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GAMBLING-DOES IT SQUARE<br />

WITH CHRISTIANITY?<br />

May the Christian gamble?<br />

Can gambling be turned to a good purpose?<br />

Embattled Formosa<br />

The Communist threat is overshadowed<br />

by an even greater peril<br />

The Keenest Noses in Nature<br />

Amazing facts about the sense of smell<br />

A Shock for Sundav Worshi~ers<br />

A<br />

Is the sun-god god?


name, and (51 gambling profits go to a<br />

worthy cause; so the end justifies the<br />

means. Are these justifications for gam-<br />

bling sound? Can they endure the error-<br />

destroying light of God's inspired Word,<br />

the Bible? It will be interesting to see.<br />

First, the lots men-<br />

tioned in the Bible.<br />

A careful reading of<br />

the Scriptures re-<br />

veals that no Iots<br />

were ever used by Je-<br />

hovah's people for<br />

pleasure or money-<br />

making purposes. No selfish gain was in-<br />

volved. No temples or priests were en-<br />

riched. Only when a serious matter had to<br />

be settled were lots used. It pleased Jeho-<br />

vah that lots be used to determine his will<br />

in a controversy. That seeking God's direc-<br />

tion was the purpose of the lots, Cad's Word<br />

declares: "The lot is cast into the lap; but<br />

the whole decision is of Jehovah.'' (Prov-<br />

erbs 16:33, Darby) Since no money or<br />

amusement was connected with the lots<br />

used by Jehovah's servants, the lots used<br />

by Israel and by the apostles cannot be<br />

used to justify gambling.<br />

Is Church Gambling Ineignificant?<br />

Some say that any talk about church<br />

gambIing is harping on trivialities, for<br />

such gambling, it is asserted, is small-time.<br />

In this regard a statement made by Life<br />

magazine a few. years ago is thought-<br />

stimulating. It said that more Americans<br />

risk money in church lotteries than in any<br />

other form of<br />

gambling! The<br />

news magazine<br />

Pathfinder, in its<br />

Throughout the world millions of' profars.d Chris-<br />

tians gnmbla dally. Many of them have asked<br />

questions about gambling, buf foo often they receive<br />

foggy answers. Is it true there Is nothing morally<br />

wrong in ~ambling? What doel the llght from God's<br />

Word rmvwl about gambllng w a money-mising<br />

practice for professed Christian organlzationr?<br />

issue of November 5,1952, said of bingo in<br />

just one country in Christendom, Ainerica :<br />

"Nobody knows how much money bingo<br />

absorbs annualIy but it must approach the<br />

stratospheric $1.6 billion [$1,600,000,000]<br />

wagered annually on the ponies." So nick-<br />

els and dimes count<br />

up. Many individual<br />

churches make gam-<br />

Ming an elephant-<br />

sized business. The<br />

, Glendale (Calif or-<br />

nia) News-Press has<br />

a coIumn "The Wor-<br />

ry Clinic'' by Dr. George W. Crane, a phy-<br />

sician. In the issue of May 28, 1954, Dr.<br />

Cmne wrote :<br />

"Our daughter Judy attended a church<br />

gambling party here in Chicago . . . Among<br />

other gambling devices in full swing was<br />

a mechanical game which operated as a<br />

horse race. The parishioners were to lay<br />

their bets on any one of five or six ponies.<br />

After all the money was down the cleric<br />

would tamper with the machine so the<br />

winner would be the horse on which the<br />

fewest bets had been made. The church<br />

took in over $2,000 that night, on this one<br />

item, for Judy was asked to help tally the<br />

money and wrap it in packages for deposit.<br />

And that horse racing gadget was just one<br />

of many other gambling devices."<br />

So church gambling is hardly small-time.<br />

But whether gambling is- large or small,<br />

whether it is "abused" or not, is really not<br />

the vital factor. It is principle. If gambling<br />

with nickels just -<br />

as much as with<br />

JANUARY 8, <strong>1955</strong> 5


HAVING @! r<br />

TROUBLE<br />

WITH<br />

t//<br />

NYLONS<br />

iD:<br />

*<br />

EMEMBER the good old days when<br />

R nylon stockings used to wear like iron?<br />

Every last pair of them seemed as if they<br />

vould be worn over and over again without<br />

ever wearing out. But gone are those good<br />

old days! Today's "supershcers" last only<br />

about half as long.<br />

What has happcncd to milady's nylons?<br />

Ever since the startling innovation was<br />

made availablc to the public in 1938, nylon<br />

hose have been improved steadily in construction,<br />

in fit and in sheer beauty. Gov-<br />

~rnment and industrial experts, who have<br />

the facts and figures from nylon tests and<br />

pxperaiments, state confidently that the<br />

"miracl~. fabric" is as strong as ever, if<br />

not stronger. Yet, in those reminiscent<br />

prewar years, nylon was advcrtiscd as<br />

having filaments as "strong as steel" and<br />

possessing the delicate "finish of a spider's<br />

n'cb." Advertisers today, however; are<br />

rather hesitant about tnaking similar<br />

claims.<br />

Statistics for the past two decades show<br />

that in the United States the Iadjes have<br />

been buying on an average per person one<br />

pair of nylon stockings ;s month. Why, this<br />

is scandalous! outrageous! Nylons should<br />

last twice as long! At Ieast so the ladies<br />

think. Behind this outrage, however, Iies<br />

one important fact, and that is that today's<br />

nylons are only about half as strong as they<br />

used to be with only half the wear-life to<br />

them. For this sad state of affairs, rnanu-<br />

facturers say, the ladies havc no one to<br />

Mame but themselves.<br />

Catering to female tastes for sheer,<br />

sheerer, supersheer and sheercst nylons,<br />

manufacturers have spent a fortune devel-<br />

oping stockings that are feather light,<br />

breathlessly thin, as soft as natural silk<br />

and as fleshlike in color as flesh itself. They<br />

have created hose for every <strong>com</strong>bination<br />

of ankle, calf and thigh measurements; a<br />

stocking to fit any leg. Particular attention<br />

has been devoted to designing nylons so<br />

that they make women's legs look nice<br />

-nice in themseIves and nice in reIation<br />

to her dress, her shoes and her entire cos-<br />

tume. But these added luxuries have <strong>com</strong>e<br />

at a greater cost-the cost of making thc<br />

stocking more fragile, thus more susceptible<br />

to snags and irritatjn~ lon, 0 runs.<br />

Like with all delicate and fragile items,<br />

their life can be extended by twating them<br />

very gently. The first sccrct of preserving<br />

a delicate hose is to get the right size and<br />

fit. The next thing is to wash it after each<br />

wearing to remove the soil and, more important,<br />

to restore it to its original shape.<br />

&'creme care should always bc taken when<br />

handling nylons. Hands and nails should<br />

be perfectly smooth, because a snag spoils<br />

the sleek appearance of the nylon stocking<br />

and all too often turns into a run. When<br />

washing or otherwise handling your nylons,<br />

check to see if you arc wearing a rinx<br />

that might cause a snag. It pays to be cautious.<br />

Also, a body lotion on rough legs and


feet will keep them smooth, thus decreas-<br />

ing the possibility d damaging'the hose<br />

when slipping them on. By following sim-<br />

ple rule8 for care, even the sheerest stock-<br />

ings will respond favorably with long<br />

wear-life.<br />

Ae Strong as Its Sheerest Link<br />

The naturd strength and'life of nylon<br />

hose are in its weight. A denier means the<br />

thickness of the yarn. It represents a "unit<br />

of measurement expressing the fineness of<br />

nylon in terms of weights in grams per<br />

9,000 meters of length." Gauge, on the<br />

other hand, means the distance between<br />

the knitk? Imps of the mesh and is ex-<br />

pressed in terms of number of loops. There-<br />

fore the lower the gauge and the lower the<br />

denier, the sheerer the stocking. A 40-<br />

denier nylon is appropriately referred to<br />

as a "sewice weight" nylon. Nurses, who<br />

areurn their feet a lot, very often wear as<br />

heavy as a 70-denier stocking. The sheerer<br />

the hose the shorter its wear-life. Prewar<br />

nylons were no sheerer than 40-denier. But<br />

today the popular hose is onIy 15denier.<br />

Naturally, then, women should not expect<br />

15- and 12denier hose to wear as long. In<br />

fact, they do well to wear half as long as<br />

did the prewar brand, because with each<br />

decrease in denier there is an increase in<br />

fragility and hence an enlarged possibility<br />

of encountering snags and m s, thus short-<br />

ening its wear-life.<br />

With these points in mind, the following<br />

quotation from the New York Tiws will<br />

help us to understand why there have been<br />

growing <strong>com</strong>plaints abut the life of ny-<br />

lons. "In 1947," says the Times, "17 per<br />

,cent of full-f ashf oned nylon hose produc-<br />

tion was 15-denier. In 1948, this percent-<br />

age had risen'to 35 per cent; in 1949 to 62;<br />

in 1950 to 74; in 1951 to 79; in 1952 to 81,<br />

and in 1953 to 88 per cent. The 1953 figure<br />

also includes the new 'sheerest' nylons,<br />

which are 12 and 10-denier. ifo or seam-<br />

less hose, 96 per cent of that pduction<br />

w~ Wnier in 1952." In other wod,<br />

when women began to forsake the 40- for<br />

the 15-denier stocking, their troubles be-<br />

gan. lt is all a matter of choice, which<br />

means either a heavier nylon with a longer<br />

wear-life or a sheerer nylon with a shorter<br />

wear-We. At the moment, there are no<br />

other alternatives.<br />

Maintaining Popularity<br />

What the women desire most is well in-<br />

dicated in last year's sales. More than two<br />

hundred times as many nylons were sold<br />

as the <strong>com</strong>bined total of rayon, cotton<br />

and silk stockings. The above-mentioned<br />

authority repdrts that "last year 50,334,631<br />

dozen pairs of full-fashioned nylcvls were<br />

produced in this country, and 6,271,393<br />

pairs of seamless nylons. This <strong>com</strong>pared<br />

with 148,574 dozen pairs of full-fashioned<br />

cottons, 11,715 dozen pairs of siIks and<br />

45,672 dozen pairs of rayons."<br />

But not all buyers are attractd by the<br />

sheerest stockings. The United States ar-<br />

my, navy and air force still order 40-denier<br />

nylons. The female recruits get only six<br />

pairs for a start. Even though she can ob-<br />

tain the regulation 40-denier nylon for 60<br />

cents a pair at a canteen, her preference<br />

for the sheerer nylon remains undisputed.<br />

So, to please the ladies, even the United<br />

States navy has weakened slightly, Ac-<br />

cording to Bess Furman, the navy is<br />

"changing its specifications from 40-denier,<br />

#-gauge (that means forty-five knitting<br />

needles each inch and a half) to 30-denier,<br />

51 gauge. The machines that make the 40-<br />

denier type are be<strong>com</strong>ing obsolete but the<br />

Navy, though told that weight makes all<br />

the difference, is hopeful that a few more<br />

threads will help make up the lodenier<br />

difference."<br />

How long women will go on insisting on<br />

supersheers is anybody's guess. Some hope-<br />

fuls predict the tide to shift to a heavier<br />

AWAKE!


AN you imagine a land buried in perpetual<br />

ice in most parts to a depth of 7,000 feet?<br />

Can you imagine a land with a summer<br />

temperature of about 12 degrees Fahrenheit<br />

below freezing point? Can you imagine a land<br />

where -whter temperatures may drop lower<br />

than 80 degres &low zero Fahrenheit? Such<br />

a land really does exist. And here is the sur-<br />

prise: it is a land area almost equal in size to<br />

the <strong>com</strong>bined areas of Australia and the Unit-<br />

ed States! Yet it i s the least known of the con-<br />

tinents of the world-Antarctica. For many<br />

generations this vast continent has Ared the<br />

imagination of exploring men. .<br />

The conthent of Antarctica itself is a<br />

roughly cjrcuIar land mass centered around<br />

the South Pole. At no point does it <strong>com</strong>e closer<br />

than 600 miles to any other land. Located some<br />

200 fwt above a plateau, which, in turn, is<br />

IO,OCW feet above sea level, is the South Pde.<br />

It is here that the thickest Iayers of ice are<br />

found.<br />

Q Temperatures in the Antarctic are colder<br />

than at any other part of the world, averaging<br />

five degrees colder than any corresponding<br />

latitude in the Arctic. Average wind velocity<br />

in the southern region has been recorded at<br />

50 miles an hour. But on several occasions<br />

Wnd has blown steadily for a considerable<br />

time at welj over 100 miles an hour! (Winds<br />

over 75 miles an hour are classifled as hurri.<br />

canes.) Such persistent winds are unheard 01<br />

in other parts of the world.<br />

B It almost seems as though this land set out<br />

to defy exploration. For the barriers pre-<br />

sented, as stated in Phillip G. Law's The Ant-<br />

arctica Toolay, are threefold: (1) Winds of<br />

gale and hurricane force; and after these have<br />

been weathered, (2) seas frozen to a depth of<br />

three to four feet, and then (3) the final but<br />

toughest barrier of all, land ice or glacier ice.<br />

This last is formed by ice moving over the po-<br />

lar plateau into the sea until large sections,<br />

sbmetimes 100 miles long and 60 or more feet<br />

high float free from the land. Some of this<br />

shelf ice, as it is called, has been known to<br />

extend 100 miles beyond the limits of the land.<br />

a It has been more than forty years ago that<br />

an Australian expedition has set foot on the<br />

Antarctic mainland. But on December 12,<br />

Amazing Antcvvtiecr<br />

1953, the "Kista Dan," a Danish papol vessel<br />

chartered by the Australian government<br />

headed ioward the land of many barriers. The<br />

purpose was to relieve teams of scientists al-<br />

ready established on Heard and Macquarie<br />

Islands in the Antarctic, and also to establish,<br />

if Possible, for the Arst time a permanent sta-<br />

fSon on the mainland ifself,<br />

Q The team of scientists who set out in the<br />

Kista Dan into a land of almost unknown<br />

qualities achieved their main objective by es-<br />

taldishinp a permanent camp on MacRobert,<br />

son Land. On February 11,1954, the Kista Dan<br />

was flnally brought into a deep flordlike har-<br />

bor. On February 13, the task of establishing<br />

the statlon began. Unloading operations pro-<br />

ceeded smoothly, but at any erne dlrrlng the<br />

operations a strong storm could have driven<br />

the ice between ship'and shore out to sea.<br />

Q The ice bearing the brunt of the work at<br />

the ship's side wae thinning, even sagging.<br />

Great risks had to be taken running weasels<br />

(tractorlike vehicles) over it during the con-<br />

cluding stages when It was only six inches<br />

thick. Temperatures were consistently 10 and<br />

I5 degrees below freezing. As the sea pamage<br />

in the ship's wake was freezing over more<br />

thickly each day, the passage had to be opened<br />

up again by taking the ship out to the open<br />

sea, about three miles away. For the next<br />

four days the weather was peffect with Ifght<br />

breezes and warm sunshine. Expedition mem-<br />

bers worked unflaggingly at assembling huts.<br />

On February 22 the afternoon was declared a<br />

half hdjday to permjt the wintering party to<br />

write letters before the ship's departure.<br />

4 The team of scientists were to be <strong>com</strong>plete-<br />

ly isolated for twelve months. No doubt<br />

the men expect to discover much and thus be<br />

able to shed light on many of the. mysteries<br />

that this frozen part of the world has held<br />

secret for so long. What they will discover,<br />

and what other secrets the great Creator of<br />

the amaajng Antarctje, Jehovah God, holds,<br />

man does not yet know. But no doubt there is<br />

a great deal to be learned now. And a further<br />

great storehouse of information regarding<br />

this strange land will be opened up in Jeho-<br />

vah's righteous new earth, for that new earth<br />

will also include the great, now-frozen land<br />

of the Antarctic,<br />

12 AWARE!


By " aw~kar"Qc0rrarprrrrdant la Jaman<br />

q Mi~~iy daggei- of eamnunlun lax the<br />

7F;qt turned from Korea to Ir~dnchma<br />

Now ll hrr m o d rgatlvxVX m~d 11"~eu to S ~J ~rke<br />

towandl Fo;"rrxrno%. 'l'k~cr questm of Amencan<br />

orcraned ~mlementhon eunap.9 ta the fam por.2 that. the war off 1~clr"1~eb nB already havas<br />

pctcrmrrosa rs a key Lxnk ad the nsland rlrg tts effec~ rm Charan);" scaprr~tal of '~'nirpm<br />

ebham that stixnds guard agnnrpnst the Corn- l%ey aay that the pmstdmd: 1s E%~lr~w<br />

ra~ur~xqt mnuarlilcmi1 of Chrvxa genrr-arv and admnnustnrato~"51 OF ilbr Rlty, and<br />

llrxk rrl thr J;~~at~-iCFkmawu.-Fo~mo~D.-~~~~-<br />

\urrormding Erxrmsc4l wrth palare Eavaritc~~<br />

apgarres cham ~rnd not orily wurald the who ale e!l-sarit& tn affaum cr6 gavtlrEmmt<br />

MPcrqtDs lrne of defense n the Or~crrb @rum- Pr~14ldePlia CXllii~~g 14 ~ L S O SIXETOIJIT~O~ by<br />

ble, but Ameraen" own fmnt Inare would slx-sln&a-haE naxrdlron nwtnwe Forrm~~M~i,<br />

retreat to 1anebr own SII~PPS Momov@r, or Ta~wanaesc. Concerning thme* Washirag-<br />

Amerilrab ~ mdkc tk' ~~~eM. he ton etrfumrurat~ JocepLr and Stewiurt Ahag<br />

ax~eparrrrbly d&nrs~& by bud1 ddeaf %vrote ""T~le Chanrng mglme themk<br />

Red l~o<strong>com</strong>bnas nl: Qucbnrtry, the fkqt rs far Icrm popurIsur Ucan ~b pro~@m&%<br />

t~latld-hop llna the chmr~"kzora of' ~ ~ elctrm ~ " The ~ Formosarrrs ~ never s sn6kd % Catlrc~\rt-<br />

nga:arnx sle~terl the Webb: t.0 the dnnf;er. alzg and has alrtny to corn(* to Fi(xrmosa. tm<br />

U;"crmmow as kmport;mt &tr&deg~@iuUy 1t fact, dPl@ Chlneso lo arrive dapelra* wew<br />

dlsa ha$ a po~latla~n nb over 8,000,000 met by annd mnsurria


in a modern world<br />

where old loyalties<br />

are apt to die ad<br />

the graciousness of<br />

other years gives<br />

way to speed and still more speed." SO<br />

claimed the Scottish Daily Mail when in-<br />

troducing a series of articles on the clan<br />

chiefs of Scotland in its issue of Febru-<br />

ary 13, 1954. Ironically, that day was the<br />

260th anniversary of the Massacre of Glen-<br />

coe, which resulted from clan treachery<br />

and has been described as the blackest deed<br />

in Scottish history.<br />

Scotland, home of the clans, is a land<br />

of great beauty and charm, with its hills<br />

and glens, lochs and streams. Named after<br />

the Scots who settled on the west coast in<br />

the sixth centuw, it was populated also<br />

by the Picts, the Britons and the Angles,<br />

as well as the Celts who had lived there<br />

since pre-Roman times. Geographically,<br />

Scotland may be divided into the Highlands<br />

and the Lowlands, and it was in the High-<br />

lands north of the rivers Clyde and Forth<br />

that the clan system originated and devel-<br />

oped.<br />

A clear picture of the development of the<br />

clan system in Scotland can be drawn only<br />

from the reign of Malcolm Canrnore in<br />

the early part of the eleventh century. Can-<br />

more introduced the feudal system of land<br />

tenure into Scotland. Under the Celtic sys-<br />

tem the land had belonged to a family<br />

branch within the tribe and was held by<br />

BY "Awakel" cclrmspondant the chief, but under feu-<br />

in Scotland dalisrn the king was the<br />

feudalis& in so far as it affected the &la-<br />

tionship between sovereign and chief but<br />

their own tenure of the land remained on<br />

the same footing as before. This fact, along<br />

with the new practice in Scotland of adopt-<br />

ing surnames, began to make clear the<br />

existence of clans.<br />

Because the clan system related to land<br />

tenure the clans were confined to IcaIities<br />

or districts, usually selected for ease of<br />

defense as well as suitability for residence<br />

and livelihood. The chief of the clan was<br />

responsible for governing the clan, distrib-<br />

uting the land and determining the differ-<br />

ences and disputes among the clansmen.<br />

In turn he was the object of their love and<br />

devotion and, by token of the bond of kin-<br />

ship, he <strong>com</strong>manded unquestioning oh-<br />

dience.<br />

Clan Feuds<br />

The clansmen's devotion to their chief<br />

impelled them to take the part of any clan<br />

member involved in a dispute with an out-<br />

sider, regardless of who was right. From<br />

this the hereditary clan feuds originated.<br />

An injury to one member of a clan by a,<br />

member of a different clan was an injury<br />

to the whole clan by the whole clan. Bitter<br />

feuds followed, sometimes resulting in iso-<br />

lated murders, sometimes in clan battles<br />

and wars. Stone monuments raiseh to <strong>com</strong>-<br />

memorate these battles served onIy to in-<br />

stigate further violence in succeeding gen-<br />

erations.<br />

JANUARY 8, <strong>1955</strong> 21


53 THE PARSIS, followers of zoroaster<br />

I<br />

HE Parsls (pronounced "PaPsees" are f 01lowers<br />

of the ancient prophet Zoroaster.<br />

Their religion may be summed up in six<br />

words, "Good words, good thoughts, good<br />

deeds." There are only about 100,000 of Parsis<br />

in the world. Originally they stem from Perda.<br />

But in 641 (AD.), when the Persian empire<br />

was overthrown by the Arabs, the Parsis<br />

fled for their Uves. After more than a hundred<br />

years of hiding and wandering, they finally<br />

found refuge in the land of India. The Hindu<br />

Rana cordially received them, and they were<br />

granted permission to stay if they would agree<br />

tb adopt the language of the country, the dress<br />

of the Indian, perform their marriage ceremonies<br />

at night, as was the Hindu custom, and<br />

wear no armor. To this the Parsis agreed.<br />

Today their cwtoms are simllar to those<br />

$. the Hindus. In Indla the Parsis progressed<br />

steadily in education and business, until today<br />

they are skilled in many arts and are the<br />

land's leading industrialists. At present they<br />

represent ohe of India's wealthiest religions.<br />

% When %master was born is uncertain.<br />

me say 1300 B.C., others give later dates.<br />

Hls mission as a prophet was "to guide the<br />

leaders of houses, streets, villages and towns" ,<br />

in the path of virtue. He taught that there is<br />

but one god existing from all eternity, who is<br />

almtghty, and from whom all good things i<br />

flaw; that this god alone was to be worshiped: 1<br />

that idolatry was blasphemy and brought only '<br />

dfsastrobs results, Zoroaster aIso believed that<br />

this god, being the very essence of all that is<br />

glorious and brightness, was best symbolized t<br />

by fire. t<br />

4 SO to Parsis flre is sacred and not to be ,<br />

polluted. Because they believe flre to be sa- i<br />

cred, they forbld members to smoke tobacco f<br />

or opium. Their places of worship are calkd<br />

fire-temples, and in them is eonfahed the sa- i<br />

cred Are fed by fuel such as sandalwood. In<br />

establishing a new fire-temple many cerern*<br />

nies are untiergone to have an acceptable fire.<br />

Great efforts are made to obtaln a Are started<br />

by Ughfning. One such Is contained In a ffre- t<br />

temple in Bombay. This Are was obtained by i<br />

a Parsi in Calcutta. Upon hearing of a burning i<br />

tree that had been struck by lightning some<br />

miles from Calcutta, the Parsi proceeded to<br />

the place and got a block of the burning tm.<br />

He kept #e fire alive several days, feeding jt<br />

with sandalwood and then arranged for its<br />

conveyance to Bombay.<br />

To the Par& the elements earth, fire and<br />

water are considered symbols of God; that is<br />

why they do not bury or cremate their dead.<br />

Funeral servlce of prayers and the burning of<br />

sandalwood over a flre is held, during which<br />

service the face of the deceased is exposed to<br />

a dog three or four times, The reason for this<br />

is believed to be to keep the evil spirits away<br />

from the deceased. The body is then taken to<br />

the "Tower of Silence," specially designed for<br />

this purpose. The body is stripped, exposed<br />

and soon denuded of the flesh by the vultures<br />

that always hover overhead. To some this may<br />

sound revolting, but Parsis ask: "Is it worse<br />

than having the insects of the earth do the<br />

same work?" They believe that vulrures are<br />

sent by God and that from a sanitary pint of<br />

view nothing couId be more nearly perfect.<br />

4 Parsis believe in doctrines that are similar<br />

to those of Christendom's religions. For ex-<br />

ample: They believe in the immortality of the<br />

soul, heaven, hell, purgatory, resurrection.<br />

They also Mieve that the earth was created<br />

in 365 days. divided into six unequal periods<br />

and at the end of each was a rest day. Heaven<br />

may be attained chiefly by good words, good<br />

thoughts, good deeds. Only those born to Parsi<br />

parents may be<strong>com</strong>e followers of Zoroaster.<br />

4 All Parsis wear the sudm (sacred sIeeve-<br />

less shirt made of line linen or cotton gauze),<br />

which is worn next to the skin, and the kushti<br />

(sacred cord made of 72 threads representing<br />

the 72 chapters of the sacred book of the Par-<br />

sis). The intestfture of the child with the su-<br />

dra and kushti takes place after he reaches<br />

the age of six years and three months. This is<br />

an occasion for giving gifts and great rejoic-<br />

ing, second only to the marriage celebrations.<br />

c, The city of Bombay, present home of the<br />

Parsis, kars good testimony of their "good<br />

deeds" in the form of hospitals, schools, pub-<br />

lic halls, art galleries, Darks and homes for<br />

Poorer Parsis. But their <strong>com</strong>munity still forms<br />

such a strong tie that none of them have yet<br />

desired to extend those "good deeds" to<br />

preaching Jehovah's established kingdom,<br />

though for many years they have kindly re-<br />

wived Its messengers.<br />

AWAKE!


ience: Two of Jehovah's witnesses called<br />

at the home of a yomg college student<br />

who marveled that ministers would call<br />

on him to talk about God's kingdom. His<br />

first words were, "Did the priests send<br />

you?" "No," was the reply. "Do you be-<br />

lieve in the priests that they are God's<br />

ministers?" "No," again. The young man's<br />

hrowl raised and a brief smile swept across<br />

his face. "Wait." He turned his head and<br />

shouted back into the house, "Mother,<br />

<strong>com</strong>e here! I have found someone with my<br />

ideas!" When she came to the door, he<br />

spoke out very seriousIy: "You know, I<br />

quit going to church because 1 have seen<br />

the corruption that goes on there. I am<br />

so gIad that you do not believe in the<br />

priests. But, tell me, why do you carry on<br />

this preaching work? Are you paid?" Je-<br />

hovah's witnesses explained that they<br />

were not paid, that they do their preach-<br />

ing even as did Jesus and his apostles,<br />

freely and voluntarily. "Fkmarkable!" said<br />

the young man. After a brief discussion<br />

an appointment was made to call agaitr,<br />

because, in the words of the young man,<br />

"I certainly want to be<strong>com</strong>e acquainted<br />

. What arguments try to justify church<br />

1<br />

.<br />

gambling? P. 4, fl4.<br />

j What kind of ganlblin~ otsypies the largest<br />

number of Americans? P. 5, 72.<br />

What rotten fruits gambiing produces?<br />

i P. 6, 74.<br />

What example church gambling sets for<br />

i<br />

.<br />

children? P. 7. vl.<br />

How to extend the life of nylon stockings?<br />

) P. 9, 75.<br />

? Why nyloil stockings dn not wear nearly<br />

so long as they once did? P, 10, 71.<br />

Which part of the worId is the coldest?<br />

i P. 12, v3.<br />

How Chinese Natio~iallst allthorities have<br />

shown disdain for religious freedom? P. 14,<br />

with this new religion." It is very possible<br />

that his ~~ for t ~~th wWil k satisfied<br />

now that he has be<strong>com</strong>e acquainted with<br />

Jehovah's ,witnesses.<br />

How badly people desire the truth and<br />

how tenaciousIy they will hang on to it<br />

is well exemplified in this case: A young<br />

woman received a hoklet from Jehovah's<br />

witnesses, read it, and was deeply interested<br />

in learning more. When the witness<br />

called on her she enthusiastically responded<br />

to an invitation to study the Bible. After<br />

a few Bible studies the young lady reveaIed<br />

parts of her body that were battered<br />

and bruised by her husband because<br />

he wsented her studying the Bible. This<br />

young woman, with ohin high, said: "I<br />

don't care what he does. I still want my Bible<br />

study." Now instead of studying in her<br />

home, they study in a park out of sight and<br />

mind of her husband.<br />

The missionary field in Christendom's<br />

heart is ripe for harvesting. Right in Rome<br />

people are in search of Christianity, and<br />

from all observations the good Shepherd<br />

is leading them out into the glorious light<br />

of truth.<br />

What excuse Furillusan authorities have<br />

giver1 for supprejsing the Bihle? P. 15, 76.<br />

What peril even greater tharl that uf co111munism<br />

now threatens Formosa? P. iG, t.1.<br />

How a mall leaves a trail cvcri through<br />

water? P. IS, n5.<br />

What animal car1 legally iderrtify a crimirial<br />

in a court of law? P. 19, ti.<br />

In what city a driver slap7 the side of his<br />

auto rather than honking his horn? P. 20, 72.<br />

I Why Parliament specitically banned the<br />

wearing of Scoftlsh tartans? P, 22, f6.<br />

Who the Parsis are, and why they came to<br />

India? P. 24, TI.<br />

Q Whether the hackgroultd of Suriday worship<br />

is Christia~~ or pagan? P. 26, 72.<br />

Whether f Re majority of Itxlians are satisfied<br />

with their religioii? P. 27, 73.<br />

28 AWAKE!


The McCarthy Censure<br />

@ Senator Joseph R. McCar-<br />

thy began his meteoric rise to<br />

notoriety early in 1950 when<br />

he declared that he had the<br />

names of 205 Communists in<br />

the State Department. (Later<br />

the figure was reduced to 57.)<br />

The Senator's provocative ca-<br />

reer reached a peak in 1954 on<br />

an altercation with the army<br />

that lasted 36 days. Indeed, for<br />

a whole year the U.S. Senate<br />

was more occupied with Mc-<br />

Carthy's conduct than with<br />

any other matter. When the<br />

Senate began debate on a mo-<br />

tion to censure McCarthy, he<br />

charged that he was being<br />

punished for his strong cam-<br />

paign against <strong>com</strong>munism. The<br />

procensure forces argued that<br />

the question of internal <strong>com</strong>-<br />

munism had nothing to do<br />

with the censure issue, that<br />

McCarthy was "on trial" for<br />

his behavior to the Senate. The<br />

climax to the long censure de-<br />

bate came 11213) when the<br />

Senate voted 67 to 22 to con-<br />

demn him. All 44 Democrats<br />

voted against McCarthy, so<br />

did one independent. The Re-<br />

publicans were evenly divided.<br />

The Senate's action condemned<br />

McCarthy for contempt of a.<br />

Senate Elections sub<strong>com</strong>mittee<br />

(hat investigated his conduct<br />

and Bnanclal affairs, for abuse<br />

of its members and for his in-<br />

sults to the Senate itself dur-<br />

ing the censure proceedings.<br />

Keen interest was widely man-<br />

JANUARY 8, <strong>1955</strong><br />

ifested in the McCarthy con-<br />

demnation: for it is only the<br />

fourth time in U.S. history that<br />

a senator has been so con-<br />

demned.<br />

The Reaction<br />

@ Following the condemna-<br />

tion of McCarthy came the re-<br />

action. Most newspapers ap-<br />

plauded the action. Some took<br />

,a difPerent attitude, such as<br />

the Dallas Newa, which wrote<br />

under the editorial heading<br />

"Happy Day for Reds": "This<br />

is a happy day for Communists<br />

and their fellow travelers in<br />

America. Senate censure of the<br />

one man who has done most b<br />

expose their web of treason<br />

within our Government gives<br />

them the green light. Let's<br />

hope the smell of red herrings<br />

will not rise to pollute our<br />

land." But the Milwaukee JOUP<br />

%a1 wrote editorially: "The<br />

censure had nothing to do with<br />

<strong>com</strong>munism or anti<strong>com</strong>mu-<br />

nism. . . . McCarthy deserves<br />

expulsion. He deserves it not<br />

only because he has offended<br />

the dignity of the Senate,<br />

but because of serious harm<br />

he has done this country and<br />

the help he has given the mas-<br />

ters of the Soviet." The St.<br />

Louis Post-Dispatch put it this<br />

way: "If this is a day to ap-<br />

plaud the Senate, it is also a<br />

day to lament that the Senate<br />

by inattention, by inaction, by<br />

fear and paralysis, allowed it-<br />

self to be put in a hole so deep<br />

that iW mildest m u m was<br />

to censure one of its own members."<br />

The New g~rk Times<br />

said pointedly: "The Senate of<br />

the United States ha^ done<br />

much to redeem itself fn the<br />

eyes of the American people<br />

. . . The contempt Mr. McCp<br />

thy has shown for the Senate,<br />

for the Constitution and for<br />

the basic rights of citizens of<br />

the United States was apparent<br />

to anyone willing to look!'<br />

Japan: The Premier Redgns<br />

@ When Japan was still at.<br />

war with the U.S., a farsighted<br />

man by the name of Shigem<br />

Yoshida laid the groundwork<br />

for a poIitical future in post-<br />

war Japan. He smuggled out<br />

of Japan a secret letter of sym-<br />

pathy for the U.S. By 1945 Yo-<br />

shida actlvely advocated peace<br />

negotiations through British<br />

channels. For this he was<br />

jailed. After Japan's surrender<br />

he was released and, as one of<br />

the few leading Japanese who<br />

was not on General MacAr-<br />

thur's list of wamongerers,<br />

Yoshida plunged successfully<br />

into political life. In 1946 he<br />

became premier and, except<br />

for two brief upsets, held con-<br />

trol of the government until<br />

December 7, That day he re-<br />

signed with his entire Cabinet.<br />

His exit from the political<br />

scene occurred just before a<br />

motion of nonconfidence was<br />

to have been presented by the<br />

Opposition in the House of<br />

Representatives. Yoshida's op<br />

ponents accused him of arro-<br />

gance and said he was too<br />

closely identified with Allied<br />

occupation to give Japan an<br />

independent policy. The pro-<br />

posed nonconfidence motion<br />

had accused Yoshida's regime<br />

of secret diplomacy, irrespon-<br />

sibiIity and scandal.<br />

The Provocative Speech<br />

@ Just a few days before Brit.<br />

ain's Sir Winston Churchill<br />

reached his eightieth birthday,<br />

he made a speech at Woodford<br />

that has a fair chance of be-<br />

<strong>com</strong>ing one of the most con.<br />

t.roversial in recent British


pnlitjeal history. In the @peech<br />

he =called that in May, 1445,<br />

he had ordqred Field Marshal<br />

Vhount Montgomery to stack<br />

captured German arms for ws-<br />

slble reissue to captured Ger-<br />

man llorceg In the event that<br />

thw prisoners had to be used<br />

ag'ainst the advancing Rus-<br />

sians. The impact was imme-<br />

dlate: bitter criticism. Even<br />

the Times of London eensured<br />

Sir Winston, saying that his<br />

remark was "unwise." The edi.<br />

torial also said that, though he<br />

saw the Russian danger in<br />

World War II "more clearly"<br />

than President Roosevelt had,<br />

the remark was still ill-timed,<br />

dnce it would not help to con-<br />

vince Russians that Western<br />

pwem were straightforward<br />

in their delaraths of pace<br />

today. Sir Winston apologized<br />

to the House of Commons. Yet<br />

the regercwisions continued as<br />

Herbert Mod~on, kader of<br />

the Labor party's dodnant<br />

rlght wlng, attacked Sir Win-<br />

ston's "clumsy and mischievous<br />

piece of exhibitionism" and<br />

said that the prime minister<br />

might consider resignatioh "in<br />

the public interest!'<br />

Momow: "Comrade Titoy'<br />

@ For more than half a dec-<br />

ade Marshal Tito of Yugo~la-<br />

vla has been vilified by the<br />

Kremlin with such epithets as<br />

"fascist dog," "capitaUst spy"<br />

and "traitor Tito." But in Mos-<br />

cow Kremtln leaders did an<br />

about-face fllfZ8l; they raised<br />

their glasses to toast "Comrade<br />

Tito." And Communist First<br />

Secretary Nikita S. Khrush-<br />

chev remarked that "as both<br />

the Soviet Union and Yugo-<br />

slavia followed the teachings<br />

of Mam and Lenh there was<br />

no need for them to disagree."<br />

How did Tito feel about the<br />

Kremlin's change of attitude?<br />

A statement by Tito indicated<br />

tht he had too good a mem-<br />

ory and was too expehenced a<br />

Man Illau: DecUng Foptunen<br />

9 Last April Britain gave<br />

Kenya's African8 an haeased<br />

voice ln local government. The<br />

effect, according to one of<br />

Kenya's top political figures,<br />

Michael Bldell, was that the<br />

Mau Wau fortunes were on the<br />

decline. Surrenders had jumped<br />

from two a week in May to<br />

twenty-five a week in Novem-<br />

ber. But some 6,000 Mau Mau<br />

still roamed Kenya's jungles.<br />

In spite of this Blundell said:<br />

"We must expect sporadic out-<br />

breaks, but the end is in no<br />

doubt at all!' Even the flndfng<br />

of the body-of Amadel Gray<br />

Leakey, friend and tribal<br />

"blood brother" of the Kikuyu<br />

since his youth, did not damp-<br />

en Kenya's optimism. Leakey's<br />

body was found some five<br />

miles from his lonely farm.<br />

His death was a ghastly one:<br />

he had been tortured, buried<br />

alive and then left as prey for<br />

wild animals. A captured Ki-<br />

kuyu witch woman Ied police to<br />

Leakey's gruesome grave. She<br />

told police that he bad been<br />

made a human sacrifice in the<br />

hope that his death wuuld rp<br />

verse the declining fortunes of<br />

the Mau Mau.<br />

"The Father of the A-Bomb"<br />

@ Many men have flgured<br />

prominently in ushedng in the<br />

atomic age. But of them a11<br />

Dr. Enrico Fermi, Italian-born<br />

physicist who fled Mussolini's<br />

Italy in 1938, was regarded as<br />

most fully meriting the title of<br />

"the father of the atomic<br />

bomb." On November 28 the<br />

53-year-old Nobel prtze winner<br />

died of cancer. His death came<br />

just a few d~ys after he had<br />

been named recipient of a specia1<br />

$25,000 award for Rls work<br />

as architect of the A-bomb. It<br />

was Dr. Ferrni's epoch-making<br />

experiments at the Unjversjiy<br />

of Rome in 1934 that led direct.<br />

ly to the discovery of uranium<br />

ffssion, the basic principle underlying<br />

the atomic bomb.<br />

statesman to take MDSCOIV'S<br />

"Comrade Tito" seriously, no The ''CUmate of Fear"<br />

matter how many toasts the 8 A recent sumfey by the New<br />

Kremlin leaders drink to him. York Times dealt with an un-<br />

usual subject: the Russian lam<br />

guage. The survey showed that<br />

the study of the Russian lenguage<br />

ha^ dropped harply<br />

since 1950. At present only 183<br />

colleges offer courses. Many<br />

colleges have dropped their<br />

coumes because of IacB of enrollment.<br />

Why the dqop in in.<br />

terest ? The Tfmea explained<br />

that the language was dimcult<br />

and that there were not enough<br />

teachers, but then it spoke af<br />

the most Important cause: "a<br />

climate of fear on the campus."<br />

One professor said that<br />

"an interest in the Russian<br />

language or in Russian studies<br />

wouId fall under the rubric of<br />

subversion." Some students<br />

said their parents told them to<br />

stay away from anything that<br />

mjght de mem w ~ u<strong>com</strong>mu- t ~<br />

nism," no matter haw remotely.<br />

At the time the "climate<br />

of fear" was afrecting the Russian<br />

language, it was also af.<br />

fecting intercollegiate debating.<br />

The U.S. military academy<br />

at West Point and the naval<br />

academy at Annapolis'were to<br />

participate in intercollegiate<br />

contests on the subject of<br />

whether the U.S. should recog.<br />

nize Communist China. Military<br />

authorities refused to allow<br />

the students to debate.<br />

Naval omcials contended that<br />

to take the afflrmitive would be<br />

to uphold "the Communist<br />

philosophy and party line."<br />

Senator J. William Fulbright<br />

<strong>com</strong>mented on the matter: "I<br />

think they should be affowed<br />

to debate it. I think there's no<br />

great merlt in ignorance." And<br />

the New York Times (12/4)<br />

spoke of the "growing belief<br />

that study of an evil such as<br />

<strong>com</strong>munism itself, means in.<br />

fection from that evil." It added:<br />

"Thb kind of ostrich-like<br />

attitude can only harm the<br />

United States."<br />

For Bad Boy5:<br />

"A Good Beaiing"<br />

@ In 1772 Dr. Samuel Johnsm<br />

defended the use of the cane<br />

on bad boys, saying: "The dis-<br />

cipline of a school . . . must<br />

AWAKE!


e emarced till it overpowem<br />

temptation ; tlll rtubhrnness<br />

be<strong>com</strong>es -flexible." Xn I954<br />

(11/23) a famoua soldier agreed<br />

with Dr. Johnson. Speaking at<br />

Columbia University, Britain's<br />

Field MamhaI Viscount Mont-<br />

gomery said he endorsed the<br />

practice of 'kaning" unruIy<br />

boys. After deploring the pass-<br />

ing of corporal punhhment<br />

from schools, Lord Montgqm.<br />

ery said: "A boy cannot be ex-<br />

pected to Imagine intellectual-<br />

ly the misery and pain he has<br />

the power of irdicting on other<br />

people; he has no experience,<br />

no Imaginative capacity, to en-<br />

able him to do so. ... A good<br />

beating with a cane can have<br />

a remarkable sense of awaken-<br />

ing on the mind and conscience<br />

of a boy. Not to administer<br />

such chastisement in bad cases<br />

is fn effect a sort of cruel neg-<br />

I&,-.-' to the child and<br />

cruel to society."'-New York<br />

The8 Ill/24).<br />

Avalanohe on Fofiyama<br />

+ About 70 miles southwest of<br />

Tokyo is the celebrated sacred<br />

volcano of Japan, Fujiyama.<br />

Fuji, the highest mountain in<br />

Japan, rises in an ahnost per.<br />

fect symmetrical cone to a<br />

height of 12,395 feet. The<br />

mountain figures frequently in<br />

Japanese literature and art.<br />

On the slopes of this famous<br />

mountain an avalanche swept<br />

39 university students down its<br />

majestic slopes (11/29). menty-four<br />

students escaped, at<br />

least one was killed and 14<br />

were missing under tons of<br />

snow and snapped tree trunks.<br />

Japanese authorities said the'<br />

disaster was the worst in the<br />

history of Fujiyama.<br />

-<br />

M M b Inh Horns<br />

+ A mysterious explosion<br />

(X1/30) abut fHty miles southeast<br />

of Birmingham, Alabama,<br />

set off a search that involved<br />

three states. But the mystery<br />

was only heightened when re<br />

ports showed that no airplanes<br />

were missing. But the=<br />

was a clue to the explosion: a<br />

meteorite had crashed through<br />

the roof of the home of Mre.<br />

HewIett Hodges, injuring her<br />

slightly. A U.S. GeologIcaI Survey<br />

representative Identifled<br />

the object as a sulphide meteorite.<br />

An Alabama state geologist<br />

explained that a meteor<br />

ite had exploded and that a<br />

particle from it had Injured<br />

Mrs. Hodges. But the "particle"<br />

weighed nine pounds and<br />

smashed a three-fmt-wide hole<br />

in, the frame house ceiling.<br />

BIGGE R AND BETTER THAN EVER!<br />

The <strong>1955</strong> Yearbook of Jehovah's Witnesses contains a report<br />

that is bigger and better than ever. Covering 159 lands, it shows<br />

how upward of a half-million Christian ministers spent the amaz-<br />

ing number of 80,814,996 hours in proclaiming the good news of<br />

God's kingdom to people of all nations. The response was re-<br />

markable! The results breath-taking! The report must be read to<br />

be truly appreciated. You may now obtain a copy for only 50c.<br />

The <strong>1955</strong> calendar illustrates in full color the text for the year,<br />

besides giving Bible themes for each month on the date pad.<br />

Calendars are 2% each; five or more to one address at 20c apiece.<br />

WATCHTOWER 11 7 ADAM3 ST. BROOKLYN 1, N.Y. 4 1<br />

Pleage send me the 19% Yearbook of JeRomA'a Witsessea, for whlch Z enclose .....................<br />

Please send me .................... calendars, for which I enclose ...................<br />

(Number)<br />

Street and Number<br />

Name ................................................................................................... or Route and Box ................... . ................................................<br />

Clty ................................................. . .................................................. Zone No. ........ State ................................................................<br />

JANUARY 8, <strong>1955</strong> 31<br />

-


-is like a harp with<br />

many strings<br />

To yield harmonious resdts the Bible must ti studied properly.<br />

To read it is one thing! To understand it is quite another matter !<br />

Why not get real benefit from the time you spend with the Bible?<br />

The Watchtower magazjne .will pmve a fine aid to that end.<br />

Since it appears twice a month, it provides ample and varied<br />

material far helpful Bible examination. An abundance. of<br />

quotations and citations enables you to bring Bible truths<br />

together harmoniously, Give The Wutcht~~~ler a good try<br />

by subscribing for a year. With each new subscription<br />

three bookIets discussing outstanding Bible themes<br />

are given free. They will furnish you with an excellent<br />

start in gaining a better understanding of<br />

the Bible.<br />

WATCHTOWER 11I ADAMS ST. BROOKLYN I, H.Y<br />

LhcIosed ffnd $1.<br />

Please send me a year's subscription for The Wotchlower<br />

with three Bible bookled free.<br />

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AWAKE


THE MISSION OF THIS JOURNAL<br />

Nsws sources that are able to keep you awake to Che vital irawr<br />

of our timee muet: be unfettered by cenrrorship and selhh intereh.<br />

"Awakel" has no fettem. It reco nfies f&, faces fa&, b free .bo<br />

publish fact.. It is nd bound pofikieit(cal ambitions or obll ation.; 14 b<br />

unhsmpemd by advertisers w one toes must nbt: be tro 2 dm on; it is<br />

unprejdced by Craditional creeds. Thi~ journal kapa ihelf free that<br />

it may speak freely to you. But it does not abuse its freedom It<br />

maintains intedrity to truth.<br />

#Awake P' uuea the reQulw new6 channels, but 38 nat dependent on<br />

them Its own correspondents are on a1 continents, in tiares of nations.<br />

Prom +.tie four cornera of the earth their uncensored, on-the-scanea<br />

reports <strong>com</strong>e ta you through these columns. This journal's viewpoint<br />

is not: narrow, but is international. It is read in many nations, in many<br />

lanwatjes, by persons of all ages. Through its pages many fields of<br />

knowled* pass in review-Qovemment, <strong>com</strong>merce, religion, history,<br />

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foes and subtle dangers, to championing freedom for all, to <strong>com</strong>forting<br />

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delin uent world, reflecting sure hope for the establishment of a rightsow<br />

& ew World.<br />

Get acquainted with "AwakeI" Keep awake by readins "Awskel"<br />

Pnn~rsn~n SEMIMONTHLY BY<br />

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jarr old la well an new addrm.<br />

CON?:<br />

Praying with a Wrong Purpose 3<br />

Can Priests Forgive Sins? 4<br />

Confessionals Lead to Corruption 5<br />

Is Confession Christian? 6<br />

Made in SheMeld 9<br />

Too Big to Explode 11<br />

Went Alexandria 12<br />

Public Scandal Rocking Italy 13<br />

Hawaiian Vacation 17<br />

Marie Strikes a Foul Blow 20<br />

!. Act d March 3. 1B7D. Phtod In Q. 8, A<br />

ENTS<br />

Pearls from ttte Poor<br />

Mithraism in Christendom's Churches<br />

Horror Story Terrifies Children<br />

Hazel Hits Haiti<br />

"Your Word Is Truth"<br />

Every Day Is Sabbath Day<br />

Jehovah's Witnesses Preach in All<br />

the Earth-Noway<br />

Do You Know?<br />

Watching the World


Eo the laws of nature, we do not know<br />

which seeds will spmt? Says the Bible:<br />

"Early abroad, to $ow thy seed, and let<br />

evening find thee still at work; which sow-<br />

ing shall speed better, none knows, or<br />

whether both shd thri17e to thy profit.''<br />

(Ecclesiastes f 1 : 6, Knox) This scripture<br />

can be applied chiefly to the spiritual seed<br />

of the Kingdom, but it can also be applied<br />

to litel-al farming. What is advised is hard<br />

work, such as sowing and watering, be-<br />

cause we do not know which seeds will<br />

thrive.<br />

The important thing is not how well<br />

some seeds sprout but, in the matter of<br />

prayer, what is right. Jesus gave us the<br />

acceptable pattern : "You must pray, then,<br />

this way: 'Our Father in the heavens, let<br />

your name be sanctified Let your king-<br />

dom <strong>com</strong>e. Let your will <strong>com</strong>e to pass, as<br />

in heaven, also upon earth. Give us t~day<br />

HE Knights of CoIumbus<br />

T said in the St. Louis Post-<br />

DL8patch: "Christ empowered<br />

Catholic priests not merely to<br />

announce that sins were forgiven,<br />

but actually to forgive<br />

sins . , . And finally note that<br />

this authority is not confined<br />

to any particular kind of sins,<br />

but extends to all sins without<br />

exception." This view is up-<br />

held by the Catholic Encyclo-<br />

our bread for this day." (Matthew 6 : 9-11,<br />

Nm World Tram.) Note that Jesus placed<br />

Jehovah's name and kingdom far ahead<br />

of personal needs. And even personal needs<br />

were limited to essentials! Is it essential to<br />

prayfora &wed?<br />

For prayer to be answered we must pray<br />

for those things that are in harmony with<br />

Jehovah's purpose of a new world and<br />

with his written Word, such as for food,<br />

for forgiveness, for understanding, for<br />

family and for the destruction of the wick-<br />

ed. So, to preacher Loehr's wards, "We<br />

have some pretty impressive results, but<br />

we make no claims in these fields at pres-<br />

ent," we say, in the words of the Bible<br />

writer James: "~ou'do ask, and yet you<br />

do not receive, because you are asking for<br />

a wrong purpose."-Tames 4: 3, New World<br />

Tram.<br />

Regardless of religion<br />

or nationdity, dva-<br />

tion to ltf e will depand<br />

upon this matter of<br />

f orgivenesa.T%eref ore,<br />

you owe it to yourself<br />

lo be<strong>com</strong>e informed.<br />

This grtlcle ohodd<br />

pve enljglgb teslmg,<br />

pediu, which says: "The pow-<br />

er to forgive extends to a11 sins: 'God The means by which priests pardon sins is<br />

makes no distinction; He promised mercy called the "sacrament of confession. "<br />

to all and to His priests He granted the au- Confession, according to a Catholic cate*<br />

thority to pardon without anp excqtim.' " chism, "is a sorrowful declaration of our<br />

4 AWAKE!


sins to a Priest, in order to obtain Abso-<br />

lution [forgiveness] from him." Auricular<br />

confession simply means confession into<br />

the ear of a priest.<br />

However, is this teaching Christian, that<br />

is, was it taught by Jesus and his apostles?<br />

Can priests forgive sins? Documented rec-<br />

ords of religious historians plus an abun-<br />

dance of Scriptural testimony force this<br />

subject to an irresistible conclusion. One<br />

point appears unanimous among historians,<br />

that is, that neither the Jews nor the apos-<br />

tles nor the disciples practiced private or<br />

auricular confession. According to Samuel<br />

Barnurn, Count de Lasteyrie, a French<br />

nobleman, in his History of Auricular Cmt-<br />

fession, "quotes from Tertullian, Chrysos-<br />

tom, Augustine, Basil, Ambrose, and other<br />

Church-fathers to show that among the<br />

early Christians confession of sins was<br />

made to God alone , . . that they held, as<br />

Augustine says expressIy, 'that man cannot<br />

remit sins,'-and that auricular confes-<br />

sion, unknown to earlier Christians, was<br />

the work of popes and councils." Tertullian,<br />

says Lord Bexley, "speaks adversely to<br />

auricular confession," and "in all his ref-<br />

erences to confession never once describes<br />

confession as being made to a priest, but<br />

lo God." The Encyclqp~dia Britannica, re-<br />

garding auricular confession, declares that<br />

"for the first three centuries little or no<br />

mention is made of any such practice."<br />

And McClintcck and Strong's Cyclop~dia<br />

concludes: "Auricular confession . . . was<br />

wholly unknown to the ancient Church."<br />

History shows that not until the Lateran<br />

Council A.D. 1215 was confession declared<br />

an official dogma of the Catholic Church<br />

and in the year 1439 in the CounciI of<br />

Florence it was added to the number of<br />

"sacraments." Hence the auricuIar con-<br />

lession, says Domenica, "lacks nearly 1400<br />

years to be a Christian and Apostolic prac-<br />

tice."<br />

JANUARY 22, <strong>1955</strong><br />

Great claims are advanced as to the<br />

moraI and social value of confession. The<br />

Catechism of the Council of Tmnt asserts<br />

that confession not only removes the sin-<br />

ner's present malady, but serves as an anti-<br />

dote against its easy approach in future;<br />

and that it likewise contributes powerfully<br />

to the preservation of social order. As to<br />

its moral value, the catechism says: "Abol-<br />

ish sacramental confession, and, that mo-<br />

ment, you deluge society with all sorts of<br />

secret crimes-crimes too, and others of<br />

still greater enormity, which men, once<br />

that they have been depraved by vicious<br />

habits, will not dread to <strong>com</strong>mit in open<br />

day. The salutary shame that attends con-<br />

fession restrains Iicentiousness, bridles de-<br />

sire, and coerces the evil propensities of<br />

corrupt nature." In regard to this declara-<br />

tion, Cramp in his Text-book of Popmj<br />

declares: "Seldom have so much misrepre-<br />

sentation and untruth been conveyed in<br />

so few words. The very reverse of these<br />

statements is the fact."<br />

Confes~ionals Lead to Corruption<br />

This is certainly strong language, yet no<br />

stronger than has been used by many<br />

others who have directly known or carefully<br />

investigated the facts on this subject.<br />

John Henry Hopkins, bishop d thc<br />

diocese of Vermont, in his book The History<br />

of the Con fes.uionaZ, writes: "Where<br />

has the boasted moral superiority of the<br />

Confessional been found in the countries<br />

which continued subject to the papal scepter?<br />

What portions of the globe were so<br />

noted for robberies and assassinations as<br />

the very territories of the popedom? Where<br />

were chastity and conjugal fidelity so lightly<br />

regarded? Where was, notoriously, so<br />

little restraint upon the worst passions of<br />

our nature, Just, malice, and revenge?<br />

Where was the administration of justice<br />

so uncertain, bribery so shameless, per-


mnal liberty so imwure, faction so fierce, la Confeeeion Chridfan?<br />

cupidity ;so unscrupuIous, despotism scl What about Roman Catholic ddms thsl<br />

cruel?" All these crimes were <strong>com</strong>mitted Christ empowered Catholic prie- to forin<br />

Catholic @lands where confession was de- give sins? The Questdole Box, a Catholic<br />

creed under pain of ex<strong>com</strong>munication. publicatSon, states: "Auricular Confession<br />

Usteyrle, In his Histmy ot Au&&r is nowhere expressedy mentioned in the<br />

Cmfe&m, says Barnum, "devotes one Bible," but adds, "Christ Himself divinely<br />

chapter to accounts of the seduction of <strong>com</strong>manded it by giving His Apostles the<br />

wmen in Spain by means of confession," power to remit and retain sins." Perhaps<br />

and mentions "the brief of pope Paul IV., Roman Catholics can explain why it is that<br />

January 18,1556, <strong>com</strong>manding the inquisi- we do not find one instance where the<br />

tors of Granada to prosecute the priests apostles in their ministry, which covered<br />

whom the public voice accused of out- a period from forty to fifty years, exerxeging<br />

the confessional." Further, he says: cised this prerogative if they had it. No-<br />

"In 1561, 1564, bulls were issued by the<br />

where does the Bible say that the apostles<br />

or disciples<br />

same pope against the<br />

forgave sins. Why this silence?<br />

same evil. An edict<br />

Did Peter forgive -sins? The Bible says<br />

published at Seville in 1563 gave rise to<br />

No. In Acts, chapter eight, we find a very<br />

such numerous denunciations of confessors<br />

significant episode that clearly demonby<br />

females that it took 120 days to register strates that the apostles never exercised<br />

them all, and the prosecution of the deiin- such a prerogative, A certain man named<br />

quents was abandoned on account of their Simon offered Peter a sum of money for<br />

prodigious number."<br />

the gift of the holy spirit. Peter rebuked<br />

Roman Catholic archbishop Kenrick is the man, saying: "May your silver perish<br />

quoted by Edward Beecher in his Pu- with you." The man begged far forgivepal<br />

Conspfrac3 Exposed as saying: "We ness. Did Peter forgive him? No, Instead<br />

scarcely dare to speak concerning that of forgiving him for sins against God, Peter<br />

amous crime in which the office of hear- told Simon to pray to God for forgiveness.<br />

ing confession is perverted to the ruin of<br />

"Repent, therefore, of this hseness d<br />

souls by impious men under the influence<br />

yours," said Peter, "and supplicate Jehavah<br />

that, if possible, the device of your<br />

of their lusts. Would that we could regard<br />

heart may be forgiven you." Here was a<br />

it as solely a conception of the mind and<br />

goiden opportunity for Peter to exercise<br />

as something invented by the enemies of a prerogative to forgive sins if he had had<br />

the faith for the purposes of slander! But it it. Since he did not have it, he told Simon<br />

is not fit that we should be ignorant of the to pray to God for forgiveness.-Acts 8: 19decrees<br />

which the pontiffs have issued to 24, New Warld Tram.<br />

defend the sacredness of this sacrament." Did Paul forgive sins? The Bible does not<br />

Little wonder, then, that McClintock and say so. He had splendid opportunities, too,<br />

Strong's CycI@ia declares: "Auricular to exercise that authority had he posconfession<br />

is unquestionably one of the sessed it. But not having it, he could do no<br />

greatest corruptions of the Romish church. more than Peter, asking sinners to pray<br />

It tends to corrupt both the confessors and to God. At Philippi a jailer inquired of<br />

the confessed by a foul and particular dis- Paul and Silas: "What must 1 do 20 get<br />

closure of sinful thoughts and actions of saved?" Paul simply told the man: "Beevery<br />

kind without exception."<br />

lieve on the Lord Jesus and you will get<br />

AWAKE!


saved, you and your household," Not one<br />

word was said about his having to confess<br />

to a priest or to any other man. Paul, in<br />

his letter to the Hebrews (7:23-25), argues<br />

that Jesus has no successors, needs no<br />

priests as mediators, that by virtue of<br />

faith in Christ's sacrifice sinners can <strong>com</strong>e<br />

directly to God through prayer; because<br />

Jesus acts as High Priest who is alive for-<br />

ever. "For there is one God, and one me-<br />

diator between God and men, a man Christ<br />

Jesus, who gave himself a corresponding<br />

ransom for all." Christ therefore fulfills<br />

the Levitical priesthood. He is man's way<br />

to God and God's way to man. Being alive,<br />

Christ needs no successor or priest to me-<br />

diate for him.-Acts 16 25-34; 1 Timothy<br />

2:5,6, Nao World Tmm.<br />

What did the most beloved disciple of<br />

Jesus, namely, John, have to say about re-<br />

ceiving forgiveness of sins? John, like Pe-<br />

ter and Paul, refers to Christ as the means<br />

of forgiveness. Said he: "If anyone does<br />

<strong>com</strong>mit a sin, we have a helper with the<br />

Father, Jesus Christ, a righteous one. And<br />

he fs a propitiatory sacrifice for our sins,<br />

yet not for ours only but also for the whole<br />

world's." "If we confess our sins [to God],<br />

he is faithful and righteous so as to for-<br />

give us our sins and to cleanse us from all<br />

unrighteousness." "Hwever, if we are<br />

walking in the light as he himself is in the<br />

light, we do have partnership with one<br />

another and the blood of Jesus his Son<br />

cleanses us from all sin." The harmony<br />

and perfect understanding of the apostles<br />

on this point are undeniably apparent.<br />

-1 John 2:1, 2; 1:9; 1:7, New World<br />

TMM.<br />

For the Catholic Church to quote James<br />

5:16 as support for the sacrament of con-<br />

fession is to throw a boomerang, because<br />

James says (New World Trans.), "There-<br />

fore openly jnot privately or in sec~cyj<br />

confess your sins to one another," that is,<br />

mutually, which would mean that when a<br />

JANUARY %%, <strong>1955</strong><br />

sinner would confess hfs sins 'to a priest,<br />

the priest, in turn, would oblige by con-<br />

fessing his sins to the penitent. This, of<br />

course, is wholly contrary to Roman Cath-<br />

olic practice.<br />

That men can go directly to God for<br />

forgiveness, without the need of any earth-<br />

ly priest as an intermediary, is clearly<br />

taught throughout the Scriptures. Jesus,<br />

for example, instructed: "You must pray,<br />

then, this way: 'Our Father in the heavens,<br />

. . . forgive us our debts, as we also have<br />

forgiven our debtors.' " He makes no men-<br />

tion of a priest. Who is it that forgives our<br />

sins? God himself answers: "1 am Jehovah<br />

thy God, the Holy One . . . I, even I, am<br />

he that blotteth out thy trans-ions for<br />

mine own sake; and I will not remember<br />

thy sins." To Jehovah the psalmist David<br />

confessed, saying: "I aclolowledged my sh<br />

unto thee [Jehovah] , and mine ' iniquity<br />

did I not hide: f said, I will confess my<br />

transgressions unto Jehovah: and thou forc<br />

gavest the iniquity of my sin."-Matthew<br />

6: 9,12, Nm Wmld T~ans.; Isaiah 43: 3,25;<br />

Psalm 32: 5, Am. Btax. Vm Understanding John 20:21-23<br />

But you ask: "How are we to under-<br />

stand John 20:21-23, which is cited in<br />

support of the Catholic doctrine?" This<br />

scripture, according to the New World<br />

Trandution, reads: "Jesus, therefore, said<br />

to them again: 'May you have peace. Just<br />

as the Father has sent me forth, I also am<br />

sending you.' And after he said this he<br />

blew upon them and said to them: 'Receive<br />

holy spirit. If you forgive the sins of any<br />

persons, they stand forgiven to them; if<br />

you retain those of any persons, they stand<br />

'mtained.'." Please note, Jesus did not send<br />

them out to act as confessors. He merely<br />

assures them that the holy spirit would<br />

enable them b declare forgiveness: that<br />

Jehovah and not they would actually do the<br />

forgiving. That this is the correct under-


E<br />

By "Awake!" corrupondant in Britain<br />

NGLISH mariners of old used to sing:<br />

"Hearts of oak are our ships . . ." To-<br />

day -he "hearts of oak" have be<strong>com</strong>e<br />

"hea ts of steel," and the land once repub<br />

for its oak is now noted for its, steel.<br />

The ity of Sheffield has done more, perhaps<br />

than any other town to enhance this<br />

reputation, for wherever the word "steel"<br />

is mentioned, certain to be heard also is<br />

the name "Sheffield."<br />

From the quiet English countryside--the the other mteen million tons produced<br />

producer of oak-to this center of steel, thmughout Britain!<br />

with its streets and factories and chimneys<br />

and smoke, seems a far cry. But no, this The Evolution of Steel<br />

mighty industrial city was born by trick- These modern achievements have not<br />

ling stkeams, in green cloughs and with the <strong>com</strong>e about suddenly. Says Mary Walton<br />

fresh scent of heather in its nostrils. Even in her book ShelEeld, Its Btory a& It8<br />

today the beauty of its surrounding caun- Achievements: "The industry which was<br />

tryside has not been lost and, to qupte a 'to overshadow all the others grew slowly<br />

popular saying, Sheffield is but "an ugly in its early stages. Huntsman's invention<br />

picture in a beautiful frame." of crucible steel took place about 1740, and<br />

By the fourteenth century Sheffield was steel manufacture was weU established, on<br />

already known for its production of cut- a small scale, by 1780, but it was not until<br />

lery. Sheffield's prominence today is due, after 1815 that the industry really got<br />

not just to its fine cutlery, but rather to started on that sweeping and spectacular<br />

the value of its specialized steel and im- Progress which carried Sheffield without<br />

mense steel forgings. The important factor intemption to her place as the City of<br />

is the value of Sheffleld's special steel, such Steel.<br />

as steeI that can be drawn out into wire "On May lst, 1161, Richard de Busli,<br />

strands one thousandth of an inch thick as lord of the manor of Kimhorth<br />

or steel able to stand the severest test in granted to the monks of Kirkstead Abbey<br />

a modern jet engine or steel that must in Lincolnshire 'a site within the territory<br />

withstand steam at a working pressure of of Kimberworth (near Sheffield) for their<br />

1,400 pounds to the square inch. The price houses and an orchard and four forges, to<br />

of some special tungsten steels is as high wit, two for smelting iron and two for forgas<br />

eighty-five cents a pound. And it has ing it, whensoever they wished, and leave<br />

been estimated that Sheffield's annual one to dig for ore throughout the territory of<br />

million tons of steel are equal in value ta the township, so much as would be sufii-<br />

JANUARY 22, <strong>1955</strong> 9


cient for two furnace&' The smelting and<br />

forging would be carried on mainly in the<br />

open air, and not always in the same place,<br />

as primitive smelting required the full<br />

folw of the prevailing winds in the ab-<br />

sence of effective artificial blast.<br />

'The technical secrets of the Middle<br />

Ages were not <strong>com</strong>mitted to writing. All<br />

we know of the process of early iron smelt-<br />

ing is that ore was put in a furnace and<br />

packed around wjth charcoal, and the fire<br />

kept alight by continual refuelling for sev-<br />

eral days; then the whole mass was allowed<br />

to cool down, and the lump of melted iron<br />

taken out at the moment which practice<br />

had proved to be best.<br />

"UnfortunateIy we do not know what<br />

proportion of fuel to iron was used, or what<br />

was the state of the imn when it tvas<br />

judged best to take it out. The degree of<br />

heat, the amount of fuel, and the length<br />

of the smelting process would determine<br />

whether the resulting metal was pure iron<br />

or mild steel. Whichever was made, might<br />

be the result of choice or a degree of ig-<br />

norance."<br />

Around the year 1700, thm is a m rd<br />

of Henry Ball, a ShefTieId steeImaker, who<br />

wa;s engaged to "make slitt and gadd"<br />

steeL It was evidentry at this time that<br />

steelmakers kgan to reason that if ham-<br />

mering would rid the iron of some of its<br />

impurities then other methods might be<br />

found to pwify It; and if iron would ab-<br />

sorb carbon to make it hard, then possibIy<br />

other elements could be added to make<br />

steel of the quality desired. No doubt this<br />

is how Benjamin Huntsman reasoned. Hav-<br />

ing been born in Lhcohshire, he settled<br />

in Handsworth (now a suburb of Sheffield)<br />

in 1740. By trade he was a watchmaker,<br />

and passihly his interest in steel sprang<br />

fmm his desire to create a good watch<br />

spring. Huntsman's work can be said to<br />

have helped the development of that high-<br />

grade steel for which Sheffield is so famous.<br />

Hand-hammering was supeded by the<br />

steam hammers that gradually grew to<br />

ac<strong>com</strong>modate the sizes of forgings. But not<br />

in size alone did they grow, for these mod-<br />

ern giants are as precise as they are pow-<br />

erful, a modern 800-ton hammer being abIe<br />

to crack a nut without damaging the ker-<br />

nel. But steam hammers alone were insuf-<br />

ficient and only with the development of<br />

forging presses have the heaviest of pres-<br />

ent-day forgings been made possible. No<br />

less important are the forging plants that<br />

can shape masses several feet in diameter<br />

by exerting a continuous squeeze of 6,000<br />

tons or more. These modern plants, togeth-<br />

er with their auxiliary cranes, rotating<br />

gear and other tools for manipulation, are<br />

equally a's fascinating to watch as the fur-<br />

naces. It is in the large melting furnaces<br />

that the huge ingots of steel are produced.<br />

The spectacIe of such a plant at work on<br />

hot masses of steel, upward of 200 tons<br />

in weight, is one to be remembered.<br />

Meiting, Charging and Tapping<br />

Whatever the requirement, the steel-<br />

maker knows Row to ''Chargew his furnace<br />

with the elements required. NormaUy, steel<br />

is melkd from specially selected pig iron<br />

and scrap. This may be done by the "open-<br />

hearth" method or by electric heat, since<br />

this yields steel very free from nonmetallic.<br />

inclusions and which possesses increased<br />

msistance to shack effects. As the scrap<br />

and pig iron start to melt, sulphur and<br />

other impurities, through an acid process,<br />

are expelled. This is known as deoxidation.<br />

Now <strong>com</strong>es the time to "charge" the fur-<br />

nace with the special alloying elements.<br />

There are many of these : titanium, cobalt,<br />

columbium, chmme, nickel, mJybdmm,<br />

manganese, to mention but a few. The re-<br />

quirements govern the choice and the steel-<br />

maker knows his mixture as a Yorkshire<br />

housewife knows her Yorkshire pudding.<br />

AWAKE!


standing interest h her story appeared a<br />

hunting lodge near Rome named "Capocotta"<br />

that was run by Ugo Monbgna, her<br />

former boy friend, Accounts of sex orgies,<br />

narcotic parties, etc., that haU taken place<br />

at Capocotta came out that offended all<br />

sense of morality. She testified that involved<br />

in the case was a gang of dope<br />

smugglers using the isolated area near Capocotta<br />

and Tor Vaianica (where the dead<br />

girl's body was found) for their smuggling<br />

activity.<br />

According to Caglio's story, once on<br />

April 29,1953, she was with Piero Piccioni<br />

and Ugo Montagna when they called at<br />

the ministry of interior. Ugo Montagna and<br />

Hero Piccioni went in to talk with the national<br />

head of the Italian police, Pavone,<br />

and having returned to the car Montagna is<br />

reported to have said, "I have taken care<br />

of everything." She claimed that *this was<br />

In reference to the Montesi murder. Other<br />

incidents were recounted showing the close<br />

association of Montagna with high government<br />

officials. These sensational revelations<br />

had a stupefying effect on the people.<br />

Even more incredible and astounding appeared<br />

the fact that she had already told<br />

her story to the district attorney when he<br />

b d investigated the rumors regarding the<br />

death of Wilma Montesi.<br />

Many of her declarations had a dramatic<br />

confirmation during the trial from a report<br />

prepared by the carubinim', the semimilitary<br />

police force of the government.<br />

Muto's lawyers were demanding that the<br />

report of the carabinieri on Montagna be<br />

read, since it was in the files of the district<br />

attorney's investigation on the Montesi<br />

case. Despite attempts on the part of the<br />

district attorney to prevent the reading of<br />

this report, the judge finally permitted it<br />

to be read in court. This sensationaI report<br />

showed the great influence Montagna had<br />

on varfous high government officials. Other<br />

well-known personalities were named as<br />

personal friends and business associates of<br />

Montagna. Among these was the pemnal<br />

physician of the pope, Count Galeaai Lisi,<br />

the national head of the Italian police, Pa-<br />

vane, prefects, Piero Piccionl, and other<br />

lawyers and doctors. It showed that Ugo<br />

Montagna was the sole administrator of<br />

the corporation running Capocotta, having<br />

as a. business associate Count Galeazzi.<br />

Montagna was shown to have had a rather<br />

long criminal record, a spy for the Nazis<br />

and Fascists, then a <strong>com</strong>panion of the Al-<br />

lies, procuring women of easy morals for<br />

his associates. This came not from some<br />

young, supposedly revengeful mistress but<br />

from a report signed by Colonel Pompei of<br />

the carabini&!<br />

The scandal took another melodramatic<br />

turn. The national chief of police, Pavane,<br />

resigned the next day after the reading of<br />

the Pompei report! On March 12, 1954,<br />

another report on Montagna in the district<br />

attorney's fik received from the treasury<br />

department of the government was read<br />

in court. This dealt with his business deal-<br />

ings and various associates in corporations<br />

formed, naming the individuals implicated.<br />

Some names had already been brought out<br />

by the report of the carabinieri. His in<strong>com</strong>e<br />

tax evasion was exposed.<br />

Things were looking bad for Montagna,<br />

To stop any further incrimination against<br />

him and to warn the "higher-ups," Mon-<br />

tagna called a press conference the next<br />

day, stating that shouId he talk: "This<br />

isn't to exclude the end of the world. Each<br />

one will have to assume his own responsi-<br />

bility before the law and public opinion.''<br />

With this declaration he released a list of<br />

names of those who frequently paid visits<br />

to Capocotta. On the list appead names<br />

of royalty, generals of the army, air force<br />

and cambinieri, high government and<br />

police officials, deputies, prefects, lawyers,<br />

doctors, etc.<br />

AWAKE!


of the caretakers of Capototta were ar-<br />

rested with one of their wives, It is felt<br />

that their testimonies were the ones that<br />

broke the case, although their information<br />

was not given voluntariJy. As yet no action<br />

came from the district attorney's ofice.<br />

To prod this office along, and as a precau*<br />

tjonruy measure, Dr, Sepe had the pass-<br />

ports revoked of Piero Piccioni, Ugo Mon-<br />

tagna and that of the former police chief<br />

of the province of Rome, Saverio Pblito.<br />

This indicated in which diredion the inves-<br />

tigation would now go and possible im-<br />

plication in the murder. Expectations were<br />

now running high that the end of the case<br />

might be in sight after aImost a year and<br />

a half.<br />

On September 11, 1954, Dr. Sepe made<br />

an un,mual announcement that he was sus-<br />

pending his investigation until an indict-<br />

ment or other indications would <strong>com</strong>e from<br />

the district attorney's ofice. To the fore<br />

came more rumors and charges against the<br />

government that they were stalling and<br />

trying to cover things up.<br />

Events began to precipitate and became<br />

melodramatic. September 19, 1954, Attilio<br />

Piccioni, the minister of foreign affairs,<br />

resigned his office. He claimed that he<br />

could thus better defend his son against the<br />

false charges certain to be levied against<br />

him. Late September 21, 1954, Piero Pic-<br />

cionf was arrested at his home charged<br />

with the death of Wilma Montesi. Ugo<br />

Montagna was arrested for favoring the<br />

amused murderer and trying to cover Pic-<br />

cioni's guilt. The police chief of the Rome<br />

province, Saverio Pblito; who had directed<br />

the original investigation on the Montesi<br />

case, was not arrested because of his age<br />

but was charged the same as Montagna<br />

plus "having done this with the abuse of<br />

power and the violation of the duties of a<br />

pubUc oi3chl." SO it seemed that the thee<br />

ry that W i Montesi did by accidental<br />

drowning was now definitely set as9de.<br />

Repercu88h<br />

Block-letter headlines appeared in the<br />

papers making these announcements. Po-<br />

lice and troops were confined to their bar-<br />

racks ready for any possible rioting, The<br />

news spread like wildfve through the<br />

streets of Rome, as the people became more<br />

and more excited. Rapidly followed charges<br />

against about thirty other jndivjduEtls who<br />

either testified falsely or otherwise sought<br />

to obstruct justice. Among these are some<br />

of the police officials who carried out the<br />

original investigation on the Muntesi af-<br />

fair. More dramatic arrests are anticipated<br />

and there is no telling how far these may<br />

go.<br />

The Communists, always exploiting ev-<br />

ery turn of this affair, brought the matter<br />

up again in Parliament and the Senate<br />

charging the government, during stormy<br />

sessions, of being morally unfit to rule the<br />

nation. In both houses, however, a narrow<br />

vote of confidence was obtained by the gov-<br />

ernment. Yet the future of the present gov-<br />

ernment does not appear very good. Al-<br />

ready the Communists have gained much<br />

by this affair.<br />

The international press has reported on<br />

the case, making unfavorable <strong>com</strong>ments on<br />

the political setup in Italy. The Manchester<br />

Euardian stated that the Montesi affair<br />

had assumed the proportion of the famous<br />

"Dreyfus affair" of France during the last<br />

century. The Economist of London stated<br />

that a turn in Italian politics can be ex-<br />

pected and not to the advantage of the Ital-<br />

ian democracy.<br />

At this writing Dr. Sqpe is continuing<br />

his investigation questioning individuals<br />

indicted. The second phase of the investi-<br />

gation is expected to last for some time yet<br />

before the trial <strong>com</strong>es up. No telling, how-<br />

ever, what further findings there may be.<br />

AWAKE!


a, but large, white billowy clouds are on the right with the blight coral tom<br />

plled above the peaks, en-g some of rishg above the bees? Of ctrurse, none<br />

'them, As you- get closer to the qty you other than those of the widely advertised<br />

are quite amazed to find it a modern one Royal Hawaiian Hotel. The Moans Hotel<br />

with many automobiles, modern stores and and the newly built Surfrider follow in rapshops<br />

along palm-lined avenues-far more id succession, and then there it is-Waiklki<br />

up to date than you had anticipated. Beach, a long stretch d white coral sand<br />

Soon you are on the new arterial high- dotted with figures in bathing attire loll-<br />

H;ay right along the harbor and in the ing at ease, drinking in the tropical sunheart<br />

of the city. At one of the piers you shine. And the water!* most gorgeous<br />

jJye I;urme d&&, a beautiful white hue of aquamarhe spaced at intervals with<br />

queen of the seas that plies between Hawaii whitecapped breakers rolling gently and<br />

and the United States for the benefit of evenly into shorn. Just right for surfriding,<br />

those who have time for a more leisurely as YOU were told. And then you see them,<br />

vacation. Rjght beside it is the famed Alo- brown-skinned natives standing on surfha<br />

Tower at the foot of Fort Street, the boards, SkillfUlly riding the waves, just<br />

main business artery. Its towering height as the travel folders showed. So this is<br />

wel<strong>com</strong>es many a ship into the "peaceful Hawaii!<br />

harbor," which is the English translation In the days to folIow you have ~e opof<br />

the word "Honolulu." portunity to take some of the many sight-<br />

Your driver enters Ma hloana Boule- seeing t 0 ~ A . "must" for every tourist<br />

vard, right along the ocean, and motors is the drive Past splendid estates, winding<br />

past Ala Moana Park, with its beautiful UP through jungIed Nuuanu Valley to a<br />

green lawns studded with swaying palms. smnmit where a world-famed panorama,<br />

Between their stately trunks, whitecappd the vista from Nuuanu Pali, bursts suddenbreakers<br />

W o n invitingly. On the left you IY into view. Fmm about two thousand feet<br />

catch sight of the heights sections, many elevation you see the rolling slopes of windhomes<br />

dotting the slopes almost to the very ward Oahu, a carpet of greens dotted with<br />

tops. What a wonderful view they must banana and papaya g~oves, herds of dairy<br />

get from there, you muse. Your thoughts cattle, and coconut groves with the blue<br />

are interrupted by your crossing over a Pacific stretching beyond as far as the eye<br />

bridge where, on both sides, are many can see--truly a tropical paradise,<br />

yachts and smaller boats of all descrip<br />

tions. You learn it is the Ma Wai Canal Maui the Vatleg IsZe<br />

and Yacht Club, very picturesque indeed. From the glowing descriptions told by<br />

And now, after long anticipation, you fellow tourists you conclude you must see<br />

are told you am approaching famed Wai- some of the other islands too, and so a<br />

Mki, about which you have heard so much. local travel agency makes arrangements<br />

Entering Kalakaua Avenue you pass by for you to fly to the Big Island of Hawaii,<br />

rows of ultramodern shops displaying gay from which the island chain gets its name.<br />

''Aloha'' prints, Hawaiian crafts of wocd Conveniently you are scAwIuIed with a<br />

and odd curios. To the left the driver points stopover on the island of Maui. On the way<br />

out Lau Yee Chai's famed Chinese res- the pilot flies low, skirting the nofiern<br />

taurant with its distinctive oriental archi- shores of Molokai, and the stewardess<br />

tectme. What are those attractive gardens poink out the Kalaupapa settlement for<br />

AWAKE?


sufferem d w s disease or leprosy located<br />

on a low peninsula cut off from the<br />

rest of the island by sheer cliffs, accessible<br />

only by boat or small plane. All along this<br />

island these steep, green-covered cliffs rise<br />

abruptly out of the sea, their sides broken<br />

by deep valleys with waterfalls at their<br />

heads. You cannot resist a few camera<br />

shots to add to your growing collection of<br />

color pictures.<br />

You soon alight on Maui, the Valley Isle,<br />

and during your stopover there a visit is<br />

made to Haleakala-"House of the Sun."<br />

This is the world's largest extinct volcano.<br />

Its water is 27 miles in circumference and<br />

3,000 feet deep. To watch the brightening<br />

colors of dawn <strong>com</strong>e over the crater rim<br />

above the clouds, out of a silence so deep it<br />

can be felt, is to experience one of the supreme<br />

moments in Hawaii. On the sides<br />

of this huge crater you see the famed Silver<br />

Sword cactus, a rare variety growing<br />

in only one other place in the world.<br />

The Big Irrlund of Hawaii<br />

Anxious to see the Big Isle, you once<br />

more board the plane, and leaving Maui<br />

behind, you fly over the ancient and al-<br />

most primitive Hawaiian <strong>com</strong>munity of<br />

Ham on the slopes of eastern Maui. It is<br />

not long until the peak of Mauna Kea, cov-<br />

ered with snow, is sighted off to your right<br />

and, if the day is clear, active Mauna Loa<br />

can be seen rising far behind it. Your<br />

plane follows the coast Iine dl the way to<br />

Hilo, second-largest city in the territory.<br />

The slopes are green with field after field<br />

of growing sugar cane. Hilo is called the<br />

orchid capital of the world because of the<br />

many Vanda orchids raised here for <strong>com</strong>-<br />

mercial shipment. Also, aImost every resi-<br />

dent has a plot of orchid plants growing in<br />

his yard. Further, due to much rainfall,<br />

everything here is fresh and green, ideal<br />

for the many large tree ferns to be seen<br />

JANUARY H, <strong>1955</strong><br />

almost everywhere. Your visit takes you<br />

about twenty miles through fern jungles<br />

to Kiauea volcano. Watching stem pour<br />

from deep crevices; peering into the deep<br />

fire pit, Halemanmau; scanning huge Ma-<br />

na Loa in the distance, all this makes you<br />

realize that the volcanic islands of Hawaii<br />

are still a world in the making, and as a<br />

mere human you feel dwarfed indeed!<br />

On the return trip to Honolulu you<br />

over the island of Lanai, leased by Hawai-<br />

ian Pine and given exclusively to the rais-<br />

ing of pineapples. The fields of plants far<br />

below, laid out in neat rows, make an un-<br />

usual pattern and remind one of a formal<br />

garden.<br />

Time permits a short trip in the other<br />

direction from Honolulu to the oldest<br />

island of the chain, Kauai, the Garden Isle.<br />

Its age gave it a long start over its sister<br />

islands in the slow process of covering its<br />

bare surface with soil and foliage. This,<br />

with abundant rainfall, explains the luxu-<br />

riance that gives it the name Garden Isle.<br />

Verdant mountains, sandy beaches, scenic<br />

rivers and flowing fields of sugar cane are<br />

a feast to the eyes, and, as a climax, your<br />

trip takes you to Wairnea Canyon with its<br />

sharp peaks and steep slopes. Because of<br />

the horizontal rock strata of varied colors<br />

it is often called the "miniature Grand<br />

Canyon." Higher up the mountains the<br />

road suddenIy ends at Kalalau Lookout,<br />

a panoramic view looking 4,000 feet down<br />

to the sea.<br />

As you prepare to leave Hawaii, a feel-<br />

ing of regret possesses you. You know you<br />

will miss the coIorfuI flowers and scenery,<br />

the tropical palms and the beautiful sea,<br />

and the peaceful, easy-going way of life<br />

you have sensed here. As you wakh the<br />

shore Iine fade away in the distance you<br />

carry with you many pleasant memories<br />

and hope-that some day you can return for<br />

a longer stay in Hawaii.


