<br />
promise of a securer and safer future-an<br />
added protection against the armies from<br />
the East that they fear are only biding<br />
their time awaiting an opportunity to take<br />
over the rest of Germany, if not all of Eu-<br />
rope. Others considered German rearma-<br />
ment a morbid omen of troublesome coudi-<br />
tions to <strong>com</strong>e and perhaps the forerunner<br />
of a feared third world war. The entire situ-<br />
ation is explosively charged with emotion,<br />
and almost everyone, both professional pol-<br />
itician and <strong>com</strong>mon man, has his own very<br />
definite views on the matter.<br />
Heated debate and intensive discussions<br />
preceded the signing of the agreement.<br />
Problems arose that made agreement seem<br />
remote if not downright impossible. Would<br />
France give in and agree to the rearming<br />
of her long-time enemy, Germany? The<br />
deep-seated feeling of hatred between these<br />
two European nations is nothing new, and<br />
the last two wars only heaped coals upon the<br />
fire. It is understandable that France would<br />
MARCH 22, 1.955<br />
3<br />
..::.in. . .
armed might that thepnce so ferociously<br />
faught to d-y. But in this upside-down,<br />
mixed-up world paradoxes seem to have<br />
be<strong>com</strong>e the ,order of the day.<br />
Germany's armed force Is not to exceed<br />
500,000 men. Some 20,000 of these will go<br />
to build up a small navy of I80 craft (all<br />
less than 3,000 tuns), such as submarine<br />
chasers, mine layers, motor gunboats and<br />
harbor-protection vessels. An air force of<br />
80,000 men and 1,500 planes is planned.<br />
This does not include heavy bombers,<br />
which, according to the agreement, may<br />
not be built. Of the 80,000 air force mem-<br />
bers, only some 3,000 will be pilots.<br />
This army, incorporated into the NATO<br />
forces, will be under the direct and im-<br />
mediate supervision of NATO headquar-<br />
ters, and the German rearmament will be<br />
sugervised by the Brussels Treaty organi-<br />
zation (<strong>com</strong>posed of Britain, France, I3el-<br />
gium, Netherlands and Luxembourg, with<br />
Germany and ItaIy as new members) that<br />
controls continental arms manufacture.<br />
The new Republic of Germany agrees to<br />
produce no rocket weapons (like the fa-<br />
mous V d e t s used in the last war), no<br />
large warships, no heavy bombers, and<br />
also not to produce any atomic, biological<br />
or chemical weapons (known as the a-b-c<br />
weapons). The checking of this by the<br />
armament <strong>com</strong>mittee is in line with the<br />
policy that no nation will possess any<br />
weapon greater than necessary to preserve<br />
the safety of the NATO forces and pro-<br />
grams as decided by NATO itself.<br />
One hundred billion German marks (ap-<br />
prorrfmately $25 billion) will be necessary,<br />
according to preliminary estimates, to<br />
build this defense force. Already the gov-<br />
ernment has money on hand that has been<br />
earmarked for this purpose. And on his<br />
recent whirlwind trip to the United States,<br />
Chancellor Adenauer was able to arrange<br />
for aid from Uncle Sam to the extent of<br />
12.6 billion marks, or some $3 billion. One<br />
persistent argument raised by opponents<br />
of rearmament is that the spending of so<br />
much money at this time is "unjustifiabIeW<br />
in view of the serlous social needs of mil-<br />
lions of people who are still in ned of<br />
homes and other facilities that were lost<br />
during the war.<br />
Here are some of the other things pro-<br />
vided for by the new agreement. The Allied<br />
High Commissioner offices will cease to<br />
exist and will be replaced by regular am-<br />
bassadors as exchanged between other na-<br />
tions. Any veto power previously held by<br />
the Allies over the law-making factions<br />
of the new government will end. All Allied<br />
civilians in the German republic will be<br />
liable to the German laws. All control of<br />
German industry wilI <strong>com</strong>e to an end. All<br />
export and import affairs will now be han-<br />
dled by the government itself.<br />
Further, the three Western powers re-<br />
tain their rights in Germany only as re-<br />
gards Berlin and the German reunification<br />
arrangements and the making of a peace<br />
treaty with the German government. The<br />
state of emergency powers that up to now<br />
would have allowed the Allies to resume<br />
<strong>com</strong>plete control in the event of an emer-<br />
gency have been lifted, though certain<br />
powers and rights are granted, at least<br />
temporarily, to maintain the safety of<br />
their troops on German soil. Later a Four<br />
Power office will be set up to deal with the<br />
problems of foreign troops stationed in<br />
Germany. The Allied powers retain the<br />
right to check and approve all plans and<br />
treaties that have to do with reuniting<br />
Germany.<br />
The Internal Political Iesue<br />
As could be expected, the party in power,<br />
Adenauer and his Christian Democrats, is<br />
generally in favor of this move, although<br />
evidences of <strong>com</strong>plete unanimity are lack-<br />
ing; whereas the other major party, Ollen-<br />
hauer and his Socialists, is sharply against<br />
AWAKE!
the ratiflation movement, Adenau- contends<br />
that a rearmed Germany in the<br />
ranks of NATO makes the posdbility for<br />
a reunited Germany better; Ollenhauer,<br />
on the other hand, contends that West<br />
Germany's entry into the NATO forces<br />
makes reunification with Russian-occupied<br />
East Germany not only improbable but<br />
almost impossible. Political difference on<br />
this point,has been sharp and many bitter<br />
words have been and still are being spoken<br />
in debate.<br />
Particularly is Chancellor Adenauer's<br />
handling of the Saar question being received<br />
with sharp criticism. By many it is<br />
considered a dawnright sellout to the<br />
French, Said one critic: "A business man<br />
is seldom considered successful when he<br />
sells articles very much in demand at a<br />
shamefully reduced price. It is therefore<br />
astounding that some consider our ChanelOp<br />
in his foreign ministry politics as<br />
successful; all his Lsuccess' is nothing more<br />
than the extremely moderate price that<br />
the Western Powers have paid for the<br />
much to be desired German military contributions."<br />
Even the French admitted that<br />
the Germans had made a great concession<br />
in the matter of the Saar. Said the French<br />
newspaper Le Monde: "One must fully appreciate<br />
the enormity of the sacrifice that<br />
the Germans have made, especially in giving<br />
up a population whose German background<br />
cannot be disputed."<br />
Getting this agreement ratified may<br />
cause Chancellor Adenauer and his party<br />
many long hours of debate and worry, and<br />
the possibility of defeat is not to be overlooked.<br />
The uncertainness of the situation<br />
was augmented by the untimely death of<br />
Dr. Hemnann Ehlers, the German "Bundestag"<br />
president, who was being counted<br />
upon by Chancellor Adenauer for strong<br />
support of his ratification program,<br />
Not only the politicians, but also the<br />
<strong>com</strong>mon people are strongly divided in<br />
MARCH 2.2, <strong>1955</strong><br />
their views. Some Tel that Ge-s re-<br />
armament @ only further the podbiiity<br />
of a third world war. Others feel that<br />
through this action the threat of another<br />
earth-wide wave of devastation and rub-<br />
ation has been dismissed. One thing, how-<br />
ever, is sure. That is that the average<br />
person, like peace-loving peoples the world<br />
over, desires an end to the bickering and<br />
quarreling of the nations and fervently<br />
prays that a third world war-this me an<br />
atomic war-will not be<strong>com</strong>e a grim d-<br />
ity.<br />
The horrors of the second world war<br />
are still fresh in the minds of many; people<br />
who still have no decent homes, who still<br />
have not been able to regain the necessities<br />
of We, not to speak of those who still grieve<br />
for lost loved ones who are either dead,<br />
maimed, missing or perhaps still held pris-<br />
oner behind the iron curtain. Still fresh<br />
in their minds are the horrors of Al'lied<br />
bombing raids when whole cities were<br />
turned into gigantic flaming funeral P ps<br />
for thousands of men, women and children.<br />
The graphic description of their frantic<br />
efforts to escape and of the excruciating<br />
agonies they underwent makes you<br />
why they want no third world war in which<br />
Germany would no doubt be caught in the<br />
middle, between the East and the Weat<br />
Of course, there are other elements, too,<br />
although in the minority. There are thh<br />
who let national pride and patriotism<br />
away with them, those who still hang on<br />
to Hitler's Nazi ideas, and other warmon-<br />
gers who no doubt look forward to the fu-<br />
ture and the potential possibility of saving<br />
face for the "Vaterland." One has the im-<br />
pression, too, that many of the younger<br />
generation, those who wiU now make up<br />
the new army in the biggest part, are just<br />
a little eager to see the adventure and ex-<br />
citement that this will bring. WiU they<br />
too learn only through the sufferings and<br />
privations of themselves and others that
war, being the crime that it is, does not<br />
WY?<br />
The Gem& Attitude<br />
We can sum up the genera1 attitude of<br />
most Germans, then, as '%wait a d see."<br />
There were no wildly cheering, flag-waving<br />
crowds proclaiming the rebirth of a mighty<br />
world power. Nor were there politicaI<br />
soapbox speakers declaring the ppssibili-<br />
ties of a q-mvelous future brought about<br />
by the military might of the new nation,<br />
nor a& there any hints of such to <strong>com</strong>e.<br />
There are those, of course, who always<br />
agree with their political idols, be they<br />
right or wrong; there are the others who<br />
always disagree. But the majority of the<br />
people seem to be hoIding to the middle of<br />
the road between the two extremes, hoping<br />
that things will work out for the best for<br />
the eventual peace of this entire war-weary<br />
world.<br />
Whether the rearming of Western Cter-<br />
many will.be a wise move that will con-<br />
tribute to peace is anybody's guess. Wheth-<br />
er Germany is to b@<strong>com</strong>e the bloody battle-<br />
field of yet another world war, <strong>com</strong>plete<br />
with atomic cannons and perhaps even<br />
hydrogen bombs, also is anybody's guess.<br />
But the final out<strong>com</strong>e of this entire situa-<br />
tion is not anybody's guess; it is based<br />
upon the confirmed and trme word of Je-<br />
hovah God. He has declared that all na-<br />
tions, both of the East and the West, will<br />
together go down into staggering defeat<br />
before the invincible armies of his Son<br />
Christ Jesus, and that very shortly. It is<br />
marveIous to see that thousands of Ger-<br />
many's <strong>com</strong>mon people-yes, 48,000 in the<br />
Western area alone-are turning their<br />
backs upon man's failing efforts and are<br />
looking to the Alrnighty God of the uni-<br />
verse to bring into existence the new world<br />
of righteousness that he long ago promised.<br />
Then will be fulfilled the psalmist's words:<br />
"He makes wars cease to the end of the<br />
earth; he breaks the bow, and shatters the<br />
spear, he bums the chariots with fire!"<br />
-Psalm 46 : 9, Rev. Stan. Ver.<br />
Recently Awake! received the following letter from one of its subscribers: "Not<br />
long ago the superintendent of city schools of W- moved inro the neighborhood<br />
of one of Jehovah's witnesses and the two families became well acquainted with<br />
each other. One day the superintendent dropped in on the witness and asked if<br />
she had anything he could use in his talk before the Parent-Teachers' Association.<br />
She gave him a copy of the Awake! magazine that contained the article 'Crime<br />
Comics Produce Child Criminals.' In his talk he made generous use of the informa-<br />
tion contained therein even quoting some of the scriptures used. The large group<br />
of teachers and parents were carried away with his discussion and afterward sw-<br />
era1 of the teachers showed interest in the issue of Awake! he had with him. Several<br />
days Iater another witness of Jehovah was surprised when her boys came home<br />
with the request for every COPY they could get of the Awake! magazine that carried<br />
the article on the crime <strong>com</strong>ics. And the superintendent has been scheduled to give<br />
the same talk at six other schools. The effect of this has already been felt in our<br />
placing of Awake! on the streets. The attitude of the particular section where he<br />
first gave the talk has generally been hostile, but, right after that, in one Saturday<br />
afternoon 100 magazines were placed."<br />
16 AWAKE!
politicians insSM om-the ~~ of a past: of ather denominations so as<br />
m a 1 claw in the Term of Union guar- attend their own school. Supporters of<br />
anteeing no change in the system of de- this system state that the problem is simnominational<br />
edumtion at any time, except ply geographical.<br />
where two denomhations at any time mu- In towns started or controlled by mining<br />
tually desired to unite their facilities in and paper <strong>com</strong>panies there has developed<br />
any location.<br />
what is known as "public" or "amalga-<br />
F'inancially, education in Newfoundland mated" schoqls. With <strong>com</strong>pany support<br />
is said to be "free." Yet, in most schools they have been able to build good school<br />
chiIdren have to pay for their books, and buildings and pay teachers better than is<br />
pay tuition fees that in the capital city of usual in other settlements, and they have<br />
St John's range in price from $1.50 a had good success in public examinations.<br />
month in kindergarten to $4.50 in Grade fn some other <strong>com</strong>munities this idea of<br />
11. Colleges, operated by the various de- "amalgamated" schools is gaining headnominations,<br />
teach. the same grades but way, and the Protestant denominations in<br />
at a higher fee. Also the various religious particular have united their forces and faboards<br />
of education receive substantial cilities in a few Iocations. However, Roman<br />
grants from the government based on the Catholics are not amaIgamating with any<br />
number of pupils attending the schools. In other denomination. Supporters of amaladdition<br />
to that, the general public and gamated schools point out that the Roman<br />
the parents are solicited at least annually Catholic denomination is in a very favorby<br />
each of the denominations for money able position in Newfoundland, to <strong>com</strong>pare<br />
contributions in the interests of education. with other provinces of Canada. In some<br />
Local business and professional men are pIaces, in order to operate their own<br />
expected to patronize denominations other schmls Roman Catholics or any other dethan<br />
their own for business' sake in the nomination would have to pay directly for<br />
name of education. Besides all this there this privilege, but in Newfoundland they<br />
am socials, sales of teas, bingo, school en- receive grants from the government based<br />
tertainments, athletic games of aU sorts in on the number of- pupils attending their<br />
season, and many other ways in which schools, just as other denominations do,<br />
parents and others are expected to con- and at the same time have the majority of<br />
tribute, namely, cookies, cakes, sahds, their teaching in the larger cities and<br />
sandwiches, clothing or any thing that can towns done by the "religious," Irish Chrisbe<br />
sold, and, Iast but not least, money. tian Brothers and various orders of sisters,<br />
Well, certainly "education is everybody's whose lives are devoted to their church and<br />
business."<br />
who do not receive any salary. Roman<br />
UnIess the population of an "outport" CathoIics themselves claim that their supor<br />
village is practically all of one denomi- port of denominational education is " . . .<br />
nation, two or more separate schools will our age-old position that education without<br />
be found in every one of these smaller set- religion is not real education at all . . . for<br />
tlements as well as in the larger towns. it leaves out all consideration of the one<br />
These schdols are in many cases "one- essential purpose for which man was creroom"<br />
schools with grades from kinder- ated," which they believe is to be<strong>com</strong>e "a<br />
garten to Grade 11 being taught by one citizen of Heaven."-From a report of<br />
teacher. In many places children of one Bishop O'Neill's address in the St. John's<br />
denomination have to walk long distances Evening Telegram, February 20, 1954.<br />
AWAKE!
Tk MW QUO to Be M o k r t ~<br />
It is admfW that much progress has<br />
been made in educational matters in Newfoundland<br />
in the last few years, but there<br />
is still room for improvement. Same feel<br />
that the remedy for all grievances would<br />
be to abolish the system of denominational<br />
education. But such persons will get no<br />
help from the present government, whose<br />
aim, as stated repeatedly, is to continue<br />
the existing system "until our grandchildren's<br />
time" while allowing for amalgamation<br />
of any denominations who so desire.<br />
At the same time any other denomination<br />
may apply for and get government approval<br />
to operate its own schools when it has<br />
enough people in any district. In 1954 the<br />
Pentecostal Assemblies were authorized to<br />
operate their own schools, or they may<br />
amalgamate in some areas. At the same<br />
time it was announced that Jehovah's witnesses<br />
could for similar privileges.<br />
Jehovah's witnesses in Newfoundland<br />
are engaged in an educational work far<br />
more important than any secular or denominational<br />
schod. They are busy teaching<br />
all who will hear that the kingdom of<br />
Jehovah was established in the heavens in<br />
the year 1914, and that now is the time<br />
to gain education for everlasting life. What<br />
do they do about denominational educa-<br />
th? The St. John's Evdmg Telegmm re<br />
ported on November 29 that "C. F. Barmy,<br />
a missionary representah of Jehovah's<br />
Witnesses," told the regular meeting of the<br />
St. John's congregation: "Denominational<br />
Education has tried to instill into the minds<br />
of children teachings which are flatly con-<br />
tradicted by Holy Scripture." He explained<br />
that the state has made provision in the<br />
Education Act "forbidding teachers to im-<br />
part to any chiId any religious instruction<br />
which may be objected to by the parent<br />
or guardian of such pupil." Thus, the<br />
speaker stated that "in cases where reli-<br />
gious denominations have assumed the re-<br />
sponsibility of the State to teach children<br />
the three R's (Reading, 'riting and 'rith-<br />
metic), we shall gladly co-operate, but as<br />
Christian witnesses of Jehovah according<br />
to the Scripture we reserve the right to<br />
teach our children the fourth R (Religion) .<br />
We shall continue to take full advantage<br />
of the ducat ion Act to protect our chil-<br />
dren from unscriptural teachings, because<br />
we want to keep our children in the way<br />
of life."<br />
Thus Newfoundland has an educational<br />
controversy that has a different twist from<br />
that found in most lands, yet it properly<br />
promises that the children's parents will<br />
have final say as to religious training.<br />
Children Not Naturally Good Citizens<br />
% With the rate of juvenile delinquency aoaring in many countries, it was a sur-<br />
prise to learn that juvenile offenses, during 1953, fell off 14 per cent in Britain.<br />
There are some especially interesting facts behind this. First of all, some places,<br />
such as Wigan, Lancashire, require that parents of young offenders appear in court<br />
with their children. The bIame for delinquency is placed squarely on the parents,<br />
who, in many instances, are fined heavily. On the Isle of Man, the literal rod is used<br />
on juvenile delinquents. Though whipping was abolished in 1946, it was revived in<br />
1952. The youth crime rate has dropped. Most interesting is the maxim of Sir David<br />
Maxwell Fyfe, home secretary, who is Britain's top law-enforcement oacer: "ChiI-<br />
dren are not naturally good citizens." (New York Times, August 24, 1954) So, many<br />
of Britain's law officers, by demanding that parents be responsible for their chfl-<br />
dren's conduct, are applying the Bible principle: "Foolishness is bound up in the<br />
heart of a child; but the rod of correction shall drive it far from him."-Proverbs<br />
22:I.Z Ana. Staa. Ver.<br />
MARCH fS, <strong>1955</strong> 19
eing black qpd brown, they do live forget, have never been in the open daylight,<br />
nor have they been taught to fly. For ten or<br />
hundred ,twenty miles to the north-<br />
AusIralia9s &land state, Tasmania, lie<br />
twelve days the ~oungsters by absorption<br />
of fat; then they be<strong>com</strong>e hungry and r@~tIess.<br />
n+ux ~slmds. These islands constitute They emerge Prom the burrows and exercise<br />
their wings. This they do, it is mid, undm cover<br />
brwdinrplace in the Southern Hemof<br />
Mness. The moon for present is not<br />
far we?hutt0nbird' When nut Seeding<br />
guide. Should the dghts be<strong>com</strong>e bfight<br />
wrfa* ,& the Ocean, can<br />
n flying& lone undulatihg lines a short<br />
alstance off the island. Their vanguard dips lo<br />
the wawr wx.&&he tips of their wings shearing<br />
t4e>?x:rest of the waves. Then they soar up again<br />
lp renew th@%ne while the remainder djp be-<br />
Kind a mowanent that from the shore looks<br />
iike' the un*lation of some giant caterpillar.<br />
@asionally m~settle on the water to feed,<br />
~~fiecially if they espy a colony of small mollgsks<br />
and jellfls Then the surface is churned<br />
wpite by the scrkhk.<br />
Du~ng the Wlnter muttonbirds rnlgrate to<br />
gaska. With ta* <strong>com</strong>ing of September the<br />
huttanbirds returYd" and nest building be<strong>com</strong>es<br />
their main job. ~n&ad of building a nest in<br />
t@ trees the mutto8&&l digs into the soil an<br />
ngth from<br />
e nature of<br />
I wccks, by<br />
from thouthe<br />
birds<br />
they remain in retreat. But when the friendly<br />
darkness falls again, they re-ernerae, shuffle<br />
along their to the nearest cliff<br />
and <strong>com</strong>mit themselves to life on the ocean.<br />
.pl It is remarkable that these young birds<br />
find their way thousands of miles northward into<br />
warmer waters of the Paciflc. Again It is<br />
remarkable that at the call 01 spring they find<br />
lheir way back to the breeding islands.<br />
The residents of the Furneatrx Islands havc<br />
made the muttonbirds the basis of a valuable<br />
industry. It is known as "muttonblrding." This<br />
is a seasonal industry, the season beling the ten<br />
to twelve days during which the young fledglings<br />
are left by the parents in the burrows to<br />
live on their own fat. The young, fat muttonbirds<br />
are plucked rjght out of their burrows.<br />
The islanders eat them or sell them In Tasmania<br />
and on the mainland. In a single day<br />
hunters may pluck thousands of birds fxam<br />
their burrows (450,000 in 3951). Yet year after<br />
year the flocks return to the same nesting<br />
the ocean<br />
I3 e g i n n i n g<br />
island and often to the same neat burrow. Tasmanian<br />
laws protect the parent birds and eggs<br />
for the preservation of the species.<br />
bout November 2 9 Along with ththe other wonders of bird life<br />
T8, huge flocks of found throughout the world, Tasmania's mulmuttonbirds<br />
fi- tonbird gives muk praise to the wisdom of a<br />
turn to thexr nest- wonderful and intelligent Creator. Its habits<br />
Ing islands. So and flights follow instinctively the marvelous<br />
huge am some of guidance of Jehovah.<br />
220355<br />
A W AKE1
M<br />
"NO mechanic, however Ingenious, could<br />
u - 0 1 hope to build a working model of a muscle.<br />
The merest twitch of an eyelid is actuated<br />
8 n 0 b j t f by Y mechanism far too <strong>com</strong>plex yet at the<br />
same time too beautifully simple, to be simulated<br />
by any contraption of bolts, cams,<br />
gears, springs, or the like. Even an elec-<br />
Wonder<br />
"I<br />
tronic servo-mechanism . . . would seem a<br />
AM fearfully and wonderfhlly clumsy plodder beside the <strong>com</strong>pact, light-<br />
made." Because of modern man's ning-fast living muscle. We have here a<br />
scientific progress he is in a better chemical machine which is more elegant<br />
position to appreciate the force of those than any that electronics or mechanics<br />
words of the psaImist than any of his could ever create."<br />
forebears. But does he? No, instead of his<br />
discoveries' causing him to bow in humility The Body's "Little Mouse"<br />
and wonderment before the wisdom of the Movement "is the prime characteristic<br />
great Creator, they have made him so of animal life, shared by only a few plants,"<br />
proud that he knows so much that he has and movement depends upon a muscle or<br />
lost. faith in the existence of the One that set of muscles. Muscles are capable of<br />
made all such things, and would have us great speeds, for a fly can flap its wings<br />
believe that all these<br />
300 times a second. Muscles are also camarvelous<br />
things came pable of great tenacity and endurance: a<br />
by themselves through clam will close its shell and keep it closed<br />
a blind, unreasoning,<br />
for days, even though it is hung up by<br />
unintelligent force one shell and a considerable weight<br />
which he glibly refers<br />
attached to the other.<br />
to as "nature." What According to Webster<br />
folly !-Psalm 139 : 14; a muscle is "an organ<br />
14:l. whose special<br />
Time and again in function is the<br />
this magazine the pmduction of moabove<br />
words of the tion; also, the tispsalmist<br />
have been sue of which such<br />
termed true regarding an organ is<br />
some certain organ of made." The tern<br />
man's body, such as "muscle" <strong>com</strong>es<br />
the heart, kidneys, liv- from the Roman mmmi, "little mouse,"<br />
er, etc., and with good evidently because the muscle in the upper<br />
reason. But perhaps arm resembled a mouse. As has been well<br />
few have given thought observed, "We begin life enclosed in a<br />
to how true those strong bag of muscle, the womb, which is<br />
words are when ap inactive for nine months and then goes<br />
plied to the very mus- into strong contraction to bring us out into<br />
cles of our body. For the world. And life is terminated, for more<br />
example, we are told than half of us, by failure of another musby<br />
a scientific writer:<br />
MARCH 22, <strong>1955</strong> 21
The humm bdy has more thi five nourish the rn-te.fbem. The nerve fib<br />
hundred muscles, an8-slnce its right side are fastend to lh center of the muscle<br />
~tnpTe';"ents its left, most of these muscles fibers and send their impulses toward each<br />
are in pairs, The longest, some eighteen end Each muscle b q k Is Mggered by a<br />
inches, extends from the hip to below the separate nerve fiber, either directly or by<br />
knee; the shortest, about one sixth of an means of a branch of a nerve fiber. About<br />
inch in length, is located in the ear. 73 per cent of the muscle js water, 18 per<br />
Muscles are either voluntary or involun- cent protein, and about 9 per cent gelatin,<br />
tary. The voluntary, which are under the fat. and inorgahic salts.<br />
A strip of skeletal muscIe may be lik-<br />
control of the will, account for about two<br />
Afth~ of the weight of the body. They are ened to an elastic garter, having fibers<br />
termed skeletal muscles because of being rumihg the length of the strip artd which<br />
fmnd to the bones of the body and also are alternately shaded light and dark. Musmatted<br />
because of being grooved or fur- cle fiber is formed of threadlike fibers<br />
rowed. The involuntary muscles are gen- barely visible to the naked eye and which<br />
erally smooth or nonsQiated and are to be in turn are <strong>com</strong>posed of thousands of tiny<br />
found, among other places, on the waUs fibriles or threadlike molecules. When a<br />
of the intestines and the blood vessels. muscle contracts it be<strong>com</strong>es thicker to the<br />
While some use the terms voluntary, skele- extent that it be<strong>com</strong>es shorter, there seemtd<br />
and striated interchangeably, not aI1 ingly bdng no loss of volume. The smooth<br />
voluntary muscles are skeletal, not all are muscles consist of shorter, spindle-shaped<br />
furrowed or grooved, striated. cells.<br />
~ o only t should the mystery of how The heart muscle is in a class by itseli.<br />
muscles function cause wondement and In addition to being striated or grooved<br />
reverence for the Creator, but even their it has a peculiar network of reinforcing<br />
beauWul and intricate design, their varied Cross fibers, which consist of extremely<br />
shapes and how they weave in and out to small fibem called sarcosomes. "These carserve<br />
their purpose best should do so. W that Promok chemical Wac-<br />
TPlus, for example, in the front part of the tions in the bdy and keep the heart muscle<br />
forearm there are four Zayers of m-ie, from getting tired under normal conditions<br />
the first containing four muscles, fie sm- by providing the heart with great quantiond,<br />
one, the third, two, and the fourth, ties of enzymes for the chemical processes<br />
one, he rear of the fore- has two lay- which the heart tissue is nourished and<br />
em of muscles, the superficial layer cork. restored." Additionally, the heart has its<br />
taining three and the deep layer, five djf- om pecllliw capillary system, not 0 ~ 1<br />
ferent muscles.<br />
richer in quantity but also more effective,<br />
in that they enter the muscle fibers, where-<br />
Structure ad Composition of Muscle8 as in other muscle the capillaries merely<br />
A skeletal muscle consists of a center or rest on the surface of the muscle fibers.<br />
"body" capable of contracting and expand- ObvioUsly the heart muscle is ideally coning,<br />
and with tendons at each end not ca- skrrcted for its ceaseless activity.<br />
pable of either. It is <strong>com</strong>posed of five major Among other properties of muscle fiber<br />
parts: the framework of connective tissue, is myoglobin, a pigment seeming to correthe<br />
muscle fibers, which do the work, the spond to hemoglobin in the blood. Its presnerve<br />
fibers, which trigger the action, and ence depends upon the activity of the musthe<br />
capillaries and the lymphatics, which cle and accounts for some muscles' being<br />
22 AWAKE!
Have Done?<br />
N THE London Times a case was re-<br />
I ported of a man in Naples, Italy, who<br />
was imprisoned in 1934 for being an ac<strong>com</strong>plice<br />
in a murder. Two years later a<br />
prfest was called upon to hear a confession<br />
of an apparently dying convict. This convict<br />
confessed that he, and not the accused,<br />
Carlo Corbisiero, was the murderer. The<br />
prisoner, however, unexpectedy recovered,<br />
but died about a year later. All this time innocent<br />
Carlo Corbisiero was being unjustly<br />
punished as st murderer. After hearing the<br />
confession the priest was not immediately<br />
moved to right the wrong that was brought<br />
to his attention, being bound by church law<br />
to keep absolutely secret whatever is said<br />
in confession. A priest possessing ordinary<br />
or delegated jurisdiction to hear confessions<br />
is called s "confessor.', The fourth<br />
Lateran Council <strong>com</strong>manded confessors<br />
"not to betray the sinner in any manner,<br />
whether by word or sign or in any other<br />
way." "A priest may not break the seal of<br />
confession, either to save his own life or<br />
his own good name, to save the life of another,<br />
or tn further the aims of justice."<br />
The priest's hands were seemingly bound.<br />
The convict, on the other hand, who confessed<br />
his sin felt relieved, thinking that<br />
he had discharged his responsibility by<br />
making known his crime to the priest.<br />
The question remains, Was the priest<br />
right in concealing the true criminal while<br />
an innocent man was unjustly suffering<br />
for another man's crime? Is this "sacra-<br />
MARCH 22, <strong>1955</strong><br />
ment" itself just and right when it harbors<br />
criminaIs and prevents justice from being<br />
administered? Do not confessionals en-<br />
courage rather than discourage crime and<br />
delinquency by leading law violators to<br />
believe that priests can forgive sins, thus<br />
allowing them to feel that they can run<br />
anew into spiritual debt with lighter<br />
hearts?<br />
What would you have done? Would you<br />
have exposed the criminal to free 'the in-<br />
nocent? Or would you have permitted<br />
yourself to be bound by church tradition<br />
and untheocratic law? Would you have<br />
freed the innocent man, khowing God's<br />
law to say specifically: "You must take no<br />
ransom for the soul of a murderer who is<br />
deserving to die, for without fail he should<br />
be put to death"? Or would you have feared<br />
man, and not God, by upholding church<br />
tradition?<br />
In Israel no fine was sui5cient to expiate<br />
a murder. It was possible for neither the<br />
cities of refuge nor the altar of God nor<br />
prayers nor ablutions to shield a murderer<br />
from M's executioner. Without fail the<br />
murderer was to be exposd and put to<br />
death. The priest, in this one instance, did<br />
break the seal of secrecy of the confession-<br />
al. But it appears that, before doing so, he<br />
had waited until the confessing murderer<br />
had died before disclosing the information<br />
to the authorities. We may we11 ponder<br />
how many cases there are where innocent<br />
men suffer while guilty men walk free,<br />
and which facts are all well known to<br />
priests who hear their confessions but pre-<br />
fer not to break the seal of secrecy. The<br />
above case was also published in The In-<br />
bnd Register, August 14, 1953, a Catholic<br />
paper.-Numbers 35:31, 21, New World<br />
Trans.<br />
Confession is observed as a divine law<br />
in the Catholic Church, and it has been<br />
universally observed in both the East and<br />
the West since the twelfth century. When<br />
25
dnning, turned against him on Roman relics unearthed during confiscating this land and aE<br />
k ~e-&an rearmament &sue. construction. The fare? Forty locating it to heads of peasant<br />
The ---- Po~ular<br />
- Re~ublicans nw. lire (6.4 cents). Since the sub- families at the equivalent of<br />
er forgave him for letting way bypasses Rome's traffic- $50 to $70 an acre, payable<br />
E.D.C. go down to defeat. The choked center, city olilcials over a 15-year period. Over<br />
Independents, representing fear that the Metropolitans 1,000,000 tenant farmers had<br />
bushess and fann interests, will not only fail to ease traffic worked for the 124 rich men.<br />
wlthdrew their support when problems but will also swell Mohammad Khuhro, the chief<br />
the premier made plans to re. the annual $6,000,000 deficit of minister of Sind province, in<br />
form the economy by cutting Rome's city transport system. which the acreage is located,<br />
tarifPs and subsidies. mat left<br />
said the farmers' plight under<br />
the Socialsts, Gaullists and Chile: aalloplng Inflation the jagirdars (men who own<br />
Radical Socialists to support @ When the International La- land) was worse than "that of<br />
the premier. He had enough bor Ofice recently published animals!' Said Khuhro: "Same<br />
votes to stay in office unless a figures on Chile's price level, merciless jagirdars had iron m<br />
thorny issue came up. It did. Chileans were furnished with their souls. Nothing belonged<br />
For years violence had raged an all~absorbing topic of con- to the tenants--at some places<br />
in North Africa, in Tunisia, Al- versation. For the country's not even their wives or daugh-<br />
.geria and Morocco. The pre. price level had soared more ters." (New York Times, 2/91<br />
mier embarked on a policy of than 70 per cent in 1954. This This reminds one of the Bible's<br />
concession to Arab nationaI- was runaway inflation, the prophecy that will have an<br />
Ism. French settlers, fearing highest in all the world. (Ko- earth-wide fulfillment at Arloss<br />
of their investments, bit- rea, the second highest, had a mageddon: "Come, now, you<br />
terly opposed him; and the 40 per cent rise.) Chile's Fi- rich men, weep, howling over<br />
GauUsts and Radical Social- nance Minister Jorge Pratt your calamities which are <strong>com</strong>ists<br />
voiced disfavor with the tried to pass laws to hold in- ing upon you. Look! the wages<br />
idea of concession. When the flation to 40 per cent, but he due the workers who harvested<br />
Assembly voted (2/5) Mendes- was forced out of office. Chil: your fields but which are held<br />
France was ousted by a vote of cans are no doubt wondering up by you, keep crying out, and<br />
319 to 273. Observers felt that whether <strong>1955</strong> will bring more the calls for help on the part<br />
he had been defeated by a <strong>com</strong>- galloping inflation.<br />
of the reapers have entered<br />
bination of the oppositions<br />
into the ears of Jehovah of<br />
against the different phases of A Republic for Pakistan hosts."Aames 5:1, 4, New<br />
hls program and not just on @ On August 15, 1947, Pakis- World Trans.<br />
the North African issue alone. tan achieved the status of a<br />
self-governing Dominion of New E~tlmate of H-Bomb Power<br />
Rome's FImt Subway<br />
the British Commonwealth of O It has been estimated that<br />
@ Back in 1938 Rome began Nations. Prime Minister Mo- the radioactive fall-out from<br />
work on a subway to link the hammed Ali officially an- an explosion of a super H-<br />
city's central rail road terminal nounced (2/4) that Pakistan bomb would be deadly over an<br />
with the site of Mussolini's would now be<strong>com</strong>e a republic. area of 4,000 square miles.<br />
1942 World Fair. The purpose He said, however, that the This estimate has now been<br />
of the subway was to facilitate country would remain in the revised. When The Bulletin of<br />
the flow of myriads of people Commonwealth.<br />
t?w Atomic Schtists came out<br />
to the fairgrounds. But World<br />
(2/10) it contained an article<br />
War I1 shattered Rome's plans Pakistani Rich Lose Land by atomic scientist Ralph E.<br />
for both the fair and the sub- @ Before Pakistan separated Lapp, who said that a super<br />
way. After World War II it from India, British rulers H-bomb could contaminate an<br />
was decided that so much work granted 1,100,000 acres of cul- area of 10,000 square miles<br />
had been done on the subway tivable land to loyal subjects. with lethal fumes. (The state<br />
that it would be impractical The men who owned all this of Maryland represents an<br />
not to flnish it. In February land numbered only 124; they area of about 10,000 square<br />
the subway, omcialIy called the became the wealthiest men in miles.) Dr. Lapp said he ex-<br />
Metropolftana, was inaugu- all the country. So powerfully pected the Atomic Energy Comrated<br />
by President Luigi Einau- rich were they that an official mission to release authoritadi.<br />
The $40,000,000 Metropoli- described them as "above the tive data. (A few days later<br />
tans is Beven miles long, but law thanks to power, economic (2/15) the Atomic Energy<br />
only half of the mileage is as well as poiitical, that daz- Commission did release its<br />
underground. Subway stations zled--ahnost paralyzed-ad- flrst official estimate of a radiobear<br />
names such as Colosseum ministrators and ministers." active fall.out: it indicated<br />
and Circus Maximus, and a In February the Pakistani gov- that an H-bomb tested a year<br />
few are decorated with ancient ernment announced that it was ago polluted a 7,000-square<br />
AWAKE!
mile arwr with a Mhal radio.<br />
active fall-out.1 Discussing the<br />
long-lasting effect of radioat4<br />
tivity, Dr. Lapp said that a<br />
clty hit by a super H-bomb<br />
mlght never be inhabited again<br />
and would have to be covered<br />
over with dirt by bulldozers.<br />
U.S.: Udon Merger<br />
@ At an American Federation<br />
of Labor meeting convention<br />
in Atlantic City, New Jersey,<br />
In 1935, John L. Lewis punched<br />
the late William L. Hutcheson<br />
in the nose. That flght was the<br />
beginning of a division within<br />
the A.F.L. that flnally culmi-<br />
nated in John L. Lewis' spear-<br />
heading a new union, the Con-<br />
gress of Industrial Orgadza-<br />
tions. In February, after 20<br />
years of civil war, a formula<br />
for merging the two unions<br />
was approved. The pact brings<br />
the 15,000,000 members of the<br />
A.F.L. and- the C.I.O. under<br />
one banner. George Meany,<br />
president of the A.F.L., will<br />
head the unitd bade union<br />
movement.<br />
Tomad-mdmub<br />
@ In the UniM Stab the<br />
season for those violent, whirl-<br />
ing storms called tornadoes fs<br />
roughly from March to Au-<br />
gust But two glant tornadoes<br />
came to W e h advance of their<br />
usual season this year when<br />
they twisted their Iethal way<br />
through three southern states<br />
(2/1) ravaging plantation set.<br />
tlements, toppling homes and<br />
crumbling a school around its<br />
35 occupants. Swirling across<br />
60 miles of the Mississippi<br />
Valley, the twisters killed 29<br />
persons. As news of these<br />
deaths came in, the weather<br />
bureau announced plans to<br />
lower the annual death toll by<br />
mapping out a network of ra-<br />
dar stations to dot the Gulf<br />
and Atlantic coasts and the<br />
Midwest. They will send warn-<br />
ings about 12 hours in advance<br />
Sanlhwdt8aN~&lea<br />
+- The North Sea is noted for<br />
its vlolent storms and cold<br />
water. But a report issued by<br />
the German Hydrographic Institute<br />
in January indicated<br />
that the water is growing<br />
warmer. The reason given was<br />
increasing temperature in Amtic<br />
regions. The result is that<br />
sardines and tuna, regarded a8<br />
warm-water flsh, are now<br />
found in the North Sea.<br />
In<strong>com</strong>e Tax in Brltsin<br />
@ It was recently learned that<br />
only thirty-ffve persons in Brit-<br />
ain were able to retain more<br />
than f6,000 ($16,800) of their<br />
in<strong>com</strong>e after paying in<strong>com</strong>e<br />
taxes for the flscd year 1 s<br />
53. For a single pemon to keep<br />
that much, he would have to<br />
earn more than fS0,000 ($140,.<br />
000). Such a person's in<strong>com</strong>e<br />
tax would be about $123,500.<br />
Yes, twenty-four issues of the Watchtower magazine and three booklets<br />
on outstanding Bible themes are available to you for only $1. The three<br />
booklets, containing Bible truths that will <strong>com</strong>fort and guide you, <strong>com</strong>e to<br />
you at once, while the twenty-four issues of Th Watchtower will <strong>com</strong>e<br />
semimonthly for a whole year. Subscribe today by filling in the coupon<br />
below and sending It to<br />
WAlCHf OWER I17 ADAMS ST. BROOKLYN 1, N.Y.<br />
Enclosed find $1.<br />
Please send me the Watchtoww magazlne for a year<br />
and the three Blble booklets.<br />
Street and umber<br />
Name ................................................. ..................... or Route and Box ....................................................................<br />
sty ......................................................................................... ..--.-..... Zkne No. ........ State ..............................................................<br />
MARCH $38, <strong>1955</strong> 31
DO THE FACTS PROVE<br />
EVOLUTION OR CREATION?<br />
A clear and accurate answer<br />
German Rearmament Scares France<br />
Her fears are for her own safety<br />
Juvenile Lawlessness<br />
Respect for authority would reduce delinquency<br />
Why Join the Easter Parade?<br />
Its origin will astonish you
merly living cannot g~ beyond 20,000<br />
years, or 30,000 at the mdst, and even this<br />
involves the assumption that the quantity<br />
of radioactive carbon in the atmosphere<br />
has not varied throughout these millennfurns.<br />
So they cannot measure man's age<br />
as 50,000 -by the atomic clock, and if not<br />
by it, then it is like trying to tell the the<br />
without a cIock and with the eyes blindfolded<br />
so that you do not even know<br />
whether it is day or night!<br />
This series in the Sm-Times started off :<br />
"The story of man's origin now must be<br />
rewritten. New and epoch-making findings<br />
at the University of Chicago and elsewhereare<br />
showing that man did not evolve from<br />
ancestral apes in either the time or the<br />
way that Darwin and modern science<br />
thought. This major upset in the theory<br />
of evolution was brought about by the following<br />
recent discoveries : Modern man has<br />
been around on this earth for a mere<br />
50,000 years. Darwin, and more particularly<br />
his folIowers, were wrong in assurning<br />
that man, in something like his present<br />
state, evolved from apeIike ancestors about<br />
a maion years ago. Darwin and the modern<br />
evolutionists also were wrong in thinking<br />
that an early 'apeman'-big, hulking,<br />
hairy, shding4hanged by infinitely<br />
slow, almost imperceptible degrees into<br />
modern man. Evqlution actually was fast.<br />
The major changes which converted ape<br />
into man came in a few big steps."<br />
Scientists used to say evolution occurred<br />
slowly as animals arid plants acquired new<br />
characteristics from their environment and<br />
passed these changes on to their offspring.<br />
But genetics proves these acquired characteristics<br />
are not inheritable. So they<br />
said very small mutations or genetic<br />
changes occurred that were inheritable<br />
and new forms evolved. But mutations are<br />
extremely rare, and practically all of them<br />
are harmful, and even small changes within<br />
the family kind would take great spans<br />
of time. The atomic clocks do not allow<br />
the evolutionist unlimitd time, )so they<br />
said life evolved by big mutations. If it<br />
happened by small mutations we should<br />
have. many fossils connecting different<br />
families. We do not. Big mutations avoid<br />
this problem and can live with the atomic<br />
clock time allowances. Only now, if rnuta-<br />
tions are big and evolution is fast, we<br />
should see it happening. We do not, We do<br />
see freaks, some of which are mutations,<br />
but these are harmful, not helpful, not<br />
evolving upward, but devolving downward.<br />
But even the larger mutations never cross<br />
the boundary of the family kind.<br />
Nevertheless, suppose these very rare<br />
big mutations quickly evolved a new form.<br />
Suppose thousands of years ago an ape gave<br />
birth to a male human baby. This impossi-<br />
ble mutation is not enough. What good is<br />
one human? So this fantastic mutation<br />
must happen to another ape mother, only<br />
different; it must be a female human baby,<br />
an exact physical and genetic counterpart.<br />
That is not enough. These two fantastic<br />
rarities must happen to two apes that live<br />
at the same time, so the humans can ma-<br />
ture together and be the right age for each<br />
other. Nor is that enough. These two un-<br />
believable events must occur to ape moth-<br />
ers living in the same jungle area, so that<br />
their human offspring will meet and co-<br />
habit. If you think this is distorted because<br />
it gets the human baby in one step, you<br />
are right. But it is easier to have this im-<br />
possible series of events happen once than<br />
three times or many times, depending on<br />
the number of steps necessary to get from<br />
ape to man. I is sheer stupidity to think<br />
all these factors would be present for one<br />
step; to think they are present over and<br />
over again for many steps, as evolutionists<br />
must contend, is sheer stupidity multiplied<br />
many times over! How gullible can evolu-<br />
tionary scientists get?<br />
AWAKE!
The BWe Fit8 #e Fda<br />
vidcs* the Bible, Unlike Amwe text-<br />
Science now apeaka of a t£me of cmation books, the Bible does not haw to k reof<br />
all matter, that the heavens and the written to harmonize with advancing<br />
earth started as matter at the same time. knowledge.<br />
This fits Genesis 1:1: "In the Miming<br />
cmtd the heaven and the earth." Conclueion<br />
This muld have been millior.~ or billions The facts prove evolutionists prejudiced,<br />
of years ago, Cw the cmative days of Gen- dishonest and wrong. They are wmng on<br />
esis chapter 1 tliscuss the preparing of the their age estimates, wrong on spontanmu<br />
earth for habitation, not the begintling of geaeration, wrong on evoIution by acquired<br />
material earth's existence. And the Bible charactcdstics, wong on small mutatiw,<br />
says the earth is, not flat, but round: "He wrong on big mutation-il wrong on<br />
sits over the round earth." (Isaiah 40:22, evolution. Science is all right in its pface<br />
Moflatt ) It shows liking plants and animals but it does not st~y there. It talks too<br />
repduce "after their kind." It does not quick, claims tcm much, 2mves too little,<br />
say their variety or after what scicn- bIes.~es too few with its good works and<br />
tists may arbitrarily define as a epecies, kills too many with its evil works, Scienbut<br />
after their kind, which allows for var- tisl do not belong on tht? pk5taI where<br />
iation within the dog gouping or kind, many haw ~rched them. lhey d m<br />
the cat kind, the horse kind, and so forth. r,o halos, earn no deification, merit m<br />
With this the facts amp, and science has mantle of infallibility, despite the crcdunever<br />
bcm able ta force a crossing of the lous view in which many laymen hold the<br />
"kind" bnundary. The Bible record shows scientific hiernrch y.<br />
the crder of evens in creation, first light, Bible beljevcrs need not fear to faw the<br />
then atmosphere, shallow seas, dry land facts of true scicncc, and the falseappearing,<br />
slmple vegetation, then more tumble in time. Many scientific fdeehmb<br />
<strong>com</strong>plex pIant life, water Me, air life, land have t~ppled already under the impact of<br />
animals and linally man. This order match- npw knowldge, and the crash js only bees<br />
what science has learned. How did the ginning as far as evolution is concerned.<br />
Bible know it. long hfore science? A<br />
The witwsses ior' evo!ution's case cannot<br />
guess? Ilarrfly ! Figured out mathematicaltell<br />
when it happened, cannot tell why, it<br />
ly, the dds are prohiblrjve, only one<br />
'nappned, canrmt<br />
chance in millions! And how did life start?<br />
tell where it happened,<br />
Spontaneous generation? Xot only has cancot id1 how it ha;3pened, and cannot<br />
science failed to demonstraW that, but tell even the proof that it ever did happen.<br />
scientific facts rule it oct as impossible! Ibey can only tell tales, tales of fossils<br />
M~ny other facts refuticg evolution znd Lley do not haw, of Ion# priods of time<br />
proving cmathn are available find have they do not havc, of rhutations they do<br />
'3en presented in previous articles in this not have, of missini: links they cannot find.<br />
magazine and also in the booklets Evolu- The scientists say that anyore who critition<br />
vqms The New World and Rrr,&q fm eizes evolution is untrained in scientific<br />
Belbf in n New World. Space forbids IT- thinking and they look down on critics as<br />
pating all the testimony in one articie, ignor~~t, unlearned, fanatical, narrow-<br />
Yet enough has ker. presented to show minded persons. They are so busy nameevolution<br />
has hen embar~*a.ssed by in- caliinl: they never take time to refute the<br />
creasj~g knowled~e. New facts steadily facts assailing their theory. They draft
dlImnt weapons, dm* strategkl, &- mtdd w: h t e d of eqdliMum among<br />
fmt ~ ~ & eof m mmmunicatlon and, not the "tdx*I* Italy and the Bmelux CounMes<br />
the least important, merent languages. would side wlth ~e Gamma to finpose<br />
In the event of a Rdan bmaka~t tow& their wLU on Fcme, British mipation<br />
the English Channel, the Germans would would IX hahpmable to ma this balnot<br />
be able to defend themselw, and no ance Of power.<br />
sin& national army could hope to stop<br />
the Communist hordes. Even if mcknt An Alternative Plan<br />
wming was given, it would be very a- Toward the end of September a ninecult<br />
to integrate the natiocal armies differ- power conference was died at which the<br />
ing in so many resm. The logical solu- foreign ministers of the United States,<br />
tion was to fuse all the* into one -pa11 Canada, Italy and Gemmy met In London<br />
army, undcr a single ccmmand, using the with the representatives of the five memsame<br />
weapacs and standardized equipment. bers of the Bmssels Pact. Oumumkred<br />
So it was planned that six European eight to one, the most the French minister<br />
states, Belgium, France, Germany, Hol- Monsieur Mendhmce could how for<br />
land, Italy and Luxembourg, &ould create was to obtah British Wcipation and mra<br />
unfted army under supranational con- tain guamntm from Gema~y as to the<br />
trol. The latter mint rne&qt abandoning a extent of her rearmament. Since the "mcertain<br />
amwnt of national sovereignty. pranational" element was Ieft out of this<br />
Britain stayed aloof because of her Com- new plan, Britain agreed to maintain four<br />
monwealth <strong>com</strong>mitments.<br />
divisions on thc Continent (with the pro-<br />
By early 1494, all the Western parlin- viso that she cwld withdraw them In the<br />
mentary bodies had mtlfied the E.D.C. event of a grave crisis in the Commontreaty,<br />
save Itafy and France. The former wealth). Germany urould be allowed to<br />
was well on the way to ratifying, and all create army of half a million men<br />
e.ws turned toward Frmce. Just to "make (twelve divisions, inchding four armored<br />
srtre," Secretary of State John Foster Dul- divisions with twice as many tanks as the<br />
les issued a warning that, if France did not Panzer divisiom of World War a), The<br />
ratify, the Unfted States would have to seven members of the extended Brussels<br />
make an "agonizing reappraisal" of for- Pact amed to submit to a control of their<br />
eign policy, invo1vlr.g a possible abandon- armaments, and Germany agrec?d no? to<br />
ment of Europe. Most of the Western mamtfacture ataxic or bacterio!ogical<br />
powers thought France wwld tw the line. weapons.<br />
So it came as a <strong>com</strong>plete shmk to them The new setup would kw called "West<br />
when, on Amst 30,1954, the French Na- Eumpean Union" (W.E.U.) and would<br />
tional Assembly rejected the treaty by 319 raise the NAM forces from 46 to 5K divotes<br />
to 2M.<br />
visions against the 235 divisions of Russia<br />
One of the Lasic French objections was and her satellites. Genela1 Grucnthe: and<br />
the fact that Britain refused to be a mem- F'leld Marshal Montgomery were satisfied<br />
ber of the Defense Community. The "six with the new arrangement, stating that<br />
naflw" Eh~rope was regarded as kirg a they even preferred it to E.D.C., since il<br />
framework too small to be safe for France. gave them greater frwdom of actron.<br />
France urotild be dominated by Germany. Finally, on October 24, 1954, the memhr<br />
The Brussels confemnce in August 1954 natio~s signcd the Paris Accords, and<br />
was a foretaste, it was said, of hot. E.D.C. Germany thus gained her sovereignty, her<br />
AWAKE!
army, membership in W.E.U. (and herice<br />
the neutralization of the Brussels Pact<br />
which had 'been directed against her), and,<br />
more important still, memkrship in<br />
NATO. The only serious concession Chan-<br />
cellor AdenAuer had to make was concern-<br />
ing the "Europeanization" of the Saar,<br />
making it neither French nor German.<br />
(There are many indications, however,<br />
that the last word has not been said on the<br />
Saar question. )<br />
Ratification Under Proteat<br />
All that remained now was for the par-<br />
Iiaments of the member states to ratify the<br />
Paris Accords. Premier Mend&-France,<br />
who felt that in view of the allied pressure<br />
put upon him he had obtained all the<br />
concessions he could hope for, promised<br />
Washington and London that there would<br />
be no "four-year wait" as there had been<br />
for E.D.C. He assured ratification by the<br />
end of the year. The debate in the National<br />
Assembly was scheduled for late December.<br />
It is true there were a number of plit-<br />
ical undercurrents that influenced the vot-<br />
ing, but the fact remains that not a single<br />
speaker, apart from the prime minister,<br />
spoke in favor of the Accords' granting<br />
German rearmament. On December 24,<br />
when the vote was taken on Article I of<br />
the Accords (the article sanctioning Ger-<br />
man rearmament), the National Assembly<br />
rejected it by 280 votes to 259. The prime<br />
minister had not made it a question of<br />
confidence, so the government did not fall.<br />
M. Mend&-France-a man of action-told<br />
the Assembly he would put the Article to<br />
the vote again a week later, and that this<br />
time he would stake the existence of the<br />
government on the result.<br />
This pause over the "Christmas" period<br />
allowed for two things: it gave the French<br />
deputies time to "measure the pulse" of<br />
their constituencies, and secondly it aI-<br />
lowed time for diplomatic pressure to be<br />
APRIL 8, <strong>1955</strong><br />
applied from abroad The latter came main-<br />
ly from London, the foreign &ice declaring<br />
that Britain would agree to keep troops on<br />
the Contfnent only if the Paris Accords<br />
were ratifled, adding: "The issue is not<br />
whether the German Federal Republic wiU<br />
rearm, but how."<br />
Commenting on this waiting period be-<br />
tween the two votes, the Paris correspond-<br />
ent of the New York Tima wrote: "It is<br />
reported that Washington officials argue<br />
that rejection of the protocols raises the<br />
question whether France is capable of tak-<br />
ing decisions. The reply made here is that<br />
in this context it is not a question of a<br />
capacity to take decisions but of a capacity<br />
to take a decision running counter to what<br />
seems to be overwhelming public opinion.<br />
. . . A question asked here is: How far is<br />
a French Deputy justified in heeding ad-<br />
vice and admonition from Washington and<br />
London when they seem to be opposed to<br />
the sentiments of the people those Deputies<br />
represent?"-New York Times, December<br />
26, 1954.<br />
That Washington was not worried about<br />
such democratic considerations is apparent<br />
from a <strong>com</strong>ment made by the Washington<br />
correspondent of the same newspaper,<br />
writing in the same issue: "The apparent<br />
lack of optimism (in American Congres-<br />
sional quarters) over prospects of the As-<br />
sembly's reversing itself reflect4 concern<br />
over the possibility that the French Depu-<br />
ties, after visiting their constituencies for<br />
Christmas, might find much popular sup-<br />
port for the negative vote. That was the<br />
essence of diplomatic appraikals sent from<br />
Paris." In other words, Washington wanted<br />
ratification even if it went against the<br />
wishes of the French people.<br />
December 30, the day of the vote, finally<br />
arrived, and by a m 'ow margin the Na-<br />
tional Assembly reversed its previous de-<br />
cision. By 287 votes to 260 it voted in fa-<br />
vor of German rearmament. This meant
that 52 p r cent of those voting were in<br />
favor, but in view of the abstentions, the<br />
majority represents only 46 per cent of the<br />
fuU parliament. Many deputies stated they<br />
voted in favor. of ratification to prevent<br />
the breaking up of the Atlantic Alliance. '<br />
It was a ratification under protest, and he<br />
would be rash indeed who would Grm<br />
that the vote presents the wishes of the<br />
majority of the French people.<br />
French Fears<br />
Many Wnchmen fear that the new<br />
German army might be used by the Fed-<br />
eral Republic to liberate by force the<br />
18,000,000 Germans in the Eastern Zone<br />
now controlled by Russia, Statements like<br />
the one made by Dr. Adenauer after hjs<br />
eldon victory in September 1953 help to<br />
create this fear. On that occasion the Ger-<br />
man chancellor stated: "Up to now we<br />
have spoken of reuniting Germany. Should<br />
we not now talk of Iiberating the East? No<br />
matter how you voted yesterday, let us<br />
unite and work together for the liberation<br />
of the Eastern territories."-Le Figaro,<br />
Septemhr 8,1953.<br />
But without any doubt, the main rea-<br />
son why France hesitated so long and then<br />
agreed so reluctmtly is an underlying fear<br />
of German militarism. It must be nearly<br />
impossible for an American to understand<br />
what this means. Yet it is real, and when<br />
all the strategic, political and legal argu-<br />
men* have been said and repeated, the<br />
stark fact remains that millions of French-<br />
men fear a psurgence of the German<br />
Wehmnacht. Perhaps this example- will<br />
STOP, LOOK AND LIVE!<br />
help the American reader to understand.<br />
Just before the French Assembly's debate<br />
on E.D.C., the British Broadcasting Corporation<br />
organized a one-hour radio hookup<br />
during which public figures and the<br />
man in the street in France, Belgium, Germany,<br />
etc., were given an opportunity of<br />
expressing themselves on German rearmament.<br />
One old lady in Lorraine told how<br />
her father had built up a fine farm, and<br />
then in 1870 the Germans had <strong>com</strong>e and<br />
destroyed it. Her husband had rebuilt it<br />
when, in 1914, the Germans came again<br />
and it was destroyed in the fighting. Her<br />
sons set to and built it up once more only<br />
to see it destroyed again by the Nazis in<br />
1940. The old lady added, philosophically:<br />
"My grandsons have reconstructed the<br />
farm,-but I suppose the Germans will be<br />
back!" A Frenchwoman told the writer:<br />
"When I think with my head, I know Gelaman<br />
rearmament is inevitable, but when<br />
I think with my heart, it makes me shudder!"<br />
Anyone who knows the French and the<br />
Germans cannot help feeling sorry that<br />
these two ~pIes have such a had time<br />
getting dong together. For both have outstanding<br />
qualities, many of which seem to<br />
<strong>com</strong>pIement each other. Think what wonders<br />
could be produced by French creative<br />
genius allied to German industriousness<br />
and organization! What a blessing it will<br />
be when men of god will of all aathns<br />
unite their various qualities in the joyous<br />
task of beautifying this earth to the praise<br />
of the great Creator!<br />
%' H,draad crogsings are lurking deathtraps for the unalert drjv-<br />
er. To alert drivers at one Illinois railroad crossing the following<br />
sign was put up: 'The average time it lakes a train to pass this<br />
crossing is fourteen seconds whether your car is on it or not !"<br />
12 AWAKE!
- Thts has been done in a small way.<br />
Further, sunbeams are now being harnessed<br />
to heat the living room, bring light<br />
as bright as day into rooms at night, fry<br />
the eggs, roast the beef and bake the potatoes.<br />
Sun power, say the experts, will,<br />
in the not-too-distant future, water the<br />
lawn, make ice cubes, heat the bath water,<br />
think! The next house you cool the cream and run all the electrical<br />
to stoke, np ashes to haul away, no soot to<br />
blanket the waIls and furniture and no Solar Predictions<br />
smoke to mar the pleasant, outdoor sur- At least a dozen better ways to live have<br />
roundings. Your house may be not only so- opened up as a result of recent develop-<br />
lar heated, but solar cooled and solar ments with solar energy. Dr. Maria Telkes<br />
cleaned. of the New York University's College of<br />
Contrary to. <strong>com</strong>mon opinion, it most Engineering predicts that the future home<br />
likely will not be an ultramodern house or will be an "all-electric home" with electric<br />
a house of glass. Xenophon, a Greek his- power for cooking, an assortment of "elec-<br />
torian, talked about solar houses some two tric daves" for performing most of the<br />
thousand years ago. A solar house is sim- household chores. The entire house, she<br />
ply a house with a large glass area facing says, will be electrically heated. Solar ener-<br />
the direction that provides the maximum gy will heat the bungalows cozily during<br />
of the winter sunlight and a minimum of the winters and cool them <strong>com</strong>fortably<br />
the summer's heat. It is a house styIed to during the summers. The "perfect wall"<br />
eliminate dirt, dust and fire hazards, and of tomorrow's house, according to Dr. Tel-<br />
to do away with more than half of toddy's kes, will be an excellent heat insulator. In<br />
fuel bill. It is a house made ever so much fact, the whole house will be carefully in-<br />
more livable by the ever-beaming sun. sulated to prevent heat losses. Today,<br />
Turning sunbeams directly into electric- during one heating season about $4 in fuel<br />
ity has long been an aspiring goal of scien- is dissipated through a conventional, single<br />
APRIL 8, <strong>1955</strong> 13
delphia, a litth mth of Chicago and<br />
slightly north of San Fmdm." The ma-<br />
jority of solar houm today are using the<br />
sun as an auxiliary hmting plant, merely<br />
to supplement their regular heating sys-<br />
tkm. Even at that, hwms as far north as<br />
New Fagland claim to have cut more than<br />
half of the old fuel bill.<br />
Codcing and Cruising with Sunrhine<br />
In India, where fuel is scarce, sunbeams<br />
are king pressed jnto sewice to Mng mi-<br />
Izdy's cooking. A "sun stove" has been<br />
deveIoped that fwusea the sun's rays by a<br />
nickel-pIatcd :oncave mirror of copper,<br />
alum inurn, brass or any other ccnvenien t<br />
metal on the cooking utensil. The mirror ,<br />
reflects the sun's rays, giving off the same<br />
amount of heat as a 300-watt electric<br />
heawr. From 250 to 300 degres is con-<br />
sii1d ample for average c0okir.g opera-<br />
tions. The solar sto\'r! in India sells for<br />
80 npees (SlG.m), but to gadget-loving<br />
Americans and backyard chefs tile same<br />
stove retails for $75. Its appeal is not its<br />
looks, for it is an odd-looking contra?tion.<br />
Rather its enchanting f~aturcs are its Areless,<br />
fumeless, fuelless, sootless and smokelms<br />
prfonnances.<br />
A more expe~sive sun cooker now located<br />
at the Smithsonian observation station<br />
on Mnut',t Wilson, California, can do<br />
dl the baking, boiling, stewing and prestlrvjng<br />
needed by a small family. Solar<br />
ovens have been known to hold heat at<br />
baking temperatures for wecks, even<br />
monl hs.<br />
But solar cookers have their drawbacks.<br />
They cannot be brought into service at<br />
the strike d a match. The housewife must<br />
wait two houx after dawn before she can<br />
use her sun stove. Then she must give the<br />
sun a few minu*ss to warm up the pan.<br />
A11 works well, mless, of couw, an uninvited<br />
cloud shows ug and turns ofF the<br />
stove. Then, too, all cookfng must tw done<br />
at~hbaumkicm~,atwhiCh<br />
time the stove k<strong>com</strong>s lmffectire.<br />
Dr. Ttlka has designed a sdar stove<br />
that can retain w&hg heat for an hour<br />
or so after sundown, the the when the<br />
evening meal is king preparc& Her stove<br />
opens up like a carton. Four ordinary Rat<br />
mirrors fan out from the tilted face of<br />
the boxlike stove. ';At the rear of the stove<br />
is a removable drtlwer through which the<br />
food is placed. The mirrors reflect mlight<br />
down through the tilted face of the stove,<br />
concentrating it in the interior, which is<br />
filled with special heat-absorbing cbeml-<br />
cals. . . . Preliminary models of Dr. Telkes'<br />
stove have developd temperaturns up to<br />
300 degrees on days when outdoor tem-<br />
perature was under 70 degrees Fahrenheit.<br />
. . . The New York University research<br />
grmp believes tI~eir stove can IE developed<br />
so that it can be mar-dact~rd to d l for<br />
$5. . . . There is a potential ned for<br />
100,000,000 solar cookers in India alone."<br />
Your Merry "Sunma bile"<br />
In addition to solar heaters and solar<br />
cookers there are pleasant prospects of<br />
solar rmrd players, electric clocks and,<br />
who knows? even solar "sunmobiles," "It<br />
sounds fantastic," said inventor H. E.<br />
McCoy, "jut Z think the motorist of the<br />
future 'may drive 112 to a service station<br />
and, inslead of buying gasoline, exchange<br />
the battery of his elect1-3 automobile for<br />
one that has just been charged by a solar<br />
furnace generating plant." In a sir-gle day<br />
the average amount of .solar energy falling<br />
on one acre of ground in the Temperate<br />
Zone is equivalent to 700 gailons of gasp<br />
line, or enough to operate the average au-<br />
tomobile for a year.<br />
Mankind is looking up to n new age<br />
-the sun a g ~ n io d a new life, one<br />
made cornfortablc by the realization of one<br />
of his most cherished dreams: the harncssjng<br />
of su? power.
EMPIRE STADIUM, VANCOWER, B.C.<br />
June 29-JuIy 3<br />
Where Canada meets the Pacific a<br />
mighty city has grown-Vancouver, British<br />
Columbia. Among this city's many<br />
sources of pride is this new Empire Stadium,<br />
where last summer the famed British<br />
Empire games were held. The attention of<br />
the world was directed here when Roger<br />
Bannister of Britain and John Landy of<br />
Australia-the only men ever to run a<br />
mile in less than four minute-raced each<br />
other. At that the Jehovah's witnesses<br />
were holding a memorable assembly with<br />
9,600 in attendance at nearby New Westminster.<br />
These assembiers and many' others will<br />
return this summer to meet in Empire<br />
Stadium itself, a stadium that indeed should<br />
prove to be an excellent place for such a<br />
gathering, It is mopern and spacious, having<br />
26,000 seats, and stands that Iook out<br />
over Burrard Inlet toward peaks of Canada's<br />
coastal mountains. A peacef ul location<br />
in a city of friendly people.<br />
The 2,000 Kingdom publishers associated<br />
with the sixteen congregations of Jekovah's<br />
witnesses in Vancouver and New<br />
Westminster will wel<strong>com</strong>e their brothers<br />
to this second North American assembly,<br />
and many from both sides of the United<br />
~tates~anada border me expected to attend.<br />
Will you be joining with the happy<br />
crowds that will assemble here?<br />
WRIGLEY FIELD,<br />
LOS ANGELES, CALIFORNIA<br />
July 6-10<br />
Mention of Wrigley Field brings fond<br />
memories to thousands of Jehovah's wit-<br />
nesses who have attended assemblies here<br />
in the past. Outstanding among them was<br />
the 1947 gathering here of 45,729 persons,<br />
many of them having <strong>com</strong>e from even as<br />
far as the East Coast. This summer's as-<br />
sembly, however, will draw its attendance<br />
basically from the sprawling, sparsely<br />
settled western and southwestern states.<br />
How many will <strong>com</strong>e? No one knows, but<br />
WrigIey Field should conveniently hold<br />
the crowd.<br />
The far-flung city of Los Angeles is the<br />
metropolis of mighty southern California.<br />
Palm-dottqd and rnountain-fringed, this<br />
fabulous third-largest city in population<br />
in the nation has thirty-one congregations<br />
of Jehovah's witnesses and 3,800 publish-<br />
ers. Assemblies are no new thing to them,<br />
but like all of Jehovah's servants every-<br />
where they appreciate the importance of<br />
such Christian gatherings and of the neces-<br />
sity of getting together with their brothers<br />
both for fellowship and for consideration of<br />
the good sings that are in God's Word.<br />
This is strengthening, encouraging and in<br />
obedience to the divine <strong>com</strong>mand. Is the<br />
Los Angeles assembly the one that you<br />
will attend? If you live in the southwestern<br />
United States plan to see us there.
COTTON BOWL, DALLAS, TEXAS<br />
July 13-17<br />
Texans are noted for doing things in a<br />
big way, and Dallas is no exception, This<br />
madern city of private homes, tall build-<br />
ings and Texas-sized hospitality just kkes<br />
it for granted that Texas' state fairgrounds<br />
should be the largest, and that the Cotton<br />
Bowl, located jn that fairgrounds, should<br />
be famed for its crowds.<br />
The Cotton Bowl is the second-largest<br />
stadium in the Soutb. In 1950 it set a rec-<br />
ord fw the largest actual attendance at<br />
a minor league baseball game, and it holds<br />
the record for the all-time hlgh attendance<br />
in any one stadium on any one day. Jeho-<br />
vah's witnesses da not expect to break<br />
these records this summer, but they do in-<br />
tend to have the happiest crowd that ever<br />
assembled there, and to receive the most<br />
beneficial instructions. Sessions will be<br />
held in both English and Spanish.<br />
Playing host to their brothers from<br />
throughout a wide area of the South and<br />
Southwest, and perhaps even from Mexico<br />
and Cuba, will be nine Dallas congregations<br />
and their more than 700 active gospel-<br />
preachers, They are anxious to have you<br />
YANKEE STADIUM, NEW YORK CITY<br />
JUIY 20-24<br />
Jehovah's witnesses certainly aw no<br />
strangers to Yankee Stadium, for famed<br />
as that stadium is, their international as-<br />
sembljes in 1950 and 1953 have added even<br />
further to its stature, being the two largest<br />
events ever held there.<br />
This year, however, the witnesses are<br />
not returning for an international assem-<br />
bly, but that great stadium is now to be<br />
used merely for a regional gathering. This<br />
will be the largest North American con-<br />
vention, and indeed a fitting cljmax for<br />
the American gatherings. New Y ork<br />
is situated in the thickly settled East, the<br />
attendance here should be exceilent.<br />
New York, truly a fabulous city, has an<br />
abundance of facilities: good hotels, ex-<br />
cellept transportation, friendly, landladies,<br />
a stadium of appropriate size, and a popu-<br />
lation that is friendly toward Jehovah's<br />
witnesses and is still talking about their<br />
earljer assemblies. It also has fifty-three<br />
thriving congregations and 6,000 zealous<br />
Kingdom publishers who are prepared to<br />
make the Convention visitors rvel<strong>com</strong>e. Is<br />
it along the East Coast that you live? Then<br />
help them be& testimony to ~ehwah's New York is the assembly ci*ty for you!<br />
name and Kingdom in their *JTitory, and ~~t that is not all. After New<br />
they look forward to further expansion as Yorkl there are London, Paris, Rome, Nu-<br />
a result of this assembly's activity. Ackegt remberg, Stackholm and The Hague- Thus,<br />
their hospitality, give them a hand in this our April 22 issue will tell you about<br />
activity, and we shall s e you there! things to do while you are in Britain,<br />
AWAKP!
HE causes of juvenile delinquency<br />
are many. They range from diffi-<br />
culties in reading and arithmetic<br />
to broken homes, corrupt officials<br />
and the far-reaching changes that have<br />
occurred in our wayof life during this half<br />
century. While recognizing that such f ac-<br />
tors contribute to delinquency, in this dis-<br />
cussion we shall consider another very<br />
important cause: the modern breakdown<br />
of respect for authority. Where should a<br />
child learn respect for authority? First<br />
APRIL 8, <strong>1955</strong><br />
from his parents, then from the sbhools.<br />
But many parents do not teach it. Neither<br />
do many schools.<br />
Adults know that if they are not obedi-<br />
ent to authority they win be punished.<br />
This punishment is literal: for violating<br />
the law it is a fine or jail; for flouting the<br />
social or moral codes it is ostracism by<br />
one's friends and neighbors; for failure to<br />
take instructions it is loss of job or failure<br />
to receive a promotion. Yet a too widely<br />
accepted philosophy of child training has<br />
wrongly implied that children should not<br />
have to recognize authority, that they will<br />
feel unhappy and untoved if they are made<br />
responsible for their actions. But if there<br />
is no law in the home, and little in the<br />
school, will the child suddenly and miracu-<br />
lously be<strong>com</strong>e obedient to law when he<br />
goes out into the world? Instead of the<br />
children who know to consider the rights<br />
of others and to respect just authority, is<br />
it not the lawless children, those who have<br />
been a law to themselves, who have the<br />
warped outlook?<br />
Does respect for authority exist in the<br />
school about which one New York teacher<br />
said: "In a high school like ours, you have<br />
a few tough ones and a few vicious ones<br />
in almost every class . . . They sit watch-<br />
ing you like snakes, waiting for the first<br />
sign of weakness. . . . They do not want<br />
to learn. They already belong to the streets.<br />
They know you cannot punish them physi-<br />
caIly or expeI them. You must never raise<br />
your voice to them-if you argue, you are<br />
conceding their right to yell at you. You<br />
must never stand near them and never,<br />
never touch them-hatred for a teacher is<br />
part of their code and they must react or<br />
lose face if you do. You must never pre-<br />
sent them with ultimatums. You must nev-<br />
er cater to them in the slightest and never<br />
lie to them-they can sense fear or phoni-<br />
ness like animals. Your job is to keep them
quiet while yw teach those who can be<br />
taught"<br />
Do you consider that a sad <strong>com</strong>mentery<br />
on a school's ability to handle its roughhmse<br />
element? The Kew York City mprintendent's<br />
Committee on Delinquency in<br />
the Secondary Schoois stated that delinquent<br />
pupils constit'dte only a very small<br />
percentam of the tom1 sch ml population,<br />
but warned that their. numhrs in the high<br />
schools have been increasing. ,<br />
School officiah have ken attacked after<br />
hours, and ctiklren have thwatened and<br />
have bxitcn up tcachers who would not<br />
gmduate or promote them, 0r.e writer<br />
said: Yn instances like the*, high schmls<br />
are substituting for reform schmls, and<br />
normal well-behaved children must neghted<br />
knuse af the timeconsuming<br />
struggle to kmp under control these inmlent<br />
and froward young people." Laying<br />
an iso1~M M of dMp3ne. Generally<br />
it is the culmhation of a series of lesser<br />
breaches that were <strong>com</strong>mitted by a student<br />
who slmply had found that he could get<br />
away with them<br />
James E. McCnrthy, ?Jew York City<br />
Youth Board dimtor-of group work, put it<br />
plainly: "When a kid does something<br />
wrong, he knows it, and if yol: let him get<br />
away with it, he thinks you're a dop."<br />
Why do the teachers let them get away<br />
with it? h some piaces thy cannot help<br />
it. Teachers have resigned in disgust lx-<br />
cause they were unable to discipline their<br />
classes. When they tried to get support<br />
for their discipline, the princiwl and su-<br />
perintendent pave them none. One substi-<br />
tutt teacher in Sew York, not having a<br />
pension or permanent job to woq nbo~t,<br />
dropt>ed the "span?-the-child" plan and did<br />
talk back to Cis students. When he t~ld<br />
the blame on the lack of disci~line in the the big~est student in the class what would<br />
home and ir, the school, the hi.w York happen to the next one who stepped out<br />
Daily News, March 5, 1954, said: "Our of line, the reply was: "Gee whiz, Teach,<br />
astides already have made it plain that we were just wing how far we could go<br />
bur educators' kid-glove attitude of men t with you.'' A little s~~ndly exercised nuyears,<br />
plus inmasing bck of home disui- thority g m a long way.<br />
pline, haw merely succedd in getting John I)ewcyPs thmry, a foundation of<br />
aur rrchools and ow youth into an ever- ihe modern system of education, was that<br />
deeper mess."<br />
all leming is based upor. habit. But what<br />
habits have the students learned in Xew<br />
Thia Lock of Discipiine<br />
York city where, despite the drive against<br />
The mere fact that the discipline of a vandalism, 121,000 schmi windows were<br />
few decades ag3 wtls so strict that it may<br />
have made some stu&nts r&I does not<br />
mean that the situation is improved by<br />
turning the refationship <strong>com</strong>pIetely upside<br />
down and firing the t~achcr wtLo purrLshes<br />
a child, whilt? doing not3ing to the child<br />
broken during the firs? seven montlls of<br />
195.23 What habits arc k j ~ g learned in<br />
the school whcrc five fires were xt in one<br />
clas~rovrn in a singlc week? What had the<br />
five I-os An~eles students learned who not<br />
long ago broke into ,a school and sursc-<br />
Ior his parents) who kicks his teacher. As lesqly dercolished nlnc dassrmms, as well<br />
the Nezcm put it on March 2, 19,54: "It is as other facilities? What kind of ha5its<br />
getting so that when a teacher in the pub-<br />
Uc school system does anything to disare<br />
the students of a 1,ong island school<br />
learning where the district attorney had<br />
please a student, he car! expect to be round- to warn xhmi uffi~ials to quit "covering<br />
ly disciplined--either by the xhml or the up" such things as a knifing and a bombing<br />
student." An attack on a teacher is not that had murred in !he schml? What kind<br />
AWAKBI
of habib Rave children learned when the<br />
situation has reached the point where the<br />
Children's Bureau reprts that one out of<br />
every fifty children b an o&ial delin-<br />
quent?<br />
Something is wrong somewhere when<br />
the New York Superintendent's Committee<br />
on Delfnquency could speak of "a wide<br />
range of reckless, irresponsible, and anti-<br />
social behavior, with instances of violence,<br />
extortion, gang fights, and threats of bod-<br />
ily harm. There was vandalism against<br />
school property, private property, and pu-<br />
pils' personal possessions; there were theft,<br />
forgery, obscenity, and vulgarity; there<br />
was non-confmity to school rules, evi-<br />
denced by the disruption of classes, the<br />
throwing of food, the turning on of gas,<br />
interference with fire drills, as well as<br />
truancy and [class] cutting." The New<br />
York Daily News took twenty-one articles<br />
to say the same thing, only in the style<br />
used by the spectacular tabloid press. The<br />
merence between the Superintendent's<br />
Committee's report and the newspaper's<br />
series was that the newspaper pointed to<br />
the breakdown of discipline as a major<br />
muse of the difficulty.<br />
The schools contend that a hostile and<br />
punitive approach toward ' maladjust4<br />
children is not sound. But if the child's<br />
maladjustment stems, as it often does these<br />
days, from his never having been disci-<br />
plined, from his never having to recognize<br />
authority or to consider the rights and<br />
interests of other persons, then it is bet-<br />
ter for the parents and the schools to give<br />
that discipline than for society to have to<br />
give it later in a much harsher way in its<br />
courts and prisons. The freedom granted<br />
in many modern schools may prove a g od<br />
thing for many children, but it is not good<br />
for the rebllious minority that cause the<br />
trouble. Of such children the above-quoted<br />
Superintendent's Committee's report said:<br />
"For the good of the student body as a<br />
APRIL 8, <strong>1955</strong><br />
wMe, these pupils should be removed Q:<br />
an atmosphere of more direct controls.''<br />
Many students who had been umble to<br />
function in the permissive atmosphere of<br />
the large school have found themelves<br />
and made a satisfactory adjustment when<br />
they were transferred to smaller and more<br />
carefully disciplined schools.<br />
The EBect of Bad Pu blicitg<br />
New York city has one of the world's<br />
largest school systems. Further, the sys-<br />
tem is an excellent one. The scope of what<br />
it teaches is nothing short of amazing, but,<br />
like all human endeavor%, it is not perfect.<br />
While only a small percentage of its stu-<br />
dents present a probIern, the problem they<br />
present is a serious one. Though this de-<br />
linquency and lawlessness are shameful<br />
and shocking, it may well be that the daily<br />
press has overdrawn and distorted the pic-<br />
ture. Certainly the schools aw not ruining<br />
the country. Yet in the twenty-one consec-<br />
utive days that the United States' biggest<br />
newspaper paraded school scandals before<br />
its readem, some of them may have gotten<br />
that impression. Its shocking examples of<br />
delinquency may stay in the mind much<br />
longer than does the brief explanation that<br />
the lawless element, though inexcusable,<br />
is a small minority. Arthur Levitt of the<br />
New York Board of Education said: "We<br />
don't contend there is no problem of juve-<br />
nile delinquency, but to say that our<br />
schools are breeding places of crime, which<br />
has been charged in cer$in portions of<br />
the press, is a <strong>com</strong>plete untruth." When<br />
asked why the newspapers do not publish<br />
the good things the schools do, one re-<br />
porter explained: "That's not news!"<br />
The public should be advised of the good<br />
as well as the 'bad. The urrdesirable effect<br />
of some of the newspaper publicity is that<br />
singling out the public schools for condem-<br />
nation builds up the private ones. Note<br />
how the DaiZy Nms' serles pointedly did<br />
this. It said : "Parents are moving to the
histories of thelr symbols and dcmratiotlg<br />
are overlooked. After a thomugh sea*<br />
through the Blble, Bible encycIopedies and<br />
dictionaries, we find that neither the apostles<br />
nor disciples of Christ ever celebratd<br />
Easter. Easter, in fact, has a very unsavory<br />
task. Both Webster's hrm; JntmtW the Easter Parade? &timar$, first edition, and the CathoZic<br />
Enctcycbpedia point cut that Easter was<br />
the name of "a goddess of light or spring,<br />
ir h~nor of whom a festival was celebrated<br />
S April 10 the prlncjpii: feast of the in Aprll." Deeper into pagan mythology<br />
0 ccclcsiastical year will IE celebrakd. the narr,e Eastcr is traced, back through<br />
E'mm Christendom's churches will <strong>com</strong>e the pagan i~ljgion of the Babylonians and<br />
gr~at crowds wel<strong>com</strong>ing the Ea~ter holi- Chaldeans, where the =Pame gddw of<br />
day. In Rome church kHs will peal out. In spring and rebirth was called Astarte or<br />
Berlin, the East-West cold war wi;l c0rr.e Ishhr. The historian Alexander Hislop ir.<br />
lo a tempornry halt. Gakty will abound. his The Two Bab?/lons declared: " [Easter<br />
And there wlll be a generous portion of is not a Christian name. It bears its Cha:-<br />
Easter eggs and Bath's mWc. All Scandi- dean origin on its very forehead. Easter is<br />
navia will burst forth with brilliant colors nothing elm? than Astarte,'' a pagan godrepresenting<br />
joy and laughter. In sunny dess.<br />
Spain and Portugal light-hearted, happy, How, then, did this pagan practice of<br />
Iatghinl: people wI;l stream out of churches worshiping a sun gddess be<strong>com</strong>e a part<br />
to watch 5ull fights or football exhibitions of Christian worship? Sir James G. Frazer<br />
opening on Easter Sufiday.<br />
in his The GoIdm Bough, page 345, an-<br />
In America sumis services and Easter swers for us: "When we reflect how often<br />
kmmets mark the arrival of Easter. From the [Catholic] Church has skillfully con-<br />
Sew Y ork's largest lheater to Hollywmd'~ trived to plant the seeds of the new faith<br />
open-air bowl there will be hymns at dawn on the old stmk d paganism, we may surand<br />
hats at noon. Outside St. Patrick's mise that tl~e Easter celebrtl tion of the dead<br />
Cathedm1 on Yew York's famed Fifth and risen Christ was graft4 upon a sirn-<br />
Avenue the F~sler parade will begin. This ilar celebration of the dead and risen Adowhirling<br />
carnival will be remlnisccnt of nis, which, as we have sen reason to bethe<br />
pagan Saturnaiia. Nevert,!elcss, Chris- lieve, was ceidratd in Syria at the same<br />
tendom hails this hcdwgodge as in honor season." When Const.antine fused paganof<br />
Christ, the day of his being raised fmnl isw with apcstate Christianity (325 A.D.)<br />
the dead.<br />
he ordered that "everywhere the Great<br />
Observing the strange an tics of the East- Feast of Easter" was to be observed on the<br />
er holiday, its muliar customs and prw- first Sunday after the first full moon foltices,<br />
we inquire: Is Easter really kept in lowing March 21. Thus professed Chrishonor<br />
of the resurrection of Christ? Does tians came to march in the Easter parade.<br />
the celebration honor Cd? Are we <strong>com</strong>- But the acceptance of this celebration was<br />
mded by God to keep the Easter holiday ? not ~ithout ccntroversy or violem. As<br />
OfWn in our haste to celebrate, the Hislap says, it was only after violence and<br />
meaning of the holidays, the origins and hlc~dshed "that the Festival of the Angl'lo-<br />
APRIL 8, <strong>1955</strong>
see expansion in this predominantly Catho-<br />
lic land.<br />
Once in a while Jehovah's witnesses<br />
meet with mob actlon from some over.<br />
zealous CathoIics, but the work goes on and<br />
results are now seen, The Catholic Douay<br />
Version of the Bible is used in aiding<br />
honest Catholics to understand God's pur-<br />
poses and in addition the Watch Tower<br />
Society has provided the splendid booklet<br />
entitled "God's Way Is Love."<br />
Fear and superstition pIay an important<br />
part in the religious life of the Irish people.<br />
They are a lovable people and easy to get<br />
along with until roused by false accusa-<br />
tions against the true servants of God who '<br />
visit them. It requires a great deal of tact<br />
to deal with the situation but the Kingdom<br />
publisher Imou7.s that many a true heart<br />
is led astray through false doctrines. And<br />
when the truth is seen in all its grandeur<br />
there is no power that can hold back these<br />
warmhearted men and women of Ireland.<br />
The joy of seeing them take their stand for<br />
the truth of God's Word well repays the<br />
Kingdom publisher for the effort put forth.<br />
i why the 111oht farnous trjal tlitwee~l eve-<br />
lutiun and the Bible proved a farce? F. 3, 74.<br />
j<br />
"missing links"? P. 4, 96.<br />
What is illogical about the scientists' linei<br />
.<br />
up of rnunir 86incestorr**! P. i. 71.<br />
What shows scientists' guesses of earth's<br />
j age have been most ulieducated? P. 5, 73.<br />
j Why the Bible is s book of optinlisn~, while<br />
evolutionists are pessimists? P. 8, Q4.<br />
i Why L European army is believed necessary?<br />
P. 9, 75.<br />
Why Prance refused to approve the E.D.C.<br />
) treaty for a European army? P, lo, 73.<br />
What outstanding advantrges a sular huusc<br />
i ' have? p. 11, PI.<br />
Whert solar houws alreadv have heen<br />
built? P. 11, v2.<br />
i<br />
..\r%-%.-*r%.%*2.ttZ~%*Z-%-%.<br />
The favorite cry of the false shephercls<br />
is the ridiculous statement. that Jehovah's<br />
witnesses are Communists, and this suc-<br />
ceeds for a t he in hhddjng back the earnst<br />
truth-seeker. But when the facts are given<br />
and proved from the Bible, this falsehood<br />
is recognized as just a blind to help con-<br />
tinue the false shepherds' hold over the<br />
peqple. Another weapon used to put the<br />
people against Jehovah's witnesses is the<br />
fact that they do not believe that Mary is<br />
the queen of heaven. By experience in pre-<br />
senting the message under these conditions<br />
the publisher is able to show that Mary the<br />
mother of Jesus was indeed favored of<br />
Gcd, but that it is entirely out of place to<br />
exalt her to a position far greater than<br />
what she occupies in Jehovah God's pur-<br />
poses. However, it requires patience and<br />
very kind treatment before the seeds of<br />
truth take root and spring forth to fruit-<br />
age.<br />
So in both Great Britain and Eire the<br />
Kingdom message is being preached and<br />
is finding lodgment in the hearts of those<br />
who are hungering for righteousness.<br />
HOW sun power could rull autolnobilzs? i<br />
P. i5, 1s.<br />
What special provision thtre is for your i<br />
spiritual enrichment this summer? P. 16, 73. j<br />
What the two largest evellts ever held in<br />
Yankee Stadium were! P. is, 174. i<br />
Why a TV performer in Miami became o11t<br />
nt Jehovah's witnesses? P. 19. 87.<br />
Why wompn's clothes ar; "so expensive:<br />
P. 20, 17s.<br />
~hy'a<br />
child lieeds to learn respect for authority?<br />
P. 21, a2.<br />
How the parerlt can hefp his child over- j<br />
<strong>com</strong>e evil i~~flueiices? P. 24, N2.<br />
i<br />
What pagan srlurce provided the name for<br />
Easter? P. 25, 74.<br />
i<br />
What pagan customs are still followetl at<br />
Eastertimc? P. 26, y2. i<br />
i<br />
~.2.1*~.\.\.\.L.~..~.~.'C<br />
'28 AWAKE!
BMa6*eQ#tior*~t 26 Cornet 11's and m's on order value of 'tke yuan has created<br />
+ Wlth the downfaU of the have canceled out.<br />
physlcal difncultks in payment.<br />
Mendbs-France government ,<br />
In February Pelping radio an-<br />
Frana was hurled into a cabj- Brltrin: To M mtlon nouncd that Red Chlra would<br />
net cHsla, the tmttetb since d Slnce Bdttin pays fur its issue new currency: me yuan<br />
World War IT. During the first Impor-ts wlth eamlngs from fh would be givm for 10,0011 olri<br />
week of the crisis, former Pre- exports. she has to be caniul yuan. Tne swltch in mmncy<br />
mier Antonhie Plnay. wpm- that home consumption does appeara to be more pnycholoa.<br />
senting the Independent party, r.of hud the cxp~rt rnntket. ical than an attemct to wlp<br />
Wed to form P government. Normally, there is a tradc den- out purchasing power. Ohsen'.<br />
Ee fniled. Hem PEfnilin, a dl: yet as long as it is not over ers klievt! that the governmember<br />
oi the Popular Repub- f.10 to SW million a month, merlt wanted to strike the "big<br />
9can party, next trled to ftrrrn there is no dimculty, siace the morley ptychology" created by<br />
a government. He Caild. Chris- gap is closed ty "invisrble" ex- use of hundreds 01 thousands<br />
tian Pheao, a Swiallst. be- porx. such as insurancp and cf yuan, evc3 far tIie smallcfit<br />
came the third p&jtical leader investments. Durlng the last purchase and whjch had a de.<br />
to try to fonn a C~binet. He quarter of 1954 expocs mora!izing effeiat on the ~cople<br />
Idled. mnch Prrstdent Ker~e dropped to D2t(,O(X1,000 whee by causing th~rn to think that<br />
Coty :hen nomjnate~l Edgar as imports rose to f2S9,MlX)0,000, yuan units were virtually<br />
hum, a former prcmIer and It?avinp: a dedcit of f61,000,000. worthless.<br />
a Radical ,Socialist, to try lo En January the deffcit snarrrl<br />
form a go'vernrnerlt. lie suc- to f73,000,000. Swiftly the gov- FYnal Word on Cwta Wean War<br />
cecded, the National Assembly ernment mover1 to apply the @ The 0rg:rnization ot Amerivoting<br />
369 to 210 to crlnCrm cIassf: inflation chwk. The can States h ~ l N hricg the<br />
Faure Iprono*dn& 1Ike the Rank o! EIngiand raised the Costa Riran war to a speedy<br />
English "for") ns premier. "bank 1x4" fmrn 3 to 36 pr end Ir. Febn~,zry 1:s invrsti-<br />
Thus endel a nineteen-day cent. (The "baait rtlte" is th? gzting <strong>com</strong>mission pleased its<br />
quest for a govcnlment. interest rate a1 which the Bank ~mcfal won1 on t h flghtir.g: ~<br />
of England lends money for I1 sald :hat tke rebels had '#en-<br />
Hap@ for the Cdmet<br />
short periods ttr dealers ir. the tered Cssta Rira hy way 01<br />
+ A flnal repcrt on The crash- Landon market.) 'The January the Costa Rican-Xlcnraguan<br />
ea of two Britlsh Comet I Jet rise, howcv~r, hid I!tde effect. brrrder," and had been aided by<br />
lia linem has rwr.flrmed tht? Symploms of inflatJon kept crt "foreign intemcntjon in the<br />
cause of the crash~s as "mctal spreading. Sc In February pwpar~tion. flnanctng and furfatigue."<br />
Qui:kIg' frlllowing Chancello: of t t Exchequcr<br />
~<br />
nishing of arms and ammumthis,<br />
Britain, in February. de- R. A. Butler annou3cd con- tior.." To reduct: the danger<br />
ctded to stake its Jet alr Liner trols on lestallrnent buying of further armed conflicts the<br />
how5 on the Comet. Ue Havil- -15 per cent down payment report mcornmended making<br />
land announced that It wlll go and full pajw.ent within 24 more efktive I*e "system ior<br />
ahead wlth construction of months -and ancther jump In controlling the tramc In anns."<br />
Ccmets I1 and 111. To corn the bank rate, brieging It to<br />
the faulty aleafgn of t h origi- ~ the 8Jghest kvtl 13 mom than A Dlrmond Dream Truc<br />
nal Cornets, the new jets wlll tw~nty years: 41 IPr cent. The Q In 1950 Prof~sst~r N. V.<br />
have thicker skins and oval erect was Immediate. The Idx- Sidgwlck of Clxforrl Unlverdty<br />
Instead ot rectangular win- don Stwk Market declined, and wrote a work rallcd Clteniicnl<br />
dows. Since so much cf >nit- on the foreign mclney exrhang- EIcments und Thdr C'cltn.<br />
ah's air pestlge d e ~ w s UI? es the pound rose.<br />
porxpresa cess." The mlccesstul ma kin^<br />
Overseas Airways announced :heir narional budget In terms of dlamanda, long a dream of<br />
that it would hor~or fts oyder. of "mijlions" nr "IrdIUons." But scjenibis, apwarv sr bst $0<br />
for 12 Comet 11's zind 5 Comet<br />
In Communist China the gov- have <strong>com</strong>e true. In February<br />
ernrrknt has had to express Its<br />
In's; and the Roynl Air Force<br />
the Cmcral Eirrtrlc &search<br />
budget in tenns of "trjll~ons." Laboratory announced that ft<br />
birered to help by trlkfng the Thls is h u w its curmncy had produd nn exact dupllremaining<br />
5 Carnet 1's off unlt, the yuan. h of such law mte d a diamond. How? Slam<br />
BOAC'a hands t3 uw them for value. (Though the ofReial rate dlarnonds are virtually nothing<br />
research. Hope for the Comet is 24,603 yuan to, the dollar, but pure carbon-the main Inlooked<br />
brlght from anotl~er actuaIly this rate Is said to gredient of Coal - G.E. chemlsts<br />
standpoint: thus far none of have little relathon to its true subjected carbon to pressureg<br />
the forejgn dr Uees that have value.) Thus the innnltesfmaI of l,m,C1CK, pwnds a, muam<br />
AWAKE!
CHRISTIAN CONDUCT IN<br />
AN UNGODLY WORLD<br />
What is your responsibility? Are you meeting it?<br />
This Is London<br />
Beginning a series of visits to European cities<br />
A<br />
The Festival of Corpus Christi<br />
-<br />
Did Christ institute it?<br />
Panama's President<br />
Brutally Assassinated<br />
The solving of a heinous crime<br />
APRIL 22, <strong>1955</strong> SEMIMONTHLY 1
THE MISSION OF THIS JOURNAL<br />
~Awakcl" user the rwlar n m<br />
chsnnelr, but it not dapsndmt on<br />
hem Za own corresponhb are on all continantr, wr~a OF nrtkar.<br />
From fout c m of the earth their uncsnnorad, on-the-=r~ports<strong>com</strong>e<br />
b you k cdumcs. This foutnal's viewpoint<br />
not n m ,<br />
but h intcrnationd It im raad in many nationr, fn many<br />
langue, by Ferns of dl w. Thraagh IQ pages many fields of<br />
knowledge pan in rsviw~varnmont, <strong>com</strong>merce, reli ion, his-,<br />
raph , acience, eoeial conditions, natural wondam y, its cove $%<br />
%<br />
as Load an the eordr and sr hi& aa the heavens.<br />
"Awake l" itself t~<br />
Get kcquainu with "Awakel" Keep a wk by readrig a'Awakcl"<br />
PUBGIIAIID BwIuoMm? RT<br />
WATCHTOWER IltBLE AND TMC BOCIETY, LNC.<br />
117 A3~mr Strsrt tlrmklh 1, ?I. Y., U. 8. A.<br />
N. 13. Krosr, PrWnt Our BOITU, BsCnlm<br />
Pdntlng thl6 Iuur: 1,9=,000 ~ive cent* r copy<br />
1- In whtrlr thk mwalw h r~hllshei: Rmlmm rl;%U :U bs$ to d m la rw rrm<br />
kclma~--Atnuam. PtVm, Ylrr~l*h. *red, 17 In mep?trrss drt wa!rumr tm rwutr*<br />
r- Hct:.ndl%h. Ramr ar. Kp.*bl;. #wwlla'l wtt 2r:lr~y ml raw kml:ur.rsc mrn m& 11<br />
bln~5b OulU. Oxoh. kmr!rFw. I.hnklm Ilr~klm Sm r?aWlu vhx nc Em im :ulr.i.<br />
lmm Ira-J aq&wWrn haw<br />
CONTENTS<br />
Do You Fear YOIIF Nei~hbr?<br />
3 ' Drastic "Stcp Signal" for<br />
Christian Conduct in an Unar~dly World 5<br />
Panama'sPresIdent Brutally Assassinated 9<br />
Panama's Kew Treaty 12<br />
The Festival of Corpus Chris:i 13<br />
An Earthquake for the Hecords<br />
15<br />
Your Limb or Cigawttes-Which<br />
WouM You Choose? 15<br />
Thls Is Lcndon<br />
Elephants Curb 1 Iero-IC'orshipers 23 l7 I<br />
1.ar.g-winded Speakes<br />
Keeping the Muscles Healthy<br />
Coc)kin~ In Cold Ovens<br />
A Ametra tlng lmk st the Religious<br />
Rcvival<br />
"Your Word Is Truth"<br />
A Hellglon Where Money Is KO objec<br />
Graduation of G1lead:s 24th Class<br />
Do You Know?<br />
Watching the World
"Now it is high time to awake."<br />
' -Romanr 13;ll<br />
Volume XXXVl BrooKlyn, hl. Y., April 22, 1956 Number €4<br />
M<br />
YOU FEAR YOUR NEIGHBOR?<br />
OST people today fear their neighbor influenced by a power other than sound<br />
more than they fear God. Neighbor reasoning. What is this power? It is a<br />
fear, a product of the Dark Ages, has roadblock in the mind that checks all ideas<br />
grown into a hideous colossus and has be- and decisions with this question: What will<br />
<strong>com</strong>e one of the most enslaving and truth- my neighbors think ? Be<strong>com</strong>ing subservient<br />
suppressing tyrants in the world. It can be to a perpetual wondering what the neighmore<br />
<strong>com</strong>pelling than laws. No wonder it bors will think is <strong>com</strong>ing under the power<br />
is the Communists' chief tooI! Declared of a dictator that kills the human spirit and<br />
former Soviet spy Nikolai E. Khokhlov: makes one a robot.<br />
"The most important weapon of the Soviet This brings us to the second sign of<br />
Government against the citizens is the mis- neighbor fear: conformity. Those who<br />
trust by one citizen of another." (US. fear their neighbors believe that they<br />
Nms & World Report, January 21, <strong>1955</strong>1 should accept any popular credence or<br />
That <strong>com</strong>es as no surprise, but this might: creed whatever the cost. And the cost is<br />
neighbor fear, has spread to all parts of the aIways high. Sound judgment and reasonworld.<br />
Though a victim of this fear dwells ing suffocate and die. Thinking is difficult,<br />
in the most democratic of nations, he has so why think? It is much easier to do and<br />
Iost his freedom. Warned Chief Justice believe what "they say." True, not a11<br />
Earl Warren of the United States Supreme . neighbor fearers allow their minds to atm<br />
Court: "If a man is free only to be what phy <strong>com</strong>pletely. Some may even hold idew<br />
his neighbor wishes, he is not truly free." of their own based on truth and righteous-<br />
The mind rebels at the suggestion that ness. But when neighbor fear is present, it<br />
one fears his neighbor. This is not strange, dictates that one hold secret or disguise<br />
for it is an admission of bondage, and no his real opinions.<br />
one wants to be a slave to his neighbor. Conformity triumphs. It always threat-<br />
Let us be honest with ourselves and ask<br />
ens to brand one with the stigma of disloyalty<br />
if he thinks. Declared a noted justice,<br />
the question, What are signs of neighbor<br />
Judge Learnd Hand: "I believe that the<br />
fear? There are at least three main signs:<br />
<strong>com</strong>munity is already in process of dissolu-<br />
(1) Wondering what one's neighbor will tion where each man begins to eye Ms<br />
think; (2) falling into a state of mental neighbor as a possible enemy, where nonconformity,<br />
and (3) fearing knowledge. conformity with the accepted creed, politi-<br />
Now the first sign. Persons seized by cal as well as religious, is a mark of disafneighbor<br />
fear allow their decisions to be fection [disloyalty]." Is your <strong>com</strong>munity<br />
APRIL 22, <strong>1955</strong> 3
truly free or is jE "in process of dissolu- But, in so doing, it may create situations<br />
tion" ? where change findly <strong>com</strong>es into being with<br />
The third sign of neighbor fear is being the violence of an explosion.'' Then the<br />
unduly rncious of jdkas, yes, being fear- U.N. secretary-general drove home this<br />
ful of knowledge itself. Fear of knowledge point: "No policy which cannot stand the<br />
fosters ignorance, entrenches superstition, test of full knowledge and free criticism<br />
discourages advancement, quenches en- will ever be safely based in the loyalty of<br />
lightenment and leads to narrowLminded- the peoples."<br />
ness. So this morbid fear or suspicion of Do you fear to subject your own policy<br />
ideas makes one close his mind even be- to "full knowledge and free criticism"?<br />
fore he has opened it. This is ruinous. Neighbor fearers usually do. They have<br />
But why fear knowledge? &cause, made themselves pawns in the hands<br />
though knowledge can destroy error, it of their neighbors. Interestingly, Judge<br />
brings about changes. What is feared is Learned Hand once said: "I often wonder<br />
the undesirable side effect of the change. whether we do not rest our hopes [for<br />
For example, a change might mean a loss freedom] too much upon constitutjons,<br />
of prestige, an upset in a profitable statw - upon laws and upon cou~?~. These are false<br />
quo or hostility in a family group. So self- hopes. Liberty lies in the hearts of men and<br />
ishness prompts a fear of knowledge. women. When it dies there, no constitution,<br />
Recognizing ~c extmme pril of fearing no Jaw, no court can even do much to help<br />
knowledge, Dag Harnmarskjold, secretary- it."<br />
general of the United Nations, gave a Do You fear Your neighbor? Real~y, what<br />
thought-provoking talk to scholars at the a neighbor thinks matters little, Can he<br />
Charter Day dinner of Columbia Univer- YOU life? He cannot give you one<br />
sity. Among the honored guests was Queen day's life. Only God can give life. So what<br />
Mother Elizabeth of Great Britain. To this counts is not what a neighbor thinks but<br />
distinguished group the high U.N. official what God thinks. And he will not think<br />
s ~ (as d reported in the New York Times much of Us if we fear neighbors. His own<br />
of bctober 31, 1954): "We all of us are Word warns at Proverbs 29:25 (Knox<br />
quick to recognize in principle the value Catholic translation): "Fear of man's<br />
of knowIedge. Yet we may hsitate to do Judgments will bring thee quickly to min."<br />
what is necessary in order to open wider The American Staptdard Version *says:<br />
access to knowledge for others or to deepen "The fear of man bringeth a snare; but<br />
our own knowledge. Too often we even wh"s0 putteth his trust in Jehovah shall be<br />
share in reactions that can be explained safe."<br />
only by a fear of knowledge. . . . If we fear So dispel neighbor fear by fearing Jehaknowledge<br />
and act under the ban of such vah God above all. As for your neighbor,<br />
fear, is it not often because we fear Christ Jesus did not say to fear him. He<br />
change?<br />
said: "You must love your neighbor as<br />
yourself." (Matthew 22 : 39, New World<br />
'IWe have -seen among us the<br />
Trans.) Show your love by helping your<br />
tion of practices and attitudes belonging neighbor conquer neighbor fear.<br />
to, j- justifying the name of the Dark knowledge, Test it with reason and with<br />
Ages," continued the U.N. oficial. "A fear God's Word. Fight mind-enslaving conof<br />
knowledge, inspired by the wish to formity. Trust in Jehovah. & this and you<br />
safeguard established interests, may for a will never be among those miserable ones<br />
time block an unavoidable development. who fear their neighbor mare than God.<br />
4 AWAKE!
thoughts of his heart wlm only bad all the due for their error. And Just as they did ?lot<br />
ame." The apostle Pad foretold this wave 'approve of holding God i.1 accurate know1 -<br />
of unchristian conduct and said that It was edge, God gave them cp to a disapproved<br />
a sign of the last days. "But know this," meniaJ state, to do the things not fitting."<br />
said Pad, "that in the last days critkal -Romans 1: 17-32, Nmu World Tram.<br />
times hard to deal with will be here. For Who is responsible for these despotic<br />
men will b? lovers of themselves, !overs of times? Bt~n, the gob of t3is world, is. Ilc<br />
money, self -assuming , haughty, blasphem- is out t.o rule or ruin. me apostle John<br />
ers, disobedient tn Farents ~withw~t grat i- identifies this foe for us, saying: "Woc<br />
tude, wIth no loving-kindness. having no for the earth and for the sea, because the<br />
natural affection, not open to any agrw- Devil has <strong>com</strong>e down to you, having great<br />
ment, slandewrs, without self-con f pol. anger, knowing he has a short pt?od of<br />
fierce, without love of goodness, ketrayers, time." (Revelation 12 : 12, ,Vm? World<br />
headstrong, puffed cp with st*-esteem, Trrzm.) His pattern of a~tion is clear in the<br />
lovers of pleasums rather than lovers of earth4eception, distortion, corr~ption,<br />
God. having a form of gwl-y devobon but destmct ion.<br />
pmving false to Its power." He doses with This p;eneration's religions be<strong>com</strong>e<br />
this warning: Tram these turn away." perf'dnztory, ctonventional, ~~rkliy. Gorlli-<br />
-Genesis 6:S; 2 Timothy 3:l-5; Matthew ness has korne old-fashioned. Materiaiisrr<br />
24 : 37-39, N m World Trans.<br />
is modem. Life, in its highest and lowesf<br />
Paul further explains why crimes that reaches, is cht?ap, sordid, vulgar. It says<br />
involve f0rrr.s of personal dqqradation, such it wants peace and unity, bct it harbrs<br />
as rape, indecency and ucnatural acts, i 11-u ill and h ste. It crj tlcizes stubbornness<br />
have increased. Paul charges that material- and faults in others, but ignore3 then in<br />
ism, spiritual Jrresponsibility and man- itself and i:s children. It says we need dikind's<br />
lack of faith in Thd am the pri- vine hel~, but it forgets thzt It is the purr<br />
m= caum, The apostle argurs: "AI- in hart that will sw God. Tt fails to scv that<br />
thou~h [mankindl knew Cnd, th~y d~d it is not those who talk but thc~se who lister]<br />
lhat receive guidance: that a kcy to<br />
E new home is 3 l?ei~' personality; that<br />
Christianity in deed could supply this n d .<br />
not glorify hjm as Cd yor dicl they thank<br />
him, but they became empty-headed in<br />
their reasonings at?d thek unintelligent<br />
heart became darkened. Although asserting<br />
they wen? wise, they became fml-<br />
Earlg Christian Conduct<br />
ish and t u d the glory of the incnrrup- The cour-w of fj rst-century Christians<br />
tibk Gsd iato smnething like the image of was nut marked m~t by Caesar, but b.v<br />
corruptible man and of birds and four- Christ. It was not En effort at "character<br />
footed creatures and creeping things. . . . development." Rather it was a course that<br />
That is why God gave them up to dis~mce- required acc~ ratt? knowledge of Cd's basiuI<br />
sexual appetites. for both their females ic principles md righteous rpquirements,<br />
changed the natural use of Ihcmselves into cougled wit11 an honest desire and earnest<br />
ane contrary to natllre. at?d likewise even efirt to live by them, wit11 a sincere love<br />
the males left the natural Ise of Lhe female of T;od and neighbor. This course recogand<br />
became violently inflamed in th~ir lust nized the need for the operation cf God's<br />
toward one mother, malts with males, actitc, force jn one's life, since many<br />
working what is ohcene and receiving in rightEous qualities are themselves actually<br />
themselves the full re<strong>com</strong>pense which was fruits of the spirit. It rnear,t a cumpletcly<br />
AWAKE!
changed thinking m ess from that of the<br />
former course in Satan's system of things,<br />
a development of a new life pattern by<br />
daily strengthening of proper habit+, lean-<br />
ings and mental attitude.<br />
In no other way was the devout Chris-<br />
tian more clearly distinguished from this<br />
degenerate world than in his concentration<br />
of interest in the new world of God's prom-<br />
ise. This old world meant absblutely noth-<br />
ing to him. He expected to see it end in<br />
the wrath of God. Peter himself empha-<br />
sized this fact, saying: "Since all these<br />
things are thus to be dissolved, what sort<br />
of persons ought you to be in holy acts of<br />
conduct and deeds of godly devotion,<br />
awaiting and keeping close in mind the<br />
presence of the day of Jehovah, . . . But<br />
there are new heavens and a new earth<br />
that we are awaiting according to his<br />
promise, and in these righteousness is to<br />
dwell."-=! Peter 3:ll-13, New World<br />
Trans.<br />
This new world Jesus ' proclaimed and<br />
made alive in the hearts of men of sublime<br />
sincerity. These men took seriously what<br />
Jesus said and strove to live his words faith-<br />
fully. They sought no reservations and rec-<br />
ognized no <strong>com</strong>promises in his message.<br />
Jesus brought them a way of life that con-<br />
cerned their eternal welfare. His teachings<br />
were powerfd and alive and exacted <strong>com</strong>-<br />
plete obedience. Those that followed him<br />
wiUingly dedicated their lives in an at-<br />
tempt to render this obedience.<br />
As Christians they bowed to only one<br />
God, the God of the Bible, Jehovah. They<br />
pointed out that even kings as well as sub-<br />
jects must bow before him. If any conflict<br />
arose between a <strong>com</strong>mandment of God<br />
and that of Caesar, there existed no doubt<br />
or difficulty in the Christian mind as to<br />
how to solve it. God always came first. If<br />
Caesar's <strong>com</strong>mand was inconsistent with<br />
God's, it was thereby of no effect. It was<br />
as simple as that to those who believed.<br />
APRIL $2, <strong>1955</strong><br />
Since their interests were fundamentally<br />
spiritual, their conduct wax one of spa-<br />
rateness from this ungodly world and its<br />
prevailing activities. This was not their<br />
world nor their way of life. They wem<br />
good citizens, however, obeying the laws<br />
of the state that did not conflict with God's<br />
law, and keeping the peace. As members of ,<br />
the <strong>com</strong>munity, they were quiet, moral and<br />
loyal. The simplicity and purity of early<br />
Christian life were so remarkabJe, as set<br />
over against the corrupt manners of the<br />
time, as not to be believed, and therefore<br />
inevitably to be suspected as a cloak for<br />
hidden enormities of condyct. It was their<br />
conviction, however, in the grand hope of<br />
the Kingdom, the new worId, that enabled<br />
them to ac<strong>com</strong>plish this transformation.<br />
Christian Conduct Tod a#<br />
It is precisely this same hope that en-<br />
ables twentieth-century Christians to uh-<br />
dergo this same transformation. A Chris<br />
tian today lives for the new world. This<br />
old world means absolutely nothing to him.<br />
In fact, he expects to see it go down in the<br />
battle of Armageddon. Therefore, he has<br />
taken the apostle's counsel to heart, which<br />
says: "And quit being fashioned after this<br />
system of things, but be transformed by<br />
making your mind over, that you may<br />
prove to yourselves the good and mpt-<br />
able and <strong>com</strong>plete wilI of God." The active<br />
force of God is needed to effect a change<br />
in his thinking and conduct. He sincerely<br />
wants to change his old-world habits.<br />
"Wherewithal shall a young man cleanse<br />
his way? by taking heed thereto according<br />
to thy word." The Bible, God's written<br />
Word, is able to search out his inmost<br />
thoughts and direct his course, if he will<br />
let it. Failure to renew his mind leads into<br />
the corrupt mental state of this old world,<br />
which can only mean destruction-Do-<br />
mans 12:2, New World Tram.; Psalm<br />
119 : 9.<br />
Be<strong>com</strong>ing such a true Christian and<br />
leading a Christian life actually mean be-<br />
7
<strong>com</strong>ing a new personality. Before one can<br />
succesgfully do this, he must get truth into<br />
his mind and heart and make it the moti-<br />
vating fame in his life, To this end a e-<br />
rate knowledge of God's requirements is<br />
necessary. These requirements of God ex-<br />
tend into daily living. Everyday affairs of<br />
life should be governed by his mental at-<br />
titude toward Christ. As Peter wrote:<br />
"Hence brace up your minds for activity,<br />
keep <strong>com</strong>pletely balanced and set your<br />
hope upon the undeserved kindness that is<br />
to be.brought to you at the revelation of<br />
Jesw Christ. As obedient children, quit<br />
being fashioned according to the desires<br />
mu formerly had in your ignorance, but,<br />
in accord with the holy one who called<br />
you, do you also be<strong>com</strong>e holy yourselves<br />
in all your conduct."-1 Peter 1:13-15,<br />
Nm World Truns.<br />
Gossip and backbiting, thoughtless, tact-<br />
less and unkind remarks must be avoided<br />
by the Christian, "A whisperer separateth<br />
chief friends." He will steer clear of med-<br />
dling in others' personal affairs. He Iearns<br />
that disagreements and strife must be for-<br />
gotten, that maljciously criticizing others*<br />
short<strong>com</strong>ings is very improper; that per-<br />
sonal family dissensions and contentious-<br />
ness should be over<strong>com</strong>e; that a balanced<br />
viewpoint must be maintained through<br />
proper moderation in eating and drinking,<br />
and that whether in the congregation or<br />
away from the congregation his associa-<br />
tion must always abound with love,-Pmv-<br />
erbs 16 :28.<br />
The Christian's own conscience, trained<br />
in God's Word, determines his choice as Eo<br />
work and other such activities. When at<br />
work he is counseled not to cheat his em-<br />
ployer but to give a full day's work. He<br />
must remain a Christian when outside or<br />
inside the congregation. Godly conduct<br />
outside the organization is imperative.<br />
"Let as many as are slaves under a yoke<br />
keep on considering their owners worthy<br />
of fuIl honor, that the nallle of God and the<br />
teaching may never k spoken of injurious-<br />
ly.'?-l Timothy 6:1, Nw WorM Trans.<br />
Maintaining Proper Conduct<br />
Christian witnesses of Jehovah must al-<br />
ways rememkr that their conduct is an<br />
example to the old world of New World<br />
living. This conduct either reflects or de-<br />
tracts from the glory of God. Under no<br />
circurhstance will a Christian <strong>com</strong>promise<br />
with uncleanness to appear a "good fellow."<br />
To be able to live up to the responsibility<br />
that rests upon a Christian, one must con-<br />
tinually fill his mind with right matters,<br />
proper thoughts. This requires constant<br />
self-discipline in even the smallest matters<br />
of daily living. "Pursue peace with all peo-<br />
ple, and the sanctification without which<br />
no man will see the Lord, carefully watch-<br />
ing that no one may be deprived of the<br />
undeserved kindness of God; that no poi-<br />
sonous root may spring up and cause trou-<br />
ble and many be defiled by it; that there<br />
may be no fornicator nor anyone not ap-<br />
preciating sacred things, like Esau, who in<br />
exchange for one meal gave away his rights<br />
as firstborn.'*-Hebrews 12 : 5, 6, 14-16,<br />
New World Trans.<br />
Maintaining a gdy conduct in an un-<br />
godly world is not easy. 11 is hard work, in<br />
fact. But our load can be made lighter by<br />
applying ourselves, by continued personal<br />
study of God's Word, by regularly attend-<br />
ing congregational meetings. This is es-<br />
sential if we are to receive full direction<br />
of the holy spirit. Paul admonishes us to<br />
assemble together that we may be re-<br />
freshed and strengthened. To associate in<br />
a social way with those who do not hold<br />
to such high principles is very dangerous<br />
at this time of the end. "Do not be misled.<br />
Bad associations spoiI useful habits." So,<br />
associate with your Christian brothers;<br />
help, edify one another in love.-1 Corin-<br />
thians 15 : 33,' New World Trans.<br />
AWAKE!
Bear in m M Paul's words: "This, there to hd'~ will in true righteousness and<br />
fare, I say and witness to in the Lord, loving-kindness. So keep strict watch that<br />
that you no longer go on walking just as how you walk is not as unwise but as wie<br />
the nations also walk . . . but that you persons, buying out the opportune time<br />
should be made new in the force actuating for yourselves, because the days are wickyour<br />
mind, and should put on the hew ed."-Ephesians 4:17-24; 5:15, 16, New<br />
personality which was created according World Trans.<br />
By m~wmka!v wounded, one of whom died some days<br />
corrarpondsn+ later. And as the crowds dispersed after the<br />
in Panama races to theaters or other destinations, me<br />
president and his entourage lingered on<br />
NE bullet ' did it! Two hours after it celebrating the victory of one of the presi-<br />
0 found its mark that evening of Janu- dent's blooded horses, Valley Star. Silhouary<br />
2, one of the victims of the most hhei- etted against the blackness of a warm bopnous<br />
crime in Panama's history, her presi- ical night were the president and his party<br />
dent, Colonel Jose Antonio Rem6n Can- on the brightly lighted balcony of the clubtera,<br />
lay dead in the emergency room of house of the Hippodrome. Friendly converthe<br />
sant~ Tomis Hospital in Panama City. sation was brusquely silenced about 7:30<br />
The celebration and merrymaking of the by the snarling bark of a machine gun.<br />
New Year, which had opened so propitious- "The firecrackers are back," exclaimed one<br />
~y for both Panama and its chief executive, of the group. With the second burst of Are,<br />
abruptly ended as the country mourned the having now found its range, one of the deloss<br />
of its leader. The blow was as sudden tectives fell to the floor. President Rembn,<br />
as it was unexpected, for "in th,e country Ieaping to his feet, protested, "Those are<br />
there was absolute tranquillity and the &st not firecrackers," and then fell mortally<br />
order that the history of the nation re- wounded face down on the balcony floor.<br />
cords." A third burst from the machine gun and<br />
So tg the happy celebrants that thronged three more fell injured. Two of the presithe<br />
Juan Franco Race Track there was no dential bodyguard leaped from the balcony<br />
warning resemblance in the merry crackle firing in the direction of the gun flashes.<br />
of their firecrackers to the deadly chatter Hidden in the darkness, the assassin esof<br />
the machine-gun fire that was to claim caped, but an innocent victim, a swimming<br />
the lives of three and leave three others champion, was killed, Thus in a few crisp<br />
APRIL XI, <strong>1955</strong> 9
seconds Panama's mutit mysterious crime<br />
was ac<strong>com</strong>plished. The victims were quick-<br />
ly rushed to the hospital and all radio sta-<br />
tions broadcast s request for dl doctors to<br />
report there at once. The president suc-<br />
cumbed in spite of the best efforts of mod-<br />
ern medical science. '<br />
The entire nation was shocked. With the<br />
public announcement of President Rembn's<br />
death a state of siege was declared and<br />
the national guard (as the Panamanian<br />
pollee fame is designatedl calmly and<br />
efficiently dispersed the stunned and news-<br />
seeking populace from the streets and pla-<br />
zas and closed all places of amusement. The<br />
national airport at Tocumen was closed to<br />
aU outgoing planes and special guards were<br />
posted on s h t s leading to the Canal Zone.<br />
At 1:59 a.m., January 3, the National AssembJy<br />
convened in extraordinary session<br />
and suspended for ten days the constitutional<br />
gumtes of freedom of speech,<br />
press and assembly. to facilitate the investigation<br />
of the murder; At the end of that<br />
period the state of emergency was extended<br />
for another ten days. At 3:05 a.m. the<br />
Arst vice-presjdent, J& Ram6n Guizado,<br />
took the oath of office as chief executive.<br />
Soon thereafter the new president with<br />
other friends and members of the family<br />
were at the American Air Force Base in<br />
the Canal Zone to meet the widow of the<br />
late Rem6n on her return from Miami,<br />
where she was by invitation of the governor<br />
of Flarida, Meanwhile efforts were<br />
not relaxed to ferret out and bring to justic&<br />
the perpetrators of this cowardly but<br />
well-planned crime. The grief-stricken pop<br />
ulace remained calm, but there welled up<br />
In the hearts of the majority a yearning<br />
to avenge their chief citizen, victim of this<br />
vlhlperable murder, whether it had been<br />
prompted by vengeance, hatred, envy or<br />
fear. The national guard and the secret<br />
police, working assiduously and in close<br />
co-operation, arrested and questioned sev-<br />
eral suspects only to release most of them<br />
as soon as their ~~e was establishM.<br />
In evidence that the entire nation was<br />
deeply stirred was the fact that many pri-<br />
vate citizens and business Arms pledged<br />
additional thousands of dollars to augment<br />
the originaI $50,000 reward stipulated by<br />
the National Assembly for information<br />
leading to the identification of the coward-<br />
ly killer. These pledges skyrocketed the<br />
amount to close to $160,000, which the<br />
Pmmu Ammhm said was probably the<br />
highest reward ever offered in the Western<br />
Hemisphere, perhaps even the entire world.<br />
Detectives came from the United States,<br />
Cuba, Costa Ricd and Venezuela to help<br />
Panama's own experts avenge the crime.<br />
For days all clues came to a dead end as<br />
the people anxiously rni11ed through the<br />
streets in hope of definite word on the case.<br />
But it was not until the fourteenth that<br />
that word came. At last the case was<br />
"cracked"! A young Panamanian woman<br />
had tipped off the secret police. Her own<br />
fiance, Joe Edgardo Tejada, Panamanian<br />
and former cadet at the Guatemala-<br />
Polytechnic School, had told her of having<br />
smuggled into the country on his return<br />
from school a machine gun, and further<br />
that, if anything should happen to him,<br />
"Rem6n's assassin was Ruben Mim." Un-<br />
der arrest, Tejada admitted that he had<br />
smuggled a machine gun (a Germm-rnade<br />
Schmeisser) into Panama ktween mid-<br />
September and early October and had sold<br />
it for $150 to Ruben Miro, a prominent<br />
Panama City lawyer. Miro's arrest fol-<br />
lowed at once. Tejada further stated that<br />
on being told by Miro of the assassination<br />
plan he did not report it to the police be-<br />
cause he had no proof to present and<br />
feared arrest for bringing the gun into the<br />
country illegally. To have a reason for not<br />
taking part in the assassination he stabbed<br />
himself in the right hand and absented<br />
himself from the city,<br />
AWAKE!
mer coImh&im of the young that he hi &om to uphold only thirtem<br />
woman's story came when o-als re- days pre#iously, ordered his arrest and<br />
vealed that a Roman Catholic p-, "Fa- authorized the corn~der of the rational<br />
ther" Carlos Perez Hemera, had been told guard to carry it out. The second vice<br />
by Carlos Miro, brother of the suspected president, Ricardo Arias Espinosa, rn<br />
assassin, that Ruben was planning to mu-- calIed to mupy the office of president of<br />
der President Remh. "Father" Herrera the Republic and was sworn in at 7: 20 a.m.<br />
passed the word dong to Rem6n who did The NationaI Assembly appointed a <strong>com</strong>nothing<br />
more than repeat it to his close mission to carry out a thorough investigaassociates.<br />
tion of the crime. After twenty-six days<br />
Rukn Miro, now under arrest, came and nearly as many nights of assiduous<br />
forth with grave charges against the coun- labor athe <strong>com</strong>mittee returned indidtry's<br />
chief executive, Ram6n Guizado. Miro ments against ex-President Guizado as the<br />
had "implicated the then President J o ~ "brains" of the death plot to gain the high<br />
Rarndn Gulzado and RodoIfo Saint Malo, office of the presidency for himself; against<br />
a business associate of Guizado, as the men Ruben MIro as the actual slayer to gain<br />
with whom he plotted Rem6n's death in the office of minister of government and<br />
exchange for a post in the Guizado cabinet. justice; and against tweIve others as ac-<br />
Miro . . . told police he began plotting Re- <strong>com</strong>plices in the cold-blooded murder. J&<br />
m6n's death with Guizado and Saint Malo Ramon Guizado wiU be tried by the Nain<br />
mid-November of last year. He made it tional Assembly due to his occupying the<br />
clear, however, that neither Guizado nor presidency for thirteen days, during which<br />
Saint Malo knew how he planned to stage time he was accused of the dastardly<br />
the assassination."-Ih Nu&&, January crime, All the other defendants will stand<br />
15.<br />
trial before the ordinary courts of the land.<br />
With the implication of President Guiza- Since Panama does not demand the death<br />
do as a criminal suspect, measures were im- penalty for convicted murderers, the maximediately<br />
taken to protect him against any mum penalty vyill be ten to twenty years'<br />
popular reaction and to qvoid any new imprisonment.<br />
tragedies. His private residence was sur- Conditions returned to normalcy. The<br />
rounded with armed guards, for, as the dep- Panama City 8tar and Herah8 said: "The<br />
uty <strong>com</strong>mander of the national guard said, small, fifty-one-year-old Republic has sur-<br />
"The lid is being taken off a hot pot." Gui- vived a tragic period with courage and<br />
zado's son and two business associates (one dignity . . . and its congressional repreof<br />
whom was Saint MaIo) were known to sentatives, members of the National Asbe<br />
under arrest. About midnight President sembly, dealt with the &isis promptly, act-<br />
Guizado sent to the National Assembly his ing within the framework of democracy<br />
request for leave of absence from $is ex- to face the emergency immediately. . . .<br />
ecutive office "until there are clarified the At each step dong the thorny path they<br />
charges made against me" and "so that the trod in their investigation they have had<br />
investigation may be carried out in the the full co-0peratio.n of the National Guard<br />
fullest possible liberty and impartiality."<br />
At 3:29 a.m. Saturday, January 15, the<br />
who have been alert and firm, ready and<br />
equipped for action. "<br />
National Assembly convened, considered Excellent decam and respect' for law<br />
Guizado's request, refused it, impeached and order by the Panamanian people have<br />
him, removed him from the presidency characterized this trialsome time.<br />
APRIL 92, <strong>1955</strong> 11
N THE Thursday that follows Trin- but by no means silently! The faithful sing<br />
ity) one can be witness to a religious torem" (Your Savior, Your Life) being<br />
drama enacted in almostany city or village the most familiar of the ones we hear.<br />
in Germany, or in any other European land Prayers are also audible. The sweet smell<br />
tvhere the Catholics represent more than of incense penetrates into the noses of<br />
just a small minority, The Catholic faithful the spectators as the train of "praise-<br />
hold on this day one of their highest re- singing faithful" draws nearer. A cross,<br />
ligious feasts-that of Corpus Christi. It surrounded by a number of dedicated<br />
is celebrated in honor of the Eucharist. church flags, is carried reverently at the<br />
This feast actually lasts an entire week, head of the parade before the festively<br />
but the "faithful" appear publicly on dressed assistants with their incense.<br />
Thursday making their "confession of Meanwhile the street has transformed<br />
faith." It is a legal holiday in German cities itself into a sea of flowers. Over this fra-.<br />
with predominantly Catholic Po~ulations, grant carpet of flowers the train moves on.<br />
falling either in the month of May Or June. Now all eyes are fixed upon the four men<br />
On this day every Catholic who feels him- in religious robes who are carrying a can-<br />
self in any way <strong>com</strong>Pelld to confess his opy held aloft on poles, the canopy sup<br />
faith publicly has his opportunity to do so. posedly representing heaven. Walking un-<br />
He can join the procession held in con- derneath, with measured steps, a priest<br />
junction with this festival, the starting holds the holy monstrance in both hands<br />
point of the procession being one of the in front of him. The monstrance contains<br />
local church buildings. There, those intent what is considered the holiest thing of the<br />
upon publicly professing their religion entire procession, the consecrated wafer,<br />
make their appearance Thursday morning. the symbol of this feast, which is supposed<br />
Already we can see the procession at the to be the body of the Lord. (Corpus Christi<br />
far end af the street; it <strong>com</strong>es slowly nearer means "body of Christ.") The men stand-<br />
APRIL $2, <strong>1955</strong> 13
dl*<br />
ANY peopie measure an earthquake's<br />
severity by the number of people killed.<br />
TMs obviously &ta in some extraorquakes'<br />
belng awrlooked by masses<br />
caused gash, a trench which was from 12 to<br />
33 feet across. 0i thc scars in the mountah<br />
one extended for 26 miles; another for 12<br />
miles, Theae were not tiny s m . Said the San<br />
of people. Such is the ease with an earthquake<br />
that hit DMc Valley, Nevada, in Decernkr.<br />
Many persona hardly noticed it; many newspapers<br />
Fardly mentiond it. Yet to scientists<br />
it was so out standing that Professor David<br />
Francisco Ch~m&Ze (December 21, 1954):<br />
"The gashes along the baae of the mount*B~<br />
.look as if a giant had ripped the terrain with<br />
a jagged kniie-mile after mile-and then<br />
had torn it apart with his hands:'<br />
Stemmons, a University of Nevada earthwake<br />
expert, Cedared: 'TMs quake was without<br />
doubt one of tP.e most important ever re-<br />
'% Earthquake exmrt Slernmons found part<br />
of a new fault where one side is 20 feet lower<br />
:han the other sid~. He called this possibly<br />
corded in the Ur-ited States."- . The Frcsncr one of the greatest vertical shifting6 of earth<br />
Bee, Mmbr 21, 1YA.<br />
ever recorded 13 tLe United States. (The San<br />
"gT Dixie Valley is a meagerly popuiatcd urea Francisco quake af 1906, by <strong>com</strong>pnrlson,<br />
about the ske of Manhattan Island. What did (+aused only a 3-foot venical displacement)<br />
the quake do? It sheared off n mountain side Yo wonder Pmfe~sor Slemmons remarked:<br />
and dropped meral milw of valley by thrw "Had the quake occurrd in a papulated area,<br />
or four feet. After the quake a rcpcrter drov~ T hesitate to think of the death and destruction<br />
across the desert to the base of one of the .t would have caused."<br />
iaq11ts (a bmak in a rock wlth part pushed up cr "p: So when Jesus foretold 'earthquakes in<br />
down). There his amazed eyes beheld warm wa- or9 place after another" as part d the sign<br />
ter gushirbg from the mountain fastness-this of the end of this system of things, we should<br />
In a place where water never before had hem rememhr that he did not say the quakes<br />
found, a: Iewt In appr~etable quantjUcs. The would have to xi11 people to "count."-Mat-<br />
stream rared along In the awesomp, qmke thew 24:7, NPN World Trrma.<br />
a It is a well-known rnerlical iact that smoking a singIe cigarette will cause the<br />
b:d vemels of the extremities of the hands and feet to constrict as much as<br />
fifty wr mnt. It Is easy to st* how mch rwated conatrictiar~ could cause the<br />
eventual loss of circulation in the tips of the limbs, which, in turn. could cauw<br />
gangrene to set in, in turn necessitating arnpl1tatior.s. This dlsmw Is known as<br />
Bacergsr's diseasa A repn in the Reaiier's Digest by Roger Willram RUG tells of<br />
the ~~Iuctance of doctors to attribute H-~erger's dtscase lo cigarette smoking, Yet<br />
Jr, one study of 1,000 ca-ws of this disease, 1,W were uund ro be smokers, although<br />
It is a <strong>com</strong>paratively rare disease and only about half of the adult population smokes<br />
rlgarettea. :n another stlldy of 1,420 cases, eve,-y Inst one was found to be a smokel:<br />
In 100 cases that had kwen studied for ten years, all of them had the disease arreared<br />
when they stopped smoking. Then again, a physician reported that in 100<br />
consecut!ve cases amputation wns avoided tn all b ~t :hme cases, the three king the<br />
only ones that reluscd :o stop smoking. 0r.e Buerger's djseaae patient was told hp<br />
would have to stop smoking cr have progressive ampurations o,f hands and frv:.<br />
Some years later, one of the doctors who had warn& him of this was hailed on the<br />
streets of Chicago by an armless, leelehe beggar on a little wheeIetl platiorm, "Hey<br />
Doc! Remember me? Say, be a good scout, Ilpht a cignrette for me and stick it in<br />
my mouth, will youv" Whirh would you choowpe" Your limbs or thc cigawtte?<br />
16 AWA Kg!
ONDON! A gi-<br />
L ant in cities.<br />
A concrete maze<br />
through which the<br />
endless traffic<br />
whirls impatiently.<br />
A maelstrom of<br />
humanity, sucking<br />
ONDON<br />
Durii the reign of Queeh<br />
Elizakth the city's rapid<br />
growth caused such concern<br />
, that in 1580 the queen's procla-<br />
mation prohibited building on<br />
groqd that had not been built<br />
.on before in the memory of Uv-<br />
ing man. Neverthless, expan-<br />
into oblivion the sion continued until the Great<br />
brief lives of millions who <strong>com</strong>e and go like Plague of 1665 took 90,000 victims. The<br />
ships in the night. A vast tangle of bricks following year the city was reduced almost<br />
and mortar, flesh and bone, work and play, to ashes by the Great Fire, which destroyed<br />
life and love that grips its people spell- 13,000 houses and 85 of the 98 parish<br />
bound. So huge a city in so small a land, churches. A monument <strong>com</strong>memorating<br />
London is truly unique. the Great Fire was erected near the spot<br />
It is impossible to convey in words alone where the fire started and today its spiral<br />
the heartthrob of this great city. Beginning staircase still takes visitors to the top for<br />
as a clearing in a large forest, London is a fine view of the city of London.<br />
now the home of Since religion and<br />
more than eight mil- "* BY ' A h ! " v k hh*Lk politics have played<br />
lion people. Through so vital a role in<br />
the pages of its history move colorful per- molding the nation's destiny it is not mr-<br />
sons su& as mdicea, the queen who led prising that they are represented prom-<br />
an armed rebellion and burned down inently in its architectural gems. There<br />
Roman-held Landon A.D. 60, King Alfred is Westminster Abbey, gowning place of<br />
the Great, of the Danes, who captured all except two of England's monarchs since<br />
the city A.D. 886 and rebuilt its walls, William the Conqueror. Another is the<br />
and William the Conqueror, who defeat- seventeenth-century St. Paul's Cathedral,<br />
ed the ,British at the Battle of Hast- Christopher Wren's architectural master-<br />
ings in 1066 and built the White Tower, piece, with its celebrated dome, within<br />
which eventually became part of the Tower which is the Whispering Gallery. Two per-<br />
of London. In 1136 a fire gutted the city, sons standing diametrically 107 feet apart<br />
destroying London Bridge, thought to have can converse in a whisper by directing their<br />
been built by the Romans in the first cen- voices against the gallery's wall. Equally<br />
tury. Rebuilt after the fire, it remained well known are the Houses of Parliament<br />
the only link across on the Thames em-<br />
the Thames until West- bankment. At one end<br />
minster Bridge was . stands the lofty clock<br />
<strong>com</strong>pleted, in 1750. tower of Big Ben.<br />
Now there are seven What the Statue bf<br />
bridges serving cen- Liberty is to New York<br />
tral London alone. . . and the Eifiel Tower<br />
APRIL 818, <strong>1955</strong> 17
KEEPllYQ THE<br />
t XE most beautiful and ef- home a health fanatic, One<br />
T fideni rnechano-chemical who g ~ to s extremes more liie-<br />
system known is"-what? "A 1 y than not will fail of his god d<br />
living =uscle." That is the con- a healthy body, but even if he<br />
(:Iwion reached by scientists who does realize it he will tx a fajlm,<br />
are specializing in research as to for the will have done so at the<br />
how the muscle works. StiIl far expense of warpina his mental<br />
from their gd, they hope that disposition.<br />
some day they wiU have the<br />
great "satisfaction of approach- Wnrk and Extrciee<br />
ing an understanding of the mar- Perhaps the biggest enemy to<br />
velous process that gives living healthy muscles is laziness. Mus-<br />
thjngs the power to rnme." cles were made to be usd, and<br />
-Scientific Amm~mn, March, require work or exercise to have<br />
1954. god tone. Because the Creator<br />
EIowever, we can be thankful j ntended man to make use of his<br />
that to keep muscles healthy we muscles he settled man in Ellen's<br />
ck, not have to wait until mn garden "to cultivate it and to<br />
approaches an understanding of take care of it." As a physician<br />
how they work. And we sh3uld : observed in L'1e British medical<br />
1% intermted in healthy muscles, pridcal, The Lancet, Juac 19,<br />
for they mean for us improved<br />
nutrition because of good circu-<br />
I<br />
1954, none of the known effects<br />
of work can harm healthy tislation<br />
and, as one physician ex-<br />
[ressed it, "circulation mechensues,<br />
but, on the contrary, all the<br />
effects are good in the sense that<br />
ics may make the difference be- they develop ad extend the<br />
tween having an important or range of adaptation of the bcdy's<br />
unimportant artery stoppd, " mechanisms. "Wc should all<br />
with i~q result in heart failwc. agree that work, even hard work,<br />
Among the factors influenci~g<br />
the health of our muscles and I<br />
over which we can have more or<br />
less control ~rn work and cxerwhich<br />
involves no avoidable hazad,<br />
does no1 interfere with sleep<br />
or nutrition, whicl~ is rernuneratd<br />
sufficiently to remove any<br />
cise, rest, relaxation and right sense of exploi tatior., and which<br />
thinking, and massage and what we eat. allows enough recreation to countemct te-<br />
Of prime jmwrtance in such rnattelrj as dium, is harmless. Indeed. it is beneficial."<br />
keeping the .muscles heaIthy is the exer- CertainTy the work the Creator gave the<br />
cising cf tl~e s2irit of a somd mind. Bet- first human pair met those reqcirements.<br />
ter no attention to health at all than to "Swmt is t5e sieep of the laborer, whether<br />
APRIL 28, <strong>1955</strong> 21
:'.' .' A Religion Where Money<br />
: :. Is No Object<br />
A<br />
CERTAIN Ladies Aid Society of the<br />
previous century wrote to America's<br />
foremost journalist of the time, a philanthropic<br />
individual by the name of Horace<br />
Greeley, for suggestions on how they couId<br />
raise money for their "church." He simply<br />
replied: "Try religion."<br />
Religious organizations sponsor bazaars,<br />
church dinners, box socials, picnics, dramas<br />
and musical affairs, etc., eliciting sup<br />
port for their "church" by appealing to<br />
man's love of pleasure, Christendom's religions<br />
are willing to give allegiance to the<br />
worIdTs worst criminals, such as Hitler and<br />
Mussolini were, in exchange for financial<br />
support. They encourage greed among<br />
their members by operating bingo games,<br />
lotteries and other games of chance, appealing<br />
to the seIfish inclination to want to<br />
get something for nothing. They instill fear<br />
in the minds of the parishioners as to the<br />
whereabouts of the dead, so that the people<br />
will pay for the saying of masses.<br />
In 1948 at one Catholic church in Brooklyn,<br />
New York, "a Mass with the name announced,<br />
was $5; for Mass with one priest<br />
singing part of the Mass the fee was $15;<br />
for high Mass with three priests, $35; for<br />
lights at1 the different aItars, $5 for each<br />
altar; for marriage in the afternoon without<br />
Mass, $22; for marriage in the morning<br />
with Mass and one priest, $15; with three<br />
priests, $45; for a funeral a nominal charge<br />
of $35, ranging up to $100 for three priests<br />
at the altar and two priests at side aItars."<br />
APRIL 92, <strong>1955</strong><br />
-Ammima Freedm d CcltkolBc P aw*<br />
Of course, many Protestant clergymen<br />
profess to be shocked at such examples of<br />
<strong>com</strong>mercialidm in religion. Yet, more than<br />
one of such has privately admltted that he<br />
did not believe in a burning hell but felt<br />
that he had to teach it in order to keep the<br />
people <strong>com</strong>ing to church, likewise the rev-<br />
enue.<br />
How contrary to the Bible are all such<br />
money-making schemes! God's way of pro-<br />
viding the necessary means for carrying<br />
on his work in the earth is to give the peo-<br />
ple the truth regarding himself and his<br />
purposes and offer them privileges of serv-<br />
ices in connection with true worship. Ap<br />
preciating what God has done in Iove for<br />
man makes man want to do something in<br />
love for God and his purpose. For example:<br />
When the time came to construct a taber-<br />
nacle and furnish it for the carrying on of<br />
the worship of Jehovah, Moses simply an-<br />
nounced: "This is the word that Jehovah<br />
has <strong>com</strong>manded, saying, 'F'rom among<br />
yourselves take up a contribution for Je-<br />
hovah. Let every willing-hearted one bring<br />
it as Jehovah's contribution.' " And what<br />
was the resuIt? "And they came, everyone<br />
whose heart impelled him, and they<br />
brought, everyone whose spirit incited<br />
him." Their contributions were so generous<br />
that "the people were restrained from<br />
bringing it in. And the stuff proved to be<br />
enough for all the work to be done, and<br />
more than enough."-Exodus 35:4, 5, 21;<br />
36 : 3-7, New World Trun8.<br />
The same willingness was also apparent<br />
when it came to contributing for the build-<br />
ing of the temple and supplying it with<br />
the necessary equipment. Said David:<br />
"Moreover also, because T have set my af-<br />
fection on the house of my God, seeing that<br />
I have a treasure of mine own of gold and<br />
silver, I give it unto the house of my God,<br />
over and above all that I have prepared<br />
for the holy house, even three thousand
Twenty-fourth Graduating Class of the Watchtower Bible School of Gilead<br />
T.et't i,in, AI., (';Oc,ll. .T , I~~o\\,II, .\r , l+.ri(,n~l, .I., Vel~~r~lt., (;,, (;I~~ssii~g, .J.. ZOIIV, :\., l:t,audry, 11. Second row: Benmn, C.,<br />
I.'lll.l.rl', %., I)xivit.%, J.. Ada~ns, H.. tuinniinns, ti. 'l';~ylo~., .I.. Zol~r., I-.. Jl,,nemann, I:., Schneeht.1-ger, (;., K;il,r;~egr~~.. I.. Third row: Ijowell, R.,<br />
I:ranle. A., Allt.11, (:.. 1''rtzik. I,:.. ('ou
The Yalta Papers<br />
+ When the Repuwicans came<br />
to power in 1953 they pledged<br />
to repudiate the agreements<br />
made at Yalta, February 4-11,<br />
1945. The Eisenhower Administration,<br />
however, found it impractical<br />
to carry out the<br />
pledge. The State Department<br />
decided to publish the text of<br />
the Yalta conference. Britain<br />
objected to publication until<br />
the principals were dead. Fi.<br />
document's high lights are:<br />
(1 The Big Three decided to<br />
divide Germany into zones and<br />
invite France to be<strong>com</strong>e a<br />
fourth occupying power. (2)<br />
The proCommunist government<br />
of Poland, set up by Russia,<br />
would be broadened as a<br />
provisional government to include<br />
the Western-backed government-inexile<br />
in London. In<br />
Poland and other areas the<br />
Big Three pledged free demonally,<br />
the U.S. decided against cratic elections. (3) Russia<br />
publication, but since gaIIey would join the war against<br />
proofs had already been made, Japan "two or three months"<br />
24 copies of them were sent to after Germany's defeat-pro-<br />
Congressional leaders. The dis- vided she got South Sakhalin<br />
rlosure that the document was and the Kurile Islands and speavailable<br />
sent reporters on a cial privileges in the Manchuscramhie<br />
to ferret out a copy, rian ports of Port Arthur and<br />
On March 15 the New York Dairen. The document reveals<br />
Tinaes obtained a copy. Lea~n-, that very little discussion took<br />
ing of this, the Chicago Trib- place over Russia's demands.<br />
line protested. Secretary of<br />
State Dulles then decided to<br />
release the document. When<br />
asked why he allowed publica-<br />
It shows that the Big Three<br />
had no doubts about their "bigness."<br />
They did not think much<br />
of France; Stalin and Roosetion<br />
of the document Dulles<br />
replied that the question was<br />
not why the Papers were Published.<br />
but why not? Diplomats,<br />
he said, always live-under<br />
the hazard of publication.<br />
velt opposed giving France a<br />
seat on the German Council.<br />
RooseveIt suggested "internationalizing"<br />
the British coIDfiy<br />
of Hang Kong, but Stahn replied<br />
that it was not a good<br />
11igh ~ights of the Document idea, adding that "Churchill<br />
+ The 400,000.word yalta doc.<br />
would hill us." The document<br />
ument is the story of haw reveals undisguised hatred for<br />
President Roosevelt, Prime the enemy; Roosevelt toasted<br />
Minister Churchill and Pre. the execution of 50,000 German<br />
mier Stalin tried to reorganize officers. It also spotlights a<br />
the world toward the close of number of differences between<br />
World War 11. Some of the London and Washington and<br />
APRIL 22, <strong>1955</strong><br />
how the urgency of the war<br />
effort, which resulted in a<br />
shuw of unity even though it<br />
was not real, pervaded and<br />
directed' the conference.<br />
The Repercurpslons<br />
@ The publishing of the Yalta<br />
document produced reverbera-<br />
tions around the world. Mos-<br />
cow was bitter, saying that the<br />
real reason for publishing the<br />
"notorious documents" is to<br />
"defame the very idea of nego-<br />
tiations among the great pow-<br />
ers and thereby impede the<br />
lessening of tensions among<br />
nations." There was also great<br />
resentment in Allied capitals.<br />
Because the document touched<br />
on some oi the more intimate<br />
details of the proceedings, de-<br />
tails that appear to reflect on<br />
some of the conferees, Britain<br />
was especially dismayed. Sir<br />
Winston Churchill remarked:<br />
"If this became the established<br />
practice, it might hamper the<br />
free exchange of views at fu-<br />
ture conferences." The Time8<br />
of London said that U.S. mo.<br />
tives in publishing it "are bad,"<br />
that publication of the papers<br />
"prods a few old wounds among<br />
the Allies, who have to te<br />
more united than ever before.".<br />
In Paris, Ls Mona sald:<br />
"Those who harbor illusions<br />
about the love and attention<br />
shown us will lose them after<br />
reading these documents!' U.S.<br />
newspaper reaction was var-<br />
ied. Some were sharply critical<br />
because of risking damage to<br />
foreign relations. The Chicago<br />
Tribune said the "lid" was now<br />
off "America's diplomatic Wa-<br />
terloo." The New York Times<br />
published the document in full<br />
"to enable the wider public to<br />
study it and to judge for It.<br />
self!' The Times added: "Hind-<br />
sight has long since suggested<br />
that grave mistakes were made<br />
at Yalta in both substance and<br />
principle, that peoples and ter.<br />
ritories were unnecessarily bar-<br />
tered away for an easier vic-<br />
tory, and that in the end we<br />
won the war and lost the<br />
peace."<br />
29
eighteen kt from the front, whereas the<br />
plans dowed for fourteen feet set-back,<br />
However, at the time of the hemg before<br />
the board the witnesses had agreed to <strong>com</strong>ply<br />
with the eighteen-foot set-back. The<br />
other reason for denial advanced by the<br />
board was that the plans did not provide<br />
for the amount of off-street parking space<br />
required by the city ordinance. However,<br />
provision was made for adequate parking<br />
space for the expected attendance.<br />
In view of the fact that the congregation<br />
was willing to <strong>com</strong>ply with the set-back requirement,<br />
and was using for parking what<br />
space was available, which was sufficient<br />
to ac<strong>com</strong>modate the expected attendance<br />
at that time, the hard should have been<br />
satisfied. The fact that it was not suggests<br />
other reasons were behind the denial of a<br />
building permit At the hearing before the<br />
board neighbors protested the building of<br />
a hall by Jehovah's witnesses. Between the<br />
neighbors and the board excuses for denial<br />
ranged from picayunish quibbling to religious<br />
prejudice. The hall, thougn no bigger<br />
than many homes, would cut off air and<br />
light. It would reduce property values. It<br />
would cause trafic congestion. And Jehovah's<br />
witnesses did not salute the flag.<br />
With the advancement of this last reason<br />
the true cause for opposition stood revealed.<br />
There was reIigious prejudice<br />
against the Scriptural beliefs of Jehovah's<br />
witnesses. But the board, with legal coun-<br />
sel, was wise enough<br />
notto rest its refusal<br />
on dislike of doc-<br />
trine. So the two<br />
grounds before men-<br />
tioned were thought<br />
more tenable to<br />
throw into the legal<br />
arena, even though<br />
the witnesses were<br />
willing to <strong>com</strong>p1y<br />
fully with one of<br />
them wd had already <strong>com</strong>plied submn-<br />
tially with the other one.<br />
The Kingdom Hall in Dccatur, Indiana<br />
Arbitrary, Capricious, Unconstitutiond<br />
These facts supported the contention in<br />
court by Hayden C. Covington, attorney<br />
for the witnesses, that the denial was arbi-<br />
trary and caprichus, without basis in fact<br />
and law. And it finds further support when<br />
it be<strong>com</strong>es known that there are five other<br />
churches in the neighborhood, that none of<br />
them provide any off-street parking space,<br />
and that one of these was built after the<br />
present zoning ordinances went into effect.<br />
If one church can get a permit to build<br />
without providing for any off-street park-<br />
ing, why is a permit refused Jehovah's<br />
witnesses even when they do provide suffi-<br />
cient parking space for the cars of those<br />
expected to attend? If the small congrega-<br />
tion of Jehovah's witnesses would cause a<br />
traffic hazard even with their ofT-shet<br />
parking, how is it that the other churches<br />
cause none when they fail to provide any<br />
off-street parking facilities whatsoever?<br />
Furthermore, the time of the meetings by<br />
Jehovah's witnesses is when tr-c is at<br />
low ebb. It is also true that practically all<br />
the public buildings constructed since these<br />
zoning ordinances became effective have<br />
been permitted under the law, and that<br />
without making any more of a <strong>com</strong>pliance<br />
with the parking requirement than have<br />
Jehovah's witnesses. Does not this prove<br />
that the board's de-<br />
nial of a building<br />
permit to Jehovah's<br />
witnesses was sbi-<br />
trary and capri-<br />
cious?<br />
And by the arbi-<br />
trary and capricious<br />
denial of the build-<br />
ing permit, legal<br />
counsel for Jeho-<br />
vah's witnesses ar-<br />
MAY 8, <strong>1955</strong> 9
gued, the bard had violated the guarantees<br />
of freedom of assembly and worship con-<br />
tained in Both the state and the federal con-<br />
stitution. Counsel did not contend that the<br />
ordinance is unconstitutional, but that it is<br />
when it is construed, applied and enforced<br />
as it was against Jehovah's witnesses. As<br />
construed and applied, the board has power<br />
to discriminate against a religion and deny<br />
it the right to build and operate a church<br />
building, and the delegation of such power<br />
is unconstitutional. The most orthodox<br />
form of preaching today is for a mngre-<br />
gation to assemble in a building for war-<br />
ship. To deny a congregation the right to<br />
bald a hall is to deny it the right to assem-<br />
ble and worship in this orthodox way and<br />
clashes with constitutional guarantees.<br />
Constitutional liberties cannot thus be<br />
abridged by forcing a church to operate a<br />
parking lot before it can function. To re-<br />
quire it burdens the congregation, and<br />
where space is limited, as is usually the<br />
case, it not only burdens but, under the<br />
guise of regulation, prohibits the use of the<br />
property for church purposes. Real estate<br />
is necessary for the exercise of freedom of<br />
worship in a church or hall, and without<br />
it there can be no freedom to worship in<br />
a permanent location. This freedom cannot<br />
be nullified by requiring the church to Iay '<br />
out a parking lot bigger than ground space<br />
allows; in fact, a church cannot be right-<br />
fully required to provide off-street parking<br />
at all. Even if traffic hazards are created<br />
by the presence of a church, the remedy<br />
is not to deny the constitutional guarantee<br />
of freedom of worship. The remedy would<br />
be for the city to post the street with ap-<br />
propriate signs, calling for greater driving<br />
caution on the part of motorists, or even<br />
the stationing of a policeman there at the<br />
necessary time to control traffic.<br />
And for a city to burden one congrega-<br />
tion with mning a large parking lot while<br />
letting five others in the same neighbor-<br />
hood function without any parbing provi-<br />
sions is unhwful discrimination and voids<br />
an ordinance that is enforced in that dis-<br />
criminatory way. The discrimination ren-<br />
ders it unconstitutional. It denies consti-<br />
tutional rights, contrary to the due-process<br />
and equal-protection clauses of the Four-<br />
teenth Amendment to the Constitution of<br />
the United States.<br />
Two Decisions<br />
Other points were brought out at the<br />
trial, but the foregoing is the essence of<br />
the issues at stake. In November, 1952,<br />
Judge Parrish handed doyn his opinion.<br />
The stir that the case had made in local<br />
political circles is shown by the fact that<br />
the members of the board of zoning ap-<br />
peals and of the city council were in court<br />
to hear the opinion. They did not like what<br />
they heard. Sensing that religious preju-<br />
dice was behind the board's denid, Judge<br />
Parrish quoted from the Indiana Law<br />
Journul in his opinion: "The function of<br />
the court in protecting religious liberty is<br />
to check and rebuke overzealous local ofi-<br />
cials who have sought to cloak religious<br />
persecution in respectable clothing in or-<br />
der to crush the religious minorities of<br />
whose doctrines the majority of the <strong>com</strong>-<br />
munity do not approve."<br />
'<br />
The closing paragraphs of his decision<br />
did "check and rebuke the overzealous local<br />
officials" :<br />
"The Court, therefore, fin* that the<br />
petitioners herein, the Jehovah's Witnesses,<br />
have substantially <strong>com</strong>plied with the<br />
zoning ordinance, in that they have offstreet<br />
parking for a number of their members.<br />
"The Court further finds that the actions<br />
of said board in denying the issuance<br />
of a permit to the Jehovah's Witnesses is<br />
arbitrary, in that the application of the ordinance<br />
requiring that all place? of assembly,<br />
and in particular, churches, have space<br />
AWAKBI
for off-street parking, as a condition pre-<br />
cedent to construction of a building, does<br />
not have any relation to the public health,<br />
moral, safety or welfare when applied to<br />
the church.<br />
"The Court further finds that the denial<br />
of a permit to the petitioners, the Jeho-<br />
vah's Witnesses, to build a church on the<br />
ground that the frontage does not <strong>com</strong>ply<br />
with the zoning ordinance, in that the<br />
church is to be built fourteen and one-half<br />
feet from the front of the bt, instead of<br />
eighteen and one-half feet as found by the<br />
city engineer, upon the authorities hereto-<br />
fore cited, is arbitrary, and unreasonable,<br />
and that the petitioners herein have sub-<br />
stantially <strong>com</strong>plied with the ordinance in<br />
question.<br />
"The Court further finds that although<br />
the zoning ordinance may be valid and con-<br />
stitutional, yet the ordinance as applied to<br />
the petitioners in refusing to permit the<br />
petitioners to erect a church in the resi-<br />
dential district of the city of Decatur,<br />
where there has been no adequate showing<br />
that this exclusion of the church was in the<br />
furtherance of the public health, safety,<br />
morals, or the public welfare, was arbi-<br />
trary and unreasonable, and in violation of<br />
the petitioner's rights under the State and<br />
Federal Constitutions.<br />
"It is therefore, now ordered, adjudged<br />
and decreed by the Court that the finding<br />
and the decision of the Board of Zoning<br />
Appeals is hereby reversed."<br />
The board appealed the case to the Su-<br />
preme Court of Indiana, and there the case<br />
was vigorously argued for Jehovah's wit-<br />
nesses by their legal counsel, Hayden Cov-<br />
ington. Interruptions from the bench were<br />
frequent and spirited. The five judges were<br />
obviously divided in their opinion. Present<br />
again here, as in Judge ParrisHs court,<br />
was the entire city council of Decatur, to<br />
listen to the argument and to exert what<br />
political pressure they could on the judges.<br />
MAY 8, <strong>1955</strong><br />
Also present was Judge msh, a very<br />
unusual thing but one that showed his in-<br />
terest in the out<strong>com</strong>e of the case. The<br />
argument before the state supreme court<br />
was in October, 1953, and on February 1,<br />
1954, the court handed down its decision<br />
upholding the findings of Judge Parrish,<br />
with the exception that the witnesses<br />
should have an eighteen-foot set-back, a<br />
point they were willing to <strong>com</strong>ply with all<br />
along, The court was divided, Assodate<br />
Judge Bobbitt writing the majority opin-<br />
ion with which Chief Justice Draper and<br />
Associate Judge Gilkison concurred, and<br />
Associate Judge Emmert writing a dissent<br />
in which Associate Judge Flanagan joined.<br />
The majority decision found the claim<br />
that street parking by the congregation<br />
would create a traffic hazard to be unsound.<br />
But even if it did cause a traffic problem<br />
the remedy should be "by traffic police,<br />
signs and other reasonable regulations im-<br />
posed alike upon all persons using the<br />
streets in the vicinity of churches, without<br />
undue interference with the right of wor-<br />
ship and free assembly." It also decided:<br />
"Under the set of facts in this particular<br />
case the application of this provision of<br />
the ordinance to appellee's property would<br />
not only prohibit the bulIding of the pro-<br />
posed church, but would also restrict the<br />
right of freedom of worship and assembly<br />
to an extent that out-weighs any benefit<br />
to the safety, health and general welfare<br />
of the public, and in such a situation the<br />
police power must yield to the constitu-<br />
tional right of freedom ' of worship and es-<br />
sembly."<br />
An important factor of this decision is<br />
that it establishes that a zoning law that<br />
requires off-street parking facilities is,<br />
when enforced, an abridgment of the con-<br />
stitutional guarantees of freedom of wor-<br />
ship and assembly. This is an outstanding<br />
holding laid down by Judge Parrish and in
- Thts has been done in a small way.<br />
Further, sunbeams are now being harnessed<br />
to heat the living room, bring light<br />
as bright as day into rooms at night, fry<br />
the eggs, roast the beef and bake the potatoes.<br />
Sun power, say the experts, will,<br />
in the not-too-distant future, water the<br />
lawn, make ice cubes, heat the bath water,<br />
think! The next house you cool the cream and run all the electrical<br />
to stoke, np ashes to haul away, no soot to<br />
blanket the waIls and furniture and no Solar Predictions<br />
smoke to mar the pleasant, outdoor sur- At least a dozen better ways to live have<br />
roundings. Your house may be not only so- opened up as a result of recent develop-<br />
lar heated, but solar cooled and solar ments with solar energy. Dr. Maria Telkes<br />
cleaned. of the New York University's College of<br />
Contrary to. <strong>com</strong>mon opinion, it most Engineering predicts that the future home<br />
likely will not be an ultramodern house or will be an "all-electric home" with electric<br />
a house of glass. Xenophon, a Greek his- power for cooking, an assortment of "elec-<br />
torian, talked about solar houses some two tric daves" for performing most of the<br />
thousand years ago. A solar house is sim- household chores. The entire house, she<br />
ply a house with a large glass area facing says, will be electrically heated. Solar ener-<br />
the direction that provides the maximum gy will heat the bungalows cozily during<br />
of the winter sunlight and a minimum of the winters and cool them <strong>com</strong>fortably<br />
the summer's heat. It is a house styIed to during the summers. The "perfect wall"<br />
eliminate dirt, dust and fire hazards, and of tomorrow's house, according to Dr. Tel-<br />
to do away with more than half of toddy's kes, will be an excellent heat insulator. In<br />
fuel bill. It is a house made ever so much fact, the whole house will be carefully in-<br />
more livable by the ever-beaming sun. sulated to prevent heat losses. Today,<br />
Turning sunbeams directly into electric- during one heating season about $4 in fuel<br />
ity has long been an aspiring goal of scien- is dissipated through a conventional, single<br />
APRIL 8, <strong>1955</strong> 13
pane windw. If storm windows or double<br />
windows were used, more than hetlf of this<br />
waste could be saved. Most solar houses<br />
use the thermopane principle-two panes<br />
of glass separated by an air space, Once<br />
the light penetrates the double-thick glass,<br />
it changes to heat and it cannot get out.<br />
Excess heating or cooling will be stored<br />
in a chemical "storage bin" at low cost.<br />
These storehouses will release latent heat<br />
when needed, especially during the night.<br />
And the stored-away cool night air will<br />
supplement the air-conditioning system<br />
during the day. The heat pump operated<br />
by solar energy will maintain the "<strong>com</strong>-<br />
fort zone" all summer and winter long.<br />
Sun-powered refrigeration and air condi-<br />
tioning will be <strong>com</strong>mon. Instead of lamps,<br />
special wallpaper that will absorb enough<br />
sun's rays during the day will reflect light<br />
at night, illuminating large rooms with its<br />
absorbed "daylight," Shades specially de-<br />
signed to be drawn aver the wallpaper will<br />
turn off the light. A new life awaits to-<br />
morrow's housewife!<br />
Solar Eouees Todag<br />
As fanbstic and farfetched as these pre-<br />
dictions of Dr. Telkes may sound, yet many<br />
of them are already in use in solar houses<br />
across the United States and Europe. For<br />
example: The experimental Telkes-Pea-<br />
body-rtaymond house in Dover, Massachu-<br />
setts, is heated through the wise use of<br />
Glauber's salt, a hydrated form of sodium<br />
sulfate. This salt melts at a temperature<br />
of 90 degrees Fahrenheit; in so doing it<br />
absorbs generous quantities of heat sup-<br />
plied it by solar collectors on the vertical<br />
south wall of the solar house. When Glau-<br />
her's salt hardens it gives gff this exact<br />
amount of heat to its surroundings. The<br />
salt is stored in five-gallon cans that are<br />
permanently sealed and placed inside the<br />
thick interior waHs in between rooms of<br />
the house. An ingenious system of fans<br />
keeps the heat circulating day and night.<br />
It is possibIe to keep the solar house<br />
warm even during ten sunless days, and<br />
statistics show that six consecutive sunless<br />
days in the Boston, Massachusetts, area<br />
happen only once in fourteen years. Dr.<br />
Telkes admits that the chemical heathg<br />
system is not perfect. It took some twenty<br />
tons of Glauber's salt to maintain a rela-<br />
tively level room-temperature in the Dover<br />
house. The sun maintained a livable at-<br />
mosphere through 95 per cent of the New<br />
England winter, without stand-by heat.<br />
Another solar house in the New England<br />
area held an average temperature of 72<br />
degrees right around the clock all winter<br />
long. What did the housewife think of this<br />
solar-heated house? "It's wonderful," she<br />
said. "None of us had a cold since we<br />
moved in, and Toby [the eighteen-month-<br />
old baby boy] hasn't even had the sniffles.<br />
Housekeeping is a joy, except for the glass<br />
wall. Some homes never get spic and span.<br />
But here an hour a day with the vacuum<br />
is all it takes. That's p my because there's<br />
no fuel-and that means no soot or coal<br />
dust--and phrtly because of the tight con-<br />
struction and insulation."<br />
Cost of Solar Houses<br />
Are not solar houses expensive? No-no<br />
more so than conventional houses. An ex-<br />
perimental five-room, one-story model<br />
house with a specially designed roof and<br />
"heat bins," after being <strong>com</strong>pleted, cost<br />
$20,000, some $3,000 of which went for<br />
the heating system. A one-floor, two-<br />
bedroom house, all <strong>com</strong>plete, cost $10,000.<br />
The salts cost $240 and installation just a<br />
little more.<br />
Big solar-house developments are be-<br />
<strong>com</strong>ing prominent. There is one at North-<br />
brook, Illinois; another at Camden, New<br />
Jersey. According to expert advice "a so-<br />
lar house is practical anywhere south of<br />
Latitude 40, which passes through Phila-<br />
AWAKE!
high. But what do the people, and particularly<br />
the young, learn from the churches?"<br />
Yes, what do the people learn and recleive<br />
from tk chuehes? ,% Iif tle that om nationwide<br />
survey mered that qdon<br />
with the words "irfant food." Enlightening<br />
Is the <strong>com</strong>ment of the president of<br />
Haman2 Ur,iversity: "R7r? have not ken<br />
well taught abut religion and there js as<br />
a consequence a very widespread religiou<br />
its ptlrade~r. is it shown by the quality<br />
of Christians it Mutes? Is the test for<br />
true Christianity what a religion claims cr<br />
what it pmducea? "Each tree," dwlared<br />
Jesus, "is known by its own fruit."-1,uk~<br />
6:43, 44, hW.<br />
Why svch rotten ftultagc? Look at the<br />
typical spiritwl diets: ~alillcnl pa!avt?r.<br />
anecdotes, psychology. hok reviews, lo?terry<br />
tickets and bingo, A Xew York polir e-<br />
man with thirl y-six ycars' servicc was dr-<br />
illiteracy and corres~~ldingly litt lo religious<br />
practice." (Nrw York Times, &tober<br />
1, 1953) Established, then, is the relat<br />
ionship of a farnjshed spiritunl dIet to I he<br />
mow kause hc enfarcd statc laas<br />
against gambling jn churches. T ~P rnorsl<br />
havoc resu lti na was beyond calculation<br />
crime Increase. Kote how the incriminating<br />
finger points right at the churches as we<br />
read the words of Dr. Hemy P. Van Dusen:<br />
Said Thc Chrbtian Century: "The New<br />
York public will make it part of the data<br />
on which it forms its judgment of chcrch<br />
"Religion is, normally, the parent and wstainer<br />
of morals, but thu far, :+e return<br />
to religion in our day has produced no correqmnding<br />
moral fruitage."-Minneapolis<br />
Morning Tdhne, February 6, 1954.<br />
It is now known that juve~dle delinquency<br />
kegins early and that, as J. Edgar<br />
Hoover said, the bik cause is "parental<br />
claims to mora! Icaderslrip."<br />
Jesus said: "Fed my shep." The shepherds<br />
of Christendom not only have failed<br />
in this bct would change Jtrsus' words<br />
to read, "Fleece my sheep"; for that is<br />
what they do, (John 21:16) TIard-hitting<br />
Blue truths have been watercd down, the<br />
ear-tickling diet served up. No wonder<br />
delinquency." So organi-A pel igion of crimc increases! Ddares the Hlbe a?<br />
Christendom, Ihe so-ralJcrl "parent imd I'rrlr7clrbs29:16 (An Amer. Tmns. J : "When<br />
sushiner of morals," has gone delinquent. :he wic~ed are i.? power., crime increases."<br />
Its Burches produce dclir~quent children. Hy God's onm Ward Christendom's leaders,<br />
Said Jesus: "There is not a fine tree pro- religious and p3litica1, star-d exposed and<br />
ducing rotten fr~it; a~nin there is r.ot a condemned.<br />
rotten tree ?reducing fine fruil." What, In spite af tile many false religions, true<br />
then, is the sign cf a false religion? Doer; Christianity d m exist. The New Wof d<br />
it not involve rotten "moral fruitage"? society of Jehovah's witnews are willjng<br />
Here is the touchstme question to which to help you, without ms t, to I m the vital<br />
reasoning persons know the answer: Is truths of God's Word, the how of a new<br />
the quality of any religion shown by the world where everlasting life can b yours.<br />
number of Its churches, the fullness ~f its Wake up and think! Abandon false relidan.<br />
pews, the wealth of its parishioners, the "Why should you spnd money for whal<br />
fame of its preachers, the sweetness of its is not bread, and your earnin~s for whal<br />
chojrs, the rnagnificenw of its cathedrals, dwa not satisfy?"-Isaiah 55:2, An Amtr,..<br />
the gorgeousness of its rites, the porn? of Trrrns.<br />
AWAKE?
q4egt8!!kY*3<br />
7ktou9k<br />
Ry "Awd.1" cornspond.nt :n Dennork<br />
T IIE small boy *and his mother watch /<br />
the huge silver plane as it<br />
imrn the loading dmk. sweeps across the :<br />
field, its wheels lightly brush the runway<br />
in fond farewell, and it is quickly airborne,<br />
heading away from Los AngeIers in a northerly<br />
direction. "Where is father going'?"<br />
asks the boy. "To Africa," says his mother.<br />
"Africa? Etlt that is south a.nd east. The<br />
plane is going north!" The boy t.hinka<br />
back over his geography Wks and maps<br />
and shakes his head. However., as they ulallr<br />
back through the terminal the mother<br />
shows the hy a globe representing the pass,' enable man to over<strong>com</strong>e most of the<br />
earth, and shows him that thc shortest ~~revious abstaclcs, Thus man can now .hroute<br />
from Los Angela to North Africa is gin to travel that shortgst mute betwen<br />
to go in a nort hef y dirwtion. two points, the straight line, or redly the<br />
Yes, of <strong>com</strong>e. 'She earth is round. One curv~d line foKowir,g the earth's surface.<br />
must think in terms of king. an a globe. The latest mult of this globai naviga-<br />
But men have known that for cerlturies. ticn, or traveling as "the crow flies," was<br />
Why do we only now start going to Africa th? inauguration of reralar- <strong>com</strong>mercial<br />
in a northerly dirt~tiori? Thug> men haw plane ~rvicc ktween Copenhagen, Denlcnown<br />
for centuries that the earth is mark, and Ids Angeles, California, on<br />
mund, they could nat take full advantagt? Novcmbelq 15, 1954. This 'straight line'<br />
of global navigntian kaus~! of the limits- route has been pioneer4 by Scandinavian<br />
tions of thcir means of trnvel. Overland Airline System. This Arst intercontinental<br />
rrm had to take advantage of easy terrain, air service over the Arctic brings Europe<br />
r.a king trade routes along river valleys 535 miles nearer. to Los Angeles than conand<br />
through rnomtain passes. Even on the venticnal routes t3rough New Yor~ and it<br />
sea man was limited by currents and pre- saves $40 on the one-way fare. Not only<br />
vailing winds. The steamship pady over- is the nute shorter, but SAS pilots have<br />
rme the obstacle of winds, but was hound fwnd it smoother flying than the oftenby<br />
thc land areas. stormy north Atlantic.<br />
But now, the long-range, high-altitude Thus or. Novemkr 15 two Douglas DCairplane<br />
and spwial navigation instru- 6B's begari their flight, one leaving Copeninents,<br />
such as the 'plar path gyro corn- hagen and heading nor1 h ovw Greenland,<br />
MAY 22. 1355 9
Epiw pracued what he preached, liv-<br />
ing a celibate life and setting far mom<br />
store by friendships than by what he ate.<br />
NO Justice<br />
The philosophy of Epicurus is without<br />
principle. Virtue may produce happiness<br />
and often does, and to the extent it does<br />
we should practice it, but only to the extent<br />
that it pays off. "Virtue h its own reward"<br />
is sheer heresy and folly to the Epicurean.<br />
There is no abstract justice. Justice has<br />
no independent existenm and theref ore injustice<br />
is not an evil in itself. A lone man<br />
on an island could do as he pleased because<br />
his actions affected no one but himself. In<br />
this mpect also it appears that Epicurus<br />
~borrowd from Oriental philosophy and<br />
religion, for according to Buddhism no act<br />
is bad in itself, only if it results in evil<br />
to another. So Epicurus counseled against<br />
injustices, stealing, lying, cheating, etc.,<br />
not because they are wrong, but because<br />
they are not worth the pain associated with<br />
M e<br />
of detection or the punishment they<br />
bring with them, nor even worth living in<br />
the fear of such things.<br />
Likewise, micurus advocated reciproc-<br />
ity, not because it was noble and right,<br />
but because it was expedient, because it<br />
paid off. If you want to live, let others<br />
live; if you do not want to be abused, do<br />
not abuse others. Friendships make life<br />
sweet and make death easy, without in-<br />
volving undue responsibilities.<br />
Epim ostensibly basedl his material-<br />
istic philosophy on the paradox of the<br />
existence of evil, but it may be asked<br />
whether he adopted it because of objective<br />
reawning or because of an unconscious<br />
subjective desire to have a sh enjoyment<br />
be the mpreme good in llfe. Ta him onIy<br />
happiness matted, happiness basd on<br />
pleasures, such as friendships, and made<br />
possible by freedom from pain, the tran-<br />
quil mind and self-sufficiency, and so flee<br />
responsibilities, flee culture. But the bank-<br />
ruptcy of his phiIosophy is apparent in his<br />
observation that "life is bitter" and that<br />
death should be wel<strong>com</strong>ed, for it means an<br />
end to the "<strong>com</strong>rnotiion" of life.<br />
Among the signs that God's Word gives<br />
us indicating that we are in the last days of<br />
this old system of things is that men would<br />
be "lovers of pleasures more than lovers<br />
of God." That exactly describes the Epicu-<br />
wan philosophy. To the extent that we let<br />
principle and devotion to duty go by the<br />
boards for the sake of pleasures, be they<br />
fine clothes or fine food, hobbies, sprts,<br />
the theater or the cinema, TV or the radio,<br />
music or other forms of art, to that extent<br />
we have adopted Epicureanism as our phi-<br />
losophy of life even though we may never<br />
have heard of the word and wen though<br />
we may go to extremes far beyond what<br />
Epicurus himself advised and practiced, a<br />
tendency, by the way, most general among<br />
the ancient Epicureans.-2 Timothy 3: 1,4,<br />
Epicurus aIso has other folIowers. In<br />
that he set such store on the tranquil mind<br />
and held virtue to be a means to an end,<br />
all those today whose prime interest in re-<br />
ligion is self-gain, w h practice a reUgb<br />
in order to realize peace of mind or to en-<br />
joy social intercourse, are likewise follow-<br />
ing in the footsteps of the "Father of Ma-<br />
terialism," Epicurus.<br />
For a refutation of Epicurn' arguments,<br />
see the next article.<br />
Educated but Confused<br />
.p: At Roosevelt University farried scientist Percy Julian did not try to conceal<br />
the truth when he addressed the graduating class: "We wel<strong>com</strong>e you graduates<br />
into the most confused society af educated men and women wer to inhabit the<br />
earth."--Chicago BUN-Timea, February 2, <strong>1955</strong>.
Epicurean Argument<br />
. .<br />
HE ancient Greeh philosopher Epicurus<br />
T denied that the universe had a Creator.<br />
Modem books on philosophy like to use<br />
his argument to justify their materialistic<br />
position, In brief his argument is as follows:<br />
"Is God willing to prevent evil but<br />
not able? then He is impotent. Is God able<br />
but not willing? then He is mdevolent. Is<br />
He bth able and willing? whence then is<br />
evil?"-Df alectic, Mueller.<br />
Does this line of argument really dispose<br />
of the existence of the Creator? Does<br />
it prove that all things seen and unseen are<br />
merely so many fortuitous accidents? Does<br />
it pmve that, in any event, God does not<br />
take notice of what occurs upon the earth?<br />
Ffrst of all, let us note the lack of logic<br />
of Epicurus' argument that, simply because<br />
the earth is the scene of such calamities<br />
as wars and earthquakes, the universe is<br />
without an intelligent Mrst Cause. That<br />
makes as much sense as to argue that a<br />
watch is merely the result of an accident<br />
kause it dim not kep perfect time; or<br />
that an auto does not have a manufacturer<br />
because the driver got into an accident.<br />
The wise person would try to ascertain<br />
why the watch did not keep perfect time<br />
and if there was something he could do<br />
about it; and he would ask himself as to the<br />
cause of the accident.<br />
A far more sensible position regarding<br />
life's unsolved problems is that taken by<br />
the scientists Einstein and Mtllikin. Said<br />
Einstein: "It is enough for me to contem-<br />
plate tbe mystery of conschs life m-<br />
pz!bmthig i- though all eternity; to<br />
reflect upon the marvelous strmctum of the<br />
universe, which we can dimly perceive, and<br />
to try humbly to wmp-hend even an in-<br />
finitesimal part of the inteltigm mmifest<br />
in nutwe."<br />
And said DP. Millikfn: "There's a Divin-<br />
ity that shapes our ends. . . . Just how we<br />
fit into the plans of the Great Architect<br />
and how much He has assigned us to do we<br />
do not know, but if we fail on our assign-<br />
ment it is pretty certain that part of the<br />
job will be left undone. But fit in we cer-<br />
tainly do somehow, else we would not have<br />
a sense of our own responsibility. A purely<br />
matmiaEstic pMhophy b to me the height<br />
of uninteaigence. Wise men in all the ages<br />
have always seen enough to make them<br />
revem t "<br />
While, as has been observed, such is the<br />
right attitude with which to view the phil-<br />
osophical problems of life, yet today no<br />
seeker of truth needs to content himself<br />
with such hoping. Why? Because that Su-<br />
preme Intelligence so manifest in nature,<br />
the Creator, God, has in his goodness also<br />
made pmvisfon to satisfy this need of man<br />
by means of his Word and the light cur-<br />
rently being shone upon it. That answer is :<br />
That God is perfect in wisdom, justice,<br />
Iwe and power. That he created all things<br />
seen and mst3en by means of his Son,<br />
among which unseen things are invisible<br />
spirit creature, such as the cherubs and<br />
the angels. That God created the earth as<br />
the lasting home of man and placed man<br />
upon the earth with the <strong>com</strong>mission to<br />
reprMuce his kind, thereby filling the<br />
earth, and to have dominion over the lower<br />
animals and to make all the earth a para-<br />
dise even as was the garden of Eden; that<br />
He provided the first human pair with an<br />
invisible guardian, a covering cherub; and<br />
that to demonstrate whether man was de-<br />
serving of all that God had given to him or<br />
23 AWAKE!
the New World society really is and how it<br />
'he Society's Film in<br />
works; and now f have an entirely differ-<br />
Switzerland<br />
ent view of Jehovah's witnesses." So ~reju-<br />
S<br />
INCE the month of May, 1954, the dices can be removed by means of this fiim<br />
Watch Tower Society's movie film "The and people of good will really helped to see<br />
New world Society in Action" has been the difference between true and false reshown<br />
in all different regions and lan- ligion.<br />
g~lage sections of Swftzerland, in cities, The brothers deeply appreciated this aid<br />
larger and smaller towns and villages right in the proclamation work. Their enthusiup<br />
to the most out-of-~e-way Alpine ham- asm is evidend in the systematic and<br />
let. But whether ac<strong>com</strong>modated in beauti- -thorough preparation and advertising work<br />
ful and spacious ha& or <strong>com</strong>fortable cine- carried out in most congregations. One<br />
mas, in unpretentious assembly or club mngregation of thirteen publishers in<br />
rooms, or even in a simple farmhouse, the provincial grasped' every conaudience<br />
has always been impressed in ex- ceivable means at their disposal to adver-<br />
actly the same way with the activity of tise the film. The big and beautiful courtthe<br />
New World society.<br />
room was rented for the presentation and<br />
men strangers interested persons, 96 of the 1,500 inhabitants came to see<br />
yes, wen our own brothers, would express "The New World Society in Action" and to<br />
their astonishment at- the immensity of learn who Jehovah's dtnesges are and how<br />
om organizafjon. This has especjally been they workthe<br />
case in smalIer villages where only a In another corner of the country the film<br />
few brothers are ]ivhg a d where the size Was shown in a P~C@ where there is only<br />
of the orgabtion is estimated on the One isolated publisher. Three brothers from<br />
basis of these few persons, ~~t ~e film the nearest congregation came to help adconveyed<br />
a true picture of the theocratic vertise the film and forty Persons attended<br />
organization, and it be sEn the the presentation, thirty-five of whom were<br />
~ e world w society is not a small, insig- Strangers* Intensive f01Iow-UP work is now<br />
nificant denomination, but rather a world- being done in this place and the hothers<br />
embracing organization amugh which the are expectant of being able to get a<br />
good news is really being preached through- little congregation established here.<br />
out the whole earth. This surprhe was Following the example of a New York<br />
congregation as reported in the Jgnuary<br />
voiced by an interested person who ex-<br />
Informant, one of the Berne units also arclaimed:<br />
"I would never have believed it<br />
ranged to present the film on two mnsecuif<br />
I had not seen it with my Own eye* ti,, evenings. me advertising was taken<br />
and to think that the Africans are taking up in the same and 15,000 invitatheir<br />
stand SO positively for the new world, tiom distributed. mpectancy ran high!<br />
and in such numbers too!" On another oc- How many would <strong>com</strong>e? Well, on the first<br />
casion a person said: "Now I know what evening 251 attended and the second 237.<br />
26 AWAKE!
HAS SCIENCE FREED OR<br />
ENSLAVED MANKIND?<br />
Are people rcitlly happier now?<br />
, . ... - ----. ....<br />
Switzerland<br />
The classic tourist country of central Europc<br />
- , - - ---"<br />
--<br />
- .,<br />
The Widespread Worship of Trees<br />
Vestiges of ancient practice remain to this day<br />
. . . - . -- -- ---- --- --<br />
Your Driving Attitudes<br />
Corrrtes); can mean your Life<br />
1
THE MISSION OF THIS JOURNAL<br />
N- muren fhat art sble to keep you a& to &a issof<br />
our timar must: br unfetttred by mmmhip and se%h inbrests.<br />
"Awakci'hnn no Ltkr. It ra fscta, fxes facb, is frm +a<br />
pubbh facts. It is not bound ambbtlo~ or obIi tiom; it ~s<br />
unhampmd by dvertiwrn not be d den on; it Is<br />
unprcjudictd by b-sditlonal medr. Thim journal k q n itself free that<br />
it may speak &ely b you, But It dam not abuse itr freedom. It<br />
Wntsins Inbgrlty b truth.<br />
"Awake l" usu the regular news channels, but b not &pendent on<br />
&em 1- own <strong>com</strong>pndent are on all continenb, in wres of nations.<br />
From the f e cornera of the earth thdr unecnsored, on-zhe-accnos<br />
<strong>com</strong>e to you throudh these coturnno. This Journal's viewpoint<br />
IS not narraw, but h irintetliational. lt is mad in many mtioru, in many<br />
lang~a9as, by perm6 of dl a$ts. Throu~h i'a paes many fields of<br />
knowlrde ps# m rdew-&vmrnmt, <strong>com</strong>merce, rc?igicln, history,<br />
1a4ra~hg , science, smid conditrons, natural wonders-why, its cover<br />
w as road as the earth and an high na &e henverlr.<br />
"Awake P' itself zu rjghtmm principles, to exposing hidden<br />
foes ~d aubtle dangers, to championicg freedom for all, 4d <strong>com</strong>fort in^<br />
mournem and rtmgtheninQ those &Jraahned b Ule failurem of a<br />
ddin uent world. r&e&n~ nure hop for the cstab I 'shment of a ri~l~tcwa<br />
k ew world.<br />
Get acquainttd with uAwake!" Keep awake by reading "Awake]"<br />
PUDIJ~RD *Swr lumnr~r Ba<br />
WATCHTOWER B1HX.E AXU TRACT 80ClETY, .NC.<br />
117 Ahma Btrtt~ BcMLI$. 1. 5. Y. 0. J. A.<br />
h'. Ti. Kuosa. iwe#ident ua~nc Sclrxn, Itwctury<br />
Printlnp thls Inus: 1,325,N<br />
Five cants r c wy<br />
C u w In whlth thk wwlu k 4ltIsW: R*mt'tulm wi.l b. wet tw la m r*n-<br />
;lon:*mlr-~t-~umr. &dm, ~icm!j?. Frmn 17 I? rwp:tanw *I:I ~rml~h~mrn U cuantr*<br />
HrllmMWl, ?lorn :an. rip*nwb. 9*nlar? arfr ?r:.rrn d c wd Itrr::Uc:n aw<br />
z$j- hM. O&, 7911-1 l'hr~hllt 113.L;~~ he= Cb,:C*. E3 IL :WT?d<br />
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I 4 1 I A . 1 E u ! $I tr lant a: lrut two *ma h??c Mhrlpllon n<br />
EUI J. 34 a*-rn lrrraq. LO-&, a : ra prVw thrrr rf roar 40 H rm-4<br />
bllrth Alrlm. htnu Bu. r O LlwMna!a, rup b ny'd Msrlw r:!mk, mn mmitb. r ~ c d<br />
Rbnakmt 7r ymr 0:s Ir am.. nr mr a%lnu.<br />
fiW u ma3 :iul lu:W a: Errm&a. S. I Icl I Hark 3, ?#:I. P::#ttd i fl. 3 A<br />
Bdkln3. tht! Merger of the A.F.L.<br />
and the C.I.0.<br />
lIav Science Freed ur Eris!avetL Mankind?<br />
The Ancients Played It Firbt<br />
Fog jn the ,Cr!nate<br />
Jamafca Chnng~s Its C;nvernmenr<br />
Incredible Advanrxs in Archncology .<br />
Your Driving Attitudes<br />
Hafund Extraodinary<br />
Sorrow in Sierra Jkone<br />
CONTENTS<br />
I<br />
No Comment an the Mora 1<br />
Switrcrlend<br />
lye Widespread Wo-ship of Tr~es<br />
Tree Wor~hip Today<br />
1 '.Your Word 1s Tnlt:~"<br />
In Wknt Body Did Jesus Appear?<br />
J~hov;ih'g W~~K~SSI'S Preach in<br />
A11 tk.e E~rth-Argentina<br />
I I>G Yr~u Know?<br />
Watching the World
mass-production industries, establishing it-<br />
self as a formidable rival federation.<br />
Tmentg Years Later<br />
AZmost twenty years have passed since<br />
the rift began. The men most responsible<br />
for the original split have died or retired.<br />
The lone survivor is John L. Lewis, and he<br />
lives in isolation. The present leaders feel<br />
no need to keep aIive the hatreds that in-<br />
flamed relations twenty years ago. Besides,<br />
much more can be gained through unity.<br />
Both groups are aware that their differ-<br />
ences have greatly diminished their effec-<br />
tiveness at the polls and in legislature.<br />
Organized labor has lost its political grip<br />
of the depression years. And since 1940 it<br />
has been fighting a holding action, unable<br />
to get the changes in the Taft-Hartley<br />
labor Jaw so much desired. Even the polit-<br />
ical tone of a Democratic Congress is not<br />
so friendly as labor would like. Labor's<br />
once powerful voice has been reduced to<br />
a whisper in the White House. And, too,<br />
there are other reasons favoring a labor<br />
"cease fire." Stagnation and <strong>com</strong>placency<br />
h labor ranks could be more efficiently<br />
corrected. The labor leaders concluded<br />
"better bury the hatchet than be found<br />
scalped by it."<br />
Merger and Reaction<br />
So with these thoughts in mind the joint<br />
A.F.L.-C,I.O. Unity Committee met to ex-<br />
plore the possibility of achieving organic<br />
unity between the two federations. After<br />
several fruitful meetings it was the unani-<br />
mous decision of the joint <strong>com</strong>mittee "to<br />
create a single trade union center in Amer-<br />
ica through yle process of merger." On<br />
February 9, <strong>1955</strong>, the "unity <strong>com</strong>pact" or<br />
merger became a reality. Some 15 million<br />
members were welded into an integrated<br />
body, be<strong>com</strong>ing the great& single labor<br />
force this side of the "iron curtain."<br />
John L. Lewis, one-time big man in both<br />
organizations, received the news of the<br />
merger with a "no <strong>com</strong>ment." Senator Lis-<br />
ter Rill, chairman of the Labor Committee,<br />
said: "It's good. It's good for the members<br />
of the unions, good for labor-management<br />
relations, and good for the country." But<br />
Representative Ralph W. Gwinn, a mem-<br />
ber of the House Education and Labor<br />
Committee, differed with him, saying "I<br />
don't believe we have any evidence to show<br />
that great concentrated power of any<br />
group, especially a plitical group, is god.<br />
More especially, if that group is designed<br />
to exercise monopolistic power and <strong>com</strong>-<br />
pulsion." A.F.L. president, George Meany,<br />
and president select of the new united la-<br />
bor movement, argued back: "Our goal<br />
is just the opposite," said Meany. "We are<br />
trying to make gains for the many. The<br />
<strong>com</strong>bined membership of the A.F.L. and<br />
the C.I.O. amounts to about 15,000,000<br />
of the country's 62 million workers, or less<br />
than 25 per cent. Simple arithmetic shows<br />
this could not be considered a monopoly."<br />
At present the impact of the merger can<br />
only be conjectured. But from all indica-<br />
tions it will certainly be greater in the<br />
field of politics and legislation than in<br />
labar-management relations.<br />
The only discordant note sounded by a<br />
union leader amid the general applause for<br />
the merger plan came from the president<br />
of the C.I.0 Transport Warkeps Union,<br />
Michael Quill. He called the unity plan a<br />
"surrender," and demanded that Walter P.<br />
Reuther, president of the Congress of In-<br />
dustrial Organizations, "quit the presiden-<br />
cy." Reuther's simple reply was: "May the<br />
Lord forgive Brother Quill, for he knows<br />
not what he doeth."<br />
And from the childish way the feud be-<br />
gan and was nursed along and the present<br />
reactions to the merger by various leaders,<br />
we sometima wonder if any of them bow<br />
what they do.<br />
AWAKE!
Desert lands, rejected by covered-wagon<br />
pard- and outlaws, have been transformed<br />
into laboratories and experimental grounds.<br />
On these wastelands are banished some of<br />
the world's topnotch physicists, mathema-<br />
ticians, engineers, chemists and techni-<br />
cians. Inside reinforced concrete walls men<br />
and women sacrifice sunlit hours, home,<br />
family, children, youth, love and sku to<br />
serve the hungry monster, the production<br />
line. In turn science promises material<br />
messions, speed and power. Like Esau<br />
the people have sold their "birthright of<br />
freedom" for a mess of pottage. Men have<br />
be<strong>com</strong>e slaves to the very machine "gods"<br />
that they have built. "Do you not know<br />
that if you keep presenting yourselves to<br />
anyone as slaves to obey him, you are<br />
slave of him because you obey him?"<br />
Modern man resents being called a slave.<br />
But what else is he? Of course, he is not<br />
the old-styled slave that was driven into<br />
action with a whip. More subtle means are<br />
applied today.-Genesis 25: 33; Romans<br />
6:16, New Wmld Trana.<br />
Man has need of food, clothing and shel-<br />
ter. To get these he must follow the iron-<br />
bound routine or be without. But man is<br />
made to believe that he is free in his pur-<br />
suit. That way subjugation is not so diffi-<br />
cult. He must still awake to an alarm, punch<br />
a clock, serve the war machine, work in<br />
mines, factories, offices and obey regula-<br />
tions. The self-made man of a generation<br />
ago, who worked his way up "from rags to<br />
riches," "the carefree individualist," "the<br />
log cabin president," all of these are as far<br />
removed from our modern civilization as is<br />
the hydrogen bomb from the bow and ar-<br />
row. These have be<strong>com</strong>e museum or show-<br />
pieces to be placed in conspicuous places !<br />
for the rising generation to see and read<br />
about. One authority dedared that they<br />
are "attractions for tourists and grateful<br />
topics for speakers at a loss for ideas on<br />
patriotic occasions."<br />
Lost Touch with Life<br />
The smell of the warm earth, the touch<br />
of spring, the sound of birds and the wind,<br />
the fri'endly handshake, the understanding<br />
of children--even the corrtemplation of<br />
God and the sweet meditation of His precious<br />
promises--are slowly being sacrificed<br />
on the altar of an iron god called "intellectual<br />
existence." Bowing to this god,-mankind<br />
has gained power but has lost the<br />
quality of life. He lives in cramped apartment<br />
dwellings, was on concrete, Iabors<br />
under artificial light, breathes stale air<br />
and drinks polluted water.<br />
In this strange world Re flies high above<br />
the clouds over oceans, which he seldom<br />
sees, visits strange lands and continents<br />
whose contours he perceives at best as<br />
fleeting shadows on the radar screen. We<br />
works behind cement walls where he splits<br />
atoms, launches rockets and matches wits<br />
with electronic brains. His bid is to unlock<br />
the unfathomable riches of knowledge held<br />
secret by nature; and to re-create and organize<br />
a world of his own, according to his<br />
own laws of reason, foresight and efficiency.<br />
The inspired wisdom of Solomon and<br />
Moses exposed the folly of such reasoning<br />
centuries ago, in these words: God "hath<br />
made every thing beautiful in his time:<br />
also he hath set the world in their h&, so<br />
that no man can find out the work that<br />
God maketh from the beginning to the<br />
end. I know that, whatsoever Gcd doeth,<br />
it shall be for ever: nothing can be put to<br />
it, nor any thing taken from it: and God<br />
doeth it, that men should fea~ before him.<br />
That which hath been is now; and that<br />
which is to be hath already been." "The<br />
things concealed belong to Jehovah our<br />
God, but 'the things reveaIed belong to us<br />
and to our sons to time indefinite, that we<br />
may carry out all the words of this law."<br />
-Ecclesiastes 3: 11, 14, 15; Deuteronomy<br />
29 : 29, lVew World Trana.<br />
6 AWAKE!
The ffeuW;tgie Hme&r<br />
The inventions of science are not for the<br />
purpose of searching out that which is re-<br />
vealed so that men may do all the words of<br />
God's law. Rather, they are erected for the<br />
purpose of extolling science. The pioneer<br />
of yesterday was for the most part a God-<br />
fearing man. But today's pioneer exercises<br />
little or no faith in God. He is the scientist,<br />
the engineer and financier exploring new<br />
frontiers in his laboratory or workshop.<br />
His mental dogma is that "no problem is<br />
unsolvable, nothing is unattainable." The<br />
words, "It can be done," says Robert Jungk,<br />
"are probably more firmly anchored In the<br />
sod of the inhabitant of the newest world<br />
than the principles of democracy, and more<br />
binding than the <strong>com</strong>mands of religion."<br />
Where has his presumptuous dogma led<br />
him? Wherein has he benefited? What has<br />
been its cost? An authority answers: "Sci-<br />
entific man has enthroned knowledge as<br />
his idol, and turned his back on God. We<br />
has begun a ceremoniaI dance to which<br />
there is no end. He must learn how to trav-<br />
el with more speed, to build bigger ma-<br />
chines, invent more powerful explosives,<br />
produce more goods, teach his children<br />
more facts. Each development of science de-<br />
mands more science to maintain it, more to<br />
improve it, more to keep in advance of its<br />
use by our potential enemies. Scientific man<br />
is driven faster and faster by his system<br />
until he has no time Ieft, no thought left,<br />
no appreciation left for man himseIf. He<br />
is dependent for his security on the in-<br />
creasing <strong>com</strong>plication of a mechanistic or-<br />
ganization which is already too <strong>com</strong>plicat-<br />
ed for him to control. His world is full of<br />
frustration, bitterness, strikes, and war."<br />
-Of Flight and Life, by Charles A. Lind-<br />
bergh.<br />
The Word of God has declared that such<br />
would be the bitter end of man's doing.<br />
"From what swrce are there wars and<br />
JUNE 8, <strong>1955</strong><br />
from what source are there fights among<br />
you? Are they not from this source, name-<br />
ly, from your cmvings for sensual pleasure<br />
which carry on a conflict in your members?<br />
You desire, and yet you do not have. You<br />
go on murdering and coveting, and yet you<br />
are not able to obtain. You go on fighting<br />
and waging war. You do not have because<br />
of your not asking. You do ask, and yet you<br />
do not receive, because you are asking for<br />
a wrong purpose, that you may expend it<br />
upon your cravings for sensual pleasure."<br />
Victims of their lusts and cravings, men<br />
of science drift farther away from God and<br />
deeper into slavery, thinking they are free-<br />
ing themselves with their many inventions.<br />
--James 4 : 1-3, New World Tmns.<br />
The Lust for More<br />
As a result of their obsessions a differ-<br />
ent world has emerged. A world in which<br />
man has been reduced to a statistic. &Like<br />
a useless tool he is discarded if he does not<br />
fulfill the exact requirement. On the pro-<br />
duction sheet he is classified as an unstable<br />
element and ruled out. Never before has the<br />
human species been subjected to such sys-<br />
tematic and searching tests as today. Every<br />
ounce of energy is exacted from him to<br />
keep apace with modern living. The cry<br />
from every corner is for new, better and<br />
more developments.<br />
Not even the farmer' can escape the<br />
swirling whirlpool of modern living. Farms<br />
have taken on the appearance of an im-<br />
mense factory. The stop watch, tape meas-<br />
ure and motion study have replaced the<br />
horse and the plow. Through man-made<br />
laws of rationalization and intensification<br />
crops are harvested three and four times<br />
a year. Artificial insemination is rushed<br />
into service, because natural methds are<br />
too slow. The new technique allows no<br />
place for emotion. Animals are treated like<br />
machines. "We look upon our cows as ma-<br />
chines," explains a modern dairyman. "We
put raw material in the form of nourish-<br />
ment into the machine and take out milk<br />
and butter. With our fast tempo of produc-<br />
tion the cows are generally 'burned out'<br />
after two and a half years. If we'd put<br />
them to graze for ten or twelve months<br />
they'd recover, but I have calculated that<br />
periodical disuse of the cows as milk ma-<br />
chines is unprofitable. So I prefer to send<br />
them to the slaughterhouse and use the<br />
money buying young fresh cows."<br />
In the heightened pace of "inteIlectua1<br />
Ifving" only man and nature appear to be<br />
the weaklings and "slow pokes." Robots<br />
and automatons move ahead. To squeeze<br />
more power and production out of himself,<br />
man equips his ofices with thermometers<br />
that regulate the room temperature at a<br />
level scientifically calculated to produce<br />
maximum efficiency and productivity.<br />
High-brdi thinking machines set the pace.<br />
Some of these are capable of printing<br />
24,000 letters or numbers a minute; an-<br />
other can write a thousand lines in sixty<br />
seconds. The modern factory is equipped<br />
with productometers, motive profiles, psy-<br />
chographs, skiagrams and <strong>com</strong>munication<br />
charts. Have these inventions freed man<br />
from the fetters of labar? Science will<br />
agree that only the nature of the labor<br />
has changed. Man uses less muscle power,<br />
but his nerves and spirit are put under new<br />
and constant tests and strains.<br />
DJgnitg of Work Lost<br />
The work in changing its features has<br />
lost its personality and dignity. In place of<br />
the hand worker has appeared the factory<br />
laborer. The pride of workmanship and<br />
achievement has declined as efficiency of<br />
production lines increased. Highly techni-<br />
cal equipment has increased its dependence<br />
on its human masters. The more receptive<br />
and sensitive the instrument be<strong>com</strong>es, the<br />
more it implicates its controllers. With the<br />
creating, devising and designing of techni-<br />
cal and. <strong>com</strong>plicated machinery rn has<br />
simply built his own web in which he has<br />
enslaved himself. It fs obvious now that he<br />
does not know the way out.<br />
A personnel chief of a large firm stat~d:<br />
"I had a great respect for science and<br />
hoped to ac<strong>com</strong>plish something genuinely<br />
helpful to our people. But what came of it?<br />
A sniffing around and an agitation, a silly<br />
fooling with questionnaires, statistics and<br />
dozens of tests. And in return there's not a<br />
trace of healthy human understanding left.<br />
On paper the production in our factory<br />
seems to have risen through these methods.<br />
Despite the figures, I doubt it. But even if<br />
it were so, the price we pay is too high.<br />
Our factory has be<strong>com</strong>e a world without<br />
walls, without respect for individuality,<br />
without regard for private life."<br />
Said Lindbergh: "No standard of living<br />
is high when jobs be<strong>com</strong>e drudgery and<br />
hours dreary, when young men and women<br />
cannot afford a family, where children are<br />
walled off by brick from sod and sky,<br />
where vast numbers of people are so en-<br />
cumbered with mechanistic detail that the<br />
spirit has no chance to rise.'' It is not<br />
strange, then, that God should view the<br />
wisdom of this "intellectual" world as fool-<br />
ishness. He says that he will shove the in-<br />
telligence of the intellectuals aside.-1 Co-<br />
rinthians 1: 19, New World Trans.<br />
The old world is geared tb move and live<br />
fast. It has no time for God or for his in-<br />
<strong>com</strong>ing new world. Like a glorified, me-<br />
chanical soap bubble it soars hither and<br />
yon until the battle of Armageddon bursts<br />
it into nothingness. To follow will be the<br />
new world with its abolition of sin and<br />
physical slavery. This will not <strong>com</strong>e about<br />
by the inventions of men, but will be ac-<br />
<strong>com</strong>plished by God through his instrument,<br />
the Kingdom. Under the Kingdom arrange-<br />
ment mankind will resort to a norma1 pace<br />
and joyous living.
lowed to make. Senit was playG on a board<br />
thirty squares. In play the game re-<br />
mbled modern parcheesi and backgam-<br />
on. Certain key squares, as in virtually<br />
every modern-day board game, brought<br />
advantages or disadvantages to a player<br />
landing on them.<br />
Now modern man has turned out some-<br />
thing quite novel: a game board on which<br />
more than one kind of gahe can be played.<br />
But the ancients had it first. For example,<br />
one of the most prized possessions of an-<br />
cient Egyptians was a dual-purpohe game<br />
box of cedar inlaid with panels bf beauti-<br />
ful blue faience. This attractive box not<br />
only served as a convenient container for<br />
the implements of the game, but also had<br />
Ancient Principles Make Modem Games layouts or "boards" on its top and bottom.<br />
AMES are older than most people real-<br />
G ize. But have not many games, such<br />
as canasta, just been invented? True, but<br />
from early times man showed keen ingenuity<br />
in devising game principles. Those<br />
principles, mated with the luster of refinement<br />
down through the centuries, form the<br />
basis for ever-popular games of today. So<br />
when one plays a game of cards or chess or<br />
checkers or backgammon or a board game<br />
in which chance determines the length of<br />
the move, basically, he is not playing a new<br />
game. The ancients played it first.<br />
Do you like to play board games such as<br />
backgammon or "Monopoly," in which you<br />
throw dice to determine your move? Well,<br />
if you should visit the Metropolitan Museum<br />
of Art in New York city you would<br />
see a board game used almost 4,000 years<br />
ago. It will make you feel very close to the<br />
ancient Egyptian. This game is called<br />
"Senit" and is just one of the many board<br />
On the underside of the cedai box was the<br />
board for the game of Tshau or Robbers.<br />
(Sounds like a rather modern game!) On<br />
the topside was the square layout for Senit.<br />
Clearly, games were very popular in an-<br />
cient times. This is indicated by the fact<br />
that a picture of a draughhboard or check-<br />
erboard was one of the oldest and most<br />
<strong>com</strong>mon signs used in their written lan-<br />
guage. Also the games played on it are<br />
mentioned repeatedly in their funerary and<br />
religious literature.<br />
Dice and Chess<br />
Dice have been used from remote antiq-<br />
uity. They have often been associated with<br />
gambling games. But surprisingly enough<br />
there are many dice games that are not<br />
gambling games and that permit the exer-<br />
cise of a great deal of skill. Dice seem to<br />
have been known by all civilizations. Even<br />
the American Indians had them, and they<br />
JVNE 8, <strong>1955</strong> 9
were known b savage tribes of Urica.<br />
Accurding to Plutarch dice were a very<br />
early invention in Egypt. His statement<br />
bears weight, since the Egyptians intro-<br />
duced dice into one of their oldest mytho-<br />
logical fables. Archaeologists have recov-<br />
er& dice from Egyptian tombs. Those dis-<br />
covered at Thebes were marked with small<br />
circles, representing units. Made of bone<br />
or ivory, they varied slightly in size.<br />
Chess has Iong been called "the game of<br />
games." This is probably because it is a<br />
game of sheer skill and requires intense<br />
thinking. Down through the centuries the<br />
game has been associated with deep-think-<br />
ing people, with 'kings, with royalty, with<br />
\generals. Just when and where chess ori-<br />
ginated is hot known. Says the Encydo-<br />
pdiu Britandca: "The origin of chess is<br />
lost in obscurity. Its invention has been<br />
variously ascribed to the Greeks, Romans,<br />
Babylonians, Scythians, Egyptians, Jews,<br />
Persians, Chinese, Hindus, Arabians,<br />
Arauscanians, Castilians, Irish and Welsh."<br />
From time immemorial chess has been<br />
popular in India. It spread to Persia and<br />
then to Europe, whence it came to Ameri-<br />
ca, As far as the game itself goes it has<br />
changed little with time, A refinement was<br />
made in the sixteenth century; but, as a<br />
whole, "changes in the way in which the<br />
various chessmen move appear to have<br />
been rare."-The New Funk & WagnalEs<br />
Encyclopedia<br />
Checkers, Backgammon and Billiards<br />
Practically everyone knows checkers or<br />
draughts. It is standard recreation in fire<br />
stations. It is played by raiIroad men, by<br />
sailors, by schoolboys and by graybeards.<br />
Yet probably few of these players realize<br />
how old the game is. It is so old that its<br />
origin is lost. Authorities generally agree<br />
that a similar game was played by the<br />
Egyptians as early as 1600 E.C., and that a<br />
form of it was popular in ancient Greece.<br />
The book Th8 CmMe Book of Game<br />
says: "Checkers 0r Draughts is an ancient<br />
offspring of Chess, played in Egypt and<br />
Nubia 2000 b.c., where the circular men<br />
had a knob on them almost like chm<br />
pawns." Many are the forms of checkers.<br />
There are such varieties as Chinese, Ehg-<br />
lish, Polish, Spanish, Italian and Turkish<br />
checkers.<br />
Another popular game of great antiquity<br />
is backgammon. It is played on a special<br />
board with pieces resembling checker men<br />
and with a pair of dice for each player.<br />
Backgammon, as mentioned before, is very<br />
similar to Egyptian Senit. Attesting to the<br />
great antiquity of backgqmmon is the fact<br />
that virtually no changes have been made<br />
in it since the days of Rome.<br />
It is probably no surprise now to know<br />
that billiards, a game played with ivory or<br />
hard elastic balls, has its origin lost in the<br />
mists of antiquity. It is mentioned in the<br />
will of a second-century Irish'king. It was<br />
referred to by Shakespeare, and it was the<br />
fashionable game in France during the<br />
reign of Louis XIV.<br />
The perennial games of children &o are<br />
rooted in antiquity. Those board games<br />
loved by children of all ages, in which<br />
moves are made by a spin of an arrow or a<br />
throw of the dice, take us back to Egypt.<br />
Ball games are said to have been invented<br />
by the ancient Lydians. The ancient Egyp-<br />
tians had boomerangs. The boys playing<br />
marbles in the schoolyard little know that<br />
their game is of great age. (Very likely<br />
golf had its fundamental idea from a kind<br />
of marble game.) The board game with the<br />
three concentric squares, called nine-men's<br />
morris, is usually looked upon as juvenile.<br />
It received its odd name in England be-<br />
cause of its similarity to the morris (Moor-<br />
ish) dances. In Germanic countries it is<br />
called the Mill. The game is very ancient,<br />
having been traced to classic Grecian times<br />
and even much earlier.
Dmim8 and Phgiug Card&<br />
cards in four suits of 13 each, king, queen,<br />
Both children and adults enjoy a game jadr, and 10 cards, from 10 to I. In t h a<br />
of dominoes. Something new? Xo, for they full pack was expanded to 53. The new card<br />
were introduced to Europe abut A.D. 1700. was the joker, a card representing the<br />
That dm not sound extremely old. But court jster, iI unique person because he<br />
this fact is often overlooked: clomir~~ could assume without mbuke any role he<br />
arc actually just a refinement of dim- chose. Today the joker often plays a like<br />
dice that have been fattend wt into vesa t il r! rolc.<br />
dominoes, the face of a domino reprment- Court cards were not always the vogue<br />
icg the two numerals faced up on a throw in America. In 3848 cards manufactured<br />
of two dice.<br />
in New York, at least a good nmber of<br />
Even a5 dominoes tlre just flattened-out them, had neither ~ings nor queens. Praidice<br />
so p1ayir.g card% are just the royalty dent George Washinqton had vanquished<br />
and other Wrsons in chm flattened out the king of hearts. John Adms tmk over<br />
into cards. 'me origin of playing cards is Lle king of diamonds. On dubs there was<br />
somewhat obscwrc. Says The Neul Punk d Franklin and on spades Lafayette. The<br />
Wagndh Encyciojxdirr: "Them is evidence queens were Venus, Fortune, Ccres and<br />
that they were in use in Egypt in the time Minema; and the jacks had be<strong>com</strong>e Indim<br />
of Joseph, but they did not zppear among c hkfs.<br />
thc Jews until after the revdm from the Mcdern card games are mere!y refine-<br />
Babyhnian exile. . . . The Chinese diction- ments of older am=. Bridge got its name<br />
ary, Ching-tze-tung (16781, slates thal in London in the 18WYs, but the game was<br />
they were invented for thr! amusement of imported from Cairo; and the gain- that<br />
,Wn-ho's concubines in the year 1120 AD." were its ancmtors were playd in Turkey<br />
About the fifteenth cep-tury cads became and Russia centuries ago. Even the newpoIjular<br />
in Europe. One historian mentiom fangled canasta is but a farm of rummy.<br />
that when Cortw cont~uered Mexicd King And runzrr-y is but a descendant of coon-<br />
Montema took great pleasure in watch- can, and cooncan, in turn, came from a<br />
irg the Spanish soldiers play cards. Spanish game of some 200 years ago called<br />
Early Italian and Spanish cards, instead con qzrisn? (with whom?). 150 one of the<br />
of modern hearts, clubs, diamonds and urig:nators of canasta. Segundo Santos,<br />
spacies, had swords to represent the nobil- had to admit : "We borrowed from games<br />
ity, chalices for the ctergy, coins for the that had been borrowed from other Rams<br />
ci tizer~s and. clubs or staves for the peasan- In a long iHegitimnte line that probably<br />
try. Among devicts us4 on (lard faces tracm back u thousand years to China."<br />
were hors~men, elephants, birds, bells, -Cmmet, February, 1953.<br />
flowelrs, t.umblurs a-d a host of ather sub- So the next time you sit down to an abjects.<br />
Among Anglo-Saxons caurt cards sorbing game, chances are, what ever it is,<br />
kame popular. 'I'hese were made up of 52 the ancients played it first.<br />
y! Un!led States senatc~rs are noted for their foggy, locg-wind4 speeches. Heccntly,<br />
Heyrrt?sentative Himlick nf Korlh Ilakota <strong>com</strong>plained about this bnchant<br />
of tte senators, s3yir.g: "You can rlever tt~ll what the subjcct is, for they go into<br />
minute details Pmrn building a mousetrap to building an atomic bomb, and of<br />
rourre th~y'r~ not experts at eithtlr."<br />
JUNE 8, <strong>1955</strong> 11
Courtesv Can Mean Your Life &??Whether you are an examnle or a men-<br />
-. --<br />
their telegrams. ~~
let junior off on a happy-go-lucky spree.<br />
The intoxicated driver has been called<br />
"the grmtest slng:::e hazard on the high-<br />
ways." Dr. LRonard Goldkrg of Swden's<br />
Caroline Institute lists fom condemning<br />
reasons why drivers shouM refrain corn-<br />
pletely : Alcohol ( 1) slows down reactions;<br />
(2) it creates false confidence; (3) it im-<br />
pairs conccntratio3, dulls judgment; (4) it<br />
plays tricks on your eyes. Dr. Robert V,<br />
Seliger af Baltimore,, Maryland, rtports<br />
that in nzore than 50 per c!ent of automo-<br />
bile fatalities the use d alcchol was in-<br />
valvd. "&en more sttlrt?lng," Dr. Seli~er<br />
said, "was the disclosure that the greatest<br />
number of killers at the wheel were in the<br />
so-called 'moderate' drinking das. "<br />
Death and Speed<br />
That neighbor of yours was just about as<br />
level-headed as they <strong>com</strong>e. He drove nis car<br />
liormally abut forty to fifty miles an hour.<br />
That is. until he took a trip across the<br />
superhighway. He found hjrnscIf on 1or.g<br />
stmight rum, flat and seemingly endless.<br />
He did not realize that the speedomctcr in<br />
his big powerful czr was stealing past 65,<br />
then 70, then 75. IIe kept Iooking camfully<br />
ahead. Nothing but mile after mile of rcpctition.<br />
Something about the steady, change-<br />
less movement hypnotized him. T~F: speedometer<br />
crept u? and up-<br />
Until the obituary told the rest.<br />
Subtle, is it not? He never was a spd- thr by habit. But othl.s armr \rrpre.<br />
"Zverybody is askir-g what happened,"<br />
National Safety Council president Ned H.<br />
Refu~d Extraordinary<br />
Dearborn remark& sarcastically. "What<br />
happen& was that too many mple didn't<br />
give n whoop what happened, as long as<br />
they got where they were going-fast,"<br />
That was bark in 1950. Evidently few peo-<br />
ple paid any attention to Dearborn, becaw<br />
in the succeeding years this bad, deadly<br />
habit continued.<br />
But is the remdy to drive very slowly?<br />
No, you can drive so slowly that you be-<br />
mmc a nuisanct?. me New Jemy state<br />
police arrest& one "mope" who, at twenty<br />
miles an hour; was blocking n line of m<br />
four milcs long. YOL can, indeed, drive too<br />
slowly for safety's sake. In Connecticut<br />
two driven were killed. One of them had<br />
wait4 several miles to get around a slow-<br />
poke clrivcr. When he did take a chance, it<br />
was the wrong one, and he ramrnd head-<br />
on with the on<strong>com</strong>ing driver. Both died on<br />
thc spot. TF.e slow poke? His car was not<br />
touched. And when I he wreck happened he<br />
did not even stop.<br />
A gad sane swed of from forty to fifty<br />
miles an hour on average daylight road is<br />
what authorities long for, dream rtbwt,<br />
plead for, but seldom sw.<br />
What does it all mean to you? That the<br />
bat way to live is to put courtesy into your<br />
driving, to your driving attitude,<br />
your alertness, your prception md your<br />
consideration for the nerves and live of<br />
3 tl~em. Remernkr, general1 y speaking, it<br />
is your attitude that determines how well<br />
ywa drive, or xrnnps cvcn how !erg you<br />
are able to do s~!-Contributed<br />
At Tarbcs. Franm, mechanic Ctarlca PIlcn ordered a lunt,hwn of cbampagnc:<br />
and oysters. Then som~:hjng happened; the hungry mecilaniu started :o choke<br />
ar.d to cbough. Alter several ruughs 4) came an oyster containing 28 park. For.<br />
tundely, there was a jeweler at ia nearby table who bought the pearls for 50,00(1<br />
franrs ($140) and the hungry marl, with the extraurtlinnry refund in h's pocket,<br />
went back to his 1t:nchcrm and urdcrcd another round of champame fo? the as.<br />
sembled <strong>com</strong>pany.<br />
JUNE 8, <strong>1955</strong> 15
along the kke shore and in just forty dm<br />
utes arrive in Lausanne. Situated in one of<br />
Switzerland's most beautiful regions, Lau-<br />
same is an ideal holiday center. The town<br />
i~ set on south-lying slope of hills that<br />
fall gmdually away to the lake. Across<br />
the opalescent waters rise the shimmering<br />
mountains of Savoy; to the right the sky-<br />
Ilne is cut by the lower undulating frontier<br />
mountains of the Jura, and the countryside<br />
i famous for its forests and vineyards.<br />
~~e is a city of steep streets and<br />
stairways, but there is no need for you to<br />
dmb. The city's funicular, streetcars and<br />
trolley buses wiIl take you anywhere.<br />
After visiting Lausanne, another twenty-<br />
flve-minute train ride along the edge of the<br />
lake brings us to Montreux. Montreux has<br />
enjoyed the favor of generations of holiday-<br />
makers, especially from the British Isles,<br />
and it is indeed a beautiful spot with a very<br />
mild climate. After a night's rest here, and<br />
after having visited the famous Chillon<br />
castle, one of the fast trains that runs<br />
from Paris to Rome takes us to the<br />
Vd&,<br />
"a world enclosed by mountains yet open<br />
to all." The River Rhone, ninety miles in<br />
length on Valais territory, is the backbone<br />
of the canton or district. A hundred or so<br />
smaller tributaries and valleys, some up to<br />
twenty-five miles long, fan out ribwise on<br />
either side, All along the Rhone lie towns<br />
that enjoy a temperate clime all the year<br />
round, <strong>com</strong>manding the flat, spacious val-<br />
ley that is crowned with rocks, castles and<br />
towers.<br />
At every stage of the Rhone's course a<br />
variety of means of <strong>com</strong>munication-rail-<br />
ways, alpine motor coaches, funiculars,<br />
aerial cable railwamrl up to the differ-<br />
ent mountain resorts, bringing into view<br />
quiet villages, peaceful lakes, little valleys,<br />
sun-kissed hillsides, deep gorges and wild<br />
torrents.<br />
Zermatt is no doubt the most famous of<br />
the mountain resorts in the Vahis. Let us<br />
go up and see it. When we get almost in<br />
sight of Zermatt we can gaze upon the<br />
14,780-foot Matterhorn or Mont Cervin.<br />
This is an unforgettable discovery. We can-<br />
not take our eyes off it. It is no wonder that<br />
Zermatt has be<strong>com</strong>e so popular with all<br />
lovers of mountain scenery!<br />
Thanks to the Zermatt-Gornergrat rail-<br />
way you can get up the mountains with-<br />
out effort, being hoisted to the height of<br />
10,148 feet in the center of a fabulous<br />
amphitheater of summits, all reaching<br />
higher than 13,000 feet and with a dozen<br />
glaciers between them. As the sun sets its<br />
last rays produce a wonderful coloring up-<br />
on the snowy peaks and the glaciers, and<br />
you stand in silent meditation with a heart<br />
filled with praise for its Creator.<br />
But now we must go down again and<br />
proceed to Berne by way of Brig. The train<br />
from Brig (see the map) takes us gradu-<br />
ally up the northern slopes of the Rhone<br />
valley until it runs into the nine-mile-long<br />
Loetschberg tunnel. We go through it and<br />
find ourselves on the northern side of the<br />
Bernese A@. A distinct change is evident<br />
in scenery, partly conditioned by a colder<br />
climate. Soon, now, our train arrives in<br />
Berne, where we stay for a night's rest<br />
and let the grand things we have seen and<br />
enjoyed sink into our memories.<br />
Berne and the Bernese Oberland<br />
You will be an appreciative visitor to<br />
Switzerland's capital, Beme's rows of sand-<br />
stone-colored houses and its quiet, digni-<br />
fied squares and cobblestone streets are en-<br />
livened by gay fountains with richly col-<br />
ored figures and splashing cool waters that<br />
are pleasing to both eye and ear. Like a<br />
blue ribbon the River Aare twists around<br />
the old city, seemingly still today fulfilling<br />
its original purpose of protecting the town<br />
from the outside world.<br />
AWAKE!
An English expert on arch-re.<br />
S. Gordon Joseph, says: "The arm& are<br />
perham the most characteristic architec-<br />
tural feature of Berne, Other cities, of<br />
course, have fine arcaded streets but nt>-<br />
where do they rank in ex'mt and andauty<br />
with those of Bme. . . . The arcades cwn-<br />
tinue to play toe role they have playd far<br />
over 700 years-a cove& way for pedes-<br />
Central Switzerland.<br />
The lake of Lucerne is the csenter and<br />
trians and a protection against snow, rain at the same time the ht-kno~m part of<br />
or hot sun for the shopper; a saf~ play- this beautiful area. And on ita shores is<br />
ground for children and-with their stnnc the love!iest towm of central Switzerland,<br />
seats beneath thc arches, like window- Luccrne itself, regarding which Mark<br />
ledges-a sort of stmt-length loggia for Twain saX: ''This is the most charming<br />
go+ssjp and relaxation." It is the medeval plactr we have ever lived in for repose and<br />
aspect of the city that is perhaps of great- ~.c.stfulnss." With impregnable mwntain<br />
csi interest to the visitor ar.d that has walls as a rearg~ard, it is fivm here that<br />
earnrd Heme a place among the most fc- the fi~t mnfederats st out, barefoot and<br />
mouu cities of 3lrnpe.<br />
armed with axes and cudgels, to drive the<br />
While in Bme you are cordially invited glittering armies or Austrian and G e m<br />
to visit the Wztch Tower's branch ir, a imperial knights fighting for the Holy Romodem<br />
building tnat hmws a printjng rrlarl &.pire from the soil that kl@<br />
factory and fifty busy co-uvorkcrs. It is to the farmers aml herdsmen.<br />
situated at Alhen~twssc 39, which can From here we board fAc "Red Arrow," a<br />
be reached from the railroad station by any fine excursion eain of the Swiss Fcderai<br />
W-bu or No. 9 streetcar.<br />
Railways, and enjoy a most delightful trlp<br />
Leaving &me, we go to the mrrtese dcwn to Lugano. Climblng toward the<br />
Oberland. After an hocr's tran ride Gotthard we arc aware that ure are ridlnjg<br />
through the valley of the KIver Aare and over an unusual railway, the whale track<br />
along the lake of Thu2 we arrive jn Inter- being one splendld engineering achievelaken,<br />
which means "between the lakes," ment, with its Imp hnnels, its big bridges<br />
referrir-g to the lake of Thun and the lake over deep precipices and its construction<br />
of Britmz. This town enjoys a ucique situa- :dong the stwp mountain slopes. At Goestion<br />
at the foot 01 tht? majestit- J;lnKfMu. chcnen we enter the nine-mile-long Gott-<br />
E'rom here a narrow-gauge railway brings hard tunnel. Fifteen aicutcs later we<br />
us ur, to Gr~indeluald, a rnou~tain village in emerge to find ou~lves in another world,<br />
a glacier valley, then to the Kleine Scheid- as it were, south of the Alp. This is the<br />
egg and finally up I? ,333 ieet to Ihe Jurig- same count~y ~mlitically, but we cow And<br />
fraujorth, Europe's highest station. 2ung- different names, a differrtnt archikmre<br />
fraujoch is more than 9,000 fwt higher and different language characteristics and<br />
:han Interlaken, and it is set in a sea of customs, for now we are in<br />
snow and ice. IIew you wi.1 see the fifteenmile-long<br />
Aletsch glacier, which is the l talian Switzerland.<br />
largmt glacier in the Alps, and also the U'e cannot describe here the beautiful<br />
t3,EIOO to 14,W-foot peaks of the Bern@$@ landscape the train carries us through<br />
Alps. Here is also an ice palace far skating, down to Bellinzona and Lugano, but must<br />
JL'NE 8, 1956<br />
or you can go far a sleigh ride by<br />
polar dogs. Wereturn to Interlaken through<br />
Wengen, another beautiful mountain re-<br />
sort, and Lauterbrunnen.<br />
Fmm Interlaken it is only a two-)lour<br />
ride to Lucerne x ~ d<br />
14
lixnit mlves to the latter town because tired but thoroughly happy. As you dt<br />
it is the main Wurist center. Do you long on the bar.ks of the lake of Zurich in<br />
far the attractions of the sum y south of beautiful Relvoir Park, the wonders of na-<br />
~p?l"henthisisanldeaj plareforyou. ture that you havc seen from Gemva to<br />
Wntains rie from the sides of a lake of thc Grisons pass before your cyes like an<br />
deep Mediterranean blue. There are quaint, unending motion 7icturc. You are thorfascimting'<br />
old str.txts. Cypmes and oughly wtisfied and grateful to the wonpalms<br />
raise their heads amidst nn almost derful God whose lavish hand has spread<br />
fantasuc Iuxuriance of vegetation. The in- over this earti such wonders for his creahabitants<br />
are a gay wuthern people. There P~rs to ecjoy. You are dad lo know that<br />
are romantic inns, a mild climate, balny such Scauty will never be destroyed and<br />
air and a goIden sun whose rays transtorn: that throughout Switzerland 3,500 wi 'ihressmks,<br />
mounrains, water and sky into a es to the Creator are going through the<br />
beautiful symphony of colors. Every season cities, the vdleys and aver the mountains,<br />
of ae year brings the visitrbr from corth- bringing to this land's ichebitants a mcsern<br />
climes an entirely new world to view. sage that shows how God will permit them<br />
h'ow we daub-t. back for a ~hr~v-hour to keep this beautiful home forever.<br />
ride. returning over the St. Gotth~rd f 0 L'1 your travels through Swit7.rland you<br />
the lake of Zurich, and soon enter !rh may not be ab:e tu visit ali the places that<br />
Zurich main station. have been mentioned here, but this article<br />
will give you an idea of Ihe rnmy interest-<br />
Zurich, Then the Grisons hg places that you can see, Remember,<br />
On leaving the station we are in the bo, that while trave1ir.g thmugh hbrope<br />
Ireart of this metropolis. Zurich, with as a delegate to the Christian aswmblies<br />
404,000 inhabitants, is Switzerland's law- of Jehovah's witnsws, your friendly smile,<br />
est city. We stroll up the Bahnh~fstr~se, your Christian behavior, and the respect<br />
S~tzerIand's Fifth Avenue, and Lvme to ' a d cansideratim that ~ ashow u for thc<br />
the lake of Zurich, where we can admjrc people in ihe countries you visit, plus your<br />
new ranges of nearby hills and distant ccnvention base identifying you as a<br />
mountains. Zurich is the cor?lrnercia! en- membcr of ihe New U'orld swiety, will<br />
ter of Switzerland. It has a long history, hew importmt testimony tn the came that<br />
famous xhools, and was one of the several you bar.<br />
starting pints of the R~fo~atlon. Ene Your purpose tn<br />
slmm~rs P ~Y the smile-lun~ and Europr thjs to tavt!<br />
there is lovely scenery all around.<br />
part in glorjfying the Xing of eternity. If,<br />
boq we visit 'he Gris'ns in the<br />
the way, ym ,-an get a<br />
eastern part of<br />
furthw<br />
the country. This is the<br />
largest canton of Switmrland, with a wide ciation of the marvels of his creation and<br />
variety of both climate and population, It can, by your example, bear tescmony ta<br />
has a hundred and fifty vdleys, tu,.bulent others of the unity and love! that xis st<br />
streams, transparent lakes, the Swiss ~ a . "MUng God's people, then ywJr joy will<br />
tior.d Park, grim ~orges, ~Iistmi~ gla. prove even greater. If your visit to Switr.crciers<br />
and snow-crowned alpine giants land is short, then rapid modern trans~rrugged<br />
of outline and stern of features. tation can always bring you back another<br />
Returning to Zurich for your train that time. And remembr-you are always very<br />
.win take you 011 lo other lands, you are wel<strong>com</strong>e to Switzerlmd!<br />
20 AWAKE1
E<br />
W persons realize what a prominent<br />
part the worship of trees has played in<br />
the bitory of false religion. Many were<br />
the forms in which tree worship was practiced.<br />
Some men actually believed that<br />
trees had the power to impart help or wisdom,<br />
This was because they thought that a<br />
tree was either a god or'the dwelling place<br />
of a spirit. This spirit, they thought, could<br />
be good or bad. So some tree worshipers<br />
had a soul-chilling fear of forests, especially<br />
at night. Sacrifices to propitiate the<br />
tree gods became <strong>com</strong>mon. But how is it<br />
that tree worship became so prominent in<br />
pagan religions? How widespread was this<br />
worship? What of the existence of tree<br />
worship today?<br />
Because trees provide so many of the<br />
needs of man, it is easy to understand how<br />
the heathen mind would magnify a ' tree<br />
until at last, in their own minds, it had be<strong>com</strong>e,<br />
like the sun, mountains, rivers and<br />
animals, a god. Then they might carve the<br />
tree into a figure, which they imagined<br />
their god would resemble. And statues and<br />
idols developed.<br />
The growth of trees, the eIasticity of<br />
their branches, their diversified shapes, the<br />
annual decay and revival of their foliage,<br />
the rustling of tree# at night, their endurance<br />
through almost everything and their<br />
arnazlng longe$ity all seem to have been<br />
sufficient reasons for pagans to worship<br />
them. It is striking, in the history of tree<br />
worship, how many men have viewed trees<br />
as a source of wisdom. It was in the garden<br />
of Fden that Eve, under the Devil's<br />
beguiling direction, ate of the forbidden<br />
JUNE 8, <strong>1955</strong><br />
tree that stood in the middle of the garden.<br />
Though the tree served merely as a<br />
legal sign or symbol between the Creator<br />
and man in their dealings with each other,<br />
in Ehe's mind it loomed up as an object to<br />
gratify her desire for godlike wisdom.<br />
And so, under the Devil's guidance, Eve<br />
rebelled against her Creator, and in doing<br />
so she became contaminated with bee<br />
worship,<br />
How widespread did tree worship be<strong>com</strong>e?<br />
Traces of it exist in practically all<br />
pagan religions. We can turn to Egypt, the<br />
first world empire. Osiris, a god of vegetation,<br />
had his origin in a tree. Ancient Egyptian<br />
monuments depict his dead bcdy as<br />
enclosed in a tree. Also the Egyptian "Book<br />
of the Dead," which teaches the heathen<br />
doctrine of the immortality of the soul, depicts<br />
a soul climbing hills and crossing<br />
deserts until finally it ~eaches the divine<br />
sycamores, where one of the goddesses<br />
emerges from a tree and offers refreshment.<br />
Turning to Assyria, we find that a sacred<br />
tree appears with great frequene on Assyrian<br />
sculptures. The religion of the<br />
Babylonians grew up around the belief that<br />
every object in nature was the abode of an<br />
indwelling spirit. The Persians ha'd their<br />
tree worship. And proofs of the prevalence<br />
of tree worship in ancient Greece and<br />
Rome are abundant.<br />
Gods of the Ancients-Personified Plants<br />
The Greeks boasted of their wisdom. And<br />
yet, says the EncycZopmdk Eritannloa,<br />
"sober Greek philasophers (Aristotle, Plu-
tarch) thought that bees had perceptions,<br />
paasiohs and reason." hdeed, many of the<br />
famed gods of Olympus are believed to<br />
have started as frees,-Zeus wcrs the chief of<br />
the gods. Behind him was the oak. At<br />
Dodona, the most ancient of all Greek<br />
shrines (its ruins are at Dramisos), Zeus<br />
was supposed to dwell in the trunk of an<br />
oak tre. It is significant that, at this most<br />
ancient and venerable of all Hellenic sane<br />
tudes, the association of Zeus with the<br />
oak tree is the cIosesjt. The &cycIwdiu<br />
Britumim tells us under "Dodona" : "Its<br />
temple was dedicated to Zeus, and connect-<br />
+ with it was an oracle which wodd sem<br />
to date from early times; for the method<br />
of gathering responses was by listening to<br />
the rustling of an old oak tree : perhaps a<br />
remnant of veery ancient tree-worship. "<br />
Thus the chiefest of the Greek gods was<br />
nothing but a large plant.<br />
Dionysus, son of Zeus by Sernele, was<br />
the Greek god of all vegetation. Dionysus,<br />
who was known to the Romans as Bacchus,<br />
wa$ espedally worshiped as the god of wine<br />
and the god of the vine. He, too, started as<br />
a plant.<br />
ApolIo, the son of Zeus by Leto, was the<br />
second most important Olympian deity.<br />
(He later became one of the chief gods of<br />
Rome.) Ta his oracles people turned in<br />
sickness. "Apollo," says James RendeI<br />
Harrie in The Ascent of Olpnapus, "is a<br />
personified All-heal, and to his primitive<br />
apparatus of mistletoe berries, bark and<br />
leaves, he has added a number of simples<br />
[plants used in medicine], more or less<br />
all-heals, or patent-medicines, which taken<br />
together constitute the Garden of Apollo,<br />
the original apothecary's shop."<br />
Artemis was a kind of feminine Apollo.<br />
This was natural, for in Homer she is the<br />
daughter of Zeus and the twin sister of<br />
Apollo. Regarding Artemis the EncgcZo-<br />
pdia Britannka says: "Near Orchomenus<br />
her wooden image stood in a large cedar-<br />
indication that #her worship was<br />
originally that of the tree itself (K&mtk,<br />
'the cedar goddess') ; at Caryae there was<br />
an image of Artemis, Kamtb ('the nut-<br />
tree goddess') ." Artemis was also associat-<br />
ed with the myrtle in Laconia and the wil-<br />
lovrt in Sparta.<br />
Interestingly, the Roman goddess Diana<br />
was the counterpart of Artemis. Diana<br />
originally was an Italian deity worshiped<br />
in a grove beside the lake of Nerni. The<br />
titIe of Vesta borne by Diana at Nemi indi-<br />
cates that a perpetual holy fire was kept<br />
in her sanctuary. Of this holy fire Sir<br />
dames George Frazer says in The Golden<br />
Bough: "The perpetual fire which burned<br />
in the grove, like the perpetual fire which<br />
burned in the temple of Vesta at Rome and<br />
under the oak at Romove, was probably<br />
fed with the sacred oak-wood."<br />
Then there was Aphrodite (Roman Ve-<br />
nus), the goddess of love. Behind her<br />
stands the mandrake. Says John Stewart<br />
Collis in Th& Triumph of the Tree: "The<br />
good which the juice of the mandrake (or<br />
mandragora) had in store for men was of<br />
a pleasing nature. It was a love-potion. . . .<br />
Bit by bit the idolaters got to work in the<br />
graving of their Image until at last Aphro-<br />
dite in Greece and Venus in Italy rose from<br />
this root to receive the worship md enjoy<br />
the adoration of the people. Thus another<br />
of the immortal gods was made by mortal<br />
men."<br />
Tree Worship in Many Lands<br />
Many are the religions that either<br />
evolved around tree worship or became<br />
contaminated by it. Time and again the<br />
Israelites, Jehovah's chosen people, dabbled<br />
in tree worship. As soon as they were set-<br />
tled in Canaan, where they should have<br />
been diligent to keep themselves clean from<br />
false religion, they began to search out<br />
shady groves; there they presented their<br />
sacrifices and libations, instead of bring-
example, the custom of knocking on waod.<br />
Also, says Frazer, "the custom of physical-<br />
ly marrying men and women to trees is<br />
still practiced in M a and other p&% of<br />
the East."<br />
The Hindu religion contains so much<br />
tree worship that it would requifi a study<br />
in itself. Briefly, the great god, Brahma,<br />
the first member of the Hindu trinity, is<br />
represented as having emanated from a<br />
golden lotus. Brahminical worshipers be<br />
liwe the very essence of the deity descend-<br />
ed into his tree. Those who wish to see an<br />
example of how t xe worship is carried on<br />
todsy have but to turn to Wfe magazine<br />
(February 7, <strong>1955</strong>1, which mtains an ar-<br />
tide on Hinduism with photographs, such<br />
as, one with Hindu women praying for fer-<br />
tility as they walk around' a sacred tr'ee.<br />
The MrIypole is another relic of tree war-<br />
ship. The Maypole began as a tree that, on<br />
May the first, was brought into a vil-<br />
and erected there in order that the newly<br />
awakened energy of the forest might be<br />
<strong>com</strong>municated to the people. As time went<br />
on it evolved into an annual ceremony.<br />
Most scholars believe that fhe Maypole is<br />
a survival of a phallic symbol formerly<br />
used in the spring rites for the Roman god-<br />
dess Maia. Even in later times much lewd-<br />
nw was connected with May Day. Note<br />
the following description of a Maypole rite<br />
in the days of Queen Bess, as given by<br />
Phillip Stubbes in his Anatomie of Abuses,<br />
first published in London in 1583 :<br />
"All the yung men and maides, olde<br />
men and wives, run gadding over night to<br />
the wds, groves, hils, and mountains,<br />
where they spend all the night in pIesant<br />
pasttimes; and in the morning they re-<br />
turr~. . . . The chiefest jewel they bring<br />
from thence is their May-pole . . . And<br />
then fall they to daunce about it, like as<br />
the heathen people did at the dedication<br />
of the Idols, whereof this is a perfect pat-<br />
tern, or rather the thing itself, I have<br />
heard it credlbIy*reported (and that<br />
-1 by men of great gravitie and re-<br />
tion, that of fortie, thr-am, or a hun-<br />
dred maides going to the wood over night,<br />
there have scaresly the third part of them<br />
returned home againe undefiled."<br />
Like the Maypole, even the so-called<br />
Christmas tree is one hundred per cant<br />
pagan. But the Christmas tree is just one<br />
of numerous heathen customs practiced<br />
during Christmas. Says T b New Funk $<br />
WagnudB Encychpedia under "Christ-<br />
mas": "Christmas festivals, generally ob-<br />
served by Christians since the 4th cen-<br />
tury, include a number of heathen customs<br />
such as the use of holly, mistiefoe, Yule<br />
logs and wassail bowls, The use of Christ-<br />
mas trees probably originated among the<br />
Romans of pre-Christian times from whom<br />
it spread to the Germanic peoples and<br />
thence to the peoples of the British Isles."<br />
So tree worship is more widespread than<br />
most people realize, It It practiced in<br />
heathendom, and in Christendom vestiges<br />
of it remain to this day. Strange? Not<br />
when you realize that to this very day the<br />
clergy of Christendom tea& pagan doc-<br />
trines, doctrines not found in the Bible,<br />
such as trinity, purgatory, eternal torment<br />
and the immortality of the soul. Those who<br />
teach these heathen doctrim profess to<br />
be wise men, sages. So did the Greek and<br />
Roman philosophers, who sanctioned the<br />
stupid idolatries of their countrymen. As<br />
the Bible says: "Although asserting they<br />
were wise, they became foolish." So it is<br />
with the clergy of Christendom who have<br />
sanctioned pagan doctrines, images and<br />
even forms of ancient tree worship. Soon<br />
now, at Armageddon, false Christian reli-<br />
gions and heathen religions will forever<br />
disappear from the face of the earth when<br />
Jehovah God destroys those who have<br />
"venerated and rendered sacred service to<br />
the creation rather than the One who cre-<br />
ated."-Romans 1 :22,25, New Wdd Tmm,
gin and almost impassable. To work with<br />
Jehovah's witnases here is to experience a<br />
new mode of preaching. A &up of Jeho-<br />
vah's witnesses will climb onto a big truck<br />
with their bicycles and leave early in the<br />
morning. After some time the truck stops<br />
and three or four witnesses get off, jump<br />
onto their bicycles, wave good-by and are<br />
soon out of sight working the roads that<br />
branch out. The truck goes on a little dis-<br />
tance farther and more witnesses do the<br />
same, and so on for some thirty or forty<br />
miles. These search the highways and the<br />
byways for those hungering for Bible truth<br />
and righteousness. At the end of the day the<br />
truck darts its way back, and along the<br />
road it picks up the tired but happy min-<br />
isters who have enjoyed a full day in the<br />
service of the Almighty.<br />
Not all are fortunate enough to have<br />
trucks, so the next best thing is to ride the<br />
bicycle all the way, which is quite a strenu-<br />
ous exercise for those not accwtomed to it,<br />
and especially so when the roads are as<br />
/ Why the United States has had two major<br />
labor organizations, LF.L. and C.I.O.? P. 3,<br />
)<br />
What advantages the frontiersman had that<br />
we have lost today? P. 5, 13.<br />
j p.6,~~.<br />
What adverse effect upon worship modern<br />
) materialism has produced? P. 7, Ti.<br />
How old the game nf checkers is? P. 10, llz.<br />
Where the game of dominoes came from?<br />
j P.<br />
Where and why brooms recently played a<br />
j<br />
.<br />
pointed part in a polltical campaign? P. 12, T5.<br />
) What has disproved the "utter skepticism"<br />
some have shown toward the Bible? P. 12, 118.<br />
How even your weight ran affect your<br />
) automobile safety record? P. 13, 76.<br />
What "the greatest single hazard on the<br />
highways" 111 P. 14, Ill.<br />
2<br />
sandy as they are here; but it does swe to<br />
take these rnhisters to where the flocks<br />
are and there to care for them. Many are<br />
hown to have traveled over forty miles<br />
under such circumstances during just one<br />
day's preaching activity.<br />
Jehovah's witnesses who are employed<br />
in the Rio Negro Valley fruit packing in-<br />
dustry must adapt their preaching to the<br />
kind of work they do, for when the fruit<br />
harvest <strong>com</strong>es little time can be spared for<br />
preaching. Also, when pruning time <strong>com</strong>es<br />
around and when the small fruit has to be<br />
thinned out, temporary and relative sus-<br />
pension to their preaching activities takes<br />
place. Yet the Kingdom work is prospering<br />
among the valley population.<br />
The film "The New World Society in Ac-<br />
tion" has been shown to 4,191 persons to<br />
date, which exceeds by half again the num-<br />
ber of Jehovah's witnesses in Argentina.<br />
This shows there is ample room for expan-<br />
sion of true worship in this Iand of plenty.<br />
a Whether slow driving realiy is the way to 1<br />
safety? P. 15, r4. i<br />
What Swiss city was known as "Protestant -<br />
Rome"? P. 17, 73. /<br />
Where the highest railroad station in Eu-<br />
rope is located? P. 19, 13.<br />
Where Switzerland's "Fifth Avenue" is? j<br />
P, 20, T2.<br />
Why, to heathen minds, trees became I<br />
gods? P. 21, T2.<br />
O How even the Israelites became contarni-<br />
nated with tree worship? P. 22, 116.<br />
What the origin of the Maypole was?<br />
P. 24, fi2.<br />
Whether Jesus' postresurrectio~~ appear- i<br />
ances were all in !be same body? P. 25, 72.<br />
Whether Jesus was raised to heaven in a<br />
human or in a glorious spirit body? P. 26, 12. j<br />
In what special way Jehovah's witnesses'<br />
meetings are held in Argentina? P. 27, 14, i<br />
i<br />
.2.%l\.\.\..\.\.\.%.~.\.%.\..<br />
28 AWAKE!<br />
j<br />
i<br />
1
Background to<br />
South VIetnam Fighting<br />
g One of the most involved<br />
political crises in years grlpped<br />
South Vietnam in April and<br />
May. To understand what oc-<br />
curred a knowledge of the<br />
background Is vital. Involved<br />
in the political nightmare are<br />
four things: (1) The hopes of<br />
the Vietnamese nationalists,<br />
12) the ambitions of French<br />
colonials, (3) the lucrative vice<br />
empire of the Binh Xuyen, and<br />
(4) the prestige of the U.S.<br />
South Vietnam's chief of state<br />
is French-backed Bao Dai f pro-<br />
nounced Bough Die). Bao Dai<br />
is a French-educated ex-emper-<br />
or who is enthusiastic for little<br />
but pleasure and spends much<br />
of his time on the French<br />
Riviera. Ngo Dinh Diem (pro-<br />
nounced Ze-eml is the coun-<br />
try's premier. Diem's objective<br />
is to stay in power in a Vlet-<br />
nam freed of both Communist<br />
and French influence. Natural-<br />
ly, the French have not been<br />
enthusiastic to support Diem,<br />
especially since the French<br />
have had long and profitable<br />
relationships with Diem's rack-<br />
eteer enemies, the Binh Xuyen<br />
(pronounced Bean Sue-yen 1.<br />
Built up as an iron flst by a<br />
water-front thug, the Binh Xu-<br />
yen controls a vast vice em-<br />
pire, including control of the<br />
brothels In Saigon. To main-<br />
tain its empire the Binh Xuyen<br />
has a private army. A number<br />
of religious sects in Vietnam<br />
JUNE 8, <strong>1955</strong><br />
also have private armies. The<br />
U.S., which pumps $400,000,000<br />
yearly into South Vietnam, has<br />
supported Premier Diem as the<br />
most likely candidate to keep<br />
the country independent. Just<br />
before Diem took offfce, E!ao<br />
Dai appointed one of the Binh<br />
Xuyen gangster chiefs as head<br />
of the national police force.<br />
When Diem took ofice he be<br />
gan cutting into the Binh XU-<br />
yen source of in<strong>com</strong>e by clos-<br />
ing gambling places. This<br />
made the Binh Xuyen his ene-<br />
my. With the police force<br />
headed by his enemy, Diem de-<br />
cided to strengthen his posi-<br />
tion by demanding the integra-<br />
tion of all private armies into<br />
one nationalist army. Two reli-<br />
gious sects agreed, but the<br />
Binh Xuyen, fearing loss of its<br />
vice empire, held out and<br />
fought the premier, setting the<br />
stage for the battle.<br />
The Battle fn Safgon<br />
+ With hls regime tottering,<br />
Premier Diem laid down an<br />
ultimatum: he fired the Binh<br />
Xuyen head of the police force,<br />
installed a regular army offi-<br />
cer and ordered all police to<br />
report to army headquarters<br />
within 48 hours. But the head<br />
of the police refused to be<br />
fired. He defled Diem's orders<br />
and cabled Bao Dai that Diem<br />
was spreading terror. Then the<br />
head of the Binh Xuyen pri-<br />
vate army alerted his forces.<br />
An hour before the deadline<br />
mortar shells landed on Diem's<br />
palace grounds. The battle was<br />
on. Diem ordered three battal-<br />
ions into action. Mortar shew<br />
exploded, machine guns rattled<br />
and snipers' bullets whfned.<br />
After fferce flghting the nation-<br />
alists drove the Binh kuyen<br />
forces out of Saigon. Mean-<br />
while, in the European quarter,<br />
protected by French troops,<br />
French colonials and a few<br />
Americans sipped arnfif8 on<br />
balconies and watched the dl*<br />
tant show. Most Frenchmen<br />
rooted for the terrorists and<br />
most Americans for the na-<br />
tionalists. IranicaIly enough,<br />
the shells used against the na-<br />
tionalists were American-made.<br />
They had been given to the<br />
Binh Xuyen by the French d w<br />
ing the Indochinese war. Dur-<br />
ing the fighting Bao Dai, &ah<br />
from a hard day's work shoot-<br />
ing down 100 pigeons, cabled<br />
Diem, ordering him to <strong>com</strong>e to<br />
the French Riviera. The pre<br />
mier, knowing .that <strong>com</strong>pliance<br />
would be the end of his rule,<br />
refused. In Paris ofLldals said<br />
Diem had to go. In Washing-<br />
ton secretary of state Dulles<br />
cabled Diem: "We assure you<br />
that the State Department con-<br />
tinues to support you.''<br />
"Chao~ on a Grand Bde" @ The day after Premier Diem<br />
refused to <strong>com</strong>ply with Bao<br />
Dai's order, a new group en.<br />
tered the confusd picture. A<br />
group of young men, dubblng<br />
themselves the "National Revolutionary<br />
Committee," held a<br />
meeting in Saigon. With the<br />
tacit approval of Diem the<br />
<strong>com</strong>mittee deposed Bao Dai as<br />
chief of state. In Paris oflcials<br />
termed the action a "<strong>com</strong>edy."<br />
The "<strong>com</strong>edy" continued as a<br />
Vietnamese general, loyal to<br />
Bao Dai and supported by<br />
French colonials, tried a midnight<br />
coup d'dtat to oust Diem.<br />
Leading the 1,500.man force of<br />
Bao Dai's imperial guard, the<br />
genera1 proclaimed the revolutionary<br />
<strong>com</strong>mittee illegal and<br />
that Dlem was through. But<br />
Diem was not through. When<br />
most of the army officers de<br />
29
dared for mew the mench-<br />
supported Vietnamese general<br />
found that he was through,<br />
and he retreated to the hills.<br />
On the far-off Riviera, Bao Dai<br />
seemed to recognb defeat. We<br />
mspectfully cabled Diem, hop<br />
Jng that he would ignore those<br />
"blinded by passion" who want-<br />
ed to dethrone Bao. Mean-<br />
while, the U.S. prepared to<br />
mnd General Collins to Saigon<br />
so he could dedde whom the<br />
U.S. should back. On May 4<br />
the New Yo& Tima repoxZed<br />
on the tragic "<strong>com</strong>edy": "Gen-<br />
eral Collins, who was for Diem<br />
and then abandoned him, is<br />
again 'behind him. Baa Dai<br />
omted the Premier, now sup-<br />
ports him. Diem deposed the<br />
Emperor but is =eking to<br />
make up. The French, who<br />
worked agalnst Diem, now re-<br />
gard him a8 a desperate last<br />
hope. . . . This is chaos on a<br />
grand scale."<br />
A meatdent for 1-<br />
@ The Italian presidency is<br />
mainly a ceremonial ofRce.<br />
Still the president has one de-<br />
cisive power: he designates<br />
new premiers in times of cabi-<br />
net crisis. In May the term of<br />
Italy's flrst president of the<br />
republic, , Luigi EinaMi, ex-<br />
phd. To choose a new presi-<br />
dent, the two houses of parua.<br />
ment sat in joint session. The<br />
fourth ballot, on a vote of 658<br />
to 81, brought a winner: 67-<br />
year-old Giovannf Gronchi (pro-<br />
nounced Gronc-key ). Gronchi<br />
19 a memhr of the Ieft wing<br />
of the CMstian Democratic<br />
party. His ektion came with<br />
the help of Communiat votes,<br />
which came as a jolt to<br />
many antlcornrnunist 1talians.<br />
Thouah Gronchl is not suspect-<br />
ed of-<strong>com</strong>munist leanings, he<br />
is identifled in the minds of<br />
Italians as the man of the<br />
"opening to the left." Many<br />
Iealkrcs kWe the dartger lies<br />
in the fact that sooner or later<br />
the new president may pick a<br />
premier that would brhg the<br />
Socialists and their Commu-<br />
nist-minded policies Into the<br />
government.<br />
anrpe fa H-gaay<br />
@ Eleven days after Premier<br />
Gear& M. Malenkov was m<br />
moved as premier of the Soviet<br />
Union, the premier of Hungary,<br />
Xmre Nagy, sufPered a heart at-<br />
tack. Them was reason enough<br />
for his heart to falter, for<br />
Nagy had zestfully followed<br />
the "soft" llne fathered by<br />
Malenkov In the Kremlin: a<br />
build-up of production 01 con-<br />
sumer goods as againgt the de-<br />
velopment of heavy industry.<br />
Being a disciple of the dis-<br />
graced Malenkov, it was ex-<br />
pected that Nagy's turn would<br />
<strong>com</strong>e. It did. In April Nagy<br />
was dismissed as premier and<br />
was succeeded by Andras He+<br />
gedus. The main effect of the<br />
purge is klieved to be psycho-<br />
Ioglcal. Hopes for better living<br />
standards in Hungary had<br />
den high; now they have been<br />
dashed to the ground. Indeed,<br />
now the worker is told that he<br />
is being overpaid for under-<br />
producing.<br />
“Enemies of the People"<br />
Q Argentina's newspaper De<br />
rnowwk is a spokesman for<br />
the Per6n regime; its pro.<br />
no-cements amount to state-<br />
ments of official views. In its<br />
issue of April 29 Democrmb<br />
devoted the entire fint page to<br />
the feud between the state and<br />
the Roman Catholic Church.<br />
Under big. strlkinn headlines<br />
~enaocrac?a r epa a '<strong>com</strong>-<br />
munique by Buenos Atres pro-<br />
vincial police accusing a Cath-<br />
olic Action leader, two priests<br />
and others of having plotted<br />
to create disorders during a<br />
May-day celebration. It said<br />
that the accused turned out<br />
"subversive pamphlets" de-<br />
signed to arouse tension so<br />
Catholics could "carry out van-<br />
dalism." In a front-page edi-<br />
torial Denaocrcacb said the<br />
clergy were responsibIe for<br />
planting a bomb that killed a<br />
policeman. The editorla1 said:<br />
"Now we have the first death<br />
by the clergy. . . . The Brst<br />
blood of our legions has been<br />
shed in a new battle started by<br />
the enemies of the people."<br />
Wkh oi a Wdw<br />
9 It waa Dr. Albert Elnabin<br />
who cawed scientists to revie<br />
their concept of space, time,<br />
matter and motfon.' Einstein<br />
did not invent the atomic<br />
bomb, but a simple equation of<br />
his indicated what was to be<br />
expected if energy could be released<br />
from matter. The equation<br />
says that mass can be<br />
converted into energy or energy<br />
into matter. On April 18<br />
the 76-year-old scientist who<br />
changed man's concept of the<br />
universe died of a ruptured<br />
aorta, the main artery of the<br />
body. Declared the president<br />
of .Princeton University: "The<br />
contributions which Dr. Einstein<br />
made to man's understanding<br />
of nature are beyond<br />
assessment In our day. Only<br />
future generations will be <strong>com</strong>petent<br />
to grasp their ful~ significance<br />
"<br />
Emthqnake- triok ken Ureece<br />
+ During the past few years<br />
Greece has had little letup<br />
from disestrous earthquakes.<br />
In 1953 the Ionian Islands were<br />
shaken in the worst earthquake<br />
in Greece'smodern history, with<br />
424 persons perishing. Last<br />
AprlI a major quake shattered<br />
central Thessaly with tremors<br />
<strong>com</strong>parable to those that hit<br />
the Ionian Islands. This April<br />
brought disaster again. For<br />
three days, beginning April 19,<br />
intermittent tremors shook the<br />
city of Volos (population 55,-<br />
0). So widespread was the<br />
devastation that only 15 per<br />
cent of the city's buildings<br />
were left unda,maged; 20 per<br />
cent were not seriously damaged;<br />
30 per cent were darn.<br />
aged keyond redemption and<br />
35 per cent so damaged as to<br />
prevent further habitation. At<br />
least seven persons died in the<br />
disaster.<br />
A Two-Minute Earthquake<br />
@ In slight earthquakes a low<br />
rumbling sound is usually<br />
heard; in a second or two the<br />
sound be<strong>com</strong>es louder and with<br />
AWAKE!
it a weak tremor b felt. The<br />
tremor rapidly merges into a<br />
few distinct vibrations; then<br />
movement and sound die away,<br />
the whole lasting from five to<br />
ten seconds. In severe earth-<br />
quakes the order is the same<br />
but the vibrations be<strong>com</strong>e<br />
strong osciIlations, each of<br />
which may last a second or<br />
more,' the total duration last.<br />
ing several minutes. Two mln-<br />
Utes in April was all the time<br />
that an earthquake needed in<br />
China to wreak havoc. The<br />
town of Kangting, in the prov-<br />
ince of Sikang, was' devastat-<br />
ed. All earth and stone houses<br />
collapsed, and most of the<br />
brick houses cracked and some<br />
crumbled. In the two minutes<br />
39 persons died and 113 were<br />
injured.<br />
Famine Attacks Red China<br />
@ Red China is the country<br />
with the most mouths to feed:<br />
some 582,000,000. At least one<br />
top-ranking Communist official<br />
r<br />
has been concernd wkth the<br />
idea that the counws popula-<br />
tion is too big for the amount<br />
of food produced. This year na-<br />
tural causes, coupled with<br />
man-made - diffIcultles, have<br />
spawned a famlne that may be<br />
worse than usual springtime<br />
famines. Last summer's dwds<br />
were disastrous. Now many<br />
Communist policies contribute<br />
to the food shortage, such as<br />
the high taxes imposed upon<br />
individual peasants, which fail<br />
to encourage them to work the<br />
land. Thus it was no surprise<br />
when reports leaked out in<br />
April that famine was attack-<br />
ing China. A Canadian mis-<br />
sionary who recently left<br />
Shanghai said people in that<br />
region were "starving and eat-<br />
ing grass."<br />
The World'm PopnIation<br />
-@ Twenty-flve years ago the<br />
world's population stood at an<br />
estimated 1,700,000,M)o. In ApriI<br />
the U.N. reported that the<br />
world's population had soared<br />
to 2,547,000,000 h mid-1453.<br />
The annual increase is now<br />
abut 30,000,000, to <strong>com</strong>pare<br />
with the yearly increase of<br />
17,000,000 in the mid-twenties.<br />
High Cat of Korean War<br />
@ Wars today cost billions of<br />
dollars. But how much is a bil-<br />
lion? If Julius Caesar were<br />
still living, and every day<br />
(since 44 B.C.) he spent $1,000,<br />
he would still have a quarter<br />
of a billion dollars left in <strong>1955</strong>;<br />
and the money would not be<br />
gone until the year 2681! So<br />
when the dollar cost of the<br />
Korean war was announced in<br />
mid-April it became dear that<br />
even "little wars" cost a fan-<br />
tastic price. The Korean war,<br />
said the U.S. assistant seem<br />
tary of defense, cost $lS,OOO,-<br />
000,000, even though "for a<br />
long time we did not even re-<br />
gard it as a real war."<br />
I WHOM CAN YOU TRUST? I<br />
I I<br />
I<br />
That expression, often heard, implies that few if any are dependable.<br />
But the fact remains that one must "let God be true" to find peace of mind<br />
in the prospect of a better world now near. Have you a copy of the reveal-<br />
ing 320-page Bible study aid "Let God Be Tm&'? It proves God is the One<br />
in whom we must trust and who gives reliable evidence to support one<br />
having wholehearted trust in Him. This book should be in every home!<br />
A copy will be sent promptly to you for the smalI contribution of 50 cents.<br />
I<br />
WATCHTOWER 117ADAMS ST. BROOKLYN I, N.Y.<br />
Please send me the bonk "Let Cod 86 True'' for which I enclose 50 cents.<br />
Street and Numlwr<br />
I Name .................................................................. or Mute and Box .......................................................... I<br />
I<br />
Clty ................--.-.......-----....------------------.<br />
Zone No. ........ State ...........................................................<br />
JUNE 8, <strong>1955</strong> 31<br />
I
AN INVITAATION TO YOU<br />
Ym together with all other people of good will tmrd God<br />
are curdidg invited to attend one or more of the stirring,<br />
thought-stlm&td~g, hope-reviving, joy-in@rifig coleuentim<br />
of Jehovah's witnesses to be held at the cities let& be-<br />
20w. If you cannot <strong>com</strong>e for dl five days, why ~ o<strong>com</strong>e t far<br />
Saturday and Sunday? All sasions will be opm to the pub-<br />
Jk and no colJections will be taken.<br />
Chicngo, 111.<br />
Ventouver, B.c., Can.<br />
b* Los Angular, Calif.<br />
DoMas, Tar.<br />
d {Englirh end Spanish programs)<br />
New York, N.Y.<br />
London, England<br />
&& Paris, Frnnc*<br />
\ti Rome, Itoly<br />
Nursmbsrg, Gsrmony<br />
Stockholm, Swsden<br />
Tho Hague, Nefhwlandr<br />
June 12-26<br />
June 29-July 3<br />
July 6-10<br />
July 13-17<br />
July 20.24<br />
July 27-31<br />
Aug. 3-7<br />
Aug. 5-7<br />
Au~. 10-14<br />
Aug. 17-21<br />
Aug. 17-21<br />
The high light of t he coxuentims will be the Sumfay public tdk:<br />
WORLD CONQUEST SOON---<br />
BY GOD'S K.NGDOM-<br />
-,<br />
Arrange flow to attend one or more of these cmuentiom.<br />
For additisnu1 infomnation contact the local congregatM<br />
of Jehovah's wihesses or write:<br />
Watchtower, 117 Adams St., Brooklyn 1, N.Y.<br />
-<br />
AWAKE!