mate, but this meek little fellow hurls back<br />

at them a stunning reply. Which of them<br />

-. can boast of producing anything like those<br />

lustrous, round objects that for millenniums<br />

have been the loot of conquerors,<br />

the jealousy of queens, yes, even one of<br />

the symbls of heavenly *Zion's sparag<br />

splendor? Jesus chose pearls to picture<br />

beautifuI words of life and used them in illustrations<br />

concerning the kingdom<br />

of heaven. (Revelation 21:<br />

from +he 21; Matthew 1:~; 13:46) This<br />

PO 0 R<br />

surprisingly distinctive feature<br />

about our lowly friend is enough<br />

to lift it right out of the realms<br />

BY "Awake!" torrmspondent in Canada of obscurity, for God's Word, the Bible,<br />

HE lowly oyster is smugly the will be extolling oysterdom's handiwork,<br />

T ladder- ~n recent years its papu- the pearl, for all eternity- Would YOU like<br />

1ar-t~ as a choice dish has spread inland to hear how the oyster turns out this great<br />

from the coasts to include the most exclu- masterpiece?<br />

sive eating places. In fact, it threatens to The membrane attaching it to its shells<br />

surpass the clam, the lobster and the extracts lime from surrounding water wd<br />

shrimp, and possibly to take its place be- builds the shell from the inside in successide<br />

the revered caviar as the honored deli- sive layers, preserving the finest nacreom<br />

cacY of the sophisticated. Raw, stewed or secretion of softly glowing mofiez-of-pearl<br />

fried, its unique flavor is be<strong>com</strong>ing the de- for fie smooth inside lining, as a<br />

light of those who Crave variety in their for his delicate body within. Small enemies<br />

diet. attack the oyster by boring through the<br />

Though an oyster is Palatable the Year shell, and instinctively this protecting naround,<br />

fishermen maintain from experi- creous fluid will envelope the intrudd,<br />

ence that it is firmer and tastier during forming the birth of a pearl. Once covered,<br />

the cooler months. "Good during any the intruder is rolIed with layer after layer<br />

month with an r !" js their favorite motto. of nacre until in a few years a sizable<br />

But the oystel's goodness concerns not pearl of great value is formed. Yet perhaps<br />

only the flavor, far oysters are rich in iron, only one oyster in a thousand will produce<br />

copper and manganese, needed in human a pearl. To<br />

-<br />

increase pearl production, pearl<br />

blood; in phosphorus and calcium for the growers merely slip bebones;<br />

iodine for the thyroid, as well as tween the shells a foreign<br />

vitamins A, B, C, D and G. Their lack of<br />

starches and fats and resultant low calory<br />

content of ten per oyster makes<br />

them a boon to the overweight.<br />

Many of fishdom's more graceful<br />

members might be inclined to<br />

sweep by with a cold, derisive eye<br />

for their unac<strong>com</strong>plished sea-bed<br />

JANUARY RS', <strong>1955</strong> 21


ody of carehlly chosen shape and size.<br />

The oyster will obligingly turn this into<br />

a kautiful pearl of the very same shape.<br />

Pearls are used in their natural state,<br />

needing no cutting or polishing.<br />

Oyster "fanning," though not too wide-<br />

spread, has be<strong>com</strong>e very profitable. Toward<br />

the heads of inlets, where waters are warm<br />

enough for spawning, farmers collect the<br />

very young offspring (calIed spat) and<br />

glace them in carefully chosen waters for<br />

growth. The female deposits up to 500 mil-<br />

Uon eggs, the male an even larger number<br />

of sperms, and fertilization takes place usu-<br />

ally within a few hours. Then, in only a<br />

few more hours the fertilized egg develops<br />

into a small, barely visible larva swimming<br />

around by means of vibrating hairs. Even<br />

by most vigorous swimming, however, such<br />

a small larva cannot get very far, but is<br />

W1ed ammd at the mercy of the current.<br />

The larva feeds on minute water animals<br />

or plants and tiny fragments of trees and<br />

grows rapidly during the short three-week<br />

swimming period. Soon it grows a shell<br />

and resembles a small clam, but as it grows<br />

it changes shape, one shell be<strong>com</strong>ing more<br />

curved and humped than the other. Color-<br />

less at first, the sheU be<strong>com</strong>es light rose-<br />

fawn and then darker and more purple<br />

later.<br />

In its natural state life for the poor oys-<br />

ter Is a matter of chance right from the<br />

start. During the free-swimming period a<br />

large number of larvae are eaten by nu-<br />

merous small water animals. Very few of<br />

the fertilized eggs reach the settling-down<br />

stage. Then, if one does so on a sandy or<br />

muddy bed it sinks and is smothered. It is a<br />

lucky larva indeed that finds a suitable sur-<br />

face to rest on. If it does, it breathes a sigh<br />

of' relief and clings on for life. Only acci-<br />

dent or death will remove it from that first<br />

restlng place. Materials preferred for such<br />

a germanent attachment are shells, stones,<br />

bmsh, eel grass, etc., but the surface must<br />

be firm and clean jf the oyster is to live.<br />

Often twenty-five or more settle on a single<br />

square inch of surface, with the result that<br />

many are killed by starvation. He* is<br />

where the oyster fanner increases produc-<br />

tion and quality by spreading them out.<br />

But having reached adulthood and a<br />

place to settIe down, poor Mr. Oyster's life<br />

is still one long hazard. If he is not raked<br />

from his haven by man, he meets his death<br />

at the mouths of numerous creatures such<br />

as starfish, small snails and drills. The<br />

starfish attaches itself to the shells and<br />

pries them apart with its suckers. Knowing<br />

that something is in the wind (or, shall<br />

we say, in the water) the luckless victim<br />

puts up a mighty struggle, but invariably<br />

his powerful single muscle tires in the end,<br />

and the shells are forced to open for the<br />

last time to yield their luscious contents<br />

to the devourer. Farmers help to avoid<br />

such an untimely end by removing enemies<br />

or by placing spat in a protected area. In<br />

good maturing grounds a farmer may get<br />

as high as three to four hundred barrels<br />

of oysters per acre, but must guard against<br />

overcrowding with its resultant thin, dis-<br />

torted stock. Experience indicates that an<br />

average annual production of about one<br />

hundred barrels per acre is the maximum<br />

for gaodquallty oysters. Today, in addition<br />

to the original hand picking and later rakes<br />

and tongs, dredges are used for deeper-<br />

water fishing.<br />

If you try to determine the sex of an<br />

oyster by examining its shell you will not<br />

be very successful, for there are no exter-<br />

nal indications. Moreover, the oyster can<br />

change sex from year to year, the propor-<br />

tion of females tending to increase with<br />

age. On odd occasions it can even mature<br />

first as a male and, after liberating sperm,<br />

act straightaway as a female by spawning.<br />

Usually, however, in any one season an<br />

oyster normally prcduces only sperms or


By "Awake!" corrmpondent In Hahi<br />

a "100,000 Homeless, More Than 600 Believed<br />

Dead." '%lass Starvation Threatens, South-<br />

west Crops No Longer Exist." "Death Toll<br />

Rises." Such were the headlines after "Hazel"<br />

hit Haiti. Torrential rains followed, causing<br />

Iandslides, inundations and the cutting off<br />

of all travel and <strong>com</strong>munication. Haiti cringed<br />

beneath this cyclonic juggernaut as its titanic<br />

body crawled along at eight miles an hour,<br />

mowing down trees and buildings with ll5-<br />

mile-an-hour winds.<br />

Originating in the Caribbean, this hurri-<br />

cane began its lethal march across the sonth-<br />

em peninsula of Haiti about 6 p.m., October<br />

11, 1454, and into the black night it churned<br />

northward, missfng the capital, Port-au-Prince.<br />

Then it sideswiped the northern peninsula to<br />

continue its march to the eastern shore of the<br />

United States, even as far as Canada.<br />

While exact figures may never be known,<br />

we can learn much as to the plight of the<br />

stricken people and the effect on Haitian econ.<br />

omy from detailed reports. For instance, ab<br />

most all banana plants on the southern end<br />

of the island were <strong>com</strong>pletely destroyed. Cof-<br />

fee, the chief export, was also swept away in<br />

most areas and the National Coffee Office caI-<br />

culates that it takes a tree four years to start<br />

bearing and eight years to reach full produc-<br />

tion. So with ninety-seven per cent of the pop<br />

ulation depending on agriculture, Haiti's eco-<br />

nomic outlook will, be dark for years to <strong>com</strong>e.<br />

Already. supplies on Port-au-Prince markets<br />

have dropped, with prices rising.<br />

The mountain streams became mighty rivi<br />

en, sweeping away livestock, poultry, houses<br />

and entire farms, People were stranded in<br />

trees and on roofs in the CuZ-de-Sac plains<br />

after four days of continual rain. Contamina-<br />

tion of water raised fear of epidemic as newly<br />

formed lakes became stagnant, breeding mos-<br />

quitoes. These pests played havoc with dve<br />

men stranded at Damiens for several days on<br />

a diet of cookies and "cokes!' At this same<br />

place, according to the Haiti Sun, prankster<br />

boys circled through the woods and swam In<br />

to Damiens to be picked up as "flood victims"<br />

so they could get some free food and a heli-<br />

copter ride.<br />

a Some villages and tams saw from seventy-<br />

five to nlnety per cent destruction. In Jeremie<br />

alone, a city of 11,000, some 165 houses were<br />

<strong>com</strong>pletely destroyed and 1,768 others were<br />

badly damaged. At Anse d' Hahault it was<br />

said that only the school remain& standing.<br />

The Haiti BUN toId of the people at Dame<br />

Marie being so stunned they did not even<br />

bother to raise shelter from the heavy rains.<br />

Q Aid was rushed in by air and sea from<br />

nefghborfng countries such as the Dominican<br />

Republic (which Itself suRered torrential<br />

rains and terrific damage to crops), Cuba,<br />

Venezuela, Nicaragua and tM United States.<br />

A nearby ship, H.W.S. 'Tidal," was ordered<br />

to Jeremie carrying food, medical supplies and<br />

equipment. United States soldiers from San<br />

Juan aided in initial emergency work. The<br />

U.S.S. "Saipan" served as a helicopter base<br />

for flying in medicaI supplies and transporting<br />

the wounded. Venezuela sent three DC-3's<br />

carrying doctors, nurses and supplies. Port-au-<br />

Prince's Bowen Field became the busiest Jlttle<br />

airport in the Caribbean.<br />

a Haze1 will long be remembered for her<br />

ruthless attack on this peaceful island, her<br />

mass murder, her crippling of its economy and<br />

leaving its citizens to face starvation. Sum<br />

rnarizing the future outlook, President Paul E.<br />

Maglofre said that not only crops but even<br />

topsoil has been washed away and that the<br />

government will have to supply the peasants<br />

with food and clothing for the next six months.<br />

Defective drahage, and consequently stagna-<br />

tion, further added to the difilculty of culti-<br />

vating crops during the following rainy sea-<br />

son.<br />

a Yes, for many the future indeed appears<br />

hopeless. Times hard to deal with are here.<br />

Not only Haiti but the entire world is in<br />

great distress, not knowing the way out. But<br />

take courage. This generation will see ushered<br />

in a new world in which there will be no more<br />

"Hazels" to ravage mankind. No, but the per-<br />

fect, peaceful conditions that Jehovah origi-<br />

nally purposed for the earth, and which his<br />

Word shows are soon to be established.


Chrbtiarz'n Relathhip to Mosaic Law<br />

Are Christians under obligation to keep<br />

the Mosaic law? Paul assures us that Chris-<br />

tians are freed from all obligation to the<br />

law arrangement: "He kindly forgave us<br />

all our trespasses and blotted out the hand-<br />

written document against us which con-<br />

sisted of decrees and which was in opposi-<br />

tion to us, and He has taken it out of the<br />

way by nailing it to the torture stake.<br />

Therefore let no man judge you in eating<br />

and drinking or in respect of a feast day<br />

or of an observance of the new moon or<br />

of a i&bQtk, for those things are a shadow<br />

of the things to <strong>com</strong>e, but the reality be-<br />

longs to the Christ" Note too that Paul<br />

here does not distinguish between the so-<br />

called "ceremonial" law and the Ten Com-<br />

mandments; no more than did Jesus in his<br />

sermon on the mount (See Matthew 5: 23-<br />

#).--Colossians 2:13, 14, 16, 17, New<br />

world Tmm.<br />

Because some in the early church in-<br />

sisted that Gentile converts must be cir-<br />

cumcised and keep the law, the apostles<br />

and the older men gathered at Jerusalem<br />

sent out the following instructions: "For<br />

the holy spirit and we ourselves have fa-<br />

vored adding no further burden to you, ex-<br />

cept these necessary things, to keep your-<br />

selves free from things sacrificed to idols<br />

and from blood and from things killed<br />

without draining their blood and from for-<br />

nica~on." Note that keeping d a sabbath<br />

is not included or mentioned.-Acts 15:l-<br />

29, N m World Tram.<br />

But did not Jesus, when on earth, ob-<br />

serve the sabbath? Yes, he did. Why? Be-<br />

cause he was produced "under law, that he<br />

might release by purchase those under<br />

law." But remember that he observed not<br />

only the sabbath day but also the passover,<br />

and all the other features of the Mosaic<br />

law perfectIy. He came not to destroy the<br />

law but to M U it. He assured his follow-<br />

ers that not Even the smallest part of the<br />

b w would pass away until all had keen<br />

fuIfilled. With the fulfillment of the pic-<br />

torial features of the Law arrangement by<br />

Chrlst Jesus it passed away, and to take<br />

its place he instituted a new covenant.<br />

-Galatians 4:4, 5; Matthew 5:17, 18;<br />

John 1 :29,36; 1 Corinthians 5 :7; 2 Corin-<br />

thians 3:5-11, New World Trans.<br />

While we thus see that Christians are<br />

not obligated to observe a weekly rest day,<br />

nevertheless they do have a sabbath, a rest.<br />

"SO then," says Paul, "there remains a<br />

sabbath rest for the people of Gcd; for<br />

whoever enters God's rest also ceases from<br />

his labors as God did from his." God rested<br />

from his works, not that he was tired, for<br />

he wearies not, but in the sense that he-<br />

"desisted" from further creative activity<br />

as regards this earth. He viewed his crea-<br />

tion with exhilarating satisfaction and was<br />

"refreshed" thereby. In this manner, God<br />

still rests toward our earth.-Hebrews 4: 9,<br />

10, Rev. Stan. Ver.; Genesis 2:l-4, An<br />

AM. Tram.; Exodus 31 : 17.<br />

How, then, does the Christian enter<br />

God's rest? PauI argues that the Jews<br />

failed to enter God's rest because of dis-<br />

obedience and lack of faith. So "we [Chris-<br />

tians]," says Paul, "who have exercised<br />

faith do enter into the rest, . . . Let us<br />

therefore do our utmost to enter into that<br />

rest, for fear anyone should fall in the<br />

same example of disobedience," as did the<br />

Jews. Yes, by exercising faith in God and<br />

by following in the footsteps of Christ we<br />

shall have rest from all selfish works, a<br />

rest not just one day a week but every day.<br />

-Hebrews 4 : 3-11, New World Trans.<br />

Hence only the believing and obdient<br />

ones who cease doing their own will but<br />

dedicate their lives to the will of God enter<br />

into rest with God. For these every day is<br />

a sabbath day.


Norway<br />

ORWAY, the land of the midnight sun,<br />

is a land of contrasts not only topographically<br />

but spiritually. High, naked<br />

mountain peaks, some of them white with<br />

snow, jut up majestically above the horizon.<br />

Stretching far out into the open sea,<br />

her shores and land are beaten by waves<br />

and swept with stoms. The mainland is<br />

split up by many fiords that wind and<br />

twist into the country like huge, glittering<br />

snakes. The fiords present Norway's greatest<br />

tourist attraction. From around the<br />

world people <strong>com</strong>e to gaze at these unusual<br />

works and wonders of nature.<br />

Northern Norway stretches out far beyond<br />

the Arctic Circle. Here it is that the<br />

sun shines only in the summer months, but<br />

during the winter season the land turns<br />

dark and the people go abdut their daily<br />

tasks in perpetual darkness. Life for these<br />

months be<strong>com</strong>es hard and the people slow<br />

and irresponsive.<br />

However, as a rule, Norwegians are intelligent<br />

and well-educated people. Long<br />

before they outgrow their teens, they, for<br />

the most part, know what they want in<br />

life. As a race, they are not very excitable<br />

or emotional. And as for their religion,<br />

about ninety-six per cent of them have<br />

been born and raised as Lutherans. Enthusiasm<br />

for another religion is not easily<br />

kindled. Even if interest is amused, the<br />

average Norwegian will never show it outardly.<br />

A minister of Jehovah's witnesses<br />

can be studying the Bible with a Norwegian<br />

for weeks and months without the<br />

slightest show of interest or enthusiasm.<br />

Then as if from a sudden impulse he will<br />

say, "You are right, Lutherans are wrong.<br />

1 \rill be<strong>com</strong>e one of Jehovah's witnesses."<br />

During his studies he has slowly, coolly<br />

and methodically weighed everything pre-<br />

sented to him. After carefully weighing the<br />

matter he reaches his own conclusion, and<br />

that is it.<br />

Up above the Arctic Circle there are<br />

only a very few cities and towns. The wide-<br />

open spaces of bleak desolation and frozen<br />

land present a challenge to the busy mis-<br />

sionaries of Jehwah's witnesses who have<br />

been preaching up there for the past three<br />

years. During the long, dark winter<br />

months the people are very drowsy and<br />

spend much of their time sleeping. Invari-<br />

ably the missionaries in their door-to-door<br />

work will find people in bed any hour of<br />

the day, which, ironically, is pitch dark.<br />

But strangely enough, as with all nature,<br />

when the sun begins to show itself every-<br />

thing <strong>com</strong>es to life, including the people.<br />

They move about faster, their dispositions<br />

are happier and the fishing industries be-<br />

gin to roll again, pumping prosperity into<br />

the frozen northland.<br />

Two Watch Tower missionaries have<br />

been assigned to remain in this weird and<br />

enchanting land to work with the people<br />

dnd help them with their spiritual prob-<br />

lems. Traveling by boat, on skis and on<br />

bicycles, these missionaries have managed<br />

to carry the Kingdom message even to the<br />

most remote and secluded sections of the<br />

north. Coming to a faraway isolated spot,<br />

one missionary was toId that an old man<br />

living alone in a cabin "is one of you peo-<br />

ple, Jehovah's witnesses." The missionary<br />

thought this could hardly be, for he knew<br />

of no Jehovah's witness near there. When<br />

JANUARY 21, <strong>1955</strong> n


calling on the old man at his cabin, he<br />

was asked to <strong>com</strong>e in. 'Who are you?" in-<br />

guIred the old man. "I am one of Jehovah's<br />

witnesses," came the reply. Tears began to<br />

roll down the old man's cheeks. "So, you<br />

really belong to my people," he said as<br />

he could not =train himself from pattjng<br />

and putting his arms around the mission-<br />

ary. Several years ago he received a<br />

Watchtower magazine from his neighbor,<br />

read it and recognized the things that he<br />

read as truth from G d's Word. Then and<br />

there he dedicated his life to do God's<br />

will. Even though he is eighty-two years<br />

old he still walks several miles to his neigh-<br />

bors to preach God's kingdom.<br />

Away up here in this frigid northland<br />

two assemblies of Jehovah's witnesses were<br />

held last year. These assemblies, no doubt,<br />

were the northernmost assemblies ever<br />

held by Jehovah's witnesses. At the first<br />

assembly there were twelve baptized; at<br />

the second, seven more. And now there are<br />

abut fifty who regularly associate them-<br />

seIves with Jehovah's witnesses above the<br />

Arctic Circle in the Norwegian land of<br />

Finmark. These northern people are ex-<br />

What prayers have bee11 tried to test<br />

prayer's effectiveness? P. 3, Tf.<br />

Whether- confession to priests was prac-<br />

tlced in Jesus' day? P. 5, 12.<br />

Whether the apostles forgave sins? P. 6,<br />

T4. How forgiveness of sins is possible? P. 7,<br />

lri.<br />

How Sheffield, England, got its start toward<br />

be<strong>com</strong>ing the City of Steel! P. 9, 14.<br />

How steel is made? P. 10, f5.<br />

Where the Bible trans tion used by litst-<br />

d<br />

century Christians was I ade? P. 12, 73.<br />

What sensational Italian scandal recently<br />

Involved high government officials? P. 14, 72.<br />

What it is like to approach Hawaii by air?<br />

P. 17, 83.<br />

tremeIy grateful for the interest and aid<br />

Jehovah's witnesses have shown and given<br />

them. For years they have been neglected<br />

by various governments and worldly or-<br />

ganizations that have made promises but<br />

never did actually <strong>com</strong>e to their aid with<br />

practical assistance. The generous gesture<br />

<strong>com</strong>ing from Jehovah's witnesses through<br />

the New World society of sending mission-<br />

aries, Bibles and Bible aids is openly ap-<br />

preciated.<br />

There are many places in Norway that<br />

missionaries have difficulty in reaching,<br />

but even so the Kingdom message finds its<br />

way to these out-of-the-way places. Usu-<br />

ally a stranger will get the literature while<br />

traveling or visiting in eastern Norway or<br />

in some other land. Then when he retreats<br />

into seclusion he takes the precious mes-<br />

sage with him, reads it and passes it on.<br />

It is amazing how quickly the seeds of<br />

truth spread, take root and grow. The<br />

Kingdom work in Norway has mush-<br />

roomed with such rapidity that today there<br />

are upward of 2,500 ministers in the land.<br />

The sheep are hearing the Right Shep-<br />

herd's call and are responding.<br />

Where to iind the world's largehi extiilzt<br />

volcario? P. 19, fl I.<br />

How typhoon "Marie" treacherously de-<br />

ceived Japan! P. zO,, 72.<br />

How an oyster makes a peari? P. 21, 84.<br />

How many oysters an oyster farmer can<br />

raise per acre? P. 22, 13.<br />

What damage hurricane "Hazel" did in<br />

Haiti? P. 24, 85.<br />

Whether Adam, Noah and Abraham kept<br />

the sabbath? P. 25, g2.<br />

Whether Christians today must keep the<br />

sabbath? P. 26, $1.<br />

How the Kingdom message finds its way to -<br />

out-of-the-way places north of the Arctlc<br />

Circle? P. 28, 12.<br />

28 AWARE!<br />

'<br />

,


Atom-Age Carriers<br />

G@ On December I1 the U.S.<br />

Navy launched the first in a<br />

new cIass of atom-age carriers.<br />

This was the 59,6504011 "For-<br />

restal," the most unique and<br />

expensive aircraft carrier in<br />

the world. Its cost is about<br />

$218.000,000. Some of the war-<br />

ship's unique features are<br />

products of British develop-<br />

ment Britain was the flrst to<br />

make carriers with armored<br />

flight decks, and the ForrestaI<br />

has a deck with a solid sheet<br />

of welded steel. Britain also<br />

was the flrst to develop the<br />

canted or angled deck. The<br />

after portion of the Forrestars<br />

flight deck is angled out to<br />

port, and planes land at about<br />

a ten-degree angle off the fore<br />

and aft midship line. This re.<br />

duces accidents and permits<br />

simultaneous landings and<br />

launchings. The new carrier is<br />

also the world's biggest. Its<br />

length is 1,036 feet, which is<br />

so long that if it were mounted<br />

on its stern the vessel would<br />

tower almost as high as the<br />

Empire State Building. It is<br />

252 feet wide at its widest<br />

point, whlch makes it too large<br />

to squeeze through the Pana-<br />

ma Canal. The largest liners<br />

in the world, the Queen Mary<br />

and the Queen Elizabeth, could<br />

be pIaced slde by side on the<br />

Forrestal's flight deck. From<br />

keel to top of mast the super-<br />

carrier will be about equiva-<br />

lent to a 25-story building,<br />

which makes it too high for its<br />

radar masts to clear the<br />

Brooklyn Bridge. So engineers<br />

devised collapsible masts. An-<br />

other supercarrier, the Sara-<br />

toga, is due for launching this<br />

year. The navy hopes eventual-<br />

ly to have ten atom-age car-<br />

riers.<br />

The Case of Dr. Condon<br />

6 Dr. Edward U. Condon, a<br />

theoretical physicist, played an<br />

important role in the develop-<br />

ment of the A-bomb. But in<br />

1948 the House Un-American<br />

Activities Committee charged<br />

that Dr. Condon was "one of<br />

the weakest links in our atom.<br />

ic security." In 1952, before the<br />

<strong>com</strong>mittee, the scientist denied<br />

that he was associated with<br />

Soviet spies. Dr. Condon then<br />

left the government to head<br />

the division of research of the<br />

Corning Glass Works. In 1953<br />

the U.S. revoked Dr. Condon's<br />

clearance to work on secret<br />

projects assigned to Coming.<br />

Then in October a Navy secu-<br />

rity board restored limited<br />

clearance. Two days later the<br />

secretary of the navy suspend-<br />

ed clearance again. In Decem-<br />

ber Dr. Condon made a deci-<br />

sion that brought a barrage of<br />

criticism on the government:<br />

he resigned his job and said he<br />

was abandoning his flght to<br />

get clearance, since he saw no<br />

possibility of "securing a fair<br />

and independent judgment"<br />

and that he was unwilling to<br />

endure "a potentially indefinite<br />

series of reviews and rere-<br />

views." Because of the incon-<br />

clusfve end of the case atomic<br />

scientists in Chicago said that<br />

it was another example of the<br />

"political abuse of the nation's<br />

security system." The New<br />

York Times said the develop-<br />

ments in the case "neither re-<br />

assure the public nor alleviate<br />

that demoralization of the sci.<br />

entiflc cornmunit y over whlch<br />

such eminent scientists as Dr.<br />

Vannevar Bush have so forci-<br />

bly expressed their concern!'<br />

Forinom in the Spotlight<br />

@ In December the island of<br />

Formosa came into the world's<br />

spotlight as the U.S. signed a<br />

mutual defense treaty with the<br />

Chinese Nationalists. Red<br />

China's premier bitterly de-<br />

nounced the treaty as a "grave,<br />

warlike provocation" and as "a<br />

treaty of naked aggression."<br />

At the U.N. Russia introduced<br />

a resolution to have the US.<br />

condemned for "seizing For.<br />

mosa." But the resolution was<br />

defeated by a vote of 39 to 5.<br />

Land in Dispute<br />

@ Formosa is not the only<br />

island that figures fn land dish<br />

pute today. There is also<br />

New Guinea, the second-largest<br />

island in the world. Australia<br />

controls the eastern haLf of the<br />

island. The westm half L the<br />

center of a dispute between<br />

Indonesia and the Netherlands.<br />

For more than a hundred<br />

years West New Guinea has<br />

been part of the Dutch empire.<br />

But when the Netherlands<br />

East Indjes got their independ-<br />

ence and became Indonesia,<br />

the Dutch agreed to discuss<br />

the future status of West New<br />

Guinea. In 1954 Indonesia<br />

broke ofP all ties with the<br />

Netherlands. So the Dutch con-<br />

sidered the agreement no long-<br />

er valid. But in Decemkr In-<br />

donesia took the matter to the<br />

U.N., asklng that the Dutch<br />

be ordered out of West New<br />

Guinea. The Arab-Asian bloc,<br />

together with the Soviet bloc,<br />

voted with Indonesia. By a<br />

29


vote of 34 to 14 the U.N. de-<br />

cfded that both parties "pursue<br />

their endeavors" to solve the<br />

dispute. The dedsion solved<br />

little, but, in effect, it repudi-<br />

ated the Dutch contention that<br />

Indonesia had no claim on<br />

West New Gulnea.<br />

Japan: The New Premier<br />

@ khiro Hatoyama has been<br />

a politician for most of his 7l<br />

years, Twice he almost had the<br />

premiership within his reach<br />

mIy to see it snatched away.<br />

Ws flrst setback came dudng<br />

World War If. He expressed<br />

opposition to the course Ja-<br />

pan's rulers were taking, and<br />

the only way he could safely<br />

do this was by retiring to a<br />

country home. There he wafted<br />

unff l the war ended. Then once<br />

again he immersed himself in<br />

politics. He founded the Liberal<br />

party and led it to victory in<br />

the 1946 elections. Just as he<br />

was to take over the premier<br />

ship, MacArthur's occupation<br />

purged him as undesirable, be<br />

cause of an aIleged statement<br />

he made that was favorable<br />

to Hitler and Mussolini. Hato-<br />

yama bequeathed his party to<br />

Shfgeru Yoshida, who became<br />

premier. When Hatoyama was<br />

depurged five years later, Yo-<br />

shlda refused to step down and<br />

hand the party back to him.<br />

But in December, in view of<br />

mounting opposition in Padia-<br />

ment, Yoshida resigned, Ja.<br />

pan's Parliament then selected<br />

Hatoyama as premier, thus<br />

bringing to fruition the aged<br />

politician's IifeIong ambition.<br />

However, the ?%year-old ailing<br />

premier may not have a long<br />

tenure. He will serve at least<br />

until the national elections are<br />

held in the spring.<br />

President ior LLfe ?<br />

@ South Korea's constitution<br />

Umits the country's president<br />

to two terms. But President<br />

Syngman Rhee believes that<br />

the llmit shouId not apply to<br />

himqelf, "the Ant president of<br />

the Republic!' When a vote<br />

was taken to amend the consti-<br />

tution in his favor, the count<br />

was: just one short of giving<br />

him the two thirds required.<br />

But Rhee's propaganda chief<br />

decIared: 'The government<br />

feeling is that the fraction<br />

must Iw disregarded and the<br />

amendments have therefore<br />

been approved." Though anti-<br />

Rhee assemblymen charged<br />

that he "has usurped the leg-<br />

islative power," a show , of<br />

hands finally voted that 135 of<br />

203 is indeed two thirds. Rhee<br />

signed the bill and thus be-<br />

<strong>com</strong>es eligible for reelection<br />

in mid-1956at which time he<br />

will be 81 years old.<br />

''The Lion 'from the Northn<br />

@ When EO-year-old Daniel F.<br />

MaIan resigned the premier-<br />

ship, observers looked for<br />

some easing up in racial and<br />

political tensions that have<br />

plagued South Africa for<br />

years. But when the National-<br />

ist party chose MaIan's succes-<br />

sor in December, it appeared<br />

otherwise. For 61-year


his absence Dr. Julio Lozano,<br />

the vice-president, became act-<br />

ing president. On December 4<br />

the eight-week deadline ran<br />

out, and Dr. Lozano pro-<br />

claimed himself chief of state.<br />

Dr. Lozano promised a moder-<br />

ate regime.<br />

India: Help for the Lion<br />

@ In India the lion is going<br />

the way of the American bison.<br />

Of the king of beasts an Xn-<br />

dian tourist publication says:<br />

"The lion is not so careful, cau-<br />

tious and calculating as the<br />

tiger. Due largely to his sheer<br />

bravado, he was shot out from<br />

the rest of India." So because<br />

of marauding nimrods the lion<br />

population in India is esti-<br />

mated at no more than a hun-<br />

dred. The survivors Iive in an<br />

overcrowded area where they<br />

are protected by the govern-<br />

ment. To try to increase their<br />

numbers India has decided to<br />

ship some of the lions to a less<br />

crowded area. But to make<br />

room in the state of Vindhya<br />

Pradesh for the king 01 beasts,<br />

government hunters have been<br />

ordered to shoot the tigers,<br />

which are plentiful. It is hoped<br />

that the Iions in India will be<br />

able to make a <strong>com</strong>eback.<br />

The Forbidden Fez<br />

4@ The fez is a red, brimless<br />

cap of felt that got its name<br />

from the town of Fez, in Moh<br />

rocco, where the cap was flrst<br />

made. The cap enables the Mo-<br />

hammedan worshiper, when<br />

kneeling in prayer, to touch hls<br />

forehead to the ground with-<br />

out dislodging his hat. Though<br />

the fez is still worn by inhabit-<br />

ants of many Middle Eastern<br />

countries, It is taboo in Turkey.<br />

In 1928 the regime of Kemal<br />

Ataturk, as part of a modern-<br />

ization program, banned the<br />

cap. But the cap has reap-<br />

peared in Turkey, especialIy In<br />

country districts. In Decem-<br />

ber the Turkish government<br />

warned that the anti-fez law<br />

with its severe penaIties "is<br />

not a dead Ietter."<br />

Safe Drtving Day<br />

@ Nearly 40,000 persons are<br />

kflled every year on American<br />

roads. This is 15,000 more<br />

Americans than were killed<br />

during the entire Korean war.<br />

To determine whether a re<br />

duction in this gruesome toll is<br />

possible if drivers are remind-<br />

ed, all at the same time, to<br />

drive safely, President Eisen-<br />

hower prbclaimed December 15<br />

as Safe Driving Day. Postern,<br />

placards, newspapers, radio<br />

and even toIIgate collectom re-<br />

minded motorists to drive with<br />

special caution during this<br />

twenty-four-hour priod. De-<br />

cember 15 came, and so did<br />

death. The results: 51 dead and<br />

1,785 injured. This was not<br />

much reduction over the fig-<br />

ures for December 15, 1953,<br />

which were 60 killed and 1.807<br />

injured. New York city's traf0c<br />

<strong>com</strong>missioner said the idea of<br />

Safe Driving Day "didn't<br />

work."<br />

Simple Exacr Readable Scholarly Understandable<br />

These words describe the New World Translation of the<br />

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JANUARY 2.2, <strong>1955</strong> 31


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32<br />

AWARE!


FOOLS AND MADMEN<br />

FOR CHRIST<br />

True warship has never been papular<br />

Behind the Schools Controversy<br />

Are the vigclrouq prtmsts jrrsrif ied?<br />

A#---- --<br />

A Miracle in Sand<br />

The amazing p"-- 'pi: r~ics t~t fi~~dern glass<br />

-- . . -Qw)- -- -- -<br />

Why Pay for What Is Free?<br />

Tithing is xaot a Cfarisrian cn~~rn~znd


RUTH has never been pop-<br />

ular in this world. Nor were<br />

diency considered wise. Contra-<br />

riwise, such men were labeled<br />

as "madmen," "fools," "pestiIent fellows,"<br />

"seditionists," "possessed of the devil," etc.<br />

Jesus Christ was the greatest truthteller<br />

among men. His whole life was devoted to<br />

that end. To the Roman ruler, Pilate, Jesus<br />

said: "For this purpose I have been born<br />

and for this purpose I have <strong>com</strong>e into the<br />

world, that I* should bear witness to the<br />

truth. Everyone that is on the side of the<br />

truth listens to my voice." Pilate's answer<br />

to Jesus was a sardonic, "What is truth?"<br />

As if Jesus did not know what he was talk-<br />

ing about and that no one underst4 the<br />

principles of truth and justice.--John 18:<br />

37, 38, New World Trans.<br />

Neverthelesb, Jesus' words regarding the<br />

power of truth and right are with us to<br />

this day and are repeated daily by hun-<br />

dreds of thousands of people, by statesmen<br />

and politicians, clergymen and Christians,<br />

believers and unbelievers as a remedy for<br />

this world's ills. Jesus' words were: "If you<br />

remain in my word, you are really my dis-<br />

ciples, and you will know the truth, and<br />

the truth will set you free." When he made<br />

this statement, the intellectuals of his day<br />

turned to the listening crowds and said:<br />

This man "has a demon and is mad. Why<br />

do you listen to him?" Even though the<br />

majority closed their ears to reason, this<br />

did not prevent Jesus from living and<br />

speaking the truth. Nor was Jesus alone<br />

among men called "mad" for so doing.<br />

--John 8 : 31,32 ; 10 : 20, New World Tram.<br />

When the apostle Paul gave a tmtthful<br />

account of his conversion to Christianity<br />

before Festus, King Agrippa and Bernice,<br />

Festus "said in a Ioud voice: 'You are going<br />

mad, Paul! Great learning is driving<br />

you into madness!' But Paul said: 'I am<br />

not going mad, Your Excellency Festus,<br />

but I am uttering sayings of truth and of<br />

soundness of mind. In reality, the king to<br />

whom I am speaking with freeness of<br />

speech weU knows about these things; for<br />

I am persuaded that not one of these things<br />

is hidden from him, for this thing has not<br />

been done in a corner." To Festus truth<br />

sounded like madness, to Paul it was riches,<br />

wisdom and knowledge. "Oh the depth<br />

of God's riches and wisdom and knowledge?<br />

How unsearchable his judgments are and<br />

past tracing out his ways are! For 'who<br />

has <strong>com</strong>e to know Jehovah's mind, or who<br />

has be<strong>com</strong>e his counselor?' Or, 'Who has<br />

first given to him, so that it must be repaid<br />

to him?' Because from him and by<br />

FEBRUARY 8, <strong>1955</strong> 5


Paul &id: "We have brought nothing into before many witnesses.'' Madness stems<br />

the world, and neither can we carry any- from an unbahcd mind grasping greedthing<br />

out. So, having sustenance an8 cov- ily for more and more. It is a diseased mhd<br />

ering, we shall be content with these that exaggerates things out of their proper<br />

things.'*-1 Timothy 6:6-8, Nm World setting and importance. Men who work for<br />

Tram*<br />

this life only are mad indeed!-Luke 12:<br />

Instead of Jehovah's witnesses' being 15; 1 Timothy 6:l-12, New World Tmm.<br />

fools, madmen, for declaring the truth and The apostle Paul, whom Festus called<br />

putting God, Christ and all spiritual things "mad," when speaking of the ancient Rofirst<br />

in their Iives, Jesus showed the irre- mans and Greeks, who were sb proud of<br />

ligious and greedy man to be the madman, their cleverness, said: "Although assertthe<br />

fool of this world. In his illustration on ing they were wise, they became foolish."<br />

the pdigal son, Jesus said: "When he "Because, although they knew Gad, they<br />

[the prodigal son] came to his senses he did not glorify him as God nor did they<br />

said: '. . . I will rise and journey to my fa- thank him, but they became empty-headed<br />

ther.' " Before this, while leading a riotous in their reasonings and their- unintelligent<br />

fife with harlots, he was out of his mind, heart became darkened." These self-styfed<br />

mad like this old world. It was only upon intellectuals became fools in God's sight.<br />

leaving the old world's greedy and immoral What proved them fooIish was that they<br />

ways of doing things that he showed he "turned the glory of the incorruptible God<br />

had <strong>com</strong>e to his senses.-Luke 15:17, 18, into something like the image of corrupt-<br />

New World Trans.<br />

ible man and of birds and four-footed crea-<br />

In another illustration Jesus warned his tures and creeping things. . . . and venhearers<br />

against being covetous: "Be on the erated and rendered sacred senice to the<br />

alert and on guard against every kind of creation rather than the One who created,<br />

covetousness, because even when a person who is blessed forever." An ox knows his<br />

has an abundance his Iife does not result owner and an ass his master's crib, but the<br />

from the things he possesses." Money or wise men of this world could not distinaccumulated<br />

riches is not everything in guish a creation from the Creator, a watch<br />

life. Far better* is a good standing with from the watchmaker. They be<strong>com</strong>e fools<br />

God. "Those who are determined to be through their empty-headed reasonings.<br />

rich fall into temptation and a snare and -Romans 1:22, 21, 23, 25, New World<br />

many senseless and hurtful desires which Trans.; Isaiah 1 : 3, 4.<br />

pIunge men into destruction and ruin. For Paul rightly summed up the matter by<br />

the love of money is a root of all sorts of saying: "Did not God make the wisdom of<br />

injurious things, and by reaching out for the world foolish? For since, in the wisdom<br />

this love some have been Ied astray from of God, the world through its wisdom did<br />

the faith and have stabbed themselves all not get to know God, God saw good<br />

over with many pains. On the other hand, through the foolishness of what is preached<br />

you, 0 man of God, flee from these things. ' to save those believing. . . . a foolish thing<br />

But pursue righteousness, godly devotion, of God is wiser than men, and a weak<br />

faith, love, endurance, mildness of temper. thing of God is stronger than men." "Now<br />

Contend for victory in the right contest we speak wisdom among those who are<br />

of the faith, get a firm hold on the ever- adults, but not the wisdom of this syslasting<br />

Iife for which you were called and tem of things nor that of the rulers of this<br />

you declared the right confession publicly system of things who are to <strong>com</strong>e to noth-<br />

FEBRUARY 8, <strong>1955</strong>


pounds without breaking. A firehose made<br />

of woven glass is twenty pounds iighber<br />

per 100 feet &an conventional cotton hose,<br />

yet more durable, more <strong>com</strong>pact, lighter<br />

when wet and remains more flexible at<br />

low temperatures.<br />

Glass Abers are on their way to replace<br />

not only construction steel but aluniinum,<br />

brass, bronze and cast iron. In the nonme-<br />

tallic group it will substitute for cork, lyn-<br />

thetic plastics, asbestos, rayon, rubber, cot-<br />

ton and linen. GIass fiber is so versatile<br />

that it is difficult to escape its use In every-<br />

day life. Luxurious chairs are being made<br />

with glass fiber upholstery; clothing and<br />

household fixtures, luggage and automo-<br />

bile fenders, fixtures and finishing6 are all<br />

being made from this miracle shaped from<br />

sand.<br />

Fuam Glass<br />

From the sand sea <strong>com</strong>es another mir-<br />

acl-f oam glass, one of the world's light-<br />

est building and insulating substances. It<br />

is made by adding finely divided carbon<br />

to ground glass and heating the mhture<br />

to a high temperature in a mold. The flour-<br />

like charge expands into a mass of black<br />

foam that fills the mold to capacity and<br />

then solidifies. The result is a rigid honey-<br />

<strong>com</strong>b with countless millions of cells of<br />

inert gas per cubic foot, each cell perfectly<br />

sealed in pure glass. This amazing glass<br />

product weighs only about a tenth of the<br />

ordinary product, It floats on water like<br />

cork and with about the same degree of<br />

buoyancy. Foam glass is often used today<br />

in place of balsa wood and cellular rubber.<br />

Being <strong>com</strong>pletely resistant to fire, damp-<br />

ness and termites, it is used to construct<br />

walls and ceilings; also as core-wall insu-<br />

lation with dl types of masonry and con-<br />

crete construction.<br />

Experts predict that in the not-too-dis-<br />

tant future the world may have 10,000<br />

different kinds of <strong>com</strong>mercially usable<br />

FEBRUARY 8,' <strong>1955</strong><br />

glass, Glass for tabulating machines, oven<br />

doors, signs, dance floor& roofing shingles,<br />

food dehydrators. Glass to serve as the core<br />

of radio wording disks; glass for surgical<br />

cloth and sponges. For the farmer a special<br />

glass fertilizer containing boron, an<br />

important plant food. For the carpenter<br />

and mechanic glass hammers and machine<br />

tools that will outlast cast iron. For the<br />

lame, glass legs that can be molded to the<br />

exact cont~ur af the natura!, 1% a& *at<br />

will have a lifetime resistance to wear.<br />

For shoppers glass fiber-lined refrigerator<br />

bags that protect frozen foods and ice<br />

cream on the trip home.<br />

Other authorities tell of glass so pure<br />

that one wrong grain of sand in a top<br />

might make it defective. Such glass transmi<br />

ts ultraviolet rays. Corning Glass Works<br />

can make optical glass so transpawnt that<br />

a newspaper can be read through a tenfoot-thick<br />

block of it. Glasses are made<br />

with polarized lenses to keep out glare and<br />

blinding light. With glass man sees stars<br />

spin and microbes squirm. Windowpanes<br />

admit billions of dollam' worth of light by<br />

day, and electric bulbs give man light for<br />

work and play at night. Man turns glass<br />

into jewels or bearings for electrical indicating<br />

instruments that formerly required<br />

polished sapphires. The weight of such a<br />

vital, pinpoint piece of glass is three tenthousandths<br />

of an ounce; its diameter is<br />

only seven hundredths of an inch. Compare<br />

that with the Mount Palomar telescope's<br />

glass "eye," which weighs 20 tons,<br />

is almost 17 feet in diaqter, which took<br />

nearly a year to anneal and years more<br />

to polish to an accuracy of a millionth of<br />

an inch, and you can begin to sense the<br />

versatility of this miracle in sand-glass.<br />

he& are only a few of the multitudinous<br />

reasons why glass is enjoying a golden<br />

era. Think, what would this world he<br />

without glass? Technically and scientifical-


The stress on "happinel3s9' is both a ma-<br />

jor asset and a major short<strong>com</strong>ing of mod-<br />

ern education. The ultraharsh disciplf -<br />

narian of the past century who, as a matter<br />

of course, whipped by the chart (one lash<br />

for .every foot above three climbed up a<br />

tree, two lashes for blotting a copybook)<br />

is gone, but the modern system has swung<br />

so far to the other extreme that today, in<br />

some instances, the teacher may actually<br />

fear rebellious students!<br />

Automatic Promotions<br />

odern education does not want to 'pe-<br />

El nalize' a child by keeping him in one<br />

grade for several years, so it keeps him<br />

moving along year after year, whether he<br />

has shown a great deal of ac<strong>com</strong>plishment<br />

or not. Thus, by the seventh grade some<br />

students may have reached only fourth-<br />

grade ability, while others have attained<br />

eighth- or ninth-grade proficiency. A Cali-<br />

fornia parent said bluntly: "Out here we<br />

promote them according to size." A New<br />

York teacher <strong>com</strong>plained that it is a crying<br />

shame to see eighth and ninth graders<br />

hand in work with their awn names spelled<br />

differently every time. Paul Woodring, pro-<br />

fessor of psychology at Western Washing-<br />

ton College of Education, said that in many<br />

states, including his own, a high-school<br />

diploma, which once meant that a certain<br />

standard had been met, now means only<br />

that the student has attended school far<br />

twelve years.<br />

Progressive education tries to eliminate<br />

<strong>com</strong>petition, because it considers this a bad<br />

thing that makes for unhappiness. Critics<br />

of the modern methods think <strong>com</strong>petition<br />

is a good thing that spurs to greater effort.<br />

One school superintendent said: "If a<br />

youngster is spurred by the desire to equal<br />

or surpass somebody he is going to do a<br />

better job." The objection that is raised<br />

to this is that the majority cannot excel<br />

and are .entinually reminded of this fail-<br />

ure to do so. Perhaps- the solution was<br />

pointed out by psychology professor Paul<br />

Woodring, who said: "1 do not think it<br />

is either necessary or possibIe to eliminate<br />

<strong>com</strong>petition'in learning activities, but the<br />

child should have an opportunity to <strong>com</strong>-<br />

pete with those of approximately his own<br />

ability rather than with those far above<br />

or far below him-which is what frequent-<br />

ly happens when [with the conveyor-belt<br />

method of automatic promotions) he is<br />

kept with his age group fpr all activities."<br />

A recent Ladies" Home JmmZ survey<br />

found that, out of a cross section of Ameri-<br />

can adults, 79 per cent of the people<br />

thought pupils in the first eight grades who<br />

failed most of their subjects should be kept<br />

back, while only 16 per cent thought they<br />

shouId be promoted. (The remaining five<br />

per cent were undecided.) Many parents<br />

and teachers believe that the 'world owes<br />

me a living' attitude of some of today's<br />

youth has been heightened by the 'school<br />

owes me a promotion' idea they have de-<br />

veIoped under modern education. Dr. Hen-<br />

ry M. Wriston, president of Brown Uni-<br />

versity, objects to the <strong>com</strong>petitionless au-<br />

tomatic promotion system because he says<br />

it lends "an illusion of achievement where<br />

none exists."<br />

The attempt is made to Iure rather than<br />

to drive children into learning. The chil-<br />

dren are encouraged to learn by doing, to<br />

set the pqce of thdr own learning, and to<br />

be spared the accusation of failure just be-<br />

cause their perception, their interest or<br />

their mental capacity does not match that<br />

of their fellow students. The modem teach-<br />

er may believe, and properly so, that he<br />

must find out why a student does not wish<br />

to learn, in order to be able to help him,<br />

and that he must provide for those whose<br />

perception or mental capacity varies. But<br />

at least a certain group of lazy students<br />

may need some pushing as well as pulling<br />

14 AWAKE!


-whether modem educators think so or<br />

not.<br />

Reading, 'Riting, 'Ritht ic<br />

vigorous proponent of the modern<br />

methods wrote in the Cbristiun<br />

Century: "It is difficult to see how anyone<br />

can actually believe that the old reading,<br />

writing, 'rithrnetic routine is something to<br />

be desired in modern education" It certainly<br />

is true that much more is needed in<br />

today's schools than those famed "Three<br />

R's," but can those basic subjects be<br />

slighted? Its failure to teach many children<br />

to read <strong>com</strong>prehendingly is one of the foremost<br />

criticisms raised against today's education.<br />

Schools are not expected to turn all<br />

their students into Shakespeares or Einsteins,<br />

but there is something basically<br />

wrong with any schml system that fails to<br />

teach satisfactory reading, and by satisfactory<br />

reading we mean the ability to read<br />

with understanding without having to Iabor<br />

over what is read. Why .is reading so important?<br />

Because it is a door to other<br />

fields, a basic tool. for gaining further<br />

knowledge. Whether one wishes to be<strong>com</strong>e<br />

a scholar or a plumber, an executive, a deliveryman,<br />

or a Christian student of God's<br />

Word, without the ability to read <strong>com</strong>prehendingly<br />

he is severely handicapped.<br />

Writing and arithmetic suffer too. In<br />

Brookline, Massachusetts, schools omitted<br />

handwriting for nine years, and teen-agers<br />

could not read even post cards from relatives<br />

or handwritten orders when they took<br />

summer jobs in grocery stores. After telling<br />

of this, Collkr'$ writer Howard Whitman<br />

asked: "Are we striving for knowledge,<br />

wisdom, excellence? Or are we set-<br />

Uing for mediocrity?"<br />

After a five-year study of the subject the<br />

New York State Regents Council on Readjustment<br />

of High School Education did<br />

not suggest that the three R's be slighted,<br />

FBBRUARY 8, <strong>1955</strong><br />

but its October 21 report urged that smng-<br />

er emphasis be placed on reading, writing,<br />

arithmetic and other Basic skilIs, including<br />

"intelligent listening, effective talking or<br />

oral expression, accurate observation, and<br />

clear thinking, including weighing evi-<br />

dence and values before reaching concIu-<br />

sions."<br />

The New York City "Report of the Su-<br />

perintendent's Committee on Delinquency<br />

in the Secondary Schools" said much of<br />

the failure in secondary schools is due to<br />

the inadequacy of the pupil's skills in read-<br />

ing and arithmetic and re<strong>com</strong>mended "that<br />

the remedial reading and arithmetic pm-<br />

grams at the secondary school level should<br />

be extended to reduce these disabilities<br />

where possible." What happens under the<br />

present method is that many teachers se-<br />

cretly rebel, and simply because they feel<br />

it is their duty to the children they teach<br />

reading early in the first grade (which is<br />

not yet considered ready to begin it) and<br />

script writing in the second. Others also<br />

administer hard, old-fashioned authoritar-<br />

ian discipline, ruling their students with<br />

threats and fear.<br />

A Bronx, New York, mother <strong>com</strong>-<br />

plained: "Let's cut out the playing in the<br />

first grade. If children are old enough to<br />

go to school, they're old enough to learn.<br />

Also give them some homework from the<br />

fir&-grade on-we had it. It will teach<br />

them a certain amount. of responsibility<br />

right from the beginning, and they won't<br />

be stumped by homework in the higher<br />

grades."<br />

This runs counter to*Dewey, but so do<br />

a considerable number of critics these<br />

days. One asked: "How did one philosophy<br />

acquire in lower education a dominance<br />

quite out of proportion to its standing<br />

--considerable as it is-among profes-<br />

sional philosophers? And fantastically nut<br />

of proportion to popular agreement with<br />

its basic principles? . . . His authority is<br />

15


Border Collie<br />

-+ > ><<br />

0<br />

><br />

.>->< ( <


the <strong>com</strong>mand to stop he must dmg like<br />

a stone. If, on the other hand, he is corn-<br />

mded to <strong>com</strong>e, he must rise quickly, but<br />

not until he gets the <strong>com</strong>mand. Specially<br />

Important in any sheep dog is what is<br />

called the "eye," which is redly the "eye<br />

of control." As far as dogs are concerned,<br />

it !s something that is peculiar to sheep<br />

dog work alone. A good sheep dog not only<br />

will we the eye, but at the right second,<br />

after holding the sheep spellbound before<br />

a pen, will employ just the right movement<br />

to maintain perfect control.<br />

What are the methods used by the shep<br />

he& to give <strong>com</strong>mands to their dogs?<br />

Generalll speaking, in Britain the farther<br />

south the more often is the spoken word<br />

used in <strong>com</strong>mand. Ashton Priestly, who<br />

owns the present world champion sheep<br />

dog, uses both the whistle and the spoken<br />

word. "It is possible," said Priestly, in an<br />

intemiew with the writer, "to work a dog<br />

under favorable conditions from a distance<br />

of over a mile from its master." Many of<br />

the whistles are taken from the bird song&,<br />

the night jar, peewit, thrush and others.<br />

Imagine six dogs working together, each<br />

having its own <strong>com</strong>mand for "right,"<br />

4aleft,*' 4'steady," "sit down," or others peculiar<br />

to the shepherd. The dogs know<br />

them all and obey the one intended for<br />

them alone. The movement of the master's<br />

hand is dm a help. "Way out d that,"<br />

shouts the shepherd, at the same time<br />

swinging his arm, and the dog knows what<br />

is want&. When a job is <strong>com</strong>plete and it<br />

is time to return to the master, the <strong>com</strong>mand<br />

"That'll do" seems to be used by all.<br />

Sheep Pogs in Other L d<br />

New Zealand, Australia and America<br />

aU have their own methods of sheepdog<br />

training. In New Zealand for instance a<br />

special breed known as a "Huntaway" is<br />

d. Owing to the nature of the rough<br />

country in the snow leases of the South<br />

Island, a dog would work differently from<br />

those on the hbyshire moars, In New<br />

Zealand it is necessary for the dog to<br />

work with a great deal of barkjng, a thing<br />

unknown in the British field. Noise is also<br />

wed in Australia where large flocks have<br />

to be moved, the cracking of whips being<br />

a necessary spur to keep the sheep on the<br />

move.<br />

In hoth these countries the origin of the<br />

sheep dog can be found in the British BOYder<br />

collie. It is'generally thought that the<br />

kelpie, so well known as the sheep dog<br />

of Australia, is a cross between a Border<br />

collie and a dingo. That is also the opinion<br />

of Dr. Kelley, an Australian authority on<br />

the subject. In America a "North American<br />

Sheepdog Society" has been formed<br />

whose constitution states that its aim is<br />

to "collect, preserve and publish reliable<br />

records of fact concerning the breeding and<br />

working ability of the sheepdog known as<br />

the Working Collie." In recent years many<br />

British dogs have crossed the Atlantic to<br />

the United States where sheepdag trials<br />

are fast gaining popularity.<br />

It is when we see the sheep dog working<br />

in his natural setting or watch him at<br />

a sheepdog trial that we hrlly appreciate<br />

the co-ordination of heart and mind shown<br />

by the shepherd and his dog. The keenness<br />

of the animal in locatjng, brhgjng jn<br />

and penning the sheep under the careful<br />

guidance of his master gives us a picture<br />

of man's correct use of the instructions<br />

given him by the Creator: "Further, God<br />

blessed them and God said to them: 'Be<br />

fruitful and be<strong>com</strong>e many and fill the<br />

earth and subdue it, and have in subjection<br />

the ash of the sea and the flying creatures<br />

of the heavens and every living creature<br />

that is creeping upon the earth.' "-Genesis<br />

1 : 28, New WorM Trans.<br />

AWAKE!


called the falls by the name of his queen,<br />

Victaria.<br />

To be truly great a waterfall must have<br />

a maximum <strong>com</strong>bination of the factors of<br />

HAT volume, height, breadth and picturesqueness<br />

of form and coloring. Victoria has an<br />

these. But there are two other great waterfall<br />

wonders in the world: IguassG in<br />

South America and Niagara Falls in North<br />

America. How does victoria <strong>com</strong>pare?<br />

Well, the Iguasd Falls is about 200 feet<br />

high and Niagara FaHs is 167 feet high,<br />

but Victoria Falls drops a magnificent 350<br />

By "Awakel" eortetpondent in Southsrn Rhodesia feet! ~~d ~ ~ ~ victofik ~ ~ ~ f ~ i<br />

N 1855 David Livingstone padded down m&es a sheer drop with no intervening<br />

1 the mile-wide Zarnbezi River in southern ledges. Victoria ~ ~ is wider l l than ~ ~ i<br />

Africa. A surprise awaited the African ara (1,900 yards against 1,167). yes, Vieexplorer,<br />

perhaps the biggest surpllse of toia in so big that one cannot grasp its<br />

all his exploring life. For no other white<br />

immensity. You have to walk well over a<br />

man had seen what he was about to see.<br />

This is the story of that surprise.<br />

mile, plus a detour over the bridge span-<br />

Livingstone explod the river, in ning the gorge, to go the length of the<br />

what is now known as Southern Rhodesia, brink opposite the fallshis<br />

ear caught the sound of a torrential But there is much more that makes Vicroar;<br />

his eyes beheld clouds of white mist toria one of the three great falls: its volboiling<br />

up, What amazing spectacle was ume of water. Why, the water that the<br />

this? As he mused on the exciting possi- Zambezi hurls over to the bottom of a deep<br />

bilities, he landed on an island and found chasm is greater than the water flow of<br />

himself on the brink of one of the world's South America's massive but little-known<br />

truly great waterfalls. Because of the im- Iguassir. Enough water dashes into Vicmense<br />

columns of spray that coupled with toria's chasm even at low water to provide<br />

a thunderous noise, African aborigines had every man, woman and child in Southern<br />

named the spectacle, poetically<br />

and aptly, Mosdoa-tunpa,<br />

meaning "the smo<br />

thunders." Livingstone<br />

some naming of his own:<br />

1. DEVIL'S CATARACT<br />

2. MAIN FALW<br />

3. LIVINGSTONE ISLAND<br />

4. RAINBOW FALLS<br />

5. ARMCHAIR<br />

6. EASTERN CATARAm<br />

7. CHASM<br />

I. GORGE<br />

,9. BOILING POT<br />

10. RAIN FOREST<br />

11. RAILWAY BRIDGE<br />

I420 It. hn<br />

rIrr)<br />

FEBRUARY 8, <strong>1955</strong> 21


What Is Free?<br />

T TAKES money to build churches, and<br />

I that churches are interested in money is<br />

no secret. But charging for something that<br />

is to be distributed free is certainly not<br />

honest and least of all is it Christian. Nor<br />

can we imagine any reputable person trying<br />

to drag God into such unchristian<br />

practice, nor can He be.<br />

When certain religious organizations<br />

tax their members one tenth of their earnings<br />

they are thereby <strong>com</strong>mercializing the<br />

Word of God. How so? The Word of God<br />

is free. It is not for sale and not to be sold.<br />

By the same token, Christianity is also free.<br />

And as far as the ancient tithing law is<br />

concerned, it is as obsolete as the Levitical<br />

priesthood. Jesus instructed his disciples:<br />

"You received free, give free." The prophet<br />

Isaiah beckoned: "Ho, every one that<br />

thirsteth, <strong>com</strong>e ye to the waters, and he<br />

tnat hath no money; <strong>com</strong>e ye, buy, and<br />

eat; yea, <strong>com</strong>e, buy wine and milk without<br />

money and without price." They bought the<br />

hungexrand-thirst-satisfying Word of God<br />

at the cost of their time studying and the<br />

precious hours spent with others in assembly,<br />

but not with money. John the apostle<br />

wrote: " 'Come!' And let anyone thirsting<br />

<strong>com</strong>e; let anyone that wishes take life's<br />

water free."-Matthew 10:8, New World<br />

Tram.; Isaiah 55: 1; Revelation 22 : 17,<br />

New World Tmw.<br />

But say religious leaders, "Let's be practical.<br />

If we were to adopt this principle we<br />

would soon go broke and our churches<br />

FEBRUARY 8, <strong>1955</strong><br />

would collapse from want of fln&ncea" So<br />

they .resort to the out-daq practice of<br />

tithing, and the parishioners are firmly led<br />

to blieve that it would be Scriphlralfy<br />

wrong for them to give less than a tenth<br />

of their in<strong>com</strong>e to the demanding church.<br />

The Seventhday Adventists even go so<br />

far as to contradict themselves on this<br />

point. They claim Israel's Law covenant<br />

was in two parts, the Ten Commandments<br />

written on stone and the cemmonial law<br />

later dictated to Moses. They say that this<br />

latter part, the ceremoniaI rituals and ordinances,<br />

was the part done away with by<br />

Christ. Well, then, how does it <strong>com</strong>e that<br />

they talk so much about keeping the tithing<br />

law, seeing that it is no part of the<br />

Decalogue, but L part of the added regulations?<br />

"Emphasis on Christian tithing is rapidly<br />

developing as a main theme in the<br />

churches of the National Council of<br />

Churches of Christ in the USA.," said<br />

"Rev.': T. IC Thompson, executive director<br />

of the stewardship department. "Millions<br />

of Americans are corning to realize," said<br />

he, "that giving generously to the church<br />

is a part of a Christian's response to God's<br />

ca;l on his life." This religious leader<br />

stated that tithing will be promoted in the<br />

mcil's denominations through movies,<br />

literature, sermons and speeches. Tithing<br />

is ~roclaimed as "a good business proposition,"<br />

as going "into business with God,"<br />

as "the great business of life," as "an<br />

act of worship," as "a supreme act of worship,"<br />

and it is claimed that, "if every<br />

Chfistian would tithe, the entire world<br />

codd be evangelized and peace would be<br />

secure." But nowhere can Scriptural sup<br />

port be mustered to the aid of such extravagant<br />

claims.<br />

The first mention of tithes in the Bible<br />

is found at Genesis I4 :20, where 'it tells<br />

about Abraham giving Melchizedek a tenth<br />

of the victory spoils obtained in a particu-


lar battIe. Some c~m1ude from this ex-<br />

mew that ChrLgtIaMl should b y week-<br />

ly, monthly or yearly tithes. To draw such<br />

a conclwion is to overlook some very im-<br />

portant facts, namely, that there is ody<br />

one recorded hstance of'Abraham9s giving<br />

a tithe. Hence it was not a regular practice<br />

with him, nor is there any record show-<br />

ing that he established a tithing system<br />

for his descendants. The fact that Jacob<br />

voluntarily made a special vow to pay<br />

tithes on certain conditions prows that<br />

they had not practiced tithing.--Genesis<br />

28 : 22.<br />

In the expansion of the Law given at<br />

Mount Sinai, tithing taxes on the land, the<br />

fruit trees and the herds and flocks were<br />

taken for the support of the Levites, since<br />

they had no <strong>com</strong>mon inheritance in the<br />

land with the other tribes. Christians main-<br />

tain no Levitical priesthood. No "clergy<br />

class" exists among true Christians, for<br />

whom tithes are collected. "All you are<br />

brothers." Those given oversight of Chris-<br />

tian congregations, theref ore, are unpaid<br />

nhves, not hirelings, not lovers of money<br />

or greedy for seIfish gain. The apostle Paul<br />

tells about working with his own hands<br />

making tents for his support. No one coI-<br />

lected tithes to help or pay him. Tithing<br />

was unknown in the early church untiI<br />

greedy wolves had entered in and spoiIed<br />

the purity of the organization.-Leviticus<br />

27:30-33; Matthew 23 : 8-11; John 10: 13;<br />

13:15,16; 1 Peter 2:16; 5:l-4, New World<br />

Tram.<br />

Another thing, out af the tithing fund<br />

appropriated under the Mosaic Law, cer-<br />

tain provisions were also taken for the<br />

<strong>com</strong>fort of strangers, orphans and widows.<br />

It appears that aid to the poor was to <strong>com</strong>e<br />

from the third-year tithes, and that these<br />

tithes were always in food, and most cer-<br />

tainly not in cash or wages or from any in-<br />

<strong>com</strong>e. However, under the oppressive rule<br />

of 1;srael's s e W and wicked kings tithing<br />

was either neglected or misused, and as a<br />

result the nation did not have Jehovah's<br />

blessing.-Deuierpnomy 12 : 5-19; 14 : 22-<br />

29; Malachi 3:8-11.<br />

After Jesus made his appearance he put<br />

an end to the old Law covenant with its<br />

ordinances. While on earth his only <strong>com</strong>-<br />

mendation of tithing was a sort of left-<br />

handed one aimed at the formalistic and<br />

hypocritical tithe-paying reliionists. Un-<br />

der the new system of things that he es-<br />

tablished, Iwe, and not some <strong>com</strong>pulsory<br />

tax system, was the motivating quality be-<br />

hind Christian giving.-Ephesians 2 : 15;<br />

Matthew 23: 23.<br />

Give? Give what and how much? David<br />

answers: "For thou [Jehovah j delightest<br />

not in sacrifice; else would I give it: thou<br />

hast no pleasum in bumt-ufferiing. The<br />

sacrifices of God are a broken spirit: a<br />

broken and a contrite heart, 0 God, thou<br />

wilt not despise." "0 Lord, open thou my<br />

lips; and my mouth shall shew forth thy<br />

praise." The prophet Micah said the same<br />

in these words: "What dath Jehovah re-<br />

quire of thee, but to do justly, and to love<br />

kindness, and to walk humbly with thy<br />

God?" What we can give God, then, is our<br />

unqualified obedience and worship. This<br />

is ours to give, along with the extent to<br />

which we can "honor Jehovah with [our]<br />

substance."-Psalm 51 : 16, 17, 15; Micah<br />

6:B; Prov. 3:9, Am. Stan. Ver.<br />

Jesus emphasized this principle of all-<br />

ness, that is, giving our all and not merely<br />

a tenth, when he <strong>com</strong>mended the poor<br />

widow who gave "all of what she had, her<br />

whole living." Paul likewise says: "Pre-<br />

sent your bodies a sacrifice living, holy,<br />

acceptabIe to God, a sacred service with<br />

your power of reason."-Mark 12:4X-44;<br />

Romans 12 : 1, New World Trans.<br />

So, a life wholly dedicated to God is what<br />

he requires and not only a tenth.<br />

AWAKE!


nine rockets, reached a m rd<br />

land speed of 632 miles per<br />

hour. Strapped to the steef<br />

rocket sled was Ueut. Col. John<br />

P. Stapp, test "rocket pilot"<br />

who wore a plastic helmet and<br />

a dear plastic visor to protect<br />

his head and face. The rocket<br />

covered 2,800 feet and reached<br />

its top speed from a standing<br />

start In five seconds. In the<br />

acceleration Col. Stapp was<br />

subjected to 9 g's or nine times<br />

the pressure of gravity. Most<br />

amazing was the quick stop<br />

after reaching 632 miles> an<br />

hour. The stop was made in 1.5<br />

seconds: the braking took a<br />

second and the sled coasted<br />

about half a second. For a<br />

little over a second CoI. Stapp<br />

was subjectd to an average<br />

of 27 g's. The quick stop re-<br />

sulted in two black eyes for the<br />

rocket rider, as his<br />

were pnsed against X%E<br />

The Air Force said that Col.<br />

Stapp's speed of 632 miles per<br />

hour was equal to more than<br />

1,000 miles an hour at a jet<br />

$?!l11!!!!11111//:!IliMl<br />

, - ji'lIII<br />

airplane's n oml cruising alti-<br />

tude of 35,000 fwt.<br />

Univem IWI Expandlag<br />

g Kn 1929 astronomer EdwIn<br />

Hubble electmed his fellow<br />

scientists with the theory of<br />

the expanding universe. This<br />

idea was so startling that some<br />

astronomers have been reluc-<br />

tant to accept it. Doubting<br />

cosmologist8 pointed to the<br />

fact that Hubble based his<br />

theory on a few observations<br />

made with Mt. Wilson's 100-<br />

inch telescope. What would<br />

Palomar's 200-inch Hale tele-<br />

scope reveal? In Decemkr<br />

the anxious cosmologists re-<br />

ceived official news from Palo-<br />

mar: the universe still seems<br />

to be expanding. Commenting<br />

on the expanding universe,<br />

one scientist in Life magazine<br />

(12/20) wrote: "If one assumes<br />

that all the galaxies we see<br />

today have been traveling out-<br />

ward through eons of cosmic<br />

time in the same relative di-<br />

rections and at the same rela-<br />

tive velodti-the farthest<br />

gelades mmt swiftly, the<br />

nearer ones at leaaw rate8 of<br />

speed-the startling corollary<br />

emerge8 that all 6tarM from<br />

the same place at the same<br />

time. Calculations made from<br />

present measurements of their<br />

rate of recession indicate that<br />

their cosmic journey began<br />

about flve biHion [5,000,000-<br />

0001 years ago."<br />

Parie Perhunen Sabway Alr<br />

@ The Pads subway is noted<br />

for a peculiar odor that is said<br />

to derive from a blend of garlic,<br />

wine, potent tobacco, axle<br />

grease and odoriferous emanations<br />

of humanity. To sweeten<br />

subway air, Paris decided in<br />

~ece~ber to experiment with<br />

wrfume. Each subway line<br />

dl1 be given its uniqie aromatic<br />

atmosphere, such as<br />

lilac, carnation, gardenia, Eau<br />

de Cologne and balsam pine.<br />

OIXcials hope that Parisians<br />

will not turn up their noses. at<br />

the experiment.<br />

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aily teaching is associated with daily con.<br />

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32 AWAKJ,.


THE MISSION OF THIS JOURNAL<br />

News ewrces that are able td tap you swab to +#M vitd bme.a<br />

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4'Awakel" has no fistkrs. It: es fa&, fncss fetcta, b fiea to<br />

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maintains inixgdty to truth.<br />

#*Awake 1" uses the regular newcl channel^, but is not dependent on<br />

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mourners and etrengthenin~ those disheartened b the failures of a<br />

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PURLI~HE~ REM~\TONTALY HY<br />

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What Makes Bad Men Heroes?<br />

Lent-a Christian Custom or a<br />

Pagan Practice?<br />

Skin Diving in Cape Waters<br />

Ever Knock on Wood?<br />

Science of Soil Mechanics<br />

Reading-a Dying Art?<br />

Colorful New Words<br />

Fancy Foods for China's 400 Million<br />

Nature's Mischievous Saboteurs<br />

CONTENTS<br />

The Fabulous Football Pools<br />

"Mankind's Last Experiment" 23<br />

Grateful Babies 24<br />

The H-Bomb or Blood Transfusions? 24<br />

"Your Word Is Tmth"<br />

"Brotherhood Week" Misses the Mark 25<br />

Jehovah's Witnesses Preach in All<br />

the Earth-Guatemala 27<br />

Do You Know? 28<br />

Watching the World 29


"Now it is high time to awake.<br />

-Romanr 13:11 " 6'<br />

Volume XXXVl Brooklyn, N. Y., February 22, <strong>1955</strong> Number 4<br />

What Makes Bad Men Heroes?<br />

OMEONE once said, "One murder<br />

S makes a villain, millions a hero." The<br />

grim import of that utterance hag been<br />

dramatized only too hideously ever since<br />

the days of Nimrod, who, by taking the<br />

lives of countless animals, made himself<br />

a hero. Of course, the Pharaohs and the<br />

Caesars specialized in the slaughter of<br />

men and thereby made themselves heroes.<br />

In fact, if we take a close look, most rulers<br />

in history and the men who bear the title<br />

"great" are noted for their many kiIlings,<br />

but they became heroes in the eyes of the<br />

people. On a smaller scale we have the<br />

bad men of the "wild West" period of the<br />

United States. The men with only one<br />

notch on their six shooters were only villains,<br />

but the men with a dozen notches<br />

were heroes. But the strangest part of it<br />

all is that the really bad men went down<br />

in history, often receiving more glory than<br />

the lawmen who put them six feet under<br />

the sod. What makes bad men heroes?<br />

Is there a cloak of glamour around a notoriously<br />

bad man that bedazzles the mind?<br />

It seems that way. But how did the glamour<br />

get there in the first place? It cannot all<br />

be attributed to legends, books or movies.<br />

They may indirectly glamorize a bad man.<br />

But when a dear-cut memorial is made to<br />

a bad man, it ought to provoke some hard<br />

thinking. Strangely enough, when the news<br />

came out about the latest memorial for<br />

Jesse James, few questioned the propriety<br />

of it. But an editorial in the WiIlirnantic,<br />

Connecticut, Chronicle of August 3, 1954,<br />

took note: "Not the ballad singers nor the<br />

myth makers but the psychiatrists should<br />

explain why America is fond of its rogues<br />

and scoundrels--so much so that the town<br />

of Adair, Iowa, will put up a monument to<br />

the memory of Jesse James, bandit. And<br />

not only the town, but the Rock Island<br />

Railroad which Jesse robbed, is pitching<br />

in for the monument. . . . What was there<br />

about those bandits who led sheriffs and<br />

marshals merry chases over the plains and<br />

mountains? Billy the Kid, Sam Bass and<br />

the others live on in American song and<br />

folk lore while the men of the law who<br />

tracked them down get little more than<br />

footnotes. Was it adventure outside the<br />

law?"<br />

What has been the effect of glamorizing<br />

adventures outside the law? Could it be a,<br />

subtle stimulation for more adventures<br />

outside the law? If adults can glamorize<br />

bad men, children see no reason why they<br />

cannot identify themselves with the "bad<br />

men" of the movies and <strong>com</strong>ics.<br />

But now what is the cause of this weird<br />

phenomenon? There are two principal rea-<br />

sons. The first is that bad-men heroes have<br />

usually received the blessing of some false<br />

religion. Nimrod, using religion, became<br />

a god. The Caesars, using religion, were re-<br />

FEBRUARY', 22, <strong>1955</strong> 3


garded as divine. It waa the embracing of uous clericals; the lesser lights twinkle<br />

the apoertate Christian Nigion that helped after."<br />

make murderer Constantine a hero. It is E&m modern-day gangstem receive the<br />

d d that "no emperor has received more religious glamour treatment. Said the<br />

praises than Constantibe," He is called ChrZstian Cmtuq (May 2, 1951) : "Last<br />

the "first Christian emperor." When we week a notorious gangster . . . was burid<br />

take off Constantine's cloak of glamour, from a Roman Catholic church in Brookwhat<br />

do we find? We find that after his lyn. . . . The mantle of respectability . . .<br />

so-called conversion he continued murder- was thrown over this wicked life by the<br />

ing. Says Botsford's History of Rome church. Who can estimate the influence on<br />

(page 2821: "Let us not imagine that his Brooklyn boys when church and society<br />

avowed conversion impmvcd his charac- make such a display out of a typical gangter.<br />

He continued to be what he had been, ster's funeral? When 'respectable' elements<br />

--a man without heart or scruple, more <strong>com</strong>bine to glamorize despoilers and parapagan<br />

perhaps than Christian, ready to sites, who can blame the children if they<br />

service himself by hypocrisy or blood- elect to foIlow the hoodlums' example?"<br />

shed," This is Christendom's hem! Bad men of the wild West occasionally<br />

Bloodshed was also the favorite diet of get the religious limelight. The Denver<br />

Charlemagne, another hero blessed by the Ccdholic Register (October 27,1946) went<br />

clergy. Grand Inquisitor Peter Arbuez, who out of its way trying to prove that Frank<br />

burned 40,000 people at the stake, was<br />

and Jesse James "were always good Cathmade<br />

a saint by the pope in 1860. The pope<br />

made concordats with Hitler and Mussoolics.**<br />

lini, both one-time heroes in their own A clue for the second big reason why<br />

lands. And what shall we say of Franco, bad men are made heroes is found at Provblessed<br />

by the clergy and called by a cardi- erbs 29:16 (An Amer. Trans.) : "When the<br />

nal a "Christian gentleman"?<br />

wicked are in power, crime increases; but<br />

We need not think it incredible that the the righteous will see their downfall." The<br />

clergy have blessed bad men when we real- wicked are now Wing under the fiendish<br />

ize that Christendom's clergy have blessed misleading of the chief "bad man," Satan<br />

the biggest wars in history. H. D. Lass- the Devil, who is "the god of this system<br />

well, in his book, Propuganda Technique of things." No wonder crime increases!<br />

in the World War, page 73, explains: "The But soon now all criminals and false rechurches<br />

of practically every description ligions under their crazy god, Satan, will<br />

can be relied upon to bless a popular war, be wiped out forever at Jehovah's war of<br />

and to see in it an opportunity for the tri- Armageddon. Gone, too, will be all hero<br />

umph of whatever godly design they choose worship. For the new world that Jehovah<br />

to further. Some care must, of course, be brings in is one in which "righteousness<br />

exercised to facilitate the transition from is to dwell." No one will enjoy everlasting<br />

the condemnation of wars in general, life in the new world who does not practice<br />

which is a traditional attitude on the part righteousness. Says the Almighty: "I the<br />

of the Christian sects, to the praise of a Lorn [Jehovah J love justice, I hate robparticular<br />

war. This may be expedited by bery and crime."-2 Corinthians 34 : 4 ;<br />

securing suitable interpretations of the 2 Peter 3: 13, New World Trans.; Isaiah 61 :<br />

war very early in the conflict by conspic- 8, An A w . Trune.<br />

AWAKE!