JEHOVAH'S WITNESSES<br />
RECOGNIZED AS<br />
CONSCIENTIOUS OBJECTORS<br />
United States Supreme Court hands down important decisiond<br />
"Are You Born Again. 3"<br />
Know why you answer as you do<br />
-<br />
The Declining Work Week<br />
Reduced hours have increased production!<br />
The Sensible View of Games<br />
Entertaining, relaxing, instructive diversion
THE MISSlOh' OF THIS JOURNAL<br />
Ncwa rouroer that we able io ktcp you awaka b fhc vital issues<br />
of OW times must be u&tterod by censorship and rdhh interestr.<br />
"Awakel"hasno fetters It nizen f&a,facesfmisfiTce to<br />
p&8sh facts. It is cot bound ambikons or obli atlona; it b<br />
unhampcd by adverkisers must ncrt be tro en on; it b<br />
unprsjudiced by traditional mads. Thb journd keeps it~df<br />
A<br />
fi-ec that<br />
it may spwk freely to ypu. But it does not abusm Itr frtcdom. It<br />
rnsintoills in#$rity to hth.<br />
r4Aw& P* uuer the regular ntwn channels, but Le not &-dent on<br />
them. Its own correspondents are on all cotitinents, jrl scores of nstions.<br />
From the four corners of the edl their uncensored, cn-the-scenes<br />
reports <strong>com</strong>e to you through these co1urnr.s. Thb journai's viewpint<br />
is not narrow, but ia inten~ational. It ia read in many nntionn, in many<br />
Icmguagcr, by persona of all +a Throtlgh ita pages many fitids of<br />
knowled* pass in review-Qovcrnmcnt , <strong>com</strong>merce, religion, 1, i #tory,<br />
geogr~p11 , science, social conditions, rlatur~rl wonders-why, its cover.age<br />
is aa grosd as the earth and na high oa thc heaven&<br />
'~Awakel" plerIges ifself tn righteous principlca, to exposin$ hidden<br />
foes and subtle dangers, to championing freedcm for dl, to <strong>com</strong>forting<br />
mourners and strengthening thme dishearkned by the failures of a<br />
delin uent world, reficctin~ sure nope for the estdishinerit of t' aright-<br />
.us Rhw World.<br />
Get acquaintetl wrll~ "Awakel" Keep awake by redirl~ I6Aw&ei"<br />
I'l hl,l'lnln AtUl HU!e<br />
Who WriatptI?<br />
'Your Wort1 Is 'I'rulh'<br />
Tw Trinity Myth<br />
Jeho\,ah's V:':jtnc~ses Prf~ach in Ali<br />
the Earth Canada<br />
110 Yr~a Know?<br />
Watci:ir.f: the Worltf
VOlJWe XXXVl<br />
"NOW it is high time fo awake."<br />
-Remmr 13:tl<br />
--.+ --- .--- --<br />
Drocklyn. i.-Y.,<br />
Junr 22. <strong>1955</strong><br />
hu,mbnr 12<br />
. --
thing quite different from participation in<br />
wars among nations.<br />
These mints were threshed out in the<br />
lower courts, but when the case reached<br />
the Supreme Court the Department of Jus-<br />
tice injected an entirely new issue into the<br />
case, speculating that the claim was denied<br />
because Jehovah's witnesses believe in<br />
theocratic war, and hence they are not op-<br />
posed to war in any form. By theocratic<br />
war the witnesses mean the wars that Is-<br />
rael long ago fought at Jehovah's direction,<br />
or wars that Jehovah's invisible hosts fight,<br />
such as the impending war of Armageddon.<br />
Covington hit this maneuver hard in his<br />
reply brief and in oral argument before<br />
the court, and actually the door was opened<br />
to give a broad and sweeping witness con-<br />
cerning Jehovah and Christ and the im-<br />
pending battle of Armageddon. The gov-<br />
ernment tried to show that if Sicurella and<br />
the witnesses were in favor of theocratic<br />
or God-<strong>com</strong>manded wars they might con-<br />
ceivably favor some of the wars among the<br />
nations, and suggested as examples the<br />
Crusades. But certainly Jehovah's wit-<br />
nesses do not view such cruel and barbaric<br />
massacres by false religionists as God-<br />
directed; rather they were Satan-inspired.<br />
No theocratic wars have been fought since<br />
Israel's time centuries before Christ, nor<br />
will be again until Armageddon, and in this<br />
impending cataclysm Jehovah's visible<br />
servants on earth will not physically fight.<br />
So the government's arguments were<br />
founded on speculation and imagination.<br />
The high court was not drawn off into<br />
such mental rneanderings. Its decision,<br />
written by Justice Clark and joined in by<br />
Chief Justjce Warren and Justices Black,<br />
Douglas, Frankfurter and Burton, stated:<br />
"Throughout his selective service form,<br />
petitioner emphasized that the weapons of<br />
his warfare were spiritual, not tarnal. He<br />
asserted that he was a soldier in the Army<br />
of Jesus Christ and that 'the war weapons<br />
of the soldier of Jesus Christ are not car-<br />
nal.' With reference to the defense of his<br />
ministry, his brethren and Kingdom inter-<br />
ests, he asserted that 'we do not arm our-<br />
selves or carry carnal weapons. . . . I do<br />
not use weapons of warfare in defense<br />
. . . of Kingdominterests . . .' In letters to<br />
the local Board he reiterated these beliefs.<br />
On their face, these statements make it<br />
clear that petitioner's defense of 'Kingdom<br />
interests' has neither the bark nor the bite<br />
of war as we unfortunately know it today.<br />
It is difficult for us to believe that the Con-<br />
gress had in mind this type of activity<br />
when it said the thrust of conscientious<br />
objection must go to 'participation in war<br />
in any form.' "<br />
But the government urged that Sicurel-<br />
la's statements must be taken in the light<br />
of the teachings of Jehovah's witnesses, and<br />
so they submitted articles published by the<br />
wiimesses showing that they are not paci-<br />
fists, inasmuch as they do not oppose theo-<br />
cratic wars. In this connection the Supreme<br />
Court said: "Granting that these arti-<br />
des picture Jehovah's witnesses as anti-<br />
pacifists, extolling the ancient wars of the<br />
Israelites and ready to engage in a 'theo-<br />
cratic war' if Jehovah so <strong>com</strong>mands them,<br />
and granting that the Jehovah's witnesses<br />
will fight at Armageddon, we do not fee1<br />
this is enough. The test is not whether the<br />
registrant is opposed to all war, but wheth-<br />
er he is opposed, on religious grounds, to<br />
particimtion in war. As to theocratic war,<br />
petitioner's willingness to fight on the or-<br />
ders of Jehovah is tempered by the fact<br />
that so far as we know, their history re-<br />
cords no such <strong>com</strong>mand since Biblical<br />
times and their theology does not appear to<br />
contemplate one in the future. And al-<br />
though the Jehovah's witnesses may fight<br />
in the Armageddon, we are not able to<br />
stretch our imagination to the point of be-<br />
lieving that the yardstick of the Congress<br />
includes within its measure such spiritual<br />
AWAKE!
wars between the powew of good ahd evil<br />
where the Jehovah's witnesses, if they<br />
participate, will do so without carnal weap-<br />
ons. We believe that Congress had in mind<br />
real shooting wars when it referred to par-<br />
ticipation in war in any form-actual mili-<br />
tary conflicts between nations of the earth<br />
in our time-wars with bombs and bullets,<br />
tanks, planes and rockets. We believe the<br />
reasoning of the Government in denying<br />
petitioner's claim is so far removed from<br />
any possible congressional intent that it is<br />
erroneous as a matter of law."<br />
So the Supreme Court reversed the court<br />
below that had found Sicurella guilty. This<br />
is a sweeping decision. It means that, not<br />
just Sicurella, but everyone that sincerely<br />
holds the beliefs of Jehovah's witnesses is<br />
a conscientious objector under the Selec-<br />
tive Service law. But they must prove and<br />
demonstrate their sincerity by knowing<br />
the teachings and preaching them and liv-<br />
ing up to them.<br />
The Gonzales Case<br />
Joe Gonzales was reared in the Catholic<br />
faith, but severed connections with it at<br />
least by 1948, when he married one of Jeho-<br />
vah's witnesses. In 1949 he became active<br />
as one of Jehovah's witnesses, and was<br />
ordained in February of<br />
was in a deferred chifiation because of<br />
dependents, though he had also Aled his<br />
claims as a minister and a conscientious ob-<br />
jector. Then in 1952 he was recIass3ed I-A.<br />
His appeals brought no correction. The<br />
hearing officer noted that his sincerity was<br />
not questioned, and said he was a sincere<br />
witness for Jehovah and as such was a con-<br />
scientious objector. Yet he re<strong>com</strong>mended<br />
denial of this cIaim, and the Department of<br />
Justice re<strong>com</strong>mended denial of it to the<br />
appeal board, doubting his sincerity be-<br />
cause he "became a member of the Jeho-<br />
vah's witness sect one month after his<br />
Selective Service System registration."<br />
In oral argument before the Supreme<br />
Court Covington hit hard the government's<br />
contention that Gonzales was not a sincere<br />
conscientious objector because he was a<br />
new convert. Actually, Gonzales was an ac-<br />
tive minister, though unordained, months<br />
before registration, and after registration<br />
and classification in a deferred status,<br />
when he was in no danger of induction, he<br />
became ordained and a full-time pioneer<br />
minister, so sincere that he devoted a hun-<br />
dred hours a month to actual preaching,<br />
and this in addition to holding down a<br />
forty-hour-a-week job in a steel plant. Then<br />
about two years later he is<br />
at a steel plant. of this <strong>com</strong>pletely<br />
All this time he 4 newobjectionto<br />
JUNE 22, <strong>1955</strong> 5
his claim and as a result was unable to re-<br />
ply to the charge of insincerity, a charge<br />
never raised by the local board, who never<br />
questioned his sincerity at all. Yet the ap-<br />
peal board, on advice of the Department of<br />
Justice, tried him behind his back on the<br />
charge of insincerity and convicted him.<br />
This unfair and unjust action was vigorous-<br />
ly attacked by Covington before the Su-<br />
preme Court.<br />
And the justices took issue with the gov-<br />
ernment attorney on this point. Chief Jus-<br />
tice Warren wanted to know if the newness<br />
of a convert precluded sincerity. When<br />
government counsel said Gonzales was slow<br />
starting his preaching activity, one of the<br />
justices asked what the usual speed of con-<br />
version was, and he could not say, showing<br />
he had no criterion to go on in judging<br />
Gonzales too slow in changing from Catho-<br />
lic to one of Jehovah's witnesses. When<br />
one be<strong>com</strong>es a CathaIic convert he is not<br />
immediately ordained a priest, is he? And<br />
if Gonzales was only trying to dodge the<br />
draft in claiming to be a conscientious ob-<br />
jector, why change to an unpopular minor-<br />
i ty religion like Jehovah's witnesses, where<br />
prejudice would act against him? Would<br />
it not be more logical to remain with the<br />
powerful and influential Catholic organ-<br />
ization and claim conscientious objection?<br />
Individual Catholics can do this, and with-<br />
out battling the prejudice that confronts<br />
Jehovah's witnesses. The government tried<br />
to argue that Gunzales could have the<br />
local board reopen his case after the ap-<br />
peal board's rejection of his claim, and then<br />
he could argue the new charge of Insincer-<br />
ity. 'But the Supreme Court, in its decision<br />
in favor of Gonzales, ruled: "We believe<br />
these remedies to be too little too late."<br />
And in condemning the failure to give<br />
Gonzales a copy of the Department of<br />
Justice's re<strong>com</strong>mendation to the appeal<br />
board, the majority decision,. written by<br />
3ustice Clark and concurred in by Chief<br />
Justlce Warren and Justices Douglas, Black<br />
and FranWrter, said:<br />
"The facts here undersmre this neces-<br />
sity. The Department in its re<strong>com</strong>menda-<br />
tion emphasizes that the petitioner was of<br />
a Catholic family and concluded that peti-<br />
tioner's 'affiliation with [Jehovah's wit-<br />
nesses] has been too recent and too closely<br />
related to his draft status to warrant the<br />
acceptance of his conscientious objector<br />
position as genuine. The fact that regis-<br />
trant became a member of the Jehovah's<br />
witnesses sect one month after his . . .<br />
registration . . . lends weight to this con-<br />
clusion.' But petitioner contends he was a<br />
member of the Witnesses before he regis-<br />
tered, and there is testimony that he had<br />
not been of the Catholic belief since 194S.<br />
Nor was this facet of the case explored at<br />
the Department of Justice hearing. If pe-<br />
titioner had been afforded a copy of the<br />
re<strong>com</strong>mendation, he might have success-<br />
fully contradicted the basis of the Depart-<br />
ment's conclusion or diminished the force-<br />
fulness of its thrust. The record aIso dis-<br />
closes that the local Board apparently<br />
placed little emphasis on the lateness of<br />
petitioner's conversion, inquiring instead<br />
about the tenets of the sect and petitioner's<br />
employment in the steel plant. On appeal,<br />
it was logical for petitioner to direct his<br />
attention to these matters. But the Depart-<br />
ment of Justice based its rejection of his<br />
claim on the proximity of petitioner's con-<br />
version to his registration for the draft, a<br />
contention of which he had no knowledge<br />
and no opportunity to meet. The petitioner<br />
was entitled to know the thrust of the De-<br />
partment's re<strong>com</strong>mendation so he could<br />
muster his facts and arguments to meet its<br />
contentions."<br />
The Simmons Case<br />
When Robert Simmons registered he<br />
was not one of Jehovah's witnesses and<br />
was given 1-A. This was in 1948. He later<br />
AWAKE!
marPied and waa given a dependency defer-<br />
ment, which ended in October, 1951, when<br />
he was again put in 1-A. But in 1949 he<br />
began studying with Jehovah's witnesses,<br />
in 1950 he became an active preacher, and<br />
in October of 1951 he was ordained. Hence<br />
he put in his claims as a minister and a<br />
conscientious objector. Both claims were<br />
denied and appeal brought no relief. The<br />
denial of the conscientious objector claim<br />
was arbitrary and capricious, because the<br />
claim was properly made in good faith and<br />
was based upon belief In the Supreme Be-<br />
ing, No evidence in the file disputed these<br />
essentials. But the main issue in the case<br />
is the fact that when before the hearing<br />
oficer he was denied a fair summary of the<br />
unfavorable evidence in the FBI file on<br />
him.<br />
The file contained reports that before his<br />
conversion he had been "a rathcr heavy<br />
drinker and crap shooter in and around<br />
local taverns and pool halls," and there<br />
were claims that he was a wife-beater.<br />
None of this was at issue as far as Simmons<br />
knew. At the hearing he was asked wheth-<br />
er he still hung around pool halIs, and an-<br />
swered no and asked what other unfavor-<br />
able evidence was in the FBI file. The hear-<br />
ing officer evaded, and merely asked his<br />
wife how he was treating her, and she an-<br />
swered, "Fine." ActualIy, it is a testimony<br />
to Simmons' sincerity that he abandoned<br />
such conduct since his conversion, and the<br />
hearing officer acknowledged his sincerity.<br />
In argument before the Supreme Court,<br />
Covington showed this and aIso attacked<br />
the unfairness of not revealing to Simmons<br />
the charges against him in the FBI report<br />
so that he could defend himself against<br />
them, some of which were based only on<br />
hearsay. Also with much animation and<br />
force he showed how ridiculous it was for<br />
the trial court to quash a subpoena for<br />
producing the FBI report in court so the<br />
JUNE 22, <strong>1955</strong><br />
judge cquld tell whether a fair &sum6 had<br />
been given by the hearing ofilcer's vague<br />
queries and hints. A fair rkurne of unfa-<br />
vorable evidence is required for the regis-<br />
trant, but if the file that is summarized is<br />
not examined how can anyone know the<br />
resume is fair? It is about as ridiculous as<br />
trying to judge whether a book review is<br />
fair tvithout reading the book, Covington<br />
declared.<br />
The government attorney said Simmons<br />
failed to qua1 if y as a conscientious objector<br />
because his conversion came too near pres-<br />
sure from the draft and abo because he<br />
beat his wife. Yet his conversion began<br />
three years before his reclassification in<br />
1-A, and there is no evidence of wife-<br />
beating since his conversion. He changed<br />
for the better. There was no evidence pmv-<br />
ing insincerity, and no charge of insincer-<br />
ity by the local board or the hearing offl-<br />
cer. And one of the Supreme Court justices<br />
remarked that wife-beating was irreIevant<br />
to the issue of conscientious objection.<br />
On the key issue of providing a fair<br />
rbum6, the Court's decision in favor of<br />
Simmons (again written by Justice Clark<br />
and joined in by Chief Justice Warren and<br />
Justices Douglas, Black, Frankfurter and<br />
Burton) stated: "That qetitioner never re-<br />
ceived a fair resume of the unfavorabie evi-<br />
dence glean& by the FBI seems hardly<br />
arguable on this record. As to his alleged<br />
gambling and drinking, the hearing officer<br />
merely toId petitioner that he was reported<br />
to have been hanging around pool rooms.<br />
And as to the reported incidents of violence<br />
and abuse toward his wife, the hearing<br />
officer, in an apparent aside, advanced anly<br />
the general query to petitioner's wife, ask-<br />
ing her how petitioner was treating her<br />
now. A fair r6surn6 is one which will permit<br />
the registrant to defend against the adverse<br />
eviden-to explain it, rebut it, or other-<br />
wise detract from its damaging force. The
emarks of the hearing officer at most<br />
amounted to vague hints, and these appar-<br />
ently failed to alert petitioner to the dan-<br />
gers ahead. Certainly they afforded him no<br />
fair notice of the adverse charges in the re-<br />
port. The Congress, in providing for a hear-<br />
ing, did not intend for it to be conducted<br />
on the level of a game of blindman's buff.<br />
The summary was inadequate and the<br />
hearing in the Department was therefore<br />
lacking in basic fairness." Since the case<br />
was decided on this point, it was unneces-<br />
sary, the Court said, to rule on the issue<br />
of producing the FBI file in trial court for<br />
the judge to examine to determine whether<br />
a fair summary of adverse evidence had<br />
been given the registrant.<br />
The Wifmer Cme<br />
Philip Witmer was reared by parents<br />
who are Jehovah's witnesses. When eleven<br />
years old he himself began studying their<br />
publications. He holds their beliefs and<br />
conscientiously objects to participation in<br />
the wars of the nations. He publicly preach-<br />
es the messa& of Christ's kingdom. After<br />
registration at different times he indicated<br />
his cIaims as a minister and conscientious<br />
objector, and also requested deferment be-<br />
cause of agricultural employment, indi-<br />
cating that in that way he would contribute<br />
to the war effort. There was no evidence in<br />
his file invalidating his conscientious ob-<br />
jector claim, but it was denied. After his<br />
personal appearance before the local board<br />
It did not reopen his case and reclassify<br />
him, which the regulations require. The<br />
hearing officer said he was a sincere and<br />
active witnes, and re<strong>com</strong>mended that he<br />
be classified as a conscientious objector.<br />
But the justice department advised that<br />
the appeal board deny the claim, since he<br />
was willing to contribute to the war effort<br />
by farming, and the board followed this<br />
advice.<br />
In oral argument before the Supremg<br />
Court Covington showed there was no basis<br />
in fact in the file for denying the conscien-<br />
tious objector ciaxsification, and certainly<br />
willingness to farm did not disqualify, as<br />
the government expects conscientious ob-<br />
jectors to contribute to the war effort in<br />
various ways. Abraham Lincoln said farm-<br />
er$ contributed in a vital way. The regu-<br />
lations do not rule a man is not a conscien-<br />
tious objector if he indirectly contributes<br />
to the war effort. The government favors<br />
that, but here they say willingness to do<br />
that destroys the man's claim. They would<br />
have him object to participation not only in<br />
war but in farming as well! Actually, Wit-<br />
mer's willingness or unwillingness on this<br />
point is irreIevant to his conscientious ob-<br />
jector claim, as is the fact that Re made<br />
other claims for exemption on other<br />
grounds. There being no basis in fact in the<br />
file for denying the conscientious objector<br />
claim should have caused a reversal of<br />
Wi tmer's conviction. Nevertheless, the<br />
Court majority ruled there was basis for<br />
questioning his sincerity and the convie-<br />
tion stood. Justices Douglas and Black dis-<br />
sented.<br />
These cases got wide publicity in the<br />
national press, and the three decided in<br />
favor of Jehovah's witnesses will influencc<br />
other cases. Upward of two hundred prose-<br />
cutions awaiting these decisions tvill be<br />
dropped by the government. Many cases<br />
pending in the Federal Circuit Courts of<br />
Appeals must be reversed by those courts<br />
and ordered dismissed because of these rul-<br />
ings. Already the Supreme Court itself, bc-<br />
cause of its March 14 decisions, on<br />
March 28 ordered dismissal of five other<br />
prosecutions of Jehovah's witnesses. It has<br />
thus indicated the course for lower courts<br />
to follow to ensure Jehovah's witnesses<br />
"equal justice under law."<br />
AWAKE!
7 WO witnesses of Jehovah were<br />
preaching from house to house in<br />
the drab Williamsburg section of Brook-<br />
lyn on a Saturday afternoon last February.<br />
At one door a well-dressed Spanish gentle-<br />
man invited them in, asked them to be seat-<br />
ed and at once asked: "Are you born again?<br />
Are you born again?" While the spokesman<br />
for the two readily answered yes to the<br />
question, usually a witness of Jehovah tact-<br />
fully counters by asking a question himseIf<br />
(even as Jesus did on occasion), such as,<br />
"Just what do you understand by being<br />
born again?" Or he may proceed to explain<br />
to the householder that he is a dedicated<br />
Christian minister who has received God's<br />
holy spirit and that one could be such a<br />
Christian minister and yet not be born<br />
again.<br />
That one could be a dedicated Christian<br />
and yet not be born again runs counter not<br />
only to the position held by the smaller<br />
sects who make an issue out of being born<br />
again, but also to the view generally held<br />
in Christendom. According to most Bible<br />
<strong>com</strong>mentaries, such as the Interpreter's<br />
Bible, being born again is synonymous with<br />
being a sincere Christian. Who are born<br />
again? How? And why? How can one tell<br />
whether he is born again or not?<br />
JUNE 2.9, <strong>1955</strong><br />
Bethlehem. And when was he born again?<br />
At the Jordan, at which time he said:<br />
"Look! I am <strong>com</strong>e to do your [God's]<br />
will," giving public testimony thereto by<br />
being baptized. There God brought him<br />
forth as a spiritual Son by bestowing his<br />
holy spirit upon him, it descending in the<br />
form of a dove, and by audibly acknowledg-<br />
ing him as his Son, even as we read: "This<br />
is my Son, the beloved, whom I have ap-<br />
proved."--Hebrews 10 : 9; Matthew 3: 17,<br />
New World Tra.lzs.<br />
At this time Jesus was given a condition-<br />
al right to life as a spirit creature in the<br />
heavens, dependent upon his proving faith-<br />
ful under test. So for three and a half years<br />
"he learned obedience from th* things he<br />
suffered." And after his having proved<br />
himself faithful "as far as death, yes, death<br />
on a torture stake," "God exalted him to a<br />
superior position and kindly gave him the<br />
name that is above every other name," so<br />
that now he "is the reflection of [God's]<br />
glory." So Christ Jesus was the first to be<br />
born again. He was born again by Gad's<br />
spirit operating upon him to give him a<br />
conditional right to life h~ the heavens,<br />
heavenly life being the purpose of his be-<br />
ing born again, or its goal.-Hebrews 5:8;<br />
Philippians 2 : 8, 9; Hebrews 1 : 3, New<br />
World Trans.
However, it was Jehovah's will, not only<br />
thus to exalt Christ Jesus, but to have a<br />
number associated with him, for him to be<br />
"the firstborn among many brothers."<br />
Hence since Pentecost others have been<br />
born again, for "unless anyone is born<br />
again, he cannot see the kingdom of God."<br />
-Romans 8:29; John 3:3, New WmEd<br />
Tram.<br />
How Born Again<br />
Since a11 these are sinners, for them to<br />
be born again they must 'repent and turn<br />
around, something Jesus did not have to<br />
do, as he was not a sinner. But that is not<br />
enough, for by their own efforts they have<br />
no standing before God as Jesus did as a<br />
perfect man. They can, however, have such<br />
a righkous standing imputed to them by<br />
exercising faith in Jesus' blood that was<br />
shed for them. On the basis of their exer-<br />
cising faith in Christ's blood and dedicat-<br />
ing themseJves to do God's will, God de-<br />
clares them righteous and brings them<br />
forth or acknowledges them as his spirit-<br />
ual sons with the hope of life in the heav-<br />
ens with Christ.-Acts 3:19: Romans 5:l.<br />
Since this being born again is dependent<br />
upon their knowledge of God's will and<br />
purpose toward them as revealed in his<br />
Word, and upon the action of God's spirit<br />
upon them; it is said that these are "born<br />
from water and spirit," the water being a<br />
symbol of God's Word. (John 3:5, 6, New<br />
Warld Trans.; Ephesians 5:26) That the<br />
literal water of baptism is not the thing<br />
that marks one's being born again is appar-<br />
ent from Cornelius' experience. He re-<br />
ceived God's holy spirit, thereby being<br />
born again as a spirituaI son of God, be-<br />
fore he was baptized.-Acts, chapter 10.<br />
Being born again brings with it many<br />
responsibilities. It requires of one that he<br />
"bear witness to the truth" even as Jesus<br />
did. It also requires bringing forth "the<br />
fruitage of the spirit," which "is love, joy,<br />
peace, longsuffering, kindness, goodness,<br />
faith, mildness, self-control." It also meam<br />
the avoidance of the practice of sin.-John<br />
18:37; GaIatians 5:22, 23; 1 John 39,<br />
w ~ iTram. d<br />
The Scriptures also speak of those having<br />
been born again as "begotten of God,"<br />
as having "received a spirit of adoption as<br />
sons" and as "a new creation." Compared<br />
with all those eventually gaining salvation<br />
these are but, as Jesus calls them, a "little<br />
flock," just the 144,000 that the apostle<br />
John saw standing on Mount Zion with<br />
Christ Jesus, the 144,000 that were sealed<br />
from the twelve tribes of spiritual Israel.<br />
-Romans 8:15; Revelation 7:4; 14:1, 3,<br />
New World Trans.<br />
Salvation for Others Aho<br />
Only 144,000 born again and to receive<br />
the heavenly reward? Yes. Does that mean<br />
that onIy so few will ever gain salvation?<br />
Not at all, for John saw not only 144,000<br />
sealed but also "a great crowd, which no<br />
man was able to number, out of all nations<br />
and tribes and people and tongues." These<br />
also experience salvation, for they are heard<br />
saying: "Salvation we owe to our God, who<br />
is seated on the throne, and to the Lamb."<br />
Those born again with Christ Jesus will<br />
serve as kings, as priests, as judges and as<br />
the seed of Abraham that will bless all the<br />
families of the earth, namely, the rest of<br />
mankind who will gain salvation, including<br />
the great crowd that John saw. Yes, God's<br />
originai purpose regarding the earth and<br />
man will yet be realized. He will make<br />
earth a paradise inhabited with righteous<br />
creatures. "The earth shall be full of the<br />
knowledge of Jehovah, as the waters cover<br />
the sea," and God "shall wipe away every<br />
tear from their eyes; and death shall be no<br />
more; neither shall there be mourning, nor<br />
crying, nor pain, any more."-Revelation<br />
7:9, 10, New World Trans.; Isaiah 11:9;<br />
ReveIation 21:4, Am. Stan. Ver.<br />
AWAKE!
"Q<br />
U-A rocked again: 7 killed. Heavy<br />
damage to houses." So read the head-<br />
lines of the Pakistan daily newspaper, Dam,<br />
February 20, <strong>1955</strong>.<br />
Q To the inhabitants of Quetta this quake<br />
called to mind the disastrous earthquake of<br />
May 35, 1935, which quake leveled Quetta in<br />
the early hours of the morning, causing an<br />
estimated 40,000 persons to lose their lives<br />
and a city to disappear overnight. Now, after<br />
twenty years, Quetta and surrounding villages<br />
had again been rocked by an earthquake of<br />
almost like Intensity.<br />
As if to sound a preliminary warning, the<br />
4 s umbering city was rudeIy awakened by a<br />
severe tremor at six in the morning on February<br />
12. Lasting abut a minute, this shock<br />
dragged thousands out of bed in a mad scramble<br />
to the open places. Described as the worst<br />
in a decade, ten more tremors were felt within<br />
fifteen minutes. Note the eyewitnegs account:<br />
'You are rudely awakened on February 19<br />
.-4 a 3:48 a.m., by a low, deep rumbling sound<br />
that increases to a mighty roar. Can it .be<br />
thunder? No, for it is right beneath you.<br />
Can it byes, it is the dreaded eakalla, the<br />
earthquake! The earth is now quaking all<br />
around you-walls shake, windows rattle,<br />
crockery, pictures and mirrors crash to the<br />
floor.<br />
Q "Your one thought is, get outside, save<br />
yourself. All is pitch black. You stumble in the<br />
darkness, your heart pounds. Where is the<br />
door? Parents are frantically groping for<br />
their children. At last the door. It opens, it<br />
hasn't jammed, and now you are outside.<br />
"You hear a wailing all over the city.<br />
Sc'reaming women and children are everywhere.<br />
Dogs are barking furiously. Small<br />
walls crash around you and you thank God<br />
that the buildings themselves still stand. Now<br />
that you are outside you breathe a little more<br />
freely even though the tremors still continue.<br />
You hastily dash back for a blanket, for at<br />
5,500 feet Quetta is cold at 4 a.m. You join<br />
others sitting around hurriedly lit fires and<br />
talk in low tones, not knowing what may<br />
follow.<br />
Q "Daylight <strong>com</strong>es and so we take a quick<br />
tour of the city to survey the damage. Shop-<br />
Quetta Quakes<br />
, keepers in the main shopping area are busy<br />
cleaning up the debris. Work in the main has<br />
I <strong>com</strong>e to a standstill. Hotels, cafes and restaurants<br />
are heavy losers. Now we enter the ba-<br />
I zaar area, Here some houses made of sun-<br />
I<br />
baked mud have collapsed <strong>com</strong>pletely. Every-<br />
where are groups of people telling of their<br />
1 miraculous escapes provided by a kind Provi-<br />
dence. AIIah's name is constantly being in-<br />
/ voked and a call goes out to the faithful to<br />
, assemble and plead with Allah to spare them<br />
from further anguish. And wherever you look<br />
I tents are being erected."<br />
Q According to later reports "several villages<br />
1 in the neighborhood of Quetta had been wiped<br />
out." "Relief work by government and other<br />
I public organizations was immediately under-<br />
taken and food was distributed among the<br />
' poor. Patients in hogpitals were taken out of<br />
1 their wards. Outgoing trains were packed with<br />
panic-stricken people." "Prime Minister Mo.<br />
1 hammed Ali has appealed to the generous<br />
public to render assistance to the victims of<br />
1 the recent earthquake in Quetta." "About<br />
twenty-dve per cent of the mud houses coi.<br />
1 lapsed in the villages around Quetta. The re.<br />
maining ones are now absolutely unfit for<br />
' residential purposes!'<br />
) Q Many marveled at the small loss of life.<br />
This was due, however, to the fact that after<br />
) the quake of 1935 only buildings of approved<br />
earthquake-proof design were allowed to be<br />
1 built. According to a geologist the Intensity of<br />
this earthquake was severe, eight on the earth-<br />
) quake scale, the one of 1935, nine, the highest<br />
intensity being ten, jndicatfng <strong>com</strong>plete de-<br />
1 struction.<br />
As to the cause of the quake geologists<br />
' $re of the opinion that the recent tremors<br />
) around Quetta were caused by stress in the<br />
earth's crust and not by volcanic pressure. The<br />
experts said that there were frequent move.<br />
ments in the earth's crust around Quetta. The<br />
I shocks were felt when a fault in the rocks<br />
gave way resulting in a powerful impact."<br />
' To those understanding Jehovah's purposes<br />
) as revealed in his Word, earthquakes, such as<br />
this one in Quetta, are but one of the features<br />
I of the "sign" of Christ's second presence and<br />
the consummation of this wicked system of<br />
1 things, even as foretold by Jesus nineteen cen-<br />
, turies ago.-.See Matthew 24; Mark 13; Luke 21.<br />
AWAKE
tt is no substitute for hard<br />
T work," said Thomas A. Fdison.<br />
"Genius," he said, "is om per cent<br />
inspiration and ninety-nine perspiration."<br />
Ready to agree<br />
with him is steelmaster<br />
Charles M. Schwab, who<br />
declared: "Hard work.<br />
is the best investment<br />
a man can<br />
make." American<br />
poet and essayist<br />
Emerson<br />
spoke out similarly:<br />
"The<br />
sum of wisdom<br />
is that the time<br />
is never lost ' its many virtues. A rethat<br />
is devoted<br />
to work." And<br />
hard work de-<br />
' cent survey ,threw<br />
light on an already<br />
well - established<br />
voted to the<br />
service of the<br />
Creator is cerfact:<br />
that man<br />
must work if<br />
he is to be sanetainly<br />
never<br />
lost. The apostle<br />
Always have "pl<br />
the Lord, knowi<br />
ly happy. The<br />
vain in connection with the Lord." "For dep~nd&i%&;~@,their relatives and friends.<br />
God is not unrighteous so as to forget your These men found that after just a few<br />
work and the Iove you showed for his months of Ieisure their lives were entirely<br />
name." So, hard work still has some high blank and empty. "I get' up in the morning<br />
and lofty worthwhile re<strong>com</strong>mendations. and I have nowhere to go, nothing to do,"<br />
-1 Corinthians 15: 58; Hebrews 6 : 10, New said one. Another wrote to an employment<br />
World Trans.<br />
agency: "More than anything I want a job,<br />
Work is a friend, not an enemy. Clock anything, just give me something to do."<br />
watchers, who fear work or doing too Others had mental breakdowns. None were<br />
much work, seldom work hard enough or altogether contented with their retired<br />
long enough. They miss the joy there is in state.-2 Thessalonians 3:10, New World<br />
an exhilarating exercise. They labor for the Trans.<br />
love of money and not for the love of working.<br />
Their days usually drag, their work Historg of Hours and Rule8<br />
suffers, and they are not really happy. Most The prevalent division between hours of<br />
of them, in fact, are found to be quite mis- work and hours of play, vacatiohs and reerable,<br />
Iast to start and first to quit work. tirement, was virtually unknown through-<br />
JUNE 22, <strong>1955</strong> 13
Scientific management thus joined trade-<br />
union pressure, and legi&hm reform, in<br />
shortening the w W week."<br />
Workers Have Feelings<br />
The classic studies of Mayo and Roethlis-<br />
berger of the Rarvard Business School, in<br />
the Hawthorne plant of Western Electric,<br />
said Chase, showed that "output was<br />
strongly influenced by the feelings of the<br />
worker about the job." A test group of<br />
workers? "responded more to the sense of<br />
feeling important, than to changes in<br />
hours, wages, rest pauses or other working<br />
conditions. When they felt that they were<br />
being consulted, and-were no longer cogs<br />
in a vast impersonal pecuniary machine,<br />
their output soared!" The survey conducted<br />
by the Institute of Human Relations at<br />
Yale disclosed that "90 per cent of the<br />
workers in the automobile plant analyzed<br />
dislikd their job, but hung on because of<br />
the high pay and security." Many assembly<br />
line workers responded with appreciation<br />
whw given rotating jobs, which made work<br />
more bearable. So management is slowly<br />
beginning to recognize that, while man is<br />
a "biological machine" designed for work,<br />
he nevertheless has feelings that must be<br />
reckoned with; that "dead weight produc-<br />
tion is no longer the goal in mechanized<br />
societies, but rather a balance, where the<br />
worker performs his duties both in the fac-<br />
tory" and at home and in the <strong>com</strong>munity.<br />
No one will deny that labor unions have<br />
greatly contributed toward better working<br />
conditions. Wages have incre&, hours<br />
have decreased and labor conditions are<br />
by far more tolerable. Yet unions are not<br />
without fault. While they have been a<br />
blessing in some respects, gaining for man<br />
greater rights and freedoms, yet they have<br />
also been a curse to him by restricting the<br />
field of opportunities. Through the closed<br />
shop "caste system" arrangement employ-<br />
ment is limited, in many fields of industry,<br />
to just a few within the caste, making it vir-<br />
tually impossible for youth to gain employ-<br />
ment in these places. While seniority rights<br />
shieId the aged, they expose the rising<br />
generation to bitter resentment against a<br />
system that does not provide opportunities<br />
for the full expression of his abilities, but<br />
confines him to a seniority system that<br />
moves at a snail's pace.<br />
So labor unions are not without spot.<br />
They have their faults. Corruption in them<br />
matches that found in politics, if such is<br />
possible. And what man really needs, la-<br />
bor unions cannot provide him. For regard-<br />
less of their power they cannot stop wars,<br />
eliminate crime, disease or death. To attain<br />
these goals-a world free of corruption-<br />
man must work the works of God. It is<br />
His kingdom that guarantees perfect work-<br />
ing conditions for all. "Thou openest thine<br />
hand, and satisfiest the desire of every liv-<br />
ing thing."-Psalm 145:16.<br />
In Bradford, England, last March 5, an eighteen-year-old steeplejack was work-<br />
ing atop a seventy-five-foot factory chimney when falling stonework smashed the<br />
scaffolding and sent him hurtling toward the ground. The fall did not kill him,<br />
hut he landed stunned in a water tank forty feet below. He did not drown hecause<br />
the falling stonework punctured the tank and allowed the water to drain away.<br />
However, Aremen arrived just in time to pull him out of the tank before he was<br />
killed by the gas that swirled up after the falling stonework also damaged a gas<br />
main. Young Harrison's injuries from his three close calls with death? Shock<br />
and three small cuts.<br />
16 AWAKE!
w HAT visions the mention of Germany<br />
brings to mind! A child thinks of<br />
robber knights and defiant-looking castles.<br />
An art lover thinks of the birthplaces of old<br />
well-known works and their famous masters,<br />
of renowned concert halls, of operas,<br />
operettas and the music of Beethoven and<br />
Mozart. A historian thinks of Charlemagne<br />
and the "Holy Roman Empire," of Martin<br />
Luther nailing his theses on the door of<br />
the Wittenberg church and of the Diet at<br />
Worms where he was forced to answer his<br />
charges. A historian also pictures John<br />
Huss being sentenced to death and burned<br />
at the stake. He thinks of the Thirty Years'<br />
War, and certainly of the first and second<br />
world wars and of the wen more rmmt<br />
division of Germany and the erection of<br />
the iron curtain across this land.<br />
The scenery? It is just as colorful and<br />
full of variety as the history is. Between<br />
the Baltic Sea on the north and the 9,000-<br />
foot peaks of the Bavarian Alps are sand<br />
dunes, moors, islands, meadows, small<br />
mountain ranges, rivers, inland lakes and<br />
famed forests. Truly this is a vacationland<br />
of great variety.<br />
Thousands of visitors to Germany this<br />
year will be attending the international<br />
assembly of Jehovah's witnesses to be held<br />
in Nuremberg, August 10-14. If you, will be<br />
among them, then this article will tell you<br />
something about the country you wilI visit.<br />
However, if you cannot be there, then <strong>com</strong>e<br />
along with us anyway on an imaginary trip<br />
to some of the places that you might visit.<br />
Entering Germany from the south, you<br />
might see the Black Forest near the coun-<br />
try's southwestern tip. Here one railway,<br />
the so-called Black Forest railroad, winds<br />
its way through more than sixty tunnels<br />
between Offenburg and the heights of Tri-<br />
berg. The scenery here changes so often<br />
and so abruptly that the eye can hardly<br />
keep up with it. Car drivers thrbugh this<br />
section are especially reminded of the Black<br />
Forest Hochstrasse, or high road, that m s<br />
the entire length of this section at an alti-<br />
tude of approximately 2,600 feet.<br />
Also here in the south is the lake of<br />
Constance (Bodensee), which is one of the<br />
most desirable vacation goals in all Ger-<br />
many. Whether you see it for the first h e<br />
from the highway or from the railway, by<br />
day or by night, it will be a memorab1e ex-<br />
perience. The city of Constance gained<br />
world fame through the Council of 1414<br />
1418 where noted reformer John Huss was<br />
sentenced to death and burned at the stake.<br />
Farther to the east, but still along Ger-<br />
many's southern border, are spectacular<br />
JUNE at?, <strong>1955</strong> 17
alpine views. Then, m nhg north from<br />
F'uessen is famed Romantische Strasse, or<br />
the romantic road. On it you pass through<br />
an unending variety of scenery: cities with<br />
gabled houses from the Middle Ages, cas-<br />
tles, citadels, dreamy-looking market pIac-<br />
es, and of course 2,000-year-old Augsburg.<br />
To the east of the Romantische Strasse is<br />
Munich, a Bavarian city named for the<br />
monks who founded it during the Middle<br />
Ages. This gateway to the grandeur of the<br />
Bavarian mountains also is well worth the<br />
visitor's time.<br />
The Goal: Nuremberg<br />
The fir& settlement at the ancient city<br />
of Nurembexg was in the middecof the<br />
eleventh century. The towers and the parts<br />
of the city walls that still stand stem from<br />
the fourteenth and fifteenth centuries.<br />
Noted painters, sculptors and the like had<br />
their homes here and art prospered. Nurernberg<br />
has often been mentioned in recent<br />
years, too, for here on the edge of town<br />
Hitler erected a monumental structure<br />
reminiscent of the insane ideas of Nero.<br />
It was to be a witness to the "thousand<br />
y~r" or "everlasting" Reich. A specially<br />
built railroad station made it possible to<br />
move in more than 100,000 persons daily,<br />
then to transport them away again. On<br />
the annually held party days formations<br />
of mops would march before the "Fuehrer"<br />
to receive his <strong>com</strong>mands delivered<br />
from a high, stately structure that has<br />
144 imposing pillars.<br />
Here in April of 1939 Hitler proclaimed<br />
to the world that the "Party Day of Peace"<br />
was to bke place on September 2 of that<br />
year, but by September the war was under<br />
way. Then, on September 30, 1946, as<br />
the conquering powers were pronouncing<br />
judgment upon the Nazi war criminals in<br />
this very city of Nuremberg, nine thousand<br />
real peace lovers here met in Christian<br />
assembly under the motto "Fearless<br />
Against the World Conspiracy." These per-<br />
sons, Jehovah's witnesses, whom HitIer<br />
had sworn would never leave his mncentra-<br />
tion camps dive, were at this assembly<br />
receiving a small foretaste of the blessings<br />
that have since been bestowed upon them<br />
and that are yet to <strong>com</strong>e in Jehovah's new<br />
world.<br />
When, in 1953, Je4ovah's witnesses again<br />
met on these grounds, the attendance grew<br />
to an amazing 55,000. Their third assembly<br />
here, to be held August 10-14, will see fur-<br />
ther public witness given in defiance of the<br />
conspiracy against Jehovah God and his<br />
King, Christ Jesus. A happy throng of con-<br />
ventioners will assemble here for this sum-<br />
mer's most important event.<br />
Frankfort, Mainz, Wiesbaden<br />
From Nuremberg these conventioners<br />
will travel by train up through Wuerzburg<br />
to Frankfort on the Main. In the Middle<br />
Ages Frankfort was the place of the elec-<br />
tion of German kings, and from the six-<br />
teenth century it was the coronation site<br />
of the emperors. The National Parliament<br />
met here in the year 1848-49. Although<br />
defeated in her bid to be the nation's capi-<br />
tal, her favorable location has made Frank-<br />
fort a leading <strong>com</strong>mercial, banking and<br />
traffic center.<br />
Frankfort is only a short distance from<br />
Mainz, a city long-famed for its mighty<br />
cathedral. But the cathedral now stands in<br />
ruins and the debris of what is left, plus the<br />
little that has been rebuiIt, presents a<br />
gloomy picture of despair. Mainz was also<br />
the home of Johannes Gutenberg, whose<br />
development of printing sparked a new era<br />
of knowledge, both secular and Biblical. A<br />
museum gives interesting information<br />
about his epoch-making ac<strong>com</strong>plishments.<br />
AWAKE!
In the same area, but north of the Rhhe<br />
River, slightly elevated in the Taunus hills,<br />
lies the world-famed health resort, Wies-<br />
baden. Here you \will find the German<br />
branch of the Watch Tower Society, where<br />
more than a hundred energetic workers<br />
provide Jehovah's witnesses in Germany<br />
with the necessary instruments for their<br />
preaching work. Nearby you can board a<br />
river steamer at Wiesbaden-Bierbrich for<br />
a very impressive trip down the Rhine to<br />
Cologne. Here are the mountains and val-<br />
leys, impressive rock cliffs and the old<br />
castles and ruins that have made this part<br />
of the river so popular in music and song.<br />
Fulda, Ruhr, Berlin<br />
Fulda, to the east of the section we have<br />
been visiting, reminds us of the beginnings<br />
of Catholicism in Germany. Irish and Scot-<br />
tish monks had been the first to make Ger-<br />
many part of Christendom. Yet it was St.<br />
Boniface, buried at Fulda, who is given<br />
credit "for binding the conquered land for<br />
the gospe1 fast and permanently to papal<br />
Rome." The conference of German Catho-<br />
lic bishops annually meets here at his<br />
grave. It was this group of bishops who in<br />
August, 1940, said that "the Catholic<br />
Church in Germany is indebted to German<br />
[Nazi] troops for victorious advance and<br />
defense of the German homeland."<br />
North of Cologne is the Ruhr, the major<br />
industrial territory, and in northern Ger-<br />
many there are such cities as Bremen with<br />
its famed market place and beautiful<br />
Gothic-style city hall, Hamburg with its<br />
imposing city hall built upon eight thou-<br />
sand foundation stakes, and Liibeck with<br />
its Holstentor (one of the remaining city<br />
wall gates) that stems from the Middle<br />
Ages.<br />
Separated from the rest of Western Ger-<br />
many is the city of Berlin. Since foreigners<br />
who have no Russian visa cannot use the<br />
ground approaches to the city, it must be<br />
approached by air. A <strong>com</strong>paratively young<br />
city, Berlin indeed has been affected by the<br />
second world war as perhaps no other city<br />
has. "Iron curtain," "airlift" and "freedom<br />
bell" are expressions that convey definite<br />
ideas that <strong>com</strong>e into mind at the men-<br />
tion of this former capital of Germany.<br />
Here, too, tourists get a glance behind the<br />
iron curtain from Potsdarner Platz, where<br />
East and West meet.<br />
Yes, from the alpine heights of the south<br />
to the ports on the North Sea, there are<br />
many interesting things to see and do in<br />
Germany. But by far the most interesting<br />
and important activity this year will be<br />
the international assembly of Jehovah's<br />
witnesses in Nuremberg, August 10-14.<br />
Here tens of thousands of German wit-<br />
nesses for Jehovah will play host to several<br />
thousand of their brothers from other<br />
lands.<br />
It was just ten years ago that a few thou-<br />
sand of Jehovah's witnesses were released<br />
from HitIer's torture camps. Now there are<br />
48,000 of such preachers of the Christian<br />
good news in Western Germany alone.<br />
These energetic witnesses for Jehovah will<br />
consider it a thrill to be hosts to their<br />
brothers who are <strong>com</strong>ing from other places<br />
to participate with them in the activity of<br />
this Christian assembly, and their visitors<br />
are eagerly looking forward to wihessing<br />
the zeal of their German brothers. Inded,<br />
this assembly will prove an encouragement<br />
to the German hosts and an inspiring ex-<br />
perience for their many guests. Yes, men-<br />
tion Germany to one of these prospective<br />
conventioners and his thoughts will imme-<br />
diately turn to his eager anticipation of<br />
assembling with his Christian brothers in<br />
that land and of participating with them<br />
in their Christian service. And his antici-<br />
pation wilI be well rewarded at assembly<br />
time!
HAT *bought <strong>com</strong>es to your mind at the<br />
mentjcn d ~uatrla? Ihe majestic snowcapped<br />
mountains, the blue lakes at their<br />
feet, the green pasturn land on the moufltainside<br />
or the thriilin~ echo uf a yocieler- ~ h 1s o<br />
fitting high above a p1,leaUnt valley? hll th~e make rip Austria. I)o you think of the bcartcheeringmelody<br />
of a waltz by Lohann Strf~uss?<br />
or the city of VIrnna at tkta shores of the<br />
Danulx River? or maybe the ciiy of SalztMIrg<br />
wIth ia famed iestivals? These, too, are<br />
Austria.<br />
% But Austria offers o*er slwcial things too.<br />
For instanre. tlrd you ever drlnk Styria's<br />
"Most'' or eat its farnr~us maire dish called<br />
"Stmi'? Xo? Then <strong>com</strong>e and visit Sryria!<br />
Styria Is one of the nine counties of Austrja,<br />
and In the south this c+ollntp borders Yugoslavia.<br />
The people speak Getman, 1 hough Wit11<br />
a dialect, and the farther you move atvay from<br />
a city the more you have to strain YOlJr ears<br />
to understand all they say.<br />
'p: Uie In rtw iurals is extremely simple.<br />
Here you Ar.d many old houses bullt par~ly oi<br />
stone and partly ot wocdcn I~arrs, and often<br />
with a weathcr-blackc~~d straw roof. Mary<br />
are unatde to hide their advancir.g age. The<br />
pcople in general are fri~ndIy. csp~cia~ly if<br />
they noticr you are a stranger. 11 qou are<br />
Lnvited tu enter a house the people %ill prrd><br />
ably sflow theil- hospitality hy offering you<br />
a nlce cold drink of one of Auatria'a spwial-<br />
Ues, No, not a cold Cwa-Cola, but Styrla's<br />
iamous drink, "Mos:." It is a kind ul cider, and<br />
here L how it is pwparcd.<br />
y! In the fall the special apples and gears<br />
are g;lthvr& and sgu;~shcd :o kume a mash.<br />
Specialties of Austria<br />
luyuulker Gets Hltk in Pants<br />
From this the juice is pressed out by a stmng<br />
worden devim? fn the cPF?nt~r of a 2;trgr wc.<br />
:angular-shaped ccrntainer about twelve by<br />
Biteen fect in size and aboul twenty Inc.hc!s<br />
high. Thc f ollowm y: *~rmentation process Is<br />
uupt~tcd to rcmoye all urnwanted :ngTedlcnts.<br />
Later you will drink t'ne rirar "Must" only,<br />
hllt r;~thia~ of the Wdiment at the bottom.<br />
'rhe jar of "Llost" will always k fourad upon<br />
the table at rnea'!:ime. From timt! to ti~nt? it<br />
wil: te banded from person to pprsorl ar:d<br />
thvcryilnc! drinks as much as he wmnts.<br />
'5,' If ycu stay overl~ight you trill get arqnaiii'<br />
cd wlrh anotht?r sper:!ally at Styria. IJ~ually<br />
;i SrE;tkfast yuu get the famous d:sh ca;!ctl<br />
'"S1crTm"It is highly appreciated hrm ar:d wry<br />
nourishing. 111 order to prepare :t the roug!~ly<br />
grouird xalw is clx~kcu h wattlr un:ll it gets<br />
soft and bcornes ~jke pudding. T(I this some<br />
lard is added and thc dish is rcady to be<br />
servcd. Around ttw Cahle thc. whole flrnily<br />
gathers, everyone ~quipp~d 54 itk his personal<br />
spoon ant1 a cup sf milk or cnffce. I'hen i h ~<br />
whole family cais from t!le o:ir dish at ~hr!<br />
mjddle of the table. :aking just snmc of the<br />
"Ster~" nn the spoor1 and then f.iling up itie<br />
rcst With miik or cmoffetx. When hr~akfast is<br />
over every0r.e PL:K his pcrsu~al sprr3n bark<br />
Illto the drew~r. from which he took it.<br />
'i" Ancl ir this arm, as e;sfwhcre, hundreds of<br />
Jchoval-,'~ wit r1esst.s are going aloct pearl:<br />
irg the goo11 mlws of ktter cocditiuns soorl<br />
tc~ <strong>com</strong>e 71, the earlh. It .s impiring tn see how<br />
mar.y people here arv taking their s:blnd wit).<br />
3t:hovah Go0 an0 h.s ?;PI% M'r)rld sot.icIy. Anrl<br />
even if l!ley have to ~ndare h:irclski~~s by staol.<br />
fers a3d fanatics tliey stand flrm in ti:t> war<br />
sh:p nf JeP.ov,vah i3 s~riril and in truth<br />
Q Under the atmvu title tb.~ Or~go?i Juu-mal of FehruaIy 13, 1951, reported oti 3n<br />
inciderit that happn~rl in West Paim Hctich, Florida: "A mutorkt was d~'ivir.g<br />
through thc heart of town Friday. Sud(len!y a careless jaywllkcr rlart~d ;I] fror~t<br />
of him. 'r!le car lurcl~r?d to a stow) inches frurn the carclebs or:e azd t11~ driwr Jcmp~l<br />
out. In full vltw of a policeman and hundreds of spchcal;rtnrs, :hr moturlst l~lantc-d<br />
his fc~rlt with conukjcrable emphasis cri tkc jaywalklar's pnstcrlor. 'T't~c motorist<br />
rp-enter& his car. The paliceman turntd his head. hdrsi fans gaped. 'l'rafiic bega 11<br />
to fl~w again. The ji1~3!k~~ ~dbl)(~:l a SOTC pidice i111d walked auay, bil;iking :)is<br />
head."<br />
A WAKE!
OST pebple, from time to time, feel<br />
M the need for some form of recreation.<br />
In many lands television and movies have<br />
be<strong>com</strong>e extremely popular. Indeed, one authority<br />
maintains that people in America<br />
spend so much time in the absorption of<br />
TV and movies that they have little time<br />
left for other kinds of recreation. Certainly<br />
there are people who do not find TV or<br />
movies very satisfying as the main course<br />
in the recreational diet. Rather than sit<br />
motionless for hours letting their passive<br />
minds be led about they prefer something<br />
that requires a degree of mental initiative.<br />
Or they prefer something that they can<br />
participate in rather than look at. Games<br />
often meet this need. And that provokes<br />
the questions: Why do people play games?<br />
Are all games idle amusement? What kind<br />
of games are there? What is the sensible<br />
view of games?<br />
People play games for pleasure. So the<br />
chief appeal of games is the mental relief<br />
or relaxation they bring. But games also<br />
offer added attractions. Unlike TV and<br />
movies they alIow one to get better acquainted<br />
with friends. They brighten up<br />
social gatherings. They may stimulate conversation,<br />
which, under, the muzzle of TV,<br />
has a11 but died out. Then, too, games lay<br />
a foundation for a houseful of cheer, mirth<br />
and laughter.<br />
Games are of two kinds: the physical<br />
and the quiet. Young persons like to romp,<br />
run and jump. As they grow older they<br />
JUNE 22, <strong>1955</strong><br />
IEW<br />
also develop desire for the quiet or mental<br />
games. Upon reaching aduIthood they find<br />
that mental play or recreation is keenly<br />
desired. Regarding play one authority<br />
writes: "The most important play is play<br />
of the mind. . . . The mental element is in<br />
all play. . . . In later years the mental kind<br />
of play be<strong>com</strong>es increasingly valuable."<br />
In what games does a person find satisfy-<br />
ing mental play? Games of sheer chance<br />
usually fail to satisfy. Games of skill and<br />
games that <strong>com</strong>bine skill with chance in<br />
varying degrees fulfill most requirements<br />
for mental play. But does not the injection<br />
of chance ruin a game? No. The element of<br />
chance is used in numerous games to lend<br />
variety, limitless variety. Of course, the<br />
more chance in a game the dess skill is re-<br />
quired. Games are of such variety, though,<br />
that a person can select one with the pro-<br />
portion of skill and chance that appeds to<br />
him the most.<br />
Education and PZag<br />
On what basis can we make a sensible<br />
I<br />
judgment of games? First, there is the<br />
question: Is the game wholesome or detrimental?<br />
If the game is passion-arousing it<br />
is not desirable. It will corrupt morals. If<br />
it involves gambling it is undesirable. It<br />
will corroLe morals. (For a sober view of<br />
gambling see Awake! of January 8, <strong>1955</strong>.)<br />
Of course, some games, often played for<br />
gambling, can aIso be played just for fun.<br />
Now the second question for evaluating a
game: What degree of pleasure and profit<br />
does it brlng? Some gmes, such as those<br />
of mere cham, may bring only pleasure,<br />
Quiz games may bring both pleasure and<br />
mental profit. Obviously, those games that<br />
offer the greatest d e p of wholesome<br />
pleasure and profit are the most desirable.<br />
What do we mean by profit? Educational<br />
benefits? Yes. Ah, but people do not play<br />
to get educated! That is usually true. Yet<br />
here is something that has not been fully<br />
appreciated until recent years: games have<br />
greater educational value than most people<br />
realize. This is because games are based on<br />
life or knowledge. So, in varying degrees,<br />
games bring knowledge or train for life.<br />
Many juvenile games are especially designed<br />
to promote the growth of desirable<br />
qualities, though the children may be unaware<br />
of it. Even games played by adults<br />
offer more than amusement. For example,<br />
let us take the game of chess, a game in<br />
which chance has wr~pulo~~ly been excluded.<br />
Of this game Benjamin Franklin<br />
wrote: "The game of chess is not merely an<br />
idle amusement. Several very valuable<br />
qualities of the mind useful in the course<br />
of human life are tn be acquired or<br />
strengthened by it, so as to be<strong>com</strong>e habits,<br />
ready on all occasions."<br />
Now in the game of chess the objective<br />
is to capture the adversary king. Actually<br />
the capture is never made. But if the king<br />
is attacked and there is no way af escape,<br />
it is said to be "checkmated" and the game<br />
ends. There is a defense to every attackif<br />
itis taken in time. Loses are due only to<br />
one's own mistaken "ingenuity" and not ,<br />
to a lack bf aces or kings, as in cards. So,<br />
to play chess well one must learn and practice<br />
foresight, that quality of looking into<br />
the future. Circumspection is necessary.<br />
This is the practice of surveying the whde<br />
scene and not just portions of it. Caution<br />
is developed. h chess one learns that hasty<br />
decisions may be disaWus. Finally, there<br />
is endurance. One learns the habit of not<br />
being discouraged by present bad appear-<br />
ance in the state of affairs but to keep<br />
forging ahead. The game is so fill of sud-<br />
den changes; and frequently one, after<br />
long contemplation, discovers the way to<br />
extricate himself from a supposed insur-<br />
mountable difficulty. So the player is en-<br />
couraged to continue the contest to the<br />
last, in the hope of a victory,<br />
Chess fascinates all kinds of peopIe. It<br />
seems to fascinate Europeans and Asiatics<br />
more than Americans. Though,many of the<br />
intelligentsia amuse themselves with chess,<br />
the game is not, as popularly believed,<br />
"too deep" for the average person. Of<br />
cotme, those who like lo think and exer-<br />
cise skill find it the most absorbwg. No<br />
two games are ever alike. Each new <strong>com</strong>-<br />
bination presents fresh challenges to the<br />
imagination. An idea as to the cornbina-<br />
tions irI chas can be gain& from the fact<br />
that the fi~st ten moves on ea& dde mn<br />
be played in 169,518,829,100,544,000,000,-<br />
000,000,000 different ways!<br />
Checkers .or draughb Is another game<br />
in which chance has been left out. Yet all<br />
kinds of people And it exciting and absorbing.<br />
Contrary to general opinion it is as<br />
profound a game as human ingenuity ever<br />
devised. An amazing number of mental<br />
faculties are called into play. The game is<br />
not considered as rich as chess. But there<br />
are many checker enthusiasts that agree<br />
with Edgar Allen Poe, who said: "The high<br />
powers of the reflective intellect are more<br />
decidedly and more usefuIly taxed by the<br />
unostentatious game of draughts than by<br />
all the elaborate frivolity of chess."<br />
Games Combining Skill and Charace<br />
Some people find that mental play is best<br />
served by games that do not require so<br />
much intense concentration as chess or<br />
checkers. Here is where games that <strong>com</strong>-<br />
bine skill and chance <strong>com</strong>e in. Far ex-<br />
AWAKE!
ample, them is backgammon. The game is<br />
played on a special board with pieces re<br />
sembling checker men and with a pair of<br />
dice for each player. Each player has 15<br />
"men" on a special board with 24 "points."<br />
The object is to move all 15 men around<br />
the 24 points and off the board. In spite of<br />
the element of chance the game is exciting<br />
and there is still considerable opportunity<br />
for the exercise of skill.<br />
Games that use chance as the predomi-<br />
nant feature are many of the board games.<br />
Though skill is not much of a factor in win-<br />
ning a game, yet there is ample opportu-<br />
nity in many for the use of judgment, de-<br />
cision and other qualities. Another feature<br />
of these games is that they can acquaint a<br />
child richly with nature, geography or his-<br />
tory. Some games bring knowledge of the<br />
business world. One of such games played<br />
with dice and a bmrd is "MonopoIy." It is<br />
based on red estate. In the game each<br />
player is given money script and a token<br />
to denote his travels around the board. A<br />
miniature city is laid out on the peripeter<br />
of the board. A player has to use judgment<br />
as to when and what to buy. If one can stay<br />
out of bankruptcy, he is indeed fortunate.<br />
Probably in the field of playing cards<br />
one has the greatest latitude for choosing<br />
a game that conforms to his ideal of the<br />
proper proportion of skill and chance. In-<br />
deed, card games range from those of sheer<br />
chance to those of almost sheer skill, such<br />
as in contract bridge. Some card games re-<br />
quire the keen use of judgment, anticipa-<br />
tion, observation and memory. One of the<br />
most widely known and widely played<br />
games is rummy. It can be played well with<br />
the exercise of <strong>com</strong>mon sense.<br />
Quiz and Word Games<br />
For rich portions of pleasure and profit<br />
quiz and word games rate high. Strangely<br />
enough, these games, which are obviously<br />
educational, bring wholehearted en joy-<br />
JUNE 1R, <strong>1955</strong><br />
ment. Quizgames on g~graphy and =-<br />
are especiaHy valuable. The alphabet<br />
games, such as anagrams and "scrabble,"<br />
impart not only a charm to gatherings but<br />
cultural benefits to all. Word games have<br />
not been despised by the greatest intellects.<br />
Vocabulary training is just one benefit of<br />
the word games. Crossword puzzles are excellent<br />
for practice in using synonyms &<br />
in improving fluency. Their use as a vocabulary<br />
builder is hindered by the fact that<br />
most crossword puzzles are concerned too<br />
much with freak words. There are even v&<br />
cabulary card games. The old-fashioned<br />
spelling bee is one of the finest word games.<br />
In it the player who misspells a word is<br />
eliminated and the word is given to the<br />
next player on the opposing team. The<br />
team with the most players, say at the<br />
end of a number of rounds, is the winner.<br />
Games and the Bible<br />
Games reach the apex of their education-<br />
al value when they are based on the Bible.<br />
Such games can be thrillingly engrossing.<br />
In one popular game the procedure is:<br />
Player A thinks of a Bible character (say<br />
Abraham) and tells the other players just<br />
the initial letter (in this case "A"). The<br />
players try to guess what character he has<br />
in mind. Knowing the clue, the letter "A,"<br />
the players will guess by using a descrip-<br />
tive phrase instead of the name. Thus<br />
Player B might guess: "Is it the brother<br />
of Moses?" Player A must then answer:<br />
"No, it is not Aaron." If Player A could not<br />
think of the name "Aaron" he would lose<br />
his turn, and the one who baffled him would<br />
take over and start anew. But if Player A<br />
named Aaron the game would continue with<br />
the others still trying to guess Abrahw.<br />
Maybe Player C will ask: "Is it the uncle<br />
of Lot?" Player A would reply: "Yes, it is<br />
Abraham." If the one who thought of the<br />
name "Abmharn" did not happen to know
that Lot was Abraham's nephew, well, you<br />
can see not only the laughable situation<br />
but how valuable the game is in refreshing<br />
one's mind on Bible characters.<br />
Some of the most edifying and interest-<br />
ing games are based on the Watch Tower<br />
publication 'Wub Sure of All Things".<br />
With this book one can make up many<br />
short quizzes, such as the ten meanings of<br />
the word "heavens" or the seven meanings<br />
given for the word "spirit." Another game<br />
could be made from the thirty-nine differ-<br />
ent features of the sign of the last days. A<br />
group tries to name all thirty-nine. The<br />
group can be divided spelling-bee-fashion.<br />
Or, instead of teams, the person naming<br />
the most would win. All of these games are<br />
excellent for almost any occasion. They are<br />
often profitable entertainment for groups<br />
traveling in trains, buses and autos,<br />
Games bring relaxation. The Bible rec-<br />
ognizes the need for some of that, although<br />
not exactly to play games. "The apostles<br />
assembled before Jesus ,and reported to<br />
him all the things they had done and<br />
taught. And he said to them: 'Come, you<br />
yourselves, privately into a lonely place<br />
and rest up a bit.' " (Mark 6:30, 31, New<br />
Wor7.d Tms.) Note that Jesus did not<br />
make recreation a big thing. It wm just<br />
"a bit." Like "bodily baining," games may<br />
be "beneficial for a little." (1 Timothy<br />
4 : 7,8, New World Trans. ) Time was valued<br />
by Jesus,<br />
Why is time so valuable today? Because<br />
we are living in the "last days" o£$Satan's<br />
world. One of the features of the sign of<br />
the "last days" is the prevalence of "lovers<br />
of pleasures rather than lovers of God."<br />
(2 Timothy 3:4, New World Trans.) It is<br />
not difficult to immerse oneself in games<br />
and forget time. It is easy to be<strong>com</strong>e a<br />
game addict. When one thus indulges in<br />
them overproportionately, there is grave<br />
dxnger. For no "lovers of pleasures" will<br />
gain life in the new world, simply because<br />
they will be too preoccupied with pleasure<br />
to meet requirements for life.<br />
So while the Bible provides for recreation,<br />
it is vital to keep it in the right perspective.<br />
The safe, sensible view is the<br />
one the apostle gave: 'Let those making<br />
use of the world be as those not using it to<br />
the full; for the scene of this world is<br />
changing.'-1 Corinthians 7:29-31, Nczu<br />
World Trans.<br />
WHO DEVIATED?<br />
The book entitled Christian Deviations describes the "norm" or "centre" from<br />
which Jehovah's witnesses have "deviated" as "the great historic <strong>com</strong>munions of<br />
Christendom which . . . have associated themselves in the World Council of<br />
Churches." Examination reveals that the book admits "ecclediastical dereliction<br />
of duty," that facets of Christian faith and life "had been neglected by the Church-<br />
es," and that many "uninstructed members of the Churches" had be<strong>com</strong>e members<br />
of these "deviattons." It acknowledges that "Christians are made . . . intellectual-<br />
ly," and "ought to be able to give a reason for their faith." Further, it expresses<br />
the opinion that "Christians would do well to emulate" the adherents of Jehovah's<br />
witnesses who "have a knowledge of the contents of the Holy Scriptures," and then<br />
adds, "For this reason alone it is imperative that Christians should be<strong>com</strong>e again<br />
the people of the Book." Then Professor J. R. Coates is quoted: 'The success of<br />
heresies and unorthodox cults is a measure of the faflure of the Church." Could a<br />
church admitting dereliction of duty, admitting failure to instruct its members and<br />
re<strong>com</strong>mending that its members emulate those whom its own defenders call<br />
"heretics" reasonably be considered a "norm" or "centre" of Christianity? Does<br />
not all this re<strong>com</strong>mend, rather, a turning to Jehovah's witnesses, who have been<br />
made Christians intellectually and who can give a reason for their faith?<br />
24 AWAKE'!
The Trinity Myth<br />
N THE October 10, 1954, issue of Our<br />
I Sunday Visitor (a Roman Catholic paper)<br />
appears the following statement with<br />
a reply: " 'I have been reading a Watchtower<br />
tract that calls the Trinity a myth<br />
. . .' Pay no attention to anything you find<br />
in the Watchtower publications of the Jehovah<br />
Witnesses. These people make the<br />
most outrageous attacks on basic Christian<br />
beliefs without a shred of proof. Their object<br />
seems to be the tearing down of God's<br />
house rather than to build it up."<br />
Strange, indeed, that our Catholic critic<br />
should find himself plunging headlong into<br />
the same unsavory practice that he accuses<br />
Jehovah's witnesses of doing, that of making<br />
"outrageous attacks" "without a shred<br />
of proof." Quite obviously, he failed to read<br />
the Watchtower tract on "The Trinity-<br />
Divine yystery or Pagan Myth?'' brought<br />
to his attention by a believer. Otherwise,<br />
how could one account for his saying 'attacks<br />
were made without a shred of proof'?<br />
Unless, of course, he was deliberately<br />
ignoring the proof he could not counter.<br />
The Watchtower tract on "The Trinity" is<br />
well documented, listing both ancient and<br />
modern authorities, Roman Catholic and<br />
Protestant sources, as well as a host of Bible<br />
references, referring to a number of<br />
Bible translations in the brief space provided<br />
on the tract.<br />
Ow Catholic critic laments the exposure<br />
of this pagan trinity falsehood. If Bible<br />
JUNE 22, <strong>1955</strong><br />
truth causes it to crumble, what' honest<br />
man will object? The true house of Gd<br />
does not fear the test of reason and Scriptural<br />
truth. It will stand. In fact, Gal invites<br />
us to "reason together.'' Of course,<br />
with a house whose foundations are as<br />
feeble as the sandy structure of the mythical<br />
trinity, there is due cause for concern.<br />
No amount of clerical feigning and philosophizing<br />
will save it from collapse when<br />
God's truth "shall sweep away the refuge<br />
of lies, and the waters shall overflow the<br />
hiding place."-Isaiah 1 : 18 ; 28 : 17.<br />
Our Catholic critic hastens to bolster the<br />
tottering beams of the trinity with an illustration:<br />
"Take the case with the homeowner,"<br />
he says. "His family lives there.<br />
He is installed. The house is filled with his<br />
furniture. It's his house because the whole<br />
<strong>com</strong>munity-it may be last year or 50<br />
years agwveryone watched him build<br />
the house, or they know whom he bought<br />
it from. He doesn't have to carry the title<br />
around in his pocket just in case someone<br />
challenges his ownership. And so it is with<br />
the great foundation stones of the Christian<br />
Faith. They are 'in possession.' . . .<br />
Thus the Trinity is 'in possession' and<br />
hence we don't have to prove it. It's there.<br />
It's up to the eccentrics to budge it if they<br />
can."<br />
Did apostles Paul or Peter argue that it<br />
was unnecessary for Christians to prove<br />
their faith because of the "underlying principle<br />
of 'possession' "? No. To the contrary,<br />
Paul admonished, according to the Cathlic<br />
Dmay translation, to "prove all things:<br />
hold fast that which is good." Peter counseled<br />
to "sanctify the Lord Christ in your<br />
hearts, being ready always to satisfy every<br />
one that asketh you a reason of that hope<br />
which is in you." Paul informs us that "all<br />
scripture, inspired of God, is profitable to<br />
teach, to reprove, to correct, to instruct in<br />
justice: that the-man of God may be perfect,<br />
furnished to every god work." And
for resorting to $he Scriptures daily ta<br />
prove what is me* the 1 3 e m were <strong>com</strong>-<br />
mended by pirul 'Yqs being more noble:<br />
'Wow these were more noble than those in<br />
Thessalonica, who received the word with<br />
all eagerness, daily searching the scrip<br />
tures, whether these things were so."<br />
Merely to have doctrines does not prove<br />
them right or wrong, but explaining them<br />
in the light of God's Word establishes their<br />
authenticity.-1 Thessalonians 5:21; 1 Pe-<br />
ter 3:15; 2 Timothy 3:16, 17; Acts 17:11,<br />
Dmay .<br />
The illustration used by the writer is an<br />
open admission of the want of Scriptural<br />
backing for the trinity doctrine, a feeble<br />
attempt to justify a pagan dogma. The<br />
Catholic "house" constructed in Constan-<br />
tine's time is filled with "furniture" handed<br />
down from pagan Rome. These "pieces"<br />
bear no resemblance to flrst-century Chris-<br />
tianity. This truth Jehovah's witnesses<br />
highlight with Scriptural testimony so that<br />
all lovers of truth and right may see the<br />
difference and not be deceived into taking<br />
the counterfeit. Cardinal Newman admit-<br />
ted in his An Essay on the Development of<br />
ChdstMn Doctrine, page 373, that the vari-<br />
ous fixtures and furniture in the Catholic<br />
house "are all of pagan origin, and sancti-<br />
fied by their adoption into the [Roman<br />
Catholic] Church." Catholic clergy may<br />
claim them Eo be Christian, but their labels<br />
are indelibly stamped "pagan."<br />
Jesus and the apostles never believed in<br />
a triune god. That the very word "trinity"<br />
is not found even once in the inspired<br />
Scriptures is admitted by The Catholic En-<br />
cyclopedia, Volume XV, under subhead<br />
' ' T R ~ The , Blessed," reading: "In<br />
Scripture there is as yet no single term by<br />
which the Three Divine Persons are denoted<br />
together." There is no scripture to<br />
support the doctrine of the "trinity." The<br />
whole tenor of the Scriptures is to the<br />
26<br />
effect that Jehovah God is One, of whom<br />
are all thing; and that he is from everlast-<br />
ing to everlasting, inhabiting eternity. On<br />
the other hand we are told that all things<br />
ak by the Son; that he did have a be&-<br />
ning; that he is God's only-begotten Son;<br />
that he is the first-born of every creature;<br />
and that he is the beginning of the creation<br />
of God. CIearIy God and Christ are not<br />
equal as regards eternity,-Deuteronomy<br />
6:4, 5; 1 Corinthians 8:6; Psalm 90:2;<br />
Isaiah 51: 15; John 1: 18; Matthew 16: 16,<br />
17; Colossians 1 : 15; Revelation 3 : 14.<br />
Unequivocal also is the testimony of the<br />
Scriptures that God and Christ Jesus are<br />
not equal in other respects. Jesus said:<br />
"Most truly I say to you, The Son cannot<br />
do a single thing of his own initiative.'' "I<br />
cannot do a single thing of my own initia-<br />
tive." Certainly, we are told that 'all things<br />
are possible with God.' Now, if Jesus were<br />
God would not all things be possible of<br />
himself? But Jesus says: "I cannot do a<br />
single thing of my own initiative." God<br />
showers blessings upon his Son, and, as Paul<br />
states, the greater blesses the lesser. God<br />
sent Jesus into the world. Jesus testified:<br />
"A slave is not greater than his master,<br />
nor is one that is sent forth greater than<br />
the one that sent him." Jesus worshiped<br />
his Father, but nowhere do we read that<br />
the Father worshiped his Son. Also, we<br />
have Jesus' plain declaration on the sub-<br />
ject: "For the Father is greater than I."<br />
--John 5:19, 30; 13:16; 4:22-24, New<br />
World Trans.; John 14:28, Douay; He-<br />
brews 1:9; 7:7.<br />
The holy spirit is not a person or being,<br />
and no scripture authorizes the conclusion<br />
that it is. It is the active force of God with<br />
which he ac<strong>com</strong>plishes his purpose. The<br />
Scriptures are crystal clear on the subject.<br />
No wonder trinitarians have to concoct<br />
irrelevant illustrations to lull those who<br />
have heard awakening truths.
Canada<br />
ANADA is a country whose influence<br />
C is being felt more and more in world<br />
affairs. Her growing population, outstanding<br />
wealth and natural resources as well<br />
as her rapidly increasing industry have<br />
caused her to be<strong>com</strong>e an entity to be reckoned<br />
with politically and intellectually<br />
among the nations of the world.<br />
Spreading over an enormous area of<br />
3,845,174 square miles, Canada is a land<br />
beautifully framed by three oceans, the<br />
mighty Atlantic, the cold and icy Arctic and<br />
the blue Pacific. The 49th parallel on the<br />
south is the boundary between it and the<br />
United States. Much like the literal waters<br />
in the innumerable lakes and rivers that<br />
blanket the land, so have the waters of<br />
truth managed to seep their way to the<br />
uttermost parts of the country so that the<br />
Kingdom message today is known in a<br />
greater and wider area than ever before.<br />
The country's vastness presents a few<br />
problems to the minister of Jehovah's witnesses.<br />
Large unpopulated areas, particularly<br />
in the north and west, make travel<br />
and <strong>com</strong>munication a real concern for some<br />
of the congregations in these areas and it<br />
is not un<strong>com</strong>mon to travel fifteen to twenty<br />
miles between calls when visiting the people.<br />
In the far north territories, where the<br />
congregations are few and far between,<br />
some ministers of Jehovah's witnesses<br />
travel upward of a thousand miles to attend<br />
circuit assemblies.<br />
In recent years the subarctic regions<br />
have opened up. As a result the population<br />
JUNE 22, <strong>1955</strong><br />
in these areas has increased and where<br />
people are there the faithful witnesses of<br />
Jehovah go to carry them the mage of<br />
truth. Traveling and preaching in this lo-<br />
cale requires real fortitude. The sub-zero<br />
weather, long winter nights of more than<br />
three months' duration, the immense dis-<br />
tances and small population all <strong>com</strong>bine to<br />
cause exceptional hardship. In some areas<br />
airplanes in winter or canoes in the sum-<br />
mer are the only means of transportation.<br />
Good work has been ac<strong>com</strong>plished in the<br />
Yukon and Northwest Territories and<br />
there are now healthy congregations estab<br />
Iished and functioning in that part of the<br />
country. The fine expansion in recent years<br />
has made it possible for many of the ori-<br />
ginal inhabitants of Canada, the Indians<br />
and Eskimos, to be<strong>com</strong>e acquainted with<br />
the truth of God's Word, the Bible, and to<br />
join the ranks of Jehovah's praisers. In fact,<br />
there are congregations made up entireIy<br />
of Indian brothers. Yes, people of all kinds<br />
in Canada are joining the ranks of the<br />
New World society and walking in the way<br />
that leads to life.<br />
A serious problem that confronted minis-<br />
terial activities of Jehovah's witnesses in<br />
Canada was the Catholic-controlIed and<br />
French-speaking province of Quebec. De-<br />
termined and concerted efforts have been<br />
made by both political and clerical leaders<br />
to prevent Jehovah's witnesses from<br />
preaching and distributing Bibles and Bi-<br />
ble literature in that province. Over the<br />
past decade there have .been more than<br />
1,500 arrests and prosecutions as well as<br />
mob action, police interference, loss of<br />
jobs and other forms of persecution. Much
of this has ken stopped as a result of two<br />
outstanding Constitutional decisions ren-<br />
dered by the Supreme Court of Canada in<br />
favor of Jehovah's wihesses.<br />
Another obstacle to be moved out of the<br />
path of these publishers of "good news"<br />
was the language barrier. French is the<br />
Ianguage of the majority of people in Que-<br />
bec. The obstacle did not remain Iong. Into<br />
Quebec went scores of full-time ministers<br />
to live with the people, learn the language<br />
and then preach. What a joy they now<br />
have to tell them in their own tbngue of the<br />
wonderful things recorded in that great<br />
book of freedom, the Bible! Forty-nine con-<br />
gregations of Jehovah's witnesses are now<br />
estabIished in that province. In the last ten<br />
years the number of active witnesses in<br />
Quebec has grown from a bare 500 to over<br />
1,600, a 200 per cent increase!<br />
Increase has <strong>com</strong>e as a result of much<br />
faithful preaching by devoted ministers<br />
whose desire is to aid the hovest-hearted<br />
ones to gain Bible knowledge. To serve the<br />
14,000,000 inhabitants of this land, there<br />
are over 24,000 Jehovah's witnesses serv-<br />
ing in the ministry. The prkaching work in<br />
the isolated areas during the past two surn-<br />
mers has resulted in a much wider witness<br />
being given and new congregations organ-<br />
ized. The preaching work is opening up<br />
along the Alaska Highway, as the follow-<br />
ing experience will iuustrate:<br />
"We worked along the scenic Alaska<br />
Highway to Whitehorse and called on all<br />
the highway motels, service stations, cafes,<br />
maintenance camps, etc. Here we found<br />
people were not in the usual rush as else-<br />
where and were quite concerned over world<br />
affairs. It was not long before we placed<br />
42 bound books, over 175 magazines and<br />
several Bibles. Two families had never<br />
talked to Jehovah's witnesses but learned<br />
the truth by reading the Watchtower mag-<br />
azine. Now we have a little isolated group,<br />
a nucleus of a new congregation, for they<br />
have already been talking."<br />
So Canada adds its voice to the great<br />
crowd now praising the Most High.<br />
> How a California witness was unjustly tried How it was discovered that factory workbehind<br />
his back? P. 5, f3. ers could produce more by working less?<br />
What the Supreme Court said about a draft ''7 R3. i<br />
i board.l deciding man rho was not What and where the "Romantisrhe SLrasse7' )<br />
told the charges against him? P. 6,<br />
is. and why it is of interest? P. i 7, 76.<br />
112.<br />
i Why Jehovah's witnesses' assenibly in Cer- i<br />
What effect these recent Supreme Court demany<br />
wii[ be especially thrilling? P, 19, 16,<br />
i ciiions will have on other draft rases? P. 8. TI.<br />
i<br />
In what country you would drink "Most"<br />
> Whether only those born again wit[ receive ,,d u ~ t ~ P+ ~ ~ 20, m f2, ?<br />
salvation? P. 10, XB.<br />
What desirable traits you learn try play-<br />
What prover that some who are saved will )<br />
ing rhprs? P, 22, f).<br />
)<br />
.<br />
not be in fhe kiilgdom of heaven? I, the names of Bible chararterr can mate 1<br />
What rumbling that increased to a mighty an interesting impromptu game? P. 23, TS. i roar terrified Quetta, Pakistan? P. 4<br />
12, 14. Why time is so vital today? P. 24, 113.<br />
i What Proves work really is necessary for Whether Jesus and the rportier believed it) i<br />
happiness?P.13,13. the trinity doctrine? P. 26, T2. i<br />
How bad tbe working conditions really I What excellent work Jehovah's witnesses<br />
i were in the early 18001r? P. 14.12. are doing in northern Canada? P. 27, 115. i<br />
i i<br />
* . ~ . ~ . ~ . ~ . ~ . ~ . 1 . 1 . t . ~ * t . Z * Z * Z ~ t . t t Z . t . ~ . ~ . t * ~ . Z . Z . ~ . ~ . ~ . ~<br />
28 AWAKE!<br />
i
The Austrian State Treaty<br />
+ More than seventeen years<br />
have passed since Hitler's armies<br />
rumbled into Austria and<br />
the populace received without<br />
resistance-in many cases with<br />
joy-Hitler's proclamation:<br />
"Austria is a province of the<br />
German Reich." Ten years<br />
have passed since Hitler's<br />
"1,000-year Reich" collapsed<br />
and the Big Four powers occupied<br />
Austria. Since Austria<br />
was considered a victim of<br />
Nazi aggression, there was no<br />
need for a peace treaty. But<br />
if Austria was ever to be<strong>com</strong>e<br />
free again a state treaty had<br />
to be signed. In January, 1947,<br />
the foreign ministers' deputies<br />
met for the Arst time to work<br />
out a state treaty draft. Not<br />
until November, 1949, was one<br />
achieved. To get that far required<br />
14 major conferences,<br />
and still there was no agreement<br />
on flve articles. Innumerable<br />
meetings followed hut<br />
I hey were usually deadlocked.<br />
In February, 1954, negotiations<br />
were resumed in Berlin, but<br />
they broke down when Russia<br />
insisted on keeping token fortes<br />
in Austria until a peare<br />
treaty had been co~cluded with<br />
Germany. Then in August.<br />
1954, Russia suggested another<br />
conference. Austria agreed<br />
only if the question of Germany<br />
was kept separate. In<br />
April Austria received an invitation<br />
to send a delegation<br />
to Moscow. From then on<br />
JUNE 28, <strong>1955</strong><br />
events moved with astonishing<br />
rapidity so that on May 15 the<br />
foreign ministers of the Big<br />
Four and Austria signed the<br />
treaty, making Austria a free<br />
nation. The treaty required<br />
nine years of taIks and nearly<br />
400 meetings.<br />
What the Treaty Means<br />
@ Under the terms of the trea-<br />
ty all the occupation troops<br />
must be withdrawn from Aus-<br />
tria within 90 days from its<br />
ratification and at the latest<br />
by December 31,<strong>1955</strong>. Econom-<br />
ically, the treaty was no bless-<br />
ing. The departure of the occu-<br />
pation troops alone will deprive<br />
Austria of some $60,000,000<br />
worth of foreign currency each<br />
year. Not only that but Austria<br />
now has many expenses. To<br />
create an army it will cost at<br />
least $100,000,000 and to main-<br />
tain that army it will cost an-<br />
other $100,000,000 each year.<br />
TO ransom the former German<br />
industrial and agricultura1 as-<br />
sets that the Russians confls.<br />
cated, Austria must supply<br />
$150,000,000 worth of goods<br />
over ten years. Also, to ransom<br />
its oil Aelds Austria must hand<br />
over to Russia 10,000,000 tons<br />
of oil over the next ten years,<br />
though this will leave Austria<br />
barely enough for herself. To<br />
obtain the treaty Austria<br />
agreed to adopt a declaration<br />
of neutrality. This means that<br />
Austria pledges not to join any<br />
military alliances and not to<br />
permit the establishment of<br />
military bases of foreign states<br />
on her Mtory. At the treaty<br />
ceremony in Belvedere Palace,<br />
Soviet Foreign Minister Molc-<br />
tov amazed the audience by<br />
taking the opportunity to give<br />
a speech on the policies of his<br />
government. The gist: that the<br />
Soviet price for German reuni-<br />
flcation would be, as with Aus-<br />
tria, neutrality.<br />
West C$errnan Sovereignty<br />
& On May 5, just ten days<br />
prior to the signing of the<br />
Austrian State Treaty, West<br />
German Chancellor Konrad<br />
Adenauer sent a special mes-<br />
sage to the Bundestag pro-<br />
claiming the beginning of a<br />
new chapter in German his-<br />
tory. It said: "The Occupatbn<br />
regime has ended. The Federal.<br />
Republic is sovereign. . . . We<br />
stand as free men among free<br />
men." Minutes earlier the flnal<br />
signing by the British and<br />
French high <strong>com</strong>missioners,<br />
<strong>com</strong>ing three weeks after a<br />
similar act by the U.S. high<br />
<strong>com</strong>missioner, conferred sov-<br />
ereignty on West Germany.<br />
Dr. Adenauer then stepped out<br />
into the Chancellery garden<br />
and gave the order: "Hoist<br />
flag." Over the Chancellery and<br />
all government buildings all<br />
over West Germany rose the<br />
black, red and gold flag of the<br />
federal republic. The changes<br />
symbolized by the flag raising<br />
are extensive. West Germany,<br />
with a population of 50,000,000<br />
and about half of the land<br />
area of the Germany of 1933,<br />
now has the right to legislate<br />
over all domestic matters with-<br />
out Big Three veto. Though<br />
Big Three troops stay on, they<br />
are allied forces, not occupation<br />
forces. In addition, the <strong>com</strong>ing<br />
of sovereignty brought into<br />
play the remaining features of<br />
the Paris treaties, and on<br />
May 9 the Federal Republic<br />
was enrolled in NATO. As a<br />
NATO member West Germany<br />
is authorized to raise a twelve-<br />
division army of 500,000 troops<br />
and an air force of 1,000<br />
29
planes. Still there was Iittle<br />
rejoidng in West Germany. As<br />
Dr. Adenauer gut it in a mes-<br />
sage to :the East Germans:<br />
'The joy of our restored free-<br />
dom is clouded as long as this<br />
freedom remains denied to<br />
you."<br />
The A-bombed 4LTown"<br />
g What are the chances of sur-<br />
vival In an atomic attack? To<br />
find out the U.S., in May, set of€<br />
an atqmic bomb nearly twice<br />
as powerful as Hiroshima's at<br />
Yucca Flat, Nevada. The de-<br />
structive force was unleaded<br />
on a "capsule" reproduction of<br />
a typical American town of ten<br />
houses. A mile from ground<br />
zero two frame houses were<br />
blown to bits. Less than a mile<br />
from the blast concrete houses<br />
were not badly damaged. Of<br />
ten houses seven could be re-<br />
paired for emergency occupan-<br />
cy. lnside the houses freakish<br />
things happened. A refrigera-<br />
tor exploded from the change<br />
in air pressure. A doorknob had<br />
been torn from a door and cast<br />
half through a wall. Small<br />
splinters of glass flew so fast<br />
that they embedded themselves<br />
in cans of tomato juice. A dum-<br />
my man was found skewered<br />
with jagged glass. Aside from<br />
flying glass the worst potential<br />
missile was found to be metal<br />
Venetian blinds, which were<br />
hurled across rooms like a<br />
bundle of spears. The test op-<br />
erations director of the Feder-<br />
al Civll Defense Admf nis tra-<br />
tion concluded that anyone<br />
within one mile of the blast<br />
would have been killed by ra-<br />
diation or flying debris. A few<br />
in deep bomb shelters might<br />
have survived. But even two<br />
miles from the blast few would<br />
have escaped serious injury-<br />
and this bomb was only a fire-<br />
cracker in <strong>com</strong>parison with the<br />
500.times-more-powerful H-<br />
bombs.<br />
W e r than Radloactlvlty<br />
8 The deadliness of nerve gas<br />
was brought to the public's attention<br />
in May when the U.S.<br />
published a Chemical Warfare<br />
Service handmk. Nerve or<br />
"G" gas, the booklet said, is<br />
so deadly that a single droplet<br />
in the eye of a person can klll<br />
him. Now in the arsenals of<br />
the U.S. and other military<br />
powers, nerve gas can kill<br />
more people more swiftly than<br />
the heaviest dose of radioactiv-<br />
ity from a nuclear bomb.<br />
Money far Franco's Navy<br />
@ Spain once had a great<br />
navy. But In 1588 it set sail<br />
against England and was decisively<br />
defeated. In 1898 Spain<br />
had another large navy, but .it<br />
was destroyed in the Spanish-<br />
American War. Since then<br />
Spain has had little to show<br />
for a navy. Franco's vessels<br />
are mostly ancient ships that<br />
need overhauling. His one big<br />
ship, the 10,670-ton cruiser Canarias,<br />
is 18 years old. In May,<br />
as part of its program of building<br />
up bases in Spain, the<br />
U.S. agreed to give Franco<br />
$25,000,000 so that he can mod-,<br />
edze his navy.<br />
Phlllpplnes Ban Luther Movie<br />
@ Canada's proviqce of Que-<br />
bec has banned the showing of<br />
the flIm "Martin Luther." This<br />
did not <strong>com</strong>e as too great a<br />
surprise to the producers. But<br />
they were taken aback when<br />
the Philippines, which likes to<br />
be known as the "show+window<br />
of democracy in the Far East,"<br />
likewise banned the Alm.<br />
Eleven of the twelve members<br />
of the censorship board voted<br />
to ban the movie from the<br />
country <strong>com</strong>pletely. But one<br />
objected and the movie was<br />
finally allowed to be shown<br />
within the conflnes of Prot-<br />
estant churches but not in<br />
public show houses. Philip-<br />
pine Protestant groups con.<br />
tended that if the action was<br />
left unchaHenged the Philip.<br />
pinm would be<strong>com</strong>e as totali-<br />
tarian as Spain. They pointed<br />
out that the board of censors<br />
passed other religious Alms,<br />
such as "The Song of Berna-<br />
dette," "Our Lady of Fatima"<br />
and "The Life of the Pope."<br />
But the life of "Martin Luther"<br />
remained under ban.<br />
Fouriets b Moscow<br />
Q It has been almost twenty<br />
years since tourists could board<br />
a ship and take a trip to Rus.<br />
sia. During the past years only<br />
dignitaries or those belonging<br />
to special delegations have<br />
been able to tour Russia. But<br />
in May the Soviet Union re-<br />
turned to the ranks 01 nations<br />
wooing tourists. Written in the<br />
best traditions of tourist liter-<br />
ature, a four-page brochure<br />
invites French citizens to board<br />
the Polish liner Batory and go<br />
on a two-week luxury cruise to<br />
Russia. Each tourist must fill<br />
out a Soviet questionnaire, pay<br />
500 francs visa charge and<br />
have a French passport, four<br />
photographs and, of course,<br />
money for traveling. Thecheap-<br />
est ac<strong>com</strong>modation aboard the<br />
ship will run 87,500 francs or<br />
about $250. Observers belfeve<br />
this Soviet promotion of tour-<br />
ism is merely an attempt to<br />
produce propaganda that the<br />
U.S. is the country with an iron<br />
curtain that prevents foreign-<br />
ers from visiting it.<br />
The Age oi Mass Executions<br />
@ The Tower of London owes<br />
much of its fame to the illus-<br />
trious heads that fell under<br />
executioner's axes. Inscriptions<br />
on the walls of Beauchamp<br />
Tower number nearly 100. The<br />
victims mostly were buried in<br />
the chapel of St. Peter ad Vin.<br />
cula. Of this chapel the great<br />
English historian, Macaulay,<br />
said that "in truth there is no<br />
sadder spot on earth." But<br />
those lines were written long<br />
before the age of concentration<br />
camps, slave labor camps and<br />
mass executions. News of some<br />
more sad spots has now <strong>com</strong>e<br />
to light. Japanese repatriates<br />
reported that hundreds of pris-<br />
oners in Soviet Siberian slave<br />
labor camps have been exe-<br />
cuted for rebellious strikes<br />
over the last two years. Ac.<br />
cording to the Japanese repa-<br />
triates, the Russians have re-<br />
A WAKE!
sorted to tanks and machine<br />
guns whenever prisoners re-<br />
fuse to obey orders sent from<br />
Moscow. In just one of the<br />
numerous mass executions 200<br />
prisoners were machine-gunned<br />
to death. Thus this age of mass<br />
executions has produced more<br />
'sadder spots on earth' than<br />
Macaulay ever dreamed of.<br />
Half Helicopter, Half Airplane<br />
@ A helicopter, being able to<br />
take off and land vertically,<br />
has versatility that convention-<br />
al airpIanes lack. But the heli-<br />
copter has a major disadvan-<br />
tage: it lacks speed. Naturally,<br />
aircraft manufacturers have<br />
Iong thought of <strong>com</strong>bining the<br />
advantages of the two types of<br />
planes. But there was no rec-<br />
ord of a successful conversion<br />
in flight from helicopter to<br />
conventional afrcraft until it<br />
was announced in May that a<br />
McDonneU Alrcraft Corpora-<br />
tion experimental XV-1 con-<br />
vextiplane had performed the<br />
tricky transformation. In a<br />
test Aight near St. Louis the<br />
hybrid plane took off like a<br />
helicopter; then when it<br />
reached a speed at whfch<br />
wings begin to suppIy lift, the<br />
pilot started the pusher propel-<br />
ler, keeping the rotor spinning<br />
at a speed to provide a little<br />
lift and the least drag. De-<br />
signed to go between 150 and<br />
200 miles an hour, the pIane<br />
was enthusiastically greeted.<br />
Its enthusiasts predict a great<br />
<strong>com</strong>mercial future for the<br />
craft, since it will be able to<br />
fly from the heart of one city<br />
to another, eliminating the<br />
annoyance of getting to out-<br />
lying airports. It also has the<br />
safety advantage of being able<br />
to pull up short if it runs into<br />
trouble <strong>com</strong>e down verti-<br />
cally in the nearest cleartng.<br />
Iran: Hidden !hawme<br />
Q The discovery of hidden<br />
treasure Is usually something-<br />
limited to storybks. But<br />
what was discovered recently<br />
in Iran did not <strong>com</strong>e out of a<br />
storybook. Workers were dig-<br />
ging in the garden of a land-<br />
owner at a village near Ker-<br />
man when their shovels struck<br />
"several" ancient earthen jugs.<br />
To the thrilling amazement of<br />
the workers, the jugs were<br />
filled with "gold coins, gold<br />
dust and jewelry." So fabu-<br />
lously rich was the find that its<br />
value was estimated at "sever-<br />
al times" that of Iran's na.<br />
tional budget. Believed to have<br />
been buried for at least 13 cen-<br />
turies, the treasure had lain<br />
amid gruesome surroundings:<br />
human skeletons.<br />
CHRISTENDOM OR CHRISTIANITY<br />
-Which Om & -the &At ej the World"?<br />
Have you received a copy of this frank, to-the-point, new 32-page kooklet released for<br />
distribution April 3? Over 15 million copies in these 19 languages: Afrikaans,<br />
Arabic, Chinese, Danish, English, Finnish, French, German, Greek, Hol-<br />
landish, Italian, Japanese, Norwegian, Portuguese, Sesotho, Span-<br />
ish, Swedish, Xhosa and Zulu are being placed with persons<br />
throughout the world desirous of knowing the truthful<br />
answer to the above question. A single copy of the<br />
booklet will be sent to you for 5c. However,<br />
on reading it you will want to pass<br />
copies on to your friends, so we<br />
suggest that you obtain<br />
seven copes for 25c<br />
or 30 for $1.<br />
WATCHTOWER 11 7 ADAMS ST. BROOKLYN 1, N.Y.<br />
I am enclosing ...................... ..-Please send mc 1 copy U 7 rnpies a 3U mples of<br />
Christeadom or Chri~tinnitv-Which 0-e Is "the Laght of the World"?<br />
Street and Number<br />
same ........................................................ or Route and Ros ....................................................
It is a pleasure for Jehovah's wihesses b invite you to<br />
Come to Be Encouraged<br />
Come to Be Enlightened<br />
Come and Tell Others to Come<br />
TO ANY ONE OR ALL OF THE <strong>1955</strong><br />
of Jehovah's witnesses<br />
that will be held at the following locations:<br />
IN NORTH AMERlC4 IN EUROPt<br />
Chirogo, 111. June 22-26 Lendon, England July 27-31<br />
Vantowst, LC., Can. June 29-July 3 Paris, France hug. 3-7<br />
Lor Angmles, Calif. July 6-10 Rome, Italy Aug. 5-7<br />
Dallas, Tsx. July 13-1 7 Nurembarg, Garmany Aug. 10-1 4<br />
(English and Spanlsh programs) Stockholm, Swrdon Aug. 1 7-2 1<br />
New York, N.Y. July 20-24 Thm Hague, Nsthadands Aug. 17-21<br />
In all parts of the world Jehovah's witnesses and persons of good will<br />
toward God are invited to assemble at these never-to-be-forgotten Chris-<br />
tian Bible cunventions. Attend all five days to share assembly blessings<br />
fully. If you cannot <strong>com</strong>e for all five days, then be sure to attend at least<br />
Saturday and Sunday. The importance of attending at least one of these<br />
assemblies and especially the special Sunday public talk WORLD CON-<br />
QUEST SOON-BY GOD'S KINGDOM cannot be overemphasized.<br />
For additional information contact tbc local congmgntion of Jthovah'r witnm~.u or w h :<br />
WATCHTOWER 1 17 ADAMS ST. BROOKLYN 1, N.Y.<br />
1 32 AWAKE! A
THE DEVIL IN THE AGE OF<br />
REASON<br />
Is there really a Devil? Can you prove yorrr answer?<br />
." . -<br />
The Yalta Papers<br />
What happened? how! and with what. result!<br />
.-. -" -cl, .. -- .<br />
Atomic Radiation<br />
How it afiects you!<br />
. . -- - ----.-. .<br />
Judicial Regard for Religious Rights<br />
Officials cannut censor doctrine!<br />
JULY 8, <strong>1955</strong> SEMIMONTHLY
trans of jmpovdshed coal miners, as one<br />
.wries of <strong>com</strong>ic-strlp-ttype advertisements<br />
that were run in a poor coal-mining area<br />
implied.<br />
But do these students eat more bacon<br />
sixce an e-q tcrprisj ng public relations counsel<br />
for the meat packers sprinkled ihe<br />
3ewspapeB with encouragement from doc-<br />
TO= who suggested that popie should eat<br />
bigger breakfasts [which, in the IJnited<br />
cigars in the mouths of its villains did no<br />
good. But ihen, according to Keith Manroe's<br />
article in the Febmary Harper's<br />
&mgazine, the Cigar Institute's manager<br />
stormed movie magnates with the prowsal:<br />
"Whenever ycu make a rncvie with a<br />
g d<br />
cigar scene, I'J1 put postern advertis-<br />
States* gen~lally include bacon and eggs) ?<br />
Do hey use two decks of cards fo play<br />
canasta ur three decks to play samba because<br />
card mamfactrrrers pushed these<br />
games tfiat fie11 two or three decks of cards<br />
where they sold only 03e before? The<br />
games are interesting, yes. A product must<br />
have some merit hefare advertising will<br />
ing it on 25,000 cigar counters across the<br />
nation. Yrcc of charge." E'rce pblicity is<br />
a gmc! thing in any industry. Tyrone Power<br />
in "Blood and Sand," Gary Cmpcr as<br />
Sergemt York and ihc life story of George<br />
Ckrshwin were wreathed in cigar smoke.<br />
In 4'h%ratoga Trunk" Ingrid Bergman wid:<br />
"A housc isn't wally a house unless if hrt.;<br />
abut it the scent of a good cigar after<br />
breakfast." Cigar sles went up. So &d<br />
movie attendance.<br />
make it popula~. But freq~ently it is the<br />
pressure from advertising or ptlbIicity men<br />
that makes it an wxtmdhg success.<br />
A prime example of such a publicity<br />
Cigars WEE given as presents or, radio<br />
sliows and as gifts from sewlce clubs acd<br />
lodges. There was newsreel nsvcra&e of<br />
them being given to Loid Mountbatten nr<br />
campaign was the one sponsored by the the time of Britain's royal wedding. They<br />
Cigar Instihte of America. The 27,000 were beconirrg mom popular and the prejnpreWorld<br />
War T cigar man;lfacturerr, had dice *?as nie,eltlng. The Haws article estidwindled<br />
f o something like 4,Wl. IVixnen !rated that in threc years alone 1,500,OM)<br />
protest& zgainst cigars' "vile smell." In more American men have btxorxe cigar<br />
rnovjng pictures a cigar in his mouth \v&s smokers. Maybe thjs propagar,da "hasn't<br />
the trad&mrk of ihc houw detmtivc, th~ chmgd your mind about cigars," it said,<br />
ganater or the political racketeer. me "but it has wrtainly changed a lot of oth~r<br />
cigar's popularity ratirg was low; the in- minds."<br />
dustry almost col!apscd.<br />
Such public relations campaigns are 1101<br />
Then in 1940 the cigar makers kgan a<br />
very subtle, but widespread prumoticn of<br />
un<strong>com</strong>mon. Across every editor's desk<br />
passes a flood of releasers that people hope<br />
their praduct. Word was discreetly sawad he will print. Some of this information is<br />
that cad) prizes wogld be given for the of considerable value. Much of jt Is totally<br />
best published Rewspapes pictures cf pm- worthless. How can you protect ynursclf<br />
ple smoking cigm. Prom~tIy the pictures fmm what you do not want, lvhil~ benefjlbegan<br />
to turn up In the papers, Churchill, ing f ram what you do? The simplest way is<br />
Roosevelt, Douglas MacArrhur and Babe to do?, look, listen and think! And kncw-<br />
Ruth's names were mentioned in connec- ing of the efforts of those who wwld like<br />
tion with cigar srnoklng.<br />
lo mold your mjnd into their wny of think-<br />
But what abul the m~vim' uot! of ing will help you to defend your.ielf fronr<br />
cigars? Pleas that Hol!pvood gcit putting them.
$atan, DevJJ, m n t mi Dragon.-&ldef<br />
28:B19; &velation l2:9.<br />
To refute the absurd claims that the<br />
Dew is merely a principle of m r or a A R d Persoloalify<br />
pers~liflcatlrsn of evfl, the Bible dencrib James speaks of the demors Mieving<br />
the Devil as conversing wlth God In heaven and shuddering. An evil principle or a mere<br />
and afiicting men on earth. It speaks of abstrwct influence cannot believe or shudhim<br />
afl quarreling with Mlcheel over the der. Not wen an animal can believe. It<br />
W y d M-. A prMplc of error could taka an intelligent pemaiity to belkve<br />
not do such things. Revelation chapter 12 in Gd, Jesw was tempted by the Dwil.<br />
tells of a war in heaven wherein Michael It Is inmnceivabie that those tempting<br />
ousted Satan from heaven. If Satan is thoughts originated in his perfect WW<br />
fleshly temptations he wculd never have and loyal heart. The Impure suggestions<br />
been in heaven, for the Bible states spe- must of necessity <strong>com</strong>e from withwt. Note<br />
cifically that 'flesh and blood cannot enter especially the third temptation: "Again the<br />
heaven.' If the heavens here are the polit- DedI took him along to an umsually high<br />
ical heavens or rulers of earth, and Satan's mountain, and showed him all the kingousting<br />
reprmls evil p~med f row. human doms of the world and their glory, and he<br />
governments, as some claim, then this said to him : 'All these things I will give<br />
should have brought joy and hap2inws to yo1 if you fall down and do an ac: of warmen,<br />
whereas Satan's ousting meant "Woe shjp to me.' " It challenges all reason and<br />
for the earth and for the sea, hecause the intelligence to say that Jesus, a perfect<br />
Devil has <strong>com</strong>e down tn y~u!'*-Job 1:6-19: man, was carrying on a conversation with<br />
2:l-7: Jude 9; 1 Corinthians 15:N; Reve- an imagicary perrron. Ziow could such<br />
lation 12:12, New florid Traf~s. imaginary person or wil thought offer dl<br />
How could an abstract. force of evil expl the kingdom of the world to him? How<br />
itself from a person? Jesus and the Jews could he h w down and warship an irnagihad<br />
no such abstractions In mind when they nary force?-4ames 2:13; Matthew 4:8,9,<br />
were df gcuming the demons and the ruler Ntw World Tram.<br />
of the demons, Sam. "If Satan expels Sa- In want of proof to support their feebie<br />
tan, he has be<strong>com</strong>e dlvided aaainst him. armmen& some have charged that this is<br />
self: how, then, will his kingdom stand?" "a proof of the limitation cf knowledge" of<br />
To say that when we entepaln a sinful Jesus. Schleiermacher thotight that Jesus<br />
thought we have a dew1 ir, us. or that when ac<strong>com</strong>modated tlmself to the ideas and<br />
another permn makes a temptation for us<br />
languag~ that then prevailed in Judea, but<br />
ad not himself regard Satan as a real and<br />
he Is a devil to us, is to say our fight is<br />
living person. But wrtainly Lhis i~ beneath<br />
solely against blood and flesh. Paul, kow- the dignity of the S3n of Cod. Would he<br />
ever, makes a spmiEc distinction between have made use of such strong language,<br />
fleshly temptations and aemults by invlsi- and bid hjs disciples to beware of the<br />
ble Devil and demons: "Stand Arm against Devil's craft and power, if he believed that<br />
the machinations of the Devil; hecause we he did not exist? Let us 'be reasonaMe in<br />
have a fight, not against blood and flesh, this "age of reason." fn the exposition of<br />
but against . . . the wicked spirit forces in the Ulustraticn of the tams Jews makes<br />
the heavenly places." This is a specific de- the statefncnt that the enemy who sowed<br />
nial that the struggle is soIely wjth fleshly them was the Dvjl. Satan is a!so spoken<br />
JL'LY 8, 1055 7
3f as possesing power to think, intelli-<br />
gence to plan and as beings proud accuser.<br />
Surely dl such references indicate person-<br />
aUty.<br />
E d Organized by Wicked One<br />
Religionists contend there is no personal<br />
Devil, to avoid the appearance that God<br />
created a wicked spirit cream. They fail<br />
to understand that the one now Satan was<br />
created perfect but turned bad, being a<br />
free moral agent. Amrding to their rea-<br />
soning, they should not believe in a personal<br />
Adam, since he was wicked. Created per-<br />
fect, he turned. bad himself, as did the<br />
Devil. God did not create murderers, adul-<br />
terers, thieves or liars, yet the world is<br />
filled with them. As man corrupted his way<br />
upon the earth, so the Devil in the invisi-<br />
ble realm corrupted his way.<br />
However, not all sins or temptations<br />
<strong>com</strong>e directly from the Devil or one of his<br />
ministers of wil. Once sin entered the<br />
world, the very weakness and waywardness<br />
of the hearts of dying man would have had<br />
enough of lust for wrong things to produce<br />
ed3 results, But in that case the evil would<br />
clearly have been far less than what it is<br />
now. Satan does much more than merely<br />
add a further source of temptation to the<br />
weakness of the flesh. He <strong>com</strong>bines and<br />
intelligently directs dl the elements of evil<br />
to a wicked end It would be bad enough<br />
if all evil were acting apart and without<br />
army definite purpose or design, but the<br />
hazards are immeasurably increased when<br />
all may be organized and directed by vigi-<br />
lant and hostile intelIigence. It is this that<br />
makes the apostle Paul say: "Put on the<br />
<strong>com</strong>plete suit of armor from God that you<br />
may be able to stand firm against the<br />
machinations of the Devil."-Ephesians<br />
6: 11, New World Trans.<br />
m n dictates that for every effect<br />
there must be a cause. Consider, if you<br />
will, the <strong>com</strong>bined evlls of this generation<br />
without attributing their cause to some<br />
supernatural hostile intelligence and you<br />
are left nowhere. Consider for a moment<br />
the inhuman industrial oppression of men,<br />
women and children whose desperation<br />
found expression in the horrors of <strong>com</strong>munism,<br />
socialism and anarchism; consider<br />
the debasement of a11 standads of<br />
morals and conduct; consider the rise in<br />
atheism, agnosticism, infidelity; consider<br />
the world wars with millions of men dying<br />
by all the horrors contrived by secular<br />
genius; consider the flame thrower, the<br />
concentration camps, the salt mines and<br />
the gas chambers; consider the buzz<br />
bombs, the atomic bombs and the hydrogen<br />
or hell bombs; consider governments physicaIly<br />
oppressing and destroying millions<br />
of the people in whose interests they were<br />
established to govern. Do you think all<br />
these perpetrated evils came about by their<br />
own accord, that sinfQl man longing for<br />
peace and happiness is capable of such<br />
gross wickedness against himself ?<br />
"Come now, and let us reason together,<br />
saith Jehovah!' Let us be reasonable in<br />
this "age of reason" and own up to the<br />
truth, God says these eviIs are the machinations<br />
of the Devil. Since we have no better<br />
answer let us at least be reasonable<br />
enough to believe Him. He promises that<br />
soon now at Armageddon he will abyss<br />
Satan the Devil and with that will <strong>com</strong>e<br />
peace to our earth. "For his part, the God<br />
who gives peace will msh Satan under<br />
your feet shortly. May the undeserved<br />
kindness of our Lord Jesus be with you."<br />
-Isaiah I:18, Am, Stan. Ver.; Romans<br />
16:20, New WorM Trans.<br />
Povertp and shan~e shall be to him that refuseth instruction:<br />
but he that regardeth reproof ahaTZ be hofloured.<br />
-Proverbs 13 : 18.<br />
8 AWAKE!
Germany was to h dimemkd and<br />
disamd France would get an occupation<br />
m e carved out of the United States and<br />
British zones, acd would be<strong>com</strong>e a mem-<br />
ber of the four-power Allid Control Corn-<br />
mission.. A repara?ions <strong>com</strong>mission would<br />
be set up in Moscow to exac', payment from<br />
Germany fo? war Ims.<br />
b'or entering the war against Japan, RIM-<br />
sia was to receive in the Far Ehst the<br />
southern half of Sakhalin Island and the<br />
Kurile Islands. Also, the port of Dairen<br />
would be internationalized, giving Russia<br />
a warm-water port in Ihe Far Fast, and<br />
the Soviet lease on Port Arthur (which<br />
the Russians wanted for u naval basel<br />
would be rcstor2d. Further, Russfa wodd<br />
share jointly iri the eastern and southern<br />
Manchurian railroads.<br />
The Russian boundary of Poland would<br />
ix movd some 120-160 miles west of its<br />
former mition. For this loss of territory<br />
the Poles wert! promised "substantial ac-<br />
dons of territory in the north and west"<br />
at Gemany's expense, Stdin promised<br />
free elections after the war, but rejected<br />
international supervisf~n of these as an<br />
affront to Polish sovereignty.<br />
Also, plans were laid for the founding of<br />
the United Nations, including the granting<br />
to the Soviet Urion of extra votes for i?s<br />
Ukrainian and Byelorussian Republics, an<br />
act that would be somewhat similar to<br />
granting separate votes to the Cnited<br />
States far the states of Texas and Caljfor-<br />
nia.' The United States' proposal for o<br />
great-power veto it: the Security Council<br />
was approwd, thus making possible the<br />
creetfor! of the C.N., but also making it im-<br />
possible for the ,Security Council to put<br />
my real restrafnts on the only cour.tfies<br />
capable of world war.<br />
Concessions Made<br />
One of the amazing things about this<br />
conference was the ease with which con-<br />
cesai~ls were made. Rmsevelt was not in<br />
a hgghg mood when he met with Sta1t.I<br />
tw considel. the Soviet request for Far<br />
Eaatern territory. The minutes report:<br />
'The President said. . . he felt there would<br />
be no diculty whatsoever in regard to<br />
the southern half of Sakhalin and the<br />
Kurlle islands going to Russia at the end<br />
of the war." There was m e problem aboui<br />
whether the Chinese should be consulmi<br />
regarding Dairen and the Manchurian railroads,<br />
but "Marshal Stalin said that it is<br />
clear that if these conditions arc not mt?t it<br />
would be difficult for him and Molotov to<br />
explain to the Soviet people why l 3 ~ i h<br />
was entering the war against Japan. . . .<br />
They muld not ~nderstand why Russia<br />
would enter a war against a country with<br />
which they had no trouble." Stalin got<br />
his way, though his entry into the urar w a<br />
tm late to be of acy militnry consequence.<br />
The ease with which other decisions to<br />
divide up or to try to rule the world were<br />
made was indicated by Churchill's ob jection<br />
to the pressure for a firm decision on<br />
tht? wstwar dismcmbment of Germany.<br />
He said that the fate of eighty million people<br />
muld .?ot be decided in eighty minubs.<br />
And when Rooseve!t had thought that the<br />
conference ~~luld be <strong>com</strong>pletd in five or<br />
six days, Churchill had said that, if so,<br />
some subjects would kave to be discussed<br />
in advance. "I do not see any other way of<br />
realizing our hopes abut world organim-<br />
tion in five or six days," he explained.<br />
Pdand Diaided<br />
The big problem stlrrounded Poland.<br />
Tim said : "Serious consideration of post-<br />
war Germany could be postponed. The Far<br />
East could be settled by thrusting conces-<br />
sions upon Stelin. The deeply symbolic dif-<br />
ferences in the L'N. Charter auld be<br />
bridgd by words never destined to bear<br />
the stress of reality. But Poland was im-
mediate and conate, alre8dy the m M<br />
3f angry public debttte."<br />
One of the major criticisms of the Yalta<br />
mnierence has been its handling; of this<br />
E'ollsh problem. The recently released reports<br />
show how ideals were f rely bartered<br />
away on the altar of expediency. In the<br />
Atlantic Charter the Unitcd States and<br />
Britain had emphasized the right of all nations<br />
to choose their own govemmts.<br />
rJut this right of self determination was<br />
cot granted to Poland. Even farther, tfie<br />
arguments against Russia's c1airr.s in Poland<br />
were not based upon the hign principles<br />
of self-determination for even the<br />
smdkst state, but the ofIIcial papers show<br />
that Roosevelt ' simply begged Stalin not<br />
to embarrass him before the Polish voters<br />
of the United States. "There are six or<br />
seven rrillion Poles in the U.S.," he said.<br />
"It would make it easier for me at home<br />
if the Soviet government would give something<br />
to Poland." Stah's interest in Rmsevelt's<br />
popularity is doubtf u:. Stalin's arm -<br />
rnent, however, was on a similar level,<br />
namely: "What will the Russians say?"<br />
Without the Polish territory, he said. 'I<br />
cannot return to Moscow.'<br />
CkurchiH, in a similar vein, was conwrned<br />
about the political dlfaculty that<br />
would be faced in Brjtain over the mass<br />
deportation of Eermans from the area<br />
given to Poland. "1 . . . feel mscious of<br />
the large school of thought in England<br />
which is shock& at the idea of transfc-<br />
JULY 8, 1956<br />
Russian secret wlice .and the Red army.<br />
But the action of the Wezstern pow- In<br />
throwing the prindples of the Atlantlc<br />
Charter overhard md agreeing to what<br />
the Rwfms had done probabiy pmvd a<br />
stmng factor in preventing dangerous rn<br />
sistance to the new Communist regime.<br />
Asd if the Poles couid not count on the<br />
Wwt, could Hungarians, Sb~aks,<br />
ians, Rumanians &?d Czeohs? The Com-<br />
rnunist grip on all tightened.<br />
Storm of Protest<br />
When the Yalta pprs were abut to be<br />
released last March, Sir Anthony Wen,<br />
the then British foreign secretary, sent a<br />
message to Washington deprecatirg the<br />
publishing of a detailed m r d of intcraatiwlal<br />
conferences so soon after the went.<br />
Churchill himself sdd: "If this became the<br />
established practice, it might hamper the<br />
free exchange of kiews at future conferences."<br />
However, the well-known Mancheater<br />
Guurdian Weekly said editorially:<br />
"The Brltish Foreign OfRce is making itself<br />
slighuy ridiculous by standing in the way<br />
of publication in the United State of the<br />
record of the Yalta Conference. It is, of<br />
nxrrse, only follow in^ its old stuffy rule<br />
which attempts to hide all documentary<br />
facts from the kistorian until fifty yew<br />
after the event." And at least one U.S.<br />
senator thinks "n useful purpose will have<br />
been served if every off'lcial who partidpates<br />
in negotiations raallzes that he has<br />
ring millions of ~mple," he said. Stalin an ultlrnate accounting to the people and<br />
rauntered: "Them will be no more Gerthat<br />
hk, decisions will have to stand the<br />
rnam there, for when our troops <strong>com</strong>e in<br />
light of history."<br />
the Germans run away, and no Germans<br />
are left." Stalin got the territory.<br />
While conditions are far different now<br />
The fact, however, is that the Yalla<br />
from what they were when the Ystlta conagreements<br />
did not give StaUn this land; lermce was held in 1945, and while it is<br />
he already had taken it. His gain was polit- e&y to look back now and we what misical<br />
rather than geographic. The Ru~ian taka were made ther., still the Yalta conarmies<br />
had already wt up a government femnce has k n termed "one of history's<br />
that represented the Corcmvnist party, the major tragdia." The newly published<br />
11
Serene Dtgnfty of P9mbmqgh Offlee<br />
T<br />
HE striking new building pictured at<br />
left was dedicated to New World Society<br />
activity last September 4. It is the<br />
registered Pittsburgh, Pennsylvania, address<br />
of the Watch Tower Society, and<br />
here the annual meetings will be held. Additionally,<br />
it serves as a Kingdom Hall for<br />
two Pittsburgh congregations.<br />
The picture at left appeared on the cover<br />
of the December issue of The Charette,<br />
an architectural journal. The auditorium<br />
picture below was one of several that illus-<br />
trated the interior design. Devoting several<br />
pages to this building, The Charette said:<br />
"Uninhibited by the staid conservatism of<br />
its neighbors, this handsome religious cen-<br />
ter states its undeniably contemporary<br />
identity." After his own stock of this issue<br />
was <strong>com</strong>pletely exhausted, the editor of-<br />
fered these pictures to us for the benefit of<br />
all our readers. His kindness and interest<br />
are appreciated.<br />
This hall is at 4100 Bigelow Boulevard<br />
in Pittsburgh. Visitors are wel<strong>com</strong>e.
place, a Klngdom<br />
Hall, on some prop<br />
erty they owned. @@&<br />
The planning mmmisslon denied $ ~.wMmxw<br />
their application, and the city coun- '9,<br />
W/&?' Y q 4<br />
dl approved the denial. The permit qu*<br />
%YrnkW$ '255:::<br />
was refused became the city offl- ~fidk. again*<br />
cials ad not approve of the reli-<br />
dous hUefs of Jehovah's witnesses, though<br />
later they said the building of the hall<br />
would result in a traffic hazard. When the<br />
case m e<br />
before Judge Walter S. Gates<br />
of the Superior Court- of California in and<br />
for the county of Los Angeles, he showed<br />
from other murt decisions that objections<br />
on the ground of tmfllc hazard were un-<br />
tenable, and in his decision the weight of<br />
his argument bore heavily on the apparent<br />
prejudice of the city oflicids against Jeho-<br />
vah's wilmesses. Parts of his decision in<br />
favor of the wilnesses are here quoted, as<br />
he handed them down on January 15,1953.<br />
'vrhe court must <strong>com</strong>e to thh manswer-<br />
able and Inescapable conclusion, to wit:<br />
'That each individual has a natural and in-<br />
alienable right to exercise his freedom of<br />
mnsciemnd that hls right to believe,<br />
prom, to practice, and to promulgate his<br />
beliefs are the very basis and essence of<br />
reLigiws liberty.' If and when these rights<br />
to reHgfous fdom are abrfdged or taken<br />
away from any one of our citizens, either<br />
dt.ectly or Indirectly or under the subter-<br />
fuge of an exercise of a Nice power, that<br />
time wiil mark the starting or beginning<br />
point of our ceasing to be a democracy.<br />
Of all of our freedoms, each one of which<br />
is highly valued and very sacred-the<br />
richest and most priceless of all of them<br />
is the 'right of religious freedomy-the<br />
right to worship according to .the dictates<br />
of one's own conscience. This right or tenet<br />
J~,OVCI~.s<br />
-G,<br />
XQYMV~(~,.XQW~,~~.(-X..UY~~~W.KK~~~~~~~~~~~~~~<br />
is the one upon which our great nation was<br />
founded. It is the very center and heart of<br />
our American democracy, and it must not<br />
be destroyed. Stated in another way, religious<br />
freedom is one of the fundamentals,<br />
yea, the very cornerstone of OW democracy<br />
and American way of life.<br />
"Now returning to the admitted evidence<br />
in the instant case, the only reasonable,<br />
rational, or logical inference or conclusion<br />
that this court can draw from all<br />
of the evidence is 'that the planning cornmission<br />
of the city of Pomona did not like,<br />
nor were they in accord with, some of the<br />
tenets or doctrines of Jehovah's witnesses, '<br />
That h the @ply hearings held by the planning<br />
<strong>com</strong>mission it was emphatically made<br />
to appear that the members of the above<br />
sect do mt salute the American flag and<br />
are adverse to serving in the military forces<br />
of our country. With the foregoing facts<br />
clearly before them, the planhing, <strong>com</strong>mbsfon<br />
did not take kindly to the idea of<br />
granting the petitioners a permit to erect<br />
their church. This was especially true when<br />
those facts were made to appar in thf.<br />
public hearings More said planning <strong>com</strong>mission,<br />
petitioner's principles, or concepts,<br />
accarding to the <strong>com</strong>mission's way of thinking,<br />
are and were un-American and not<br />
pab9otic and should not be encouraged nor<br />
tolerated, the said <strong>com</strong>mission did not take<br />
kindly to petitioner's request fur a building<br />
18 AWAKE!
they Wuld not act as.a determinant in<br />
refusing an individual or group that to<br />
which it is legally and justly entitled, as<br />
the case may be.<br />
"There is nothing in the doctrine or<br />
dogma of petitioners herein that in any<br />
manner, so far as this court has been able<br />
to learn, that advocates the overthrow of<br />
our government. It is, like many other re-<br />
ligious organizations, numerically in the<br />
minority. As stated before, the rights of a<br />
minority am just as s& as the rights<br />
of .the ma%dty.<br />
"In conclusion, it is to be hoped by the<br />
author of this opinfon, that the time will<br />
<strong>com</strong>e when the American people will be-<br />
<strong>com</strong>e so imbued and enamored of the great<br />
principles affordd by our Bill of Rights<br />
that they will be<strong>com</strong>e 'democracy con-<br />
scious,' and that courts wilI not be called<br />
upon to pass upon contentions involving<br />
religiow or racial discrimhatian."<br />
Catholic Hate Toward Protestants in Mexico<br />
C<br />
HE Catholic Hierarchy has always claimed<br />
that Mexico Is a Catholic country: 98.2<br />
per cent Catholic. However, in recent years<br />
omands of Catholics have left the Catholic<br />
Church and have joined other religious organ.<br />
izations, much to the dislike of the Catholic<br />
Chum This has been manifested by mobbfIlgs,<br />
beatings and killings of Protestants in different<br />
parts of the country. The June 8, 1952,<br />
Awake! reported on the situation in Mexico in<br />
the article "Behind Protestant Murders in<br />
Mexico," especjally making mention of the incident<br />
near Ixtlahuaca in the ktate of Mexico,<br />
which is about seventy miles from Mexico City.<br />
a Now another report has <strong>com</strong>e to hand from<br />
E6 801 d8 Toluca, which says the following in<br />
ita issue 01 November 18,1954: "The massacre<br />
of Saint Bartholomew with the burning of the<br />
Huguenots had its repetition last Tuesday<br />
night in the tbwn of Santo Domingo de Guzm8n<br />
in the municipal district of Ixtlahuaca,<br />
whefi a group of nearly 400 citizens, possessed<br />
with a spirit of destructive fanaticism stabbed<br />
to death a farmer named Juan Pablo and<br />
later chopped him to pieces!'<br />
(1 Juan Pablo had been a good Catholic until<br />
he recently left the CathoLic Church and was<br />
they scared his wife and son, making them<br />
leave their home and when he was alone they<br />
pierced hh like a sieve until he died!'<br />
Q To stab hlm to death leaving his body<br />
pierced like a sieve did not soothe thelr hatred<br />
toward him; they took a step further. The<br />
report continues, saying: "Later they took his<br />
dead body to a stack of hay, lit it and drew<br />
his body in the farnes until he was almost<br />
consumed." The following day when government<br />
ofXcials went to check on the incident<br />
they found his body half baked and half eaten<br />
by the dogs.<br />
q Bvestlgation reveals nothing. No one in<br />
the town professes to know anything about<br />
the horrible act except that it was "an uprising<br />
in which abut 400 persons participated."<br />
q he^ can be little doubt that those-respon.<br />
sible for such a dastardly act are directed by<br />
the policy of Monsignor Jos6 Maria Martinez,<br />
primate of the Catholic Church of Mexico, and<br />
published in ~6cblo of January 30, 1952, as an<br />
answer to an accusation made by Protestants<br />
that the Catholic Church in Mexico teaches<br />
hat& toward Protestants. He said: "We pro.<br />
foundly regret the happenings at Ixtlahuaca<br />
but we have no control over the people in this<br />
respect. It is truly regrettable that Protestant<br />
ministers should go to Catholic peoples to<br />
spread their faith. We," he added, "always<br />
converted to Protestantism. This was a bad have' tried to avoid these disgraceful acts, bur<br />
example for others to follow. He had to be the people have their beliefs, and good or bad,<br />
stopped. "To carry out their brutal lynch- we cannot take them away from them." Since<br />
ing the fanatics awaited nightfall and about this statement was made several Protestants<br />
8:00 p.m. headed toward the home of their in that very neighborhaod have been mobbed,<br />
victim. First, all the animals Juan Pablo had stoned and beaten, the last one being the murin<br />
the corrals were let out; then with threats der and burning of the body of Juan Pablo.<br />
a AWAKEI
chroni~ effects of oogtfnued ma& exposures,<br />
creep up on the unwary victim without<br />
warning. A person may carelessly expose<br />
himself to mall doses of radiation, never<br />
enough to cause any noticeable effects, pt regularly damaging the cell-building tissues<br />
in his body. Here and there a cell is<br />
destroyed, one that produces skin cells or<br />
one that forms red blood mrpusdes. The<br />
body has a large reserve capacity for replacement<br />
of these vital parts,'but when the<br />
damage is permitted to continue year after<br />
year, the reserve is fmally used up, and<br />
then disaster follows. Ulcers develop in the<br />
skin that has been so abused, possibly<br />
changing into cancer. Anemia sets in because<br />
of the body's ultimate failure to<br />
match the injury caused by radiation. Or<br />
leukemia, dread cancer of the blood, may<br />
ensue, striking down the victim fatally. Xn<br />
the absence of definite maladles there is<br />
still a premature onset of old'age and an<br />
average shortening of the life span.<br />
Even lesser exposures may leave the individual<br />
untouched during his lifetime,<br />
and yet it is by no means certain that such<br />
are harmless. Hereditmy tralts may be<br />
changed, leading to defective offspring.<br />
Atomic radiation is one of the most effective<br />
Instruments for cawing mutations in<br />
genes, the factors in the reproductive celIs<br />
that h heredity. Such a change be<strong>com</strong>es<br />
apparent only with the begetting of children.<br />
If the mutation invoIves some physical<br />
feature or some vital organ, the embryo<br />
dies in the womb, or even worse, a<br />
freak b born, It is even more likely, when<br />
the mutation involves a recessive gene,<br />
that the injury will not be apparent in the<br />
Arst generation, or even for many successive<br />
generations, but in &me sukquen t<br />
mating, when the injured recessive gene is<br />
matched with a similar one, the injury<br />
<strong>com</strong>es to light in an innocent person many<br />
generations removed fmm the accident.<br />
The diipemnce betwen acme, chronic<br />
and genetic radiation hjurles & entiw1y a<br />
matbr of how much radiation is received.<br />
Radiologists measure radiation axpome in<br />
roentgens. It is not necessary here to go<br />
into the definition of a roentgen, which is<br />
quite technical, but a <strong>com</strong>parison of the<br />
number of roentgens that p~Wuee the dif-<br />
ferent effects described above will be use-<br />
ful. Six hundred roentgens at one time wiU<br />
MI1 a man, through acute damage to the in-<br />
testinal tract. Three hundred to five hun-<br />
dred r (r is the symbol for roentgen) will<br />
produce severe symptoms, from which<br />
some will recover and some will die, usually<br />
by infedon aPter a lingering crisis. One<br />
hundrd r will usually produce radiation<br />
sickness, but nearly every one will reover<br />
from thls dose without any evident perma-<br />
nent injury.<br />
On the other hand, if the radiation is<br />
spread out over a period of time, the body<br />
is able to recover fm the smaller partjal<br />
exposures, and a much greater total dose<br />
can be tolerated. Thus, 600 r, whith would<br />
kill most people in a single dose, can be<br />
taken over a lifetime without any apparent<br />
harm. Divided evenly over a working span<br />
of forty years, this amounts to a yearly ex-<br />
posure of 15 r, or .3 r per week. These are<br />
the values set in atomic energy work as<br />
the maximum permissible exposure. Just<br />
how safe this maximum is, no one knows.<br />
Mice expod to 1 r a day show a noticeable<br />
shortening of the life span. Since a mouse<br />
normally lives only a year, and 400 r short-<br />
en its life expectance, the 60-r exposur~<br />
permitted to Rumdns, although accufnu-<br />
lated over a much longer life span, may<br />
actually be unsafe. Even below the level<br />
that is considered safe for a single individ-<br />
ual over his life span, it is generally agreed<br />
that damage to the genes occurs. If a large<br />
proportion of the population were so ex-<br />
posed, the mixing of the damaged genes<br />
AWAKE!
AM ming the tithe was an article<br />
in Our B~nday Viaitor, January 2,<br />
<strong>1955</strong>, foremost Roman Catholic weekly<br />
in the United States. Among other<br />
things it stated: "Tithing always<br />
works. It's fantastic that so few have<br />
tried it." But apparently there is a<br />
reason therefor, for we further read:<br />
"It isn't easy to do. After giving Gal<br />
Ilynllgiou&mrganhHow rc the leftovers all your life, tithing is<br />
qdrm thalr nnmbwr fo gfvm a<br />
~arihmUh.H-,%is<br />
quite a change." In summing up it<br />
foid k t mny chvrrhgoprr #I*.<br />
only a tm* sf the l1tlw. The gives six reasons for tithing: "It is<br />
bw of Mwrr mqtdrrd vahus God's idea"; "It u7as endorsed by Jelam.<br />
I+ UMnu tor Chiir~lrar<br />
al$n? Whai dow tlm Iblm say? sus"; "It is a typically businesslike<br />
way of acknowledging the fact that<br />
m7e are God's stewards"; "It will<br />
?~-~+TI'I&G is being stressed more and enrich our lives spiritually?'; "It usually<br />
@ )-, more by professedly Christian organi- brings financial blessings," and "It always<br />
'.;&-; zations. Thus a spokesman for the Na- brings increased happiness, for we are contionaI<br />
Council of the Churches of Christ re- scious of doing our best 'to love the Lord<br />
ports: "We can see that the emphasis on our God with all our heart' "; "Try it for<br />
Christian tithing is rapidly developing as a year. Take God into partnership with<br />
a main theme in the churches" associated you. Share your profits with Him. Then<br />
with that council; and that it would pro- watch things hum!"<br />
mote tithing through movies, Iiterature<br />
and speeches.-New York Times, Decem- A Scriptural Precedent<br />
ber 2, 1951.<br />
True, tithing 'was God's idea'-for the<br />
Among the strongest advocates of tith- Israelites-but is it his idea for Christians?<br />
ing is the Church of Jesus Christ of Latter- The mere fact that God <strong>com</strong>manded the<br />
day Saints (Mormon), regarding which it Israelites to pay the tithe is no argument<br />
is said that "each convert is expected to that Christians should do likewise, for the<br />
contribute one tenth of his property at con-<br />
Israelites also had to bring animal sacrifices,<br />
celebrate the passover and other anversion<br />
and to give one tenth of his in<strong>com</strong>e<br />
nual feasts that certainly do not apply to<br />
thereafter." Another group that strongly<br />
Christians. On the contrary, we are plainly<br />
stresses tithing is the Seventh-day Ad- told that 'God nailed the law to Christ's<br />
ventists. According to one of their publica- torture stake, thereby blotting out the<br />
tions failure to "keep the requirements of handwritten document that was against<br />
the whole Law of the Tithe to assist in the Gentiles,' and that Christians "are not<br />
advancing His Kingdom upon earth, and under law but under undeserved kindness."<br />
for charitable purposes, is reflected in in- --Colossians 2:14; Romans 6:14, New<br />
creased troubles and difficulties for our na- World Trans.<br />
tion." After quoting Malachi 3:8-10, it Besides, the very reason for the instigoes<br />
on to say: "Shall we continue to rob tution of the tithe shows why it does not<br />
God and suffer under a curse, or will we apply today. It was to serve as <strong>com</strong>pensapay<br />
our tithes and receive His blessings?" tion to the tribe of Lwi for their not re-<br />
JULY 8, <strong>1955</strong> 5
tures. Acute exposures, from 100 to 600<br />
roentgens, cause severe damage to the<br />
intestines and to the blood cells, lead-<br />
ing to sickness, diarrhea, hemorrhage, in-<br />
fection and death. Chronic overexposures,<br />
as little as 1 roentgen a day, eventually<br />
cause cancer, anemia, leukemia, prema-<br />
ture aging and death. Smaller exposures<br />
may cause mutations, leading to defective<br />
offspring, sometimes many generations re-<br />
moved. This effect may be already present,<br />
although small, at the -3 roentgen a week<br />
permitted in atomic energy work;<br />
The radiation exposures in everyday Iife<br />
rqnge from cosmic rays and radioactive<br />
elements in the body, which are believed to<br />
be harmless, to the definite hazards in the<br />
diagnostic uses of X rays. But the atomic<br />
bomb has introduced new problems of<br />
radiation hazards, far transcending the<br />
hazards of the preatomic era.<br />
In an instant 25,000 lives were snuffed<br />
out when the atomic bomb found its first<br />
human targets over Hiroshima in 1945.<br />
lushroom cloud drifted away.<br />
and while the fires still raged uncontrolled,<br />
there came the sickening realization that<br />
'<br />
this was more than just the largest bomb<br />
! ever to rack a war-torn city. Among the<br />
survivors it had left an aftermath of radiation<br />
casualties. Fanning out beyond the<br />
fringes of immediate destruction by blast,<br />
invisible radiation had planted the seeds<br />
of a lingering death among tens of thousands.<br />
Already, as the fires died down, they<br />
ken qnd die. The bomb's he&<br />
y who were in the open, but<br />
penetrating atomic rays had ac<strong>com</strong>panied<br />
the heat and the burns proved to be deep<br />
within the victims' bodies. Within a month<br />
50,000 died from heat and radiation burns.<br />
Among those who survived many were disfigured<br />
with huge growths of horny tissue<br />
that stiffened their backs and limbs. But<br />
still the death toll is not <strong>com</strong>plete. Today<br />
leukemia has begun to crop up. Already<br />
fourteen cases of the fatal disease have<br />
appeared among 750 who were within a<br />
kilometer of the center of the explosion,<br />
a frequency that is 600 times the normal<br />
incidence of leukemia in Japan.<br />
The Fall-out<br />
But the death-dealing radiations are not<br />
limited to the moment, nor to the imrnedi-<br />
ate vicinity of the explosion. As the fimball<br />
rises and forms the cloud that billows up<br />
into the stratosphere, it carries a seething<br />
mass of deadly radioactive elements born<br />
in the furnace of atomic fission. Much of<br />
this radioactivity be<strong>com</strong>es attached to par-<br />
AWAKE!
tides of dust sucked up from the ground<br />
into the cloud, and- falls back to the earth<br />
in the vicinity of the target. More of it is<br />
carried by winds to far-distant points,<br />
gradually settling out in a pattern that lit-<br />
erally encircles the earth. When the radio-<br />
active dust fa& it exposes to its nuclear<br />
rays millions of persons, hundreds or thou-<br />
sands of miles away. Almost every part of<br />
the United States has been subjected ta<br />
this radioactive fall-out from the test<br />
bombs that have been shot in Nevada.<br />
Industrial radioactive instruments used in<br />
Salt Lake City went off scale and were out<br />
of <strong>com</strong>mission for days. Colorado scientists<br />
noted high readings on their Geiger coun-<br />
ters within a matter of hours after a test.<br />
One cloud recently dropped a large dose<br />
of fission fragments on Chicago. A produc-<br />
tion run of photographic films was ruined<br />
because the straw used in one stage of its<br />
manufacture had been contaminated with<br />
traces of long-lived atomic ashes that had<br />
fallen on the Illinois field where the straw<br />
was grown. Rain and snow wash the radio-<br />
activity out of the air and concentrate it<br />
on the ground. Water puddles reading as<br />
high as .5 roentgen a day were reported<br />
after a rain in Chicago.<br />
Sensational as the radioactive dispersion<br />
from fission bombs may be, it is minor in<br />
<strong>com</strong>parison with that set loose by the ex-<br />
pIosion of fusion, or hydrogen, bombs. The<br />
14-million-ton explosion (in terms of TNT)<br />
set off at Bikinf, March 1, 1954, spewed a<br />
huge poisonous cloud dear into the top of<br />
the atmosphere, with radioactivity equiva-<br />
lent to millions of tons of radium. The area<br />
to the leeward of the bomb was supposed<br />
to have been cleared by patrols, but a shift<br />
in wind took the cloud in an unexpected<br />
course over a group of the Marshall Islands.<br />
In its path, 160 miles away, lay a Japanese<br />
fishing boat, the Fortunate ?ragon. A few<br />
hours after the burst, a white ash began<br />
to settle out on the crew and the load of<br />
JULY 88, <strong>1955</strong><br />
tuna on deck. The threat to the islands<br />
brought quick action. The Marshall Islanders<br />
were promptly evacuated, and suffered<br />
no worse injury than burns on the heaq<br />
and neck and the loss of their hair. ~ hei<br />
all recovered, and their hair grew back in.<br />
However, the danger from the fall-out was<br />
not recognized on the boat until it returned<br />
to port, and the men were found to be suffering<br />
from radiation sidmess. One of them<br />
eventually died, some time after the others<br />
had recovered. The fact that the immediate<br />
cause of his death,was jaundice, which<br />
he had apparently contracted throu@<br />
blood transfusions given as treatment for<br />
his radiation injuries, has not lessened his<br />
stature as a martyr, the Arst death caused<br />
by the hydrogen bmb.<br />
The US*. Atomic Energy Commission<br />
has now disclosed the full extent of the<br />
range of radioactive fall-out from the hydrogen<br />
bomb tested at Bikini. An area of<br />
7,000 square miles, in the shape of a long<br />
cigar extending 220 miles downwind from<br />
the bomb, was seriously contaminated.<br />
Even at 140 miles, the radiation was so<br />
intense that a fataI dose couId be received<br />
within thirty-six hours. Hiding underground,<br />
even in a basement, would afford<br />
considerable protection at this range. But<br />
all out-of-doors would be coated with ramactive<br />
poison for months and years.<br />
Danger Minimized<br />
Most newspaper and magaaine articles<br />
interpreting this A.E.C. report have shown<br />
diagrams with a circle or oval extending<br />
out to 140 wiles, to indicate the area of<br />
100 per cent fatalities to unprotected per-<br />
sons. Accornpanyhg explanations have left<br />
the impression, however, that such simple<br />
precautions as staying indoors would save<br />
everyone in this area. Reference to the<br />
A.E.C. report shows this to be a misleading<br />
impression, so far as the great part of the<br />
140-mile radius is concerned. Ten miles
L u w State Qnzrch, although the vast<br />
nmjorily attend d y at the gwat festivals,<br />
such as Qlr38tmas and Easter. There are<br />
many so-called F'ree Churches, but when<br />
you <strong>com</strong>e right down to It the Swedes in<br />
general are not very religious. However,<br />
red truth-seekers continue to take the<br />
bold step of declaring themselves for Jeh*<br />
vah and joining in Kingdom preaching,<br />
Visiting Sweden<br />
Journeys are <strong>com</strong>fortable in Sweden.<br />
Modem trains are driven by "white coal,"<br />
the electricity from big waterfalls in the<br />
north. Third-class travel here equals the<br />
usual second class, and second class is as<br />
good as Continental first class. There is a<br />
well-organized bui service, and circular<br />
tours are available at reasonable prices,<br />
Then, too, in the summer small white,<br />
skerry boats, sometimes called "the street-<br />
cars of the Archipelago," cruise between<br />
the thousands of islands that lie along the<br />
mt.<br />
Of special interest is the famed three-<br />
day Gijta Canal cruise &tween the cities<br />
of Stockholm and Gothenburg. The canal<br />
consists of a series of narrow connecting<br />
links that cut through the Swedish coun-<br />
tryside between numerous lakes and rivers.<br />
The entire distance is 385 kilometers<br />
(more than 200 miles), though the inter-<br />
ested tourist need take only a small palit<br />
of the trlp.<br />
Sweden has good hotels, although their<br />
number is somewhat limited. Breakfast is<br />
not automatically served where you lodge;<br />
so the tourist probably will go to a coffee-<br />
house or a restaurant and buy, as the<br />
Swedes do, just coffee and a roll for break-<br />
fast. There is an abundance of restaurants<br />
and cafeterias. At a simple, yet clean and<br />
nice cafeteria, you can get Iunch or dinner<br />
for about 3 kroner (approximately 60c).<br />
There is a greater variety of food at the<br />
restaurants, but here you will have to pay<br />
at least six or wen kroner (a minimum<br />
of apprmdmately $1X tn $1.40). As for<br />
the famed Swedish smorgihbord, it is not<br />
now found everywhere, but many restau-<br />
rants offer wiettm, a sort of junior d r-<br />
ghbord that the waitress brings to your<br />
table. As a final point, Swedish friends<br />
might caution you against places having a<br />
sign with the word "01" (meaning beer),<br />
because these beer houses are of a charac-<br />
ter different from that in some other lands.<br />
Ancient Stockkoina<br />
Stockholm, Sweden's capital, is a <strong>com</strong>-<br />
paratively old town built partly on islands<br />
between Lake Miilar and the Baltic Sea.<br />
Like Amsterdam, which we visited in this<br />
magazine's previous issue, it too is called<br />
"the Venice of the North." Stockholm is<br />
a beautiful town, and there are many<br />
things to catch the visitor's eye. There<br />
was a great building activity here in the<br />
seventeenth century when Sweden was a<br />
so-called great power--a position to which<br />
she rose through manywars and conquests<br />
--and gome of these buildings are well<br />
worth our attention. The Royal Palace was<br />
erected 1697-1760, and certain parts are<br />
open to the public. The Palace of the No-<br />
bility is another seventeenth-century build-<br />
ing of great beauty. The newer town hall<br />
also is a unique structure with a certain<br />
Venetian touch, and it is beautifully situ-<br />
ated right on the edge of the waters of<br />
Lake mar. Also, the courthouse and the<br />
city library may be mentioned.<br />
A tour by taxi bat under the bridges<br />
of Stockholm offers a good view of many<br />
of the most prominent places, and if it is<br />
made by moonlight it shows this city, "the<br />
Queen of Lake Mdar," from her most ro-<br />
mantic side. There also are sight-seeing<br />
buses, and some of the suburbs with their<br />
noted modern architecture are easily<br />
reached by the bright new subway.<br />
A W AKE!
AykRtwShmm,thefaraattliombab tb~aWai530,oOOcop~ofthe<br />
mmm, will a h pmve inkmng. Among ish w u and A ~ M ma- are<br />
other attractions them are many old hous- produced and mt out each month. what<br />
es and cottages from all parts of the cam- sweet musk the sounds of the presm<br />
try. There is even an old manor house, fully make to Lke brothers who fomerIy hed<br />
Pumished ~ccording to the style of its pe- to avail themselves of the services df an<br />
riod. As another feature, you can see glass outside printery!<br />
blowing done amrding to the old method, Jehovah's witnesses in Sweden are espeand<br />
caE b ~ the y newly made glass or vase cially looking fornard to having many<br />
as a souvenir. Close to Skansen is the delegates fram abroad visit them in jmt a<br />
Nordic Museum of cultural history, and few weeks f mm naw , as, on the same w-k<br />
also nearby s W s Waldemsuddc, thc end, Stockholm and The Hague jolntiy<br />
residence of the late Prhce Ehgene who play hmt to the find assemblies of the<br />
arranged for his date and art collections <strong>1955</strong> "Triumphal t Kingdom" mies held<br />
to b~ open to the public.<br />
ihroughout No~h America and Europe.<br />
An hour's train ride north of Stwkholm Already Swedish newgpapers have told the<br />
is Upmla, the seat of Lhe oldat and most pmple that of the many conferences and<br />
important Swedish university, founded in nss~rnblies to be held Lr Stockholm this<br />
1477. In the library here is found the Cc- surmer, this gathering will have by far<br />
dcx Argenteus, a beautiful manuscript from the largest number of delegates.<br />
abut 500 A.D., with silver and golden Arrangements have been made for the<br />
writing on purple velium, It contains parts Johanneshovs Idrottsplats (a football and<br />
nf Cifilas' Gothic Bible translatiun runner's ground) on the sou them "outskirt<br />
of L5c city. The assembly place is served by<br />
The Major Infere#t<br />
the subway and many bus lines, and fmm<br />
But to Jehovah's witnesses who will be August 17to21itwill bcthesceneof joyful<br />
visiting Sweden this summm another near- New Worid activity. We here in Sweden<br />
by place is of far greater interest thag all certainly hope that you will be with w<br />
those previously mentioned. It is Jakobs- that you will accept our invitation to at-<br />
;berg, abut half m hour's railway trip<br />
tmd this final "Triumphant Kingdom"<br />
from Stockholm's Central Station, Here<br />
we End the .&thtd hnme of the Watch<br />
Aswmbly and to participate with us in<br />
Towcr Society. This neivIy erectnl build- praise t3 Jehovah's name. Remember, we<br />
ing ho7aes the off7ce and printem, and is are looking forward to ymr arrival and to<br />
very well suited for its purpose. Tt Is from extending to yo11 a very hearty wel<strong>com</strong>e.<br />
hew that the local work of Jehovah's wit- WilI you be our gumt for this assembly in<br />
nesses is directed, and it is from here too Sweden?<br />
Q At Guttenkrg, New Jersey, a 47-year-old woman employee smered severe shmk<br />
to her nenrous system when a mowe crawled out of a packing box and jumped<br />
onto her apror. She claimed a workmen's <strong>com</strong>p?nsatlon awarri for $3,2E2. In<br />
wurt the judge upheld the award, r~ling that the mouae's jump was "an external<br />
physical force" that "constituted a happening of an unexpted occurrence and<br />
hence was an accident."<br />
JULY Pf, 1965 1s
eratic skate Itlie Cttn~ada~''<br />
Uar! h~~lgm, icidnd~~ead the rnin1st:er md<br />
Well, 6t could; it did !rapper! in Crxr~ada? Rhn the ft!a;rv few awy<br />
rn~e sordid story or perecutian b,~ oriic:rt,,,arc! kIbr tcB ,[f+t3Ve t,be P ~ ~ ~h,e ~ ~<br />
grrebel: wlP8x+ ~rarfdld~* before the SuDa'L?mc 1jible and ~i(l?a.ra~lPre we!re h+21d by W~<br />
Court of Carmade at Oldawa during 21 thrrc.@- prov~,Pcr~a~ wlfce and never rewrned:<br />
day izea.rlng held i,he 4th, 5th and 6th of wiirc,l clu L ~ wm~wwlls<br />
~ B s,ble ~<br />
MW, <strong>1955</strong>, F'~&m-lovE~g Ctmadiam were fay e,bjs high;Tanded oall~aae~ me gdicte<br />
otcllrtraged and ast$"~nkshed as the ~~ublie press were okrlged admil: a,,arder dbe<br />
sand radio repo~*ed the disgracetfrl EEIC~%~ c ~ 13riest, , J, ~ ~ l cjn, ~ ~ bm ~ ~ ~<br />
'r%1e? incidents flrorn which (he @sf%? aRM3e tcll~pErcrrrm$ thean and ~ILS,&&W:~ (.hat, they<br />
octxrred m a Sunday aff,exaW, Sepdt?m- c~rne in kr~ak up the mm~ng of Jeb(pv~nWs<br />
1,er 4, 1.949. In thre qlalet little "dllagr?. of wit,nessm exrac%ly ~LE; dYrrey (lid. So kt vvw<br />
Chapeau, Qraelwc, the local cmrrgr4?~:atio~? prlC:st,..hsyrir&<br />
of Jeh~lf~filak svuimrqs~?s was haPdinF: its m&!- Mr. Cf~apul sued eie p~Ii@e for damagm<br />
duo. weekly service off wawhi~ at h~~~~ :fcjr tl~bp&xs tn hts home, inguXt to his<br />
of Mr. Faynrrler Chapu4, presiding Xnilai~ter ,Mi?n;rls and seizure aT tf~ Bible and &her<br />
ul' tlrar corr;g~vgatiorr. A wi8iein# mirrisbn" l~~k,l&c~i~>~~s~<br />
ICJ.~ &mxagg?g<br />
wne ndcire%%irig the ggrxmp off some thirty LTLeikms of gt?tiing Ibe ~1ib:e ajure 80<br />
pelmXLIJXR on tint? Bible SUIbjeet ""S,fc!tY in tile iIlegali& of ~@i:r.<br />
a&funs carrld 12e &-<br />
World Cr~isis." The rnea*tlnp; tregan at 2 p.m.. cia&" The plc.;xdinl,g in the ctm? a& a&&<br />
and wae to ~~rltiri~t! Orre h~~l., .kt fop a eanstitu(inmJ mlhg tkr,at WOIJ~~ put<br />
2:40 p,m. all was great:eltble. Tbcn into Ore a stop $0 the &iurrs of b$re ~ ; l p u ~ ~ ~ ~<br />
y;mraJ: Of the honae ~~!"hl?d BIIUW~ 01 16,tm seek: t ,~ deRtray fredom of w0po?-<br />
Q~rr:bs: ~,aavl~~eisl polhe& three 'con~tebles &ip~<br />
x~med Ch&rtrarrd, Edmeirn and b(a.W! ~ ~ In ' the . Quebes: cow,s Jel.rovahkswlbemw<br />
C:ha-put allowed tl~crn an requext, to enter Ymt aK the way. The hl,g
was dm In questba. At the last moment<br />
of wonhip through t6 a hearlng<br />
Letbelle, the police attorney, withdrew his bf~re thc niw judm whw court is sureliance<br />
on these laws so as to ask the pme in Canada and whose decision is<br />
Supreme Court not to decide the constitu- final. They had their' hearing, a sympational<br />
question.<br />
thetic and careful one. They had seen their<br />
Counsel for Jehovah's witn-s still opponent's case demolished by the court's<br />
urgd the court to gjve a ddsion on the , own questions. But on the one poht which<br />
la& of cohstitutional authority by the matters to them and their opponents alike<br />
provinm to fnterfere with the religious they will have no decision. Judgment will<br />
liberty of the pople. Iie pointed out that not be on the issue d religious f r&om . . .<br />
the province had passed, in January of Cowl for the aggellant, Glen How, pm-<br />
1954, a new statute clesirned to allow the tested the decision in vain . . . The Supolice<br />
to break up meetings just as had k n preme Caurt dmided unanimously not to<br />
done in this case, and that therefom thr! take cognizance. This sort of approach to<br />
cowr must eventually ruIe on the question. jwticv takes great awl special gifts."<br />
A prominent Camdian columnist, Judith Jehovah's witnesses have suffet'erl bitter<br />
Robinson, shows what the judges dd: "The persecution in QuebL~, over many years.<br />
Supreme Court of Canada me, rewrving In the int~rests of jjusiim and d putting<br />
judgmmt in L5e amount of damaws and an end to such outrages, the Supreme<br />
refusing to give judgment on the principle : Court could have given a conclusive constithe<br />
constitutjonal right to religious f m t~tional ruling. Even if they limit the ese<br />
dom . . . This was the flat end of more than to damages, the defeat of the police will be<br />
five ye'drs OF, struggle to hring the issue tn bmeficinl in kegping Quebec plice within<br />
judgment. Through months and yean of limits and stop abuses cf freedom of warlegal<br />
delays &?d evasions, while persecu- ship. The police will no longer lhink they<br />
tion of their faith continued, against two can do aq they sc-f! fit. JehovrrLl's witnmss<br />
adv~rse judgments in superior courts of wlll use the ccurts as long as they are open<br />
Quebec, the reli~ious group known as Jeho- but they rely upon Jehovah Crod and Christ<br />
vah's witnesses had carried their case for Jesus to protect their preaching work.<br />
Q Tiikiking a dim vl~w of the stream cf jazz that has flooded tltc! TY'nitEd States and<br />
most 3f the rest of the world, Henry Plcasanu ixi his The Aqmq of Mo&n Mi&<br />
writes: "Serious music is a dead art. Tlic! vein which fo? three hundred years<br />
oirered a sepmingly inexhaustible yield of leautiful music has run out. Whaf we<br />
know as modern muaic Is the noise made by deluded qn%ulatcrrs picki~l: through<br />
the slaapi1e. . . . The last really modern sorious <strong>com</strong>poser, modern in the sense<br />
that he spoke with the fdl authcrity 3f the cultural forces of his time, was<br />
Wagner. Wth him ended the lorg evolution of the art of music in the f.armonfc<br />
or Europcan sense. A11 that has followed has hen reactlun. rr?tinement- - and<br />
desperate experlmuntatioc. 'Chose ni his sucmssors 1v11o have achlevea genuine<br />
e~lebrity-13mckne1; Mahler. Stxauss, kbussy, Ravel, Sibelius, hScl~ocnber~, Rsrtok,<br />
Uer'g, Hachmaninoff, Prokofleff and Shostakovlrh may he descriW as Strauss onw<br />
desrriM hirr.sclf, as trlflurs 'who had something to sny Jn the last chapter.'<br />
They have had at Itrast a public. For the younger men ther~ has been nontl. .Vot.'ljng<br />
they have written has bwn kqyed to any conddernable seKment of contemporary<br />
taste or met any conternparan musical requirement otmr than myn ambj'lrurt<br />
to be <strong>com</strong>pose~x."<br />
JULY El, <strong>1955</strong> 19
We Vlritd Hawali'r Volcanic Eruption<br />
B<br />
By "AwPJLoI"
-*her beeg their <strong>com</strong>rade ta the gen-<br />
eral hospital at 1:lO a.m. They had parad-<br />
ed the wounded boy around all that time<br />
showing him to the mobsters to. further<br />
inflame their passions. During that time he<br />
died. It is cIaimed by the authorities that<br />
his life may have been saved had he been<br />
rushed to the hospital. The four stretcher-<br />
bearers were thereupon arrested and<br />
charged.<br />
Reporter* Murdered<br />
It was at this stage that the inflamed<br />
rioters began attacking civilians, especiaUy<br />
hropeans, who happened to stray into<br />
the danger area. A European man and<br />
woman in a car were assaulted and their<br />
car burned while they escaped with some<br />
injuries. At 11 p.m. Gene Symonds left the<br />
American Club and took a taxi to the riot<br />
area, carrying his camera with him.<br />
Warned by police not to proceed, he<br />
showed KIS press card and mid it was his<br />
job to get into the area and that he would<br />
take full responsibility.<br />
He then took his camera and began to<br />
approach a large band of rioters who were<br />
shouting and gesticulating. When the mob<br />
began to converge upon him he turned<br />
around and started running back toward<br />
the taxi, but was overtaken by the mob,<br />
who assaulted him as well as damaging the<br />
taxi. The driver escaped while Syrnonds<br />
was left lying unconscious by the roadside:<br />
The taxi driver reported the incident to<br />
the police, who attempted to reach the<br />
victim but, due to many attacks upon police,<br />
units were not able to get that far.<br />
An ambulance was summoned by radio but<br />
its arrival was also delayed by the mob. By<br />
that time two Chinese civilians took<br />
Sgmonds in their van and were escorted by<br />
the police to the hospital, where he died<br />
the next day.<br />
At midnight troops were alerted to stand<br />
by, and by 3 a.m. quiet was reported on all<br />
JULY f3t3, <strong>1955</strong><br />
fmnts, a1Wug.h tension was fat h the<br />
m a for a few days thereafter.<br />
The government called an emergency<br />
meeting of the IegisIative council, which<br />
held a fiery session on the riots. Blame for<br />
the trouble was laid squarely upon the<br />
leaders of the Peoples Action party and the<br />
student body who, the chief secretary and<br />
the chief minister claimed, fomented the<br />
workers into mob violenw. The Assembly<br />
reimposed the curfew law, which hqd heen<br />
recently rescinded as the first step to do<br />
away with the emergency regulations that<br />
had been in force since the outbreak of<br />
Communist-inspired hostilities in Malaya<br />
in 1948; closed temporarily all Chinese<br />
schmls that participated in the riots; and<br />
set up an interparty <strong>com</strong>mission to investigate<br />
Chinese education and culture.<br />
Through untiring efforts by the chief<br />
minister the bus dispute was settled, the<br />
<strong>com</strong>pany giving in on all points to the<br />
strikers. All sympathy strikes were forthwith<br />
canceled.<br />
One discordant note remained, however,<br />
as the students refused to abide by the<br />
government ruling. Some 3,000 students<br />
barricaded themselves in the schools where<br />
they encamped day and night, singing and<br />
Listening to their leaders haranguing<br />
against the government.<br />
Considering the labor unrest and general<br />
discontent among the people the future<br />
looks Math indeed for southeast Asia's<br />
youngest democracy. The leaders are in<br />
great fear of the perils they foresee in the<br />
future. This is just as foretold by Jesus<br />
when speaking of the signs that would<br />
mark the "time of the end" of this old<br />
world: "And an the earth anguish of nations,<br />
not knowing the way out because of<br />
the roaring of the sea [masses of humanity]<br />
and its agitation, while men be<strong>com</strong>e<br />
faint out of fear and expectation of the<br />
things <strong>com</strong>ing upon the inhabited earth."<br />
-Luke 21:25, 26, New World Tram.
HE Paulist Press refers to the Bible as<br />
T "the voiceless Volume," and, after declaring<br />
boldly that "the pope is infallible!"<br />
it goes on to say: "By the consent of all<br />
antiquity the Bishops of Rome are the suecessors<br />
of St. Peter. Denial of the supremacy<br />
of Peter's successors is a denial of the<br />
Gospel, A denial of all history and tradition,<br />
A denial of the Reason and Intelligence<br />
of God. 'To place a Bible abounding<br />
in difficulties and apparent contradictions<br />
in the hands of all to draw a thousand different,<br />
conflicting meanings out of it would<br />
be to challenge God's wisdom. But when<br />
beside the voiceless Volume is placed a living<br />
voice {meaning the pope] to interpret<br />
it, protecting from error in this duty, then,<br />
and only then, the system is <strong>com</strong>plete, and<br />
worthy of Divine authorship.' " And the<br />
Jate Jams Cardinal Gibbons, in his book<br />
TJte Faith of Our Fathers, Chapter XI, entitIed<br />
"Infallibility of the Popes," page 133,<br />
asks: "If God could make man the organ<br />
of His revealed Word, is it impossible for<br />
Him to make man [meaning the pope] its<br />
infallible guardian and interpreter? For,<br />
surely, greater is the Apostle who gives us<br />
the inspired Word than the Pope who preserves<br />
it from error."<br />
Many students have made this grievous<br />
mistake of thinking that God has inspired<br />
men to interpret prophecy. The holy p~ophets<br />
of the "Old Testament" were inspired<br />
by Jehovah God to write as his power or<br />
holy spirit moved upon them. The writers<br />
of the "New Testament'' or Christian Greek<br />
Smiptures were clothed with that same<br />
power and authority to write as Jehovah<br />
God directed them. Iilowever, since the<br />
days of the apostles no man on earth has<br />
been inspired to write prophecy, nor has<br />
any man been inspired to interpret p~ophecy.<br />
The apostle Peter emphatically says:<br />
"Understanding this first: That no prophecy<br />
of scripture is made by private inter-<br />
pretation." I2 Peter 1 : 20, Catholic Dmy )<br />
The Nm World Translation renders this<br />
text: "No prophecy of Scripture springs<br />
from any private release." And according<br />
to the footnote: "<strong>com</strong>es out of private disclosure."<br />
The interpretation <strong>com</strong>es from<br />
Jehovah God in his own due time. When<br />
his due time arrives to bring about the<br />
physical facts of history, which facts those<br />
devoted to him can see are in fulfillment of<br />
prophecy, then the prophecy can be understood.<br />
The truth does not belong to any<br />
man or any other creature. God's Word is<br />
truth. In his due time he makes it dear to<br />
thwe devoted to him, and not before.<br />
--John 17 : 17.<br />
To his faithful apostles Jesus said: "And<br />
I will request the Father and he will give<br />
you another helper to be with you forever,<br />
the spirit of the truth, which the world<br />
cannot receive, because it'neither beholds<br />
it nor knows it. You know it, because it remains<br />
with you and is in you." "However,<br />
when that one arrives, the spirit of the<br />
truth, he will guide you into all the truth,<br />
for he will not speak of his own impulse,<br />
but what things he hears he will speak, and<br />
he will decIare to you the things <strong>com</strong>ing."<br />
The spirit of God was given to these disciples<br />
at Pentecost after Jesas' resurrection<br />
and ascension to heaven, and thereafter<br />
they spoke or wrote under the supervision<br />
of the spirit of God. By his spirit<br />
God did show them things to <strong>com</strong>e, and<br />
some of them uttered words of prophecy.<br />
AWAKE!
--John 14:16, 17; 16:13, New World<br />
Tmm.; Acts 2: 4.<br />
There is no Scriptural proof, however,<br />
that the apostles had successors, and there-<br />
fore we must conclude that theirs was a<br />
special mission from Jehovah to under-<br />
stand and speak according to his will.<br />
Without doubt some of them at least had a<br />
better understanding than they were per-<br />
mitted to disclose to others. Paul the apos-<br />
tle speaks of himself as receiving a vision<br />
from God and of hearing words that were<br />
not lawful for him to utter. Once Paul had<br />
to preserve Peter from error: "However,<br />
when Cephas [Peter] came to Antioch, I<br />
resisted him face to face, because he stood<br />
condemned. . . . when X saw they were not<br />
walking straight according to the truth<br />
of the good news, I said to Cephas before<br />
them all: 'If you, though you are a Jew,<br />
live as the nations do, and not as Jews do,<br />
how is it that you are <strong>com</strong>peI1ing people of<br />
the nations to live according to Jewish<br />
practice?' " As the Bible discloses, there is<br />
no man since the days of the apostles that<br />
has had any vision not Iawful for him to<br />
utter.--Galatians 2: 11-14; 2 Corinthians<br />
12 :4, New Work! Trans.<br />
From the words of Jesus we must under-<br />
stand that even his disciples would be per-<br />
mitted to understand God's purpose only<br />
in his due time. To illustrate: A dispute<br />
having arisen in the early church, "the<br />
apostles and the older men gathered to-<br />
gether [at Jerusalem] to see about this<br />
affair. Now when much disputing had<br />
taken place, Peter. rose and said to them:<br />
'Brothers, . . . we trust to get saved through<br />
the undeserved kindness of the Lard Jesus<br />
in the same way as those people also.' At<br />
that the entire multitude became silent,<br />
and they began to listen to Barnabas and<br />
Paul relate the many signs and wonders<br />
that God did through them among the na-<br />
tions, After they quit speaking James<br />
[evidently the chairman of the meeting]<br />
JULY 28, <strong>1955</strong><br />
answered, saying: 'Brothem, hear me.<br />
Symeon [the original name of Peter] has<br />
related thoroughly how God for the first<br />
time turned his attention to the nations to<br />
take out of them a people for his name.<br />
And with this the words of the Prophets<br />
agree, . . . Hence my decision is not to trou-<br />
ble those from the nations who are turn-<br />
ing to God," Who interpreted the Bible<br />
here? Did Peter? No; he was not the "liv-<br />
ing voice" that did so. Peter merely stated<br />
some physical facts, as did also Paul and<br />
Earnabas, and the apostle James applied<br />
those facts, <strong>com</strong>paring them with Bible<br />
prophecy; and thus Jehovah God, who both<br />
caused the prophecy to be written and<br />
caused the physical facts to <strong>com</strong>e in fulfill-<br />
ment of the prophecy, gave the interpreta-<br />
tion. There was no "private interprets-<br />
tion."-Acts 15:6-19, New Wmld Tmm.<br />
Interpretation of prophecy has been at-<br />
tempted time and again by men, and many<br />
have believed such interpretation to be<br />
true. Afterward, when they found out that<br />
the interpretation vdas not true, many have<br />
be<strong>com</strong>e discouraged and have turned away<br />
from the study of God's Word. This is a<br />
great mistake. If we always keep in mind<br />
that the truth is God's, and not man's, and<br />
that no man can interpret prophecy, but<br />
that the true follower of the Lord Jesus<br />
can see it after it is fulfilled, then the<br />
student of God's Word, the Bible, will be<br />
less liable to be<strong>com</strong>e discouraged. He wilI<br />
then be giving all honor and glory to Jeho-<br />
vah and not to any man. By faith the true<br />
Christian goes on doing what he can in<br />
harmony with God's will, and then Gcd<br />
shows him how he has been used by God.<br />
Evidently the great God of prophecy does<br />
this for the purpose of encouraging the<br />
Christian and increasing his faith. The<br />
student who dies upon man is certain to<br />
be led into difficulties. When he relies upon<br />
Jehovah God, he will be kept in perfect<br />
peace.-Isaiah 26 : 3.
at frontfer stations, when, registering at<br />
hot&, when changing money and on nu-<br />
merous other occasions. Therefore, no NOT<br />
pack your passport in your luggage. Al-<br />
ways have it haridy. Should you be so un-<br />
fortunate as to lose your passport, go di-<br />
rectly to the nearest American consulate<br />
or the consulate, of the country issuing<br />
your passport and Feport the loss. If there<br />
is no consulate nearby, report the loss to<br />
the local police.<br />
"What About Moneg?"<br />
Needless to say, you should not carry<br />
large amounts of cash when traveling. It<br />
is ostentatious and unwise to flash thick<br />
rolls of currency when paying checks,<br />
fares, etc. Travelers' checks have be<strong>com</strong>e<br />
the customary means of carrying money.<br />
But be sure to purchase your checks from<br />
some well-known international firm such<br />
as American Express or Cook's. The reason<br />
for exercising some discrimination is sim-<br />
ply that travelerg' checks are not as readily<br />
acceptable as the ads would have you be-<br />
lieve, especially checks issued by firms that<br />
are unfamiliar to Europeans.<br />
Each country has its own currency sys-<br />
tem, so that in traveling about Europe the<br />
First Timer will meet up with such new<br />
terms as pounds, shillings, francs, guilder,<br />
lire, marks, kroner, etc. On entering a<br />
country one of th'e traveler's first projects<br />
should be to learn the rate of exchange,<br />
that is, local currency equivalents to the<br />
U.S. or Canadian dollar or whatever cur-<br />
rency you customarily use. Some large<br />
banks and airlines have printed lists, show-<br />
ing the rates of exchange, and such lists<br />
are of value to the tourist unfamiliar with<br />
foreign exchange. Once you have the prop-<br />
er ratios in mind there is less chance that<br />
you will be overcharged or shortchanged<br />
or that you wiIl haggle needlessly over the<br />
price of a taxi ride or a dinner check.<br />
JULY 88, <strong>1955</strong><br />
It k always well to provide youlself with<br />
.same bank notes and coins before entering<br />
a country, for you will need small change<br />
for porters, taxis, etc., as soon as you ar-<br />
rive. This can be done at any bank or<br />
"bureau de change," usually Iocated at rail-<br />
road stations and airports, before leaving<br />
one country for another. Beware of black-<br />
market money-changers who approach you<br />
on the street offering to buy your dollars<br />
at extremely favorable rates.<br />
Here are some other tips that may make<br />
your trip more enjoyable. Trains in Europe<br />
are crowded in the summer months, espe-<br />
cially the second and the third class. You<br />
can reserve a seat beforehand for about<br />
25 cents, and it is worth doing so. (This<br />
would not apply to Watch Tower Society<br />
special trains, on which seats will be avail-<br />
able for all passengers assigned.) Remem-<br />
ber that your railroad ticket does not guar-<br />
antee a seat. If you fail to reserve a seat,<br />
it might be well worth the tip to hire a<br />
porter to carry your luggage and get<br />
aboard before others and locate an unre-<br />
served space for you. Porters will carry<br />
your luggage for about 12 cents a bag. Save<br />
money by not traveling first class. Travel<br />
third class in England, Switzerland and<br />
Scandinavia; go second class in a11 other<br />
countries. If you carry a great deal of lug-<br />
gage you will not find room for it in crowd-<br />
ed <strong>com</strong>partments. So we repeat: Travel<br />
light.
under Kn5mltn disdpllna, the<br />
tact remained that Yug-lavia<br />
had endorsed several Mvlet<br />
objectives. This was' bound to<br />
have a cons1dmble cam3 In<br />
Eurcpe and fa strengthen Mae-<br />
row's position at the Bjg Fow<br />
talks.<br />
Hnfrr Twtr for Polio Vac~ine<br />
+ When tke V.S. withdrew tM<br />
Salk pdia vaccine iron the<br />
market jn May, there was no<br />
Il:tlr* t!xcitement trmong thp<br />
peopl~: rur 114 Inoculated<br />
t l~ildlrn had contracted wlro.<br />
The itlancing :hina was \hat%<br />
of Ihe 114 rcwivm vaccine<br />
made by C~aliforn!a's Cutter<br />
Blnnd~m In &lgruk~<br />
happr:y at the assembled I.aht>rair,l.h. Exwm suswt-<br />
@ The spollighr of ttre ~ori3. uruwd. Ilf: waved at evvryhdy ed t%at some live vilus slipped<br />
was on Yugoslavia. Kusda's and rr?etererl uncertainly. . . . rhrougblheiorm~ldehydebath<br />
rnmt 1mwerfuI men emerged ['Chr.nl hr: strlrted kissing evr!ry ti) Juw, fnr the first tim, an<br />
from the seclusion of the Kr.thm- waman :n sight. l'wo soIiJly epprt un p0!10 \+IIUS flatly aslin<br />
and were un d~splny a? Eel- b-~jlt guocs, obviously with ex- scrtcd thni be found live vims<br />
g~ade. What amaa.d ?he w ~ld ~wrience in tnis surt of thIr.g, in Cutter speuimens. Ke was<br />
was a series of lud~ams antics surrounded Nikita. Elach Pr. huis P. Gebhartjt, dimtor<br />
and blunders. It started with grahlwd an elhow, Uteral!y lift- nf t?e poljo researc-h laborato-<br />
Nikita Xhrushchev.~ airport ing h1.n 03 f.-is feet and r:arried ries at the IlcIverslty of Utah.<br />
sywcch. At Belgrade's Wbite hi~n to kAs riir." So ended the X:~rljfhr, Dr. W. Il agwcd tc, a sta?ement that the cmdibly setis:ti%e to the preswme,<br />
champagm: and vudka two countries wnuld "iacll!- car:e of live polit> vims. Saier<br />
floured. At the end of three and tate" the cstab:ishment of<br />
t~sring prwedums have been<br />
a half horn the riv~r re:icherI "contacts" of their "smial Or.<br />
flood stage. Said the repclrter ganizathns" and the "exrhan!:c<br />
devised and n w rules prc<br />
for Time maganne: "The door cf Sodalist expenalfe." 'fit0 scr'ihe longer "cook!ng" of the<br />
flcw ope11 and there stmi also endorsed a II N. seat fix live virus in forn~aldehyde. The<br />
xiki;a Xhrwhchev, IIls fan: Red Ckina. Peiping'a claim to experts stated that the vaccine<br />
was ffery rrd and his ji~W was Formosa a d the "prohihftion'? wilt deffcitcJy prevent a "high<br />
slack. Ile was, to pdt it mi!dly, 01 ;~:umit: weapons wit bout wrcentage of paralytic paib<br />
s1ohbt:ring drunk. He stumh!ed rfienlion 01 controls. 'rhough myclitj, c;~we,'' rspecialIy in<br />
over the dotrrsiII ;tnd bl!nk~d FJ.usda fai!~d to lurc Tito hark :hildrcn nctwNn the ages of 6<br />
29
ar.d 9. The bneflts of vaccine "Parbn, Ycs: PW&. No!" tar bursts. Milltrrlly, an aver.<br />
for chlldrzn cf other ages and 9 When President Juan D. age day begica at about 8:00<br />
Iar adds, the experta said, re Pedn recently addressed hurl- a.m. wlth routine artillery and<br />
ma1r.a fn doubt.<br />
drerIs of thousands of Argen- mortar urch ges By the time<br />
tine workers massecl in the u.K. obserxm reach clash<br />
FTmt T~a*tl*ntic<br />
I'laza de Mayo, his talk was scenes, the firing has shifted<br />
Tolephone Cable inknupted H3th cries of "Pe- elsewhere. UJ. observers now<br />
+ Transnceanlc telephone con- rbn, yes; ~riests, no!" 0-w- say that Israeli mortar8 and<br />
vematlons are now conductd era pointed to thts as further fleld artillery arc kept permaby<br />
way ui radio impulses evfdence thnt the Roman Catb.- nentI y zeroctl :n on the nearest<br />
bounced off the ionosphere. ollu Church dces not have any Epyptian positSon and kgin<br />
The trouble ia thnt atrnos~~he~ gwat hold on the loyalties of flrlng whericvcr they hear<br />
fc cUst,u?banccs caum mise and the mass of Argwtfne pople, shooting an the Ifne. Rarely<br />
may mikc a tmirru!t unusable. although church authorities are the obsemers ab:e to deter<br />
So for years rescarch has bw11 have long clalmd more than mlr.r who actually owns flrr<br />
under wny to perfect an a~r~pll- 90 per cent of the populaUon as on the line--fsraeU patrols cr<br />
fler that would make tranu- their oum. Ilnder tht! editorial Egyptian ~~dtions. 'ZRe Egypweanlc<br />
telephone cables prac- headlng "The Apostasy of the tians say lhat they are zt~roerl<br />
rical. C!nless it is ampllflcd, the Masses.'' thr s~mioflrial news. in t(n1 'The 11 5. observers do<br />
human volcc! is usuaily unin- pnper Demoeracia recent1 y of- not d ~ hit, t since they file into<br />
-~:Ligible alter It has traveled fer~tl the reason for the po- their headquarters almost dally<br />
60 milen by cable. 'Illt! big ple's loss of fn:th. T~P editwlal with gunry sazks of shrll frag<br />
aroblem was to develop an hlamed cleriru and said that ments and duds. In June Egypt<br />
amplifier that could be milt in- the cler~y's talk of "apostasy" made n statement that West.<br />
to a cable, Inst far at least 20 suageatect that t!ie masses have ern obervers interpret as a<br />
years and witkbttlad pmures totally dcllerted the faHh- hlunt warning to Israt?l that<br />
of 3 tuna a square irch at "which the masses have not Egypt is ready ior full-scale<br />
depths up to 15,000 feet. AIter don^, they have simply lrlst it.'' war ii border clashes cannot<br />
25 years of research. the Hell This occurred, Democrarur de- h preventetl by the U.N. Pm-<br />
Telephone Laboratc19es per- clerecl, Mcauw tF ow mtn~sted mier Nasser was quoted by<br />
fwted such an amplifier called with maintaining faith have Cairo newspapers as having<br />
a "~pakr." (Each rewater de~liaf It by tiidr acts. Char& told a t.-we n~pm~sor: "I arc<br />
takes 60 wwks to make and ing that the clerlcs haw he- airaid the Jews mi~ht attempt<br />
r:osts 570,000; a Angle trans- roine rr!r,rt Interpstd in mate- to seize the Gaza StrIp. If such<br />
oceanic cahle rcquirt!~ 22 re- rial riches offered by oligarchs, an attempt tnkes place i1<br />
~aters.1 With i h ~! ampllfler the txlltorjal set thtl rnnttcr means war and if war starts<br />
prfccted an agreement was straight: the clergy haw aban- this time I: will not b~ like the<br />
slgm& in lm hy t h~ American doned the peopl~ rather than 1948 war. I ah;ill not stand<br />
Telephone and Telegraph Com- the people abandoning the with folded arms and no fomc<br />
pany, the Canadian Overseas churrh. To talk ahut apostasy, can restrirt my irtrdom of af-<br />
Tete<strong>com</strong>munication Corl~~ra- i: conticucd, is an easy way uf tion. ?%Is time I will not allow<br />
tbn and the Uritlsh post omce justifying the c~er~'s "inca- the EgyptIan army to be fooled<br />
:or the laying of the flrst trans- pnaty, their absence of virtue by armistice or rease-Rre dd- atlantfc telephone cable. In and the inopera:iveness." This slona Issued by New Ynrk."<br />
June a ship began layirlg the cdito~jal attracted s~tecial atcable<br />
from Newfoundland :o tention because it was prinlwl "No Honor tO Swlhrlatld"<br />
Scotland. Ncxt mmmpr the in a $paw reserved for "Des- Q@ In 1927 FwJlzerland issued a<br />
ship wll lay cable for west- cartes!' which Is popularly ac- law agalnst its citizens' jolning<br />
going ronversations. Each cs- ceptd as Presid~rit Perbn's foreign n rmies t except the<br />
ble wllt Span a djstanw of 2,2M per1 name.<br />
Papal Guard at the Vatican).<br />
miles ad wII1 be 2,372 miles<br />
Yet hiwwn 300 and %Xi young<br />
long because of valluys on the Qunr lhmbb on Gma Btrip Swfss join the Forel~n Legton<br />
man floor, The two cables @ The Ga7~ strip juts out eatmh year. It is llrtle known<br />
together will handle up to<br />
from northeastern F:gypt on that nt Dienhienphu 253 Swiss<br />
36 simultanmw cunversatlons.<br />
the coast between the hiediter- were killtd. In June Swias Arrancan<br />
Sea and Isracl. It has my Mirli~tcr Paul Chaudet ad-<br />
When the 510,000,W project la &been the scene of almost con- dr.esscul a Ictter to Swiss youth:<br />
<strong>com</strong>pleted and service hepins stant tenslon. Dur1r.g the past 'The Frrnch Foreign Ledon<br />
In 1956, cunvematlon should k months clashrs have be<strong>com</strong>e offers none of the adventurous<br />
cltar and unaffwtcd by any- 80 <strong>com</strong>mon that civilians go romance you drram ot. Xi hae<br />
thing except a!] earthquake on about tht:ir busln~ss unruffkxl bitter experfence In store for<br />
the -an floor.<br />
by the distant thump of mor- you. You risk your llfe. Yo1
may <strong>com</strong>e out maimed, or iII, pclrt," Douglas said it hm bm sons would die on the hfghcr<br />
momlly weakened, He who working on it for three ysam. ways More the wck md was<br />
enlints in the Legion brlngs nu Hy December, 1957, it expects over. When the matEd<br />
honor to Switzerland." to hnve ready for fight testlng Press uolnpild the figures. it<br />
tP.c 'IX:'IX:8, a *wept-back-wlng 1our.d that deaths elrcceded the<br />
h'm tT.8. Psswngtrr Jet<br />
jet wIth tour Pratt & Whitmy pxdictIon and even set a m<br />
O To date only one ylitssenger 5-57 engines It will Iw capable record for I!.S. highway<br />
jet alrllner has m n put in of carrying from 80 to 125 pas. death: 368 persons lost thek<br />
servkt! anywhere-the Uti tlsll sengers at speeds up to L! livca because of auto accidents.<br />
rornet. nou7groundcd for modi- mila an hour. D~lspite its f he frrrmer high lor the same<br />
firalions. In the 1I.S. the HOP- spwd, tkp plane will om:ite holiday wwk r?nd was set in<br />
ing Airplane Company has pro- from major air t~rrninals "at 1952 with 363 deathn. K. Ii.<br />
uuced a jet alrcrait, U.e 7C?, cc~sts even Ir~wer than current htrbcrn. pnlsitient of the Nn-<br />
:hat can be adapted for corn- passenger models." FIying time tionel Safety Council, cornmercial<br />
airline use; but it was from Los An~eles to h'ew York rncnted on thc new record fcr<br />
jesigned pritnarlly as a tanker would he four and a half frlgkway deaths: "If that many<br />
planc for the aalr force. A nun. hours, from New York to Paris lrcusplc hid died uver the week.<br />
hr of U.S. ajrlinea, anxious to six and a half nours.<br />
end i:~ a nationwide ellldemtc,<br />
rnovt? into xltra-nigh spd<br />
yoc can kt that the whole<br />
transport, have W n conterc- C.8.: **A FU~hwmy Epldami cw rtlnntry would h taking f m -<br />
plating buying planes from + During the Memcrial Day tic steps to seu that it would<br />
Hritajn in abs~nce of tangible hoiiday week entl. an cs?imatcd rlevpr happppn agaln. Well.<br />
d~vulopments In fht! U.S. In 40.300.000 cars were ~~hlzzing these yc!oplc did dk from aa<br />
Srlne a new development cemc acrogs American highways, cpiriemir--a highway epidemic.<br />
to light: the Douglas Ajrcraft With su many cars on Le WP rni~hf reU it the three<br />
Company anr!ounctrt "the na- roads, tte Natinnnl Safety 1's -incorn petence, indifferem<br />
tion'~ Arst pmssenEer jr?t trans. Counc!l forecast that 3M pr. and irresponsibility."<br />
&&THIS GOOD SEWS OF TIIF: KINGDOM," said Jesus. "will<br />
"<br />
k preached ?din all the inhabited earth Ibr tht! purpose of a<br />
witness to all the nations, and Lhn the acc~rnp1ishd vnd will<br />
<strong>com</strong>e." (Mat thew 24:14, New Wm& Trans.) The pcbIication of<br />
ihe bodlet by tl~e title<br />
> <<br />
\<br />
his Good News of the Kingdom . .<br />
" jiis<br />
playing its part in mking this pro?htltic utterance an ac<strong>com</strong>-<br />
plished fact. OWi~nce to L!e instructions of Jcsus pro~pts its<br />
distribution. Read what the Kingdom will mean to p~plc of good<br />
will toward God in a!] nations. A copy is available for k, or you<br />
may have seven copies lor 25c.<br />
WATCHTOWER 117 ADAM6 ST. BROOKLYN 1, N.Y.<br />
?!ease wnd ;T.C L, One COPY; a sevrn coptps 0: the bcckiet '.7'b1e ficrvd .+'nqs o: the- Kfnydvm".<br />
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Si we! rknd SUIN hthr<br />
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::I;Y ....................................................... Brie Ko. Sta:r ..........................................
may be likened to a pen and<br />
the Bible to an Inkwell. To<br />
prduce focd for thought the pen<br />
must be dipped hto the well again<br />
and again. Without the pen the ink<br />
would never mch the paper ~nd without<br />
a good point the writing would lack<br />
clearness. To convey the Bible's pointed message<br />
to people Tha Wrztrhtot~w rcfes. to thc<br />
Bible continually. Its purpose i~ ta clarify Bible<br />
truths and direct one in the way that leads t~ life<br />
In God's new worid. You will enjoy and protit fromi<br />
reading this dimct and to-the-pint Bible study aid.<br />
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32 AWAKE!
THE MISSION OF THIS JOURNAL<br />
Nawm~nrresrthst at. abl. to hpyouawalwbthr vtblbmw<br />
b: our timar mwt b. unfettcrd by ccnlorrhip Md scffish fntg-trtr.<br />
"Awdul" bsr no fa&. If fmzb, facu fad, is free b<br />
~ubhh fa&, It is not bod ambitlonr or obli om; ft: L<br />
iY<br />
cnon;itt<br />
by bnditiond 4. Tbh jamd keep hdf h e that<br />
it may rpe& fiteIy b you. &rt It doer not abuss itn fi.ecdom. it<br />
maintains inttQrity to bruth<br />
" A d I" war thc r* m channels, but fr not &pmdent on<br />
&em I- own corrupondenta are on dl conttnunb, in scorer of nations.<br />
From +ha four corn- ef tho eaE.th their unetnaored, on-the. scenes<br />
rrports mmm to you &CM oolumnm. Thim Journal's vtewpoint<br />
ia not n m , but ia Intrrnutianst It b read in many na-, in many<br />
languagca, by psrronr of d +. fhrwgh itr pa~cs m y ficlda of<br />
knowled+ pass in r&ew+vemment, aommerce, reB jon, hisbry,<br />
o.oC~P~< , science, conditions, naturd wonders--w y, ttn cover<br />
L as rod am the tarth and an high aa the hvsnr. e<br />
foer Md subtle<br />
Get ~cquahud with "Awaksl" Keep uwuh by ma&$ "AwakePL<br />
8n~lrn1lnm~~ B t<br />
PCllJlal~<br />
WATCRm- BIB= Awn Turn IBOcrmT, PIC<br />
111 &Cum Qmi Brooklyn 1, H. Y., U. II. h<br />
N. H. Ku- auxr BD~TE~, B w t q<br />
L- II IY* t~h e m k -r<br />
mmrrr-wr-Atfibam m&Ub Zkda<br />
wmnm. Ikrlmm ~~LP'~U'B-'<br />
mtur--ouw. k, m a b , b.<br />
omn YWW my<br />
A r k U.I., 117 *du &, 1. H.T. I.<br />
A*tnll& 11 WN rdl., W-3. N.6.W. I/-<br />
CI.l(* 40 Lnh An. Tumb U WAI* :I<br />
E a , w I/-<br />
Nrr Ida. o.P.0. kx 10. WaU?ymr. E. 1 !/hth<br />
A M Mnn -. -arQ. Ihl. f/-<br />
Joe Martf-Cuba's Apastle of Fedom<br />
God or Politics?<br />
Religion's First Respwsibility<br />
Follow God, Not Mar.<br />
*'A Natlm of Spectators"<br />
Relfgion'a P~litiral Activlty<br />
Babies Smarter than You Think<br />
Continent<br />
Probing the U ~ U I O ~<br />
OddiU@n and Future Proposals<br />
An Intemting Book<br />
CONTENTS<br />
Fivm eenta r coay<br />
Marvel of the Living T m<br />
Surprfsta Thieves<br />
AtomIc Radiation a-d Man's Destlny<br />
Shortend Life Span Since the Flwd<br />
Military Wtltewash, ScientMc Fears<br />
"Your Ward Is Truth"<br />
C)LI.iatl*n Groundn for Mvorce<br />
Docs Radlatio~ Shorten W e Span?<br />
Do You Know?<br />
Watching the World
cmld mvel to Rome and present political how, underCMst,ln livein peace. Are s+<br />
information to the rules% there? Is h6 wag- cia1 security and race reladons and foreign<br />
ing a fight far social rights or lower taxes? and htmational alliances unjust? h so,<br />
Does he tell the Roman govmor wkt then mligion has failed to instill right prineconomic<br />
practices or what international ciples and the importance of daily applying<br />
policy should be followed? No! His mission tlem into the minds of its membem who<br />
was far higher than temporary political are in high governmental positions. Until<br />
refom.<br />
religion succeds in teaching at bast its<br />
What have taxation and aocM security own mple such principles, it should deand<br />
other politics to Go ~4th Jesus' in- vo4k its efforts ta solvinl: its own problerm<br />
struction: "This gmd news of the k1np;dom (the problems that Christ dealt with) and<br />
wW be preached In all the inhabited earth teachhg its own subjects (the wbjects<br />
for the purpose of a uitnes to all .the that Christ taught) before trying to solve<br />
nations"? (Matthew 24:14, New World other problems that Christ pointedly re-<br />
Tmm.) Certainly not even all the so-called j ected .<br />
''Christian" world is yet aware of that Teaching a right hawledge of God's<br />
good news, or knows how that kingdom is Word is mligion's first responsibility. But<br />
the sole hope of mankind, the only hop while that knowIedge does not exist in any<br />
for peace. Jesus' work of pohthg to the really great qcantity among church memtruth<br />
remains the primary work of true k& May, religions have concerned them-<br />
Christians today, though many religious selves with labor standards, social welfare,<br />
leaders tseem to have ignored this fact and civll rights, tha tax policy and other matshow<br />
a far greater conoern w i other ~ ters that they say are basic to family wdfields.<br />
fare. and therefore of prime mncern to the<br />
church. But is establishing labor standards<br />
ReIigiod~ Flrgt Respanribllif y<br />
the ~Mrch's <strong>com</strong>mission? The <strong>com</strong>mand to<br />
As long as the divorce mk in "Chris- Chrhtrm was not: "Go and solve the<br />
tian" lands can reach one o ~ of t every world's political and social problems," but :<br />
three marriages. as long as juvenile de- "Go therefore and make disciples of people<br />
Unquency so shamefulIy increases, as long af all the nations, baptizing then= in the<br />
as adultery is as widely accepted as novels, Kame of the Father of the Son and of<br />
rnavies and the questionable m y rewrt the holy spirit."-Matthew 28:19, New<br />
would imply, what business do the reli- World Tram.<br />
gions have in spending time in other fiekh ~t is me that thdse who thus take' up<br />
that Jesus pint&y ignored? As Jesus the work of true Christianity wSU &me<br />
said: "How can you say to your brother: ktter people, more law-abiding citizens,<br />
Allow me to extract the straw from your will be considerate d pople of other naeye';<br />
when, look! a rafter is in your own tionalities, mces and colors, will give a<br />
eye? Hypocrite! first extract the rafter good day's work to their employer and a<br />
from your own eye, and then you will see just wage to theh employees. Yes, legal<br />
dearly how to extract the straw from yow reforms to enforce these social advances<br />
brother's eye."-Matthew 7:4, 5, Nm would be wmecess~ry if the religions really<br />
World TTMRS.<br />
had taug;l t their members the sound prin-<br />
Is the bringing of peaceful conditions ciples of gay li~hg. Pcrheps it is the rereligion's<br />
ra;~~1sibiIity? If if8 l-ders think ligious leaders' failure to succed in dohg<br />
so, then kt them first teach their rnemhm this that grornpts them to go to the state<br />
5
animals and birds it can oftm redat; and in<br />
the tougher fight against its own relatives<br />
-such as the ivy that Mes to &angle itit<br />
puts up a goad dght and sometimes wins.<br />
The living tree has a circulation as truly<br />
as does man himself. While it does not move<br />
as fast ts ours and does not go round and<br />
round as the result of pumping by a heart,<br />
the circulation system of a tree is still a<br />
marvel, for it operates from the tiniest root<br />
hdr to the most dlstant leaf and back<br />
again. In the giant trees that is m e distance!<br />
On the upward flow the drculatlon<br />
goes on through the sapwood, traveling<br />
from cell to cell, from the small roots to<br />
the larger ones, then into the trunk: and<br />
branches and leaves. From the leaf the circulatlon<br />
travels down once more through<br />
the ells of the inner barL on the way to<br />
the smallest roots, building up layem of<br />
cells all the time. And so most trea keep<br />
on growing in girY as long as they live.<br />
Like man each tree is a marvelously<br />
unique individual. For no two trees, not<br />
even those of the same species, are ever<br />
alike. And for that matter, no two boards<br />
taken from the same tree are ever dike.<br />
Each piece of wood, with its grain and<br />
rings, is as different as human fingerprints.<br />
"The Lungs of ct Tree"<br />
A tree breathes as surely as man does.<br />
It takes in air through its leaves, enterlng<br />
through tiny openings on the m&rsides.<br />
Once inside the leaf, the elements that<br />
make up the air are separated from one an-<br />
other. The carbon dioxide is used in sun-'<br />
light ln the manufacture of solid subst&ce,<br />
while the unused oxygen is given off again<br />
to the air. This process is Wed phob<br />
synthesis, because it f a union or synthesis<br />
of material in light. Of course the Ieaves<br />
need some oxygen for breathing. But d-<br />
though green leaves undergo normal respi-<br />
ration, absorbing oxygen and excreting<br />
carbon dioxide, they absorb on the average<br />
about five tima as much carbon dioxide in<br />
photosynthesis as they excrete h respiration,<br />
and release about five times as much<br />
oxygen as they consume. Indeed, enough<br />
oxygen is produced by 180 square inches of<br />
green-Ieaf surface during an average summer<br />
to supply the average oxygen requirements<br />
of a man for an entire year!<br />
Leaves are aptly called, then, "the lungs<br />
of a tree." What a marvel a single leaf is!<br />
And how many there can be on a SJngJe<br />
tree! A good-sized poplar may have 70,000<br />
leaves, a birch 200,000 and an old oak,<br />
700,030. ~hapds af leaves we adapted to<br />
the conditions under which 'the tree lives.<br />
Though most leaves have flat blades that<br />
expose as much surface to sunlight as possible,<br />
mne-bearing trees have needlelike<br />
leaves that offer a minimurn of mistance<br />
to the high winds of cold climates. How do<br />
the needlelike leaves make up for their<br />
little surface? By their numbers! Thus an<br />
examination of a Monterey pine revealed<br />
some 8,000,000 needles. When trees have<br />
onIy a few leaves, they make dp for it by<br />
their size. So the leaf of a royal palq may<br />
weigh ten pounds or more, and the leaf of<br />
a mature date palm may be twenty feet in<br />
length. One tropical species has ken observed<br />
with leaves a fantastic forty feet<br />
in length!<br />
Seeds are another mwe1ous feature of<br />
trees. Again there is a wide range of variety.<br />
Some sds rtre so incredibly light it<br />
takes tens of thousands to make a pound.<br />
fact, 500,000 seeds of the Torrey pine<br />
weigh just one pound. On the heavy side,<br />
specimens of the giant double coconut from<br />
the Seychelles Islands may tip the scde at<br />
forty pounds.<br />
How are seeds distributed? Thme that<br />
are Iight Amt through the air; those of<br />
the sycamore have wings to carry them far<br />
enough from the parent tree to And sustenance<br />
in the soil. Acorns, chestnuts, cones<br />
and other heavier seeds are often planted by
growers tend to destroy or hoard surplus<br />
food rather than distribute it to the poor.<br />
Yes, plow the cotton under, dump the pota-<br />
toes, let the wheat rot, wrangle over prices<br />
but give none to the poor-the frequent<br />
policy of this system of things. Just read<br />
the newspapers. For example, the New<br />
York Times reported on July 2, 1953:<br />
"Israeli growers have destroyed 200 tons<br />
of tomatoes rather than accept low prices<br />
for them from cannery operators." At the<br />
present time in the United States there is<br />
a huge surplus of butter, since the govern-<br />
ment buys butter to keep the price up.<br />
What happens to the surplus butter? Is it<br />
distributed to the needy? No, the govern-<br />
ment has toyed with the idea of selling it to<br />
Communist lands at prices lower than a<br />
needy American housewife can buy it.<br />
A Penetrating Look at Motives<br />
How curious are the motives of many<br />
people who make charity donations! Like<br />
the professional fund-raisers, many givers<br />
are interested in charity primarily to help<br />
themselves. Though the professional fund-<br />
raiser is impelled by his <strong>com</strong>mission or<br />
salary, those who donate are often <strong>com</strong>-<br />
pelled to by the fear of stigma. They do-<br />
nate just to please other men, such as giv-<br />
ing to charity<br />
to keep in the<br />
good graces of<br />
one's employ-<br />
er. Others give<br />
to charity be-<br />
cause they are<br />
obsessed by the<br />
policy of not giving the government, one<br />
cent more in<strong>com</strong>e tax than they have to.<br />
What stimulates many people into giving<br />
is the desire for prestige. How we11 it looks<br />
to have one's name in the newspaper or on<br />
certain subscription lists or on a church<br />
bulletin board! But Jesus declared :<br />
AUGUST 22, <strong>1955</strong><br />
Charity has be<strong>com</strong>e a blg business. How is<br />
one to respond to the endless and increus-<br />
ing appeuls for domrtions, especbHy if he<br />
wishes to be Christlike? Those who know<br />
he Bible's view on giving can meet<br />
the situation with contldeace.<br />
"Take good care not to practice your<br />
righteousness in front of men in order tb<br />
be observed by them; othenvise you will<br />
have no reward with your Father who is<br />
in the heavens. Hence when you start mak-<br />
ing gifts of mercy, do not blow a trwnpet<br />
ahead of you, just as the hypocrites do in<br />
the synagogues and in the streets, that<br />
they may be glorified by men. Truly 1 say<br />
to you, They are having their reward in<br />
fulI. But you, when making gifts of mercy,<br />
do not let your left hand know what your<br />
right is doing, that your gifts of mercy<br />
may be in secret; then your Father who<br />
is looking on in secret will repay you."<br />
-Matthew 6: 1-4, New World Trans.<br />
How clear it is that much of thecharity<br />
practiced today is hypocritical! The class-<br />
ical meaning of the Greek word from which<br />
"hypocrite" is derived means "actor in a<br />
play," hence one who personates charac-<br />
teristics that do not belong to him.<br />
Almsgiving Not Enough<br />
But even when people give to the p r<br />
out of sincerity, that is not enough to win<br />
God's favor. It is true that the King James<br />
Version says: "Now abideth faith, hope,<br />
charity, these three; but the greatest of<br />
these is charity." But this "charity" the<br />
Bible speaks of<br />
does not mean<br />
almsgiving.<br />
Row so? Be-<br />
cause the Greek<br />
word agape,<br />
ambiguously<br />
translated<br />
"charity," does not mean almsgiving. One<br />
can detect that himself by reading 1 Co-<br />
rinthians 13: 3 in the King J am Veraon:<br />
"Though I bestow aI1 my goods to feed<br />
the poor, and though I give my body to be<br />
burned, and have not charity, it profiteth<br />
me nothing." So the chdty that pleases<br />
5
God means much more than merely ~har-<br />
in& material things with the poor. Mod-<br />
ern Bible translations enlighten us as to<br />
what Christ's apostle originally meant,<br />
for they translate the Greek word agape<br />
by the word "love," What a difference<br />
that makes! For the word "charity" points<br />
primarily to the pocketbook, but the word<br />
"love" points prharily to the heart! So<br />
an accurate, clear translation of 1 Coripthi-<br />
ans 13:13 (Nw World Tram.) reads:<br />
"Now, however, there remain faith, hope,<br />
love, these three, but the greatest of these<br />
is love."<br />
So the charity that wins God's favor is<br />
love, love that streams forth from one's<br />
heart. Jesus defined just what this love<br />
means when he issued the two great corn-<br />
mandments of life: " 'You must love Jeho-<br />
veh your God with your whole heart and<br />
with your whole mul and with your whole<br />
mind.' This is the greatest and first corn-<br />
mdrnent. The second, like it, is this : 'You<br />
must love your neighbor as yourself.' On<br />
these two <strong>com</strong>mandments the whole Law<br />
hags, and the Prophets."-Matthew<br />
22 : 31-40, New World Tmm.<br />
Giving material. things may show love<br />
for God and love for one's neighbor, bat it<br />
is not enough. This is shown by the case of<br />
the rich young ruler who wanted to know<br />
how to gain everlasting life. Jesus told<br />
hh: "If you want to be <strong>com</strong>plete, go sell<br />
your belonghgs and give to the poor and<br />
you will have treasure in heaven, and <strong>com</strong>e<br />
be my follower." (Matthew 19:21, New<br />
Wm7d Tram.) The rich man could have<br />
given to the poor but that itself was not<br />
enough to bring the reward of everlasting<br />
life. Jesus said: "Come be my follower."<br />
That meant to engage in the same work<br />
that Jesus was doing, the preaching of the<br />
good news of the Kingdom. So being Jesus'<br />
follower means giving spiritual blessings<br />
to others.<br />
Further showing that love for Jehovah<br />
and love for one's neighbor means more<br />
than giving material goods are the words<br />
of Christ's apostle at Hebrews 13: 15, 16<br />
(New WwM Tmne.) : "Let us always offer<br />
to God a sacrifice of praise, that is, the<br />
fruit of lips which make public declaration<br />
to his name. Moreover, do not forget the<br />
doing of good and the sharing of things<br />
with others, for with such sacrifices God<br />
is well pleased." Paul's words, "Let us al-<br />
ways offer to God a sacrifice of praise,"<br />
show that giving spiritual blessings is of<br />
paramount importance.<br />
Why does God count the dispensing of<br />
spiritual blessings, the knowledge of his<br />
purposes, as of the greatest importance?<br />
Becawe it is not through almsgiving that<br />
the unjust, unrighteous conditions on this<br />
earth will be permanently corrected. Rath-<br />
er, it is through the bringing in of a new<br />
world, a <strong>com</strong>pletely new system of things!<br />
Thus the apostIe Peter declares at 2 Peter<br />
3:13 (New WorM Tram.) that the hope of<br />
faithful Christians is God's promise to<br />
bring in a "new heavens and a new e h"<br />
in which "righteousnm is to dwell." The<br />
news of God's new world and how it will<br />
<strong>com</strong>e in during this generation after the<br />
war of Armageddon is the most urgent<br />
message in all the world.<br />
Spiritud Famine Makes Memage Urgent<br />
A famine of literal bread may lead to<br />
death, but a famine for spiritual food may<br />
lead to everlasting destruction. That is an-<br />
other reason why Jesus stressed the spirit-<br />
ual above the matefiaI. Indeed, the Son of<br />
God did not occupy his time miraculously<br />
making gold and siIver coins so he could<br />
pass them out to beggars. On the contrary,<br />
he directed and expended all his efforts<br />
toward dispensing the life-jjfving message<br />
of the Kingdom. When Jesus sent a report<br />
to the inquiring John the Baptist, J m<br />
did not say that he had set up soup lines<br />
for the poor. No, but he said: "The poor
ly "Awok~l" rerr.wnd.nt In Moxka<br />
ITIZExS Sent to Jail Because of Reli-<br />
"C gious Principles." "Lawyers Object to<br />
Attttudt: 01 .Mayor." These wex the front-page<br />
blmk-letter hearllines on Ucccmbcr 1, 1954, in<br />
Ih Voz ds la Pruntm ~i Matamoros. Under<br />
them was a four-column article reporting the<br />
jalu of four of Jehovah's witncssea of Ria<br />
Rlco, kause, on religious g ruunds, the1 r childxn<br />
had lwiused to salute the ilag in school.<br />
This set off a hot pro and con debate between<br />
the very ljberal La VDZ ok lc Frontem on one<br />
side and El Braro and El Picudo, both very<br />
Catholic, on the other.<br />
The mlutlng of the flag, the newspaper<br />
report showed, is ~garded by the witnesses as<br />
an act of rwemnmb or worsllip, and all of such<br />
fa due onIy to Jehovnh, thougn due respect tor<br />
such acts on the part of others and lor tne<br />
&ag itself and for that for which it stands Is<br />
shown by Jehovah's witnesses. Freedom ci<br />
worship is wrltten Inro the C3n~tHution of<br />
Xeldcq and the mayor showM a very dirterent<br />
attitude in th.s case from that toward other<br />
acts of public worship that the paper sald rccmtly<br />
had been carried on illegaliy in the clty.<br />
This frank defense of Jehovah's wdt~esses'<br />
position offended Catholic quar:ers that ap.<br />
prove the veneration of all kinds of images.<br />
emblem, nationaI heroes, hstit~tlons, etc. So<br />
Ln an effort to defend the Catholjc position a<br />
pd1?8t who used the pen name "Argos" wrot~<br />
a long edito-.a1 on the worshi~ of tke flag,<br />
trying to show that Uie word ctllro has mny<br />
diPTcrent rncanings and that it would be no<br />
onense to the Cut holic conscience to salute the<br />
flag and render worsttip 90 the many salnts,<br />
e:c. This article dirertly attacked the stand<br />
that had been taken by the other paper. E!<br />
Pkwb also tried itr explain away the responsibility<br />
of JehovaWs witnessm to thelr God.<br />
The3 tF.e pawr s~tid: "Tke Catholics, because<br />
of the teachings of the Church, have always<br />
been proud of being bruc patriots."<br />
N o days later La Voz ck In Frontma made<br />
a pointed reply. 13 a very fair but strong arti.<br />
clc it showtd that 3n some mcasio~s Catholics<br />
had defended the coimtry, hut on of her occaslons<br />
had kherraycd it, and that not all Cathe<br />
!its are patriots and not a!i patriots are Catholics.<br />
It cited chapter and verse to prr~ve Chis,<br />
saying: "It is also true that those that burned<br />
the fwt and later murdered CuauhtPmoc were<br />
Cathojlcs, so were the clergy that ex<strong>com</strong>munlcrted<br />
the leaders of our iridependence, so<br />
were those thal went to E>~rclp to bring<br />
MadmilIan atd the French n rmy, so were the<br />
Polkos, a blnrk flfth column in the American<br />
inkmentian and lastly, so were ihofie who<br />
applauder1 the assassinntion 31 Madem by<br />
Iluerta and paid the 'guardha bhncas' L White<br />
Guards1 that mgrrlered the farmers and laborers<br />
who a few years ago fought for a aorp<br />
Jmt sdal system." Thus, bejng a Catholic<br />
does not In 1tse:f mean *at crrle is a loyal<br />
citizen, or that he Is disloyal a fact that<br />
coapletel y reiuted the priest's claim.<br />
These newsp;ipeIn rornrnents owned the way<br />
for Jehovah's dtnesses to give a very good<br />
witness to tne newspaper editors and reparwrs<br />
who bad kwme Ictertstd In the stand they<br />
had taken.<br />
What happened tn :he byothers who were<br />
falsely arreotcrl? A lawyer who had defended<br />
Jehovah's witnesses on oth~r occasion^ came<br />
to repxsent t.km here, and he entered tte<br />
courtroom just as tne judge was angrily reprimanding<br />
these witnesses. Havjn~ obtrlind a<br />
decree of IIterly f~om superior authorftler;, te<br />
1n:errupted the judge to tell the Mtnehses<br />
that they were fm. They could go home and<br />
send their children to school and tell the<br />
whwl officiak that evewhing had been<br />
straightened out, and their prod that I: had<br />
beer1 was that they were at libcrry and the<br />
children were pwsmt. The school authorities<br />
shouid edurXatrt the chilrlreri. 1cttir.g those who<br />
desired ttr salute the Rag do so, but they had<br />
no authoricy to fry to forc~ others to do I:<br />
in violation cf consdence.<br />
Everywhew the :onversation cc3tered<br />
amund the stand taken by Jehovah's wit.<br />
nessm. This attarxk cn :heir right to freedom<br />
of womhip only served lo quicken the separat-<br />
!ng work that Jehovah has purwsed lor this<br />
day-4ividina the people into two classes:<br />
:hose who favor IIls work and his servants,<br />
and :hose who oppose, them. Eve11 tne acts of<br />
op~msers Yellre lo bring that work to a cornple.<br />
tlon, hastening rhe day when will <strong>com</strong>e into<br />
<strong>com</strong>plete exhtencc a rightmus new world cntirely<br />
dedicat~d to the worship, veneration.<br />
love and respect oi the only tmc God and<br />
~niversal Sovereign, Jehovah.
SERIOUS<br />
w HAT is the hhercnt<br />
IN<br />
. . danger - inreligious . . discrimination'l<br />
The d.mgcr iy #at while it gers, endorsing their passports as permamay<br />
be the other man's religion that is nent residents, and bmed his attention to<br />
ascriminated against today, barriers that the crew. Each was given a written order<br />
warntee your own freedom are weaken- siwed by the acting governor, Maurice<br />
fng, and your religion may be discriminat- Dorman, saying they were "undesirable<br />
ed against tomomw. Certainly you would visitors" and therefore were prohibited<br />
not want that to happen, So Kqe matter of from ianding. They were ordered by the<br />
religious lihrty is cf grmt importance to irr-mimation officer to leave the colony not<br />
yo3.<br />
later than October 5, 194, on the same<br />
Yet the basic rights of freedom of speech vesel by which they had arrived. In other<br />
and reIigion arc threatened throughout WO*, the v-1 was ordered from its<br />
great areas of the world today. Tbe Corn- home port!<br />
munists' attack on religious limy Is well<br />
known. But it is &ocking to learn that re- Why the Ban?<br />
ligious discrimination is being practiced, The only explanation given for such an<br />
not just in <strong>com</strong>munistic and totdihrian act was reference to a portion of the imlands,<br />
but even in parts of the fhom- migration ordinace that says that "any<br />
loving British err,pire. "Impossible!" you pson who from information or advice<br />
say? Well, take a careful look at recent which in the ophicn of the Governor in<br />
events in the tiny British West Indian Ccwcil is reliable information or advice<br />
island of Trinidad. is deemcd by the Governor Council to<br />
It was on September 28, 1954, thht the be an undesirable inhabitant of or visitor<br />
Motor Vessel Le UMd Nnir (also known to the Colony" is prohibitd as an immias<br />
the "Faith") arrived in its home port grant. Na exp1anatiion was g\ven and ap of Port-of-Spain, Trinidad, where it had peal is not possible.<br />
been registered with the Registrar of Ship Two of the banned rrdssionaries are<br />
ping, Trinidad md Tobago, since Novem- Ebglishmen, a thM is from Canada and<br />
ber 9, 1953. Aboard<br />
were the crew of<br />
four, 3lus five passengem<br />
who were<br />
residcnt Watch Tower<br />
mlssiocaries.<br />
The immigration<br />
oficer who boardcd<br />
the boat quickly dispatch&<br />
the passen-
the fourth is from the United States. This the public pms tells of the atrival of this<br />
is the sixth year that they have been do- or that missionary to carry on some reliing<br />
missionary work from the ship h the gious activity for a period of time, as, fm<br />
Caribbean islands, fmm the &hamas to example, this sample from the Trinidad<br />
the Grenadines inclusive. They have con- ~~~ of October 15, 1954 : "Nazarene<br />
cenErated especially on the smaller, hard- Missionary to Speak on India Tonight"<br />
to-get-at islands and have distributed hun- Jehovah's witnesses have vigornufly prodreds<br />
of Bibles and Bible helps among the tested this discrimination against them. A<br />
reddata of those islands, They have liter- leaflet, approximately eight by eleven<br />
ally walked all over these islands making inches in size and prints on both sides,<br />
house-tehouse visitations on the inhabit- was prepared and distributed, pmenting<br />
&, no matter how humble their dwell- the facts of this situation to the people. It<br />
ing place, besides conducting public Bible strongly protested: "Jehovah's witnesses<br />
lectures and classes of instrmction In the deplore this unjust action that has been<br />
Bible, and serving on the platform of as- <strong>com</strong>mitted and they strongly prow this<br />
semblies of Jehovah's witnesses in many disrriminatory action by Government. We<br />
places;<br />
protest the stigma that is bound to follow<br />
That theh visits are greatly ~pp~d8ted such action and the jmproper speculation<br />
by the people is evidenced by the well- that is the result of it."<br />
supported meetings they conduct. On none<br />
of the forty-ddd different islands they have uDetrhemtd to Public Order"?<br />
visited in the past six years has any opposi- A member of the Legislative Council,<br />
tion been experienced from the govern- the Hon. S. C. Maharaj, required a written<br />
ment officials, but the government repre- reply from the acting colonial secretary to<br />
sentatives have always extended a cordial questions about the reasons for the prohiwel<strong>com</strong>e<br />
to these miseionaries h recogni- bition against these missionaries. The antion<br />
of the good work they have been do- swer was: "The Government decided last<br />
among the people.<br />
year that no further representatives of the<br />
Since no public charge of any improper Sodety should be permitted to enter the<br />
action has been made against the crew Colony, since experience bas shown that its<br />
members of this missionary boat, what can teachings can be detrimental to public orwe<br />
assume is the cause of their being der and security."<br />
banned fm TrfnidaQ? There is no other How could this possibly be the case? A<br />
conclusion but that the government is large native group has worked with these<br />
practicing flagrant religious discrkina- Watch Tower missionaries until now there<br />
tion. Certainly this does not conform to the are forty-two congregations on the islands<br />
Briti~h principle of freedom.<br />
of Trinidad a d Tobago. Their lives and<br />
activities are strictly peaceable and order-<br />
By banning the Watch Tower mission- ly; they are not to be found in the courts<br />
aries, the government seeks to pass an charged with some of the ever-mounting<br />
which religions it wants the people to fol- crimes of violen&, theft, etc 21 no sense<br />
low and to prevent the public from exam- of the word could they be considered dmfig<br />
religious teaching that it may not at in&.<br />
the moment like. That not all are treated It is certainly inconsistent to insinuate<br />
equally is shown by the frequent arrival by prohibition that the four missionarias<br />
of missionaries of other faiths. Regularly of h C W Nodr are engaged in mme
kind of underhanded activity likeIy to st&<br />
up discontent among different classes of<br />
people in Trinidad. They are engaged in<br />
the same kind of work that Jehovah's wit:<br />
nesses have been doing in Trinidad and<br />
Tobago and all the other Caribbean islands<br />
since 1913. Since thew peaceful Christians<br />
have caused no trouble, it can only be as-<br />
sumed that prejudice and discrimination<br />
are the basis for this action.<br />
Whether it realizes it or not, by imposing<br />
such a ban on these Christians the govern-<br />
ment is imitating the action taken against<br />
Jehovah's witnesses by the Communists,<br />
because Jehovah's wihesses' Christian ac-<br />
tivity is banned in the entire Communist<br />
bloc of nations. Their officials, along with<br />
thousands of their Christian brothers, are<br />
serving long prison terms in such places as<br />
Czechodovakfa, Poland, Eastern Zone of<br />
Germany, and the like, and they are re-<br />
ceiving from the Communists exactly the<br />
same ill treatment that was meted out to<br />
them by the Nazis and Fascists during the<br />
ye= 1933-1945,<br />
Trinidad has closed Its doors to four<br />
Christian men, three of whom are British<br />
subjects, who have done nothing wrong but<br />
have devoted their time to Christian educa-<br />
tional activity on behalf of God's kingdom<br />
by Christ. But even if public order were<br />
disturbed (which it has not been), then it<br />
is not the Christian missionaries who<br />
would be at fault. They preach the good<br />
news of God's Word in a peaceful way.<br />
Those who wish to listen to their message<br />
can do so, Those who do not want to listen<br />
do not have to do so. Any tumult is caused<br />
by those who do not wish to listen and who<br />
stir up disorder just to keep others from<br />
listenhg.<br />
It was because of "public order" that<br />
Pilate let Jesus be killed, washing his<br />
hands of the shameful affair. He consid-<br />
ered "order" to be more important than<br />
principle. But a far better example was<br />
set by the town clerk or city weorder at<br />
mhmu who respected justice. He told the<br />
people who were shouting against Paul<br />
that they were the ones causing disorder,<br />
and that if they had a case against Paul<br />
it should be handled properly and legally<br />
in open court or at a lawful assembly,<br />
(Matthew 27:24; Acts 19 : 23-41) The point<br />
of aU this? I t is that even if disorder did<br />
occur, the proper course would not be to<br />
expel the men who are in the right but to<br />
restrain the disorderly, riotous elements<br />
who me in the wrong.<br />
But, since even this situation has not<br />
arisen in Trinidad, the banning of these<br />
missionaries, with the impression being<br />
left in the people's mind that there must<br />
be something wrong with Jehovah's wit-<br />
nesses, is an open and flagrant case of re-<br />
ligious discrimination. And it should be re-<br />
membered by all that diswimination is a<br />
serious malady. As a small germ can cause<br />
the death of a formerIy vigorous man, so<br />
a tiny germ of legal intoIerance, if allowed<br />
to grow, can Infect a whole nation or an<br />
entire world. If it is someone else's religion<br />
whose rights are being reskicted today,<br />
who is to say it will not be your own reli-<br />
gion tomorrow?<br />
What will the out<strong>com</strong>e be? No one<br />
bows, but Jehovah's witnesses are con-<br />
tinuing & press for their God-given right<br />
of free worship. The vast majority of peo-<br />
ple are in sympathy with such freedoms,<br />
for they realize that these freedoms must<br />
be maintained for all religions if we are to<br />
be sure that they will be maintained for<br />
any religion. It is hoped that the people<br />
of Trinidad will let their wishes on this<br />
matter be known, and that the new gover-<br />
nor, who was to have assumed ofice after<br />
this writing, will prove himself to be a tme<br />
lover of fredom and justice for all. If, as<br />
it is hoped, he makes a quick end to such<br />
discrimination, Awake! readers may look<br />
forward to being advised of that fact.
HEN the United States icebreaker Atka<br />
visited the Antarctic regions it was met<br />
by colonies of inquisitive penguins. "Of<br />
all living things," wrote the ship's correspondent.<br />
'"they are ~erhaus the most patent victims<br />
of &rio$ty. he^ wiu~d hurry &r to bok at<br />
the ship, then run clumsily along the ice trying<br />
to keep up. Others ahead lined up to stare."<br />
And, of course, the Atka crew stared right<br />
back. It was a feast of mutually satisfying curiosity;<br />
for man the royal banquet came when<br />
the emperor penguins put in their appearance.<br />
The emperor is truly a magnibcent creature.<br />
Standing three and a hali feet tall, the<br />
emperor is the tallest of penguins. They weigh<br />
up to ninety pounds. Colored bIack and white in<br />
the usud tuxedo pattern of penguins, emperors<br />
have gold patches on the sides of their heads.<br />
At a distance they can easily be mistaken for<br />
men.<br />
3 One day while the Atka was scanning the<br />
coast line, where no man is known to have set<br />
foot, the ship sighted through the mist the form<br />
of "explorers." Quickly the Atka changed its<br />
course. Toward the explorers churned the icebreaker.<br />
Explorers they were all right-seven<br />
oi the most inquisitive emperor penguhs man<br />
has ever seen!<br />
At times the explorations of penguins were<br />
hterrupted by the icebreaker as it crashed its<br />
way through ice floes on which Adblie penguins<br />
were lined. Writes the ship's correspondent:<br />
'The Atka split a floe bisecting one such line of<br />
black and white kibitzers. They peered in be<br />
wilderment at the wfdening gap between brother<br />
and sister, man and wife.<br />
Finally those of the rninodty<br />
fell on their bellies and, using<br />
their webbed feet like outboard<br />
motors, tobogganed<br />
across the slush to the other<br />
group. When last seen they<br />
were facing each other in Iittle<br />
,groups nodding their<br />
heads as though exchanging<br />
expressions of indignation."<br />
Ip: But climbing on ice floes<br />
is no hardship for penguins. Describing their<br />
method of climbing onto an ice floe several feet<br />
above water, the correspondent aboard the<br />
Atka wrote: "They dive deep and line up in<br />
what aviators call echelon formation. Swim-<br />
ming at full speed, they shoot out of the water<br />
vertically, alongside the floe, so that each one<br />
lands on the ice a moment after the other and<br />
a few Inches fafiher along the floe. The startled<br />
shipboard viewer sees a ba,rren ice floe at one<br />
moment and then-nip, flip, flip, Alp, flipthere<br />
are flve penguins standing in a row."<br />
'p: Once when the Atka pushed her bow onto<br />
low ice, the ship called on her most agile sailors<br />
to capture some penguins. On tiptoe the sailors<br />
stalked the birds, which would walk away look.<br />
ing back over their shoulders. Then they would<br />
break out in a waddling run. Lf they really<br />
wanted to get away, they began tobogganing.<br />
When penguins toboggan across the ice, they<br />
flop on their belly and slide aIong, pushing with<br />
their webb feet and steering with their flipper-<br />
like wings. A tobogganing penguin travels<br />
about twice as fast as a man can run on ice.<br />
$. When the journey was over and'the Atka<br />
steamed into Buenos Aims, all except, eleven<br />
aboard were happy to see the sun-baked streets.<br />
Those exceptions were the captive penguins,<br />
seven emperors and four AdbIies, which drooped<br />
in the heat of the late-summer sun. The birds<br />
were ru6hed by plane to the United States.<br />
'p: The ship's correspondent wrote that the pen.<br />
guhs "are perhaps the most patent victims of<br />
curiodty." To satisfy their own they let man<br />
get too close and were capturd. To satisfy<br />
man's they were brought to America and caged,<br />
and as a result eight of them, at this writing,<br />
are dead. One AdClie still lives in the Washing-<br />
ton, D.C., zoo; two emperors survive in the<br />
Bronx zoo in New York dty.<br />
AWAKE!
triumphantly watched his several hundred<br />
young Bolognans wearing their ml masks,<br />
the cardinal sat done in his palace. Ler-<br />
cam did not capitulate, however, and had<br />
his carnival an another day with several<br />
thousand in attendance.<br />
Religious pageants also have been used<br />
to increase public interest, and the spectac-<br />
ular finale of the consecration ceremony<br />
of the Basilica di San Petronio last fall con-<br />
sisted of a briijiant fireworks show. To we<br />
sound of. deafening detonations the facade<br />
of the church was transformed into a wall<br />
of fire, coIor and flaming crosses. When<br />
the smoke had cleared away, an immense<br />
picture of the city's patron saint, San<br />
Petronio, appeared, the many thousan&<br />
asembled in Pi- Maggiore acclaiming<br />
entRusiasticaU y.<br />
'Tather" Evaristo da Carniana of near-<br />
by Srtssuolo has gone even farther in find-<br />
ing okiginal pethods of fighting <strong>com</strong>mu-<br />
nism. Regularly he engages in bowling and<br />
card games with Cammunists, not for the<br />
sake of filling the church treasury as reli-<br />
gions elsewhere sometimes do, but wjth a<br />
Werent object. At a workers' recreation<br />
hall he posted this sign: "Game of Bowling<br />
& of Cards. .Who Loses the Game Must<br />
Listen to Three Masses. P.S. If the loser<br />
belongs to the P.C. [Communist party] he<br />
has to hear them on his lmees."<br />
Just as Catholicism, on be<strong>com</strong>ing the<br />
state religion of ancient Rome, f&y in-<br />
corporated various pagan festivals into its<br />
traditions, giving them a "Christian" cloak,<br />
so the Italian Comrnynists saw the influ-<br />
ence such holidays and festivals have upon<br />
the pmple, and now they tW organa<br />
them throughout the towns and dties,<br />
usually dedicating them to the major Com-<br />
munist newspaper, PUfiii2 The success Of<br />
these festivals is undeniable,. whether from<br />
the propagandistic or financial viewpoint.<br />
An Italian magazine <strong>com</strong>ments as fol-<br />
lows: "The mgle with the Catholic<br />
Church for the conquest of the souls<br />
through the senses and imagination, which<br />
is the substance of every popular feast,<br />
has be<strong>com</strong>e fiercer in the last few years,<br />
both parties improving their weapons. The<br />
Communists have adopted all the tradi-<br />
tional characteristics of the country feast,<br />
with a few hteliigent transpositions. For<br />
example, they expose instead of the picture<br />
of the patron saint, those of Lenin and<br />
Toglialti; instead of the sermon there is<br />
the speech of an important politician. The<br />
rest is the same: dance bands or records,<br />
broadcast by loud-speakers to make up all<br />
the noise that the people think necessary<br />
to having a good time, then fancy illumina-<br />
tions, peanuts, soft drinks and above all<br />
money collection."<br />
So the fight continues. The "revolution-<br />
ary" methods of Cardinal Lercaro may<br />
secure a few more votes for the Christian<br />
Democratic party. But it is doubtful wheth-<br />
er they will produce real Christians. To<br />
ac<strong>com</strong>plish this, not religious traditions,<br />
festivds and areworks, but rather a sound<br />
understanding of the book of Christianity,<br />
the Bible, is needed. Urlfortunately, espe-<br />
cially among the working class of people<br />
who are particularly exposed to Commu-<br />
nist propaganda, the Bible is practically<br />
an unknown book.<br />
It is interesting, however, that when<br />
Jehovah's wihesses started their Bible<br />
educationd work recentIy in 'Red" Bo-<br />
logna, they found quite a few Communists<br />
who were anxious to get to know more<br />
about the truths the Bible contains, and the<br />
hope it outlines. Yes, even in Bologna, this<br />
.hot spot in the present cold war, Bible truth<br />
is freehg people from the fallacy of failing<br />
political schemes like <strong>com</strong>munism, and<br />
from false religious traditions as well. As<br />
Jm;.3 promised, it is the tmtk of his worb<br />
with their sure hope of life that really<br />
makes men free.-John 8: 32.
hsustlble amount of patience. It should be ahead that there is danger of jmhg hh<br />
said for the honey gufde, in this regard, hmm Partner. U his follower seem a bit<br />
that he does his be&<br />
hesitant, because the going is raugh, thh<br />
wig a sharp-eyed dweller of the forests, ~ewvering bird is dwa~s ready to Ay<br />
the honey guide h@ mrvelous opportu- back UP nagging internst.<br />
nities to dkover dJd bees' nests. Even what happens, though, if the man quits<br />
tJw most dewrly mneeeled ones do not the m@r&i~ and leaves the honer mde<br />
escape his penetrating eye. After finding a in the this taxes the<br />
nest, the honey guide needs to do 1s bird's patience the limit. Yet if this scout<br />
extraordinary has knowledge of another<br />
a man who js to<br />
the bees out and open up the hive. So,<br />
push<br />
jothive<br />
somewhere else in the jungle, he may<br />
ting down the lacation of the nest somefly<br />
back to the man and offer to point out<br />
where in hh mjnd the honey aide ffih this other nest. ,So the honey guide is not<br />
08 in his quest for a human partner, indlexibIe but wiU change his pIans to please<br />
man. Yet if the bird has no knowledge of<br />
Attructirrg mud Wimg the Partner other hives, the partnership is terminated<br />
Once a man is sighted #is honey-minded and the bird remains behind.<br />
bird flutters from branch to branch in the<br />
ndghboring trw and sets up a chattering The End of the Journey<br />
mfse, much like an annoyed squirrel. Not the aide when man<br />
that this feathered pioneer is displeased- follows him to the end of the journey. Now<br />
far Erom it-he is just 'exuberant in his<br />
the exultant bird flies low over the site of<br />
~tlcipation of a toothsome lunch, and this<br />
the hidden hive and the human partner<br />
is Ms way of calling man's attention to his takes over, while the honey guide, with<br />
rather undistinguishd self. Should the his work finished, takes a ringside seat<br />
gmr-by be unimpresd, the honey guide in a nearby tree, waiting with dripping<br />
tongue<br />
waxes bolder and alights on the branches<br />
the moment for the division of the<br />
of a tree within a few feet of the traveler's<br />
liquid loot.<br />
head md exdab in a tone of voice that After his Q ~ Y has finished the job of<br />
could well give wmpetition to a blue jay. breaking thro~h the tr@? arld ehctiw<br />
The honey guide persists in his chatter un- the hidden hasure* the ho.ne~ guide is<br />
ti] he makm some man see his pint of eager for his payment in making the enterdew.<br />
prise a su-s. So the Africans place deer-<br />
When a person gives some indication that ings of honey for their hard-working smut.<br />
he is duing to enter a pmership, IbS man departs, the bird, now in<br />
such as the Africans do by responding with a pinnacle of gastronomic ecstasy, feasts<br />
a low musical whistle, the bird eagerly be On d W of honey a d the cuisine of his<br />
$ins his bf the barffain, Flying now in heart's delight, toothsome young bees.<br />
ti certain dimon, the honey guide hop Probably You wonder what has hapwed<br />
Prom one tree tc) another, chattering ex- to the bees. They are stiU buzzing around,<br />
citedly as he progresses, The constant chat- furi0~1~ resentful. But the honey guide is<br />
ter serves as encouragement to his human not at all perturbed or fmpwssd by the<br />
parher who, h the jungles of AfrZca, pmbc fury of the sting-amyhg bmhg bombabIy<br />
needs it. Though his tongue by now ers. For the honey guide is protected by a<br />
lpay be dripping, the honw guide shows re- built-in sting-pmof vest : an unusud~<br />
markable patience: he never Aies so far thick, tough skfn.<br />
18 AWAKE1
Not always, though, does the honey<br />
guide enjoy a banquet after his day's work.<br />
A few tribes of Africans will not only take<br />
all the honey, but upill deliberately carry<br />
oil the tender young bea and bury them.<br />
This is a gmtronomic crime! Just what the<br />
honey guide thinks of ingrates like this<br />
we can only imagine. As is to be expect&.<br />
the Africans cheat the b M because of a<br />
superstitibn: they believe that if a bird is<br />
allowed to eat his fH1 he will r,ever again<br />
act as a guide to more honey. Still we need<br />
not feel sad for hoodwinked honey guides,<br />
became the wrong done them is mom than<br />
<strong>com</strong>ppensatd for by other triks that have<br />
mother superstition: they believe that<br />
unless thc bird is well rewarded he will<br />
exact vengeance next time by leading his<br />
followers, not to a beehive, but to a large<br />
snake! This causes these Africans to give<br />
the honey ade treatment that is more<br />
than gmerous.<br />
It should not be concluded that t3e inlti-<br />
Q ,Some judges indst :hat Ule state ha8 the<br />
right to protect a chlld frum Its parents when<br />
those parents fall to give the child what or-<br />
thodox medical practice considers propr med-<br />
ical care. True, but when the Issue oi religious<br />
mcrupler is involved and the medical care<br />
rtlpulatd is a calculated risk, just to what<br />
extent Is tk.e state fustlfid in forcing the ogin-<br />
Ion of certain doctors on childrm?<br />
a Pertinent to this question are two news-<br />
paper clippings that were received by dwuknf<br />
rnagazlne- not long ago. The first was taken<br />
frorr. the front page of the Fresno, California,<br />
Bee, December 31, 1954, and hi Iarge lette3<br />
tdd, "Judge Order8 Transfusion fm Tot aa<br />
Pnrenta Object." It went on to report how the<br />
doctors of a curtain hospital had re<strong>com</strong>mend-<br />
ed blood transfusions for a monthald baby<br />
by and how a Judge had slgned an order per-<br />
mirang them to give the transfcfions over tke<br />
objection of the parents. "One of the attendicg<br />
phyalc~ann, who asked not to be identified<br />
ative for forming this singular pa-p<br />
always res& with the bird. The Afriam<br />
somedm~ m h for the bird ekhg hb<br />
afd just a9 eagerly as the bird dAsh<br />
theirs. To ass!& them in findkg a honey<br />
guide, some Africans have cantrived spe<br />
cia1 whistles or bird callers made from<br />
gourds. If a honey guide is in the neighbarhood,<br />
these attract his attenyoc. This testifles,<br />
ineldentally, lo the strong faith the<br />
Africans have in the honey guide's ability<br />
to search out hjvs, remember the exact<br />
location and lead a man to it unerringly.<br />
At one the this unique parhership between<br />
man and bird prevailed over the<br />
greater part of all Africa. It was, Car Instance,<br />
an essential activity of the Kikuyu.<br />
Zut now times aE changing. Money ia induced,<br />
and white man's ways prevail.<br />
Now many Africans buy their sweeb Instead<br />
of smmhg them from nature. But<br />
wherever the partnership still exists, it 16<br />
truly a marvel to behold.<br />
[why?], said Jonathan has had two operabons<br />
fcr a congenital intestlnnl obstruction." It warr<br />
claimed that death wou:d k almost certaln<br />
without the blood trgnsfusion, althougll it was<br />
also admitted that "we cannot be certain the<br />
child will live with the transfusion!'<br />
Q Some %en days later, the her Angela, Cali-<br />
fornia, Mirror, Jan-mry 10, 1x5, carried the<br />
fcllowlng item: "Boy Gets Blood Despite Dad's<br />
Plea, DM Anyway. Fresno, Jan. la -Donald<br />
Uorey, father of month-old boy who died in<br />
Valley Children's Hospital here. sajd tday he<br />
has 'no 111 feelings' toward doctors who gave<br />
the child btood transfusions over hie obfec-<br />
tlom."<br />
Q Kot only fs it obvious that the blood trans-<br />
fusion did not heIp, but there Is no dcctor who<br />
could dogmaucally say whether the blcod<br />
transfusion was a contributing factor to the<br />
infant's death or not. 'mis beIng so, it makes<br />
such conspiracy between or~anlzed medicine<br />
and the courts all tte more rcprehenaibIe.