N February 23 of this year a very large<br />

0 part of Christendom, both Catholic<br />

and Protestant, wilI begin the observance<br />

of the spring fast known as Lent. It is a<br />

fast regarded as <strong>com</strong>memorative of Jesus'<br />

fortyday fast in the desert, a fast inspired<br />

by the thought of fellowship with Christ in<br />

his sufferings during this time and during<br />

the events leading to his death.<br />

Lenten fast days, it is well to observe,<br />

are totally different from the fast kept by<br />

faithful men mentiond in the sacfed<br />

Scriptures. The former are mechanical;<br />

the latter are spiritual. Lenten fasts are<br />

ra~ely connected with prayer and spiritual<br />

services; whereas those of faithful men<br />

were aIways closely associated with prayer<br />

as a preparation for some important ministerial<br />

work.-Acts 13: 2, 3; 14 : 23.<br />

To the majority, Lent is simply the observing<br />

of days set aside by the pope or a<br />

priest or some other worldly ecclesiastical<br />

body, during which time one is to abstain<br />

from certain foods, whereas proper religious<br />

fasting is not a <strong>com</strong>mand of the<br />

church or any institution or man; it is a<br />

voluntary act on the part of an individual,<br />

a self-imposed fast. It is not an ascetic afflicting<br />

of the body with hunger, as though<br />

bodily pain or dis<strong>com</strong>fort were in itself<br />

meritorious. Proper fasting is not done for<br />

merit. Rather, it is a natural consequence<br />

or a P+ Ptcretiee?<br />

- -. . .<br />

What has lent to do with Christbniw Did Chris?<br />

institute it? Did his aposth or di~iplm k ~ wck p o<br />

of strong emotion. It shows that the individual's<br />

mind or emotions are so burdened<br />

with a sense of sin or so loaded with<br />

grief or thought that the body refuses<br />

food. Fasts usually bespeak sorrow and repentance.<br />

To be acceptable, however, they<br />

must be ac<strong>com</strong>panied by a correction of<br />

past sins. Repetitious and insincere fasts<br />

are a mockery. They are deplored in the<br />

Scriptures and an abomination to God.<br />

Jehovah himself exposes such hypocritical<br />

fasting. "When they fast," he says,<br />

"I will not hear their cry." "Is such the<br />

fast that I have chosen? the day for a man<br />

to afflict his soul? Is it to bow down his<br />

head as a rush, and to spread sackcloth<br />

and ashes under him? wilt thou caIl this<br />

a fast, and an acceptable day to Jehovah?"<br />

No. Rather than an ascetic affticting of the<br />

body with hunger, he says: "Is not this the<br />

fast that I have chosen: to loose the bonds<br />

of wickedness, to undo the bands of the<br />

yoke, and to Iet the oppressed go free, and<br />

that ye break every yoke? Then shall<br />

thy Iight break forth as the morning, and<br />

thy healing shall spring forth speedily;<br />

and thy righteousness shall go before thee;<br />

the glory of Jehovah shall be thy rearward.<br />

Then shalt thou call, and Jehovah will<br />

answer; thou shalt cry, and he will say,<br />

Here I am."--Jeremiah 14: 12; Isaiah 58:5,<br />

6,8,9, Am. Stan. Ver.<br />

Jesus also condemned mechanical fasting<br />

and a hypocritical show of piety.<br />

"When you are fasting,'' said he to his<br />

FEBRUARY 22, <strong>1955</strong> 5


disciples, "stop be<strong>com</strong>ing sad-faced like<br />

the hypocrites, for they disfigure their<br />

faces that they may appear to men to be<br />

fasting. Truly I say to you, They are hav-<br />

ing their reward in full. But you, when<br />

fasting, oil your head and wash your face,<br />

that you may appear to-be fasting, not to<br />

men, but to your Father who is in secrecy;<br />

then' your Father who is looking on in<br />

secrecy will repay you."-Matthew 6: 16-<br />

18, New World Trans.<br />

Pagan Fasts<br />

Fasts that were ac<strong>com</strong>panied with showy<br />

and costly processions and with pompous<br />

and elaborate exhibitions of priests and<br />

trained artists were all of pagan origin and<br />

therefore condemned by God. The ancient<br />

pagans believed that human enjoyments<br />

were displeasing to their gods and that<br />

voIuntary sufferings, bodily mortifications,<br />

loud crying and even the sacrifice of life<br />

itself were a mean5 of appeasing or pla-<br />

cating their gods. Faithful prophets of Je-<br />

hovah made mockery of such worship.<br />

-1 Kings 18:26-29.<br />

Among pagan nations fasting was re-<br />

quired of individuals, df groups and of the<br />

whole <strong>com</strong>munity at intervals and on spe-<br />

cial occasions. Fasts were required when<br />

danger threatened, when preparations were<br />

made for the reception of a sacred food and<br />

as a ritual of mourning. Pagan priests and<br />

prophets fasted to experience the seeing<br />

of visions and the hearing of strange voic-<br />

es. In more recent years fasts and hunger<br />

strikes were a means of protest against<br />

alleged injustices of the law of the land.<br />

Men of different lands and ages have bound<br />

themselves by an oath to take no food un-<br />

ti1 they have performed some act of re-<br />

venge for their own honor or country. The<br />

Iate Mohandas Gandhi risked death vol-<br />

untarily by fasting, in an effort to restore<br />

peace in hostile areas of his homeland.<br />

The Bible relates a case where certain<br />

Jews "formed s conspiracy and bbund<br />

themselves with a curse, saying they would<br />

neither eat nor drink until they had killed<br />

Paul."-Acts 23 : 12, New World Trans.<br />

Pagan fasts were not fasts carried on<br />

in secrecy. They were formal and external<br />

acts, the kind condemned by Christ. What,<br />

then, are we to say of Lent? Is it a Chris-<br />

tian fast? Does it give honor to Christ? Did<br />

Christ's disciples keep a forty-day spring<br />

fast? Let us turn to the Bible and to wcle-<br />

siastical and profane history to discover<br />

the origin of Lent.<br />

The Bible nowhere mentions "Lent."<br />

Cruden's A Complete Cowordame makes<br />

this enlightening observation: "It does not<br />

appear by our Saviour's own practice, or<br />

any <strong>com</strong>mands that he gave to his dis-<br />

ciples, that he instituted any particular<br />

fasts, or enjoined any to be kept out of<br />

pure devotion." Harper's Bibk Dictionary<br />

enlarging on this point says: "The act [of<br />

fasting] was considered inconsistent with<br />

the imminent approach of the Messiah.<br />

. . . Jesus . . . asked his followers to avoid<br />

the self-advertised piety of the fasting<br />

Pharisees. . . . Not fasting, but joy, was<br />

the keynote of Christ's message (John 15 :<br />

11; Heb. 12:2)."<br />

Since the Bible does not <strong>com</strong>mand or<br />

mention a forty-day spring fast, from<br />

where, then, came this observance? The<br />

historian Alexahder Hislop answers in his<br />

The Two Babylons, saying: "The forty<br />

days' abstinence of Lent was directly bor-<br />

rowed from the worshippers of the Baby-<br />

lonian goddess. Such a Lent of forty days,<br />

'in the spring of the year,' is still observed<br />

by the Yezidis or Pagan Devil-worshippers<br />

of Koordistan, who have inherited it from<br />

their early masters, the Babylonians."<br />

The Encgclopedia Americana declares<br />

that fasting was so widely diffused "that<br />

it was practised in nearly all the nations<br />

of antiquity." The eminent archaeologist,<br />

AWAKE{


Wilkinson, testifies in his Egypthlz Antiqudtie8<br />

that centuries before Christ the<br />

Egyptians observed a for&-day fast. And<br />

Landseer's Sabeas Researches, page 112,<br />

says that this Egyptian spring fast of forty<br />

days was expressly in honor of the demon<br />

god Osiris or Adonis. The Encycbpmdb<br />

E~tafinba declares that "the ancient Mexicans<br />

and Peruvians resembled the Babylonians<br />

and Assyrians in that fast was<br />

largely used by them in connection with<br />

penance and the offering of sacrifice."<br />

Humboldt, in his Mexican Researches,<br />

states that the ancient natives of Mexico<br />

"three days after the vernal equinox . . .<br />

began,a solemn fast of forty days in honor<br />

of the sun." What more conclusive proof<br />

is needed that this forty-day Lenten fast<br />

is of pagan origin?<br />

Be<strong>com</strong>e8 Part of Christendom's Religion<br />

How, then, did pagan Lent be<strong>com</strong>e a<br />

part of Christendom's religion? McClin-<br />

tock and Strong's GycE@ia teIls us that<br />

Lent "was introduced into the Church sIow-<br />

ly and by degrees." That Christ's 'imme-<br />

diate disciples did not keep the fast is evi-<br />

dent from what Cassianus, a Marseilles<br />

monk who lived in the fifth century, wrote:<br />

"It ought to be known that the observance<br />

of the forty days [of Lent] had no exist-<br />

ence, so long as the perfection of the prim-<br />

itive Church remained inviolate." After<br />

the death of the apostles these pagan doc-<br />

trines began to creep in. At first there was<br />

a forty-hour fast instead of forty days of<br />

fasting. Irenaeus, one of the early "church<br />

fathers," said: "Some think they ought to<br />

fast for one day, others for two days, and<br />

others even for several, while others reck-<br />

on forty hours both of day and night to<br />

their fast." Faced with these facts the<br />

Catholic Efic3clopedia (vol. 9, page 152)<br />

declared: "We may then fairly conclude<br />

that lrenaeus about the year 190 knew<br />

nothing of any Easter fast of forty days.<br />

FEBRUARY 22, <strong>1955</strong><br />

The same inference must be drawn tram<br />

the language of TertuUian only a few years<br />

later. . . . And there is the same silence ob-<br />

servable in all the pre-Nicene Fathers,<br />

though many had occasion to menff on such<br />

an Apostolic institution if it had existed."<br />

According to The Lutheran Admate,<br />

"in 325 A.D. the observance of forty days<br />

is mentioned for the first time, in the fifth<br />

cam of Nicaea." However, the historian<br />

J. R. Schlegel contends that it was not<br />

until "the sixth century, or as others say<br />

Gregory XI in the eighth century, added<br />

four days more to this fast [which was<br />

thirty-six days long], so as to make it full<br />

forty days." The Encyclopedia Arn&~pza<br />

declares that "in its [Lent's] present form<br />

it dates from the 9th century." AS for Ash<br />

Wednesday, the day which begins Lent,<br />

McClintock and Strong's Cyclqmdia re-<br />

ports that there is "a perfat silence in the<br />

most ancient writings. " "Ex<strong>com</strong>munfca-<br />

tion" was pronounced for aU those who<br />

failed to keep the pagan Lent during the<br />

seventh and eighth centuries. "In later<br />

times," say McClintwk and Strong, "some<br />

persons who ate flesh during Lent were<br />

punished with the loss of their teeth."<br />

Pre-Lenten revelry turnd decent peo-<br />

ple into raving maniacs. McCIintock-and<br />

Strong's Cyclopmdia calls the spectacle on<br />

this occasion "most ridiculous," saying:<br />

"After giving themselves up to an kinds<br />

of gaiety and licentiousness during the<br />

Carnival, till twelve o'clock on Tuesday<br />

night, the people go on Ash-Wednesday<br />

morning into the churches." Penlay Cycb<br />

pedia identifies such feasting, dancing,<br />

masquerading and buffoonery with the pa-<br />

gan Saturnalia of the ancient Romans. The<br />

"weeping" because of no meat and then<br />

the "rejoicing" on Sundays with much<br />

feasting are directly traceable to the an-<br />

cient pagan custom of Lent attached to the<br />

annual worship of the demon god Tammuz.


Chdatiun Attitude Tocarrrd Len#<br />

In Mew of these facts, what should the<br />

Christian's attitude be toward Lent? He<br />

should have the mind of God, who <strong>com</strong>-<br />

mands : "Learn not the way of the heathen,<br />

. . . For the customs of the people are vain."<br />

Paul sounded a similar warning: "Do not<br />

be<strong>com</strong>e unevenly yoked with unbelievers."<br />

Christianity allows no room for paganism<br />

within its ranks. Lent is of demon and not<br />

of divine origin. Its enforced observance<br />

id- an intoIerable burden on the p-<br />

ple, encourages idleness and its attendant<br />

evils, and tends undeniably to pmf anation,<br />

hypocrisy and the extinction of vital god-<br />

linessTeremiah 10: 1-3; 2 Corinthians<br />

6:14-18, New World Trans.<br />

The observances of days, months, times<br />

and years was a characteristic bondage of<br />

the Mosaic Iaw from which Christians are<br />

freed. The regulations for fasting in Lent,<br />

which are annually published in every dio-<br />

cese, the <strong>com</strong>mandment of abstinence from<br />

flesh on various days, and the enforcement<br />

of these man-made rules by threats of ex-<br />

<strong>com</strong>munication, and by other penalties al-<br />

so, arean unwwrmtable infringement of<br />

Christian liberty and in direct violation of<br />

Jehovah's law, which says: "Nothing [by<br />

way of food] is to be rejected if it is re-<br />

celved with thanksgiving, for it is sanc-<br />

tified through God's ward and prayer over<br />

it." This same supreme Judge says through<br />

his apostle that those who 'forbid to marry<br />

and <strong>com</strong>mand to abstain from food%' are<br />

those who have fallen "away from the<br />

faith"; those who pay "attention to mis-<br />

leading inspired utterances and teachings<br />

of demons."-1 Timothy 4: 1-5, New World<br />

Truns.; Galatians 4:9, 10.<br />

To those who delegate to themselves<br />

authority to decide what others may eat<br />

or drink and to puoish the others for non-<br />

conformity to their decision, Paul's wards<br />

may properly be applied: "Who are you<br />

to judge the house servant of another? To<br />

his own master he stands or falk Indeed,<br />

he will be made to stand, for Jehovah can<br />

make him stand. For the kingdom of God<br />

does not mean eating and drinking, but<br />

means righteousness , and peace and joy<br />

with holy spirit."-Romans 14:4, 17, New<br />

World Trans.<br />

Christian Fa8 ts<br />

Does this mean that Christians never<br />

fast ? No. Individual Christians might<br />

chm to fast on masjon for spjritual I-=sons.<br />

But for the Christian organization<br />

as such to fast now wouM be a self-imposed<br />

fast, one not <strong>com</strong>manded by God. It would<br />

be out of order. Just as the disciples were<br />

not to fast at the time of the first presence<br />

of Christ the Bridegroom, so true Christians<br />

today do not need to in the time of<br />

his second presence. It is time for rejoicing,<br />

not mourning.<br />

If, however, a Christian is confronted<br />

with a special trial, or exacting assignment,<br />

or is grief-stricken over some trespass,<br />

his concern or sorraw might be reflected<br />

in abstinence from food. He might<br />

prefer to fast in order that his mind may<br />

engross itself in deep reflection and meditation,<br />

uninterrupted by the intake of food<br />

for a season.<br />

While he might find occasion to fast<br />

from the material, he will never fast from<br />

the spiritual food, which embraces both<br />

the learning and doing of Jehovah's will.<br />

His fasts will be minus all paganism. He<br />

will heed the <strong>com</strong>mand: " 'Therefore get<br />

out from among them, and separate yourselves,'<br />

says Jehovah, 'and quit touching<br />

the unclean thing,' 'and I win take yau<br />

in.' " His fast will be patterned after the<br />

Scriptures, without public announcement,<br />

without a sad countenance, but one in secrecy;<br />

"then your Father who is looking on<br />

in secrecy will repay you."-2 Corinthians<br />

6:14-18; Matthew 6:18, New World Trans.


C .<br />

Suddenly a whole shmI of bfeam<br />

appears. They tear in and out of the<br />

thy cracks as they snatch their lit-<br />

)le bits of food, then are gone just<br />

M Quickly as they appeared. But<br />

now a bigger fish <strong>com</strong>es hurrSedly<br />

. - around a rock, followed by two<br />

y U more. They glide around in the<br />

C -<br />

0' r<br />

+Q .I BY "AwokdW torrespond~nt in South Afrld = ern almost touch them, but a5<br />

L"<br />

pool, and <strong>com</strong>e so near that you<br />

Hn,DREN at picnic spots next to<br />

*, . the water's edge cannot i<br />

0 *<br />

in their fondest dreams.<br />

who traveled hundreds of miles to d m in<br />

the sea, pass by not even a hundred ya&<br />

from it, but very few stop and<br />

take the trouble of investigating<br />

the very finest part of the ocean.<br />

Those who know it call it a new<br />

and silent world, a kingdom of<br />

fantastic panoramas and legend-<br />


in a long crevice. meir long feelers point<br />

straight in your direction. When your hand<br />

moves right, the feelers also go right.<br />

Move it back, and they go back. As soon<br />

as you risk it too near and touch one feel-<br />

er, the vPhole bunch vanishes, as if in-<br />

formed by radio that there is an intruder.<br />

And you? What a fright you got! The<br />

first thing you do is to see if all your fin-<br />

gers are still there! Anyway, if they can<br />

get in, and so quickly at that, they must<br />

be able to get out sometime to hunt for<br />

their food. Reasoning thusIy, yob happily<br />

leave them behind.<br />

Soon, yes, far too soon, the cold tells<br />

you to get out. As you stand on the rocks<br />

again feelings of pride for the achievement,<br />

mixed with regret that you are still such<br />

a "softy," have the mastery over you. In<br />

the warm South African sun you soon re-<br />

cover from that shakiness caused by the<br />

mld; but now you are quite lazy about<br />

going in again. All right, then, listen to<br />

what your guide has to telI you about the<br />

underwater world and its inhabitants, curi-<br />

miti- and dangers.<br />

During World War I3 skin diving came<br />

into the limelight. (The term "skin" div-<br />

ing is applied since the diver has no suit<br />

like the deep-sea diver, his clothing con-<br />

sisting merely of a bathing cosbme and<br />

sometimes a jersey that helps him keep<br />

warm.) Particularly in the later stages of<br />

the war the forces built up squads of under-<br />

water mine-demolition teams. A French-<br />

man, Cousteau, developd the ceIebrated<br />

"aquaIung," which enables a diver to stay<br />

underwater for very long periods without<br />

any contact with the surface. The times<br />

vary from a quarter of an hour to two<br />

hours, depending on the type of cylinder<br />

(containing <strong>com</strong>pressed air) that you are<br />

using. With this device depths between<br />

three and five hundred feet were reached,<br />

some, however, ending fatalfy for the ex-<br />

plorers. It is quite safe, though, down to<br />

a depth of two hundred feet.<br />

After the war the experience gained at<br />

skin diving was used by these men for<br />

their own benefit. Underwater fishing, or<br />

spear-fishing, an entirely new sport, spread<br />

all through the world like wiI~re. This<br />

sport not only has made its mark on the<br />

literature of today, so that one finds books<br />

and numerous articles on the subject, but<br />

it also has provided the spiciest material<br />

for fiction stories in popular magazines and<br />

periodicaIs.<br />

Underwater Fishing<br />

Whereas their <strong>com</strong>panions in other lands<br />

enjoy a large scope of visibility under-<br />

water, Cape skin divers have to be content<br />

with a maximum range of about twenty-<br />

five to thirty feet on a very calm day, and<br />

far less when the "Cape Doctor7'-that<br />

notorious southeast wind--stirs up the<br />

coastal waters. Conditions then are hope-<br />

less for scientist and sight-seer, and only<br />

the goggle fisherman ventures into the<br />

water on such days.<br />

As soon as goggle fishing had made its<br />

mark there arose a great matter of dis-<br />

pute as to whether the spear is more ef-<br />

fective than the rod and line of the angler.<br />

So far, many <strong>com</strong>petitions have resulted<br />

in victories for the spear-fishermen. There<br />

is a very friendly spirit between "frogman"<br />

and angler in the Cape, and the former<br />

often has the pfivilege of helping the an-<br />

gler when his hook gets stuck on a rock.<br />

Frogmen maintain that, if anglers would<br />

care to investigate Neptune's domain but<br />

once, the rocks above the water would for-<br />

ever be bare.<br />

Frogmen have invented several differ-<br />

ent types of guns, in addition to the hand<br />

spear that they put to such effective use.<br />

A very <strong>com</strong>mon type of gun is the Ha-<br />

waiian sling, which is simply a piece of<br />

piping with a crossbar in front, to which<br />

AWAKE!


I<br />

COMPARATIVELY new science among the<br />

sciences is that of soil mechanics, a study<br />

and analysis of the behavior of the earth's<br />

crust by reason of pressures and forces created<br />

by weights of structures on the earth's<br />

surface and the removal of weight by excavation.<br />

If the earth's crust were formed of a<br />

solid, rigid material, these problem would<br />

not exist, Changes in pressure and forces artifidally<br />

applied by modern construction or<br />

excavation would have no effect on the behavior<br />

of the crust.<br />

Q Within a few feet of the surface the crust<br />

is a mixture 01 sand, clay, rocks, humus, etc.,<br />

all well weathered and dried into a fairly<br />

soUd mass. In some areas this weathered surface<br />

Is underlaid by solid rock, as in mountainous<br />

mgions. But In others, such as the<br />

general Great Laes area, this is not the case.<br />

Here the surface crust overlays the bed of a<br />

huge postglacial lake which, over the centuries,<br />

has shrunk to the present Great Lakes.<br />

This lake bed is <strong>com</strong>posed of soft, water-<br />

Science of Soil Mechanics<br />

walls of the excavation, but of the floor of<br />

the excavatiqn being pushed up by the pressure<br />

of the higher ground around it.<br />

g Can anything be done about this soil behavior?<br />

Yes! Structures built on the earth<br />

can be so designed as to avoid the problems<br />

exemplfned above. Engineers are divided into<br />

two schools of thought with respect to the<br />

cause and nature of the settling of structures.<br />

One holds that it Is due to the squeezing of<br />

water out of the soil, SO that eventually the<br />

soil wlI3 k<strong>com</strong>e sufllciently consolidated to<br />

halt the settling. The other theory maintains<br />

that settling is due to the plasticity of the<br />

soil, as described above, and that this could<br />

continue indehitely, or untll a state of equilibrium<br />

is reached. The study of soil mechanics<br />

has proved that subscription to the first<br />

theory may give engineers a false sense of<br />

safety in structural design.<br />

Q Conforming to the smnd theory the engi-<br />

I neer can solve the problem of settling In one<br />

of three ways. First, he can design the strucdeposiw<br />

clay, extending to a depth of 100 to ture in such a way as to spread the weight<br />

I<br />

125 ieet down to the "hardpan," which, in over a large area. Space limitation often<br />

turn, overlays bedrock. Any significant change makes this Impossible. Second, he can erect<br />

fn the vertical pressure over a small area the structure on a deep foundation; that Is, he<br />

produces an actual displacement of large can drive bearing piles or caissons down to<br />

amounts oi the clay.<br />

hardpan or bedrock. This is expensive but is<br />

a Actually the weight of the building forces <strong>com</strong>mon practice, particularly in dties, where<br />

the soit out from under the building and up there is no room for "spread footings" or<br />

at the sides. This results in displacement of where there is the possibility of damage from<br />

masses of soil relative to others, a process nearby excavations, erection of other struccalIed<br />

a shearing. By <strong>com</strong>puting the shearing tures, or removal of existing structures. Last.<br />

resistance and the soil density, it is possible ly, as an extreme resort, the engineer can deto<br />

calculate how much weight the soil will sign the structure to allow for settling. Most<br />

bear without allowing the building to sink l sinking is very slow, not exceeding one inch<br />

dangerously. In the case of water this shear- in five years, and If the structure is well deing<br />

resistance is small, but with soil it is signed, no irreparable damage will be sufrelatively<br />

high so that a <strong>com</strong>paratively light fered.<br />

structure displaces practically no soil and There is no doubt that the impending bateven<br />

a very heavy building will not sink sudl<br />

tle of Armageddon will make tremendous<br />

denly, like a boat in water, until It reaches changes in the earth's surface, but whether<br />

a position of equilibrium, but will move so the plasticity of the earth's crust wiU be rengradually<br />

that it may be a year or more bedered<br />

stable or not the Bible does not disclose.<br />

However,<br />

fore there is perceptible distortion.<br />

from<br />

But<br />

the fact that soil plasticity<br />

even<br />

can be expressed in well-defined mathematical<br />

slight movement can be highly destructive.<br />

formulae, and conforms to the same physIca1<br />

Something difPerent occurs when a large principles governing the entire universe, it is<br />

excavation is made for the basement of an possible that this phenomenon will continue<br />

ofice or factory building, in a mining opera- and mat information gained now in a study<br />

tion, a tunnel or even a storm sewer. The of soil mechanics can well be used in postproblem<br />

here is not one of a collapse of the Armageddon reconstruction.-Contributed.<br />

Ill<br />

111<br />

AWAKE!


ADING-a Dying Art?<br />

Nd d Y , they were unable to read. After the rejecthough<br />

it Prslents tions reached such proportions, the gwfor<br />

ernrnent saw At to change its program and<br />

both<br />

to teach jlliterate draftees<br />

and children<br />

the rudiments<br />

of reading and writing so that thousands<br />

more wodd not be lost by the armed serv-<br />

T HE frustration that results when a child ices. But even that does not represent nearcarnot<br />

read succesful1y is mounding! ly all of the story. Almost everyone in the<br />

Hut when you stop to think ahat it, it United States today can read, but to many<br />

really should not surprise us at all. What People the process of reading is still a difcan<br />

a school child do who is deficient in ficult job. They shun reading simply bereading?<br />

Can he do his best in rnathe- cause it is a task. They have never gotten<br />

matics, history or any other subject that to the point where they can read with sufrequires<br />

private study if he has difficulty ficient ease, interest and understanding<br />

in understanding the textbooks that pro- really to enjoy it.<br />

vide the information? Would he feel equal Yet the value of being able to read well<br />

to his schoolmates when his deficiency in should never be understated. When asked,<br />

reading prevents him from keeping up with "What one skill or attitude would you conothers<br />

of his o m age? Can this lead to a sider essential in achieving an education?"<br />

wvolt against school and a disdain for the Professor Leslie B. Hohman of Duke Uniauthority<br />

that it represents?<br />

versity's College of Medicine replied: "I<br />

Some authorities say that these things would stand fimly on reading. . . . ~xcept<br />

can and do happen, mt one of the biggest for a tiny percentage of children who have<br />

high-school disciplinary problems is among brain darnage, believe that all children<br />

nonreaders. Further, the National Society ' can be aught<br />

for the Study of Education said in its 1948 to read. There<br />

report (published by the University of certainly are a<br />

Chicago and quoted in Collier's, Novem- ~~umber of chilber<br />

26, 1954) : "A surprisingly large number<br />

of high-school and college students are<br />

seriously deficient in many of the basic<br />

aspects of reading. As a result they are<br />

unable to prepare assignments effectively<br />

and are, therefore, frustrated in their efforts<br />

to do high-school and college work."<br />

Thus, the ability to read with ease and<br />

understanding fs of vital importance. Yet<br />

in the United States at the beginning of<br />

World War I1 433,000 young men were<br />

rejected in the draft specifically because<br />

FEBRUARY W, <strong>1955</strong>


&en who can be taught to read but are<br />

not."<br />

Yale University president A Whitney<br />

Griswold said: "1 would say that teaching<br />

maximum numbers of children to read<br />

with ease, interest and understanding was<br />

a minimum objective if not t?m minimum<br />

objective. The schools generally are not<br />

ac<strong>com</strong>plishing even this minimum." Why<br />

is reading so important? Simply because it<br />

opens the way to all the things that have<br />

been written. Yet, with the present overcrowded<br />

schooling in the United States it<br />

is clear that some children never acquire<br />

this basic tool of learning-never really<br />

learn to read. They stumble through elementary<br />

and high school, sometimes considering<br />

themseIves stupid. And though<br />

they are finally graduated with a diploma,<br />

they have been handicapped and hurniIiated<br />

through their school years simply because<br />

they never have been taught to read<br />

well enough to handle other subjects satisfactorilyY<br />

As the editors of the Ladie9<br />

H m<br />

Journal pointed out, these students<br />

have "learned mainly to hate anything<br />

that lwks like a book," yet, "with smaller<br />

classes and some individual attention at<br />

an early age, they might have be<strong>com</strong>e en-<br />

joying readers."<br />

Mrs. Muriel Alexander, principal of Kel-<br />

ly Miller Junior High School in Washing-<br />

ton, D.C., protested: "We have one hun-<br />

dred children in this school who can't read<br />

arid write. Irnagindn junior high school!"<br />

A Toledo, Ohio, teacher said: "Isn't it too<br />

had' that in the eighth grade we still<br />

haven't time to teach 'so many just to read?<br />

Shouldn't something be done about it soon?<br />

It's already too late for too many."<br />

Some of the Problem<br />

There probabIy are several reasons why<br />

the children have not been taught to read<br />

well. One of the most glaring is that there<br />

simply are not enough teachers. St. Louis,<br />

Missouri, gives a typical big-city example.<br />

There the average number of children per<br />

clws is 38, but some classrooms have as<br />

many as 58 children. The amount of time<br />

that the teacher can give to each child,<br />

therefore, is very limited. She may wish<br />

to concentrate hpon students who need<br />

special help, but she just does not have<br />

time to give them the amount of special<br />

assistance that they need.<br />

Another matter to be considered is the<br />

method that should be used in teaching.<br />

In the early 1900's the schooIs had gone<br />

overboard in teaching the students to<br />

sound out the letters and syIlables of words.<br />

They made a fetish of using phonetics, and<br />

they trained children laboriously to sound<br />

out even simple words like room as "roooom."<br />

Words were read piece by piece,<br />

rather than as a unit. Critics, in ridicule<br />

of this phonetic system, nicknamed it the<br />

"grunt and groan" method. fn revolt<br />

against fanatical phonetics, "word recognition,"<br />

"sight reading," or "total word<br />

configuration" became almost sacred, The<br />

youngster was to look at the word and say<br />

it right out. He was to learn it as a whoIe,<br />

not in its parts. He identifies the word's<br />

whole shape and appearance with a picture<br />

in his workbook, rather than struggling<br />

with 'separate syllables. However, there<br />

are points in favor of both methods, and<br />

many people think that each has been carried<br />

to an extreme.<br />

The stress on the child's "readiness" for<br />

reading is another point that is often dis-<br />

cussed. Glenn ~c~racken; school principal<br />

in New Castle, Pennsylvania, thinks<br />

" 'reading readiness' has be<strong>com</strong>e one of<br />

the most overworked terms of the day."<br />

He says: "We use it: to defend our inability<br />

to teach more children to read. So many<br />

children have failed to profit from reading<br />

instruction at the beginning level that we<br />

have <strong>com</strong>e to the conclusion that they were<br />

not ready to read." His view is: "It's our


program that is not ready, not the cM- ears of many modern educators) has been<br />

areaw Another supervisor said: "I'll tell marked with definite success. Few people<br />

you frankly, we really dgn't know whether would suggest that a return to the methods<br />

our children are ready or not. We just go of the early 1900's would be wise, but there<br />

ahead and teach them to read!" is a considerable opinion that the mdern<br />

methods have gone too far. Remedial reading<br />

programs are expanding, but it is interesting<br />

to note the view of Superintendent<br />

Ernest C. Ball of Memphis, Tennessw,<br />

who boasted that his schools had no remedial<br />

reading program. He explained:<br />

"We teach it right in the first pIace."<br />

Teaching it right in the first place would<br />

probably require considerably more money<br />

and teachers than are now available, so<br />

that individual attention could be given at<br />

least to those children who have a special<br />

need for it.<br />

Finding a Solution<br />

How are the schooIs attacking the read-<br />

ing problem? Some are developing special<br />

remedial reading programs that are re-<br />

portedly achieving excelIent resuIts. One<br />

such program is under way in St. Louis,<br />

Missouri. Small "classes of twenty" have<br />

been developed to concentrate on teaching<br />

the basic skills of reading, spelling and<br />

arithmetic to selected third-grade students<br />

who are particularly deficient in these<br />

fields. The third grade was chasm because<br />

from the fourth grade on the child is ex-<br />

pected to get a considerable amount of in-<br />

formation from the books that he must<br />

study on his own, and he cannot succeed<br />

if he cannot read them.<br />

It is reported that with this special train-<br />

ing children who could not read at all have<br />

been taught to read within just a few<br />

months' time, and that most children dou-<br />

ble their proficiency during the first four<br />

months. G, M. White, writing in the Ladied<br />

Home Journal, said of the children who<br />

had shown this spectacular accornplish-<br />

ment: "As they acquire the basic tools of<br />

learning, behavior problems ' all but dis-<br />

appear." He further reports that Assistant<br />

Suwrintendent William Kottmeyer, who<br />

is in charge of this remedial reading pro-<br />

gram in the St. Louis public schools, says<br />

flatly: "All children qualified to be in reg-<br />

ular public-school classrooms can be taught<br />

to read, If they do not learn, it is because<br />

they are not taught."<br />

But these results are achieved in small<br />

classes where the teachers can give spe-<br />

cial attention to the individual pupils, and<br />

where wise and proper use of both phonet-<br />

ics and drill (those naughty words in the<br />

FEBRUARY $2, <strong>1955</strong><br />

So That Your Child MUM Read<br />

411 of this <strong>com</strong>es home to the individual<br />

parent. Where does your child stand in the<br />

matter? No doubt a variety of methods<br />

must be used in the schools if children<br />

of widely varying abilities and attainment<br />

are to progress as far as possible. But the<br />

parent certainly is not left out of the child's<br />

training.<br />

Most chiIdren would read better if they<br />

read more. The good reader usually is the<br />

one who does a good deal of reading, In<br />

reading, as in other fields, there is no sub-<br />

stitute for practice and expekience. But<br />

can this be made a joy, not just a chore?<br />

Yes, it can. You can help your child to want<br />

to read, to want to know what is in books.<br />

You can read interesting things to him,<br />

whetting his curiosity about stories in<br />

books; and by your own example you can<br />

show him the joy of reading things that<br />

have been written down.<br />

A child who really wants to learn some-<br />

thing usually learns it. Therefore, an at-<br />

mosphere in the home that is conducive<br />

to reading wilI encourage him. Of course,<br />

to have such an atmosphere the parents


themselves mu& mjgr a d benefit from<br />

reading good things--thus setting the ex-<br />

ample for the child. Also, they must p n<br />

vide reading mterJal that is of interest to<br />

the child, that is not above his reading<br />

ability, that the child is able to <strong>com</strong>pre-<br />

hend, and that %ufXiciently arouses his cu-<br />

riosity to whw he will want to make the<br />

effort to read it. There will be a great deal<br />

to distract him, not the least of which is<br />

television. But television does not replace<br />

reading. It gives neither the instruction<br />

nor the enjoyment that <strong>com</strong>es fmm read-<br />

ing. Parents cwi entertain their children<br />

by reading to them-inaking it a pleasure,<br />

just as television is a pleasure.<br />

A feeling of parentd approval and ap-<br />

preciation for his ac<strong>com</strong>plishments also<br />

can be an incentive to the child. When the<br />

child's efforts are not so successful as the<br />

parent might have wished, encouragement,<br />

coupled with praise for an effort well made,<br />

still goes much farther than condemnation.<br />

But, since the pleasure deriveri from an act<br />

does not <strong>com</strong>e ahead of learning to perform<br />

the act, and since learning involves work,<br />

insistence that the child get down to work<br />

on the matter of learning to read may also<br />

be necessary.<br />

Color-ul New Wmds<br />

In these days it fe almost a n d t y<br />

for a pemm to b able to read with ease<br />

and cMnprehwIon. This is true if he wish-<br />

es merely to karn the things that must be<br />

learned in school, if he wishes to be<strong>com</strong>e<br />

an intelligent and mature adult, if he wish-<br />

es to improve his mind, or if he wishes<br />

merely to gather information so as to<br />

draw sound, intelligent conclusions. Read-<br />

ing is not losing popularity among those<br />

who realize the knowledge and pleasure it<br />

brings, although it may be losing popular-<br />

ity among those who have never learned<br />

to well enough to do it without its<br />

being a chore.<br />

You have something to say about which<br />

class you are in, and you have something<br />

to say about the class in which your chil-<br />

dren will And themselves. Do you read<br />

well-reading with ease, <strong>com</strong>prehension<br />

and understanding? If not, you can im-<br />

prove your reading by study and practice.<br />

Do your children read well? If not, then you<br />

can help them by example, by interest, by<br />

making reading really inviting to them, and<br />

by seeing that they do put forth the neces-<br />

sary effort to learn this basic skill that is<br />

the door to so much other knowledge.<br />

a pere are colorful new words and words in the news selected from a list Funk & Uragnalls<br />

Company sent to owners of its dictionaries. Some can be clearly recognized, others need the<br />

written definition.<br />

A'QLTA.TOT now An expert child swimmer.<br />

Arr'~o-w~r' %own A selfcentered motorist; especieliy<br />

one who drives wIth reckless disregard<br />

of the safety and <strong>com</strong>fort of others.<br />

BOP'CWRAT now An ardent devotee of bop and<br />

similar form$ of entertainment.<br />

IN.I'TI.A~ESE' noun An immoderate use of acronyms<br />

or initial letters in speaking and<br />

writing; excessive abbreviation of names,<br />

titles, etc.<br />

SWFF'LAW mum One who scoffs at the law;<br />

especially : habitual violator of traffic, safe.<br />

ty and health regulations.<br />

SLUM'LORD noult A building owner who derives<br />

excessive profits from substandard<br />

tenemant properties; word used by Chief<br />

~agistrate'John M. Murtagh of New York<br />

city.<br />

SO.PHIS'~CRAT noun A sophisticated person<br />

with expensive, supposedly aristocratic<br />

tastes.<br />

?~IS'KAI.DE'KA-~OW~A<br />

RO'U~E A morbid fear of<br />

the number 13.<br />

VID'I-OT nozin An incorrigible television fanatic.<br />

16 AWAKE?


T<br />

for China's 400 Million<br />

By "Awake!" wrrnspondmnl in Hong Kong<br />

ALK about Chinese cooking and the<br />

first thing that Westerners think about<br />

is rice! Actually, at an excellent Chinese<br />

feast the only rice you may be presented<br />

with is a dainty bowl at the conclusion,<br />

which is the gentle and poIite way of saying,<br />

"We have now drawn to the close."<br />

But, to the poor, rice is number one on the<br />

menu. In fact, the customary way of calling<br />

you to the table is simply by using<br />

two wards-"eat rice."<br />

when the Chinese hausewife visits the it cooked in earthenware rather than met-.<br />

rice store, she finds many high wooden do'<br />

tubs with a great selection of rites. Some The knack in cooking rice is to gauge<br />

grains are fingerlike, long, thin, clean and the amount of water that rice<br />

white, with vem little foreign matter show- take up when it wells. The rule of thumb<br />

ing; some are more broken or n& so well method is to put the, rice in the pan and<br />

cleaned. Then ere is the pink unpolished Pour in, water until it laps just over the<br />

rice, said to be the richest in vitamins and back of the hand when flat on top<br />

a counter for beriberi. The tiny housewife, of the rice. After it is brought to a boil, the<br />

however, gives scant consideration to the simmering is kept up until the rice is soft<br />

scientific side of diet. She has "tummies" enough, by which time all the water should<br />

to fill and the smooth soft bulk of boiled be absorbed. An excess of water will make<br />

rice is just the thing to fill them. the rice an unpalatable sticky mass.<br />

What should be served with rice? No<br />

How to Prepare Rice<br />

self -respting Chinese would eat rice just<br />

To prepare rice the first operation is to<br />

by itself. Rice is but the foil to bring out<br />

spread out the measured amount of rice<br />

for the meal and pick out the husks<br />

the taste of the side dishes and to constiand<br />

stones. There is nothing mow jarring than<br />

tute the bulk in the diet. The poorest may<br />

to champ on a gritty piece of quartz when eat salt fish with his rice, and supplement<br />

enjoying a meal. The next move is to wash this with some thin vegetable soup. But<br />

the rice very thoroughly, not only to re- take a look around the market and you<br />

move the dust but to get rid of the starch will be amazed at the number of items that<br />

that would otherwise gum the grains to- can add to the flavor: vegetables galore,<br />

gether when -cooked. Most Chinese enjoy dried sheIlfish of all sizes, dried mushtheir<br />

rice rather dry, with the grains free rooms, bean cheese and bean curd, tasty<br />

and separate, easily swept into the mouth meat cuts, fish from tiddler to shark, and<br />

with the chopsticks. For flavor they prefer fowl from tiny ricebird to fatted goose.<br />

FEBRUARY R&., <strong>1955</strong> 17


Experfs cat Preparing Meats<br />

Although a large proportion of the diet<br />

is vegetarian, yet the ChPnese are experts<br />

at cooking meat; not that they are inter-<br />

ested in the Western way of cooking and<br />

senr4ng large roasts. Indeed, one good<br />

American steak dressed Chinese style<br />

would serve a large family. Countryfolk<br />

are reluctant to eat meat from the patient<br />

water buffalo, but almost everyone loves<br />

the succulent meat from the ever-present<br />

hollow-backed pig. With no butter and no<br />

margarine the housewife relies on the hog<br />

to supply the necessary fats.<br />

For home consumption the quick-<br />

growing chicken furnishes much of the<br />

meat, Almost everything of the chicken<br />

is eaten. Somewhere down the menu you<br />

will meet -up with legs, head, <strong>com</strong>b, gib-<br />

lets and all. As well as the usual roasting,<br />

stewing and steaming, you may have your<br />

chicken tender and juicy from having been<br />

cooked imwded in salt.<br />

How is Peking duck for a tasty morsel?<br />

Hong Kong has its share, especially around<br />

the Chinese New Year festival when the<br />

exchange of presents often includes a car-<br />

ton of special dried duck. On huge frames<br />

outside the poulterers In serried rows like<br />

scales are these dried ducks, dressed hd<br />

all opened out like a plate, having been<br />

salted and wind dried.<br />

As is to be expected, eggs figure prom-<br />

inenfly on the MU of fare and you are nev-<br />

er quite certain where they will turn up.<br />

You may be handed a bowl of fresh hot<br />

soup and there may be an egg or two bro-<br />

ken into it. When a baby is a month old, all<br />

the family and friends gather to celebrate<br />

and on this occasion you must take home<br />

with you a quantity of boiled "red" eggs.<br />

Them is always a basketful to supply you.<br />

And again, break open a "moon cake" at<br />

the mid-autumn festival, Implanted in the<br />

center of the sweet oily mincemeat will<br />

be a whoIe dry salt yolk. Locally it is con-<br />

18<br />

sidexed a very specIaI &at. Many are fund<br />

of salted eggs. The Chinese, It appears,<br />

like to take their salt this way rather than<br />

sprinkled on fwd. When they boil rice,<br />

no salt at all is added.<br />

Noodles and Beans Tra-la<br />

There are shops where you can see a<br />

great lump of yellow dough on a taMe<br />

against a wall. Fastened to the wall at one<br />

end is a long springy stem of bamboo and<br />

balanced on the other end, as on a seesaw,<br />

bounces a young man. With every rythmic<br />

beat he steadily kneads his way through<br />

the dry mass. This is your noodle maker<br />

at work. He makes batches of many differ-<br />

ent mixes. Wheat flour is the base, All<br />

noodles are priced according to what eggs<br />

or flavors they contain.<br />

Ndes made from rice are different.<br />

Special rice Is ground in a granite hand<br />

mill with enough water to make a liquid<br />

like milk, a ladleful of which is poured on<br />

a cloth on a fiat slat, which, in turn, is<br />

placed on a frame over a copper of boiling<br />

water. When sufficiently cooked the mix<br />

coaguIates into a thin limp opaque sheet,<br />

which is then expertly rolled from tk cloth<br />

to a stick and is cut in a range of sizes.<br />

Fresh supplies are on the go all the time.<br />

Being sold quite moist, large supplies are<br />

not kept on hand. In every lane and alley-<br />

way vendors cry their cheap rice noodles.<br />

For three cents a schoolboy can get a bowl<br />

of appetizingly tasty noodles and at the<br />

same time call for a dash of his favorite<br />

sauce to personalize the snack.<br />

What the East can do with beans almost<br />

outwits one's imagination. They can create<br />

anything from the most savory sauces to<br />

milk and bread! On a winter's evening<br />

your hostess may offer you a bowl of what<br />

looks like thick cocoa, but it pally is made<br />

from red beans. Or your hostess may pass<br />

you a kind of doughnut made from a fer-<br />

mented bean flour. Familiar in every strca;<br />

AWAKE!


is the wdeh bu&e$ of the bean-curd<br />

vendor with a fiat m p . He will flick out<br />

a serving of creamy curd and ~pdnkfe it<br />

with sugar, providing a mouthful that will<br />

freshen you and give you energy. Soups<br />

are flavored with the tangy smoky taste of<br />

another kind of bean curd or cake. Chinese<br />

cheese, which can be as sharp as or<br />

sharper than a milk cheese, is also a product<br />

of bean curd urider controlIed fermentation.<br />

Greena and Snakes<br />

Chinese cooks have the art of retaining<br />

the bright fresh color in cooked vegetables.<br />

This seems to be because the cooking is<br />

lightiy and qui&ly done: a shallow iron<br />

dish, a charcoal chatty, a little oil, a<br />

splash or two of sauce and a brisk and non-<br />

chalant agitation is all the vegetables get,<br />

and out they <strong>com</strong>e looking as if all the<br />

goodness were still locked up inside.<br />

Eating snake is quite an adventure; you<br />

can call for a helping in many restaurants.<br />

Outside eating establishments you can see<br />

crates writhing with different 80-<br />

of crawling creattms and you are<br />

at liberty to make your own selection. FIT-<br />

quently three different kinds are cooked<br />

together. If you did not know you were<br />

eating snake you might well take it to be<br />

chicken, their rneats being so similar ,in<br />

taste.<br />

A Word of wisdom : if you have the good<br />

fortune to be invited to join in a Chinese<br />

meal, Just go prepared to enjoy whatever<br />

is placed before you, asking no questions<br />

for ~nscience' sake. Many a good feast<br />

has had its luster spoiled because of finding<br />

out that the delicious morsel you were eat-<br />

ing did not fit with the preconceived idea<br />

in your mind. Remember Jehovah God's<br />

words to Noah after the flood: "Every<br />

creeping animal that is alive may serve as<br />

food for you. As in the case of green vege-<br />

tation, I do give it all to you." Our Chinese<br />

-friends can serve you these tO your<br />

<strong>com</strong>plete satisfaction.-Genesis 9:3, New<br />

WWM Trans.<br />

The Death-deallna tlock<br />

--g ~t happened in London. Tommy Manners, a myear-old clwk mechanic climbed<br />

tower stairs to tend his favorlte and largest clock an his rounds. This was the<br />

clock in Gothic tower above Fleet Street. Manner's fob was to start the motor that<br />

winds the huge weights into place. As he worked, his smock caught: in the gears<br />

of the clock's winding mechanism. He cried for help. But blow on Fleet Street<br />

people exchanged morning greetings, the exhausts of autos sputtered and the<br />

busy hum of a big dty prevailed. As the hands of the great clock inched their<br />

way around'the diaI, no one heard the pathetic cries that came from behind a<br />

clock face some one hundred feet above the street. For two torturing hours the<br />

clock ticked. Then a pair of mechanics, on a routine inspection tour, went up the<br />

tower. There by the clock that he had tended so faithfully and SO long they found<br />

Manners crushed to death, his hand only a few Inches from a switch. The oddity of<br />

this death attracted sympathy from around the world.<br />

Q A photograph of a sign that hangs in a church in Trinidad was printed in the<br />

Septemkr, 1954, issue of Treae magazine. The sign reads: ''Patish Church of Sangre<br />

Grande. Hours of Baptism. Unlawful Children every Saturday at 11. a.m. Lawful<br />

Children every Sunday at 11 am, For all B~tismg at least one day's notiw must<br />

be given. Unlawful children are NOT baptizPd on Sundays."<br />

FEBRUARY 8E, 1956 19


A Bigwal M b h ~<br />

~t the height of the morning rush hour in<br />

Boston, Massachusetts, half the traffic signals<br />

in the downtown distridt suddenly stopped<br />

worklng. Extra policemen rushed out to unsnarl<br />

trac jams- *lam* maintenance men<br />

skuthed for an hour track<br />

down the cause. They found it: an unsuspecting<br />

pussy cat, hunthg had amtehed<br />

lights by brushing against a control panel<br />

in City Hall.<br />

They even did their acrobatic acts on light fixtures,<br />

not to mention Invading the projection<br />

booth. Something had to be done. The management<br />

did some sleuthing and found that<br />

the squirrels lived like kings, thriving on popcorn<br />

leftovers. To checkmate the royally living<br />

sah&um it was dedded to drop the pop.<br />

corn concession. With their C N ~ C ~ Y kernels<br />

gone, the squirrels left too. Since then the<br />

squirrels have made no encore, and no return<br />

engagement is anticipated.<br />

Phgtseg Hmmd Fiddle<br />

A Dallas, Georgia, woman detected a fiddlelike<br />

sound <strong>com</strong>ing from her radio right in<br />

the middle of a news broad.<br />

A Car of Aaothw CoEm<br />

At Alpena, Michigan, ten horses gave a<br />

nnvel demonstration of horsepower. The<br />

cast. Curiously, she peeked<br />

into the back of her set and<br />

there, between the tubes, was<br />

a cricket.<br />

horses ganged up on an automobile<br />

parkd in a pasture, pulled oR the<br />

windshield wipers and scraped off paint.<br />

: with their teeth.<br />

SZippew BBebotage<br />

In Salta Province. Argentina,<br />

a vast horde of locusts<br />

in the larva stage covered<br />

miles of railway trackage. A<br />

freight train, steaming down<br />

the tracks, stalled when the<br />

crushed larvae made the go.<br />

ing too slippery. The train<br />

crew called for assistance.<br />

Soon the Rscue train, at normal<br />

speed, approached; but<br />

Simian Sabotage<br />

In New York one morning a group of some<br />

100 monkeys broke loose. At a nearby flrehouse<br />

firemen were peacefully playing checkers.<br />

Suddenly, one of the players excitedly exclaimed:<br />

"Five monkeys just<br />

slid down the pole!" Just then<br />

all the showers in the locker<br />

room were turned on. When<br />

the firemen dashed to the<br />

locker room they beheld ten<br />

monkeys taking showers. Aftwhen<br />

the engineer applied the brakes there er a half-hour wild-goose<br />

were no brakes. Sliding hundreds of feet on chase, dqring which firemen<br />

the locust-greased tracks, the rescue train chased monkeys over and unsmashed<br />

into the stalled train, causing dam.<br />

age estimated at $40,000.<br />

der the hook and ladder<br />

truck, the gong sounded. As<br />

the truck pu1Ied out, ten mon-<br />

Acti~g Up at the Theatw<br />

At Loew's Grand Theater, New<br />

keys were left taking showers;<br />

ten others clung to the<br />

truck, fireman-fashion. There<br />

York, the management had trouble was no flre: just a call from<br />

with uninvited actors-squirrels. What down the street where a ladreally<br />

made matters bad was that these "ac- der was needed to capture some monkeys on<br />

tors" acted up. How the squirrels managed to top of a building. As the firetruck rolled to a<br />

take up residence backstage no one knew, but stop, a policeman took one look and shook his<br />

it was downright embarrassing when they head in disbelief: "It can't be possible," he<br />

went "on stage" by stunting on the screen. sputtered, "they're bringing more!"<br />

20 AWAKE!


certain number of games (usually about<br />

eight in the larger pools) by marking in<br />

square bxes found alongside the matches<br />

what he thinks will be the result. The foot-<br />

ball pool promoter then awards points for<br />

each correct forecast. If only one <strong>com</strong>peti-<br />

tor has the highest number of points, then<br />

he wins the total stakes in the pool, but in<br />

the event of two or more having the same<br />

number of points then the stake money is<br />

divided equally. The highest prize for a<br />

single pool is about £75,000, but the pool<br />

promoters do not lose this money, only the<br />

bettors do. On a coupon containing 50<br />

matches there are 536,878,650 possible<br />

different ways of selecting eight matches.<br />

The amounts staked by <strong>com</strong>petitors are<br />

added together and the resulting figure is<br />

referred to as the total stakes. These fig-<br />

ures are then submitted by the pool pro-<br />

moters to independent accountants who<br />

estimate deductions for <strong>com</strong>mission, ex-<br />

penses, government taxation, etc., until<br />

the 6nal figure available for the winner or<br />

winners is known.<br />

From various social surveys and in par-<br />

ticular the value of postal orders cashed by<br />

the football pool promoters, the annual<br />

turnover was estimated at about B mil-<br />

lion in 1933, 218 million in 1936, £22 mil-<br />

lion in 1938, and E64 million by 1948. In<br />

1950 it had dropped to f52 million, but it<br />

has increased again during recent years.<br />

Each week about 10,000,000 people<br />

faithfully fill out their coupons and mail<br />

them in for handling by some 23,000 pool<br />

employees, most of whom are women.<br />

Eighty-five per cent of the business is<br />

handled by three large firms. The trans-<br />

mission of coupons and the supplying of<br />

millions of postal orders that <strong>com</strong>petitors<br />

use to remit their stakes, which are some-<br />

times as Iow as 6d. (7c) for a single entry,<br />

create a considerable demand on the serv-<br />

ices of the general post office. It has been<br />

stated that, roughly, ten per cent of the<br />

letters handled by the post office were<br />

letters to or from football pool firms and<br />

that about sixty per cent of all postal<br />

orders were sold for the purpose of foot-<br />

ball pol betting.<br />

Yes, the big business of football pools<br />

involves immense moneky tmnsactions<br />

and reaches out to millions of persons in<br />

every city, village and hamlet of the realm.<br />

It also has a considerable effect on the<br />

country's in<strong>com</strong>e, not only through the<br />

postal services, but also by virtue of the<br />

government tax of thirty per cent of the<br />

total revenue. The vast unreveded profits<br />

accruing to the few powerful interests,<br />

plus the questionable effect such a CQnven-<br />

ient form of gambling has on the morale<br />

of the people, have given rise to serious<br />

questions regarding football pools.<br />

Views of Parliament and the Church<br />

Some members of Parliament, anxious<br />

to enforce the publication of the pools promoters'<br />

accounts, have referred to the Royal<br />

Commission set up by the Labor government<br />

in 1949 to investigate the extent<br />

and effect of betting, lotteries and gaming<br />

in Britain. They point out that while many<br />

of the <strong>com</strong>mission's re<strong>com</strong>mendations were<br />

controversial the one on which there was<br />

<strong>com</strong>plete unanimity was: "That all promoters<br />

of p 1 betting schemes should be<br />

obliged to publish detailed annual accounts<br />

of their financial position and operations<br />

during the preceding year and that it<br />

should be a requirement that these accounts<br />

should be audited and certified by<br />

an auditor approved by the Board of Trade.<br />

That all promoters be required to send out<br />

with every coupon full information in respect<br />

of previous <strong>com</strong>petitions showing:<br />

(1) Total stakes. (2) Amount deducted for<br />

taxation. (3) Amount deducted for <strong>com</strong>mission<br />

and expenses. (4) Amount available<br />

for distribution to winners." One member<br />

of Parliament stated that the object<br />

of this was to "let the pubIic see exactly<br />

AWAKE!


"Brotherhood Week"<br />

Misses the Mark<br />

ROTHERHOOD Week," an annual<br />

observance in the United States, will<br />

be held again February 20-27. Its purpose<br />

is to promote friendship among all groups,<br />

improving interreligious and interracial<br />

relations. It is hailed as a matter of political<br />

expediency, as a way of over<strong>com</strong>ing world<br />

tensions and disproving <strong>com</strong>munist propa-<br />

ganda. Its battle against prejudice has been<br />

called "the very price of survival." But this<br />

enthusiasm regarding over<strong>com</strong>ing preju-<br />

dices too often seems to be encouraged, not<br />

by what is spiritual, but by what is con-<br />

sidered expedient politically.<br />

The soclal aspect of the brotherhood<br />

goal is good, but its religious aspect is not.<br />

It is true that whatever our race, color or<br />

nationality we are all brothers physically.<br />

We are all of one blood. We all <strong>com</strong>e from<br />

one human father, Adam, and therefore<br />

from the one Creator, Jehovah God. But<br />

"Brotherhood Week" also implies that all<br />

men, whatever their religion may be, are<br />

spiritual brothers. It suggests that all re-<br />

ligious ways are right, just different con-<br />

cepts and methods of worshiping the same<br />

God. It ignores the basic points of disa-<br />

greement and implies that we can all be<br />

spiritual brothers without being united in<br />

truth.<br />

An official. Brotherhood Week folder<br />

shows this short<strong>com</strong>ing, It suggests, "Plan<br />

a festival of religious music featuring<br />

choirs that present the distinctive music<br />

FEBRUARY 2.2, <strong>1955</strong><br />

of all groups," but warns: "Care should,<br />

of course, be taken to avoid ask- groups<br />

to join in <strong>com</strong>mon worship on such ma- sions." Again, it advises planning a <strong>com</strong>munity<br />

youth rally en<strong>com</strong>passing all religions,<br />

but it carefully cautions: ''Do ~ o t<br />

plan for joint worship or for any other<br />

feature that would offend the conscience<br />

of any of the participating youth groups."<br />

How out of place Jesus would w m<br />

such a gathering where the concern is not<br />

for true worship, where the interest is not<br />

in helping others to see the right way, but<br />

where the desire is merely for unity among<br />

all existing ways! How unwel<strong>com</strong>e the<br />

apostles would be! Why? Because Jesus<br />

did not teach that there is no difference<br />

between thc various religious factions, that<br />

the method of belief is unimportant, or<br />

that the important thing is not what the<br />

different groups believe but merely that<br />

they do believe. Neither did he think, as<br />

does the New York Times, that "Christian,<br />

Jew, Moslem, Buddhist, or whatever we<br />

may be we are all children of God, however<br />

differently we may conceive him."<br />

Instead, Jesus showed that it is not<br />

man's conceptions but God's instructions<br />

that are important. He said: "Go in<br />

through the narrow gate; because broad<br />

and spacious is thc road leading off into<br />

destruction, and many are the ones going<br />

in through it; whereas narrow is the gate<br />

and cramped the road leading off into life,<br />

and few are the ones finding it." He did not<br />

say that brotherhood among those holding<br />

to different beliefs was the thing to he<br />

striven for, but rather: "For I came to<br />

cause divisron, with a man against his father,<br />

and a daughter against her mother,<br />

and a young wife against her mother-inlaw."<br />

Why this division? Because not all<br />

would accept the truth.-Matthew 7: 13,<br />

14; 10:35, New World Tmns.<br />

in


The inspired apostle Paul showed that leads to the false idea that dl religious<br />

just professing faith in God, while leaning ways are right-#at the same God is the<br />

to one's om conceptfar~g, is not sutlkient: father d them all, that anybody, teaching<br />

"For I bear them witness that they have anything, is your brother. Jesus pointedly<br />

a zeal for God; but not according to accu- disagreed. He called false religious leaders<br />

rate knowledge; for, because of not know- of his day "offspring of vipers," and to<br />

ing the righteousness of God but seeking religious leaders who confidently said,<br />

to establish their own, they did not sub- "We have one Father, God," he replied:<br />

ject themselves to the righteousness of "You are from your father the Devil."<br />

God." Pad did not re<strong>com</strong>mend unity and (Matthew 3:7; John 8~41, 44, New World<br />

brotherhood with those who held differ- Tram.) Thus he disclaimed any spiritual<br />

ent ideas about Gcd, but, under inspira- brotherhood with them. Their father was<br />

tion, admonished: " 'Therefore get out one entirely different from his.<br />

from among them, and separate your- But in disapproving of the view that<br />

selves,' says Jehovah, 'and quit touching those of all religions, whatever they bethe<br />

unclean thing,' 'and I will take you<br />

in.' "-Romans 10: 2, 3; 2 Corinthians 6:<br />

17, N m World Tmm.<br />

What is the resull of disobeying this<br />

Christian principIe? Sidney Smith, president<br />

of the University of Toronto, said that<br />

by trying too hard to promote tolerance<br />

in religion modern campuses are actually<br />

promoting "religious illiteracy," How can<br />

people be fired with enthusiasm about their<br />

religion if they think mat all religions are<br />

lieve, teach and do, are our spiritual brothers,<br />

we in no wise mean that the Christian<br />

can ignore his responsibility toward them'.<br />

WhiIe true Christians do not accept those<br />

persons as their brothers, they do recognize<br />

them as prospects to preach to and<br />

thereby show love to. Their Christian love<br />

progresses Mnitely farther than do this<br />

old world's brotherhood plans. They do not<br />

merely refrain from racial persecution, or<br />

just saJC: "I like Jews, Negroes, white peothe<br />

same, that their differences are just ple; X love everybody," but their love is<br />

different conceptions of God, and that it shown in deed, in devoting their time and<br />

is man's conceptions, not God's specific energies in behalf of the spiritual welfare<br />

insmctions, that are what count? The ear- of others. Faithfully and persistently they<br />

ly Christians had no such apathy. They go to the homes of the people, bearing the<br />

knew that a positive course was required, good news of eternal salvation under Jefor<br />

they believd what Jesus had said : "He hovah's kingdom. They show love even<br />

that is not on my side is against me, and he for their enemies and persecutors, as Jesus<br />

that does not gather with me scatters." <strong>com</strong>manded in Matthew 5: 44.<br />

-Matthew 12 : 30, New World Trans.<br />

The point is that the Christian must get<br />

right knowledge, must determine what is<br />

the truth, must separate from those who<br />

do not. have it, but must show real Christian<br />

love toward all men by helping them<br />

to see not only what is tPuth but why it is<br />

true.<br />

However, the phrase "the Brotherhood<br />

Yes, even the persecutors are encouraged<br />

by the true Christian to recognize the<br />

true Father, and therefore to be<strong>com</strong>e his<br />

brothers. Yet, he cannot approve of their<br />

worship, cannot consider them sons of the<br />

true God until they accept the worship of<br />

that true God Jehovah. Then they will<br />

be<strong>com</strong>e the Christian's brothers not just<br />

for a week, a month, or a year, but for all<br />

of Man under the Fatherhood of God" eternity!<br />

AWAKE!


UATEMALA is the country right at<br />

G the top of the narrow strip of land<br />

that joins North America and South America.<br />

It is known as the land of eternal<br />

spring and also as the land where the rainbow<br />

gets its colors. The rural beauty of<br />

Guatemala is so exquisitely enchanting<br />

that its sheer beauty defies description.<br />

As colorful as the foliage of the hill<br />

country may be, the markets are almost<br />

their riyals for multicolored beauty. All<br />

kinds of tropical fruits, mangoes, annonas<br />

and tamarind, spread out in countless smalI<br />

booths. I€ your taste is for plums, apples,<br />

grapes and pears, well, then, these are always<br />

on hand in the Guatemalan markets.<br />

Behind the counters, and shopping, are<br />

natives dressed in their vivid gowns of red,<br />

blue and gold. Taking their cue from the<br />

surroundings, the people dress in all the<br />

bright colors available, thus transforming<br />

Guatemala into truly a Iand of color.<br />

Even her history is rich in color. About<br />

seventy per cent of the population are Indians,<br />

capable of tracing their descent back<br />

to the ancient Mayas. For over a thousand<br />

years they had a very highly developed<br />

civilization, centuries before CoIumbus<br />

ever set foot on the Americas. Their descendants<br />

still speak a branch of the Mayan<br />

Quichd language, and their customs have<br />

not changed noticeably in the course of<br />

time. Although these Indians were forced<br />

to give up their Mayan beliefs and adopt<br />

Catholicism under the Spanish conquerors,<br />

yet a modern-day Roman Catholic would<br />

be surprised at the many pagan rites still<br />

held lo by the Indians under the name of<br />

Catholicism, practices that give. strong<br />

proof that the pagan worship carried on<br />

by their forefathers has not died, but that<br />

it has been slightly modified by Catholic<br />

conquerors.<br />

Only about half of the 2,500,000 people<br />

of Guatemala can read and write. Their<br />

native diaIect is not a written one, so to<br />

most of these people the Bible is an un-<br />

known book. Many of them have heard<br />

of the Bible but they have been told by<br />

Roman Catholic priests and others that<br />

they are far better off without it. It is here,<br />

too, in this beautiful Iand of color and va-<br />

riety that the good news of God's kingdom<br />

is being .preached by Jehovah's witnesses.<br />

Many of the Guatemalans are reaching out<br />

for hope. These are leaving their old faiths<br />

and the hollow ideas of <strong>com</strong>munism and<br />

are placing their faith and trust in the<br />

kingdom of God declared by Jehovah's wit-<br />

nesses.<br />

One thing that has greatly helped the<br />

expansion of the Christian work of Jeho-<br />

vah's witnesses in Guatemala is the work<br />

done by the Watch Tower Society's mis-<br />

sionaries. With their help the Christian<br />

congregation has grown from almost zero<br />

to twelve congregations and four hundred<br />

and twenty-five regular ministers of Je-<br />

hovah's witnesses in just a few years. For<br />

these missionaries to take up life in a for-<br />

eign country means quite a few changes<br />

must be made to adapt themselves to theh<br />

new surroundings. Especially is this true<br />

when <strong>com</strong>ing to tropical Guatemala,<br />

One of the inconveniences is the insect<br />

problem. Housewives in America might<br />

FEBRUARY $1, <strong>1955</strong> 27


<strong>com</strong>plain about the many tiny roaches or<br />

ants that find their way into the kitchen,<br />

but how would they like to have to con-<br />

tend with their "jumb-sized cousins1' in<br />

the tropics that grow about three inches<br />

long? These little monsters would frighten<br />

a watchdog, let alone a housewife. Also,<br />

in most places the missionary must Iearn<br />

to crawl under a mosquito net every night<br />

and then go to sleep to the sound of frus-<br />

trated mosquitoes buzzing outside the net-<br />

am.<br />

Guatemala has five Watch Tower mis-<br />

sionary homes and a total of twenty-one<br />

missionaries. These missionaries must dso<br />

learn to adapt themselves to local customs,<br />

in addition to the naturaI surroundings.<br />

One of the most noticeable customs is the<br />

Guatemalan love for shaking hands. Just<br />

a nod or a brief "how-do-you-do" would<br />

never do in Guatemala. When you meet<br />

sameurn you know, first must <strong>com</strong>e a<br />

warm handshake and a cheery, "HelIo, how<br />

are you feeling today?" which is 'followed<br />

by a full minute or two in. handshaking<br />

and more greeting. After all this, then<br />

<strong>com</strong>es the body of the conversation. The<br />

conclusion includes another round of hand-<br />

shaking with an extra amount of "wish-<br />

you-welh," and only then is one free to<br />

depart.<br />

The Guatemalans are undeniably plite.<br />

They may disagkee <strong>com</strong>pletely wIth what<br />

you say, yet they wjll list'an politely while<br />

you say it. Oftentimes, however, the un-<br />

expected awaits the missionary at the door.<br />

Someone with a nasty disposition will turn<br />

up and wjU rant and rave, fdJowjng<br />

missionary down the street for a block or<br />

more. Another obstacle encountered is the<br />

lack of villages or towns having maps.<br />

Missionaries must make their orvn maps,<br />

giving names to streets, identifying parks,<br />

buiIdings and homes. This is done so that<br />

these villages may be systematically<br />

worked with the good news; also if inter-<br />

est is manifest they may know how to find<br />

tbp home without to much ado.<br />

Here in "the Land of Eternal Sprjng"<br />

the seeds of eternal truth have been plant-<br />

ed, a bumper crop is at hand, and we beg<br />

for more workers, because the harvest is<br />

great.-Matthew 9: 38, lVew World Trans.<br />

? In what notoriuus cases religion has joined Huu r child nlry be e11~0urag11 10 read?<br />

'<br />

In making had men heroes? P. 3, 74. P. 15, 117.<br />

.Wh ere the forty-day fast uf Lent actually I How the Chinese housewife prepares rice? i<br />

.<br />

originated? P. 6, v5. P. 17, 73.<br />

Whether the apostles and disciples cele- i<br />

H,,~ a boy a springy stick kneads ,-hi,<br />

brated Lent? P. 7, 81.<br />

nese<br />

When today's<br />

noodle dough? P. is, f5. i<br />

Christian might fast? P. 8,<br />

i nr. e now Chinese cooks retain the bright color i<br />

j where bok one of the rnort en- in Em*ed vegefrb*~! P. r9, (/f.<br />

trancing parts of the sea? P. 9, 91. To what amazing extent Britain's fuotball i<br />

j When skin diving first became popular? gambling has grown? P. 22, 72. i<br />

P. 10, 1[3. Why Jesus and his apostles would be un-<br />

i How gorglc fishermrlr oftell frightell nrplrome ,t a '.hrof herhoop rally? P, li, y4, i<br />

sharks away? P. 1 i, R1.<br />

? so fur How Jesus disagreed with the idea that all i<br />

school hhildren? P. 13, f4.<br />

rcli$ious ways are right? P. 26, 114. i<br />

A major reason why children.do not read In what Central America11 land some claim<br />

i as well as they should? P. 14,73. that the raiilbow gets its colors? P. 27, 71. i<br />

i ;I<br />

. . ~ . ~ . ~ . t . ~ m t m ~ . ~ . ~ ~ ~ * ~ m % ~ t 8 % * ~ . ~ . % 1 t - \ m ~ - t m ~ . ~ ~ ' 5 I \ ~ ~ u ~ * '<br />

25 AWAKE!


U.S. airlhes. Moat remarkirble<br />

was the record of scheduled<br />

drlfnes. Counting both domeatic<br />

and overseas routes, they<br />

found that they flew almost<br />

35,000,OW passengers more<br />

than 20,000,000,000 passemer<br />

miles. Not one person was<br />

kiIIed on overseas flights. On<br />

domestic flights 23 persons<br />

were killed in three accidents.<br />

This put the over-a1 1954 fatality<br />

figure at -08 passengers<br />

killed per 100,000,000 passenger<br />

miles. Amazingly, the figure<br />

bettered even the 1953 U.S.<br />

railroad figure of .I6 passenger<br />

deaths per 100,MX),000 passen.<br />

ger miles. Non-scheduled Arnerican<br />

lines also had an excellent<br />

safety record. They had only<br />

one crash in 1954; ten persons<br />

died. This happened on December<br />

22 and ruined what would<br />

have been a perfect record for<br />

the non-scheduIed lines. This<br />

one accident put their fatality<br />

figure at .69 passengers killed<br />

per 100,000,000 passenger miles,<br />

which is well below the esti-<br />

mated figure for scheduled<br />

lines world-wlde.<br />

"A Major National DimWr"<br />

Q According to the Adorno-<br />

tive Safety Foundation the<br />

death rate on American high-<br />

ways during 1954 was about<br />

6.4 persons killed per 100 mil-<br />

lion miles of driving. On holi.<br />

day week ends the roads were<br />

the most dangerous. On Christ-<br />

mas week end 392 persons<br />

were killed in accidents. As<br />

1954 closed with a hideous toll<br />

so did 19% <strong>com</strong>e in. The Na-<br />

tional Safety Council predicted<br />

that 240 persons would die on<br />

highways over the New Year's<br />

Day week end. The deaths ex-<br />

ceeded what was predicted:<br />

283 died in accidents. Ned H.<br />

Dearborn, president of the<br />

safety organization, termed<br />

the holiday death to11 "a ma-<br />

jor national disaster!' He said<br />

that Hurricane Hazel was a<br />

"piker" as a killer <strong>com</strong>pared<br />

<strong>1955</strong> ASSEMBLIES<br />

of<br />

Jehovah's Witnesses<br />

with '[the tidal wave od cam<br />

lessne~s, selfishness and cold<br />

indiflerence that k piling up a<br />

holiday death toll on out' high-<br />

ways tJhich should shame any<br />

civilized nation:'<br />

R~sia: Space Travel New?<br />

@, Zn January a MOSCOW radio<br />

broadcast featured an interview<br />

with a Professor Dobronravov,<br />

a Soviet scientist, 'who<br />

talked about space travel between<br />

the planets. He said<br />

that the first step in interplanetary<br />

travel was to set up an<br />

"artificial satellite" in the<br />

stratosphere from which to<br />

launch space ships to the<br />

moon. This will be possible for<br />

Russia, the professar said,<br />

"within a few years." He explained<br />

that Soviet scientists<br />

expect to be rocketing betken<br />

the planets "in the very near<br />

future." The professor's listeners,<br />

no doubt, wondered if the<br />

Arst tickets for Mars would be<br />

round trip or one way.<br />

Plans and arrangements are now being made at various<br />

American, ~anadian and European cities to hold grand<br />

assemb ties this summer. All persons of good wilI are invited<br />

to attend one or more of these gatherings where the waters<br />

of Bible truth and spiritual blessings will abundantly flow.<br />

, AMERICAN AND CANADIAN ASSEMBLlES EUROPEAN ASSEMBLIES<br />

Chicano, Illinois June 22-28 London, England July 27.31<br />

Vancouver. B. C., Canada June 28. July 3 Parla, France<br />

nu#. 3-7<br />

Los An elas, Callrorn~a July 8-70<br />

Rome, Italy Aug. 5-7<br />

Dallas qrxaa July 13--17 Nurbmbaro, Germany Aua. 10.74<br />

(~ndllsh and Spaniah) stockholm, Sweden Aug. 17-21<br />

New York, New York July a.24 The Hague, Netherlands Aug. 17-21<br />

FEBRUARY 28, <strong>1955</strong><br />

Decide Now Where and When You Will AtterirJ


THE MISSION OF THIS JOURNAL<br />

4LAw&l'' uses the redulas new6 chunnelr, but: L not dependent on<br />

&em Its own correspondents are on all conthentr, in scores of nablo-<br />

From &a four cornem of khe earth their uncensored, on-the-mes<br />

repoh <strong>com</strong>e .to you throuQh these columne. This journal's viewpoint<br />

is not narrow, but is international. It L read in m ~ natiom, y in many<br />

lanwm, -by persons of dl +a. Thrw$h ita pages many &Ids of<br />

knowledge pons in reviav-government, <strong>com</strong>merce, religion, history,<br />

geograph , ~cionw, social wndifiona, natural wonders-why, its coverago<br />

IB M trod as the earth and aa hi& ar the heavenu.<br />

"Awake I" pfedge~ itself to righteous principlen, to exposing hid&?<br />

foes and subtle dangers, to championing freedom for all, to <strong>com</strong>forting<br />

mourners and stren thenine those dishehned the failures of a<br />

delin uent world, r<br />

eous is A e&ng sum hope for the estab 'r mhment of a rightew<br />

World.<br />

Get acquainted with "Awakel" Keep awake by readin$ "AwskeI"<br />

PUBLILIRED SDU~~~OMTKLI B1<br />

WATCHTOWER BIBLE AND TRACT SOCIETY, 3NC.<br />

1x4 Adamr Btreet<br />

Elrooklyn I, N. Y., U. 8. A.<br />

Prsaldslrl<br />

~mwr Snra, Bmtbw<br />

N. a, E~oag<br />

Printing this iasue: 1,300,000 Five cants a copy<br />

Lanarrm la wbid thb amminI Is ~rbllshd: Rlrnlhnnlla ahwld h mt tp doe h four mm-<br />

Bmimpetbly-bldkannr. bgliah Fholsh Bmoch, tq In <strong>com</strong>pliance attb nlulrt.tanm to Wcsntn<br />

OM- HOU~D~IM~ N IM 'swlllsh 'awaam. aafe +ialilmv ot mow. BcmltUacea are acce~t*d at<br />

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smth Airla Pmate Bag. P.O. ~lhdsroniein. map t+ erwted eUecU~e rlthh ore month. Bend<br />

'~ransrah 7~ your old as well as new addma<br />

Do You Think ?<br />

Flee Corruption to Survive<br />

Glass Enters the Home<br />

Telephone Service de Luxe<br />

Uruguay Goes to the Polls<br />

The Gambling Craze<br />

The Balance in Nature<br />

Tarantulas as They Really Are<br />

New Zealand Re-elects Its Natioql<br />

Party Government<br />

Over<strong>com</strong>ing the Tobacco Habit<br />

Entered u samnl-clma matter a1 BrooWyn, N. 1* Act of Mad 3, 1879. Prlnlad la U A. A<br />

CONTENTS<br />

The Hoax of the Schoolboy<br />

School Owner<br />

New Word for Toll of Modern War<br />

"Your Word Is Truth"<br />

o he Sacredness of Human Life<br />

Blueprint for Delinquency<br />

Jehovah's Witnesses Preach in All<br />

the Earth-Southern Rhodesia<br />

Do You Know?<br />

Watching the World


"Now it is high time to awake."<br />

-Romans 13:ll<br />

Voluma XXXVl Brooklyn, N. Y., March 8, 1956 Number 5<br />

T"<br />

YOU<br />

S world is proud of its wisdom.<br />

Ours is an intellectual age. Logic and<br />

scientific reasoning abound. Even so, many<br />

people still do not think. They let others<br />

think for them--and often even those<br />

others do not think. An example is the way<br />

man's fancied wisdom sometimes attempts<br />

to discredit the Bible. Higher criticism<br />

doubts the Bible's accuracy. Modernists<br />

doubt its authority. Sometimes their views<br />

may lead other men into doubting that<br />

book's reliability and timeliness for today.<br />

But this magazine supports the Bible. It<br />

is designed for people who want to think.<br />

Mme people should think today. Almost<br />

everyone imagines he does. But do you?<br />

Has me flood of modern magazines that<br />

entertain rather than inform ruined your<br />

capacity for thought? Have television programs<br />

and the resulting loss of intelligent<br />

conversation and discussion added to this<br />

Iack of thought? Are your ideas dictated<br />

by someone who said: "Now this is right,"<br />

onIy to be changed when somebody else<br />

says: "No, this is"? DO you know the reasons<br />

for your convictions? Can you analyze<br />

and determine answers?<br />

The difference between light action and<br />

wrong action is thought. What you think<br />

directs what you do. Do your thoughts<br />

lead you in the right way, or the wrong?<br />

How do you know which way is right and<br />

which is wrong? Do you know the proofs<br />

of your belief, of your reIigion? Or do you<br />

MARCH 8, 1985<br />

THINK?<br />

believe it just because your parents did or<br />

because some dear friend told you that<br />

this one or that one is right? Have you<br />

thought about it yourself and weighed the<br />

evidence and <strong>com</strong>e to a sound conclusion<br />

based on fact?<br />

A man who never uses his body to do a<br />

hard day's work finds it a tiring and dif-<br />

ficult thing to do, while the man who digs<br />

ditches or loads freight cars or wrecks<br />

buildings has little difficulty in putting<br />

forth an added bit of exertion. The brain<br />

is Iike the body in this respect. The more<br />

you use it, the easier it is to use. But do<br />

you find an extra bit of mental exertion<br />

extremely difficult and tiring? Then, per-<br />

haps, you are out of the habit of thinking.<br />

It is not so hard to get out of that habit as<br />

you might imagine. Even in this age a<br />

vast multitude of persons do not think<br />

-they merely imagine that they do.<br />

Some people are too lazy to work; many<br />

are too lazy to think. Some people have not<br />

done enough work to know how; many<br />

have not done enough thinking to be pro-<br />

ficient at it. They are in a rut that requires<br />

little thought, no imagination. They never<br />

examine, never investigate, rarely progress<br />

in wisdom and knowledge. Do not be too<br />

lazy to think.<br />

Straight thinking does not <strong>com</strong>e natu-<br />

rdly for most of us. It has to be learned.<br />

Making a sound decision may be the<br />

hardest work we are called upon to do.


Constructive thlnWng L more than day-<br />

dreaming or the weaving of fantasies. We<br />

must weigh the various aspects of a situa-<br />

tion. We may read material that provokes<br />

thought, and analyze it as we do, then base<br />

decisions upon facts that we have read.<br />

But what do you get out of what you read?<br />

Do you skim lightly over the page, getting<br />

merely a smattering of what is there?<br />

Or in reading is yogr mind active? Does<br />

it think about what is read, making certain<br />

that it got the correct idea from the page,<br />

and considering how this applies and what<br />

it means to you? Correct understanding is<br />

vital. How could you add to intelligent<br />

conversation if your inCmrnation is faulty?<br />

How could you reach sound conclusions if<br />

.in reading you misread the facts upon<br />

which your conclrlsion is based?<br />

It has been said that while man's brain<br />

power grows rapidly during the first ten<br />

years of his life, it then steadily loses<br />

momentum, and that by the time many<br />

people are 20, growth in brain power has<br />

stopped. This is not true of people who<br />

keep studying, reading and thinking, but<br />

probably it js true with the majority of<br />

persons who do not continue to expand.<br />

A person can get along from day to day<br />

without doing a great deal of active think-<br />

ing, but to form higher habits or to gain<br />

better skilIs, or to test your convictions<br />

for accuracy, thinking cannot be dispensed<br />

with. As Donald A. Laird said in his book<br />

Increasing Personal E$%dency: '(Earth-<br />

worms and idiots find it easy to live with-<br />

out active thinking. So do too many<br />

others." Obviously we do not wish to be in<br />

such a cIass.<br />

If you see yourself in the bad picture of<br />

passive thinkers rather than in the good<br />

picture of active thinkers, do not ke de-<br />

pressed; just do something about it. To<br />

build up your physical muscles you must<br />

eat and exercise. To grow strong in think-<br />

ing, All Your mind with food for thought<br />

-provocative truths. KIY~ your mind<br />

active on them. Consider them. Talk about<br />

them. Explain them. Exercise your .mental<br />

capacities, using that food for thought,<br />

just as an athlete uses food and exercise to<br />

develop his physical muscles.<br />

Too many people have let the drugs of<br />

modern living dull their minds. They have<br />

let others think for them. They foIlow the<br />

crowd mause, though what everyone else<br />

says may not be right, folIowing them is<br />

easier than thinking for oneself. Perhaps<br />

they follow the family, thinking that whatever<br />

their parents or their dose relatives<br />

said can be accepted without investigation.<br />

Thus their own power of thinking has taken<br />

a holiday.<br />

Like a child who has not learned to<br />

walk, dl too many people cannot stand on<br />

their own mental legs and walk satjsfactorily<br />

through the maze of conflicting<br />

claims and ideas that are set before us<br />

today. But the child can learn to walk; a<br />

man can build his physi~al muscles through<br />

use; and likewise we can develop our mental<br />

strength, learning to weigh facts, to<br />

analyze, to determine and to put to accurate<br />

use the intelligent mnclusions we<br />

reach.<br />

One such conclusion has to do with the<br />

Bible itself. Those who scoff at that book<br />

are not using sound wisdom, true logic or<br />

an intelligent appraisal of the facts. They<br />

have ignored the evidence of archaeology<br />

and history that (despite modern critics'<br />

claims to the contrary) prove the Bible<br />

account accurate. They have ignored the<br />

Bible's harmony, its frankness, its high<br />

moral principles, and, above all, its reliable<br />

and detailed prophecies that show that<br />

this book is far beyond the power of any<br />

man or group of men to produce. The wise,<br />

the inf ellectual, the logical, the truly scientific<br />

approach proves this bok's authority.<br />

But too many people have never given it a<br />

thought. Have you?<br />

AWAKE!


T"<br />

-<br />

IS world must go.<br />

But there is no<br />

reason why you should<br />

go with it. No sane '<br />

TO<br />

SURVlVE<br />

person wishes for disaster,<br />

but wishful no part of it. In fact,<br />

thinking will not avert they are anxious to see<br />

the disaster <strong>com</strong>ing n? This article answers. it go. Their choice is<br />

upon this world. It is to live for the new<br />

Jehovah's judgment world of Bible promthat<br />

this world <strong>com</strong>e to an end; that judg- ise, wherein "righteousness is to dwell." In<br />

ment is final. He is God. He changes not. faith and hope they have dissociaw<br />

-Malachi 3 : 6. themselves from this old world. Their Lead-<br />

People who believe that "all is well," er said of them: "They are no part of the<br />

or who contend that "in the end all will world just as [I am] no part of the world."<br />

turn out all right," are indulging in the They have no part in old-world pursuits and<br />

sad illusions that deceived the inhab- activities that are dictated by the lust of<br />

itants of the preflood world. It is the appetite, the greed for gain, the passion<br />

same truthless delusion that beguiled the for power, the thrill of physical <strong>com</strong>bat,<br />

Egyptian, Assyrian, Babylonian, Greek and the thirst for violence. They are a<br />

and Roman empires to their ultimate aanni- separate and distinct from this old<br />

hilation. These are choosing to live in a world. have, as it were, e~aped from<br />

world of pleasant fantasy. They are seek- the Old to the new world by their faithful<br />

ing to escape from the grim reality of our adherence to God's Word.-2 Peter 3 : n;<br />

times. They refuse to face the fact that John 17:16, New World Trans.<br />

this world is through, that its time is up<br />

and that it is on its way out. They intend Reap What We Sow<br />

to hang on to it, rejecting all thought that These who practice "the New World<br />

such association now can only spell certain religion," that is, true Christianity, do not<br />

disaster with it. So they labor under any false illusion that just<br />

deliberately choose to because nations take upon themselves the<br />

dupe themselves and others<br />

by their fake reasonings.<br />

But, on ihhe other hand,<br />

there are those who refuse<br />

to run away. These<br />

prefer to face reality.<br />

These see this world for<br />

what it is: corrupt, immoral,<br />

degenerate, dying.<br />

They know that it is on<br />

its way out. They want<br />

MARCH 8, <strong>1955</strong> 5


name of God and Christ this gesture<br />

will in itself spare them from the rod of<br />

God. Far be this from truth. Did God spare<br />

Israel, his people, when they turned<br />

unfaithful? Did he let Jerusalem go un-<br />

punished for her iniquities? Will Chris-<br />

tendom and heathendom go unpunished for<br />

their sins? Christendom stands more rep-<br />

rehensible and abominable in the sight of<br />

God, for she claims to be God's servant,<br />

but her acts belie her claims. Her history<br />

has been an almost unvarying record of<br />

confusion, contention, militaristic rivalry<br />

and recurring war. Her Iust has been<br />

shameless and her power merciless. Her<br />

public affairs have been directed by con-<br />

spiracies. Deceit has been her choice,<br />

exploitation and plunder her goal of action,<br />

injustice her rule of state. It is impossible<br />

to define her history in terms of righteous-<br />

ness.<br />

Christendom's religion has been mere<br />

tradition; her worship, a mockery; her<br />

professions of justice, hypocrisy. The ma-<br />

jority of her people have no practice of<br />

religion; and those who go to church and<br />

listen! to prayers and sing hymns addressed<br />

to God have only the vaguest idea of what<br />

is meant by God, or knowing God, or living<br />

the life of God as exemplified in the life<br />

of Jesus Christ his Son. She has plundered<br />

her own peoples. Can she flout the laws<br />

of Gcd ,with such impunity and not .be<br />

punished? Can she seek her own lustful-<br />

ness, and greed and not in the end lose<br />

everything? Can she practice violence and<br />

hate against her neighbor and not bring<br />

upon herself as well as her neighbor a<br />

<strong>com</strong>mon ruin? God himself gives answers<br />

to these questions. "Do not be misled: God<br />

k not one to be mocked. For whatever<br />

a man is sowing, this he will also reap;<br />

because he who is sowing with a view to<br />

his flesh will reap corruption from his<br />

flesh.''4alatians 6:7, 8, New World<br />

Tram.<br />

The Twilight of Harvest<br />

After sixteen centuries of sowing of<br />

sexy, conscienceless, filthy seed, Christen-<br />

dom stands now at the threshold ready to<br />

reap the grand harvest. She has scoffed at<br />

the Book of books, the Bible, and acclaimed<br />

the dirty, obscene trash as "the bst of the<br />

seaion." Every avenue to the human mind<br />

she has cluttered with sex. Everything<br />

from automobiles to dainties she adver-<br />

tises against a background of a woman's<br />

leg. She has gone all-out to promote sexy<br />

thinking and living. Her churches have<br />

been converted into recreation centers and<br />

gambling dens. Instead of devoting herself<br />

to creative, practical, peaceful pursuits,<br />

she has fallen into neglect and ease. Bit<br />

by bit she has allowed the fibers of honesty<br />

and decency to crumbIe to ruin. Every-<br />

where within her realm life has be<strong>com</strong>e an<br />

exhausting struggle. There are signs of<br />

her slipping and sliding into a major, moral<br />

collapse. As she has built, so shall she be<br />

torn down. As she has sown corruption, so<br />

shall she reap corruption.<br />

Christendom expresses surprise and<br />

amazement at her harvest of corruption,<br />

crime, immorality and delinquency. What<br />

she failed to give her children was an<br />

appreciation of God, his Word and their<br />

relationship to him. She failed to sow those<br />

values which mean more than all the ma-<br />

terial possessions in the world.<br />

She says movies and television educate.<br />

So they do. They are educating the new<br />

generation to be<strong>com</strong>e irresponsible citizens<br />

at a very tender age. Writes a concerned<br />

mother: "With the exception of a very<br />

few, all children's shows on the current<br />

TV programs seem to be <strong>com</strong>posed of noth-<br />

ing but gangsters, tough cowboys, bluster-<br />

ing, blood and thunder pictures which


give every child from Maine to Luuisiana<br />

the idea that it is right and honorable and<br />

pure heroism to shoot and kill ii cold<br />

blood. At the teinder age of four years, my<br />

daughter has a weU-established idea that<br />

it is nice to shoot people."<br />

Now has <strong>com</strong>e the hour for that terrible<br />

awakening, when Christendom must reap<br />

what she has sown. "Is it not true," asks<br />

Monsignor Thomas J. Quigley, "that most<br />

Americans consider divorce legitimate?<br />

. . . Do they not think it is smart to cheat<br />

the insurance <strong>com</strong>pany, beat traffic tickets,<br />

drink heavily, play around with another<br />

one's husband or wife? Isn't 'getting away<br />

with it' the pragmatic norm which governs<br />

their decisions? Have we not be<strong>com</strong>e a<br />

people who worship the 'body beautiful?'<br />

Have not our whole entertainment and<br />

athletic program, our popular songs and<br />

dances, made us a sex-mad, pleasure-mad<br />

people? Are we not dedicated to getting<br />

the most we can of wealth, honor, sensible<br />

pleasure, and excitement out of the physi-<br />

cal world, out of the worship of the body?<br />

Are we not a delinquent people in terms of<br />

Christian faith and tradition? If we are,<br />

then both juvenile and parental delin-<br />

quency are mere partial manifestations of<br />

o& general decay as a Christian nation."<br />

Decay? Yes, exactly. Christendom has<br />

sown corruption, now the unchanging law<br />

of God is that she reap corruption. If she<br />

is weak, her societies corrupt and degen-<br />

erate, her social systems madaptable, the<br />

fault is not God's, but her own. She chose<br />

to have it s~ shaIl it be. One of her own<br />

clerics decIares: "Ought we not to ask,<br />

however, in what significant or realistic<br />

sense can we apply the name 'Christian' to<br />

ourselves or to our national life? . . . Is the<br />

moral tone of the nation-its politics, its<br />

busines life, its literature, its theatre,<br />

its movies, its radio networks, its teIevi-<br />

sion stations-Christian?" This twentieth-<br />

MARCH 8, <strong>1955</strong><br />

century world is openly immoral in its<br />

politics, business dealings, human relations<br />

and sex standards. A leading American<br />

statesman stated: "The decline of integ-<br />

rity in public life has brought us into the<br />

twilight of honor."<br />

Just recently Britain's Lord Samuel, a<br />

liberal leader, was wildly cheered by the<br />

peers when he delivered a grave warning<br />

about crime and immorality. Lord Samuel<br />

said: "Violent crime also has greatly in-<br />

creased, and we read in the newspapers<br />

everyday of cruel and ruthless murders<br />

such as are, in the age of education and<br />

enlightenment, a disgrace to us all. There<br />

is no question," said he, "but that sexual<br />

laxity is much more than it has been in<br />

earlier generations. Marriages are continu-<br />

ally breaking up. Separations are frequent.<br />

We find in Iiterature, in the drama, in life,<br />

that adultery is regarded as a jest and<br />

divorce a mere unimportant incident. . . .<br />

Now, last of all, we find to our dismay<br />

that the vices of Sodom and Gomorrah<br />

-the Cities of the Plain--appear to be rife<br />

among us. If they spread and if they be-<br />

<strong>com</strong>e <strong>com</strong>mon, then retribution will not be<br />

found in earthquake and conflagration,<br />

but in something much more deadly and<br />

insidious-the poisoning of the moral<br />

sense."<br />

Turn in whatever direction you plea&,<br />

and read the signs that spell a moral break-<br />

down. In Paris before the war it was esti-<br />

mated that there were 20,000 prostitutes,<br />

while in 1949 thk guesses seemed to aver-<br />

age about 100,000. A German survey simi-<br />

lar to the U. S. Kinsey report said that<br />

"eighty-nine per cent of the men and<br />

seventy per cent of the women had sexual<br />

relations before marriage." In America<br />

various reports assert that over seventy-<br />

three per cent of Americah males have<br />

premarital intercourse by the time they


are twenty. As for divorce, one authority<br />

states that "in many circles the partner<br />

who refused to give the other his or her<br />

'freedom' is regarded as somewhat churlish<br />

and unchivalrous." This authority lists the<br />

increase in divorce since those pre-World-<br />

War4 years for EngIand and WaIes as<br />

3,867 per cent; for Scotland, 691 per cent;<br />

for New Zealand, 489 per cent; for the<br />

United States, 221 per cent; and Japan,<br />

for which the figures were in<strong>com</strong>plete, it<br />

being the only "pagan" country involved,<br />

was the only land with less divorce, and<br />

there the decrease was 7 per cent.<br />

While Christendom chants the Ten Com-<br />

mandments : 'Thou shalt have no other<br />

gods before me,' she is filled to overflowing<br />

with false gods; 'thou shalt not kill,' yet<br />

within her boundaries have originated the<br />

greatest and mod vicious of a11 wars, with<br />

wholesale killing and murder; 'thou shalt<br />

love thy neighbor as thyself,' stiIl she en-<br />

gages in hate campaigns and cold wars;<br />

'thou shalt not <strong>com</strong>mit adultery,' she is<br />

filled with adulterers and adulteresses;<br />

'thou shalt not steal,' crime and delin-<br />

quency have reached new peaks. J. Edgar<br />

Hoover, the director of the Federal Bureau<br />

of Investigation in the United States,<br />

warned that d major crime is <strong>com</strong>mitted<br />

every 13.8 seconds, that in the first six<br />

months of 1954 over 1,136,140 major<br />

crimes took place. Reports show that<br />

youngsters are going in for big-time crime,<br />

that these are quicker than adult criminals<br />

to kill. Everywhere you turn are the same<br />

ominous signs of decay.<br />

What to Expect in the Near Future<br />

Not all is well in ~hrktendom. She is<br />

sick to death and there is none to save her.<br />

She must go, and so must this old world.<br />

How we11 the prophet describes this hour<br />

&fore her <strong>com</strong>plete fall: "She has fallen!<br />

Babylon the great has fallen, and she has<br />

be<strong>com</strong>e a dwelling-place of demons and a<br />

lurking-place of every unclean exhalation<br />

and a lurking-place of every unclean and<br />

hated bird!" Like a writhing patient in the<br />

clutches of a fatal disease is this old world.<br />

All its life it went on its arrogant way,<br />

indulged in every passion, satisfied every<br />

lust, violated wantonly every law of health<br />

and God. Now the irresistible laws of Gad<br />

are at work. It must reap what it has<br />

sown.-Revelation 18 : 2, New WorM Tram.<br />

But you do not have to die with this<br />

oId world. Paul said: "He who is sowing<br />

with a view to the spirit will reap ever-<br />

lasting life from the spirit.'' "Sowing with<br />

a view to the spirit" means aving heed<br />

to the great Spirit, Jehovah God. His<br />

immediate <strong>com</strong>mand is: "Get out of her<br />

[this satanjc system of things], my people,<br />

if you do not want to share with her in her<br />

sins, and if you do not want to receive ppt<br />

of her plagues. . . . she will be <strong>com</strong>pletely<br />

burned with fire, because Jehovah God<br />

who judged her is strong." Get out by<br />

severing all connections with its prevailing<br />

political and social life; by steering clear<br />

of its passions, ambitions and pastimes.<br />

Paul advises: "Quit being fashioned afier<br />

this system of things, but be transformed<br />

by making your mind over, that you may<br />

prove to yourselves the good and accepta-<br />

ble and <strong>com</strong>plete will of God."-Galatians<br />

6 : 7-9; Revelation 18 : 4-8; Romans 12 : 2,<br />

New World Trans.<br />

You can best do this by filling your mind<br />

with God's Word, which tells of a new<br />

world wherein righteousness is to dwell.<br />

A nucleus of that new world is now in the<br />

earth represented in the New WorId so-<br />

ciety. Associate yourself with it as do all<br />

of Jehovah's witnesses, and escape this<br />

world's end to enjoy life unending in n<br />

paradise new earth.-2 Peter 3:13.<br />

A WAKE!


p@qYY PA doors right inside? These glass<br />

windows are made to with-<br />

stand rain, snow, sleet, the heat of sum-<br />

p;. .?-,. mer and the cold of winter for generations.<br />

&<br />

HAT would our houses be without<br />

windows, our bedrooms without<br />

mirrors, and ' our 'vanity dressers<br />

without frangible cosmetic containers?<br />

What would our kitchens be without the<br />

glass tumbler, the glass coffeemaker, the<br />

glass casserole, saucepan and dinnerware?<br />

What would our living rooms be without<br />

the glass lamp shade, without a radio, pho-<br />

nograph or television? our basements with-<br />

out canned fruit? our attics without a<br />

framed glass picture of grandfather or an<br />

old chandelier? For one thing, our homes<br />

wouId be dark; our bedrooms, unattractive;<br />

our kitchens, less inviting; our living rooms<br />

not so appealing or so relaxing. Certainly<br />

much of the fragile beauty that engraces<br />

our homes and makes them more livable<br />

we owe to that versatile material-glass.<br />

Step inside an ultramodern living room<br />

and what is it that first attracts your at-<br />

tention? Is it not the large picture window<br />

that invites the garden beauty of the out-<br />

MARCH 8, <strong>1955</strong><br />

about forty-five per cent of the heat.<br />

& Step out of the living room for a moment<br />

and call to mind the various conceivable<br />

types of glassware with which almost<br />

every modern home is equipped-their<br />

number is staggering. There are glass can-<br />

'<br />

dlesticks, glass shades, glass chandeliers,<br />

V dessert bowls, . sugar - bowls, butter coolers,<br />

drinking glasses and water jugs, quart and<br />

pint decanters of all descriptions, as well<br />

as numerous other items for household<br />

use, such as vases, inkstands, wafer boxes,<br />

dishes, door handles, shutter knobs, mirrors<br />

and many kinds of ornaments of glass.<br />

There are glasses to cook on, glasses to<br />

cook in, glass dishes for the food, and glass<br />

knives, forks and skons to eat it with.<br />

There are glass beds and glass bIankets,<br />

glass freezers, friers and driers. No wonder<br />

we find it difficult to imagine a house without<br />

glass.<br />

The First Windows<br />

Yet in Cicero's time, who died in 43<br />

B.C., glass objects of any kind were rari-<br />

ties, and glass windows were unknown.<br />

There were no windows at all in Greek<br />

houses. The rooms were lighted only when<br />

the one door which opened onto an inner<br />

courtyard was uncovered. In ancient times<br />

superstitious people believed sunlight to<br />

be a spirit god. They tried capturing it by


trying to chase it into their homes and by<br />

auickly shutting the door so that it would<br />

not escape. The Arst windows, even though<br />

they were nothing but narrow slits in the<br />

wall, were hailed as marvelous innova-<br />

tions. During the Roman era and for hun-<br />

dreds of years thereafter, animal skins or<br />

woven material was used as windowpanes.<br />

Sometimes the well-to-do Romans used bits<br />

of horn or shell or mica instead of cloth,<br />

or very thin sheets of alabaster, to cover<br />

their windows.<br />

As late as the fourteenth century Rich-<br />

ard If issued a writ to search all England<br />

to find glass to repair the windows in just<br />

one castle. Near the close of the seven-<br />

teenth century in all the great towns of<br />

ltdy, with perhaps the exception of Genoa,<br />

paper or skins of animals were used as<br />

windowpanes. Early American homes had<br />

few or no windows. In 1684 Colonel Wil-<br />

liam Byrd of Virgida was forced to send<br />

to England to get glass panes for his new<br />

home. Those glass windows were a rare<br />

sight in America. In the sixteenth century<br />

a man who owned glass windows took them<br />

with him if he moved to a new home, and<br />

he entered them in his wiIZ as precious pos-<br />

sessions to be handed down to his chosen<br />

heir.<br />

Diecouered by Accident<br />

Strange, is it not, that this fabulous material<br />

should have been ~Iiscovered quite by<br />

accident? The historian Pliny tells us that<br />

a group of Phoenician sailors anchored<br />

ship along a Syrian*river. Going ashore to<br />

prepare a meal, they took with them lumps<br />

of natmn to support their pots, because<br />

there were no suitable rocks on the sandy<br />

beach. (Natron is a crude kind of soda,<br />

which sailors used as a cleanser in those<br />

days.) The campfire blazed hot. When it<br />

came time to return to their ship, they noticed<br />

among the cooling campfire ashes<br />

strings of shiny brittle substances. The<br />

amszing material came to be a hd by the<br />

WOPM gletss. However, authorities doubt<br />

Pliny's story because, say they, it takes<br />

1200 degrees Fahrenheit to fuse glass. And<br />

if that beach fire fused glass, then, accord-<br />

ing to these authorities, "it was the hot-<br />

test open campfire on record!" Despite the<br />

apocryphal nature of the story, one rea-<br />

son some accept it is that soda, sand and<br />

fuel make glass and that these were plenti-<br />

ful along the coast of Phoenicia.<br />

However, long before man learned to<br />

make glass, nature was forming her own.<br />

A Aash of lightning into a sand dune will<br />

turn the sand into a long, slender tube of<br />

glass, measuring up to a half inch in diam-<br />

eter and sometimes several feet in length.<br />

In Uruguay, along a stretch of sandy dunes,<br />

there are glass rods of this type that reach<br />

a depth of many yards into sand. In some<br />

sections the wind has blown away the sand<br />

leaving a glimmering forest of crystal<br />

trees!<br />

Volcanic action, too, is a glassmaker.<br />

Volcanic glass is called obsidian. Egyptian<br />

and Roman craftsmen decorated their<br />

homes with objects made of obsidian. They<br />

shaped this impure semitransparent ma-<br />

terial into bowls, plates, jars, arrowheads<br />

and jewelry. Wealthy ladies had vanity<br />

cases and <strong>com</strong>pacts made of decorated<br />

glass. Small glass rods were used for ap-<br />

plying the make-up. Beads were used as<br />

charms. Amhaedogis ts declare that the<br />

best glass of Egypt is dug from the most<br />

ancient sites.<br />

In course of time men became highly<br />

skilled at the art of glassmaking, using<br />

both obsidian and sand-made glass. The<br />

Greeks laid floors of glass mosaic and pat-<br />

terned their walls with murals "painted"<br />

in small pieces of glass. The Roman glass<br />

was so magnificently decorated that the<br />

wealthiest Romans cherished it as they did<br />

their goJd and silver jewelry ware, Imita-<br />

Zion emeralds, rubies and other precious<br />

AWAKE!


gems were so perfectly copied in glass that<br />

only an expert could distinguish the genuine<br />

stones from the false ones. The deception<br />

was so <strong>com</strong>plete that even the wife of<br />

Roman emperor Gallienus bought a set of<br />

jewels that later proved to be made of<br />

glass.<br />

Down through the ages glass has never<br />

lost its appeaI. It bas had as its admirers<br />

and colectors Egyptian Pharaohs, Chinese<br />

emperors, Roman Caesars, kings, princes<br />

and popes. Royalty and nobility closely followed<br />

the art of its making. Nero, Adrian,<br />

and his successors down to Gallienus, all<br />

practiced the profession. Nero's bste for<br />

glass vessels was extreme. He preferred<br />

them to delicate vessels of gold and silver.<br />

There is an account of the payment by<br />

Nero of a sum equal to $100,000 for two<br />

glass cups with handles!<br />

Even though some of these notable men<br />

were master craftsmen at the art of glassmaking,<br />

able to create elaborate storytelling<br />

windows with brilliant illustrations<br />

of religious and Biblical themes, still none<br />

of them could make the plain, colorless,<br />

transparent windowpane through which<br />

we view our modern world. Their "colorless"<br />

glass was more translucent than<br />

transparent.<br />

Perhaps nothing made of glass is more<br />

popular than the mirror. First, mirrors<br />

were made of polished metal or dark stone.<br />

A man whose mirror was stolen or broken<br />

felt that he himself had ken injured. In<br />

some societies the deliberate destruction<br />

of a man's mirror was a crime equivalent<br />

to murder and punished with equal severity.<br />

However, even the best metal mirrors<br />

reflected rather dimly. The apostle Paul<br />

remarked: "For at present we see in hazy<br />

ou tiine by means of a metal mirror." (1 Corinthians<br />

13 : 12, New World Trans. 1 When<br />

the Venetians Iea~ned how to coat one side<br />

of glass into a far better and clearer reflecting<br />

surface, their mirrors became in-<br />

MARCH 8, <strong>1955</strong><br />

stantly popular, Marie & Medfci, queen of<br />

France, spent hundreds of thousands of<br />

francs for a single VenetIan mirror!<br />

Air Bubble Make8 a World of DiWerence<br />

Despik the abundance of sand and the<br />

simplicity with which glass can be made,<br />

it still remained out of reach of the <strong>com</strong>-<br />

mon man until the twentieth century. More<br />

progress has been made in this century<br />

than in all the others <strong>com</strong>bined. But one of<br />

the greatest contributing factors to this<br />

success was discovered by the Phoenicians<br />

between 300 and 20 B.C., and that is the<br />

technique of blowing an air bubble in mol-<br />

ten glass. This strikingly simple thing re-<br />

quired men thousands of years to learn.<br />

The technique requires that a long hollow<br />

iron rod be placed in molten glass and a<br />

blob or "gather" of glass adhering to the<br />

rod be lifted out and then shaped slightly<br />

by rolling it on a flat surface. Next, a gen-<br />

tle puff of air into the other end of the<br />

rod forms a small bubble in the middle of<br />

the gather. The more one blows the larger<br />

the bubble byomes, like a spherical bal-<br />

loon its walls thin as it grows larger. As<br />

soon as the bubble has reached the desired<br />

size, let it cool and harden. The rod is then<br />

pulled away or the glass sheared while it<br />

is still warm and viscous. The opening left<br />

by the rod can be 'enlarged, so that the<br />

round bubble be<strong>com</strong>es a vase or a wide-<br />

mouthed bowl.<br />

Today, machines blow and mold the hot<br />

glass. The blowing is done with <strong>com</strong>pressed<br />

air. Hand-blowing a half a billion milk bot-<br />

tles and nearly three billion bottles for<br />

medicines and toilet preparations, and<br />

some billions more for soft-drink bottles<br />

-not to mention the hundreds of millions<br />

more for beer, fruit juices, liquors and oth-<br />

er beverages--would require a tremendous<br />

staff of human glass lalcrwers! This is dll<br />

capably handled today by the lungs of a<br />

mechanical marvel,


New Glw Era Begins<br />

Rememk when you did not dare put a<br />

baby's bottle into boiling water without<br />

first heating it? Baby's bottles M y can<br />

be taken directly out of the refrigerator<br />

and put into boiling water without losing<br />

a bottle. In fact, laboratory men lay fine<br />

sheets of this tempered glass on blocks of<br />

ice, wait till it is cold, then pour molten<br />

metal over it without cracking the glass.<br />

Tumblers and plates made of this super-<br />

glass can be tossed on the floor by junior<br />

without danger of their chipping or break-<br />

ing.<br />

On the new glass ironing board tha<br />

housewife can press her glass frock. The<br />

material will not burn, and a hot flatiron,<br />

left on it while she answers a telephone<br />

call, will not even leave a scorch mark.<br />

Window and door drapes, luxurious sofas<br />

and chairs, pillows and blankets are also<br />

made of this fireproof, fiberglass fabric.<br />

The amazing material will not stain and it<br />

defies acids.<br />

Bathrooms and kitchens are made<br />

brighter and lighter with structural glass.<br />

It resembles the finest marbIe. It is easy<br />

to clean and cheaper, lighter and easier to<br />

install.<br />

At the dinner table the modern house-<br />

wife brings meat, vegetables and desserts<br />

to her table in the same handsome glass-<br />

ware in which they were cooked. Glass<br />

casseroles reveal their contents to the<br />

cook's watchful eye. Hot glass is used to<br />

dry clothes, cook breakfast or warm a<br />

house. In a small suburban home a new<br />

type of insuIating glass saves as much as<br />

twenty-three to thirty-six per cent of fuel<br />

costs. One d m demonstrated the versa-<br />

tility of glass by placing a quart of ice<br />

cream wrapped in glass wool and an un-<br />

baked cherry pie side by side in a hot<br />

oven; also a pot of hot coffee wrapped in<br />

glass wool was set in a refrigerator, When<br />

removed, the pie was baked, the ice cream<br />

still hard, the coffee still steaming.<br />

Glass is so reasonably priced today that<br />

almost every housewife can afford a set of<br />

cleverIy designed pieces with crystal clar-<br />

ity and the delicacy of de<strong>com</strong>t'ion on which<br />

craftsmen once labored long hours to pro-<br />

duce and for which kings once willingly<br />

bartered gold and precious jewels. What<br />

other material is like modern glass? It de-<br />

fies <strong>com</strong>osion, swallows heat, lets in more<br />

ultraviolet light, permits indoor sun tan,<br />

and at the same time graces the hume with<br />

its glimmering, crystal beauty.<br />

Thanks be to God for this wonderful gift<br />

made from grains of sand-an abundance<br />

of which he has created for our pleasure<br />

and enjoyment .<br />

Telephone Service de Luxe<br />

a In America the special "help" facilities furnished by the telephone <strong>com</strong>panies<br />

are usually limited to time and weather, In Britain the only special service is time.<br />

But on the Continent some countries, such as Switzerland and West Germany,<br />

have made remarkable progress in "help" services. The German telephone system<br />

is rapidly being acclaimed as the most outstanding in Europe. Some of the reasons:<br />

one can dial for recipes and household hints, racing and football forecasts and<br />

results, theater and Alm schedules, and even the opinion of the critics. At all times<br />

one can get the news, stock exchange and market reports. A sick person dials for<br />

dispensary service. And if a music laver longs to hear his favorite record, you<br />

guessed it, he dials to have it played to him. Austria, however, has eclipsed Ger-<br />

many in at least one feature. Xn Vienna, if one feels low in spirits, he just reaches<br />

for the telephone and dials the "joke" service. Germany is studying this one.<br />

12 AWAKE!


Unqucu~<br />

TO THE Mfb<br />

By "Awak~!" tmaopendont in Uruguay<br />

HAT would you think about an elec-<br />

W tion in which a single vote is cast in<br />

favor of more than 600 candidates? Unusual?<br />

Would you not think it stranger still<br />

upon learning that you were voting for<br />

nine presidents instead of one? Well, that<br />

is the situation that confronted the 831,577<br />

01 the 1,295,522 registered voters in Uruguay<br />

who went to the polls on Sunday, November<br />

28, 1954. Let us have a look at<br />

some of the interesting features of the election<br />

system in this the smallest and probably<br />

most democratic republic, of South<br />

America.<br />

Uruguay has not always had nine "presidents,"<br />

or counselors as they are properly<br />

called. In 1951 the Constitution was amended<br />

to make way for the Colegiado, this<br />

present form of rule in which the power of<br />

one president is vested in nine men. Actually,<br />

it is the realization of the ideals of one<br />

of the earlier figures in Uruguayan politics<br />

of this century, Josi! BatlIe y Ordbiiez, who,<br />

MARCH 8, <strong>1955</strong><br />

during his life, fought for this ammgement<br />

based largely on the example of Switzer-<br />

land. Though the cost of operating such a<br />

government is naturally higher than in the<br />

case of a single president, the arguments<br />

are put forth that it guarantees that the<br />

members will be more honest and that it<br />

eliminates the danger of one man's taking<br />

dictatorial powers into his hands-a thing<br />

very <strong>com</strong>mon in South American countries.<br />

In spite of these arpments, however, some<br />

have openly stated their intention to re<br />

turn to the former system if elected to<br />

power.<br />

As there are no primary elections in Uru-<br />

guay, the votes cast on election day decide<br />

who will be the 9 counselors, 31 senators,<br />

99 representatives, 9 members of the Elec-<br />

toral Court, as well as the members of the<br />

Council and municipal boards of the 19<br />

departments of the country. Additionally,<br />

there are two, and in some cases three,<br />

alternative names given for all candidates<br />

named above. These are elected as supple-<br />

mentary members to serve in cases of res-<br />

ignations, sickness, death, etc. Now you see<br />

why it is that the lists published contain<br />

more than 600 candidates.<br />

The two principal parties are the Parti-<br />

do Colorado (Red party, but not Commu-<br />

nist) the majority of which party belong<br />

to the section called Batllismo, a name de-<br />

rived from their leader Jose Batlle y Or-<br />

dhiiez, and the Partido Aracional (National<br />

party), formerly calIed the Partido Blaleco<br />

(White party). These two colors are those<br />

used originally as ehlems of the parties<br />

during the civil wars. Today these parties<br />

are divided into various factions. Each fm-<br />

tion participates in the elections under the<br />

general motto of the party, but uses a sub-<br />

slogan that may be the same as or different<br />

from that of the other factions. This is true<br />

even when the list of candidates of the<br />

faction, with its own distinguishing num-<br />

ber, is different from those of the other<br />

13


factions of the party. Generally the lists<br />

support the same candidates for the most<br />

important omces, such as counselors and<br />

senators, with variations in the mes of<br />

candidates for the municipal oaces and<br />

House of Representatives. One cannot<br />

choose some candidates from me list and<br />

others from a diffmt list, but Itlust de-<br />

cide upon one list that most suits his de-<br />

sires as far as all candidates for all offices<br />

are concerned. This list, published before<br />

the election, is put into an envelope and<br />

dropped into the ballot box on election day.<br />

You have probably asked: "Why, though,<br />

Though election day came at the end of<br />

November, the publicity started some five<br />

months earlier. To date nothing like it has<br />

b@en seen in this country. Not even the<br />

yearly carnival with its noise, color, pa-<br />

rades, floats and overwhelming masses of<br />

people could <strong>com</strong>pare with what occurred<br />

wior to the decisive date of November 28.<br />

A Publicity Campaign Extraordinar~<br />

Hundreds of political clubs scattered<br />

throughout all parts of all the cities and<br />

towns of the country maintained a constant<br />

flow of verbal propaganda through<br />

would different factions of the sme P ~ Y their loud-speakers. Especially in the capirun<br />

under the same slogan?" That brings tal, Montevideo, in the central part, these<br />

up another interesting point about the elec- clubs are so close together at times that<br />

don system here in Uruguay. When the when two announcers spoke at the same<br />

votes are counted, the votes received by all time it was impossible to understand either<br />

factions of the party are added to thas@ re- one. From morning till night the flow of<br />

ceived by the list with the highest number. words continued. Adding to the uproar<br />

In this way, although divided, the factions were the dozens of sound cars that passed<br />

keep themselves united in their fighf through the swts blaring forth more inagainst<br />

the opposing parties. The victori- formation in favor of their particular parous<br />

faction has the right to six seats in the ty. Ehormous floats covered with slogans,<br />

Councfl as representatives of the party. signs, pictures of the politicians and the<br />

The other three seats are occupied by the number of their list contributed to the<br />

party that follows the winner in number spectacle. From the windows of cars thouof<br />

votes.<br />

sands of hand4ilb were thrown to the<br />

Qn the bash of the results of the present winds, to be picked up, stepped on or finally<br />

election Luis BatlIe Bems, who heads swept up by the street cleaners. When one<br />

List 15 of the Part& Colorado, together had <strong>com</strong>e to the conclusion that the thunwith<br />

the other five members of his faction, derous confusion of noise would drive him<br />

will occupy the majority of the seats 013 crazy, more noise from above would be<br />

the Council duririg the period <strong>1955</strong>.59. The heard as low-flying airplanes equipped with<br />

three remaining seats will be occupied by laud-speakers would shout forth still more<br />

members of the Partido Nacfonal. The rest propaganda.<br />

of the positions in the Senate, IZouse of The municipality of Montevideo positive-<br />

Representatives, and the departmental ly prohibits the putting up of <strong>com</strong>mercial<br />

councils and municipal boards will be dis- signs or other notices about public events<br />

tributed proportionately according to votes in the streets. But, of course, exception is<br />

received by Cobrados and Nacio~Ekt~~ made for political propaganda. How the<br />

as well as members of the Communist, politicians took advantage of it! It can be<br />

Socialist, Unbdn Civica (Catholic), Inde- said that the appearance of the city was<br />

pendent National and some other smaller practically transformed by the tens of<br />

parties.<br />

thousands of signs that began to appear<br />

AWAKE!


pasted on trees, telephone and light poles,<br />

fences, walls, fronts of buildfngs whether<br />

old or new, inhabited or uninhabited, curbs<br />

of the streets, statue and whatever else<br />

offered a few square inches of space on<br />

which to paste signs. No respect was shown<br />

for others as one group of sign pasten<br />

placed their signs over those of their op<br />

ponents. Even before the glue would dry a<br />

third group would appear to put their signs<br />

over those of the previous two.<br />

This continued day after day until finally<br />

neat, clean buildings would remain a dis-<br />

tasteful mass of jumbled signs placed at aU<br />

angles one aver another. As election day<br />

drew near one could hear the people grum-<br />

bling because their property was literally<br />

smothered In paper signs of all sizes, shapes<br />

and colors. Trees and light posts became<br />

the bearers of as many as three or four<br />

different signs nailed or wired to them,<br />

each one in favor of a different party.<br />

Enormous electrical signs as well as hun-<br />

dreds made on cloth were suspended over-<br />

head from building to building. As many<br />

as eight were seen in one city block. As a<br />

result of high winds mariy would tear and<br />

would remain hanging in ribbons above a<br />

new one placed there by another party. In<br />

many of the more important corners the<br />

tattered remains of four or five signs pre-<br />

sented anything but a pleasant picture.<br />

Giant numbers appeared painted on the<br />

streets along with the name of the party,<br />

to attract the attention of the motorists<br />

and pedestrians crossing at the corners.<br />

Nearer the time of election cruzadas<br />

throughout the country began with great<br />

numbers of cars, trucks and motorcycles<br />

moving from city to city and town to town<br />

in an effort to rouse the sentiments of the<br />

different adherents of each party. Day<br />

after day in every part of the city speakers,<br />

male and female, orated on the benefits of<br />

their party and the failures of the other.<br />

If one were to believe all that was said by<br />

MARCH 8, <strong>1955</strong><br />

the contenders for election he would have<br />

to <strong>com</strong>e to the conclusion that the entire<br />

list of candidates were liars, cheaters, trai-<br />

tors to the country and incapable of rep<br />

resenting the people in their govement.<br />

Almost 100 per cent of the local newsreels<br />

in the movies were dedicated to more prop-<br />

aganda, while the newspapers used up to<br />

50, 60 or 70 per cent of the total space in<br />

many instances to further the cause of the<br />

party that supports them. All in all, it was<br />

a display of advertising never before seen<br />

or duplicated and it caused amazement on<br />

the part of all, especially the many inter-<br />

ested observers of the 8th General Assem-<br />

bly of the UNESCO that was assembled in<br />

Montevideo at the time. It provided an ex-<br />

ample of true freedom for those represent-<br />

atives present from dictator-controlled<br />

countries.<br />

One point that should not be overlooked<br />

in this report is about the source of funds<br />

&hind such a monstrous campaign. Where,<br />

in such a small country, would such an<br />

amount <strong>com</strong>e from? Why, from the gov-<br />

ernment! $3,500,000 (pesos) were allotted<br />

to be divided proportionately to the differ-<br />

ent parties on the basis of votes received.<br />

Without a doubt it was this fact that con-<br />

tributed largely to the greatly intensified<br />

publicity campaign that Uruguayans saw<br />

during the pre-election months.<br />

So, Uruguay has made her decision for<br />

another four-year period. It is too early yet<br />

to say just what the results wilI be as the<br />

new government entered into power on<br />

March 1,<strong>1955</strong>. Only the passing of time will<br />

tell whether it is for better or for worse<br />

as far as the people of this land are con-<br />

cerned. But, regardless of the course of<br />

the politicians of this old world, the am-<br />

bassadors of the theocracy in Uruguay,<br />

Jehovah's witnesses, will press on firmly in<br />

the work oP announcing the perfect govern-<br />

ment of Jehovah God through Christ as<br />

the only real remedy for today's problems.


insects try to perfarm that feat. Tt is m-<br />

ally fatal. After a hair fs touched, the<br />

spider's reaction is so swift that motion<br />

piclures taken at the rate of sixty-four<br />

frames per second show only the result and<br />

not the process of capture. Surely taran-<br />

tulas have the original hair-trigger action!<br />

Besides the marvelous dinner-catching<br />

equipment, tarantulas have their own built-<br />

fn tenderizer, for spiders predigest their<br />

food by flooding the wound with secretions<br />

to soften tissue so it ccln be sucked up easi-<br />

ly. Having an economy-sized stomach also<br />

helps. Thus, with several hours at the din-<br />

ner table, a tarantula can reduce the bulk<br />

of a fat mouse to a juiceless skeleton.<br />

Dangerous to Man?<br />

Because of their ferocious looks, tarantuIas<br />

are often thought to be deadly poisonous.<br />

This is not so. Neither the European<br />

nor the United States WantuIa is,dangerous<br />

to man. The bite of these spiders is now<br />

known to be no worse than a hornet's sting.<br />

,Indeed, Dr. William J. Baerg of the University<br />

of Arkansas has studied tarantulas for<br />

many years, and he has concluded that no<br />

species from the United States is able to<br />

pduce anything more than trivial symptom<br />

in man, little more than the mechani<br />

d injury of breaking the skin. So these<br />

spiders, because they feast on bugs (they<br />

find roaches tasty morsels), really merit<br />

the friendship of their human neighbors.<br />

Tropical tarantulas, however, <strong>com</strong>pose<br />

such a diverse group that they cannot all<br />

be labeled harmless without more data on<br />

venom. Tests have shown that many of<br />

the tropical varieties, including the giant<br />

of them all, have venom that is very nearly<br />

ineffective on man. On the other hand,<br />

the <strong>com</strong>mon tarantula of the Canal Zone<br />

and the lowlands of Central America kills<br />

guinea pigs in half an hour and causes pain<br />

in man that lasts for several hours. But the<br />

danger of tarantula bite is remote, Taran-<br />

tulas do not attack qm. One noted author-<br />

ity on spiders, McCook, tried to get big<br />

,tropical tarantulas to bite him. Strangely,<br />

after endless patience lasting over years,<br />

he had induced only one spider to bite him.<br />

How long do tarantulas live? Those in<br />

America live for about fifteen years. One<br />

immigrant to Britain, found in a banana<br />

crate, was kept alive in a museum for four-<br />

teen years. And when it immigrated it was<br />

already about six years old. It would have<br />

lived much longer than twenty years had<br />

not a fuel shortage during the war caused<br />

the temperature to go below freezing. Some<br />

tarantulas reach the thirty-year mark.<br />

But for a spiderling to reach a ripe old<br />

age is quite an ac<strong>com</strong>plishment, The young<br />

are gobbled up by birds, frogs and toads.<br />

Some snakes find them quite suitable<br />

dietetically. Finally, after ten years of<br />

avoiding hungry mouths, the tarantula<br />

reaches maturity. At this age the male<br />

American tarantula abandons his burrow<br />

and begins wandering over the countryside<br />

searching for a mate. These roving spiders<br />

may be seen crossing highways of the<br />

Southwest, often in considerable numbers.<br />

Most do not survive the year in which they<br />

be<strong>com</strong>e mature. Many die a natural death.<br />

Others die an unusual death: during the<br />

process of courtship and mating the female<br />

often fails to get her mind off her stomach,<br />

and she sizes up her bridegroom as sorne-<br />

thing edible, and a kind of succulent morsel<br />

at that. If, after dinner, she realizes her<br />

mistake and suffers regrets, it does not<br />

show visibly. But if she should suffer a<br />

feeling of regret she has the consolation<br />

that she has dined well and that another<br />

suitor will be looking her up shortly.<br />

The Wasp and the Spider<br />

Life is not always a picnic for female<br />

tarantulas. They have an archenemy in<br />

the "tarantula hawk," a digger wasp called<br />

Pepsis. Pepsis drinks nectar herself, but<br />

A W AKE!


when she is ready to lay an egg she goes result,: the spider invariably kilfs the wasp..<br />

tarantula huntiqg. Pepsis has to find just But when Pepsis is about to have children,<br />

the right species of tarantula. Flying low look Out tarantulas! In spite of Pepsis' atover<br />

the ground, Pepsis scouts especially tacks there is no danger of the tarantub's<br />

for the plump females. Their greater bulk going the way of the dodo. For Pepsis lays<br />

offers a more generous supply of food for only one egg at a time; Mrs. Tarantula lays<br />

the wasp's offspring. After locating the 200 to 400.<br />

right tarantula, the wasp proceeds to dig a The story of tarantulas would not be<br />

grave. Now and then Pepsis pops out of the <strong>com</strong>plete without this hformation: taransix-to-eight-inch<br />

h~le to see that the taran- tulas, at least those in the United States,<br />

tula makes no tracks for home. The grave make fine pets. They quickly be<strong>com</strong>e tame,<br />

fini,&ed, Pepsis buzzes back to the spider so tame they can be handled with ease. Can<br />

and jockeys into position to sting the you believe it? To convince its readers the<br />

tarantula. The spider makes no move to New York Times of October 19,1954; said:<br />

save itself. Finally, the wasp grasps the "If you feed a tarantula mealworm beetles<br />

spider's leg firmly in its jaws. Now the and are otherwise kind to it, it will make a<br />

harassed spider tries to defend itself. It very good pet. The ,authority for this is the<br />

is too late. They roll over and over. But American Museum of Natural History."<br />

the out<strong>com</strong>e is always the same. The wasp And one authority has written about seestings<br />

the spider. Almost immediately the ing Indian children leading about a huge<br />

hairy spider falls paralyzed on its back. Yet Brazilian tarantula by a string tied to ib<br />

it is not dead. Pepsis then drags its victim tangerine-sized waist, much as many city<br />

to the grave, lays an egg on the spider's dwell Irs lead about a Pekingese. The taranfat<br />

abdomen and, with soil tula is the smaller animal.<br />

carried bit by bit in her jaws, But since so many people do<br />

fills the grave, Ieaving her not know tarantulas as they<br />

descendant safely started in really are, it seems that the<br />

life.<br />

~h~ thifig about sight of a huge, hairy tarantula<br />

creeping down a city<br />

all this is that the tarantula<br />

street, even though attached<br />

is fully capable of defending :j:<br />

to its master by a string,<br />

itself; indeed, it could kill the<br />

wasp. In experiments, digger<br />

would provoke pandemoniwasps,<br />

when they were not<br />

urn, a howling <strong>com</strong>motion,<br />

carrying eggs, have been onlookers aghast, agog and<br />

pIaced in jars with the taran-<br />

agone! And all because of a<br />

tula they usually kill. The shy, inoffensive spider.<br />

During the last baseball world series the New York Times reported on the<br />

easy way, it seems, that baseball wives have for teaching their husbands how to<br />

diaper a new baby. The wife lays the breechcloth out in the form of a baseball<br />

diamond. "Now," she tells her baseball-playing husband, "you take the batter's<br />

position at the low end of the cloth; bring center field down to home plate. You<br />

put the ,baby in the pitcher's box. You bring first base, third base and home plate<br />

together. If the game's rained out, you start all over."<br />

MARCH 8, <strong>1955</strong> 19


deaths from all causes are 75 per cent<br />

higher for heavy smokers than for non-<br />

smokers, deaths from heart disease 95 per<br />

cent higher, deaths from all types of cancer<br />

156 per cent higher and deaths from lung<br />

cancer 400 per cent higher in heavy smok-<br />

ers than in nonsmokers. The report was<br />

reled before the research was <strong>com</strong>pleted<br />

because its evidence was considered so im-<br />

portant to the health of the people.<br />

Another researcher, Dr. Wynder, in an<br />

address to New York dentists quoted thir-<br />

teen American and foreign studies to con-<br />

clude that "the prolonged and heavy use<br />

of cigarettes increases up to twenty times<br />

the rjsk of developing cancer of the lung."<br />

And the president of the International<br />

Surgical Association and chairman of the<br />

boclrd of regents of the American College<br />

of Surgeons said in an address to the Uni-<br />

versity of North Carolina: "There can be<br />

no possibility of doubt that there is a direct<br />

relation between cancer of the lung and<br />

cigarette smoking."<br />

Most outspoken of all is Dr. Alton Ochs-<br />

ner, New Orleans surgeon, chief of surgery<br />

at TuMdniversity of Medicine, president<br />

of the American Cancer Society, 1949-1950,<br />

president of the American College of Sur-<br />

geons in 1951-1952 and head of the famous<br />

Ochsner Clinic in New Orleans. Said he:<br />

"If you've switched to a filter cigarette to<br />

avoid cancer of the lung, you've fooled<br />

yourself. The only thing filters do is to sell<br />

more cigarettes. They don't remove any-<br />

thing." According to him the cancer agent<br />

is in the tars and not in the nicotine, but<br />

nicotine causes heart trouble. "That's one<br />

reason why there aren't more smokers<br />

dying of lung cancer. They die of heart<br />

trouble before lung cancer develops." Re-<br />

garding himself and his associate, Dr.<br />

DeBakey, he says: :We are convinced that<br />

smoking, especially cigarette smoking, is<br />

so detrimental to the patient with peptic<br />

ulcer that he cannot recover as long as he<br />

mokas, and we refuse to treat such an Indimdual<br />

unlm he will totally abstain from<br />

smoking!'<br />

In January, 19S, the American Cancer<br />

Society reported that chewing of tobacco<br />

or snuff had been found to be associated<br />

with cancers of the mouth. Mouth cancer,<br />

it was found, developed usually after fifteen<br />

years of chewing, those chewing less<br />

thanb fifwn years had developed mouth<br />

sores and tissue changes the scientists believed<br />

might be<strong>com</strong>e cancerous if chewing<br />

was persisted in. More than 40 million<br />

pounds of tobacco are chewed annually in<br />

flre United States and about four per cent<br />

of all deaths fmm cancer are due to cancer<br />

of the mouth, tongue, palate and tonsil.<br />

The most detailed study thus far made<br />

in the UniW States is that by Drs. Wynder<br />

and-~raham in connection with 760 lungcancer<br />

patients. They found only 1.4 per<br />

cent of them were nonsmokers. According<br />

to them, "The occurrence of carcinoma of<br />

the lung in a male nonsmoker or minimal<br />

smoker is a rare phenomenon," Their condusions<br />

were strikingly similar to those of<br />

the British physicians Doll and Hill who<br />

studied 1,357 lung-cancer patients. The risk<br />

of lung cancer for one smoking 25 cigarettes<br />

a day, according to them, is 50 times<br />

as great as that of the nonsmoker.<br />

Aids to Over<strong>com</strong>ing the Habit<br />

For Christian ministers there is a still<br />

stronger reason for breaking the tobacco<br />

habit, and that is its being displeasing to<br />

the Creator, Jehovah God. And why should<br />

it be displeasing to him? Because of its un-<br />

clean and enslaving features. Christians<br />

are admonished, "Let us cleanse ourseIves<br />

of every defilement of flesh and spirit."<br />

And they are reminded, "You were, of<br />

course, called for freedom, brothers; only<br />

do not use this freedom as an inducement<br />

for the flesh."-2 Corinthians 7:l; Gala-<br />

tians 5: 13, Neal World Trans.<br />

AWAKE!


OW sacred is human life? In these days<br />

H of war and woe Iife is about the cheapest<br />

<strong>com</strong>modity on the market. While values<br />

of almost every other thing have gone up,<br />

the market on human life has shown a decided<br />

downward trend. Machines and gadgets<br />

are graduaIly replacing man and he is<br />

slowly be<strong>com</strong>ing obsolete in his own society.<br />

It is a case of man outsmarting himself.<br />

The countless potentialities locked up within<br />

him are restrained. A modern society<br />

that he has built has confined him to a production<br />

line, has turned him into a one-job<br />

man. His other talents are restrained. The<br />

powers within him to expand, do other<br />

things, well up, but these must be confined,<br />

resulting in frustration, depression, dissatisfaction.<br />

Consequently, the value on<br />

really living has decreased markedly.<br />

How sacred is human Iife? Very. We<br />

have only one life. It is precious to us.<br />

Without it we cannot enjoy a single blessing.<br />

The very fact that it stems from God<br />

makes it sacred. Man knows not what life<br />

is. He cannot make, create, re-create or<br />

resurrect it. He carhot even prolong it beyond<br />

a certain point. What the life force is,<br />

no man knows. The Bible does enlighten<br />

us by saying God "is the fountain of life:<br />

in thy light shall we see light." That means<br />

that a11 Iife originates with Him. Whether<br />

it is spirit or physical life, Jehovah God is<br />

its source. No one can have Iife without His<br />

permission. This knowledge should in itself<br />

humble one and cause one to draw near to<br />

MARCH 8, <strong>1955</strong><br />

God for his loving-kindness. Since God<br />

alone can create and give life, he alone has<br />

the right to take it. It is he that determines<br />

who shall or shall not live. This is his right,<br />

he being the Creator and Life-giver.<br />

-Psalm 36:9; Romans 9:21.<br />

What Jehovah God think of life is well<br />

stated by him in Genesis chapter 9. Here<br />

he gives his emphatic declaration concern-<br />

ing the sanctity or sacredness of life. To<br />

Noah God declared the divine covenant<br />

concerning the shedding of blood. This<br />

agreement or covenant is called the 'rain-<br />

bow covenant' or "the covenant of eternity<br />

betweeq God and every living soul among<br />

a11 flesh that is upon the earth." (Genesis<br />

9:16, New WorM Trans.) In connection<br />

with this covenant Jehovah declared that<br />

under certain conditions and at certain<br />

times human life may be taken in the en-<br />

forcement of God's law. At Genesis 9:5, 6,<br />

according to the New World Tramlation,<br />

God said: "&d, besides that, your blood<br />

of your souls shall I ask back. From the<br />

hand of every living creature shall I ask it<br />

back; and from the hand of man, from the<br />

hand of one who is his brother, shall I ask<br />

back the soul of man. Anyone shedding<br />

man's blood, by man will his own blood be<br />

shed, for in God's image he made man."<br />

This <strong>com</strong>mand could not mean that any<br />

individual could appoint himself as the<br />

executioner of the wrongdoer. At times<br />

God designates certain ones or bodies of<br />

men to act as his executioner to enforce his<br />

judgment against the wrongdoer. The cove-<br />

nant was stated to Noah at the time that<br />

Noah was'righteous in the sight of God<br />

because of his faith and obedience toward<br />

God, and Noah was made God's execution-<br />

er of the murderer. This establishes the<br />

rule that all execution of wrongdoers must<br />

be done in righteousness, that is to say, in<br />

harmony with God's law. (See F~odus<br />

21: 12-25; Leviticus 24: 16-21.) The law of<br />

God designates the offenses for which hu-


man life shall be taken in harmony with<br />

the terms of God's menant, To take hu-<br />

man life contrary to God's appointed way<br />

is therefore a violation of the rainbow<br />

covenant. The Scriptures and the indispu-<br />

table facts show that today the earth is de-<br />

filed because the inhabitants thereof have<br />

broken agreements with Jehovah, but chief<br />

religious heads of Christendom bl&s wars<br />

and violence.-Exodus 20 : 13.<br />

On April 1, 1939, Eugene PacelIi, head<br />

of Christendom's largest religion, tele-<br />

graphed to General Franco, saying: "Lift-<br />

ing up our heart to the Lord we give sin-<br />

cere thanks with Your Excellency for<br />

Spain's desired Catholic victory. We ex-<br />

press our vow that your most beloved coun-<br />

try, with peace attained, may undertake<br />

with new vigor the ancient Christian tradi-<br />

tions which made her great. With affec-<br />

tionate sentiments we send Your Excel-<br />

lency and the whole nobIe Spanish people<br />

our Apostolic blessing." That "desired<br />

CathoIic victory" cost the lives of around<br />

1,200,000 men, women, boys and girls, and<br />

infants of that unhappy land.<br />

The words of God, at Genesis 95, 6, in<br />

connection with the establishment of the<br />

rainlmw covenant, constitute an emphatic<br />

statement of the fact that He alone has the<br />

right to give life and the right to take it<br />

away. If life is taken by man, this taking<br />

of life must be done strictly in accord with<br />

God's Jaw, and that law applies to both man<br />

and beast. The decree which God an-<br />

nounced to Noah was to this effect: "You<br />

shall not permit a murderer to live." That<br />

decree is not contrary to God's law, "You<br />

must not murder," but is in exact harmony<br />

therewith. The individual who assumes<br />

the right to kill hh fellow man is a mur-<br />

derer, and hence a breaker of! God's law.<br />

God's decree is that the manslayer shall<br />

be punished by death, which sentence must<br />

be executed by duly constituted authority<br />

apd is not murder. Jehovah's words, "Any-<br />

one shedding man's blood, by man wiU his<br />

own blood be shed, for in God's image he<br />

made man," could hardly refer back to the<br />

creation of Adam in the image and like-<br />

ness of God. Rather, those words mean<br />

that the duly constituted executioner of<br />

the wrongdoer acts as the representative<br />

of God and in so doing man acts "in the<br />

image of God," that is, such executioner<br />

acts on the authority delegated to him by<br />

Jehovah in executing the manslayer.<br />

Certainly no one who is in a covenant<br />

to do God's will desires to break his cove-<br />

nant concerning the sanctity of Iife; but, on<br />

the contrary, he is diligent to avoid all such<br />

offense. Life is precious and the more one<br />

rmdemtands Jehovah's purpose the more<br />

endearing it be<strong>com</strong>es. Life under the King-<br />

dom arrangement by Christ Jesus will be<br />

fulI and rich. Man's desire will be to live.<br />

Death will be looked upon as a dreaded<br />

enemy. Appreciating the value of Iife, none<br />

will want to kill.<br />

The bloodguilty of the nation of Israel<br />

were visited by God's vengeance, The<br />

gross and flagrant violation of the rainbow<br />

covenant by the shedding of human blood<br />

must now be avenged, because this is the<br />

day of the vengeance of our God and the<br />

bloodguilty ones must fall by the hand of<br />

the great Executioner, Christ Jesus. The<br />

hour of that execution is no later than<br />

Armageddon.<br />

"p: Pagealtt magazine recently asked <strong>com</strong>edian Herb Shriner to express his opinion<br />

of New York. One of his answers: "They certainly have a lot of <strong>com</strong>ic books on<br />

the newstands in New Pork. When I was a kid back home, if we wanted to<br />

get into trouble, we had to think it up ourselves."<br />

26 AWAKE!


Southern Rhodesia<br />

OUTHERN Rhodesia is in the southern<br />

S part of Central Africa. Its capital city<br />

is Salisbury, a modem city with tall buildings,<br />

some shooting upward fourteen<br />

stories. There are paved roads and attractive<br />

houses-made really beautiful by<br />

flowering shrubs and blue jacaranda trees.<br />

The modern residential districts are inhabited<br />

mainly by Europeans.<br />

The African, on the other hand, still<br />

lives a simple, primitive life for the most<br />

part. He cannot afford the luxuries of<br />

civilization, and with the exception of a<br />

few advanced Africans, he usually does not<br />

ask for more than a mud-hut existence.<br />

Many Africans <strong>com</strong>e into the cities to make<br />

some money by working in a factory or as<br />

servants and then they return to the reserves,<br />

where they are more or less free<br />

to Iive a life as they see fit. Deep back into<br />

the reserves, which are areas strictly set<br />

aside fur the African, can be seen a sudden<br />

and extreme contrast of the city life of the<br />

European. Here can be seen mud and wattle<br />

huts, naked children, bows and arrows.<br />

There are leather loinclothes and gourd<br />

cooking utensils, women crushing maize<br />

into flour by pounding it heavily with a<br />

stake and flies crawling around the mouth<br />

and eyes of sleeping babies.<br />

The African is content with very Iittle<br />

of this life's goods. He is not easily disturbed.<br />

He will resent severe injustices.<br />

When learnhg from the Bible about f ehovah<br />

God's new world, he shows himself to<br />

be a man of faith in God and in God's<br />

Word, the Bible. News about Gad's king-<br />

dom immediately strikes a responsive cord.<br />

In Southern Rhodesia there is one minister<br />

of Jehovah's witnesses for every 200 Afri-<br />

cans. In 1952 there were over 10,300 such<br />

ministers, which represented an increase<br />

of 7,270 in less than five years! Now a new<br />

high has been reached, i1,794 active Jehe<br />

vah's witnesses in a country possessing a<br />

population slightly over two million. This<br />

means that there is hardly a soul in South-<br />

ern Rhodesia that has not met or heard<br />

of Jehovah's witnesses.<br />

These African ministers of Jehovah God<br />

are happy to sit down with their fellow<br />

Africans and speak of the Scriptures and<br />

give <strong>com</strong>fort and hope to their fellow man.<br />

If his friend is illitmate, then arrange-<br />

ments are made to teach the willing to read<br />

and write and so equip him for a better un-<br />

derstanding of the Bible. Unlike most West-<br />

ern lands, the majority of Africans who<br />

are baptized are males. Here the male<br />

member of the house manifests a keen<br />

appreciation for his Creator and he does not<br />

leave religion to his wife.<br />

However, the African cannot be said to<br />

be as tidy, punctual or as steady a laborer<br />

as his Western neighbor. But by following<br />

Christian principles in sincerity they make<br />

some remarkable changes. They avoid<br />

smoking and immoderate drinking, and in<br />

general they be<strong>com</strong>e desirable workers.<br />

Thus, many European employers prefer<br />

the African witnesses of Jehovah in their<br />

labor forces, because they can be trusted.<br />

Sometimes there are Europeans that are<br />

humble enough to listen to the message of<br />

Jehovah's kingdom through the medium of<br />

the "lowly" African. Such Europeans IF-<br />

MARCH 8, <strong>1955</strong> 27


ceive their first taste of the refreshing<br />

waters of truth from their own servants<br />

and laborers. Recently an African witness<br />

who was a houseboy working for. a Euro-<br />

pean talked about the Bible with a son in<br />

the household. He accepted some English<br />

magazines and liked them, so he passed<br />

them on to another European friend of his.<br />

This friend talked about them to his fam-<br />

ily and when a European missionary called<br />

on the husband, he readily subscribed for<br />

The Watchtower and asked the missionary<br />

to call again to see his wife. With her the<br />

missionary placed a copy of the Bible text-<br />

book "This Means Everlasting Life". Call-<br />

ing back a week later the missionary found<br />

that the mother, daughter and son had all<br />

read the book, A fine home Bible study is<br />

now progressing with the famiIy.<br />

One Thing that impressed the Africans,<br />

the police and the Europeans was the Afri-<br />

can assembly of Jehovah's witnesses. Here<br />

on the ground assembled were Africans<br />

from different tribes, from all parts of the<br />

land, 15,000 of them, and yet there were no<br />

quarrelings, no fights, no bloodshed or con-<br />

fusion. To many who were not Jehovah's<br />

)<br />

How the 111111 who never does physical<br />

labor is like people who do not use their<br />

) minds? P. 3, 14.<br />

At what age the growth of our brain power<br />

i P. I,<br />

How this "intellectual age" shows foolishj<br />

ness regarding the BibIe? P. 4, 15.<br />

) What delusion faces the people who say<br />

"all is well" with the world? P. 5, r[2.<br />

i What prover Christendom is not Chrirtian?<br />

P. 6, 72.<br />

How to take a better course than the onc<br />

) today's world is following? P. 8, 13.<br />

Why and how the ancients tried to capture<br />

i sunlight? P. 9, 114.<br />

How a flash of lightning someti~nes makes<br />

i . g-lass? P. 10, 113.<br />

? What the outstar~di~ig new uses of giass<br />

In the home are? P. 12, 72.<br />

i<br />

witnesses this seemed almost incredibIe,<br />

Eoo good to be true, uxlbeliwabIe, Never-<br />

theless, there It was right before them.<br />

As is well known, the Brithh love their<br />

cup of tea, and the Southern Rhodesian<br />

housewife is no different. She is always<br />

glad to sit down and drink some tea as she<br />

listens to a visiting minister of Jehovah's<br />

witnesses. She is not harassed by too much<br />

housework, since African servants do the<br />

drudgery in the home. She is not plagued<br />

by a stream of door-to-door salesmen nor<br />

is she itching to get back to her teIevision<br />

screen, because that time consumer has<br />

not reached Southern Rhodesia yet. So she<br />

has more time to discuss the Bible and<br />

later on to study it. With climbing cost of<br />

living and other things that <strong>com</strong>e along,<br />

the study brings to her a new outlook on<br />

life and its problems.<br />

Jehovah's witnesses in Southern Rhode-<br />

sia are flourishing. Central Africa is hear-<br />

ing about God's kingdom. And in the land<br />

of the witch dbctor and strange customs,<br />

many thousands are turning to the pure<br />

religion, the worship of the only true and<br />

living God, Jehovah.<br />

In what nation a single vote is for 600 catididates,<br />

including nine presidents? P. 13, 71.<br />

What extraordi~iary publicity surrounded<br />

a recent Latin-American electiun? P. 14, f4.<br />

How much money tegalized bingo produces<br />

in the state of New Jersey alone? P. 16, 72.<br />

Where to find the biggest spiders on earth?<br />

P. 17, 114.<br />

Whether taranturas really are poisonous!<br />

P, 18, 72.<br />

What effect smoking actually has un longevity?<br />

P. 21, 75.<br />

The most important reason why Christia~i<br />

ministers should not smoke? P. 22, 75.<br />

How one can stop smoking? P. 23, 75.<br />

Why human life is sacred? P, 23, 72.<br />

9 What tremendous iricrease Jehovzh's wit-<br />

~~esses have made in Southern Rhodesia?<br />

P. 27, 13.<br />

28 AWAKE!


The Fomo8a CrLei~<br />

6 In the Cairo Declaration of<br />

1943, Roosevel t, Churchill and<br />

Chlang Kai-shek declared: "All<br />

territories Japan has stolen<br />

from the Chinese, such as . . .<br />

Formosa and the Pescadores<br />

shalI be restored to the Repub-<br />

lic of China." After Japan's<br />

surrender the Nationalist gov-<br />

ernment of China took over<br />

control of Formosa. When Chi-<br />

ang was forced out of the<br />

mainland he moved to Forno-<br />

sa and the Pescadores and the<br />

Tachens, a series of small<br />

islands just off the China coast.<br />

When the Korean war broke<br />

out President Truman dis.<br />

patched the Seventh Fleet to<br />

the Formosa Straits to prevent<br />

any side from attacking the<br />

other. At the signjng of the<br />

Japanese peace treaty in 1951,<br />

Japan renounced all claim to<br />

Formosa; but the treaty did<br />

not state who would get the<br />

island. After the Korean war<br />

the Chinese Communists can-<br />

centrated their military power<br />

along the China coast opposite<br />

Forn~QSa. They Wgan shelLihg<br />

some of the Nationalist-held<br />

islands. In November the U.S.<br />

made a mutual security pact<br />

with the Chiang regime, thus<br />

<strong>com</strong>mitting the U.S. to defend<br />

Formosa and the Pescadores.<br />

In January Peipfng pushed the<br />

issue to a crisis stage by conquedng<br />

the Island of Yikiang,<br />

eight miles north of the Ta.<br />

chens. Prestdent Eisenhower<br />

requested Congress to approve<br />

a resolution authorizing him to<br />

employ the armed forces as he<br />

deems necessary "for the spe-<br />

cific purpose of securing and<br />

protecting Formosa.'' The<br />

House approved the resolution<br />

by a vote of 409 to 3 and the<br />

Senate, 85 to 3. Peiping an-<br />

swered by saying: "We are de-<br />

termined to liberate Taiwan<br />

Isormosal."<br />

The Super-Suvrbomb<br />

0 Last year the chairman of<br />

the Atomic mergy Commis-<br />

sion, Admiral Wis L. Strauss,<br />

explained: "The nature 01 an<br />

H-bomb . . . is that, in eflect,<br />

it can be made to be as Iarge<br />

as you wish." When Admiral<br />

Strauss uttered those wards<br />

the U.S. had already developed<br />

a superhydrogen weapon 600<br />

to 700 times as powerful as thc<br />

atom bomb that ended the sec-<br />

ond world war and which<br />

bomb President Truman said<br />

"had more power than 20,000<br />

tons of %." But even this<br />

super+H-bomb may soon be<br />

obsolete, for in January the<br />

Atomic Energy Commission in-<br />

dicated that "additional major<br />

developments' were in the off-<br />

ing. Did this mean a super-<br />

superbomb? A clew came in a<br />

statement from VaI Peterson,<br />

civil defense administrator,<br />

who said, as reported in the<br />

New York Times (1/30) : "In<br />

the not 'too distant future we<br />

will be building a bomb equal<br />

in force to 60,000,000 tons of<br />

TNT." Such a weapon would<br />

be about three tlmes as power-<br />

ful as the super-H-bombs al-<br />

ready stockpiled and about<br />

2,000 times as powerful as the<br />

A-bomb that killed 60,000 per-<br />

sons at Ijyiroshima.<br />

The Abolition of War<br />

O On April 11 It will be four<br />

years since Genera1 muglas<br />

MacArthur was relieved of his<br />

Far East <strong>com</strong>mand. Since then<br />

he has been living in <strong>com</strong>para-<br />

tive seclusion. But on January<br />

26, when MacArthur reached<br />

his 75th birthday, he attended<br />

a Los Angeles celebration at<br />

which 15,000 people witnessed<br />

the unveiling of an eight-foot<br />

bronze statue of the general.<br />

MatArthur spoke on the futil-<br />

ity of war and demanded not<br />

just coexistence but an abso.<br />

lute end to war itself. He used<br />

terms sddom empIoyecl by<br />

great military figures. Said the<br />

general: "The trjumph of sci-<br />

entific annihilation . . . has de.<br />

stroyed the possibility of war<br />

being a medium of practical<br />

settlement of international dif-<br />

ferences. . . . War has be<strong>com</strong>e<br />

a Frankenstein to destofy both<br />

sides. . . . The great question<br />

is-does this mean that war<br />

can now h? outIawed from the<br />

world? If so, it would mark<br />

the greatest advance in civili-<br />

zation since the Sermon on the<br />

Mount." Then MacArthut ex-<br />

plained: "The leaders are the<br />

laggards. . , , Nwer in the<br />

chancelleries of the world or<br />

the halls of the United Nations<br />

is the real problem raised.<br />

Never do they dam to state<br />

the bald truth." "When will<br />

some great figure in power,"<br />

the general asked, "have suf-<br />

ncient imagination and moral<br />

courage to translate mjs u&<br />

versa1 wish-which is rapidly<br />

be!np a universa1 necessity<br />

-Into actuality?'' (New York<br />

Times, L/n) He could give no<br />

answer. But the Bible shows<br />

no man can aboliah war, Je-<br />

hovah God can and will at<br />

Armageddon: "He maketh<br />

wars to cease unto the end of<br />

the earth."-Psalm 46: 9.<br />

29


Atmnh -0rEStlon m<br />

+ January 17 marked the date<br />

of the inauguraffon 02 atomic<br />

transportation, for it was then<br />

that the atomic-powered submarine<br />

Nautilus made its Arst<br />

trial run. Watched by a crowd<br />

of naval oBcers, reporters and<br />

industrialists, the $50,000,000<br />

submarine backed from her<br />

dock at Groton, Connecticut,<br />

and out into the Thames River.<br />

After the tests the Nautilus'<br />

<strong>com</strong>mander reported that she<br />

handled with an ease and certainty<br />

rare for any ship; and<br />

the navy reported the tests<br />

were "extremely successful."<br />

The Cloeta ICican War<br />

@ Underlying the war in Cos-<br />

ta Rica was rivalry between<br />

three men: President Jose Fi-<br />

gueres of Costa Rica, a liberal<br />

democrat; President Anastasia<br />

Somoza of Nicaragua, a dicta-<br />

tor; and Gen. Rafael Guardia,<br />

ex-strong man of Costa Rica,<br />

who has been living in Nica-<br />

ragua. Hostilities began (1/1I)<br />

when rekl forces, evidently<br />

organized by General Guardia,<br />

invaded Costa Rica. Aided by<br />

four F-51 Mustang planes,<br />

which were delivered to Costa<br />

Rica by the U.S. at the request<br />

of the Organization of Ameri-<br />

can States, the Flgueres gov-<br />

ernment was able to repulse<br />

the rebel army. One captured<br />

rebel said that he was one of<br />

400 men who had been trained<br />

for months in Nicaragua: 'The<br />

Nicaraguan National Guard<br />

took care of us in the fort.<br />

Young Capt. Teodoro Picado<br />

was chief of operations. On<br />

Sunday, Jan. 9, National Guard<br />

trucks took us from the fort<br />

to Pena Blanca on the frontier<br />

and we were issued weapons<br />

and 100 rounds of ammuni-<br />

tion." Costa Rica held a victory<br />

parade in San Jos$ but the<br />

exultation was tempered by the<br />

fact that most of the rebels<br />

escaped, possibly to fight<br />

again. Rebel Field Commander<br />

Teodoro Picado, Jr., said that<br />

he was prepared "to shed<br />

blood to the last drop to lib-<br />

erate Costa Rica!' Picado, who<br />

is a partner of Ntcar~gua's<br />

president in a prosperous- au-<br />

tomobile, machinery and lubri-<br />

cating oil importing wncern,<br />

said he planned to go to<br />

CaIifornia for a six-month rest<br />

"until things cool off."<br />

Attampted Coup in Guatemala<br />

@ Political unrest has plagued<br />

Latin America more than oth-<br />

er parts of the world. Often<br />

unrest breaks out in epidemics<br />

seizing several nations. That<br />

is what happened in January.<br />

While Costa Rica was fighting<br />

a war and Panama was inves-<br />

tigating the assassination of<br />

its president, Guatemala was<br />

engrossed in putting, down a<br />

revolt against the regime of<br />

President Carlos CastilIp Ar-<br />

mas. President Castillo Armas<br />

described the attempted coup:<br />

"A group of about 150 con-<br />

spirators armed with machine<br />

guns, rifles and revolvers<br />

stormed the military base and<br />

air force at Aurora!' The gov-<br />

ernment was waiting. In the<br />

brief battle, about 100 of the<br />

rebels were captured and at<br />

Ieast six were killed. Jmpli-<br />

cated in the plot were civilians<br />

and disgruntled military men.<br />

It was announced that Col. El-<br />

fego Monzon, formerly a top<br />

member of the Armas' junta,<br />

had been arrested and exiled.<br />

The president identified Col.<br />

Francisco Cosenza as the lead-<br />

er of the plot. But Colonel Co.<br />

senza, ambassador to Italy un-<br />

der the ousted regime of Presi.<br />

dent Jacobo Arbenz, took ref-<br />

uge in the EI Salvador em-<br />

bassy. The outbreak was the<br />

most serious attempt thus far<br />

to unseat the anti-Communist<br />

Castillo Arrnas government.<br />

Indicating that he was through<br />

with soft-poljcies toward inter-<br />

nal enemies, President Armas<br />

said he was going to "proceed<br />

with a strong hand" to rid the<br />

country of disturbing influ-<br />

ences.<br />

The Spanish-17.5. Agreement<br />

Q Toward the end of 1954 an<br />

advance guard of some 5,000<br />

U.S. military personnel began<br />

arriving in Spain to man leased<br />

air and naval bases. But Die<br />

tator Franca had fears. Behind<br />

hls fears were S~ain's [Jatholc<br />

bishops, who wked that the<br />

Americans might prove "a<br />

wedge of Protestant grmelytism."<br />

They demanded legal<br />

"protections" for Catholic senoritas.<br />

So the U.S. agreed<br />

with Spain to Iimit the marriage<br />

freedom of Americans.<br />

The agreement forbids Americans<br />

to enter into 'mixed marriages"<br />

(between Catholics and<br />

noh-Catholics 1 with Spanish<br />

nationals unless the Catholic<br />

Church approves. It also forbids<br />

American men and worn.<br />

en stationed in Spain from<br />

contracting "mixed marriages"<br />

wen among themselves, unkss<br />

the CathoHc Church should approve.<br />

Defending the agreement,<br />

James H. Grifftths of the<br />

central ofice for Catholfc chaplains<br />

in the U.S. armed forces,<br />

said that the Americans in<br />

Spain are merely "guests" and<br />

so must obey the laws of<br />

that country. U.S. government<br />

spokesmen denied that the<br />

agreement was flnal, but they<br />

did point out that Roman Catholic<br />

canon law is recognized as<br />

civil law in Spain. Protestant<br />

objections were spearheaded<br />

by Dean James A. Pike of thp<br />

Cathedral of St. John the Divine,<br />

who said: "Even if Spain<br />

were not so financially dependent<br />

upon us and even if our<br />

loyalty to our own principle of<br />

religious freedom would impair<br />

our relations with Spain,<br />

our Christian convictions<br />

should cause us to choose<br />

principle rather than shortrange<br />

advantage."<br />

For Spdn: A King-Dichtor?<br />

@ For some time now Gen-<br />

eralissimo Franco has been<br />

seriously thinking about: his<br />

successor. Said Franco: "Even<br />

though I am in excelIent<br />

health, my 62 years of age sug-<br />

gest that I should do every-<br />

thing possible to carry into<br />

effect the provisions of the law<br />

of succession." In an interview<br />

granted to the editor in chief<br />

AWAKE!


of ArrJba, organ of Ule Falange<br />

party, Franco con8med that<br />

he is considering Prince Juan<br />

Carlos of Bpurbon as a candi-<br />

date for the Spanish throne.<br />

But Franco said he has made<br />

no "formal" <strong>com</strong>mitment. fie<br />

made it plain that his eventual<br />

successor wouId be requlred to<br />

safeguard the political struc-<br />

ture of the present regime.<br />

Franco intimated that the role<br />

of any future king of Spain<br />

would be in effect that of a<br />

dictator cmoperating with and<br />

supported by the political and<br />

religious class ruling the coun-<br />

try today.<br />

The Surging Seine<br />

@ France's warm weather in<br />

January melted mbuntain<br />

snows. This, together with al-<br />

most continuous rains, created<br />

a flood peril. Figuring prorni-<br />

nentiy in the crisis was the<br />

River Seine. During the peak<br />

of the crisis the Seine was a<br />

major attraction in Paris. Wun-<br />

dreds of thousands of people<br />

lined 23 bridges and miles of<br />

embankment to marvel at the<br />

fury of their usually peaceable<br />

river. Many parents brought<br />

their children to see the surg-<br />

ing Seine. As the gray-brown<br />

floodwaters surged by, the at-<br />

titude of the flood watchers<br />

verged on quiet admiration.<br />

Others were more perturbed.<br />

They toiled with sandbags to<br />

keep the river's S-shaped trail<br />

through the Paris area within<br />

man-made walls. In the Louvre<br />

art museum officials moved<br />

priceless works to the second<br />

floor, and firemen pumped wa-<br />

ter from the basement of the<br />

medieval Cathedral of Notre<br />

Dame. The high waters drove<br />

thousands of river rats into<br />

cellars; and Parisians, espe-<br />

cially those without cats, pre-<br />

pared for a hunt. The flood<br />

feIl just short of the 1924 level,<br />

the second worst recorded. One<br />

of the standard measuring<br />

rods for the Seine is the statue<br />

DO YOU TRUSTTO<br />

Do you trust to luck when it <strong>com</strong>es to knowing what the future holds?<br />

Do you take chance^ when important things are involved? Truating to<br />

luck is never reIiabIe and it is not Wlae to take chances when such can<br />

be avoided.<br />

To know accurately what the future holds, you are invited to obtain<br />

accurate up-to-date information in the reLiable SbIe atudy aid magazine<br />

publiahed in forty languages, "The Watchtower." Subscribe for this<br />

dependable journal and Iet It dd you to learn what God himself foretold<br />

about the immediate future. A year'a aubacription is only $1. Send for<br />

yours now and you will alno receive free three special booklets.<br />

-<br />

of a 2uuaVe-a soldier of a<br />

special French Afrlcan corps<br />

-that adorns one of the piers<br />

of a bridge. When the statue<br />

gets wet feet, barges can no<br />

longer pass under the bridge.<br />

In the great flood of 1910,<br />

when the rlver rose 24 feet<br />

above its normal level, water<br />

reached the Zouave's beard.<br />

This time water reached. the<br />

statue's chest.<br />

Death in a Turkish Mke<br />

Q Turkey's industrial revolu-<br />

tion has been intensifying each<br />

year. In the absence of signitl.<br />

cant domestic oil producdon,<br />

the government's industrial<br />

program has been based on<br />

coal. To keep up with demapds<br />

Turkey's sprawling Zonguldak<br />

coal basin on the Black Sea<br />

is working three shifts a day,<br />

seven days a week. Tragedy<br />

struck this bustling coal basin<br />

in January. A violent under-<br />

ground explosion took the lives<br />

of at least 38 miners.<br />

LUCK?<br />

WATCHTOWER I17 ADAMS ST. BROOKLYN 1, N.Y.<br />

Please send me the "Watchtower" magazine for one year.<br />

.41so, I should like the three free booklets. Enclosed find $1<br />

Street and Numbr<br />

Name ...................-.......--......................................... . or Route and Box<br />

..... ..............................................<br />

Clty .................................................................................... Zone No. ... Statc ..................................... ............... ..............<br />

MARCH 8, <strong>1955</strong> 31


WAT CHTOWEL<br />

SheepIike persons referred to by Jesus are eager to learn more of 11lc<br />

Right Shepherd and his way. They do not tire of reading and study~n~<br />

about him and his kingdom. because they realize that "this means eu-er-<br />

lasting life," their taking in more and more knowledge of him and his<br />

heavenly Father.<br />

As an aid to continua1 increas~ in understanding you will find a grand<br />

help the 320page book "This Means Everlarting Life" and the modern-<br />

language New World Translation of ihe Ckrisiian Grceh Scriptures.<br />

(Matthew to Revelation) This splendid <strong>com</strong>bination is available on the<br />

small contribution of $2. Send for your set today and besin to enjoy the<br />

words of life as never before.<br />

I 1 7 ADAMS ST.<br />

Enclosed And $2. Please send me "T~M Mmtre EtwtQatitq Lift.."<br />

and the Maw World Trnnshtion or the GhristiQvt Greek Wptures.<br />

Name .................... ...................,,..~~~~~~~<br />

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trayed by his inconsistencies. On the one<br />

hand he states to the press: "What X<br />

preach does not matter a row of beans<br />

-it's how I live that cuunts"; and on the<br />

other hand he preaches: "What does a<br />

man go to hell for? Not for getting drunk,<br />

cursing, <strong>com</strong>mitting adultery or lying. The<br />

only thing that will send a man to hell is<br />

rejecting Jesus Christ." With feigned hu-<br />

mility he says, "I just can't explain my<br />

appeal-I am not a good preacher,'' but<br />

then admits that he engages in generali-<br />

ties so as not to offend others: "I just<br />

preach the Bible in such a way as all<br />

groups can listen without being in any<br />

way embarrassed."<br />

A Watch Tower missionary in eastern<br />

Canada was witnessing to a sailor who<br />

had just <strong>com</strong>e from England where he ha$<br />

been "thriI1ed to pieces" by Graham's<br />

preaching. When asked what it was about<br />

Graham's message that had so impressed<br />

N"<br />

VER before in history has an issue of<br />

such magnitude thrust itself upon<br />

mankind. There is no escaping it. There is<br />

no neutrality. Life depends upon being on<br />

the winning side. True, in times past, when<br />

a great crisis arose, men could remain<br />

uninvolved. Not any more. For the arena<br />

in which the present issue will <strong>com</strong>e to its<br />

decisive conclusion is the whole earth. No<br />

him he could not say. He remembered the<br />

man but not the message. Then for an hour<br />

and a half the witness for Jehovah told him<br />

about the Kingdom hope. As they sepa-<br />

rated, the sailor agreed with the observa-<br />

tion of the witness regarding the value of<br />

the message and stated that whiIe he may<br />

forget the particular witness that had<br />

spoken to him he wouId never forget the<br />

message.<br />

The appeal to reason is God's way:<br />

"Come now, and Iet us reason together."<br />

Instead of flaunting a powerful personality,<br />

Paul says: "I came to you in weakness and<br />

in fear and with much trembling, and my<br />

speech and what I preached were not with<br />

persuasive words of wisdom but with a<br />

demonstration of spirit and power, that<br />

your faith might be, not in men's wisdom,<br />

but in God's power."-Isaiah 1:18; 1 Co-<br />

rinthians 2 : 3-5, New World Trans.<br />

mere conflict between East and West is<br />

this. It is Communism versus Christianity.<br />

The out<strong>com</strong>e wilI profoundly affect your<br />

life.<br />

But is there not a hope of "peaceful<br />

coexistence"? Not in this issue. This is<br />

strikingly clear when we realize the aim<br />

of <strong>com</strong>munism. Says the Communist book<br />

A Short History of the Communist Party<br />

4 AWAKE!


important tasks of the cultural revolution,<br />

affecting the wise masses, is the task of<br />

systematically and unswervingly <strong>com</strong>bat-<br />

ting religion-the opium of the people."<br />

Whut Communiem Really Is<br />

Still, how can we explain the fanaticism<br />

that Communist party members manifest?<br />

The answer is that <strong>com</strong>munism is more<br />

than a social system; it is a religion, Com-<br />

munism arrogates to itself power that<br />

belongs to God and causes people to look to<br />

the state for salvation and to worship it<br />

instead of God. In his book C~mmunkm<br />

and Christ Dr. Lowry wrote: '


nunMs' to marly 10,000,000." Abut<br />

10,000,000 Communist-voting Catholi*<br />

this in the Vatican's own front yard! What<br />

is wrong?<br />

Bonest clergymen have to admit where<br />

the responsibility lies. So a Presbyterian<br />

preacher in BrookIyn, New York, admitted<br />

that <strong>com</strong>munism is an "instrument of so-<br />

cial change born in the intolerable vacuum<br />

left by a thousand years of Christian fail-<br />

ure to achieve a better instrument or any<br />

instrument at all."-New York Times,<br />

February 5, 1951.<br />

So the failure of the "Christian" reli-<br />

gions to bring real hope and <strong>com</strong>fort to the<br />

peopIe has given <strong>com</strong>munism the stimulus<br />

for existence. How the organized religions<br />

have-faiIed! Have they brought the people<br />

the heart-cheering news of a new world of<br />

happiness? No! They have only offered the<br />

people hope in some dim kind of afterlife.<br />

But <strong>com</strong>munism promises a new worId of<br />

happiness in this life and on the earth. Not<br />

only that, but the hypocrisy and greed of<br />

the clergy have be<strong>com</strong>e notorious. Besides<br />

the pagan doctrines of trinity and immor-<br />

tality of the soul, organized religion has<br />

taught the unscriptural money-producing<br />

doctrines of eternal torment and purga-<br />

tory. The truth of God's Word the clergy<br />

have watered down so that the only real<br />

reasons people have for going to church is<br />

to show off toggery, socialize, hear music,<br />

take a lesson in psychology, get the facts<br />

on the latest "best-selling" novel, pIay<br />

bingo, Iearn which candidate to vote for,<br />

see a show of magic and drop cash into a<br />

zestfully passed collection plate or spe-<br />

cially dated coin envelope. Is there any<br />

wonder that this spiritual vacuum has<br />

failed to strengthen professed Christians<br />

in a stand against <strong>com</strong>munism?<br />

True Chrhtianity Demonetrated<br />

It is false Christian religion, then, that<br />

has degraded and besmirched the name of<br />

MARCH 22, <strong>1955</strong><br />

Chrf-fty. But ~ R ' charge S that ~ 2 1 -<br />

gion is "the opium of the people" W not<br />

appIy to true Christianity. For true Christianity<br />

brings joy and hope. It brings the<br />

promise of a righteous new world, a promise<br />

that is sure because it <strong>com</strong>es from the<br />

Creator of the universe, the Most High<br />

God, Jehovah. Of that promise Christ's<br />

apostle wrote: "There are new heavens and<br />

a new earth that we are awaiting according<br />

to his promise, and in these righteousness<br />

is to dwell." (2 Peter 3:13, Nm WmZd<br />

Tram.) False religion has failed to tell the<br />

people of God's new world. Who, then,<br />

demonstrate true Christianity? Who are<br />

teIling the people of a paradise @ah, of<br />

never-ending happiness and life in the new<br />

world that will be ushered in during this<br />

generation? Who are obeying Jesus' <strong>com</strong>mand:<br />

"This good news of the kingdom<br />

will be preached in all the inhabited earth<br />

for the purpose of a witness to all the nations,<br />

and then the ac<strong>com</strong>plished end will<br />

<strong>com</strong>e"? The only organization doing this<br />

and living up to all righteous principles of<br />

God's Word is the New Wwld society of<br />

Jehovah's witnesses.-Matt. 24 : 14, New<br />

WorM Tram.<br />

False Christian religion not only falls to<br />

bring the hope of God's kingdom to the<br />

people, but it mixes with the world, meddles<br />

in politics. Jehovah's witnesses demonstrate<br />

true Christianity by obeying the<br />

Bible's <strong>com</strong>mand: "Do you not know that<br />

the friendship with the world is enmity<br />

with God? Whoever, therefore, wants to be<br />

a friend of the world is constituting himself<br />

an enemy of W." "Do not be loving<br />

either the world or the things in the world."<br />

--James 4:4; 1 John 2:15, New WmM<br />

Trans.<br />

In Communist lands today the Christian<br />

work of Jehovah's witnesses is batuled.<br />

And why? Because the Communists fear<br />

the good news that Jehovah's witnesses<br />

bear. But never will these true Christians,


though outlawed or imprisoned, cease an-<br />

nouncing the truth that God's kingdom is<br />

the only hope for distressed mankind. So<br />

whether in prison or out of prison Jeho-<br />

vah's witnesses will keep on telling the<br />

truth. The Bible is the source of their truth.<br />

No wonder one <strong>com</strong>mando leader of the<br />

peoples' poke at a penitentiary said: "A<br />

Bible in the hand of one of Jehovah's wit-<br />

nesses is just as harmful as a torch in the<br />

hand of an incendiary." The Bible hamnful<br />

to what? Harmful to error, because Je-<br />

hovah's witnesses use the Bible to expose<br />

<strong>com</strong>munism as a false religion, a vain hope.<br />

The Imue Decided at Armageddon<br />

The issue presses for settlement. It goes<br />

deeper than just Communism verses Chris-<br />

tianity. For the issue narrows down to the<br />

question: Who is supreme? Jehovah God<br />

or Satan the Devil? The issue is to be de-<br />

cided for all time at the great war of Ar-<br />

mageddon, "the gwat day of Gcd the Al-<br />

mighty." So now we see why this issue is<br />

far greater than any other that has ever<br />

arisen in history. This time the angels in<br />

heaven, under the <strong>com</strong>mand of Christ<br />

Jesus, fight for righteousness. Far-reaching<br />

will be the effects of this war.-Revelation<br />

16 : 14, New World Trans.<br />

False Christian religion, in God's sight,<br />

deserves the weightiest judgment. Its wick-<br />

edness surpasses that of which <strong>com</strong>munism<br />

is guilty. For <strong>com</strong>munism professes to be<br />

godless and has never represented itseIf as<br />

being of God and Christ, but false Chris-<br />

tian religion has. And so for that reason<br />

it is the most reprehensible and will be<br />

destroyed first at Armageddon. God has<br />

foretold this in the Bible. The prophecy<br />

declares that the political powers, with<br />

whom organized religion has <strong>com</strong>rni tted<br />

spiritual fornication, will turn against and<br />

destroy this false Christianity: "And the<br />

ten horns that you saw, and the wild beast,<br />

these will hate the harlot and will make<br />

her devastates and naked, and wilI eat up<br />

her fleshy parts and will <strong>com</strong>pletely burn<br />

her with fire. For God put it into their<br />

hearts Eo carry out his purpose." Next in<br />

Iine for destruction <strong>com</strong>e all governments<br />

of this earth: "And the wild beast was<br />

caught." The "wild beast" represents the<br />

earthly governments including <strong>com</strong>mu-<br />

nism. What will be the fate of those who<br />

remained neutral in this issue? The proph-<br />

ecy continues: "But the rest [all others<br />

who are not on God's side] were killed off<br />

with the long sword of the one seated on<br />

the horse." Thus Armageddon will have<br />

wiped out every vestige of this hollow-<br />

hearted world. All, that is, except those<br />

practicing true Christianity.-Revelation<br />

17: 16,17; 19:20, 21, New World Trans.<br />

Armageddon reaches its culmination<br />

with the abyssing of Satan the Devil so<br />

that during the 1,000-year reign of Christ<br />

Jesus that master wicked spirit cannot<br />

spoil the peaceful conditions on the earth.<br />

What a glorious time follows! Earth's<br />

King, Christ Jesus, brings mankind back<br />

to perfection. And finally all who be<strong>com</strong>e<br />

obedient subjects of Jehovah's King will<br />

gain the right to live on this earth with<br />

no fear of ever dying. "For he must rule<br />

as king until God has put all enemies under<br />

his feet. As the last enemy, death is to be<br />

destroyed."-1 Corinthians 15: 25, 26, New<br />

World Trans.; Revelation 20 : 1-3.<br />

Gone forever will be <strong>com</strong>munism and ail<br />

other imperfect forms of government. Nev-<br />

er, in all the ages to <strong>com</strong>e, will man have<br />

need for bombs, cannons or bullets. Live to<br />

see that happy time begin. Abandon <strong>com</strong>-<br />

munism. Abandon all forms of false reli-<br />

gion. Take your stand with the New World<br />

society for true Christianity. Then when<br />

"Jehovah <strong>com</strong>eth forth out of his place to<br />

punish the inhabitants of the earth for their<br />

iniquity," you will survive with the hope<br />

in view of everlasting life on this earth.<br />

-Isaiah 26:21, Am. Stan. Ver.<br />

AWAKE!