URING recent years two totally different<br />
false versions of the "Book of<br />
Jasher" have been circulating. While the<br />
Bible, at Joshua 10:13,and 2 Samuel l:M,<br />
refers to an ancient writing called in the<br />
Ki~g James VwM the "book of Jasher"<br />
(more accurately rendered in most modern<br />
translations as "Jashar"), the fact remains<br />
that both of the modern versions<br />
that are put out under this name were long<br />
ago proved to be literary forgeries. Yet,<br />
modern <strong>com</strong>mercially-minded publishers<br />
have resurrected them to exploit a gullible<br />
public. Would you like to how the facts<br />
about these books?-<br />
First, what does the Bible indicate about<br />
this "book of Jashar"? The two places<br />
where it is mentioned deal with the experience<br />
of Joshua at Gibeon and the lament<br />
of David. Hence, it is quite reasonably<br />
thought that the original "book of<br />
Jashar" must have been a collection of<br />
songs, poems, anecdotes or little writings<br />
that were of considerable Hebrew historic<br />
interest and thus desired fox frequent quotation.<br />
However, the collection was not inspired<br />
though well circulated. These songs<br />
and poems were apparently gathered and<br />
ations and then became lost. No<br />
matttiscripts of any sort of thb awht cob<br />
kction &ve be& fozcnd to this day to<br />
prove this.<br />
Falrre Version Number One<br />
In the late summer of 1954, a certain<br />
hitherto-unheard-of publisher, by. the<br />
high-sounding name of "Bible Corporation<br />
of America" of Philadelphia, fostered fullpage<br />
advertisements in certain national<br />
trade journals in the United States making<br />
a "gold mine" appeal to selfish salesmen.<br />
"ATTENTION!!! CREW MANAGERS . . . DLS-<br />
mm MANAGERS. Learn about our Special<br />
Plan of How YOU can EARN a MINIMUM of<br />
$18,500 FAST!"^<br />
Another salesmen's magazine carried a<br />
full-page advertisement with streaming,<br />
inch-high letters shouting to the ears of<br />
the credulous: "MISSING BIBLE FOUND!"<br />
We quote the following in their own style<br />
of capitalization:<br />
"THE MOST STARTLING DISCOVERY IN<br />
2000 YEARS. ATTENTION EYERYONE! ATTEN-<br />
TION ALL FAITHS. ALL THINKRRS. PART OF<br />
YOUR KERITAGE HAS BEEN FOUND. NOTH-<br />
ING, ABSOLUTEZY NOTHING, since the beginning<br />
of time, has ROCKED the ENTIRE<br />
WORLD as has the discovery of this MISSING<br />
BOOK of the BIBLE. [Note that it is no<br />
longer a "rnking Bible found," but has<br />
here be<strong>com</strong>e merely a "missing book of the<br />
Bible."] STOP! THINK! DO you REALIZE<br />
what you have just read? Just imagine,<br />
YES, JUST IMAGINE . . . easy now, sit back,<br />
-<br />
I Opuwtusitu, issue of September, 1954, gage n.
mtch your breath . . . and please do stop "the most startling discovery in 2000<br />
shaking. YES, YOU know it, and we'd like years."<br />
to say in all sincerity and realism 'YOU HAVE The internal evidence of Noah's book<br />
JUST FOUND A FORTWNE!' NEYER . . . never demonstrates what a fabulous fabrication<br />
has such a dream item ever been presented this thirteenth-century forgery is. First<br />
to salesmen, dealers, distributors, mail or- of all, it is not a collection of poems or<br />
der houses, etc. This is TRULY an item songs as the Bible itself indicates it should<br />
PACKED with sales prestige, honor and be. Rather, it is a fantastic series of narra-<br />
GIANT PROFITS. REMEMBER . . . this lost tives purporting to give evidence from<br />
BOOK OF JASHER hinges directly onto the Adam's time down to after Joshua's death,<br />
best seller in the world-ur HOLY BIBLE." thus trfing to be an authentic document<br />
The advertisement went on to make other covering some 2,570 years. This itself confalse<br />
claims, including calIing this a "valu- demns the writing as not reliable, not inable<br />
LIMITED FIRST EDITION," and saying: spired by God. Why? Because Bible writ-<br />
"After 2000 years the first authentic trans- ers recorded historic events only of their<br />
lation of the missing Book of Jasher has immediate day. Joshua wrote of events<br />
been released to the public. . . . It was only that occurred i~ his lifetime, the Hebrew<br />
at this time when the priceless Book of prophets did the same and likewise did<br />
Jasher was finally translated into Ehglish the apostles and Greek Scripture writers.<br />
and is now being released to the public, by Where material extended beyond their imthe<br />
Bible Corporation of Arneri~a."~ mediate lifetime, incorporations were made<br />
What a filthy, exaggerated, lying appeal from existing reliable records and so indito<br />
attach to God's sacred pure word of cated. For example, Moses <strong>com</strong>piled Gentruth!<br />
It is an outrage to claim this false esis from eleven eyewitness documents and<br />
work is part of our divine heritage and to honestly Ieft internal evidence of these<br />
attach such a <strong>com</strong>mercial project onto the sources. ' (Genesis 2 : 4, N m World Tram.,<br />
Bible's circulation!<br />
footnote a) But the forged "Book of Jasher"<br />
gives no such honest evidence to be con-<br />
The Facts<br />
sidered authentic in covering such a sweep<br />
A Spanish Jew of the thirteenth century of time. Rather, the forger just carries on<br />
anonymously produced in Hebrew a writ- with impossible, imaginary statements that<br />
ing that he misrepresented as the "Book are wholly inconsistent with the true Bible.<br />
of Jasher." Later this was published in To manuscript authorities the Hebrew<br />
Hebrew at Venice, Italy, in 1625.C Finally, manuscript itself bears abundant testiin<br />
1840, a stereotyped translation was mony through its period-style of Hebrew<br />
made inlo English and published in New characters that it. is a false writing of the<br />
York under the direction of M. M. N0ah.d<br />
middle ages. For example, Hebrew writ-<br />
The fact that<br />
ings of the early B.C. perid spell out the<br />
the "Printer's Preface"<br />
tetragrammaton ;rrnt, which is the divine<br />
(p. mi) of the Bible Corporation of Ameriname<br />
later transliterated through the<br />
ca's edition states that this writing in the Latin into English as "Jehovah." Hebrew<br />
Hebrew was available in ItaIy A.D. 1613 writings of the late B.C. and early A.D.<br />
gives the Iie to their claim that theirs is periods sometimes used two yods (**)<br />
or three yods (*'+ and '9') to refer to the<br />
tetragrammaton. But writings of the middle<br />
ages around the thirteenth and four-<br />
b BgeciaEty SaEeman, issue of September, lm, page 25.<br />
c A Dfctionaqt of tJm Bible, by J. Hastlngs, Volume ZI,<br />
page 551.<br />
d McCllntock and Strong's CyclopMk, Volume fV.<br />
pages 787, 788.<br />
AUQURT K3, <strong>1955</strong>
h Palee for that matter, to have dis-<br />
mered such a manuscript, as Ilive claimed<br />
Alcuin had d0ne.h It was a pure invention<br />
on nive's part.<br />
Znkrnal evidences frqm the Rosicru-<br />
cian's publication of the '?Book of Jasher"<br />
further conclusiveIy demonstrate its fal-<br />
sity. It is written as a collection of narra-<br />
tives rather than a collection of poems and<br />
sons as the Bible indicates this work<br />
might be. It is filled with many incon-<br />
sistencies and often contradicts the sacred<br />
record of the Bible.<br />
The facts are overwhehing that these<br />
two false versions of the so-called '?Book<br />
of Jasher" are forgeries, fradulent and<br />
whofly impossible. They do not contain the<br />
thinking of the living God. Rather, they<br />
contain false teachings and clangemus<br />
thoughts that make void the living Word<br />
of Jehovah. They contain the mystical<br />
teachings and thinking of false worship,<br />
and therefore of Satan and his demons.<br />
The true Christian will refuse to be ex-<br />
ploited by these false works. The Rosicru-<br />
cians advertise their book as containing<br />
"the inspired words of suppressed mysti-<br />
cism reveaIed," but do not tell the public<br />
that these words must be inspired by God's<br />
archenemy, the Devil. Jehovah's wiimesses<br />
will follow the inspired counsel of the apos-<br />
tle Paul by utterly rejecting any so-called<br />
spiritual morseI that is found on the table<br />
of Satan and his demons, for,: "You can-<br />
not be partaking of 'the tabIe of Jehovah'<br />
and the table of demons."-1 Corinthians<br />
10:21, Nm Warld Tram.<br />
How wonderfully made is the human body! ** to think of the human body as an engine hi:<br />
Almost yearly man learns something as- takes in food, air, and watefmainly as fuel to<br />
toundingly new about himself. One of the . keep running on. Only a small part was<br />
newest revelations is that each twelve month# thought to go for replacement of engine wear.<br />
the human body replaces almost all the old . , hvestigatlons with isotopes have demonstratatoms<br />
with new ones. This was discovered by e ed that the body instead is much more like a<br />
the use of radioactive isotopes in physiological , Very fluid milltary regiment which may retain<br />
investigations. What is that? Just thb: Scien- . its size, form, and <strong>com</strong>position even though<br />
tisb have found that almost all elementn . , the individuals in it are continually changing,<br />
have atoms of dlflerent weights. An element jolnfng up, being transferred from post to<br />
having atoms 01 varying weights is saId to . post, promoted or demoted, acting as resemes,<br />
have isotopes. Now radioactive isotopes can . and finally departing after varying lengths of<br />
be prepared from almost any element. Intro- , service.<br />
dud Into a substance the radioactive isotopes . 2 "Tricer st~dies show fiat the atomic turnwfll<br />
follow the nonradioactive atoms nf their , - over In our bodies is quite rapid and quite mmparticular<br />
element. The radioactive isotope is . rn plete. In a week or two half the sodium atoms<br />
plainly marked and "tagged"; its Presence and . will be replaced by other sodium atoms. mte<br />
course can be detected and traced by hstru- . * case is similar for hydrogen and phosphorus.<br />
menQ, Thus thew "tagged atoms" can be . , Even halt of the carbon atoms will be reued<br />
as tracers or "spies" to reveal what hap. . placed in a month or two. And so the story<br />
pens to the elements in the food we eat. . goes for nearly ail the elements. . . . In a<br />
Reporting to the Smithsonian Institution . year approximately 98 per cent of the atoms<br />
on the latest tests, Dr. Paul C. Aebersold, dC . , in us now will be replaced by other atoms that<br />
rector of the Isotopes Division of the Atomfc . we take in in our air, food, and drink."<br />
Eqrgy Commission, says: "Medical men used . 4- Dfgsst, December, 1954.
lamentation, and Mtter weeping, Rachel.<br />
weeping for her children; she m eth to<br />
be <strong>com</strong>forted for her children, because<br />
they are not [they are dead]. Thus saith<br />
Jehovah: Refrain thy voice from weeping,<br />
and thine eyes from tears; for thy work<br />
shall be rewarded, saith Jehovah; and they<br />
shall <strong>com</strong>e again from the land of the ens<br />
my [death]. And there is hope for thy lat-<br />
ter end, saith Jehovah; and thy children<br />
shaLl <strong>com</strong>e again to thair own border Ithis<br />
earth where they died] ." In other wards,<br />
God promised Rachel that her children<br />
would be brought back to life again right<br />
here on the earth in the resumdon, and<br />
that Rachel would have the opportunity<br />
to live with them.--Jeremiah 31 : 15-17,<br />
Am. Stan. Ver.; Matthew 2:16-18; 1 Co-<br />
rinthians 15:26.<br />
Nowhere do the Scriptures teach that<br />
newborn babes go to heaven at death or<br />
that unbaptized babes go to hell. Such re-<br />
ligious teaching is absoIutely without basis<br />
or fact. When Jesus raised Lazarus, who<br />
had been dead four days, from the dead,<br />
Lazarus dM not say he had been in heaven<br />
during those four days. Jew said very<br />
plainly to his dhciples: "Lazarus has died."<br />
When hzarus came to life again, he came<br />
to life dght here upon the earth, In the<br />
sme way will the millions of babies that<br />
have died and gone ta the grave be resur-<br />
rected and be given a chance to live forever<br />
dght here upon the earth, Tke earth, not<br />
heaven, is the home of man. "For thus<br />
saith Jehovah that created the heavens, the<br />
God that formed the earth and made it,<br />
that established it and created it not a<br />
waste, that formed it to be inhabited: I am<br />
Jehovah; and there is. none else." These<br />
little ones that will be brought back will<br />
take part in inhabiting the eartR.4ohn<br />
11:14, New World Trans.; Isaiah 45:18,<br />
Am. Btan. Ver.<br />
Does anyone go to heaven? Oh yes, the<br />
Bible teaches that some do. And it tells us<br />
how many will inherit heavenly life: "And<br />
I saw, and look! the Lamb standing upon<br />
the mount Zion, and with him a hundred<br />
and forty-four thousand having his m e<br />
and the name of hi13 Father written on thek<br />
foreheads." "And no one was able to master<br />
that song but the hundred and fortyfour<br />
thousand, who have been purchased<br />
from the earth." Only 144,000, then, and<br />
no more, are to be purchased from the<br />
earth to heavenly life. These first <strong>com</strong>e to<br />
an accurate knowledge of W s Word of<br />
truth, then separate themselves from this<br />
world; they are tried and tested, and finally<br />
approved by God, even as Jesus Christ was.<br />
Babies have not this opportunity. Heaven<br />
is open to the mature follower of Christ,<br />
"those called and chosen and faithful."<br />
These, however, must be meek and teach-<br />
able as little children. That is why Jesus<br />
said: "Let the young children <strong>com</strong>e to me<br />
and do not try to stop them. For the king-<br />
dom of God belongs b such kind of per-<br />
sons." It is of "such kind" that the King-<br />
dom ia made up.-Revelation 14: 1-3; 7:4-8;<br />
17 : 14; 2 :lo; Luke 18 : 16, New Wwld Tram.<br />
After Christ's resurrection and his as-<br />
cension into heaven, he began the selection<br />
of those who would make up the 144,000.<br />
Are these selected merely to get them into<br />
heaven? No; they are taken out from<br />
among the peoples of the nations of earth<br />
to be witnesses among men to the name of<br />
Jehovah and to his kingdom. Whjle m<br />
earth these must show forth Jehovah's<br />
prakes. Proving faithful, these will in the<br />
resurrection be with Christ in heaven.<br />
Does that mean that only 144,000 will<br />
gain lUe? No. That is the number only to<br />
inherit heavenly life. The rest of mankind<br />
who will live will gain Hfe right here on<br />
earth. Jesus spoke of having other sheep<br />
not of this heavenly fold. Their hope is<br />
to gain everlasting life on earth under<br />
the heavenly kingdom.-Matthew 6 : 19-21;<br />
John 10: 16.
critical. Is there any wonder, then, that<br />
Great Britain<br />
leas than thirteen pcr cent of the adults in<br />
REAT BRITAIN is rou~hly twice the Britain go to church?<br />
G size of New York state. But there we At this paint, let rls bring into th picfour<br />
times as many people in Brltafn as ture the m y of people known as Jehovah's<br />
there are in the state of New York, the witnesses. How do they fare ? Are they sufover-all<br />
density being 550 persons to the fering from the rot that is eating the insquare<br />
mile. Statisticiar-s report that the side out of orthodoxy? Reports show that<br />
ppulation has doubled in the past hundred in 1938 there were just under 5,000 wityears,<br />
a3d they swey the next hundred nesses in Britain. Now there are more than<br />
with melanchdy eyes.<br />
29,000 reporting as active preachem of the<br />
However, the British people generally gwd news. So it is clear that their message<br />
do not share the pessimism of those who is reaching men of god will and strikhg<br />
pore over the vita: statistics. They go cn a responsive chord in them, The advance of<br />
living and giving life in the same old way Jehovah's witnesm makes it obvious that<br />
wi# that <strong>com</strong>m ass-~~ante that is typ- the empty pews in the churches are more<br />
ical o£ the ariton. This characteristic of the fault of the clergy and not so much the<br />
taking thhw as they <strong>com</strong>e, though, can fault of the peopIe after dl. One rkrgyeasily<br />
develop into a condition of apathy man, trying to explain away Jehovah's witand<br />
hdMerence. And, for a considerable nesscs, concluded a tfrade against them h<br />
proportion of the Brftfsh pmple, it certain- his parish paper ~ 4th ithis paragreph :<br />
ly has. For one remon or ancther the ma- "If you ask me how it is that so many<br />
jority are content to settle back the peopIe have heen led away by them, the<br />
matronly m s of the wellare state. Win- mmwr lor part of St) in that the Witnesses<br />
ing Rome's cry, "Bread and dmses!" fi& count on every member be in^ a propaganits<br />
modern counterpart in Britain's, "Tea dist for the party; they prstest strongly<br />
and football! "<br />
against the devilries of modern warfare,<br />
This apathy is nowhere more manifat they denounce the inequalities of and exthan<br />
in the field of religion. Once a citadel travagances of modern life, and theh<br />
of Protestantism, Britain has be<strong>com</strong>e it. equalitarian convictions impelled them to<br />
mausoleum. Here the clergy bemoan the kw Socialists even fn the early dap when<br />
loss of their fmer authority and Influ- few relI~Ious people were members of that<br />
em. But their entreaties, their threats, party. And they have an unrivalled knowIeven<br />
their enticements of amusements and edge of the Bible-they can always quote<br />
fwd seem unable to halt the driR of the chapter and verse for their opinions." Thia<br />
people. The doctrines of the clergy are, ta admission <strong>com</strong>ing from a clerman ia<br />
the better cducnted, an efpmnt to intelIi- sureiy nokworthy. Flow deceitful, though,<br />
gence. Whereas their course of action in to infer that Jehovah's witnesses are in-<br />
0nance, politics and war is, to the ks du- volved In w111Im n*hm everyone know<br />
cated, so ohiaualy inconsistent and h m that they do not even vote!
yYhV does man guiln<br />
feell"SS<br />
Arm relafed lo<br />
mm'a rvfhring~ ,d<br />
3 **<br />
ws ,<br />
it ad *Sac<br />
.,\o"l ,&log<br />
P'O" tor<br />
HUMAN RAtE<br />
HOW can w get the<br />
benefit of God's provision?<br />
he appreciated what he had mved<br />
mt. But Adam and Eve did not fwe tht&<br />
MONG the most harmful of human &nef&or nor dM they app-te what<br />
A emotions is the sense of - guilt. How- he had given them, for they willfully dieever,<br />
the Bible show us God's own way of obeyed. God had no alternative but to enriddng<br />
man of his sense of guilt, and that tmce them to death.<br />
is by means of the ransom; and by it not Wile God had said that in the day that<br />
only ridding man of his sense of guilt but man ate of the forbidden fruit he would<br />
also giving man everlasting life, his sense die, man did not die within a UteraI day,<br />
of guilt and his dying condition having the but rather within one of God's symbolical<br />
m e sourec, namely, original sin. Yes, by days of a thousand years, Adam living 938<br />
means of a ransom God will bring about years. During that time Adam and Eve<br />
a sinless new world, a world without death had many sons and daughters, none of<br />
.and all that goes with it.<br />
whom had the right to life, because, as we<br />
Prominent cIergymen have made such read: "Through one man sin entered into<br />
statements as: "Strictly speaking, the death the world and death through sin, and thus<br />
of Christ was not necessary for human saI- death spread to all men because they had<br />
vation." Those who take such a position all sinned." "I was brought forth in iniqoverlook<br />
God's justice. God has a perfect uity; and in sin did my mother conceive<br />
sense of righteousness and justice and he me."-Romans 5:12, New World Traw.;<br />
could not <strong>com</strong>mand the respect of his moral Psalm 51:5, Am. Stan. V m<br />
creatures unless all hi actions squared While Adam and Eve had sham themwith<br />
perfect justice. At no time could he selves unworthy of God's undeserved kinddeviate<br />
from justice for the sake of con- ness, God knew that such would not be<br />
venience simply because he is accountable true of all their offspring, for which reason<br />
to no one but himself.<br />
he allowed them to continue to live and to<br />
Jehovah God as man's Benefactor and bring forth ofispring. The Bible record<br />
Supreme Sovereign was not only perfectly shows that from the time of Abel onward<br />
within his rights but also very wise and God has had men on earth who proved<br />
loving when he made his gifts to man de- faithful to him in spite of all that Satan<br />
pendent upon obedience. What he required was able to bring against them in the way<br />
of man was seemingly a trifle, but it was of temptation and persecution.<br />
sufficient to demonstrate whether man How could God reward these for their<br />
loved his Benefactor or not and whether course of integrity keeping? Only by re-
made by thousands in attendance? the following &de that reporta on b<br />
To m a that que8tfon we refer you to All-Scotland Crusade.<br />
Graham?" This was the the BBC. afforded radio<br />
question on top ot the and television fadlities.<br />
a& parade in Britain this spring. BUIy The pattern of thc meetings never var-<br />
Graham had <strong>com</strong>e "to call Inmerent pW- id. n.e aim was to persuade response to<br />
ple back to the church until our churches the nightly call to the listmcrs to "make<br />
filled again with vple singing and decridons for Christ." Graham explained<br />
praising God-until our knees have cal- his teckrique to a qtl~ering of Clasgow<br />
1-s on them with so much praying." ministers when he told them to be sure,<br />
&may expected, some were in wasies flmt, that they had a gospel to preach, and<br />
of approval and praise of Graham, his then "?reach it to a decision, driviw to a<br />
methods and results, while others went to verdict like a salesman who wants to get<br />
the opposite extreme in cynical skepticism a signature on the dotted line."<br />
and derision. This high-pressure salesman technique<br />
Graham, described by the Ch**b Her- had all the appEmancc of sucaw. Over<br />
cald as the world's foremost living CvanS* 52,000 people signed on the dotted line.<br />
Ust, had hen called in by Scotland's clergy Night alter night they came forward to be<br />
f o give a lift to the flagghg and apathetic greeted by counselors who were briefd to<br />
Tell Scotland Movement, In which *e eive them and make arrangements for<br />
Church of Scatland, the 'Saptist, Congrega- follow-up work, Even Graham's most fertimal,<br />
Methodist, Epwpal, Free, United vent supportells exprmd astonishment at<br />
nee and Orldral secession churches and the numbers of converts, and the curious<br />
the Christian Brethren had joined hds. continued to flock to the meetings to we<br />
On his arrival In Glwgow on March 19, the "if there was something in it after all."<br />
evangelist described his forth<strong>com</strong>ing m- What was there ir. it? What made the mn-<br />
"chur&-jn*gmtd and swnsor~d verb siq on the dotted ]he? mat brought<br />
by the churche in the hope of getting as them to the point of decision? Was it perm<br />
Y people back t' as possible." sand magnetism? Emoflon? m wss the<br />
At *e opening meetir~ in the<br />
wjfit Of ad? ~~~h~ -d: want<br />
Hall, GIasgow, a crowd oi 18,000 packed<br />
the main auditorium and the circus<br />
to tell you without hesitation that the<br />
arena<br />
where television screns had ken installa. m t is God* is no Other<br />
& the campaign got under way mlay It e-1~ no: L!e ream^."<br />
meetings in churches and h& through- . mtics, however, fw~nd other answers,<br />
out the lmd were linked by landline and labeling the secret as monality, hypno-
Zlord Russell asked Einstein ing. Then Morocxa gangs<br />
about the matter; Einstein $truck back, and bloody gotb<br />
agreed 'Wth wry wad" Rw erupmi. At me bight of' #d BU6 Om flus &mmap\~<br />
sell then drdbd a 1,5O(Fword violence tanks si the m.a- + Most of the Southem cltlee<br />
statement a d sent it to scien- pile gendarkerie tVed machine in the U.S. require colored pertisb<br />
around the world. Nine guns and 37-mm. cannon rons to sit in the rear of trans.<br />
of the world'& eminent scien- agatnrt Morarxm skeet fight- portation vehicles. South Cartists,<br />
including Alhrt Einstein, ers in the old medlna tMoroe- olina Is one of the stat- bavsigned<br />
the ~tatement. It was can quarter). Momce~ns ra- ing mtah statutes On that and<br />
a statement saturated with sponded with hand grenades other segregation practice&. In<br />
gloom: "It is stated on very from term&$. Before the riots July the U.S. Fourth CircUlt<br />
good authoriw that a bomb can could be quelled and a sem- Court of ~ppeals is Richmond,<br />
now be manufactured which ~lslnce of peace restored, some Virginia, ruled against segrewiII<br />
be 2,500 times as powerful 5Ixty Demons had heen kllled gation on dty buses in a daclas<br />
that which destroyed Wire- tlnd mare than 100 injured- sion on a Columbia, South Cst~<br />
shima. Such a bomb, ti ax-<br />
olina, case. The court ruled<br />
ploded near the ground or un- WHd blhtiw in W e that the principle applied by<br />
der water, sends radioactive $ Ten years ago Chile's peso the US. Sapreme Court decree<br />
particles into the upper air. was worth 4 U.S. ents; re outlawing public school seg-<br />
. . . No one ImW8 how widely cently the peso was quoted in regation "should be applied<br />
rruch lethal radioacffve parti- the free market at less than in cases ipvolving transportacle~<br />
might be diffused, but the one twentieth 02 >a V.S. cent. tion." In Washington, both Conbest<br />
authorities are unanimous This spotlights the runaway gress aqd the Interstate Comin<br />
aaying fiat a war with infiation that has seized Chile. merce Cornmission were asked<br />
H-hmbs might quite possibly In Santiago, the countfl's larg- to end other transportation<br />
put an end to the human race. est city, the cost of living has segregation practices.<br />
. . . Many warnings have been gone up about 70 per cent in<br />
uttered by eminent men of the last year. In stores prices Three Came<br />
sdence and by authorltim in #n many item run into four 6, After the Korean war 21<br />
military strategy. None of or five figures. A pair of shoes American soldiers, who had<br />
them will say that the worst of medium quality: 5,000 pesos. been taken prisoner by the<br />
results are certain. What they Eggs: 15 pesos each. Butter: Communlsts, decided not to<br />
do Bay is that these results are nearly 300 peso8 per pound- accept repatriation but to live<br />
pos~ible, and no one can be and the Chilean workers may in Red China. In July three<br />
sure that they will not be real- be making as little as 200 pasm Came ba& to the U.S., disized.<br />
. . . We have found that a day! The cause of this inda- gusted with life under Comthe<br />
men who kriow most are Cion is the government's def- munist mle. "Death is better<br />
the most gloomy. Here, then, lcit. The gwernment spends than <strong>com</strong>munism," agreed the<br />
is the problem which we pre- pore than it takes in, Ananc three former U.S. soldiers. Itlsent<br />
to you, stark and dead. ing the deficit by borrowing tervlewed by newsmen, the<br />
htl, and Ine$capable: shall we from the Central Bank and turncoats told of life in Red<br />
put an end to the human race; issuing paper money. As more China. Many Chinese hated<br />
or shall mankind renounce Money goes into cirrmlatlou,. and feared the Red regime,<br />
war?"-New Ynrk Time%, July prices rise. Then wages rise. they said. Asked about Chinese<br />
10, 1953,<br />
Then prices go up again. In women, om of the "return.<br />
spite of the fact that Chile's coats" said: "The majority af<br />
blood^ fn Mom0 cost of living has multiplied the women in China are so<br />
@ Bastille Day-Franm's na- about 60 tlmea sin& 1928, scared they're just like a bunch<br />
tional holiday-was no day, for the government has done litfle of machines." Life for Chinese<br />
mirth and exultance in Casa- or nothing to check inflation. men was hardly better. De<br />
blanca, chief city of France's Steps to bring about deflation clared former U.S. soldier<br />
rlch North African protector- have been viewed as unpop William A. Cowart: "I would<br />
ate, Morocco. la the Caea- uhr. In July, because of serf- sooner have Hitler <strong>com</strong>e back<br />
blanca cafe Sector a bomb ous labor troubles, Chlle fi- than have Communism. Hitler<br />
exploded, killing seven Eum- nally took drastlc measures to only destroyed the body, but<br />
peans. Hour8 later Frenchmen control inflation. The measures ~rnmunism destroys the mind.<br />
surged through Arab quarters, include jacreasea in taxes, gen- The society of China is built<br />
shooting and burning. Angry eral economies, curtailments an Sear-fear of each man<br />
mobs lynched four Arabs in re- in consumptlon and strict pen- for the other."-Tim, July<br />
taliation for the terrorist bomb- alUes applicable to profiteer- 18, <strong>1955</strong>.
THE BIBLE'S<br />
RESURRECTION HOPE<br />
'lf a man die, shall he live again!"<br />
Austria Free at a Price<br />
Ten years to reach a treaty<br />
four minutes to make it officia,<br />
Eisenhower Book Stirs a Controversy<br />
Conceals fact that parents were Jehovah's witnesses<br />
--- -<br />
Caring for your Conscience<br />
If not kept in good ord&r<br />
it can lead you astray!<br />
SEPTEMBER 22, <strong>1955</strong> SEMIMONTHLY
Twa MISSION or TFI'I~I JQWRNAL<br />
Nr~r~oum*rfh~tatrr&l.bkpyauawaL*totb.~it4lrnrrr<br />
u f o r u t . ~ m u s t . h ~ & b y ~ d n ~ h<br />
4+Awrlu I" frar rro a It i#f~,facaf&8,irft#t~<br />
pubU fth It in not bound smbi~lanr or ob attorur; it ia<br />
unhampered by advqthm musk not k tm Y den on; it IB<br />
unprcJudicud by trdtiod me&. Thb j d &sp~ ibelf fns thal<br />
it may rpsak hly fo you. bd It do- nqt abuse itr hdoa~~ It<br />
rnalnhinn In-@ to truth.<br />
~Awakel" urm &a new# ahanneb, but 11 not &padent on<br />
them Xb own ao~jmndenta are on dl wntinmb, h ne~as of natiwu.<br />
From the fbut U O d tb ~ d tbgir u-sond, en-the-mas<br />
reports aonu to you h $ h they aolum~~~. This Journal's viewpoint<br />
~r not narrw, but L intuna- It L read In many n a ~ r ~n , man<br />
hnmo., by pen- ot its p+ mmsny 3<br />
howk&s pw In xevisw .nt, wmmerce., reli~ron, history,<br />
nclence, I& wonderrr--why, its cover,<br />
=~~~;oad as th. ear& and as high as the heav-<br />
~ .<br />
of a righieous<br />
ewworld<br />
a acquahtd with "Aw&I1* K..p awake by reading *dwakeln<br />
317 Adam Btwt<br />
PUBLII~D S~YIYOIZTELY BY<br />
WA'PCHTOWER BSBLIC AND TRACT BO-Y. INC.<br />
Brooklyn 1, N. Y., U. 8. k<br />
N. E Knroaa. Prdht UWT Bur-<br />
Prlntlna thil lm0u01 1,450,000 Flvb csntr r copy<br />
Lanpmw h<br />
-<br />
tkk IM 11 mHbW: ~lantu- mppld m t~ m i FW mm-<br />
&amImrnW--~. E&T Fhnhh, Fmncb, in ia cam1l.n~ *Ilh mlattosr lo matm<br />
Gmun Hollnnd*h M-n. Rpmirb. Bmdlah. uIo dslirarr pb mmn. WIUmea m nssPtbd at<br />
dab. b~. prm- m a mum Imm rnuntrh os no k Iwu.<br />
Wrrcaa Ir.lrU mbmiption mu bf h~rnatimal mamy enla d y . 8ubul#m<br />
hawlo& U.s 117 at. BrmP.lp. 1 N.Y. tl nra In dWe-mt mtrh ua hcn 8t.M k lad<br />
htralla, ii'aaatord M.. ku~bnti.~. i.8.w. I/- -Q. Ilttln # rxllnHa (lith rsn-1 blank)<br />
hall, 40 Am, Twnto I, Ontulo 11 Is nut at lrut tao 1.r~ berm wbscrl$~lim a-<br />
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Bow u w -chu a*tm 4t nrmkmI. N.Y.<br />
Eknhower Book Stirs a Contfoversy<br />
The Secret of Billy Graham's Succeas<br />
The Bible's Resurrection Rope<br />
AustMa Free at a Prlce<br />
Honor for Parents Checks Delinquency<br />
Men Wore Rings First<br />
Making Religious History in Aerica<br />
Etea~ry Spot oi Indonesia<br />
Plan to "Modenzize" BibIe Unscriptural<br />
The Story of Cho~late<br />
CONTENTS<br />
Cuban Catholics Divided in Worship<br />
Clvflizatlon's Confusion of Valuer<br />
The Struggle for Rice<br />
Caring for Your Conrsdence<br />
Jehovah's Witnesses Preach in All<br />
the Xul-th-Haiti<br />
Do You Know?<br />
'Your Word P Truth"<br />
Names Ln Heaven'n Book of W e<br />
Llstenlng In on the Bees' Seeretar
-Ramam 1a:ll<br />
Volume XXXVl B,rooklyn, N. Y., September 22, 1965 Number 18<br />
Eisenhower Book Stirs a Controversy<br />
ANY people who read the book The<br />
M Great Ammican Heritwe: The Story<br />
of the Five Eimnhowe~ Brothers, published<br />
in the United States last June, will find<br />
difficulty in understanding its somewhat<br />
vague approach to their parents' religion.<br />
Both Nemweek and the New York Times<br />
took the book to say that the parents'<br />
major church affiliation was with the River<br />
Brethren. The New York1Sunday News,<br />
perhaps sensing the facts, said: "Both<br />
parents were genuinely religious. What<br />
church they belonged to is immaterial."<br />
Especially will people who read the facts<br />
in Jehovah's Witnesses-The New WmEd<br />
Sooiety that was published at aImost the<br />
same time wonder why The Great Ammlcan<br />
Heritage mentions only the 'writings<br />
of Pastor Russell' and the meetings of the<br />
"BibIe Student$," but does not say that<br />
this was merely the pm1931 name for<br />
Jehovah's witnesses, that for fifty years<br />
the mother of the Ave Eisenhower brothers<br />
had been one of Jehovah's witnesses, that<br />
for twenty years beginning in 1896 the<br />
group now known as Jehovah's witnesses<br />
met in the Eisenhower home, and that during<br />
most of that time their father, David<br />
Eisenhower, conducted the Bible study.<br />
The Chicago Daily News wondered why<br />
this information was omitted from a book<br />
that made much of this being a religious<br />
family. Not onIy did it wonder, but it also<br />
took the effort needed to find out why. In<br />
a fourcolumn article that it published on<br />
June 23 it said: "The author of a forth-<br />
<strong>com</strong>ing book about President Eisenhower<br />
and his four brothers says their mother's<br />
religious mation with the Jehovah's<br />
Witnesses s&t was omitted at the request<br />
of Milton Eisenhower. . . . At Pennsylvania<br />
State Univemity, where he is president,<br />
Milton Eisenhower sent word through his<br />
assistant, Larry Dennis, that he has 'no<br />
<strong>com</strong>ment' on the statements by Kornitzer<br />
[the book's author] and Covington [ Jeho-<br />
vah's witnesses* general counsel] regard-<br />
ing the Witness deletion. Denhis reported<br />
by telephone that the query 'upset Dr.<br />
Eisenhower a bit.' "<br />
And well it might have done so, for the<br />
Chicago Daily News' article quoted attor-<br />
ney Hayden C. Covhpton as saying: "For<br />
eeveral yeam now the Ei~nhowers have<br />
in one way or another attempted to mini-<br />
mize their bei raised by parents who<br />
were Jehovah's witnesses." It further<br />
stated: "Kornitzer said the Witnesses' af-<br />
>filiation is 'a very ticklish and irritating<br />
subject' with the Eisenhower brothers. He<br />
said he Biscusd it at length with them in<br />
preparing his book. He said his book was<br />
'edited by Milton and the President. It's<br />
their record.' "<br />
As Watch Tower director Milton G.<br />
Henschel explained to the Chicago DuiZy
This pemmlity frs dependent upon the<br />
M y and therefore it team to exist when<br />
the 'body dies. That is why the Bible spaka<br />
of so&, whether good or bad, going to<br />
Hades, the abode of the dead, gravedom.<br />
Having a hope of king resurrected Jesw<br />
could confidently say to God: "You will not<br />
forsake my soul in Hades."-Acts 2:2'7,<br />
New Wortd TMM.<br />
How is the individual, the "soul," with<br />
the personality, the life pattern, resurrected?<br />
We might best answer that question<br />
by means of an illustration, that of a<br />
phonograph recording. The factors <strong>com</strong>bining<br />
to make the life pattern are like the<br />
sounda recorded oli a blank phonograph<br />
record that stands for the brain, primarily.<br />
At the same time God is having a master<br />
dlsc made of the same fife pattern on his<br />
marvelous memory. At death the phon*<br />
graph record is broken as it were, and what<br />
was recorded thereon would be forever<br />
lost were it not for the duplicate mording<br />
made by God. In the resurrection God<br />
makes a bIank record, a h,uman body, and<br />
then stamps on its brain the life pattern<br />
he has recorded. Upon giving life to that<br />
body the result is an individual that will<br />
recognize himself and be recognized by<br />
others as havfng previously edsted.<br />
While it requires faith to believe that<br />
God can do this, it should not overtax our<br />
faith in view of man's ability to record<br />
mechanically the appearance, voices and<br />
actions of men by means of the motibnpicture<br />
machine and the sound recorder.<br />
Of course the body that God gives each<br />
one in the remmtion would be a reasonable<br />
facsimile of what he was in the Arst<br />
place, barring deformities.<br />
Who? Where? When?<br />
Whom will God resurrect? All that have<br />
ever lived? No, for we are told that "all<br />
the wicked will he destroy," and that the<br />
wicked "shall sleep a perpetual sIeep, and<br />
not *." God will mum& only thw<br />
who bve &own them8elm worthy of<br />
'everlmthg We or who have not forfeited<br />
their opportunity to demonstrate them-<br />
seIves worthy of life. Jesus made this d b<br />
tinction, saying: "Do not be<strong>com</strong>e fearful<br />
of those who kill the body but can not klU<br />
the soul; but rather be in fear of him that<br />
can destroy both soul and body." Yes, while<br />
man can kill the body, the phonograph rec-<br />
ord of our illustration, there is still the<br />
hope of a resumedon from the dead. But<br />
when God destroys bth soul and body, he<br />
also wipes out the mrd of the life pattern<br />
from his memory, he destroys the master<br />
disc, .and then there is no hope of a resur-<br />
rection.-Psalm 145: 20; Jeremiah 51 57;<br />
Matthew 10 : 28, hTao WorM Tram.<br />
Of those resurrected some will receive a<br />
heavenly and spiritual resurrection and<br />
othm an earthly, a human resurrection<br />
The heavenly resurrection is termed "the<br />
first resurrection," first in time, in Impor-<br />
tance and in glory. Christ Jesus was the<br />
first to experience it, "being put to death<br />
in the flesh, but being made alive in the<br />
spirit," on the thw day. He promisd his<br />
followers that they would share heavenly<br />
glory with him, a reward, however, that<br />
will be realized by just "the hundred and<br />
forty-four thousand, who have been pur-<br />
chased from the earth." These wilI be asso-<br />
ciated with Christ Jew in judging, ruling<br />
and blessing all the families of the earth<br />
as the spiritual seed of Abraham. All others<br />
resurrected will <strong>com</strong>e forth to life on earth,<br />
-Revelation 20 : 5, 6; 1 Peter 3 : 18; Rev&<br />
lation 14:3, Nm World Tmm.<br />
There remains but one more question:<br />
When will the resurrection of aU these take<br />
place? From Bible chronology and such<br />
prophecies as that of Matthew, chapters<br />
24 and 25, and Revelation, chapters 11 and<br />
12, it appears that those of the body of<br />
Christ who were sleeping in death experi-<br />
enced the Arst resurrection in 1918. Since
tive. A victim of world tensJon, Awtria<br />
continued as a brldge between East and<br />
West. The unpleasant treatment received,<br />
the attendant poverty and unempIoyment,<br />
made no friends for the Soviet Union, nor<br />
for the West in Austria. Having no reason<br />
to be occupied, the Austrians resented<br />
occupation.<br />
The Siluer Lining<br />
Suddenly the scene changed. Russia a b<br />
ruptly chafiged tunes. In a surprise move<br />
Chancellor Julius Raab of Austria was<br />
called to Moscow to talk over the "unde-<br />
cided" questions. A few days latar a tele-<br />
phone rang at the People's party head-<br />
quarters in Vienna. Raab was calling from<br />
Moscow. His voice was triumphant. "Aus-<br />
tria wil be free!" he said. "We will get<br />
back our homeland in Its entirety. The war<br />
primers and other prisoners will see their<br />
fatherland again." The news spread. AN-<br />
Austria burst into Strauss waltzes and<br />
victory marches!<br />
With the greatest hurry the Belvedere<br />
Palace and the castle Schoenbrunn were<br />
prepared for the historic moment-May<br />
15, <strong>1955</strong>, the day when the signing of the<br />
treaty was to take place. Five days before,<br />
however, Russia would not agree with the<br />
West on paragraph 35, that had to do with<br />
German property. United States foreign<br />
minister John Foster Wes refused to<br />
<strong>com</strong>e to Vienna unless there was full accord<br />
on all points of the treaty. The atmosphere<br />
was charged; conferences, tense. Neither<br />
side would budge from its position. Pre-<br />
cious time was being wasted. Would this<br />
cxxasion, too, end in a stalemate like so<br />
many others? The final moments were<br />
exciting and dramatic. The Russian mini*<br />
ter bowed. He nodded that he would yield<br />
and allow the disputed text to be taken<br />
lnto the treaty.<br />
Vienna broke into an uproar. It became<br />
the converging point of foreign miniaterg<br />
of the occupyAng xllltiom. Secretary of<br />
State Dulles stated with an air of satisfaction:<br />
We have attained ~IU harmony on<br />
all points. Austria's foreign minister Figl's<br />
remarks were full of excitement: "We<br />
made it! Tomorrow the signing takes<br />
place!" Lord Chancellor Raab of Austria<br />
with a voice of grateful appreciation<br />
merely said: "All is well that ends well,"<br />
The last four hectic days Russians made<br />
real concessions. They conveniently die<br />
posed of all obstacles they themselves had<br />
raised in ten years. They agreed on the<br />
withdrawal of all occupational troops immediately<br />
after the signing of the state<br />
treaty, "and in any case not Iater than<br />
December 31, <strong>1955</strong>." They agreed to return<br />
the oil fields and refineries of e&<br />
ern Austria, in exchange, however, for<br />
1,000,000 tons of oil annually for the next<br />
ten years. They also agreed to accept $150<br />
million in goods as the,price for returning<br />
the 300 factories they seized as former<br />
"Nazi properties." Also for a "slight re<strong>com</strong>pense"<br />
they agreed to turn over the Danube<br />
Shipping Company, its shipyards, d&,<br />
vessels and port installations; arid to return<br />
about 450 Austrian civilians serving<br />
sentences in Russia and some 350 prisoners<br />
of war. The report promised: "After the<br />
withdrawal of the Soviet occupation hops<br />
from Austria, not a single rnilihry prisoner<br />
or detained civilian person of Austrian<br />
citizenship will remain In the territory of<br />
the Soviet Union."<br />
Translated into dolIars and cents, what<br />
does all this 'mean? According to Brendan<br />
PA. Jones, it means that "the state treaty<br />
gives Russia a lien on the Austrian economy<br />
amounting to $320,000,000. Adding<br />
the minimum estimate of $200,000,000<br />
for industrial equipment removed by the<br />
Russians, their totd loot from Austria will<br />
amount to at least $810,000,000. Thus,"<br />
says Jones, "despite the declaration in the<br />
state treaty that rip reparations shall be
MEN WORE<br />
rings, friendship and ,fellowship rings,<br />
magic rings, love rings, wedding rings,<br />
8 cure rings and mo~ -tuary rings-just to<br />
mention a few. "A ring more than my<br />
other form of jewelry,"<br />
said an authority,<br />
"is designed<br />
to support the total.<br />
weight of human<br />
emotions and stand<br />
by as emblem of joy,<br />
woe, and all the intervening<br />
shades of<br />
feeling that make<br />
not women, were the first<br />
up the sum of per-<br />
M w, to wear rings, according ta<br />
sonal relations."<br />
authorities. Men wore rings on var-<br />
Perhaps no ring<br />
ious fingers for various reasons.<br />
is as popular as the<br />
h fact,
the Bible nor the Talmud qmks of sparkle in the eyes of young bvaa. T<br />
the ring as symbolic of marriage. diamond was known as an emblem of constancy.<br />
Mma popular, however, than the<br />
Wddinp RCgr<br />
diamond were iron and gold bandrr. The<br />
Primitive man considered an '-Id bride wore the gold band at the ccmnony,<br />
man only half a man. The weddirs circlet ht she replaced it with the iron band when<br />
was suggestive of the <strong>com</strong>pldian of both at home. Gold barlds were for public<br />
the rrde and female in marriage. Ihe display, but iron bands were for. everyday<br />
andent Egyptians placed the ring on the w. Toward the close of the Middle<br />
wife's ftnger as a sign that ahe was Ages engagements and rnarriagm were so<br />
entmsted with the d y of the hW. clody related that the wedding ring and<br />
Peut M e r Mom us that "our earli- the betrothal ring were merged into one<br />
eat ancestors thought s rope tied arourd band. And as time p d , the engagement<br />
pmt of the M y would keep the aoul from ring -me less a symbol than fashion.<br />
ercepbng. When a man captured his mate, The double-ring ceremmy may have<br />
he tied cords around her waist, wrists and stemmd from the girnmel ring, whkh was<br />
ankles to nqalre sure her spirit was held emblematic of love and friendship. This<br />
under hIs mtrol. hter a permanent ring ring consisted of two rings closely Locked<br />
d Ivory, flint or amber took the place of together, but cagable of hhg separated so<br />
the rope b symbolize obediw of the that two lovers or fried could each wear,<br />
wearer to a hjgher pow=." Tht wedding in a sense, the same ring. There was a<br />
hmi was also a meam of tbwhg that time, too, that the given upor, bethe<br />
woman was riot for mle, that she had bothal was a seal ring that the wife wore<br />
already been purchased. The wife was after qmrriage, while the husband *ore<br />
bght for a price and the rfng w8s pmf the wedding ring. Before 1940 only 15 per<br />
of tAe purchase. later the bride enjoyed cent d the bridegroom recehred &I@.<br />
the dfgnity of havlng thls m e ring pre- But the idea muhmomed to such an exsented<br />
to her at a wedding mmony. tent that after the outbreak of World<br />
For cemturies only one ring was used for War Il the double-ri~g cem-mony im&<br />
the engagement and the wedding cere- to 60 per cent. And with the Korean war<br />
mony. Later, the second ring was added that cumber leapd another 10 per cent.<br />
to dignify that the bridegrmm's intentions There are no idicatior~ that it will stop<br />
wen? honorable and still valid This was a .there.<br />
pb, simple band in symbol of the un!on.<br />
Ring on What Finger?<br />
DImnd ring3 were not usd for engage<br />
One thing sac abut the engagement<br />
merits or wedding bands until more recent and marriage 13ngs, they were not necesyears.<br />
Diamonds were thought on:y for sarily worn on the third finger of the left<br />
the rich. They were worn as an ornament, hand Pn the k ~~ning or undl the passing<br />
not as an engagement stone. The average of many centuries. In the Salisbury missal<br />
pmmn, however, frowned on the diamond directions are given at the marriage for the<br />
as an umecessary lumuy.<br />
ring to be put "first on the thumb, after on<br />
The use of the diamond as an engage- the second finger, then on the third and<br />
ment-ring stone stemmed imm the old lastly on the fourth finger." The left hand<br />
Mef that the diam0r.d was unchmgabie, was chom because It was less used. Some<br />
werlssting, that it M reflected the say ft symbolizes the wife's subjwtion to
~hwband.JamenR.~ginhia Why wsar the rlng on the third fhgm?<br />
m k Rings Thr~~gh tlw Ages ray: **me NO one good m n Is given. Qmks be-<br />
Ramafi Catholim dtd not use the left hand limed that a symmthetic artery stretched<br />
for the betrothal or, marria ceremony from the heart dihxtly to the ring finger.<br />
untll the middle of the eighteenth century, Of course, medical science has thoroughly<br />
and we Victoria and Albert mtahgues debunked that superstition. Blood flows to<br />
how that h all ~ i c of m marrisge from all flngen alike. None are htimately conthe<br />
thirteenth to the sixtenth century nected with the heart.<br />
(excepting among the Spanish) the wed- The ring's greatest battle for existem<br />
dng rlng was worn an the right hand. waa when the Puritans dwng the m-<br />
WIth few exceptfom, the ~uptial ring was mealth of Enghd (1649-1659) atplad<br />
on the right hwnd of the bride in tempted to ban Qc rkg at wedding cereeccksiastical<br />
cm3lmnies in France fight monies, charging that it was a pagan<br />
up to the fifteenth century, and It is catom. Their podtion was extzerne and<br />
said that even today mwy ceremonies in unscriptwd, since the Bible di- the<br />
Scandinavian countries feahrre the w of use of rings. IIowever, their p r e waar<br />
the right hand."<br />
SufEicient to outlaw it from ammg their<br />
In England it haa long W n the practlce own ranks, 'but when they invadd the<br />
to use the left hand and the foum fhger. backyard, of the jewelem and goidsmiths<br />
Arabs, too, used the left hand, but put the and the ring-wearing matrons, the whole<br />
ring upon the first finger. King Medrich thing exploded with a fury of upsetting a<br />
Wilhelm IU prepared a list of his urlfe'rs hornets' nest. Evm clergymen joined the<br />
rings, and made this notation: 'Qur be- howl, and some of these contendwl that<br />
trothal ring, on the little finger of the right marrlagea were illegal uniess performed<br />
hand." Some say the Jews placed the with the ring. The Purltans retreated. The<br />
engagement ring upon the index flnger. rhg ceremony stuck. And tday rings and<br />
Dudng the reign. of George I of Englad diamonds are enjoying a sparkhg heyday,<br />
the th-xnb was used. In India the weddbg the llke of which has not been seen in all<br />
ring has long been worn on the thumb. history,<br />
COMMON4ENSE HANDLING OF SNARLING DOGS<br />
Q Do you have occaai~n to go &om how to how regularly or from time to<br />
time? Then perhaps more than on* you have wondered what is the best Ung<br />
to do when a snarling dog mclents your prtsence and trlea to Interfere wlth<br />
your ddm. li no, then you will be interested in the six luggeatfons that the<br />
United States Post mce Department has given out to it# postmen:<br />
q 1. Do not pet dogs. Many dogs resent such familiarity . . . 2. Do not make<br />
quick, sudden movements . . + a dog may bite In nervousness or fear. 3. Do not<br />
strike at a dog. since he then thfnks it'8 okay to strike back. 4 Do nat run from<br />
doga. 5. If a dog stops you in ywr path by marlleg at you: &and still and give<br />
hi3 ame to smell you. T*lk to hfm and continue talking to W. as you walk<br />
atraight ahead towd your destination. 6. Show mpect for a dog, who only is<br />
doing his duty, and nfne t!mea out of ten he will, in burn, respect ym.<br />
C While the foregoing sugge'estlons may not wlve the problem in every lnatance.<br />
there always behg the Ukelihbod of rO@etfng up with a dog that seems to have<br />
a spirit of wrverseness and hatea people, their obvious <strong>com</strong>mon sense re<strong>com</strong>-<br />
mends them to all who go from house to h m, be they the milkman, the pormn,<br />
a salesman or one of Jehovah's witnesses.
Making Rejiglow History In Africa<br />
4y "Awok.lM c - r p r d in W r q R W m b 6<br />
$'<br />
HURCH hls:ory In AMca %Ill he made f<br />
"C this evenlng when evensong is held on<br />
maria mgby pound, with ~e ~rhbishop of t<br />
Canterbury preaching the sermon," said the b<br />
Northerrr News last April 19. I: had called thh<br />
tl *<br />
vlat to Northern Rhodesia's copperbelt by the 4<br />
head of the church of England "an went 01<br />
-teat signiflcanm tor this part of the .t<br />
world," one '"without ~recedent" and that was 5<br />
obviously "arousing Ihu greatest Interest!' f<br />
'P: A: the gathering on the Nkana football 5'<br />
itald, wensang was conducted in all the pump t<br />
and ceremony that his church could muster 5'<br />
Mafrhew 1B:24: 'Thnt a rIch man shaa hardly<br />
enter intn the kicgdcq~ uf heaven,"<br />
'8 The archbishop relerrd to strikes m<br />
Britain and to the recent stl?ke fn the copperbelt<br />
and to other dlmcultiea. As a remedy fur<br />
the diflcllt IPS facicp mm he quoted 1 Peter<br />
2:1?: "IIonour all men. Love the bro:herhood.<br />
Fear God." Tlie text part of his speech was<br />
highlighted in the next day's newspaper headline:<br />
"F~deration 'can gave Atrlca.' " He said<br />
that Gd had "given quite an extraordinary<br />
responsibility" to the new African k'ederatior,,<br />
and that it could bc<strong>com</strong>e "a glorioua country."<br />
y These remarks made at Nkarla toatball<br />
stadium may be interestingly connected with<br />
't<br />
around the pwsenw of the archbishop of a prpss conference Dr. nsher had attended<br />
Canterm and the bishop of Northern $ the grevious day, When agked by the CentraZ<br />
wesia. Prepiirations were indeed impres- 9 African Post reporter whnt Christ would say<br />
dye. In the center of the football Aeld a rlchly d if he came to Northern Rhodesia, Dr. Fisher<br />
m10wd platform tad hen assembled. Under 5' had replied: "Lf Christ came to Xurthern<br />
a &son dome, ornamented wILh n gold- 't Rhodesia, or to Zdndon, or anywhere else<br />
colored cross, stmd a creamcolored altar wIth todriy, IIe would say practicnlly ncthing about<br />
blue trlmdngs. On It was aet anotibcr cross 4 the Mnd of exciting questions of ~wlltics and<br />
amid aix candlesticks electrically llt. !d soda1 questions that lace us. He Said nothing<br />
J3om the general layout it was obidous<br />
about such matrers when He was in Pa1estir.t..<br />
that more than the seven or eight hundred<br />
and there were very acute questions thenin<br />
attendance had been cxpcted. (The attendavcn<br />
the q~estlon of self-govmnmcnt between<br />
mce Qurm were not report& by the press.)<br />
the Jews and the Romans. There was plenty<br />
X'urther, Ule numkr of Africans In attendance<br />
of poverty; in Iact conditions :here, and hew,<br />
was rurpdsingly lcw, not more than one third<br />
and in fact anywhere, were aIrnost eatl-rely<br />
of the Europeans in the audience. Apparently<br />
8imi:ar. All we have taday is a moderr, dress<br />
ruth impressive display of religious grandeur<br />
on thllngs. He said it was much better if yw~<br />
were poor<br />
held little attraction for t h African ~<br />
than if you were rich. IIe stated<br />
section<br />
extSemeIy simgle<br />
of the <strong>com</strong>munity. which far outnumh!rs the<br />
fundamental traks of UP(>.<br />
They apply exactly today." One cannot help<br />
white population here.<br />
feeling that the archbishop would have done<br />
'$! Following the t?arlter parts of the @?re- well to have folIowed the example of Jesus<br />
mony, the archklshop outlined the many prob- Christ that he so ncr~rately here scmrnarized!<br />
lems facfng men of thfs age, and made pint& %! To make this occasion cvrn more historic,<br />
reference to the fact that the prchlems or the the archbishop could have stated the Bible<br />
copperbelt were not mlque, but ratht?r <strong>com</strong>- teaching of this world's end aed the establistm<br />
n the world over. Basically the problems roent of ~4 new world under the kingdom of<br />
were not econornlc but spiritual. The conflict heaven as tPx remedy for the p-oblercs of<br />
and diiRculty was not between colors. but mankind. IIowever, !t was apparent from the<br />
between culturrs and srwicfal groupings. Dudng many prt?hs reports of hla sptxchea that he<br />
hls twenty-minute d!smurse hu made<br />
was more concerned with the racial dtuatlon<br />
Bible quotations. The first, dven amidst thls b, and the arwial condtions that Jesus ignoted<br />
aplcndor and grandeur, loud@ bes~pftking thalr with the announcing of the bnMurn that<br />
wealth and rlches, was Jesus' words from b Jesus preached.
13 a sight-seer as he turned around to botanical-Earde'hs do,l'~hey<br />
have another last look. Really, it was not<br />
Eden at all. It was a spot in Indonesia,<br />
unsurpassed in beauty, unmatched by its<br />
sheer natural loveliness.<br />
Men, as you know, was designed, styled<br />
and dressed by the Master Designer him-<br />
self, Jehovah God the Creator. It can<br />
hardly be expected that man in his present<br />
state of imperfection could duplicate it.<br />
But Bogor's botanicaI gardens, the beauty<br />
spot of Indonesia, if anything, very closely<br />
<strong>com</strong>pare with the original Garden, at least,<br />
so we imagine.<br />
Two hundred and fifty scientists from<br />
foreign muntrles have been attracted to<br />
this unique rendezvous of applied sciew<br />
to contribute their works of research for<br />
the well-being of mankind, nutritiously,<br />
medicinally and economicalIy. The dti-<br />
vatd beauty of these surroundings is<br />
simply breathtakingly beautiful. It goes<br />
to show what men codd do with a little<br />
patience and effort: that this whole earth<br />
could be transformed into a paradise home<br />
just as easily as was this 225-acre garden<br />
park. Its deIightfuI atmosphere testifies<br />
as to what a glorious footstool this<br />
earth will be after Armageddon. Sites like<br />
these cannot but inspire the Lord's other<br />
border thecity<br />
of Bogor, which is situated on the lower<br />
slopes of Salak, an almost extinct volcano.<br />
The climate here is damp but warm, perfectly<br />
suitd to the luxurious growth. h<br />
this delightful park are to be found at<br />
least 10,000 different species of pIants<br />
under cultivation from the tropical and<br />
subtropical zones. Mighty monarchs of the<br />
forest, tiny plants with delicate flowers,<br />
graceful clusters of weeping willows decorating<br />
the shores of the Tjiliwang River,<br />
which wends its way through this flourishing<br />
Edenic hideaway, supplying refreshing<br />
waters by means of its many pleasant<br />
brooks and branches; exquisite varieties of<br />
orchids, lush green grass, ornamerltal kees<br />
and shrubs all <strong>com</strong>bine to make this a place<br />
of parahsaic charm.<br />
From the moment one enters through<br />
the gateway to behold this symphony of<br />
beauty to the final departing; step, he is<br />
gripped with excitement 'and attention. The<br />
lofty kanari tree, which produces seeds<br />
that taste like almonds, catches the eye and<br />
like a well-mannered host introduces the<br />
garden with graceful elegance. The tree's<br />
beauty is enhanced by a coverage of<br />
climber-ems that reach to the tops of<br />
the trees from where they send down long,<br />
,-
Umg, went rhm mbling cod.<br />
Like a garment these stems drape to the<br />
ground where they take root and creep on<br />
to another tree. The climbers work up<br />
ward by means of air mots, If not properly<br />
cared for, they will take <strong>com</strong>plete posses-<br />
sion of the trees. The juice from the<br />
cUmlPer's incised green and yeltow varie-<br />
gated leaves is used for medicine and color-<br />
ing matter.<br />
In this garden can be seen a practical.<br />
institution where man has eornbhed scenic<br />
bauty with useful ends. Trees and shrubs<br />
serve many purposes, The Lamarinda bee,<br />
for example, is a joy to the eye, and at the<br />
same time its fruit is used in preserves and<br />
is an excellent cooling, laxative drink. It<br />
is the same with the Kingtip tree and other<br />
trees. The small Kingtip, produces fruit<br />
pulp used for sweetening purposes. A va-<br />
riety of gutta-percha, gum-producing trees,<br />
dot the area. The gum is used in electrical<br />
insulating and dental work. Other trees<br />
loom up: the champac, its yellow fra-<br />
'grant flowers yield the champaca oil; the<br />
tjengkih, its dried flower bud gives man-<br />
kind the aromatic spice that we call cloves;<br />
the sumac family of trees, the pistachio<br />
and the varnish tree, all in addition to their<br />
decorqtive value produce fruit or oil ex-<br />
tremely valuable to mankind.<br />
Characteristfc of the tropics is the<br />
graceful palm, rearing a simple stem with<br />
a terminal crown of leaves. The fmit of<br />
the coconut palm is a most imporbnt prod-<br />
uct of the tropics. Its dried meat selds<br />
-nut oil from which a variety of prod-<br />
u+ are made. Tpe leaves furnish thatch<br />
and straw used in weaving hats, etc.,<br />
and intlorescence sap can be obtained,<br />
which by evaporation yields the chocolate-<br />
colored gdu djuwa or Java sugar. The shell<br />
and husk serve as receptacles and orna-<br />
ments and are also used as fuel.<br />
Along elevated slopes of this rolling ter-<br />
rain are the groves of the pine family add-<br />
hg a dash of odoriferous lhvor to the<br />
sense of smell, while numerous birds<br />
chatter away' among the foliage of this<br />
natural habitat. Magnificent specimens of<br />
eucalyptus trees with their lemon-sented<br />
leaves dot the area; mdestic giants of<br />
Borneo, Sumatra, Mday, Java and In&<br />
china aII sileatly testify how bountifully<br />
Jehovah has provided for humanity.<br />
Here under heaven's blanket of blue is<br />
to be found an exquisite array of all types<br />
of, nrchids cultivated experimentally for<br />
sale and export. Their showy flowers of<br />
usually three long petaIs <strong>com</strong>e in varieties<br />
and colors that excite admiration. There<br />
are charming aster beds, and along the<br />
streams are secuons of bamlm in closely<br />
set groves, their slender tops bushing<br />
gracefully out in giant bouquet-fashion.<br />
The hollow bamboo stems are very useful<br />
for building, for furniture, for poles and<br />
canes. Young bamboo shoats make their<br />
appearance at the di ner table in the form<br />
of a tasty vegetable !l 'sh.<br />
Lending themselves to the serenity and<br />
txar~quillity of this terrestia3 paradise are<br />
the many beautiful pond gardens, floating<br />
their respiratory roots that develop island<br />
saucerlike leaves sprouting pretty flowers.<br />
The water lily and the papyrus both<br />
flourish here. Along the shores are dusters<br />
of strange grasses and shrubs. And in<br />
shady damp retreats the marsh orchid<br />
thrives along with other seclusion-loving<br />
fellows.<br />
As Adam and Eve no doubt never forgot<br />
their Edenic paradise, so those who visit<br />
Bugor's gardens are lastingly impressed<br />
with pleasant memories. Just to pass<br />
through the gardens is to be ref~~sked.<br />
Here in awesome surroundings one can<br />
meditate freely. The mind is elevated with<br />
kind, constructive, wholesome thoughts;<br />
thoughts of praise and appreciation, of love<br />
and adoration to Cad. To walk among<br />
fragrance-flowing flowers and under the
lofty i~ to walk silently with God. As<br />
the poet Bryant wrote: "Stranger, if thou<br />
hast learned a truth which needs no school<br />
of long experience, that the world is full<br />
of 'guilt and misery, and hast seen enough<br />
of all its sorrows, crimes and cares, to tire<br />
thee of it, hter this wild wood and view<br />
the ham of Nature. The calm shade shall<br />
bring a kidred calm, and the sweet breeze<br />
that makes the green leaves dance, shall<br />
waft a balm to thy sick heart."<br />
How h e ! Away from "civilization" in<br />
Bogor's botanical gardens there are no<br />
fears. The world of crime and <strong>com</strong>petition,<br />
of distrust and hate is the unreality, Were<br />
heath heaven's covering each kind and<br />
variety of plant life performs its various<br />
functions quietly and harmoniously to the<br />
unchangeable laws of God, readily respond-<br />
ing to the proper care of i& caretaker,<br />
man. Beneath each tree there is pace.<br />
Among the profusion of tall hollyhocks<br />
and sweet-smelling jasmines, or among the<br />
soft hues of the gladiolas or the budding,<br />
blooming, blending roses, all is charm and<br />
loveliness. So shall it be in God's new world,<br />
Selfish rulers have neglected our earth,<br />
but by God's unfailing promi& Annag&-<br />
don's survivors 'will make it glorious to<br />
their delight and to the vindication of<br />
Jehovah's name.<br />
PLAN TO "MODERNIZE" BIBLE UNSCRIPTURAL<br />
Q By teaching doctrines not found in the<br />
Scriptures, cIergymen have added to the Word<br />
of God. But recently a prominent churchman<br />
suggested a very literal addition to the Bible<br />
and algo a literal taking away from it, all part<br />
of his plan to "modernize" God's Word. The<br />
London N ms ChmlakEe, March 8, 19% re-<br />
ports the words of Keith Chivers, former edi-<br />
tor of the Church of England newspaper:<br />
Q "Ut us change, not just the language, but<br />
the content8 of the Bible. There are a host of<br />
passagen, and even whole books, which mIght<br />
be cut out altogether. And then-much more<br />
exciting-we could choose other material to<br />
put in In that anthology of pre-CMstian writ-<br />
ings which we call the Old Testament, f would<br />
axe (for example) the brilliant Uttle work at<br />
Nahum, which has scarcely any religious<br />
value!' Churchman Chivera then suggests &k-<br />
ing out the Song of SoIomon and the flrst ten<br />
chapters of Ecclesiastes. What would he put<br />
in their place? 'We should not have to go<br />
outside the eldlting Ap-pha."<br />
Q Appmtly churchman Chivers doe^ not<br />
know that the Apocrypha are not part of the<br />
insplred Scriptures, that they abound with<br />
errors, that they not only contradict the in-<br />
spired Bible but they are contradictory within<br />
themselves, that no Apocrypha writer claimed<br />
impfiation, that no Apocrypha book wa8 wer<br />
quoted by Christ or the apostles and that no<br />
amryphal book was accepted as part d the<br />
Bible canon by the early Chrigtlans.<br />
Q Biblemodernher Chfvers would do well to<br />
read Proverbs 30:5, 6 (Alp A m . Tram.):<br />
"Every word of God is tested; he is a sMeId to<br />
those who take refuge in him. Add not to his<br />
words, lest he call you to account, and you be<br />
proved a liar." If that warning is not "mod-<br />
ern" enough, churchman Chivers can refer to<br />
Christ Jeaus' words: "1, Jesus, sent my angel<br />
to bear wltness to you people. . . . I am bearlag<br />
witness to everyone that hears the words of<br />
the prophecy of this scroll: Xlt anyone makes<br />
,an addition to these things, Gd wlll add ta<br />
him the plagues that are written in this scroll;<br />
and if anxone takes anythhg away from the<br />
word of the scroll of this prophecy, God will<br />
take his portion away from the trees of Me."<br />
-Revelation 22316, 18, 19, Nsw WorkJ Tmw.
topadfyMmand~Mshwrtuwd<br />
the one dtmted.<br />
Their prindW gd mxr Olom m O h<br />
dutnore, lord of the heavens, the creator.<br />
To him there was no particular idol or<br />
representation, nor my special form of<br />
worship. The faithful <strong>com</strong>municated with<br />
z2<br />
Id- of Ma dtm and put .in its gkd<br />
uhaptrrr d the Old Tmhrnent that hum-<br />
blss for dl stdty. In change, the Spaw<br />
iardr, without erwfng anything from thc<br />
mFnd of the Negro slave, catholichl him<br />
for the Catholic faith md produced a<br />
iuafon, an amalgamation, that mixture,<br />
him through lesser gods called orl~h, which through the years has penetrated in<br />
These were divided Into three classes. The all the mial levels, making them vibrate<br />
wftch dmtor (hjo) is the most feared and with their catching songs, their philosopowerfui<br />
flgurc, as he acts as the mediator phy, their ~QgUCry, their sayingsls,<br />
btween the gods and the people and he "The catehist explained to the Negm<br />
dan cause them bad Iuck or good luck as slave the virtucs and powers of each saint<br />
he wfshes. For every pain a7d problem he of the church an3 he {the slave) <strong>com</strong>pared<br />
has a remcdy LIat wlll turn away the anger such virtues powers with his god5 and<br />
of the particular gad that has 'ken of- as a result he saw in the endrety of<br />
fended. In certain caws it was necessary the character of Saint Barbara, his god<br />
to sacrifice human victin-s, usually a Jive Changb, indomitable, loyal; in the dorrjnachild;<br />
and it is reported that it was believed tior. of the Virgin af Regfa over the bays,<br />
that if the child was white the god was the symbol c~f BaMuayk, sad and leprous;<br />
more easily pacified. Iis heart was cut o ~ t and in the generous sod of Francis Asisi,<br />
whlle it was still alIve and this, ~4th the in his noble attitude before all the beings<br />
blood, was eatm by the person aflllcted. of creation, the <strong>com</strong>plete represen+ation of<br />
U k be<strong>com</strong>ing Catholics these African his Orhila, old botanist, and wise soothslaves<br />
wem not mvcrted in Ihe Christian say er ar.d counselar." Today, after having<br />
erne where one thwugh amate knud- belonged. to the Catholic church for many<br />
edge of God's Wo~d, the Bible, changes years and having participated In Catholic<br />
his former conduct and hlicf to conform worship, rites and ceremonies, many of<br />
to Christianity. These Africans -me these Negroes, eqxcially the older ones,<br />
"Christians" in name only through a fu- are still believers and practitioners of the<br />
sion performed by the Catholic Church. old pard religion of their ancestars.<br />
The Catholic writer Ortiz, in his Loa -Bohia, December 13, 1953, page 36.<br />
Negro8 Brujm, declares that "hardly had a<br />
shipment of ebony (black) arrived at the Example of Fueh Worship<br />
plantation, before the recruits of slavery As a striking example of this <strong>com</strong>plex,<br />
were formed in a line and the priest bap- fusion worship, December 37 is a Catholic<br />
lid them all at the same time with little holiday set asido to pay spxial tribute to<br />
hissops of holy water nfter which a little the mint Lmxms. On thi~ day there<br />
tin shield was hung sround their necks is a great religious fervor among loyal<br />
wlth me new catholic name that each had CathoUc+masses are said, petitions are<br />
bten given." Commenting along a similar made, prayers are chanted and thousands<br />
vein, one periodical states:<br />
of candles are burn&. There is also much<br />
'The Spanish and Forhqpese did mt feasting and dancing in private homes and<br />
proceed with the African slave as the public plactrs. The devo~t CathoUc sees in<br />
North Ameriam ad the English. Thw hls saint the Lamnu of the able parable,<br />
removed from the mind of the slave all while the Negro convert, even in this day,
wilhd WOmMps hi~~godIJa~laa~9. bow miat#. Confusion Jeaul aid:<br />
At night they gather in Merent h~dnes to "Every kingdom dlvrdfd against iw<br />
celebrate their ancient religious dance to <strong>com</strong>es to detiolation, an8 every city or<br />
the ac<strong>com</strong>paniment of their special drums house dividd against itself will not &and."<br />
and other musical instruments, which am And the apostle Paul added: "For God is<br />
in many instances made of any kind of a Gcd, not of disorder, but of peace."<br />
materid that is available. The dancers -Matthew 12: 25; 1 Corinthians 14:33,<br />
carry on for hours without any apparent New World Tram.<br />
&ign of fatigue. The motions of their bodies However, not all Cubans are attracted<br />
are suggestive and senmous. As the night to false religious practices, There are over<br />
wears dong the dance be<strong>com</strong>es more agi- 10,000 Cubans who have turned away from<br />
tated and the dancers give free rein to all false religion, have listened to the Kingtheir<br />
emotions. They Wme possessed by dom hope set out in the Scriptures, have<br />
demon spirits and often the dance ends up cleansed themselves of all pagan practices,<br />
in a sex orgy.<br />
false gods and pse~do saints and have<br />
The purpose of the dance is not to enter- turned to the true and living God Jehovah<br />
tain the onlookers or to divert the dancers. for hope and <strong>com</strong>fort. They have been<br />
It is a part of their worship and has deep transformed, truly converted, by makii<br />
religious significance for the pwticipants.<br />
their minds over with the truths of God's<br />
So while one Catholic observes certain rites<br />
Word.<br />
and ceremonks supposedly in the name<br />
They have experienced the freeing<br />
of<br />
God an8 Christianity, yet another Catholic force of the Bible and its message as txobserves<br />
practically the same rites and plained by Jehovah's witnesses. To them<br />
ceremonies to outright pagan gods. Both the words of Jesus have <strong>com</strong>e true: "And<br />
are considered good Catholics as long as you will know the truth, and the truth will<br />
they are baptized Catholic and observe set you free."-John 8:32, New Wm2.d<br />
certain basic requirements. A divided Trans.<br />
Q "If, in this country, we have indulged in<br />
one great and fundamental error, it is to con.<br />
fuse the things of civHzation and the spirit<br />
with the material products of our mechanical<br />
age. Too many of us look upon automobiles<br />
and plumbhg as civilization, which they are<br />
not, save insofar as they give us more time<br />
for the things of the spirit an& the mind. The<br />
vast mechanical advances of our times are<br />
not to be underestimated, but once they seem<br />
to be all-important--as they do in a11 Marxist<br />
countries and as they sometimes do in this<br />
country4vilizatlon itself begins to wither<br />
and standards of ethics and honest behavior<br />
to suffer corruption.<br />
Q "A hermit Iiving in a cave can'gossibly be<br />
far more civilized than a man with three cars<br />
In the garage and a bathroom for every bed-<br />
room Honor, decency, a sense of true values,<br />
real Chistian behado-these thinga are not<br />
to be manufactured on the assembly he.<br />
"Should our civflization <strong>com</strong>e to min, it<br />
wilI be principally because of the confusion<br />
of values which manifests Itself today in the<br />
two most powerful or potentially powerful<br />
nations of the world. Mechanization of life<br />
may bring convenience, but it has little to do<br />
with the eternal mysterious essence of Man,<br />
the whole and only excuse f ~ his r existence."<br />
-Thh Week Magwbfze, May 22, <strong>1955</strong>, page 2.<br />
IL Jesus underscored spfrituaI values *th<br />
these words: "Man must live, not on bread .<br />
alone, but on every utterance <strong>com</strong>ing forth<br />
through Jehovah's mouth." 'Work, not for<br />
the food that perishes, but for the food that<br />
remains for life everlasting!'-Matthew 4: 4;<br />
John 637, New World T~afi8.
-<br />
AN you define "conscience"? Do yau<br />
C really know what your conscience is,<br />
and whether it is automatic, whether it is<br />
inlallible, how you can knefit the most<br />
it, and how to have a god conscience?<br />
I?lw are appropriate questions<br />
in our troubled times. Let us examine their<br />
answers.<br />
The conscience has Mn likened to a<br />
fever; as a temperature shows you that<br />
something is physically wrong, a bothered<br />
conscience indicates that something is<br />
'wrong with your course of action. The conscience<br />
is that mental faculty that decides<br />
between right and mrg. It decides what is<br />
the morally correct cow.se for you to take.<br />
To make such dwisions intelligently they<br />
mcst be based upon proper knowldge and<br />
understanding of the spcciBc rules of conduct<br />
that God has provided for his creatures.<br />
Thus the conscience is not automatic<br />
In the sense that it would work well without<br />
proper training. Your conscience is a<br />
safety device, a guide to right action, but<br />
like many safety devices it must be intelligently<br />
adju.sted and kept In good working<br />
order.<br />
That the conscience n& proper training<br />
is shown by the people who think they<br />
arc doing right when they arc3 not, and by<br />
the people whose consciences restrict them<br />
from doing things that are perfectly<br />
proper. Some pcoplc have hen raisd in<br />
countries where polygamy is accepted, and<br />
their conscience does not keep them from<br />
having se\rcral wives, Others are raid<br />
in environments where imse morals are<br />
accepted and, unless otheiwise properly<br />
trained, their consciences clo not prevent<br />
NSCIENCE<br />
them from folowing the same<br />
course. Thus, the develoment<br />
of one's conscience begins in early -child-<br />
hml when his parents first teach him that<br />
there arc things that he should ds and<br />
things that he should not do, and as one<br />
mntinues tn add to his knowledge the<br />
field that his conscience covers contiraws<br />
to grow.<br />
Your conscience takes the information,<br />
convictions and rules that your study and<br />
thought have im?Iantd jn your mimi and<br />
<strong>com</strong>pares these with the course of action<br />
that you take, then sourids a warning when<br />
the rules and your co~me of action conflict.<br />
Thus, if your mir.d has the wrong things in<br />
it, your conscience could not b trusted to<br />
lead you in the right way. f'aulhad thought<br />
he was doing good as a permutor of Christians.<br />
WhiIe his conscience was at ease, he<br />
was totally wrorg. LRtw he said: "I ww<br />
shown mercy, kadse I was ignorant and<br />
acted with a lack of faith." (1 'Timothy<br />
1 : 13, Nm WmM Tram.) Then, since there<br />
is this danger of Ming the victim of an<br />
imprbperly trained conscience, how can<br />
you develop a properly trained one?<br />
Jeremiah said that "the heart is deceitful<br />
above all things, and it is exceedingly<br />
<strong>com</strong>~pt," but he mntinud to show that in<br />
Jehnvah there is saIvatioc. So we can turn<br />
to Jehovah for advice. Further, Pard told<br />
Timothy: "All Scr;ptttre is inspird of God<br />
and beneficial for teaching, for reproving,<br />
for setting^ things straight, far disciplining<br />
in righteousness, that the me of God may<br />
be fully cornpeter-t, <strong>com</strong>pleteiy equipped<br />
for every gocd work." (Jeremiah 17:9,<br />
Am. Stan. Ver.; 2 Timothy 3: 16, 17, New<br />
World Tram.) Thus, jt is frcm God through<br />
his written Wcrd, the Bible, that we gain a
khowledge a the right <strong>com</strong>e to take, 8<br />
through your study of God's Ward you<br />
know what course is right, and if yOur<br />
cunsdence is in good working dm, thm<br />
it will sound the warning if you m<br />
about to step off the right course onto a<br />
wmng one.<br />
But why did we include "and if your con-<br />
dace is in good working order" in<br />
that last sentence? Because even some<br />
people who have right knowledge have con-<br />
sciences that fail them. Paul spoke of "the<br />
hypocrisy of men who speak lies, marked<br />
in their conscienm as with a branding<br />
iron." (1 Timothy 4: 2, N m World Tram.)<br />
Their consciences have be<strong>com</strong>e like seared<br />
flesh that is covered over with scar tissue,<br />
ia void of nerve endings and therefore is<br />
without the sense of feeling. Such men<br />
whose consciences have thus been seared<br />
are incapable of sensing right or wrong.<br />
Their safety device has issued so many<br />
unheeded warnings that it has gotten<br />
weary of welldoing. It no longer muds a<br />
warning when the course that its owner<br />
bkes is different from the one he should<br />
take. It is tired of issuing unheded warn-<br />
ings. Its owner has deliberately squelched<br />
it until it has gmwn weak and feeble and<br />
no longer lets its needed voice be heard.<br />
Discarding one's conscience leads to the<br />
mbst undesirable redts. Paul warns that<br />
some have thrust their consciences aside<br />
and "have experienced ship- concern-<br />
ing their faith." (1 Timothy 1:19, New<br />
WOTM Tram,) The Bible stresses the im-<br />
portance or having a good and dsan conndence.<br />
A good conscience is one that is<br />
BaBbd, not upon man's C O pfijlm ~<br />
phles, but upon an accurate knowledge of<br />
Godk Word and of his spedflc qfkmats.<br />
When your conscience keeps check<br />
upon your actiaris in harmony wlth the<br />
Bible's sound counsel, you will have no<br />
worry about its leading you in the wrong<br />
way. To have a clean co~ence you must<br />
conform to its warnings, and not sear it<br />
through disdaining its advice, because if<br />
you mistreat it it will fail you, and will not<br />
lead you in the right way.<br />
Those questions again? In answer to<br />
them, we have seen that our conscience is<br />
that mental faculty that decides between<br />
right and wrong, and that it is not automatic<br />
but needs conscious and carefui<br />
attention. It is not infallible, but depends<br />
upon the kind of information that we have<br />
taken into our mind, and it will lead us in<br />
the right way only if that information is<br />
sound. Therefore, it is important to get<br />
that information from the highest source,<br />
namely God's Word the Bible. The greatest<br />
benefit <strong>com</strong>es from a conscience that is<br />
tralned according to the perfect principles<br />
that are set out in that Word. And by having<br />
such a properly trained and well-caredfor<br />
conscience you can joyfully by, as did<br />
the apostle: "I am exercising myself continually<br />
to have a consciousness of <strong>com</strong>mitting<br />
no offense against God and men."<br />
-Acts 24 : 16, JTm World Tram.<br />
LIGHTEST LOAD THE DAY<br />
Wke ships in fhe night they came-except that I t was daylight. Mother Mallard<br />
and her flve little ducklings, all in a Une, floated imperiously down to the canal<br />
locks in West Linn, Oregon. They honked loudly in the manner of ships blowing<br />
a signal horn. Lockmaster John Tatone looked out and saw the stately procession.<br />
Obligingly, he opened all four locks in the river. And the lightest Joad of the day<br />
was lowered 40 the river below.
N THE map Haiti harthe appearance<br />
0 of a crab reaching out toward the<br />
southeast corner of Cuba. Or Haiti's shape<br />
might be likened to a yawning mouth with<br />
a protruding lower jaw. If you had a fishing<br />
Une the length of the AIaskan Highway,<br />
and if you could drop that line directly<br />
south of New York city, the end of it<br />
would lie neatly in Haiti's mouth, where<br />
we find the capital city, Port-au-Prince.<br />
Haiti's imports are fed into this mouth<br />
by boats from all parts of the world.<br />
Though Haiti offers in return such things<br />
as coffee, sugar and bananas, it was also<br />
a principal source of sisal fiber for ropemaking<br />
during the time that the Far East<br />
supply was cut off durhg the last world<br />
war.<br />
Haitians have opnd their mouths like<br />
hungry birds for a free food that entails<br />
no selfish returns. Here as in all the earth<br />
Jehovah's witnesses have ken carrying on<br />
their feeding program, not with liter& food<br />
but with the nourishing tasty morsels<br />
from God's Word, the Bible. This spiritud<br />
food is IifPsustaining, satisfying mankind's<br />
every desire. There are over 232 active<br />
witnesses of Jehovah in Haiti, pushing<br />
ahead as a part of the New World mety, doing door-to-dmr ministry as Jesus and<br />
his apostles did, rnaldng return visits<br />
on interested parties, holding assemblies<br />
--all a part of their spiritual feeding<br />
Program.<br />
Their experiences are many. For example:<br />
One missionary was visiting homes<br />
along the main highway. He met a young<br />
mechanic working on a car. The man was<br />
a mulatto of Chinese and Haitian parents.<br />
At first he refused the Bible literature that<br />
was offered him, but agreed to investigate<br />
what the Bible had to say about world<br />
conditions and thelr out<strong>com</strong>e. Both he and<br />
his wife sat dowp to an interesting BibIe<br />
study. The mechanic's sister's curiosity<br />
was aroused and she joined the study with<br />
her Catholic Crampon Bible translation.<br />
The group was amazed that the Bible did<br />
have the answers to today's problems.<br />
Other Chinese friends showed interest,<br />
One let the mechanic drive his truck with<br />
a load of Kingdom publishers to a circuit<br />
assembly. While there this mechanic be-<br />
came friends with others of Jehovah's<br />
witnesses and joined them in their door-<br />
to-door. ministry. Now he is a seasoned<br />
publisher giving brief <strong>com</strong>ments in con-<br />
gation assemblies and eager to express,<br />
with mild temper and deep respect, his<br />
hope to those who ask him.-7 Peter 3: 15.<br />
A congregational servant writes: ''1<br />
have had long Bible discussions with a<br />
Protestant pastor. He maintains the soul<br />
is immortal. When shown the text at<br />
Ezekiel 18:4, which says: 'The soul that<br />
sinneth, it 'shalI die,' he merely shrugs his<br />
,shoulders and says that he cannot believe<br />
it. Before three faithful membera of hls<br />
congregation, f asked Mm: 'What is the<br />
destiny of the wicked and the righteous?'<br />
He answered rather abruptly that the<br />
wicked suffer in eternal fire, while the just<br />
rejoice with God in his kingdom, since<br />
their souls are resurrwtecl. He further<br />
stated that God pardoned Adam's sin when<br />
he covered him with animal skin. He could<br />
not explain how a soul that 'does not die,
according to his teaching, could be ream<br />
rected, since it is only the dead souls that<br />
are raised to life, and In order for them to<br />
be dead souls they must be mortal, else<br />
they would be indestructible. Of course,<br />
it could be readily seen that the pagan doc-<br />
kine of the immortdity of the soul was<br />
in<strong>com</strong>patible with Bible teaching. With<br />
several Scripture texts I showed that Adam<br />
knew what he was doing when he sinned,<br />
that he sinned wiWulIy, and that if Gad<br />
pardoned him, as he cIaimed, then Adam's<br />
descendants would have been born per-<br />
fect and not under the condemnation of<br />
sin. After hearing all this even the mem-<br />
bers of his church could see where their<br />
pastor had much to learn. Several days<br />
later one of them stated that his pastor<br />
wanted to know where Jehovah's witnesses<br />
lmed the Bible so well. A Bible study aid<br />
was placed with the man and a weekly<br />
study was started. Now several of the<br />
pastor's congregation are enjoying this<br />
,study and one of them joins the witnesses<br />
in the preaching work."<br />
Since the &ginning of Kingdom preach-<br />
ing in Haiti, there has hardly ken any-<br />
What the beclouded facts about the Etsen-<br />
hower family's religfon really are? P. 3, #2.<br />
What the secret of Billy Graham's British<br />
success really is? P. 4, 72.<br />
How Christ definitely proved that the<br />
resurrection Is possible? P. 5, m.<br />
Who only will be resurrected? P. 7, 74.<br />
What recent peace treaiy took longer to<br />
achieve than any other in history? P. 9, fi*.<br />
What one fact accounts for the absence of<br />
delinquency among Chinese youths? P. i2,73.<br />
Whit proves that the use of rings is not<br />
just a pagan custom? P. 25, n3.<br />
thing in the local gapers ahciut Jehovah'~<br />
witnesses. But following the New World<br />
Society Assembly at Yankee Stadium,<br />
July, 1953, editors of various newspapers<br />
responded splendidly. Six newspapers gave<br />
free space to tell what the delegates were<br />
going to do after their return from New<br />
York. The National, the newspaper of<br />
Haiti's president, published a large picture<br />
of the first day at Yankee Stadium, and<br />
la ter gave news of plans to have a national<br />
assembly in Haiti to be based on the model<br />
of the larger one at New York.<br />
In Haiti, radio station8 in two cities give<br />
free time to Jehovah's witnesses to do<br />
broadcasting. On one station there are<br />
two weekly broadcasts in French. One is<br />
the Watchtower's public service program<br />
"Things People Are Thinking About" with<br />
Mr. Robbins and Mr. Lee. Radio announc-<br />
ers find that this dialogue is a unique type<br />
of program for their Haitian listeners.<br />
After seeing this well-prepared script, a<br />
radio manager <strong>com</strong>pletely revised his<br />
broadcasting schedule to make time for it.<br />
Another station asked that the pr'ograrn be<br />
increased to thirty minutes.<br />
8 What current subjects Christ probably<br />
would overlook if he returned today? P. 16,<br />
16. i<br />
What very useful trees grow in an unusual<br />
Indonesian botanical garden? P. is, fit.<br />
Where money literally grew on frees?<br />
j<br />
A<br />
P. 20, 14.<br />
What the difference is between the way<br />
Protestants and Catholics converted their<br />
slaves? P. 22, 113.<br />
?<br />
What not to do if you wish to keep your<br />
conscience in good working order? P. 26, qi.<br />
Haw to have your name in the "book of j<br />
life"? P. 29, $3.<br />
i<br />
28 AWAKE!<br />
I<br />
i<br />
4
HE book of life is not a literal book<br />
T such as men make and write in, nor are<br />
the names that appear therein the literal<br />
names of men given at their birth. The<br />
book of life is God's record of personalities<br />
fulfilling the righteous requirements<br />
creatures must meet in order to gain everlasting<br />
life, and the names therein are of<br />
individuals that match those requirements.<br />
The book of life contains the names or<br />
identifications of those who live in the<br />
approval of Gcd with everlasting life in<br />
view. If by our conduct we have personalities<br />
that stand for and mearmre up to the<br />
divine requirements that the unchanging<br />
God Jehovah has established from the<br />
beginning and has gone on record as approving,<br />
then such names or identifications<br />
of ours are found in My$ book of life. If<br />
our names stand for the same things that<br />
are required for us to be registered in God's<br />
book of Bfe, then we can say our names am<br />
in it.<br />
Recorded in the Bible are Jehovah's<br />
.requirements for gaining life. Therein are<br />
described the approved qualities of meekness<br />
and humility, justice and uprightness,<br />
love and mercy, zeal and faitmess, patient<br />
endurance and obedient service. I£<br />
we make names for ourselves as moral<br />
personalities, integrity keepers, zealous<br />
preachers and neighbor lovers, we shalI ke<br />
in God's W k of life, for that is where such<br />
individuals are approvingly listed.<br />
SEPTEMBER 1BZ, <strong>1955</strong><br />
We can get our names into that bk, or<br />
have them blotted out. All are born under<br />
wrath, not in the book. Note Jew' words:<br />
"He that exercises faith in the Son has<br />
everlasting life; he that disobeys the Soh<br />
will not see life, but the wrath of Gd re-<br />
mains upon him." (John 3 : 36, New WOTM<br />
Tram.) We rizay continue in our sinful<br />
ways for years, and then change to doing<br />
good things, things approved as worthy of<br />
life, things described in the Bible, and by<br />
be<strong>com</strong>ing associated with such things we<br />
enter the book of life. It appmvingIy keeps<br />
us on mrd because of the good works<br />
we now do. Those things were set out in<br />
the Bible, our guidebqok to life; but we<br />
did not conform thereto. Our names, our<br />
reputation, our disposition did not match;<br />
but when we change and make a name for<br />
those good things, then we merit being<br />
named in the b k of life.<br />
In brief, we take to heart Pass counsel:<br />
"Quit being fashioned after this system of<br />
things, but be transformed by making<br />
your mind over, that you may prove to<br />
yourselves the god and acceptabIe and<br />
<strong>com</strong>plete will of God." By conforming ourselves<br />
to Gad's will we match his righteous<br />
requirements and are for this reason<br />
spoken of as being in his book of life.<br />
-Romans 12: 2, New WorM T~am.<br />
However, if we thereafter be<strong>com</strong>e unfaithful,<br />
quit living up to the good name,<br />
lose our good name with God, and make a<br />
bad name, a name for immorality, or slothfulness,<br />
or gossiping, or <strong>com</strong>plaining, or<br />
backbiting, or haughtiness, our names are<br />
no longer found in the kook of life. They<br />
are blotted out. muse clur works no<br />
longer conform to the requirements for<br />
life, they are not described in God's Bible<br />
as works of any merit; so they do not<br />
identify us as being in his book of life.,The<br />
good name or identity we once had is gone<br />
and the bad name we might thereafter<br />
make is not in the book of Iife. Wicked
nams are blotted from W's memory so contom to tha Bfblm mqubmmtr: mm<br />
far as any rearrrectlon or salvation to life wrnlng saved ones, making thma prfnci.<br />
is concerned, and the former name for ple~ of fife W OoWn.<br />
rightmumess is forgotten when wickd- One way ta make those principles of life<br />
ness replaces it with n bad name. our own 16 to confess Jesu~' name btom<br />
That it is possjble to blot out the names men, which means more than just repeatof<br />
the ones turning wicked from the book ing his literal name, as he stntd: "Not<br />
of We, Psalm 69:28 (An Am. Tram.) overyone saying to me, 'Master, Master,'<br />
shows: "May they bc blottd out from tbe MU enter into the kingdom of the heavens,<br />
W k of Ilfe." That it is God's purpose to but the one doing the wlU of my Father<br />
blot out all Lhose becorning un?aithful was who is in the heavens will." To propcrly<br />
&own when Israel worshiped the golden confm~ It or show beBef h it we must decalf<br />
at Sinai. After asking God to fnrgive clare its meaning, its significance, its<br />
Israel Moses said: "But if not, pray blot fame, what it stands for, and Yve up to<br />
me out of thy bok." Jehovah's reply was: it as ow modeJ. "h\exyone, then, that<br />
"Wkmvcr dns against me, him only T blot acknowledges his belief f n me before men,<br />
out of my book." Regarding the faithful T. will alsu acknowldge my belief in him<br />
worhiper Jes~s promiwd: "I will by no before my Father who is in the heavens;<br />
means blot out his name from the book of but whoever disowns me before men, I<br />
life." "But anything not sacred and anyone will also disown him kfore my Father who<br />
that carries on a disgu.sting thing and a is in tbe heavens." Similarly, when Christ<br />
He will in m, way enter into it; only those acErnowIdges the names of his followers<br />
written in the Lamb's scroll of life will." to God in heaven it is not n mere mention-<br />
-Exdus 32:32, 33, An Am. Trans.; ing of their literal names, but a testifying<br />
Revelation 3 : 5; 21 : 27, NEW World Tmna. to thelr Integrity built up by their faithful<br />
The symbolical pages of the book of life service. Here is his promise: "IIe that mnlist<br />
only those who make names far zeal, quers will thus be arrayd in white outer<br />
faithfulness, chastity, integrity, and so on. garments, and I wClI by no means blot out<br />
If we dtivate and practice those things, his nwmr! from the book of life, but I will<br />
we are ir the book of Iife. Just as Jesus is make acknowledgment of his name before<br />
fwd in the IIeSrew Scripturns as the my Father and b~fore his angels."-Nat-<br />
Messiah, though hjs personal name, Jesus, -&hew 7:21; 10:32, 33; Revelation 3:5,<br />
is not there mentioned, so his 144,000 fore- him WorZd Tram.<br />
ordained followem were in the hok of life It is not just the inscribing of literal<br />
as qualifying oms, though their personal, names in a literal book in heaven, but the<br />
earthly name were not inscribed jn ad- being er~tered on God's rccord of a2proval<br />
vmce in any literal book in heaven. And for life by the building up of a life pattern<br />
just as Jms would have lost his Identity that conforms to Jehovah's requirements.<br />
as Messfah if he had failed to live up to By our fruits we are identlfid. If our fruits<br />
the descriptive Messianlc names remrdcd are the %me as those identified ir the<br />
in the Hebrew Scriptures, so they WOW Bible, then it Identifies us, acknowldges<br />
low their gmd names as Christians and us, ~mbraces us as in line for everlasting<br />
be blotted out of fie book of life if they life. Let our conduct, which mak~ a name<br />
fdl to maintain names that rr-atch the for us, match the conduct described in the<br />
divine rquirements. We are namd in the Bible. Thus shall we be found in the book<br />
book of life onIy as long as we enduringly of Iifa-Matthew 7: 17-20.<br />
AWAKE!
THE MISsION OF THIS JOURNAL<br />
Ncwr rwrccr +hat am abb to ksop you awa& to tho wtd h r<br />
ob n w ttmes must be unf&ered by etnaorrhfp md s& wh.<br />
*'Aw&l" laas no fettsrs. It rea fk~fs,f=fhbhb<br />
pubM fm. It is not bound smbl*nr or ob troru; It 51<br />
unhsmpered by advertinem not h fr 4 n on; 1.t L<br />
unprejudiced by trditiand me&, Tht ~ournal hrpr itself f~cc that<br />
it: may bpak frceiy b you. But it dws not h e ib freedon It<br />
main- inw$rl@ to truth.<br />
"Awske I" w ha re@lnr.n~ channels, but: is not dcpcndmt on<br />
tham Its own correrpondenCl are on dl conbnents, in scares of nations.<br />
From ths few wmetr of ths d their um-red, on-the-rcenw<br />
rtportr mme to you thr9h theme coIumm. This journal's viewpoint<br />
it not narrow, but ir inknathd, It is read in nhY nations, in many<br />
hn-, by permns of dl ages. Thwh its pqjea many fisl& of<br />
knowledgs paw h review-Qovernmcnt, <strong>com</strong>merce, religin, history,<br />
eo~raph , science, r o d conditions, natural wondewwhy, its cover-<br />
*his~iaaduth.edurdsrhyhmthehoav-<br />
-<br />
"Awake l" ple&r ~tneif to righteous principles, to exposh$ hidden<br />
foes and wale dangers, to champiocin freedom for dl, to cornforkinQ<br />
mournem and strcn$t.hening tho^ dir !?I earttned b tbe faiiures of a<br />
hlm vent world, rrtlcd(n$ sure hop for the erdhmmt of a right-<br />
% ew World<br />
Get uquainkd with "Awake 1" Keep awake by reading "Awake lu<br />
V C Y I ~ & * C Y P I ~ 1 U<br />
Rla~larrrn Bwu~wcmw~~ HI<br />
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Rrm a wm&elau arrw st -, N.7 la or 1Id 3, ldI# ?riat.d * Ir.8.A<br />
CONTENTS<br />
Is Money Your God? 3<br />
The One Source of Fksl Securjly 4<br />
The Greatest Wea1t.h of Al: 8<br />
.Sun Power lo the Rescue<br />
Harnessing the Sun for Power<br />
The Gypsies of Austria<br />
The Scorpion-Xatum's Mr. Sinister<br />
Sewage Gas Packs Power!<br />
Interested In Health?<br />
Perfume Makes You Lovelier<br />
10<br />
13<br />
15<br />
l2<br />
l6<br />
I7<br />
1<br />
,<br />
i 1<br />
'<br />
13uman Sacrifices on "Good Friday"<br />
Mwt the Marvelous Hypothalamus<br />
The Bfense Mechanism<br />
Making Life LLiva blc<br />
'Your Word Is Tmth"<br />
Guard Against InfldeIity in Marriage<br />
When Caruso Sang at the Rank<br />
Giluad's Twenty-flfth Graduation<br />
130 You Know?<br />
Watching the World
"New it is high tints to awake."<br />
-lolwn 13;ll<br />
.-<br />
vclumm XXXVl Brooklyn, M. Y , October 8, <strong>1955</strong> Mumbmr 19<br />
MONEY YOUR<br />
w TIOUT money these days you could<br />
do very little. Yet too much interest<br />
in money can keq you from doing very<br />
much. When rccognhd for what it is<br />
money can h your servant, your slave. It<br />
can provide necessities, meet yow oblig~.<br />
tions and aid you toward sound ~oals. But<br />
when allowed to get the upper hand it can<br />
enslave you in a web of greed, h a w and<br />
jealousy. It can make you too busy to<br />
enjoy your fzmily md too grumpy to be<br />
enjoyed by them, too occu?i& with your<br />
own troubles to se a better thing, even<br />
when that better thing is set before you.<br />
There are many levels of money wolShiping.<br />
'Some pcople's love of money is so<br />
strong that .it leads them into graft, crime,<br />
v:olerme and murder. But there are other<br />
persons who are totally honest, who would<br />
<strong>com</strong>mlt no crimes to gain money-none,<br />
that is, except against t5emseIves and their<br />
families. They may physically damage<br />
their bodies, deveIoping ulcers and heart<br />
attacks, or be<strong>com</strong>ing so hardened in their<br />
.search for money that they becorce greedy<br />
i1r.d mean. Then, too, them arc many ordinary<br />
people, prhaps a majority of pmple<br />
today, who are so busy in their search for<br />
money ar.d so encumbered witk the things<br />
that they buy with it that they have no<br />
tjme for true worship or far the true God.<br />
They may be very g d people. Frrquentl y<br />
they are very charitabl-toward everyone<br />
OCTOBER 8, 19.55<br />
except themselves! They will look out for<br />
the n& and best interests of others, but<br />
will take a course that does not meet their<br />
own needs and b st interests.<br />
To prove that this view is real, tlnd that<br />
a tremendous number of people do make<br />
money their god, just go along with one<br />
of Jehovah's wi tne-sses on a typicd Sunday<br />
morning as he calls upon Lhe pple in<br />
their homes, encouraging BiMe education<br />
and showicg the wplu how to live kappier<br />
;ives. This is a public service, for tbe god<br />
of humanity, but spend your time warm-<br />
heartedly helping others and <strong>com</strong>mon re-<br />
sponses are : " What does it get you?" "Who<br />
pays you?" "There has to be a wtch to it<br />
wmcwhere!" And, most <strong>com</strong>mon of all,<br />
the simple objection: "I'm too busy.'' Too<br />
busy to look to a kttcr thing, tooenmesh4<br />
in the ecoromic struggle to examine Cod's<br />
Word, too -pied wltl: kings that are<br />
consfdered "imprtant" to gain lifc!<br />
This is nothing new. Nearly two thou-<br />
&and years ago a rich young ruler, bound<br />
down with worldIy cares, asked J w :<br />
''What gwcl must I do in order to get ever-<br />
lasting life?" Ile was told: "Observe the<br />
<strong>com</strong>rnandmcnts continually." This he said<br />
he dih. He did cot murder, steal, bear false<br />
witness, and he honored his father and<br />
mother and bved his neighbor as himself.<br />
But he asked: "What yet am I lacking?"<br />
and Jesus told him: "Sell your belongings
dwindle to the value of just 6ne solitary<br />
mark! -It did not prove a firm security in<br />
Hungary in 1946. And even if you live in<br />
the United States and are now falling back<br />
on savings that you put aside as a young<br />
man in 1900, the money that you put aside<br />
for a chicken will now buy only the drum-<br />
stick. The money that you put aside for a<br />
shirt will buy only the collar. The money<br />
for shoes wiU now pay for only the heels<br />
and laces.<br />
Even further, money can be lost through<br />
war, theft, poor management, or in any of<br />
numerous other ways. Thus, while money<br />
is a daily need, it be<strong>com</strong>es increasingly<br />
evident that for a real security we must<br />
have something firmer in which to trust-<br />
something that couId not be lost, stolen or<br />
destroyed. There is such a firm security,<br />
and many men have set the example of<br />
trusting in it. Are you sufficiently inter-<br />
ested in a real security to want to examine<br />
the examples they have set for you?<br />
They Found True Securitg<br />
We can refer to ancient examples of men<br />
who looked to that which is of greatest<br />
value, and can find those examples in the<br />
Bible. Think back, for instance, to Moses'<br />
situation. He lived amidst the majesty'and<br />
splendor of ancient Egypt. -The mighty<br />
Pharaohs were its rulers, and Moses wa's<br />
raised in Pharaoh's palace, raised as<br />
though he were the son of Pharaoh's<br />
daughter. He had prestige and honor and<br />
the security of Egypt's military might-<br />
the very things that men unsuccessfully at-<br />
tempt to obtain with money today. Yet<br />
what course did Moses take? "By faith<br />
Moses, when grown up, refused to be called<br />
the son of the daughter of Pharaoh, choos-<br />
ing to be ilI-treated with the people of God<br />
rather than to Rave the temporary enjoy-<br />
ment of sin, because he esteemed the re-<br />
proach of the Christ as riches greater than<br />
the treasures of Egypt." Quite clearly<br />
OCTOBER 8, <strong>1955</strong><br />
Jehovah, and not money, was Mwes' God,<br />
and Moses received real security, security<br />
that came from God, plus great blessings<br />
and divine protection for putting his trust<br />
in the right place.-Hebrews 11 : 24-26,<br />
Nm World Trans.<br />
Consider also the outstanding example<br />
set by ancient Job. A man of great wealth,<br />
he was called "the greatest of aU the men<br />
of the East." Though Satan reduced him to<br />
a childless poverty-stricken state, Job<br />
proved that he considered his service to<br />
his heavenly Father to be of far greater<br />
importance than material wealth. He said:<br />
"If I have made goId my hope, and have<br />
said to the fine gold, Thou art my confldence;<br />
if I haye rejoiced kause my wealth<br />
was great, and because my hand had gotten<br />
much; this dso were an iniquity to be<br />
punished by the judges; for I should have<br />
denied the Gcd that is above." Job knew<br />
where to put his confidence, and his loss of<br />
material wealth had no effect upon his<br />
allegiance to his Creator. He was greatly<br />
blessed for this, in both spiritual and<br />
material ways.-Job 31:24, 25, 28, Am.<br />
fitran. Ver.<br />
Of course, there is the outstanding example<br />
of Jesus Christ himself. This Son of<br />
God could heal the sick-what a moneymaker<br />
he could have been had he taken<br />
collections as modern faith healers do!<br />
He could read men's minds-what wealth<br />
and power and untold <strong>com</strong>mercial ac<strong>com</strong>plishments<br />
could have been his if he had<br />
wanted them! He was even sought by the<br />
people as a king-what political- power he<br />
could have wielded! But he did not even<br />
own a house! He said: "The Son of man<br />
has nowhere to lay down his head." When<br />
they wanted to make him king, Jesus<br />
"withdrew again into the mountain all<br />
alone." The greatest man who ever lived<br />
wanted 'on~y to serve his heavenly Father!<br />
CouId you gain more than he could have?<br />
In trying to do so, are you happier or more
secure than he was? Or are you refectiqg<br />
the true source of happiness and of real<br />
security through an overemphasis on corn-<br />
merdal gain? Could you spend a little more<br />
time in studying W's Word, and a little<br />
more effort in his service, without think-<br />
ing, as some people do: "What does it get<br />
me?" "What do I get out of it?" And could<br />
- you, as Jesus was, be happier for doing so?<br />
-Matthew 8:20; John 6:15, New WorZd<br />
mw.<br />
Consider, too, Jesus' apostles and their<br />
attiwde toward real wealth. Could you<br />
imagine them asking, "What's it going to<br />
get me?" when they had the opportunity<br />
of proclaiming that Jesus was the long-<br />
awaited Messiah? It got them peace of<br />
mind and assurance that they were doing<br />
right, plus the security of Jehovah's rich<br />
blessings, and those are things that no<br />
amount of money could ever buy! Paul's<br />
example is outstanding. Though educated<br />
at the feet of noted Gamaliel, he gave up<br />
any opportunity of worldIy position to be-<br />
<strong>com</strong>e a willing slave of God's. He says he<br />
wadi "in labor and toil, in sleepless nights<br />
often, in hunger and thirst, in abstinence<br />
from food many times, in cold and naked-<br />
ness." Yet he was not disappointed. Rather,<br />
missionary tours to gain financial security.<br />
Rather, he put his service to God Arst and<br />
securely said: "For all things I have the<br />
strength by virtue of him who imparts<br />
power to me."-2 Corinthians 11:27; 6:lO;<br />
Philippians 4 : 11-13, New World Tram.<br />
Having set such a good example, the<br />
apostle Paul also gave sound advice on<br />
whether to put our desire for wealth or<br />
our service to God first. He wrote: "kt<br />
..- -<br />
yourscnq of life b ese of the love of<br />
money, while yo^ :ontTwith the<br />
-4--<br />
pmt things." Further: "For we have<br />
brought nothing into the world, and Reither<br />
can we carry anything out. So, having<br />
msustenmce and dverlng, we shall be cantent<br />
with these things. However&ose who<br />
are determined to be rich fall into tempta-<br />
b l e s s<br />
and<br />
hurtful desires which pIunge mexnto as<br />
strUcGon arrd ruin. For the love of money<br />
is a root of a11 sorts of injurious things,<br />
and by reaching out for this love some<br />
have been led astray from the faith and<br />
have stabbed themselves aU a& with<br />
many pains." There is nothlng wrong with<br />
m a t brings security, and therefore<br />
the making of it jnto a god, that<br />
leads the individual away from red security<br />
and out of true worship.-Hebrews<br />
13:5; 1 Timothy 6:7-10, New World Tram.<br />
Do you think that these good examples<br />
were set by some special kind of men, and<br />
that they could put God's service h t and<br />
be happier for it, but that it dces not work<br />
today and is not practical for you? Well,<br />
do not be mistaken; it does work today!<br />
True, Christians of the Brst century were<br />
different from the rest of this world. But<br />
this was not bsuse they were lunatics or<br />
nents who were too dull of hearing to rec-<br />
ognize the way that really does lead to<br />
happiness, wurity and life.<br />
The reason these early Christians had<br />
zeal, enthusiasm, determination, power and<br />
endurance in far greater measure than did<br />
the devotees of other religions is<br />
AWAKE!
8-<br />
more joy than m y other course they could Aghting. aSng and etrr!thtwm So<br />
take, and nothing was $olng to kinder It is that a wok~dco~! d w servfng<br />
them from thjs service. And, thwgh most money flnds It diEicult, almost Impossible<br />
modern church mernbrs are apathetic, to understand the Christian principle of<br />
tue Chllstianity$as the sang joy, ma1 love. The world having made money its<br />
$ i security even today !<br />
'pod, love is nct folmzo~, but g r d and<br />
<strong>com</strong>petition are. Yet,<br />
Better than Mone~<br />
Money wl3 not buy many of the things<br />
that man most needs and desires. First of<br />
~vWmntentment and peace of mind.<br />
qaJ son<br />
Theirs is the wiser, happler, mom secrrre<br />
was gonc, set were his friends. Xowever, COtrSe.<br />
friends made, not with money, but with It Is foolish to say that this course will<br />
God and Christ and by doing right in the not work, mtil you have examhed it for<br />
Christian congregation, ore .sound, sure yowlf. And it is even more foolish ta<br />
and trushvorthy.-Luke 15 : 11-32. say that Jehovnh's blessings are not of<br />
that money cannot buy is grcater value than an exmm of money,<br />
oumenhc before you even know what those bladngs<br />
are. The psaldst David wmte ot W s<br />
grant him the power to bring holy spirit instructions, and even of his cctmmandinto<br />
people. The answer he got was: "Xay mcnts: "More to be desired are they than<br />
your silver perish w&h yo^, because you ea, f-mh fire gold; sweeteF<br />
thought through xomy to ~ epossession t<br />
n honey and the droppings of the<br />
om3 freqpLLt~f W."-Acts 8 h, New honey<strong>com</strong>b."-Pwlm 19: 7-11, Am. 8ta~t.<br />
World Tram. Ver.<br />
thatmneywillnothuy Doyout>elieve~atistrue?Thewise<br />
n the corning day of Cad's man Solor-on mid it was, and he was<br />
anger. Worldly-wise men heap up treasures speaking bth -under inspiration and also<br />
that they hop will provide protection from from exwrk e. In the Bible book of<br />
the troubles they see ahead. But the Bible Ecclesiastes @%r olomon ells us ~lat he bust<br />
shows that this world's greatest trouble h m planid *ar ens and park;will<br />
<strong>com</strong>e from God, and then ''they shall sp_rvants, gathered dier ind gold arid "the<br />
cast their silver in the streets, and their trgas e, E kings nrd of theprovinc*<br />
gold shall be as an unclean Mng; their %<br />
wcn wo n5' t~e-lion 03<br />
silver W I their ~ gold shall not Ix able to many pcople today. Yet Solomon camc to<br />
deliver them in the day of the wrath of realize that it did not bring truc hawpi-.<br />
Jehovah." Thus, though mone Is n de- "Thcn I looked on dl theworks that mu<br />
fcnse, its defense is only bmporary; ---li w IF h- GO--<br />
-,--.- f had labo~cd to do; and, behold, all was<br />
vanltyandastrivi afterwind<br />
&G%t &M<br />
-*mat for tMs<br />
Love cf. m o x does not lead to ttc a man is envied of his neighbor. Thjs also<br />
/-greatest<br />
happinesa. Rather, it leads to is vanity and a strlving after wind. Bette~<br />
-I -<br />
6-selfishnens,-wrangling, -- bickering, is a handful, with quietness, than two<br />
_-<br />
--<br />
- \--- -<br />
----<br />
OCTOBER 8, <strong>1955</strong> 7
- c-<br />
hand.. with labor and strivis aft.er irg security? Well, yau do not have to<br />
u.~nd."-&lesTastZ 23. 11: 4:4. mx saend rnonew to receive it. . but --- vou " Zo have<br />
- -- --- -<br />
to spend time and energy in study nnd ir.<br />
He mncludes: "This is the end of the Gd's service. It is certainly worth that<br />
matter; all hath Irmn heard: Fear God, time because thme who have such a rarq<br />
and Ireep liis cornmai~dmmts; for this is and costly treasure are richer than if they<br />
tbe whole duly of rr.at?. For God will bring had gained the wholc xvorld! Should anycvery<br />
work into judgment, with cvcry hid- thing, either yo'n love of rnomy, or yow<br />
den thing, whether it & good, or whether scnrch for prestige and position, or ;ny<br />
it be evil." Thus tht? there of Lle entire other time-consuming cct, smnd in your<br />
book of Ecclesiastes is that<br />
way of receiving th~t surr! promise of<br />
everlasting life-a promise backed up by<br />
the Creator of tht? universe? KO amourt of<br />
?he only thing thnt prolidcs real security? wealth or position or honor co;ild equal it!<br />
-EEclesias
HE sun has always represented an in-<br />
rerhaustiMe d3rehwdse of energy to<br />
man. To halmess it for civilization's neds<br />
has hen one of his aspirjng goals. Lf only<br />
one second of the sun's work cowd be<br />
trapped, say solar experts, Inankind's pow-<br />
chr requirements for the next two million<br />
years could be supplied!<br />
Every hour Lbe sun floods the earth wlth<br />
a deluge of Lhcmial cncrhy equal ta 21<br />
hillion tons of coal. Every day it poum out:<br />
solar energy. Fortunately for uq mt all of<br />
this energy strikes the earth or else we<br />
would have perished long ago. We do receive<br />
about 1 j200-millionth of it, or 4,690,-<br />
000 h~rsepower for each square mile. The<br />
rest gms to other planets or Is lost in<br />
space. At current power rates our sun bili<br />
would be at least a billion dollars a minu*.<br />
W.at a wonderful God wc have to giw us<br />
the all this power free:<br />
Suppose the sun wotlld cease to shine.<br />
IIow long would earth's fuel supply last,<br />
Scue that is, if it WE to give us enewy at the<br />
rate we enjoy niciving it from -the SUE?<br />
All the earth's ccmbustible fuel-wood, oil,<br />
natural gas, cod, uranium, thorium, etc.,<br />
would be gorle ,n abut three days. After<br />
that, the carth would kgin its deszent<br />
toward some tcaperaturc only slightly<br />
above absolule zer~60 ucgrttes Fahmheit<br />
below Ihe usual zem. The l
mwh energy as was used throughout the<br />
entire Christian era of the preceding efghtm<br />
and one-half centurids. That is a world<br />
figure." He goes on to say that the United<br />
States now wnsws fifty times as much<br />
energy a year as it did when Thomas<br />
Jefferson was president; that, for room or<br />
"space heating" alone, this nation bnme8<br />
"over three times as much fuel as<br />
the operation of all the country's railroads;<br />
over twice as much as the running of all its<br />
automobiles, trucks, and airplanes; and fitteen<br />
per cent more than the btd of its<br />
manufacturing and mining operations."<br />
fn many other parts of the world, like<br />
India, the fuel shortage is real and no joke.<br />
Igdme-3 News Letter for November 13,<br />
1954, a!eporh that lack of fuel has forced<br />
low-in<strong>com</strong>e families to use #the only fuel<br />
avslilablethe vegetation around them.<br />
This has resulted in deforestation and soil<br />
emdon. Where vegetation is scarce, dried<br />
a d d dung is used as the only remaining<br />
cheap, available fuel. This authority conten&<br />
that "in India, 78% of the yearly<br />
fUPI requirements are filled by dried cow<br />
dung." This practice of using cow dung<br />
for fuel, bsides having health and esthetic<br />
drawbacks, has played havoc with agriculture.<br />
Animal fertilizer is needed for the<br />
mil to revitalize it and increase its crop<br />
yield. The above report says: ''Faperts<br />
estimate that the use of animal fertilizer<br />
for cooking now cuts the productivity of<br />
the land by nearly half," and this in areas<br />
that already suffer from food shortages<br />
and perfodic famines,<br />
analysis made for the Atomic Energy<br />
Commission by Palmer Putnam, whose<br />
figures were also accepted by fifty scientists<br />
as accurateIy setting forth the problem<br />
at hand, stated that the world's usable<br />
supplies of coal, gas and oil will, be exhausted<br />
by the year 2023. And in an additional<br />
175 years usable supplies of uranium<br />
and thorium, the sources of aWc energy,<br />
would also be gcone. These authoritfee pre-<br />
dict that within 245 years man must be<br />
prepared to captux one per cent of a11<br />
in<strong>com</strong>ing rays from the sun and utilize<br />
them for heat and for power to drive the<br />
world$ machinery, or else face a major<br />
catastrophe. "There is little enough time<br />
left," say they, "for sobhg the problems<br />
of capturing solar enerw.''<br />
Harneming the Sun for Power<br />
Despite the fact that scientists have been<br />
experimenting with solar energy for the<br />
lagt two hundred years, the matter is still<br />
considered to be in the teasing, research<br />
state of infancy. As far back as 1818 Mou-<br />
chot designed an engine that produced<br />
about one horsepower from a twenty-<br />
square-yard reflector at the Paris exhibi-<br />
tion. Adams in India built solar stoves<br />
around 1870, but neither his nor Mouchot's<br />
contraptions were popular. In 1925, the<br />
Smithsonian Museum' exhibited a solar<br />
cooker designed by Dr. C. G. Abht. Since<br />
then similar dedces have been made.<br />
A solar engine, which for a time pumped<br />
water on a South Pasadena, California,<br />
ostrich farm, was powered by 1,800 mirrors<br />
concentrating sun mys on a tubular boiler,<br />
which heated 100 gallons of water to the<br />
boiling point, The steam from the boiling<br />
water was used to work a pump, and the<br />
pump raised 1,000 gallons of water a min-<br />
ute. In Egypt irrigation power was ob-<br />
tained by rotating mirrors, which focused<br />
rays on a horizontal boiler. And, according<br />
to Russian claims, giant reflectors operate<br />
textile factories; high-pressure solar heat-<br />
ers wok fruit and vegetables in canneries,<br />
distill water, make ice and heat laborato-<br />
ries. They claim that they have generated<br />
steam at 875 degrees Fahrenheit wid,<br />
rolled glass mirrors set in concrete, Pro-<br />
fessor A. V. Baurn, head of the Soviel
Union's Hellotechnicat Laboratmy at the<br />
G M. Krsyhishanow Power Institute at<br />
Tashkent, stated that Soviet engineers have<br />
succeded in capturing solar energy with<br />
concave mirrors about thirty-three feet in<br />
diameter and thus generating some 130<br />
pounds of steam an hour at a pressure of<br />
100 pounds to the square inch. American<br />
scientists admit this is amazing-if me.<br />
In the village of Mont Louis in the<br />
French Pyrenees, Felix Trombe, a solar<br />
engine designer, has harnessed the sun's<br />
energy in the form of pure, directed heat<br />
which "can melt or vaporize substances<br />
without contaminating them with chemical<br />
alloys or impurities." Trombe's power<br />
plant is a giant, ff at, 43-by-36fmt mirror<br />
that automatically follows the sun, deflect-<br />
ing the sun's rays to a fixed parabolic mir-<br />
ror some 80 feet away. This 31-foot-high<br />
mirror made of 3,500 pieces of cheap win-<br />
dow glass, acts as a gigantic burning glass,<br />
concentrating the heat into a single fwd<br />
point, which has reached temperatures as<br />
high as 3,000 degrees centigrade or 5,432<br />
degrees Fahrenheit!<br />
This sun furnace can melt 130 pounds of<br />
iron an hour and has actually burned hoIes<br />
in aluminum oxide-the fire resistant ma-<br />
terial used to line electric furnaces! Only<br />
sun power can produce such intense heat.<br />
And only sun power can make a fire brick,<br />
which is made to withstand heat, radiate<br />
like a miniature sun. Under the 120-inch<br />
aluminum solar furnace owned by the<br />
United States navy, fire brick not only will<br />
glow like the sun but can be turned into<br />
a steamy vapor in less than ten seconds.<br />
Before you can count ten, the furnace<br />
temperature rises to three thousand de-<br />
grees centigrade, and in a few seconds more<br />
it doubles that amount, and it is possible<br />
to cool the furnace off almost as quickly<br />
with the use of special shades.<br />
Future P r w m<br />
Ekperimenhl solar nod& indicate that<br />
twenty to twenty-five per cent of the sun's<br />
energy intempted by man can be tram<br />
formed into mechanical power. At this<br />
rate, the experts say, 750 square miles a€<br />
desert territory in the United States could<br />
easiIy furmish all the eIectric power now<br />
required for heat, light, transportation and<br />
industrial purposes. A power plant cover-<br />
ing one-fifth the state of New Mexico could<br />
supply 10 trillion horsepower hours a year<br />
--30 times the present annual electrical<br />
energy production in the United States.<br />
Such a power plant could now be bWt,<br />
only the project would be expensive, about<br />
200 billion dollars.<br />
Recently, the Bell Telephone Labom-<br />
tories demonstrated a solar battery that<br />
can convert sunlight into usable el&c<br />
current without costly intermediate steps.<br />
The battery produces enough electricity to<br />
power small radio transmitters and record<br />
players. Shce nothing is consumed or de-<br />
stroyed in the energy-conversion process<br />
and there are no moving parts, the solar<br />
battery should theoretically last indefinite-<br />
ly. The Bell solar experts foresee in their<br />
new discovery a beginning of a solar em.<br />
Scientists are positive that a solar age<br />
will arrive, but there appears to be some<br />
discrepancy as to when. Professor Farring-<br />
ton Daniels of the University of Wisconsin<br />
said that in the next twenty-five years<br />
solar energy would be used mainly for<br />
small appliances such as cookers and heat-<br />
ing apparatus or air conditioning for<br />
homes. Solar power plants of 100,000 kilo-<br />
watts or more, he said, are probably be-<br />
yond the horizons of 1980. Dr. James Bry-<br />
ant Conant, former president of Harvard<br />
University, also a top scientist, predicted<br />
that by 1985 cheap solar stills would turn<br />
deserts into garden spots.<br />
Future prospects of the sun's <strong>com</strong>ing to<br />
man's rescue in his fuel crisis are bright.
as bad as the myth- -<br />
ical f ire-spi ttjng .., -. . , ,<br />
. .-<br />
dragon. In former<br />
t,i mes ptop le be- - - -<br />
lievd ihet rhe sclorpi~n stung young gir:s<br />
\'hen a mqion<br />
I<br />
is cxposed to<br />
the warmth of a<br />
fire, he d m die<br />
quickly. but not because hr? <strong>com</strong>mits suto<br />
death on sight and caused Iingerinq death<br />
of women; others were said to eat men.<br />
icide. Another story stbout scorpions is<br />
that they always travel in pairs. This is not<br />
Some scorpions, it was klieved, had feath- entirely truc. It may happen rxcasionally ;<br />
c:s and ff ew afar to their fiendish villaicy,<br />
while others had guch a hatrd for man tha:<br />
but when two are fatmd together they<br />
usually are courting.<br />
they would c:imb to the cciling and there 17 a contest for sinister-looking animals<br />
hang, fivt? or six deep, in a nideouq chain<br />
so they (:odd have the delight of inflicting<br />
the scorpion ought to take top honors; at<br />
least thcre art? thousands of women who<br />
;I mortal wound. Today there arc fabulous would cast their v0te.s his way. Though he<br />
stories about wurPion exploits. Hzving<br />
be<strong>com</strong>e nature's MI'. Sinister, tho WOrluoks<br />
m~ch like a small l~hster, the mrpion<br />
has the added hidmus featurp of a<br />
[lion has a mputation to live u? to. It ciagger attach4 to his flexible tai!.<br />
should be said fo? the worpion that he d ~<br />
his k t , but his best is aood enough.<br />
s docbt about it, that tail, it waves in all<br />
dir~tions, is really wicked-lwking! me<br />
What damages the scorpion's reputnticri tail is uswlly carrid upward and forward<br />
for ferocity the most is the fact that he over the back; at its tip is a curved, hollow.<br />
har'wrs no hatred for man; he looks for lloisonscbzjng sting. This is the scorpion's<br />
hugs, not us. And the scorpion just can rot heavycak;ber weapr. ~t js highly ~fl&ive<br />
live UP to his reputatfor. of Sriwing death iL yrothyting tht? smrpian*s life, Evidently<br />
to every man stings. This is hause his the sLqrpion believpg in prepadr.p<br />
since<br />
poison, though instantly fatal to bugs, tlis fr~nt end is also well pmtttcted, Here<br />
very rarely pi'od~~es death in man. So, as 2l.e two formidable pincem. ~h~~ certhe<br />
American Museum of Natural Hi 5-<br />
tory r~ently pointd out, scornion just<br />
tainly ought frighten enemies an~ay;~ut<br />
their primary function is to vab, hold md<br />
does not live leu 10 tales told abut him. mash prey, A pair nipperd jaws corn.<br />
'There is a widesl~read belief that when pletcs the scorpion's sinlster-lmking' equipa<br />
scorpion is surrounded by fire he will<br />
cgrnrnit suicide by sringin~ himdf to<br />
ment*<br />
dcalh. This is ridiculous for the reason How) I.angerous fo Man?<br />
that the scorpicn is immune to his own If scorpions were as fermious ar.d deadly<br />
poison and the mison of his own species. as many people believe, there would not<br />
OCTOBER 8, <strong>1955</strong> 13
x many of the human family left, for<br />
~onsllveinalmustdparfsofthe<br />
world south of the fortieth paraIIel of<br />
PO* latitude, a notable exception being<br />
New Zealand. Preferring the warm cli-<br />
mates, scorpions live under a wide variety ,<br />
of conditions. Some thrive in tropical for-<br />
ests; others do well on open plains and<br />
sandy deserts. There are a few at high<br />
altitudes with abundant snow in winter.<br />
About 400 species exist. These range from<br />
one to eight inches in length. Of course,<br />
things grow big in the tropics and some,<br />
such as the big black scorpion, may reach<br />
a length of nine or ten inches.<br />
Generally, the scorpion does his best to<br />
avoid members of the human family. But<br />
his best is not always good enough. In his<br />
nighttime traveIs he sometimes blunders<br />
into human habitations. When day begins<br />
to break, Mr. Scorpion clambers into any-<br />
thing cozy and dark. So we sometimes meet<br />
this. sinister-looking animal. To prevent<br />
these chance meetings from being painful,<br />
the prudent man in tropical areas develops<br />
the habit of thoroughly shaking his shoes<br />
and clothing before putting them on. But<br />
what happens if a man fails to see the<br />
scorpion in time and he gets stung?<br />
What happens depends upon the type of<br />
scorpion and the type of person stung. A<br />
scorpion sting can be most dangerous to<br />
an enfeebled, hypernervous adult or to a<br />
young child. On healthy adults, the sting<br />
of most scorpions has no serious effect<br />
other than to cause a very painful wound.<br />
But some very dangerous scorpions live in<br />
Triddad, North Africa, Malaya, India and<br />
other tropical regions. An Egyptian scor-<br />
pion is reported to have a death rate of<br />
over 50 per cent among young children.<br />
The most formidable scorpion in the<br />
Western Hemisphere is the Durango scor-<br />
pion found in the state of Durango, Mexico,<br />
and adjacent areas. A healthy, grown per-<br />
son has been known to die within less than<br />
an hour from the sting of one of these.<br />
Over a period of some 35 yeacs about<br />
1,600 deaths in mango have been as-<br />
cribed to these creatures. A good anti-<br />
venom has now greatly reduced the deaths.<br />
In the United States scorpions do no worse<br />
than bees or wasps. But for children there ,<br />
is an exception. In southern Arizona there<br />
are scorpions, relatives of the Durango<br />
species, that repowy have caused the<br />
death of two dozen children. But whether<br />
children or addts, all shouId give due re-<br />
spect to any scorpion. Remember, even the<br />
least dangerous stinging creatures, such as<br />
honey bees or hornets, may occasiondly<br />
cause severe trouble in an especially sensi-<br />
tive individual.<br />
The Scorpions' Bill of Fare<br />
When it <strong>com</strong>es to making a living, the<br />
scorpion, as you can well imagine, does<br />
a11 right for himself. Strangely enough, he<br />
is almost deaf and can see only a few<br />
inches; so he depends largely on touch.<br />
The scorpion's large, powerful pincers are<br />
studded with hairs. These hairs are hyper-<br />
sensitive. The plodding beetle or the scur-<br />
rying cockroach that bIunders into these<br />
hairs has sounded its own death hell. With<br />
hair-trigger action the scorpion's pincers<br />
seize the bug in a viceIike grip. If the prey<br />
is small, the cIaws do the whole business of<br />
slaughter. A larger victim, however, is<br />
firmly grasped and held, while the tail is<br />
curved over the back and the sting is<br />
brought down to deliver the coup de grdce.<br />
After this there is no resistance, and Mr.<br />
Scorpion leisurely eats his meal. He may<br />
remain at the dinner table for an hour or<br />
more whiIe dining on a single beetle.<br />
It should be remarked that the scorpion's<br />
meals are often made up of agile, elusive<br />
creatures (what is more eIusive than a<br />
cockroach?). So in spite of his poor eye-<br />
sight he does extremely well. But not too<br />
much credit should be paid the scorpion in<br />
14 AWAKE!
this regard, because his potential dhmi<br />
are not all keener of sight than their cap-<br />
tor. If the tidbit-minded scorpion fails to<br />
stir up a juicy bug during the night's prowl-<br />
ing, he can bear it. If he has to, the scor-<br />
pion can Uve without a meal for as long as<br />
thirty days!<br />
Cannibal Bride and Baby-toting Mother<br />
One item of diet has not been mentioned.<br />
It is the scorpion! The courting season<br />
often ends in tragedy. Before wedding bells<br />
the males woo most ardently. The male<br />
grasps a buxom female, greatly his s up<br />
rior in size and power; and, with their<br />
hideous faces brought Into contact, they<br />
exchange what a scorpion poet might dig-<br />
nify with the name of a kiss. Then ofT they<br />
prance. This dance of the scorpions fs truly<br />
remarkable (it was shown in the nature<br />
movie "The Living Desert"). As in the<br />
tango, the male leads. He grasps the fe-<br />
male's claws and leads her after him, They<br />
may prance abut for hours till finally he<br />
induces the future Mrs. Scorpion to ap-<br />
proach a burrow that he digs for the wed-<br />
ding. Once the nuptials are over the bride<br />
settles down to the chores of housekeeping,<br />
and she sometimes dines on her bridegroom.<br />
Oh, he is not stung to death-merely eaten.<br />
In due time the children arrive. Mrs.<br />
Scorpion does not deposit eggs like her<br />
cousins, the spiders; she gives birth to<br />
livlng young. Immdately after birth the<br />
baby scorpions scamper upon mamma's<br />
back and cling to a11 parts of her body by<br />
their pincers. Perched on her back like so<br />
many passengers on a crowded bm, they<br />
are ready for a ride. Fortunately no con-<br />
duetor is present or there would be whole-<br />
sale ejections: "No morn on top" would be<br />
sounded. Once aboard and seated the babies<br />
are quiet and good. But the driving is care-<br />
less and sometimes makes insuf&cient al-<br />
lowance for obstructions so that the p<br />
sengers are swept from their seats. On<br />
these occasions the bus usually stop and<br />
waits and the passengers run up and climb<br />
back to their places. Babies or no babies,<br />
mother still likes to snatch a morsel now<br />
and then; so she runs down what game her<br />
burdened state allows. WhiIe mother, with<br />
knife and fork, the pincers and nipprs,<br />
tears into a bug dinner, the young sit above,<br />
viewing the orgy with <strong>com</strong>plete indiffer-<br />
ence. They are no more interested than<br />
human passengers are interested when<br />
their bus stops to refuel. After about a<br />
weel4 the scorpion transit system Iosea its<br />
passengers as the youngsters, one by one,<br />
drop off and begin shifting for themselves.<br />
So the scorpion, though not exactly a<br />
lovabIe creature, is curiously interesting.<br />
His villainies have ken exaggerated. He<br />
is on the search for bugs, not you. If he<br />
meets you he shows a much more amdous<br />
desire to avoid notice than to attack. With<br />
proper provocation, of course, any scor-<br />
pion is not adverse to testing his stinging<br />
weapon on human anatomy. So if you meet<br />
up with nature's Mr. Sinister, and he starts<br />
to wave the business end of his tall, remem-<br />
ber, he is simply saying: "You have been<br />
warned!"<br />
Selluttge Gas Packs Power!<br />
% Sewage gas, the result of the bacterial de<strong>com</strong>position of sewage sludge, packs<br />
more power than most people think. It is now being used in the United States to<br />
heat buildings, generate electricity and operate engines for pumping sewage. At<br />
a meeting of the American,Society of Mechanical Engineers, R. A. Hmt, sanitary<br />
engineer for Philadelpbia, estimated: "If all the energy contained in America's<br />
sewage could be captured, it would provide sufficient power to run a half-million<br />
horsepower engine conth~~~sly."<br />
OCTOBER 8, <strong>1955</strong> 15
% c;<br />
Interested irr I Ip:. 'cr .<br />
--.*-..-.-- ..*" -... . . . . .<br />
OME persons go to an extreme in being , .: a man to get a transfusion of blood. The dan-<br />
overconcerned about their health. A far ' ger is so great that I, personally, would not<br />
greater numbr are careless about their have a transfusion given me unless I very<br />
lth. There should be a happy medium, and much needed it!'-Minneapolis, Minnesota,<br />
it is for the benefit of those who would avoid Star, May 11, 19%.<br />
both extremes that the following items of Agreeing with Dr. Alvarez is the Virginia<br />
interest are given. Medical Mo~thly, which in its issue of May,<br />
Smokng and Lung Cancer<br />
<strong>1955</strong>, told of the warning by three physician$<br />
that "blood transfusions should be given only<br />
,. At the American Medical Apsociation's<br />
eonvention at Atlantic City, ~ e w Jersey,<br />
when the risk of failure to use it is greater<br />
than the risk of the many <strong>com</strong>plications which<br />
early in June, <strong>1955</strong>, more proof was adduced<br />
showing the direct relationship between lung<br />
cancer and smoking. One report shows that<br />
in 32 months lung cancer had killed only<br />
33 per 100,000 of observed nonsmokers, but<br />
246 per 100,000 regular cigarette smokers, or<br />
may arise from its use."<br />
In view of the foregoing, of pertinent<br />
interest is what the Atlanta, Georgia, Jour~aE<br />
and Constitzctio~, February 27, <strong>1955</strong>, reported<br />
under the heading: "Hepatitis Spread Puzzles<br />
OfRcials." "In Georgia, as in the nation as a<br />
seven times as many.<br />
; As regards typical carcinoma of the lungs,<br />
the following statistics were reported: none<br />
smokers, 5 per 100,000; less than a pack of<br />
cigarettes a day, 128 per 100,000; one to two<br />
packs a day, 227 per 100,000; and more Than<br />
whole, the rapid spread of an old disease,<br />
infectious hepatitis-or yellow jaundic~is<br />
puzzling health oi3cials. Nationally, during<br />
the past three years, the number of cases<br />
reported has doubled annually." And accord.<br />
ing to a Unfted Press dispatch, it is now the<br />
two packs a day, 460 per 100,000, or 90 times ' fifth
Twenty-fifth Graduating Class of the Watckto~ver Bible School of Gilead<br />
fdt to riclrt: Front row: de Rnoy, I,.. H;lgensen, F;.. i:ilqinrro. A,. T,:indier, .T.. ('(lolie, I)., Cool~er, I,., Brink. 'r., T.'Hrr. I., c'hin Cllee I.':it, T.<br />
Second row: Glass. S., lit'nnedy, A[., Campion, \'. Si~nl,%i~n, I:., Smith, lJ., Ilalb~~ook, I,., Saumur, Y., Philli~~s. 11.. Sa~~ntis. .I., LIodjison, 11 ,<br />
(:;lrriiner, S., Staf'lord, E. Third row: Ash, (:.. .1t,11i>, T.. .Jolrilstun, F.. H;brr.ilnan, I:.. I.,arsen, .J., \V:ltruli, S., Higqs, I
Every ,naga.ine has its rirrion. Soma inform, rome educate, some merely<br />
entertain. Awab! tco, hor it^ purpose in publication. Like a clear beacon of ligrlt<br />
to weary or troubled scamen, Awaka! fiilr the needs of thousands on toeuy's<br />
troubled seal.<br />
warns of hidden reefs and shoal*. Its light is not dimmed, its clear<br />
message not altered to favor selfish interests of a few, thereby endangering tbe<br />
lives of unsusputing or trusting readers.<br />
beams out its friendly light of tru0h for every passing person. It sends<br />
forfh tho samo message to all, playing no favorites. The dangers that its friend y<br />
bwcon heralds forth are roal-not illusive, fancied or monufectured to gain<br />
advantage,<br />
lights the way for a voyager tc a safe journey's end, inspiring courage<br />
and hope in those off course or 10s' in the seas OF numanity. It gives pvoper bear-<br />
ings anc points surely and certainty to scfe anchorage ir, a haven of rest.<br />
is never caught napping. In fair weather or foul, in calm reas or trou-<br />
bled, ia bright day or dark night it is always alfght, alart, awakml Read it regularly,<br />
24 issuer a year, for only 5 1. And if you subscribe before October 3 1 you will<br />
receive free thee inspiring sermons in bkiet form.<br />
1 17 ADAM ST. BROOKLYN 1, H. Y.<br />
I mhould like to rerelw A W ! rrralarly :or ~31% yt5ar.<br />
I.:ncloscd IS $1. Plca5e cr:t.r xy a~ttrscrfpl:ur~ and send<br />
ma the three ln~oklets free.<br />
e . . . . . . . . . . .<br />
Street riml Sunlbpr<br />
nr Houtc and h x<br />
....... , .<br />
..................<br />
h e No. .,. StatP ..... ........<br />
SUBSCRIBE<br />
TODAY!