aircraft into1erable fur the ocmgants. Fur-<br />

thermore, it can caw the structural ma-<br />

terial of the aircraft to be<strong>com</strong>e pZiabIe with<br />

consequent failure of the aircraft mem-<br />

bers. Supersonic wind tunnel experiments<br />

provide much information on this problem.<br />

Testing Procedure<br />

The stage is reached where the lines of<br />

a new aircraft have been decided upon and<br />

now the model testing procedure follows.<br />

First, a <strong>com</strong>plete model made of solid ma-<br />

hogany is tested in a low-speed tunnel to<br />

obtain preliminary measurements of the<br />

six <strong>com</strong>ponents, namely, lift, drag, side<br />

force and rolling, yawing and pitching mo-<br />

ments. Then the model may be modified<br />

so that tests can be conducted with various<br />

conditions and settings of control surfaces<br />

such as ailerons, elevators, rudder and<br />

flaps. Thus the effects of the controls can<br />

be determined, If these preliminary tests<br />

prove satisfactory, larger models of <strong>com</strong>-<br />

ponent parts, called "partial" models, are<br />

tested. Components are constructed with<br />

suitable mechanisms incorporated to fa-<br />

cilitate structural design. Depending upon<br />

the available facilities of the wind tunnel<br />

organization, there are a number of other<br />

tests that may be conducted, such as the<br />

exploration of the effects due to air gusts<br />

and flutter, Air-flow patterns can be re-<br />

vealed by sticking tufts of wool on the<br />

mdael at strategiep&iam It may surprise<br />

the reader to know that one of the most<br />

valuable piece# of equipment of wind tun-<br />

nel technicians is a lump of plasticine. This<br />

is because, in the case of low-speed tunnel<br />

models, alterations in model <strong>com</strong>ponent<br />

shapes can be ac<strong>com</strong>plished speedily and<br />

easily with this humble moIding material<br />

from the kindergarten.<br />

Much more could be said about the tech-<br />

niques of aerodynamic research; but pep<br />

haps the information that has been pre-<br />

sented will prove sufficient for the inquirer<br />

to catch a glimpse of the contribution made<br />

by wind tunnels toward the amazing de-<br />

velopments in aviation.<br />

It cannot be denied that the study of the<br />

phenomena associated with flight is most<br />

<strong>com</strong>plex, and that the measures adopted<br />

by man are truly remarkable. So it is ap-<br />

propriate that man should be truly grate-<br />

ful to the great and loving Creator, Jehe<br />

vah God, for the possession of the mental<br />

and material facilities enabling him to<br />

conduct intelligent and useful inquiry into<br />

the subject of aerodynamics, to the extent<br />

that he can enjoy safe mechanical flight<br />

All praise should be to Jehovah, the One<br />

who introduced the marvelous facility of<br />

flight by saying: "Let flying creatures fly<br />

over the earth in the bosom of the expanse<br />

of the heavens." And it came to be so.<br />

---Genesis 1 : 20, lVew World Tmm.<br />

2 At Miami, Florida, a bloodhound owned by the sheriff's ofice disappeared during<br />

a man hunt. Five days later the dog turned up in the city pound. Sheriff's deputies<br />

angrily charged city officials with kidnaping the bloodhound while he was hot on<br />

the trail of a fugitive. A police inspector, they said, lured the canine detective into a<br />

car and took him to the pound. City ofilcials explained that a woman reported a sick<br />

dog near the clty limits, and so, to the men from the pound, the sad-eyed bloodhound<br />

looked sick. Pleading innocent, they said they had no way of knowing the dog was a<br />

sleuthhomd out on official duty.<br />

MARCH 22, <strong>1955</strong> 11


Respect for Religious Scrupks Rewarded<br />

HIZRE: are certain physicians and surgeons (<br />

who profess wch great respect for their<br />

procedures that tm would not w of f<br />

making an exception for the sake of a patient's<br />

scruples even though the patient's life is in- 4<br />

voIved. They insist that the patient surrender i<br />

his scruples or die. By pursuing such a course (<br />

they are, in effect, claiming to be omniscient<br />

or infallible. However, there also are some in<br />

the medical profession who, whiIe havlng i<br />

great respect for and confidence in their pro-<br />

fesslonal ppmeedun, are wllling. for the sake t<br />

of saving a life and out of respect for a pa- 4<br />

tient's religious scruples, to make an excep 5<br />

tion. A separter for the Winston-Salem J ~ T -<br />

ME, April 23, 1954, told about it as follows:<br />

Q "One Chance in 10 Wins . . . Woman Re-<br />

covers From Operation Without Needed Blood 1<br />

Transfusion. A woman bet her life against i<br />

heavy odds here recently-and won. Doctors !<br />

said she must undergo surgery or die. But<br />

that wasn't the choice ahe had to make. She i<br />

told them she would not submit to surgery un+ 4<br />

lea they promised not to give her blood or a<br />

blood derivative during the operation, Her i<br />

religion, she explained, prohibited her having<br />

another person's blood introduced into her<br />

bloodstream. With blood transfusions, the sup i<br />

geon said, she had nine chances in 10 of living.<br />

Without the blood, she had just one chance of<br />

making it. She took the one chance. i<br />

"It happened at City Hospital. The woman i<br />

was taken there sometime back. She was in i<br />

severe pain and was unable to lie down. The i<br />

pain was located in the abdomen and chest. i<br />

The diagnosis: A pregnancy in one of the Fal- i<br />

lopian tubes. The tube had ruptured; she was i<br />

losing blood rapidly; mediate surgery was !<br />

I<br />

necessary if her life was to be saved. i<br />

a '$she and her husband agreed to the opera- I<br />

tfon, but they told the surgeon he must not !<br />

-under any conditions--order blood or a<br />

blood derivative during the operation. The<br />

surgeon explained that he couldn't make such<br />

an agreement. She had already lost too much<br />

blood; she would lose more during the opera-<br />

tion. He asked the patient, 'Would you rather<br />

die than have a blood transfusion?' She looked<br />

at him calmly and replied, 'Yes.'<br />

a "He told her that he could not perform the<br />

operation under her conditions, and another<br />

surgeon was consulted. Re, too, turned her<br />

down. And so did another and another. IALl<br />

apparently willing to let her die rather than<br />

even to try to save her life because she stood<br />

by her religious scrupies!l In the meantime,<br />

the patient's condition grew steadIly worse.<br />

The first surgeon, still confronted by her calm<br />

resolution to stick by her religious belief, fi-<br />

nally agreed to try the operation. 'Somebody<br />

had to do it,' he said. 'Without it, she didn't<br />

have a chance.'<br />

Q "The woman's husband signed a paper first.<br />

It stated the conditions under which the opera-<br />

tion was being performed. It said he under-<br />

stood that the surgeon 'had advised against it.<br />

Then the,woman was taken to the operating<br />

room, and the operation began. An incision<br />

through the abdominal wall confirmed the<br />

diagnosis. Blood was puking steadily through<br />

the ruptured tube. Clamps stopped the bleed-<br />

ing; the damage was repaired. The patient<br />

was returned to her room, and, a few days<br />

Later, she returned home. The surgeon says<br />

she's doing fine!'<br />

Q Did that surgeon feel any regrets for hav-<br />

ing made an exception for the sake of his pa-<br />

tient's religious scruples? Hardly. Rather,<br />

deep down in his heart he must have felt<br />

thankful that he had made an exception for<br />

the benefit of a patient that showed such loy-<br />

alty to her religious scruples.<br />

WAY yurty. Ht. M~rori~t?<br />

q A sign put up in North Carolha gave speedng motorists a jolt. It simply said:<br />

"Kt's better to be late, Mr. Motorist, than to be the late Mr. Motorist!'<br />

Some pedestrians overdo their rights ; they think in terms of the earth'^ khg<br />

a pedestrian's planet. SO they cross streets carelessly and walk according to any<br />

vagary of the moment. A sign put up in Kansas City woke up some of the way-<br />

ward walkers. It said: "To avoid that run down feeling, cross the stret carefully."<br />

12 AWAKE!


Thia article by "Awaksl" wrrerpondant In Got-<br />

many gives the German view. Thm following<br />

iuuo wlll havm an arHele bv the French corre-<br />

HE current issue over rearma-<br />

T ment of Germany is of worldwide<br />

interest, and in Germany it is<br />

the talk of the hour. It was on Saturday,<br />

October 23,1954, that John [-<br />

Foster Dulles of the United States,<br />

Anthony Eden of Britain, ex-Pre-<br />

mier Mend&-France of France and<br />

\<br />

Chancellor Konrad Adenauer of Germany<br />

signed the document that, when ratified by<br />

their various governments, will allow Ger-<br />

many to rearm and will restore her to her<br />

place among the sovereign nations of the<br />

world. Some viewed this agreement as a<br />

promise of a securer and safer future-an<br />

added protection against the armies from<br />

the East that they fear are only biding<br />

their time awaiting an opportunity to take<br />

over the rest of Germany, if not all of Eu-<br />

rope. Others considered German rearma-<br />

ment a morbid omen of troublesome coudi-<br />

tions to <strong>com</strong>e and perhaps the forerunner<br />

of a feared third world war. The entire situ-<br />

ation is explosively charged with emotion,<br />

and almost everyone, both professional pol-<br />

itician and <strong>com</strong>mon man, has his own very<br />

definite views on the matter.<br />

Heated debate and intensive discussions<br />

preceded the signing of the agreement.<br />

Problems arose that made agreement seem<br />

remote if not downright impossible. Would<br />

France give in and agree to the rearming<br />

of her long-time enemy, Germany? The<br />

deep-seated feeling of hatred between these<br />

two European nations is nothing new, and<br />

the last two wars only heaped coals upon the<br />

fire. It is understandable that France would<br />

MARCH 22, 1.955<br />

3<br />

..::.in. . .


armed might that thepnce so ferociously<br />

faught to d-y. But in this upside-down,<br />

mixed-up world paradoxes seem to have<br />

be<strong>com</strong>e the ,order of the day.<br />

Germany's armed force Is not to exceed<br />

500,000 men. Some 20,000 of these will go<br />

to build up a small navy of I80 craft (all<br />

less than 3,000 tuns), such as submarine<br />

chasers, mine layers, motor gunboats and<br />

harbor-protection vessels. An air force of<br />

80,000 men and 1,500 planes is planned.<br />

This does not include heavy bombers,<br />

which, according to the agreement, may<br />

not be built. Of the 80,000 air force mem-<br />

bers, only some 3,000 will be pilots.<br />

This army, incorporated into the NATO<br />

forces, will be under the direct and im-<br />

mediate supervision of NATO headquar-<br />

ters, and the German rearmament will be<br />

sugervised by the Brussels Treaty organi-<br />

zation (<strong>com</strong>posed of Britain, France, I3el-<br />

gium, Netherlands and Luxembourg, with<br />

Germany and ItaIy as new members) that<br />

controls continental arms manufacture.<br />

The new Republic of Germany agrees to<br />

produce no rocket weapons (like the fa-<br />

mous V d e t s used in the last war), no<br />

large warships, no heavy bombers, and<br />

also not to produce any atomic, biological<br />

or chemical weapons (known as the a-b-c<br />

weapons). The checking of this by the<br />

armament <strong>com</strong>mittee is in line with the<br />

policy that no nation will possess any<br />

weapon greater than necessary to preserve<br />

the safety of the NATO forces and pro-<br />

grams as decided by NATO itself.<br />

One hundred billion German marks (ap-<br />

prorrfmately $25 billion) will be necessary,<br />

according to preliminary estimates, to<br />

build this defense force. Already the gov-<br />

ernment has money on hand that has been<br />

earmarked for this purpose. And on his<br />

recent whirlwind trip to the United States,<br />

Chancellor Adenauer was able to arrange<br />

for aid from Uncle Sam to the extent of<br />

12.6 billion marks, or some $3 billion. One<br />

persistent argument raised by opponents<br />

of rearmament is that the spending of so<br />

much money at this time is "unjustifiabIeW<br />

in view of the serlous social needs of mil-<br />

lions of people who are still in ned of<br />

homes and other facilities that were lost<br />

during the war.<br />

Here are some of the other things pro-<br />

vided for by the new agreement. The Allied<br />

High Commissioner offices will cease to<br />

exist and will be replaced by regular am-<br />

bassadors as exchanged between other na-<br />

tions. Any veto power previously held by<br />

the Allies over the law-making factions<br />

of the new government will end. All Allied<br />

civilians in the German republic will be<br />

liable to the German laws. All control of<br />

German industry wilI <strong>com</strong>e to an end. All<br />

export and import affairs will now be han-<br />

dled by the government itself.<br />

Further, the three Western powers re-<br />

tain their rights in Germany only as re-<br />

gards Berlin and the German reunification<br />

arrangements and the making of a peace<br />

treaty with the German government. The<br />

state of emergency powers that up to now<br />

would have allowed the Allies to resume<br />

<strong>com</strong>plete control in the event of an emer-<br />

gency have been lifted, though certain<br />

powers and rights are granted, at least<br />

temporarily, to maintain the safety of<br />

their troops on German soil. Later a Four<br />

Power office will be set up to deal with the<br />

problems of foreign troops stationed in<br />

Germany. The Allied powers retain the<br />

right to check and approve all plans and<br />

treaties that have to do with reuniting<br />

Germany.<br />

The Internal Political Iesue<br />

As could be expected, the party in power,<br />

Adenauer and his Christian Democrats, is<br />

generally in favor of this move, although<br />

evidences of <strong>com</strong>plete unanimity are lack-<br />

ing; whereas the other major party, Ollen-<br />

hauer and his Socialists, is sharply against<br />

AWAKE!


the ratiflation movement, Adenau- contends<br />

that a rearmed Germany in the<br />

ranks of NATO makes the posdbility for<br />

a reunited Germany better; Ollenhauer,<br />

on the other hand, contends that West<br />

Germany's entry into the NATO forces<br />

makes reunification with Russian-occupied<br />

East Germany not only improbable but<br />

almost impossible. Political difference on<br />

this point,has been sharp and many bitter<br />

words have been and still are being spoken<br />

in debate.<br />

Particularly is Chancellor Adenauer's<br />

handling of the Saar question being received<br />

with sharp criticism. By many it is<br />

considered a dawnright sellout to the<br />

French, Said one critic: "A business man<br />

is seldom considered successful when he<br />

sells articles very much in demand at a<br />

shamefully reduced price. It is therefore<br />

astounding that some consider our ChanelOp<br />

in his foreign ministry politics as<br />

successful; all his Lsuccess' is nothing more<br />

than the extremely moderate price that<br />

the Western Powers have paid for the<br />

much to be desired German military contributions."<br />

Even the French admitted that<br />

the Germans had made a great concession<br />

in the matter of the Saar. Said the French<br />

newspaper Le Monde: "One must fully appreciate<br />

the enormity of the sacrifice that<br />

the Germans have made, especially in giving<br />

up a population whose German background<br />

cannot be disputed."<br />

Getting this agreement ratified may<br />

cause Chancellor Adenauer and his party<br />

many long hours of debate and worry, and<br />

the possibility of defeat is not to be overlooked.<br />

The uncertainness of the situation<br />

was augmented by the untimely death of<br />

Dr. Hemnann Ehlers, the German "Bundestag"<br />

president, who was being counted<br />

upon by Chancellor Adenauer for strong<br />

support of his ratification program,<br />

Not only the politicians, but also the<br />

<strong>com</strong>mon people are strongly divided in<br />

MARCH 2.2, <strong>1955</strong><br />

their views. Some Tel that Ge-s re-<br />

armament @ only further the podbiiity<br />

of a third world war. Others feel that<br />

through this action the threat of another<br />

earth-wide wave of devastation and rub-<br />

ation has been dismissed. One thing, how-<br />

ever, is sure. That is that the average<br />

person, like peace-loving peoples the world<br />

over, desires an end to the bickering and<br />

quarreling of the nations and fervently<br />

prays that a third world war-this me an<br />

atomic war-will not be<strong>com</strong>e a grim d-<br />

ity.<br />

The horrors of the second world war<br />

are still fresh in the minds of many; people<br />

who still have no decent homes, who still<br />

have not been able to regain the necessities<br />

of We, not to speak of those who still grieve<br />

for lost loved ones who are either dead,<br />

maimed, missing or perhaps still held pris-<br />

oner behind the iron curtain. Still fresh<br />

in their minds are the horrors of Al'lied<br />

bombing raids when whole cities were<br />

turned into gigantic flaming funeral P ps<br />

for thousands of men, women and children.<br />

The graphic description of their frantic<br />

efforts to escape and of the excruciating<br />

agonies they underwent makes you<br />

why they want no third world war in which<br />

Germany would no doubt be caught in the<br />

middle, between the East and the Weat<br />

Of course, there are other elements, too,<br />

although in the minority. There are thh<br />

who let national pride and patriotism<br />

away with them, those who still hang on<br />

to Hitler's Nazi ideas, and other warmon-<br />

gers who no doubt look forward to the fu-<br />

ture and the potential possibility of saving<br />

face for the "Vaterland." One has the im-<br />

pression, too, that many of the younger<br />

generation, those who wiU now make up<br />

the new army in the biggest part, are just<br />

a little eager to see the adventure and ex-<br />

citement that this will bring. WiU they<br />

too learn only through the sufferings and<br />

privations of themselves and others that


war, being the crime that it is, does not<br />

WY?<br />

The Gem& Attitude<br />

We can sum up the genera1 attitude of<br />

most Germans, then, as '%wait a d see."<br />

There were no wildly cheering, flag-waving<br />

crowds proclaiming the rebirth of a mighty<br />

world power. Nor were there politicaI<br />

soapbox speakers declaring the ppssibili-<br />

ties of a q-mvelous future brought about<br />

by the military might of the new nation,<br />

nor a& there any hints of such to <strong>com</strong>e.<br />

There are those, of course, who always<br />

agree with their political idols, be they<br />

right or wrong; there are the others who<br />

always disagree. But the majority of the<br />

people seem to be hoIding to the middle of<br />

the road between the two extremes, hoping<br />

that things will work out for the best for<br />

the eventual peace of this entire war-weary<br />

world.<br />

Whether the rearming of Western Cter-<br />

many will.be a wise move that will con-<br />

tribute to peace is anybody's guess. Wheth-<br />

er Germany is to b@<strong>com</strong>e the bloody battle-<br />

field of yet another world war, <strong>com</strong>plete<br />

with atomic cannons and perhaps even<br />

hydrogen bombs, also is anybody's guess.<br />

But the final out<strong>com</strong>e of this entire situa-<br />

tion is not anybody's guess; it is based<br />

upon the confirmed and trme word of Je-<br />

hovah God. He has declared that all na-<br />

tions, both of the East and the West, will<br />

together go down into staggering defeat<br />

before the invincible armies of his Son<br />

Christ Jesus, and that very shortly. It is<br />

marveIous to see that thousands of Ger-<br />

many's <strong>com</strong>mon people-yes, 48,000 in the<br />

Western area alone-are turning their<br />

backs upon man's failing efforts and are<br />

looking to the Alrnighty God of the uni-<br />

verse to bring into existence the new world<br />

of righteousness that he long ago promised.<br />

Then will be fulfilled the psalmist's words:<br />

"He makes wars cease to the end of the<br />

earth; he breaks the bow, and shatters the<br />

spear, he bums the chariots with fire!"<br />

-Psalm 46 : 9, Rev. Stan. Ver.<br />

Recently Awake! received the following letter from one of its subscribers: "Not<br />

long ago the superintendent of city schools of W- moved inro the neighborhood<br />

of one of Jehovah's witnesses and the two families became well acquainted with<br />

each other. One day the superintendent dropped in on the witness and asked if<br />

she had anything he could use in his talk before the Parent-Teachers' Association.<br />

She gave him a copy of the Awake! magazine that contained the article 'Crime<br />

Comics Produce Child Criminals.' In his talk he made generous use of the informa-<br />

tion contained therein even quoting some of the scriptures used. The large group<br />

of teachers and parents were carried away with his discussion and afterward sw-<br />

era1 of the teachers showed interest in the issue of Awake! he had with him. Several<br />

days Iater another witness of Jehovah was surprised when her boys came home<br />

with the request for every COPY they could get of the Awake! magazine that carried<br />

the article on the crime <strong>com</strong>ics. And the superintendent has been scheduled to give<br />

the same talk at six other schools. The effect of this has already been felt in our<br />

placing of Awake! on the streets. The attitude of the particular section where he<br />

first gave the talk has generally been hostile, but, right after that, in one Saturday<br />

afternoon 100 magazines were placed."<br />

16 AWAKE!


politicians insSM om-the ~~ of a past: of ather denominations so as<br />

m a 1 claw in the Term of Union guar- attend their own school. Supporters of<br />

anteeing no change in the system of de- this system state that the problem is simnominational<br />

edumtion at any time, except ply geographical.<br />

where two denomhations at any time mu- In towns started or controlled by mining<br />

tually desired to unite their facilities in and paper <strong>com</strong>panies there has developed<br />

any location.<br />

what is known as "public" or "amalga-<br />

F'inancially, education in Newfoundland mated" schoqls. With <strong>com</strong>pany support<br />

is said to be "free." Yet, in most schools they have been able to build good school<br />

chiIdren have to pay for their books, and buildings and pay teachers better than is<br />

pay tuition fees that in the capital city of usual in other settlements, and they have<br />

St John's range in price from $1.50 a had good success in public examinations.<br />

month in kindergarten to $4.50 in Grade fn some other <strong>com</strong>munities this idea of<br />

11. Colleges, operated by the various de- "amalgamated" schools is gaining headnominations,<br />

teach. the same grades but way, and the Protestant denominations in<br />

at a higher fee. Also the various religious particular have united their forces and faboards<br />

of education receive substantial cilities in a few Iocations. However, Roman<br />

grants from the government based on the Catholics are not amaIgamating with any<br />

number of pupils attending the schools. In other denomination. Supporters of amaladdition<br />

to that, the general public and gamated schools point out that the Roman<br />

the parents are solicited at least annually Catholic denomination is in a very favorby<br />

each of the denominations for money able position in Newfoundland, to <strong>com</strong>pare<br />

contributions in the interests of education. with other provinces of Canada. In some<br />

Local business and professional men are pIaces, in order to operate their own<br />

expected to patronize denominations other schmls Roman Catholics or any other dethan<br />

their own for business' sake in the nomination would have to pay directly for<br />

name of education. Besides all this there this privilege, but in Newfoundland they<br />

am socials, sales of teas, bingo, school en- receive grants from the government based<br />

tertainments, athletic games of aU sorts in on the number of- pupils attending their<br />

season, and many other ways in which schools, just as other denominations do,<br />

parents and others are expected to con- and at the same time have the majority of<br />

tribute, namely, cookies, cakes, sahds, their teaching in the larger cities and<br />

sandwiches, clothing or any thing that can towns done by the "religious," Irish Chrisbe<br />

sold, and, Iast but not least, money. tian Brothers and various orders of sisters,<br />

Well, certainly "education is everybody's whose lives are devoted to their church and<br />

business."<br />

who do not receive any salary. Roman<br />

UnIess the population of an "outport" CathoIics themselves claim that their supor<br />

village is practically all of one denomi- port of denominational education is " . . .<br />

nation, two or more separate schools will our age-old position that education without<br />

be found in every one of these smaller set- religion is not real education at all . . . for<br />

tlements as well as in the larger towns. it leaves out all consideration of the one<br />

These schdols are in many cases "one- essential purpose for which man was creroom"<br />

schools with grades from kinder- ated," which they believe is to be<strong>com</strong>e "a<br />

garten to Grade 11 being taught by one citizen of Heaven."-From a report of<br />

teacher. In many places children of one Bishop O'Neill's address in the St. John's<br />

denomination have to walk long distances Evening Telegram, February 20, 1954.<br />

AWAKE!


Tk MW QUO to Be M o k r t ~<br />

It is admfW that much progress has<br />

been made in educational matters in Newfoundland<br />

in the last few years, but there<br />

is still room for improvement. Same feel<br />

that the remedy for all grievances would<br />

be to abolish the system of denominational<br />

education. But such persons will get no<br />

help from the present government, whose<br />

aim, as stated repeatedly, is to continue<br />

the existing system "until our grandchildren's<br />

time" while allowing for amalgamation<br />

of any denominations who so desire.<br />

At the same time any other denomination<br />

may apply for and get government approval<br />

to operate its own schools when it has<br />

enough people in any district. In 1954 the<br />

Pentecostal Assemblies were authorized to<br />

operate their own schools, or they may<br />

amalgamate in some areas. At the same<br />

time it was announced that Jehovah's witnesses<br />

could for similar privileges.<br />

Jehovah's witnesses in Newfoundland<br />

are engaged in an educational work far<br />

more important than any secular or denominational<br />

schod. They are busy teaching<br />

all who will hear that the kingdom of<br />

Jehovah was established in the heavens in<br />

the year 1914, and that now is the time<br />

to gain education for everlasting life. What<br />

do they do about denominational educa-<br />

th? The St. John's Evdmg Telegmm re<br />

ported on November 29 that "C. F. Barmy,<br />

a missionary representah of Jehovah's<br />

Witnesses," told the regular meeting of the<br />

St. John's congregation: "Denominational<br />

Education has tried to instill into the minds<br />

of children teachings which are flatly con-<br />

tradicted by Holy Scripture." He explained<br />

that the state has made provision in the<br />

Education Act "forbidding teachers to im-<br />

part to any chiId any religious instruction<br />

which may be objected to by the parent<br />

or guardian of such pupil." Thus, the<br />

speaker stated that "in cases where reli-<br />

gious denominations have assumed the re-<br />

sponsibility of the State to teach children<br />

the three R's (Reading, 'riting and 'rith-<br />

metic), we shall gladly co-operate, but as<br />

Christian witnesses of Jehovah according<br />

to the Scripture we reserve the right to<br />

teach our children the fourth R (Religion) .<br />

We shall continue to take full advantage<br />

of the ducat ion Act to protect our chil-<br />

dren from unscriptural teachings, because<br />

we want to keep our children in the way<br />

of life."<br />

Thus Newfoundland has an educational<br />

controversy that has a different twist from<br />

that found in most lands, yet it properly<br />

promises that the children's parents will<br />

have final say as to religious training.<br />

Children Not Naturally Good Citizens<br />

% With the rate of juvenile delinquency aoaring in many countries, it was a sur-<br />

prise to learn that juvenile offenses, during 1953, fell off 14 per cent in Britain.<br />

There are some especially interesting facts behind this. First of all, some places,<br />

such as Wigan, Lancashire, require that parents of young offenders appear in court<br />

with their children. The bIame for delinquency is placed squarely on the parents,<br />

who, in many instances, are fined heavily. On the Isle of Man, the literal rod is used<br />

on juvenile delinquents. Though whipping was abolished in 1946, it was revived in<br />

1952. The youth crime rate has dropped. Most interesting is the maxim of Sir David<br />

Maxwell Fyfe, home secretary, who is Britain's top law-enforcement oacer: "ChiI-<br />

dren are not naturally good citizens." (New York Times, August 24, 1954) So, many<br />

of Britain's law officers, by demanding that parents be responsible for their chfl-<br />

dren's conduct, are applying the Bible principle: "Foolishness is bound up in the<br />

heart of a child; but the rod of correction shall drive it far from him."-Proverbs<br />

22:I.Z Ana. Staa. Ver.<br />

MARCH fS, <strong>1955</strong> 19


eing black qpd brown, they do live forget, have never been in the open daylight,<br />

nor have they been taught to fly. For ten or<br />

hundred ,twenty miles to the north-<br />

AusIralia9s &land state, Tasmania, lie<br />

twelve days the ~oungsters by absorption<br />

of fat; then they be<strong>com</strong>e hungry and r@~tIess.<br />

n+ux ~slmds. These islands constitute They emerge Prom the burrows and exercise<br />

their wings. This they do, it is mid, undm cover<br />

brwdinrplace in the Southern Hemof<br />

Mness. The moon for present is not<br />

far we?hutt0nbird' When nut Seeding<br />

guide. Should the dghts be<strong>com</strong>e bfight<br />

wrfa* ,& the Ocean, can<br />

n flying& lone undulatihg lines a short<br />

alstance off the island. Their vanguard dips lo<br />

the wawr wx.&&he tips of their wings shearing<br />

t4e>?x:rest of the waves. Then they soar up again<br />

lp renew th@%ne while the remainder djp be-<br />

Kind a mowanent that from the shore looks<br />

iike' the un*lation of some giant caterpillar.<br />

@asionally m~settle on the water to feed,<br />

~~fiecially if they espy a colony of small mollgsks<br />

and jellfls Then the surface is churned<br />

wpite by the scrkhk.<br />

Du~ng the Wlnter muttonbirds rnlgrate to<br />

gaska. With ta* <strong>com</strong>ing of September the<br />

huttanbirds returYd" and nest building be<strong>com</strong>es<br />

their main job. ~n&ad of building a nest in<br />

t@ trees the mutto8&&l digs into the soil an<br />

ngth from<br />

e nature of<br />

I wccks, by<br />

from thouthe<br />

birds<br />

they remain in retreat. But when the friendly<br />

darkness falls again, they re-ernerae, shuffle<br />

along their to the nearest cliff<br />

and <strong>com</strong>mit themselves to life on the ocean.<br />

.pl It is remarkable that these young birds<br />

find their way thousands of miles northward into<br />

warmer waters of the Paciflc. Again It is<br />

remarkable that at the call 01 spring they find<br />

lheir way back to the breeding islands.<br />

The residents of the Furneatrx Islands havc<br />

made the muttonbirds the basis of a valuable<br />

industry. It is known as "muttonblrding." This<br />

is a seasonal industry, the season beling the ten<br />

to twelve days during which the young fledglings<br />

are left by the parents in the burrows to<br />

live on their own fat. The young, fat muttonbirds<br />

are plucked rjght out of their burrows.<br />

The islanders eat them or sell them In Tasmania<br />

and on the mainland. In a single day<br />

hunters may pluck thousands of birds fxam<br />

their burrows (450,000 in 3951). Yet year after<br />

year the flocks return to the same nesting<br />

the ocean<br />

I3 e g i n n i n g<br />

island and often to the same neat burrow. Tasmanian<br />

laws protect the parent birds and eggs<br />

for the preservation of the species.<br />

bout November 2 9 Along with ththe other wonders of bird life<br />

T8, huge flocks of found throughout the world, Tasmania's mulmuttonbirds<br />

fi- tonbird gives muk praise to the wisdom of a<br />

turn to thexr nest- wonderful and intelligent Creator. Its habits<br />

Ing islands. So and flights follow instinctively the marvelous<br />

huge am some of guidance of Jehovah.<br />

220355<br />

A W AKE1


M<br />

"NO mechanic, however Ingenious, could<br />

u - 0 1 hope to build a working model of a muscle.<br />

The merest twitch of an eyelid is actuated<br />

8 n 0 b j t f by Y mechanism far too <strong>com</strong>plex yet at the<br />

same time too beautifully simple, to be simulated<br />

by any contraption of bolts, cams,<br />

gears, springs, or the like. Even an elec-<br />

Wonder<br />

"I<br />

tronic servo-mechanism . . . would seem a<br />

AM fearfully and wonderfhlly clumsy plodder beside the <strong>com</strong>pact, light-<br />

made." Because of modern man's ning-fast living muscle. We have here a<br />

scientific progress he is in a better chemical machine which is more elegant<br />

position to appreciate the force of those than any that electronics or mechanics<br />

words of the psaImist than any of his could ever create."<br />

forebears. But does he? No, instead of his<br />

discoveries' causing him to bow in humility The Body's "Little Mouse"<br />

and wonderment before the wisdom of the Movement "is the prime characteristic<br />

great Creator, they have made him so of animal life, shared by only a few plants,"<br />

proud that he knows so much that he has and movement depends upon a muscle or<br />

lost. faith in the existence of the One that set of muscles. Muscles are capable of<br />

made all such things, and would have us great speeds, for a fly can flap its wings<br />

believe that all these<br />

300 times a second. Muscles are also camarvelous<br />

things came pable of great tenacity and endurance: a<br />

by themselves through clam will close its shell and keep it closed<br />

a blind, unreasoning,<br />

for days, even though it is hung up by<br />

unintelligent force one shell and a considerable weight<br />

which he glibly refers<br />

attached to the other.<br />

to as "nature." What According to Webster<br />

folly !-Psalm 139 : 14; a muscle is "an organ<br />

14:l. whose special<br />

Time and again in function is the<br />

this magazine the pmduction of moabove<br />

words of the tion; also, the tispsalmist<br />

have been sue of which such<br />

termed true regarding an organ is<br />

some certain organ of made." The tern<br />

man's body, such as "muscle" <strong>com</strong>es<br />

the heart, kidneys, liv- from the Roman mmmi, "little mouse,"<br />

er, etc., and with good evidently because the muscle in the upper<br />

reason. But perhaps arm resembled a mouse. As has been well<br />

few have given thought observed, "We begin life enclosed in a<br />

to how true those strong bag of muscle, the womb, which is<br />

words are when ap inactive for nine months and then goes<br />

plied to the very mus- into strong contraction to bring us out into<br />

cles of our body. For the world. And life is terminated, for more<br />

example, we are told than half of us, by failure of another musby<br />

a scientific writer:<br />

MARCH 22, <strong>1955</strong> 21


The humm bdy has more thi five nourish the rn-te.fbem. The nerve fib<br />

hundred muscles, an8-slnce its right side are fastend to lh center of the muscle<br />

~tnpTe';"ents its left, most of these muscles fibers and send their impulses toward each<br />

are in pairs, The longest, some eighteen end Each muscle b q k Is Mggered by a<br />

inches, extends from the hip to below the separate nerve fiber, either directly or by<br />

knee; the shortest, about one sixth of an means of a branch of a nerve fiber. About<br />

inch in length, is located in the ear. 73 per cent of the muscle js water, 18 per<br />

Muscles are either voluntary or involun- cent protein, and about 9 per cent gelatin,<br />

tary. The voluntary, which are under the fat. and inorgahic salts.<br />

A strip of skeletal muscIe may be lik-<br />

control of the will, account for about two<br />

Afth~ of the weight of the body. They are ened to an elastic garter, having fibers<br />

termed skeletal muscles because of being rumihg the length of the strip artd which<br />

fmnd to the bones of the body and also are alternately shaded light and dark. Musmatted<br />

because of being grooved or fur- cle fiber is formed of threadlike fibers<br />

rowed. The involuntary muscles are gen- barely visible to the naked eye and which<br />

erally smooth or nonsQiated and are to be in turn are <strong>com</strong>posed of thousands of tiny<br />

found, among other places, on the waUs fibriles or threadlike molecules. When a<br />

of the intestines and the blood vessels. muscle contracts it be<strong>com</strong>es thicker to the<br />

While some use the terms voluntary, skele- extent that it be<strong>com</strong>es shorter, there seemtd<br />

and striated interchangeably, not aI1 ingly bdng no loss of volume. The smooth<br />

voluntary muscles are skeletal, not all are muscles consist of shorter, spindle-shaped<br />

furrowed or grooved, striated. cells.<br />

~ o only t should the mystery of how The heart muscle is in a class by itseli.<br />

muscles function cause wondement and In addition to being striated or grooved<br />

reverence for the Creator, but even their it has a peculiar network of reinforcing<br />

beauWul and intricate design, their varied Cross fibers, which consist of extremely<br />

shapes and how they weave in and out to small fibem called sarcosomes. "These carserve<br />

their purpose best should do so. W that Promok chemical Wac-<br />

TPlus, for example, in the front part of the tions in the bdy and keep the heart muscle<br />

forearm there are four Zayers of m-ie, from getting tired under normal conditions<br />

the first containing four muscles, fie sm- by providing the heart with great quantiond,<br />

one, the third, two, and the fourth, ties of enzymes for the chemical processes<br />

one, he rear of the fore- has two lay- which the heart tissue is nourished and<br />

em of muscles, the superficial layer cork. restored." Additionally, the heart has its<br />

taining three and the deep layer, five djf- om pecllliw capillary system, not 0 ~ 1<br />

ferent muscles.<br />

richer in quantity but also more effective,<br />

in that they enter the muscle fibers, where-<br />

Structure ad Composition of Muscle8 as in other muscle the capillaries merely<br />

A skeletal muscle consists of a center or rest on the surface of the muscle fibers.<br />

"body" capable of contracting and expand- ObvioUsly the heart muscle is ideally coning,<br />

and with tendons at each end not ca- skrrcted for its ceaseless activity.<br />

pable of either. It is <strong>com</strong>posed of five major Among other properties of muscle fiber<br />

parts: the framework of connective tissue, is myoglobin, a pigment seeming to correthe<br />

muscle fibers, which do the work, the spond to hemoglobin in the blood. Its presnerve<br />

fibers, which trigger the action, and ence depends upon the activity of the musthe<br />

capillaries and the lymphatics, which cle and accounts for some muscles' being<br />

22 AWAKE!


Have Done?<br />

N THE London Times a case was re-<br />

I ported of a man in Naples, Italy, who<br />

was imprisoned in 1934 for being an ac<strong>com</strong>plice<br />

in a murder. Two years later a<br />

prfest was called upon to hear a confession<br />

of an apparently dying convict. This convict<br />

confessed that he, and not the accused,<br />

Carlo Corbisiero, was the murderer. The<br />

prisoner, however, unexpectedy recovered,<br />

but died about a year later. All this time innocent<br />

Carlo Corbisiero was being unjustly<br />

punished as st murderer. After hearing the<br />

confession the priest was not immediately<br />

moved to right the wrong that was brought<br />

to his attention, being bound by church law<br />

to keep absolutely secret whatever is said<br />

in confession. A priest possessing ordinary<br />

or delegated jurisdiction to hear confessions<br />

is called s "confessor.', The fourth<br />

Lateran Council <strong>com</strong>manded confessors<br />

"not to betray the sinner in any manner,<br />

whether by word or sign or in any other<br />

way." "A priest may not break the seal of<br />

confession, either to save his own life or<br />

his own good name, to save the life of another,<br />

or tn further the aims of justice."<br />

The priest's hands were seemingly bound.<br />

The convict, on the other hand, who confessed<br />

his sin felt relieved, thinking that<br />

he had discharged his responsibility by<br />

making known his crime to the priest.<br />

The question remains, Was the priest<br />

right in concealing the true criminal while<br />

an innocent man was unjustly suffering<br />

for another man's crime? Is this "sacra-<br />

MARCH 22, <strong>1955</strong><br />

ment" itself just and right when it harbors<br />

criminaIs and prevents justice from being<br />

administered? Do not confessionals en-<br />

courage rather than discourage crime and<br />

delinquency by leading law violators to<br />

believe that priests can forgive sins, thus<br />

allowing them to feel that they can run<br />

anew into spiritual debt with lighter<br />

hearts?<br />

What would you have done? Would you<br />

have exposed the criminal to free 'the in-<br />

nocent? Or would you have permitted<br />

yourself to be bound by church tradition<br />

and untheocratic law? Would you have<br />

freed the innocent man, khowing God's<br />

law to say specifically: "You must take no<br />

ransom for the soul of a murderer who is<br />

deserving to die, for without fail he should<br />

be put to death"? Or would you have feared<br />

man, and not God, by upholding church<br />

tradition?<br />

In Israel no fine was sui5cient to expiate<br />

a murder. It was possible for neither the<br />

cities of refuge nor the altar of God nor<br />

prayers nor ablutions to shield a murderer<br />

from M's executioner. Without fail the<br />

murderer was to be exposd and put to<br />

death. The priest, in this one instance, did<br />

break the seal of secrecy of the confession-<br />

al. But it appears that, before doing so, he<br />

had waited until the confessing murderer<br />

had died before disclosing the information<br />

to the authorities. We may we11 ponder<br />

how many cases there are where innocent<br />

men suffer while guilty men walk free,<br />

and which facts are all well known to<br />

priests who hear their confessions but pre-<br />

fer not to break the seal of secrecy. The<br />

above case was also published in The In-<br />

bnd Register, August 14, 1953, a Catholic<br />

paper.-Numbers 35:31, 21, New World<br />

Trans.<br />

Confession is observed as a divine law<br />

in the Catholic Church, and it has been<br />

universally observed in both the East and<br />

the West since the twelfth century. When<br />

25


dnning, turned against him on Roman relics unearthed during confiscating this land and aE<br />

k ~e-&an rearmament &sue. construction. The fare? Forty locating it to heads of peasant<br />

The ---- Po~ular<br />

- Re~ublicans nw. lire (6.4 cents). Since the sub- families at the equivalent of<br />

er forgave him for letting way bypasses Rome's traffic- $50 to $70 an acre, payable<br />

E.D.C. go down to defeat. The choked center, city olilcials over a 15-year period. Over<br />

Independents, representing fear that the Metropolitans 1,000,000 tenant farmers had<br />

bushess and fann interests, will not only fail to ease traffic worked for the 124 rich men.<br />

wlthdrew their support when problems but will also swell Mohammad Khuhro, the chief<br />

the premier made plans to re. the annual $6,000,000 deficit of minister of Sind province, in<br />

form the economy by cutting Rome's city transport system. which the acreage is located,<br />

tarifPs and subsidies. mat left<br />

said the farmers' plight under<br />

the Socialsts, Gaullists and Chile: aalloplng Inflation the jagirdars (men who own<br />

Radical Socialists to support @ When the International La- land) was worse than "that of<br />

the premier. He had enough bor Ofice recently published animals!' Said Khuhro: "Same<br />

votes to stay in office unless a figures on Chile's price level, merciless jagirdars had iron m<br />

thorny issue came up. It did. Chileans were furnished with their souls. Nothing belonged<br />

For years violence had raged an all~absorbing topic of con- to the tenants--at some places<br />

in North Africa, in Tunisia, Al- versation. For the country's not even their wives or daugh-<br />

.geria and Morocco. The pre. price level had soared more ters." (New York Times, 2/91<br />

mier embarked on a policy of than 70 per cent in 1954. This This reminds one of the Bible's<br />

concession to Arab nationaI- was runaway inflation, the prophecy that will have an<br />

Ism. French settlers, fearing highest in all the world. (Ko- earth-wide fulfillment at Arloss<br />

of their investments, bit- rea, the second highest, had a mageddon: "Come, now, you<br />

terly opposed him; and the 40 per cent rise.) Chile's Fi- rich men, weep, howling over<br />

GauUsts and Radical Social- nance Minister Jorge Pratt your calamities which are <strong>com</strong>ists<br />

voiced disfavor with the tried to pass laws to hold in- ing upon you. Look! the wages<br />

idea of concession. When the flation to 40 per cent, but he due the workers who harvested<br />

Assembly voted (2/5) Mendes- was forced out of office. Chil: your fields but which are held<br />

France was ousted by a vote of cans are no doubt wondering up by you, keep crying out, and<br />

319 to 273. Observers felt that whether <strong>1955</strong> will bring more the calls for help on the part<br />

he had been defeated by a <strong>com</strong>- galloping inflation.<br />

of the reapers have entered<br />

bination of the oppositions<br />

into the ears of Jehovah of<br />

against the different phases of A Republic for Pakistan hosts."Aames 5:1, 4, New<br />

hls program and not just on @ On August 15, 1947, Pakis- World Trans.<br />

the North African issue alone. tan achieved the status of a<br />

self-governing Dominion of New E~tlmate of H-Bomb Power<br />

Rome's FImt Subway<br />

the British Commonwealth of O It has been estimated that<br />

@ Back in 1938 Rome began Nations. Prime Minister Mo- the radioactive fall-out from<br />

work on a subway to link the hammed Ali officially an- an explosion of a super H-<br />

city's central rail road terminal nounced (2/4) that Pakistan bomb would be deadly over an<br />

with the site of Mussolini's would now be<strong>com</strong>e a republic. area of 4,000 square miles.<br />

1942 World Fair. The purpose He said, however, that the This estimate has now been<br />

of the subway was to facilitate country would remain in the revised. When The Bulletin of<br />

the flow of myriads of people Commonwealth.<br />

t?w Atomic Schtists came out<br />

to the fairgrounds. But World<br />

(2/10) it contained an article<br />

War I1 shattered Rome's plans Pakistani Rich Lose Land by atomic scientist Ralph E.<br />

for both the fair and the sub- @ Before Pakistan separated Lapp, who said that a super<br />

way. After World War II it from India, British rulers H-bomb could contaminate an<br />

was decided that so much work granted 1,100,000 acres of cul- area of 10,000 square miles<br />

had been done on the subway tivable land to loyal subjects. with lethal fumes. (The state<br />

that it would be impractical The men who owned all this of Maryland represents an<br />

not to flnish it. In February land numbered only 124; they area of about 10,000 square<br />

the subway, omcialIy called the became the wealthiest men in miles.) Dr. Lapp said he ex-<br />

Metropolftana, was inaugu- all the country. So powerfully pected the Atomic Energy Comrated<br />

by President Luigi Einau- rich were they that an official mission to release authoritadi.<br />

The $40,000,000 Metropoli- described them as "above the tive data. (A few days later<br />

tans is Beven miles long, but law thanks to power, economic (2/15) the Atomic Energy<br />

only half of the mileage is as well as poiitical, that daz- Commission did release its<br />

underground. Subway stations zled--ahnost paralyzed-ad- flrst official estimate of a radiobear<br />

names such as Colosseum ministrators and ministers." active fall.out: it indicated<br />

and Circus Maximus, and a In February the Pakistani gov- that an H-bomb tested a year<br />

few are decorated with ancient ernment announced that it was ago polluted a 7,000-square<br />

AWAKE!


mile arwr with a Mhal radio.<br />

active fall-out.1 Discussing the<br />

long-lasting effect of radioat4<br />

tivity, Dr. Lapp said that a<br />

clty hit by a super H-bomb<br />

mlght never be inhabited again<br />

and would have to be covered<br />

over with dirt by bulldozers.<br />

U.S.: Udon Merger<br />

@ At an American Federation<br />

of Labor meeting convention<br />

in Atlantic City, New Jersey,<br />

In 1935, John L. Lewis punched<br />

the late William L. Hutcheson<br />

in the nose. That flght was the<br />

beginning of a division within<br />

the A.F.L. that flnally culmi-<br />

nated in John L. Lewis' spear-<br />

heading a new union, the Con-<br />

gress of Industrial Orgadza-<br />

tions. In February, after 20<br />

years of civil war, a formula<br />

for merging the two unions<br />

was approved. The pact brings<br />

the 15,000,000 members of the<br />

A.F.L. and- the C.I.O. under<br />

one banner. George Meany,<br />

president of the A.F.L., will<br />

head the unitd bade union<br />

movement.<br />

Tomad-mdmub<br />

@ In the UniM Stab the<br />

season for those violent, whirl-<br />

ing storms called tornadoes fs<br />

roughly from March to Au-<br />

gust But two glant tornadoes<br />

came to W e h advance of their<br />

usual season this year when<br />

they twisted their Iethal way<br />

through three southern states<br />

(2/1) ravaging plantation set.<br />

tlements, toppling homes and<br />

crumbling a school around its<br />

35 occupants. Swirling across<br />

60 miles of the Mississippi<br />

Valley, the twisters killed 29<br />

persons. As news of these<br />

deaths came in, the weather<br />

bureau announced plans to<br />

lower the annual death toll by<br />

mapping out a network of ra-<br />

dar stations to dot the Gulf<br />

and Atlantic coasts and the<br />

Midwest. They will send warn-<br />

ings about 12 hours in advance<br />

Sanlhwdt8aN~&lea<br />

+- The North Sea is noted for<br />

its vlolent storms and cold<br />

water. But a report issued by<br />

the German Hydrographic Institute<br />

in January indicated<br />

that the water is growing<br />

warmer. The reason given was<br />

increasing temperature in Amtic<br />

regions. The result is that<br />

sardines and tuna, regarded a8<br />

warm-water flsh, are now<br />

found in the North Sea.<br />

In<strong>com</strong>e Tax in Brltsin<br />

@ It was recently learned that<br />

only thirty-ffve persons in Brit-<br />

ain were able to retain more<br />

than f6,000 ($16,800) of their<br />

in<strong>com</strong>e after paying in<strong>com</strong>e<br />

taxes for the flscd year 1 s<br />

53. For a single pemon to keep<br />

that much, he would have to<br />

earn more than fS0,000 ($140,.<br />

000). Such a person's in<strong>com</strong>e<br />

tax would be about $123,500.<br />

Yes, twenty-four issues of the Watchtower magazine and three booklets<br />

on outstanding Bible themes are available to you for only $1. The three<br />

booklets, containing Bible truths that will <strong>com</strong>fort and guide you, <strong>com</strong>e to<br />

you at once, while the twenty-four issues of Th Watchtower will <strong>com</strong>e<br />

semimonthly for a whole year. Subscribe today by filling in the coupon<br />

below and sending It to<br />

WAlCHf OWER I17 ADAMS ST. BROOKLYN 1, N.Y.<br />

Enclosed find $1.<br />

Please send me the Watchtoww magazlne for a year<br />

and the three Blble booklets.<br />

Street and umber<br />

Name ................................................. ..................... or Route and Box ....................................................................<br />

sty ......................................................................................... ..--.-..... Zkne No. ........ State ..............................................................<br />

MARCH $38, <strong>1955</strong> 31


DO THE FACTS PROVE<br />

EVOLUTION OR CREATION?<br />

A clear and accurate answer<br />

German Rearmament Scares France<br />

Her fears are for her own safety<br />

Juvenile Lawlessness<br />

Respect for authority would reduce delinquency<br />

Why Join the Easter Parade?<br />

Its origin will astonish you


merly living cannot g~ beyond 20,000<br />

years, or 30,000 at the mdst, and even this<br />

involves the assumption that the quantity<br />

of radioactive carbon in the atmosphere<br />

has not varied throughout these millennfurns.<br />

So they cannot measure man's age<br />

as 50,000 -by the atomic clock, and if not<br />

by it, then it is like trying to tell the the<br />

without a cIock and with the eyes blindfolded<br />

so that you do not even know<br />

whether it is day or night!<br />

This series in the Sm-Times started off :<br />

"The story of man's origin now must be<br />

rewritten. New and epoch-making findings<br />

at the University of Chicago and elsewhereare<br />

showing that man did not evolve from<br />

ancestral apes in either the time or the<br />

way that Darwin and modern science<br />

thought. This major upset in the theory<br />

of evolution was brought about by the following<br />

recent discoveries : Modern man has<br />

been around on this earth for a mere<br />

50,000 years. Darwin, and more particularly<br />

his folIowers, were wrong in assurning<br />

that man, in something like his present<br />

state, evolved from apeIike ancestors about<br />

a maion years ago. Darwin and the modern<br />

evolutionists also were wrong in thinking<br />

that an early 'apeman'-big, hulking,<br />

hairy, shding4hanged by infinitely<br />

slow, almost imperceptible degrees into<br />

modern man. Evqlution actually was fast.<br />

The major changes which converted ape<br />

into man came in a few big steps."<br />

Scientists used to say evolution occurred<br />

slowly as animals arid plants acquired new<br />

characteristics from their environment and<br />

passed these changes on to their offspring.<br />

But genetics proves these acquired characteristics<br />

are not inheritable. So they<br />

said very small mutations or genetic<br />

changes occurred that were inheritable<br />

and new forms evolved. But mutations are<br />

extremely rare, and practically all of them<br />

are harmful, and even small changes within<br />

the family kind would take great spans<br />

of time. The atomic clocks do not allow<br />

the evolutionist unlimitd time, )so they<br />

said life evolved by big mutations. If it<br />

happened by small mutations we should<br />

have. many fossils connecting different<br />

families. We do not. Big mutations avoid<br />

this problem and can live with the atomic<br />

clock time allowances. Only now, if rnuta-<br />

tions are big and evolution is fast, we<br />

should see it happening. We do not, We do<br />

see freaks, some of which are mutations,<br />

but these are harmful, not helpful, not<br />

evolving upward, but devolving downward.<br />

But even the larger mutations never cross<br />

the boundary of the family kind.<br />

Nevertheless, suppose these very rare<br />

big mutations quickly evolved a new form.<br />

Suppose thousands of years ago an ape gave<br />

birth to a male human baby. This impossi-<br />

ble mutation is not enough. What good is<br />

one human? So this fantastic mutation<br />

must happen to another ape mother, only<br />

different; it must be a female human baby,<br />

an exact physical and genetic counterpart.<br />

That is not enough. These two fantastic<br />

rarities must happen to two apes that live<br />

at the same time, so the humans can ma-<br />

ture together and be the right age for each<br />

other. Nor is that enough. These two un-<br />

believable events must occur to ape moth-<br />

ers living in the same jungle area, so that<br />

their human offspring will meet and co-<br />

habit. If you think this is distorted because<br />

it gets the human baby in one step, you<br />

are right. But it is easier to have this im-<br />

possible series of events happen once than<br />

three times or many times, depending on<br />

the number of steps necessary to get from<br />

ape to man. I is sheer stupidity to think<br />

all these factors would be present for one<br />

step; to think they are present over and<br />

over again for many steps, as evolutionists<br />

must contend, is sheer stupidity multiplied<br />

many times over! How gullible can evolu-<br />

tionary scientists get?<br />

AWAKE!


The BWe Fit8 #e Fda<br />

vidcs* the Bible, Unlike Amwe text-<br />

Science now apeaka of a t£me of cmation books, the Bible does not haw to k reof<br />

all matter, that the heavens and the written to harmonize with advancing<br />

earth started as matter at the same time. knowledge.<br />

This fits Genesis 1:1: "In the Miming<br />

cmtd the heaven and the earth." Conclueion<br />

This muld have been millior.~ or billions The facts prove evolutionists prejudiced,<br />

of years ago, Cw the cmative days of Gen- dishonest and wrong. They are wmng on<br />

esis chapter 1 tliscuss the preparing of the their age estimates, wrong on spontanmu<br />

earth for habitation, not the begintling of geaeration, wrong on evoIution by acquired<br />

material earth's existence. And the Bible charactcdstics, wong on small mutatiw,<br />

says the earth is, not flat, but round: "He wrong on big mutation-il wrong on<br />

sits over the round earth." (Isaiah 40:22, evolution. Science is all right in its pface<br />

Moflatt ) It shows liking plants and animals but it does not st~y there. It talks too<br />

repduce "after their kind." It does not quick, claims tcm much, 2mves too little,<br />

say their variety or after what scicn- bIes.~es too few with its good works and<br />

tists may arbitrarily define as a epecies, kills too many with its evil works, Scienbut<br />

after their kind, which allows for var- tisl do not belong on tht? pk5taI where<br />

iation within the dog gouping or kind, many haw ~rched them. lhey d m<br />

the cat kind, the horse kind, and so forth. r,o halos, earn no deification, merit m<br />

With this the facts amp, and science has mantle of infallibility, despite the crcdunever<br />

bcm able ta force a crossing of the lous view in which many laymen hold the<br />

"kind" bnundary. The Bible record shows scientific hiernrch y.<br />

the crder of evens in creation, first light, Bible beljevcrs need not fear to faw the<br />

then atmosphere, shallow seas, dry land facts of true scicncc, and the falseappearing,<br />

slmple vegetation, then more tumble in time. Many scientific fdeehmb<br />

<strong>com</strong>plex pIant life, water Me, air life, land have t~ppled already under the impact of<br />

animals and linally man. This order match- npw knowldge, and the crash js only bees<br />

what science has learned. How did the ginning as far as evolution is concerned.<br />

Bible know it. long hfore science? A<br />

The witwsses ior' evo!ution's case cannot<br />

guess? Ilarrfly ! Figured out mathematicaltell<br />

when it happened, cannot tell why, it<br />

ly, the dds are prohiblrjve, only one<br />

'nappned, canrmt<br />

chance in millions! And how did life start?<br />

tell where it happened,<br />

Spontaneous generation? Xot only has cancot id1 how it ha;3pened, and cannot<br />

science failed to demonstraW that, but tell even the proof that it ever did happen.<br />

scientific facts rule it oct as impossible! Ibey can only tell tales, tales of fossils<br />

M~ny other facts refuticg evolution znd Lley do not haw, of Ion# priods of time<br />

proving cmathn are available find have they do not havc, of rhutations they do<br />

'3en presented in previous articles in this not have, of missini: links they cannot find.<br />

magazine and also in the booklets Evolu- The scientists say that anyore who critition<br />

vqms The New World and Rrr,&q fm eizes evolution is untrained in scientific<br />

Belbf in n New World. Space forbids IT- thinking and they look down on critics as<br />

pating all the testimony in one articie, ignor~~t, unlearned, fanatical, narrow-<br />

Yet enough has ker. presented to show minded persons. They are so busy nameevolution<br />

has hen embar~*a.ssed by in- caliinl: they never take time to refute the<br />

creasj~g knowled~e. New facts steadily facts assailing their theory. They draft


dlImnt weapons, dm* strategkl, &- mtdd w: h t e d of eqdliMum among<br />

fmt ~ ~ & eof m mmmunicatlon and, not the "tdx*I* Italy and the Bmelux CounMes<br />

the least important, merent languages. would side wlth ~e Gamma to finpose<br />

In the event of a Rdan bmaka~t tow& their wLU on Fcme, British mipation<br />

the English Channel, the Germans would would IX hahpmable to ma this balnot<br />

be able to defend themselw, and no ance Of power.<br />

sin& national army could hope to stop<br />

the Communist hordes. Even if mcknt An Alternative Plan<br />

wming was given, it would be very a- Toward the end of September a ninecult<br />

to integrate the natiocal armies differ- power conference was died at which the<br />

ing in so many resm. The logical solu- foreign ministers of the United States,<br />

tion was to fuse all the* into one -pa11 Canada, Italy and Gemmy met In London<br />

army, undcr a single ccmmand, using the with the representatives of the five memsame<br />

weapacs and standardized equipment. bers of the Bmssels Pact. Oumumkred<br />

So it was planned that six European eight to one, the most the French minister<br />

states, Belgium, France, Germany, Hol- Monsieur Mendhmce could how for<br />

land, Italy and Luxembourg, &ould create was to obtah British Wcipation and mra<br />

unfted army under supranational con- tain guamntm from Gema~y as to the<br />

trol. The latter mint rne&qt abandoning a extent of her rearmament. Since the "mcertain<br />

amwnt of national sovereignty. pranational" element was Ieft out of this<br />

Britain stayed aloof because of her Com- new plan, Britain agreed to maintain four<br />

monwealth <strong>com</strong>mitments.<br />

divisions on thc Continent (with the pro-<br />

By early 1494, all the Western parlin- viso that she cwld withdraw them In the<br />

mentary bodies had mtlfied the E.D.C. event of a grave crisis in the Commontreaty,<br />

save Itafy and France. The former wealth). Germany urould be allowed to<br />

was well on the way to ratifying, and all create army of half a million men<br />

e.ws turned toward Frmce. Just to "make (twelve divisions, inchding four armored<br />

srtre," Secretary of State John Foster Dul- divisions with twice as many tanks as the<br />

les issued a warning that, if France did not Panzer divisiom of World War a), The<br />

ratify, the Unfted States would have to seven members of the extended Brussels<br />

make an "agonizing reappraisal" of for- Pact amed to submit to a control of their<br />

eign policy, invo1vlr.g a possible abandon- armaments, and Germany agrec?d no? to<br />

ment of Europe. Most of the Western mamtfacture ataxic or bacterio!ogical<br />

powers thought France wwld tw the line. weapons.<br />

So it came as a <strong>com</strong>plete shmk to them The new setup would kw called "West<br />

when, on Amst 30,1954, the French Na- Eumpean Union" (W.E.U.) and would<br />

tional Assembly rejected the treaty by 319 raise the NAM forces from 46 to 5K divotes<br />

to 2M.<br />

visions against the 235 divisions of Russia<br />

One of the Lasic French objections was and her satellites. Genela1 Grucnthe: and<br />

the fact that Britain refused to be a mem- F'leld Marshal Montgomery were satisfied<br />

ber of the Defense Community. The "six with the new arrangement, stating that<br />

naflw" Eh~rope was regarded as kirg a they even preferred it to E.D.C., since il<br />

framework too small to be safe for France. gave them greater frwdom of actron.<br />

France urotild be dominated by Germany. Finally, on October 24, 1954, the memhr<br />

The Brussels confemnce in August 1954 natio~s signcd the Paris Accords, and<br />

was a foretaste, it was said, of hot. E.D.C. Germany thus gained her sovereignty, her<br />

AWAKE!


army, membership in W.E.U. (and herice<br />

the neutralization of the Brussels Pact<br />

which had 'been directed against her), and,<br />

more important still, memkrship in<br />

NATO. The only serious concession Chan-<br />

cellor AdenAuer had to make was concern-<br />

ing the "Europeanization" of the Saar,<br />

making it neither French nor German.<br />

(There are many indications, however,<br />

that the last word has not been said on the<br />

Saar question. )<br />

Ratification Under Proteat<br />

All that remained now was for the par-<br />

Iiaments of the member states to ratify the<br />

Paris Accords. Premier Mend&-France,<br />

who felt that in view of the allied pressure<br />

put upon him he had obtained all the<br />

concessions he could hope for, promised<br />

Washington and London that there would<br />

be no "four-year wait" as there had been<br />

for E.D.C. He assured ratification by the<br />

end of the year. The debate in the National<br />

Assembly was scheduled for late December.<br />

It is true there were a number of plit-<br />

ical undercurrents that influenced the vot-<br />

ing, but the fact remains that not a single<br />

speaker, apart from the prime minister,<br />

spoke in favor of the Accords' granting<br />

German rearmament. On December 24,<br />

when the vote was taken on Article I of<br />

the Accords (the article sanctioning Ger-<br />

man rearmament), the National Assembly<br />

rejected it by 280 votes to 259. The prime<br />

minister had not made it a question of<br />

confidence, so the government did not fall.<br />

M. Mend&-France-a man of action-told<br />

the Assembly he would put the Article to<br />

the vote again a week later, and that this<br />

time he would stake the existence of the<br />

government on the result.<br />

This pause over the "Christmas" period<br />

allowed for two things: it gave the French<br />

deputies time to "measure the pulse" of<br />

their constituencies, and secondly it aI-<br />

lowed time for diplomatic pressure to be<br />

APRIL 8, <strong>1955</strong><br />

applied from abroad The latter came main-<br />

ly from London, the foreign &ice declaring<br />

that Britain would agree to keep troops on<br />

the Contfnent only if the Paris Accords<br />

were ratifled, adding: "The issue is not<br />

whether the German Federal Republic wiU<br />

rearm, but how."<br />

Commenting on this waiting period be-<br />

tween the two votes, the Paris correspond-<br />

ent of the New York Tima wrote: "It is<br />

reported that Washington officials argue<br />

that rejection of the protocols raises the<br />

question whether France is capable of tak-<br />

ing decisions. The reply made here is that<br />

in this context it is not a question of a<br />

capacity to take decisions but of a capacity<br />

to take a decision running counter to what<br />

seems to be overwhelming public opinion.<br />

. . . A question asked here is: How far is<br />

a French Deputy justified in heeding ad-<br />

vice and admonition from Washington and<br />

London when they seem to be opposed to<br />

the sentiments of the people those Deputies<br />

represent?"-New York Times, December<br />

26, 1954.<br />

That Washington was not worried about<br />

such democratic considerations is apparent<br />

from a <strong>com</strong>ment made by the Washington<br />

correspondent of the same newspaper,<br />

writing in the same issue: "The apparent<br />

lack of optimism (in American Congres-<br />

sional quarters) over prospects of the As-<br />

sembly's reversing itself reflect4 concern<br />

over the possibility that the French Depu-<br />

ties, after visiting their constituencies for<br />

Christmas, might find much popular sup-<br />

port for the negative vote. That was the<br />

essence of diplomatic appraikals sent from<br />

Paris." In other words, Washington wanted<br />

ratification even if it went against the<br />

wishes of the French people.<br />

December 30, the day of the vote, finally<br />

arrived, and by a m 'ow margin the Na-<br />

tional Assembly reversed its previous de-<br />

cision. By 287 votes to 260 it voted in fa-<br />

vor of German rearmament. This meant


that 52 p r cent of those voting were in<br />

favor, but in view of the abstentions, the<br />

majority represents only 46 per cent of the<br />

fuU parliament. Many deputies stated they<br />

voted in favor. of ratification to prevent<br />

the breaking up of the Atlantic Alliance. '<br />

It was a ratification under protest, and he<br />

would be rash indeed who would Grm<br />

that the vote presents the wishes of the<br />

majority of the French people.<br />

French Fears<br />

Many Wnchmen fear that the new<br />

German army might be used by the Fed-<br />

eral Republic to liberate by force the<br />

18,000,000 Germans in the Eastern Zone<br />

now controlled by Russia, Statements like<br />

the one made by Dr. Adenauer after hjs<br />

eldon victory in September 1953 help to<br />

create this fear. On that occasion the Ger-<br />

man chancellor stated: "Up to now we<br />

have spoken of reuniting Germany. Should<br />

we not now talk of Iiberating the East? No<br />

matter how you voted yesterday, let us<br />

unite and work together for the liberation<br />

of the Eastern territories."-Le Figaro,<br />

Septemhr 8,1953.<br />

But without any doubt, the main rea-<br />

son why France hesitated so long and then<br />

agreed so reluctmtly is an underlying fear<br />

of German militarism. It must be nearly<br />

impossible for an American to understand<br />

what this means. Yet it is real, and when<br />

all the strategic, political and legal argu-<br />

men* have been said and repeated, the<br />

stark fact remains that millions of French-<br />

men fear a psurgence of the German<br />

Wehmnacht. Perhaps this example- will<br />

STOP, LOOK AND LIVE!<br />

help the American reader to understand.<br />

Just before the French Assembly's debate<br />

on E.D.C., the British Broadcasting Corporation<br />

organized a one-hour radio hookup<br />

during which public figures and the<br />

man in the street in France, Belgium, Germany,<br />

etc., were given an opportunity of<br />

expressing themselves on German rearmament.<br />

One old lady in Lorraine told how<br />

her father had built up a fine farm, and<br />

then in 1870 the Germans had <strong>com</strong>e and<br />

destroyed it. Her husband had rebuilt it<br />

when, in 1914, the Germans came again<br />

and it was destroyed in the fighting. Her<br />

sons set to and built it up once more only<br />

to see it destroyed again by the Nazis in<br />

1940. The old lady added, philosophically:<br />

"My grandsons have reconstructed the<br />

farm,-but I suppose the Germans will be<br />

back!" A Frenchwoman told the writer:<br />

"When I think with my head, I know Gelaman<br />

rearmament is inevitable, but when<br />

I think with my heart, it makes me shudder!"<br />

Anyone who knows the French and the<br />

Germans cannot help feeling sorry that<br />

these two ~pIes have such a had time<br />

getting dong together. For both have outstanding<br />

qualities, many of which seem to<br />

<strong>com</strong>pIement each other. Think what wonders<br />

could be produced by French creative<br />

genius allied to German industriousness<br />

and organization! What a blessing it will<br />

be when men of god will of all aathns<br />

unite their various qualities in the joyous<br />

task of beautifying this earth to the praise<br />

of the great Creator!<br />

%' H,draad crogsings are lurking deathtraps for the unalert drjv-<br />

er. To alert drivers at one Illinois railroad crossing the following<br />

sign was put up: 'The average time it lakes a train to pass this<br />

crossing is fourteen seconds whether your car is on it or not !"<br />

12 AWAKE!


- Thts has been done in a small way.<br />

Further, sunbeams are now being harnessed<br />

to heat the living room, bring light<br />

as bright as day into rooms at night, fry<br />

the eggs, roast the beef and bake the potatoes.<br />

Sun power, say the experts, will,<br />

in the not-too-distant future, water the<br />

lawn, make ice cubes, heat the bath water,<br />

think! The next house you cool the cream and run all the electrical<br />

to stoke, np ashes to haul away, no soot to<br />

blanket the waIls and furniture and no Solar Predictions<br />

smoke to mar the pleasant, outdoor sur- At least a dozen better ways to live have<br />

roundings. Your house may be not only so- opened up as a result of recent develop-<br />

lar heated, but solar cooled and solar ments with solar energy. Dr. Maria Telkes<br />

cleaned. of the New York University's College of<br />

Contrary to. <strong>com</strong>mon opinion, it most Engineering predicts that the future home<br />

likely will not be an ultramodern house or will be an "all-electric home" with electric<br />

a house of glass. Xenophon, a Greek his- power for cooking, an assortment of "elec-<br />

torian, talked about solar houses some two tric daves" for performing most of the<br />

thousand years ago. A solar house is sim- household chores. The entire house, she<br />

ply a house with a large glass area facing says, will be electrically heated. Solar ener-<br />

the direction that provides the maximum gy will heat the bungalows cozily during<br />

of the winter sunlight and a minimum of the winters and cool them <strong>com</strong>fortably<br />

the summer's heat. It is a house styIed to during the summers. The "perfect wall"<br />

eliminate dirt, dust and fire hazards, and of tomorrow's house, according to Dr. Tel-<br />

to do away with more than half of toddy's kes, will be an excellent heat insulator. In<br />

fuel bill. It is a house made ever so much fact, the whole house will be carefully in-<br />

more livable by the ever-beaming sun. sulated to prevent heat losses. Today,<br />

Turning sunbeams directly into electric- during one heating season about $4 in fuel<br />

ity has long been an aspiring goal of scien- is dissipated through a conventional, single<br />

APRIL 8, <strong>1955</strong> 13


delphia, a litth mth of Chicago and<br />

slightly north of San Fmdm." The ma-<br />

jority of solar houm today are using the<br />

sun as an auxiliary hmting plant, merely<br />

to supplement their regular heating sys-<br />

tkm. Even at that, hwms as far north as<br />

New Fagland claim to have cut more than<br />

half of the old fuel bill.<br />

Codcing and Cruising with Sunrhine<br />

In India, where fuel is scarce, sunbeams<br />

are king pressed jnto sewice to Mng mi-<br />

Izdy's cooking. A "sun stove" has been<br />

deveIoped that fwusea the sun's rays by a<br />

nickel-pIatcd :oncave mirror of copper,<br />

alum inurn, brass or any other ccnvenien t<br />

metal on the cooking utensil. The mirror ,<br />

reflects the sun's rays, giving off the same<br />

amount of heat as a 300-watt electric<br />

heawr. From 250 to 300 degres is con-<br />

sii1d ample for average c0okir.g opera-<br />

tions. The solar sto\'r! in India sells for<br />

80 npees (SlG.m), but to gadget-loving<br />

Americans and backyard chefs tile same<br />

stove retails for $75. Its appeal is not its<br />

looks, for it is an odd-looking contra?tion.<br />

Rather its enchanting f~aturcs are its Areless,<br />

fumeless, fuelless, sootless and smokelms<br />

prfonnances.<br />

A more expe~sive sun cooker now located<br />

at the Smithsonian observation station<br />

on Mnut',t Wilson, California, can do<br />

dl the baking, boiling, stewing and prestlrvjng<br />

needed by a small family. Solar<br />

ovens have been known to hold heat at<br />

baking temperatures for wecks, even<br />

monl hs.<br />

But solar cookers have their drawbacks.<br />

They cannot be brought into service at<br />

the strike d a match. The housewife must<br />

wait two houx after dawn before she can<br />

use her sun stove. Then she must give the<br />

sun a few minu*ss to warm up the pan.<br />

A11 works well, mless, of couw, an uninvited<br />

cloud shows ug and turns ofF the<br />

stove. Then, too, all cookfng must tw done<br />

at~hbaumkicm~,atwhiCh<br />

time the stove k<strong>com</strong>s lmffectire.<br />

Dr. Ttlka has designed a sdar stove<br />

that can retain w&hg heat for an hour<br />

or so after sundown, the the when the<br />

evening meal is king preparc& Her stove<br />

opens up like a carton. Four ordinary Rat<br />

mirrors fan out from the tilted face of<br />

the boxlike stove. ';At the rear of the stove<br />

is a removable drtlwer through which the<br />

food is placed. The mirrors reflect mlight<br />

down through the tilted face of the stove,<br />

concentrating it in the interior, which is<br />

filled with special heat-absorbing cbeml-<br />

cals. . . . Preliminary models of Dr. Telkes'<br />

stove have developd temperaturns up to<br />

300 degrees on days when outdoor tem-<br />

perature was under 70 degrees Fahrenheit.<br />

. . . The New York University research<br />

grmp believes tI~eir stove can IE developed<br />

so that it can be mar-dact~rd to d l for<br />

$5. . . . There is a potential ned for<br />

100,000,000 solar cookers in India alone."<br />

Your Merry "Sunma bile"<br />

In addition to solar heaters and solar<br />

cookers there are pleasant prospects of<br />

solar rmrd players, electric clocks and,<br />

who knows? even solar "sunmobiles," "It<br />

sounds fantastic," said inventor H. E.<br />

McCoy, "jut Z think the motorist of the<br />

future 'may drive 112 to a service station<br />

and, inslead of buying gasoline, exchange<br />

the battery of his elect1-3 automobile for<br />

one that has just been charged by a solar<br />

furnace generating plant." In a sir-gle day<br />

the average amount of .solar energy falling<br />

on one acre of ground in the Temperate<br />

Zone is equivalent to 700 gailons of gasp<br />

line, or enough to operate the average au-<br />

tomobile for a year.<br />

Mankind is looking up to n new age<br />

-the sun a g ~ n io d a new life, one<br />

made cornfortablc by the realization of one<br />

of his most cherished dreams: the harncssjng<br />

of su? power.


EMPIRE STADIUM, VANCOWER, B.C.<br />

June 29-JuIy 3<br />

Where Canada meets the Pacific a<br />

mighty city has grown-Vancouver, British<br />

Columbia. Among this city's many<br />

sources of pride is this new Empire Stadium,<br />

where last summer the famed British<br />

Empire games were held. The attention of<br />

the world was directed here when Roger<br />

Bannister of Britain and John Landy of<br />

Australia-the only men ever to run a<br />

mile in less than four minute-raced each<br />

other. At that the Jehovah's witnesses<br />

were holding a memorable assembly with<br />

9,600 in attendance at nearby New Westminster.<br />

These assembiers and many' others will<br />

return this summer to meet in Empire<br />

Stadium itself, a stadium that indeed should<br />

prove to be an excellent place for such a<br />

gathering, It is mopern and spacious, having<br />

26,000 seats, and stands that Iook out<br />

over Burrard Inlet toward peaks of Canada's<br />

coastal mountains. A peacef ul location<br />

in a city of friendly people.<br />

The 2,000 Kingdom publishers associated<br />

with the sixteen congregations of Jekovah's<br />

witnesses in Vancouver and New<br />

Westminster will wel<strong>com</strong>e their brothers<br />

to this second North American assembly,<br />

and many from both sides of the United<br />

~tates~anada border me expected to attend.<br />

Will you be joining with the happy<br />

crowds that will assemble here?<br />

WRIGLEY FIELD,<br />

LOS ANGELES, CALIFORNIA<br />

July 6-10<br />

Mention of Wrigley Field brings fond<br />

memories to thousands of Jehovah's wit-<br />

nesses who have attended assemblies here<br />

in the past. Outstanding among them was<br />

the 1947 gathering here of 45,729 persons,<br />

many of them having <strong>com</strong>e from even as<br />

far as the East Coast. This summer's as-<br />

sembly, however, will draw its attendance<br />

basically from the sprawling, sparsely<br />

settled western and southwestern states.<br />

How many will <strong>com</strong>e? No one knows, but<br />

WrigIey Field should conveniently hold<br />

the crowd.<br />

The far-flung city of Los Angeles is the<br />

metropolis of mighty southern California.<br />

Palm-dottqd and rnountain-fringed, this<br />

fabulous third-largest city in population<br />

in the nation has thirty-one congregations<br />

of Jehovah's witnesses and 3,800 publish-<br />

ers. Assemblies are no new thing to them,<br />

but like all of Jehovah's servants every-<br />

where they appreciate the importance of<br />

such Christian gatherings and of the neces-<br />

sity of getting together with their brothers<br />

both for fellowship and for consideration of<br />

the good sings that are in God's Word.<br />

This is strengthening, encouraging and in<br />

obedience to the divine <strong>com</strong>mand. Is the<br />

Los Angeles assembly the one that you<br />

will attend? If you live in the southwestern<br />

United States plan to see us there.


COTTON BOWL, DALLAS, TEXAS<br />

July 13-17<br />

Texans are noted for doing things in a<br />

big way, and Dallas is no exception, This<br />

madern city of private homes, tall build-<br />

ings and Texas-sized hospitality just kkes<br />

it for granted that Texas' state fairgrounds<br />

should be the largest, and that the Cotton<br />

Bowl, located jn that fairgrounds, should<br />

be famed for its crowds.<br />

The Cotton Bowl is the second-largest<br />

stadium in the Soutb. In 1950 it set a rec-<br />

ord fw the largest actual attendance at<br />

a minor league baseball game, and it holds<br />

the record for the all-time hlgh attendance<br />

in any one stadium on any one day. Jeho-<br />

vah's witnesses da not expect to break<br />

these records this summer, but they do in-<br />

tend to have the happiest crowd that ever<br />

assembled there, and to receive the most<br />

beneficial instructions. Sessions will be<br />

held in both English and Spanish.<br />

Playing host to their brothers from<br />

throughout a wide area of the South and<br />

Southwest, and perhaps even from Mexico<br />

and Cuba, will be nine Dallas congregations<br />

and their more than 700 active gospel-<br />

preachers, They are anxious to have you<br />

YANKEE STADIUM, NEW YORK CITY<br />

JUIY 20-24<br />

Jehovah's witnesses certainly aw no<br />

strangers to Yankee Stadium, for famed<br />

as that stadium is, their international as-<br />

sembljes in 1950 and 1953 have added even<br />

further to its stature, being the two largest<br />

events ever held there.<br />

This year, however, the witnesses are<br />

not returning for an international assem-<br />

bly, but that great stadium is now to be<br />

used merely for a regional gathering. This<br />

will be the largest North American con-<br />

vention, and indeed a fitting cljmax for<br />

the American gatherings. New Y ork<br />

is situated in the thickly settled East, the<br />

attendance here should be exceilent.<br />

New York, truly a fabulous city, has an<br />

abundance of facilities: good hotels, ex-<br />

cellept transportation, friendly, landladies,<br />

a stadium of appropriate size, and a popu-<br />

lation that is friendly toward Jehovah's<br />

witnesses and is still talking about their<br />

earljer assemblies. It also has fifty-three<br />

thriving congregations and 6,000 zealous<br />

Kingdom publishers who are prepared to<br />

make the Convention visitors rvel<strong>com</strong>e. Is<br />

it along the East Coast that you live? Then<br />

help them be& testimony to ~ehwah's New York is the assembly ci*ty for you!<br />

name and Kingdom in their *JTitory, and ~~t that is not all. After New<br />

they look forward to further expansion as Yorkl there are London, Paris, Rome, Nu-<br />

a result of this assembly's activity. Ackegt remberg, Stackholm and The Hague- Thus,<br />

their hospitality, give them a hand in this our April 22 issue will tell you about<br />

activity, and we shall s e you there! things to do while you are in Britain,<br />

AWAKP!


HE causes of juvenile delinquency<br />

are many. They range from diffi-<br />

culties in reading and arithmetic<br />

to broken homes, corrupt officials<br />

and the far-reaching changes that have<br />

occurred in our wayof life during this half<br />

century. While recognizing that such f ac-<br />

tors contribute to delinquency, in this dis-<br />

cussion we shall consider another very<br />

important cause: the modern breakdown<br />

of respect for authority. Where should a<br />

child learn respect for authority? First<br />

APRIL 8, <strong>1955</strong><br />

from his parents, then from the sbhools.<br />

But many parents do not teach it. Neither<br />

do many schools.<br />

Adults know that if they are not obedi-<br />

ent to authority they win be punished.<br />

This punishment is literal: for violating<br />

the law it is a fine or jail; for flouting the<br />

social or moral codes it is ostracism by<br />

one's friends and neighbors; for failure to<br />

take instructions it is loss of job or failure<br />

to receive a promotion. Yet a too widely<br />

accepted philosophy of child training has<br />

wrongly implied that children should not<br />

have to recognize authority, that they will<br />

feel unhappy and untoved if they are made<br />

responsible for their actions. But if there<br />

is no law in the home, and little in the<br />

school, will the child suddenly and miracu-<br />

lously be<strong>com</strong>e obedient to law when he<br />

goes out into the world? Instead of the<br />

children who know to consider the rights<br />

of others and to respect just authority, is<br />

it not the lawless children, those who have<br />

been a law to themselves, who have the<br />

warped outlook?<br />

Does respect for authority exist in the<br />

school about which one New York teacher<br />

said: "In a high school like ours, you have<br />

a few tough ones and a few vicious ones<br />

in almost every class . . . They sit watch-<br />

ing you like snakes, waiting for the first<br />

sign of weakness. . . . They do not want<br />

to learn. They already belong to the streets.<br />

They know you cannot punish them physi-<br />

caIly or expeI them. You must never raise<br />

your voice to them-if you argue, you are<br />

conceding their right to yell at you. You<br />

must never stand near them and never,<br />

never touch them-hatred for a teacher is<br />

part of their code and they must react or<br />

lose face if you do. You must never pre-<br />

sent them with ultimatums. You must nev-<br />

er cater to them in the slightest and never<br />

lie to them-they can sense fear or phoni-<br />

ness like animals. Your job is to keep them


quiet while yw teach those who can be<br />

taught"<br />

Do you consider that a sad <strong>com</strong>mentery<br />

on a school's ability to handle its roughhmse<br />

element? The Kew York City mprintendent's<br />

Committee on Delinquency in<br />

the Secondary Schoois stated that delinquent<br />

pupils constit'dte only a very small<br />

percentam of the tom1 sch ml population,<br />

but warned that their. numhrs in the high<br />

schools have been increasing. ,<br />

School officiah have ken attacked after<br />

hours, and ctiklren have thwatened and<br />

have bxitcn up tcachers who would not<br />

gmduate or promote them, 0r.e writer<br />

said: Yn instances like the*, high schmls<br />

are substituting for reform schmls, and<br />

normal well-behaved children must neghted<br />

knuse af the timeconsuming<br />

struggle to kmp under control these inmlent<br />

and froward young people." Laying<br />

an iso1~M M of dMp3ne. Generally<br />

it is the culmhation of a series of lesser<br />

breaches that were <strong>com</strong>mitted by a student<br />

who slmply had found that he could get<br />

away with them<br />

James E. McCnrthy, ?Jew York City<br />

Youth Board dimtor-of group work, put it<br />

plainly: "When a kid does something<br />

wrong, he knows it, and if yol: let him get<br />

away with it, he thinks you're a dop."<br />

Why do the teachers let them get away<br />

with it? h some piaces thy cannot help<br />

it. Teachers have resigned in disgust lx-<br />

cause they were unable to discipline their<br />

classes. When they tried to get support<br />

for their discipline, the princiwl and su-<br />

perintendent pave them none. One substi-<br />

tutt teacher in Sew York, not having a<br />

pension or permanent job to woq nbo~t,<br />

dropt>ed the "span?-the-child" plan and did<br />

talk back to Cis students. When he t~ld<br />

the blame on the lack of disci~line in the the big~est student in the class what would<br />

home and ir, the school, the hi.w York happen to the next one who stepped out<br />

Daily News, March 5, 1954, said: "Our of line, the reply was: "Gee whiz, Teach,<br />

astides already have made it plain that we were just wing how far we could go<br />

bur educators' kid-glove attitude of men t with you.'' A little s~~ndly exercised nuyears,<br />

plus inmasing bck of home disui- thority g m a long way.<br />

pline, haw merely succedd in getting John I)ewcyPs thmry, a foundation of<br />

aur rrchools and ow youth into an ever- ihe modern system of education, was that<br />

deeper mess."<br />

all leming is based upor. habit. But what<br />

habits have the students learned in Xew<br />

Thia Lock of Discipiine<br />

York city where, despite the drive against<br />

The mere fact that the discipline of a vandalism, 121,000 schmi windows were<br />

few decades ag3 wtls so strict that it may<br />

have made some stu&nts r&I does not<br />

mean that the situation is improved by<br />

turning the refationship <strong>com</strong>pIetely upside<br />

down and firing the t~achcr wtLo purrLshes<br />

a child, whilt? doing not3ing to the child<br />

broken during the firs? seven montlls of<br />

195.23 What habits arc k j ~ g learned in<br />

the school whcrc five fires were xt in one<br />

clas~rovrn in a singlc week? What had the<br />

five I-os An~eles students learned who not<br />

long ago broke into ,a school and sursc-<br />

Ior his parents) who kicks his teacher. As lesqly dercolished nlnc dassrmms, as well<br />

the Nezcm put it on March 2, 19,54: "It is as other facilities? What kind of ha5its<br />

getting so that when a teacher in the pub-<br />

Uc school system does anything to disare<br />

the students of a 1,ong island school<br />

learning where the district attorney had<br />

please a student, he car! expect to be round- to warn xhmi uffi~ials to quit "covering<br />

ly disciplined--either by the xhml or the up" such things as a knifing and a bombing<br />

student." An attack on a teacher is not that had murred in !he schml? What kind<br />

AWAKBI


of habib Rave children learned when the<br />

situation has reached the point where the<br />

Children's Bureau reprts that one out of<br />

every fifty children b an o&ial delin-<br />

quent?<br />

Something is wrong somewhere when<br />

the New York Superintendent's Committee<br />

on Delfnquency could speak of "a wide<br />

range of reckless, irresponsible, and anti-<br />

social behavior, with instances of violence,<br />

extortion, gang fights, and threats of bod-<br />

ily harm. There was vandalism against<br />

school property, private property, and pu-<br />

pils' personal possessions; there were theft,<br />

forgery, obscenity, and vulgarity; there<br />

was non-confmity to school rules, evi-<br />

denced by the disruption of classes, the<br />

throwing of food, the turning on of gas,<br />

interference with fire drills, as well as<br />

truancy and [class] cutting." The New<br />

York Daily News took twenty-one articles<br />

to say the same thing, only in the style<br />

used by the spectacular tabloid press. The<br />

merence between the Superintendent's<br />

Committee's report and the newspaper's<br />

series was that the newspaper pointed to<br />

the breakdown of discipline as a major<br />

muse of the difficulty.<br />

The schools contend that a hostile and<br />

punitive approach toward ' maladjust4<br />

children is not sound. But if the child's<br />

maladjustment stems, as it often does these<br />

days, from his never having been disci-<br />

plined, from his never having to recognize<br />

authority or to consider the rights and<br />

interests of other persons, then it is bet-<br />

ter for the parents and the schools to give<br />

that discipline than for society to have to<br />

give it later in a much harsher way in its<br />

courts and prisons. The freedom granted<br />

in many modern schools may prove a g od<br />

thing for many children, but it is not good<br />

for the rebllious minority that cause the<br />

trouble. Of such children the above-quoted<br />

Superintendent's Committee's report said:<br />

"For the good of the student body as a<br />

APRIL 8, <strong>1955</strong><br />

wMe, these pupils should be removed Q:<br />

an atmosphere of more direct controls.''<br />

Many students who had been umble to<br />

function in the permissive atmosphere of<br />

the large school have found themelves<br />

and made a satisfactory adjustment when<br />

they were transferred to smaller and more<br />

carefully disciplined schools.<br />

The EBect of Bad Pu blicitg<br />

New York city has one of the world's<br />

largest school systems. Further, the sys-<br />

tem is an excellent one. The scope of what<br />

it teaches is nothing short of amazing, but,<br />

like all human endeavor%, it is not perfect.<br />

While only a small percentage of its stu-<br />

dents present a probIern, the problem they<br />

present is a serious one. Though this de-<br />

linquency and lawlessness are shameful<br />

and shocking, it may well be that the daily<br />

press has overdrawn and distorted the pic-<br />

ture. Certainly the schools aw not ruining<br />

the country. Yet in the twenty-one consec-<br />

utive days that the United States' biggest<br />

newspaper paraded school scandals before<br />

its readem, some of them may have gotten<br />

that impression. Its shocking examples of<br />

delinquency may stay in the mind much<br />

longer than does the brief explanation that<br />

the lawless element, though inexcusable,<br />

is a small minority. Arthur Levitt of the<br />

New York Board of Education said: "We<br />

don't contend there is no problem of juve-<br />

nile delinquency, but to say that our<br />

schools are breeding places of crime, which<br />

has been charged in cer$in portions of<br />

the press, is a <strong>com</strong>plete untruth." When<br />

asked why the newspapers do not publish<br />

the good things the schools do, one re-<br />

porter explained: "That's not news!"<br />

The public should be advised of the good<br />

as well as the 'bad. The urrdesirable effect<br />

of some of the newspaper publicity is that<br />

singling out the public schools for condem-<br />

nation builds up the private ones. Note<br />

how the DaiZy Nms' serles pointedly did<br />

this. It said : "Parents are moving to the


histories of thelr symbols and dcmratiotlg<br />

are overlooked. After a thomugh sea*<br />

through the Blble, Bible encycIopedies and<br />

dictionaries, we find that neither the apostles<br />

nor disciples of Christ ever celebratd<br />

Easter. Easter, in fact, has a very unsavory<br />

task. Both Webster's hrm; JntmtW the Easter Parade? &timar$, first edition, and the CathoZic<br />

Enctcycbpedia point cut that Easter was<br />

the name of "a goddess of light or spring,<br />

ir h~nor of whom a festival was celebrated<br />

S April 10 the prlncjpii: feast of the in Aprll." Deeper into pagan mythology<br />

0 ccclcsiastical year will IE celebrakd. the narr,e Eastcr is traced, back through<br />

E'mm Christendom's churches will <strong>com</strong>e the pagan i~ljgion of the Babylonians and<br />

gr~at crowds wel<strong>com</strong>ing the Ea~ter holi- Chaldeans, where the =Pame gddw of<br />

day. In Rome church kHs will peal out. In spring and rebirth was called Astarte or<br />

Berlin, the East-West cold war wi;l c0rr.e Ishhr. The historian Alexander Hislop ir.<br />

lo a tempornry halt. Gakty will abound. his The Two Bab?/lons declared: " [Easter<br />

And there wlll be a generous portion of is not a Christian name. It bears its Cha:-<br />

Easter eggs and Bath's mWc. All Scandi- dean origin on its very forehead. Easter is<br />

navia will burst forth with brilliant colors nothing elm? than Astarte,'' a pagan godrepresenting<br />

joy and laughter. In sunny dess.<br />

Spain and Portugal light-hearted, happy, How, then, did this pagan practice of<br />

Iatghinl: people wI;l stream out of churches worshiping a sun gddess be<strong>com</strong>e a part<br />

to watch 5ull fights or football exhibitions of Christian worship? Sir James G. Frazer<br />

opening on Easter Sufiday.<br />

in his The GoIdm Bough, page 345, an-<br />

In America sumis services and Easter swers for us: "When we reflect how often<br />

kmmets mark the arrival of Easter. From the [Catholic] Church has skillfully con-<br />

Sew Y ork's largest lheater to Hollywmd'~ trived to plant the seeds of the new faith<br />

open-air bowl there will be hymns at dawn on the old stmk d paganism, we may surand<br />

hats at noon. Outside St. Patrick's mise that tl~e Easter celebrtl tion of the dead<br />

Cathedm1 on Yew York's famed Fifth and risen Christ was graft4 upon a sirn-<br />

Avenue the F~sler parade will begin. This ilar celebration of the dead and risen Adowhirling<br />

carnival will be remlnisccnt of nis, which, as we have sen reason to bethe<br />

pagan Saturnaiia. Nevert,!elcss, Chris- lieve, was ceidratd in Syria at the same<br />

tendom hails this hcdwgodge as in honor season." When Const.antine fused paganof<br />

Christ, the day of his being raised fmnl isw with apcstate Christianity (325 A.D.)<br />

the dead.<br />

he ordered that "everywhere the Great<br />

Observing the strange an tics of the East- Feast of Easter" was to be observed on the<br />

er holiday, its muliar customs and prw- first Sunday after the first full moon foltices,<br />

we inquire: Is Easter really kept in lowing March 21. Thus professed Chrishonor<br />

of the resurrection of Christ? Does tians came to march in the Easter parade.<br />

the celebration honor Cd? Are we <strong>com</strong>- But the acceptance of this celebration was<br />

mded by God to keep the Easter holiday ? not ~ithout ccntroversy or violem. As<br />

OfWn in our haste to celebrate, the Hislap says, it was only after violence and<br />

meaning of the holidays, the origins and hlc~dshed "that the Festival of the Angl'lo-<br />

APRIL 8, <strong>1955</strong>


see expansion in this predominantly Catho-<br />

lic land.<br />

Once in a while Jehovah's witnesses<br />

meet with mob actlon from some over.<br />

zealous CathoIics, but the work goes on and<br />

results are now seen, The Catholic Douay<br />

Version of the Bible is used in aiding<br />

honest Catholics to understand God's pur-<br />

poses and in addition the Watch Tower<br />

Society has provided the splendid booklet<br />

entitled "God's Way Is Love."<br />

Fear and superstition pIay an important<br />

part in the religious life of the Irish people.<br />

They are a lovable people and easy to get<br />

along with until roused by false accusa-<br />

tions against the true servants of God who '<br />

visit them. It requires a great deal of tact<br />

to deal with the situation but the Kingdom<br />

publisher Imou7.s that many a true heart<br />

is led astray through false doctrines. And<br />

when the truth is seen in all its grandeur<br />

there is no power that can hold back these<br />

warmhearted men and women of Ireland.<br />

The joy of seeing them take their stand for<br />

the truth of God's Word well repays the<br />

Kingdom publisher for the effort put forth.<br />

i why the 111oht farnous trjal tlitwee~l eve-<br />

lutiun and the Bible proved a farce? F. 3, 74.<br />

j<br />

"missing links"? P. 4, 96.<br />

What is illogical about the scientists' linei<br />

.<br />

up of rnunir 86incestorr**! P. i. 71.<br />

What shows scientists' guesses of earth's<br />

j age have been most ulieducated? P. 5, 73.<br />

j Why the Bible is s book of optinlisn~, while<br />

evolutionists are pessimists? P. 8, Q4.<br />

i Why L European army is believed necessary?<br />

P. 9, 75.<br />

Why Prance refused to approve the E.D.C.<br />

) treaty for a European army? P, lo, 73.<br />

What outstanding advantrges a sular huusc<br />

i ' have? p. 11, PI.<br />

Whert solar houws alreadv have heen<br />

built? P. 11, v2.<br />

i<br />

..\r%-%.-*r%.%*2.ttZ~%*Z-%-%.<br />

The favorite cry of the false shephercls<br />

is the ridiculous statement. that Jehovah's<br />

witnesses are Communists, and this suc-<br />

ceeds for a t he in hhddjng back the earnst<br />

truth-seeker. But when the facts are given<br />

and proved from the Bible, this falsehood<br />

is recognized as just a blind to help con-<br />

tinue the false shepherds' hold over the<br />

peqple. Another weapon used to put the<br />

people against Jehovah's witnesses is the<br />

fact that they do not believe that Mary is<br />

the queen of heaven. By experience in pre-<br />

senting the message under these conditions<br />

the publisher is able to show that Mary the<br />

mother of Jesus was indeed favored of<br />

Gcd, but that it is entirely out of place to<br />

exalt her to a position far greater than<br />

what she occupies in Jehovah God's pur-<br />

poses. However, it requires patience and<br />

very kind treatment before the seeds of<br />

truth take root and spring forth to fruit-<br />

age.<br />

So in both Great Britain and Eire the<br />

Kingdom message is being preached and<br />

is finding lodgment in the hearts of those<br />

who are hungering for righteousness.<br />

HOW sun power could rull autolnobilzs? i<br />

P. i5, 1s.<br />

What special provision thtre is for your i<br />

spiritual enrichment this summer? P. 16, 73. j<br />

What the two largest evellts ever held in<br />

Yankee Stadium were! P. is, 174. i<br />

Why a TV performer in Miami became o11t<br />

nt Jehovah's witnesses? P. 19. 87.<br />

Why wompn's clothes ar; "so expensive:<br />

P. 20, 17s.<br />

~hy'a<br />

child lieeds to learn respect for authority?<br />

P. 21, a2.<br />

How the parerlt can hefp his child over- j<br />

<strong>com</strong>e evil i~~flueiices? P. 24, N2.<br />

i<br />

What pagan srlurce provided the name for<br />

Easter? P. 25, 74.<br />

i<br />

What pagan customs are still followetl at<br />

Eastertimc? P. 26, y2. i<br />

i<br />

~.2.1*~.\.\.\.L.~..~.~.'C<br />

'28 AWAKE!


BMa6*eQ#tior*~t 26 Cornet 11's and m's on order value of 'tke yuan has created<br />

+ Wlth the downfaU of the have canceled out.<br />

physlcal difncultks in payment.<br />

Mendbs-France government ,<br />

In February Pelping radio an-<br />

Frana was hurled into a cabj- Brltrin: To M mtlon nouncd that Red Chlra would<br />

net cHsla, the tmttetb since d Slnce Bdttin pays fur its issue new currency: me yuan<br />

World War IT. During the first Impor-ts wlth eamlngs from fh would be givm for 10,0011 olri<br />

week of the crisis, former Pre- exports. she has to be caniul yuan. Tne swltch in mmncy<br />

mier Antonhie Plnay. wpm- that home consumption does appeara to be more pnycholoa.<br />

senting the Independent party, r.of hud the cxp~rt rnntket. ical than an attemct to wlp<br />

Wed to form P government. Normally, there is a tradc den- out purchasing power. Ohsen'.<br />

Ee fniled. Hem PEfnilin, a dl: yet as long as it is not over ers klievt! that the governmember<br />

oi the Popular Repub- f.10 to SW million a month, merlt wanted to strike the "big<br />

9can party, next trled to ftrrrn there is no dimculty, siace the morley ptychology" created by<br />

a government. He Caild. Chris- gap is closed ty "invisrble" ex- use of hundreds 01 thousands<br />

tian Pheao, a Swiallst. be- porx. such as insurancp and cf yuan, evc3 far tIie smallcfit<br />

came the third p&jtical leader investments. Durlng the last purchase and whjch had a de.<br />

to try to fonn a C~binet. He quarter of 1954 expocs mora!izing effeiat on the ~cople<br />

Idled. mnch Prrstdent Ker~e dropped to D2t(,O(X1,000 whee by causing th~rn to think that<br />

Coty :hen nomjnate~l Edgar as imports rose to f2S9,MlX)0,000, yuan units were virtually<br />

hum, a former prcmIer and It?avinp: a dedcit of f61,000,000. worthless.<br />

a Radical ,Socialist, to try lo En January the deffcit snarrrl<br />

form a go'vernrnerlt. lie suc- to f73,000,000. Swiftly the gov- FYnal Word on Cwta Wean War<br />

cecded, the National Assembly ernment mover1 to apply the @ The 0rg:rnization ot Amerivoting<br />

369 to 210 to crlnCrm cIassf: inflation chwk. The can States h ~ l N hricg the<br />

Faure Iprono*dn& 1Ike the Rank o! EIngiand raised the Costa Riran war to a speedy<br />

English "for") ns premier. "bank 1x4" fmrn 3 to 36 pr end Ir. Febn~,zry 1:s invrsti-<br />

Thus endel a nineteen-day cent. (The "baait rtlte" is th? gzting <strong>com</strong>mission pleased its<br />

quest for a govcnlment. interest rate a1 which the Bank ~mcfal won1 on t h flghtir.g: ~<br />

of England lends money for I1 sald :hat tke rebels had '#en-<br />

Hap@ for the Cdmet<br />

short periods ttr dealers ir. the tered Cssta Rira hy way 01<br />

+ A flnal repcrt on The crash- Landon market.) 'The January the Costa Rican-Xlcnraguan<br />

ea of two Britlsh Comet I Jet rise, howcv~r, hid I!tde effect. brrrder," and had been aided by<br />

lia linem has rwr.flrmed tht? Symploms of inflatJon kept crt "foreign intemcntjon in the<br />

cause of the crash~s as "mctal spreading. Sc In February pwpar~tion. flnanctng and furfatigue."<br />

Qui:kIg' frlllowing Chancello: of t t Exchequcr<br />

~<br />

nishing of arms and ammumthis,<br />

Britain, in February. de- R. A. Butler annou3cd con- tior.." To reduct: the danger<br />

ctded to stake its Jet alr Liner trols on lestallrnent buying of further armed conflicts the<br />

how5 on the Comet. Ue Havil- -15 per cent down payment report mcornmended making<br />

land announced that It wlll go and full pajw.ent within 24 more efktive I*e "system ior<br />

ahead wlth construction of months -and ancther jump In controlling the tramc In anns."<br />

Ccmets I1 and 111. To corn the bank rate, brieging It to<br />

the faulty aleafgn of t h origi- ~ the 8Jghest kvtl 13 mom than A Dlrmond Dream Truc<br />

nal Cornets, the new jets wlll tw~nty years: 41 IPr cent. The Q In 1950 Prof~sst~r N. V.<br />

have thicker skins and oval erect was Immediate. The Idx- Sidgwlck of Clxforrl Unlverdty<br />

Instead ot rectangular win- don Stwk Market declined, and wrote a work rallcd Clteniicnl<br />

dows. Since so much cf >nit- on the foreign mclney exrhang- EIcments und Thdr C'cltn.<br />

ah's air pestlge d e ~ w s UI? es the pound rose.<br />

porxpresa cess." The mlccesstul ma kin^<br />

Overseas Airways announced :heir narional budget In terms of dlamanda, long a dream of<br />

that it would hor~or fts oyder. of "mijlions" nr "IrdIUons." But scjenibis, apwarv sr bst $0<br />

for 12 Comet 11's zind 5 Comet<br />

In Communist China the gov- have <strong>com</strong>e true. In February<br />

ernrrknt has had to express Its<br />

In's; and the Roynl Air Force<br />

the Cmcral Eirrtrlc &search<br />

budget in tenns of "trjll~ons." Laboratory announced that ft<br />

birered to help by trlkfng the Thls is h u w its curmncy had produd nn exact dupllremaining<br />

5 Carnet 1's off unlt, the yuan. h of such law mte d a diamond. How? Slam<br />

BOAC'a hands t3 uw them for value. (Though the ofReial rate dlarnonds are virtually nothing<br />

research. Hope for the Comet is 24,603 yuan to, the dollar, but pure carbon-the main Inlooked<br />

brlght from anotl~er actuaIly this rate Is said to gredient of Coal - G.E. chemlsts<br />

standpoint: thus far none of have little relathon to its true subjected carbon to pressureg<br />

the forejgn dr Uees that have value.) Thus the innnltesfmaI of l,m,C1CK, pwnds a, muam<br />

AWAKE!


CHRISTIAN CONDUCT IN<br />

AN UNGODLY WORLD<br />

What is your responsibility? Are you meeting it?<br />

This Is London<br />

Beginning a series of visits to European cities<br />

A<br />

The Festival of Corpus Christi<br />

-<br />

Did Christ institute it?<br />

Panama's President<br />

Brutally Assassinated<br />

The solving of a heinous crime<br />

APRIL 22, <strong>1955</strong> SEMIMONTHLY 1


THE MISSION OF THIS JOURNAL<br />

~Awakcl" user the rwlar n m<br />

chsnnelr, but it not dapsndmt on<br />

hem Za own corresponhb are on all continantr, wr~a OF nrtkar.<br />

From fout c m of the earth their uncsnnorad, on-the-=r~ports<strong>com</strong>e<br />

b you k cdumcs. This foutnal's viewpoint<br />

not n m ,<br />

but h intcrnationd It im raad in many nationr, fn many<br />

langue, by Ferns of dl w. Thraagh IQ pages many fields of<br />

knowledge pan in rsviw~varnmont, <strong>com</strong>merce, reli ion, his-,<br />

raph , acience, eoeial conditions, natural wondam y, its cove $%<br />

%<br />

as Load an the eordr and sr hi& aa the heavens.<br />

"Awake l" itself t~<br />

Get kcquainu with "Awakel" Keep a wk by readrig a'Awakcl"<br />

PUBGIIAIID BwIuoMm? RT<br />

WATCHTOWER IltBLE AND TMC BOCIETY, LNC.<br />

117 A3~mr Strsrt tlrmklh 1, ?I. Y., U. 8. A.<br />

N. 13. Krosr, PrWnt Our BOITU, BsCnlm<br />

Pdntlng thl6 Iuur: 1,9=,000 ~ive cent* r copy<br />

1- In whtrlr thk mwalw h r~hllshei: Rmlmm rl;%U :U bs$ to d m la rw rrm<br />

kclma~--Atnuam. PtVm, Ylrr~l*h. *red, 17 In mep?trrss drt wa!rumr tm rwutr*<br />

r- Hct:.ndl%h. Ramr ar. Kp.*bl;. #wwlla'l wtt 2r:lr~y ml raw kml:ur.rsc mrn m& 11<br />

bln~5b OulU. Oxoh. kmr!rFw. I.hnklm Ilr~klm Sm r?aWlu vhx nc Em im :ulr.i.<br />

lmm Ira-J aq&wWrn haw<br />

CONTENTS<br />

Do You Fear YOIIF Nei~hbr?<br />

3 ' Drastic "Stcp Signal" for<br />

Christian Conduct in an Unar~dly World 5<br />

Panama'sPresIdent Brutally Assassinated 9<br />

Panama's Kew Treaty 12<br />

The Festival of Corpus Chris:i 13<br />

An Earthquake for the Hecords<br />

15<br />

Your Limb or Cigawttes-Which<br />

WouM You Choose? 15<br />

Thls Is Lcndon<br />

Elephants Curb 1 Iero-IC'orshipers 23 l7 I<br />

1.ar.g-winded Speakes<br />

Keeping the Muscles Healthy<br />

Coc)kin~ In Cold Ovens<br />

A Ametra tlng lmk st the Religious<br />

Rcvival<br />

"Your Word Is Truth"<br />

A Hellglon Where Money Is KO objec<br />

Graduation of G1lead:s 24th Class<br />

Do You Know?<br />

Watching the World


"Now it is high time to awake."<br />

' -Romanr 13;ll<br />

Volume XXXVl BrooKlyn, hl. Y., April 22, 1956 Number €4<br />

M<br />

YOU FEAR YOUR NEIGHBOR?<br />

OST people today fear their neighbor influenced by a power other than sound<br />

more than they fear God. Neighbor reasoning. What is this power? It is a<br />

fear, a product of the Dark Ages, has roadblock in the mind that checks all ideas<br />

grown into a hideous colossus and has be- and decisions with this question: What will<br />

<strong>com</strong>e one of the most enslaving and truth- my neighbors think ? Be<strong>com</strong>ing subservient<br />

suppressing tyrants in the world. It can be to a perpetual wondering what the neighmore<br />

<strong>com</strong>pelling than laws. No wonder it bors will think is <strong>com</strong>ing under the power<br />

is the Communists' chief tooI! Declared of a dictator that kills the human spirit and<br />

former Soviet spy Nikolai E. Khokhlov: makes one a robot.<br />

"The most important weapon of the Soviet This brings us to the second sign of<br />

Government against the citizens is the mis- neighbor fear: conformity. Those who<br />

trust by one citizen of another." (US. fear their neighbors believe that they<br />

Nms & World Report, January 21, <strong>1955</strong>1 should accept any popular credence or<br />

That <strong>com</strong>es as no surprise, but this might: creed whatever the cost. And the cost is<br />

neighbor fear, has spread to all parts of the aIways high. Sound judgment and reasonworld.<br />

Though a victim of this fear dwells ing suffocate and die. Thinking is difficult,<br />

in the most democratic of nations, he has so why think? It is much easier to do and<br />

Iost his freedom. Warned Chief Justice believe what "they say." True, not a11<br />

Earl Warren of the United States Supreme . neighbor fearers allow their minds to atm<br />

Court: "If a man is free only to be what phy <strong>com</strong>pletely. Some may even hold idew<br />

his neighbor wishes, he is not truly free." of their own based on truth and righteous-<br />

The mind rebels at the suggestion that ness. But when neighbor fear is present, it<br />

one fears his neighbor. This is not strange, dictates that one hold secret or disguise<br />

for it is an admission of bondage, and no his real opinions.<br />

one wants to be a slave to his neighbor. Conformity triumphs. It always threat-<br />

Let us be honest with ourselves and ask<br />

ens to brand one with the stigma of disloyalty<br />

if he thinks. Declared a noted justice,<br />

the question, What are signs of neighbor<br />

Judge Learnd Hand: "I believe that the<br />

fear? There are at least three main signs:<br />

<strong>com</strong>munity is already in process of dissolu-<br />

(1) Wondering what one's neighbor will tion where each man begins to eye Ms<br />

think; (2) falling into a state of mental neighbor as a possible enemy, where nonconformity,<br />

and (3) fearing knowledge. conformity with the accepted creed, politi-<br />

Now the first sign. Persons seized by cal as well as religious, is a mark of disafneighbor<br />

fear allow their decisions to be fection [disloyalty]." Is your <strong>com</strong>munity<br />

APRIL 22, <strong>1955</strong> 3


truly free or is jE "in process of dissolu- But, in so doing, it may create situations<br />

tion" ? where change findly <strong>com</strong>es into being with<br />

The third sign of neighbor fear is being the violence of an explosion.'' Then the<br />

unduly rncious of jdkas, yes, being fear- U.N. secretary-general drove home this<br />

ful of knowledge itself. Fear of knowledge point: "No policy which cannot stand the<br />

fosters ignorance, entrenches superstition, test of full knowledge and free criticism<br />

discourages advancement, quenches en- will ever be safely based in the loyalty of<br />

lightenment and leads to narrowLminded- the peoples."<br />

ness. So this morbid fear or suspicion of Do you fear to subject your own policy<br />

ideas makes one close his mind even be- to "full knowledge and free criticism"?<br />

fore he has opened it. This is ruinous. Neighbor fearers usually do. They have<br />

But why fear knowledge? &cause, made themselves pawns in the hands<br />

though knowledge can destroy error, it of their neighbors. Interestingly, Judge<br />

brings about changes. What is feared is Learned Hand once said: "I often wonder<br />

the undesirable side effect of the change. whether we do not rest our hopes [for<br />

For example, a change might mean a loss freedom] too much upon constitutjons,<br />

of prestige, an upset in a profitable statw - upon laws and upon cou~?~. These are false<br />

quo or hostility in a family group. So self- hopes. Liberty lies in the hearts of men and<br />

ishness prompts a fear of knowledge. women. When it dies there, no constitution,<br />

Recognizing ~c extmme pril of fearing no Jaw, no court can even do much to help<br />

knowledge, Dag Harnmarskjold, secretary- it."<br />

general of the United Nations, gave a Do You fear Your neighbor? Real~y, what<br />

thought-provoking talk to scholars at the a neighbor thinks matters little, Can he<br />

Charter Day dinner of Columbia Univer- YOU life? He cannot give you one<br />

sity. Among the honored guests was Queen day's life. Only God can give life. So what<br />

Mother Elizabeth of Great Britain. To this counts is not what a neighbor thinks but<br />

distinguished group the high U.N. official what God thinks. And he will not think<br />

s ~ (as d reported in the New York Times much of Us if we fear neighbors. His own<br />

of bctober 31, 1954): "We all of us are Word warns at Proverbs 29:25 (Knox<br />

quick to recognize in principle the value Catholic translation): "Fear of man's<br />

of knowIedge. Yet we may hsitate to do Judgments will bring thee quickly to min."<br />

what is necessary in order to open wider The American Staptdard Version *says:<br />

access to knowledge for others or to deepen "The fear of man bringeth a snare; but<br />

our own knowledge. Too often we even wh"s0 putteth his trust in Jehovah shall be<br />

share in reactions that can be explained safe."<br />

only by a fear of knowledge. . . . If we fear So dispel neighbor fear by fearing Jehaknowledge<br />

and act under the ban of such vah God above all. As for your neighbor,<br />

fear, is it not often because we fear Christ Jesus did not say to fear him. He<br />

change?<br />

said: "You must love your neighbor as<br />

yourself." (Matthew 22 : 39, New World<br />

'IWe have -seen among us the<br />

Trans.) Show your love by helping your<br />

tion of practices and attitudes belonging neighbor conquer neighbor fear.<br />

to, j- justifying the name of the Dark knowledge, Test it with reason and with<br />

Ages," continued the U.N. oficial. "A fear God's Word. Fight mind-enslaving conof<br />

knowledge, inspired by the wish to formity. Trust in Jehovah. & this and you<br />

safeguard established interests, may for a will never be among those miserable ones<br />

time block an unavoidable development. who fear their neighbor mare than God.<br />

4 AWAKE!


thoughts of his heart wlm only bad all the due for their error. And Just as they did ?lot<br />

ame." The apostle Pad foretold this wave 'approve of holding God i.1 accurate know1 -<br />

of unchristian conduct and said that It was edge, God gave them cp to a disapproved<br />

a sign of the last days. "But know this," meniaJ state, to do the things not fitting."<br />

said Pad, "that in the last days critkal -Romans 1: 17-32, Nmu World Tram.<br />

times hard to deal with will be here. For Who is responsible for these despotic<br />

men will b? lovers of themselves, !overs of times? Bt~n, the gob of t3is world, is. Ilc<br />

money, self -assuming , haughty, blasphem- is out t.o rule or ruin. me apostle John<br />

ers, disobedient tn Farents ~withw~t grat i- identifies this foe for us, saying: "Woc<br />

tude, wIth no loving-kindness. having no for the earth and for the sea, because the<br />

natural affection, not open to any agrw- Devil has <strong>com</strong>e down to you, having great<br />

ment, slandewrs, without self-con f pol. anger, knowing he has a short pt?od of<br />

fierce, without love of goodness, ketrayers, time." (Revelation 12 : 12, ,Vm? World<br />

headstrong, puffed cp with st*-esteem, Trrzm.) His pattern of a~tion is clear in the<br />

lovers of pleasums rather than lovers of earth4eception, distortion, corr~ption,<br />

God. having a form of gwl-y devobon but destmct ion.<br />

pmving false to Its power." He doses with This p;eneration's religions be<strong>com</strong>e<br />

this warning: Tram these turn away." perf'dnztory, ctonventional, ~~rkliy. Gorlli-<br />

-Genesis 6:S; 2 Timothy 3:l-5; Matthew ness has korne old-fashioned. Materiaiisrr<br />

24 : 37-39, N m World Trans.<br />

is modem. Life, in its highest and lowesf<br />

Paul further explains why crimes that reaches, is cht?ap, sordid, vulgar. It says<br />

involve f0rrr.s of personal dqqradation, such it wants peace and unity, bct it harbrs<br />

as rape, indecency and ucnatural acts, i 11-u ill and h ste. It crj tlcizes stubbornness<br />

have increased. Paul charges that material- and faults in others, but ignore3 then in<br />

ism, spiritual Jrresponsibility and man- itself and i:s children. It says we need dikind's<br />

lack of faith in Thd am the pri- vine hel~, but it forgets thzt It is the purr<br />

m= caum, The apostle argurs: "AI- in hart that will sw God. Tt fails to scv that<br />

thou~h [mankindl knew Cnd, th~y d~d it is not those who talk but thc~se who lister]<br />

lhat receive guidance: that a kcy to<br />

E new home is 3 l?ei~' personality; that<br />

Christianity in deed could supply this n d .<br />

not glorify hjm as Cd yor dicl they thank<br />

him, but they became empty-headed in<br />

their reasonings at?d thek unintelligent<br />

heart became darkened. Although asserting<br />

they wen? wise, they became fml-<br />

Earlg Christian Conduct<br />

ish and t u d the glory of the incnrrup- The cour-w of fj rst-century Christians<br />

tibk Gsd iato smnething like the image of was nut marked m~t by Caesar, but b.v<br />

corruptible man and of birds and four- Christ. It was not En effort at "character<br />

footed creatures and creeping things. . . . development." Rather it was a course that<br />

That is why God gave them up to dis~mce- required acc~ ratt? knowledge of Cd's basiuI<br />

sexual appetites. for both their females ic principles md righteous rpquirements,<br />

changed the natural use of Ihcmselves into cougled wit11 an honest desire and earnest<br />

ane contrary to natllre. at?d likewise even efirt to live by them, wit11 a sincere love<br />

the males left the natural Ise of Lhe female of T;od and neighbor. This course recogand<br />

became violently inflamed in th~ir lust nized the need for the operation cf God's<br />

toward one mother, malts with males, actitc, force jn one's life, since many<br />

working what is ohcene and receiving in rightEous qualities are themselves actually<br />

themselves the full re<strong>com</strong>pense which was fruits of the spirit. It rnear,t a cumpletcly<br />

AWAKE!


changed thinking m ess from that of the<br />

former course in Satan's system of things,<br />

a development of a new life pattern by<br />

daily strengthening of proper habit+, lean-<br />

ings and mental attitude.<br />

In no other way was the devout Chris-<br />

tian more clearly distinguished from this<br />

degenerate world than in his concentration<br />

of interest in the new world of God's prom-<br />

ise. This old world meant absblutely noth-<br />

ing to him. He expected to see it end in<br />

the wrath of God. Peter himself empha-<br />

sized this fact, saying: "Since all these<br />

things are thus to be dissolved, what sort<br />

of persons ought you to be in holy acts of<br />

conduct and deeds of godly devotion,<br />

awaiting and keeping close in mind the<br />

presence of the day of Jehovah, . . . But<br />

there are new heavens and a new earth<br />

that we are awaiting according to his<br />

promise, and in these righteousness is to<br />

dwell."-=! Peter 3:ll-13, New World<br />

Trans.<br />

This new world Jesus ' proclaimed and<br />

made alive in the hearts of men of sublime<br />

sincerity. These men took seriously what<br />

Jesus said and strove to live his words faith-<br />

fully. They sought no reservations and rec-<br />

ognized no <strong>com</strong>promises in his message.<br />

Jesus brought them a way of life that con-<br />

cerned their eternal welfare. His teachings<br />

were powerfd and alive and exacted <strong>com</strong>-<br />

plete obedience. Those that followed him<br />

wiUingly dedicated their lives in an at-<br />

tempt to render this obedience.<br />

As Christians they bowed to only one<br />

God, the God of the Bible, Jehovah. They<br />

pointed out that even kings as well as sub-<br />

jects must bow before him. If any conflict<br />

arose between a <strong>com</strong>mandment of God<br />

and that of Caesar, there existed no doubt<br />

or difficulty in the Christian mind as to<br />

how to solve it. God always came first. If<br />

Caesar's <strong>com</strong>mand was inconsistent with<br />

God's, it was thereby of no effect. It was<br />

as simple as that to those who believed.<br />

APRIL $2, <strong>1955</strong><br />

Since their interests were fundamentally<br />

spiritual, their conduct wax one of spa-<br />

rateness from this ungodly world and its<br />

prevailing activities. This was not their<br />

world nor their way of life. They wem<br />

good citizens, however, obeying the laws<br />

of the state that did not conflict with God's<br />

law, and keeping the peace. As members of ,<br />

the <strong>com</strong>munity, they were quiet, moral and<br />

loyal. The simplicity and purity of early<br />

Christian life were so remarkabJe, as set<br />

over against the corrupt manners of the<br />

time, as not to be believed, and therefore<br />

inevitably to be suspected as a cloak for<br />

hidden enormities of condyct. It was their<br />

conviction, however, in the grand hope of<br />

the Kingdom, the new worId, that enabled<br />

them to ac<strong>com</strong>plish this transformation.<br />

Christian Conduct Tod a#<br />

It is precisely this same hope that en-<br />

ables twentieth-century Christians to uh-<br />

dergo this same transformation. A Chris<br />

tian today lives for the new world. This<br />

old world means absolutely nothing to him.<br />

In fact, he expects to see it go down in the<br />

battle of Armageddon. Therefore, he has<br />

taken the apostle's counsel to heart, which<br />

says: "And quit being fashioned after this<br />

system of things, but be transformed by<br />

making your mind over, that you may<br />

prove to yourselves the good and mpt-<br />

able and <strong>com</strong>plete wilI of God." The active<br />

force of God is needed to effect a change<br />

in his thinking and conduct. He sincerely<br />

wants to change his old-world habits.<br />

"Wherewithal shall a young man cleanse<br />

his way? by taking heed thereto according<br />

to thy word." The Bible, God's written<br />

Word, is able to search out his inmost<br />

thoughts and direct his course, if he will<br />

let it. Failure to renew his mind leads into<br />

the corrupt mental state of this old world,<br />

which can only mean destruction-Do-<br />

mans 12:2, New World Tram.; Psalm<br />

119 : 9.<br />

Be<strong>com</strong>ing such a true Christian and<br />

leading a Christian life actually mean be-<br />

7


<strong>com</strong>ing a new personality. Before one can<br />

succesgfully do this, he must get truth into<br />

his mind and heart and make it the moti-<br />

vating fame in his life, To this end a e-<br />

rate knowledge of God's requirements is<br />

necessary. These requirements of God ex-<br />

tend into daily living. Everyday affairs of<br />

life should be governed by his mental at-<br />

titude toward Christ. As Peter wrote:<br />

"Hence brace up your minds for activity,<br />

keep <strong>com</strong>pletely balanced and set your<br />

hope upon the undeserved kindness that is<br />

to be.brought to you at the revelation of<br />

Jesw Christ. As obedient children, quit<br />

being fashioned according to the desires<br />

mu formerly had in your ignorance, but,<br />

in accord with the holy one who called<br />

you, do you also be<strong>com</strong>e holy yourselves<br />

in all your conduct."-1 Peter 1:13-15,<br />

Nm World Truns.<br />

Gossip and backbiting, thoughtless, tact-<br />

less and unkind remarks must be avoided<br />

by the Christian, "A whisperer separateth<br />

chief friends." He will steer clear of med-<br />

dling in others' personal affairs. He Iearns<br />

that disagreements and strife must be for-<br />

gotten, that maljciously criticizing others*<br />

short<strong>com</strong>ings is very improper; that per-<br />

sonal family dissensions and contentious-<br />

ness should be over<strong>com</strong>e; that a balanced<br />

viewpoint must be maintained through<br />

proper moderation in eating and drinking,<br />

and that whether in the congregation or<br />

away from the congregation his associa-<br />

tion must always abound with love,-Pmv-<br />

erbs 16 :28.<br />

The Christian's own conscience, trained<br />

in God's Word, determines his choice as Eo<br />

work and other such activities. When at<br />

work he is counseled not to cheat his em-<br />

ployer but to give a full day's work. He<br />

must remain a Christian when outside or<br />

inside the congregation. Godly conduct<br />

outside the organization is imperative.<br />

"Let as many as are slaves under a yoke<br />

keep on considering their owners worthy<br />

of fuIl honor, that the nallle of God and the<br />

teaching may never k spoken of injurious-<br />

ly.'?-l Timothy 6:1, Nw WorM Trans.<br />

Maintaining Proper Conduct<br />

Christian witnesses of Jehovah must al-<br />

ways rememkr that their conduct is an<br />

example to the old world of New World<br />

living. This conduct either reflects or de-<br />

tracts from the glory of God. Under no<br />

circurhstance will a Christian <strong>com</strong>promise<br />

with uncleanness to appear a "good fellow."<br />

To be able to live up to the responsibility<br />

that rests upon a Christian, one must con-<br />

tinually fill his mind with right matters,<br />

proper thoughts. This requires constant<br />

self-discipline in even the smallest matters<br />

of daily living. "Pursue peace with all peo-<br />

ple, and the sanctification without which<br />

no man will see the Lord, carefully watch-<br />

ing that no one may be deprived of the<br />

undeserved kindness of God; that no poi-<br />

sonous root may spring up and cause trou-<br />

ble and many be defiled by it; that there<br />

may be no fornicator nor anyone not ap-<br />

preciating sacred things, like Esau, who in<br />

exchange for one meal gave away his rights<br />

as firstborn.'*-Hebrews 12 : 5, 6, 14-16,<br />

New World Trans.<br />

Maintaining a gdy conduct in an un-<br />

godly world is not easy. 11 is hard work, in<br />

fact. But our load can be made lighter by<br />

applying ourselves, by continued personal<br />

study of God's Word, by regularly attend-<br />

ing congregational meetings. This is es-<br />

sential if we are to receive full direction<br />

of the holy spirit. Paul admonishes us to<br />

assemble together that we may be re-<br />

freshed and strengthened. To associate in<br />

a social way with those who do not hold<br />

to such high principles is very dangerous<br />

at this time of the end. "Do not be misled.<br />

Bad associations spoiI useful habits." So,<br />

associate with your Christian brothers;<br />

help, edify one another in love.-1 Corin-<br />

thians 15 : 33,' New World Trans.<br />

AWAKE!


Bear in m M Paul's words: "This, there to hd'~ will in true righteousness and<br />

fare, I say and witness to in the Lord, loving-kindness. So keep strict watch that<br />

that you no longer go on walking just as how you walk is not as unwise but as wie<br />

the nations also walk . . . but that you persons, buying out the opportune time<br />

should be made new in the force actuating for yourselves, because the days are wickyour<br />

mind, and should put on the hew ed."-Ephesians 4:17-24; 5:15, 16, New<br />

personality which was created according World Trans.<br />

By m~wmka!v wounded, one of whom died some days<br />

corrarpondsn+ later. And as the crowds dispersed after the<br />

in Panama races to theaters or other destinations, me<br />

president and his entourage lingered on<br />

NE bullet ' did it! Two hours after it celebrating the victory of one of the presi-<br />

0 found its mark that evening of Janu- dent's blooded horses, Valley Star. Silhouary<br />

2, one of the victims of the most hhei- etted against the blackness of a warm bopnous<br />

crime in Panama's history, her presi- ical night were the president and his party<br />

dent, Colonel Jose Antonio Rem6n Can- on the brightly lighted balcony of the clubtera,<br />

lay dead in the emergency room of house of the Hippodrome. Friendly converthe<br />

sant~ Tomis Hospital in Panama City. sation was brusquely silenced about 7:30<br />

The celebration and merrymaking of the by the snarling bark of a machine gun.<br />

New Year, which had opened so propitious- "The firecrackers are back," exclaimed one<br />

~y for both Panama and its chief executive, of the group. With the second burst of Are,<br />

abruptly ended as the country mourned the having now found its range, one of the deloss<br />

of its leader. The blow was as sudden tectives fell to the floor. President Rembn,<br />

as it was unexpected, for "in th,e country Ieaping to his feet, protested, "Those are<br />

there was absolute tranquillity and the &st not firecrackers," and then fell mortally<br />

order that the history of the nation re- wounded face down on the balcony floor.<br />

cords." A third burst from the machine gun and<br />

So tg the happy celebrants that thronged three more fell injured. Two of the presithe<br />

Juan Franco Race Track there was no dential bodyguard leaped from the balcony<br />

warning resemblance in the merry crackle firing in the direction of the gun flashes.<br />

of their firecrackers to the deadly chatter Hidden in the darkness, the assassin esof<br />

the machine-gun fire that was to claim caped, but an innocent victim, a swimming<br />

the lives of three and leave three others champion, was killed, Thus in a few crisp<br />

APRIL XI, <strong>1955</strong> 9


seconds Panama's mutit mysterious crime<br />

was ac<strong>com</strong>plished. The victims were quick-<br />

ly rushed to the hospital and all radio sta-<br />

tions broadcast s request for dl doctors to<br />

report there at once. The president suc-<br />

cumbed in spite of the best efforts of mod-<br />

ern medical science. '<br />

The entire nation was shocked. With the<br />

public announcement of President Rembn's<br />

death a state of siege was declared and<br />

the national guard (as the Panamanian<br />

pollee fame is designatedl calmly and<br />

efficiently dispersed the stunned and news-<br />

seeking populace from the streets and pla-<br />

zas and closed all places of amusement. The<br />

national airport at Tocumen was closed to<br />

aU outgoing planes and special guards were<br />

posted on s h t s leading to the Canal Zone.<br />

At 1:59 a.m., January 3, the National AssembJy<br />

convened in extraordinary session<br />

and suspended for ten days the constitutional<br />

gumtes of freedom of speech,<br />

press and assembly. to facilitate the investigation<br />

of the murder; At the end of that<br />

period the state of emergency was extended<br />

for another ten days. At 3:05 a.m. the<br />

Arst vice-presjdent, J& Ram6n Guizado,<br />

took the oath of office as chief executive.<br />

Soon thereafter the new president with<br />

other friends and members of the family<br />

were at the American Air Force Base in<br />

the Canal Zone to meet the widow of the<br />

late Rem6n on her return from Miami,<br />

where she was by invitation of the governor<br />

of Flarida, Meanwhile efforts were<br />

not relaxed to ferret out and bring to justic&<br />

the perpetrators of this cowardly but<br />

well-planned crime. The grief-stricken pop<br />

ulace remained calm, but there welled up<br />

In the hearts of the majority a yearning<br />

to avenge their chief citizen, victim of this<br />

vlhlperable murder, whether it had been<br />

prompted by vengeance, hatred, envy or<br />

fear. The national guard and the secret<br />

police, working assiduously and in close<br />

co-operation, arrested and questioned sev-<br />

eral suspects only to release most of them<br />

as soon as their ~~e was establishM.<br />

In evidence that the entire nation was<br />

deeply stirred was the fact that many pri-<br />

vate citizens and business Arms pledged<br />

additional thousands of dollars to augment<br />

the originaI $50,000 reward stipulated by<br />

the National Assembly for information<br />

leading to the identification of the coward-<br />

ly killer. These pledges skyrocketed the<br />

amount to close to $160,000, which the<br />

Pmmu Ammhm said was probably the<br />

highest reward ever offered in the Western<br />

Hemisphere, perhaps even the entire world.<br />

Detectives came from the United States,<br />

Cuba, Costa Ricd and Venezuela to help<br />

Panama's own experts avenge the crime.<br />

For days all clues came to a dead end as<br />

the people anxiously rni11ed through the<br />

streets in hope of definite word on the case.<br />

But it was not until the fourteenth that<br />

that word came. At last the case was<br />

"cracked"! A young Panamanian woman<br />

had tipped off the secret police. Her own<br />

fiance, Joe Edgardo Tejada, Panamanian<br />

and former cadet at the Guatemala-<br />

Polytechnic School, had told her of having<br />

smuggled into the country on his return<br />

from school a machine gun, and further<br />

that, if anything should happen to him,<br />

"Rem6n's assassin was Ruben Mim." Un-<br />

der arrest, Tejada admitted that he had<br />

smuggled a machine gun (a Germm-rnade<br />

Schmeisser) into Panama ktween mid-<br />

September and early October and had sold<br />

it for $150 to Ruben Miro, a prominent<br />

Panama City lawyer. Miro's arrest fol-<br />

lowed at once. Tejada further stated that<br />

on being told by Miro of the assassination<br />

plan he did not report it to the police be-<br />

cause he had no proof to present and<br />

feared arrest for bringing the gun into the<br />

country illegally. To have a reason for not<br />

taking part in the assassination he stabbed<br />

himself in the right hand and absented<br />

himself from the city,<br />

AWAKE!


mer coImh&im of the young that he hi &om to uphold only thirtem<br />

woman's story came when o-als re- days pre#iously, ordered his arrest and<br />

vealed that a Roman Catholic p-, "Fa- authorized the corn~der of the rational<br />

ther" Carlos Perez Hemera, had been told guard to carry it out. The second vice<br />

by Carlos Miro, brother of the suspected president, Ricardo Arias Espinosa, rn<br />

assassin, that Ruben was planning to mu-- calIed to mupy the office of president of<br />

der President Remh. "Father" Herrera the Republic and was sworn in at 7: 20 a.m.<br />

passed the word dong to Rem6n who did The NationaI Assembly appointed a <strong>com</strong>nothing<br />

more than repeat it to his close mission to carry out a thorough investigaassociates.<br />

tion of the crime. After twenty-six days<br />

Rukn Miro, now under arrest, came and nearly as many nights of assiduous<br />

forth with grave charges against the coun- labor athe <strong>com</strong>mittee returned indidtry's<br />

chief executive, Ram6n Guizado. Miro ments against ex-President Guizado as the<br />

had "implicated the then President J o ~ "brains" of the death plot to gain the high<br />

Rarndn Gulzado and RodoIfo Saint Malo, office of the presidency for himself; against<br />

a business associate of Guizado, as the men Ruben MIro as the actual slayer to gain<br />

with whom he plotted Rem6n's death in the office of minister of government and<br />

exchange for a post in the Guizado cabinet. justice; and against tweIve others as ac-<br />

Miro . . . told police he began plotting Re- <strong>com</strong>plices in the cold-blooded murder. J&<br />

m6n's death with Guizado and Saint Malo Ramon Guizado wiU be tried by the Nain<br />

mid-November of last year. He made it tional Assembly due to his occupying the<br />

clear, however, that neither Guizado nor presidency for thirteen days, during which<br />

Saint Malo knew how he planned to stage time he was accused of the dastardly<br />

the assassination."-Ih Nu&&, January crime, All the other defendants will stand<br />

15.<br />

trial before the ordinary courts of the land.<br />

With the implication of President Guiza- Since Panama does not demand the death<br />

do as a criminal suspect, measures were im- penalty for convicted murderers, the maximediately<br />

taken to protect him against any mum penalty vyill be ten to twenty years'<br />

popular reaction and to qvoid any new imprisonment.<br />

tragedies. His private residence was sur- Conditions returned to normalcy. The<br />

rounded with armed guards, for, as the dep- Panama City 8tar and Herah8 said: "The<br />

uty <strong>com</strong>mander of the national guard said, small, fifty-one-year-old Republic has sur-<br />

"The lid is being taken off a hot pot." Gui- vived a tragic period with courage and<br />

zado's son and two business associates (one dignity . . . and its congressional repreof<br />

whom was Saint MaIo) were known to sentatives, members of the National Asbe<br />

under arrest. About midnight President sembly, dealt with the &isis promptly, act-<br />

Guizado sent to the National Assembly his ing within the framework of democracy<br />

request for leave of absence from $is ex- to face the emergency immediately. . . .<br />

ecutive office "until there are clarified the At each step dong the thorny path they<br />

charges made against me" and "so that the trod in their investigation they have had<br />

investigation may be carried out in the the full co-0peratio.n of the National Guard<br />

fullest possible liberty and impartiality."<br />

At 3:29 a.m. Saturday, January 15, the<br />

who have been alert and firm, ready and<br />

equipped for action. "<br />

National Assembly convened, considered Excellent decam and respect' for law<br />

Guizado's request, refused it, impeached and order by the Panamanian people have<br />

him, removed him from the presidency characterized this trialsome time.<br />

APRIL 92, <strong>1955</strong> 11


N THE Thursday that follows Trin- but by no means silently! The faithful sing<br />

ity) one can be witness to a religious torem" (Your Savior, Your Life) being<br />

drama enacted in almostany city or village the most familiar of the ones we hear.<br />

in Germany, or in any other European land Prayers are also audible. The sweet smell<br />

tvhere the Catholics represent more than of incense penetrates into the noses of<br />

just a small minority, The Catholic faithful the spectators as the train of "praise-<br />

hold on this day one of their highest re- singing faithful" draws nearer. A cross,<br />

ligious feasts-that of Corpus Christi. It surrounded by a number of dedicated<br />

is celebrated in honor of the Eucharist. church flags, is carried reverently at the<br />

This feast actually lasts an entire week, head of the parade before the festively<br />

but the "faithful" appear publicly on dressed assistants with their incense.<br />

Thursday making their "confession of Meanwhile the street has transformed<br />

faith." It is a legal holiday in German cities itself into a sea of flowers. Over this fra-.<br />

with predominantly Catholic Po~ulations, grant carpet of flowers the train moves on.<br />

falling either in the month of May Or June. Now all eyes are fixed upon the four men<br />

On this day every Catholic who feels him- in religious robes who are carrying a can-<br />

self in any way <strong>com</strong>Pelld to confess his opy held aloft on poles, the canopy sup<br />

faith publicly has his opportunity to do so. posedly representing heaven. Walking un-<br />

He can join the procession held in con- derneath, with measured steps, a priest<br />

junction with this festival, the starting holds the holy monstrance in both hands<br />

point of the procession being one of the in front of him. The monstrance contains<br />

local church buildings. There, those intent what is considered the holiest thing of the<br />

upon publicly professing their religion entire procession, the consecrated wafer,<br />

make their appearance Thursday morning. the symbol of this feast, which is supposed<br />

Already we can see the procession at the to be the body of the Lord. (Corpus Christi<br />

far end af the street; it <strong>com</strong>es slowly nearer means "body of Christ.") The men stand-<br />

APRIL $2, <strong>1955</strong> 13


dl*<br />

ANY peopie measure an earthquake's<br />

severity by the number of people killed.<br />

TMs obviously &ta in some extraorquakes'<br />

belng awrlooked by masses<br />

caused gash, a trench which was from 12 to<br />

33 feet across. 0i thc scars in the mountah<br />

one extended for 26 miles; another for 12<br />

miles, Theae were not tiny s m . Said the San<br />

of people. Such is the ease with an earthquake<br />

that hit DMc Valley, Nevada, in Decernkr.<br />

Many persona hardly noticed it; many newspapers<br />

Fardly mentiond it. Yet to scientists<br />

it was so out standing that Professor David<br />

Francisco Ch~m&Ze (December 21, 1954):<br />

"The gashes along the baae of the mount*B~<br />

.look as if a giant had ripped the terrain with<br />

a jagged kniie-mile after mile-and then<br />

had torn it apart with his hands:'<br />

Stemmons, a University of Nevada earthwake<br />

expert, Cedared: 'TMs quake was without<br />

doubt one of tP.e most important ever re-<br />

'% Earthquake exmrt Slernmons found part<br />

of a new fault where one side is 20 feet lower<br />

:han the other sid~. He called this possibly<br />

corded in the Ur-ited States."- . The Frcsncr one of the greatest vertical shifting6 of earth<br />

Bee, Mmbr 21, 1YA.<br />

ever recorded 13 tLe United States. (The San<br />

"gT Dixie Valley is a meagerly popuiatcd urea Francisco quake af 1906, by <strong>com</strong>pnrlson,<br />

about the ske of Manhattan Island. What did (+aused only a 3-foot venical displacement)<br />

the quake do? It sheared off n mountain side Yo wonder Pmfe~sor Slemmons remarked:<br />

and dropped meral milw of valley by thrw "Had the quake occurrd in a papulated area,<br />

or four feet. After the quake a rcpcrter drov~ T hesitate to think of the death and destruction<br />

across the desert to the base of one of the .t would have caused."<br />

iaq11ts (a bmak in a rock wlth part pushed up cr "p: So when Jesus foretold 'earthquakes in<br />

down). There his amazed eyes beheld warm wa- or9 place after another" as part d the sign<br />

ter gushirbg from the mountain fastness-this of the end of this system of things, we should<br />

In a place where water never before had hem rememhr that he did not say the quakes<br />

found, a: Iewt In appr~etable quantjUcs. The would have to xi11 people to "count."-Mat-<br />

stream rared along In the awesomp, qmke thew 24:7, NPN World Trrma.<br />

a It is a well-known rnerlical iact that smoking a singIe cigarette will cause the<br />

b:d vemels of the extremities of the hands and feet to constrict as much as<br />

fifty wr mnt. It Is easy to st* how mch rwated conatrictiar~ could cause the<br />

eventual loss of circulation in the tips of the limbs, which, in turn. could cauw<br />

gangrene to set in, in turn necessitating arnpl1tatior.s. This dlsmw Is known as<br />

Bacergsr's diseasa A repn in the Reaiier's Digest by Roger Willram RUG tells of<br />

the ~~Iuctance of doctors to attribute H-~erger's dtscase lo cigarette smoking, Yet<br />

Jr, one study of 1,000 ca-ws of this disease, 1,W were uund ro be smokers, although<br />

It is a <strong>com</strong>paratively rare disease and only about half of the adult population smokes<br />

rlgarettea. :n another stlldy of 1,420 cases, eve,-y Inst one was found to be a smokel:<br />

In 100 cases that had kwen studied for ten years, all of them had the disease arreared<br />

when they stopped smoking. Then again, a physician reported that in 100<br />

consecut!ve cases amputation wns avoided tn all b ~t :hme cases, the three king the<br />

only ones that reluscd :o stop smoking. 0r.e Buerger's djseaae patient was told hp<br />

would have to stop smoking cr have progressive ampurations o,f hands and frv:.<br />

Some years later, one of the doctors who had warn& him of this was hailed on the<br />

streets of Chicago by an armless, leelehe beggar on a little wheeIetl platiorm, "Hey<br />

Doc! Remember me? Say, be a good scout, Ilpht a cignrette for me and stick it in<br />

my mouth, will youv" Whirh would you choowpe" Your limbs or thc cigawtte?<br />

16 AWA Kg!


ONDON! A gi-<br />

L ant in cities.<br />

A concrete maze<br />

through which the<br />

endless traffic<br />

whirls impatiently.<br />

A maelstrom of<br />

humanity, sucking<br />

ONDON<br />

Durii the reign of Queeh<br />

Elizakth the city's rapid<br />

growth caused such concern<br />

, that in 1580 the queen's procla-<br />

mation prohibited building on<br />

groqd that had not been built<br />

.on before in the memory of Uv-<br />

ing man. Neverthless, expan-<br />

into oblivion the sion continued until the Great<br />

brief lives of millions who <strong>com</strong>e and go like Plague of 1665 took 90,000 victims. The<br />

ships in the night. A vast tangle of bricks following year the city was reduced almost<br />

and mortar, flesh and bone, work and play, to ashes by the Great Fire, which destroyed<br />

life and love that grips its people spell- 13,000 houses and 85 of the 98 parish<br />

bound. So huge a city in so small a land, churches. A monument <strong>com</strong>memorating<br />

London is truly unique. the Great Fire was erected near the spot<br />

It is impossible to convey in words alone where the fire started and today its spiral<br />

the heartthrob of this great city. Beginning staircase still takes visitors to the top for<br />

as a clearing in a large forest, London is a fine view of the city of London.<br />

now the home of Since religion and<br />

more than eight mil- "* BY ' A h ! " v k hh*Lk politics have played<br />

lion people. Through so vital a role in<br />

the pages of its history move colorful per- molding the nation's destiny it is not mr-<br />

sons su& as mdicea, the queen who led prising that they are represented prom-<br />

an armed rebellion and burned down inently in its architectural gems. There<br />

Roman-held Landon A.D. 60, King Alfred is Westminster Abbey, gowning place of<br />

the Great, of the Danes, who captured all except two of England's monarchs since<br />

the city A.D. 886 and rebuilt its walls, William the Conqueror. Another is the<br />

and William the Conqueror, who defeat- seventeenth-century St. Paul's Cathedral,<br />

ed the ,British at the Battle of Hast- Christopher Wren's architectural master-<br />

ings in 1066 and built the White Tower, piece, with its celebrated dome, within<br />

which eventually became part of the Tower which is the Whispering Gallery. Two per-<br />

of London. In 1136 a fire gutted the city, sons standing diametrically 107 feet apart<br />

destroying London Bridge, thought to have can converse in a whisper by directing their<br />

been built by the Romans in the first cen- voices against the gallery's wall. Equally<br />

tury. Rebuilt after the fire, it remained well known are the Houses of Parliament<br />

the only link across on the Thames em-<br />

the Thames until West- bankment. At one end<br />

minster Bridge was . stands the lofty clock<br />

<strong>com</strong>pleted, in 1750. tower of Big Ben.<br />

Now there are seven What the Statue bf<br />

bridges serving cen- Liberty is to New York<br />

tral London alone. . . and the Eifiel Tower<br />

APRIL 818, <strong>1955</strong> 17


KEEPllYQ THE<br />

t XE most beautiful and ef- home a health fanatic, One<br />

T fideni rnechano-chemical who g ~ to s extremes more liie-<br />

system known is"-what? "A 1 y than not will fail of his god d<br />

living =uscle." That is the con- a healthy body, but even if he<br />

(:Iwion reached by scientists who does realize it he will tx a fajlm,<br />

are specializing in research as to for the will have done so at the<br />

how the muscle works. StiIl far expense of warpina his mental<br />

from their gd, they hope that disposition.<br />

some day they wiU have the<br />

great "satisfaction of approach- Wnrk and Extrciee<br />

ing an understanding of the mar- Perhaps the biggest enemy to<br />

velous process that gives living healthy muscles is laziness. Mus-<br />

thjngs the power to rnme." cles were made to be usd, and<br />

-Scientific Amm~mn, March, require work or exercise to have<br />

1954. god tone. Because the Creator<br />

EIowever, we can be thankful j ntended man to make use of his<br />

that to keep muscles healthy we muscles he settled man in Ellen's<br />

ck, not have to wait until mn garden "to cultivate it and to<br />

approaches an understanding of take care of it." As a physician<br />

how they work. And we sh3uld : observed in L'1e British medical<br />

1% intermted in healthy muscles, pridcal, The Lancet, Juac 19,<br />

for they mean for us improved<br />

nutrition because of good circu-<br />

I<br />

1954, none of the known effects<br />

of work can harm healthy tislation<br />

and, as one physician ex-<br />

[ressed it, "circulation mechensues,<br />

but, on the contrary, all the<br />

effects are good in the sense that<br />

ics may make the difference be- they develop ad extend the<br />

tween having an important or range of adaptation of the bcdy's<br />

unimportant artery stoppd, " mechanisms. "Wc should all<br />

with i~q result in heart failwc. agree that work, even hard work,<br />

Among the factors influenci~g<br />

the health of our muscles and I<br />

over which we can have more or<br />

less control ~rn work and cxerwhich<br />

involves no avoidable hazad,<br />

does no1 interfere with sleep<br />

or nutrition, whicl~ is rernuneratd<br />

sufficiently to remove any<br />

cise, rest, relaxation and right sense of exploi tatior., and which<br />

thinking, and massage and what we eat. allows enough recreation to countemct te-<br />

Of prime jmwrtance in such rnattelrj as dium, is harmless. Indeed. it is beneficial."<br />

keeping the .muscles heaIthy is the exer- CertainTy the work the Creator gave the<br />

cising cf tl~e s2irit of a somd mind. Bet- first human pair met those reqcirements.<br />

ter no attention to health at all than to "Swmt is t5e sieep of the laborer, whether<br />

APRIL 28, <strong>1955</strong> 21


:'.' .' A Religion Where Money<br />

: :. Is No Object<br />

A<br />

CERTAIN Ladies Aid Society of the<br />

previous century wrote to America's<br />

foremost journalist of the time, a philanthropic<br />

individual by the name of Horace<br />

Greeley, for suggestions on how they couId<br />

raise money for their "church." He simply<br />

replied: "Try religion."<br />

Religious organizations sponsor bazaars,<br />

church dinners, box socials, picnics, dramas<br />

and musical affairs, etc., eliciting sup<br />

port for their "church" by appealing to<br />

man's love of pleasure, Christendom's religions<br />

are willing to give allegiance to the<br />

worIdTs worst criminals, such as Hitler and<br />

Mussolini were, in exchange for financial<br />

support. They encourage greed among<br />

their members by operating bingo games,<br />

lotteries and other games of chance, appealing<br />

to the seIfish inclination to want to<br />

get something for nothing. They instill fear<br />

in the minds of the parishioners as to the<br />

whereabouts of the dead, so that the people<br />

will pay for the saying of masses.<br />

In 1948 at one Catholic church in Brooklyn,<br />

New York, "a Mass with the name announced,<br />

was $5; for Mass with one priest<br />

singing part of the Mass the fee was $15;<br />

for high Mass with three priests, $35; for<br />

lights at1 the different aItars, $5 for each<br />

altar; for marriage in the afternoon without<br />

Mass, $22; for marriage in the morning<br />

with Mass and one priest, $15; with three<br />

priests, $45; for a funeral a nominal charge<br />

of $35, ranging up to $100 for three priests<br />

at the altar and two priests at side aItars."<br />

APRIL 92, <strong>1955</strong><br />

-Ammima Freedm d CcltkolBc P aw*<br />

Of course, many Protestant clergymen<br />

profess to be shocked at such examples of<br />

<strong>com</strong>mercialidm in religion. Yet, more than<br />

one of such has privately admltted that he<br />

did not believe in a burning hell but felt<br />

that he had to teach it in order to keep the<br />

people <strong>com</strong>ing to church, likewise the rev-<br />

enue.<br />

How contrary to the Bible are all such<br />

money-making schemes! God's way of pro-<br />

viding the necessary means for carrying<br />

on his work in the earth is to give the peo-<br />

ple the truth regarding himself and his<br />

purposes and offer them privileges of serv-<br />

ices in connection with true worship. Ap<br />

preciating what God has done in Iove for<br />

man makes man want to do something in<br />

love for God and his purpose. For example:<br />

When the time came to construct a taber-<br />

nacle and furnish it for the carrying on of<br />

the worship of Jehovah, Moses simply an-<br />

nounced: "This is the word that Jehovah<br />

has <strong>com</strong>manded, saying, 'F'rom among<br />

yourselves take up a contribution for Je-<br />

hovah. Let every willing-hearted one bring<br />

it as Jehovah's contribution.' " And what<br />

was the resuIt? "And they came, everyone<br />

whose heart impelled him, and they<br />

brought, everyone whose spirit incited<br />

him." Their contributions were so generous<br />

that "the people were restrained from<br />

bringing it in. And the stuff proved to be<br />

enough for all the work to be done, and<br />

more than enough."-Exodus 35:4, 5, 21;<br />

36 : 3-7, New World Trun8.<br />

The same willingness was also apparent<br />

when it came to contributing for the build-<br />

ing of the temple and supplying it with<br />

the necessary equipment. Said David:<br />

"Moreover also, because T have set my af-<br />

fection on the house of my God, seeing that<br />

I have a treasure of mine own of gold and<br />

silver, I give it unto the house of my God,<br />

over and above all that I have prepared<br />

for the holy house, even three thousand


Twenty-fourth Graduating Class of the Watchtower Bible School of Gilead<br />

T.et't i,in, AI., (';Oc,ll. .T , I~~o\\,II, .\r , l+.ri(,n~l, .I., Vel~~r~lt., (;,, (;I~~ssii~g, .J.. ZOIIV, :\., l:t,audry, 11. Second row: Benmn, C.,<br />

I.'lll.l.rl', %., I)xivit.%, J.. Ada~ns, H.. tuinniinns, ti. 'l';~ylo~., .I.. Zol~r., I-.. Jl,,nemann, I:., Schneeht.1-ger, (;., K;il,r;~egr~~.. I.. Third row: Ijowell, R.,<br />

I:ranle. A., Allt.11, (:.. 1''rtzik. I,:.. ('ou


The Yalta Papers<br />

+ When the Repuwicans came<br />

to power in 1953 they pledged<br />

to repudiate the agreements<br />

made at Yalta, February 4-11,<br />

1945. The Eisenhower Administration,<br />

however, found it impractical<br />

to carry out the<br />

pledge. The State Department<br />

decided to publish the text of<br />

the Yalta conference. Britain<br />

objected to publication until<br />

the principals were dead. Fi.<br />

document's high lights are:<br />

(1 The Big Three decided to<br />

divide Germany into zones and<br />

invite France to be<strong>com</strong>e a<br />

fourth occupying power. (2)<br />

The proCommunist government<br />

of Poland, set up by Russia,<br />

would be broadened as a<br />

provisional government to include<br />

the Western-backed government-inexile<br />

in London. In<br />

Poland and other areas the<br />

Big Three pledged free demonally,<br />

the U.S. decided against cratic elections. (3) Russia<br />

publication, but since gaIIey would join the war against<br />

proofs had already been made, Japan "two or three months"<br />

24 copies of them were sent to after Germany's defeat-pro-<br />

Congressional leaders. The dis- vided she got South Sakhalin<br />

rlosure that the document was and the Kurile Islands and speavailable<br />

sent reporters on a cial privileges in the Manchuscramhie<br />

to ferret out a copy, rian ports of Port Arthur and<br />

On March 15 the New York Dairen. The document reveals<br />

Tinaes obtained a copy. Lea~n-, that very little discussion took<br />

ing of this, the Chicago Trib- place over Russia's demands.<br />

line protested. Secretary of<br />

State Dulles then decided to<br />

release the document. When<br />

asked why he allowed publica-<br />

It shows that the Big Three<br />

had no doubts about their "bigness."<br />

They did not think much<br />

of France; Stalin and Roosetion<br />

of the document Dulles<br />

replied that the question was<br />

not why the Papers were Published.<br />

but why not? Diplomats,<br />

he said, always live-under<br />

the hazard of publication.<br />

velt opposed giving France a<br />

seat on the German Council.<br />

RooseveIt suggested "internationalizing"<br />

the British coIDfiy<br />

of Hang Kong, but Stahn replied<br />

that it was not a good<br />

11igh ~ights of the Document idea, adding that "Churchill<br />

+ The 400,000.word yalta doc.<br />

would hill us." The document<br />

ument is the story of haw reveals undisguised hatred for<br />

President Roosevelt, Prime the enemy; Roosevelt toasted<br />

Minister Churchill and Pre. the execution of 50,000 German<br />

mier Stalin tried to reorganize officers. It also spotlights a<br />

the world toward the close of number of differences between<br />

World War 11. Some of the London and Washington and<br />

APRIL 22, <strong>1955</strong><br />

how the urgency of the war<br />

effort, which resulted in a<br />

shuw of unity even though it<br />

was not real, pervaded and<br />

directed' the conference.<br />

The Repercurpslons<br />

@ The publishing of the Yalta<br />

document produced reverbera-<br />

tions around the world. Mos-<br />

cow was bitter, saying that the<br />

real reason for publishing the<br />

"notorious documents" is to<br />

"defame the very idea of nego-<br />

tiations among the great pow-<br />

ers and thereby impede the<br />

lessening of tensions among<br />

nations." There was also great<br />

resentment in Allied capitals.<br />

Because the document touched<br />

on some oi the more intimate<br />

details of the proceedings, de-<br />

tails that appear to reflect on<br />

some of the conferees, Britain<br />

was especially dismayed. Sir<br />

Winston Churchill remarked:<br />

"If this became the established<br />

practice, it might hamper the<br />

free exchange of views at fu-<br />

ture conferences." The Time8<br />

of London said that U.S. mo.<br />

tives in publishing it "are bad,"<br />

that publication of the papers<br />

"prods a few old wounds among<br />

the Allies, who have to te<br />

more united than ever before.".<br />

In Paris, Ls Mona sald:<br />

"Those who harbor illusions<br />

about the love and attention<br />

shown us will lose them after<br />

reading these documents!' U.S.<br />

newspaper reaction was var-<br />

ied. Some were sharply critical<br />

because of risking damage to<br />

foreign relations. The Chicago<br />

Tribune said the "lid" was now<br />

off "America's diplomatic Wa-<br />

terloo." The New York Times<br />

published the document in full<br />

"to enable the wider public to<br />

study it and to judge for It.<br />

self!' The Times added: "Hind-<br />

sight has long since suggested<br />

that grave mistakes were made<br />

at Yalta in both substance and<br />

principle, that peoples and ter.<br />

ritories were unnecessarily bar-<br />

tered away for an easier vic-<br />

tory, and that in the end we<br />

won the war and lost the<br />

peace."<br />

29


eighteen kt from the front, whereas the<br />

plans dowed for fourteen feet set-back,<br />

However, at the time of the hemg before<br />

the board the witnesses had agreed to <strong>com</strong>ply<br />

with the eighteen-foot set-back. The<br />

other reason for denial advanced by the<br />

board was that the plans did not provide<br />

for the amount of off-street parking space<br />

required by the city ordinance. However,<br />

provision was made for adequate parking<br />

space for the expected attendance.<br />

In view of the fact that the congregation<br />

was willing to <strong>com</strong>ply with the set-back requirement,<br />

and was using for parking what<br />

space was available, which was sufficient<br />

to ac<strong>com</strong>modate the expected attendance<br />

at that time, the hard should have been<br />

satisfied. The fact that it was not suggests<br />

other reasons were behind the denial of a<br />

building permit At the hearing before the<br />

board neighbors protested the building of<br />

a hall by Jehovah's witnesses. Between the<br />

neighbors and the board excuses for denial<br />

ranged from picayunish quibbling to religious<br />

prejudice. The hall, thougn no bigger<br />

than many homes, would cut off air and<br />

light. It would reduce property values. It<br />

would cause trafic congestion. And Jehovah's<br />

witnesses did not salute the flag.<br />

With the advancement of this last reason<br />

the true cause for opposition stood revealed.<br />

There was reIigious prejudice<br />

against the Scriptural beliefs of Jehovah's<br />

witnesses. But the board, with legal coun-<br />

sel, was wise enough<br />

notto rest its refusal<br />

on dislike of doc-<br />

trine. So the two<br />

grounds before men-<br />

tioned were thought<br />

more tenable to<br />

throw into the legal<br />

arena, even though<br />

the witnesses were<br />

willing to <strong>com</strong>p1y<br />

fully with one of<br />

them wd had already <strong>com</strong>plied submn-<br />

tially with the other one.<br />

The Kingdom Hall in Dccatur, Indiana<br />

Arbitrary, Capricious, Unconstitutiond<br />

These facts supported the contention in<br />

court by Hayden C. Covington, attorney<br />

for the witnesses, that the denial was arbi-<br />

trary and caprichus, without basis in fact<br />

and law. And it finds further support when<br />

it be<strong>com</strong>es known that there are five other<br />

churches in the neighborhood, that none of<br />

them provide any off-street parking space,<br />

and that one of these was built after the<br />

present zoning ordinances went into effect.<br />

If one church can get a permit to build<br />

without providing for any off-street park-<br />

ing, why is a permit refused Jehovah's<br />

witnesses even when they do provide suffi-<br />

cient parking space for the cars of those<br />

expected to attend? If the small congrega-<br />

tion of Jehovah's witnesses would cause a<br />

traffic hazard even with their ofT-shet<br />

parking, how is it that the other churches<br />

cause none when they fail to provide any<br />

off-street parking facilities whatsoever?<br />

Furthermore, the time of the meetings by<br />

Jehovah's witnesses is when tr-c is at<br />

low ebb. It is also true that practically all<br />

the public buildings constructed since these<br />

zoning ordinances became effective have<br />

been permitted under the law, and that<br />

without making any more of a <strong>com</strong>pliance<br />

with the parking requirement than have<br />

Jehovah's witnesses. Does not this prove<br />

that the board's de-<br />

nial of a building<br />

permit to Jehovah's<br />

witnesses was sbi-<br />

trary and capri-<br />

cious?<br />

And by the arbi-<br />

trary and capricious<br />

denial of the build-<br />

ing permit, legal<br />

counsel for Jeho-<br />

vah's witnesses ar-<br />

MAY 8, <strong>1955</strong> 9


gued, the bard had violated the guarantees<br />

of freedom of assembly and worship con-<br />

tained in Both the state and the federal con-<br />

stitution. Counsel did not contend that the<br />

ordinance is unconstitutional, but that it is<br />

when it is construed, applied and enforced<br />

as it was against Jehovah's witnesses. As<br />

construed and applied, the board has power<br />

to discriminate against a religion and deny<br />

it the right to build and operate a church<br />

building, and the delegation of such power<br />

is unconstitutional. The most orthodox<br />

form of preaching today is for a mngre-<br />

gation to assemble in a building for war-<br />

ship. To deny a congregation the right to<br />

bald a hall is to deny it the right to assem-<br />

ble and worship in this orthodox way and<br />

clashes with constitutional guarantees.<br />

Constitutional liberties cannot thus be<br />

abridged by forcing a church to operate a<br />

parking lot before it can function. To re-<br />

quire it burdens the congregation, and<br />

where space is limited, as is usually the<br />

case, it not only burdens but, under the<br />

guise of regulation, prohibits the use of the<br />

property for church purposes. Real estate<br />

is necessary for the exercise of freedom of<br />

worship in a church or hall, and without<br />

it there can be no freedom to worship in<br />

a permanent location. This freedom cannot<br />

be nullified by requiring the church to Iay '<br />

out a parking lot bigger than ground space<br />

allows; in fact, a church cannot be right-<br />

fully required to provide off-street parking<br />

at all. Even if traffic hazards are created<br />

by the presence of a church, the remedy<br />

is not to deny the constitutional guarantee<br />

of freedom of worship. The remedy would<br />

be for the city to post the street with ap-<br />

propriate signs, calling for greater driving<br />

caution on the part of motorists, or even<br />

the stationing of a policeman there at the<br />

necessary time to control traffic.<br />

And for a city to burden one congrega-<br />

tion with mning a large parking lot while<br />

letting five others in the same neighbor-<br />

hood function without any parbing provi-<br />

sions is unhwful discrimination and voids<br />

an ordinance that is enforced in that dis-<br />

criminatory way. The discrimination ren-<br />

ders it unconstitutional. It denies consti-<br />

tutional rights, contrary to the due-process<br />

and equal-protection clauses of the Four-<br />

teenth Amendment to the Constitution of<br />

the United States.<br />

Two Decisions<br />

Other points were brought out at the<br />

trial, but the foregoing is the essence of<br />

the issues at stake. In November, 1952,<br />

Judge Parrish handed doyn his opinion.<br />

The stir that the case had made in local<br />

political circles is shown by the fact that<br />

the members of the board of zoning ap-<br />

peals and of the city council were in court<br />

to hear the opinion. They did not like what<br />

they heard. Sensing that religious preju-<br />

dice was behind the board's denid, Judge<br />

Parrish quoted from the Indiana Law<br />

Journul in his opinion: "The function of<br />

the court in protecting religious liberty is<br />

to check and rebuke overzealous local ofi-<br />

cials who have sought to cloak religious<br />

persecution in respectable clothing in or-<br />

der to crush the religious minorities of<br />

whose doctrines the majority of the <strong>com</strong>-<br />

munity do not approve."<br />

'<br />

The closing paragraphs of his decision<br />

did "check and rebuke the overzealous local<br />

officials" :<br />

"The Court, therefore, fin* that the<br />

petitioners herein, the Jehovah's Witnesses,<br />

have substantially <strong>com</strong>plied with the<br />

zoning ordinance, in that they have offstreet<br />

parking for a number of their members.<br />

"The Court further finds that the actions<br />

of said board in denying the issuance<br />

of a permit to the Jehovah's Witnesses is<br />

arbitrary, in that the application of the ordinance<br />

requiring that all place? of assembly,<br />

and in particular, churches, have space<br />

AWAKBI


for off-street parking, as a condition pre-<br />

cedent to construction of a building, does<br />

not have any relation to the public health,<br />

moral, safety or welfare when applied to<br />

the church.<br />

"The Court further finds that the denial<br />

of a permit to the petitioners, the Jeho-<br />

vah's Witnesses, to build a church on the<br />

ground that the frontage does not <strong>com</strong>ply<br />

with the zoning ordinance, in that the<br />

church is to be built fourteen and one-half<br />

feet from the front of the bt, instead of<br />

eighteen and one-half feet as found by the<br />

city engineer, upon the authorities hereto-<br />

fore cited, is arbitrary, and unreasonable,<br />

and that the petitioners herein have sub-<br />

stantially <strong>com</strong>plied with the ordinance in<br />

question.<br />

"The Court further finds that although<br />

the zoning ordinance may be valid and con-<br />

stitutional, yet the ordinance as applied to<br />

the petitioners in refusing to permit the<br />

petitioners to erect a church in the resi-<br />

dential district of the city of Decatur,<br />

where there has been no adequate showing<br />

that this exclusion of the church was in the<br />

furtherance of the public health, safety,<br />

morals, or the public welfare, was arbi-<br />

trary and unreasonable, and in violation of<br />

the petitioner's rights under the State and<br />

Federal Constitutions.<br />

"It is therefore, now ordered, adjudged<br />

and decreed by the Court that the finding<br />

and the decision of the Board of Zoning<br />

Appeals is hereby reversed."<br />

The board appealed the case to the Su-<br />

preme Court of Indiana, and there the case<br />

was vigorously argued for Jehovah's wit-<br />

nesses by their legal counsel, Hayden Cov-<br />

ington. Interruptions from the bench were<br />

frequent and spirited. The five judges were<br />

obviously divided in their opinion. Present<br />

again here, as in Judge ParrisHs court,<br />

was the entire city council of Decatur, to<br />

listen to the argument and to exert what<br />

political pressure they could on the judges.<br />

MAY 8, <strong>1955</strong><br />

Also present was Judge msh, a very<br />

unusual thing but one that showed his in-<br />

terest in the out<strong>com</strong>e of the case. The<br />

argument before the state supreme court<br />

was in October, 1953, and on February 1,<br />

1954, the court handed down its decision<br />

upholding the findings of Judge Parrish,<br />

with the exception that the witnesses<br />

should have an eighteen-foot set-back, a<br />

point they were willing to <strong>com</strong>ply with all<br />

along, The court was divided, Assodate<br />

Judge Bobbitt writing the majority opin-<br />

ion with which Chief Justice Draper and<br />

Associate Judge Gilkison concurred, and<br />

Associate Judge Emmert writing a dissent<br />

in which Associate Judge Flanagan joined.<br />

The majority decision found the claim<br />

that street parking by the congregation<br />

would create a traffic hazard to be unsound.<br />

But even if it did cause a traffic problem<br />

the remedy should be "by traffic police,<br />

signs and other reasonable regulations im-<br />

posed alike upon all persons using the<br />

streets in the vicinity of churches, without<br />

undue interference with the right of wor-<br />

ship and free assembly." It also decided:<br />

"Under the set of facts in this particular<br />

case the application of this provision of<br />

the ordinance to appellee's property would<br />

not only prohibit the bulIding of the pro-<br />

posed church, but would also restrict the<br />

right of freedom of worship and assembly<br />

to an extent that out-weighs any benefit<br />

to the safety, health and general welfare<br />

of the public, and in such a situation the<br />

police power must yield to the constitu-<br />

tional right of freedom ' of worship and es-<br />

sembly."<br />

An important factor of this decision is<br />

that it establishes that a zoning law that<br />

requires off-street parking facilities is,<br />

when enforced, an abridgment of the con-<br />

stitutional guarantees of freedom of wor-<br />

ship and assembly. This is an outstanding<br />

holding laid down by Judge Parrish and in


- Thts has been done in a small way.<br />

Further, sunbeams are now being harnessed<br />

to heat the living room, bring light<br />

as bright as day into rooms at night, fry<br />

the eggs, roast the beef and bake the potatoes.<br />

Sun power, say the experts, will,<br />

in the not-too-distant future, water the<br />

lawn, make ice cubes, heat the bath water,<br />

think! The next house you cool the cream and run all the electrical<br />

to stoke, np ashes to haul away, no soot to<br />

blanket the waIls and furniture and no Solar Predictions<br />

smoke to mar the pleasant, outdoor sur- At least a dozen better ways to live have<br />

roundings. Your house may be not only so- opened up as a result of recent develop-<br />

lar heated, but solar cooled and solar ments with solar energy. Dr. Maria Telkes<br />

cleaned. of the New York University's College of<br />

Contrary to. <strong>com</strong>mon opinion, it most Engineering predicts that the future home<br />

likely will not be an ultramodern house or will be an "all-electric home" with electric<br />

a house of glass. Xenophon, a Greek his- power for cooking, an assortment of "elec-<br />

torian, talked about solar houses some two tric daves" for performing most of the<br />

thousand years ago. A solar house is sim- household chores. The entire house, she<br />

ply a house with a large glass area facing says, will be electrically heated. Solar ener-<br />

the direction that provides the maximum gy will heat the bungalows cozily during<br />

of the winter sunlight and a minimum of the winters and cool them <strong>com</strong>fortably<br />

the summer's heat. It is a house styIed to during the summers. The "perfect wall"<br />

eliminate dirt, dust and fire hazards, and of tomorrow's house, according to Dr. Tel-<br />

to do away with more than half of toddy's kes, will be an excellent heat insulator. In<br />

fuel bill. It is a house made ever so much fact, the whole house will be carefully in-<br />

more livable by the ever-beaming sun. sulated to prevent heat losses. Today,<br />