how can it blossom," asks one writer, "if<br />
those within give nothing to promote Its<br />
growth and only stand and wait to pick the<br />
fruit which cannot ripen?"<br />
A happy marriage demands emotional<br />
maturity, whlch in turn takes<br />
time, patience and perseverance. It<br />
is said that if a husband would be<br />
as patient with his wife as he is<br />
with his golf game, there wodd b<br />
more successful marriages. And if<br />
couples wau~d take as many pains<br />
to hold to each other as they do<br />
to catch each other, there would be<br />
fewer unhappy marriages. Marriage<br />
is not a state of life for the<br />
proud. Rather than pride, it takes<br />
a humble, loving, understanding<br />
soul to make a go of marriage.<br />
Experts point out that transcending<br />
all else, happy marriages are<br />
ANY young peqfle today approach <strong>com</strong>monest amopg people whose parents<br />
M marriage in anxious ignorance, ex- were happily marrried; and that good huspecting<br />
far too much. Dr. Abraham Stone, bands and wives are made primarily by<br />
a leading authority on marriage, declared: parents and not by college instructom,<br />
Marriage ought not to be taught "in terms however good the latter may be. Parents<br />
of the romantic values of a moonlight are in position to instill in the young minds<br />
canoe trip but on the basis of the realities the responsibilities and true values of marof<br />
family living." And it is upon this basis riage. They will teach that reason should<br />
that the Bible instructs regarding marriage dictate the final choice of a life's partner,<br />
and its responsibilities. That is why its and not emotion; that mate selection, marcounsel<br />
is sound and prr ctical for everyday riage, adjustment and parenthood are an<br />
living.<br />
all-important part of life, and that each<br />
The Bible teaches that a loving family step ought to be thoroughly uhderstood<br />
atmosphere is essential to the happiness beforehand to lessen anxieties and tenand<br />
prosperity of the home. And marriage sions in the initial stages of marriage and<br />
counselors agree, saying: "Where love to make room for happiness in the magic<br />
abounds, where there is a broad basis of circle.<br />
understanding and <strong>com</strong>panionship, <strong>com</strong>- Also, by example the parents can demonmon<br />
interest, similar goals and values, strate the difference between romantic love<br />
agreement on money, friends, in-Iaws, re- that springs from physical attraction and<br />
Hgion-and a determination to make the true love that is nurtured with patience<br />
marriage work"-there marriage is at its and understanding. The child, then, will not<br />
best. Like a tender plant marriage must be deluded into believing that "puppy love"<br />
grow and blossom; it must draw its life can be a basis for marriage. It will be<br />
from those within. "And how can it grow, willihg to wait for and develop true love,<br />
OCTOBER tB, <strong>1955</strong> 9
the kid spoken of in God's Word the<br />
Bible, A love that is "long-suffering and<br />
obliging," that is "not jealous," that "does<br />
not brag, does not get putTed up, does not<br />
behave indecentIy, does not look for its<br />
own interests, does not be<strong>com</strong>e provoked";<br />
a lave that "does not keep account of the<br />
injury"; that "does not rejoice over un-<br />
righteousness, but rejoices with the truth";<br />
a love that "bears all things, believes all<br />
things, hopes an things, endures all things."<br />
Such love never fails. And a marriage<br />
founded on this love will never fail. It will<br />
k lastingly happy.-l Corinthians 13 : 4-7,<br />
New World Tram.<br />
Such qualities are almost superhuman<br />
achievements. How, then, can one say that<br />
love can be attained at "first sight," at<br />
the first glimpse of a passing man or<br />
woman? Love must be lived, "not in the<br />
delightful delirium of a moonlit moment<br />
but through long, lonely houm, through<br />
rnisunderstandfngs, under pain and shock<br />
and grief, 'until death do us part.' " To be<br />
loved and to love in a Scriptural way is<br />
one of the greatest joys in life. To love in<br />
truth is to reflect the image of God, for<br />
"God is love."-1 John 4:16-19, New<br />
world Trans,<br />
Understanding a Wellspring of Life<br />
Another quality in marriage that makes<br />
for happiness is understanding, "Under-.<br />
standing," said the wise man, "is a well-<br />
spring of life unto him that hath it."<br />
(Proverbs 16: 22) It inspires harmony and<br />
adds riches and contentment to the mar-<br />
riage circle. Dr. Rosalind Dymond, psy-<br />
chologist, cohcluded from her studies that<br />
"husbands and wives who love each other<br />
most dearly also understand each other<br />
best." Understanding hkes care of the<br />
myriads of little things that otherwise<br />
tend to aggravate the smooth flow of mar-<br />
rf age. For example, it will prevent partners<br />
from &king each other for granted. The<br />
husband who shows courtesy to the passing<br />
pedestrian, the people in the elevator, the<br />
waitress where he dines, will show the<br />
same courtesy to his wife, perhaps even<br />
. greater courtesy and recognition, she being<br />
as his own flesh. Wives will understand<br />
that to make a man happy is a full-time<br />
job. They wiU make a business of under-<br />
standing "misunderstood" husbands. So<br />
when they listeh to his likes and dislikes<br />
each day axld night, they will know when<br />
to be quiet, when to speak, when to offer an<br />
opinion on his problems and when just to<br />
listen, wheh to ask about his work and<br />
when to walt until he wants to tatk about it.<br />
Understanding is, something that is<br />
not achieved overnight. Rather it <strong>com</strong>es<br />
through a slow, drawn-out and sometimes<br />
painful struggle. Undemtmdfng parents<br />
wlll cherish the intimacy of family life.<br />
They will not betray parlor, bedroom or<br />
bath secrets, nor uncover each other's bad<br />
habits, rmr those of their children. Often<br />
this is done in humor, but these things cut<br />
deeply regardless, and they tend to assas-<br />
shate the reputation of the one you love<br />
most. They will never criticize one another<br />
in the presence of other people or in the<br />
presence of the children. They will make all<br />
miticisms privately and as kindly and<br />
heIpfuIly as possible. Add to your conduct<br />
good manners, and to your god manners,<br />
the deep respect of love, an& you have a<br />
very g d<br />
recjpe for a happy marriage.<br />
Convemat ion-"The Most<br />
Accessible of Plecurures"<br />
Many husbands ask: "What's wrong<br />
with my wife anyway? I bring home a<br />
decent pay check. We've got a new car,<br />
nice home, three healthy children. She's<br />
got gwd clothes and fund ture. What mare<br />
does she want?" Perhaps all she wants is<br />
you. She married you and not the house<br />
and furniture. You are the other part of<br />
her, and she wants to know what that<br />
AWAKE!
other part is thinking. Do you converse<br />
with her? Do you have something pleasant<br />
and humorous to say? Do you talk over<br />
together such mutual concerns as finance,<br />
in-laws or children? She wants to hear you<br />
say that you love her, that you really care.<br />
No family can exist without affection. It<br />
is amazing how little material wealth can<br />
add to the true flavor of marriage. A new<br />
home, a new car, beautiful clothes are not<br />
what make marriage happy. Financial se-<br />
curity is important, but never look at it<br />
as something that will patch up your dif-<br />
ferences and smooth out the rough spots,<br />
because it will not. It can serve only as a<br />
frame that can contribute a little in the way<br />
of atmosphere to a marriage that is already<br />
Axed upon a Arm foundation.<br />
Conversation, however, dl1 do wonders<br />
toward happiness in married life. A leading<br />
psychiatrist stated that in 1,107 out of the<br />
last 1,400 problems handled by him as a<br />
marriage counselor "there were clear indi-<br />
cations that somewhere along The line hus-<br />
band and wife had stopped talking tn each<br />
other." Wholesome conversation, humor,<br />
Iaughter ap gems that brighten up the<br />
atmosphere of the house, reduce tensions,<br />
cut down nagging and rekindle the spark<br />
of love and life. Robert Louis ~tevensbn<br />
called it "by far the most accessible of<br />
pleasures." If married people would only<br />
realize that it is lack of talk that creates<br />
boredom, and boredom makes one feel like<br />
an old, worn-out, discarded shoe! Jehovah's<br />
witnesses of all people do have somethhg<br />
to talk about. They have the truth of W s<br />
Word, the Kingdom message, their minis-<br />
terial activity, their experiences, their<br />
weekly, national and international assem-<br />
blies. They travel, meet people, and have<br />
something to say.<br />
However, the Bible does advise us that<br />
"there is a time to keep silence, and a time<br />
to speak"; that "a word fitly spoken is like<br />
apples of gold in pictures of silver." Hus-<br />
OCTOBER $8, <strong>1955</strong><br />
bands and wives must learn the proper<br />
time, place and things to say. T'hi~, too,<br />
<strong>com</strong>es with time. A choice word spoken at<br />
the proper moment is more cornforking<br />
and reassuring than any form of- physical<br />
contact. A sincere <strong>com</strong>pliment, a surprise<br />
kiss, an occasional evening out will ,make<br />
the wife believe that life can be beautiful!<br />
-EccIesiastes 3 :7; Proverbs 25 : 11.<br />
Differencee, Sex and Children<br />
John Barrymore once said: "There are<br />
three things a woman can make out of<br />
almost nothing-a salad, a hat and a quar-<br />
rel." Well, to eliminate the latter, a little<br />
understanding will do marvels. The Bible<br />
admonishes: "Let the sun not set with you<br />
in a provoked state." Solving problems on<br />
the day they arise will add to your mar-<br />
riage happiness.<br />
Remember, happiness is never ready-<br />
made, it must Ix achieved. It must be<br />
achieved in all phases of life, not in sex<br />
relations alone, as some wrongly "think.<br />
Overemphasis on this point has destroyed<br />
or obscured the true beauty and signifi-<br />
cance of physical love btween husband<br />
and wife. Said dne authority: "We over-<br />
emphasize the erotic. We concentrate on<br />
physical satisfaction as the sole criterion<br />
of success in marriage. And, in doing so,<br />
we neglect the other vital dimensions of<br />
human love." Sex relationship is only one<br />
of a great flow of relationships that go on<br />
between husband and wife In a lifetime.<br />
Some of these interests are deeper than<br />
sex and go on undying even after sex desire<br />
departs <strong>com</strong>pletely.<br />
The primary purpose of marriage, how-<br />
ever, is not basically to fulfill human<br />
needs: the need for affection, <strong>com</strong>panion-<br />
ship and "belonging." Rather, it is to fulfill<br />
the need for reproduction, to fulfill God's<br />
purpose. To this end he created woman<br />
and <strong>com</strong>manded them, male and female,<br />
to "be fruitful and be<strong>com</strong>e many and fill
and the kangaroo rat are not wdh boasting<br />
about. We can understand why the<br />
jerk feels this way when we realize that<br />
this animal athlete can jump, in one hop,<br />
an incredible 15 feet! That is not the usual,<br />
weryday jump of this animal athlete, but<br />
it shows what can be done under the threat<br />
of being eaten.<br />
Amazing as the jerboa is, the jumping<br />
mouse m t s his performance as quite unimpressive.<br />
This is becaw the jumping<br />
mouse is about as tiny as rodent athletes<br />
<strong>com</strong>e: only 3 inches long in body length.<br />
But what a performance he puts on! Oh<br />
the hottest day a jumping mouse can make<br />
8- to 10-foot hops without working up a<br />
sweat. When a farmer boy is hauling in<br />
sheaves of wheat, and a small animal suddenly<br />
makes a tremendous Aytng Ieap from<br />
the bottom of the shock, he may know<br />
that he has disturbed a jumping mouse.<br />
An American jumping mouse, kept in confinement<br />
by a naturalist, is reported to<br />
have made "progr&sive leaps of from 3 to<br />
4 and sometimes 5 yards." Indeed, Audubn<br />
canaidered the jumping mouse as probably<br />
the most agile of all wild animals.<br />
Exm Long Jumpers<br />
When it <strong>com</strong>es to the long jump there<br />
are several animal athletes that cause one<br />
to think Mce before putting a crown on<br />
the kangaroo. There is the Argentine police<br />
dog that did 24 feet; there is the home<br />
that jumped 27 feet, One of the most fleet-<br />
footed long jumpers is the white-tailed<br />
deer. It follows an unbeaten trail through<br />
thickets and woods, leaping high and far<br />
over fallen logs. This animal athlete can<br />
make a 30-foot long jump with ease. In<br />
Introduction to the Mammals 01 Pm~apE<br />
mia Lm A. Luttringer says that white-<br />
tailed deer "have been known to make a<br />
running jump of over 40 feet."<br />
Another serious contender for champion<br />
long jumper is the Afdcan antelope called<br />
"impala." One of the most graceful of a<br />
race of graceful matures, the impala sails<br />
over bushes and rocks with littIe apparent<br />
effort. In jumplng, this animal field-and-<br />
track star seems to float through the air<br />
in graceful undulations very different from<br />
the springlike action of most antelopes.<br />
Not only does the impala bound over bushes<br />
and rocks, but often over its <strong>com</strong>panions<br />
as well. That is real confidence! One ob-<br />
server saw an impala cover a horizontal<br />
distance of 70 feet in 3 successive leaps.<br />
One kap alone measured 35 feet. The most<br />
agile impalas are believed capable of jump-<br />
ing 40 feet. But even if the impala wins<br />
no crown for long-jumping, it ought to win<br />
one for matchless grace; for this nimble<br />
creature soars through the air with the<br />
grace of a bird rather than a hoofed animal.<br />
The cat family has an outstanding per-<br />
formet. in the puma, the second-largest<br />
American cat. Pumas are known to have<br />
jumpd 38 feet. One puma made a leap,<br />
later measured in the snow, of nearly 40<br />
feet. So just who is the champion long<br />
jumper is open to question. No doubt,<br />
though, many more people than the Aus-<br />
tralians will cast a vote for ihe kangaroo.<br />
Muater High Jumpere<br />
Now as to the high jumpers. The lion,<br />
jumping to a height of 8 feet and possibly<br />
10, does all right; but it must be remern-<br />
bered that the white-tailed deer and the<br />
impala can clear 8-foot-high obstructions,<br />
while some kangaroos and American elk<br />
have Ieaped 9 feet high. The springbok, a<br />
South African gazelle, sails over the most<br />
dimcult obstacles with ease and elastic<br />
spring motion. It leaps often to a height of<br />
8 to 10 feet and sometimes to 12 or 13! But<br />
the springbok has <strong>com</strong>petition in the puma.<br />
This big cat can leap 12 feet high. Says<br />
M. E. Mugrave, who has long experience<br />
in government predator-control work : "I<br />
have seen the lion [puma] spring from the
E<br />
-&.... ,,.,:l. - 3 . ..,_.. '..' . .' ' -<br />
long before that. The city was founded in<br />
the elwenth century B.C. by Andmlw,<br />
son of Codrus who was the bst king of<br />
Athens. About the seventh century B.C.<br />
the Ionian Greeks settled there. -us<br />
of Lydla, the king noted for his wealth,<br />
and Cyrus of Persia in the sixth century<br />
B.C. and also Alexander the Great in the<br />
fourth century, left their mark on the<br />
Asiatic peopIe and the Ionian Greela who<br />
originally made up its population Under<br />
Roman rule, which began abut 190 B.C.,<br />
Ephesus became a racial melting pot and<br />
eventually the most important dty of Roman<br />
Asia. It was an unusually beautiful<br />
city and one with a good climate. Beiig<br />
situated on the crossroads of East and<br />
West, between sea lanes and highways,<br />
Ephesus became a flourishing <strong>com</strong>mercial<br />
center.<br />
In the cosmopolitan atmosphere of fabu-<br />
z~ti~:~+~~:q~~~.c;.,. lously wealthy ~~h&us, science,<br />
;?by&. c,.:, ,.,.
glorified prostimion in the name of reli- of Asia. At such occasions the silversmiths<br />
gion). The Greek colonists in Ephesus who manufactured shrines did an ebaoridentified<br />
this goddess with their own dinary business. One feature of the cele-<br />
Artemis,'who was known to the &mans as bration was the mligious p-ion. he<br />
Mana. A statue of Artemis was enthroned statue of the goddess would be paraded<br />
magnificently in the temple at Ephesus; about the city in a most jubilant manner<br />
this was duplicated in miniature by the with throngs of people straining their necks<br />
silversmltks. The images could be seen in to catch a glimpse of the goddess, the<br />
ahnost every home, and the making of the whole spectacle being much like a religious<br />
images kept scores of silversmiths busy procession today when the image of a<br />
and rich, "virgin," possibly reputed to have fallen<br />
Artemis was depicted as a lewd goddess from heaven, is paraded through a city.<br />
having four rows of breasts; her crown<br />
was decorated with signs of the zodiac. The Tumult Breaks Out<br />
Arwnd the statue the most resplendent<br />
AD- 51 the apostle Paul came to Ephesus<br />
temple .was erected. The temple took 220 for the first time. His stay was short.<br />
years to <strong>com</strong>plete. Pliny, who has given a AD. 52 or 53 Paul came back a second<br />
description of it, says the tempIe stood ow time- He stayed for three years. For two<br />
a large platform nearly 240 feet wide and Yeam Paul gave daily talks in a who01<br />
over 400 feet long. The temple itself was auditorium to enlighten the people about<br />
more than 160 feet wide and 340 feet long. the h e God, Jehovah, and his kingdom<br />
It was supported by 127 pillars 60 feet in Christ J@SUS. The apostle told the peoheight.<br />
Each was erected by a king or a PIE the hth, that gods made with men's<br />
prince. The pillars had drums 20 feet in hands am not gods at all. Was his preachcircumference<br />
and 6 feet high with 8 life- ing effective? Indeed, so effective was<br />
size figures SCUlpwed on them. The mf Paul's preaching that the silversmith trade,<br />
was covered with Iarge white marble tiles. the of the pmsperity of the Artemis<br />
Insteetd of mortar, gold is reputed to have cdt, fell off. The sale of shrines was the<br />
been used between the joints of the marble silversmiths' living. here codd no<br />
blh. Aided by the whole of Asia Minor, doubt about that. No more shrines, no more<br />
the Ephesians built a temple the fame of wealth for the workers in silver. No more<br />
which was spread not only through Asia, financial gain from their goddess. The<br />
but the world. So lavish was the praise for leader of these silversmiths, a man by the<br />
the temple of Artemis that the ancients name of Demetrius, had observed from the<br />
placed it among the seven wonders of the meager contents of his "cash register"<br />
worId. Thus the magnificence of the temple that Paul had slowed down the sale of<br />
became a proverb throughout the inhabited images. People were not buying as many<br />
earth.<br />
replicas of Artemis as they had in other<br />
A great numb= of priesh and priestess- Years- So Demetri~ called the craftsmen<br />
es served at the temple. They were re- together and gave them a talk:<br />
quired to be euruchs or virgins. Married "Men, you well know that from this<br />
women were forbidden to enter the temple business we have our prosperity. A h<br />
or Artemision under penalty of death. In behold and hear how not only in Ephesus<br />
the month of March great festivals called but in nearly all the province of Asia this<br />
"Artemisies" were held, and visitors nm- PauI has won over a considerable crowd<br />
bering up to 700,000 arrived from all parts and turned them to another opinion, saying<br />
18- AWAKE!'
that the ones which are made by hands are<br />
not gods. Moreover, the danger exists not<br />
only that this occupation of ours will <strong>com</strong>e<br />
into disrepute but also t~at the temple of<br />
the great goddess Artemis will be esteemed<br />
as nothing and even ber magnificence<br />
which the whole province of Asia and the<br />
inhabited earth worships is about to be<br />
demolished. "-Acts 19 : 25-27, New World<br />
Trans.<br />
There was nothing crude about this talk;<br />
Demetrius was deliberately shrewd. He<br />
started his talk with finances and endd<br />
with faith. He began by waving the money<br />
flag and concluded by beating the religious<br />
drum. This double-barreled attack on Paul,<br />
Demetrius knew, was bound to be effective.<br />
So the men were left to draw their own<br />
conclusions. The result: a crusade for Artemis<br />
and a campaign against Paul. What<br />
followed was what one woqd expect-a<br />
riot, for there is nothing that so stirs people<br />
into frenzy as a religious battle cry based<br />
upon sound business principles!<br />
The people poured into the Great Theater<br />
of Ephesus, shouting, yelling and dragging<br />
along with them any bystanders. Like a<br />
gigantic broom the mob swept people along<br />
so that most of them knew nothing as to<br />
the reason for the upma. Luke reports :<br />
"The fact is, some were crying out one<br />
thing and others another, for the assembly<br />
was in confusion, and the majority of them<br />
did not know the reason why they had<br />
<strong>com</strong>e together." (Acts 19:32, New Wmld<br />
Tmw.) After two hours of shouting, the<br />
city recorder quieted the crowd and made<br />
a speech. He advised the crowd to "keep<br />
calm and not act rashly," He painbd out<br />
that Paul had never blasphemed the goddess,<br />
which, incidentally, showed how tactful<br />
Paul was in preaching the good news to<br />
the devotees of Artemis. This officid reminded<br />
the crowd that there were orderly<br />
ways to settle grievances and then he dismissed<br />
the assembly.<br />
OCTOBER 92, <strong>1955</strong><br />
Whd Remains Today<br />
Today the glory that once belongd to<br />
Ephesus is gone. In the twentieth cerktury<br />
we find the once famous city redud to<br />
ruins. Wing the centuries the mouth of<br />
the river silted up badly and the harbor of<br />
Ephesus was reduced to a marsh. Pmple<br />
movd elsewhere, especially to the town of<br />
Smyrna (modem Izmir) which grew more<br />
and more in importance. But let us drive<br />
from S m m to the small vilIage of Seljuk<br />
to enter the neighborhood where the ruins<br />
of Ephesus are located. Since the city<br />
changed its location several times, the<br />
ruins are dispersed over a vast area.<br />
What of the temple of Arternis, #e wonder<br />
of the ancient world? The location of<br />
the temple long remained a mystery. But<br />
in 1869 a British excavator discovered the<br />
temple wall. The clue that led to the dismvery<br />
was a Roman inscription that was<br />
found in the course of ciearing the theater.<br />
The inscription described a numb of gold<br />
and silver images of Artemis; it also gave<br />
instructions regarding the route the Artemis<br />
religious procession was to take from<br />
the temple and back again. Then in 1904<br />
D. G. Hogarth discovered the foundation<br />
deposit of treasure under the great altar.<br />
But on the site of the temple there is Uttle<br />
to be sen now. All blocks of marble of any<br />
artistic value have been removed to the<br />
British Museum and other museums. The<br />
site of the temple, where once magnificence<br />
and splendor blazed, is now a swamp, a<br />
stagnant pond. And at the place where the<br />
voices of thousands once praised Artemis<br />
now is heard only the croakings of frogs.<br />
The most interesting ruin of ancient<br />
Ephesus is that of the Great Theater, the<br />
scene of the uproar incited by the silversmiths.<br />
The theater is one of the largest<br />
known of all that have remained to modern<br />
times. The site of the theater was the hollow<br />
of a hill. It looked out over the busiest<br />
parts of the city. The theater had an impos-
HALLOWEEN VANDALISM<br />
N THF, United States Halloween has<br />
I be<strong>com</strong>e prankish and boisterous. "It's<br />
the worst night of vandalism," said a police<br />
offlcial, in charge of the <strong>com</strong>plaint<br />
board. "It's not a night fit for humam, but<br />
demons. Both the kids and the grown-ups<br />
go mad!" And so they do.<br />
Yet, Halloween is supposed to be a<br />
"Christian" holiday in honor of the dead.<br />
But whoever heard of such boisterousness<br />
in Christianity? Is it Christian to break<br />
up hundreds of your neighbors' windows,<br />
tip thousands of garbage cans and scatter<br />
refuse over buildings and property, to hurl<br />
paint on houses and cars, to set-houses and<br />
automobiles afire, to knack out street<br />
lights and to destroy personal property and<br />
lives? Is this violence Christianity?<br />
Out in the country farmers' ImpIements,<br />
trucks and trailers, outbuildings and other<br />
property are either removed from the<br />
predses, damaged or destroyed. Snow<br />
fences are heaped up on main highways,<br />
street and road signs are ripped off, fences<br />
and gates are broken beyond use, filthy<br />
words are written on windows, kerosene<br />
bombs, stone and rope traps are spread<br />
across busy roads, barn doors are unhinged,<br />
fighting cocks dropped into chicken<br />
coops, cattle are turned loose onto busy<br />
thoroughfares, and at least in one instance<br />
an ingenious group of merrymakers die<br />
rnantIed an old Ford Model T and reassembled<br />
it in a church steeple.<br />
A mayor who watched some of this<br />
havoc wrought in his own city simply re-<br />
marked: "I sat through it and watched it<br />
all. I enjoyed myself. It was Halloween<br />
night." However, police say that Halloween<br />
riots and wrecks are fast be<strong>com</strong>ing "a<br />
most serious situation," leaving behind<br />
broken bodies and fatal accidents. What<br />
can be said about such lawless conduct?<br />
Is it Christian? Or is such an uncontrolled<br />
outburst earthly, animalistic, demonic? To<br />
ask these questions is to answer them.<br />
However, Halloween masquerades as a<br />
solemn religious observance of highest<br />
rank. But that in itself does not excuse its<br />
khavior and make it Christian. Rather,<br />
its claims make the day more reprehensible<br />
in God's sight. What follows in the wake of<br />
Halloween certainly condemns its fruits as<br />
all rotten. The whole celebration is rotten<br />
to the core, it being pagan, demonic in<br />
origin.<br />
dlallouleen's Pcgan Background<br />
Long before Christianity made its ap<br />
pearance, pagan peoples had marked Octo-<br />
ber 31 as a time for placating the spirits of<br />
the dead. On that night Sambain or Saman,<br />
Lord of the Dead, Prince of Darknem, was<br />
believed to assemble all souls who had<br />
been confined to the bodies of animals<br />
upon death, and send them on to their<br />
final resting phces. The demon-worshiping<br />
Druids endeavored to appease Satan by<br />
OCTOBER 28, <strong>1955</strong> 21
offering live human and animal, sacrifices.<br />
The ruler of the dead would then grant<br />
pamidon to spirits of those who had<br />
died during the year to return to the earth<br />
for a short time.<br />
The Celts of Scotland and Ireland gath-<br />
ered on windy hills around huge fires. The<br />
souls of people who had died during the<br />
preceding year were invited to warm them-<br />
selves by the fires. Saman, it was believed,<br />
wouId lie in wait for these souls and as<br />
they appeared he would change them into<br />
cats and witches. The World Book Ency-<br />
cbpediu's research authorities state that<br />
the Druids believed that cats were humans<br />
who were changed into anids for some<br />
misdeed. The souls of the wicked were<br />
turned into black cats, Until quite recently,<br />
black cats were burned alive on Halloween<br />
night. And a usual greeting was, "God save<br />
all here, except the cat." It was the worst<br />
fate imaginable to encounter a black cat<br />
along the road on Halloween.<br />
The original contribution to the day a p<br />
pears to have been made by the ancient<br />
sun-worshiping Egyptians. The sun-god<br />
Oslris was worShiped as the giver of life<br />
and fertility to the land. But the Egyptians<br />
bellwed the god of darkness murdered him<br />
wery autumn when the sun Wgan to fade.<br />
So they set aside a special day of prayer<br />
to thank him for the blessings of the har-<br />
vest and prayed for a quick return<br />
The Celts continued these feasts in honor<br />
to their own sun-god. According to the Old<br />
Celac calendar, New Year's Eve fell on<br />
October 31, and November 1 was the first<br />
day of the new year. The heathens believed<br />
that it was on the eve of the new year that<br />
the souls of the dead took their last Aing<br />
of the year. The huge bonfires were to give<br />
the old year a big send-off and also to cheer<br />
up the declining sun. The spirits roamed<br />
the earth unmolested. They were to enjoy<br />
the food and drink left by their survivors.<br />
22<br />
Mythology has it that bats and vampires<br />
were abroad and witches bewitched many<br />
as they jockeyed' broomsticks across the<br />
countryside.<br />
In Wales the Druidic priests keep a fire<br />
alive on a Iarge stone altar and on the eve<br />
of the new year the old fire was let die<br />
and a new fire was begun. Devotees would<br />
snatch live coals off the altar and dash<br />
home to light their own fires with them.<br />
The lies were supposed to light sods from<br />
purgatory; the sites of the bonfires were<br />
calIed Purgatory fields. The ugly masks<br />
worn express mankind's fear of the dead.<br />
Food was put out overnight to appease the<br />
spirits. Often butter was left for them to<br />
use as salve to soothe their purgatory<br />
burns.<br />
Apples, Nuts ~ n d<br />
Jack*'-Lanterns<br />
After the invasion of Britain by Caesar's<br />
legions, the Roman feast of Pomona be-<br />
came mingled with the Druidic celebration.<br />
Apples and nuts were eaten in honor of<br />
Pomona, the goddess of the autumn har-<br />
vest. Fortunes were tdd with apple seeds<br />
and haze1 nuts. Turnips were used as pump-<br />
kins are today. In Scotland the children<br />
would hollow and carve them into the like-<br />
ness of a fearsome face. But the name<br />
" Jack-o'-lanternw is of Irish origin. Legend<br />
has it that an ill-fated Irishman by the<br />
name of Jack found himself locked out of<br />
both heaven and hell. He was barred from<br />
heaven because of being too stingy and<br />
rejected from hell for playing a practical<br />
joke on the Devil. So Jack was condemned<br />
to walk the earth with nothing but a lan-<br />
tern until judgment day.<br />
The children were the drst to see<br />
through the foolishness of the occasion.<br />
They were quick to see that the walled<br />
holyday offered them a golden opportunity<br />
for mischief. If gates disappeared, toilets<br />
were upturned, cattle turned loose, the gull
1ibIe.adults would blame it on "spooks" and<br />
"ghosts." It a believed that wicked muls<br />
on this eve took the form of grown-ups, so<br />
children began dressing like the oldsters<br />
and spooks that people imagined. The fan-<br />
tastic costumes and masks worn at typical<br />
masquerade parties, and even the dancing<br />
itself, all portrayed the actfons and revel-<br />
ings of evil spirits.<br />
Behind Christendom's Mask<br />
It is this same pagan festival of the dead<br />
that conceals itself behind the fahe face<br />
labeled Christendom. The Roman Catholic<br />
Church inherited the vigil of Samhain and<br />
made it a "holyday" by sanctifying it,, The<br />
church set aside the first day of November<br />
as All Saints' Day to honor the souls of the<br />
dead. The eve of Allhallows or Hallowmas,<br />
October 31, kame one of the most solemn<br />
religious festivals of the church. And the<br />
following day became a holyday of obliga-<br />
tion when Roman Catholics are bound<br />
under pain of mortal sin to hear mass.<br />
Concerning these celebrations the book<br />
The Golden Bough says: "The feast of All<br />
Souls in November is a continuation of an<br />
old heathen feast of the dead."<br />
It was Pope Boniface IV who introduced<br />
Halloween to the church in the 'seventh<br />
century in an effort to supplant the pa-<br />
gan festival, It was originally observed on<br />
May 13, but moved to the present date<br />
about 731 by Pope Gregory ZXX, at which<br />
time he dedicated a chapel in St. Peter's<br />
Church fn Rome in honor of all the Roman<br />
Catholic saints. From that day November 1<br />
became known as All Saints' Day or All-<br />
hallows and the night before as Hallows<br />
Eve, which was shortened to Halloween.<br />
One authority states: "Even the Roman<br />
Catholic adaptation of the pagan customs<br />
did not satisfy the superstitious cravings<br />
of the human heart. In predominately Ro-<br />
man Catholic Brittany, for example, the<br />
people still claim to have intimate -1edge<br />
and assodation with their dead ancestors<br />
called the a m or the sods of the an-<br />
-=. On the night of October 31, the<br />
night of the dead and our Hallowen, the<br />
worship of the aleon reaches its peak. The<br />
Bretons are so credulous as to believe that<br />
for 48 hours the souls in purgatory are<br />
freed by God in order for them to visit<br />
their earthIy homes. To wel<strong>com</strong>e them,<br />
the living descendants make elaborate<br />
preparations. The entire day of Halloween<br />
is spent in prayer at the grave of deceased<br />
relatives. In the late afternoon, all Bretons<br />
go to Church to kneel about the catafalque<br />
a.ld recite the 'Black Vespers.' They then<br />
return to the parish cemetery and gather<br />
in the Charnel House, a building full of<br />
human bones, Holding lighted candles, the<br />
faithful chant . . . and appeal, as if <strong>com</strong>ing<br />
from the dead bones, begging for prayers<br />
to gain release from purgatory."<br />
In Ehrope Halloween is divorced from<br />
prankishness and merriment. In many Iands<br />
it has be<strong>com</strong>e an austere time. One writer<br />
declares that in Italy people garb themselves<br />
in funeral black. In Naples wen the<br />
skeletons in the vaults are dressed, and in<br />
Salemno the townspeople go to an all-night<br />
service at church and set out banquets for<br />
the departed. Although the custom may<br />
differ in various lands, the essential pagan<br />
characteristics are present in all of them.<br />
This freakish mixture of pagan mythology<br />
and Catholic tradition called Halloween<br />
can have only one end. Read it for<br />
yourself at Revelation 21:8 (New WOW<br />
Trans.): "As for th: cowards and those<br />
without faith and those who are disgusting<br />
in their Alth and murderers and fornicators<br />
and those practicing spiritism and idolaters<br />
and all the liars, their mion will be in<br />
the lake that burns with fire and sulphur.<br />
This means the second death."
THE ARMENIANS<br />
--AN ANCIENT PEOPLE NOW SCATTERED AROUND THE GLOBE<br />
- OUNT Ararat, where Noah's Ark ground-<br />
" ><br />
ed, was in the center of Armenia, a<br />
' ' ' country that included the high plateau in<br />
the: Caucasus region of western Asia, between<br />
the Caspian and Black Seas. The Armenians<br />
were a sturdy people who from early days<br />
dwelt in this mountainous land as farmers<br />
and herdsmen. But Armenia was strategi-<br />
cally located on the ancient trade routes be-<br />
tween East ahd West, and thus many stronger<br />
nations have contended for its domination,<br />
and its various rulers have left behind traces<br />
of their own ways of life.<br />
Armenla today is divided into three un-<br />
equal parts controlled by Turkey, Iran and<br />
Russia, and the Armenian people are scattered<br />
around the globe. Though no political - ruler<br />
has kept them together, the Armenian church<br />
haa succeeded in doing so. A misdonary called<br />
Gregory the Illuminator converted the Arme-<br />
nian klng Tirldates (A.D. 23S314) and was<br />
instrumental in converting the nation as a<br />
whole. Thus for 1600 years, or particularly<br />
since A.D. 303, the Gregorlan church has been<br />
the national religion. The ArmenIan name for<br />
it is hsavorchagan, signifying the followers<br />
of the Lusavoreech or Enlightener. Yet, after<br />
their being "Chrlstlanlzed" many of the Arme-<br />
nians' older pagan customs remained. The<br />
EncycZopmdb Britanizicu explains that many<br />
of these old pagan customs and rites were<br />
merged or fused with the new names and<br />
connections, thus easing the passing over from<br />
the old to the new. The feasts were fewer,<br />
but more devout. The feast to the chief god<br />
Wahagan was changed to that of John the<br />
Baptist, and that to the goddess Anahite was<br />
rededicated to Maw. Similarly the Armenian<br />
Christmas Is today debrated on January 6,<br />
the date of a previous pagan feast.<br />
Scattered from their natIve land, Arme-<br />
nians today are to be found all over the globe,<br />
with a great majoriw living in LRbanon<br />
and Syria. A majority of the approximately<br />
70,000 Armenians in Lebanon live in the lower<br />
part of Beirut, where the stares, homes, schools<br />
and local government are almost exclusively<br />
Armenian, and where the language 1s gener-<br />
ally spoken. The Armenians are adept busi-<br />
nessmen, and they are ''noted for having<br />
orderly homes and tasty food. In the Arme-<br />
nian section you see long red strips that look<br />
like queer-shaped sausages hanging in the<br />
window of the meat stores. This is the Arme-<br />
nian specialty, basterma! Strips of choice<br />
beef are cut carefully, salted, pressed and then<br />
hung in the air to dry for several days. After.<br />
ward they are covered wIth a bright-red pastP<br />
made of -well-pounded peppers, spices and<br />
other flavorings.<br />
The Armenian housewife spends consider.<br />
able time preparing her meals, but the result<br />
is delicious and appetizing. Stuffed cabbage<br />
and grape leaves, small squashes and peppers,<br />
rice and ground meat are <strong>com</strong>bined In tasty<br />
dishes. Tabooli is another favorite, but it is<br />
kept mainly for special occasions end picnics.<br />
This is fresh salad stuff, with plenty of pars-<br />
ley, a good helping of fresh mint, green onions,<br />
tomatoes, peppers and any other vegetables<br />
in season. The ingrdients are cleaned and<br />
chopped, then mixed with plenty at olive oil<br />
and some lemon juice, and with a specially<br />
prepared chopped cooked wheat called burgl.<br />
The Armenians art? a people without a<br />
country really their own, and they are scat-<br />
tered thr,oughout the world, but a few are<br />
beginning to realize that onIy through the<br />
pure, unadulterated truth now shining from<br />
the Bible's pages can they see their hope for<br />
lasting peace and security. Such ones are now<br />
finding a real refuge, joining, with their<br />
brothers from all nations, not in man's govern.<br />
menta, but in Jehovah's new world of right-<br />
eousness that is now being proclaimed.<br />
Just a Ju mp Ahead Of The Law<br />
At Los Angeles, California, some thi ieves hope they are now equipped to keep<br />
a few jumps ahead of the police. They burglarized the Roy Berlin Company and<br />
made off with 700 pogo sticks.<br />
24 AWAKE!
'<br />
"Acts of'God"<br />
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AN lives in the shadow of disaster,<br />
and it often strikes without warning.<br />
He cannot foretell how, where or when it<br />
will <strong>com</strong>e. Often when it <strong>com</strong>es in dramatic<br />
guise, newspaper headlines will tell the<br />
grim story: "Freak Wave Sweeps Eight<br />
to Death!" "Dust Storms Claim Scores of<br />
Lives!" "Earthquake Levels City!" Such<br />
sudden disasters are frequently called "acts<br />
of M."<br />
For example: the CathoIIc Herald, of<br />
A w t 21,1953, called the "unusual series<br />
of disasters caused by the always mysterious<br />
cosmic forces" and "the earthquakes<br />
and tremors in the Greek islands" "acts<br />
of God." The September, 1950, issue of<br />
Coromt lists hurricanes and dust storms<br />
as "acts of God."<br />
Courts of law and law writers define an<br />
"act of Gcd" as "an inevitable accident<br />
against which ordinary care and prudence<br />
could not guard; the interruption of the<br />
ordinary course of events such as is not to<br />
be looked for in advance." But are such<br />
things as the above the result of Gad's<br />
acts? Can we truthfully say they are? To<br />
claim that such things are an act of God<br />
is entirely without Scriptural authority.<br />
God is therefore wrongfully charged with<br />
such disasters and tragedies.<br />
If God is not responsible, who, then,<br />
is? Geologists state that earthquakes are<br />
caused by volcanic eruptions and primarily<br />
by the settling of our earth, and not by a<br />
direct intervention of God. Dust storms<br />
are proved to be directly related to man's<br />
miguse and mismanagement of the earth<br />
and, again, not by God. Many disasters are<br />
caused by human failings, negligence and<br />
carelewess; also by vioIation of natural<br />
laws. AIl the sickness, far instance, that<br />
has entered the earth has resulted from<br />
the original violation of God's Iaw. So why<br />
blame God for something for which he is<br />
not responsible?<br />
God has caused disasters, and, for that<br />
matter, so has Satan the Devil. This latter<br />
fact usually surprises some. Satan the<br />
Devil has power to produce storms and<br />
like unusual things. This is proved by the<br />
Scriptures. When Satan rebelled against<br />
God he induced man to sin. Then he defied<br />
God, saying that no man could be put on<br />
the earth who under great stress would<br />
remain faithfuI to God. Jehovah accepted<br />
the challenge to prove the Devil a liar;<br />
also to prove to dl creation that Jehovah<br />
is the only true God, from whom al bless-<br />
ings flow. Shortly Jehovah will destroy the<br />
Devil for his wickedness and restore man-<br />
kind to perfection. The Bible book of Job<br />
vividly describes this drama. This bok<br />
shows how Satan brought a great wind-<br />
storm and other calamities @at took many<br />
lives in an effort to break Job's integrity.<br />
Satan failed in his attempt. Job remained<br />
true and faithful to God.-Job 1:6-22;<br />
2 : 1-6; Luke 8: 23-25.<br />
For the same purpose Satan has caused<br />
the peopIe to be taught for many centuries<br />
that all the storms, the bugs and insects,<br />
and like things that bring disaster upon<br />
mankind, <strong>com</strong>e from God. Clergy say that<br />
God brings these calamities upon the peo-<br />
ple because they have not been faithful to<br />
their church and contributed generously.<br />
Thereby many have believed this lie and<br />
have cursed God and turned away f~om<br />
him.<br />
How can we properly explain the words<br />
"acts of God"? The Scriptures are plain
that dl God's acts or works are perfect;<br />
that God is love. Moses said of Jehovah:<br />
"Perfect fa his activity, for all his ways<br />
are justice. A God of faithfulness, Mth<br />
whom there is no injustice; righteous and<br />
upright is he." This relieves God of all<br />
wmn@ charges heaped upon him by<br />
selfish men who accuse him of crimes that<br />
he is not responsible for.-Deuteronomy<br />
32:3,4; 1 John 4 : 16, New WorM Trans.<br />
Acts of God<br />
Even though God is love, he, neverthe-<br />
less, does punish wickedness and declares<br />
he will <strong>com</strong>pletely destroy the wilIfuUy<br />
wicked. This he has done, and will do, for<br />
the honor of his name and for the god of<br />
those who love rigkiteousness. Because of<br />
Adam's willful disobedience God justly<br />
put him to death. Because of the willful<br />
wlckedness of Adam's offspring God sent<br />
a great deluge and destroyed all human<br />
flesh except Noah and his immediate f a-<br />
ily, who were faithful to God. That great<br />
deluge was an act of God; but before God<br />
executed -the wick& he gave them full<br />
notice of the impending disaster, so that it<br />
could not be said that it was an "inevita-<br />
ble accident against which ordinary care<br />
and prudence could not guard.''-Genesis<br />
6:4, 5, 11.<br />
When the Egyptian army pursued the<br />
Israelites for the purpose of destroying<br />
them, God destroyed the Egyptian army<br />
in the Red Sea. That, too, was an act of<br />
God. But here again, the Egyptians had<br />
been amply warned by Moses against con-<br />
tinuing their persecution. There was the<br />
act of God that stayed the waters of the<br />
Jordan permitting the Israelites to cross<br />
on dry ground during the river's flood<br />
stage. The fall of Sericho, the preservation<br />
of Plahab and her family were all acts of<br />
God; demonstrating his almightiness to<br />
destroy, protect and preserve whenever<br />
necessary.-Exodus 14: 5-28; Joshua 3: 15,<br />
16; 6 : 22-25.<br />
We are told that "Jehovah hurled great<br />
stones from the heavens upon" the Amor-<br />
ites, and that "more got to die who died<br />
from the hailstones than those whom the<br />
sons of Israel killed with the sword." At<br />
Joshua's request Jehovah kept the sun<br />
motionless over Gibeon and the moon over<br />
the low plain of Aijalon so that the Israel-<br />
ites could take vengeance on their enemies.<br />
"Is It not written in the book of Ja'shar?<br />
And the sun kept standing still in the mid-<br />
dle of the heavens and did not hasten to<br />
set for about a whole day. And no day has<br />
proved to be like that one, either before<br />
it or after it, in that Jehovah listened to<br />
the voice of a man, for Jehovah it was who<br />
was fighting for Israel." These were acts<br />
of God of which there is no question, and<br />
they are worded as such in his Word.<br />
-Joshua 10:11-15, New Wwld Trans.<br />
Soon another act of God will take place.<br />
It is described in God's Word as "his<br />
strange act," in which the wisdom of the<br />
worldly wisemen will perish. (Isaiah 28: 21,<br />
22) God declares through his prophets<br />
that he will '<strong>com</strong>pletely desolate Chris-<br />
tendom and all of Satan's organization. By<br />
his prophet Habakkuk Jehovah says that<br />
so terrible will be the spectacle and power<br />
displayed that all will know that it is the<br />
act of God. That great act is aIso called in<br />
the Scriptures "the war of the great day<br />
of God the AImighty," at Armageddon.<br />
-Revelation 16: 14,16, N m World Tram.<br />
ParticularIy since A.D. 1918 a warning<br />
has been sounded of ,this corning disaster.<br />
Every means possible has been used to<br />
notify the world of its imminence, so that<br />
none will be abIe to say: 'There came upon<br />
us an inevitable disaster which we as pru-<br />
dent men could not know about in advance.'<br />
Jehovah God assures usdall will know of<br />
its <strong>com</strong>ing. The meek will take heed. The<br />
scoffers will be destroyed-Psalm 145 :20.<br />
AWAKE!
Ceylon<br />
EYLUN is an island just south of India,<br />
C bing separated from the mainland by<br />
a mere thirty miles of water. It is a land<br />
of resplendent tropical beauty, a land long<br />
ago described as the "Pearl of the Orient,"<br />
and now It is acclaimed as "Asia's Switzerland."<br />
Compared wia that island continent<br />
of Australia, it is a bit of a dot on the map.<br />
Yet Its population equals that of Australia,<br />
some eight million.<br />
This brings Jehovah's witnesses into the<br />
picture, kause usually where there are<br />
peopIe you will find these witnesses. And<br />
in Ceylon there are over seventy of Jehovah's<br />
witnesses preaching the goad news<br />
of God's kingdom. But is not Ceylon a<br />
Buddhist country? Do not the majority<br />
in this land reject the Bible as an inspired<br />
book? Yes. But regardless of that fact, the<br />
message of the Kingdom has made definite<br />
progress.<br />
Approximately two thirds of the people<br />
are Singhalese. Their language is very intricate<br />
and <strong>com</strong>plex in its structure and rich<br />
with idioms and similes. The ten Watch<br />
Tower missionaries assigned here are endeavoring<br />
to master this <strong>com</strong>plicated language.<br />
The Singhalese people live in the<br />
wet zone of the island and for the most part<br />
take life very easy. The warm, humid climate<br />
does not lend itself to hard work.<br />
They are a people never too busy to talk,<br />
listen and enjoy life. When one of Jehovah's<br />
witnesses calls on them he is invariably<br />
invited in and given a cool drink of tea<br />
before ever stating his purgose. What a<br />
friendly, hospitable people the Singhalese!<br />
They will listen, listen and listen to the<br />
Kingdom message. But when it <strong>com</strong>es to<br />
developing serious interest in God's king-<br />
dom, that is a different matter. Progress<br />
is slow.<br />
Religiously, most of the Singhalese peo-<br />
ple are Buddhists and quite frankly dis-<br />
claim belief in a Creator or in the existence<br />
of a Supreme Being to whom a11 men are<br />
amountable. Nevertheless, MI-dancing<br />
is still very <strong>com</strong>mon in Ceylon. Some asso-<br />
ciate it with religion, others do not. Devil-<br />
dancing is where a ceremony is performed<br />
in the name of the Devil. Usually the Devil<br />
is held to be the spirit of someone who has<br />
died and who has refumed to haurh same-<br />
one or afflict a person with a disease or<br />
insanity. So dancing and sacrifices are<br />
offered to appease the Devil. The people do<br />
not try to conceal the fact that they are<br />
dealing with devils. They say: "What we<br />
want is help. Who gives it to us is not<br />
important, whether a god or a devil. It's<br />
the help we are after." So they reason.<br />
In the northern and eastern sides of the<br />
island live the Tamils, a people of Dra-<br />
vidign stock. These are more Industrious<br />
and studious. Most of them are Hindus and<br />
Modems with a sprinkling of Catholics and<br />
Protestants in certain localities. They take<br />
a real pride in their language. Some claim<br />
it to be the oldest living language in the<br />
world today. Sanskrit and Latin were its<br />
contemporaries; they are long dead, yet<br />
Tamil lives!<br />
The Tamils have a. great concern for the<br />
future and for security, and this makes<br />
them eager to hear af a right- TRW<br />
world wherein dl will be secure forever.<br />
OCTOBER 8.2, 1965 n
[t is not surprising, then, to hear that<br />
Jehovah's witnesses have enjoyed the best<br />
response to the message among the Tamil<br />
people, and among a small <strong>com</strong>munity of<br />
people known as Burghers, descendants of<br />
the Portuguese and Dutch. The Burghers<br />
have, to a great extent, adopted Western<br />
customs and are all known as "Christians."<br />
To witness effmtively to the name of<br />
Jehovah and his purpose calls for almost<br />
superhuman effort and tact. Take for an<br />
exampie the Hindu. His worship calh for<br />
an acceptance of all religions. He says:<br />
"All forms of worship are like pearfs on<br />
a necklace. I accept them all. I even accept<br />
Christ Jesus." Yet he will not be moved<br />
to practice Christianity. A young Hindu<br />
college student attended a Bible study con-<br />
ducted by one of Jehovah's witnesses. He<br />
displayed apathy until he was asked if he<br />
knew where the name of his great god<br />
Vishnu originated. He said he had no<br />
idea. The witness t awly explaiied that<br />
Vishnu is the Sanskrit form of the older<br />
Chaldean term "Ish-nuh" and literally<br />
means "the man Noah." It was for this<br />
reason that Vishnu is famed as haaing<br />
miraculously preservd one righteous fam-<br />
I<br />
ily during a great flood. The Hindu youth<br />
listened intently. "So you see," the witnm<br />
continued, "how valuable the Bible mrd js to Windus as we3 as Christians, for the<br />
accurate and oldest account of this great<br />
flood is contained in the Bible. And the<br />
Bible clearly shows that this present evil<br />
system is facing a catastrophe much worse<br />
than the flood in Noah's day." Before the<br />
study was over the Hiidu was reading the<br />
Bible.<br />
Imagine that you were making a call<br />
on a Buddhist. Would you immediately<br />
quote from the Bible or mention Jesus<br />
Christ? Generally, it would be best not to.<br />
For many Buddhists are prejudiced against<br />
the sects of Christendom. They say that<br />
"Christian" Portuguese carved crosses on<br />
the foreheads of the Ceylonese and then<br />
cut their throats when they conquered: the<br />
island. They want none of such Christianity.<br />
The witness must tactfully show<br />
the difference between such "churchianity"<br />
and h e Christianity. It is difficult to<br />
make headway. Conversions are slow, but<br />
the gospel is being preached, with success,<br />
in fulfillment of God's Word.-Matthew<br />
24t14.<br />
i why taday9r churches must turn to so- Who the Vatban's statue of St. Peter -<br />
rials, bazaars, plays and auctions in order<br />
to draw attendance? P. 3, q5.<br />
!<br />
originally represented? P. 16, 15.<br />
What the ancient temp[e of Artemis, one<br />
Why today's fastesf-growing religion needs no spectacular stunts to draw crowds? P. 4,<br />
! n4.<br />
! Whjr spiritual .health is even more vital<br />
) than physical health? P. 5, 173.<br />
1 What the expl*natien of today's seeming<br />
'faith cures' is? P. 6, 84.<br />
of the seven wonders of the world, was like?<br />
pm lg, ti.<br />
What ancient Ephesys, where the apostle<br />
was mobbed, is todlyl P. 9, yl.<br />
What like before<br />
"Christians" got hold of it? P. 21, 76.<br />
i<br />
i<br />
i<br />
j<br />
1<br />
Why lack of canversafjon can do such<br />
terious darnage to your marriage? P. (1, 71.<br />
What wrongful charge is regularly made<br />
against God in today's law courts? P. 25, [I,<br />
)<br />
1<br />
HOW far a<br />
P. 13*<br />
kangaroo actually can leap? What information about Noah's flood has<br />
stirred Hindus to read the Bible? P. 28, fit. 1<br />
.~.~.~.~.t.r.2.%.2.%*Z.~-~.t.~*Z.5-Z*\*%<br />
i
The Uermans Uo to Moscow<br />
9 One day in Septemhr a<br />
train from Bonn rolled into<br />
Moscow. It was Dr. Konrad<br />
Adenauer's "Chancellery on<br />
Wheels," and it was also the<br />
flrst German train to cross the<br />
Soviet bord4 since Hitlefs in-<br />
vasion of Russia. Dr. Adenauer<br />
himself had flown to Moscow<br />
direct from Bonn in a German<br />
plane, the flrst German air-<br />
craft over Moscow since Hit-<br />
Ier's LuftwalTe pounded the<br />
city. The Germans had <strong>com</strong>e<br />
to Moscow to try to repair<br />
some of the damage that Hit-<br />
ler had caused. Dr. Adenauer<br />
had <strong>com</strong>e at the request of<br />
Premier Nlkolai A. Bulganh.<br />
There was no doubt abut Dr.<br />
Adenauer's objective: he want-<br />
ed German reunification. The<br />
division of Germany, said Dr.<br />
Adenauer, is "abnormal . . .<br />
against human and divine law<br />
and against nature:' Marsha1<br />
Bulganin, making it clear that<br />
Russia was not ready to pro-<br />
ceed wlth the reunification of<br />
Germany, declared that unifl-<br />
cation was a "matter ffrst<br />
of all for the Germans them-<br />
pelves." Dr. Adenauer then<br />
used strong pressure to try to<br />
bring back 100,000 German<br />
war prisoners still believed to<br />
be held in Rusda. The prison-<br />
er session was stormy. Mar-<br />
shal Bulganin said that Russia<br />
held only about 10,000 prison-<br />
era and that they were all<br />
OCTOBER $2, I955<br />
"war criminaIs whose sentenc-<br />
ing WZB a humanitarian act."<br />
Dr. Adenauer's face was grim;<br />
little progress had been made.<br />
Observers had anticipated that<br />
Adenauer's mission to Moscow<br />
would bring nothing of great<br />
consequence,<br />
Seething Argm~tina<br />
@ In September, 1952, Argen-<br />
tina was decreed to be in "a<br />
state of internal war." On<br />
June 16 the status changed. An<br />
abortive navy and ah force re-<br />
volt against Perbn brought the<br />
country under a state of siege<br />
for 13 days. On June 29 Argen-<br />
tina returned to being solely in<br />
"a state of 1nterna1 war."<br />
Calmer political winds began<br />
to prevail in July as Perbn<br />
offered a policy of conciliation<br />
to his foes and announced an<br />
end to his dictatorship. But in<br />
mid-August the political pot<br />
began to boil: a new plot<br />
agatnst Perdn was uncovered.<br />
This was followed by 200 ar-<br />
rests and later by Perdn's of-<br />
fer to resign. Pro-Perbn lead-<br />
ers then called for a general<br />
strike and a huge rally fn the<br />
Plaza de Mayo that would re<br />
main there until Perbn con-<br />
sented to stay on. All day long<br />
Peronistas packed into the<br />
plaza, At dusk Perbn gave a<br />
speech. Regarded as one of the<br />
most extraordinary In Latin-<br />
American history, the speech<br />
was one of incredible ferocity.<br />
He said to h£s followers:<br />
"Fmm now on let us establish<br />
as permanent conduct for our<br />
movement that he who in any<br />
place tries to disturb order<br />
. . , may be slain by any Ar-<br />
gentine." Then Perbn declared:<br />
"And when one of our people,<br />
falls, Ave of them will fall."<br />
In clos*mg Perbn said: '*I havc<br />
decided to withdraw my xesig-<br />
nation!" The next day I9/1)<br />
Perdn asked Congress to place<br />
Buenoa Alres under a state of<br />
siege. Congress swiftly passed<br />
the legislation to enforce<br />
"peace and tranquillity."<br />
Among observe= the question<br />
was: Did er6n's new moves<br />
stem from growing strength or<br />
were they made to conceal a<br />
weakness?<br />
Palestlne'lr Tense Truce<br />
@ For seven years violence<br />
and death have erupted on the<br />
Arab-Israeli f rontiem. The<br />
and again Arab bands have flI-<br />
tered across the borders, and<br />
time and again Israeli forces<br />
have stormed back for vm-<br />
geance. With the Arabs getting<br />
military aid from the West,<br />
there loomed up the prospect<br />
that in flve or ten years they<br />
may be able to crush Israel by<br />
force. With this view in mind,<br />
the U.N., in August, initiated<br />
new efforts to reduce tension<br />
in Palestine. While the very<br />
talks intended ta reduce ten-<br />
sion got underway, a new se<br />
ries of border incidents broke<br />
out on the Gaza strip, incidents<br />
that brought on the most pro-<br />
tracted and the bitterest fight-<br />
ing since the ArabIsrwli ar-<br />
mistices were signed in 1949.<br />
Fighting kgan on August 22<br />
when an Israell patrol stormed<br />
an Egyptian post on the Gaza<br />
border. Then followed almost<br />
two weeks of most bitter dght-<br />
ing. It included Egyptian ter-<br />
rorist raids deep into Israel<br />
and a heavy Israeli reprlsa1 at.<br />
tack on an Egyptfan camp at<br />
Khan Yunis. A -or air war<br />
.even deveIoped as Brae1 an-<br />
nounced that two of her jets<br />
ha& shot down two Egyptian<br />
29
jets. Both sides maHy sutomit-<br />
ted to a de tact0 cease-& re.<br />
quksbd by the U.N. In spite of<br />
the ceaseffre observers felt<br />
that developments left small<br />
room for hope of a gmmanent<br />
mtthrnent. Both sides seemed<br />
to be girding for new and<br />
more serious clashes.<br />
TI-k over Cyprus<br />
@ Of the SOO,OM) British sub-<br />
jects on the Mediterranean is-<br />
land of Cyprus, 100,000 are<br />
ethnk Turks and 400,000 are of<br />
Greek origh. For some time<br />
the Greek Cypriotes, with the<br />
blessing of a Greek archbighop,<br />
have been demanding ''self-<br />
determination," or the right to<br />
decide their own polftlcal fu-<br />
ture, as a move toward Union<br />
with Greece. Athens naturally<br />
insists t%at Britain m nt self-<br />
determination. Turkey prefers<br />
BrItlsh control, insisting that<br />
if any change L to be made<br />
the island shdd revert to<br />
Turklsh control. In September<br />
the foreign ministem of the<br />
three countries met to try to<br />
straighten out the tangle.<br />
When news reached Greece<br />
that Bdtaln had shunned the<br />
Greek demand for selfdeter-<br />
mination, demonstrationsbroke<br />
out In the town of Salonfka; a<br />
stick of dynamite explded<br />
near the Turkish consulate.<br />
Somehow, in Turkey, word<br />
spread that the birth place of<br />
Kemal Ataturk, Turkish na-<br />
tional hero, pad been de-<br />
stmywl, That night tens of<br />
thousands of Turks ,roamed<br />
through Istanbul, smashing<br />
Gmk store windows and over-<br />
, turning automobiles. Turkish<br />
troops had to disperse the riot-<br />
ers. Further unrest over Cy-<br />
prua appeared likely aa the<br />
three-power conference ended<br />
in fdlure: Britaln, though of-<br />
ferLng Cyprus a measure of<br />
home rule, refused self-deter-<br />
mination, Greece was bitterly<br />
chagrined that self-determina-<br />
tion was not granted and Tur-<br />
key was content that the status<br />
quo was being preserved.<br />
Mutiny in the Bndaa<br />
+ From 1W until January,<br />
1954, the British ruled the Sudan<br />
in nominal partnewhfp<br />
with Egypt. Shce then the<br />
Sudanese government has taken<br />
over domestiq control,<br />
though Brltisb and Egyptian<br />
troops have remained. However,<br />
Sudan has its own defen=<br />
force, now about 5,000<br />
strong. British omcers in the<br />
defense force have now been<br />
replaced by northern Sudanese<br />
officers, who are mainly of<br />
ArabMosIh stock. In August<br />
a move was made ta clear the<br />
way for Sudan's freedom after<br />
56 years of foreign rule: the<br />
Sudanese Parliament approved<br />
a resolution calling for evacuation<br />
of Britlsh and Egyptian<br />
troops within 90 days. Just<br />
thw days later revolt broke<br />
out. The non<strong>com</strong>missioned 0th<br />
cers and men-largely of Ne<br />
gmid ancestq-of the Sudan<br />
Defense Force at Torit In<br />
southern Sudan mutinied, The<br />
rebels, numbering more than<br />
1,000, killed three of3lcers and<br />
fled lnto the jungles. The revolt<br />
erupted partly through<br />
discantent among southern<br />
troops at havlng northern omcera<br />
placed over them. This<br />
hoatili@ between northern and<br />
southern Sudanese stems chief.<br />
1y from centuries of "slave<br />
raiding" by Arabs who sold the<br />
southern people to Egypt. Wlth<br />
three southern Sudan provinces<br />
in a state of emergency,<br />
Bdtain was dfsturkd. The<br />
fear was that the rebelifon<br />
might threaten to reopen ancient<br />
North-South hatws and<br />
even lead to the splitting of the<br />
country into two parts.<br />
44Afriksms Plme"<br />
@ Of South Africa's nearly<br />
3,000,000 white population, the<br />
home language of 60 wr cent<br />
Is Afrikaans and 43 per cent<br />
English. For some time the<br />
two sements have been driven<br />
farther and farther apart. In<br />
Se~tember the breach ameared<br />
to-widen again as a n66 Pamphlet,<br />
published by an Afrikaner<br />
<strong>com</strong>mittee, was distributed<br />
among school children. It<br />
urges that only 'Afrikaans-a<br />
Dutch derivatlve with German,<br />
GaeIic and English influences<br />
-be spoken in South Africa<br />
and that loyal Afrlkanem pa-<br />
tronize only Mrikaner busi-<br />
ness and professional people.<br />
The pamphlet also advises<br />
Afrikaners to send English-<br />
language publications back to<br />
publishers with the notation,<br />
"Afrikaans please." Critics<br />
among South Africans ai the<br />
Nationalists' Insistence on<br />
Afrikaans hold that the policy<br />
tends to increase tensions be-<br />
tween the two segments of the<br />
white population at a time<br />
when national unity ia badly<br />
needed.<br />
Tbaw d lnd the Iron Oartain<br />
@ The recent announcement<br />
that the Sovlet armed forces<br />
would be reduced by 640,000<br />
men, the Czechoslovak army<br />
by 43,000 men and the Roma-<br />
nian army by 40,000 men came<br />
as a shock to the West. Sep-<br />
tember brought more news of<br />
a thaw behind the iron cur.<br />
tain. Albanian and Polish<br />
broadcasts announced that the<br />
Albanian army wouId be cut<br />
by 9,000 men and the Polish<br />
army by 47,000 men. The Pol-<br />
ish broadcast said the reduc-<br />
tion was decided upon because<br />
of the "progress made in eas-<br />
ing international tension ow-<br />
ing to the Geneva Conference."<br />
Toarint-mlnded Russia<br />
@ h early August Sovfet 01%<br />
cials announced that 2,000 So.<br />
viet citizens would be allowed<br />
to make private trips abroad<br />
by the end of <strong>1955</strong>. Financial<br />
agreements have already k n<br />
made concerning travel in<br />
Sweden, Finland and the Com-<br />
munist countries of Eastern<br />
Europe. In Iate August It be-<br />
came appannt that the Soviet<br />
government was getting more<br />
tourist-minded. A high Soviet<br />
tourist offlcial announced that<br />
the government would permit<br />
"tens of thousands" of Soviet<br />
citizens to visit the U.S. if sat.<br />
iaf actory financial arrange-<br />
AWAKE!
merits can be made. That the<br />
Swiet Union planned to en-<br />
couiage two-way tourist trawl<br />
with the U.S. also was clear.<br />
'We shall do all in our power,"<br />
said a Soviet tourist official in<br />
Mosm, "to promote private<br />
visits here."<br />
Q~tmala Vob for -dam<br />
@ Last May Guatemala's Fbman<br />
Catholic Archbishop Mariano<br />
Rosselly y Arellano demanded<br />
that the National Constituent<br />
Assembly, now writing<br />
a new constitution, give the<br />
CathoUc Church a "pmeminent"<br />
position over other religions.<br />
The archbishop threatened<br />
that otherwise the church<br />
would take "a position of estrangement"<br />
and noncollab~<br />
ration, which he said would<br />
bring the return of Commu-.<br />
nists. In September, when the<br />
National Constituent Assembly<br />
flnished approving some fifty<br />
of a draft's 246 articles, the<br />
archbishop mived a dedded<br />
setback Articles 50 and 51, ap<br />
proved after vlgoroue. debit@,<br />
guaranteq freedom of wornhip<br />
and grant legal stalm to all<br />
religious organizations and<br />
churches. The Assembly de<br />
fated strong eirorts to allow<br />
the clergy to intervene in polit-<br />
ica matters.<br />
U.S.: Wholesale Slaaghter<br />
@ Last year the fatality rate<br />
of motor trdc in the U.S. was<br />
6.5 for 100,000,000 miles of<br />
travel, with approximately 36,-<br />
000 deaths and over a million<br />
disabling injuries. It has b n<br />
estimated on the basis of pres-<br />
ent trends that one person out<br />
of every ten in the U.S. may<br />
be killed or injured In a motor<br />
vehicle accident within a peri-<br />
od of 15 years. The number of<br />
trdc accidents during the<br />
Labor Day week end did not<br />
tend to disprove that grim<br />
estimate, for at least 438 per-<br />
sons were killed in traf8c acci-<br />
dents. This was not a mrd<br />
for the Labor Day week end,<br />
but: the deam exceeded the<br />
400 predicted by the National<br />
Safety Council. Commenting<br />
on the fact that the fatalities<br />
did not set a new record, Ned<br />
H. Dearborn, Safety Council<br />
president, dd: "Thb is of<br />
small <strong>com</strong>fort to anyone who<br />
sfncerely believes that this<br />
wholesale slaughter on the<br />
highways need not and must<br />
not be tolerated."<br />
World Jet Speed h r d<br />
@ Of all the many ttgures that<br />
go to make up official world<br />
jet speed records, none have<br />
ever exceeded the speed of<br />
sound. But in Septemkr a new<br />
record was ,announced, one<br />
that went past the speed of<br />
sound. Flying a North Ameri-<br />
can F-100C Super Sabre on<br />
August 20 over California's<br />
Muroc Desert, CoI. Horace A.<br />
Hanes attained a speed of 822<br />
miles per hour. The old record<br />
for level flight over a mew<br />
ured course was 755.149.<br />
AWAKE! Sounds an Alarm 1:<br />
*\<br />
SIeep restores. Yet sleep can destroy, too! How? By causing the sleeper<br />
to pIunge into danger unawares. Can you recognize danger signah in the<br />
world today? Are you acquainted with the signs that point to a sure end<br />
of this generation's system of things? AmM! sounds clearIy the warn-<br />
ing. This semimonthly magazine is dedicated to maintaining vigilance.<br />
Amb! is interested in those events today that shape and direct the course<br />
mankind is taking. Its on-the-spot reports are factual and revealing. Awake!<br />
keeps thinking people of the world awake. Join the thousands who will<br />
be<strong>com</strong>e new subscribers during OctoW and receive free three outstand-<br />
ing sermons in booklet form. A year's subscription is $1.<br />
WATCHTOWER 11 7 ADAMS ST. BROOKLYN 1, MY.<br />
PIeme sen8 me Amel for one year 8nd three sermons in booklet form. I am enclosing a.<br />
Street and Number<br />
Name ............................................................ ......... . OF Route and Box ............... ,<br />
~ ~ ..................................................................... t y , ..................... ,<br />
........................<br />
............................... . ,<br />
..... Zone No. ........ State ....................... , ............ .,.... .......,......-.....-.m...<br />
OCTOBER 22, <strong>1955</strong> 31
I<br />
What do the Scriptures say about<br />
1 AFTER DEATH? I<br />
Is the belief that departed spirits hold intercourse with hurnan mortals<br />
by means of physical phenomena basd on a reality? Can mediums <strong>com</strong>-<br />
municate with the dead? Does spiritualism hold the key to unlock death's<br />
door and peer info the realm of a "hereafter"? Is spiritualism's use of<br />
the Bible authentic, or is it just a lure, a disguise? Do the Scriptures up-<br />
hold the teaching of human immortality, or do they strike at the very<br />
foundation underlying the spiritualist movement? Why are warId leaders<br />
turning to spiritism? What do the Scriptures say about "survival after<br />
death"? Do you know? You can! had this power-packed 96-page booklet<br />
by sending 10c today for your copy.<br />
WATCHTOWER 11 7 APAMS ST. BROOKLYN 1, N.Y.<br />
I am enclosing lk. Please send me the %page booklet Whd Po the Scripttrrea Emu About<br />
"Suwimi After Death"<br />
Street and Number<br />
Name ........................ . ..................................................................... or Route and Box ................... . ..............................................<br />
. . . . . . . . city ........ :. .......... :., ....................................................................... .., ..... Zone Nu. ........ Sta.,. ............. , *. ..,,. . , , ..........,.,.... . ....,.......-...... .<br />
:32<br />
-*-&w*Q.fl^~!
THE MISSION OF THIS JOURNAL<br />
News sowmsthatm abletokaapyouaw&tothevrta~<br />
of our timer mu*( be un&M by censor~hip Md aehh i n s<br />
gaAwalcel" baa no fetters. It reeo r fa&, faeen fa&, im fres fo<br />
publish fada It is not bound tpofEl ambikiom or ob<br />
u~~ by dvdem w re must nd be tro Fw;<br />
en on; it "" is<br />
unpre~dd by traditional meeds. Thh j d keeps ibslf free that<br />
it may rpeak freely to you. But it &sr not abw. &a frsgdom It<br />
mninbinr inwriky to bth.<br />
awake 1' user 6s m w n w helrr, but: b not dependant on<br />
&-. It6 own correspondents sre on a11 continents, m scorn of nations.<br />
F- the four cornem of the earth their uncensored, on-the-scensn<br />
apd corn* to you through &ss columns. ThL journd'e viewpoint.<br />
L not n m , but ia international. It ia read in many nations, in many<br />
hguaper, by pmonr of dl %es. Through lib p- many fiab of<br />
krmwlad+ pass in rev3ew-Qovernmt, <strong>com</strong>merce, re - ion, hihty,<br />
*W~P~L, scknce, rocid conditions, natvral wonder- "g y, its coverage<br />
in a6 as the earth and M high as the heavenu.<br />
"Awake!" itself to %htews principles, to exposing hidden<br />
foa~ and subtle dangers, to championin reedom for all, to <strong>com</strong>fortin$<br />
mourners and siren henins thore die (h' sartened the fatlurerr of a<br />
uent world, re 1 dng rum hope for the estab "r tshment of a whtsow<br />
ewworld.<br />
W acquainted wikh "Awake!" Keep awake by reading "Aw&el'*<br />
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CON<br />
What Does the Bible Mean to You?<br />
Is the Religious Revlval Genuine?<br />
No Twinglng of the Conscience<br />
Reject the Flesh, Accept the Spirit<br />
Let Machfnea Do the Work<br />
The Voice of Persuasion<br />
Eucharistic Congress Convenes<br />
Reaching the Goals?<br />
Animal Abilities<br />
Orlgfn of the Church of England<br />
TENTS<br />
Strange Words from the Pulpit<br />
Roaming Round About Rangoon<br />
Papuan Tribe Discovers White Man<br />
Perfume Preserves Its Popularity<br />
"Your Word I$ Truth"<br />
Basis for Succesnful Marriage<br />
Jehovah's Witnesses Preach in All<br />
the Earth-Liberia<br />
Do You Know?<br />
Watching the World
"Now it is high time to awake,"<br />
-haam l3rtl<br />
Yolumm XXXVl Brooklyn, N. Y., Flovambar 8, tMS Numhr 21<br />
What Does the Bible Mean to You?<br />
ROBABLY your home has a Bible. Most<br />
P homes do. But just having it is of no<br />
value. A person could have a dictionary<br />
and yet be a very poor speller; he could<br />
have an expensive encyclopedia and yet<br />
know little of what is within its pages. In<br />
the same way, many people have a BibIe<br />
and yet have no idea of its importance to<br />
their lives. They fail to get any benefit<br />
from it, for the only way your Bible will<br />
do you any good at all is for you to get it<br />
down, open its covers and find out what<br />
really has been written there for you.<br />
It is true, however, that interest in the<br />
BibIe is increasing. As the Associated Pres<br />
reported last year: "An old book which has<br />
been burned, ridiculed, loved, argued about<br />
and treasured today is coknmanding new<br />
and wider attention. The book is the Bible."<br />
Dr. Francis Carr Stifler, secretary of the<br />
American Bible Society, reported: "There's<br />
an increasing general interest in the Bible<br />
and respect for it, both among the churched<br />
and the unchurched." Following a perid<br />
of doubt, belief in the Bible apparently is<br />
being reafhmed.<br />
It may amaze many people to know that<br />
a survey made in the United States in 1954<br />
revealed that 83 per cent of the people b-<br />
Iieve the BibIe to be the revealed word of<br />
God, and that more than a third of those<br />
questioned said they read the Bible at least<br />
once a week+ne out of eight said they<br />
NOVEMBER 8, <strong>1955</strong><br />
read it every day. In rural areas 90 per cent<br />
of the people believed the Bible to be the<br />
revealed word of God, and even in cities of<br />
over a million population 76 per cent of the<br />
people believed this. The Catholic Dig&,<br />
in publishing these figures, said: "If the<br />
survey had been made a century ago, these<br />
figures would not have been surprising. . . .<br />
It is often taken for granted that . . . the<br />
rise of modern science has been matched<br />
by a corresponding decline in biblical au-<br />
thority and belief. The survey certainly<br />
does not bear this out."<br />
In Britain 90 per cent of the people,<br />
more than owned a cookbook, dictionary<br />
or gardening book, were found to own a<br />
Bible. And in East Germany even the<br />
vote-seeking Communists have quoted it.<br />
But what do you really know about this<br />
Book of books? Even much of its apparent<br />
popuIarity may be shallow. Could you,<br />
right now, turn to the Ten Cornmand-<br />
ments? the Lord's prayer? the account of<br />
Jesus' death? the book of Nahum? Could<br />
you explain why the Bible is the book of<br />
life? What hope it holds out for distressed<br />
mankind? and what it teaches about im-<br />
portant doctrines? If you cannot do these<br />
things, then are you really satisfied with<br />
what you know about this genuine life<br />
guide?<br />
Did you know, for example, that the<br />
Bible contradicts much of what is taught
in today's religions? Many of today's self answers: "Study to shew thyself apchurches<br />
teach that the wicked suffer in an proved unto God, a workman that needeth<br />
eternal torment of hell-fire. But the Bible not to be ashamed, rightly dividing the<br />
pIainIy says: "The dead know not any word of truth." (2 Timothy 2:15) This<br />
thing." Read it for yourself in Ecclesiastes, "word of truth" that the Christian is <strong>com</strong>chapter<br />
9, verses 5 and 10. In Ecclesiastes manded to be skilled in using is God's<br />
3:19 it says that dead men, like dead an- Word, the Sped Scriptures. But even<br />
imals, are out of existence, not that they many peopIe who claim to accept that<br />
are in a pIace of torment.<br />
Word are very choosy about what they<br />
Many of today's churches teach that believe. They are willing to benefit from<br />
man has an immortal soul. But the Bible the principles of the proverbs and the<br />
plainly says: "The soul that sinneth, it psalms and from certain words of Jesus<br />
shall die." You can read that at Ezekiel that they particularly like, but will never<br />
18: 4, 20, and you can find a similar state- conform to the specific <strong>com</strong>mands that are<br />
ment at Acts 3:23. If the soul dies, it could laid upon them, nor believe that the prophnot<br />
be immortal. Then where did religiok ecies refer to our day.<br />
leaders get the idea of an immortal soul? Yet Jehovah does not ask us to pick and<br />
The Jewish Encyclopedia says the Jews got choose, selecting the parts of the Bible<br />
it from the suprounding pagans.<br />
that we want to believe and rejectjng the<br />
What about the mass? "The mass," says parts we do not. Rather, he gives us his<br />
the NationaZ Catholic Almanac, "is the Word and <strong>com</strong>mandments, and if we wish<br />
unbloody renewal of the Sacrifice of the to benefit from his favor, we must accept<br />
Lord upon the cross." But the Bible says: and obey them. Long ago it was written<br />
"Christ was offered once for all time to abut what God said through his prophets,<br />
bear the sins of many." (Hebrews 9~28, which prophecies were written in the Bible<br />
New World Trans.) So repetition of that for our benefit: "Hear me, 0 Judah, and ye<br />
sacrifice is unnecessary. Do you believe the inhabitants of Jerusalem : believe in Jehodoctrine<br />
of the assumption-that Mary's vah your God, so shall ye be established;<br />
physical body was taken to heaven? Again believe his prophets, so shalI ye prosper."<br />
the Bible disagrees, saying pointedly: -2 Chronicles 20: 20, Am. fitan. Ver.<br />
"Flesh and blood cannot inherit the king- Thus, we have one of two choices: to<br />
dom of God."-I Corinthians 15 : 50. despise God's Word and be cut off, or to<br />
Now do you wonder why some people hear and accept that Word, to study and<br />
may have told you not to read the Bible? believe it and to prosper. Which choice<br />
Is it that they thought you couId not under- would you prefer? Is your preference<br />
stand it, or that they were afraid you really strong enough to make you really do<br />
could understand it? Surely you have<br />
enough intelligence to know what the<br />
words mean. And what they mean is often<br />
something about it? Then examine your<br />
Bible, apply yourself diligently to studying<br />
it, and see how accepting and believing<br />
different from what you have been taught. what it says and conforming your path to<br />
What is the real Christian view of reading<br />
and studying the Bible? The Bible itthe<br />
course it outlines really does lead to<br />
joy, happiness and permanent life.<br />
AWAKE!
GENUINE?<br />
WiAR IfilGmS mas,<br />
w HlNv' anr, mE<br />
" SWMONS OF MOMIIN<br />
EUSTZ RUE WaHw?<br />
ifferently, is this modern revival of<br />
Iigion one of the things Paul warned<br />
a period of skepticism and doubt, about when he said some would be found<br />
on is again be<strong>com</strong>ing popular. Re- wit9 "a form of godly devotion but proving<br />
ligious books rate high on the best-seller false to its powerM?-2 Timothy 3:5, New<br />
lists. Religious movies prove highly pop WwM Trans.<br />
ular box-office attractions. Religious Songs The most popular of the modern re-<br />
sung by top-name crooners reach great ligious books tell little about true worship;<br />
heights in record sales? and draw a merry instead, they delve into the field of psy-<br />
tinkIe of coins in the jukeboxes. Church chology, merely telling you how to get<br />
membership is growing. Faith is fashion- ''peace of mind" or "peace of sou].- The<br />
able. Religion is we11 spoken of in the news- religious movies tell little or nothing about<br />
papers and is receivhg far more general pure worship; they just use Bible char-<br />
attention than has been bestowed it acters or events to set the scene for super-<br />
in many years. colossal superspectacuIar love stories. The<br />
But is the religious revival genuine? popular religious songs not only fail to<br />
Newspaper reports of noted sermons tell give spiritual strength, but even distort<br />
that clergymen are warning of "spiritual the true facts, implanting wrong.ideas in<br />
hunger," "passive worship," "jukebox re- the minds of millions of people, Frequently<br />
ligion," and that they decry the modern even the most popular clergymen also<br />
selficentered type of religion that appeals spend their time on the "peace of mind"<br />
to the individual's desire for worldly sue- or "peace of soul" theories instead of on<br />
cess, that appeals merely to his search for the doctrines of true worship, which would<br />
an escape from life's troubles. Thus, the certainly disturb thls <strong>com</strong>placent world.<br />
questions are raised: Is the religious re- The fact is that rather than turning the<br />
viva1 merely lip service, or is it a genuine world upside down, much of the current<br />
awakening? Is the new interest in religion popular-type religion has turned pure wor-<br />
a sincere desire to change one's mind and ship upside dawn.<br />
spirit and to conform to a better standard, Many religious leaders have recognized<br />
or is it just a tool that people are using to and are willing to admit it, yet the con-<br />
advance themselves materially and to over- ditions they decry continue. The president<br />
<strong>com</strong>e temporary dificultles? Or, stated of McCormick Theological Seminary, Dr.<br />
NOVEMBER 8, <strong>1955</strong> 5
Robert Worth Frank of Chicago, Spoke last can have the thing8 you have striven for,<br />
March of the craving of "so many people" you can succeed and be happy." Thus,<br />
for a a'religjon of escape," and be dis- religion is offered as a means to an end.<br />
credited the "jukebox religion with its Like a college education or a course in<br />
silly shallow sentimentalities of 'Are You psychology, it is justified as being useful in<br />
Friends with the King of Friends?' or getting the things you want and in adjust-<br />
'Have You Talked with the Man Upstairs?' ing yourself to the world. It is offered,<br />
and !I Believe, I Believe, I Believe.' "* The not as something that win help you serve<br />
"Man Upstairs" is supposed to be good- God, or to be a better person, but as an<br />
natured no matter what course the people aid in getting your promotion, as a help in<br />
take toward his Word and specific in- selling vacuum cleaners or in smoothing<br />
structions. And apparentIy 'believing' is out unpleasant personal situations. There<br />
expected to conquer all, no matter what it is no twinging of the hearer's conscience,<br />
is that you believe.<br />
none of the austerity that makes the dif-<br />
Dr. Charles B. ~ern~leton,~secretar~ of ference between an anemic religion and a<br />
the division of evangelism of the Presby- vigorous one, none of the zeal and deterterian<br />
church in the United States of mination that marks the distinction be-<br />
America, expressed it this way: "The so- tween a religion that merely serves as a<br />
called revival sweeping America isn't pain killer and real .true worship!<br />
genuine or permanent. Most pple seem How Jesus would have horrified the<br />
to want God as you want a hot water bottle peace of mind cult! Far from agreeing that<br />
in the night-to get you over a temporary the Christian can adjust smoothly to all<br />
dis<strong>com</strong>fort." He continued : "Oddly enough, the mediocrity and eviI of this old world,<br />
though there is a statistical increase in he said: "Do not think I came to put peace<br />
religious interest, there is also an increase upon the earth; I came to put, not peace,<br />
in the number of criminals and the serious- but a sword. For I came to cause division,<br />
ness of their offenses. The statistical with a man against his father, and a<br />
columns reveal a nation increasingly Chris- daughter against her mother, and a young<br />
tian. The news columns reveal a nation wife against her mother-in-law. Indeed, a<br />
increasingly pagan. Any genuine revival of man's enemies wiU be persons of his own<br />
religion will have to go beyond a mere household. He that has greater affecMon<br />
concern to have God as a convenience and for father or mother-than for me is not<br />
to Come to the point of dedication to Him worthy of me; and he that has greater<br />
and to His world."f<br />
affection for son or daughter than fur me<br />
is not worthy of me. And whoever does<br />
not accept his torture stake and follow<br />
after me is not worthy of me. He that<br />
finds his soul wi1I lose it, and he that loses<br />
his soul for my sake will And it."-Matthew<br />
I0 : 34-39, New WMM Tm. There is more to that than just gaining<br />
peace of mind! Christianity is not just a<br />
palliative or pain killer, but is a vigorous<br />
way of life. It costs something. A Arm d<br />
sure understanding of God's Word Is mes-<br />
No Twinging of the Conscience<br />
One of the most popular forms of this<br />
new revival of religion, of course, is the<br />
"peace of mind" or "peace of soul" variety.<br />
To a world filled with anxiety it says in<br />
effect: ''Evefling is all right. Just get<br />
God an your side, and then you can do the<br />
things you have failed to ac<strong>com</strong>plish, you<br />
-<br />
New York Times, March 19, <strong>1955</strong>.<br />
t Alpoclated Press. May 18, 1455.<br />
6<br />
AWAKE!
sary for one to have the spiritual strength<br />
to change his course and conform his life<br />
to the way God has set out. The true<br />
Christian does not ask: "What do 1 require<br />
of God?" but "What does God require of<br />
me?" True religion is not simply a way to<br />
get selfish peace of mind, or a shield for<br />
one's own way of life, though you would<br />
rarely know it from reading today's pog-<br />
ular type of religious books.<br />
Better than an H-Bomb?<br />
Another source of the religious revival<br />
is patriotism. Since <strong>com</strong>munism is so ob-<br />
viously in conflict with religion, in non-<br />
<strong>com</strong>munist countrfes belief in God be<strong>com</strong>es<br />
a proof of patriotism, Religion Is offered<br />
as the thing that can defeat the enemies.<br />
But Gcd is not a super H-bomb that will<br />
protect one earthly nation from another.<br />
Nor is he a special assistant who aids the<br />
political. Ieaders of any particular nation to<br />
carry out their international policy with-<br />
out regard to what he has said in his Word.<br />
Rather, he is the Judge of all men of all<br />
nations. And the judgment has already<br />
been stated in his Word that "the whole<br />
world [not just half of it] is lying in the<br />
power of the wicked one."-1 John 5: 19,<br />
New Wmtd Trans.<br />
Right worship is not just a means to an<br />
end. God is not served to gain some second-<br />
ary purpose. Rather, true worship is out<br />
of a sincere love for God, an appreciation<br />
of his godness, a respect for his majesty<br />
and an earnest desire to conform one's<br />
activity to the principIes of truth, justice<br />
and righteousness that are set out in his<br />
Word. Jesus said right worship must be<br />
"with spirit and truth." Nothing less than<br />
that is sufficient, and no religion that is<br />
taken up for a political purpose, no matter<br />
how important that -purpose may seem,<br />
meets that requirement.-John 4: 23, New<br />
World T~a7as.<br />
NOVEMBER 8, <strong>1955</strong><br />
The Shock Treatment<br />
A third form of the mligious revival is<br />
based upon what an article in the June<br />
AtEantic Mmmy termed "the emotional<br />
shock treatment." This method L used by<br />
the revivalists who appeal to emotions<br />
rather than to reason; to the eye and ear<br />
rather than to the mind. They appeal to<br />
the people who love show and ballyhoo,<br />
spectacularism, shouting, raving and emo-<br />
tionalism. Abandoning thought and ridicul-<br />
ing reason, such proponents of the shock<br />
treatment sway vast multhdes with the<br />
elpquence of their voice and with continued<br />
shouting of unproved but vigorously re-<br />
peated assertions.<br />
But what are their fruits? While their<br />
methods may induce a vigorous, even<br />
positive response on the part of some of<br />
their hearers, they do not aid the whole<br />
person into an intelligent devovon to the<br />
higher service of God. Their fruits are shal-<br />
low. True religion is more than emotiond-<br />
ism. It is based on logic and truth, reasoning<br />
and understanding. Its strongest appeal is<br />
to the intelligent reasonfng of the mind.<br />
It is in ignoring this fact that the world's<br />
most widely publicized revivalists fall far<br />
short of producing the firm maturity and<br />
strength that have always identified true<br />
Christianity.<br />
Reject the Flesh, Accept the Spirit<br />
The mere fact that more people are<br />
going to church does not mark a revival<br />
of true religion. Nor does the sale of<br />
religious books, nor the popularity of<br />
religious songs. The popularity of these<br />
things may show that the people are<br />
hungry for something, but often their de-<br />
sire is merely to feel better, rather than<br />
to be better. They are seeking a religious<br />
sedative rather than a stimulant, and
therefore are too dten satisfied with a<br />
religion of the flesh rather than of the<br />
spirit Eut Paul warned: "For the minding<br />
of the flesh means death, but the minding<br />
of the spirit means life and peace; because<br />
the minding of the flesh means enmity with<br />
Gcd, for it is not under subjection to the<br />
law of God, nor, in fact, can it be. So those<br />
who are in harmony with the flesh cannot<br />
please God."-Romans 8: 6-8, New World<br />
Trans.<br />
Thus, the popular revival of religion is<br />
not genuine. The watered-down versions of<br />
religion not only fail to stir the people into<br />
action, but a11 too often persuade them<br />
that no action is necessary. Popular songs<br />
like "Have You Talked with the Man<br />
Upstairs?" may at first soocu~d fine, since<br />
they advise us to take our difficulties to our<br />
Creator. But it is impudent, impertinent,<br />
disrespectful and irreverently familiar. The<br />
song writer did not understand God's<br />
Word, He does not explain that one who<br />
wishes his prayers heard must have a<br />
proper appreciation of God's laws and act<br />
in obedience to them. "He that turneth<br />
away his ear from hearing the law, even<br />
his prayer shaIl be an abomination," says<br />
Proverbs 28:9. The song writer says<br />
practically everyone's prayers will be answered;<br />
the Bible disagrees. Thus, the song,<br />
through providing fake information, will<br />
in the long run act~lally kill faith mthw<br />
than build it.<br />
SirnilarIy, the "peace of mind," "peace<br />
of soul" variety of religion may sound<br />
good, because the Bible does show us how<br />
to live happier lives. But this kind of religion<br />
fails when it does not telI its adherents<br />
what God requires of them and<br />
does not stir them into his service, but<br />
implies that God is to serve us rather than<br />
the other way around. The emotional shock<br />
treatment method does say that you should<br />
repent and turn around, but beyond that<br />
it provides little of the necessary knowl-<br />
edge and understanding of the deep things<br />
of God's Word. It d m not make you into<br />
"a workman with nothing to be ashamed<br />
of, handling the word of the truth aright."<br />
Thus, it too falls short of teaching genuine<br />
godly devotion.-2 Timothy 2:15, New<br />
World Trans.<br />
The conclusion of the matter? True<br />
Christians will recognize that the current<br />
reviva1 of religion has Iowered its stand-<br />
ards in order to increase its popularity.<br />
It has IittIe of the zeal, vigor and under-<br />
standing that mark true Christianity. True<br />
worship is not just a salve for tired and<br />
troubled minds, nor a magic ritual for<br />
getting ahead in the world, nor is it just<br />
an uninformed VOW made during tbe heat<br />
of an emotional appeal at a revival meeting.<br />
Rather, it is a way of life, an informed and<br />
intelligent changing of one's course from<br />
the popular way of the world to the right<br />
way that God instituted. It really costs<br />
something in time and effort, but it pro-<br />
vides the rich rewards of untold blessings<br />
from the hand of Jehovah, the Almighty.<br />
The current revival of religion is too<br />
general, too vague and, yes, too self-<br />
centered to be genuine true worship.<br />
But you can join with a group of true<br />
Christians who are a happy, zealous and<br />
determined people. They are following thc<br />
one sound, 15ise and intelligent course that<br />
leads to the greatest of joys and to real<br />
peace of mind. Remember: "The minding<br />
of the flesh means death, but the minding<br />
of the spirit means life and peace." Then,<br />
wilI you study Gad's Word, gain a knowl-<br />
edge of his blessings and transform your<br />
Iif e, developing the zeal and determination<br />
that really do identify sound, true worship,<br />
and receiving Jehovah's blessings of peace,<br />
happiness and everlasting life? That is the<br />
wise course; no other is practical today.<br />
-Romans 8 : 6, New World Tmns.<br />
AWAKE!
MACHINES<br />
DO THE WORK<br />
w E ARE not speaking about something<br />
In the fdistant future when we<br />
say, "Let machines do the work." We are<br />
speaking about a. revolution already here!<br />
If it has not arrested your attention before<br />
this, it soon will. A brand-new era is appearing<br />
before mankind, one that will put<br />
man in his rightful place as master of the the drudgery. It makes for safe operation,<br />
machine and not its slave. This new tech- and also improves our quality. And, of<br />
nological revolution or evoIution sweeping cOUm'~" he added* "we are also very<br />
the latter half of this twentieth century is amious to produce at least cost."<br />
being called "automation,"<br />
Once freed by machines from grinding<br />
Automation defined by technical experts routine jobs, man can use his sensory<br />
is the use of one type of machine to operate apparatus and brain power to work on<br />
other machines; the harnessing d elec- problems requiring a function beyond the<br />
hnic brains to mechanical muscles. Why capabilities of machines, namely creative<br />
<strong>com</strong>panies are installing automation was thought. This in essence is what Norbert<br />
made clear by C. H. Patterson, general Wiener of the Massachusetts Institute of<br />
manager of the engine and foundry division Technology predicts will take place. Auto-<br />
of the Ford Motor Company. Said he: "The mation, he feels, will someday reIieve man<br />
automation we have installed enables us so that he will be free to use specifically<br />
to get the capacity from the machines his human qualities, his ability to think,<br />
which were formerly controlled by manual to analyze, balance and synthesize, to de-<br />
handling. Automation eliminates much of cide and to act purposefully.<br />
Where Machines Replace Man<br />
A <strong>com</strong>mon error today is to place<br />
applied eIectronics in the remote cate-<br />
gory of a trip to the moon. Automa-<br />
tion is here! It has been here for some<br />
time. And from all visible signs it is<br />
here to stay. The National Associa-<br />
tion of Manufacturers declared plain-<br />
ly: "The automatic factory is not<br />
merely <strong>com</strong>ing. It is already here!"<br />
CIO's president, Walter Reuther, re-<br />
NOVEMBER 8, <strong>1955</strong> 9
echoed those very wo& lasf December.<br />
Autumation is not in the future, said he.<br />
It is already here. It is doing a job of liber-<br />
ation from drudgery. In business offices and<br />
buildings around the world, television and<br />
photoelectric cells are sorting important<br />
data, counting items, solving mathematical<br />
problems, doing the bookkeeping and Aling<br />
work, and tirelessly opening and closing<br />
doors at cur approach.<br />
The dial telephone has done a mag-<br />
nificent job for some time now. Another<br />
machine has recently been added, one that<br />
registers the time (if a long-distance call<br />
is made), <strong>com</strong>putes the cost and writes the<br />
amount on the customer's bill. EIectronic<br />
brains are doing the paper work in thou-<br />
sands of offlces and are efficiently and<br />
obediently starting and stopping produc-<br />
tion lines in a number of factories. Autorn-<br />
atlzed equipment regulates air tempera-<br />
ture, controls circulation, switches lights<br />
on and off. Machines are made to process<br />
mw materials, inspect and assemble the<br />
Anished product, package and load it into<br />
freight cam, and ship it to consumers<br />
without the direct use of- the human hand,<br />
Not only that, automatized machines are<br />
developed to correct their own mistakes<br />
and wen change their own parts if neces-<br />
sary, that is, if parts wear out or break.<br />
More efficient than man is the robot in<br />
the department store elevator, and the ap-<br />
paratus that saves wear and tear on vocal<br />
cords when it cheerfully calls out in a<br />
sweet and easy-to-listen-to voice: "Fifth<br />
floor, ladies' lingerie, sweaters, hats and<br />
misses' dresses. Thank you." Raytheon<br />
Manufacturing Company has a chassis as-<br />
sembly line that is geared to a thousand<br />
radios a day. The whole operation calls for<br />
only two employees, whereas assembly<br />
under standad methods called for at least<br />
twa hundred workers for the same produc-<br />
tion. Admiral reportedly has a machine<br />
10<br />
nicknamed Robt I, which assembles half a<br />
television receiver chassis in a matter of<br />
seconds. In EngIand, the Sargrove auto-<br />
matic radio-producing machine turns out<br />
conventional rwxlving sets almost without<br />
human intervention. In the United States,<br />
at Palo Alto, California, a robot hoe thins<br />
out plants and weeds faster than twenty<br />
farm hands working manually can do. And<br />
at Oak Ridge, Tennessee, the gaseous<br />
diffusion plant is almost <strong>com</strong>pletely auto-<br />
matic, using only six workmen per mile of<br />
plant.<br />
Man Uneatisfuctor~, "RobotyJ<br />
Thinking-machine producers declare :<br />
"Our machines free the human spirit by<br />
relieving it of routine labor. Time is gained<br />
in this way for creative intellectual work."<br />
There are already dozens of eledrdnic<br />
brains in operation. They go under the<br />
names of Univac, Eniac, Reac, Binac, Seac<br />
-the "ac" stands for "analog <strong>com</strong>puter."<br />
Remington Rand, Ltd., has an electronic<br />
machine called Univac. This machine can<br />
do all the work usually done by a payrolloffice<br />
clerk, and do it better and in a<br />
fraction of the usual time. "Our machine<br />
can <strong>com</strong>pute a <strong>com</strong>plicated payroll for<br />
10,000 people in only 40 minutes," stated<br />
Allen N. Seares, vice-president and general<br />
manager of the <strong>com</strong>pany. "At the lightning<br />
rate of 10,000 characters a second, the<br />
machine reads two magnetic tapes with<br />
numbers coded on them. One tape carried<br />
dl the data about each employe-his wage<br />
rate, pension and tax deductions, and so<br />
on; the other tape carries the hours worked<br />
by each employe during the pay period.<br />
Working from the information on the<br />
tapes, Univac calculates the exact amount<br />
of each man's cheque and sends the information<br />
to a cheque-writing machine."<br />
The International Business Machine<br />
Corporation installed "Modnl 702 Elec-<br />
AWAKE!
tronic Deb Processing Machine" in Mon-<br />
santo Chemical Company's St. Louis<br />
headquarters. A man at its controls has<br />
at his <strong>com</strong>mand the <strong>com</strong>puting ability of<br />
25,000 trahd mathematicians. A report<br />
on the machine says: "On each of its reels<br />
of magnetic tape, the brain [the name<br />
given it by workers and visitors alike] can<br />
remember enough information to All a<br />
1,836-page Manhattan telephone book-<br />
any figure, word, chemical or mathematical<br />
symbol--and work the information at the<br />
rate of 7,200 unerringly logical operations<br />
per second. In its vast <strong>com</strong>puting units<br />
(2,500 electronic tubes, three miles of<br />
wire) it can multiply a pair of 127-digit<br />
numbers and arrive at a 254-digit answer<br />
in one third of a second. In a second it can<br />
add 4,000 five-digit figures or do 160<br />
equally <strong>com</strong>plicated long divisions. And at<br />
the end it can produce its answers in any<br />
of four way-flash them on a TV-like<br />
screen, punch them on cards, print them on<br />
paper, or store them away on rolls of mag-<br />
netlc tape at the rate of 15,000 characters<br />
every second." Tn twelve machine hours<br />
this one machine will do 1,200 cost reports<br />
that normally take 1,800 man-hours; in<br />
barely two hours it will <strong>com</strong>plete a Anan-<br />
cia1 statement that takes a staff of<br />
accountants 320 hours.<br />
The Reeves Instrument Corporation<br />
developed an "electronic brain" that solved<br />
a mathematical snag in record time.<br />
Ofilcials estlrnatd that by using the fastest<br />
possibIe manual methods it would take<br />
2,950 days to iron the problem out, and<br />
the cost would be $73,725. Re=, the<br />
mechanical brain, went to work and in<br />
109 man-days at a cost of $3,240 had the<br />
answer.<br />
A "Cardatype" machine is equipped to<br />
do and type as many as five separate ac-<br />
counts dmultaneously. A <strong>com</strong>municating<br />
machine is reportedly in use that prints<br />
NOVEMBER 8, 1956<br />
24,000 letters or numbers a minute:<br />
another capable of writing a thousand lines<br />
in sixty seconds. There is another <strong>com</strong>-<br />
puter that can breeze through 150 simul-<br />
taneoui algebraic equations, involving<br />
4,000,000 individual arithmetic operations,<br />
in less than four hours. Dr. Henry H. Aiken<br />
of Harvard said: "Machines have already<br />
proved their mental superiority over man's<br />
brain. A calculator solved a problem relat-<br />
ing to uranium fission in 103 hours. The<br />
same problem would have taken a flesh<br />
and blood worker a hundred years to<br />
solve."<br />
The Automdic Factory<br />
The ideal of automation ,is a fully auto-<br />
matic factory. Reuther stated that within<br />
the <strong>com</strong>ing decade or two, entire plants,<br />
offices or departments In much of industry<br />
and <strong>com</strong>merce will be operated by elec-<br />
tronic control mechanisms. The only<br />
humans around will be a few operators and<br />
repairmen to start the machines and keep<br />
them going. An oil industry spokesman said<br />
that a refinery that employs eight hundred<br />
people today without modern instrumenta-<br />
tion could do the same job with twelve<br />
people if instrumentation were utilized.<br />
The Cleveland Electric Illuminating Corn-<br />
pany employs 100 men for 290,000<br />
kilowatt-hours of production, but the<br />
<strong>com</strong>pany's new automatic plant employs<br />
28 men for 420,000 kilowatt-hours. A<br />
Milwaukee plant's automatic system de-<br />
creased its working force 95 per cent. In<br />
lard rendering, a new continuous-produc-<br />
tion technique cuts down pmssing time<br />
from four hours to fifteen seconds. A<br />
chocolate producer cut his floor-space<br />
requirements by 80 per cent and reduced<br />
his working staff from eleven to two by<br />
installing automatized equipment.<br />
The most <strong>com</strong>plex series of automatic<br />
machining operations today is probably the
, By "Awaka!" corrsrpondent In Brazil<br />
EVER before in all the brilliant his-<br />
N tory of Rio de Janeiro had there been<br />
such preparations as those made for the<br />
thirty-sixth International Eucharistic Congress<br />
that took place July 17-24, <strong>1955</strong>.<br />
High Catholic officials have repeatedly<br />
claimed that Brazil is the "greatest Catholic<br />
country in the world," and the Vatican<br />
had been pleased to grant the request of<br />
Cardinal Cfmara that the congress be held<br />
in this city.<br />
The first such congress was held in Lille,<br />
France, in June of 1381. It was attended<br />
by 3,000 peopIe and lasted three days. No<br />
processions were allowed to be held in the<br />
streets. The French Parliament had just<br />
passed a law prohibiting religious teaching<br />
in the schools. Of the thirty-five congresses<br />
held over the years since then, five -<br />
have been in America, but this one in Rio<br />
de Janeiro, the second in South America,<br />
outdid them a11 for splendor; for organization<br />
and apparently for orderly handling<br />
of vast multitudes of people.<br />
Preparing the Place<br />
Where would the congress be held? Rio<br />
de Janeiro had no adequate place for such<br />
a huge outdoor ceremony, so when the<br />
Catholic Church decided to hold the con-<br />
put into action a plan they had long been<br />
considering, that of tearing down St.<br />
Anthony Hill, in the heart of the city, and<br />
dumping its granite and red earth into<br />
Guanabara Bay. This feat, when finished,<br />
will provide two new beaches, nine miles<br />
of bay-side avenue and 130 acres of valuable<br />
building space near the. civic center.<br />
About a third of the project was <strong>com</strong>pleted<br />
for the congress. In seventeen months of<br />
arduous work of 'casting the mountain into<br />
the sea,' more than two and a half million<br />
cubic yards of earth and rock had been<br />
poured into the bay to form nearly a hundred<br />
acres of dry land, of which the Pqa do Congresso occupied about sixty acres.<br />
Cost to the federal government: 14 million<br />
cruzeiros; to the municipal government:<br />
10 million cruzeiroca total of more than<br />
$700,000.<br />
On the site was constructed a ship<br />
shaped altar, 360 feet from prow to poop.<br />
There was a fifty-foot-high cross made of<br />
Brazilwood. On a 125-foot mast was hoisted<br />
a sail made of 650 square yards of cloth,<br />
resembling those ,of Cabral's sailing ships<br />
on the voyage of discovery of Brazil. There<br />
were seventy miles of wooden benches,<br />
26,000 in all, with a seating capacity for<br />
210,000. Modern sanitary equipment was<br />
installed.<br />
NOVEMBER 8, <strong>1955</strong> 13
The Dag Arrives<br />
All was in readiness! The Laranjeiras<br />
Palm, used by the government for state<br />
guests, was made ready for the Vatican's<br />
legate, Cardinal. Masella. The other fifteen<br />
cardinals were guests of wealthy Brazilian<br />
fdies who for weeks beforehand had received<br />
special coaching in the protocol due<br />
a cardinal. The president of the Republic<br />
met the apostolic legate at the pier, greeted<br />
him with all the honors that would be<br />
given to the highest representative of any<br />
earthly government, and rode with him in<br />
an open car through admiring throngs to<br />
the palace that would be his residence during<br />
his stay in Rio de Janeiro.<br />
About eighty items were on the program,<br />
including receptions, masses, <strong>com</strong>munions,<br />
study sessions in various languages,<br />
conferences, expositions, theatrid<br />
pimes, choruses and musicals, besides the<br />
regular sessions in the Pram. The processions<br />
were impressive, especially the mastime<br />
prpcession on Tuesday night, July 19,<br />
when the "host" was conducted across<br />
Guanahra Bay from Niterdi to the docks<br />
in Rio de Janeiro with an ac<strong>com</strong>panying<br />
fleet of a hundred vessels, including a<br />
squadron of Brazilian waf vessels, all briE<br />
liantly illuminated with electric lights.<br />
What was lacking in attendance of pilgrim<br />
was made up for in zeal and ardor<br />
of those ,who attended. More than 400,000<br />
were expected from ab~oad; 50,000 came.<br />
The attendance from the Brazilian states<br />
was far blow the number planned for, but<br />
the curioma ac<strong>com</strong>panied with intense interest<br />
the whole affair, whether Catholics<br />
or not. Visitors found the expmitions<br />
fascinating.<br />
Closing Heaewns<br />
Comes Sunday, July 24, the last day of<br />
the congress and one of great activity. At<br />
9:30 the papal legate, followed by 900<br />
members of his court, cardinals, archbish-<br />
ops, bishops, priests and seminarists, en-<br />
ters the Praw and ascends the altar. Then<br />
the people enter in great multitudes: the<br />
president of the Republic, his wife, the<br />
president of the Senate, of the Chamber of<br />
Deputies, of the Supreme Court, all the<br />
members of the Cabinet, the mayor of the<br />
federal district and high authorities of<br />
the armed forces. The papal legate reads<br />
for the second time the papal bull empow-<br />
ering him as the representative of Pius XIX,<br />
conducts pontifical high mass, and gives<br />
the papal blessing to the Brazilian people.<br />
He grants plenary indulgence, that is, the<br />
remission of penalty for all sins, 'to those<br />
who, during the concourse, penitent and<br />
having confessed, receivd the <strong>com</strong>munion<br />
and visited any church or public chapel in<br />
the place and there directed to God prayers<br />
for the concord of Christian governments,<br />
extirpation of heresies, the conversion of<br />
sinners and the exaltation of the church,<br />
and who had 'attended the closing proces-<br />
sion and received the apostolic blessing<br />
given in the name of His Holiness.'<br />
The president of the Senate speaks, and<br />
high civil and military authorities go up<br />
the altar stairs and ratify the "consecra-<br />
tion of Brad to the Sacred Heart of Je-<br />
sus." This public consecration of the nation<br />
to the "Sacred Heart of Jesus" is a regular<br />
part of the program of Ebcharistic Con-<br />
gresses. In Brazil, however, it had met<br />
with public and formal protest. It was<br />
pointed out by the Ehangelical Confedera-<br />
tion of Brazil, a national Protestant organi-<br />
zation, that inasmuch as the worship of<br />
the Sacred Heart of Jesus is characteristic<br />
of and exclusive to the Roman Catholic<br />
Church, such consecration would offend<br />
the other religious faiths, and also that it<br />
would violate the Brazilian constitution,<br />
which guarantees <strong>com</strong>plete separation of<br />
church and state.<br />
AWAKE!
By four o'clock, when the dnaI proms-<br />
sion waa to start from Candelaria Cathe-<br />
dral for the mile-and-a-half march to the<br />
Praca, it seemed as if half of Rio de Ja-<br />
neiro's populace was in the skets, both<br />
the devout and the curious. In front of the<br />
float bearing the "Most Holy Sacrament"<br />
with the "Blessed Eucharist" came the<br />
marine guards; #en the archbishops and<br />
bishops with their attendants. Behind the<br />
float marched all the cardinals with their<br />
retinue, then civil and military author-<br />
ities. There were national and pontifical<br />
flags and their guards of honor, and foreign<br />
repmtatives with their respective flags.<br />
Then came the lay religious organizations<br />
and f hUy national and foreign represent-<br />
atives of the clergy. The procession lasted<br />
an hour and a half.<br />
At exactly six o'clock Pope Pius XII<br />
spoke in Portuguese from the Vatican. His<br />
speech was retransmitted by all the na-<br />
tional radio stations and carried by loud-<br />
speaker to the throngs in the streets and to<br />
the multitude inside the Praw.<br />
Reaching the Goals?<br />
Thus ended what many have called "the<br />
most fantastic spectacle" that Brazil has<br />
wer witnessed. But will this congress bring<br />
to Brazil a great spiritual revival? No; no<br />
more than did the ten that have been held<br />
in Fhnce ever bring a spiritual revival to<br />
that land in which the idea was born. To-<br />
day M ce is torn by <strong>com</strong>munism, athe-<br />
ism and many other "isms" both political<br />
and religious that the International Eu-<br />
charistic Congmserjr have not been able<br />
to cure. The same worship of Images and<br />
infiltration of pagan practices that led to<br />
the downfall of the nation of Israel will<br />
also lead to the downfall of Christendom,<br />
Israel's modern counterpart, of which the<br />
powerful Church of Rome is an integral<br />
part.<br />
NOVEMBER 8, <strong>1955</strong><br />
But those within Christendom who 'sigh<br />
and cry because of the abominations that<br />
am being <strong>com</strong>mitted' in the name of Chris-<br />
tianity have the assurance from God's<br />
Word, the Holy Scripttzres, that Jehovah<br />
God has placed His King on His holy hill<br />
of Zion, saying to him: 'Rule in the midst<br />
of your enemies.' (Fzekiel 9:4; Psalm<br />
110:2) It is through the leadership of that<br />
reigning King, Christ Jesus, that true spir-<br />
itual revival <strong>com</strong>es, He was not, as these<br />
congresses are, identified with the armies<br />
of the world. Such armies do not hear him<br />
today. They do not look to his triumphant<br />
kingdom to crush out all wickedness and<br />
false "isms" in the <strong>com</strong>ing battle of Arma-<br />
geddon.<br />
But many meek of the earth, throwh<br />
examining the Scriptures, really are And-<br />
ing the true source of spiritual revival, the<br />
one thing of greatest splendor. Will you be<br />
one of them, or will you be satisfied with<br />
mere pomp and spectacle to please the<br />
eye? Will you really learn to know and to<br />
do God's will, and receive preservation<br />
through the purifying destruction to <strong>com</strong>e?<br />
or will you decide that merely confanning<br />
to a certain ritual should free you from<br />
the penalty of all sin?<br />
These are serious matters. They Hect<br />
your everlasting destiny. The Holy Scrip-<br />
tures say one thing about them, while the<br />
sponsors of Eucharistic congresses say<br />
something else. Which will you believe?<br />
Will you be satisfied with 'the pomp and<br />
ceremony and with the false mingling of<br />
Christian worship with governmental and<br />
political activity? or will you examine the<br />
Scriptures, see the importance of the time<br />
in which we are now living, learn what G d<br />
has said we must do, and do it? The deci-<br />
sion is youis; but you should make It care-<br />
fu1Iy and wisely, for nothing you have ever<br />
decided will have such a far-reaching effect<br />
upon your eternal destiny.
ich, Pull of love for the new learning, In the meantime the medieval church<br />
liberal-minded but headstrong. His mar- on the Continent, out of touch with the<br />
riage in I509 to Katharine of Aragon, spirit of the age, found itself with a revolt<br />
widow of his brother, and arranged when on its hands. Public opinion in England,<br />
Hemy was a boy, called for a special so far without direction, now had a lead.<br />
dispensation from Pope Julius II owing to The impetus, however, appealrs to have<br />
the close kinship created by Katharine's <strong>com</strong>e from the king rather than from the<br />
former alliance.<br />
people. The Ref ormation Parliament of<br />
In the early years of Henry's reign 1529-36, facing the results of the fractured<br />
Martin Luther came to the fore in reIations between Henry and pope, ended<br />
Germany and fn 1520, embolden& by pre- by thrmving off Sll papa1 jurisprudence.<br />
viou successes, published a treatise "The The 1532 Act for the Submission of the<br />
Babylonish Captivity of the Church," an Clergy called for the clergy to be obedient<br />
attack on the sacraments. Henry, himself to the king. No new canons (church laws)<br />
a theological student, dedicated to Pope were to be enacted without Henry VIII's<br />
Leo X a widely circulated answer ta consent and he must approve existing ones.<br />
Luther, which so delighted the pope that The Act of Firstfruits cut off large<br />
he conferred on Henry the titIe Ad& revenues from Rome. The 1533 Act fn<br />
Defmmr (Defender of the Faith). Restraint of AppeaIs brought a11 eccIesias-<br />
By 1527, however, Henry began to cast ticd matters under the jurisdicGon of<br />
eyes on Anne Boleyn. In order to make her church courts in England The Act for the<br />
his queen he sought a declaration of nullity Selection of Bishops came fn 1534 under<br />
(not, strictly speaking, a divorce as it is which episcopal hierarchy were to be apnow<br />
popularly styled) of his marriage with pointed by the king. Then came the Act<br />
Katharine on the gmunds that there was a of Supremacy that made the king "acflaw<br />
jn the dispeflsatinn, He was in high cepted and reputed the only Supreme Head<br />
standing with Rome. The pope (now Clem- on earth of the Church of Ehgland." lt<br />
ent VIX) had recently divorced Henry's should be noted, however, that the Church<br />
sister Margaret, queen of Scotland, on less of England was still part of the Catholic<br />
adequate grounds. Other popes had re- Church headed by Rome, though separately<br />
leased other kings. Henry expected<br />
organized.<br />
success.<br />
But Clement was virtually a prisoner of<br />
Bills for the suppression of monasteries,<br />
first the small, then the large, followed in<br />
Charles V, Holy Rman emperor, king of<br />
1536-38. With the revenues derived from<br />
Spain, and Katharine's nephew and pro- them new nobilities were created by Henry.<br />
tector. Clement feared to displease Charlea With the loss of the monasteries the pope<br />
by nullifying Katharine's marriage. Clem- lost his best advocates in England. The<br />
ent's objection was thus political, not new nobilities, financed as they were, natreligious.<br />
Hehry, failing to get satisfaction urally supported the new regime, a double<br />
from Clement, pushed his suit in the court blow for the Roman Church. In 1538 the<br />
of the archbishop of Canterbury and the Great Bible was published and ordered to<br />
marriage was declared invalid by Arch- be placed in all churches. But Henry,<br />
bishop Cranmer. Then, by a similar prbc- though wetly favoring reform, shrunk<br />
ess, Cranmer dedared valid the secret from open alliance with the reformers, still<br />
marriage of Henry to Anne Boleyn in time believing evidentIy that salvation came<br />
for her coronation in 1533.<br />
through the old Romm Church.<br />
AWAKE?
In 1547 Henry died, His personality,<br />
despite the religiow and political turmoil<br />
of his reign, had maintained a measure of<br />
unity in the land, Knowledge of the<br />
Scriptures was spreading. Faith in the<br />
old religion was shaken. The new nobility, a<br />
powerful element, favored a change, But<br />
the average man, uncertain now of his<br />
chlldhood beliefs, was none the less dis-<br />
trustful of change. With the death of<br />
Henry, England was religiously strand&<br />
She had no pope and no reform.<br />
The New Reign<br />
The reign of the young King Edward VI<br />
and Protector Somerset was marked by the<br />
publication of the hjunctions, addressed<br />
to all the king's subjects, clergy and<br />
laity. The tendency of the Injunctions was<br />
to maintain preaching against the bishop<br />
of Rome's jurisdiction, to destroy images<br />
and pictures and monuments of mperstition<br />
and to devote money to the poor<br />
idad of doing things that God had not<br />
<strong>com</strong>mmded regarding pardons, pilgrimages,<br />
trentah, decking of images, offering<br />
of candles and other blind devotiuns. At the<br />
same time the people were ordered to<br />
remember that the priestly office was appointed<br />
of God and to treat priests with<br />
due respect.<br />
The First Book of Homilies followed.<br />
It consisted of twelve discourses on<br />
doctrine published to check extravagances<br />
of ignorant preachers. Neither the Injunctions<br />
nor the Homilies, however, had the<br />
authorfty of parliament, for even the<br />
Injunctions had no validity in law, None<br />
the less, all images in St. PaulYs and other<br />
London parish churches were removed.<br />
The churches were whitewashed and the<br />
Ten Commandments written on the walls.<br />
The New Book of Common Prayer, after<br />
a stormy passage through parliament, was<br />
finally authorized in the 1549 First Act of<br />
Uniformity. Then for the first time Arch-<br />
bishop Cmmer'a disbelief in hmmb&antiation<br />
(the doctrine that the eucharistic<br />
bread and wine changes into the body and<br />
blood of Christ) was revealed.<br />
The forty-two articles of religion (later<br />
reduced to the familiar thirty-nine) were<br />
signed by Edward on June 12,1553, after<br />
considerable criticism and discussion. With<br />
the death of Edward and the accession of<br />
Mary that year, the Church of England<br />
'<br />
faced a period of increased tmuble.<br />
Blsody Queen Mar#<br />
Mary became the spearhead of the<br />
counterreformation. She was the daughter<br />
of Henry VIXI and ~a&e of Aragon.<br />
The archbishop of Canterbury, by invali-<br />
dating her mother's maxria.ge, had bas-<br />
tardized Mary, though the people generally<br />
did not look upon her as such, Apart from<br />
her Roman Catholic wnvictiom, her<br />
mother's honor was bound up with papal<br />
supremacy.<br />
Mary's marriage in lS5-4 to Ph'i OE<br />
Spain, son of the Emperor Charles V,<br />
linked her with the counterreformatian<br />
in its most extreme form. Papal control<br />
was quickly restored and parIiament gave<br />
its support (except for the restitution of<br />
monastery lands). Heresy laws were m<br />
vlved. Secret services were organhd at<br />
which the prayer was used, "God turn the<br />
heart of Queen Mary from idolatry, or<br />
else shorten her days."<br />
Mass was reinstituted at St, Paul's<br />
Cathedral. But six days later a dead cat<br />
dressed in priest's garb swmg from a<br />
gallows in Cheapside, London. It had a<br />
shaven cmwn and held in its forepaws a<br />
round piece of paper to repmsent the<br />
wafer. N~xk month a number of men and<br />
women had their ears nailed to the pillory<br />
in Cheapside for speaking against the<br />
queen and muncil. A priest, while celebrating<br />
mass in St. Margaret's Westminster,<br />
was struck on the head with a woodknife,
his blod splashing over the cup and wafer.<br />
His attacker was sentenced to have his<br />
hand struck off and then be burned in<br />
St. Margaret's chmhyeard. d.mvesences<br />
and disorders increased<br />
Leaders in the Reformation were put<br />
to the flames and when on March 21,1556,<br />
Cmmmer was burned at Oxford, Mary felt<br />
that at last her mother's honor was<br />
vidcated. But in fighting against the new<br />
mli@on Mary did for it something that<br />
neither Henry Vm nor Edward VI could<br />
do. She made the ngw religion popular.<br />
The nation, hitherto apathetic, decided that<br />
Roman Catholicism meant Spanish in-<br />
fluence and persecution. It found a new<br />
sAmpathy for a faith for which martyrs<br />
could die.<br />
Elizabeth-the Virgin Queen<br />
Elizabeth I, daughter of Henry VIII and<br />
Anne Boleyn, inherited her father's states-<br />
manship and her mother's vanity. She was<br />
a ruler who knew how to keep her people's<br />
support. The religious settlement made<br />
during her reign has ever since been the<br />
basis of the Church of England. Headship,<br />
in modified form, was restoh; the second<br />
Prayer-book of Edward VI and the Thirty-<br />
nine Articles were enjoined by statute.<br />
Philip of Spain, however, still worked<br />
with Mary of Scotland (a Roman Catholic<br />
and Elizabeth's heir to the English throne)<br />
to rest or^ England to the old faith. Plots<br />
to gut Mary on the English throne failed.<br />
In 1570 the pope ex<strong>com</strong>municated Eliza-<br />
beth and decreed her deposed, thus making<br />
loyalty to the sovereign in<strong>com</strong>patible with<br />
loyalty to the Church of Rome. Jesuits<br />
poured over from Douai in 1579 eager for<br />
the conversion of England, but their secret<br />
intrigues only added to the unpopulad ty of<br />
Rome. Reckless plots to assassinate Eliza-<br />
beth and put Mary of Scotland on the<br />
English throne brought about the execu-<br />
tion of Mary in 1587.<br />
Rome thus lost its leader in England.<br />
In 1588 Philip of Spain, in a supreme<br />
attempt to bring England into subjection,<br />
sent his "Invincible Armada." It was<br />
destroyed. The threat of Spain and the<br />
Roman Catholic Church ended, even if<br />
Rome's efforts to ac<strong>com</strong>plish its aim have<br />
continued to the present day.<br />
Elizabeth died in 1603. She brought the<br />
Church of England through the troubles<br />
d the sixteenth century, laid the founda-<br />
tions for its future development and left<br />
England the leading Protestant state in<br />
Europe.<br />
From the pulpit of Britain's Canterbury Cathedral recently came strange<br />
words. Their source was the cathedral's "Red Dean" known ecclesiastically as<br />
"Very Rev:' Dr. Rewlett Johnson. Appointed by the crown in 1931, cleric Johnson<br />
cannot be removed from his post as long as he does not infringe on the laws of<br />
church or state and fulfills ecclesiastical duties. In fulfilling his duties cleric<br />
Johnson recently spoke on "Christianity and Communism." Said the betitleti<br />
cleric: "I am convined that a synthesis of the two faiths is possible and will<br />
eventually bring blessings to the entire human race. . . . Is [Communisml Chris-<br />
tian? I say 'yes,' as I did 50 years ago. Russia . . : has, in spite of all her faults,<br />
founded her e<strong>com</strong>rny on a Christian theory!' But the Bible shows that corn.<br />
munism is part of this old wicked system of things that is headed for destruction<br />
at Armageddon-when true Christianity triumphs.
city of Rangoon, ,<br />
ought at great' expense<br />
way, from ,Toungoo,<br />
NOVEMBER 8, <strong>1955</strong> 21
count hfPl kyats by the Iakh (100,000<br />
kyats) if not by the crore (100 lakhs),<br />
though you would doubt his ability to pay<br />
for a haircut, so a very humble thatched<br />
hut often shelters people with hearts of<br />
gold as weH as many who axe quite well-<br />
to-do in the things of the world.<br />
One of the earliest cities of modern<br />
times to be laid out according to a plan,<br />
Rangoon has always been outstanding<br />
among Asiatic cities for her fine buildings<br />
and freedom from the horrid, airlm slum<br />
alleys that defile many old-world cities.<br />
With her rich exports of rice, teak, rubber<br />
and minerals Burma is a naturally wealthy<br />
country, arid Rangoon reflects this wealth.<br />
The downtown s don of the city is solidly<br />
built of steel, concrete and brick, while the<br />
beautiful homes of the wealthier citizens<br />
make large parts of the sub- very<br />
pleasant.<br />
The Burman, like the Malayan, the.Thai<br />
and the South Sea Islander, is a master of<br />
the art of building a home out of bamboo<br />
and thatch. Thw bambm houses suit both<br />
the clhate and the economy of Burma<br />
perfectly. They are light and airy, cml and<br />
<strong>com</strong>fortabIe to live in during the hot<br />
wezither and <strong>com</strong>paratively cheap to build.<br />
However, in the wet monsoon season,<br />
especially if the owner has not been able<br />
to keep his thatch renewed, they are damp,<br />
dark and moldering; and in the long dry<br />
season they are firetraps, especially in<br />
those areas where there are hundreds or<br />
thousands of them closely packed together.<br />
Life is arduous for the poor of Rangoon.<br />
Many thatched huts, and particularly those<br />
on public mads and railway lines, have not<br />
even the most elementary toilet facilities.<br />
Adult sanitation is a dark mystery, but<br />
not so that of the young, His toilet can be<br />
almost any place where the urge strikes<br />
him. Bathing has held no difficulty for the<br />
Burman. The national garment worn by<br />
all ages and both sexes is the l m g ((pro- ~<br />
nounced loanjee). It is the very same<br />
garment as that internationally popular-<br />
bed as the sarong, which, by the way, is<br />
the Malay name for it. The Burman in-<br />
geniously wriggles out of all his (or her)<br />
other garments and stands draped only in<br />
the longyi. A woman will wrap hem above<br />
her bosom, a man will wear his at waist<br />
level, and small children will shed theirs<br />
altogether while bathing.<br />
For the benefit of the poor there are<br />
water taps at strategic points thmughout<br />
the city. Around these the citizenry gather,<br />
some to draw water in buckets for home<br />
use, the rest to bathe. A lot of water is<br />
Iadled over the head with a bowl, soap<br />
applied and more water and the bath is<br />
over. But here you are, all wet on the road-<br />
side. What next? The Burmese does not<br />
even stop his Buddhist phi1osophicaI re-<br />
flections, or much more usually his happy<br />
conversation with the other bathers, to<br />
consider this a problem. He has a dry<br />
longpi with him. Into this he steps, and<br />
drops the wet one to earth inside the dry<br />
one. He then rinses out the wet longpi and<br />
calmly and coolly goes home, there to<br />
change into yet a third dry long*.<br />
No Pf bce for Women Drivers<br />
Tfie sidewalks of Rangoon are unusually<br />
wide along the main streets, but up until<br />
recently there has scarcely been room to<br />
pass along them. This is because thou-<br />
sands of starILr had twn erected along<br />
these wide ways, so that if you were in<br />
a hurry you had better take your chance<br />
with the motor traf5c than try to squeeze<br />
through the crowds on the sidewalks. This<br />
unpleasant situation, however, is being<br />
remedied. Slowly but surely these sidewalk<br />
and roadside stalls are being removed from<br />
some of the more important roads, to the<br />
vast improvement of the city. Rangoon is<br />
literally congested. Traffic moves slowly in<br />
<strong>com</strong>parison with many other cities, and<br />
AWAXEJ
NCIENT manuscripts and hieroglyphics<br />
on tombs tell of the delight the people<br />
of early history found in perfumes. The<br />
National Geographic Society in Washington,<br />
D.C., reported that during one era the Egyptfan<br />
people were <strong>com</strong>manded to set aside one<br />
day a week "to perfume themselves entirely."<br />
The Scents they dabbled themselves with<br />
would be far too strong for modern taste.<br />
"The most ardent present-day advocate of perfume<br />
would k overpowered by sweet smells<br />
if he could visit an andent Egyptian household<br />
in the heyday of the 'perfume era.' He<br />
would flnd his food perfumed and his wine<br />
perfumed. He would be surrounded by women<br />
bathed in perfume and by men whose bodies<br />
were covered with highly aromatic unguents.<br />
Were he to visit a home of ancient Babylon,<br />
he would breathe perfumed air from the aromatic<br />
wood burned in the Areplaces in the<br />
houses." The lasting quality of their perfume<br />
is proved by the fact that moderns still sniff<br />
it. In the early 1920's when the archaeologists<br />
opened the tomb'of King Tut, they found that<br />
bottles of perfume buried by the Egyptians<br />
about 3,300 years ago still gave off aromas.<br />
Durlng the reign of Hamrnurabi the use<br />
of perfume was enforced by law. And in ancient<br />
Babylon and Assyria mighty warriors<br />
bathed themselves in perfumes and wore thdr<br />
hair in curled, hlghly scented loch. Rome's<br />
gladiatorial arenas as well as its rich matrons<br />
reeked of perfumes. Three times a day the<br />
Roman noble wallowed in Uquid periurne after<br />
which his body was rubbed with sweet ointments.<br />
Roses were the favorite flower of .the<br />
Romans ,and likewise their favorite scent.<br />
Itose leaves were placed in the vats where<br />
wine was being fermented and in the fabulous<br />
courts rose water poured from the fountains.<br />
Nero, who was extravagant beyond measure<br />
with perfumes, wasted more of it at his<br />
wife's funeral than was produced in aH Arabia<br />
in ten years. Henry VIII often fainted from<br />
the overpowering aroma of the perfumes with<br />
which he doused himself. According to one<br />
chronicler, the perfumer supplied Napoleon<br />
weekly with two quarts of violet perfume, in<br />
which he loved to douse his head. After every<br />
bath Napoleon would empty a whole bottle<br />
of violet cologne on himself. Louis XV demanded<br />
that his apartment be furnished with<br />
96<br />
a different perfume each day of the year.<br />
The Greeks had a special passion for per-<br />
fume. A Greek poet tells how doves were<br />
drenched with perfume and turried loose in a<br />
house to spray and saturate the furnishings<br />
with fragrance. Into the wines that graced<br />
their banquet tables they infused roses, vio-<br />
lets and hyacinths. When a Greek found him-<br />
self worrying too much over his troubles he<br />
used a re<strong>com</strong>mended perfume to clear his<br />
mind. One authority reports that "sages and<br />
lawgivers, Solon, Lycurgus, Socrates, railed<br />
in vain against the extravagant use of per-<br />
fume. . . . Each essence had its particular<br />
significance and special power. The scent of<br />
the crushed vine leaves brought clear think-<br />
ing; that of white violet? aided digestion, they<br />
believed." Hippocrates, 'the father of medicine,'<br />
even attributed therapeutic value to perfumes.<br />
During the Dark Ages alchemists were<br />
classifled as sorcerers by the Roman Catholic<br />
clergy. As recent as the eighteenth century<br />
England endeavored to resist the rising tide<br />
of perfume by an act of Parliament. In 1770<br />
it was proposed that "all women of whatever<br />
rank, profession or degree to seduce and be-<br />
tray into matrimony any of the Majesty's<br />
subjects by scents, paints, cosmetic washes1'<br />
would incur "the penalty of the law in force<br />
against witchcraft" and the marriage would<br />
be declared null and void.<br />
More ancient than any of these records is<br />
the account found in the Bible. There It tells<br />
how the camels that carried Joseph captive<br />
into Egypt 1,700 years before Christ also car-<br />
ried spices, balm and myrrh for the perfume<br />
industry of the first world power. The Bible<br />
gives the recipe for the "choicest perfumes"<br />
used in the anointing oil of the hvitical priest-<br />
hood. The queen of Sheba brought with her<br />
rare perfume spices. And the magi from Per-<br />
sia brought gifts of goId, frankincense and<br />
myrrh to the young child Jesus. Perhaps, of aH<br />
the peopIe who have ever used perfume, Mary<br />
the sister of Lazarus showed greatest thought<br />
as to when and how to use it, when she anoint-<br />
ed the feet of Jesus with a costly peyfume.<br />
Jesus said: "Truly I say to you, Wherever the<br />
good news is preached in all the world, what<br />
tPlis woman did shall also be told as a remem-<br />
brance of her."-Mark 14:9; Exodus 30:23,<br />
New Wmki Tram.<br />
AWAKE!
for either a gmd or evil purpose is ever-<br />
present. Favorite tales are told concerning<br />
the reappearance of dead persons in distant<br />
towns. People will vouch that they saw<br />
the deceased man or woman who myste-<br />
riously seems to appear and disappear.<br />
Prevalent, too, is the Druidic superstition<br />
that living humans can be turned into<br />
animals through witchcraft. And those<br />
who confess belief in the Word of God corn.<br />
manly beljeve that, since Jesus was raised<br />
from the dead on the third day, the "spirit"<br />
of all dead persons must rise three days<br />
after they die. These are but a few of the<br />
barriers that face Watch Tower mission-<br />
aries as they make known the Kingdom<br />
mesage to those searching for the truth,<br />
English is the official language of<br />
Liberia, but as yet it Is not widely heard<br />
in the busy markets. Long-robed, fez-<br />
wearing Mandingos from the French coun-<br />
try with theit cattle, Moslem religion and<br />
kola nuts are conspicuous in these parts,<br />
The large red kola nut keeps one awake,<br />
slackens the desire to eat and stains the<br />
teeth black. It is very popular here. So<br />
is foo-foo, made from fermented cassava<br />
4 Whether today's churches teach doctrines<br />
j that actually are denied in<br />
' .<br />
the Bible? P. 3, 116.<br />
j What is wrong with tbe modern flood 'of<br />
religious books and movies? P. 5, 83.<br />
Why even the most noted revivalists [lave<br />
i failed to produce real Christianity? P. 7, 114.<br />
i Where the "peace of mind" cult and superemotional<br />
preachers both fall short? P. 8, ll2.<br />
'<br />
j<br />
What 'automatic factories' arc aIready in<br />
Whether the Eucharistic Congress will<br />
j bring spiritual revival? P. 15, 83.<br />
'4 Why some animais have eyes on the sides<br />
i<br />
haten into a thick dough. A handful is<br />
taken and a deep impression is made with<br />
the thumb forming a well to hold the soup<br />
or palm oiI gravy. Like rice it is eaten<br />
whole, swallowed without chewing. Mis-<br />
sionaries do not learn to do this overnight.<br />
To be<strong>com</strong>e one of Jehovah's witnesses is<br />
not an easy matter for these people. There<br />
are not onIy religious matters to Jearn, but<br />
a clean and ~vholesome life must be led.<br />
Othenvise, they will not be accepted by<br />
Jehovah's witnesses. They must be legally<br />
married to only one wife, according to Iaw.<br />
Fornication is not tolerated. True Chris-<br />
tian principles and morals are held high.<br />
Study is essential so that spiritual maturity<br />
may be attained. This has presented a<br />
problem, because for years education has<br />
tien retarded. Now the government is<br />
building schools and the Liberian children<br />
will have the privilege of learning to read<br />
and write.<br />
But despite these and other hardships<br />
Jehovah's witnesses are growing rapidly<br />
and the good news abut mankind's only<br />
hope, the Kingdom, is being hailed<br />
throughout Liberia.<br />
of their beads, wbile otI~ers have them in<br />
front? P. 16, 73.<br />
What churchrna~~ becalllc a leader in the<br />
English reformation? P. I 7, 115.<br />
Who spear-headed Fl~glalld's counter-<br />
reformation? P. 18, 116.<br />
What the advantages and disadva~~tages t,i<br />
the bamboo houses in Burrna are? P. 22, 112.<br />
Where a perfume retained its aroma fur<br />
3,300 years? P. 24, 711.<br />
What the real basis for successful marriage<br />
is! P. 25, 84.<br />
What Liberian superstitioi~s stand between<br />
many and real Christian truth? P. 27, 1:4.<br />
'.t.-.~.%.t.%-~.~.t.~.s.%.~.~.-.~.~.%<br />
SS AWAKE!