Turning sunbeams directly into electric- during one heating season about $4 in fuel<br />

ity has long been an aspiring goal of scien- is dissipated through a conventional, single<br />

APRIL 8, <strong>1955</strong> 13


pane windw. If storm windows or double<br />

windows were used, more than hetlf of this<br />

waste could be saved. Most solar houses<br />

use the thermopane principle-two panes<br />

of glass separated by an air space, Once<br />

the light penetrates the double-thick glass,<br />

it changes to heat and it cannot get out.<br />

Excess heating or cooling will be stored<br />

in a chemical "storage bin" at low cost.<br />

These storehouses will release latent heat<br />

when needed, especially during the night.<br />

And the stored-away cool night air will<br />

supplement the air-conditioning system<br />

during the day. The heat pump operated<br />

by solar energy will maintain the "<strong>com</strong>-<br />

fort zone" all summer and winter long.<br />

Sun-powered refrigeration and air condi-<br />

tioning will be <strong>com</strong>mon. Instead of lamps,<br />

special wallpaper that will absorb enough<br />

sun's rays during the day will reflect light<br />

at night, illuminating large rooms with its<br />

absorbed "daylight," Shades specially de-<br />

signed to be drawn aver the wallpaper will<br />

turn off the light. A new life awaits to-<br />

morrow's housewife!<br />

Solar Eouees Todag<br />

As fanbstic and farfetched as these pre-<br />

dictions of Dr. Telkes may sound, yet many<br />

of them are already in use in solar houses<br />

across the United States and Europe. For<br />

example: The experimental Telkes-Pea-<br />

body-rtaymond house in Dover, Massachu-<br />

setts, is heated through the wise use of<br />

Glauber's salt, a hydrated form of sodium<br />

sulfate. This salt melts at a temperature<br />

of 90 degrees Fahrenheit; in so doing it<br />

absorbs generous quantities of heat sup-<br />

plied it by solar collectors on the vertical<br />

south wall of the solar house. When Glau-<br />

her's salt hardens it gives gff this exact<br />

amount of heat to its surroundings. The<br />

salt is stored in five-gallon cans that are<br />

permanently sealed and placed inside the<br />

thick interior waHs in between rooms of<br />

the house. An ingenious system of fans<br />

keeps the heat circulating day and night.<br />

It is possibIe to keep the solar house<br />

warm even during ten sunless days, and<br />

statistics show that six consecutive sunless<br />

days in the Boston, Massachusetts, area<br />

happen only once in fourteen years. Dr.<br />

Telkes admits that the chemical heathg<br />

system is not perfect. It took some twenty<br />

tons of Glauber's salt to maintain a rela-<br />

tively level room-temperature in the Dover<br />

house. The sun maintained a livable at-<br />

mosphere through 95 per cent of the New<br />

England winter, without stand-by heat.<br />

Another solar house in the New England<br />

area held an average temperature of 72<br />

degrees right around the clock all winter<br />

long. What did the housewife think of this<br />

solar-heated house? "It's wonderful," she<br />

said. "None of us had a cold since we<br />

moved in, and Toby [the eighteen-month-<br />

old baby boy] hasn't even had the sniffles.<br />

Housekeeping is a joy, except for the glass<br />

wall. Some homes never get spic and span.<br />

But here an hour a day with the vacuum<br />

is all it takes. That's p my because there's<br />

no fuel-and that means no soot or coal<br />

dust--and phrtly because of the tight con-<br />

struction and insulation."<br />

Cost of Solar Houses<br />

Are not solar houses expensive? No-no<br />

more so than conventional houses. An ex-<br />

perimental five-room, one-story model<br />

house with a specially designed roof and<br />

"heat bins," after being <strong>com</strong>pleted, cost<br />

$20,000, some $3,000 of which went for<br />

the heating system. A one-floor, two-<br />

bedroom house, all <strong>com</strong>plete, cost $10,000.<br />

The salts cost $240 and installation just a<br />

little more.<br />

Big solar-house developments are be-<br />

<strong>com</strong>ing prominent. There is one at North-<br />

brook, Illinois; another at Camden, New<br />

Jersey. According to expert advice "a so-<br />

lar house is practical anywhere south of<br />

Latitude 40, which passes through Phila-<br />

AWAKE!


high. But what do the people, and particularly<br />

the young, learn from the churches?"<br />

Yes, what do the people learn and recleive<br />

from tk chuehes? ,% Iif tle that om nationwide<br />

survey mered that qdon<br />

with the words "irfant food." Enlightening<br />

Is the <strong>com</strong>ment of the president of<br />

Haman2 Ur,iversity: "R7r? have not ken<br />

well taught abut religion and there js as<br />

a consequence a very widespread religiou<br />

its ptlrade~r. is it shown by the quality<br />

of Christians it Mutes? Is the test for<br />

true Christianity what a religion claims cr<br />

what it pmducea? "Each tree," dwlared<br />

Jesus, "is known by its own fruit."-1,uk~<br />

6:43, 44, hW.<br />

Why svch rotten ftultagc? Look at the<br />

typical spiritwl diets: ~alillcnl pa!avt?r.<br />

anecdotes, psychology. hok reviews, lo?terry<br />

tickets and bingo, A Xew York polir e-<br />

man with thirl y-six ycars' servicc was dr-<br />

illiteracy and corres~~ldingly litt lo religious<br />

practice." (Nrw York Times, &tober<br />

1, 1953) Established, then, is the relat<br />

ionship of a farnjshed spiritunl dIet to I he<br />

mow kause hc enfarcd statc laas<br />

against gambling jn churches. T ~P rnorsl<br />

havoc resu lti na was beyond calculation<br />

crime Increase. Kote how the incriminating<br />

finger points right at the churches as we<br />

read the words of Dr. Hemy P. Van Dusen:<br />

Said Thc Chrbtian Century: "The New<br />

York public will make it part of the data<br />

on which it forms its judgment of chcrch<br />

"Religion is, normally, the parent and wstainer<br />

of morals, but thu far, :+e return<br />

to religion in our day has produced no correqmnding<br />

moral fruitage."-Minneapolis<br />

Morning Tdhne, February 6, 1954.<br />

It is now known that juve~dle delinquency<br />

kegins early and that, as J. Edgar<br />

Hoover said, the bik cause is "parental<br />

claims to mora! Icaderslrip."<br />

Jesus said: "Fed my shep." The shepherds<br />

of Christendom not only have failed<br />

in this bct would change Jtrsus' words<br />

to read, "Fleece my sheep"; for that is<br />

what they do, (John 21:16) TIard-hitting<br />

Blue truths have been watercd down, the<br />

ear-tickling diet served up. No wonder<br />

delinquency." So organi-A pel igion of crimc increases! Ddares the Hlbe a?<br />

Christendom, Ihe so-ralJcrl "parent imd I'rrlr7clrbs29:16 (An Amer. Tmns. J : "When<br />

sushiner of morals," has gone delinquent. :he wic~ed are i.? power., crime increases."<br />

Its Burches produce dclir~quent children. Hy God's onm Ward Christendom's leaders,<br />

Said Jesus: "There is not a fine tree pro- religious and p3litica1, star-d exposed and<br />

ducing rotten fr~it; a~nin there is r.ot a condemned.<br />

rotten tree ?reducing fine fruil." What, In spite af tile many false religions, true<br />

then, is the sign cf a false religion? Doer; Christianity d m exist. The New Wof d<br />

it not involve rotten "moral fruitage"? society of Jehovah's witnews are willjng<br />

Here is the touchstme question to which to help you, without ms t, to I m the vital<br />

reasoning persons know the answer: Is truths of God's Word, the how of a new<br />

the quality of any religion shown by the world where everlasting life can b yours.<br />

number of Its churches, the fullness ~f its Wake up and think! Abandon false relidan.<br />

pews, the wealth of its parishioners, the "Why should you spnd money for whal<br />

fame of its preachers, the sweetness of its is not bread, and your earnin~s for whal<br />

chojrs, the rnagnificenw of its cathedrals, dwa not satisfy?"-Isaiah 55:2, An Amtr,..<br />

the gorgeousness of its rites, the porn? of Trrrns.<br />

AWAKE?


q4egt8!!kY*3<br />

7ktou9k<br />

Ry "Awd.1" cornspond.nt :n Dennork<br />

T IIE small boy *and his mother watch /<br />

the huge silver plane as it<br />

imrn the loading dmk. sweeps across the :<br />

field, its wheels lightly brush the runway<br />

in fond farewell, and it is quickly airborne,<br />

heading away from Los AngeIers in a northerly<br />

direction. "Where is father going'?"<br />

asks the boy. "To Africa," says his mother.<br />

"Africa? Etlt that is south a.nd east. The<br />

plane is going north!" The boy t.hinka<br />

back over his geography Wks and maps<br />

and shakes his head. However., as they ulallr<br />

back through the terminal the mother<br />

shows the hy a globe representing the pass,' enable man to over<strong>com</strong>e most of the<br />

earth, and shows him that thc shortest ~~revious abstaclcs, Thus man can now .hroute<br />

from Los Angela to North Africa is gin to travel that shortgst mute betwen<br />

to go in a nort hef y dirwtion. two points, the straight line, or redly the<br />

Yes, of <strong>com</strong>e. 'She earth is round. One curv~d line foKowir,g the earth's surface.<br />

must think in terms of king. an a globe. The latest mult of this globai naviga-<br />

But men have known that for cerlturies. ticn, or traveling as "the crow flies," was<br />

Why do we only now start going to Africa th? inauguration of reralar- <strong>com</strong>mercial<br />

in a northerly dirt~tiori? Thug> men haw plane ~rvicc ktween Copenhagen, Denlcnown<br />

for centuries that the earth is mark, and Ids Angeles, California, on<br />

mund, they could nat take full advantagt? Novcmbelq 15, 1954. This 'straight line'<br />

of global navigntian kaus~! of the limits- route has been pioneer4 by Scandinavian<br />

tions of thcir means of trnvel. Overland Airline System. This Arst intercontinental<br />

rrm had to take advantage of easy terrain, air service over the Arctic brings Europe<br />

r.a king trade routes along river valleys 535 miles nearer. to Los Angeles than conand<br />

through rnomtain passes. Even on the venticnal routes t3rough New Yor~ and it<br />

sea man was limited by currents and pre- saves $40 on the one-way fare. Not only<br />

vailing winds. The steamship pady over- is the nute shorter, but SAS pilots have<br />

rme the obstacle of winds, but was hound fwnd it smoother flying than the oftenby<br />

thc land areas. stormy north Atlantic.<br />

But now, the long-range, high-altitude Thus or. Novemkr 15 two Douglas DCairplane<br />

and spwial navigation instru- 6B's begari their flight, one leaving Copeninents,<br />

such as the 'plar path gyro corn- hagen and heading nor1 h ovw Greenland,<br />

MAY 22. 1355 9


Epiw pracued what he preached, liv-<br />

ing a celibate life and setting far mom<br />

store by friendships than by what he ate.<br />

NO Justice<br />

The philosophy of Epicurus is without<br />

principle. Virtue may produce happiness<br />

and often does, and to the extent it does<br />

we should practice it, but only to the extent<br />

that it pays off. "Virtue h its own reward"<br />

is sheer heresy and folly to the Epicurean.<br />

There is no abstract justice. Justice has<br />

no independent existenm and theref ore injustice<br />

is not an evil in itself. A lone man<br />

on an island could do as he pleased because<br />

his actions affected no one but himself. In<br />

this mpect also it appears that Epicurus<br />

~borrowd from Oriental philosophy and<br />

religion, for according to Buddhism no act<br />

is bad in itself, only if it results in evil<br />

to another. So Epicurus counseled against<br />

injustices, stealing, lying, cheating, etc.,<br />

not because they are wrong, but because<br />

they are not worth the pain associated with<br />

M e<br />

of detection or the punishment they<br />

bring with them, nor even worth living in<br />

the fear of such things.<br />

Likewise, micurus advocated reciproc-<br />

ity, not because it was noble and right,<br />

but because it was expedient, because it<br />

paid off. If you want to live, let others<br />

live; if you do not want to be abused, do<br />

not abuse others. Friendships make life<br />

sweet and make death easy, without in-<br />

volving undue responsibilities.<br />

Epim ostensibly basedl his material-<br />

istic philosophy on the paradox of the<br />

existence of evil, but it may be asked<br />

whether he adopted it because of objective<br />

reawning or because of an unconscious<br />

subjective desire to have a sh enjoyment<br />

be the mpreme good in llfe. Ta him onIy<br />

happiness matted, happiness basd on<br />

pleasures, such as friendships, and made<br />

possible by freedom from pain, the tran-<br />

quil mind and self-sufficiency, and so flee<br />

responsibilities, flee culture. But the bank-<br />

ruptcy of his phiIosophy is apparent in his<br />

observation that "life is bitter" and that<br />

death should be wel<strong>com</strong>ed, for it means an<br />

end to the "<strong>com</strong>rnotiion" of life.<br />

Among the signs that God's Word gives<br />

us indicating that we are in the last days of<br />

this old system of things is that men would<br />

be "lovers of pleasures more than lovers<br />

of God." That exactly describes the Epicu-<br />

wan philosophy. To the extent that we let<br />

principle and devotion to duty go by the<br />

boards for the sake of pleasures, be they<br />

fine clothes or fine food, hobbies, sprts,<br />

the theater or the cinema, TV or the radio,<br />

music or other forms of art, to that extent<br />

we have adopted Epicureanism as our phi-<br />

losophy of life even though we may never<br />

have heard of the word and wen though<br />

we may go to extremes far beyond what<br />

Epicurus himself advised and practiced, a<br />

tendency, by the way, most general among<br />

the ancient Epicureans.-2 Timothy 3: 1,4,<br />

Epicurus aIso has other folIowers. In<br />

that he set such store on the tranquil mind<br />

and held virtue to be a means to an end,<br />

all those today whose prime interest in re-<br />

ligion is self-gain, w h practice a reUgb<br />

in order to realize peace of mind or to en-<br />

joy social intercourse, are likewise follow-<br />

ing in the footsteps of the "Father of Ma-<br />

terialism," Epicurus.<br />

For a refutation of Epicurn' arguments,<br />

see the next article.<br />

Educated but Confused<br />

.p: At Roosevelt University farried scientist Percy Julian did not try to conceal<br />

the truth when he addressed the graduating class: "We wel<strong>com</strong>e you graduates<br />

into the most confused society af educated men and women wer to inhabit the<br />

earth."--Chicago BUN-Timea, February 2, <strong>1955</strong>.


Epicurean Argument<br />

. .<br />

HE ancient Greeh philosopher Epicurus<br />

T denied that the universe had a Creator.<br />

Modem books on philosophy like to use<br />

his argument to justify their materialistic<br />

position, In brief his argument is as follows:<br />

"Is God willing to prevent evil but<br />

not able? then He is impotent. Is God able<br />

but not willing? then He is mdevolent. Is<br />

He bth able and willing? whence then is<br />

evil?"-Df alectic, Mueller.<br />

Does this line of argument really dispose<br />

of the existence of the Creator? Does<br />

it prove that all things seen and unseen are<br />

merely so many fortuitous accidents? Does<br />

it pmve that, in any event, God does not<br />

take notice of what occurs upon the earth?<br />

Ffrst of all, let us note the lack of logic<br />

of Epicurus' argument that, simply because<br />

the earth is the scene of such calamities<br />

as wars and earthquakes, the universe is<br />

without an intelligent Mrst Cause. That<br />

makes as much sense as to argue that a<br />

watch is merely the result of an accident<br />

kause it dim not kep perfect time; or<br />

that an auto does not have a manufacturer<br />

because the driver got into an accident.<br />

The wise person would try to ascertain<br />

why the watch did not keep perfect time<br />

and if there was something he could do<br />

about it; and he would ask himself as to the<br />

cause of the accident.<br />

A far more sensible position regarding<br />

life's unsolved problems is that taken by<br />

the scientists Einstein and Mtllikin. Said<br />

Einstein: "It is enough for me to contem-<br />

plate tbe mystery of conschs life m-<br />

pz!bmthig i- though all eternity; to<br />

reflect upon the marvelous strmctum of the<br />

universe, which we can dimly perceive, and<br />

to try humbly to wmp-hend even an in-<br />

finitesimal part of the inteltigm mmifest<br />

in nutwe."<br />

And said DP. Millikfn: "There's a Divin-<br />

ity that shapes our ends. . . . Just how we<br />

fit into the plans of the Great Architect<br />

and how much He has assigned us to do we<br />

do not know, but if we fail on our assign-<br />

ment it is pretty certain that part of the<br />

job will be left undone. But fit in we cer-<br />

tainly do somehow, else we would not have<br />

a sense of our own responsibility. A purely<br />

matmiaEstic pMhophy b to me the height<br />

of uninteaigence. Wise men in all the ages<br />

have always seen enough to make them<br />

revem t "<br />

While, as has been observed, such is the<br />

right attitude with which to view the phil-<br />

osophical problems of life, yet today no<br />

seeker of truth needs to content himself<br />

with such hoping. Why? Because that Su-<br />

preme Intelligence so manifest in nature,<br />

the Creator, God, has in his goodness also<br />

made pmvisfon to satisfy this need of man<br />

by means of his Word and the light cur-<br />

rently being shone upon it. That answer is :<br />

That God is perfect in wisdom, justice,<br />

Iwe and power. That he created all things<br />

seen and mst3en by means of his Son,<br />

among which unseen things are invisible<br />

spirit creature, such as the cherubs and<br />

the angels. That God created the earth as<br />

the lasting home of man and placed man<br />

upon the earth with the <strong>com</strong>mission to<br />

reprMuce his kind, thereby filling the<br />

earth, and to have dominion over the lower<br />

animals and to make all the earth a para-<br />

dise even as was the garden of Eden; that<br />

He provided the first human pair with an<br />

invisible guardian, a covering cherub; and<br />

that to demonstrate whether man was de-<br />

serving of all that God had given to him or<br />

23 AWAKE!


the New World society really is and how it<br />

'he Society's Film in<br />

works; and now f have an entirely differ-<br />

Switzerland<br />

ent view of Jehovah's witnesses." So ~reju-<br />

S<br />

INCE the month of May, 1954, the dices can be removed by means of this fiim<br />

Watch Tower Society's movie film "The and people of good will really helped to see<br />

New world Society in Action" has been the difference between true and false reshown<br />

in all different regions and lan- ligion.<br />

g~lage sections of Swftzerland, in cities, The brothers deeply appreciated this aid<br />

larger and smaller towns and villages right in the proclamation work. Their enthusiup<br />

to the most out-of-~e-way Alpine ham- asm is evidend in the systematic and<br />

let. But whether ac<strong>com</strong>modated in beauti- -thorough preparation and advertising work<br />

ful and spacious ha& or <strong>com</strong>fortable cine- carried out in most congregations. One<br />

mas, in unpretentious assembly or club mngregation of thirteen publishers in<br />

rooms, or even in a simple farmhouse, the provincial grasped' every conaudience<br />

has always been impressed in ex- ceivable means at their disposal to adver-<br />

actly the same way with the activity of tise the film. The big and beautiful courtthe<br />

New World society.<br />

room was rented for the presentation and<br />

men strangers interested persons, 96 of the 1,500 inhabitants came to see<br />

yes, wen our own brothers, would express "The New World Society in Action" and to<br />

their astonishment at- the immensity of learn who Jehovah's dtnesges are and how<br />

om organizafjon. This has especjally been they workthe<br />

case in smalIer villages where only a In another corner of the country the film<br />

few brothers are ]ivhg a d where the size Was shown in a P~C@ where there is only<br />

of the orgabtion is estimated on the One isolated publisher. Three brothers from<br />

basis of these few persons, ~~t ~e film the nearest congregation came to help adconveyed<br />

a true picture of the theocratic vertise the film and forty Persons attended<br />

organization, and it be sEn the the presentation, thirty-five of whom were<br />

~ e world w society is not a small, insig- Strangers* Intensive f01Iow-UP work is now<br />

nificant denomination, but rather a world- being done in this place and the hothers<br />

embracing organization amugh which the are expectant of being able to get a<br />

good news is really being preached through- little congregation established here.<br />

out the whole earth. This surprhe was Following the example of a New York<br />

congregation as reported in the Jgnuary<br />

voiced by an interested person who ex-<br />

Informant, one of the Berne units also arclaimed:<br />

"I would never have believed it<br />

ranged to present the film on two mnsecuif<br />

I had not seen it with my Own eye* ti,, evenings. me advertising was taken<br />

and to think that the Africans are taking up in the same and 15,000 invitatheir<br />

stand SO positively for the new world, tiom distributed. mpectancy ran high!<br />

and in such numbers too!" On another oc- How many would <strong>com</strong>e? Well, on the first<br />

casion a person said: "Now I know what evening 251 attended and the second 237.<br />

26 AWAKE!


HAS SCIENCE FREED OR<br />

ENSLAVED MANKIND?<br />

Are people rcitlly happier now?<br />

, . ... - ----. ....<br />

Switzerland<br />

The classic tourist country of central Europc<br />

- , - - ---"<br />

--<br />

- .,<br />

The Widespread Worship of Trees<br />

Vestiges of ancient practice remain to this day<br />

. . . - . -- -- ---- --- --<br />

Your Driving Attitudes<br />

Corrrtes); can mean your Life<br />

1


THE MISSION OF THIS JOURNAL<br />

N- muren fhat art sble to keep you a& to &a issof<br />

our timar must: br unfetttred by mmmhip and se%h inbrests.<br />

"Awakci'hnn no Ltkr. It ra fscta, fxes facb, is frm +a<br />

pubbh facts. It is not bound ambbtlo~ or obIi tiom; it ~s<br />

unhampmd by dvertiwrn not be d den on; it Is<br />

unprcjudictd by b-sditlonal medr. Thim journal k q n itself free that<br />

it may speak &ely b you, But It dam not abuse itr freedom. It<br />

Wntsins Inbgrlty b truth.<br />

"Awake l" usu the regular news channels, but b not &pendent on<br />

&em 1- own <strong>com</strong>pndent are on all continenb, in wres of nations.<br />

From the f e cornera of the earth thdr unecnsored, on-zhe-accnos<br />

<strong>com</strong>e to you throudh these coturnno. This Journal's viewpoint<br />

IS not narraw, but h irintetliational. lt is mad in many mtioru, in many<br />

lang~a9as, by perm6 of dl a$ts. Throu~h i'a paes many fields of<br />

knowlrde ps# m rdew-&vmrnmt, <strong>com</strong>merce, rc?igicln, history,<br />

1a4ra~hg , science, smid conditrons, natural wonders-why, its cover<br />

w as road as the earth and an high na &e henverlr.<br />

"Awake P' itself zu rjghtmm principles, to exposing hidden<br />

foes ~d aubtle dangers, to championicg freedom for all, 4d <strong>com</strong>fort in^<br />

mournem and rtmgtheninQ those &Jraahned b Ule failurem of a<br />

ddin uent world. r&e&n~ nure hop for the cstab I 'shment of a ri~l~tcwa<br />

k ew world.<br />

Get acquainttd with uAwake!" Keep awake by reading "Awake]"<br />

PUDIJ~RD *Swr lumnr~r Ba<br />

WATCHTOWER B1HX.E AXU TRACT 80ClETY, .NC.<br />

117 Ahma Btrtt~ BcMLI$. 1. 5. Y. 0. J. A.<br />

h'. Ti. Kuosa. iwe#ident ua~nc Sclrxn, Itwctury<br />

Printlnp thls Inus: 1,325,N<br />

Five cants r c wy<br />

C u w In whlth thk wwlu k 4ltIsW: R*mt'tulm wi.l b. wet tw la m r*n-<br />

;lon:*mlr-~t-~umr. &dm, ~icm!j?. Frmn 17 I? rwp:tanw *I:I ~rml~h~mrn U cuantr*<br />

HrllmMWl, ?lorn :an. rip*nwb. 9*nlar? arfr ?r:.rrn d c wd Itrr::Uc:n aw<br />

z$j- hM. O&, 7911-1 l'hr~hllt 113.L;~~ he= Cb,:C*. E3 IL :WT?d<br />

-3 ttsr1, r~W~!onm An> h lM*T-Ui~:li ww+ TIM mlY R:m%:tJXiu~<br />

Am*kr, U.1.. :1? Murr Bt., 8.*:(1:~li I h ? 8: ra a K: Wtrl~l rWi!.l:tl fir* t.a sI:llrd h . F ~ I<br />

Arlrrllb I : Btm?wJ RS, Sttr.t\&:d, 9 b.W, prn rr:mr. Y4tlw U rx~lltl4~ ililb rm.*cl 31amh I<br />

I 4 1 I A . 1 E u ! $I tr lant a: lrut two *ma h??c Mhrlpllon n<br />

EUI J. 34 a*-rn lrrraq. LO-&, a : ra prVw thrrr rf roar 40 H rm-4<br />

bllrth Alrlm. htnu Bu. r O LlwMna!a, rup b ny'd Msrlw r:!mk, mn mmitb. r ~ c d<br />

Rbnakmt 7r ymr 0:s Ir am.. nr mr a%lnu.<br />

fiW u ma3 :iul lu:W a: Errm&a. S. I Icl I Hark 3, ?#:I. P::#ttd i fl. 3 A<br />

Bdkln3. tht! Merger of the A.F.L.<br />

and the C.I.0.<br />

lIav Science Freed ur Eris!avetL Mankind?<br />

The Ancients Played It Firbt<br />

Fog jn the ,Cr!nate<br />

Jamafca Chnng~s Its C;nvernmenr<br />

Incredible Advanrxs in Archncology .<br />

Your Driving Attitudes<br />

Hafund Extraodinary<br />

Sorrow in Sierra Jkone<br />

CONTENTS<br />

I<br />

No Comment an the Mora 1<br />

Switrcrlend<br />

lye Widespread Wo-ship of Tr~es<br />

Tree Wor~hip Today<br />

1 '.Your Word 1s Tnlt:~"<br />

In Wknt Body Did Jesus Appear?<br />

J~hov;ih'g W~~K~SSI'S Preach in<br />

A11 tk.e E~rth-Argentina<br />

I I>G Yr~u Know?<br />

Watching the World


mass-production industries, establishing it-<br />

self as a formidable rival federation.<br />

Tmentg Years Later<br />

AZmost twenty years have passed since<br />

the rift began. The men most responsible<br />

for the original split have died or retired.<br />

The lone survivor is John L. Lewis, and he<br />

lives in isolation. The present leaders feel<br />

no need to keep aIive the hatreds that in-<br />

flamed relations twenty years ago. Besides,<br />

much more can be gained through unity.<br />

Both groups are aware that their differ-<br />

ences have greatly diminished their effec-<br />

tiveness at the polls and in legislature.<br />

Organized labor has lost its political grip<br />

of the depression years. And since 1940 it<br />

has been fighting a holding action, unable<br />

to get the changes in the Taft-Hartley<br />

labor Jaw so much desired. Even the polit-<br />

ical tone of a Democratic Congress is not<br />

so friendly as labor would like. Labor's<br />

once powerful voice has been reduced to<br />

a whisper in the White House. And, too,<br />

there are other reasons favoring a labor<br />

"cease fire." Stagnation and <strong>com</strong>placency<br />

h labor ranks could be more efficiently<br />

corrected. The labor leaders concluded<br />

"better bury the hatchet than be found<br />

scalped by it."<br />

Merger and Reaction<br />

So with these thoughts in mind the joint<br />

A.F.L.-C,I.O. Unity Committee met to ex-<br />

plore the possibility of achieving organic<br />

unity between the two federations. After<br />

several fruitful meetings it was the unani-<br />

mous decision of the joint <strong>com</strong>mittee "to<br />

create a single trade union center in Amer-<br />

ica through yle process of merger." On<br />

February 9, <strong>1955</strong>, the "unity <strong>com</strong>pact" or<br />

merger became a reality. Some 15 million<br />

members were welded into an integrated<br />

body, be<strong>com</strong>ing the great& single labor<br />

force this side of the "iron curtain."<br />

John L. Lewis, one-time big man in both<br />

organizations, received the news of the<br />

merger with a "no <strong>com</strong>ment." Senator Lis-<br />

ter Rill, chairman of the Labor Committee,<br />

said: "It's good. It's good for the members<br />

of the unions, good for labor-management<br />

relations, and good for the country." But<br />

Representative Ralph W. Gwinn, a mem-<br />

ber of the House Education and Labor<br />

Committee, differed with him, saying "I<br />

don't believe we have any evidence to show<br />

that great concentrated power of any<br />

group, especially a plitical group, is god.<br />

More especially, if that group is designed<br />

to exercise monopolistic power and <strong>com</strong>-<br />

pulsion." A.F.L. president, George Meany,<br />

and president select of the new united la-<br />

bor movement, argued back: "Our goal<br />

is just the opposite," said Meany. "We are<br />

trying to make gains for the many. The<br />

<strong>com</strong>bined membership of the A.F.L. and<br />

the C.I.O. amounts to about 15,000,000<br />

of the country's 62 million workers, or less<br />

than 25 per cent. Simple arithmetic shows<br />

this could not be considered a monopoly."<br />

At present the impact of the merger can<br />

only be conjectured. But from all indica-<br />

tions it will certainly be greater in the<br />

field of politics and legislation than in<br />

labar-management relations.<br />

The only discordant note sounded by a<br />

union leader amid the general applause for<br />

the merger plan came from the president<br />

of the C.I.0 Transport Warkeps Union,<br />

Michael Quill. He called the unity plan a<br />

"surrender," and demanded that Walter P.<br />

Reuther, president of the Congress of In-<br />

dustrial Organizations, "quit the presiden-<br />

cy." Reuther's simple reply was: "May the<br />

Lord forgive Brother Quill, for he knows<br />

not what he doeth."<br />

And from the childish way the feud be-<br />

gan and was nursed along and the present<br />

reactions to the merger by various leaders,<br />

we sometima wonder if any of them bow<br />

what they do.<br />

AWAKE!


Desert lands, rejected by covered-wagon<br />

pard- and outlaws, have been transformed<br />

into laboratories and experimental grounds.<br />

On these wastelands are banished some of<br />

the world's topnotch physicists, mathema-<br />

ticians, engineers, chemists and techni-<br />

cians. Inside reinforced concrete walls men<br />

and women sacrifice sunlit hours, home,<br />

family, children, youth, love and sku to<br />

serve the hungry monster, the production<br />

line. In turn science promises material<br />

messions, speed and power. Like Esau<br />

the people have sold their "birthright of<br />

freedom" for a mess of pottage. Men have<br />

be<strong>com</strong>e slaves to the very machine "gods"<br />

that they have built. "Do you not know<br />

that if you keep presenting yourselves to<br />

anyone as slaves to obey him, you are<br />

slave of him because you obey him?"<br />

Modern man resents being called a slave.<br />

But what else is he? Of course, he is not<br />

the old-styled slave that was driven into<br />

action with a whip. More subtle means are<br />

applied today.-Genesis 25: 33; Romans<br />

6:16, New Wmld Trana.<br />

Man has need of food, clothing and shel-<br />

ter. To get these he must follow the iron-<br />

bound routine or be without. But man is<br />

made to believe that he is free in his pur-<br />

suit. That way subjugation is not so diffi-<br />

cult. He must still awake to an alarm, punch<br />

a clock, serve the war machine, work in<br />

mines, factories, offices and obey regula-<br />

tions. The self-made man of a generation<br />

ago, who worked his way up "from rags to<br />

riches," "the carefree individualist," "the<br />

log cabin president," all of these are as far<br />

removed from our modern civilization as is<br />

the hydrogen bomb from the bow and ar-<br />

row. These have be<strong>com</strong>e museum or show-<br />

pieces to be placed in conspicuous places !<br />

for the rising generation to see and read<br />

about. One authority dedared that they<br />

are "attractions for tourists and grateful<br />

topics for speakers at a loss for ideas on<br />

patriotic occasions."<br />

Lost Touch with Life<br />

The smell of the warm earth, the touch<br />

of spring, the sound of birds and the wind,<br />

the fri'endly handshake, the understanding<br />

of children--even the corrtemplation of<br />

God and the sweet meditation of His precious<br />

promises--are slowly being sacrificed<br />

on the altar of an iron god called "intellectual<br />

existence." Bowing to this god,-mankind<br />

has gained power but has lost the<br />

quality of life. He lives in cramped apartment<br />

dwellings, was on concrete, Iabors<br />

under artificial light, breathes stale air<br />

and drinks polluted water.<br />

In this strange world Re flies high above<br />

the clouds over oceans, which he seldom<br />

sees, visits strange lands and continents<br />

whose contours he perceives at best as<br />

fleeting shadows on the radar screen. We<br />

works behind cement walls where he splits<br />

atoms, launches rockets and matches wits<br />

with electronic brains. His bid is to unlock<br />

the unfathomable riches of knowledge held<br />

secret by nature; and to re-create and organize<br />

a world of his own, according to his<br />

own laws of reason, foresight and efficiency.<br />

The inspired wisdom of Solomon and<br />

Moses exposed the folly of such reasoning<br />

centuries ago, in these words: God "hath<br />

made every thing beautiful in his time:<br />

also he hath set the world in their h&, so<br />

that no man can find out the work that<br />

God maketh from the beginning to the<br />

end. I know that, whatsoever Gcd doeth,<br />

it shall be for ever: nothing can be put to<br />

it, nor any thing taken from it: and God<br />

doeth it, that men should fea~ before him.<br />

That which hath been is now; and that<br />

which is to be hath already been." "The<br />

things concealed belong to Jehovah our<br />

God, but 'the things reveaIed belong to us<br />

and to our sons to time indefinite, that we<br />

may carry out all the words of this law."<br />

-Ecclesiastes 3: 11, 14, 15; Deuteronomy<br />

29 : 29, lVew World Trana.<br />

6 AWAKE!


The ffeuW;tgie Hme&r<br />

The inventions of science are not for the<br />

purpose of searching out that which is re-<br />

vealed so that men may do all the words of<br />

God's law. Rather, they are erected for the<br />

purpose of extolling science. The pioneer<br />

of yesterday was for the most part a God-<br />

fearing man. But today's pioneer exercises<br />

little or no faith in God. He is the scientist,<br />

the engineer and financier exploring new<br />

frontiers in his laboratory or workshop.<br />

His mental dogma is that "no problem is<br />

unsolvable, nothing is unattainable." The<br />

words, "It can be done," says Robert Jungk,<br />

"are probably more firmly anchored In the<br />

sod of the inhabitant of the newest world<br />

than the principles of democracy, and more<br />

binding than the <strong>com</strong>mands of religion."<br />

Where has his presumptuous dogma led<br />

him? Wherein has he benefited? What has<br />

been its cost? An authority answers: "Sci-<br />

entific man has enthroned knowledge as<br />

his idol, and turned his back on God. We<br />

has begun a ceremoniaI dance to which<br />

there is no end. He must learn how to trav-<br />

el with more speed, to build bigger ma-<br />

chines, invent more powerful explosives,<br />

produce more goods, teach his children<br />

more facts. Each development of science de-<br />

mands more science to maintain it, more to<br />

improve it, more to keep in advance of its<br />

use by our potential enemies. Scientific man<br />

is driven faster and faster by his system<br />

until he has no time Ieft, no thought left,<br />

no appreciation left for man himseIf. He<br />

is dependent for his security on the in-<br />

creasing <strong>com</strong>plication of a mechanistic or-<br />

ganization which is already too <strong>com</strong>plicat-<br />

ed for him to control. His world is full of<br />

frustration, bitterness, strikes, and war."<br />

-Of Flight and Life, by Charles A. Lind-<br />

bergh.<br />

The Word of God has declared that such<br />

would be the bitter end of man's doing.<br />

"From what swrce are there wars and<br />

JUNE 8, <strong>1955</strong><br />

from what source are there fights among<br />

you? Are they not from this source, name-<br />

ly, from your cmvings for sensual pleasure<br />

which carry on a conflict in your members?<br />

You desire, and yet you do not have. You<br />

go on murdering and coveting, and yet you<br />

are not able to obtain. You go on fighting<br />

and waging war. You do not have because<br />

of your not asking. You do ask, and yet you<br />

do not receive, because you are asking for<br />

a wrong purpose, that you may expend it<br />

upon your cravings for sensual pleasure."<br />

Victims of their lusts and cravings, men<br />

of science drift farther away from God and<br />

deeper into slavery, thinking they are free-<br />

ing themselves with their many inventions.<br />

--James 4 : 1-3, New World Tmns.<br />

The Lust for More<br />

As a result of their obsessions a differ-<br />

ent world has emerged. A world in which<br />

man has been reduced to a statistic. &Like<br />

a useless tool he is discarded if he does not<br />

fulfill the exact requirement. On the pro-<br />

duction sheet he is classified as an unstable<br />

element and ruled out. Never before has the<br />

human species been subjected to such sys-<br />

tematic and searching tests as today. Every<br />

ounce of energy is exacted from him to<br />

keep apace with modern living. The cry<br />

from every corner is for new, better and<br />

more developments.<br />

Not even the farmer' can escape the<br />

swirling whirlpool of modern living. Farms<br />

have taken on the appearance of an im-<br />

mense factory. The stop watch, tape meas-<br />

ure and motion study have replaced the<br />

horse and the plow. Through man-made<br />

laws of rationalization and intensification<br />

crops are harvested three and four times<br />

a year. Artificial insemination is rushed<br />

into service, because natural methds are<br />

too slow. The new technique allows no<br />

place for emotion. Animals are treated like<br />

machines. "We look upon our cows as ma-<br />

chines," explains a modern dairyman. "We


put raw material in the form of nourish-<br />

ment into the machine and take out milk<br />

and butter. With our fast tempo of produc-<br />

tion the cows are generally 'burned out'<br />

after two and a half years. If we'd put<br />

them to graze for ten or twelve months<br />

they'd recover, but I have calculated that<br />

periodical disuse of the cows as milk ma-<br />

chines is unprofitable. So I prefer to send<br />

them to the slaughterhouse and use the<br />

money buying young fresh cows."<br />

In the heightened pace of "inteIlectua1<br />

Ifving" only man and nature appear to be<br />

the weaklings and "slow pokes." Robots<br />

and automatons move ahead. To squeeze<br />

more power and production out of himself,<br />

man equips his ofices with thermometers<br />

that regulate the room temperature at a<br />

level scientifically calculated to produce<br />

maximum efficiency and productivity.<br />

High-brdi thinking machines set the pace.<br />

Some of these are capable of printing<br />

24,000 letters or numbers a minute; an-<br />

other can write a thousand lines in sixty<br />

seconds. The modern factory is equipped<br />

with productometers, motive profiles, psy-<br />

chographs, skiagrams and <strong>com</strong>munication<br />

charts. Have these inventions freed man<br />

from the fetters of labar? Science will<br />

agree that only the nature of the labor<br />

has changed. Man uses less muscle power,<br />

but his nerves and spirit are put under new<br />

and constant tests and strains.<br />

DJgnitg of Work Lost<br />

The work in changing its features has<br />

lost its personality and dignity. In place of<br />

the hand worker has appeared the factory<br />

laborer. The pride of workmanship and<br />

achievement has declined as efficiency of<br />

production lines increased. Highly techni-<br />

cal equipment has increased its dependence<br />

on its human masters. The more receptive<br />

and sensitive the instrument be<strong>com</strong>es, the<br />

more it implicates its controllers. With the<br />

creating, devising and designing of techni-<br />

cal and. <strong>com</strong>plicated machinery rn has<br />

simply built his own web in which he has<br />

enslaved himself. It fs obvious now that he<br />

does not know the way out.<br />

A personnel chief of a large firm stat~d:<br />

"I had a great respect for science and<br />

hoped to ac<strong>com</strong>plish something genuinely<br />

helpful to our people. But what came of it?<br />

A sniffing around and an agitation, a silly<br />

fooling with questionnaires, statistics and<br />

dozens of tests. And in return there's not a<br />

trace of healthy human understanding left.<br />

On paper the production in our factory<br />

seems to have risen through these methods.<br />

Despite the figures, I doubt it. But even if<br />

it were so, the price we pay is too high.<br />

Our factory has be<strong>com</strong>e a world without<br />

walls, without respect for individuality,<br />

without regard for private life."<br />

Said Lindbergh: "No standard of living<br />

is high when jobs be<strong>com</strong>e drudgery and<br />

hours dreary, when young men and women<br />

cannot afford a family, where children are<br />

walled off by brick from sod and sky,<br />

where vast numbers of people are so en-<br />

cumbered with mechanistic detail that the<br />

spirit has no chance to rise.'' It is not<br />

strange, then, that God should view the<br />

wisdom of this "intellectual" world as fool-<br />

ishness. He says that he will shove the in-<br />

telligence of the intellectuals aside.-1 Co-<br />

rinthians 1: 19, New World Trans.<br />

The old world is geared tb move and live<br />

fast. It has no time for God or for his in-<br />

<strong>com</strong>ing new world. Like a glorified, me-<br />

chanical soap bubble it soars hither and<br />

yon until the battle of Armageddon bursts<br />

it into nothingness. To follow will be the<br />

new world with its abolition of sin and<br />

physical slavery. This will not <strong>com</strong>e about<br />

by the inventions of men, but will be ac-<br />

<strong>com</strong>plished by God through his instrument,<br />

the Kingdom. Under the Kingdom arrange-<br />

ment mankind will resort to a norma1 pace<br />

and joyous living.


lowed to make. Senit was playG on a board<br />

thirty squares. In play the game re-<br />

mbled modern parcheesi and backgam-<br />

on. Certain key squares, as in virtually<br />

every modern-day board game, brought<br />

advantages or disadvantages to a player<br />

landing on them.<br />

Now modern man has turned out some-<br />

thing quite novel: a game board on which<br />

more than one kind of gahe can be played.<br />

But the ancients had it first. For example,<br />

one of the most prized possessions of an-<br />

cient Egyptians was a dual-purpohe game<br />

box of cedar inlaid with panels bf beauti-<br />

ful blue faience. This attractive box not<br />

only served as a convenient container for<br />

the implements of the game, but also had<br />

Ancient Principles Make Modem Games layouts or "boards" on its top and bottom.<br />

AMES are older than most people real-<br />

G ize. But have not many games, such<br />

as canasta, just been invented? True, but<br />

from early times man showed keen ingenuity<br />

in devising game principles. Those<br />

principles, mated with the luster of refinement<br />

down through the centuries, form the<br />

basis for ever-popular games of today. So<br />

when one plays a game of cards or chess or<br />

checkers or backgammon or a board game<br />

in which chance determines the length of<br />

the move, basically, he is not playing a new<br />

game. The ancients played it first.<br />

Do you like to play board games such as<br />

backgammon or "Monopoly," in which you<br />

throw dice to determine your move? Well,<br />

if you should visit the Metropolitan Museum<br />

of Art in New York city you would<br />

see a board game used almost 4,000 years<br />

ago. It will make you feel very close to the<br />

ancient Egyptian. This game is called<br />

"Senit" and is just one of the many board<br />

On the underside of the cedai box was the<br />

board for the game of Tshau or Robbers.<br />

(Sounds like a rather modern game!) On<br />

the topside was the square layout for Senit.<br />

Clearly, games were very popular in an-<br />

cient times. This is indicated by the fact<br />

that a picture of a draughhboard or check-<br />

erboard was one of the oldest and most<br />

<strong>com</strong>mon signs used in their written lan-<br />

guage. Also the games played on it are<br />

mentioned repeatedly in their funerary and<br />

religious literature.<br />

Dice and Chess<br />

Dice have been used from remote antiq-<br />

uity. They have often been associated with<br />

gambling games. But surprisingly enough<br />

there are many dice games that are not<br />

gambling games and that permit the exer-<br />

cise of a great deal of skill. Dice seem to<br />

have been known by all civilizations. Even<br />

the American Indians had them, and they<br />

JVNE 8, <strong>1955</strong> 9


were known b savage tribes of Urica.<br />

Accurding to Plutarch dice were a very<br />

early invention in Egypt. His statement<br />

bears weight, since the Egyptians intro-<br />

duced dice into one of their oldest mytho-<br />

logical fables. Archaeologists have recov-<br />

er& dice from Egyptian tombs. Those dis-<br />

covered at Thebes were marked with small<br />

circles, representing units. Made of bone<br />

or ivory, they varied slightly in size.<br />

Chess has Iong been called "the game of<br />

games." This is probably because it is a<br />

game of sheer skill and requires intense<br />

thinking. Down through the centuries the<br />

game has been associated with deep-think-<br />

ing people, with 'kings, with royalty, with<br />

\generals. Just when and where chess ori-<br />

ginated is hot known. Says the Encydo-<br />

pdiu Britandca: "The origin of chess is<br />

lost in obscurity. Its invention has been<br />

variously ascribed to the Greeks, Romans,<br />

Babylonians, Scythians, Egyptians, Jews,<br />

Persians, Chinese, Hindus, Arabians,<br />

Arauscanians, Castilians, Irish and Welsh."<br />

From time immemorial chess has been<br />

popular in India. It spread to Persia and<br />

then to Europe, whence it came to Ameri-<br />

ca, As far as the game itself goes it has<br />

changed little with time, A refinement was<br />

made in the sixteenth century; but, as a<br />

whole, "changes in the way in which the<br />

various chessmen move appear to have<br />

been rare."-The New Funk & WagnalEs<br />

Encyclopedia<br />

Checkers, Backgammon and Billiards<br />

Practically everyone knows checkers or<br />

draughts. It is standard recreation in fire<br />

stations. It is played by raiIroad men, by<br />

sailors, by schoolboys and by graybeards.<br />

Yet probably few of these players realize<br />

how old the game is. It is so old that its<br />

origin is lost. Authorities generally agree<br />

that a similar game was played by the<br />

Egyptians as early as 1600 E.C., and that a<br />

form of it was popular in ancient Greece.<br />

The book Th8 CmMe Book of Game<br />

says: "Checkers 0r Draughts is an ancient<br />

offspring of Chess, played in Egypt and<br />

Nubia 2000 b.c., where the circular men<br />

had a knob on them almost like chm<br />

pawns." Many are the forms of checkers.<br />

There are such varieties as Chinese, Ehg-<br />

lish, Polish, Spanish, Italian and Turkish<br />

checkers.<br />

Another popular game of great antiquity<br />

is backgammon. It is played on a special<br />

board with pieces resembling checker men<br />

and with a pair of dice for each player.<br />

Backgammon, as mentioned before, is very<br />

similar to Egyptian Senit. Attesting to the<br />

great antiquity of backgqmmon is the fact<br />

that virtually no changes have been made<br />

in it since the days of Rome.<br />

It is probably no surprise now to know<br />

that billiards, a game played with ivory or<br />

hard elastic balls, has its origin lost in the<br />

mists of antiquity. It is mentioned in the<br />

will of a second-century Irish'king. It was<br />

referred to by Shakespeare, and it was the<br />

fashionable game in France during the<br />

reign of Louis XIV.<br />

The perennial games of children &o are<br />

rooted in antiquity. Those board games<br />

loved by children of all ages, in which<br />

moves are made by a spin of an arrow or a<br />

throw of the dice, take us back to Egypt.<br />

Ball games are said to have been invented<br />

by the ancient Lydians. The ancient Egyp-<br />

tians had boomerangs. The boys playing<br />

marbles in the schoolyard little know that<br />

their game is of great age. (Very likely<br />

golf had its fundamental idea from a kind<br />

of marble game.) The board game with the<br />

three concentric squares, called nine-men's<br />

morris, is usually looked upon as juvenile.<br />

It received its odd name in England be-<br />

cause of its similarity to the morris (Moor-<br />

ish) dances. In Germanic countries it is<br />

called the Mill. The game is very ancient,<br />

having been traced to classic Grecian times<br />

and even much earlier.


Dmim8 and Phgiug Card&<br />

cards in four suits of 13 each, king, queen,<br />

Both children and adults enjoy a game jadr, and 10 cards, from 10 to I. In t h a<br />

of dominoes. Something new? Xo, for they full pack was expanded to 53. The new card<br />

were introduced to Europe abut A.D. 1700. was the joker, a card representing the<br />

That dm not sound extremely old. But court jster, iI unique person because he<br />

this fact is often overlooked: clomir~~ could assume without mbuke any role he<br />

arc actually just a refinement of dim- chose. Today the joker often plays a like<br />

dice that have been fattend wt into vesa t il r! rolc.<br />

dominoes, the face of a domino reprment- Court cards were not always the vogue<br />

icg the two numerals faced up on a throw in America. In 3848 cards manufactured<br />

of two dice.<br />

in New York, at least a good nmber of<br />

Even a5 dominoes tlre just flattened-out them, had neither ~ings nor queens. Praidice<br />

so p1ayir.g card% are just the royalty dent George Washinqton had vanquished<br />

and other Wrsons in chm flattened out the king of hearts. John Adms tmk over<br />

into cards. 'me origin of playing cards is Lle king of diamonds. On dubs there was<br />

somewhat obscwrc. Says The Neul Punk d Franklin and on spades Lafayette. The<br />

Wagndh Encyciojxdirr: "Them is evidence queens were Venus, Fortune, Ccres and<br />

that they were in use in Egypt in the time Minema; and the jacks had be<strong>com</strong>e Indim<br />

of Joseph, but they did not zppear among c hkfs.<br />

thc Jews until after the revdm from the Mcdern card games are mere!y refine-<br />

Babyhnian exile. . . . The Chinese diction- ments of older am=. Bridge got its name<br />

ary, Ching-tze-tung (16781, slates thal in London in the 18WYs, but the game was<br />

they were invented for thr! amusement of imported from Cairo; and the gain- that<br />

,Wn-ho's concubines in the year 1120 AD." were its ancmtors were playd in Turkey<br />

About the fifteenth cep-tury cads became and Russia centuries ago. Even the newpoIjular<br />

in Europe. One historian mentiom fangled canasta is but a farm of rummy.<br />

that when Cortw cont~uered Mexicd King And runzrr-y is but a descendant of coon-<br />

Montema took great pleasure in watch- can, and cooncan, in turn, came from a<br />

irg the Spanish soldiers play cards. Spanish game of some 200 years ago called<br />

Early Italian and Spanish cards, instead con qzrisn? (with whom?). 150 one of the<br />

of modern hearts, clubs, diamonds and urig:nators of canasta. Segundo Santos,<br />

spacies, had swords to represent the nobil- had to admit : "We borrowed from games<br />

ity, chalices for the ctergy, coins for the that had been borrowed from other Rams<br />

ci tizer~s and. clubs or staves for the peasan- In a long iHegitimnte line that probably<br />

try. Among devicts us4 on (lard faces tracm back u thousand years to China."<br />

were hors~men, elephants, birds, bells, -Cmmet, February, 1953.<br />

flowelrs, t.umblurs a-d a host of ather sub- So the next time you sit down to an abjects.<br />

Among Anglo-Saxons caurt cards sorbing game, chances are, what ever it is,<br />

kame popular. 'I'hese were made up of 52 the ancients played it first.<br />

y! Un!led States senatc~rs are noted for their foggy, locg-wind4 speeches. Heccntly,<br />

Heyrrt?sentative Himlick nf Korlh Ilakota <strong>com</strong>plained about this bnchant<br />

of tte senators, s3yir.g: "You can rlever tt~ll what the subjcct is, for they go into<br />

minute details Pmrn building a mousetrap to building an atomic bomb, and of<br />

rourre th~y'r~ not experts at eithtlr."<br />

JUNE 8, <strong>1955</strong> 11


Courtesv Can Mean Your Life &??Whether you are an examnle or a men-<br />

-. --<br />

their telegrams. ~~


let junior off on a happy-go-lucky spree.<br />

The intoxicated driver has been called<br />

"the grmtest slng:::e hazard on the high-<br />

ways." Dr. LRonard Goldkrg of Swden's<br />

Caroline Institute lists fom condemning<br />

reasons why drivers shouM refrain corn-<br />

pletely : Alcohol ( 1) slows down reactions;<br />

(2) it creates false confidence; (3) it im-<br />

pairs conccntratio3, dulls judgment; (4) it<br />

plays tricks on your eyes. Dr. Robert V,<br />

Seliger af Baltimore,, Maryland, rtports<br />

that in nzore than 50 per c!ent of automo-<br />

bile fatalities the use d alcchol was in-<br />

valvd. "&en more sttlrt?lng," Dr. Seli~er<br />

said, "was the disclosure that the greatest<br />

number of killers at the wheel were in the<br />

so-called 'moderate' drinking das. "<br />

Death and Speed<br />

That neighbor of yours was just about as<br />

level-headed as they <strong>com</strong>e. He drove nis car<br />

liormally abut forty to fifty miles an hour.<br />

That is. until he took a trip across the<br />

superhighway. He found hjrnscIf on 1or.g<br />

stmight rum, flat and seemingly endless.<br />

He did not realize that the speedomctcr in<br />

his big powerful czr was stealing past 65,<br />

then 70, then 75. IIe kept Iooking camfully<br />

ahead. Nothing but mile after mile of rcpctition.<br />

Something about the steady, change-<br />

less movement hypnotized him. T~F: speedometer<br />

crept u? and up-<br />

Until the obituary told the rest.<br />

Subtle, is it not? He never was a spd- thr by habit. But othl.s armr \rrpre.<br />

"Zverybody is askir-g what happened,"<br />

National Safety Council president Ned H.<br />

Refu~d Extraordinary<br />

Dearborn remark& sarcastically. "What<br />

happen& was that too many mple didn't<br />

give n whoop what happened, as long as<br />

they got where they were going-fast,"<br />

That was bark in 1950. Evidently few peo-<br />

ple paid any attention to Dearborn, becaw<br />

in the succeeding years this bad, deadly<br />

habit continued.<br />

But is the remdy to drive very slowly?<br />

No, you can drive so slowly that you be-<br />

mmc a nuisanct?. me New Jemy state<br />

police arrest& one "mope" who, at twenty<br />

miles an hour; was blocking n line of m<br />

four milcs long. YOL can, indeed, drive too<br />

slowly for safety's sake. In Connecticut<br />

two driven were killed. One of them had<br />

wait4 several miles to get around a slow-<br />

poke clrivcr. When he did take a chance, it<br />

was the wrong one, and he ramrnd head-<br />

on with the on<strong>com</strong>ing driver. Both died on<br />

thc spot. TF.e slow poke? His car was not<br />

touched. And when I he wreck happened he<br />

did not even stop.<br />

A gad sane swed of from forty to fifty<br />

miles an hour on average daylight road is<br />

what authorities long for, dream rtbwt,<br />

plead for, but seldom sw.<br />

What does it all mean to you? That the<br />

bat way to live is to put courtesy into your<br />

driving, to your driving attitude,<br />

your alertness, your prception md your<br />

consideration for the nerves and live of<br />

3 tl~em. Remernkr, general1 y speaking, it<br />

is your attitude that determines how well<br />

ywa drive, or xrnnps cvcn how !erg you<br />

are able to do s~!-Contributed<br />

At Tarbcs. Franm, mechanic Ctarlca PIlcn ordered a lunt,hwn of cbampagnc:<br />

and oysters. Then som~:hjng happened; the hungry mecilaniu started :o choke<br />

ar.d to cbough. Alter several ruughs 4) came an oyster containing 28 park. For.<br />

tundely, there was a jeweler at ia nearby table who bought the pearls for 50,00(1<br />

franrs ($140) and the hungry marl, with the extraurtlinnry refund in h's pocket,<br />

went back to his 1t:nchcrm and urdcrcd another round of champame fo? the as.<br />

sembled <strong>com</strong>pany.<br />

JUNE 8, <strong>1955</strong> 15


along the kke shore and in just forty dm<br />

utes arrive in Lausanne. Situated in one of<br />

Switzerland's most beautiful regions, Lau-<br />

same is an ideal holiday center. The town<br />

i~ set on south-lying slope of hills that<br />

fall gmdually away to the lake. Across<br />

the opalescent waters rise the shimmering<br />

mountains of Savoy; to the right the sky-<br />

Ilne is cut by the lower undulating frontier<br />

mountains of the Jura, and the countryside<br />

i famous for its forests and vineyards.<br />

~~e is a city of steep streets and<br />

stairways, but there is no need for you to<br />

dmb. The city's funicular, streetcars and<br />

trolley buses wiIl take you anywhere.<br />

After visiting Lausanne, another twenty-<br />

flve-minute train ride along the edge of the<br />

lake brings us to Montreux. Montreux has<br />

enjoyed the favor of generations of holiday-<br />

makers, especially from the British Isles,<br />

and it is indeed a beautiful spot with a very<br />

mild climate. After a night's rest here, and<br />

after having visited the famous Chillon<br />

castle, one of the fast trains that runs<br />

from Paris to Rome takes us to the<br />

Vd&,<br />

"a world enclosed by mountains yet open<br />

to all." The River Rhone, ninety miles in<br />

length on Valais territory, is the backbone<br />

of the canton or district. A hundred or so<br />

smaller tributaries and valleys, some up to<br />

twenty-five miles long, fan out ribwise on<br />

either side, All along the Rhone lie towns<br />

that enjoy a temperate clime all the year<br />

round, <strong>com</strong>manding the flat, spacious val-<br />

ley that is crowned with rocks, castles and<br />

towers.<br />

At every stage of the Rhone's course a<br />

variety of means of <strong>com</strong>munication-rail-<br />

ways, alpine motor coaches, funiculars,<br />

aerial cable railwamrl up to the differ-<br />

ent mountain resorts, bringing into view<br />

quiet villages, peaceful lakes, little valleys,<br />

sun-kissed hillsides, deep gorges and wild<br />

torrents.<br />

Zermatt is no doubt the most famous of<br />

the mountain resorts in the Vahis. Let us<br />

go up and see it. When we get almost in<br />

sight of Zermatt we can gaze upon the<br />

14,780-foot Matterhorn or Mont Cervin.<br />

This is an unforgettable discovery. We can-<br />

not take our eyes off it. It is no wonder that<br />

Zermatt has be<strong>com</strong>e so popular with all<br />

lovers of mountain scenery!<br />

Thanks to the Zermatt-Gornergrat rail-<br />

way you can get up the mountains with-<br />

out effort, being hoisted to the height of<br />

10,148 feet in the center of a fabulous<br />

amphitheater of summits, all reaching<br />

higher than 13,000 feet and with a dozen<br />

glaciers between them. As the sun sets its<br />

last rays produce a wonderful coloring up-<br />

on the snowy peaks and the glaciers, and<br />

you stand in silent meditation with a heart<br />

filled with praise for its Creator.<br />

But now we must go down again and<br />

proceed to Berne by way of Brig. The train<br />

from Brig (see the map) takes us gradu-<br />

ally up the northern slopes of the Rhone<br />

valley until it runs into the nine-mile-long<br />

Loetschberg tunnel. We go through it and<br />

find ourselves on the northern side of the<br />

Bernese A@. A distinct change is evident<br />

in scenery, partly conditioned by a colder<br />

climate. Soon, now, our train arrives in<br />

Berne, where we stay for a night's rest<br />

and let the grand things we have seen and<br />

enjoyed sink into our memories.<br />

Berne and the Bernese Oberland<br />

You will be an appreciative visitor to<br />

Switzerland's capital, Beme's rows of sand-<br />

stone-colored houses and its quiet, digni-<br />

fied squares and cobblestone streets are en-<br />

livened by gay fountains with richly col-<br />

ored figures and splashing cool waters that<br />

are pleasing to both eye and ear. Like a<br />

blue ribbon the River Aare twists around<br />

the old city, seemingly still today fulfilling<br />

its original purpose of protecting the town<br />

from the outside world.<br />

AWAKE!


An English expert on arch-re.<br />

S. Gordon Joseph, says: "The arm& are<br />

perham the most characteristic architec-<br />

tural feature of Berne, Other cities, of<br />

course, have fine arcaded streets but nt>-<br />

where do they rank in ex'mt and andauty<br />

with those of Bme. . . . The arcades cwn-<br />

tinue to play toe role they have playd far<br />

over 700 years-a cove& way for pedes-<br />

Central Switzerland.<br />

The lake of Lucerne is the csenter and<br />

trians and a protection against snow, rain at the same time the ht-kno~m part of<br />

or hot sun for the shopper; a saf~ play- this beautiful area. And on ita shores is<br />

ground for children and-with their stnnc the love!iest towm of central Switzerland,<br />

seats beneath thc arches, like window- Luccrne itself, regarding which Mark<br />

ledges-a sort of stmt-length loggia for Twain saX: ''This is the most charming<br />

go+ssjp and relaxation." It is the medeval plactr we have ever lived in for repose and<br />

aspect of the city that is perhaps of great- ~.c.stfulnss." With impregnable mwntain<br />

csi interest to the visitor ar.d that has walls as a rearg~ard, it is fivm here that<br />

earnrd Heme a place among the most fc- the fi~t mnfederats st out, barefoot and<br />

mouu cities of 3lrnpe.<br />

armed with axes and cudgels, to drive the<br />

While in Bme you are cordially invited glittering armies or Austrian and G e m<br />

to visit the Wztch Tower's branch ir, a imperial knights fighting for the Holy Romodem<br />

building tnat hmws a printjng rrlarl &.pire from the soil that kl@<br />

factory and fifty busy co-uvorkcrs. It is to the farmers aml herdsmen.<br />

situated at Alhen~twssc 39, which can From here we board fAc "Red Arrow," a<br />

be reached from the railroad station by any fine excursion eain of the Swiss Fcderai<br />

W-bu or No. 9 streetcar.<br />

Railways, and enjoy a most delightful trlp<br />

Leaving &me, we go to the mrrtese dcwn to Lugano. Climblng toward the<br />

Oberland. After an hocr's tran ride Gotthard we arc aware that ure are ridlnjg<br />

through the valley of the KIver Aare and over an unusual railway, the whale track<br />

along the lake of Thu2 we arrive jn Inter- being one splendld engineering achievelaken,<br />

which means "between the lakes," ment, with its Imp hnnels, its big bridges<br />

referrir-g to the lake of Thun and the lake over deep precipices and its construction<br />

of Britmz. This town enjoys a ucique situa- :dong the stwp mountain slopes. At Goestion<br />

at the foot 01 tht? majestit- J;lnKfMu. chcnen we enter the nine-mile-long Gott-<br />

E'rom here a narrow-gauge railway brings hard tunnel. Fifteen aicutcs later we<br />

us ur, to Gr~indeluald, a rnou~tain village in emerge to find ou~lves in another world,<br />

a glacier valley, then to the Kleine Scheid- as it were, south of the Alp. This is the<br />

egg and finally up I? ,333 ieet to Ihe Jurig- same count~y ~mlitically, but we cow And<br />

fraujorth, Europe's highest station. 2ung- different names, a differrtnt archikmre<br />

fraujoch is more than 9,000 fwt higher and different language characteristics and<br />

:han Interlaken, and it is set in a sea of customs, for now we are in<br />

snow and ice. IIew you wi.1 see the fifteenmile-long<br />

Aletsch glacier, which is the l talian Switzerland.<br />

largmt glacier in the Alps, and also the U'e cannot describe here the beautiful<br />

t3,EIOO to 14,W-foot peaks of the Bern@$@ landscape the train carries us through<br />

Alps. Here is also an ice palace far skating, down to Bellinzona and Lugano, but must<br />

JL'NE 8, 1956<br />

or you can go far a sleigh ride by<br />

polar dogs. Wereturn to Interlaken through<br />

Wengen, another beautiful mountain re-<br />

sort, and Lauterbrunnen.<br />

Fmm Interlaken it is only a two-)lour<br />

ride to Lucerne x ~ d<br />

14


lixnit mlves to the latter town because tired but thoroughly happy. As you dt<br />

it is the main Wurist center. Do you long on the bar.ks of the lake of Zurich in<br />

far the attractions of the sum y south of beautiful Relvoir Park, the wonders of na-<br />

~p?l"henthisisanldeaj plareforyou. ture that you havc seen from Gemva to<br />

Wntains rie from the sides of a lake of thc Grisons pass before your cyes like an<br />

deep Mediterranean blue. There are quaint, unending motion 7icturc. You are thorfascimting'<br />

old str.txts. Cypmes and oughly wtisfied and grateful to the wonpalms<br />

raise their heads amidst nn almost derful God whose lavish hand has spread<br />

fantasuc Iuxuriance of vegetation. The in- over this earti such wonders for his creahabitants<br />

are a gay wuthern people. There P~rs to ecjoy. You are dad lo know that<br />

are romantic inns, a mild climate, balny such Scauty will never be destroyed and<br />

air and a goIden sun whose rays transtorn: that throughout Switzerland 3,500 wi 'ihressmks,<br />

mounrains, water and sky into a es to the Creator are going through the<br />

beautiful symphony of colors. Every season cities, the vdleys and aver the mountains,<br />

of ae year brings the visitrbr from corth- bringing to this land's ichebitants a mcsern<br />

climes an entirely new world to view. sage that shows how God will permit them<br />

h'ow we daub-t. back for a ~hr~v-hour to keep this beautiful home forever.<br />

ride. returning over the St. Gotth~rd f 0 L'1 your travels through Swit7.rland you<br />

the lake of Zurich, and soon enter !rh may not be ab:e tu visit ali the places that<br />

Zurich main station. have been mentioned here, but this article<br />

will give you an idea of Ihe rnmy interest-<br />

Zurich, Then the Grisons hg places that you can see, Remember,<br />

On leaving the station we are in the bo, that while trave1ir.g thmugh hbrope<br />

Ireart of this metropolis. Zurich, with as a delegate to the Christian aswmblies<br />

404,000 inhabitants, is Switzerland's law- of Jehovah's witnsws, your friendly smile,<br />

est city. We stroll up the Bahnh~fstr~se, your Christian behavior, and the respect<br />

S~tzerIand's Fifth Avenue, and Lvme to ' a d cansideratim that ~ ashow u for thc<br />

the lake of Zurich, where we can admjrc people in ihe countries you visit, plus your<br />

new ranges of nearby hills and distant ccnvention base identifying you as a<br />

mountains. Zurich is the cor?lrnercia! en- membcr of ihe New U'orld swiety, will<br />

ter of Switzerland. It has a long history, hew importmt testimony tn the came that<br />

famous xhools, and was one of the several you bar.<br />

starting pints of the R~fo~atlon. Ene Your purpose tn<br />

slmm~rs P ~Y the smile-lun~ and Europr thjs to tavt!<br />

there is lovely scenery all around.<br />

part in glorjfying the Xing of eternity. If,<br />

boq we visit 'he Gris'ns in the<br />

the way, ym ,-an get a<br />

eastern part of<br />

furthw<br />

the country. This is the<br />

largest canton of Switmrland, with a wide ciation of the marvels of his creation and<br />

variety of both climate and population, It can, by your example, bear tescmony ta<br />

has a hundred and fifty vdleys, tu,.bulent others of the unity and love! that xis st<br />

streams, transparent lakes, the Swiss ~ a . "MUng God's people, then ywJr joy will<br />

tior.d Park, grim ~orges, ~Iistmi~ gla. prove even greater. If your visit to Switr.crciers<br />

and snow-crowned alpine giants land is short, then rapid modern trans~rrugged<br />

of outline and stern of features. tation can always bring you back another<br />

Returning to Zurich for your train that time. And remembr-you are always very<br />

.win take you 011 lo other lands, you are wel<strong>com</strong>e to Switzerlmd!<br />