The Downfall of a Dictator<br />
@ For the better part of 13<br />
years Juan Per6n ruled Argen-<br />
tina. His downfall came with<br />
startling suddenness when<br />
measured against the long<br />
years of his iron-fisted rule. An<br />
abortive revoIt on, June 16<br />
rocked his regime. Since then<br />
the plotters Aooded Argentina<br />
every few days with rumors<br />
that a new revolt was about to<br />
break out. By these "cw-wolf"<br />
tactics the rebels achieved tac-<br />
tical surprise when, in Septem-<br />
ber, they struck again. This<br />
time Perbn's regime crashed to<br />
the ground. The revolution was<br />
not a popular uprising but a<br />
revolt by the military, once the<br />
bulwark of his regime. Maj.<br />
Gen. Eduardo Leonardi, a for.<br />
mer professor of war tactics<br />
and one-time teacher of Juan<br />
Pedn, headed the rebel forces.<br />
Gen. Leonardi slipped out of<br />
Buenos Aires and established<br />
contact with other generals<br />
and <strong>com</strong>manders of the Argen-<br />
tine navy. The rebels then is-<br />
sued arms to civilians to be<br />
hidden until the hour to strike.<br />
When the hour came, armed<br />
civilians, together with the sol-<br />
diers, attached simultaneously<br />
in the provinces of Mendoza,<br />
San Luis, San Juan and C6rdo.<br />
ba. Then the rebe1 fleet moved<br />
in on Perbn's stronghold, Bue-<br />
nos Aires. The 12-inch guns of<br />
battleships and the Blnch guns<br />
of cruisers, threatening to<br />
NOVEMBER 8, <strong>1955</strong><br />
bombard the capital, sealed<br />
the fate of Per6n. He resigned<br />
and fled to a Paraguayan gun-<br />
boat In the Buenos Aires har-<br />
bor. Later the revolutionary<br />
government authorized Perbn<br />
to leave Argentina for asylum<br />
in Paraguay. Gen. Leonardi, a<br />
devout Roman Catholic, said<br />
that one of the Arst steps of<br />
the new regime would be to<br />
sign a concordat with the Ro-<br />
man Catholic Church.<br />
The Arme Plan: A Big If<br />
@ Last summer President<br />
Eisenhower at Geneva intro-<br />
duced a startling proposal:<br />
that the U.S. and Russia "give<br />
each other a <strong>com</strong>plete blue-<br />
print of our military establish-<br />
ments . . . [and] provide wjth-<br />
in our countries facilities for<br />
aerial photography to the oth-<br />
er country." The Russians nei-<br />
ther rejected nor accepted the<br />
proposal. In September Soviet<br />
Premier Bulganin sent a letter<br />
to President Eisenhower that<br />
brought the flrst concrete re-<br />
ply to the proposal. Russia "in<br />
principle," it said, has no ob-<br />
jection to the proposal. In fact,<br />
Russia would accept the plan<br />
-if: (1) the U.S. provides Mos-<br />
cow with blueprints of its rniIi-<br />
tary bases everywhere in the<br />
world and (2) the U.S. accepts<br />
mutual aerial reconnaissance<br />
rights not as the flrst step but<br />
as an integral part of a major<br />
disarmament program tindud-<br />
ing prohibition of atomic weap-<br />
ons) that Russia has been<br />
backing for months. The White<br />
House was disappointed. Since<br />
the Soviet disarmament pro.<br />
gram is objectionable to the<br />
U.S., the official view was that<br />
Russia has "avoided aqpt-<br />
ance" of the plan. Further<br />
progress on the pIan did not<br />
appear good.<br />
East Germany Grows in Stature<br />
@ The West has always viewed<br />
East Germany ae, a: Sa*t puppet<br />
government and hence has<br />
ignored it. No Western country<br />
recognizes East Germany.<br />
Even the Russians have not<br />
taken the East German government<br />
seriously; they have<br />
usually relegated its polltical<br />
leaders to the background. But<br />
the picture began to change<br />
last May when West Germany<br />
acquired sovereignty and membership<br />
in NATO. In Septem-<br />
ber, after ~ r ~denauer . left<br />
Moscow, the Russians announced<br />
that an East German<br />
delegation was flying to Moscow.<br />
The result was a pact by<br />
which East Germany is to acquire<br />
sovereignty not only "on<br />
the questions of interior pditics"<br />
but also on matters of<br />
"foreign politics including its<br />
relations with the [West] German<br />
Federal RepubIic." Soviet<br />
troops, however, are to remain<br />
in the Eastern zone. The move<br />
was interpreted by observers<br />
as an attempt to force the<br />
Western powers not only to<br />
recognize the East German<br />
puppet regime but aIso to TEgotiate<br />
with it for German<br />
"unification" on Soviet terms.<br />
Russia Returna a Baw<br />
+$ Porkkala is a 152-square-<br />
mile enclave on the Gulf of<br />
Finland that was ceded to Rus-<br />
sia on a 5@year basis in the<br />
Soviet-Finnish armistice of<br />
1944. This Russian naval base,<br />
just 20 miles from Finland's<br />
capital, has been a source of<br />
irritation to Mnland. For some<br />
time it has been trying to per-<br />
suade Russia to move out. In<br />
September Wyear-old Finnish<br />
President Juho Paasiklvi and<br />
29
Premier Urho Kekkonen flew<br />
to MOBCOW to try again. When<br />
he returned President Paasikid<br />
said that for,once he had<br />
came back from Moscow satisfled.<br />
He had reason to be: not<br />
only had Finland renewed a<br />
mutual defense alliance with<br />
Russia for 20 years, but Soviet<br />
Premier Bulganin announced<br />
that because of the "friendly<br />
relationship edstlng between<br />
Finland and the Soviet Union"<br />
Rwia had decided to return<br />
the Porkkala base and pull aU<br />
Russian troop8 out. Observers<br />
believed Rusda had made a<br />
propaganda and psychological<br />
move, sfnce Porkkala is a<br />
strategically meaningless enclave.<br />
Russia took advantage<br />
of the move almost immediately,<br />
Marshal Georgi Zhukov<br />
suggested that other countries,<br />
notably the U.S., would do well<br />
to follow the Soviet example.<br />
am-% ma uncbsnpea<br />
+ The smiles emanating from<br />
the Kremlin do not mean that<br />
<strong>com</strong>munim has altered its ob<br />
jeetlve. This was the @st of a<br />
speech given by Soviet party<br />
boas Nlkita S. Khrushchev at<br />
a dinner in Moscow for the<br />
Mting East German delega-<br />
aioh In fervent terms Khrush-<br />
chev voiced confidence that<br />
the supreme victory in the<br />
<strong>com</strong>petition bemeen <strong>com</strong>mu-<br />
nism and capitalism would go<br />
to <strong>com</strong>munism. Explained<br />
Khrushchev: "If anyone be-<br />
lieves that our smiles involve<br />
abandonment of the teachings<br />
of Mam, Engels and Lenin he<br />
deceives himself poorly. Those<br />
who wait for that must wait<br />
until a shrimp learns to whis-<br />
tle."-New York Times (9118)<br />
The Soviet Spy Organiz&tiong<br />
8 Last year Vladimir Petrov,<br />
third secretary of the Soviet<br />
Embassy in Australia, "went<br />
ovei' to the West. Granted<br />
~ I u m by Australia, Petmv<br />
took with hfm a mass of MVD<br />
(Soviet Secret PoZice) documents.<br />
The Canberra government<br />
appointed a <strong>com</strong>mission<br />
to investigate the documents.<br />
En September a 100,000-word<br />
report of the flndhgs was re-<br />
leased. It revealed what was<br />
expected: that Russia had In-<br />
deed been using its embassy<br />
as a cloak under which to carry<br />
on espionage. The report ,told<br />
of two espionage organiza-<br />
tions, one known as GRU<br />
(mMtary intelligence) and the<br />
other MVD (secret police).<br />
Each of these was called in<br />
Soviet spy language a ''legal<br />
apparatus," meaning that they<br />
were headed by embassy ofi-<br />
dals who could claim diplomat-<br />
ic immunity in case they were<br />
unmasked. In 1952, Moscow<br />
ordeml the establishing of an<br />
MVD spy organization to be<br />
known as an "itlegal appara-<br />
tus," one to be controlled by<br />
some person who had no con-<br />
nection with the embassy. This<br />
flfth-column drganizatlon was<br />
designed to operate even Lf the<br />
embassy was closed down. Said<br />
the report: "Petrov's defection<br />
intervened and destroyed not<br />
only the 'legal apparatus' but<br />
also the dedgn to establish an<br />
IMVD I 'Illegal apparatus."'<br />
As to a GRU "IllegaI appara-<br />
tus," the report said: "We have<br />
no knowledge whether a GRU<br />
9llegal apparatus' was or is<br />
operating in Australia. . . .<br />
Petrov expressed to us his firm<br />
opinion, based on his knowl-<br />
edge of Soviet espionage prac-<br />
tice, that such an apparatus is<br />
still operating in Australia."<br />
me Britinh spy csee<br />
9 Over four years ago two<br />
British diplomats, Donald<br />
MacLean and Guy Burgess,<br />
vanished. They fled to Commu-<br />
nist territory. Though the Brit. '<br />
ish Foreign OiRce knew the<br />
men were Soviet spies, it re<br />
mained tight-lipped about the<br />
case. The explosion finally<br />
came: on September 18 former<br />
Soviet spy, Vladhir Petrov,<br />
wrote a statement in a London<br />
newspaper about the spying of<br />
the British diplomats. Petrov<br />
said that Burgess alone turned<br />
over suitcases full of Foreign<br />
Omce documents to the Soviet<br />
Embassy. So detailed was the<br />
statement that the ~o&n<br />
Office was forced to talk4f-<br />
flrming the key Petrov asser-<br />
tions. TMs lit the fuse on four<br />
years of pent-up curiosity. Peo-<br />
ple wanted, to know: Why did<br />
the Foreign Ogce, when it sus-<br />
pected the men to be spies, let<br />
them take refuge behind the<br />
iron curtain? Why did the For-<br />
eign Ofice keep tight-lipped?<br />
Britons felt the case needed an<br />
airing; newspapers demanded<br />
It. On September 23 the For-<br />
eign Oftlce issued a White Pa-<br />
per on the case. But the only<br />
new fact disclosed was that<br />
MacLean had been under sur-<br />
veillance for two years prior<br />
to his mght. In an unusually<br />
caustic editorial the Timea of<br />
London said the report did Ht-<br />
tle to remove doubts about the<br />
way the case was handled. If<br />
MacLean was being watched,<br />
why, asked the Timea, did it<br />
take authorities three days be.<br />
fore they found out he was<br />
missing? I)eclared a Labor<br />
member of Parliament: 'There ----- -<br />
are two kinds of intelligence,<br />
the intelligence of the average<br />
citizens and the intelligence of<br />
the Foreign Office. The White<br />
Paper is an insult to both."<br />
Hdth and the Prelpidency<br />
@ Former President Harry<br />
Truman once called the job in<br />
the White House a "man-kill-<br />
ing job." To protect himself<br />
against the rigors of the job<br />
President Eisenhower has fol-<br />
lowed a pIanned program of<br />
recreation. That health would<br />
be a big factor in determining<br />
whether he would run again<br />
for the presidency became<br />
clear on August 4 when he said<br />
his decision on a second term<br />
would depend on many factors,<br />
"including the way I felt-<br />
healthy and everything else."<br />
In September the president's<br />
health became a matter of na-<br />
tional concern. On the morning<br />
of the twenty-fourth it was re-<br />
ported that the president had<br />
suffered B digestive upset; that<br />
afternoon a report said: "The<br />
President has had a mild coro-<br />
nary thrombosis and has just<br />
AWAKE!
een driven to Fitzsirnmons sage from an amateur's bat- able the plane to go hter<br />
Hospital!' Later the heart at- tery-operated radio set. It said: wfthout an increase in power.<br />
tack was d~scribed as "rnoder- 'We are rsMl here." But the<br />
ate," neither mild nor severe. city was only barely there: Rock& Awny<br />
RepubIican leaders were dis- about 54 per cent of the build- Q In July the U.S. announced<br />
mayed, since they had been ings wem reported damaged. that it would soon launch an<br />
pIanning, virtu a I 1 y without earth satellite vehicle that<br />
question, on President Eisen- Pinch-waisted jet^ would circle the earth wce<br />
hower's heading the RepubIi- @ One of the major probIems every 90 minutes at a hekht<br />
can ticket in 1956. in air travel at supersonic of 200 to 300 miles. More tn.<br />
speeds is the "drag rise." This formation on the pmject b<br />
Hurricane Hilda is the increase in the resist- came available in September.<br />
@ In September the president ance of the air to the forward Dr. Homer E. Newell, Jr,, of<br />
of Mexico reported that the mOV@rn@nt of the aircraft at the U.S. Academy of Sciences,<br />
port city of Tampic0 (popula- transonic speeds. A means to in an address to the conference<br />
tion 110,000) had suffered "the reduce the "drag rise" came to of the International Geophysworst<br />
disaster in its history." light in September. The U.S. ical Year 1957-58, announced<br />
The cause was hurricane Hilda. NatfonaI Advisory Committee that the U.S. will probably<br />
"Due to the greatness of the for Aeronautics =ported a new launch six to ten artificial<br />
catastrophe," said the captain pinch-waisted design in air- earth satellites by the end of<br />
of the port, the exact num-ber craft had produced increases 1958. He indicated that the<br />
of dead and missing may never up to 25 per cent: in supersonic satellite program was merely<br />
be known. Tampico counted at me new concept h. a" extension of the present<br />
least 179 dead with 400 miss- valves pinching of *@ air- program of observing the<br />
ing; mow than 1,000 were in- earth and its surroundings<br />
jured. Electricity, telephones<br />
fuse'age at the point with conventional rocketa. Dr.<br />
and telegraph were all knocked where the wings are attached. Newel1 raised the intriguing<br />
out so that the flrst news to This "Coke-bottle" design was possibility of future use of<br />
<strong>com</strong>e out of hurricane-stricken said to reduce "very greatly camera and television in orbit-<br />
Tampico was a laconic mes- the "drag rise" and in turn en- ing vehicles.<br />
NOBODY WANTS TO DIE! 1<br />
Yet the greatest crisis of all time is at this generation's door and<br />
the vast majority ignore it. Do not delay! You Nag Bu+ Amaagetddon<br />
into Bod's New World. That is the reassuring message of the new 384-page<br />
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you wiU be gripped with the overwhelming proof that the greatest catas-<br />
trophe of all time impends and that the way of escape is at hand! Forty-two<br />
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evidence, Read it ! You will be glad you did. Sent anywhere postpaid for 50c.<br />
WATCHTOWER 117 ADAMS ST. BROOKLYN 1, N.Y.<br />
I am encloning 50c for the book You Mag Buvdw AwnageddOw into Qod'a New Wo~ld.<br />
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NOVEMBER 8, <strong>1955</strong> 31
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Volume XXXVI Brooklyn, Ft. Y., Novembs~ 22, <strong>1955</strong> Numbmr 22<br />
The Vatican u Bulwark Against Communism?<br />
T IS be<strong>com</strong>ing increasingly popular to<br />
I refer to the Roman Catholic Church as<br />
a "bulwark against <strong>com</strong>munism." Recently,<br />
the vice-president of the United States,<br />
Richard Nixon, embellished the familiar<br />
phrase. He called the church "one of the<br />
major bulwarks against <strong>com</strong>munism and<br />
totalitarian ideas." Though his statement<br />
went unquestioned by the masses, there<br />
were a few who challenged it. One of them<br />
was Dr. John A. Mackay, president of<br />
Princeton Theological Seminary, who said :<br />
"At the risk of being termed a bigot, I<br />
am <strong>com</strong>pelled sorrowfully to say that the<br />
exact opposite is true." Obviously, someone<br />
made a misstatement. To find out who<br />
we have but to test the Vatican's bulwark.<br />
What do we And? Said Dr. Mackay:<br />
"Two decades ago the Roman Catholic<br />
church made concordats with the totalitarian<br />
rulers of Italy and Germany, Benito<br />
Mussolini and Adolf Hitler." Our first<br />
test of the bulwark reveals Vatican collaboration<br />
with totalitarian tyrants. Testing<br />
further, we And that practically the<br />
whole world condemned the invasion of<br />
Ethiopia, but the Italian clergy as a whole<br />
not only voiced no opposition to Fascism<br />
but openly endorsed Mussolini's conquest<br />
of Ethiopia, 19 archbishops and 57 bishops<br />
saying : "Catholic Italy thanks Jesus Christ<br />
for the renewed greatness of the fatherland<br />
made stronger by Mussolini's policy," That<br />
policy was totalitarian.<br />
"Today the Roman Catholic Church,"<br />
said theologian Mackay of the Vatican's<br />
buIwark in Spain, "has a concordat with,<br />
and is the chief supporter of, Francisco<br />
Franco, the totalitarfan ruler." It was just<br />
last year that the Vatican awarded Fmm<br />
its highest pontifical decoration-the Su-<br />
preme Order of Christ! Yet it was Franc0<br />
who rejoiced at the conquest of the Philip-<br />
pines by the Japanese. And it was Franm<br />
who rejoiced when the Vatican, soon after<br />
Pearl Harbor, opened diplomatic relations<br />
with Japan. Thus the Vatican has climbed<br />
not only on the Franco, Nazi and Fascist<br />
totalitarian bandwagons but on the Sap<br />
anese totalitarian bandwagon, climbing<br />
down only when the wagon lost its band.<br />
What kind of bulwark has the Vatican<br />
built against <strong>com</strong>munism? Catholic coun-<br />
tries, of all countries, should be exemplary<br />
bulwarks against <strong>com</strong>munism. Yet what do<br />
we find? As Dr. Mackay puts it, the lands<br />
that are predominantly Catholic are actu-<br />
ally "breeding grounds for <strong>com</strong>munism."<br />
It is true in Latin America, where some<br />
90 per cent of the people are Catholic.<br />
It is true in France, where priests have<br />
gone to work in factories to try to win back<br />
<strong>com</strong>munism's converts. Result: The "work-<br />
er priests" did not expect to see concrete
&ts for ~ v e generations. d But there<br />
were unexpected results: Not a few of the<br />
priests fell victim to Red propaganda and<br />
turned Communist! Where was the<br />
bulwark?<br />
And where is the bulwark in Italy, where<br />
one third of the Catholic population votes<br />
Communist? In spite of the pope's th~eat<br />
of ex<strong>com</strong>munication, the Communist party<br />
grows, last year by 180,000 members<br />
-most of them baptized Catholics!<br />
Dr. George W. Lane, who writes a column<br />
for many newspapers thmughout America,<br />
has sometimes discussed the matter of gam-<br />
bling In churches. In the San Jose New8 of<br />
January 22, <strong>1955</strong>, Dr. Lane brought up the<br />
subject of not only gambling but also smoking<br />
in churches : "Last year our American Medical<br />
Journal refused to accept any more advertis-<br />
ing from tobacco <strong>com</strong>panies. . . . If a branch<br />
of science, such as medidne, feels that way,<br />
then what do you readers think should be the<br />
attitude of churches? Do you beliwe that<br />
churches should endorse anything that is<br />
hannid to human health or happiness?<br />
Should the churches even lend their indirect<br />
support to any substance or custom that sets a<br />
bad example before youth?"<br />
Then Dr. Lane <strong>com</strong>mented: "Some clerics<br />
bitterly attack me for even raising such<br />
questions. Recently the aged bishop of a<br />
certain church ordered my column canceled<br />
by the leading newspaper in his state under<br />
Where, then, is the Vatican's bulwark?<br />
Our test reveals that it is a myth.. Ever<br />
since the days of murderer Constantine,<br />
the Catholic Church has collaborated with<br />
totalitarian dictators. In Catholic lands the<br />
church has been no bulwark against <strong>com</strong>-<br />
munism. Why? Because it has refused to<br />
follow Christ's example. Instead of offerhg<br />
dictators the "Supreme Order of Christ,"<br />
Jesus had nothing to do with them, saying:<br />
"My kingdom is no part of this world."<br />
--John 18:36, New World Trans.<br />
threat that he'd boycott that paper among<br />
all his parishtoners if my column was still<br />
printed. And my column was dropped! Four<br />
other newspapers in other parts of the U.S.A.<br />
also dropped my column at the same time.<br />
"Nowadays many churches, as well as<br />
colleges, are growing so open-minded that<br />
they will smile tolerantly at almost any kind<br />
of behavior if they think they can gain a<br />
cash donation from that sinner. 'Sometimes an<br />
open mind is too porous to hold a conviction'<br />
runs an old adage that is still quite correct.<br />
'There's so rriuch bad in the best of us and<br />
so much good in the worst of us that it does<br />
not behoove anybody to criticize his neighbor,'<br />
is a prevailing motto of these too porous<br />
minds who try to rationalize. But the essential<br />
purpose of morality is to criticize: If any<br />
habit or custom causes children to stumble,<br />
or directs them Into wrong, then all educators,<br />
religious as well as secular, should criticize."<br />
At Seattle, Washington, it seems that the expression "copycat," meaning one<br />
who Imitates the ways of another, may ,have to be amended to "copyduck." For<br />
the Dugan family have a mixed-up duck that: copies the ways of the family dog.<br />
This duck is so befuddled that it tries to do everything the dog does-he even<br />
chases cars. But the duck has one serious trouble in playing the role of a "copyduck."<br />
The family dog Ioves spaghetti, but every time the duck tries to eat it, the same<br />
thing happens, The duck gets the spaghetti a11 twisted around his bill and nearly<br />
goes crazy.<br />
4 AWAKE!
the truth that the world possesses is not<br />
really truth; that its light is not light but<br />
darknm. As the Master of knowledge once<br />
said: in reality the light that is in you<br />
is darkness, how great that darkness is!"<br />
The world's present plight is described as<br />
one of darkness: "For, behold, the dark-<br />
ness shall cover the earth, and gross dark-<br />
ness the people." As J. J. Rousseau de-<br />
clared: "All men were created free, and<br />
now they are everywhere in chains."<br />
-Matthew 6 : 23, New World Trans.; Isaiah<br />
60:2.<br />
This worId has, technologically speak-<br />
ing, ac<strong>com</strong>plished miracles on land and in<br />
the air. But said AdIai E. Stevenson to an<br />
audience at the Columbia University Bicen-<br />
tennial Conference June, 1954, "despite all<br />
of this wisdom, this exertion, this good-<br />
ness the horror of our time in history is<br />
that things are worse than ever before.<br />
There is no peace; we are besieged, we are<br />
rattled. Perhaps we are wen passing<br />
through one of the great crises of history<br />
when man must make another mighty<br />
choice. Beset by all of these doubts and dif-<br />
ficultles, in which direction then do we<br />
look?" Stevenson answers: "We look to<br />
ourselves-and we are not ashamed." We<br />
look "to individual Americans, to their in-<br />
stitutions, to their churches, to their gov-<br />
direction. The world has none of this. It<br />
is Mldemd, frustrated, perplexed, which<br />
is concIusive proof that it is without light,<br />
without the real truth. Its many institu-<br />
tions and periodicals labeled '!Truth" do<br />
not have this truth in them. Darkness is<br />
accepted for light. And the peopIe con-<br />
tinue to grope about for a way out.<br />
Describing present conditions, Isaiah<br />
wrote: "We look for light, but, behold,<br />
darkness; for brightness, but we walk in<br />
obscurity. We grope for the wall like the<br />
blind." "Truth is fallen in the street, and<br />
uprightness cannot enter. Yea, truth is<br />
Iacking; and he that departeth from evil<br />
maketh himself a prey." Jeremiah simply<br />
stated: "Truth is perished."-Isaiah 59: 9,<br />
10, 14, 15; Jeremiah 7:28, Am. Stan. Ver.<br />
What Truth in Newspapers?<br />
Where to look for truth today is a problem.<br />
And how to distinguish it from falsehood<br />
is another problem. Where b it to be<br />
found? In newspapers? In radia and television<br />
broadcasts? In the mounting deluge<br />
of periodicals and books? Hardly. Franklin<br />
D. Roosevelt , when president of the United<br />
States, blasted the "free press" with this<br />
.truthful sentence: "An amazing state of<br />
public misinformation exists in the United<br />
States." Dr. George Gallup called Arnerernments,<br />
to their multifarious associaicans<br />
"the least well informed." In a public<br />
address editor Louis B. Seltzer of the<br />
tion~nd to all the free participants in<br />
Cleveland Press referred to the United<br />
the free life of a free people. And we look, States as "a nation of economic iIliterates."<br />
Anally, to the free university whose func- Is this not partly the reason for the nation<br />
b the search for truth and its <strong>com</strong>- tion's fears, even its illiteracy? Emerson<br />
munication to succeeding gene~ations." wrote: "Fear always springs from igno-<br />
Yet this great body readily admits it rbce." Virgil defined fear as: "The proof<br />
is "besieged," "rattled," dthout "peace," of a degenerate mind. " If ours is the age of<br />
filled with "doubts and difficulties," and enlightenment, there should be no fear.<br />
that "things are worse tllan ever before." But alas! fear is everywhere, mocking this<br />
Strange this paradox, is it not? Because world's claim to enlightenment,<br />
where there is truth there should a h be One of the best-informed men of our<br />
freedom, peace, liberty. Where there is time, Sir Norman Angel], had this to say,<br />
light there should also be security and as reported in the New Republic on June 2,<br />
AWAKE!
l.941: "With our vast and <strong>com</strong>plicated<br />
paraphernalia of making things known, for<br />
teUing the world the news, the world some-<br />
how manages to miss just the news that is<br />
often of the most vital significance, with<br />
direct bearing upon today's policy; indis-<br />
pensable to lifeiand-death decisions; news<br />
which relates not to matters of opinion and<br />
controversy, but to actuaI events." Per-<br />
haps, even more brutal in his expressions<br />
was Thomas F. Ogilvie in his Jersey Tdma<br />
(February 26, 1949), where he wrote:<br />
"Until America develops an educational<br />
system that teaches citizens to spot the<br />
phony columnists and <strong>com</strong>mentators, and<br />
not to parrot the propaganda they read and<br />
hear, the people cannot be truly educated.<br />
Without the light and truth, wise and<br />
proper decisions are impossible. The shame<br />
of America is that Americans, despite dl<br />
their technological marvels, know more<br />
things that are not true than any other<br />
people on earth." Rather shocking to find<br />
this true in a nation that boasts of a free<br />
press.<br />
Defenders of the hash now served as<br />
truth like to shift the blame on the peo-<br />
ple for this deplorable state. The people,<br />
they say, "get the newspaper press they<br />
deserve. Or want. The people do not want<br />
to be informed, they want to be amused,<br />
and that is why they spend fifteen hours<br />
listening the <strong>com</strong>ic programs on the<br />
radio for each hour they spend listening<br />
to news broadcasts or any sort of educa-<br />
tional programs." Furthermore, a survey<br />
conducted by the American Newspaper<br />
Publishers Association revealed "82 per<br />
cent of the men and 70 per cent of the<br />
women reading the <strong>com</strong>ic 'Dick Tracy'<br />
while'only 28 per cent of the men and<br />
25 per cent of the women read 'even one<br />
paragraph of the most important news<br />
story that day."' Pagmnt for October,<br />
1950, declares that hours totaling more<br />
than "52 waking days" out of a year are<br />
NOVEMBER $2, <strong>1955</strong><br />
spent by adults before television sets. And<br />
as a rule the vast majority of these hours<br />
are consumed in entertainment programs.<br />
The reaction toward news and-educational<br />
features is lethaqic.<br />
What Truth?<br />
What truth escapes the attention of the<br />
people? The same truth that rocked the<br />
world in the first century after Christ.<br />
Vital truths were being proclaimed that<br />
affected the lives and destinies of all peo-<br />
ples, yet they went unheeded. When the<br />
Bearer of light and truth stmd before the<br />
Roman ruler Pilate, he stated that his pur-<br />
pose for corning to earth was to "bear wit-<br />
ness to the truth," and that "everyone that<br />
is on the side of truth listens to my voice."<br />
Pilate replied: "What is truth?" but did<br />
not stay to hear the answer, because he<br />
was not particularly interested. Millions of<br />
persons today, just like Pilate, pose the<br />
question, but do not wait for the answer,<br />
because they do not have any particular<br />
love or devotion for truth. They are too<br />
seu-centered, egotistical and proud to hear<br />
what truth is.--John 18 : 37,38, New Wvrld<br />
Tram.<br />
Nevertheless, Jesus did give the answer,<br />
not f o Pilate, however, nor to the haughty<br />
people, but to Iowly men who followed<br />
him. In prayer to C;od he said: "Your word<br />
is truth." Centuries before, King David<br />
prayed: "0 Lord Jehovah, thou art God,<br />
and thy words are truth." These men spoke<br />
of God's written Word the Bible as truth.<br />
It is God's Word, his message of truth as<br />
proclaimed in the Bible, that is a "shield<br />
and a buckler," to his slave; 'a lamp unto<br />
our feet, and a light unto our path.' It is<br />
God's Word of truth that has been tossed<br />
into the streets and that has perished from<br />
the land. It is for this truth that there<br />
now exists a spiritual famine. Dr. John H.<br />
McComb admitted that Christendom "is
literally famished for the Word of God."<br />
Dr. Htt stated: "DisiUusion, frustration<br />
and cynicism have engulfed the clergy and<br />
the laity." he president of Harvard Uni-<br />
versity recently declared: "We have not<br />
been well taught about religion and there<br />
is as a consequence a very widespread reli-<br />
gious illiteracy and correspondingly littIe<br />
religious practice." The foretold spiritual<br />
famine at Amos 8 : 11 has engulfed the land.<br />
-John 17: 17, New WmM Trans.; 2 Samuel<br />
7:s; Psalm 91:4; 119:105; 117:2, Am.<br />
Stan. Ver.<br />
On the masthead of the papers con-<br />
trolled by press lord Roy Howard appears<br />
the slogan: "Give light and the people will<br />
find their own way." But from its pages<br />
the light does not emanate that sets people<br />
free and lets freedom ring. Jesus said to<br />
his disciples: "If you remain in my word,<br />
you are really my disciples, and you will<br />
know the truth, and the truth will set you<br />
free." "Undeserved kindness and the truth<br />
came to be through Jesus Christ." It is this<br />
truth that is vital, that sets free, that lets<br />
freedom ring. Censor this truth and there<br />
is no truth, no freedom. Ruth McKenney<br />
declared that "man has no nobler function<br />
than to defend the truth." Particularly<br />
true is this regarding Bible truth, because<br />
the destiny of all mankind hinges on its<br />
pm1amation.--John 8:31, 32; 1 : 17, Nerv<br />
World Tram.<br />
"But who in a world where people be-<br />
lieve the newspapers still seriously be-<br />
lieves in the Bible?" asks Denis de Rouge-<br />
mont in his work The Devil's Share. '!It is<br />
a fact that modern man experiences less<br />
diffculty in lending faith to the lies of the<br />
day than to the eternal truths transmitted<br />
by holy books." But regardless of that fact,<br />
there emerges today an organization, the<br />
New World society, whose avowed purpose<br />
is to speak Bible truth. Not the "truth" of<br />
the countless bewildered religions of Chris-<br />
tendom and heathendom, but the truth of<br />
Christianity, as Jesus and his apostles<br />
spoke itBible truth. It has already re-<br />
veaIed itself as a tremendous force for<br />
freedom, freeing great crowds of peopIe<br />
out of all nations, kfndreds and tongues;<br />
releasing them from the bondage of false<br />
religion to New World freedom. "For such<br />
freedom Christ set us free. Therefore stand<br />
fast, and do not let yourselves be confined<br />
again in a yoke of slavery."-Galatians<br />
5 : 1, New World Trans.<br />
It is mandatory to speak truth to main-<br />
tain freedom. To Israel returning from<br />
Babylonian captivity God issued this <strong>com</strong>-<br />
mand: "Speak ye every man the truth with<br />
his neighbor; execute the judgment of<br />
truth and peace in your gates." The apostle<br />
Paul repeat& this same counsel 'to those<br />
embracing Christianity: "Speak truth each<br />
one of you with his neighbor," he said,<br />
"because we are members belonging to one<br />
another." In no other way can doubts be<br />
dispelled and suspicions and fears removed.<br />
Only by cultivating a deep love for truth<br />
will one be courageous enough to speak<br />
it. As Montaigne once said: "I speak the<br />
truth, not so much as I would, but as much<br />
as I dare; and I dare a little more as I<br />
grow older."-Zechari?k 8 : 16, Am. Stan.<br />
Ver.; Ephesians 4 :25, New World Trans,<br />
Only the spoken word of God can give<br />
mankind the free mind that William Ellery<br />
Channing defined some hundred years ago,<br />
that mind "which jealously guards its in-<br />
tellectuaI rights and powers, which caHs<br />
no man master, which does not content it-<br />
self with a passive or hereditary faith,<br />
which .opens itself to light whencesoever<br />
it may <strong>com</strong>e, and which receives new truth<br />
as an angel from heaven." Row many in<br />
this world have minds that fulfill Chan-<br />
ning's definition? Not many. Is not this<br />
its failure? Speak Bible truth, therefore,<br />
and freedom will ring!<br />
AWAKE!
going on. She distributed abundant gifts to<br />
the needy and received "voluntary*' con-<br />
tributions from all big firms. Any firm that<br />
would not "voluntarily" contribute to her<br />
fund for social welfare would soon find in-<br />
spectors on their premises who would have<br />
no trouble in finding some violation of the<br />
municipal oi governmental laws. They<br />
would apply a fine and sometimes close<br />
down the establishment. These gifts to the<br />
needy people always paid off when big pub-<br />
lic demonstrations were needed.<br />
Exit Freedoms<br />
F'ree press disappeared and by 1951 La<br />
Pmnaa, calIed the moat important Spanish-<br />
language newspaper in the world, was tak-<br />
en over for criticizing a railway strike.<br />
Control of newsprint provided abundantly<br />
for ofEcfa1 papers, but drastically cut the<br />
provisions for liberal ones. Radio was just<br />
a tool in the government's hands. Congress<br />
was a rubber stamp in the dictator's power.<br />
To suit his needs and whims Congress<br />
would just as soon pass a law as revoke it.<br />
The constitution was rewritten to suit<br />
his policies and to make it possible for<br />
him to continue in power. It made all pri-<br />
vate intern and property subject to the<br />
social interests of the country, therefore<br />
rnaldng everything unstable and insecure.<br />
A decree with the pretended purpose of<br />
keeping a registry of all religions was is-<br />
sued early in Perdn's presidency, but its<br />
sinister purpose was soon to be seen. Al-<br />
though the constitution guaranteed free<br />
exercise of religion, all religions had to<br />
register, giving the addresses of all meet-<br />
ing places and churches and the names of<br />
their omcers and of all ministers. Jeho-<br />
vah's witnesses <strong>com</strong>plied with this law<br />
and were soon to see its object. A peaceful<br />
Christian meeting during rn assembly ad-<br />
dressed by the Watch Tower Society's<br />
president, Mr. N. H. Knorr, held on its<br />
duly registered premisd was interrupted<br />
and some five hundred present were taken<br />
to the police station, registered and re<br />
leased in the early hours of the morning of<br />
April 4,1949. Shortly after this the Society<br />
was notifled that it was not granted regis-<br />
try, which meant, in other words, that it<br />
could not act as a religioh in the country.<br />
This was followed by a decree from Argen-<br />
tina's president himself withdrawing the<br />
legal status from the Society. Upon appeal,<br />
another decree confirming the first one was<br />
issued. It was a hard blow designed to wipe<br />
Jehovah's witnesses out of action. Great<br />
were the expressions of joy from both the<br />
Catholic Church and Protestant groups at<br />
this action against the only people really<br />
bearing the Almighty's name.<br />
But what about the witnesses? At that<br />
time there were 1,135 ministers on the<br />
average. They had to go underground to<br />
continue their preaching work. Six years<br />
of underground activity have increased<br />
their numbers to a peak of 3,865.<br />
The Catholic Church was to realize that<br />
this instrument of oppression they had sup-<br />
ported was a two-edgd sword, for Peldn<br />
used this same instrument in banning<br />
Catholic meetings and processions, deport-<br />
ing priests and in every way possible mak-<br />
ing the Catholics realize that their former<br />
friend whom they had supported was now<br />
a bitter foe.<br />
Successful Revolution<br />
Several attempts were made by the op-<br />
position to overthrow the government, but<br />
these failed. Last June 16 saw a sanguinary<br />
attack upon Buenos Aires and the govern-<br />
ment house, causing many deaths, byt it<br />
too failed. However, Per6n decided to pre-<br />
sent his resignation, but did not proceed to<br />
do so in the constitutional way, which would<br />
have been to do so before the Congress, He<br />
presented his resignation to the Peronista<br />
party. A grand demonstration was staged<br />
on August 31 by the CGT (General Con-
federation of Labor) and the workers went<br />
to Plaza de Mayo to request that the resig-<br />
nation be withdrawn. Simultaneously, the<br />
puppet congress met and decided thatT<br />
Perdn stay. %ereupon Per611 spoke to the<br />
crowds and incredibly invited them to kill<br />
five for every one of them that might die,<br />
generally building up an atmosphere of<br />
hatred and vengeance.<br />
The answer did not delay and on Sep-<br />
tember 16 another revolution broke out<br />
according to Arst news in the city of Cor-<br />
doba, near the center of the country. More<br />
news soon came in saying that the naval<br />
base at Rio Santiago, near Buenos Aires,<br />
had rebelled, and also that in the provinces<br />
of Corrientes and Entre Rios some units of<br />
the army had rebelled. Fighting broke out<br />
and in some of these places the rebellion<br />
was quashed, but na'sooner had this been,<br />
done than other forces rebelled-Bahia<br />
Blanca on the south, Tucurnhn to the north.<br />
The first news was that the fleet was loyal<br />
and was steaming up to help the govern-<br />
ment, but then it started shelling and<br />
bombarding Mar del Plata, a summer re-<br />
sort where the submarine base is. This<br />
did not take long to fall into the revolu-<br />
tionary's power. Then the army rebelled<br />
in the west, in Mendoza, San Juan and San<br />
Luis. The fleet came up to the Rio de la<br />
Plata and issued an ultimatum that, if by<br />
1 p.m. Monday, September 19, President<br />
Perdn had not resigned they would bom-<br />
bard Buenos Aims and the oil refineries<br />
at La Plata, fifty kilometers ta the south-<br />
east.<br />
Just as the time was passing, announce-<br />
ments over the Argentine radio network<br />
were made by the <strong>com</strong>mander of the loyal<br />
army saying that in view of the ultimatum<br />
they would accept dealing with the rebels.<br />
Soon a letter written by Per6n himself was<br />
read over the radio presenting his resigna-<br />
tion. A truce was called. Negotiations<br />
started Tuesday evening on board the flag-<br />
NOVEMBER Rg, <strong>1955</strong><br />
ship, and unconditional surrendei. by the<br />
loyal armies put an end to Per6nYs ten-<br />
year-old dictatorship. Thus three days'<br />
fighting sufficed to put an end to a seemingly<br />
endless nightmare, and Perbn's machine<br />
buiIt upon blood and oppression<br />
crumbled in ruins.<br />
General of the army Eduardo A. hnardi<br />
was named provisional president. In a<br />
simple speech over the radio he promised<br />
that the rights attained by the workers<br />
would be respected and that freedom of<br />
speech, worship, press and assembly would<br />
be fully restored. He entered Buenoa Aims<br />
triumphantly on Friday, September 23, and<br />
was given a very enthusiastic reception.<br />
The Argentine people invaded the swts<br />
waving Argentine and Uruguayan flags.<br />
All the buildings were decked with flags,<br />
some of the Vatican State, and cars parad-<br />
HI all over the city. People could not hold<br />
in their joy and ran around shouting<br />
Libertad!--an indication of how much they<br />
desired freedom.<br />
A mammoth manifestation, greater than<br />
any Per611 had ever managed to pmluce<br />
even by force, was held in the historic<br />
Plaza de Mayo while the provisional preddent<br />
was sworn in. After the ceremony<br />
President Lond spoke in a simple, pleasant<br />
way to the people, emphasizing that<br />
justice and love were to be the motives of<br />
his temporary government. He invited the<br />
press to criticize him fmly, and again emphasized<br />
that freedom for all religions,<br />
freedom of assembly and freedom of speech<br />
definitely would be restored.<br />
The general opinion is that there is<br />
much hard, delicate work ahead of this<br />
government. The Peronistas are not taking<br />
this sitting down, and unrest and uprisings<br />
have taken place in several sections of the<br />
country, obIiging the army to intervene<br />
and in no mild terms. Yet hopes are high<br />
that the situation in the country will take<br />
a definite turn toward more freedom,
No x ever, this turn to relative freedom tern at Leviticus 25:9-13 (New WorM<br />
shoul not enslave people into ignoring the T-, : "you people should cause fie<br />
call to red freedom, which call is from<br />
above and is being constantly sounded<br />
trumpet to sound in all your land , . , and<br />
throughout the country by Jehovah's wit. proclaim liberty in the Iand to all its in-<br />
ne&s in harmony with the prophetic pat- habitants."<br />
ly "Awake!" torrespondent In Trinidad and a "drop" in Port of Spain costing merely<br />
NTO the otherwise tranquu movement of S~X cents, it Can be imagined what a scramble<br />
we beautiful tropical Trinfdad hurtles there 1s for business. Besides, many drivers are<br />
its daily paradox, the hustling taxl 'driver, and are expected to turn over eight or<br />
In Hrlkfng contrast with the tempo of activity more dollars daily to the owner of the taxi, in<br />
in general he is seen evewhere furiously addition to making their own living. of course,<br />
dashfng to and fro fares and discharg. tourists are considered fair game with an open<br />
On<br />
ing his passengers. His is Trinidad's busiest<br />
them all the<br />
profession.<br />
Opposite the raiIway station in Port of<br />
3: Although the island of Trinidad is small, Spain where taxis to San Fernando stand; it<br />
it has a large population that does a lot of is a <strong>com</strong>mon thing to See two or threedrivers<br />
traveling. Scheduled transportation runs only all trying to induce a ProsPective Passenger<br />
at main times during the day, and many wish into their respective taxls. One inducement is<br />
to travel at other hours if they can get some- to have a "decoy" in the taxi to make it appear<br />
tbg to carry them. It is to fill this transport* that the Ioad is about made up so that the car<br />
tion gap and also to offer stiff <strong>com</strong>petttion to will soon start its trip. Eventually the decoy<br />
the railway and bus <strong>com</strong>panies that thls island's gets out to make room for the final passenger.<br />
coloriul taxi drivers enter the picture.<br />
The cutthroat <strong>com</strong>petition has a very bad<br />
8: By far the greater number 09 taxis are effect on the driving habits of the average taxi<br />
individuaUy owned and operated by the owner Every mle of safe driving is broken.<br />
or a bed driver. For the shorter runs and with skill and luck being depended upon in<br />
servlce in town the small British cars are dangerous situations. The driver passes on<br />
mostly used, and whole processions of them curves, on hills, at intersections; in fact, he<br />
can k seen racing along the bus and trolley- wiI1 overtake and Pass anywhere and everybus<br />
mutes vying with the buses and one another where he thinks there is the remotest possibility<br />
for fares, To the &server it seems that every *f doing so. The local accident and death rate<br />
other car is a taxi, and it is, there being over not to be<br />
4,500 registered in 1953 and many more since. For all his faults, however, the taxi driver<br />
g! With taxi fare to San Fernando, thirty-flve does render a valuable service to the Trinidad<br />
m i I e s public and serves it often where other services<br />
away, be- fail. He is industrious, and works hard and long<br />
in g j u st hours for his daily bread. He shows a certain<br />
one dolIar, spirit of independence In making this job for<br />
himself. Watch him hopefully speaking<br />
to the passers-by. "South, Chief?" "South,<br />
Madam?" Then, his load made up, he<br />
roars down the mad, the busy taxi driver<br />
in the peaceful little island of Trinidad.<br />
12 AWAKE!
The Plight of a State Church<br />
HERE is no thscaping i:, the 930-y~ar- about 200 peo21c wcrc prcsent, u hiIe only<br />
old Nome~
Ileve nor preach BiMe doctrine. The fall<br />
in Eden, the Flood and the Bible miracles<br />
are regard& as shccr myth and legends.<br />
Instead of teaching the creation account<br />
of the Eible, these clergymen resort to the<br />
evolutionist fables of man descendjng from<br />
some apelike animal. Thus, things like<br />
this happen :<br />
A teacher in cne of Oslo's coIleges, a<br />
minister, last year was asked where Cain<br />
got his wife. At first the teacb~r stmd<br />
baffled. Then came the unintel1:gent an-<br />
swer: "Pmbahly he ma~ricd a ~nan-ape,<br />
of which therr! certainly must have been<br />
many at that timc." No wonder the<br />
ywmger generation faih to show up ir. the<br />
churches, when the ministers preach from<br />
a Ixsok in which they themselves have no<br />
faith, and when they do not even know that<br />
Cain had sisters!--Gcnesis 5 : 4.<br />
These clergymen do r,ot even preach<br />
according to their own creeds! At least. not<br />
if one is to believe a survey mede in 1950<br />
by an orthodox clergyman, Olav Valen-<br />
Scndstad, Ph.D. Analyzing fifty-seven .nr-<br />
mons given over the Somegian state radio<br />
during one year, he found that out of the<br />
fifty-seven sermons 22.8 per cent were<br />
false to church doctrine, X.9 mr cent<br />
were of no interest, 14 per cent were prob-<br />
lematic, while only 12.3 per cent fell into<br />
the category he listed as true.<br />
Of the false sermons be said that Ix-<br />
sides talking contrary to W's Word they<br />
had mention& Jesus Christ in such vague<br />
terns that thc name "Jesus" might as well<br />
have hen repiac~l with the names of<br />
Mohammed. Uuddha, Smrates, Kar-t or<br />
any other "peat" name. At least, the con-<br />
tenis and meaning of the sermons would<br />
not be dlsturM by this, he said.<br />
His survey won naf ionwide attention and<br />
was received with joy and much <strong>com</strong>ment<br />
by numerous antirlericds in Norway. The<br />
clermen who werc attacked, however.<br />
did not romc out and defend themselves<br />
publicly. As usua1, they fomd silence the<br />
better weapon.<br />
Should the State Rulr the Church?<br />
When question& about why the church<br />
and state should IE so ~dowly associated,<br />
cler~ymen usually deft~nd this association<br />
by referring to their interpretation of<br />
Romans 13:', saying that thc "higher<br />
powers" mcntioncd there art? the state.<br />
During thr! war 1 his in tcrpret.ation caused<br />
some trouble, however. Most of tht? dergy<br />
remained loyal to King Haakor,, wha had<br />
fd to England, rvhi,'e n minority served<br />
Korwegian Nazi fuchrer Vidkun Quisling.<br />
Both factions asserted that they were sen-<br />
irlg as t he "hi gber ~m\\~ers"-and what was<br />
to be made of that?<br />
In postwar years cIergymen have tritrl<br />
to impose some qualifications upon their<br />
fdse intcrprelntjon of what the "higher<br />
powers" are, so that, for instamp, N,azis<br />
and Chmrnunists could never tw regarded<br />
as such even if they farmed a rer~lar government.<br />
Uut the clergymen have, incidcntally,<br />
kept twir mouths closed as to tht~<br />
position of Noway's present hbr government,<br />
which in no respt~t could h<br />
d'abbed a proreligious rcgimc. Evident1 y<br />
the task of owrating a state church in<br />
today's rapidly changing world is not easy!<br />
'l'hen in 19,5:3 came tht violent Norneg!m<br />
hell-lire debate. An o~~thodox t heological<br />
professor t hreatcned his radio listeners<br />
with hell-fire. Public reaction a~ainst tht!<br />
threat was spontaneous; a bishcp st~ted<br />
that the hell-fire doctrine was contrary to<br />
the religior. of lov+and the fight was on!<br />
(Sw Awah! June 22, 1954.) The debate,<br />
which was carried on in the public press<br />
for more than a year, gave the (-1~rgy a<br />
rare opportunity t9 tell the public what<br />
they meant on hell-fire. Hut ns a rule they<br />
took no stand whatsoever. They were silen I<br />
The people's respect for thcs~ dergyrn~n<br />
did not increa.~ aftw that.<br />
A WAX 1
As a result of this struggle between<br />
powerful personalities within the church,<br />
the government ordered prof-r in law<br />
Dr. Frede Castberg to define the state's<br />
authority in its relationship to the church.<br />
Castberg wrote a learned treatise to the<br />
effect that the state might abolish hell-fire<br />
teaching in public schools and could handle<br />
questions of faith and confession without<br />
asking the bishops, or could even act<br />
against their advice if it so preferred.<br />
In a debate with the professor, inter-<br />
nationally known Bishop Eivind Berggrav<br />
stated that there was "no question of the<br />
fact that the Church was being dir- by<br />
the State." And of course not! Nominal<br />
head of the church is Norway's 83-year-old<br />
monarch Haakon VXI, but the real power<br />
in this constitutional monarchy resides<br />
with the Cabinet and the Parliament,<br />
meaning that the real head of the church<br />
is the state.<br />
Castberg, in his treatise, was only draw-<br />
ing the consquence of this-and .thereby<br />
caused rage, nervousness or gloom among<br />
the country's state-paid clergymen. There<br />
was some clergy talk of separating the<br />
church from the state, but the general<br />
feeling was that the bulk of the ministers<br />
were too fond of their reguIar salaries to<br />
take such a drastic step. Besides, they ap<br />
parently reasoned that the Labor govern-<br />
ment would not go to extremes in its deal-<br />
ings with the church. And at the present<br />
time that seems a safe guess to make.<br />
Scripture8 Comnuutd Separateness!<br />
But the most serious aspect of the situ-<br />
ation has been totally overlooked by .the<br />
learned dignitaries of the church. While<br />
they have been busy fighting to maintain<br />
a position of power for their church they<br />
have entirely ignored the Bible's warnings<br />
against worldly entanglements:<br />
"Quit being fashioned after this system<br />
of things." "Do not be loving either the<br />
world or the things in the world, If anyone<br />
Jovedi the world, the love of the Father is<br />
not in him." "If yau were part of the<br />
world, the world would be fond of what is<br />
its own. Now . . . the world haters you."<br />
"My kingdom is no part of this worItl,"<br />
-Romans 12:2; 1 John 2: 15; John 15: 19;<br />
18: 36, New Wmld Tram.<br />
And make no mistake, the "world" here<br />
mentioned does not mean "the man in the<br />
gutter," but means "this system of things,"<br />
including kings, presidents, parliaments<br />
and aU other stately institutions. This fact<br />
was ignord by Bishop Berggrav when,<br />
during his debate with Professor Castberg,<br />
he stated: "Till this day the relationship<br />
between the Norwegian Church and the<br />
State has been like a happy marriage. Will<br />
this marriage continue a happy one? One<br />
thing is certain, none of the parts want a<br />
divorce. It is up to us if this relationship<br />
is to continue."<br />
However, the real church should be<br />
espoused, not to the state, but to Christ.<br />
For a professing Christian church to enter<br />
such a worldly relationship is spiritual<br />
aduItery, as the disciple James says in<br />
straightforward terms: "AduIteresm, do<br />
you not know that the friendship with the<br />
worId is enmity with God? Whoever, there-<br />
fore, wants to be a friend of the world is<br />
constituting himself an enemy of God."<br />
-2 Corinthians 11:2; James 4:4, New<br />
World l'ralas.<br />
No wonder the church has her troubles.<br />
Priend of the world and married to the<br />
state, and hence, an adulteress and an<br />
enemy of God! No wonder she is in a<br />
plight! Are you wondering what the end<br />
of her plight will be? Then turn in your<br />
Bible to Revelation chapter 17 and read<br />
of the end of all the fdse religions that<br />
have taken this uncIean role by entering<br />
into spit.itually immoral church-state rela-<br />
tionships.
great temple of Medinet Habu. The size of<br />
these beer jugs is not definitely known, but<br />
it is judged by authorities to have held a.<br />
good deal more than a gallon. About 500<br />
barrels of beer a year were used for sacrificial<br />
purposes--this was only for a few<br />
temples. It is very possible, says Arnold,<br />
that four or five times as much was consumed.<br />
Rameses III esteemed beer so highly<br />
that he sacrificed 30,000 gallons a year<br />
to the gods. This was choice beer made at<br />
the royal breweries by Egyptian priests.<br />
Beer was considered not only a food for<br />
men and gods, but a medicine as well. The<br />
Ebers papyrus, <strong>com</strong>piled by Egyptian pharmacists<br />
3,500 years ago, listed 700 prescriptions<br />
of which 100 contained beer.<br />
For indigestion the fruit of the dgam tree,<br />
believed to be an olive, in a glass of beer<br />
was prescribed,to drive the ailment out of<br />
the body. Tehvi (a laxative) mingled with<br />
beer was claimed good for colic. Assyrian<br />
physicians prescribed beer as a medicine<br />
to f nduce relaxation.<br />
Beer became Egypt's favorite drink of<br />
sociability, a wholesome, friendly beverage.<br />
College boys and Egyptian women<br />
were far from being abstainers. 8dlier<br />
Papyri states that "every evening the smell<br />
18<br />
which was largeIy consumed in Egypt<br />
under the name of zythm-made of. bar-<br />
ley." An interesting observation is made<br />
by Arnold, who says: "Whether we <strong>com</strong>-<br />
pare them [the Jews 1 with the Egyptians,<br />
Babylonians or Assyrians, or else with the<br />
Hittites, the Phoenicians or other neigh-<br />
hrs of theirs, we shall always find that in<br />
the consumption &f intoxicating beverages,<br />
abundantly able as they were to procure<br />
them, they could always be found on the<br />
side of moderation, and ithis not because<br />
the use was forbidden them but rather<br />
because the moderate use of alcoholic bev-<br />
erages was permitted them." James Death<br />
in his unusual book The Beer of the Bib&<br />
attempts to prove that the "leavened<br />
bread" of the Bible in reality was a He-<br />
brew malt beer, a fermented bread beer.<br />
Howwer, there is nothing in the BibIe to<br />
support this conclusion.<br />
Greeke and Romme and Brew<br />
The Greeks, who were habitual consum-<br />
ers of wine, made little of beer. Aeschylos<br />
(born 525 B.C.) wrote very unflatteringIy<br />
of Egyptian beer. The Danaids <strong>com</strong>ing<br />
from Egypt were greeted by the king of<br />
Argos with the words: "You will fhd us<br />
Greeks a manly race, not drinkers of bar-<br />
ley mead." Plinius also spoke out against<br />
Egyptian beer, saying: "Alas! what won-<br />
drous skill, and yet how misplaced. Means<br />
have absolutely been discovered for even<br />
of k r . . . (that) scares men away" was<br />
on the breath of college youths. Another<br />
ancient record shows a father exhorting<br />
his son "to content himself with two jugs<br />
of beer and three loaves of bread." Pictorial<br />
representations and frescos taken from making water intoxicating."<br />
the tombs show Egyptian women to be The ~omans, on the other hand, consid-<br />
' great beer drinkers.<br />
ered beer a special luxury. Julius Caesar<br />
was a great admirer of beer. Plutarch,<br />
The Iarwlites Brewed Beer<br />
A.D. 50, and Suetonius, each of whom<br />
The descendants of Abraham may have wrote of Caesar, tell us that after he had<br />
knowh how to make beer Iong before their crossed the Rubicon, 49 B.C., he gave a<br />
sojourn into Egypt. If not, they certainly great feast to his leaders at which feast<br />
knew the art by the time of their exodus. the principal beverage used was cer&ia<br />
William Smith, in his Dktim.~y of the Bi- (beer). And the biographers of Lucullus<br />
ble, dmlares that the Jews knew: "1) BEER, tell us that at Caesar's magnificent enter-<br />
AWAKE!
tainments beer was served to his guests in<br />
golden goblets of the most costly device.<br />
Monk8 Brew Beer<br />
From Caesar's time down through the<br />
Middle Ages nearly all breweries were<br />
operated as craft enterprises of the mon-<br />
asteries. The Encycbpmdia Britannica,<br />
Vol. 3, says: "All monasteries, even strict<br />
Dominicans, had their brew house." The<br />
historian Ekkehardus informs us that in<br />
the tenth century the monks of St. Gall<br />
received daily five quart measures of beer,<br />
besides cider, perry or wine. SaIem de-<br />
clares that in the fifteenth century monks<br />
brewed two kinds of beer in the convents,<br />
one for the priests and an inferior beer for<br />
the convents. The familiar word "klostm-<br />
bier" (convent brew] .heard today is the<br />
best possible proof that the convents have<br />
done much in times past to develop the<br />
art of brewing.<br />
"Church ales" or beer festivals were<br />
forerunners of the modern church bazaars<br />
and church drives for hmds. To assure a<br />
peak attendance, special brews were made<br />
up. The beer was downed and the gay<br />
festivities were held within the precincts<br />
of the parish church. The word "bridal"<br />
stems from the old bride-ale. The custom<br />
at weddings was for the bride to fill the<br />
mugs of the guests with beer as she ac-<br />
cepted their gifts, hence bride-ale or bridal,<br />
a forerunner of the modern wedding party.<br />
Beerhouses or taverns were places where<br />
matters of importance were discussed, and<br />
legal decisions and business bargains were<br />
closed by a good mouthful of ale. The Nor-<br />
wegian code, the P~ostuthings Eg, IV,<br />
chapter 58, declares: "In three places do<br />
the people meet, at church, at the thing<br />
(court or popular legislative assembly) and<br />
at the samcunda (drinking feast)," or<br />
beerhouse, and irrthese three places trans-<br />
actions became legal. The old Saxons<br />
would consider matters of great impor-<br />
NOVEMBER 22, <strong>1955</strong><br />
tance only after drinking beer. And Charlemagne<br />
dictated personal instructiom~ on<br />
how to brew beer for his court, He showed<br />
greater concern for his brewmasters than<br />
he did for his councilors.<br />
The Romans brought beer to England.<br />
William of Malmsbury says that the best<br />
brewers in England at the time of Henry I1<br />
were to ke found in the monasteries. Ehgland's<br />
first Queen EIizaWth insisted on<br />
quality beer. When she traveIed she sent<br />
couriers ahead to test the ale in the towns<br />
she was to visit. If it did not reach expectations,<br />
she had her own supply expressed<br />
from London in time for her arrival. Mary,<br />
Queen of Scots, demanded a good supply<br />
of beer. Even after being confined as a<br />
prisoner in Tutbury Castle she gave specific<br />
instructions regarding her cravingbeer.<br />
The coronation of Queen EIizabeth IT<br />
in 1953 was distinguished by special brews<br />
prepared for the occasion.<br />
Beer Comes to America<br />
Beer was being brewed in North America<br />
long before the Pilgrims arrived. In fact,<br />
when Christopher Columbus made his fmal<br />
trip to-America in 1502, he found the na-<br />
tives of Central America making first-rate<br />
brew "of maize, resembling English beer."<br />
A historical account reveals domestic brew-<br />
ing in the lost colony of Virginia as early<br />
as 1587. And eight years before the Pi]-<br />
grims landed there was a <strong>com</strong>mercial brew-<br />
ery on Manhattan Island. The shortage of<br />
beer on the Mayflower was why the Pil-<br />
grims landed at Plymouth. Otherwise, they<br />
would have traveled farther south. A jour-<br />
nal of the voyage reveals in an entry<br />
dated December 19, 1620, that the small<br />
vessel sought harbr ahead of schedule<br />
because "we could not now take time for<br />
further search or consideration; our vict-<br />
uals being much spent, especially our<br />
beere."
Some of the most prominent men of<br />
early American history were brewers.<br />
SamueI Adams, known as the "Father of<br />
the Revolution," defender of "natural"<br />
rights of men, signer of the Declaration of<br />
Independence, operated a brewery that he<br />
inherited from his Puritan father. Thomas<br />
Jefferson thought so much of beer that he<br />
sent to Bohemia for brewers who would<br />
teach the art to Americans. George Wash-<br />
ington's personal recipe for making beer is<br />
still preserved in his handwriting at the<br />
New York public library.<br />
* The fixed price of beer in 1634 was a<br />
penny a quart; later beer and ale prices<br />
went up to ten cents a gallon. Brewers<br />
delivered their beer in wheelbarrows: or<br />
people carried it home in buckets and pails,<br />
like water. A schooIboy in the eighteenth<br />
century found beer used for illustrative<br />
purposes in arithmetic as casually as to-<br />
day's schoolbooks mention apples.<br />
A quart of beer per day per man was a<br />
part of the daily ration of the soldier<br />
in the Revolution. When beer failed to<br />
<strong>com</strong>e through, General Washington him-<br />
self wrote in 1777 that his troops in Ger-<br />
mantown needed their brew. "If only beer<br />
or cider and vinegar was procured," he<br />
wrote the board of war. In 1945, the War<br />
Labor Board in the United States ruled<br />
similarly that beer was essential to public<br />
morale.<br />
What effect does beer have on the hu-<br />
man body and mind? Dr. Benjamin Rush,<br />
physician general of Washington's Conti-<br />
nental Army, wrote: "Fermented liquors<br />
(i.e., beer and ale), . . . when taken in a<br />
moderate quantity, generally innocent, and<br />
The Changing Tirnes<br />
often have a friendly inffuence upon health<br />
and life." This view is confirmed by scieri-<br />
tists of today. Dr. Howard W. Haggard,<br />
director of the laboratory of applied phys-<br />
iology and the center of alcohol studies,<br />
Yale University, who for more than twenty<br />
years directed research into the physiolog-<br />
ical and sociological aspects of alcohol and<br />
alcohol-containing beverages, concludes<br />
that "if there were no alcohofic beverage<br />
except the brewed beverages, there wouId<br />
be no problem of alcohol. By its very na-<br />
ture and <strong>com</strong>position," he stated, "beer is<br />
a beverage of safety and moderation. The<br />
effort to get intoxicated on beer involves<br />
deliberate abuse of fluid intake and glut-<br />
tony. In the amounts of its usual and nor-<br />
mal use, beer is not an intoxicating bev-<br />
erage."<br />
After more than 4,000 years of "fame"<br />
brewing is more popular today than it has<br />
ever been. It is a four-billion-dollar yearly<br />
business in the United States alone. It<br />
employs 80,000 people, with an annual pay-<br />
roll of about 350 million dollars, and a tax<br />
bill in 1952 of over 975 million dollars.<br />
Beer today <strong>com</strong>es in barrels, botlIes or<br />
cans. It is served in every form of recep-<br />
tacle* including paper cups designed espe-<br />
cially for beer. It can be had hot, cold, dark,<br />
light or in dehydrated form. It is the orig-<br />
inator of artificial refrigeration, pasteur-<br />
ization and air conditioning, In its prep-<br />
aration the Iatest scientific equipments<br />
are used. The test tube, the microscope<br />
and the thermostat are now permanent<br />
fixtures of the business. Stainless steel,<br />
glass and shining copper all proclaim the<br />
change in the industry from ancient times.<br />
During deer-hunting season an Indian from Checotah, Oklahoma, by the name<br />
of Turner Bear, wanted some venison. He got his deer in an area where some<br />
white men were hunting with bow and arrow. Asked if he had used that weapon, the<br />
full-blooded Indian replied: "No, that white man's way. Indian use 30-30."<br />
20 AWAKE!
N ANCIENT Greece a master losophy as a field, with logic as<br />
I was flogglng his slave for the fence, physics 9s the soil and<br />
some offense. Pleaded the slave: ethics as the fruit. They were<br />
"Pray forgive me, master, for especially interested in the fruit<br />
by your philosophy I have been of ethics, the practical aspect of<br />
destined from all eternity to and philosophy. ow ever, in their<br />
<strong>com</strong>mit this offense." "Quite efforts to harmonize the contratrue,"<br />
replied his master, "but the dictions and inconsistencies of<br />
by the same philosophy I have their philosophy and especially<br />
been destined from all eternity GREEK tommrthea~,sm~eu~<br />
to flog you for this offense." it, they also became skilled in<br />
This incident regarding Zeno "reasoning about opinions."<br />
the Stoic, who owned a slave It might be said that Hemalthough<br />
his philosophy was op- clitus, who lived from about540<br />
Posed to slavery, reveals L A - L - - - - - to 475 B.C., and who was<br />
two prominent character- - termed the Dark of Weep-<br />
istics of the ancient Stoics, . ing Philosopher, was the<br />
namely, their belief in .=L~- earliest forerunner of the<br />
fatalism and their incon- Stoics. He held that true<br />
sfstency. To these might freedom can <strong>com</strong>e only by<br />
be added their emphasis one's subordinating himon<br />
self-control based on an self to the law of universal<br />
indifference to all external reason. In this he seems to<br />
things such as pain or have had a glimpse of the<br />
pleasure, riches or pover- Scriptuml principle of<br />
ty, and the inevitable re- "relative freedom." In his<br />
sult of such a philosophy, quest for knowledge and<br />
an extremely vain and wisdom he voluntarily<br />
self-satisfied bearing and mental attitude. chose a life of poverty.<br />
In Stoicism the emphasis is on ethics or In certain respects Socrates might dso<br />
morals, ethics being "the science of the be considered a fore-er of the Stoics.<br />
ideal human character and the ideal ends. H, proceeded on the assumption that<br />
of human action." For its disciples it thereknowledge<br />
was good and ignorant was<br />
fore served as a substitute for religion and<br />
it is interesting to note that from the beginevil,<br />
even as later held by the Stoics. And<br />
ning stoics had litffe use for external mw- while he did not make asceticism a part of<br />
ifestations of religion. And whiIe ethics his ~hiloso~h~ he did say: "TO have no<br />
received the chief stress, for the Stoics wants at dl is, to my mind, an attribute of<br />
philosophy also included physics and logic. the gods; to have as few wants as possible,<br />
Physics in ancient times really meant nat- the nearet approach to the gds.ural<br />
philosophy and referred to all bowledgeregarding<br />
the material world and its<br />
phenomena, including astronomy, geology, Antiethenee and His Cydcs<br />
biology and chemistry. hgic, on the other The immediate forerunners of the Stoics<br />
hand, fncluded the art of argumentation or were the Cynics, who- school of philosdiscussion<br />
or "reasoning about opinions," OP~Y was founded by one of the pupils of<br />
termed dialectics. The Stoics viewed phi- Socrates, Antisthenes. It was said of him<br />
NOVEMBER 28, <strong>1955</strong> 21
that he 'so liked Socrates' carelegs poverty<br />
that he made a religion out of it.' Antis-<br />
thenes and his disciples b'wame known as<br />
Cynics because of his having set up his<br />
ghool at a gymnasium for foreign youths<br />
in Athens called the Cynasarges. The out-<br />
standing characteristic of the Cynics seems<br />
to have been contemptantempt for the<br />
luxuries, the pleasures and even for the<br />
simple <strong>com</strong>forts of life as well as contempt<br />
for institutions whether good or bad, polit-<br />
ical or social.<br />
The Cynics were very proud of their<br />
philosophy, making an "overweening dis-<br />
play of their superiority." Said Antisthe-<br />
nes: "If I had my choice I would rather be<br />
mad than glad." No wonder Plat0 said<br />
that the vanity of Antisthenes peeps out<br />
the very holes of his coat. From this con-<br />
ceited and contemptuous philosophy of<br />
life <strong>com</strong>es the modern meaning of the word<br />
"cynic" : "given to contemptuous disbelief<br />
in men% sincerity or motives of rdtude<br />
of conduct." In the light of the Bible it<br />
dght well be said that Satan the Devil is<br />
the flrst and chief cynic, as it was and is<br />
his boast that he could cause all men to<br />
break intdty because all who serve<br />
God do so from a selfish motive. Today<br />
many psychologists and psychoanalysts<br />
take the same God-reproaching attitude.<br />
-Job, chapters 1 and 2.<br />
The best-known Cynic no doubt was<br />
Diogenes who lived in a round wooden tub,<br />
His tub, a simple rough garment and a<br />
wcden goblet were all he considerd as<br />
necessary. .One day seeing a child drink-<br />
ing water with his hands, Diogenes threw<br />
away his wooden goblet as aIso unneces-<br />
sary. mica1 of his cynicism was his go-<br />
ing around in broad daylight with a lantern<br />
looking for an honest man. Further throw-<br />
ing light on his dkposition and mental at-<br />
titude are such kcidents as the following:<br />
One day Alexander stoppd to talk with<br />
him, proudly announcing: !'I am Alexan-<br />
der the Great!" Replied Diogenes: "And<br />
I am Diogenes the Cynic!" Good-natmy<br />
Alexander offered Diogenes anything he<br />
would wish of Mm. "Then be so good as<br />
to get out of my sunlight," requested<br />
Diogenes.<br />
At another time Diogenes, while having<br />
a discussion with Plato, trarnpled on a car-<br />
pet, saying: "That is the way I trample on<br />
your pride, 0 Plato." To which Plato re-<br />
plied, "But with greater pride, O Dioge-<br />
nes." And worldly-wise men look to such<br />
for wisdom! Truly the apostle Paul was<br />
right when he said that knowledge puffs<br />
up!-1 Corinthians 8: 1.<br />
Zeno and His Disciples<br />
Zeno the Stoic, usually so identified to<br />
disthguIsh him from an earlier Greek phi-<br />
losopher, Zeno of Elea, was a disciple of<br />
such Cynics as succeeded Antisthenes. A<br />
native of Cyprus, he was attracted to<br />
Athens by its reputation for wisdom and<br />
after continuing with the Cynics for a<br />
while he established his own school in<br />
about the year 300 B.C. He and his disci-<br />
ples gathered at the 8tm Pofkfle or the<br />
Painted Porch. From this Stoa or Porch<br />
his philosophy received its name Stoicism.<br />
Zeno gave a constructive turn to the phi-<br />
losophy of the Cynics, deveIoping his own<br />
from those of Heraclitus, Socrates, Dioge-<br />
nes and others. His emphasis on ethics<br />
doubtless was due to his being Semitic,<br />
if not also' a,Hebrew, as also were many<br />
other early Stoics. Says one historian:<br />
"Had Zeno lived in Judea he would have<br />
been a prophet of Jehovah." However, he<br />
did not think of God as a person nor did<br />
he believe in monotheism, but rather in a<br />
materialistic pantheism, as can be noted<br />
from the following quotations:<br />
"Zeus, Hera and Vesta, and all the gods<br />
and goddesses are not Gods, but names<br />
given to things that lack life and speech ;<br />
AWAKE!
for! Zeus is the sky, Hera the air, Poseidon<br />
the sea, and Hephaestus fire." "As honey<br />
through the honey<strong>com</strong>b; God goeth to and<br />
fro throughout all that is, God is mind,<br />
God is soul, God is nature: It is God that<br />
holdeth the universe together." "Ye shall<br />
not make any graven images, neither shall<br />
ye build temples to the Gods; for nothing<br />
that is builded is worthy of the Gods."<br />
According to Zeno the good things of<br />
life are "wisdom, sobriety, justice and<br />
fortitude.'' The evil things are "folly, in-<br />
temperance, in justice and cowardice." And<br />
then there Are the indifferent things, those<br />
that do not really matter, and among these<br />
Zeno lists "life and death, god repute and<br />
evil repute, pain and pleasure, riches and<br />
poverty, sickness and health and such like."<br />
While thus making much of fortitude<br />
the Stoics allowed suicide, under certain<br />
circumstances, as a way to freedom, a<br />
weakness in logic apparent to all save the<br />
Stoics themselves. Even Zeno himself, the<br />
founder of the Stoics, chose this way out.<br />
In his old age he had a slight mishap,<br />
breaking one of his little fingers. He took<br />
this as an omen from the gods that his<br />
time was up and so he strangled himself.<br />
It might well be asked whether he would<br />
have taken this little mishap as an indi-<br />
cation from the gcds to <strong>com</strong>mit suicide<br />
had he not previously lost the will to live<br />
kame his Stoicism failed him.<br />
Zerio's disciple Cleanthes took the lead<br />
in Stoicism after Zeno's death, developing<br />
Stoicism still further, in fact, being its<br />
greatest original contributor. He is chiefly<br />
remembered for his Hymn to Zeus, parts<br />
of which are so striking they might have<br />
been penned by a worshiper of Jehovah.<br />
Hmever, nowhere do we And in the He-<br />
brew Scriptures the PtoIemaic error that<br />
the earth is the center of the universe, as<br />
expred by Cleanthes in his hymn: "The<br />
universal frame that whirls around the<br />
earth obeyeth thee."<br />
NOVEMBER 82, <strong>1955</strong><br />
Mter the death of Cleanthes, Chrysippus,<br />
one of his disciples, kame the chief Stoic.<br />
He came from Cilicia, not far from the<br />
apostle Paul's native city of Tarsus, which<br />
was one of the three chief seats of Stoicism<br />
at the time. Incidentally, CiIicia was also<br />
the birthplace of the Stoic poet Aratus,<br />
whom Pad quoted in his speech on Mars<br />
Hill: "For we are also his progeny."-Acts<br />
17 : 28, Nm Wora Tram.<br />
Chrysippus worked very hard to give<br />
Stoicism solidity and consistency by assim-<br />
ilating, developing and systematizing its<br />
philosophy. So much so, in fact, that he<br />
has been termed "the second foqnder of<br />
Stoicism." It throws much light on the<br />
origin and nature of Stoicism, that he found<br />
it very difficult to distinguish Stoic phi-<br />
losophy from Oriental fatalism and wet-<br />
icism such as Hinduism.<br />
Stdc ueram Epicurean<br />
The Stoics and the Epicureans were at<br />
opposite poles of thought in many respects.<br />
The Stoics held that nature was God, that<br />
it all worked according to universal reason<br />
and that even man's destiny was mapped<br />
out for him. On the other hand the Epicu.<br />
ream held that all the universe, including<br />
the gods, was <strong>com</strong>posed of atoms that<br />
operated at random. The Stoic enthroned<br />
reason and virtue, the Epicurean feeling<br />
and pleasure.<br />
Still, in many respects they had much in<br />
<strong>com</strong>mon. The forerunners of eacl?, Antis-<br />
thenes of the Stoics and Aristippus of the<br />
Epicureans, had been pupils of Socrabs<br />
and developed their philosophies from his<br />
philosophy. Both justifid suicide as the<br />
way out of one's diffidties, although the<br />
Stoics did not resort to it as frequently as<br />
did the Epicureans. The latter did so,'how-<br />
ever, with more logic, for, they holding<br />
that life was made for pleasure, when<br />
pleasure was no longer obtainable, then<br />
why live? On the other hand the Stoics
chimed that suicide was a way to freedom,<br />
but since death, according to their phi-<br />
losophy, meant wentual if not immediate<br />
nonexistence, extinction of personality,<br />
where the freedom? Is a stone free?<br />
Thereby both philosophies admitted their<br />
weaknesses; they were unable to sustain<br />
the will to live to the end. It is noteworthy<br />
that in the Bible only the morally banhupt<br />
losers of integrity <strong>com</strong>mit suicide: such as<br />
the traitors Ahithophel and Judas.<br />
And the Bible shows that both Epicu-<br />
reans and Stoics were contemptuous of<br />
Christianity as brought to their attention<br />
by the apostle Pad when he was in Athens :<br />
"Certain ones of bth the Epicurean and<br />
the Stoic philosophers took to conversing<br />
with him controversially, and some would<br />
say: 'What is it this chatterer would Iike<br />
to tell?' Others: 'He seems to be a pub<br />
lisher of foreign deities.' "-Acts 17:18,<br />
N m World Tram.<br />
To make a study of Greek philosophy<br />
would t~ a waste of time on the part of a<br />
Christian, for it is so apparent that its<br />
In the United States upward of a millfon<br />
children each year run afoul of the law.<br />
UsualIy the parents profess to be shocked<br />
when they hear of their children's delin-<br />
quency, entfrely overlooking the fact they<br />
may unconsciously have been giving their<br />
children lessons in delinquency by setting bad<br />
examples. However, John Peterson, of Chi-<br />
cago, Illinois, consciously and deliberately<br />
taught his "2 Sons to Be 'Real Burglars.' "<br />
Reporting on this incident the New York<br />
Daily News, June 5, <strong>1955</strong>, stated: "A jobless<br />
fathel; became so angry when his teen-aged<br />
sons came home with only candy and dgarets<br />
alter looting a grocery store that he took<br />
them back and showed them how to be Yea1<br />
burglars,' police charged today. Police said<br />
the loot collected during, the 'lesson' cohsisted<br />
of $35 in cash, 80 cartons of dgarets, 72 pairs<br />
various schools represent vain efforts "to<br />
seek God, if they might grope for him and<br />
really find him, although, in fact, he is not<br />
far off from each one of us." Their writings<br />
also' call to mind what Jerome said about<br />
the apocrypha: "They contain kuch that<br />
is faulty . . . it is a task requiring great<br />
prudence to find gold in the midst of clay."<br />
-Acts 17 : 27, New WorM Trans,<br />
That God's Word, the Bible, satisfacto-<br />
rily answers the great basic philosophic<br />
questions is dear to all who fully under-<br />
stand it. However, those seeking proof<br />
couched in dialectical terminoIngy will be<br />
disappointed, for, Iike the apostle Paul, the<br />
Christian witnesses of Jehovah today do<br />
not declare the good news just "with wis-<br />
dom of speech." Well did a king, wiser than<br />
any Greek philosopher ever was, say: "Of<br />
making many books there is no end; and<br />
much study is a weariness of the flesh.<br />
This is the end of the matter; all hath been<br />
heard: Fear God, and keep his <strong>com</strong>mand-<br />
ments; for this is the whole duty of man."<br />
-1 Corinthians 1:17, New Wmld Trans.;<br />
Ecclesiastes 12: 12, 13, Am. #tan. VET.<br />
of nylons and food worth an estimated SOO.<br />
"John R. Peterson, 4 5 was arrested last<br />
night after his sons, Walter, 15, and John Jr.,<br />
16, implicated him in the robbery. The boys<br />
were seized when police learned they were<br />
selling cigawts to students at school. They<br />
admitted burglarizing the grocery store May<br />
25 with three other teenagers, police said.<br />
Their father asked them after the robkry if<br />
anyone had seen them break Into the store,<br />
they said. When they replied, 'No,' their<br />
father scolded them and drove them back to<br />
the store in the family station wagon to give<br />
them a lesson in burglary.<br />
"Peterson took detectives to a garage on<br />
Chicago's South Side and showed the oficers<br />
some of the loot plus a new bath tub, 41 cases<br />
of bathroom tile and plumbing and bathroom<br />
fixtures.''<br />
21 AWARE!
<strong>com</strong>mitting suicide, not discarding riches<br />
just for the sake of poverty, and not fol-<br />
lowing a course of astepcism to the injury<br />
of our health. The apostle Paul's advice to<br />
slaves illustrates the right perspective:<br />
"Were you called a slave? Do not let it<br />
worry you; but if you can also be<strong>com</strong>e free,<br />
rather seize the opportunity."-1 Timothy<br />
6 : 18; 1 Corinthians 7 : 21, New World Tram.<br />
The Stoics claimed that reason and feel-<br />
ing were in<strong>com</strong>patible and so they ruled<br />
out all feeling. They overlooked entirely<br />
that man is not only a creature of reason<br />
but aIso one of feeling, of sentiment. God<br />
made man with the ability to express feel-<br />
ing, ardor, sentiment, love, affection, kind-<br />
ness, tenderness and the like, and modern<br />
psychology has proved the folly of the<br />
Stoic's position, for man cannot deny his<br />
emotional nature without suffering both<br />
mentally and physically. For his own well-<br />
being man must love and be loved. Yes, he<br />
must even love himself, but not to the<br />
exclusion of others. He is to love his neigh-<br />
bor as himself and, above all, to love Jeho-<br />
vah with all his heart, mind, soul and<br />
strength-Mark 12: 29-31.<br />
The Bible indicates the proper ways in<br />
which to express feeling; the Stoic in try-<br />
ing to stifle all feeling is trying to do what<br />
is both unnatural and impossible. No won-<br />
der one critic wrote: "No woman was ever<br />
known to be a consistent and steadfast<br />
Stoic. Indeed, a Stoic woman is a contra-<br />
diction in terms. Stoicism is something of<br />
which men, and unmarried or badly mar-<br />
ried men at that, have the absolute mo-<br />
nopoly."<br />
The Stoics ,hold that for a deed to be<br />
virtuous it must be done solely and con-<br />
sciously because it is virtuous without any<br />
thought of a reward. Theirs is really a<br />
philosophy without hope, for regardless of<br />
what course a man pursues, his destiny,<br />
according to them, eventually is extinction,<br />
annihilation. No wonder that so many<br />
among those holding to some form of<br />
Stoicism from Heraditus down to Marcus<br />
Aurelius were pessimists, not to say any-<br />
thing abut the number that <strong>com</strong>mitted<br />
suicide!<br />
The Stoics would magnify man's virtue<br />
at the cost of God's justice and love, there-<br />
by showing their folly. But, as soon as evil<br />
and wickedness entered the world, God in<br />
his love and wisdom gave man a basis for<br />
hope of the ultimate triumph of righteous-<br />
ness, thereby giving men of faith assurance<br />
that he was supreme, just and loving. To<br />
keep on meeting God's righteous require-<br />
ments because of a God-inspired hope is<br />
not selfish.<br />
The phiIosophy of the Stoic makes him<br />
self-centered, proud, self-confident and also<br />
self-contradictory. On the one hand he<br />
says: "I thank whatever gods may be for<br />
my unconqverable soul. . . . I am the mas-<br />
ter of my fate: I am the captain of my<br />
soul," On the other hand he subscribes to<br />
fatalism, saying: "Those who will, Destiny<br />
leads, those who will not, she drags," that<br />
"the nature of the universe" prescribes to<br />
individuals disease and mutilation'aqd that<br />
depraved men can no more help acting the<br />
way they do than can horses help neighing<br />
or children help wailing.<br />
The Bible presents no such paradox. It<br />
is consistent It shows that God .fn his love<br />
and wisdom gave man life on condition of<br />
obedience in the Arst #lace and that today<br />
he gives to men the opprtmity to choose<br />
between life and death, the blessing and the<br />
malediction.-Genesis 1 : 26-28; Deuteron-<br />
omy 30: 19, 20, New Wmld Trans.<br />
Well did the apostle Paul say: "Where<br />
is the wise man? Where the scribe?'Where<br />
the debater of this system of things? Did<br />
not God make the wisdom of the world<br />
foolish?"-l Corinthians 1: 20, Nezo World<br />
Tram.<br />
A W AKE!
Germany<br />
ERMANY today is a land divided. Its<br />
G 65 &ion people are <strong>com</strong>pletely separated<br />
by the iron curtain. This division is<br />
no sour& of happiness to the people, for<br />
there is hardly a person who IS not cut off<br />
from some relatives or intimate friends by<br />
this barrier. Today's Germany has bee11<br />
divided against its will but not against itself,<br />
so that close ties still remain between<br />
the people of the Western sector and thosc<br />
of the Eastern. Those kindly German people<br />
now chafing under the yoke of oppressive<br />
Russian <strong>com</strong>munism have been neither<br />
forgotten nor forsaken by their frlends<br />
and loved ones .In the West.<br />
This brotherly love is especially apparent<br />
amon-g Jehovah's witnesses in Germany.<br />
All recognize that no matter on<br />
which side of the iron curtain their brother<br />
lives his allegiance goes to the Almighty<br />
Sovereign, Jehovah God, as the Ruler and<br />
King. They refuse to allow their bonds of<br />
love to be severed by my mere political<br />
boundary line. Though in a divided country,<br />
they are still unified in the one true<br />
religion. This division does affect Jehovah's<br />
witnesses In Germany, for while those living<br />
in the West can practice their religious<br />
activity in democratic freedom, their<br />
brothers with a like message' behind the<br />
iron curtain have no freedom to exercise<br />
their devotion to the Almighty God. Those<br />
in the East are under continued and severe<br />
<strong>com</strong>munistic and atheistic pressure, with<br />
upward of 1,100 now in most brutal cap<br />
tivity, In concentration camps, penitentiaries<br />
and prisons because of their beliefs.<br />
Yet, despite the continuing and increasing<br />
hatred and persecution from officials in<br />
Eastern Germany, the witnesses persist in<br />
advancing true worship and declaring the<br />
end of this system of things and the establishment<br />
Of a righteous rule by Chrlst<br />
Jesus.<br />
While reports from the.Eastern zone are<br />
in<strong>com</strong>plete, nevertheless they are enmuraging.<br />
Jehovah's witnesses are pmving<br />
again their love for God and their fellow<br />
man by their integrity. The activity in<br />
Western Germany can be accurately stated.<br />
It continues to increase steadily. Think of<br />
it, only 3,000 of them began to preach<br />
among the war-made ruins in 1945. But<br />
during a campaign, which featured the<br />
distribution of a unique booklet, there were<br />
54,635 of them that reported preaching<br />
activity in April, 3955!<br />
, They have a strong organidion spread<br />
out over the entire country, hold their<br />
meetings for religious worship reguIarly<br />
and, as in other countries, visit their fellow<br />
men from house to house, bringing<br />
them unequaled Bible helps provided them<br />
through W s loving care. But this good<br />
work has disturbed the clergy just as Jesus'<br />
ministry upset the clergy of his day.<br />
In one predominantly Protestant city a<br />
clergyman received word that Jehovah's<br />
witnesses were planning on holding an as<br />
sembly in that city. So determined was he<br />
to stop the assembly that he virtually left<br />
no stone untuned. ~e had the town's geople<br />
register and promise that they would<br />
not grant rooms to Jehovah's witnesses<br />
who were <strong>com</strong>ing to the assembly. Parishioners<br />
were provided with signs that read<br />
in bold-face type: "Visits from Jehovah's<br />
NOVEMBER $2, <strong>1955</strong> 27
witnesses not desired." These were to be<br />
tacked on each door. He canvassed the<br />
entire city warning his flock and threaten-<br />
ing them. One lady was told by the church's<br />
choir leader that if she muld take any of<br />
Jehovah's witnesses into her home he<br />
would not buy his Christmas goose from<br />
her. They truly worked hard in this small<br />
town of 5,000 population to discourage<br />
hospitality. So sure were they of victory<br />
that the cIergyman announced that Jeho-<br />
vah's witnesses had onIy thirty-five ac<strong>com</strong>-<br />
modations and that by the time the assem-<br />
bly staM only five would be available.<br />
We did his best to set the town against<br />
Jehovah's witnesses, but what was the re-<br />
sult? Over 700 of the witnesses came into<br />
town heeding places to stay for the week<br />
end. Would there be places for them? Or<br />
would they be forced to leave for Iack of<br />
ac<strong>com</strong>modations? Jehovah's witnesses had<br />
their assembly and it was announced that<br />
the 700 had been hospitabIy received by<br />
the townspeople with pleasant places to<br />
stay. In fact, regret was expressed that not<br />
all the available ac<strong>com</strong>modations could be<br />
occupied, for there were still some aty<br />
Why the Vatican is not a bulwark against<br />
<strong>com</strong>munism? P. 3, $2.<br />
What excuse is sometimes given for the low<br />
level of news in the daily papers? P. 7, 71.<br />
What Jesus identified as realty being. truth?<br />
P, 7, 13.<br />
What ac<strong>com</strong>plishments Jehovah's witness-<br />
es*mpde while outIawed by Argentina's now-<br />
deposed dictator? P. 10, r4.<br />
How Perbn's Argentine dictatorship came<br />
to an inglorious end? P. 1 I, r2.<br />
What ridiculous explanation one clergyman<br />
gave about where Cain got his wife? P. 14, 11.<br />
9F1<br />
left over. No doubt the seven hundred<br />
spent more peaceful nights than did the<br />
clergyman and ot&r conspirators.<br />
This sort of thhg almost always boom-<br />
erangs on the clergy, and this one was no<br />
exception. One fine group of sincere per-<br />
sons sided with Jehovah's witnesses and<br />
asked that their names be oflcially taken<br />
off the membership roll of this church<br />
denomination. Others will recall Jesus'<br />
words: "Truly I say to you, To the extent<br />
that you did it to one of the least of these<br />
my brothers, you did it to me."-Matthew<br />
25:44 New World Tmm.<br />
One of the most significant events among<br />
imprisoned brothers in the East zone was<br />
the recent une-ed release of a brother<br />
and his wife from prison. These were sen-<br />
tenced to 25 years in a work and correction<br />
camp by a Soviet military tribunal. That<br />
was in 1950. Now they are free. The<br />
brother had served ten years in Hitler's<br />
concentration camps. Upon his release<br />
from the \Russian camp his first words<br />
were of praise to God who causes us to<br />
triumph over His enemies. To the brother's<br />
word of thanks we add, Amen.<br />
What the Bible says about cburches In pol$tics?<br />
P. 15, 15.<br />
a. How beer was Involved in the ancient<br />
Egyptians' pagan saCri8cesl P. 17, 15.<br />
I<br />
/<br />
1'<br />
What the Stoic philosophers believed?<br />
P. 21, 12. 1<br />
Why a study of Grcek philosophy would be<br />
a waste of the Christian's time? P. 24, fi2. ,<br />
Why "no woman was ever known to be a<br />
consistent and steadfast Stoic"? P. 26, 112.<br />
1<br />
/ .<br />
1<br />
How far a German clergyman went in his 4<br />
'<br />
attempt to prevent Jehovah's witnesses from<br />
1<br />
assembling? P. 27, 15. !<br />
t'<br />
-\ \.\-9,-2.\.%.k.<br />
AWAKE!
Cridn h the U-N,<br />
@ In French eyes Algeria is<br />
as much a part of France as<br />
Alaska is part of the U.S. So<br />
Paris naturally resents foreign<br />
governments' probing into Al-<br />
gerian affairs. Lately Algeria<br />
Has been a hotbed of trouble.<br />
Nationalist Arab tribesmen,<br />
possibly 5,000 strong, have<br />
been waging guerrilla war<br />
against the French. TO hold<br />
the nationalists in check<br />
France sent 130,000 troops to<br />
Algeria. In September more<br />
than a thousand persons were<br />
killed in clashes hZwe@n the<br />
two forces. A year ago, be-<br />
cause of increasing unrest, a<br />
group of Asian and African na-<br />
tions tried to bring up the Al-<br />
gerian issue on the U.N. Gen-<br />
eral Assembly's agenda; the<br />
attempt failed. This year the<br />
same bloc moved again to put<br />
the issue on the agenda. France<br />
was outraged. "The decision<br />
you are about to make," said<br />
French Foreign Minister An-<br />
toine Pinay to the Assembly,<br />
"is more serious for the United<br />
Nations than for France, for<br />
the whole future of wr organ-<br />
ization is at stake." But the As-<br />
sembIy voted 28 to 27 to debate<br />
France's conduct In troubled<br />
AIgeria. The Arab-Asian bloc,<br />
backed up by the Soviet bloc,<br />
won the day, thwgh by only<br />
one !rote. Washington was dis-<br />
turbed, primarily because Rus-<br />
sia's stand threatened the Ge-<br />
NOVEMBER b%, 1954<br />
neva spirit; but France was<br />
iuflous. Said Pinay: "MY gov-<br />
ernment refuses to accept any<br />
intervention of the U.N." With<br />
that he gathered up his papers-<br />
and his aides and led them out<br />
of the U.N. and back to Paris.<br />
The action threw the U.N. into<br />
one of its severest crises in the<br />
history of the world organizatiofl.<br />
Russia Wow the Arab<br />
.+ Both the East and the West<br />
have their eyes on the Middle<br />
East. The West has long hoped<br />
to build up a Middle East De<br />
fense bloc. For years Russia,<br />
too, has been busy wooing the<br />
Middle East but with little suc-<br />
cess. Lately, though, Russia<br />
has made some progress with<br />
the Arabs. Behind Russia's<br />
progress are Western colonial-<br />
ism and the West's trlendsKip<br />
wtb Israel. With the Arabs<br />
wanting the West to move out<br />
of the Middle East and to back<br />
them h1ty in the battle against<br />
Israel, the West has faced a<br />
dilemma. The West's attempts<br />
to elude the dilemma began to<br />
founder when Egypt requested<br />
that the U.S. and Britain sup-<br />
ply her with heavy arms for<br />
"defense" to prove their<br />
"irlendship." Egypt feels that<br />
the West has ken arming Is-<br />
rael to the teeth and neglect-<br />
ing the Arab's self def ens?. But<br />
Washington has been reluctant<br />
to ship arms to a country on<br />
the verge of war with another;<br />
also Egypt has refused to sign<br />
up urlth the Western collective<br />
defense efroft. While the West<br />
was dickering with Egypt, Russia<br />
was vigorously couriing<br />
her. The Soviets invited Prp<br />
mier Nasser to MO~COW next<br />
sprfng, offered ta provide<br />
Egypt with Romanian oil and<br />
sent Soviet dignitaries to Cairo<br />
on a state visit. Then In Sep<br />
tember ~ussia brought out the<br />
dlamond dng: an oBer to provide<br />
Egypt with heavy aims.<br />
When Egypt held out her hand<br />
to accept the offer, great was<br />
the dismay hl Western capitals.<br />
The West's Wemnla<br />
+ So disturbed was Washing.<br />
ton over Russia's proposal that<br />
the U.S. apparentIy decided to<br />
counteract Moscow's woolng.<br />
Washington circles reported<br />
that the State Depamnent had<br />
decided to sell weapon6 to<br />
Egypt. News of the U.S.' intention<br />
caused a n~ Kt+& mtical<br />
earthquake in London.<br />
Britain's objection was:<br />
"Where does such a policy<br />
lead?" Other states, Britain<br />
contended, would soon start to<br />
dicker with Moscow to force<br />
the U.S. to make concessions.<br />
Thus the announcement came<br />
that Britain and the U.S. were<br />
in "<strong>com</strong>plete harmony"; the<br />
U.S. rejected Egypt's request<br />
for arms. Premier Nasser<br />
promptly announced that,<br />
Egypt would obtain heavy<br />
arms from Cze~ho~lovakia,<br />
The U.S. State Department<br />
registered a protest with Rus.<br />
sia: thaf the arms offer clashed<br />
with the Geneva spirit and<br />
threatened East-West relations.<br />
Thus the West foundered<br />
on a dilemma, for there were<br />
other adverse results of the<br />
arms sale: (1) A heightening<br />
of the U.N.'s problem of mafntaining<br />
peace in Palestine;<br />
(2) a forecast by observers of<br />
a frantic arms race, with Is-<br />
rael pressing for m e arm?,<br />
from Washington, backed by<br />
high-powered propaganda to<br />
win American public opinion;<br />
29
(3) the enhancing of Soviet<br />
prestige in the MIddle East;<br />
(4) the possibility that subtler<br />
ties may h created between<br />
Communist regimes and the<br />
Arab world and (5) the virtual<br />
shattering of the Wmt's hope<br />
ai bullding up a Middle East<br />
defense alliance.<br />
Polltlcs from the Pulpit<br />
@ The island of Cyprus, in the<br />
Mediterranean, Is turning up<br />
as a source of concern to the<br />
West. Britain rules Cyprus;<br />
but the Greek population, who<br />
are in the majority, want<br />
gnoeb--self-rule with eventual<br />
union with Greece. Leading the<br />
drive against Brltish rule is<br />
Archbighop Makarios, the head<br />
of the Greek Orthodox Church<br />
in Cyprus. The archbishop<br />
pmhes poll tics from the pul+<br />
pit and organizes meetings<br />
against British rule. Lately the<br />
clergyman has been getting<br />
supwrt from AKEL, the is-<br />
Iand's Communist party, which<br />
controls 35 per cent of the voters.<br />
Britain has accused the<br />
archbishop of "enlisting Communlst<br />
support." Also support-<br />
- the bishop 1s EOKA, the<br />
Greek terrorist organization.<br />
As a "man of God," the archbishop<br />
says, he is personalIy<br />
opposed to terrorism But, as<br />
he explains, "since a large section<br />
of the Cyprus population<br />
is behind EOKA, I would not<br />
serve eaosts by condemning<br />
EOICA." With -st threaten.<br />
ing the JsJmd, Britain recenf -<br />
ly made a startling decision:<br />
to remove the island's civilian<br />
governor and replace him with<br />
a British soldier. This was<br />
vlewed as a measure of Brit-<br />
ain's determlnaflon to get<br />
tough, if necessary, to keep the<br />
strategic outpost. Britain has<br />
the island limited self-<br />
rule but fears that anything<br />
beyond that will result in the<br />
Communist's taking over Cy-<br />
prus to give <strong>com</strong>munism its<br />
flrst outpost In the Middle<br />
Ewt-this despite the arch-<br />
bishop's pulpit politics.<br />
Hitlef~ Larrt Days<br />
Q With Russia's release of<br />
Geman war prlsoners, eyewftness<br />
accounts of Hltler's last<br />
days came into the news in<br />
October for the flrst time.<br />
Hitlefs personal pilot, Hans<br />
Bauer, said he saw the Nazi<br />
dictator and his wife, Eva<br />
Braun, <strong>com</strong>mit suicide in April,<br />
1945, as Russian troops n e d<br />
their Berlin bomb shelter. 'The<br />
Fuehrer looked me gravely in<br />
the eyes, shook my hand, said<br />
good-by and shot himself,"<br />
said Bauer. Hitler's valet,<br />
Heinz Linge, saId he and a<br />
chauffeur carried Hitler's body<br />
from the bunker, threw a<br />
blanket over it, soaked it with<br />
gasoline and burned it. "I myself<br />
carried 200 liters 144 gal.<br />
lonal of gasoHne to the spot<br />
for the purpo~e," Lfnge said.<br />
"The ashes were burled." Unge<br />
also told about the fate of Martin<br />
Bormann, Hitler's deputy,<br />
who was rumored to be still<br />
alive. Linge said he saw BOP<br />
mann climb into a German<br />
tank that was blown up by<br />
Soviet antitank explosives. "1<br />
can tell you," said Linge, %ormann<br />
is dead." The two newly<br />
released war prisoners did not<br />
expand on their experiences;<br />
both plan to make a living by<br />
writing about their activities<br />
as close servants of Hftler and<br />
the details of the last days of<br />
his "thousand-year Reich."<br />
Oil Flnd H dms Ism1<br />
@ During the Palestlnim war<br />
the Israelis fought hard to con-<br />
quer the Negeb, a desert area<br />
in south Palestine bordering<br />
on Egypt. A big keason for the<br />
Israeli interest in the Negeb<br />
was the belief that oil could be<br />
found there. About a year and<br />
a half ago drilling began on<br />
the fringe of the Negeb only<br />
six miles from the Giza strip.<br />
When drilling reached a depth<br />
01 4,906 feet on September 22,<br />
a gusher of oil spurted 60 feet<br />
into the air. An assay of the<br />
oll strike showed it to be of<br />
better than average quality,<br />
the same type as in Iraq's big<br />
fields. Great Was the rejoicing<br />
throughout Israel. The strike<br />
promised a major oil deld and<br />
to save Israel $50,000,000 in oil<br />
imports a year. Wow that oil<br />
hm been found In the Negeb,<br />
we will never leave," said one<br />
Israeli. It was clear the atrik~<br />
was not going, to make any<br />
easfer U.S. Secretary 01 State<br />
Dulles' efforts to persuade Is-<br />
rael to cede some of the deseri<br />
to the Arabs in return for a<br />
peace treaty.<br />
Expandon tor an AIrIlne<br />
@ Air transportation has a<br />
bright future. This became all<br />
the more apparent wl\th the re-<br />
cent announcement by Eastern<br />
Air Lines of the biggest single<br />
airline expansion program in<br />
history. The program blue-<br />
prints Eastern's change from<br />
pletorrdriven planes to jets<br />
within a 5ve-year period. Thus<br />
by 1960 Eastern will be flying<br />
pure jets. The pIan ha8 three<br />
stages: 1 a $125,000,000<br />
"transition" purchase of 40<br />
piston-engined Douglas DC-7B's<br />
plus 10 Lockheed Super-G Con.<br />
stellatiom to boost speeds to<br />
370 miles an hour: (2) a $100,-<br />
000,000 @plane purchase of<br />
Lockheed Electra Turbo-props<br />
(jets wlth propellers) to boost<br />
speeds to more than 400 miles<br />
an hour and (3) a $125,000,000<br />
order to be placed with either<br />
Boeing or Douglas for a 20-<br />
plane fleet: of f our-englned pure<br />
jet liners to boost speeds to<br />
nearly 600 miles an hour. Said<br />
Eastern's Captain Eddie Rick-<br />
enbacker: "Air transportation<br />
should make more progress in<br />
the next ten years than we<br />
have hen able to arromplish<br />
in the past 25."<br />
ItIurrimne No. 10<br />
@ In an average year only<br />
dx hurricanes swirl up in the<br />
Cebbean Sea and South At-<br />
lantic. These be<strong>com</strong>e threats to<br />
the whole Caribbean area,<br />
Florida, the Gulf States, the<br />
Atlantrc coast and Mexico.<br />
When hurricane Janet was<br />
born, the year's average had<br />
already been exceeded. Three<br />
AWAKE!
hit the east maat, leaving 200<br />
dead; one wept Kew Orleans<br />
and the lawer Miasbsippi Val-<br />
ley; three blew out to sea and<br />
three hit Mewfca The third of<br />
thm was Janet, the tent! of<br />
the year. The dtath-deallng<br />
s:om first Nt Barbados, MU-<br />
mg more than a hundred wr-<br />
sons. nen Janet whirled its<br />
way to Mexico's Yucatan Pen-<br />
ir~quI& T'ae 4:Ity of Ckturnai<br />
tmk the Arst sivago !amrat 02<br />
the stcm; It was left a sham-<br />
bles. The ffrsst eyewitness ac-<br />
count out cf Uhctumal told of<br />
72 bodies ir. one plar*, most of<br />
them womeri ma children. The<br />
odor of the clty was nearly un-<br />
bearable. The flshing vUIagc of<br />
Kcalak, southeast of Cheru-<br />
mal, waq carnpletely destroycad.<br />
Tamplco, one of Mexlco's prin-<br />
clpal pn cltIea, was t4rtUally<br />
destroyed. With all but $1 small<br />
area of ti-.e city under water.<br />
the number of homeiess wr-<br />
sons swelled to mom than<br />
W,W. To make matters worse<br />
tbe refugees in Ttmpica had<br />
to m tle wllh a plague of<br />
snakes dslven imm their uaual<br />
haunta by the floods. Hurri-<br />
cane No. 10, besides hrlnging<br />
Indescrlbabie mimy arPd dam-<br />
age, raiW Mexico'c hurricane<br />
death toll for this year to more<br />
than 300.<br />
India: Uapeented Floads<br />
@ "qcthlng Ilke *,la hns hap<br />
pen4 in Ilvlng memory or In<br />
our recor&." Z?lua npokt?<br />
Prime Mlnfster h'phtu of the<br />
flds'that hit northern Endla<br />
in October. "Vast areas'' of tP.p<br />
Punjab wem described as un+<br />
der water. The floods, the re-<br />
sult of heavy rains and crun.<br />
hled dams, cuused a rrDp dam.<br />
age of tnore than $3O,CHl,Uri3.<br />
Some 8,W cattle drowned. and -<br />
at least 900 v',llages were swept<br />
away by the raging waters of<br />
the Ravf, the Beas and tk.e<br />
Sutlej Rivers. At Iea~t 175 person&<br />
Iost their lives ir. India's<br />
unpreredented flds.<br />
T&pmltmg WIEb &mllgbt<br />
II Ltne had m e n<br />
fairy tala years ago that faid,<br />
"And so the princess talked fu<br />
the prince Bfty miles away<br />
over rays of ~unlight," it would<br />
hamy sound iaiastic ';n la.<br />
Inded, it would aound much<br />
Uke reality, espcially since<br />
the experiment carried on In<br />
October near Amerlcua, Cwrgla,<br />
There a telephne en&<br />
neer threw a su-ltch to sMt a<br />
ruraI eight-party telephone<br />
line from usual battery power<br />
to operatron un electricity<br />
made from sunlight. The sotor<br />
battery. dcvelowl by Bell<br />
Telephone Labratoxes, operates<br />
on lighr, not sun heat.<br />
Thus even thou~h the day was<br />
cloudy, the device produced n<br />
stea'dy flow of clectrlrlty. T%P<br />
solar battery Is made up of 492<br />
small, thin ql licor. cells that<br />
are cushioned 1.1 oil and covered<br />
by glass. It was the flrst<br />
time that anlight hafl hen<br />
suricessfully converted into useful<br />
amounts of electricity.<br />
Not Just TWO Witnesses Establish the Matter<br />
but FORTY-TWO<br />
2 'The wjtness of two men is true," said Jesus. (John 8:17, Ncw<br />
IYurId Tram.) Bl;t did you know that the Bible contains at Ieasl<br />
f0rt.y-two prophetic pictures cf tl~ose who will survive the "end of the<br />
tr~oi*ld"? Why, then, has there hen so much conlusion as to what<br />
will take place in that catastrophe? You need no longer 'ac in fear or<br />
doubt as to the out<strong>com</strong>e or the piace you may have when the climax<br />
of troub-e arrives. The new %-page book You ~Hav Survive Armaqeddon<br />
into God's Nett World discusses each one of the forty-ttvo<br />
~ypers and prophecies of the earthly heirs of the new world that fultows<br />
Cud's final nvar. If you make ywr pition secure now, you may<br />
Iir- through the "end of the world" and rejoice forever in the righteous<br />
conditions that will prevail on earth throt;~h tht? Xew World<br />
society. Obtain a mpy of this vaIuab:e publicatiar. ar.d study it calrfully<br />
with your Bible.<br />
TRANSITORY AS THE SHADOW ON THE DIAL<br />
YEARBOOK OF JEHOVAH'S WITNESSES<br />
A short yew-<strong>1955</strong>. And its record Is inerasable. Do you look forward<br />
to 1956 to be the befit year you have lived so far? You can! How? By considering<br />
the activity of a pople cledicrated to lives of purpose. The 1956<br />
Yearbook of JebmhJa Walms is an inspiring record of this past year<br />
well spent. Its mazing report of zealom preaching takes you to the bush<br />
of primitive lands, on return visits ir! the northern wilderness cnd idmds<br />
of the sea, with youthful ministers ar,d those of advanced years as they<br />
.share in th~ harvest ingath~ring of men of g d will, to the "Triumphant<br />
Kingdom" Assemblies in many lands to see their effect on the peoples of<br />
the world. Y cu will bc encouraged by these works of faith a~d ~ i ) IM l<br />
strengthened throughout 1956. Yot~r copy is only 50c.<br />
The 1956 calendar will add to yow enjoyment also. Its graphically<br />
5Hmtratd 131hle text will keep you spirituaily dive. They arc 2% each;<br />
five copies to one addm f3r $3.<br />
WATCHTOWER 117 ADAMS ST. IROOKLYN.1, N.Y.<br />
k:nclose3 dr.d .................... Pluasr. aer,C me<br />
.... wple# 01 the <strong>1955</strong> Ymrbook of J&owhlr 1Yitsmta.<br />
rxukder,<br />
........ of the 19.W calrldar (m mch fivp fcr 91)<br />
0 -i~n,w?!<br />
Street and N ~mhr<br />
~amc ................................... or Mute mnd U~X<br />
..................................................
So the people, uncertain of a future world,<br />
concentrate more mmp1etely on the pleas-<br />
ures of this world.<br />
This devotion to pleasure instead of God<br />
is significant. For we are living in the last<br />
days of this system of things, at a time<br />
when a new world, not of man's making<br />
but of God's, is due to <strong>com</strong>e in. The multi-<br />
tudes of pleasure lovers only add to the<br />
evidence: "Know this, that in the Iast days<br />
critical times hard to deal with will be<br />
here. For men will be lovers of . , . pleas-<br />
ures rather than lovers of God, having a<br />
form of godly devotion but proving false to<br />
its power."-2 Timothy 3: 1-5, New World<br />
Tram.<br />
Those with hope of God's new world<br />
stop being "slaves to various desires and<br />
plea-." For they know that no "lovers<br />
oLpIeasures rather than lovers of God" will<br />
survive Armageddon and enter -the perfect<br />
new world.' Thus the emphatic warning is<br />
sounded by the Son of God: "Pay attention<br />
to yourselves that your hearts never be-<br />
<strong>com</strong>e weighed down with overeating and<br />
heavy drinking and anxieties of life, and<br />
suddenly that day be instantly upon you as<br />
a snare. For it will <strong>com</strong>e in upon a11 those<br />
dwelling upon the face of all the earth.<br />
Keep awake, then."-Titus 3:3; Luke<br />
21: 34-36, New WmId Trans.<br />
Much has been said of the danger of radiation, but at the Geneva International<br />
Conference on Peaceful Uses of Atomic Energy more disclosures were made.<br />
,]Dr. W. L. Russell and his wife of the Oak Ridge National Laboratory described<br />
the danger of X-raying pregnant women. Dr. RusselI said they had given large<br />
doses of X rays to mice in various stages of pregnancy. In the very earliest stages<br />
the unborn mice were either killed or unaffected by the radiation. Later in the<br />
gestation period all the irradiated fetuses produced abnormal offspring. Still later<br />
the radiation had relatively 1ittIe eflect. Dr. Russell suggested that medical men<br />
should avoid the X-raying of women in the earIy stages c4 pregnancy.<br />
It has been generally assumed in the Western world that the human nervous<br />
system was Iess aiPected by radiation than other body processes. However, a Soviet<br />
delegate, Dr. A. V. Lebedinsky, said that Soviet experiments based on psychic<br />
response actions showed that the brain was "deeply" affected by radiation. But in<br />
spite of the increasing knowledge of radiation dangers, the scientists of flfty nations<br />
at the Geneva atoms-for-peace conference agreed that the long-term efPect of radia-<br />
tion, whether from bombs or medical X-ray apparatus, was not known.<br />
Britain's top atomic expert, Sir John Cockcroft, has set the radiation dose<br />
needed ta double human mutation rates at 50 roentgens per generation. In Naticre,<br />
issue of July 16, <strong>1955</strong>, a new and pessimistic calculatlon was made by one of the<br />
world leaders in statistics dealing with human ,factors. He is Prof. 3. B. S. Haldane<br />
of University College's department of biometry, London, who argues that the radia-<br />
tion dose needed to double human mutation rates is little more than three roentgens<br />
per generation--about ten Umes as serious as Sir John Cockcmit's calcuIation.<br />
This means that between 2,000 and 300,000 more deaths per generation are<br />
cau- by world-wide radiation effects of nuclear weapons upon human heredity.<br />
The death toll is not what would occur in an atomic explosion used in war, but the<br />
effect on future heredity of such radiation spread over the world by test bombs.<br />
4 AWAKE!
THm<br />
SOURCE<br />
9 fj, FREEDOM<br />
"' 'd true and prmanmnt nen+m1<br />
Why are man's minds in<br />
hduge? And how can<br />
70" ovmrorrrm this 10 gain<br />
ENT& freedom is greatly to be fmdom, *VQ~ in hua<br />
tim~s? A rind-frrming wer-<br />
desired. Not just having a sane<br />
soan actually is avdlabk.<br />
mind, but having a really free mind<br />
Will you occ.pt iff<br />
should k the desire of all people today.<br />
Yet, though there is vastly expanding have been adopted down<br />
education and such modern, rapid ,. through the centurles<br />
means of mass <strong>com</strong>munication as new- and are now accepted,<br />
papers, magazines, radio and television,<br />
. without investigation, by<br />
world still suffers a great deal sf mental<br />
bondage, confusiox: and fear. U'ars, threats<br />
a vaat number 01 mple.<br />
of warn, anxiety, f-tions, mligfous And they are fwther<br />
falsehe and bankruptcy have all hdd bondage by faulty worldly @durnadd&<br />
to the mental strain of m&rn living. tion In the fie* of evolution, sdence and<br />
According to+Columbia University's de- the like that kwp many people from acpartment<br />
of psyehhtry, one out of every<br />
cepting and believing the one real book of<br />
ten public school children in the United<br />
Mom, the Holy Bible.<br />
States today is emotionally distwbxl and that have taken with the<br />
needs mtd @ace. other flgura show Bible under the false name of enlightenthat<br />
almost half of the 1.5 m9Iion hospital rnent have not aactu11y freed men's minds,<br />
the ~dtd states we by<br />
but have further bund them in sln, slavery<br />
-w and that each year 2.5 and death. Yes, the 13ib:e does show the<br />
American men, ~ m e a& n chil- of fie slavery of men's minds **Ydren<br />
are treated for some form of mental It shows that the first man and woman<br />
disorder. And the sm ,f m~em- mlly had free minds, but that then caday<br />
living have emotfonally upet many tastrophe Eve when<br />
minds, there are millions of other persons tempted with the false promiw of greater<br />
whose minds, though healthy, are far from men+~l freedom : "Your eyes are bmd to<br />
h*<br />
be open& and you are bound to be HRe<br />
Men's minds have ken enslaved by p W, knowing good and bad." Upon suclitical<br />
regimentation in such places as Hitcurnbing<br />
to that falw promise and disobeylcr's<br />
Germany, Mussolinf's Italy, Cornmu- 1% the God of freedom, she went into the<br />
nist Ruda and a host of smfler totalitor. greatest of daver~*-@nesis 3:5, Nm<br />
lan lands that exist to this day. They have WorM<br />
been enslaved by blind support of fale The~m~invf~iblcspiritcreaturetha<br />
religious traditions-tmdltiom that are deceived Eve continues hls evil rule down<br />
not based upon true Christianity, but that to this day. Thus, we are toId that our<br />
DECEXBER 8, <strong>1955</strong> 5
flght L a&mt "wicked srpirit forces in<br />
the tteeivenfy plaw," and that Satan would<br />
be found "mideadfng the entire inhabited<br />
earth." It is his invisible demonic fnftuence<br />
that is the mafor source of mental slavery.<br />
And that Is not hard to believe or to under-<br />
stand when we look at the inhuman, ty-<br />
rmnfcal, devilish conditions that Satan,<br />
through his human servants, has brought<br />
upon the earth wen during our own<br />
short lifetime!-Ephesians 6: 12; Revela-<br />
tion 12:9, New World Tram.<br />
Thus, it be<strong>com</strong>es evident that mental<br />
freedom is not possible through self-effort<br />
today-that we cannot get this freedom<br />
without outside help. If it were possible<br />
thmugh self-effort to over<strong>com</strong>e mental<br />
slavery, then through its wisdom this well-<br />
ducated twentieth-century world could<br />
throw off its mental shackles, throw out<br />
its ~ychiatrists, tear down its mental<br />
hqitah, cast aside its fears, pour out its<br />
nerve tonic and exercise that freedom<br />
which self-effort would be able to bring it.<br />
But it cannot do sol Its human guides can-<br />
not lead it to its desired destination. This<br />
is because those who promise mental free-<br />
dom m still under the control of the "god<br />
of this world," Satan the Devil. That is<br />
one of the most evident facts in the book<br />
that they deliberately overlook, the Bible.<br />
Thus we are warned of those who, "while<br />
they are promising them freedom, . . .<br />
thdves are existing as slaves of corrup-<br />
tlon."-2 Corinthians 4:4; 1 John 5:19;<br />
2 Peter 2;19, Nm World Tram.<br />
Real Freedom Now<br />
But for those who are willing to look to<br />
its true source, mental freedom really is<br />
available today. Jesus was not wrong when<br />
he said: "If you remain in my word, you<br />
are really my disciples, and you will know<br />
the truth, and the truth will set you free."<br />
Nor was the apostle misinformed when he<br />
said under inspiration: "When there is a<br />
turning to Jehovah, the veil is taken away.<br />
Now Jehovah ie the spirit; and where the<br />
spirit of Jehovah is, there la M m." The<br />
Bible contains the words and spirit of<br />
Jehovah and of his Son Christ few. There-<br />
fore it is the book of fredom. It frees you<br />
from slavery to Satan and frees your mind<br />
from the fear of world conditions that<br />
so upset mankind today.-John 8:31, 32;<br />
2 Corinthians 3: 16, T7, New World Trans.<br />
Now, obviously, if you fill your mind<br />
with the world's thoughts, then you will be<br />
in bondage td the same things that the<br />
world fears, But if you fill your mind with<br />
the things God has set out in Elis Word,<br />
your life will change. No longer will you<br />
think like the world, nor follow its selfish<br />
course, nor fear its fears. But: you will, as<br />
the apostle long ago instructed: "Quit be-<br />
ing fashioned after this system of things,<br />
but be tbsformed by making your mind<br />
over, that you may prove to yourse1ves the<br />
good and acceptable and <strong>com</strong>plete will of<br />
God."-Romans 12:2, New World Tram.<br />
You will see how Jehovah's ways are just<br />
and true, loving and right. How he is a<br />
God of love, affection, kindness and mercy,<br />
and is patient and long-suffering. You will<br />
think lovingly of him and want to please<br />
him. Thus you begin to live according to<br />
God's mind. You quit being fashioned+after<br />
this enslaved system and begin patterning<br />
your life according to the new things that<br />
you are putting into your mind. You then<br />
find that this produces a well-founded men-<br />
tal, freedom far beyond anything you have<br />
ever imagined!<br />
Yea, those who really want to be free<br />
from error, free from fear of man, and free<br />
to worship Almighty God in spirit and<br />
truth will find that this redly is possible<br />
even today! This freedom <strong>com</strong>es through<br />
Jehovah's Son, Christ Jesus, of whom it is<br />
propheticdl y written : "Jehovah's spirit is<br />
upon me, because he anointed me to de-<br />
clare good news to the poor, he sent me<br />
forth to preach a release to the captives<br />
AWAKE!
and a remvmy of sight to the blind, to<br />
send the crushed ones away with a release,<br />
to preach Jehovah's acceptable year."<br />
(Luke 4:18, 19, Nm World Tram.) He<br />
provides a spkitual freedom now; but is<br />
that all? No, he will provide a physical<br />
freedom as well. He taught his disciples to<br />
pray for God's kingdom and that Gcd's will<br />
should be done on earth "as it is in heaven."<br />
Would it not bring you p at mental peace<br />
to know that that prayer is in process of<br />
fulfillment now, and that soon, not Satan's<br />
will, but God's will, will be done throughout<br />
all the earth as it is in heaven? That will<br />
mean the end of greed, jealousy, oppres-<br />
sion, fear, war-in fact, the end of all<br />
things that cause fear and mental oppres-<br />
sion today. How different from the condi-<br />
tions that earth now knows! And the great-<br />
est of all news today is that the fulAUment<br />
of this prayer that you have no doubt<br />
prayed many times actua1Iy hm started!<br />
-Matthew 6: 10.<br />
Sure Confidence in the Future<br />
That is correct. Already the first steps<br />
in the abolition of earth's present troubled<br />
cohditions have begun. Telling of an event<br />
that would occur at some future time,<br />
Revelation 12 : 10-12 (Nm WmM Tram. )<br />
says: "Now have <strong>com</strong>e to ppass the salva-<br />
tion and the power and the kingdom of<br />
our God and the authority of his Christ,<br />
because the accuser of our brothers has<br />
been hurled down, who accuses them day<br />
and night before our God! . . . On this<br />
account be glad, you heavens and you who<br />
reside in them! Woe for the earth and for<br />
the sea, because the Devil has <strong>com</strong>e down<br />
to you, having great anger, knowing he<br />
has a short period of time." The very woes<br />
that have <strong>com</strong>e upon the earth during the<br />
past forty years since World War I began<br />
in 1914, which woes have upset mankind<br />
and added to his confusion and fear, are a<br />
direct result of Satan's anger, because he<br />
now knows that his time is short and his<br />
DECEMBER 8, <strong>1955</strong><br />
destmctlrn is at hand.-Revelation a0:1-3.<br />
gut we are not left in doubt ahat this<br />
matter. Jesus described what specific con-<br />
dition~ would occur as a result of Satan's<br />
anger. His disciples asked him: "What will<br />
be the sign of your presence and of the<br />
consummation of the system of things?"<br />
His answer, given in Matthew chapter 24,<br />
desmibed the very things that have hap-<br />
pened since 1914. Rrst "nation will rise<br />
against nation and kingdom against king-<br />
dom" (an event that had never before<br />
occurred on a world scope), there would<br />
be widespread famines, an unusual number<br />
of earthquakes, rabid persecution of true<br />
Christians, earth-wide hatred toward them<br />
because they were uphoIdfng Christ's mi-<br />
tlon as the newly enthroned king, increasd<br />
Iawlessness, many forsaking Christianity,<br />
earth-wide insecurity and tribulation-<br />
in fact, the very things that mark this par-<br />
ticular generation as outstanding. Thirty-<br />
nine different parts of the great Biblical<br />
sign that marks our day as the time of the<br />
end of Satan's wicked rule have been listed.<br />
And perhaps the most startling is Jesus'<br />
statement at Matthew 24 : 34 : "Truly I say<br />
to you that this generation will by no<br />
means pass away until all these things oc-<br />
cur." The generation that would see these<br />
things begin would see them end! And the<br />
fulfillment of that prophecy actually began<br />
more than forty years ago! Thus, some peo-<br />
ple who are more than forty years old today<br />
will still be living when the destruction of<br />
Satan and his old system occurs. That is a<br />
startling statement, but the fact that the<br />
fulfillment of the earlier part of the proph-<br />
ecy has already occurred proves unques<br />
tionably that it is true!-Matthew 24 :3-34,<br />
New World Tra7ts.<br />
such a message should be widely &b-<br />
lished, so that everyone could know of it.<br />
And this mind-freeing message really is<br />
being proclaimed earth-wide today. Jesus<br />
foretold this, too, as a part of the sign of
HE atomic<br />
revolution<br />
is here. Already<br />
atomic power<br />
plants are in operatior!<br />
in the United<br />
States, in Brftain<br />
and in the Soviet<br />
Union. Larger atomic<br />
power plants are<br />
now uqder constrmction<br />
in several courr<br />
tries. But the atomic<br />
age is still young.<br />
Obviously the atom,<br />
if harnessed for<br />
Russia also disclosed<br />
that it was <strong>com</strong>plet-<br />
ing the largest atom-<br />
smashing machine<br />
in the world. It will<br />
be twice as powerful<br />
as the one mtly<br />
<strong>com</strong>pleted in the<br />
Unit4 States and<br />
wlll hurl protons at<br />
*heir targets with<br />
the enormous ener-<br />
gies of 10,000,000,-<br />
MU electron volts.<br />
But it was not<br />
just Russia's co-<br />
pe acef u 1 purposes,<br />
Ge~uu Experte Make Sensafional<br />
operation<br />
the<br />
that made<br />
so<br />
has a blg future,<br />
Just what<br />
Predictions<br />
the<br />
ouktanding. There<br />
world's most illustrious wientists envision was the so-called "atornlc fair," #e first<br />
Tor the atom's future was revealed at the world has mn. Many of the -t,<br />
a historic conference in AWUst, <strong>1955</strong>, at marble-crusted spaces in G~~~~,,~ palarr<br />
Geneva, Switzerland. It was the United Na-<br />
,f N;ltions were crowded with exhibits of<br />
tions International Conference on Peaceful<br />
Coe participating governments, exhibits<br />
Uses of Atomic Energy. The delegates<br />
that ranged<br />
number4 1,260 from seventy-two nations,<br />
from tiny instruments to large-<br />
and there were 830 other observers. What -Ie mode's of Most of the ex-<br />
this mwtjng momentous, so hjs- hihits Were et?rilY silent, with no whining<br />
toric, that newspapers reported that noth- of gears or throb of engines. Yet this puie-<br />
Ing like it had ever happened before? ness seemed nppopria tc, since mdhaflv-<br />
One event alone made thg conference ity is bth invisible and silent. The most<br />
historic. It was t-he first time that the a- popular exhibit at the "atom fair" turned<br />
viet Union lifted, at leust in ??art, the cur- nut to be a Unitcd States reactor im-<br />
%in an the developm~nt of wacdul usfs mersed in a zl-fmt-deep pool of cwm-<br />
of atomic energy within its hrders. The<br />
clear water, blPgatrs could see it wmk,<br />
Russians w, fully entered into the spirit of<br />
When the was on, the Blomlc mre<br />
the conf~rence that they described in dctaul<br />
:heir 5.0-kilowatt wwer wIant that has<br />
gave off ;1 soft, blue light. Visitors were<br />
. .<br />
been ~ ~CWSCUII~ krat ind electricity for fascinatd as they looked down with perover<br />
a year, the first in history to do m. fect safety and send thc atom's power.<br />
DECEMBER 8, 195.5 9
The S&W Rmldbm<br />
Yet what made the conference so epic<br />
was not the fair but the scientific revela-<br />
tions. A d idon of the five most impor-<br />
tant dentiflc revelations wlH prove vdu-<br />
able in grasping an appreciation of the<br />
atom's future and its meaning to mankind.<br />
F'irst, thu-e was the disclosae that the<br />
cost of atomic poww for many parts of the<br />
world wlll Ix <strong>com</strong>petitive with other fuels<br />
wlthin a very few years. This was wel-<br />
<strong>com</strong>e news, since the demand for energy<br />
Is gmwing so fwd that some claim that<br />
m n ordinary <strong>com</strong>busti blcs cannot meet<br />
the need. By 1975 the demand will be acute.<br />
Sa the emphasis at Geneva was on power,<br />
power that can be pduced by fission.<br />
Jut what is fission? It is one of the proc-<br />
esses of releasing energy lnckrd u? within<br />
the nuclei of atoms. It is the splitting of<br />
the nuclei of mme heavy elements, such as<br />
uranium and plutonium into two lighter<br />
dements. Fissilr! fuels, those that can k<br />
"burned" in nuclear rwactors by the split-<br />
ting of their atoms, releast? in the process<br />
an energy 3,000,000 times that of coal.<br />
This means that one pound of fissi1e fuel<br />
is equal, as an energy source, to 1,500 tons<br />
of cad, Yet there has been a major draw-<br />
back to the wonder of fission energy: the<br />
high cost of production.<br />
But at Geneva papers wcre presented by<br />
Bdtish. Saviet and United States scien-<br />
tists and wonomists. Thew indicated that<br />
nuclear-powered electric plants, within a<br />
few years, wcre likely to be chcawr than<br />
plants wing conventional fuels for regions<br />
not specially favored with natural fuels.<br />
This inchdea large parts of the United<br />
States. The experts were convinced that, at:<br />
least in countries where coal is very expen-<br />
sive, uranium is even now a ccmpetitive<br />
fuel. "Just ten years from now," prdicted<br />
one American delegate, "no one will ever<br />
consider building a non-nuclear powe: gen-<br />
erating plant."<br />
The ,second major revelation conmnml<br />
the rapld development of tireder reactors.<br />
RegaMcd as the atomic wwer plant of the<br />
future, the b&er reactor not only regenerates<br />
its fuel but actualiy creates more<br />
fuel than it consumes, working on a cwmpowd<br />
interest basis. Of keen interest to<br />
the delegates was news of the development<br />
of a British experimental nuclear reactor<br />
that produces twice as much atomic fuel<br />
as it consumes.<br />
To apprwdate the marvel of the breeder<br />
reactor it is important to how something<br />
about nuclear fuels. There am two kinds:<br />
fissile and fertile. The flssiIe fuels are those<br />
that can ke "burned" in n nuclear reactor<br />
by the splitting or fisslon of their at0Tr.s.<br />
The fertile fuels are those that in themselves<br />
are not fissiomMe but can be transmutd<br />
or fhade into fisslc substances hy<br />
m&rn alchemy. In other words, the fissile<br />
substances are the "chickens," rvhil e<br />
fertile substances are the "eggs" that, if<br />
properly fertilized, can & hatched into<br />
"chickens. "<br />
Nature has bwn very niggHldIy with<br />
fisile fuels. In fact, it has pl.obrided only<br />
one of these, the variant or isotow of uranium<br />
known as U-235. (Plutonium and<br />
U-233 are a h fi~sile fuels but they do not<br />
exist in nature.) A ton of natural llranium<br />
contair-s only fourteen pounds of U-235, a<br />
f ssile fuel, and 1,986 pounds of U-238, a<br />
fertile fuel. That is a ratio of one ro 140.<br />
Rut in a breeder reactor each pund ot<br />
fissile G235, as it is burned, aiso transmutes<br />
at the same time more than a pour~d<br />
of the nonfissile U-238 in to an artificial fissilt?<br />
element calld "plutor.ium." And tlir<br />
marvel continues: This plutonium, iq tux.,<br />
as it is burned keep on converting the novfissile<br />
U-238 into more plutonium. m :I<br />
<strong>com</strong>pound interest basis, until all the 1,9813<br />
mnds of nonfissile U-238 are convertd<br />
into Assile plutonium, an interest rate of<br />
14,000 per cent!<br />
AWAKE!
A Tho& B-?<br />
The third major rwelatim waa concerning<br />
thorium, a nonfisaile element. Thorlurn<br />
is chea~r than urardum and L estimated<br />
to be from four to ten time$ as abundant.<br />
When used in a reactor, where chain reaction<br />
can k started with plutonium, it is<br />
turned into U-233, a Assionable type of uradm<br />
found to be more emcient than present<br />
fuels as a suitable source of atomic<br />
power. It is thorium that makes the<br />
breeder reactor n practical proposition.<br />
The possible role of thorium in nuclear<br />
energy* until rtxently a top smet in the<br />
United States, Britain and other corntrim,<br />
was outlined by Dr. John V. Dunwirth,<br />
head of the reactor physics group of the<br />
Atomic Energy Research Establishment<br />
at Hawell, England. The conference was<br />
left with the impredon that thorium is<br />
likely to be<strong>com</strong>e n nuclear fuel more valuable<br />
than uranium in the production of<br />
large quantities of cheap atomic power.<br />
The effect on the big-business men present<br />
was Immediate. The qmion they<br />
wantmi answered was : Is the value ot uranium<br />
likely to fall off drastically in twenty<br />
or forty years, so that all the expensive<br />
prospxting now going on would be wasted?<br />
Taming the Hydrapen Bomb<br />
But If speculation over thorium caused a<br />
stir among the big-business investors, it<br />
was mws over the taming of the hydrogen<br />
lmmb that raised an apprehensive turmoil.<br />
This news came in thc form of a talk by<br />
the president of the conference, Profwmr<br />
Homi Bhabha cf India. Dr. Bhabha made<br />
a sensational prediction that electrifid<br />
his audience: "The historical wrid we<br />
are just entering, in which atodc energy<br />
releastul by the fission prwess will supply<br />
some of the power requirements of the<br />
world, may well he regarded one day 8s<br />
the primitive period of the atomic age."<br />
What did Pmfmsor IUlabha mean?<br />
Hewmtontogk~tifIe<br />
mmbriaa: thatmanwlllgoontotune<br />
the hydrogen h b : "It 1s well known that<br />
atomic energy can also be obtained by a<br />
Won pro@ess, as in the hydrogen bmb,<br />
and there is no basic scientific knowledge<br />
in our po-on today to show that it L<br />
impossible for us to obtain thls mergy<br />
from the fusion process in a contmUed<br />
vanner." Then Dr. Bhabha galvanized his<br />
audience by saying: "I venture to predict<br />
that a mcthd will t~ found for liberating<br />
fusion energy in a contmlled manner within<br />
the next two decada."<br />
0 bvioudy, budnessmen responsible for<br />
investing millions of dollam in umnium<br />
procesm and plants wanted to know<br />
whether other forms of energy, Mudhg<br />
power from the hion of uranium atoms,<br />
might suddenly borne obsolete.<br />
No one could answer the question far a<br />
certainty. But this much was clear : It was<br />
the first time that a scientist of the high<br />
standing of Dr. Bhabha had ventured to<br />
makc such a prediction. The fact that<br />
other noted scientists from other countries<br />
agreed with Dr. Bhabha did not ease the<br />
a3prehension of the Mness investors,<br />
Indeed, their fears only Intendlied a~<br />
Admiral Lewis L. Straw, chairman of<br />
the Unlted States Atomic Energy Commission,<br />
revealed that AEC scientists have<br />
ken working for a considerable length of<br />
time on the problem of hamessIng fusion<br />
energy. Only a "very few years," Strauss<br />
tdd the delegates, -rate the UniW<br />
States from the prmess of p~tting fusion<br />
explosive power to work. Britain, too,<br />
finaily admitted that its scientists have<br />
ken worklng on coxtrd of fusion mew, though with no hint of success. Yet all<br />
scientists agreed that the energy of the<br />
11-bmb wmld eventually be harnessed.<br />
Some of the mom optimistic even exprd the view that the problem utould be sdved<br />
within the next live years.
TMs brings us to scientilfic revelation<br />
number five: the energy mmmes,of man-<br />
Wnd In the atom are practically urllirjted.<br />
Even now without the fusion process, scienti-<br />
wint out, the potentialities of thorium<br />
as a murce of fissionable material give man<br />
IlbraUy rnilllons of years' szpply of energy<br />
to cmt on.<br />
And what will be mankind's lot when the<br />
hydrogen bomb is tamed and fusion energy<br />
put to work to do man good instead of<br />
evil? ''When that happens," declared Professor<br />
Bhabha, "the energy problems of<br />
the world will truly have ken solved form,<br />
for the fuel will be as plentiful as the<br />
heavy hydrogen in the oceans." (Heavy<br />
h e n , named deuterium, is found in aH<br />
waters in a ratio of one part to 5,000 of<br />
the Ibht hydrogen.)<br />
Yes, then man wilt finally have Pound<br />
a fuel supply that wiil last wer. as long as<br />
the sun &If. But more than that: man<br />
will then have the meam to move entire<br />
mountains, to irrigate entire deserts and<br />
to transmute poverty into plenty. Thus<br />
it was that Atodc En- Commission<br />
Chairman Lewis L. Straws made tke confident<br />
prediction: ''It L not too much to<br />
c~rpect that our children will enjoy in their<br />
homes elwtricd energy too cheap to mter;<br />
will know of great periodic regional famines<br />
In the world only as matters of history:<br />
will travel effortlessly over the seas<br />
and under them and through the air with a<br />
minimum of danger and at great spd.<br />
I I ,This is the forecast of an age of peace."<br />
THE STORY UNCLE SAM<br />
People sometimes wonder how Uie Unlted States ever received the nickname<br />
'Qncle Sam." Moat Americans do not even know the story. It all began during<br />
the war of W12 in the region ot Troy, Kew York. C)ne of Troy's best-loved<br />
citiwns waa a man by the name of Samuel Wilsor., known to the realdents In the<br />
area as "Unde Sam." U%en rhe war broke out "Uncle Sam" dedded to met hh.<br />
sell up in the alaughbrhwse busLneas. He did quite well. &t one day his =arket<br />
expanded on a grand scale. An army r:ofitracto? named Elkrt Anderson ask4<br />
if he could buy meat to fwd a Eouple thousend soldiers stationed near Troy.<br />
"Uncle Sam" agreed and his workers began packing the meat fn wden casks.<br />
On one end of the barrel they burned the initials *U.S.-I3.A."-meaning the<br />
t'nited States and Elbert. Anderson, he contractor.<br />
In a short time the meat was shipped out to the army barracks. Some of the<br />
soldier6 who lived in the Troy area saw the woaden cuaks wlth the Idtlals<br />
"U.S.-E.A." and they Immediately rahbed the initials a# standing for "Uncle<br />
Sam" and Elkrt Anderson. Since the coinctdenre oi the initials suggested the<br />
applfcatlon oi this nickname tu the government, the phrase spmad through the<br />
army. Soon the phrase caught the publfc fancy. By the end of the war news.<br />
papers over the country were reierrin~ to the American government as "Uncle<br />
Sam." By 1&16 the nlckname found It8 way inro the conservative pages of Bartlett'r<br />
Dictimarl/ ol Amsricanh. Soon polldcal writers tL"911ghout the world were<br />
picking up the phrase. In a lew short years, the name "Uncle Sam" was <strong>com</strong>mon<br />
usage in the tour corners of the globe.<br />
12 AWAKE!
so<br />
Having a bab i~ one thing, but being a<br />
...<br />
good parent is another. Any unundertaking<br />
pw de&+g m"-"Ie has its sham of wo* and<br />
problems, and bringing a miracle into the<br />
world is certainly mwng to be winked at.<br />
1<br />
T I<br />
The constant awareness of the tremendous<br />
responsibility of caring for an infant and<br />
his dependence on you for life is bth thrill-<br />
Yar<br />
ing and frighteqing. Yet the joy ' he brings<br />
into life overshadows anything and every-<br />
# 11* thing anyone may ever think, say or do.<br />
No doubt, the warm, all-rewarding feeling<br />
YOUNG man in- that wells up h new<br />
- - - TG quired of his father mothers is an inabout<br />
rearing children: stinctive joy pkd<br />
"Son," said the father, , there in woman for<br />
"have th-then throw fulfilling he^ part.<br />
the *st two away." Puzzled "Lo, children are a<br />
at the reply, the young man heritage of Jehovah;<br />
turned to his mother with and the fruit of the<br />
the same question, and she womb is his reward.<br />
answered him similarly: "If As arrows in the<br />
only I could have had my hand of a mighty<br />
second baby first," she said. man, so are the chil-<br />
Meaning, of course, that dren of youth. Hapboth<br />
fathers and mothers . py is the man that<br />
gather precious experience hath his quiver full<br />
by having and caring for their first chiId- of them." Happy, too, is the man whose<br />
experience that no amount of books, pam- child is brought up "in the discipline and<br />
phlets and expert advice on child care can authoritative advice of Jehovah." No smaIl<br />
impart. That is why mothers of large fam- assignment this in a world seething with<br />
ilies will often say, the more children you crime and delinquency. But the &st few<br />
have, the easier the job be<strong>com</strong>es. years of the baby's life are all yours. You<br />
But no matter how many children you have an excellent opportunity to help him<br />
may have, each one is different; each one build a solid foundation to face the future.<br />
is m exciting bundle of joy, a thrilling new -Psalm 127: 3-5, Am. Eta%. Vm.; Qheexperience!<br />
Mollie S. Smart describes par- sians 6 :4, N@w WOTM Tram.<br />
enthood as "a tremendous experience. It<br />
uenee on<br />
feels wonderful, horrible, beautiful, fright- Home is the infant,s schaolhouse,<br />
edng? exdting, stifing-d at the same fi, the day he is it will continue to<br />
time." With the ~ 0dng of fie infant, life idUence his behavior, Some e~~~~ he<br />
takes on a brand-new appearance and gathers will continue with him for the<br />
meaning for mother. And being a mother if his life. he newbolli infant beand<br />
a homemaker stands out among the most immediately b learn what hh father,<br />
most important and fascinating jobs in the mother and other pple are like. He feels<br />
world. And all this because of baby. his surroundings before he sees them. He
wnws their love and affection that they<br />
bestow upon him. Tn their grasp he feels<br />
smwe, He knows his parents as: people who<br />
hold him close and play with him. When he<br />
is born his mind is extremely sensitive,<br />
carefully registering whether you are rough<br />
or gentle with him, the care you take when<br />
you bathe, dress and feed him. These are<br />
his drst experiences with humankind, his<br />
first lessons in love, co-operation and patience.<br />
So do be careful $0 make tl~ese god<br />
impressions,<br />
Taking care of baby is a twenty-fourhour<br />
job. At times it is exhausting, because<br />
of the number of new details that you<br />
know nothing about, plus the fact that you<br />
are &ill weak, A new mother regains her<br />
strength slowly, In her weak moments she<br />
is liable to feel blue and discouraged.<br />
Learning to give baby a bath and change<br />
his diapers dm not take years to learn.<br />
What does take time is to know his needs<br />
as a person, the love and affection to shed<br />
upon him, the way to hold him and give<br />
him a sense of security-these things are<br />
just as important as his physical care; perhaps<br />
more so.<br />
Every new mother should want to do her<br />
very best. Sometimes her conscientiousness<br />
may tend to magnify her inexperience<br />
and lack of ability. She may be prone to<br />
fmd herself clumsier and more awkward<br />
than she actually is. Striving for perfection<br />
only leads to frustration. So, do not take<br />
your job too seriously. You will make mistakes.<br />
All mothers do. Your baby is not<br />
exactly fragile. It is amazing how tough he<br />
really is! Often new mothers say: "I'm so<br />
afraid I'll hurt him if I don't handle him<br />
right."<br />
Dr. %. Spock says that is a lot of non-<br />
Bense. "You don't have to worry," he says,<br />
"you have a pretty tough baby. There are<br />
many ways to hold him. If his head dmps<br />
backward by mistake it won't hurt him<br />
The open spot in his skull (the fontanel)<br />
is covered by a tough membrane like can-<br />
vas that isn7t easily injured. The system to<br />
control $is temperature is working quite<br />
well by the time he weighs 7 pounds if<br />
he's covered halfway sensibly. He has a<br />
good resistance to most germs, During a<br />
family cold epidemic he's apt to have it<br />
the mildest of all. If he gets his head<br />
tangled in anything he has a afionginstjnct<br />
to struggle and yell. If he's not getting<br />
enough to eat, he will probably cry for<br />
more. If the light is too strong for his eyes,<br />
he'll blink and fuss. (You can take his pic-<br />
ture with a flash bulb, even if it does make<br />
him jump.) He knows how much sleep he<br />
needs and takes it. He can care for himself<br />
pretty well for a per,mn who can't say a<br />
word, can't control his arms and Iegs, and<br />
knows nothing about the world. "<br />
First Things to Do<br />
The first thing you can do for your baby<br />
is to love him; then hold him closely and<br />
warmly, He loves this. And when you feed<br />
him, there is no substitute for skin-to-skin<br />
closeness. He also enjoys the feeling of<br />
firmness and the support that your arms<br />
give him. He likes being touched and patted<br />
gently and the feeling of being closely<br />
wrapped. He does not like sudden moves,<br />
sudden changes of temperature. He finds<br />
it disturbing and unpleasant, too, to be un-<br />
necessarily handed by strangers. Unfami l-<br />
iar voices and faces irritate him when he<br />
wants to sleep. So be kind. Do not force<br />
other people an him. Protect him from<br />
them. Remember, he is just a little tot,<br />
and your <strong>com</strong>panionship and play are<br />
about all he can take.<br />
An infant is also easily upset by confu-<br />
sion, hurry, loud voices and other things<br />
that nervous people do. His behavior is<br />
but a mirror that reflects what goes on<br />
AWAKE!
mound him. He knows when mother Is<br />
worried or tired too. Angry voice$ scare<br />
him. He d m not understand what are<br />
saying, but he can feel how you say it. A<br />
government pamphlet on infant care says<br />
that babiea will often refuse to nurse when<br />
mothers are met, not because mother's,<br />
milk has gone bad, ah some think; rather<br />
it is because the infant feels the mother's<br />
excitement almost as much as she does.<br />
So it is not the mother's milk that has gone<br />
wrong, "but her feelings." It is important<br />
to your baby's health that you keep your ,<br />
own spirits high and your nerves calm.<br />
Everybody loves a baby, and every baby<br />
needs to be loved. "Every baby," says<br />
Dr. Spock, "needs to ke smiled at, talked<br />
to, played with, fondled-gently and lov-<br />
ingly-just as much as he needs vitamins<br />
and calories, and the baby who doesn't get<br />
any loving will grow up cold and unrespon-<br />
sive." So smile at baby every titime you pick<br />
him up to change him, or to bathe and feed<br />
him. Play with him a little. He is getting<br />
the priceless feeling of belonging to you -<br />
and that you belong to him. Nobody else<br />
in the world can give him that, no matter<br />
how skillful he may be.<br />
Mother, Fm, Needs Care<br />
Do not be surprised if you feel depressed<br />
and let down when you first t?ke full<br />
charge, because new mothers usually go<br />
through such feelings. For such a tiny crea-<br />
ture, an infant surely demands some big<br />
changes in your daily routine and life.<br />
Since he cannot adapt himself to your ways<br />
of doing things and to your schdule, it<br />
necessitates your adjusting your schedule<br />
ta suit him. The first few days, maybe<br />
weeks or even months, may be trying ones.<br />
The baby may turn your nights and days<br />
upside down and inside out. But if you<br />
expect this to happen, it will not upset you<br />
as much.<br />
DECEMBER 8, 1956<br />
Make up ww mind that you HriU have<br />
to take things easy for a while, which<br />
means that you will have to close your eyes<br />
to some of the household duties, the dust-<br />
ing, cleaning and washing that ordinarily<br />
have to be done. This respite is to give yo?<br />
body an opportunity to build up strength.<br />
It may be necessary for you to sleep a<br />
little during the day when the baby' h<br />
asle~p. This will lift your spirit and make<br />
you more cheerful and you will not feel<br />
nearly as worn out when the baby keeps<br />
you up during the night.<br />
It -is wise to get your baby supplies ahead<br />
of time. A little job like buying a dozen<br />
nipples can appear to be a tremendous task<br />
when you are exhausted and do not haw<br />
an ounce of strength left. If you understand<br />
that it is mostly because you are weak that<br />
you feel blue, discouraged, and have that<br />
let-down look, you will not feel half so bad.<br />
As far as having "free time," time for<br />
yourself, that will be extremely limited for<br />
a while. Your personal freedom you have<br />
exchanged for the joy of having your baby,<br />
watching it grow and being its mother.<br />
Use wisely the lime free time that you may<br />
have. Remember, you are the infant's<br />
mother and baby's needs will not be met<br />
if mother's needs are forgotten.<br />
Fathers are generally surprised to l m<br />
that baby nwds them too. Fathers have a<br />
tendency to slip away and watch from the<br />
sidelines. And it may surprise new mothers<br />
to learn that fathers are good at more<br />
things than just walking the floor during<br />
the middle of the night with baby, or<br />
warmirg the bottle and changing diapers.<br />
A new father may be no clumsier than a<br />
new mother at giving an infant a bath or<br />
holding baby in hi? arms or lap and giving<br />
him the bottle. And baby, too, wants to get<br />
acquainted with his father,<br />
IS
The seedcs are m t in each fruit ad<br />
am Mbly expded by the spIitthg at<br />
maturity, If you are standing within 69<br />
feet of the triple-barreled shooting tre,<br />
you may feel the fury of a vegetable<br />
fuaade!<br />
The baobab or cream-of-tartar tree of<br />
Africa makes its claim as a strange W for<br />
sew* reasons. First, it is an oddity in<br />
--trunk growth; it reaches a girth of<br />
nearly 8 hundd feet! Mot d y<br />
that, but<br />
the baobab is a marvel in being bountiful<br />
ta both animal and man. Monkeys love the<br />
fdt of this tree, and men often find it a<br />
Iifesaver. During the rainy season the<br />
tree's knotted hollows preserve water,<br />
which can be found weeks and wen months<br />
aftw dry weather has set in. Indeed, for<br />
some Africans this tree is the chief source<br />
of the precious fluid.<br />
But the baobqb is much more than a<br />
vegetable canteen; it is almost a grocery<br />
stom. Its flowers are sometimes crushed<br />
with sugar and water to make a refreshing<br />
an8 unusual beverage. Its seeds yield a<br />
valuable oll. The rind of the can k<br />
chopped and mixed with milk or water to<br />
make a nourishing bimit. The pulp sllr-<br />
rounding the seeds is crushed and ground<br />
into a powder used for flavoring food. So<br />
bcause parts of the baobab are used in<br />
Aavoring food it has be<strong>com</strong>e known as the<br />
cream-of-tartar tree.<br />
Strangely enough, this tree has not ex-<br />
hausted its oddities. Sometimes the bao-<br />
bab's multiple trunks weld themselves to-<br />
gethet to form a tree that looks like a<br />
beer bottle. Even the color of the bark is<br />
odd. It looks exactly like the color of an<br />
elephant's skin. So, many a hunter, upon<br />
mging suddenly from a dense hrusb,<br />
swings his rifle with deadly intentions at<br />
the baobab tree. If he is trigger-happy and<br />
blazes away, another oddity is revealed.<br />
Though the baobab may be the largest bee<br />
as far as girth of trunk is conc@med, its<br />
18<br />
50% spongy wood bffers little r&stanw<br />
to a bullet, which will <strong>com</strong>pletely penetrate<br />
the largest of #.hem.<br />
Tree That Wear8 a Pettiem<br />
In the heart of Africa gr~ws the silkcotton<br />
tree, also called the kapok or ceiba<br />
tree. It is a tree with the freakish appearance<br />
of something from the landscape of<br />
an artist's nightmare. But then it is doubtful<br />
that an artist, even with his imagination<br />
turned loose, could <strong>com</strong>e up with the<br />
tree that wears a petticoat, Instead of having<br />
a simple trunk like a maple tree, the<br />
silk-cotton tree has a trunk that flares out<br />
in folds like a gigantic petticoat. These<br />
folds often begin as high as 30 or 40 feet<br />
above the ground and form a skirt whose<br />
hem line could enclose a smail house. This<br />
wooden petticoat serves a very useful purpose.<br />
The tree's roots are shalIow, so were<br />
it not for these skirtlike braces the tree<br />
might easily be uprootd in a storm.<br />
Just as the python makes its living by<br />
coiling around its victim and squeezing it<br />
to death* so there are trees that, to get a<br />
start in life, strangle other trees to death.<br />
New Zealand's sbmgler tree, Met~osideros<br />
robusta, is <strong>com</strong>monly called the "rats." It<br />
starts as an epiphyte or air plant. Soon it<br />
sends down aerial roots that clasp the host<br />
tree's trunk. F'inally they reach the ground<br />
and increase in size and number. The rata,<br />
kindly a&&& by the hust tree, growis into<br />
a Frankenstein. Soon the rata entwines the<br />
host trw in a crushing network of roots<br />
that embrace it in a death-dealing stranglehold.<br />
The host tree, of course, pub up a<br />
fight, but usually it is not strong enough to<br />
win.<br />
Interestingly, there are three New Zealand<br />
timber trees that defy the strangler.<br />
One is a pine called "kauri," whose bark<br />
sheds frquently by scaling, thus preventing<br />
the strangler's rootlets from gaining a<br />
solid foothold. Two other trees that win
cdFlcer, <strong>com</strong>manding that Seneca take his<br />
own life, which he did by cutting his veins.<br />
Modern philosophers wax eloquent in<br />
praise of Seneca's noble sentiments: "Vir-<br />
tue alone bringeth secure and perpetual<br />
joy." "The evil are won by persistent good-<br />
nw." "Covetousness is the root of all evil."<br />
Seneca said that each night he carefully<br />
went over the deeds of the day, not sparing<br />
himself, but promising himself forgiveness<br />
if he wouId not do a certain misdeal again.<br />
Denied the opportunity to bequeath his<br />
wealth to his friends, he told them that he<br />
was bequeathing them that which was<br />
more valuable in his sight than his wealth,<br />
namely, the pattern of his life.<br />
T'he fact is that Seneca was an arch<br />
hypocrite. Both his style of writing and<br />
method of reasoning were wholly Epicu-<br />
man, the very opposite of the Stoicism that<br />
he claimed to espouse. And there was an<br />
even greater difference between hb philos-<br />
ophy and his daily life. Says one histo-<br />
rian: ''It is not to his credit to have accu-<br />
mulated in four years one of the largest<br />
fortunes in Rome while serving under such<br />
a master." And that whiIe claiming to be a<br />
Stoic!<br />
Another authority tells that Seneca eulo-<br />
gized the cottage life while passing his days<br />
in splendid villas and palace; he addressed<br />
his treatise "On Clemency" to Nem, but<br />
diwsed, if he did not sanction, the poison-<br />
ing of Nero's stepfather Claudius by Agrip-<br />
pina; he justified the murder of Agrippina<br />
by Nero and failed to interfere in Nero's<br />
murder of his divorced wife Octavia. Sen-<br />
eca expatiated on the evils of avarice and<br />
wrote at great length "On Beneficence,"<br />
but he enriched himself by imperial con-<br />
fkations and ruthIess fiscal policies, his<br />
estates in Brittany alone being valued at<br />
millions of dollars.<br />
More inconsistencies could be pointed<br />
out, but the foregoing should suffice to<br />
show why it has been said of him "hh life<br />
was all a Ue." Even Marcus AweHun, pagan<br />
Stoic emperor of a century later, had no<br />
use for Seneca, for he hew that "Seneca's<br />
luxdous life, his wealth, his villa, his love<br />
of fame, gave the lie to his protestations of<br />
being a Stoic."<br />
In view of such a record is it not the<br />
very zenith of hypocrisy for Seneca to say<br />
that he bequeathed to his friends that<br />
which he valued most, the pattern of his<br />
life? Professors of philosophy speak of "a<br />
philosophy to live by." How well did Seneca<br />
live by his philosophy? And just one look<br />
at the life of Jesus and the apostle Paul<br />
should show how preposterous is the state-<br />
ment that Seneca was the "most Christian<br />
of the Stoics."<br />
Epictetus, the S he<br />
GeneralIy those who have a higher opin-<br />
ion of philosophy than of religion like to<br />
credit the Roman Stoics, such as Epictetus,<br />
with having influenced Christianity. Oth-<br />
em, 'however, such as The Encyclolpedlb<br />
Ammicam, indicate that the ideas spread<br />
abroad by Christianity, if not consciously<br />
and directly, at least unconsciously and<br />
indirecay, influenced the later Stoics such<br />
as Seneca, Epictetus and Marcus Aurelius.<br />
Epictetus was a Greek slave who lived<br />
from A.D. 50 to 60 to abut 125, His mas-<br />
ter was captain of Nero's royal guard who<br />
ac<strong>com</strong>panied Nero when he fled Rome, and<br />
later aided Nero in his suicide. Because of<br />
this he was put to death by Nero's sums-<br />
sor Galba, who reigned only a few months,<br />
was murdered and was succeeded by Ves-<br />
pasian. These circumstances played a role<br />
in Epictetus' getting his freedom, after<br />
which he devoted himself to teaching phi-<br />
Iosophy. Aside from the foregoing and the<br />
fact that he opened a school for philosophy<br />
near Nicopolis after having been banished<br />
together with other philosophers by the<br />
AWAKE?
. Similarities of Stoicism 1-<br />
- .Y-<br />
I... ,.<br />
. .-. . -,<br />
and Fusion Religion , ,<br />
RUE Christianity puts first the name<br />
T of Jehovah God. It recognizes as its<br />
authority the Bible. It is based on the<br />
sacrifice of Christ Jesus. Since these are<br />
its chief characteristics it follows that<br />
Stoicism is no more like Christianity than<br />
is Epicureanism, as neither knows anything<br />
about these three prime essentials. However,<br />
Stoicism is similar in many respects<br />
to fusion religion. Fusion religion?<br />
Yes, the Bible shows that, even while the<br />
apostles were alive, an apostasy was beginning<br />
to form and that only their presence<br />
with their divine authority and powers<br />
kept it from taking over. After they felI<br />
asleep in death the apostasy soon did take<br />
over. To gain numbers and power it<br />
watered down Christianity, added pagan<br />
religious practices and adopted pagan philosophy<br />
such as that of Plato and Zeno's<br />
Stoicism. It is therefore not surprising that<br />
such a fusion religion, consisting of apostate<br />
Christianity, pagan religion and Greek<br />
philosophy, should resemble Stoicism and<br />
that it should adopt the Handbook of Epktetus<br />
as a manual.-Acts 20:29, 30.<br />
Stoicism, and particularly as taught by<br />
the later Roman Stoics, makes much of the<br />
fact that aLl men are the children of God.<br />
'Why should one feel proud that he is the<br />
son of the emperor when all are sons of<br />
God?' It knew nothing, however, of the<br />
Bible teaching that only through the offices<br />
of Christ Jesus can we be<strong>com</strong>e God's sons.<br />
DECEMBER 8, <strong>1955</strong><br />
In this respect fusion religion is like Sto-<br />
icism. Typical of the attitude that Chris-<br />
tendom takes in regard to this is the edi-<br />
rial that appeared in Life, April 11, <strong>1955</strong>,<br />
and that said in part: "Christ taught<br />
sacrifice as the road to spiritual riches.<br />
But what door did he show? '1 am the<br />
way,' He said: 'the truth, and the life: no<br />
man <strong>com</strong>eth unto the Father but by Me.'<br />
"That is surely a simple -statement, yet<br />
few words present more difficulties for the<br />
modern mind. Does it mean that one<br />
church only, or one faith only,,is the way<br />
to God? Taken Iiterally, it would damn all<br />
those saintly men who have reached God<br />
through other religion+the way of Tao,<br />
of Hinduism, of Gautama or Mohammed. A<br />
God so parochial as to exclude alien saints<br />
from His kingdom does not sound like the<br />
God of mercy whom Christ preached , . .<br />
Christianity is not the only framework of<br />
a truly spiritual life."<br />
But Jesus not only said, "I am the way<br />
and the truth and the life," but his very<br />
next words were, "No one <strong>com</strong>es to the<br />
Father except through me." Yes, true<br />
Christianity says there is only one way,<br />
Stoicism and fusion religion hold that there<br />
are many ways.-John 14:6, New World<br />
Trans.<br />
Both Stoicism and fusion religion put<br />
the emphasis on the individual, his welfare,<br />
and that by the deveIopment of a "beauti-<br />
ful character." There is nothing wrong in<br />
trying to lead a good, upright life, in en-<br />
deavoring to over<strong>com</strong>e one's weaknesses.<br />
But that is not the chief purpose of exist-<br />
ence. Man's chief duty is to bring honor to<br />
God's name. In his model prayer Jesus put<br />
his Father's name Arst : "Our Father in the<br />
heavens, let your name be sanctified." And<br />
regarding Jesus' work on earth, he said at<br />
its conclusion : "I: have glorified you [Jeho-<br />
vah] on the earth, having finished the work<br />
you have given me to do."-Matthew 6:9;<br />
John 17 : 4, New World Trans.
.Staicislnn arrd fusion rellgion are also<br />
similar in that they both advocate as&-<br />
jdsm, the severe treatment of the body, m<br />
though Mering for its own sake were<br />
meritorious The mother of young Marcus<br />
Awlius had to beg him to sleep on skins<br />
and not just bare planks, as she noted that<br />
his asceticism was injuring his health.<br />
Likewise there are certain Roman Cath-<br />
olic orders where its members sleep on cor-<br />
rugated boards, deny themselves necessary<br />
food, etc.<br />
But there is not a word in all the Scrip-<br />
tures <strong>com</strong>manding asceticism. The fact is<br />
that some of Jesus' enemies were ascetics<br />
and so they accused him of being a wine-<br />
bibber andt a glutton, merely because he<br />
was not one. Paul warns against asceticism,<br />
describing it as "an appearance of wisdom<br />
in a self-imposd form of worship and mock<br />
humility, a severe treatment of the body,"<br />
but of "no value in <strong>com</strong>bating the satisfy-<br />
ing of the flesh." The Christian does not<br />
court pain but avoids it if he can; not, how-<br />
ever, at the cost of his integrity toward<br />
Gd, for he knows that "all those desiring<br />
to Uve with godly devotion in association<br />
with Christ Jesus will a h be persecuted."<br />
4lossians 2: 21-23; 2 Timothy 3 : 12, New<br />
WmM Tram.<br />
Stoidsm is aIso similar to fusion religion<br />
in that it knows nothing about original sin<br />
eshanging man from God and man's need<br />
of a mmer. Like the Stoics, many<br />
leaders of Christendom refuse to recognize<br />
any merit in the sacrifice of Christ but<br />
state that all the good he did was in preaching<br />
right principles and setting a good example.<br />
True Christianity, however, shows<br />
that Christ is the Lamb that takes away<br />
the sin of the world, which came because of<br />
the sin of one man, Adam, and that "there<br />
is one God, and one mediator between God<br />
men, a man Christ Jesus, who gave<br />
himself a corresponding ransom for all."<br />
-1 Timothy 2:5,6, New World Tram.<br />
Stoicism in further similar to fusion reli-<br />
gion in that both hold that fiery destruc-<br />
tion is the destiny of this earth, Christen-<br />
dom taking literally Peter's words that<br />
"the heavens and the earth that are now<br />
are stared up for fire and are being re-<br />
served to the day of judgment and of<br />
destruction of the ungodly men." However,<br />
from the context of Peter's words it is<br />
clear that he is not referring to the literal<br />
earth and heavens, for he speaks of a pre-<br />
vious world that perished by the Flood.<br />
Besides, God's Word tells us that God<br />
created the earth, not in vain, but to be<br />
inhabited, and that "the earth remains for<br />
ever."-2 Peter 3:7, New World Trans.;<br />
Ecclesiastes 1 : 4, Rev. Sf aa. Ver.<br />
Stoicism is also similar to fusion religion<br />
in that bth attract men of worldly learn-<br />
ing and rank. But as regards genuine Chris-<br />
tianity the words of Paul have ever been<br />
true: "For you behold his calling of you,<br />
brothers, that not many wise in a fleshly<br />
way were called, not many powerful, not<br />
many noble; but God chose the foolish<br />
things of the world, that he might put the<br />
wise men to shame, and God chose the<br />
weak things of the world, that he might<br />
put the strong things to shame; and God<br />
chose the ignoble things of the world and<br />
the things Iookd down upon, the things<br />
that are not, that he might bring to noth-<br />
ing the things that are, in order that no<br />
flesh might boast in the sight of God."<br />
-1 Corinthians 1 : 26-29, New WorZal Tram.<br />
Stoicism is hstful of its ac<strong>com</strong>plish-<br />
ments even as is fusion religion, and no<br />
doubt Stoicism did have a part in the de-<br />
veIopment of fusion religion, a religion<br />
<strong>com</strong>posed of apostate Christianity, pagan<br />
religion and Greek philosophy, but it had<br />
nothing to do in bringing forth true Chris-<br />
tianity. On the contrary, it appears that<br />
the later Roman Stoics borrowed from<br />
Christianity.<br />
AWAKE!
Salvador<br />
OZLY nestled withSn the tropics, El<br />
C Salvador is a country of mountains,<br />
hills and upland plains. The heat is modified<br />
by the dtitude; rarely does the temperature<br />
rise above 80 degrees, and there<br />
are times when the mercury will go as low<br />
as 60 degrees Fahrenheit.<br />
The religion of El Salvador is Catholic<br />
and the language is Spanish. Sdvadorans<br />
love their country and are doing everything<br />
within their limited budget to improve<br />
it. They are not a lazy people. The<br />
average citizen here is free from political<br />
jitters, but there is an ever-present dread<br />
of earthquakes.<br />
In 1945 when four Watch Tower missionaries<br />
arrived in El Salvador, the people<br />
here knew practically nothing of Jehovah's<br />
witnesses. So these missionaries quite<br />
naturally wondered how they would be<br />
received. Would the Catholic people of EZ<br />
SaIvador accept the Kingdom message?<br />
Now they know. Today there are upward<br />
of 323 witnesses of Jehovah in the bnd,<br />
all of them busy taIking about the new<br />
world. This number includes smoothcheeked<br />
Indians, bearded Spaniards, valfey<br />
dwellers and hill people, rich and POT,<br />
educated and illiterate. '<br />
Everyone in El Salvador is expected to<br />
have a religion. "Abheist" is a bad word<br />
here. So, many scoffed, thinking that Jehovah's<br />
witnesses would not make headway<br />
with a people already proselyted by an<br />
amazing diversity of Protestant religions.<br />
But Jehovah's witnesses made progress.<br />
Today Salvadorans know of the Kingdom<br />
and they are aware that Jehovah is God<br />
and that he has witnesses in the earth.<br />
Even Rotestant leaders are making use<br />
of the m e Jehovah in their Iectures.<br />
Image worship has taken over ta a great<br />
extent the Catholic population here. For<br />
example; In the town of San Vicente it<br />
is customary during the month of Dwmber<br />
each year to remove the image of Saint<br />
Vincent from the church and parade it<br />
through the streets in a long succe~on of<br />
religious rites. Much money is spent during<br />
these festive days. Rockets are fired by the<br />
hundreds, there is dancing in the markets,<br />
ahd drinking and tamale eating head the<br />
festive agenda. However, during the 1953<br />
season tpe bishop of San Vicente offered a<br />
change in tradition. He suggested that the<br />
money they spent on food and merrymaking<br />
be contributed to the church. The people<br />
were unco-operative. The bishop then<br />
refused to release the image to them, at<br />
which action the people became enraged,<br />
stormed the church and removed the image<br />
by force. Thereafter followed a wilder<br />
series of reveling. The bishop obviously<br />
lost all control of his parishioners. He resorted<br />
to threats, various church sanctions<br />
and even the newspaper to gain posssssion<br />
of the image. It was only after the wild<br />
reveling had spent itself that the people<br />
were willing to return the image, but the<br />
church would not have it. So "Saint Vincent"<br />
was taken ta the town hall and<br />
placed in care of the mayor.<br />
While the people in El Salvador are apparently<br />
Catholic, they are at one and the<br />
same time anticlerical, They make a distinction<br />
between the Roman Catholic religion<br />
and the El Salvadoran priesthood that<br />
administers the religion. This condition is
the fruit of priests' not practicing what<br />
they preach. Therefore we And devout<br />
CaMolics loyal to their religion, but not<br />
loyal to the priests.<br />
Another peculiar situation here with<br />
respect to Catholicism: A loyal Catholic<br />
may be devout in worship to the image of<br />
"the virgin," but see no need whatsoever to<br />
be loyal or devoted to Catholic doctrine.<br />
Doctrine and Bible knowledge have be-<br />
<strong>com</strong>e divorced from the Catholic mind.<br />
This condition makes it possible for thou-<br />
sands of Catholics to attend Protestant<br />
religious meetings, to be<strong>com</strong>e members of<br />
the Masonic lodge and even to practice<br />
spiritism and at the same time be Cath-<br />
olics, The general Catholic in El Salvador,<br />
in fact, no longer believes in purgatory, the<br />
hell-fire doctrine or infant baptism.<br />
Yet this is not to be understood to mean<br />
that the vast Catholic population of El<br />
Salvador is in danger of changing its reli-<br />
gion. Rather, it simply means that by some<br />
strange evoIutionary process a new reIi-<br />
gion has been formed with the same Cath-<br />
olic name 'and adopted by the people. The<br />
"new" religion is based primarily on two<br />
How churches are responsible for the cur-<br />
rent plutige into pleasure seeking? P. 3, ll5.<br />
What percentage af ioday's school children<br />
are in need of mental guidarlce? P. 5, $2.<br />
Where real freedom can he foluld? P. 6, !is.<br />
How widesprearl the prnclsmatioll nf the<br />
one truly mind-freeing rnessaRt! is today?<br />
P. 7, 13.<br />
Where the first "atomic fair" was held, aud<br />
what was displayed there? P. 9, 13.<br />
main doctrines: the worship of Mary as<br />
the "Most Holy Virgin," and the zealous<br />
worship of "Holy Saints;" represented in<br />
the form of plaster and wood images of<br />
varied sizes and dress.<br />
These are some of the things that Jeho-<br />
vah's witnesses have to contend with while<br />
preaching the good news of God's kingdom<br />
from door to door in this land. Progress is :<br />
admittedly slow in lands steeped in super-<br />
stition and tradition, But the truth OP God's<br />
Word is Boring its way deeper and deepcr<br />
into isolated places. Spiritual secds are<br />
being planted and in many cases these have<br />
taken root and have grown into flourishing<br />
congregations. In one instance, a grand-<br />
father of a large family called his house-<br />
hold together to consider the religion of<br />
Jehovah's witnesses. After they thoroughly<br />
discussed the matter it was decided that<br />
they would be<strong>com</strong>e Jehovah's witnesses.<br />
Thirteen were immersed a few weeks later;<br />
nine more followed. The grandfather, whose<br />
name is Abraham, is in his eighties. He led<br />
the way to baptism and to tossing away<br />
their $120 image. With such response, who<br />
will deny progress in El Salvador?<br />
Whal the tirst th~ng:, lo keep in mind in<br />
caring for your haby are? P. 14, Tl4-<br />
W What clue tree car1 be<strong>com</strong>e a whole Ininia-<br />
ture forest P. 19, 62.<br />
W What proves the Stoic philosopher Seneca<br />
was an arch hypocrite living a lie? P. 22, 112.<br />
I How the'philnsnphy nf EpIctetu~ abounded<br />
with inconsistensit< and contradictin~~s?<br />
P. 23, 111.<br />
Why merely Idsdilig a gc~nd life and c~vei--<br />
Whether it is believed that the l~yilro~~'~~<br />
homb can be harnessed for itidustrial power?<br />
<strong>com</strong>ing o~le'~ weaknesses is not the chiei<br />
purpnsc<br />
P.<br />
of existence! P. 25, 117.<br />
11, 13.<br />
Row its Ilome life will irlflue~~ce a n~\vlylrll ljcbw and why religious duslrir~e ill 1:l Satinfant?<br />
P. 13, 74. vador is all nixed up? P. 27, l'h.<br />
28 AWAKE!
To CiWk Moscow'd Expattsion<br />
@ Mascow seems always to be<br />
pushing outward along some<br />
segment of its frontier; it usu-<br />
ally chooses the softest seg-<br />
ment. Thus the West began a<br />
great project with the North<br />
Atlantic Alliance in 1949: the<br />
forging of an interlocking<br />
series of military alliances<br />
around the Communist cluster<br />
of nations. In OctoWr the last<br />
link in the vast project was<br />
bolted into place by Iran's an-<br />
nouncement that it would join<br />
the Baghdad pact linking Brit-<br />
dn, Turkey, Iraq, Pakistan,<br />
and now Iran, in a "northern<br />
tier" defense chain across the<br />
Middle Eaa Wow the Soviet<br />
bloc is checked on its western<br />
borders by NATO, on the east<br />
by the U.S. alliances with Ja-<br />
pan, Korea and Formosa, on<br />
the southeast by SEAm and<br />
on the south by this newly corn-<br />
pIeted association of Moslem<br />
states reaching from the Medi-<br />
terranean Co theBay of Bengal.<br />
The Kme's Trojan Horn<br />
@ The desire Tor arms today<br />
is almost a mania with many<br />
peoples. me Kremlin, capital-<br />
idng on this, has been able to<br />
<strong>com</strong>e up with a new Trojan<br />
horse. This Trojan horse was<br />
recently exposed by Allen Dul-<br />
les, director of the U.S. Central<br />
InteUgence. What is it? It is<br />
Russia's mounting mountain<br />
of obsolescent military equip<br />
rnent, which, when sold to non-<br />
<strong>com</strong>munist lands, often makes<br />
possible the introduction of<br />
Red technicians. By peddling<br />
arms outside the iron curtain,<br />
Moscow in effect cracks the<br />
containment belt that the West<br />
has built up around the Soviet<br />
bloc. The arms sale makes it<br />
possible for Red technicians to<br />
enter a country, and the arms<br />
themselves provide seed for<br />
stirring up little wars to weak-<br />
en the non<strong>com</strong>munist world,<br />
divide it and make it ripe for<br />
Communist plucking. That<br />
Moscow hopes to do some<br />
plucking in the Middle East<br />
has be<strong>com</strong>e apparent. With the<br />
sale of arms to Egypt, Russia<br />
also announced in October that<br />
it would be glad to send in<br />
"technicians." It was bad<br />
enough for the Wcst to con-<br />
template the inflaw of Fkd<br />
technicians in the Middle East,<br />
but it was worse yet to face<br />
the prospect of Cwnmunist<br />
missions. In Cairo Soviet am-<br />
bassador Daniel Solod told re-<br />
porters: 'We will send eco-<br />
nomic missions, scientific rnis-<br />
sions, agricultural missions, -<br />
meteorological missions and<br />
any other kind of mission you<br />
can imagine that win ReIp<br />
these countries." Though he<br />
spoke those words laughingly,<br />
it was no joke to the West:<br />
the Kremlin was using its new<br />
Trojan horse.<br />
xhw BatW Vak 'W<br />
+ Though the Saar enjoys u-<br />
temal autonomy, it la within<br />
the French customs and mom<br />
taw zones, and Frame<br />
sponsibIe for it$ defense and<br />
foreign relations. At issue in<br />
October was the question of<br />
"yee$" or '%or' to an agreement<br />
between France and West Gefmany<br />
to "Europeanize" the<br />
Saarland, under the adminle<br />
tradon of the Western Eurp<br />
pean Union. Dr. Adenauer<br />
urged Germans of the Saar to<br />
vote for the Saar statute. But<br />
pro-German partiea cam.<br />
paigned against the statute,<br />
seeing its defeat as a necessav<br />
Ant step towafi eventual<br />
reunion with the fatherland.<br />
The voters surged to the polls.<br />
By a vote of more than two to<br />
one they said "no." The statute's<br />
defeat means that the<br />
Saar' terrlory remains undm<br />
its present status until a peace<br />
treaty with Germany Is signed,<br />
at which time the quation of<br />
its future status will again be<br />
submitted to a vote.<br />
BaIlot &tx Revohtion<br />
+ Never before had South<br />
Vietnam ever taken a nationd<br />
vote. The question that went<br />
to the voters in October was:<br />
Who wouId he chief af state?<br />
A ballot had two pictures; vat.<br />
ers could tear of0 and deposit<br />
the picture of the man they<br />
favored. One picture ww e<br />
sullen.looking chief of state,<br />
Bao Dai; the other picture was<br />
of smiting Premier Ngo Dinn<br />
Diem. Premier Diem, a Roman<br />
Catholic, had an advantage;<br />
he was in South Vietnam. But<br />
Buddhist Bao Dai, the a-<br />
emperor of AsSam who was<br />
installed by Franceas the Wetnamese<br />
chief of state in 1949,<br />
was away, living in a seYimposed<br />
"exile" on the Rlviera,<br />
gambling, trapshooting, sun<br />
batlung. Bao Dai recently "dis.<br />
missed" Diem, but the premier<br />
continuecl anyway with plans<br />
for the national vote. When<br />
the votes were counted,<br />
mier Diem won an overwhelming<br />
victory; and in a ballot box<br />
29
evoMon repheed Bao Dal as<br />
Ehid 01 state. Mem now has<br />
"the task of orgmizlng a re-<br />
public. "<br />
TW m d l y RusW Feoph<br />
+ Kt has been more than ten<br />
years since the people of<br />
Leningrad last saw a Western<br />
naval quadmn. When Britain<br />
decided to send a squadron of<br />
six eMps to Leningrad in Octo-<br />
ber an a courtesy visit, the<br />
navy wondered what the re-<br />
ception wodd be. As they went<br />
ashore the sailors found out.<br />
Huge crowds swarmed through<br />
streeta following them. "I<br />
haw never seen anything like<br />
thh Wore," said a British of-<br />
fleer as the crowd swirled<br />
around him. "It is as if we<br />
were men from Mars." Said a<br />
stoker from an aircraft car-<br />
*, a# he was being besieged<br />
by some flfty autograph seek-<br />
ers: "These people here are<br />
redly friendly." Many Lenin-<br />
graders expressed friendly<br />
feeUngs for Britain and the<br />
British people; several told re-<br />
porters that they hoped a U.S.<br />
squadron would visit the city.<br />
PerdB'a WePdtb DIsdd<br />
6 After the revolt that led to<br />
the downfall of Juan Per6n as<br />
dictator of Argentina and to<br />
his internment in central Para-<br />
guay, investigators dug into<br />
Perbn's flairs. They came up<br />
with disclosures of shocking<br />
riches: stacks of Argentine<br />
currency worth rniHions of dol-<br />
lam, guttering cliamonds and<br />
emeralds, decorative Ivory ob<br />
jecta, boxes fllled with gold<br />
money and tableware, gold<br />
medallions and choice Oriental<br />
rugs, a wardro-be of several<br />
hundred suits and garages full<br />
oi motorcycles and automo-<br />
biles. In October some of the -<br />
wealth was put on public dis-<br />
play, such 'as 400 dresses,' 600<br />
hats and a vast number of<br />
purses and shoes said to have<br />
belonged to Per6n's late wife.<br />
Mvestigators valued Per6n1s<br />
discovered wealth at more<br />
than $6,500,000. That is not aH.<br />
They are convinced he has<br />
large bank accounts in the<br />
U.S. and other countriee.<br />
A NW map of hdh<br />
@ IndIa has an enormous<br />
problem: the nation has 14<br />
major languages, each of them<br />
spoken by millions of people,<br />
and hundreds of dialects. "Stu-<br />
dents," <strong>com</strong>plained Prime Min- ,<br />
ister Nehru, "do not know<br />
what language they should<br />
learn and so be<strong>com</strong>e ignorant<br />
of every language." Despite<br />
the forces of Babel, India is<br />
trying to unify the countw; it<br />
hopea to do this by recognUing<br />
its diversity. For two years<br />
Prime Minister Nehru has had<br />
a <strong>com</strong>mission working to re-<br />
draw India's map. The reason:<br />
the 29 states that make up In-<br />
dia have boundaries that bear<br />
little relation to the language<br />
of their peoples. In October<br />
India made public tentative<br />
plans to reduce 29 states to 16,<br />
all, of them with a full meas-<br />
ure of Iocal government. All<br />
but two of the 14 language<br />
groups would have states of<br />
their own. For the future<br />
Nehru would Like to see Hindi<br />
be<strong>com</strong>e the national language<br />
of educatjon, with each school<br />
teaching the local language<br />
and English on the side.<br />
The bet Age<br />
Q Until October no <strong>com</strong>mer-<br />
cial airline had made an out-<br />
right purchase of U.S. jet air.<br />
liners. The problem was which<br />
airliner to buy: the Boeing 707<br />
or the Douglas DC-8. Pan<br />
American World Airways<br />
solved th; problem and be-<br />
came the first to buy U.S. jet<br />
airliners. It signed a $269,M,-<br />
000 contract lor 20 Boeing<br />
707's and 25 Douglas DC-8's.<br />
By splitting the order between<br />
the two manufacturers, Pan<br />
American squeezed out cornpet.<br />
itors and will get the first jet<br />
airIiners into service. DeIivery<br />
begins December, 1958. The<br />
anticipated jet schedule from<br />
New York to London3,535<br />
miles-is 6 hours, I5 minutes.<br />
Because of the jet's 55mile-<br />
an-hour speed and its 125-pas-<br />
senger seating capacity, the 45-<br />
plane purchase will double the<br />
capacity of Pan American's<br />
fleet. Just one jet airllner Wll<br />
carry 50,000 pagsengers a year<br />
across the Atlantic-almost<br />
matching, the 67,577 carried<br />
across the ocean last year by<br />
the superliner United States.<br />
The New Atom Particle<br />
@ Scientists know of some<br />
twenty sw'called "fundamentaI<br />
particIes" of which everything<br />
is made. In October them was<br />
news of a new one, the nega-<br />
tive proton. Scientists had long<br />
postulated its existence, since<br />
the electron, which is negative,<br />
is offset by the positroh. So<br />
they reasoned: why should not<br />
a negative proton offset the<br />
positive proton? The new<br />
atomic particle was created<br />
artificially in man's most pow-<br />
erful "atom machine" at the<br />
University of California. Its<br />
discovery was called a ''mile.<br />
stone on the road to a whole<br />
new realm of discoveries in<br />
high energy physics in the<br />
days and years ahead!'<br />
For Explaining Enzymes<br />
@ Enzymes in Uvhg organ-<br />
isms promote chemical mat.<br />
tions--digestion, for example<br />
-without being changed by<br />
them. For years scientists tried<br />
unsuccessfully to divide an<br />
enzyme into its main constitu-<br />
ent parts. One of those scien-<br />
tists who have spent several<br />
decades studying enzymes is<br />
Dr. Hugo Theorell, a Swedish<br />
biochemist. Twenty years ago<br />
Dr. Theorell succeeded in aepa-<br />
rating the first of several<br />
known yellow enzymes into its<br />
two protein parts. Since then,<br />
using an apparatus he invent-<br />
ed himself, Dr. Theorell, has<br />
isolated a whole series of other<br />
enzymes and shown how they<br />
function. In October Dr. Theo-<br />
re11 heard good news: the No-<br />
bel Prize Committee, calling<br />
him "the undisputable master<br />
in this field," awarded him the<br />
prize in medicine. The cash<br />
prize is the largest yet made<br />
availa ble-$36,720.<br />
AWAKE!
2,000-Year-oia Tomb Found<br />
@ The existence of mound<br />
graves In the.hIgh Asian Altai<br />
Mountains has been known for<br />
half a century, In October<br />
news of a recent dimtrvery<br />
came to light. Russian archae-<br />
ologists have made a discovery<br />
of a 2,000.year-old tomb in the<br />
bed of an old glacier, at a<br />
height of about 5,000 feet, in<br />
the region lylng htween south-<br />
ern Siberia and Outer Mongo-<br />
lia. They chipped out of a solid<br />
block of ice the frozen bodies<br />
of a Scythian warrior prince<br />
and a woman. The "princess"<br />
had European features, but<br />
the prince was of Mongol type.<br />
He apparently died in battle<br />
and was scalped before he was<br />
recovered by his own people<br />
and entombed with a false<br />
scalp. Since parts of both<br />
bodies were mlssing, it was<br />
presumed they were devoured<br />
ritualis tically during funeral<br />
rftes. The discovery throws<br />
new light on the <strong>com</strong>plex cuI-<br />
tures of central Asia.<br />
Mob niurder h l7-<br />
@ Buganda is one of the prov-<br />
inces in Uganda, a British prc-<br />
tectorate in East Africa. In<br />
October, after two years of<br />
exile fn Landon, the king of<br />
Buganda, Mutesa II, returned<br />
to rule the province. Arriving<br />
in Kampala, Uganda, the king.<br />
was greeted by cheering<br />
crowds. When the king went<br />
to a royaI pavilion, thousands<br />
of tribesmen gathered outside,<br />
kneeling in homage. Just then<br />
an African on a bicycle rode<br />
by. Someone shouted to him<br />
to dismount and kneel with the<br />
crowd. But the cyclist contin-<br />
ued riding, whereupon several<br />
men rushed him and knocked<br />
him from his bicycle. Women<br />
also began to beat the fallen<br />
man, who soon lost conscfous-<br />
ness. Minutes later he stag-<br />
gered to his feet and tried to<br />
escape from the frenzied,<br />
blood-mad crowd. But the mob<br />
raced after him; men and<br />
women dubbed him, kicked<br />
him and stoned him. Not until<br />
evev sign of life was beaten<br />
from the disflgwed body was<br />
the mob satisfled.<br />
Pope Urgee Re* to aport<br />
9 Sport contests in St, Peter's<br />
Square, Rome, are unhown in<br />
modern times; that is, they<br />
were unknown unlil October;<br />
On the tenth annivemary of<br />
the church-afflliapd Itallan<br />
Sports Center, thousand8 of<br />
youths performed before Pope<br />
Pius XI1 in St. Peter's Square.<br />
The pope told the athlatua:<br />
"What place is more nuitable<br />
for receiving Catholic and<br />
sporting youth than this mag.<br />
nlflcent piazza?" He dearcrlbed<br />
"pure" sport as an impoat<br />
feature of modern society and<br />
said the Roman Catholic<br />
Church favored It. The pope<br />
also blessed the cornerstone<br />
for an "olympic stadium" to<br />
be built at the beginning of the<br />
ancient Appian Way.<br />
Of What Value Is a Drop in the Bucket?<br />
-or one hour of preaching activity?<br />
Yet millions of hours in preachirg the good news of the Kingdom in<br />
<strong>1955</strong> add up to the grandest report yet of theocratic activity. As you consider<br />
the works pf praise of zealous fighters for pure worship as recorded<br />
in the 1956 YmrbooK of JeJtwah's W~&!B~S you will be encouraged to<br />
add your own contribution to the growing tide of Kingdom truths being<br />
proclaimed world-wide. Read your copy throughout the <strong>com</strong>ing year for<br />
only 50c. The 1956 calendar will give daily inspiration too, with its colorful,<br />
dramatic illustration of the year's Bible text. It may be had for 25c each,<br />
or 20c each for five or more to one addres~.<br />
. . . . . . .<br />
WATCHTOWER I 1 7 ADAM5 ST. BROOKLYN 1, N.Y.<br />
Endosed find .................... Please send me<br />
.................... wpies of the 1958 Ymrbook of Jshmh's Wi$?#88e;<br />
(Number)<br />
................. of the 1956 calendar 125c each; five for $1).<br />
(Number)<br />
Street and Number<br />
Name ................... . ..................................................................... or Route and Box .<br />
Zone No. State ..................................<br />
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DECEMBER 8, <strong>1955</strong> 31<br />
.................................
- - ,-*, -my-<br />
+,<br />
place of God's Word<br />
our lives<br />
PERMANENT<br />
e:? 6: ; to help you make your choice a wise one, we urge you to wad<br />
the hw books described below.<br />
You Mug Bumrive Armageddon into God's New World is a 384-page<br />
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our times. 1t.points to forty-two types and prophecies from the Bible of<br />
those who will survive as earthly heirs of God's new world. It provides invaluable<br />
aid in making the Bible a permanent part of your daily life.<br />
Volume I1 of the New Wmld Trumhtion of the Hc&rew Smptwes contams<br />
the canonical books of God's Word from First Samuel to Esther inclusive.<br />
Ln it you can read in modern English many of the types and prophecies<br />
that hold out hope of God's protection in the <strong>com</strong>ing crish. It wil<br />
help you realize that the Bible is a living book for our times and vital to<br />
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Both may be obtained for $2 b-7 mailing the coupon below,<br />
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32 AWARE!
THE MISSION OF THIS JOURNAL<br />
News uwrces that are able to keep yw awake to the vihl issues<br />
of our b e# mu& be unfettered by cmsomhip and sehM in&&.<br />
'Awakel" has no fetkers. It raco nizes facts, faces f- L frw<br />
publish f h. It il not bound b po8itloal ambitions or abli ation#; it I.<br />
unhampered by advertisers w E OM toes musk not: be k o $I en on; it is<br />
unprejudiced by kraditional creeds. Thie journal beps itself free that<br />
it may rpeak freely to ypu. But it doer not abuse its ffeedom. It<br />
maintains integrity to hth.<br />
'SAW& 1" uses the regular news channda, but is not dependent on<br />
+.hem Its own correspondents are on all continents, in Scares of nations.<br />
From the four corners of the earth their uncensored, on-the-scenes<br />
<strong>com</strong>e .to you through these columns. This journal's viewpoint<br />
is not narrow, but is international. It is read in many nations, in many<br />
laneu+s, by persons of all 4es. Through ite pages many fields of<br />
knowledge pass in review-government, <strong>com</strong>merce, religion, history,<br />
g.0 Brapfig science, social conditions, natural wonders--why, its cover-<br />
e e<br />
ie as road as the earth and as high as the heavens.<br />
*#Awake I" pladgea itself to righteous principles, b exposing hidden<br />
foes and subfle dangers, to championin reedom for all, to <strong>com</strong>fortin$<br />
mumere and strengthening those dis 8' eartened b the failures of a<br />
dehn uent world, reflectins sure hope for the estab<br />
eoua %<br />
Y ishment of a rrghtew<br />
World.<br />
Get acquainted with "Awake!" Keep awake by reading "Awakel"<br />
**WLA-'~*tSslb+s31*<br />
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CON<br />
Women Preachers Ascend the Pulpit<br />
Do You Really Worship Christ?<br />
Origin of Christmas and Its Customs<br />
Fbquirements for True Worship<br />
He Knew the Answer<br />
Sanet Terrifies the Caribbean Area<br />
Eyewitness Report<br />
"Just One Step from Rome"<br />
Solving the Problem of Choice<br />
Amid the Ruins of an Empire<br />
TENTS<br />
''Triumphant Kingdom" Assembiies<br />
' in United States and Canada 16<br />
West African Christian Assemblies 21<br />
"Your Word 1s Truth"<br />
Should Women Preachers Teach Man? 24<br />
Jehovah's Witnesses Preach irl All<br />
the Earth--South Korea 26<br />
Do .You Know? 27<br />
Watching the World 28<br />
Index to Volume XXXVI of Awake! 31
"Now it is high time to awoke."<br />
-9omo~ 13x11<br />
Volume XXXVl Brooklyn, N. Y., December 22, <strong>1955</strong> Number 24<br />
Women Preachers Ascend the Pulpit<br />
HE age-old question of whether women church has made "second-class citizens" of<br />
T should preach from the pulpit or not the women. She <strong>com</strong>plains that while<br />
is finally <strong>com</strong>ing to a head. The pendulum "there are more women church members<br />
is at last beginning to swing favorably than nien, and the women are more active<br />
toward the women. But the end is not yet. in the church organizations," yet "the<br />
For years women have tried to ascend vestries, the boards of directors, flnance<br />
the pulpit, but without success. They have and trustees, are in the hands of the men."<br />
accused men of practicing segregation and She concludes her argument by saying:<br />
discriminating against the "weaker vessel, "We are not pressing the orthodox, Anglithe<br />
feminine one." They have charged that can, or Episcopal groups to throw open<br />
objections prohibiting them from using the their pulpits to women, but we pass on<br />
pulpit are personal and not Biblical. They what is being done from one Presbyterian<br />
dubbed the "feud" the "battle of the to another, or one Methodist to another.<br />
sexes," an open war on female preroga- And it is most precious-this information."<br />
tives. Why should women be restricted from And what is this information? Namely<br />
the use of the pulpit? they inquire. Did this: That more and more women are benot<br />
Christ put them very near the center ing granted the right to preach from the<br />
of things? Did not women pIay a mighty> pulpit. According to the latest church<br />
role in church history as martyrs, organ- figures there are at least 5,791 ordained or<br />
izers and spiritual guides? Are not women licensed women ministers in the United<br />
today the ones who do most of the collect- States. The federal population census for<br />
ing of money through church suppers, 1950 puts that total even higher, at 6,777,<br />
bingo games and rummage sales? Are not or 4.1 per cent of the nation's clergy.<br />
women the greatest financial contributors Of those serving as pastors of 1-1<br />
to the church? Why, then, should they not churches, about one tenth are in denominabe<br />
permitted on boards that decide what tions affiliated with the National Council<br />
to do with the money?<br />
of Churches. Almost ' two thirds of all of<br />
By not granting women equal voice and the Protestant women ministers Are in<br />
privileges with the men in the congrega- four bodies: The Church of God, the Intertion,<br />
Miss Madeleine Barot, secretary of national Church of the Foursquare Gospel,<br />
the World Council of Churches' <strong>com</strong>mis- the Volunteers of America and the Methsion<br />
on the life and work of women in the odist Church. In the case of the Methodist<br />
church, charges, the twentieth-century Church women are ordained as local elders<br />
DECEMBER 28, <strong>1955</strong>
ut are not admitted to membership in<br />
conference. The woman locd elder who is<br />
assigned to a'pastorate can do evewhing<br />
the male minister does but has no claim<br />
to a church. This, say the ladies hopefully,<br />
is a thing to <strong>com</strong>e.<br />
The Presbyterian Church was, one of<br />
several denominations not permitting<br />
women in pulpits, The other "major de-<br />
nominations" are Roman CathoIics, Epis-<br />
copalians, Lutherans, Southern Baptists<br />
and Mehnonites. However, at the General<br />
Assembly of the Presbyterian Church in<br />
the United States of America, held in Los<br />
Angela, CaIifornia, May 19 to 25, <strong>1955</strong>, it<br />
was ovenvhelmingly.appmved that women<br />
be ordained as full ministers. Almost a<br />
year prior thereto the World Presbyterian<br />
Alliance voted in favor of ordaining women<br />
as ministers.<br />
The <strong>com</strong>mittee presenting the resolution<br />
to the Presbyterian annual general assem-<br />
bly stated that it had studied in detail the<br />
"biblical, theologica1 and sociological is-<br />
sues" involved, and found that the Bible<br />
"neither provides specific direction for nor<br />
prohibits the ordination of women"; there-<br />
fore, it concluded that there is no theolog-<br />
ical ground for denying ordination to wom-<br />
en simply because they are women.<br />
Dr. Ralph Waldo Lloyd, outgoing moder-<br />
ator of the Presbyterian Church, U.S.A.,<br />
and president of Maryville College, Mary-<br />
ville, Tennessee, said: "The life of the<br />
church will be enriched by opening the<br />
office of minister to women. In a church<br />
which seeks to eliminate artificial discrim-<br />
!nation, it is not consistent to forbid women<br />
to serve wherever the spirit of God may<br />
seem to call them." He stated that &by-<br />
terian pronouncements asking for a non-<br />
segregated society and a nonsegregated<br />
church "are strong and right, but our prac-<br />
tice is weaker than our pronouncements."<br />
"Twenty-five years ago," he declared,<br />
"women were accorded the right to serve<br />
as 'ruling elders,' " and today more than<br />
3,000 of them are serving in that capacity<br />
as governing officials of their congrega-<br />
tioy. In light of all this, why should wom-<br />
en be prohibited from the use of the pulpit?<br />
The New York East Conference of the<br />
Methodist Church agreed to endorse ef-<br />
forts to gut women in the pulpit. Other<br />
bodies that ordain women are the Congre-<br />
gational, Evangelical and Reformed,<br />
Friends, Free Methodist, Nazarene, Dis-<br />
ciples of Christ, Evangelical United Breth-<br />
ren and Brethren Churches.<br />
What about Judajsm? There has never<br />
been a fully ordained woman rabbi in the<br />
long history of Judaism. But last June Dr.<br />
Barnett R. Brickner of Cleveland, Ohio, in<br />
his presidential address to the Central Con-<br />
ference of American Rabbis proposed that<br />
women be ordained as rabbis. Dr. Brickner<br />
declared that the Reform movement had<br />
"pioneered" in granting equality to wom-<br />
en; that they "not only sit on our boards,<br />
but soon one of the oldest Reform congre-<br />
gations will elect a woman as president."<br />
His reference doubtless was to Mrs. Hugo<br />
DaIsheimer of Baltimore, Maryland, a vice-<br />
president of the Baltimore Hebrew Con-<br />
gregation and now in line for the presi-<br />
dency. Dr. Brickner noted that women<br />
"have a special spiritual and emotional fit-<br />
ness to be rabbis, and I beIieve," he said,<br />
"that many women would be attracted to<br />
this calling."<br />
So the pendulum has begun to turn, the<br />
pattern is definitely fixed, a toehold has<br />
been gained and no doubt will be exploited<br />
by the women to the fuIlest extent. Few<br />
men or women any more ask whether it is<br />
right for women to seek reIigious posts<br />
that wouid place them in positions of au-<br />
thority over men. They sincerely think it<br />
is their prerogative. What does the Bible<br />
have to say on this point? For the answer<br />
turn to page 24 and read the article<br />
"Should Women Preachers Teach Men?"<br />
AWAKE!
tullian omit it from their lists of feasts. fooled into accepting mtmas as ~hrfs-<br />
. . . The well-known solar feast, however, tian when basically it h pagan. Chrisms<br />
of Natalis Invictf , celebrated on 25 Deem- fools people Into believing that m t auber,<br />
has a strong cIaim on the responsibil- thorized the greatest <strong>com</strong>mercial holiday<br />
ity for our December date." in Christendom, whereas he never corn-<br />
It was on that day, December 25, that handed that his foIlowers celebrate his<br />
the ancient Roman pagans celebrated the birthday, only Ms death.<br />
birthday of their god Mithras, a day called But what is most dangerous is this:<br />
Natalis Invicti-the rebirth of the dnter Christmas fools people as to what true<br />
sun, unconquered by the rigors of winter. Christian worship really is. How does ft<br />
Why was this pagan date adopted by the do this*<br />
Romm Catholfc Church? Historian Hislop Christmas causes people who are already<br />
in his The Tw Bubplms says: "It may too busy with mundane pursuits to neglect<br />
MrJy be premed that, in order to con- the spiritual. Jesus illuminated the gem of<br />
ajate the heathen, and to swelI the num- true warship when he said: "Happy are<br />
her of the nominal adherents of Christian- those who are conscious of their spiritual<br />
iw, the same festival was adopted by the need, since the kingdom of the heavens be-<br />
Roman Church, giving it only the name of longs to them." But Christmas, despite its<br />
mt." A' pagan holiday thus masquer- increased church services, fools people ina<br />
h in Christian costume.<br />
to believing just the opposite, that happy<br />
~ o revealing ~ e information <strong>com</strong>es from are those who conscio~ of their maca+hlb<br />
Encyclopedia; % athe Scrip- terial need.' Jesus a1 ways PI aced the spiritture,<br />
sjnners done, not saints, celebrate ual first; Christmas places the material<br />
their birthday," ~ 1 ~ 0 : England, Christ- fimt.-Mattt.lew 5: 3, New World Trans.<br />
mas was forbidden by Act of Parliament And so Christmas fools People. It fools<br />
in 1644; the day was to be a fat and a them into spending almost every dollar<br />
market day; shops were <strong>com</strong>pelled to be that they can scrape together to buy wesopen;<br />
plum puddings and mince pies were ents to trade back and forth among friends<br />
mdemned as heathen. The conservatives and relatives, all the while believing that<br />
-w; at Cmterblrry b l was ~ shed; this is bringing some kind of honor to<br />
but dter the Restoration Dissenters con- Christ. But is it? Acknowledging that the<br />
tinu& to call Yuletide 'Fooltide.' " exchange of presents and of Christmas<br />
cards, as well as the use of holly, mistle-<br />
"Fooltfde" Still toe and yule lags, Is not of Christian<br />
We have to a@it it: Christmas fools origin, The Catholic Encyclopcd:dia says:<br />
people; it is still "FooItide." What happens "Pagan customs centering round the Januat<br />
Christmas time? Dunks abound. Glut- ary calends lthe first day of the ancient<br />
tons greedily st- themseIves. Morals sag. Roman months1 gravitated to Christmas,"<br />
The masses succumb to the high-powered Further explanation reveals that the cuspropaganda<br />
of <strong>com</strong>mercialism. Can one toms of the Roman new Year "survive as<br />
think mmhg else than that Chrismas is Christmas presents, cards, boxes,"<br />
a time when fools abound? Even those With such a pagan background it is little<br />
who= conduct is not improper, unkom- . wonder, then, that Christmas fools people<br />
ing or foolish are deceived. They are fooled inb forgetting Christ. What do the chilinto<br />
believing that Jesus was born on De- dren and grownups luok forward to at<br />
cember 25, when he was not. They are Christmas? To give to Jesus, to practice<br />
6 AWAKE!
Already dunlng the<br />
mmlb of Septemhr<br />
Mexico had been<br />
struck by Janet's<br />
death$~aling siste~<br />
htlrrkanes, Gladys and<br />
Wda. On Septemkr 5<br />
Gladys had brought<br />
mential rains and<br />
terror to Mexico City,<br />
leaving iu many as<br />
40,000 families homeleas<br />
and inundating large areas of the city.<br />
~t least two children were killed jother<br />
Y~~~~ people died &&g rescue activities or from<br />
exposum) and many women and children<br />
WATIYUA<br />
ulcrc left stranded on housetops from.<br />
k s d en<br />
by " A W ~ ~ T '<br />
~~~~~~r<br />
1 a.m. until lief wmkers got to them 8s<br />
tate as 4 p.m. Then, in the wake of Glaw'<br />
destmction, hwricane Hilda hzd struck<br />
with all her fury, adding to the ruh.<br />
WOmN are reputed fo wafr But Gladys and Hilda were followed by<br />
sex, but if SO Janet WLS al? cx@ion, mighty Janet. Dissatisfr& with the unfor<br />
shc was no iveakling. IhlriW her life cballer@ power that her 115-mi1-n-hour<br />
she had within her power jives of thou- had given her over =rbadm and<br />
sands, displng of their proP@W at will. other small Carj*an jslmds, she added<br />
she held undisputd Way from the tiny stmngh to strength and crashed upon the<br />
jslank of Bark& md Grenada to the finm hericm maiglmd with<br />
towerinn n;ol;nt aim of ?tie~ico. hnet Was markg to a peak of 157 rnjles an hour!<br />
A rnordems. Janet was the quen of her with brr this mnkind.<br />
Janet was a twmen(10us hurricane! stcr ae Mpxicm of xcac<br />
Such an important "~wrson" tmld not a ~ Cheturnal d In the territory of Quintma<br />
chonz~ cnanno~nctd, ,So, from the moment Roo, and CororaI in British Hondur~s. Xmshr.<br />
started her mad career. the radios of lac, a coastal town 01 1,iKKJ ink-abitants, was<br />
many nations follow~i her voyage of con- wiped right off the face of the earth, whlle<br />
qtrwt, giving. Iirnely wan~ina t D e li jn her Cheh~ml, with z wpulation of 10,000, also<br />
path. The fame ot her destructive ride became a picture of <strong>com</strong>plct~ devastation.<br />
thro~gh Barbados had preceded her. So, Tliousanfis cf refugees c:rammd into the<br />
from British Honduras' capital port of only three huildin~s still stamling, the<br />
Relize rorthwarrl tu the pretty coasta 1 m~nicipal palace, the schwl a d the smdl<br />
town of Coroul, into the Mexican territory hotel. The two drugstores wwe co,mpIctdy<br />
of Quintma Roo, and, on across the Ray hwied by the waters, and thcrc was no<br />
of Oarnpeche to the cities of Vcracm and medicine during the first critirril hours.<br />
Tatnp:co, plrparat'i~ns wc!re made to re- Mgre trim 200 were dead, and military au-<br />
taeive this most unwelmmc visitor. t liclrities rtportrul that t!~rm were neithrr.
smts nor even a "pattern of a town in<br />
Chetumal." There was only the vast pile<br />
of wreckage, with the stench of death<br />
everywhere.<br />
Janet ripped her way on across the Yu-<br />
catan Peninsula and the Gulf of Campeche<br />
and struck Veracruz at 10 a.m., on Septem-<br />
ber 29. Despite a record precipitation of<br />
over twelve inches, Veracruz did not prove<br />
t~ be in the arect center of Janet's path,<br />
and thus the damage was jess than had<br />
been anticipated.<br />
To the north, however, pan was en-<br />
W y flooded. The waters covered the central<br />
market, the principal streets and part<br />
of the residential sections. Water rose to<br />
a dangerous twelve-and-a-half-f oot 1 ever,<br />
covering telegraph poles and cutting off<br />
all modes of <strong>com</strong>munication.<br />
But the greatest damage was to Tampico,<br />
flooded since September 9 by hurricanes<br />
Gladys, Hilda and now Janet. On<br />
October 1 reports stated that this town, the<br />
home of 110,000 people, had Iess than<br />
seventeen blocks still above water. Rear<br />
AdmiraI M. E. Miles, U.S. navy reIief director,<br />
reported that two square miles in<br />
the heart of Tampico was the only area<br />
not flooded for forty miles in all directions!<br />
From rescue planes many people could be<br />
seen clinging desperately to their rooftops,<br />
waiting to be evacuated, and some 60,000<br />
pemm were concentrated in the small<br />
area of dry land, waiting to be airlifted<br />
to safety.<br />
The Exmtpie of Corozal<br />
Meanwhile, Janet had not bypassed<br />
Ehitish Honduras. The fate of the British<br />
Honduran town of Corozal, situated just<br />
across the border from destroyed Chetu-<br />
mil, is typical of the destruction this ter-<br />
ror left in her wake.<br />
Approaching corozal from the south,<br />
the road runs along the sea wall where re-<br />
freshing breezes play through a bordering<br />
grove of palm trees to the dreamy music<br />
of the Caribbean surf. That is, j t did! Janet<br />
pitched the wall into the raging sea,<br />
washed away half of the road, and left a<br />
broken wilderness as far as the eye can see.<br />
The picturesque houses of this town of<br />
3,000 people are made of sticks covered<br />
with a white plasterlike clay caIled marl,<br />
which glistens in the tropical sun under a<br />
coo1 thatch rmf. The Iarger homes, stores<br />
and hospital are wooden structures, while<br />
just a few buildings are constructed of<br />
cement or concrete. That is, they were!<br />
Today not ten houses remain standing, the<br />
large hospital is kindling and the pier is<br />
no more.<br />
The Roman CaEholic church, which onre<br />
echoed with prayers to "Our Lady of<br />
Guadeloupe," besgeching her to prevent<br />
hurricanes, has now be<strong>com</strong>e the graveyard<br />
of the saints it once housed and its cement<br />
walk are an untidy heap of rubble. The<br />
only public buildings remaining intact arc<br />
the town hall, which is a recent reinforced<br />
concrete styuctumhe, along with the poiicc<br />
station and the courthouse. The town was<br />
ninety-nine per cent destroyed. Corozal is<br />
a town that was!<br />
When Janet struck, our correspondent<br />
was at Belize, ninety-six miles to the<br />
south. When the tragic destruction became<br />
Imourn, many of the inhabitants d Beljz~<br />
grew anxious for the safety of loved ones<br />
in the disaster area. Especially was this<br />
true of the witnesses of Jehovah, who<br />
knew that a new congregation had just<br />
been organized in Corozal. Were any of the<br />
brothers dead or injured? Did they have<br />
food, water or dothing? Were their homes<br />
and the Kingdom Hall still standing? The<br />
Belize brothers hurriedly loaded an auto-<br />
mobile with food, water, clothing and tools,<br />
and with these supplies they reached the<br />
desolated town before nightfall.<br />
AWAKE!
E~ew#m Report<br />
What follows fs the eyewitness report of<br />
the conditions our correspondent found in<br />
Corozal.<br />
"One of the sisters lives with her family<br />
two miles out of the town, which distance<br />
she and some of her daughters walk each<br />
week to attend the meetings. We met her<br />
in front of the broken remains of hek home<br />
that had been destroyed early in the storm.<br />
For hours the whole family had stood out<br />
in the torrential downpour of rain and<br />
debris while she nursed a fever-stricken<br />
baby in her arms. We <strong>com</strong>forted her and<br />
left some food. They would spend another<br />
night in the open, as all were in the same<br />
plight and no homes remained to provide<br />
shelter. We wondered what it would be<br />
like in Corozal.<br />
"As we entered the town, few indeed<br />
were the buildings left standing. Almost<br />
all were mere piles of poles and wood that<br />
spilled onto the streets to join the tangle of<br />
electric light poles and wire already there.<br />
Janet did not just blow the houses down,<br />
she literally blew them to pieces, soaked<br />
them with rain and deluged them with the<br />
angry sea. Some people were vainly search-<br />
ing for their lost and scattered possessions<br />
while on another pile of debris a pathetic<br />
dog stood guard over a splintered mass of<br />
wreckage that had once been his master's<br />
home. And the building used for a King-<br />
dom Hall? Nothing but a heap of boards,<br />
smashed benches, broken glass arid soaked<br />
literature. But had anyone seen our broth-<br />
ers?<br />
"We found two pioneer sisters, and while<br />
one was unhurt the other was suffering<br />
from a blow on the head resulting from<br />
the collapse of the building in which they<br />
had sought shelter, her small daughter had<br />
also received cuts on her head, neck and<br />
hands. From them we learned that the oth-<br />
er brothers were safe except for one sister,<br />
who had been killed."<br />
DECEMBER 8%, <strong>1955</strong><br />
in the Midst of the Storm<br />
But what about the storm itself? And<br />
what was it like to survive a hurricarte?<br />
The answer to thae questions was pywid-<br />
ed by a full-time pioneer minister whose<br />
vivid report explains what it is like to be<br />
struck squarely by the fury of such a<br />
death-dealing storm. He says:<br />
"During the afternoon of September 27<br />
we took what precautions we could, and as<br />
night fell most of the brothers congregated<br />
in a store own& by one of the witnesses<br />
and situated by the sea front. Around<br />
10 p.m. the winds started to blow fiercely<br />
from the northwest and steadily grew in<br />
force until, by 12:30 a.m., we could see that<br />
the store would not withstand the on-<br />
slaught of the stom. So, all left except<br />
the brother and myself as we made one<br />
final effort to save the building, the roof<br />
of which was now being blown to pieces.<br />
Failing, we were forced to join the others<br />
in a stronger building across the street.<br />
Today the sea breaks where once the store<br />
stood.<br />
"By this time we were no longer inter-<br />
ested in the store, for the building in which<br />
we and the others had taken shelter began<br />
to creak and groan as it Iurched under the<br />
impact of the wind. Then it happened! The<br />
roof fell in, the walls crumpled and the<br />
building collapsed to the triumphant roar<br />
of the hurricane. AIthough knocked to the<br />
ground, I managed to escape with the loss<br />
of only a shoe. Through the black night<br />
with the rain and the wind beating around<br />
me I struggled across the street to shelter<br />
in the doorway of another store and re-<br />
gained my breath, believing myself to be<br />
the sole survivor. As I watched the wooden<br />
buildings splinter and fall the screams of<br />
injured and frightened people came faintly<br />
to me above the thunder of the storm. By<br />
this time the sea was rising rapidly and<br />
I made my way as quickIy as possible to<br />
the higher ground at the back of the town.
THE PROBLEM OF<br />
T IS difficult to believe that even a<br />
donkey could be so foolish as an old<br />
proverb would have us accept. It portrays<br />
an ass standing midway between two equal-<br />
ly inviting bales of hay, and it is conceded<br />
that the animal would starve to death bc-<br />
cause of having no specific reason to choose<br />
one bundle or the other. To go to the lett<br />
would invoke a Ioss on the right. To go to<br />
the right would involve an equal loss.<br />
We Iive in a world where we must forego<br />
many ,pleasures in order to enjoy others.<br />
There is always the necessity of choosing<br />
at every step. Some choices are easy, but<br />
others are hard. How, when we must<br />
choose between two or more alternatives,<br />
can we make intelligent decisions?<br />
There are several types of decisions. Un-<br />
derstanding them will help us in under-<br />
DECEMBER 22, 2955<br />
standing the whole problem of choice. F'irst<br />
there is the prefer- tppe of choice. We<br />
know that loss always hurts, and the per-<br />
plexity of the problem that we face may<br />
be that we want bpth out<strong>com</strong>es. Of course,<br />
when the issue is unimportant the choice<br />
will not be too difficult, but when it b of<br />
major importance there has to be a wilEuI<br />
act to decide. There is slow dead heave<br />
of the wilI. In this preference type of choice<br />
the mind, at the moment of deciding, d-<br />
umphantly drops the other alternative<br />
<strong>com</strong>pletely or nearly out of sight. When we<br />
make a preference type of choice the issup<br />
i's not one of weighing facts, but a weigh-<br />
ing of the values involved.<br />
Worry easily enters into problems of<br />
choice. Sometimes both alternatives are<br />
held clearly in view, and the very act of<br />
murdering the vanquished possibility<br />
makes the chooser realize how much he is<br />
making himself lose. He is deliberately<br />
driving a thorn into his flesh. This tend-<br />
ency to pass back and forth from om<br />
alternative to another creates bodiIy ten-<br />
sion. When the tension is not immediately<br />
relaxed, the choice be<strong>com</strong>es more difficult,<br />
with the degree of assurance low. This<br />
conflict type of choice often arises when<br />
we are <strong>com</strong>pelled to decide between a<br />
strong impulse and a rational moral motive.<br />
The third type, the <strong>com</strong>plete &cidm,<br />
avoids this bodily tension. With it there is<br />
a tendency to fixate the chosen alternative,<br />
concentrating, fixing the gaze upon it The<br />
<strong>com</strong>plete decision uses up much less<br />
strength and energy. It keeps the chosen<br />
alternative before the mind and excludes<br />
the thought of the other. Misgivings are<br />
put aside.<br />
Yes, it is possible to shut out misgivings<br />
from the mind. We rationalize our thoughts<br />
and behavior and convince ourselves that<br />
we are wise and right. It is altogether<br />
proper to call up and hold firmly before
HEFE it was! Spread out before our eyes<br />
Iay the ruins of the largest precolumbian<br />
metropolis h the Western Hemisphere.<br />
At the height of its glory more than two hun-<br />
dred thousand inhabitants walked through<br />
its narrow passages, worked in its great dta.<br />
dels, played in its patios and sunken gardens.<br />
Silently we contemplated what remained of<br />
the onetime capital city of the Chimas, a race<br />
whose civilization dims the glory even of the<br />
great Inca Empire. Yet, half a millennium or<br />
more ago this great empire bowed kneath<br />
the iron heel of the totalitarian Incas, who<br />
themselves a little more than a century later<br />
were crushed beneath the even crueler domi-<br />
nation of the Spanish conquistadors under<br />
Francisco Pizarro.<br />
Q A student of archaeology had ac<strong>com</strong>panied<br />
me to this interesting site, and as a general<br />
introduction he read to me from a map that<br />
he had made: "The prehistoric city of Chan.<br />
ChPn is situated about four kilometers to the<br />
northwest of Trujillo, and occupies an exten-<br />
sion several times greater than that of the<br />
present city of Tru jillo Ipopulation, 80,0001.<br />
. . . Since Chan-ChAn is in no way similar to<br />
modern cities, it requires some study to be<br />
able to understand its organic structure. . . .<br />
From extant remains we. may describe Chan-<br />
ChAn as a city <strong>com</strong>posed of walled-in wards<br />
or citadels . . . great pyramids of adobe or<br />
hwas, enormous cemeteries and many con-<br />
structfons of an accessory character outside<br />
of and between the larger units."<br />
Q Naturally, I asked why the city was divided<br />
into these large walled-in sections or citadels,<br />
and my <strong>com</strong>panion explained that no one<br />
really seems to know. "In fact," he said, "you<br />
might say that there is 4 difPerent theory for<br />
every investigator. Some seem to believe that<br />
in each citadel there lived a difPerent tribe,<br />
with their chief, method of administration,<br />
and so forth. Others say, 'Oh, no, that couldn't<br />
be so; each citadel was the home of a separate<br />
profession! " According to this latter theory<br />
the people who lived in one walled-in section<br />
would make pottery, those in ,another would<br />
do the metal work, and so on.<br />
Q My guide pointed out that the houses seem<br />
very small, and said that one German arche.<br />
ologist, judging by other ancient ruins and by<br />
European architecture, came to the conclu-<br />
sion that a family could not have lived in<br />
one of these houses. So, this man said Chan-<br />
ChAn was a huge fort and that soldiers Zived<br />
here, one or two to the room. However, he did<br />
not go into some of the Interiores of T'iUo<br />
where, right now, many poor families live in<br />
no more space. My guide pointed out that<br />
probably the people only slept in the houaes<br />
and cooked out in the open space.<br />
Q After examining these houses, we waked<br />
several miles through the dust and adobe re-<br />
mains of this once great city, pausing at many<br />
points to admire remarkabIe friezes with a<br />
variety of designs that revealed a highly de<br />
veloped artistic sense. We passed ancient<br />
cemeteries and human remains dug up, by the<br />
huaqueros, or treasure seekers, in their per-<br />
petual search for gold. And always everything<br />
was in a straight line. The Chima architects<br />
above all else were masters of the straight<br />
line. There was, for example, one wall mty<br />
feet high and more than flfteen hundred feet<br />
long; straight as a ray of light.<br />
Q It is said that the Incas conquerd theere<br />
wellarganized people only after damming up<br />
and changing the course of the rivers that<br />
descended to the coastal plains. Weakened by<br />
the lack of food and water, the Chimas were<br />
defeated, taken captive and their city left<br />
almost abandoned. When the conquistadors<br />
arrived some 130 years later Chan-CMn was<br />
already a desolate city. Now 'the glory of its<br />
Inhabitant$ is all but forgotten. Their great<br />
city is a dust-blown ruin. Standing here, orqe<br />
is again impressed with the fact that of<br />
all man's efforts there is only one kind of<br />
wealth that remains, and that that is a wealth<br />
that Is within the reach of all. It is the wealth<br />
that <strong>com</strong>es from serving the true God, the<br />
great Creator, Jehovah. Thus we are again<br />
reminded that Hb rewards, not human ac<strong>com</strong>-<br />
plishments, are the only things that remain<br />
permanent and sure.
British Columbia; U s Angeles,<br />
California; Dallas, Texas, and<br />
New York, New York.<br />
What their religion gives<br />
them makes the witnesses the<br />
happiest people on the face of<br />
the earth. Thus one Ferguson,<br />
writing in the conservative Lon-<br />
don Observer, Sunday, July 31,<br />
<strong>1955</strong>, said among other things<br />
about them: "It is the youth of<br />
the participants, a11 of whom are, by their<br />
own rules, ordained ministers, which strikes<br />
one so forcibly. . . . The second is their order-<br />
tidiness, a characteristic which<br />
has ken <strong>com</strong>mented on with astonishment<br />
by the American press, in view of a recent<br />
convention in New York. Finally, one is<br />
impressed by their good humour and good<br />
IT WAS 1953. Tens of thousands Of nature, which seem somewhat at adds with<br />
Jehovah's witnesses were pouring forth their rather terrifying beliefs,,,<br />
from Yankee Stadium at the close of the<br />
third day of their New WorId Society as- Kaorr's and the<br />
sembly, when a friendly police officer said<br />
counsel presented at the<br />
to a witness: "You people are just kidding<br />
Kingdom,, assemblies was<br />
youelves when you think that of you<br />
designed to give Jehovah?s wifnesses a betcan<br />
<strong>com</strong>e together in one place such as this.<br />
to be too big for ter appreciation of what is required of<br />
that. he next time you'll have to have<br />
one convention on the West Coast and one<br />
here in the East."<br />
Well, had he been present at the closing<br />
session of that New World Society assembIy<br />
he doubtless would have smiled, for<br />
he would have heard the president of the<br />
Watch Tower Society, Nathan H. fCnorr,<br />
say just that, only instead of two he told<br />
of a whole series of conventions to be held<br />
in the United States, Canada and Europe<br />
during the summer of <strong>1955</strong>; thirteen, in<br />
fact, it proved to be. (A number, incidentally,<br />
indicating that Jehovah's witnesses<br />
are not at all superstitious.) The first five<br />
of these "Triumphant Kingdom" assemblies<br />
were held in the United States and<br />
Canada, at Chicago, Illinois; Vancouver,
them in the way of Bible study, gospel<br />
preaching and Christian conduct; to stimu-<br />
late them to better and more activity, and<br />
to strengthen their faith, brighten their<br />
hope and increase their love. Lasting from<br />
Wednesday through Sunday, the five as-<br />
semblies held in the United States and<br />
Canada were similar in content. In fact,<br />
except for certain extemporaneous re-<br />
marks by the president and the vice-<br />
president, all the addresses were from man-<br />
uscripts especially prepared by the Society.<br />
Forenoons, except for Sunday, were given<br />
over to preaching publicly and from house<br />
to house, and in each city a tremendous<br />
witness was given. The very wearing of<br />
their bright-red and yellow identification<br />
badges resulted in their witnessing every<br />
time they went on the streets. On one<br />
morning, generally Friday, a mass baptism<br />
was held.<br />
"Triumphant Kingdom" was the theme<br />
and never did assemblies of the witnesses<br />
have a more confident ring. This was es-<br />
pecially true of the five discourses the pres-<br />
ident delivered, which were climaxed by<br />
the release of a new publication. On the<br />
very first day of the assemblies Volume I1<br />
released at the end of the stirring keynote<br />
address, "The Triumphant Message of 'The<br />
Kingdom.'" Among the telling points he<br />
made in that discourse was that the King-<br />
dom message of Matthew 24:14 refers ex-<br />
clusively to the good news of God's king-<br />
dom established in 1914.<br />
On the second day of the assembly the<br />
president thrilled his listeners when he re-<br />
leased the 384-page ministerial training<br />
manual Qualified to Be Ministers, a book<br />
full of valuable instruction for every fea-<br />
ture of the Christian ministry. In the dis-<br />
course that led up to this release he<br />
showed, among many other things, just<br />
what are the Scriptural qualifications for<br />
ministers and that the best proof of one's<br />
ordination is the result of one's preach-<br />
ing, human "letters of re<strong>com</strong>mendation."<br />
On Friday evening, the third day, in the<br />
talk "Triumphant over Wicked Spirit Forc-<br />
es," N. H. Knorr highlighted the danger<br />
that spiritism presents and exposed its un-<br />
scriptural premise of survival after death.<br />
At the close of his remarks he released an-<br />
other greatly appreciated new publication,<br />
the 96-page booklet What Do the Scrip-<br />
DECEMBER 2 , <strong>1955</strong> 17
Eram sap AboeGt "lg96witJd Aftm Death"?<br />
On Saturday Knorr again gave the<br />
assembled wibresses cause for keen delight<br />
with the release of another valuable Bible<br />
study aid, the 384page beautifully bound<br />
book You May Survive Armageddon into<br />
W's New World, This came at the end of<br />
his powerful talk "Jehovah Is in His Holy<br />
Temple," fn which he showed that since<br />
1918 Jehovah is at his temple judging and<br />
that the world's turmoil is due to its failure<br />
to keep silent before him in respectful<br />
mgnitlon of that fact.<br />
Sunday saw the climax of the assemblies<br />
with the public talk "World Conquest Soon<br />
--by God's Kingdom," which in each case<br />
was preceded by a very fine musical pro-<br />
gram presented by the convention orches-<br />
tras. With rapt attention and keen delight<br />
the audience foUowd the speaker and ap-<br />
plauded time and again as he pointed out<br />
the weakness of a coexistence based on fear<br />
and showed why God's kingdom must con-<br />
quer, how it will do so and why it will be<br />
soon. At the conclusion a printed copy of<br />
the speech was distributed to all, making<br />
the fifth release of the assemblies.<br />
About an hour later Knorr gave the<br />
doshg remarks in an extemporaneous,<br />
heart-to-heart talk. Especially did he warn<br />
of the two-pronged attack of Satan, m the<br />
one hand persecution, and on the other<br />
temptations to worldliness and the snare of<br />
materialism. His relating of a tremendous<br />
building program, with costs running into<br />
the millions, brought the conventions to a<br />
close on a high pitch of enthusiasm.<br />
Other Program Features<br />
Ac<strong>com</strong>panying N. H. Knorr to each of<br />
the five assemblies were the vice-president,<br />
F. W. Franz, and M. G. Henschel, one of<br />
the board of dirtxtom and the president's<br />
secretary. Among the talks that Franz<br />
gave was "Avoiding the Wine Press of<br />
God's Wrath," in which he showed that<br />
God's wrath is <strong>com</strong>ing upon Christendom<br />
because of its spilling innocent blood and<br />
that to avoid the wWIm press of Armageddon<br />
one must exercise faith in Christ's<br />
blood and associate with the New World<br />
society. Also "Cautious as Serpents Among<br />
Wolves," wherein he enunciated the princlple<br />
of war strategy that justified the use<br />
of fact-hiding by God's servants in ancient<br />
times.<br />
Among the talks Henschel gave were "Be<br />
Filled with Accurate Knowledge" and<br />
"Guard Your Christian Trust." In these<br />
talks the importance of not just knowledge<br />
but accurate knowledge and what a great<br />
trust the Christian ministry is were kindly<br />
yet forcibly brought home to the listeners.<br />
Other speakers discussed the need of improving<br />
one's ministry and the qesirability<br />
of the goal of the full-time minishy, Xihing<br />
it to a gift of precious jewels to be had<br />
for the asking.<br />
The need of Christian ministers of Jehovah<br />
to be well informed was stressed in<br />
such talks as "Your Personal Study," and,<br />
to use a 'metaphor, to be good soldiers in<br />
Jehovah's army they were urged to keep<br />
an "Waging the Right Warfare."<br />
Nor was Christian conduct overlooked.<br />
How youths can avoid delinquency by giving<br />
heed to God's Wd was shown jn<br />
"Youth's Place in the New World Society,''<br />
and why God's Word lays so much stress<br />
an sexual morality and how we can keep<br />
dean were brought home in "Christian<br />
Worship and Preservation of Virtue." The<br />
two &lks castigating gossiping were especially<br />
enjoyed. Clearly they showed the<br />
harm gossip does.<br />
The need of keeping active and the value<br />
of work were stressed repeatedly, one of<br />
such talks being "Activity and Life versus<br />
Inactivity and Death." The need also for<br />
showing genuine hospitality and the many<br />
different ways it can be shown were<br />
AWAKE!
such instance her deceit was discovered<br />
and she was threatened with prison by the<br />
disgnmtJled clients unless she r ebed her<br />
fee, which she did.<br />
This incident caused her to think more<br />
seriously ahut what her two brothers,<br />
who were Jehovah's witnesses, were telling<br />
her. One of the things that helped to con-<br />
vince her that Jehovah's witnesses were<br />
the only true Christians was the fact that,<br />
while people Erom many different denomi-<br />
nations came to her for advice, not one of<br />
Jehovah's witnesses ever did. Among those<br />
seeking her aid was a Methodist minister<br />
who wanted a charm by which he could in-<br />
fluehce his members not to leave the<br />
church! She prepared a most foul concoc-<br />
tion, which he eagerly drank. One day she<br />
nquested that a Bible study be conducted<br />
with her, and after several studies she<br />
was convinced that Jehovah's witnesses<br />
were telling the people the truth. So one<br />
night she gathered her idols and fetishes<br />
and dumped them into a pit. She is now<br />
serving Jehovah.<br />
Two assemblies were held, one at Kofo-<br />
ridua and the other at Konongo. For these,<br />
large booths were built consisting of palm-<br />
tree frond mfs supported by bamboo poles<br />
twelve feet high. Planks, set on concrete<br />
blocks, formed the seats, The open-air set-<br />
ting on the grassy plains was very pleasant,<br />
Attendances: ktween three and four thou-<br />
sand.<br />
At one assembly a chief together with<br />
his elders attended the public meeting. His<br />
state umbrella added prestige to the assem-<br />
bly, in the eyes of the Africans. Many<br />
chiefs now subscribe for Awake! magazine<br />
because of its honesty and educational<br />
me.<br />
Assembly at Umuagu, Nigeria<br />
Nigeria is about one eighth the size of<br />
the United States and boasts a population<br />
of twenty-five million. Like the Gold Coast,<br />
it is beset with juju worship and the people<br />
live in dread of the demons. Some eighteen<br />
thousand witne~~ses are active there and<br />
these are highly respected because of their<br />
honesty and integrity.<br />
Their fearless sWd against the ju jus has<br />
encouraged others likewise to resist them.<br />
Thus in a certain town where two hundred<br />
witnesses lived, a juju priest demanded the<br />
body of any woman dying in childbirth. He<br />
cut up the body in smaU pieces and then<br />
threw these in the "bush." From the bereaved<br />
ones he would collect $140 plus a<br />
bottle of gin. One of Jehovah's witnesses<br />
died in chiIdbirth. The jujh priest d+<br />
manded the body, but the witness= refused<br />
to surrender it, being determined to<br />
give it a decent Christian burial. He<br />
stormed and threatened, but against two<br />
hundred witnesses he could do nothing.<br />
Shortly thereafter a woman died in childbirth<br />
who was not a witness. Her friends,<br />
however, remembering the case of the witnesses,<br />
defied the juju priest. Then others<br />
did likewise and before long the juju<br />
priest's hold on the people was broken.<br />
Himself losing faith in his juju, he eventually<br />
turned to Jehovah, the true Sovereign<br />
Power.<br />
As Jehovah's witnesses expand their<br />
ministry they find many persons of gocd<br />
will who are thirsting for the truth. In one<br />
town two full-time ministers found that<br />
the peopIe could speak neither English nor<br />
Ibo. However, in calling on the chief they<br />
found not only that he could speak fio but<br />
that he was of such good will that he<br />
asked : "Would you like me to go with ypu<br />
from house to house and interpret for<br />
you?" He did, and arranged for his son<br />
to take his place the next day as he bad to<br />
hold court. Another person of good will<br />
was found who understood Ibo and so both<br />
ministers had an interpreter. The two ministers<br />
stayed a week, giving public lectures<br />
once or twice each day. The headmaster of<br />
AWAKE!
the Methodist school amged for th- to<br />
address his various clmes.<br />
But mt all the reIigSous leaders were so<br />
co-operative. In Umkabia the town elders<br />
gave per,dssion to have the Methodist<br />
school's playing field used for an assembly<br />
site, but the clergyman vetoed it. So plans<br />
were made to hold the assembly in the<br />
nearby town of Umuagu. Here again the<br />
school <strong>com</strong>mittee and the town elders ap-<br />
proved the request. Upon noting this the<br />
clergyman from Umkabia tried to influ-<br />
ence them to cancel it but failed. So he hur-<br />
ried to the Methodist bishop, who wrote<br />
the school <strong>com</strong>mittee a letter attacking the<br />
witnases and warming them that if they<br />
allowed the witnesses to use their school's<br />
field for the assembly he would close their<br />
school.<br />
While the chief and town elders were de-<br />
bating what to do the Society's representa-<br />
tive asked to be heard. He pointed out<br />
what good the assembly would ac<strong>com</strong>plish<br />
and how peaceful Jehovah's witnesses were,<br />
both in their private lives and at assem-<br />
blies, where members of the various tribes<br />
never fight one another. After this he sug-<br />
gested having the assembly's booth, which<br />
had been b@It on the school's field by the<br />
witnesses, moved to a suitable place in the<br />
square. Not only did the chief and the town<br />
elders approve of this but one chief, two<br />
counselors, ten elders together with eighty-<br />
six villagers volunteered to move the booth.<br />
They did this in one day and refused to Iet<br />
the witnesses help, saying that the wit-<br />
nesses had worked hard enough, erecting<br />
it in the first place. They were given the<br />
plan and measurements and the job was<br />
done in peace and harmony.<br />
Although they were warned by their<br />
clergyman that all attending the witness<br />
assembly would be punished, and although<br />
he arranged for a big church <strong>com</strong>mqion<br />
at the same time that the talk on baptism<br />
DECEMBER 28, <strong>1955</strong><br />
was given, 676 were in attendance for it.<br />
In gohg from Rouse t~ house the witnm<br />
found many that were glad to wel<strong>com</strong>e<br />
them. More than 1,460 came to hem the<br />
public lecture, including the chief, the town<br />
elders, counselors, schoolteacha and<br />
many church members.<br />
District Arrsembg at Ibadan<br />
Xhadan, fourth-larg-t city in all Africa,<br />
was the' location chosen for a Nigerian<br />
district assembly. The department of edu-<br />
cation put their equipment at the disposal<br />
of the witnesses. The large assembly both<br />
as well as the cafeteria was constructed on<br />
the playing field, with adjacent school-<br />
rooms being used for assembly administra-<br />
tion and dormitories. A beautiful platform<br />
painted in pastel shades to blend with the<br />
surrouwldings was built and painted by one<br />
of the European missionaries.<br />
Over 8,000 attended the Sunday morn-<br />
ing meetings and, in spite of aH the holiday<br />
celebrations, upward of a thousand mom<br />
came to hear the public lecture.<br />
And what a responsive audience these"<br />
Nigerian witnesws are! They were a Very<br />
part of the speaker. When he asked a<br />
rhetorical question the audience answered<br />
it as one man. It agreed loudly %nd em-<br />
phatically to questions asking for an<br />
affirmative response. Familiar Bible quo-<br />
tations they <strong>com</strong>pleted for the speaker.<br />
Contact between speaker and audience is<br />
perfect: here. They are bursting to learn,<br />
enthusiastic and uninhibited.<br />
Truly, West Africa is a very interesting<br />
part of the world. Today Jehovah God is<br />
having a New World society fomed that<br />
is to serve as a nucleus for his "new earth"<br />
to be established after Armageddon wipes<br />
out this present wicked system of things.<br />
That New World society is being' formed<br />
in all the inhabited earth, including West<br />
Africa.
authority over a man, but to h in silence.<br />
For Adam was formcd first, then Eve."<br />
"In like manner, you wives, he in subjection<br />
to yov* own husbands." "For so, t ~ ,<br />
Should Women Preachers<br />
fomerly the holy women who were hoping<br />
in God used to adorn thcmselvcs, sabjectjfig<br />
themselves to their own husbandr, as<br />
Teach Men?<br />
Sarah usd to ohey Abraham, caHing hirl<br />
'lord'.'-1 Timothy 2:ll-14; 1 P&r :):I,<br />
should preach from<br />
5, 6, Ntw Wwld Trans.<br />
The apostles were aware of women "miristers"<br />
or prophett!sses among Gtd's PCple<br />
Jsracl. So th~y faced fzcts when they<br />
undertook to discuss this nidfter. Miriam<br />
the o1der sister tu Aaron and Moses, led Iht.<br />
worceg in singing. To unfaithful Israei JJhovah<br />
declared : "I scnt before thcc Most?s.<br />
hmn, and Miriam." Many years later God<br />
app~ovd of Debra h, of the tribe of Ephrziim,<br />
of being a judge and a prophetess. 111<br />
Since man has not set the order of things<br />
in the univ~rw jt Is not left to him lo decide<br />
on therr arrangement. God is resymnsible<br />
for their order. Therttfortl, it is up to<br />
King Josiah's day there was the prophetess<br />
Tltild3h for him to consult. At the time ihat<br />
.Tcsus was hrn, there was the aged prophetess<br />
named Anna. Tn her cighty-fourth<br />
God to dwide. "Now Gcd has set the members<br />
in the M y , each one of tht?m, j:ast<br />
yenr she was prjvikgprl tn st?e the babe<br />
Jesus and utter prophecy. At Pet? tecost<br />
as he plead." And what has pleased Cod A.3.33, the spirit of God came dawn upon<br />
should nlso pIea* ~ts, shou:d it nut? IIis men and women alike and they spoke with<br />
d&ions are ulweys right, just and true.<br />
To folbw them is wisdom, rmulting in illtongues<br />
and t!xp:aind God's will to their<br />
listcn~rs, Tke four virgin dnughrcrs of<br />
creased hnefils to us, anti hurlor imd<br />
praise to God.--i Uurintnians 12: 18, h;m:<br />
World Tram.; Dvuturonomy 32:4.<br />
P~ilip th~! evangthjist arc mmtior-ed as<br />
prophesying zs Iiite as twenty-thrt!e years<br />
aft~r k'en:ecost. So what man cc~uld right-<br />
By the very ordw of creatron that God fully liix~der women from preachinz (11%<br />
PoHow~l when cr~ating lhc. human 1 lair*, prophesyix~g or ~xplaining [id's will at:man<br />
ruld over woman. The man was first. cording to his Wcrd if the holy spirit so<br />
He had the psition ahead. Also. he wiis irn[wls them'! It was il case, not of forbidmade<br />
the stronger or the two ~
learn something, let them question their<br />
husbands at home, for it is disgraceful for<br />
a woman to speak in a congregation."<br />
-Exodus 15:20, 21; Micah 6:4; Judges<br />
4: 4-14; 5: 1-31; 2 Kings 22:14; 2 Chronicles<br />
34:22; 1 Corinthians 14:33-35, New World<br />
Trans.<br />
To his twelve apostles and other mature<br />
men Jesus Christ measured out the priv-<br />
ilege and responsibility of acting as teach-<br />
ers inside 'the congregation. He withheld<br />
this gracious gift from the women believ-<br />
ers, so that the apostle Paul justly said:<br />
"I do not permit a woman to teach, or to<br />
exercise authority over a man, but to be in<br />
silence." But was there to be absolute<br />
silence on the part of the women at the<br />
congregational meeting, not even joining<br />
in the singing of songs or asking or an-<br />
swering questions on which a person's<br />
faith and understanding are to be ex-<br />
pressed? No! But women were to learn in<br />
silence in the sene of not debating there<br />
with the men, challenging them and get-<br />
ting into a dispute and causing wrangIing<br />
to break out, belitatling the man's appointed<br />
position. If women wanted to raise ques-<br />
tions against what male Christians had<br />
said at meeting, they should wait till they<br />
got home and then discuss the matters<br />
privately with the adult male members of<br />
their families. This public restriction was<br />
not based upon some social custom that<br />
was in fashion. Rather it was based on<br />
God's expressed law and the procedure<br />
that God followed. The spirit operated<br />
theocratically and the women who ex-<br />
pressed themselves under inspiration of<br />
the spirit should show regard for the theo-<br />
cratic arrangement.-1 Timothy 2:12,<br />
New Warld Trans.; Genesis 3:16.<br />
In not trying to teach Christian men at<br />
the congregational meetings and not dic-<br />
tating to them, Christian women safely<br />
remember that the head of the man is<br />
Christ and the head of Christ is God.<br />
Hence if man in the congregation repre-<br />
sents the likeness and supremacy of God,<br />
then the woman should theocratically re-<br />
spect what he represents. She should not<br />
try to rearrange the divihe setup and try<br />
to teach the man of God.-1 Corinthians<br />
11 :3, 7-10, New World Trans,<br />
Does this mean that women cannot be<br />
ministers? No, for Paul wrote: "I re<strong>com</strong>-<br />
mend to you Phoebe our sister, w b irs a<br />
minister of the congregation which is in<br />
Cenchreae. '* "Give my greetings to Prisca<br />
and Aquila my fellow workers in Christ<br />
Jesus." "Greet Tryphaena and Tryphosa,<br />
who have worked hard in the Lurd."<br />
Doubtless, the service of these women as<br />
ministers of God and that of Phoebe in-<br />
cluded more than such helpful items as<br />
doing washing, laundering, preparing<br />
meals, etc., for the male ministers of God.<br />
It included giving verbd witness concern-<br />
ing God's kingdom to those outside the<br />
church. In thus prophesying they were, in<br />
the highest sense, ministers of God. But<br />
never did they exercise authority over<br />
men.-Romans 16: 1-4, 6, 12, New WmM<br />
Trans.<br />
In the first century women did not keep<br />
silent in the church when God's spirit<br />
moved them to prophesy. Today when an-<br />
swering questions, telling experiences and<br />
making demonstrations dedicated sisters<br />
are not teaching or trying to teach wd<br />
dictate to the men. If they are expressing<br />
themselves in accord with theocratic or-<br />
der and procedure, then the women are<br />
not teaching. It is God through his organ-<br />
ization that is doing so. The women merely<br />
use the spiritual provisions He makes for<br />
all his people and repeat what they have<br />
been taught. By showing proper modesty<br />
and submissiveness in the organization,<br />
Christian women will show real charm and<br />
will win respect of all the congregation and<br />
the blessing and approval of Jehovah God.<br />
-Joel 2: 28, 29; Acts 2: 1-18.
France,-finding herself fn an<br />
embarrassingIy odd situ&tion,<br />
also did an about-face, approv-<br />
ing the return of ben Youssef<br />
to the Moroccan throne.<br />
South Africa Bolts U.N.<br />
@ In October France walked<br />
out of the U.N. General Assem.<br />
hl y ; in November South Africa<br />
walked out. South Africa's<br />
break with the U.N. is based<br />
on the same assertion that<br />
France usd; namely, that the<br />
U.N.., contrary to its charter, is<br />
interfering with domestic af~<br />
fairs of a member state. The<br />
walkout came in protest:<br />
against continued U.N. inquir.<br />
ies into South Africa's race<br />
segregation policies. "After<br />
very serious consideration,"<br />
said the chairman of South<br />
Africa's delegation, "my gov-<br />
ernment has decided to recall<br />
the South African delegation<br />
and also the permanent repre-<br />
sentative to the United Na-<br />
tions."<br />
Ethiopia's New Constltutlon<br />
@ In all its 3,000 years as a<br />
nation, Ethiopia has never<br />
granted its people the right to<br />
vote. It appeared Chat Ethiopia<br />
would keep right on being one<br />
of the world's few remaining<br />
monarchies. But then Emperor<br />
Haile Selassie began a policy<br />
of liberalizing the monarchy.<br />
In November he took the big<br />
step: he promulgated a new<br />
constitution that will grant<br />
Ethiopians the right to vote<br />
for the flrst time. The consti-<br />
tution, which the emperor said<br />
was six years in preparation<br />
and "therefore no sirperffcf a1<br />
achievement," creates a lower<br />
house of parliament, a liberal<br />
bill of rights and provides for<br />
an independent judiciary. -The<br />
emperor will appoint judges<br />
and cabinet ministers; he will<br />
have an imperial veto over<br />
legislation. Although the biH of<br />
rights ensures full religious<br />
freedom, the constitution states<br />
that the Ethiopian Orthodox<br />
church is the state church.<br />
DECEMBER 2.2, <strong>1955</strong><br />
I8 Hat?<br />
@ Macao is a genhaula and<br />
two adjoWng f lad& at the<br />
mouth of the emton River<br />
about 35 miles below Hong<br />
Kong. It has been a Portuguese<br />
colony for four centuries.<br />
Though Chinese from the<br />
mainland have free access to<br />
Macao, apparently Peipfng is<br />
interested in more: in October<br />
Peiping broadcast a demand<br />
for Macao's return to Red<br />
China. The future oi the pic-<br />
turesque Portuguese settle-<br />
ment, observers believe, is<br />
none too bright.<br />
Moscow Sees Final Triumph<br />
@ The Communist hierarchy<br />
never fails, from time to time,<br />
lo inform the world that it has<br />
not forgotten its ultimate ob-<br />
jective: world domination. In<br />
November the Soviet Union re-<br />
iterated that its final triumph<br />
would <strong>com</strong>e during this cen-<br />
tury. On the thirty-eighth anni-<br />
versary of the &lsWvik reuo-<br />
lution, Lazar M. Kaganovich,<br />
the Kremlin's spokesman for<br />
the occasion, told the gather-<br />
ing In Moscow's Boishoi Thea-<br />
tre that Communist ideas are,<br />
spreading. On a Rower-decked<br />
stage the speaker stood under<br />
a huge medallion of Lenin and<br />
Stalin and a slogan that pm-<br />
clalmed: "Glory to the Com-<br />
munist party of the Soviet Un-<br />
ion." Said the speaker: "If the<br />
nineteenth century was a cen-<br />
tury of capitalism, the twenti.<br />
eth century is a century of the<br />
triumph of socialism and <strong>com</strong>-<br />
munism." Instead, the Biblc<br />
shows that this generation will<br />
see the anal destruction of<br />
<strong>com</strong>munism, together with all<br />
other forms of man-made gov-<br />
ernment, at Jehovah's war of<br />
Armageddon. After Christ the<br />
King smashes all nations with<br />
a "rod of iron," a11 glory forever<br />
will go t~) God.-Revelation<br />
19:15.<br />
Salm Tax Goes Kp<br />
@ The return of prosperity lu<br />
Britain has brought back that<br />
old bugaboo, inff ation. With<br />
full pay envelopes workers<br />
have been snatching up wares<br />
that Britain should be export.<br />
ing to pay for the raw mama1<br />
her industry needs, Several<br />
times this year Britain took<br />
measures to check fnflatfon-<br />
raising the central bank inter-<br />
est rate and tightenfng the<br />
terms on installment buying.<br />
Now Britain has tightened the<br />
January 8.<strong>1955</strong><br />
Pinball Craze Hlts Japan ............<br />
Index to Volume XXXVI of Azaake!<br />
Keeping the Muscles Healthy .... .<br />
3 Reli ion Where Money Is<br />
TWO False 'Books of Jasher' 20<br />
Do Bables Go to Heaven?. .......... 25<br />
Great Britaint ... 27<br />
Gambling-Does It Square<br />
&o object* .................................<br />
with Christianity? ... .......-.....<br />
The Amazln Antarctic .... ............. - 4 . Giiead's Twenty-fourth Class ....<br />
September 8, 1966<br />
Embattled formosa .. .....................<br />
May 8, <strong>1955</strong><br />
Religion on the Wide Screen ... .. 3<br />
The Keenest Noses in Nature ...... Ten Years of Peace? ...................... Ransoming the Human Race ........ 5<br />
The Clans of Scotland .. ... ... ......... Chrlstian Only in Name .. ............. Billy Graham "Saves'! Britaln .... 10<br />
Parsls. Followers of Zoroaster ... Voters Vindicate Judge Parrish .. The Costly Prison Faflure ............ 13<br />
A Shock for Sunday Worshipers' A Letter from Pans .. ....... ... ......... Plants Produce Evidence<br />
Italy? .. ............... .. ... .. .. ... .. ... ... The Marvelous Little Black Box<br />
AgalnSt Evolution 21<br />
Watehing the Worldt<br />
Aristippus-Apostle of Plrasure .. $.and Out of Hell* ........................<br />
POhiPb and Rlnod Transfusions<br />
Januarv 22. <strong>1955</strong><br />
The Fool Hath Said"* . . ... ...<br />
Praying with a flrron Purpow Pakistani ... .. ... . . . ... ... . . ... ...<br />
September 22. <strong>1955</strong><br />
Can Prlests Forglx-e gins'! .. ::. ..:' 4<br />
Eisenhower Book Controversy 3<br />
Made in Sheffleld . . ............ ... ... 9 May<br />
The Bible's Resurrection Hope ... 5<br />
Public Scandal Rorking Italy l? . . Crime Increases-<br />
Austria Free at a Price ................ 9<br />
Pearls from the Poor . . .. . . . ?1 Messiah thc Prince! . .<br />
Beauty Spot of Indonesia ...........". 17<br />
Every Day Is Sabbath Day' ... ... 25 Polar N~V'--~'--<br />
16aL1011 .. ... .... ........ Cuban Cathql!cs Divided<br />
Norway? .. . . . . . . . . . . . . . . . . . . . . 27 Laughter I s Good Medicine ... ... in worsnlp .......... 21<br />
Your Visit to Rome . . . ... .. Caring for Your Conscience ........ 25<br />
February 8. <strong>1955</strong><br />
Eoirurus the Materialist .. . .. Halt~t 27<br />
Art. \lr('artil)'s Mrthods<br />
Anu\vering Epicurean Argument' hame5 In Hea\en's Rook of Life* 29<br />
Cathoiir Idenlh? .. ..<br />
Society's Film in Sm~ltaeriandt ..<br />
Ponis nrrd Madnien for Christ 2<br />
October 8. <strong>1955</strong><br />
4 M~racle In Sand<br />
Is hloneg Your God? ........................ 3<br />
Behlnd the Schools Controbercy<br />
The One Source of Real Security 4<br />
The Smoke That Thunders<br />
Sun rower to the Rescue ................ 9<br />
Funeral ~u
THEY'RE<br />
ANCl ENT<br />
HiSTOlRY<br />
1956 YEARBOOK of JEHOVAH'S WITNESSES<br />
'p! This stitxulating account is rnore than a rlrere rsllection of fack<br />
and figures, though these are included in abundance. This annual rcport<br />
of Jehovah's witnesses is the living record of modern-day ministers<br />
following the primitive pattern of preaching-door to door, city<br />
to city, through jungle fastnesses and urban aEiIs, on the streets, in<br />
public parks, in the homes and native huts of people of good wi1Jspaking<br />
freely from the Bible of God's kingdom under Christ the<br />
only hope for men of all kinds. Read with interest the report of the<br />
<strong>1955</strong> service year tabuleted by co~ntries. See how obstacles have bwn<br />
over<strong>com</strong>e, pewcution met =d defeated! Thrill at the increase in<br />
numbers and activity of those praising Jehovah's nam! Share dm<br />
each day of 1956 in the daily *Scripture texts and <strong>com</strong>ments pmvidd<br />
for regular study. The cost? Only 50c postpaid.<br />
51 Obtain also the 1956 calendar c~lorfully IdlusU-ated to highli~ht<br />
t h yenr's ~ sewice text. Available now at 25c each, or five for S1.<br />
SEND TODAY!<br />
WATCHTOWER 11 7 ADAMS Sf. BROOKLYN 1, N.Y.<br />
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