20 AWAKE1


E<br />

W persons realize what a prominent<br />

part the worship of trees has played in<br />

the bitory of false religion. Many were<br />

the forms in which tree worship was practiced.<br />

Some men actually believed that<br />

trees had the power to impart help or wisdom,<br />

This was because they thought that a<br />

tree was either a god or'the dwelling place<br />

of a spirit. This spirit, they thought, could<br />

be good or bad. So some tree worshipers<br />

had a soul-chilling fear of forests, especially<br />

at night. Sacrifices to propitiate the<br />

tree gods became <strong>com</strong>mon. But how is it<br />

that tree worship became so prominent in<br />

pagan religions? How widespread was this<br />

worship? What of the existence of tree<br />

worship today?<br />

Because trees provide so many of the<br />

needs of man, it is easy to understand how<br />

the heathen mind would magnify a ' tree<br />

until at last, in their own minds, it had be<strong>com</strong>e,<br />

like the sun, mountains, rivers and<br />

animals, a god. Then they might carve the<br />

tree into a figure, which they imagined<br />

their god would resemble. And statues and<br />

idols developed.<br />

The growth of trees, the eIasticity of<br />

their branches, their diversified shapes, the<br />

annual decay and revival of their foliage,<br />

the rustling of tree# at night, their endurance<br />

through almost everything and their<br />

arnazlng longe$ity all seem to have been<br />

sufficient reasons for pagans to worship<br />

them. It is striking, in the history of tree<br />

worship, how many men have viewed trees<br />

as a source of wisdom. It was in the garden<br />

of Fden that Eve, under the Devil's<br />

beguiling direction, ate of the forbidden<br />

JUNE 8, <strong>1955</strong><br />

tree that stood in the middle of the garden.<br />

Though the tree served merely as a<br />

legal sign or symbol between the Creator<br />

and man in their dealings with each other,<br />

in Ehe's mind it loomed up as an object to<br />

gratify her desire for godlike wisdom.<br />

And so, under the Devil's guidance, Eve<br />

rebelled against her Creator, and in doing<br />

so she became contaminated with bee<br />

worship,<br />

How widespread did tree worship be<strong>com</strong>e?<br />

Traces of it exist in practically all<br />

pagan religions. We can turn to Egypt, the<br />

first world empire. Osiris, a god of vegetation,<br />

had his origin in a tree. Ancient Egyptian<br />

monuments depict his dead bcdy as<br />

enclosed in a tree. Also the Egyptian "Book<br />

of the Dead," which teaches the heathen<br />

doctrine of the immortality of the soul, depicts<br />

a soul climbing hills and crossing<br />

deserts until finally it ~eaches the divine<br />

sycamores, where one of the goddesses<br />

emerges from a tree and offers refreshment.<br />

Turning to Assyria, we find that a sacred<br />

tree appears with great frequene on Assyrian<br />

sculptures. The religion of the<br />

Babylonians grew up around the belief that<br />

every object in nature was the abode of an<br />

indwelling spirit. The Persians ha'd their<br />

tree worship. And proofs of the prevalence<br />

of tree worship in ancient Greece and<br />

Rome are abundant.<br />

Gods of the Ancients-Personified Plants<br />

The Greeks boasted of their wisdom. And<br />

yet, says the EncycZopmdk Eritannloa,<br />

"sober Greek philasophers (Aristotle, Plu-


tarch) thought that bees had perceptions,<br />

paasiohs and reason." hdeed, many of the<br />

famed gods of Olympus are believed to<br />

have started as frees,-Zeus wcrs the chief of<br />

the gods. Behind him was the oak. At<br />

Dodona, the most ancient of all Greek<br />

shrines (its ruins are at Dramisos), Zeus<br />

was supposed to dwell in the trunk of an<br />

oak tre. It is significant that, at this most<br />

ancient and venerable of all Hellenic sane<br />

tudes, the association of Zeus with the<br />

oak tree is the cIosesjt. The &cycIwdiu<br />

Britumim tells us under "Dodona" : "Its<br />

temple was dedicated to Zeus, and connect-<br />

+ with it was an oracle which wodd sem<br />

to date from early times; for the method<br />

of gathering responses was by listening to<br />

the rustling of an old oak tree : perhaps a<br />

remnant of veery ancient tree-worship. "<br />

Thus the chiefest of the Greek gods was<br />

nothing but a large plant.<br />

Dionysus, son of Zeus by Sernele, was<br />

the Greek god of all vegetation. Dionysus,<br />

who was known to the Romans as Bacchus,<br />

wa$ espedally worshiped as the god of wine<br />

and the god of the vine. He, too, started as<br />

a plant.<br />

ApolIo, the son of Zeus by Leto, was the<br />

second most important Olympian deity.<br />

(He later became one of the chief gods of<br />

Rome.) Ta his oracles people turned in<br />

sickness. "Apollo," says James RendeI<br />

Harrie in The Ascent of Olpnapus, "is a<br />

personified All-heal, and to his primitive<br />

apparatus of mistletoe berries, bark and<br />

leaves, he has added a number of simples<br />

[plants used in medicine], more or less<br />

all-heals, or patent-medicines, which taken<br />

together constitute the Garden of Apollo,<br />

the original apothecary's shop."<br />

Artemis was a kind of feminine Apollo.<br />

This was natural, for in Homer she is the<br />

daughter of Zeus and the twin sister of<br />

Apollo. Regarding Artemis the EncgcZo-<br />

pdia Britannka says: "Near Orchomenus<br />

her wooden image stood in a large cedar-<br />

indication that #her worship was<br />

originally that of the tree itself (K&mtk,<br />

'the cedar goddess') ; at Caryae there was<br />

an image of Artemis, Kamtb ('the nut-<br />

tree goddess') ." Artemis was also associat-<br />

ed with the myrtle in Laconia and the wil-<br />

lovrt in Sparta.<br />

Interestingly, the Roman goddess Diana<br />

was the counterpart of Artemis. Diana<br />

originally was an Italian deity worshiped<br />

in a grove beside the lake of Nerni. The<br />

titIe of Vesta borne by Diana at Nemi indi-<br />

cates that a perpetual holy fire was kept<br />

in her sanctuary. Of this holy fire Sir<br />

dames George Frazer says in The Golden<br />

Bough: "The perpetual fire which burned<br />

in the grove, like the perpetual fire which<br />

burned in the temple of Vesta at Rome and<br />

under the oak at Romove, was probably<br />

fed with the sacred oak-wood."<br />

Then there was Aphrodite (Roman Ve-<br />

nus), the goddess of love. Behind her<br />

stands the mandrake. Says John Stewart<br />

Collis in Th& Triumph of the Tree: "The<br />

good which the juice of the mandrake (or<br />

mandragora) had in store for men was of<br />

a pleasing nature. It was a love-potion. . . .<br />

Bit by bit the idolaters got to work in the<br />

graving of their Image until at last Aphro-<br />

dite in Greece and Venus in Italy rose from<br />

this root to receive the worship md enjoy<br />

the adoration of the people. Thus another<br />

of the immortal gods was made by mortal<br />

men."<br />

Tree Worship in Many Lands<br />

Many are the religions that either<br />

evolved around tree worship or became<br />

contaminated by it. Time and again the<br />

Israelites, Jehovah's chosen people, dabbled<br />

in tree worship. As soon as they were set-<br />

tled in Canaan, where they should have<br />

been diligent to keep themselves clean from<br />

false religion, they began to search out<br />

shady groves; there they presented their<br />

sacrifices and libations, instead of bring-


example, the custom of knocking on waod.<br />

Also, says Frazer, "the custom of physical-<br />

ly marrying men and women to trees is<br />

still practiced in M a and other p&% of<br />

the East."<br />

The Hindu religion contains so much<br />

tree worship that it would requifi a study<br />

in itself. Briefly, the great god, Brahma,<br />

the first member of the Hindu trinity, is<br />

represented as having emanated from a<br />

golden lotus. Brahminical worshipers be<br />

liwe the very essence of the deity descend-<br />

ed into his tree. Those who wish to see an<br />

example of how t xe worship is carried on<br />

todsy have but to turn to Wfe magazine<br />

(February 7, <strong>1955</strong>1, which mtains an ar-<br />

tide on Hinduism with photographs, such<br />

as, one with Hindu women praying for fer-<br />

tility as they walk around' a sacred tr'ee.<br />

The MrIypole is another relic of tree war-<br />

ship. The Maypole began as a tree that, on<br />

May the first, was brought into a vil-<br />

and erected there in order that the newly<br />

awakened energy of the forest might be<br />

<strong>com</strong>municated to the people. As time went<br />

on it evolved into an annual ceremony.<br />

Most scholars believe that fhe Maypole is<br />

a survival of a phallic symbol formerly<br />

used in the spring rites for the Roman god-<br />

dess Maia. Even in later times much lewd-<br />

nw was connected with May Day. Note<br />

the following description of a Maypole rite<br />

in the days of Queen Bess, as given by<br />

Phillip Stubbes in his Anatomie of Abuses,<br />

first published in London in 1583 :<br />

"All the yung men and maides, olde<br />

men and wives, run gadding over night to<br />

the wds, groves, hils, and mountains,<br />

where they spend all the night in pIesant<br />

pasttimes; and in the morning they re-<br />

turr~. . . . The chiefest jewel they bring<br />

from thence is their May-pole . . . And<br />

then fall they to daunce about it, like as<br />

the heathen people did at the dedication<br />

of the Idols, whereof this is a perfect pat-<br />

tern, or rather the thing itself, I have<br />

heard it credlbIy*reported (and that<br />

-1 by men of great gravitie and re-<br />

tion, that of fortie, thr-am, or a hun-<br />

dred maides going to the wood over night,<br />

there have scaresly the third part of them<br />

returned home againe undefiled."<br />

Like the Maypole, even the so-called<br />

Christmas tree is one hundred per cant<br />

pagan. But the Christmas tree is just one<br />

of numerous heathen customs practiced<br />

during Christmas. Says T b New Funk $<br />

WagnudB Encychpedia under "Christ-<br />

mas": "Christmas festivals, generally ob-<br />

served by Christians since the 4th cen-<br />

tury, include a number of heathen customs<br />

such as the use of holly, mistiefoe, Yule<br />

logs and wassail bowls, The use of Christ-<br />

mas trees probably originated among the<br />

Romans of pre-Christian times from whom<br />

it spread to the Germanic peoples and<br />

thence to the peoples of the British Isles."<br />

So tree worship is more widespread than<br />

most people realize, It It practiced in<br />

heathendom, and in Christendom vestiges<br />

of it remain to this day. Strange? Not<br />

when you realize that to this very day the<br />

clergy of Christendom tea& pagan doc-<br />

trines, doctrines not found in the Bible,<br />

such as trinity, purgatory, eternal torment<br />

and the immortality of the soul. Those who<br />

teach these heathen doctrim profess to<br />

be wise men, sages. So did the Greek and<br />

Roman philosophers, who sanctioned the<br />

stupid idolatries of their countrymen. As<br />

the Bible says: "Although asserting they<br />

were wise, they became foolish." So it is<br />

with the clergy of Christendom who have<br />

sanctioned pagan doctrines, images and<br />

even forms of ancient tree worship. Soon<br />

now, at Armageddon, false Christian reli-<br />

gions and heathen religions will forever<br />

disappear from the face of the earth when<br />

Jehovah God destroys those who have<br />

"venerated and rendered sacred service to<br />

the creation rather than the One who cre-<br />

ated."-Romans 1 :22,25, New Wdd Tmm,


gin and almost impassable. To work with<br />

Jehovah's witnases here is to experience a<br />

new mode of preaching. A &up of Jeho-<br />

vah's witnesses will climb onto a big truck<br />

with their bicycles and leave early in the<br />

morning. After some time the truck stops<br />

and three or four witnesses get off, jump<br />

onto their bicycles, wave good-by and are<br />

soon out of sight working the roads that<br />

branch out. The truck goes on a little dis-<br />

tance farther and more witnesses do the<br />

same, and so on for some thirty or forty<br />

miles. These search the highways and the<br />

byways for those hungering for Bible truth<br />

and righteousness. At the end of the day the<br />

truck darts its way back, and along the<br />

road it picks up the tired but happy min-<br />

isters who have enjoyed a full day in the<br />

service of the Almighty.<br />

Not all are fortunate enough to have<br />

trucks, so the next best thing is to ride the<br />

bicycle all the way, which is quite a strenu-<br />

ous exercise for those not accwtomed to it,<br />

and especially so when the roads are as<br />

/ Why the United States has had two major<br />

labor organizations, LF.L. and C.I.O.? P. 3,<br />

)<br />

What advantages the frontiersman had that<br />

we have lost today? P. 5, 13.<br />

j p.6,~~.<br />

What adverse effect upon worship modern<br />

) materialism has produced? P. 7, Ti.<br />

How old the game nf checkers is? P. 10, llz.<br />

Where the game of dominoes came from?<br />

j P.<br />

Where and why brooms recently played a<br />

j<br />

.<br />

pointed part in a polltical campaign? P. 12, T5.<br />

) What has disproved the "utter skepticism"<br />

some have shown toward the Bible? P. 12, 118.<br />

How even your weight ran affect your<br />

) automobile safety record? P. 13, 76.<br />

What "the greatest single hazard on the<br />

highways" 111 P. 14, Ill.<br />

2<br />

sandy as they are here; but it does swe to<br />

take these rnhisters to where the flocks<br />

are and there to care for them. Many are<br />

hown to have traveled over forty miles<br />

under such circumstances during just one<br />

day's preaching activity.<br />

Jehovah's witnesses who are employed<br />

in the Rio Negro Valley fruit packing in-<br />

dustry must adapt their preaching to the<br />

kind of work they do, for when the fruit<br />

harvest <strong>com</strong>es little time can be spared for<br />

preaching. Also, when pruning time <strong>com</strong>es<br />

around and when the small fruit has to be<br />

thinned out, temporary and relative sus-<br />

pension to their preaching activities takes<br />

place. Yet the Kingdom work is prospering<br />

among the valley population.<br />

The film "The New World Society in Ac-<br />

tion" has been shown to 4,191 persons to<br />

date, which exceeds by half again the num-<br />

ber of Jehovah's witnesses in Argentina.<br />

This shows there is ample room for expan-<br />

sion of true worship in this Iand of plenty.<br />

a Whether slow driving realiy is the way to 1<br />

safety? P. 15, r4. i<br />

What Swiss city was known as "Protestant -<br />

Rome"? P. 17, 73. /<br />

Where the highest railroad station in Eu-<br />

rope is located? P. 19, 13.<br />

Where Switzerland's "Fifth Avenue" is? j<br />

P, 20, T2.<br />

Why, to heathen minds, trees became I<br />

gods? P. 21, T2.<br />

O How even the Israelites became contarni-<br />

nated with tree worship? P. 22, 116.<br />

What the origin of the Maypole was?<br />

P. 24, fi2.<br />

Whether Jesus' postresurrectio~~ appear- i<br />

ances were all in !be same body? P. 25, 72.<br />

Whether Jesus was raised to heaven in a<br />

human or in a glorious spirit body? P. 26, 12. j<br />

In what special way Jehovah's witnesses'<br />

meetings are held in Argentina? P. 27, 14, i<br />

i<br />

.2.%l\.\.\..\.\.\.%.~.\.%.\..<br />

28 AWAKE!<br />

j<br />

i<br />

1


Background to<br />

South VIetnam Fighting<br />

g One of the most involved<br />

political crises in years grlpped<br />

South Vietnam in April and<br />

May. To understand what oc-<br />

curred a knowledge of the<br />

background Is vital. Involved<br />

in the political nightmare are<br />

four things: (1) The hopes of<br />

the Vietnamese nationalists,<br />

12) the ambitions of French<br />

colonials, (3) the lucrative vice<br />

empire of the Binh Xuyen, and<br />

(4) the prestige of the U.S.<br />

South Vietnam's chief of state<br />

is French-backed Bao Dai f pro-<br />

nounced Bough Die). Bao Dai<br />

is a French-educated ex-emper-<br />

or who is enthusiastic for little<br />

but pleasure and spends much<br />

of his time on the French<br />

Riviera. Ngo Dinh Diem (pro-<br />

nounced Ze-eml is the coun-<br />

try's premier. Diem's objective<br />

is to stay in power in a Vlet-<br />

nam freed of both Communist<br />

and French influence. Natural-<br />

ly, the French have not been<br />

enthusiastic to support Diem,<br />

especially since the French<br />

have had long and profitable<br />

relationships with Diem's rack-<br />

eteer enemies, the Binh Xuyen<br />

(pronounced Bean Sue-yen 1.<br />

Built up as an iron flst by a<br />

water-front thug, the Binh Xu-<br />

yen controls a vast vice em-<br />

pire, including control of the<br />

brothels In Saigon. To main-<br />

tain its empire the Binh Xuyen<br />

has a private army. A number<br />

of religious sects in Vietnam<br />

JUNE 8, <strong>1955</strong><br />

also have private armies. The<br />

U.S., which pumps $400,000,000<br />

yearly into South Vietnam, has<br />

supported Premier Diem as the<br />

most likely candidate to keep<br />

the country independent. Just<br />

before Diem took offfce, E!ao<br />

Dai appointed one of the Binh<br />

Xuyen gangster chiefs as head<br />

of the national police force.<br />

When Diem took ofice he be<br />

gan cutting into the Binh XU-<br />

yen source of in<strong>com</strong>e by clos-<br />

ing gambling places. This<br />

made the Binh Xuyen his ene-<br />

my. With the police force<br />

headed by his enemy, Diem de-<br />

cided to strengthen his posi-<br />

tion by demanding the integra-<br />

tion of all private armies into<br />

one nationalist army. Two reli-<br />

gious sects agreed, but the<br />

Binh Xuyen, fearing loss of its<br />

vice empire, held out and<br />

fought the premier, setting the<br />

stage for the battle.<br />

The Battle fn Safgon<br />

+ With hls regime tottering,<br />

Premier Diem laid down an<br />

ultimatum: he fired the Binh<br />

Xuyen head of the police force,<br />

installed a regular army offi-<br />

cer and ordered all police to<br />

report to army headquarters<br />

within 48 hours. But the head<br />

of the police refused to be<br />

fired. He defled Diem's orders<br />

and cabled Bao Dai that Diem<br />

was spreading terror. Then the<br />

head of the Binh Xuyen pri-<br />

vate army alerted his forces.<br />

An hour before the deadline<br />

mortar shells landed on Diem's<br />

palace grounds. The battle was<br />

on. Diem ordered three battal-<br />

ions into action. Mortar shew<br />

exploded, machine guns rattled<br />

and snipers' bullets whfned.<br />

After fferce flghting the nation-<br />

alists drove the Binh kuyen<br />

forces out of Saigon. Mean-<br />

while, in the European quarter,<br />

protected by French troops,<br />

French colonials and a few<br />

Americans sipped arnfif8 on<br />

balconies and watched the dl*<br />

tant show. Most Frenchmen<br />

rooted for the terrorists and<br />

most Americans for the na-<br />

tionalists. IranicaIly enough,<br />

the shells used against the na-<br />

tionalists were American-made.<br />

They had been given to the<br />

Binh Xuyen by the French d w<br />

ing the Indochinese war. Dur-<br />

ing the fighting Bao Dai, &ah<br />

from a hard day's work shoot-<br />

ing down 100 pigeons, cabled<br />

Diem, ordering him to <strong>com</strong>e to<br />

the French Riviera. The pre<br />

mier, knowing .that <strong>com</strong>pliance<br />

would be the end of his rule,<br />

refused. In Paris ofLldals said<br />

Diem had to go. In Washing-<br />

ton secretary of state Dulles<br />

cabled Diem: "We assure you<br />

that the State Department con-<br />

tinues to support you.''<br />

"Chao~ on a Grand Bde" @ The day after Premier Diem<br />

refused to <strong>com</strong>ply with Bao<br />

Dai's order, a new group en.<br />

tered the confusd picture. A<br />

group of young men, dubblng<br />

themselves the "National Revolutionary<br />

Committee," held a<br />

meeting in Saigon. With the<br />

tacit approval of Diem the<br />

<strong>com</strong>mittee deposed Bao Dai as<br />

chief of state. In Paris oflcials<br />

termed the action a "<strong>com</strong>edy."<br />

The "<strong>com</strong>edy" continued as a<br />

Vietnamese general, loyal to<br />

Bao Dai and supported by<br />

French colonials, tried a midnight<br />

coup d'dtat to oust Diem.<br />

Leading the 1,500.man force of<br />

Bao Dai's imperial guard, the<br />

genera1 proclaimed the revolutionary<br />

<strong>com</strong>mittee illegal and<br />

that Dlem was through. But<br />

Diem was not through. When<br />

most of the army officers de<br />

29


dared for mew the mench-<br />

supported Vietnamese general<br />

found that he was through,<br />

and he retreated to the hills.<br />

On the far-off Riviera, Bao Dai<br />

seemed to recognb defeat. We<br />

mspectfully cabled Diem, hop<br />

Jng that he would ignore those<br />

"blinded by passion" who want-<br />

ed to dethrone Bao. Mean-<br />

while, the U.S. prepared to<br />

mnd General Collins to Saigon<br />

so he could dedde whom the<br />

U.S. should back. On May 4<br />

the New Yo& Tima repoxZed<br />

on the tragic "<strong>com</strong>edy": "Gen-<br />

eral Collins, who was for Diem<br />

and then abandoned him, is<br />

again 'behind him. Baa Dai<br />

omted the Premier, now sup-<br />

ports him. Diem deposed the<br />

Emperor but is =eking to<br />

make up. The French, who<br />

worked agalnst Diem, now re-<br />

gard him a8 a desperate last<br />

hope. . . . This is chaos on a<br />

grand scale."<br />

A meatdent for 1-<br />

@ The Italian presidency is<br />

mainly a ceremonial ofRce.<br />

Still the president has one de-<br />

cisive power: he designates<br />

new premiers in times of cabi-<br />

net crisis. In May the term of<br />

Italy's flrst president of the<br />

republic, , Luigi EinaMi, ex-<br />

phd. To choose a new presi-<br />

dent, the two houses of parua.<br />

ment sat in joint session. The<br />

fourth ballot, on a vote of 658<br />

to 81, brought a winner: 67-<br />

year-old Giovannf Gronchi (pro-<br />

nounced Gronc-key ). Gronchi<br />

19 a memhr of the Ieft wing<br />

of the CMstian Democratic<br />

party. His ektion came with<br />

the help of Communiat votes,<br />

which came as a jolt to<br />

many antlcornrnunist 1talians.<br />

Thouah Gronchl is not suspect-<br />

ed of-<strong>com</strong>munist leanings, he<br />

is identifled in the minds of<br />

Italians as the man of the<br />

"opening to the left." Many<br />

Iealkrcs kWe the dartger lies<br />

in the fact that sooner or later<br />

the new president may pick a<br />

premier that would brhg the<br />

Socialists and their Commu-<br />

nist-minded policies Into the<br />

government.<br />

anrpe fa H-gaay<br />

@ Eleven days after Premier<br />

Gear& M. Malenkov was m<br />

moved as premier of the Soviet<br />

Union, the premier of Hungary,<br />

Xmre Nagy, sufPered a heart at-<br />

tack. Them was reason enough<br />

for his heart to falter, for<br />

Nagy had zestfully followed<br />

the "soft" llne fathered by<br />

Malenkov In the Kremlin: a<br />

build-up of production 01 con-<br />

sumer goods as againgt the de-<br />

velopment of heavy industry.<br />

Being a disciple of the dis-<br />

graced Malenkov, it was ex-<br />

pected that Nagy's turn would<br />

<strong>com</strong>e. It did. In April Nagy<br />

was dismissed as premier and<br />

was succeeded by Andras He+<br />

gedus. The main effect of the<br />

purge is klieved to be psycho-<br />

Ioglcal. Hopes for better living<br />

standards in Hungary had<br />

den high; now they have been<br />

dashed to the ground. Indeed,<br />

now the worker is told that he<br />

is being overpaid for under-<br />

producing.<br />

“Enemies of the People"<br />

Q Argentina's newspaper De<br />

rnowwk is a spokesman for<br />

the Per6n regime; its pro.<br />

no-cements amount to state-<br />

ments of official views. In its<br />

issue of April 29 Democrmb<br />

devoted the entire fint page to<br />

the feud between the state and<br />

the Roman Catholic Church.<br />

Under big. strlkinn headlines<br />

~enaocrac?a r epa a '<strong>com</strong>-<br />

munique by Buenos Atres pro-<br />

vincial police accusing a Cath-<br />

olic Action leader, two priests<br />

and others of having plotted<br />

to create disorders during a<br />

May-day celebration. It said<br />

that the accused turned out<br />

"subversive pamphlets" de-<br />

signed to arouse tension so<br />

Catholics could "carry out van-<br />

dalism." In a front-page edi-<br />

torial Denaocrcacb said the<br />

clergy were responsibIe for<br />

planting a bomb that killed a<br />

policeman. The editorla1 said:<br />

"Now we have the first death<br />

by the clergy. . . . The Brst<br />

blood of our legions has been<br />

shed in a new battle started by<br />

the enemies of the people."<br />

Wkh oi a Wdw<br />

9 It waa Dr. Albert Elnabin<br />

who cawed scientists to revie<br />

their concept of space, time,<br />

matter and motfon.' Einstein<br />

did not invent the atomic<br />

bomb, but a simple equation of<br />

his indicated what was to be<br />

expected if energy could be released<br />

from matter. The equation<br />

says that mass can be<br />

converted into energy or energy<br />

into matter. On April 18<br />

the 76-year-old scientist who<br />

changed man's concept of the<br />

universe died of a ruptured<br />

aorta, the main artery of the<br />

body. Declared the president<br />

of .Princeton University: "The<br />

contributions which Dr. Einstein<br />

made to man's understanding<br />

of nature are beyond<br />

assessment In our day. Only<br />

future generations will be <strong>com</strong>petent<br />

to grasp their ful~ significance<br />

"<br />

Emthqnake- triok ken Ureece<br />

+ During the past few years<br />

Greece has had little letup<br />

from disestrous earthquakes.<br />

In 1953 the Ionian Islands were<br />

shaken in the worst earthquake<br />

in Greece'smodern history, with<br />

424 persons perishing. Last<br />

AprlI a major quake shattered<br />

central Thessaly with tremors<br />

<strong>com</strong>parable to those that hit<br />

the Ionian Islands. This April<br />

brought disaster again. For<br />

three days, beginning April 19,<br />

intermittent tremors shook the<br />

city of Volos (population 55,-<br />

0). So widespread was the<br />

devastation that only 15 per<br />

cent of the city's buildings<br />

were left unda,maged; 20 per<br />

cent were not seriously damaged;<br />

30 per cent were darn.<br />

aged keyond redemption and<br />

35 per cent so damaged as to<br />

prevent further habitation. At<br />

least seven persons died in the<br />

disaster.<br />

A Two-Minute Earthquake<br />

@ In slight earthquakes a low<br />

rumbling sound is usually<br />

heard; in a second or two the<br />

sound be<strong>com</strong>es louder and with<br />

AWAKE!


it a weak tremor b felt. The<br />

tremor rapidly merges into a<br />

few distinct vibrations; then<br />

movement and sound die away,<br />

the whole lasting from five to<br />

ten seconds. In severe earth-<br />

quakes the order is the same<br />

but the vibrations be<strong>com</strong>e<br />

strong osciIlations, each of<br />

which may last a second or<br />

more,' the total duration last.<br />

ing several minutes. Two mln-<br />

Utes in April was all the time<br />

that an earthquake needed in<br />

China to wreak havoc. The<br />

town of Kangting, in the prov-<br />

ince of Sikang, was' devastat-<br />

ed. All earth and stone houses<br />

collapsed, and most of the<br />

brick houses cracked and some<br />

crumbled. In the two minutes<br />

39 persons died and 113 were<br />

injured.<br />

Famine Attacks Red China<br />

@ Red China is the country<br />

with the most mouths to feed:<br />

some 582,000,000. At least one<br />

top-ranking Communist official<br />

r<br />

has been concernd wkth the<br />

idea that the counws popula-<br />

tion is too big for the amount<br />

of food produced. This year na-<br />

tural causes, coupled with<br />

man-made - diffIcultles, have<br />

spawned a famlne that may be<br />

worse than usual springtime<br />

famines. Last summer's dwds<br />

were disastrous. Now many<br />

Communist policies contribute<br />

to the food shortage, such as<br />

the high taxes imposed upon<br />

individual peasants, which fail<br />

to encourage them to work the<br />

land. Thus it was no surprise<br />

when reports leaked out in<br />

April that famine was attack-<br />

ing China. A Canadian mis-<br />

sionary who recently left<br />

Shanghai said people in that<br />

region were "starving and eat-<br />

ing grass."<br />

The World'm PopnIation<br />

-@ Twenty-flve years ago the<br />

world's population stood at an<br />

estimated 1,700,000,M)o. In ApriI<br />

the U.N. reported that the<br />

world's population had soared<br />

to 2,547,000,000 h mid-1453.<br />

The annual increase is now<br />

abut 30,000,000, to <strong>com</strong>pare<br />

with the yearly increase of<br />

17,000,000 in the mid-twenties.<br />

High Cat of Korean War<br />

@ Wars today cost billions of<br />

dollars. But how much is a bil-<br />

lion? If Julius Caesar were<br />

still living, and every day<br />

(since 44 B.C.) he spent $1,000,<br />

he would still have a quarter<br />

of a billion dollars left in <strong>1955</strong>;<br />

and the money would not be<br />

gone until the year 2681! So<br />

when the dollar cost of the<br />

Korean war was announced in<br />

mid-April it became dear that<br />

even "little wars" cost a fan-<br />

tastic price. The Korean war,<br />

said the U.S. assistant seem<br />

tary of defense, cost $lS,OOO,-<br />

000,000, even though "for a<br />

long time we did not even re-<br />

gard it as a real war."<br />

I WHOM CAN YOU TRUST? I<br />

I I<br />

I<br />

That expression, often heard, implies that few if any are dependable.<br />

But the fact remains that one must "let God be true" to find peace of mind<br />

in the prospect of a better world now near. Have you a copy of the reveal-<br />

ing 320-page Bible study aid "Let God Be Tm&'? It proves God is the One<br />

in whom we must trust and who gives reliable evidence to support one<br />

having wholehearted trust in Him. This book should be in every home!<br />

A copy will be sent promptly to you for the smalI contribution of 50 cents.<br />

I<br />

WATCHTOWER 117ADAMS ST. BROOKLYN I, N.Y.<br />

Please send me the bonk "Let Cod 86 True'' for which I enclose 50 cents.<br />

Street and Numlwr<br />

I Name .................................................................. or Mute and Box .......................................................... I<br />

I<br />

Clty ................--.-.......-----....------------------.<br />

Zone No. ........ State ...........................................................<br />

JUNE 8, <strong>1955</strong> 31<br />

I


AN INVITAATION TO YOU<br />

Ym together with all other people of good will tmrd God<br />

are curdidg invited to attend one or more of the stirring,<br />

thought-stlm&td~g, hope-reviving, joy-in@rifig coleuentim<br />

of Jehovah's witnesses to be held at the cities let& be-<br />

20w. If you cannot <strong>com</strong>e for dl five days, why ~ o<strong>com</strong>e t far<br />

Saturday and Sunday? All sasions will be opm to the pub-<br />

Jk and no colJections will be taken.<br />

Chicngo, 111.<br />

Ventouver, B.c., Can.<br />

b* Los Angular, Calif.<br />

DoMas, Tar.<br />

d {Englirh end Spanish programs)<br />

New York, N.Y.<br />

London, England<br />

&& Paris, Frnnc*<br />

\ti Rome, Itoly<br />

Nursmbsrg, Gsrmony<br />

Stockholm, Swsden<br />

Tho Hague, Nefhwlandr<br />

June 12-26<br />

June 29-July 3<br />

July 6-10<br />

July 13-17<br />

July 20.24<br />

July 27-31<br />

Aug. 3-7<br />

Aug. 5-7<br />

Au~. 10-14<br />

Aug. 17-21<br />

Aug. 17-21<br />

The high light of t he coxuentims will be the Sumfay public tdk:<br />

WORLD CONQUEST SOON---<br />

BY GOD'S K.NGDOM-<br />

-,<br />

Arrange flow to attend one or more of these cmuentiom.<br />

For additisnu1 infomnation contact the local congregatM<br />

of Jehovah's wihesses or write:<br />

Watchtower, 117 Adams St., Brooklyn 1, N.Y.<br />

-<br />

AWAKE!


JEHOVAH'S WITNESSES<br />

RECOGNIZED AS<br />

CONSCIENTIOUS OBJECTORS<br />

United States Supreme Court hands down important decisiond<br />

"Are You Born Again. 3"<br />

Know why you answer as you do<br />

-<br />

The Declining Work Week<br />

Reduced hours have increased production!<br />

The Sensible View of Games<br />

Entertaining, relaxing, instructive diversion


THE MISSlOh' OF THIS JOURNAL<br />

Ncwa rouroer that we able io ktcp you awaka b fhc vital issues<br />

of OW times must be u&tterod by censorship and rdhh interestr.<br />

"Awakel"hasno fetters It nizen f&a,facesfmisfiTce to<br />

p&8sh facts. It is cot bound ambikons or obli atlona; it b<br />

unhampcd by adverkisers must ncrt be tro en on; it b<br />

unprsjudiced by traditional mads. Thb journd keeps it~df<br />

A<br />

fi-ec that<br />

it may spwk freely to ypu. But it does not abusm Itr frtcdom. It<br />

rnsintoills in#$rity to hth.<br />

r4Aw& P* uuer the regular ntwn channels, but Le not &-dent on<br />

them. Its own correspondents are on all cotitinents, jrl scores of nstions.<br />

From the four corners of the edl their uncensored, cn-the-scenes<br />

reports <strong>com</strong>e to you through these co1urnr.s. Thb journai's viewpint<br />

is not narrow, but ia inten~ational. It ia read in many nntionn, in many<br />

Icmguagcr, by persona of all +a Throtlgh ita pages many fitids of<br />

knowled* pass in review-Qovcrnmcnt , <strong>com</strong>merce, religion, 1, i #tory,<br />

geogr~p11 , science, social conditions, rlatur~rl wonders-why, its cover.age<br />

is aa grosd as the earth and na high oa thc heaven&<br />

'~Awakel" plerIges ifself tn righteous principlca, to exposin$ hidden<br />

foes and subtle dangers, to championing freedcm for dl, to <strong>com</strong>forting<br />

mourners and strengthening thme dishearkned by the failures of a<br />

delin uent world, reficctin~ sure nope for the estdishinerit of t' aright-<br />

.us Rhw World.<br />

Get acquaintetl wrll~ "Awakel" Keep awake by redirl~ I6Aw&ei"<br />

I'l hl,l'lnln AtUl HU!e<br />

Who WriatptI?<br />

'Your Wort1 Is 'I'rulh'<br />

Tw Trinity Myth<br />

Jeho\,ah's V:':jtnc~ses Prf~ach in Ali<br />

the Earth Canada<br />

110 Yr~a Know?<br />

Watci:ir.f: the Worltf


VOlJWe XXXVl<br />

"NOW it is high time fo awake."<br />

-Remmr 13:tl<br />

--.+ --- .--- --<br />

Drocklyn. i.-Y.,<br />

Junr 22. <strong>1955</strong><br />

hu,mbnr 12<br />

. --


thing quite different from participation in<br />

wars among nations.<br />

These mints were threshed out in the<br />

lower courts, but when the case reached<br />

the Supreme Court the Department of Jus-<br />

tice injected an entirely new issue into the<br />

case, speculating that the claim was denied<br />

because Jehovah's witnesses believe in<br />

theocratic war, and hence they are not op-<br />

posed to war in any form. By theocratic<br />

war the witnesses mean the wars that Is-<br />

rael long ago fought at Jehovah's direction,<br />

or wars that Jehovah's invisible hosts fight,<br />

such as the impending war of Armageddon.<br />

Covington hit this maneuver hard in his<br />

reply brief and in oral argument before<br />

the court, and actually the door was opened<br />

to give a broad and sweeping witness con-<br />

cerning Jehovah and Christ and the im-<br />

pending battle of Armageddon. The gov-<br />

ernment tried to show that if Sicurella and<br />

the witnesses were in favor of theocratic<br />

or God-<strong>com</strong>manded wars they might con-<br />

ceivably favor some of the wars among the<br />

nations, and suggested as examples the<br />

Crusades. But certainly Jehovah's wit-<br />

nesses do not view such cruel and barbaric<br />

massacres by false religionists as God-<br />

directed; rather they were Satan-inspired.<br />

No theocratic wars have been fought since<br />

Israel's time centuries before Christ, nor<br />

will be again until Armageddon, and in this<br />

impending cataclysm Jehovah's visible<br />

servants on earth will not physically fight.<br />

So the government's arguments were<br />

founded on speculation and imagination.<br />

The high court was not drawn off into<br />

such mental rneanderings. Its decision,<br />

written by Justice Clark and joined in by<br />

Chief Justjce Warren and Justices Black,<br />

Douglas, Frankfurter and Burton, stated:<br />

"Throughout his selective service form,<br />

petitioner emphasized that the weapons of<br />

his warfare were spiritual, not tarnal. He<br />

asserted that he was a soldier in the Army<br />

of Jesus Christ and that 'the war weapons<br />

of the soldier of Jesus Christ are not car-<br />

nal.' With reference to the defense of his<br />

ministry, his brethren and Kingdom inter-<br />

ests, he asserted that 'we do not arm our-<br />

selves or carry carnal weapons. . . . I do<br />

not use weapons of warfare in defense<br />

. . . of Kingdominterests . . .' In letters to<br />

the local Board he reiterated these beliefs.<br />

On their face, these statements make it<br />

clear that petitioner's defense of 'Kingdom<br />

interests' has neither the bark nor the bite<br />

of war as we unfortunately know it today.<br />

It is difficult for us to believe that the Con-<br />

gress had in mind this type of activity<br />

when it said the thrust of conscientious<br />

objection must go to 'participation in war<br />

in any form.' "<br />

But the government urged that Sicurel-<br />

la's statements must be taken in the light<br />

of the teachings of Jehovah's witnesses, and<br />

so they submitted articles published by the<br />

wiimesses showing that they are not paci-<br />

fists, inasmuch as they do not oppose theo-<br />

cratic wars. In this connection the Supreme<br />

Court said: "Granting that these arti-<br />

des picture Jehovah's witnesses as anti-<br />

pacifists, extolling the ancient wars of the<br />

Israelites and ready to engage in a 'theo-<br />

cratic war' if Jehovah so <strong>com</strong>mands them,<br />

and granting that the Jehovah's witnesses<br />

will fight at Armageddon, we do not fee1<br />

this is enough. The test is not whether the<br />

registrant is opposed to all war, but wheth-<br />

er he is opposed, on religious grounds, to<br />

particimtion in war. As to theocratic war,<br />

petitioner's willingness to fight on the or-<br />

ders of Jehovah is tempered by the fact<br />

that so far as we know, their history re-<br />

cords no such <strong>com</strong>mand since Biblical<br />

times and their theology does not appear to<br />

contemplate one in the future. And al-<br />

though the Jehovah's witnesses may fight<br />

in the Armageddon, we are not able to<br />

stretch our imagination to the point of be-<br />

lieving that the yardstick of the Congress<br />

includes within its measure such spiritual<br />

AWAKE!


wars between the powew of good ahd evil<br />

where the Jehovah's witnesses, if they<br />

participate, will do so without carnal weap-<br />

ons. We believe that Congress had in mind<br />

real shooting wars when it referred to par-<br />

ticipation in war in any form-actual mili-<br />

tary conflicts between nations of the earth<br />

in our time-wars with bombs and bullets,<br />

tanks, planes and rockets. We believe the<br />

reasoning of the Government in denying<br />

petitioner's claim is so far removed from<br />

any possible congressional intent that it is<br />

erroneous as a matter of law."<br />

So the Supreme Court reversed the court<br />

below that had found Sicurella guilty. This<br />

is a sweeping decision. It means that, not<br />

just Sicurella, but everyone that sincerely<br />

holds the beliefs of Jehovah's witnesses is<br />

a conscientious objector under the Selec-<br />

tive Service law. But they must prove and<br />

demonstrate their sincerity by knowing<br />

the teachings and preaching them and liv-<br />

ing up to them.<br />

The Gonzales Case<br />

Joe Gonzales was reared in the Catholic<br />

faith, but severed connections with it at<br />

least by 1948, when he married one of Jeho-<br />

vah's witnesses. In 1949 he became active<br />

as one of Jehovah's witnesses, and was<br />

ordained in February of<br />

was in a deferred chifiation because of<br />

dependents, though he had also Aled his<br />

claims as a minister and a conscientious ob-<br />

jector. Then in 1952 he was recIass3ed I-A.<br />

His appeals brought no correction. The<br />

hearing officer noted that his sincerity was<br />

not questioned, and said he was a sincere<br />

witness for Jehovah and as such was a con-<br />

scientious objector. Yet he re<strong>com</strong>mended<br />

denial of this cIaim, and the Department of<br />

Justice re<strong>com</strong>mended denial of it to the<br />

appeal board, doubting his sincerity be-<br />

cause he "became a member of the Jeho-<br />

vah's witness sect one month after his<br />

Selective Service System registration."<br />

In oral argument before the Supreme<br />

Court Covington hit hard the government's<br />

contention that Gonzales was not a sincere<br />

conscientious objector because he was a<br />

new convert. Actually, Gonzales was an ac-<br />

tive minister, though unordained, months<br />

before registration, and after registration<br />

and classification in a deferred status,<br />

when he was in no danger of induction, he<br />

became ordained and a full-time pioneer<br />

minister, so sincere that he devoted a hun-<br />

dred hours a month to actual preaching,<br />

and this in addition to holding down a<br />

forty-hour-a-week job in a steel plant. Then<br />

about two years later he is<br />

at a steel plant. of this <strong>com</strong>pletely<br />

All this time he 4 newobjectionto<br />

JUNE 22, <strong>1955</strong> 5


his claim and as a result was unable to re-<br />

ply to the charge of insincerity, a charge<br />

never raised by the local board, who never<br />

questioned his sincerity at all. Yet the ap-<br />

peal board, on advice of the Department of<br />

Justice, tried him behind his back on the<br />

charge of insincerity and convicted him.<br />

This unfair and unjust action was vigorous-<br />

ly attacked by Covington before the Su-<br />

preme Court.<br />

And the justices took issue with the gov-<br />

ernment attorney on this point. Chief Jus-<br />

tice Warren wanted to know if the newness<br />

of a convert precluded sincerity. When<br />

government counsel said Gonzales was slow<br />

starting his preaching activity, one of the<br />

justices asked what the usual speed of con-<br />

version was, and he could not say, showing<br />

he had no criterion to go on in judging<br />

Gonzales too slow in changing from Catho-<br />

lic to one of Jehovah's witnesses. When<br />

one be<strong>com</strong>es a CathaIic convert he is not<br />

immediately ordained a priest, is he? And<br />

if Gonzales was only trying to dodge the<br />

draft in claiming to be a conscientious ob-<br />

jector, why change to an unpopular minor-<br />

i ty religion like Jehovah's witnesses, where<br />

prejudice would act against him? Would<br />

it not be more logical to remain with the<br />

powerful and influential Catholic organ-<br />

ization and claim conscientious objection?<br />

Individual Catholics can do this, and with-<br />

out battling the prejudice that confronts<br />

Jehovah's witnesses. The government tried<br />

to argue that Gunzales could have the<br />

local board reopen his case after the ap-<br />

peal board's rejection of his claim, and then<br />

he could argue the new charge of Insincer-<br />

ity. 'But the Supreme Court, in its decision<br />

in favor of Gonzales, ruled: "We believe<br />

these remedies to be too little too late."<br />

And in condemning the failure to give<br />

Gonzales a copy of the Department of<br />

Justice's re<strong>com</strong>mendation to the appeal<br />

board, the majority decision,. written by<br />

3ustice Clark and concurred in by Chief<br />

Justlce Warren and Justices Douglas, Black<br />

and FranWrter, said:<br />

"The facts here undersmre this neces-<br />

sity. The Department in its re<strong>com</strong>menda-<br />

tion emphasizes that the petitioner was of<br />

a Catholic family and concluded that peti-<br />

tioner's 'affiliation with [Jehovah's wit-<br />

nesses] has been too recent and too closely<br />

related to his draft status to warrant the<br />

acceptance of his conscientious objector<br />

position as genuine. The fact that regis-<br />

trant became a member of the Jehovah's<br />

witnesses sect one month after his . . .<br />

registration . . . lends weight to this con-<br />

clusion.' But petitioner contends he was a<br />

member of the Witnesses before he regis-<br />

tered, and there is testimony that he had<br />

not been of the Catholic belief since 194S.<br />

Nor was this facet of the case explored at<br />

the Department of Justice hearing. If pe-<br />

titioner had been afforded a copy of the<br />

re<strong>com</strong>mendation, he might have success-<br />

fully contradicted the basis of the Depart-<br />

ment's conclusion or diminished the force-<br />

fulness of its thrust. The record aIso dis-<br />

closes that the local Board apparently<br />

placed little emphasis on the lateness of<br />

petitioner's conversion, inquiring instead<br />

about the tenets of the sect and petitioner's<br />

employment in the steel plant. On appeal,<br />

it was logical for petitioner to direct his<br />

attention to these matters. But the Depart-<br />

ment of Justice based its rejection of his<br />

claim on the proximity of petitioner's con-<br />

version to his registration for the draft, a<br />

contention of which he had no knowledge<br />

and no opportunity to meet. The petitioner<br />

was entitled to know the thrust of the De-<br />

partment's re<strong>com</strong>mendation so he could<br />

muster his facts and arguments to meet its<br />

contentions."<br />

The Simmons Case<br />

When Robert Simmons registered he<br />

was not one of Jehovah's witnesses and<br />

was given 1-A. This was in 1948. He later<br />

AWAKE!


marPied and waa given a dependency defer-<br />

ment, which ended in October, 1951, when<br />

he was again put in 1-A. But in 1949 he<br />

began studying with Jehovah's witnesses,<br />

in 1950 he became an active preacher, and<br />

in October of 1951 he was ordained. Hence<br />

he put in his claims as a minister and a<br />

conscientious objector. Both claims were<br />

denied and appeal brought no relief. The<br />

denial of the conscientious objector claim<br />

was arbitrary and capricious, because the<br />

claim was properly made in good faith and<br />

was based upon belief In the Supreme Be-<br />

ing, No evidence in the file disputed these<br />

essentials. But the main issue in the case<br />

is the fact that when before the hearing<br />

oficer he was denied a fair summary of the<br />

unfavorable evidence in the FBI file on<br />

him.<br />

The file contained reports that before his<br />

conversion he had been "a rathcr heavy<br />

drinker and crap shooter in and around<br />

local taverns and pool halls," and there<br />

were claims that he was a wife-beater.<br />

None of this was at issue as far as Simmons<br />

knew. At the hearing he was asked wheth-<br />

er he still hung around pool halIs, and an-<br />

swered no and asked what other unfavor-<br />

able evidence was in the FBI file. The hear-<br />

ing officer evaded, and merely asked his<br />

wife how he was treating her, and she an-<br />

swered, "Fine." ActualIy, it is a testimony<br />

to Simmons' sincerity that he abandoned<br />

such conduct since his conversion, and the<br />

hearing officer acknowledged his sincerity.<br />

In argument before the Supreme Court,<br />

Covington showed this and aIso attacked<br />

the unfairness of not revealing to Simmons<br />

the charges against him in the FBI report<br />

so that he could defend himself against<br />

them, some of which were based only on<br />

hearsay. Also with much animation and<br />

force he showed how ridiculous it was for<br />

the trial court to quash a subpoena for<br />

producing the FBI report in court so the<br />

JUNE 22, <strong>1955</strong><br />

judge cquld tell whether a fair &sum6 had<br />

been given by the hearing ofilcer's vague<br />

queries and hints. A fair rkurne of unfa-<br />

vorable evidence is required for the regis-<br />

trant, but if the file that is summarized is<br />

not examined how can anyone know the<br />

resume is fair? It is about as ridiculous as<br />

trying to judge whether a book review is<br />

fair tvithout reading the book, Covington<br />

declared.<br />

The government attorney said Simmons<br />

failed to qua1 if y as a conscientious objector<br />

because his conversion came too near pres-<br />

sure from the draft and abo because he<br />

beat his wife. Yet his conversion began<br />

three years before his reclassification in<br />

1-A, and there is no evidence of wife-<br />

beating since his conversion. He changed<br />

for the better. There was no evidence pmv-<br />

ing insincerity, and no charge of insincer-<br />

ity by the local board or the hearing offl-<br />

cer. And one of the Supreme Court justices<br />

remarked that wife-beating was irreIevant<br />

to the issue of conscientious objection.<br />

On the key issue of providing a fair<br />

rbum6, the Court's decision in favor of<br />

Simmons (again written by Justice Clark<br />

and joined in by Chief Justice Warren and<br />

Justices Douglas, Black, Frankfurter and<br />

Burton) stated: "That qetitioner never re-<br />

ceived a fair resume of the unfavorabie evi-<br />

dence glean& by the FBI seems hardly<br />

arguable on this record. As to his alleged<br />

gambling and drinking, the hearing officer<br />

merely toId petitioner that he was reported<br />

to have been hanging around pool rooms.<br />

And as to the reported incidents of violence<br />

and abuse toward his wife, the hearing<br />

officer, in an apparent aside, advanced anly<br />

the general query to petitioner's wife, ask-<br />

ing her how petitioner was treating her<br />

now. A fair r6surn6 is one which will permit<br />

the registrant to defend against the adverse<br />

eviden-to explain it, rebut it, or other-<br />

wise detract from its damaging force. The


emarks of the hearing officer at most<br />

amounted to vague hints, and these appar-<br />

ently failed to alert petitioner to the dan-<br />

gers ahead. Certainly they afforded him no<br />

fair notice of the adverse charges in the re-<br />

port. The Congress, in providing for a hear-<br />

ing, did not intend for it to be conducted<br />

on the level of a game of blindman's buff.<br />

The summary was inadequate and the<br />

hearing in the Department was therefore<br />

lacking in basic fairness." Since the case<br />

was decided on this point, it was unneces-<br />

sary, the Court said, to rule on the issue<br />

of producing the FBI file in trial court for<br />

the judge to examine to determine whether<br />

a fair summary of adverse evidence had<br />

been given the registrant.<br />

The Wifmer Cme<br />

Philip Witmer was reared by parents<br />

who are Jehovah's witnesses. When eleven<br />

years old he himself began studying their<br />

publications. He holds their beliefs and<br />

conscientiously objects to participation in<br />

the wars of the nations. He publicly preach-<br />

es the messa& of Christ's kingdom. After<br />

registration at different times he indicated<br />

his cIaims as a minister and conscientious<br />

objector, and also requested deferment be-<br />

cause of agricultural employment, indi-<br />

cating that in that way he would contribute<br />

to the war effort. There was no evidence in<br />

his file invalidating his conscientious ob-<br />

jector claim, but it was denied. After his<br />

personal appearance before the local board<br />

It did not reopen his case and reclassify<br />

him, which the regulations require. The<br />

hearing officer said he was a sincere and<br />

active witnes, and re<strong>com</strong>mended that he<br />

be classified as a conscientious objector.<br />

But the justice department advised that<br />

the appeal board deny the claim, since he<br />

was willing to contribute to the war effort<br />

by farming, and the board followed this<br />

advice.<br />

In oral argument before the Supremg<br />

Court Covington showed there was no basis<br />

in fact in the file for denying the conscien-<br />

tious objector ciaxsification, and certainly<br />

willingness to farm did not disqualify, as<br />

the government expects conscientious ob-<br />

jectors to contribute to the war effort in<br />

various ways. Abraham Lincoln said farm-<br />

er$ contributed in a vital way. The regu-<br />

lations do not rule a man is not a conscien-<br />

tious objector if he indirectly contributes<br />

to the war effort. The government favors<br />

that, but here they say willingness to do<br />

that destroys the man's claim. They would<br />

have him object to participation not only in<br />

war but in farming as well! Actually, Wit-<br />

mer's willingness or unwillingness on this<br />

point is irreIevant to his conscientious ob-<br />

jector claim, as is the fact that Re made<br />

other claims for exemption on other<br />

grounds. There being no basis in fact in the<br />

file for denying the conscientious objector<br />

claim should have caused a reversal of<br />

Wi tmer's conviction. Nevertheless, the<br />

Court majority ruled there was basis for<br />

questioning his sincerity and the convie-<br />

tion stood. Justices Douglas and Black dis-<br />

sented.<br />

These cases got wide publicity in the<br />

national press, and the three decided in<br />

favor of Jehovah's witnesses will influencc<br />

other cases. Upward of two hundred prose-<br />

cutions awaiting these decisions tvill be<br />

dropped by the government. Many cases<br />

pending in the Federal Circuit Courts of<br />

Appeals must be reversed by those courts<br />

and ordered dismissed because of these rul-<br />

ings. Already the Supreme Court itself, bc-<br />

cause of its March 14 decisions, on<br />

March 28 ordered dismissal of five other<br />

prosecutions of Jehovah's witnesses. It has<br />

thus indicated the course for lower courts<br />

to follow to ensure Jehovah's witnesses<br />

"equal justice under law."<br />

AWAKE!


7 WO witnesses of Jehovah were<br />

preaching from house to house in<br />

the drab Williamsburg section of Brook-<br />

lyn on a Saturday afternoon last February.<br />

At one door a well-dressed Spanish gentle-<br />

man invited them in, asked them to be seat-<br />

ed and at once asked: "Are you born again?<br />

Are you born again?" While the spokesman<br />

for the two readily answered yes to the<br />

question, usually a witness of Jehovah tact-<br />

fully counters by asking a question himseIf<br />

(even as Jesus did on occasion), such as,<br />

"Just what do you understand by being<br />

born again?" Or he may proceed to explain<br />

to the householder that he is a dedicated<br />

Christian minister who has received God's<br />

holy spirit and that one could be such a<br />

Christian minister and yet not be born<br />

again.<br />

That one could be a dedicated Christian<br />

and yet not be born again runs counter not<br />

only to the position held by the smaller<br />

sects who make an issue out of being born<br />

again, but also to the view generally held<br />

in Christendom. According to most Bible<br />

<strong>com</strong>mentaries, such as the Interpreter's<br />

Bible, being born again is synonymous with<br />

being a sincere Christian. Who are born<br />

again? How? And why? How can one tell<br />

whether he is born again or not?<br />

JUNE 2.9, <strong>1955</strong><br />

Bethlehem. And when was he born again?<br />

At the Jordan, at which time he said:<br />

"Look! I am <strong>com</strong>e to do your [God's]<br />

will," giving public testimony thereto by<br />

being baptized. There God brought him<br />

forth as a spiritual Son by bestowing his<br />

holy spirit upon him, it descending in the<br />

form of a dove, and by audibly acknowledg-<br />

ing him as his Son, even as we read: "This<br />

is my Son, the beloved, whom I have ap-<br />

proved."--Hebrews 10 : 9; Matthew 3: 17,<br />

New World Tra.lzs.<br />

At this time Jesus was given a condition-<br />

al right to life as a spirit creature in the<br />

heavens, dependent upon his proving faith-<br />

ful under test. So for three and a half years<br />

"he learned obedience from th* things he<br />

suffered." And after his having proved<br />

himself faithful "as far as death, yes, death<br />

on a torture stake," "God exalted him to a<br />

superior position and kindly gave him the<br />

name that is above every other name," so<br />

that now he "is the reflection of [God's]<br />

glory." So Christ Jesus was the first to be<br />

born again. He was born again by Gad's<br />

spirit operating upon him to give him a<br />

conditional right to life h~ the heavens,<br />

heavenly life being the purpose of his be-<br />

ing born again, or its goal.-Hebrews 5:8;<br />

Philippians 2 : 8, 9; Hebrews 1 : 3, New<br />

World Trans.


However, it was Jehovah's will, not only<br />

thus to exalt Christ Jesus, but to have a<br />

number associated with him, for him to be<br />

"the firstborn among many brothers."<br />

Hence since Pentecost others have been<br />

born again, for "unless anyone is born<br />

again, he cannot see the kingdom of God."<br />

-Romans 8:29; John 3:3, New WmEd<br />

Tram.<br />

How Born Again<br />

Since a11 these are sinners, for them to<br />

be born again they must 'repent and turn<br />

around, something Jesus did not have to<br />

do, as he was not a sinner. But that is not<br />

enough, for by their own efforts they have<br />

no standing before God as Jesus did as a<br />

perfect man. They can, however, have such<br />

a righkous standing imputed to them by<br />

exercising faith in Jesus' blood that was<br />

shed for them. On the basis of their exer-<br />

cising faith in Christ's blood and dedicat-<br />

ing themseJves to do God's will, God de-<br />

clares them righteous and brings them<br />

forth or acknowledges them as his spirit-<br />

ual sons with the hope of life in the heav-<br />

ens with Christ.-Acts 3:19: Romans 5:l.<br />

Since this being born again is dependent<br />

upon their knowledge of God's will and<br />

purpose toward them as revealed in his<br />

Word, and upon the action of God's spirit<br />

upon them; it is said that these are "born<br />

from water and spirit," the water being a<br />

symbol of God's Word. (John 3:5, 6, New<br />

Warld Trans.; Ephesians 5:26) That the<br />

literal water of baptism is not the thing<br />

that marks one's being born again is appar-<br />

ent from Cornelius' experience. He re-<br />

ceived God's holy spirit, thereby being<br />

born again as a spirituaI son of God, be-<br />

fore he was baptized.-Acts, chapter 10.<br />

Being born again brings with it many<br />

responsibilities. It requires of one that he<br />

"bear witness to the truth" even as Jesus<br />

did. It also requires bringing forth "the<br />

fruitage of the spirit," which "is love, joy,<br />

peace, longsuffering, kindness, goodness,<br />

faith, mildness, self-control." It also meam<br />

the avoidance of the practice of sin.-John<br />

18:37; GaIatians 5:22, 23; 1 John 39,<br />

w ~ iTram. d<br />

The Scriptures also speak of those having<br />

been born again as "begotten of God,"<br />

as having "received a spirit of adoption as<br />

sons" and as "a new creation." Compared<br />

with all those eventually gaining salvation<br />

these are but, as Jesus calls them, a "little<br />

flock," just the 144,000 that the apostle<br />

John saw standing on Mount Zion with<br />

Christ Jesus, the 144,000 that were sealed<br />

from the twelve tribes of spiritual Israel.<br />

-Romans 8:15; Revelation 7:4; 14:1, 3,<br />

New World Trans.<br />

Salvation for Others Aho<br />

Only 144,000 born again and to receive<br />

the heavenly reward? Yes. Does that mean<br />

that onIy so few will ever gain salvation?<br />

Not at all, for John saw not only 144,000<br />

sealed but also "a great crowd, which no<br />

man was able to number, out of all nations<br />

and tribes and people and tongues." These<br />

also experience salvation, for they are heard<br />

saying: "Salvation we owe to our God, who<br />

is seated on the throne, and to the Lamb."<br />

Those born again with Christ Jesus will<br />

serve as kings, as priests, as judges and as<br />

the seed of Abraham that will bless all the<br />

families of the earth, namely, the rest of<br />

mankind who will gain salvation, including<br />

the great crowd that John saw. Yes, God's<br />

originai purpose regarding the earth and<br />

man will yet be realized. He will make<br />

earth a paradise inhabited with righteous<br />

creatures. "The earth shall be full of the<br />

knowledge of Jehovah, as the waters cover<br />

the sea," and God "shall wipe away every<br />

tear from their eyes; and death shall be no<br />

more; neither shall there be mourning, nor<br />

crying, nor pain, any more."-Revelation<br />

7:9, 10, New World Trans.; Isaiah 11:9;<br />

ReveIation 21:4, Am. Stan. Ver.<br />

AWAKE!


"Q<br />

U-A rocked again: 7 killed. Heavy<br />

damage to houses." So read the head-<br />

lines of the Pakistan daily newspaper, Dam,<br />

February 20, <strong>1955</strong>.<br />

Q To the inhabitants of Quetta this quake<br />

called to mind the disastrous earthquake of<br />

May 35, 1935, which quake leveled Quetta in<br />

the early hours of the morning, causing an<br />

estimated 40,000 persons to lose their lives<br />

and a city to disappear overnight. Now, after<br />

twenty years, Quetta and surrounding villages<br />

had again been rocked by an earthquake of<br />

almost like Intensity.<br />

As if to sound a preliminary warning, the<br />

4 s umbering city was rudeIy awakened by a<br />

severe tremor at six in the morning on February<br />

12. Lasting abut a minute, this shock<br />

dragged thousands out of bed in a mad scramble<br />

to the open places. Described as the worst<br />

in a decade, ten more tremors were felt within<br />

fifteen minutes. Note the eyewitnegs account:<br />

'You are rudely awakened on February 19<br />

.-4 a 3:48 a.m., by a low, deep rumbling sound<br />

that increases to a mighty roar. Can it .be<br />

thunder? No, for it is right beneath you.<br />

Can it byes, it is the dreaded eakalla, the<br />

earthquake! The earth is now quaking all<br />

around you-walls shake, windows rattle,<br />

crockery, pictures and mirrors crash to the<br />

floor.<br />

Q "Your one thought is, get outside, save<br />

yourself. All is pitch black. You stumble in the<br />

darkness, your heart pounds. Where is the<br />

door? Parents are frantically groping for<br />

their children. At last the door. It opens, it<br />

hasn't jammed, and now you are outside.<br />

"You hear a wailing all over the city.<br />

Sc'reaming women and children are everywhere.<br />

Dogs are barking furiously. Small<br />

walls crash around you and you thank God<br />

that the buildings themselves still stand. Now<br />

that you are outside you breathe a little more<br />

freely even though the tremors still continue.<br />

You hastily dash back for a blanket, for at<br />

5,500 feet Quetta is cold at 4 a.m. You join<br />

others sitting around hurriedly lit fires and<br />

talk in low tones, not knowing what may<br />

follow.<br />

Q "Daylight <strong>com</strong>es and so we take a quick<br />

tour of the city to survey the damage. Shop-<br />

Quetta Quakes<br />

, keepers in the main shopping area are busy<br />

cleaning up the debris. Work in the main has<br />

I <strong>com</strong>e to a standstill. Hotels, cafes and restaurants<br />

are heavy losers. Now we enter the ba-<br />

I zaar area, Here some houses made of sun-<br />

I<br />

baked mud have collapsed <strong>com</strong>pletely. Every-<br />

where are groups of people telling of their<br />

1 miraculous escapes provided by a kind Provi-<br />

dence. AIIah's name is constantly being in-<br />

/ voked and a call goes out to the faithful to<br />

, assemble and plead with Allah to spare them<br />

from further anguish. And wherever you look<br />

I tents are being erected."<br />

Q According to later reports "several villages<br />

1 in the neighborhood of Quetta had been wiped<br />

out." "Relief work by government and other<br />

I public organizations was immediately under-<br />

taken and food was distributed among the<br />

' poor. Patients in hogpitals were taken out of<br />

1 their wards. Outgoing trains were packed with<br />

panic-stricken people." "Prime Minister Mo.<br />

1 hammed Ali has appealed to the generous<br />

public to render assistance to the victims of<br />

1 the recent earthquake in Quetta." "About<br />

twenty-dve per cent of the mud houses coi.<br />

1 lapsed in the villages around Quetta. The re.<br />

maining ones are now absolutely unfit for<br />

' residential purposes!'<br />

) Q Many marveled at the small loss of life.<br />

This was due, however, to the fact that after<br />

) the quake of 1935 only buildings of approved<br />

earthquake-proof design were allowed to be<br />

1 built. According to a geologist the Intensity of<br />

this earthquake was severe, eight on the earth-<br />

) quake scale, the one of 1935, nine, the highest<br />

intensity being ten, jndicatfng <strong>com</strong>plete de-<br />

1 struction.<br />

As to the cause of the quake geologists<br />

' $re of the opinion that the recent tremors<br />

) around Quetta were caused by stress in the<br />

earth's crust and not by volcanic pressure. The<br />

experts said that there were frequent move.<br />

ments in the earth's crust around Quetta. The<br />

I shocks were felt when a fault in the rocks<br />

gave way resulting in a powerful impact."<br />

' To those understanding Jehovah's purposes<br />

) as revealed in his Word, earthquakes, such as<br />

this one in Quetta, are but one of the features<br />

I of the "sign" of Christ's second presence and<br />

the consummation of this wicked system of<br />

1 things, even as foretold by Jesus nineteen cen-<br />

, turies ago.-.See Matthew 24; Mark 13; Luke 21.<br />

AWAKE


tt is no substitute for hard<br />

T work," said Thomas A. Fdison.<br />

"Genius," he said, "is om per cent<br />

inspiration and ninety-nine perspiration."<br />

Ready to agree<br />

with him is steelmaster<br />

Charles M. Schwab, who<br />

declared: "Hard work.<br />

is the best investment<br />

a man can<br />

make." American<br />

poet and essayist<br />

Emerson<br />

spoke out similarly:<br />

"The<br />

sum of wisdom<br />

is that the time<br />

is never lost ' its many virtues. A rethat<br />

is devoted<br />

to work." And<br />

hard work de-<br />

' cent survey ,threw<br />

light on an already<br />

well - established<br />

voted to the<br />

service of the<br />

Creator is cerfact:<br />

that man<br />

must work if<br />

he is to be sanetainly<br />

never<br />

lost. The apostle<br />

Always have "pl<br />

the Lord, knowi<br />

ly happy. The<br />

vain in connection with the Lord." "For dep~nd&i%&;~@,their relatives and friends.<br />

God is not unrighteous so as to forget your These men found that after just a few<br />

work and the Iove you showed for his months of Ieisure their lives were entirely<br />

name." So, hard work still has some high blank and empty. "I get' up in the morning<br />

and lofty worthwhile re<strong>com</strong>mendations. and I have nowhere to go, nothing to do,"<br />

-1 Corinthians 15: 58; Hebrews 6 : 10, New said one. Another wrote to an employment<br />

World Trans.<br />

agency: "More than anything I want a job,<br />

Work is a friend, not an enemy. Clock anything, just give me something to do."<br />

watchers, who fear work or doing too Others had mental breakdowns. None were<br />

much work, seldom work hard enough or altogether contented with their retired<br />

long enough. They miss the joy there is in state.-2 Thessalonians 3:10, New World<br />

an exhilarating exercise. They labor for the Trans.<br />

love of money and not for the love of working.<br />

Their days usually drag, their work Historg of Hours and Rule8<br />

suffers, and they are not really happy. Most The prevalent division between hours of<br />

of them, in fact, are found to be quite mis- work and hours of play, vacatiohs and reerable,<br />

Iast to start and first to quit work. tirement, was virtually unknown through-<br />

JUNE 22, <strong>1955</strong> 13


Scientific management thus joined trade-<br />

union pressure, and legi&hm reform, in<br />

shortening the w W week."<br />

Workers Have Feelings<br />

The classic studies of Mayo and Roethlis-<br />

berger of the Rarvard Business School, in<br />

the Hawthorne plant of Western Electric,<br />

said Chase, showed that "output was<br />

strongly influenced by the feelings of the<br />

worker about the job." A test group of<br />

workers? "responded more to the sense of<br />

feeling important, than to changes in<br />

hours, wages, rest pauses or other working<br />

conditions. When they felt that they were<br />

being consulted, and-were no longer cogs<br />

in a vast impersonal pecuniary machine,<br />

their output soared!" The survey conducted<br />

by the Institute of Human Relations at<br />

Yale disclosed that "90 per cent of the<br />

workers in the automobile plant analyzed<br />

dislikd their job, but hung on because of<br />

the high pay and security." Many assembly<br />

line workers responded with appreciation<br />

whw given rotating jobs, which made work<br />

more bearable. So management is slowly<br />

beginning to recognize that, while man is<br />

a "biological machine" designed for work,<br />

he nevertheless has feelings that must be<br />

reckoned with; that "dead weight produc-<br />

tion is no longer the goal in mechanized<br />

societies, but rather a balance, where the<br />

worker performs his duties both in the fac-<br />

tory" and at home and in the <strong>com</strong>munity.<br />

No one will deny that labor unions have<br />

greatly contributed toward better working<br />

conditions. Wages have incre&, hours<br />

have decreased and labor conditions are<br />

by far more tolerable. Yet unions are not<br />

without fault. While they have been a<br />

blessing in some respects, gaining for man<br />

greater rights and freedoms, yet they have<br />

also been a curse to him by restricting the<br />

field of opportunities. Through the closed<br />

shop "caste system" arrangement employ-<br />

ment is limited, in many fields of industry,<br />

to just a few within the caste, making it vir-<br />

tually impossible for youth to gain employ-<br />

ment in these places. While seniority rights<br />

shieId the aged, they expose the rising<br />

generation to bitter resentment against a<br />

system that does not provide opportunities<br />

for the full expression of his abilities, but<br />

confines him to a seniority system that<br />

moves at a snail's pace.<br />

So labor unions are not without spot.<br />

They have their faults. Corruption in them<br />

matches that found in politics, if such is<br />

possible. And what man really needs, la-<br />

bor unions cannot provide him. For regard-<br />

less of their power they cannot stop wars,<br />

eliminate crime, disease or death. To attain<br />

these goals-a world free of corruption-<br />

man must work the works of God. It is<br />

His kingdom that guarantees perfect work-<br />

ing conditions for all. "Thou openest thine<br />

hand, and satisfiest the desire of every liv-<br />

ing thing."-Psalm 145:16.<br />

In Bradford, England, last March 5, an eighteen-year-old steeplejack was work-<br />

ing atop a seventy-five-foot factory chimney when falling stonework smashed the<br />

scaffolding and sent him hurtling toward the ground. The fall did not kill him,<br />

hut he landed stunned in a water tank forty feet below. He did not drown hecause<br />

the falling stonework punctured the tank and allowed the water to drain away.<br />

However, Aremen arrived just in time to pull him out of the tank before he was<br />

killed by the gas that swirled up after the falling stonework also damaged a gas<br />

main. Young Harrison's injuries from his three close calls with death? Shock<br />

and three small cuts.<br />

16 AWAKE!


w HAT visions the mention of Germany<br />

brings to mind! A child thinks of<br />

robber knights and defiant-looking castles.<br />

An art lover thinks of the birthplaces of old<br />

well-known works and their famous masters,<br />

of renowned concert halls, of operas,<br />

operettas and the music of Beethoven and<br />

Mozart. A historian thinks of Charlemagne<br />

and the "Holy Roman Empire," of Martin<br />

Luther nailing his theses on the door of<br />

the Wittenberg church and of the Diet at<br />

Worms where he was forced to answer his<br />

charges. A historian also pictures John<br />

Huss being sentenced to death and burned<br />

at the stake. He thinks of the Thirty Years'<br />

War, and certainly of the first and second<br />

world wars and of the wen more rmmt<br />

division of Germany and the erection of<br />

the iron curtain across this land.<br />

The scenery? It is just as colorful and<br />

full of variety as the history is. Between<br />

the Baltic Sea on the north and the 9,000-<br />

foot peaks of the Bavarian Alps are sand<br />

dunes, moors, islands, meadows, small<br />

mountain ranges, rivers, inland lakes and<br />

famed forests. Truly this is a vacationland<br />

of great variety.<br />

Thousands of visitors to Germany this<br />

year will be attending the international<br />

assembly of Jehovah's witnesses to be held<br />

in Nuremberg, August 10-14. If you, will be<br />

among them, then this article will tell you<br />

something about the country you wilI visit.<br />

However, if you cannot be there, then <strong>com</strong>e<br />

along with us anyway on an imaginary trip<br />

to some of the places that you might visit.<br />

Entering Germany from the south, you<br />

might see the Black Forest near the coun-<br />

try's southwestern tip. Here one railway,<br />

the so-called Black Forest railroad, winds<br />

its way through more than sixty tunnels<br />

between Offenburg and the heights of Tri-<br />

berg. The scenery here changes so often<br />

and so abruptly that the eye can hardly<br />

keep up with it. Car drivers thrbugh this<br />

section are especially reminded of the Black<br />

Forest Hochstrasse, or high road, that m s<br />

the entire length of this section at an alti-<br />

tude of approximately 2,600 feet.<br />

Also here in the south is the lake of<br />

Constance (Bodensee), which is one of the<br />

most desirable vacation goals in all Ger-<br />

many. Whether you see it for the first h e<br />

from the highway or from the railway, by<br />

day or by night, it will be a memorab1e ex-<br />

perience. The city of Constance gained<br />

world fame through the Council of 1414<br />

1418 where noted reformer John Huss was<br />

sentenced to death and burned at the stake.<br />

Farther to the east, but still along Ger-<br />

many's southern border, are spectacular<br />

JUNE at?, <strong>1955</strong> 17


alpine views. Then, m nhg north from<br />

F'uessen is famed Romantische Strasse, or<br />

the romantic road. On it you pass through<br />

an unending variety of scenery: cities with<br />

gabled houses from the Middle Ages, cas-<br />

tles, citadels, dreamy-looking market pIac-<br />

es, and of course 2,000-year-old Augsburg.<br />

To the east of the Romantische Strasse is<br />

Munich, a Bavarian city named for the<br />

monks who founded it during the Middle<br />

Ages. This gateway to the grandeur of the<br />

Bavarian mountains also is well worth the<br />

visitor's time.<br />

The Goal: Nuremberg<br />

The fir& settlement at the ancient city<br />

of Nurembexg was in the middecof the<br />

eleventh century. The towers and the parts<br />

of the city walls that still stand stem from<br />

the fourteenth and fifteenth centuries.<br />

Noted painters, sculptors and the like had<br />

their homes here and art prospered. Nurernberg<br />

has often been mentioned in recent<br />

years, too, for here on the edge of town<br />

Hitler erected a monumental structure<br />

reminiscent of the insane ideas of Nero.<br />

It was to be a witness to the "thousand<br />

y~r" or "everlasting" Reich. A specially<br />

built railroad station made it possible to<br />

move in more than 100,000 persons daily,<br />

then to transport them away again. On<br />

the annually held party days formations<br />

of mops would march before the "Fuehrer"<br />

to receive his <strong>com</strong>mands delivered<br />

from a high, stately structure that has<br />

144 imposing pillars.<br />

Here in April of 1939 Hitler proclaimed<br />

to the world that the "Party Day of Peace"<br />

was to bke place on September 2 of that<br />

year, but by September the war was under<br />

way. Then, on September 30, 1946, as<br />

the conquering powers were pronouncing<br />

judgment upon the Nazi war criminals in<br />

this very city of Nuremberg, nine thousand<br />

real peace lovers here met in Christian<br />

assembly under the motto "Fearless<br />

Against the World Conspiracy." These per-<br />

sons, Jehovah's witnesses, whom HitIer<br />

had sworn would never leave his mncentra-<br />

tion camps dive, were at this assembly<br />

receiving a small foretaste of the blessings<br />

that have since been bestowed upon them<br />

and that are yet to <strong>com</strong>e in Jehovah's new<br />

world.<br />

When, in 1953, Je4ovah's witnesses again<br />

met on these grounds, the attendance grew<br />

to an amazing 55,000. Their third assembly<br />

here, to be held August 10-14, will see fur-<br />

ther public witness given in defiance of the<br />

conspiracy against Jehovah God and his<br />

King, Christ Jesus. A happy throng of con-<br />

ventioners will assemble here for this sum-<br />

mer's most important event.<br />

Frankfort, Mainz, Wiesbaden<br />

From Nuremberg these conventioners<br />

will travel by train up through Wuerzburg<br />

to Frankfort on the Main. In the Middle<br />

Ages Frankfort was the place of the elec-<br />

tion of German kings, and from the six-<br />

teenth century it was the coronation site<br />

of the emperors. The National Parliament<br />

met here in the year 1848-49. Although<br />

defeated in her bid to be the nation's capi-<br />

tal, her favorable location has made Frank-<br />

fort a leading <strong>com</strong>mercial, banking and<br />

traffic center.<br />

Frankfort is only a short distance from<br />

Mainz, a city long-famed for its mighty<br />

cathedral. But the cathedral now stands in<br />

ruins and the debris of what is left, plus the<br />

little that has been rebuiIt, presents a<br />

gloomy picture of despair. Mainz was also<br />

the home of Johannes Gutenberg, whose<br />

development of printing sparked a new era<br />

of knowledge, both secular and Biblical. A<br />

museum gives interesting information<br />

about his epoch-making ac<strong>com</strong>plishments.<br />

AWAKE!


In the same area, but north of the Rhhe<br />

River, slightly elevated in the Taunus hills,<br />

lies the world-famed health resort, Wies-<br />

baden. Here you \will find the German<br />

branch of the Watch Tower Society, where<br />

more than a hundred energetic workers<br />

provide Jehovah's witnesses in Germany<br />

with the necessary instruments for their<br />

preaching work. Nearby you can board a<br />

river steamer at Wiesbaden-Bierbrich for<br />

a very impressive trip down the Rhine to<br />

Cologne. Here are the mountains and val-<br />

leys, impressive rock cliffs and the old<br />

castles and ruins that have made this part<br />

of the river so popular in music and song.<br />

Fulda, Ruhr, Berlin<br />

Fulda, to the east of the section we have<br />

been visiting, reminds us of the beginnings<br />

of Catholicism in Germany. Irish and Scot-<br />

tish monks had been the first to make Ger-<br />

many part of Christendom. Yet it was St.<br />

Boniface, buried at Fulda, who is given<br />

credit "for binding the conquered land for<br />

the gospe1 fast and permanently to papal<br />

Rome." The conference of German Catho-<br />

lic bishops annually meets here at his<br />

grave. It was this group of bishops who in<br />

August, 1940, said that "the Catholic<br />

Church in Germany is indebted to German<br />

[Nazi] troops for victorious advance and<br />

defense of the German homeland."<br />

North of Cologne is the Ruhr, the major<br />

industrial territory, and in northern Ger-<br />

many there are such cities as Bremen with<br />

its famed market place and beautiful<br />

Gothic-style city hall, Hamburg with its<br />

imposing city hall built upon eight thou-<br />

sand foundation stakes, and Liibeck with<br />

its Holstentor (one of the remaining city<br />

wall gates) that stems from the Middle<br />

Ages.<br />

Separated from the rest of Western Ger-<br />

many is the city of Berlin. Since foreigners<br />

who have no Russian visa cannot use the<br />

ground approaches to the city, it must be<br />

approached by air. A <strong>com</strong>paratively young<br />

city, Berlin indeed has been affected by the<br />

second world war as perhaps no other city<br />

has. "Iron curtain," "airlift" and "freedom<br />

bell" are expressions that convey definite<br />

ideas that <strong>com</strong>e into mind at the men-<br />

tion of this former capital of Germany.<br />

Here, too, tourists get a glance behind the<br />

iron curtain from Potsdarner Platz, where<br />

East and West meet.<br />

Yes, from the alpine heights of the south<br />

to the ports on the North Sea, there are<br />

many interesting things to see and do in<br />

Germany. But by far the most interesting<br />

and important activity this year will be<br />

the international assembly of Jehovah's<br />

witnesses in Nuremberg, August 10-14.<br />

Here tens of thousands of German wit-<br />

nesses for Jehovah will play host to several<br />

thousand of their brothers from other<br />

lands.<br />

It was just ten years ago that a few thou-<br />

sand of Jehovah's witnesses were released<br />

from HitIer's torture camps. Now there are<br />

48,000 of such preachers of the Christian<br />

good news in Western Germany alone.<br />

These energetic witnesses for Jehovah will<br />

consider it a thrill to be hosts to their<br />

brothers who are <strong>com</strong>ing from other places<br />

to participate with them in the activity of<br />

this Christian assembly, and their visitors<br />

are eagerly looking forward to wihessing<br />

the zeal of their German brothers. Inded,<br />

this assembly will prove an encouragement<br />

to the German hosts and an inspiring ex-<br />

perience for their many guests. Yes, men-<br />

tion Germany to one of these prospective<br />

conventioners and his thoughts will imme-<br />

diately turn to his eager anticipation of<br />

assembling with his Christian brothers in<br />

that land and of participating with them<br />

in their Christian service. And his antici-<br />

pation wilI be well rewarded at assembly<br />

time!


HAT *bought <strong>com</strong>es to your mind at the<br />

mentjcn d ~uatrla? Ihe majestic snowcapped<br />

mountains, the blue lakes at their<br />

feet, the green pasturn land on the moufltainside<br />

or the thriilin~ echo uf a yocieler- ~ h 1s o<br />

fitting high above a p1,leaUnt valley? hll th~e make rip Austria. I)o you think of the bcartcheeringmelody<br />

of a waltz by Lohann Strf~uss?<br />

or the city of VIrnna at tkta shores of the<br />

Danulx River? or maybe the ciiy of SalztMIrg<br />

wIth ia famed iestivals? These, too, are<br />

Austria.<br />

% But Austria offers o*er slwcial things too.<br />

For instanre. tlrd you ever drlnk Styria's<br />

"Most'' or eat its farnr~us maire dish called<br />

"Stmi'? Xo? Then <strong>com</strong>e and visit Sryria!<br />

Styria Is one of the nine counties of Austrja,<br />

and In the south this c+ollntp borders Yugoslavia.<br />

The people speak Getman, 1 hough Wit11<br />

a dialect, and the farther you move atvay from<br />

a city the more you have to strain YOlJr ears<br />

to understand all they say.<br />

'p: Uie In rtw iurals is extremely simple.<br />

Here you Ar.d many old houses bullt par~ly oi<br />

stone and partly ot wocdcn I~arrs, and often<br />

with a weathcr-blackc~~d straw roof. Mary<br />

are unatde to hide their advancir.g age. The<br />

pcople in general are fri~ndIy. csp~cia~ly if<br />

they noticr you are a stranger. 11 qou are<br />

Lnvited tu enter a house the people %ill prrd><br />

ably sflow theil- hospitality hy offering you<br />

a nlce cold drink of one of Auatria'a spwial-<br />

Ues, No, not a cold Cwa-Cola, but Styrla's<br />

iamous drink, "Mos:." It is a kind ul cider, and<br />

here L how it is pwparcd.<br />

y! In the fall the special apples and gears<br />

are g;lthvr& and sgu;~shcd :o kume a mash.<br />

Specialties of Austria<br />

luyuulker Gets Hltk in Pants<br />

From this the juice is pressed out by a stmng<br />

worden devim? fn the cPF?nt~r of a 2;trgr wc.<br />

:angular-shaped ccrntainer about twelve by<br />

Biteen fect in size and aboul twenty Inc.hc!s<br />

high. Thc f ollowm y: *~rmentation process Is<br />

uupt~tcd to rcmoye all urnwanted :ngTedlcnts.<br />

Later you will drink t'ne rirar "Must" only,<br />

hllt r;~thia~ of the Wdiment at the bottom.<br />

'rhe jar of "Llost" will always k fourad upon<br />

the table at rnea'!:ime. From timt! to ti~nt? it<br />

wil: te banded from person to pprsorl ar:d<br />

thvcryilnc! drinks as much as he wmnts.<br />

'5,' If ycu stay overl~ight you trill get arqnaiii'<br />

cd wlrh anotht?r sper:!ally at Styria. IJ~ually<br />

;i SrE;tkfast yuu get the famous d:sh ca;!ctl<br />

'"S1crTm"It is highly appreciated hrm ar:d wry<br />

nourishing. 111 order to prepare :t the roug!~ly<br />

grouird xalw is clx~kcu h wattlr un:ll it gets<br />

soft and bcornes ~jke pudding. T(I this some<br />

lard is added and thc dish is rcady to be<br />

servcd. Around ttw Cahle thc. whole flrnily<br />

gathers, everyone ~quipp~d 54 itk his personal<br />

spoon ant1 a cup sf milk or cnffce. I'hen i h ~<br />

whole family cais from t!le o:ir dish at ~hr!<br />

mjddle of the table. :aking just snmc of the<br />

"Ster~" nn the spoor1 and then f.iling up itie<br />

rcst With miik or cmoffetx. When hr~akfast is<br />

over every0r.e PL:K his pcrsu~al sprr3n bark<br />

Illto the drew~r. from which he took it.<br />

'i" Ancl ir this arm, as e;sfwhcre, hundreds of<br />

Jchoval-,'~ wit r1esst.s are going aloct pearl:<br />

irg the goo11 mlws of ktter cocditiuns soorl<br />

tc~ <strong>com</strong>e 71, the earlh. It .s impiring tn see how<br />

mar.y people here arv taking their s:blnd wit).<br />

3t:hovah Go0 an0 h.s ?;PI% M'r)rld sot.icIy. Anrl<br />

even if l!ley have to ~ndare h:irclski~~s by staol.<br />

fers a3d fanatics tliey stand flrm in ti:t> war<br />

sh:p nf JeP.ov,vah i3 s~riril and in truth<br />

Q Under the atmvu title tb.~ Or~go?i Juu-mal of FehruaIy 13, 1951, reported oti 3n<br />

inciderit that happn~rl in West Paim Hctich, Florida: "A mutorkt was d~'ivir.g<br />

through thc heart of town Friday. Sud(len!y a careless jaywllkcr rlart~d ;I] fror~t<br />

of him. 'r!le car lurcl~r?d to a stow) inches frurn the carclebs or:e azd t11~ driwr Jcmp~l<br />

out. In full vltw of a policeman and hundreds of spchcal;rtnrs, :hr moturlst l~lantc-d<br />

his fc~rlt with conukjcrable emphasis cri tkc jaywalklar's pnstcrlor. 'T't~c motorist<br />

rp-enter& his car. The paliceman turntd his head. hdrsi fans gaped. 'l'rafiic bega 11<br />

to fl~w again. The ji1~3!k~~ ~dbl)(~:l a SOTC pidice i111d walked auay, bil;iking :)is<br />

head."<br />

A WAKE!


OST pebple, from time to time, feel<br />

M the need for some form of recreation.<br />

In many lands television and movies have<br />

be<strong>com</strong>e extremely popular. Indeed, one authority<br />

maintains that people in America<br />

spend so much time in the absorption of<br />

TV and movies that they have little time<br />

left for other kinds of recreation. Certainly<br />

there are people who do not find TV or<br />

movies very satisfying as the main course<br />

in the recreational diet. Rather than sit<br />

motionless for hours letting their passive<br />

minds be led about they prefer something<br />

that requires a degree of mental initiative.<br />

Or they prefer something that they can<br />

participate in rather than look at. Games<br />

often meet this need. And that provokes<br />

the questions: Why do people play games?<br />

Are all games idle amusement? What kind<br />

of games are there? What is the sensible<br />

view of games?<br />

People play games for pleasure. So the<br />

chief appeal of games is the mental relief<br />

or relaxation they bring. But games also<br />

offer added attractions. Unlike TV and<br />

movies they alIow one to get better acquainted<br />

with friends. They brighten up<br />

social gatherings. They may stimulate conversation,<br />

which, under, the muzzle of TV,<br />

has a11 but died out. Then, too, games lay<br />

a foundation for a houseful of cheer, mirth<br />

and laughter.<br />

Games are of two kinds: the physical<br />

and the quiet. Young persons like to romp,<br />

run and jump. As they grow older they<br />

JUNE 22, <strong>1955</strong><br />

IEW<br />

also develop desire for the quiet or mental<br />

games. Upon reaching aduIthood they find<br />

that mental play or recreation is keenly<br />

desired. Regarding play one authority<br />

writes: "The most important play is play<br />

of the mind. . . . The mental element is in<br />

all play. . . . In later years the mental kind<br />

of play be<strong>com</strong>es increasingly valuable."<br />

In what games does a person find satisfy-<br />

ing mental play? Games of sheer chance<br />

usually fail to satisfy. Games of skill and<br />

games that <strong>com</strong>bine skill with chance in<br />

varying degrees fulfill most requirements<br />

for mental play. But does not the injection<br />

of chance ruin a game? No. The element of<br />

chance is used in numerous games to lend<br />

variety, limitless variety. Of course, the<br />

more chance in a game the dess skill is re-<br />

quired. Games are of such variety, though,<br />

that a person can select one with the pro-<br />

portion of skill and chance that appeds to<br />

him the most.<br />

Education and PZag<br />

On what basis can we make a sensible<br />

I<br />

judgment of games? First, there is the<br />

question: Is the game wholesome or detrimental?<br />

If the game is passion-arousing it<br />

is not desirable. It will corrupt morals. If<br />

it involves gambling it is undesirable. It<br />

will corroLe morals. (For a sober view of<br />

gambling see Awake! of January 8, <strong>1955</strong>.)<br />

Of course, some games, often played for<br />

gambling, can aIso be played just for fun.<br />

Now the second question for evaluating a


game: What degree of pleasure and profit<br />

does it brlng? Some gmes, such as those<br />

of mere cham, may bring only pleasure,<br />

Quiz games may bring both pleasure and<br />

mental profit. Obviously, those games that<br />

offer the greatest d e p of wholesome<br />

pleasure and profit are the most desirable.<br />

What do we mean by profit? Educational<br />

benefits? Yes. Ah, but people do not play<br />

to get educated! That is usually true. Yet<br />

here is something that has not been fully<br />

appreciated until recent years: games have<br />

greater educational value than most people<br />

realize. This is because games are based on<br />

life or knowledge. So, in varying degrees,<br />

games bring knowledge or train for life.<br />

Many juvenile games are especially designed<br />

to promote the growth of desirable<br />

qualities, though the children may be unaware<br />

of it. Even games played by adults<br />

offer more than amusement. For example,<br />

let us take the game of chess, a game in<br />

which chance has wr~pulo~~ly been excluded.<br />

Of this game Benjamin Franklin<br />

wrote: "The game of chess is not merely an<br />

idle amusement. Several very valuable<br />

qualities of the mind useful in the course<br />

of human life are tn be acquired or<br />

strengthened by it, so as to be<strong>com</strong>e habits,<br />

ready on all occasions."<br />

Now in the game of chess the objective<br />

is to capture the adversary king. Actually<br />

the capture is never made. But if the king<br />

is attacked and there is no way af escape,<br />

it is said to be "checkmated" and the game<br />

ends. There is a defense to every attackif<br />

itis taken in time. Loses are due only to<br />

one's own mistaken "ingenuity" and not ,<br />

to a lack bf aces or kings, as in cards. So,<br />

to play chess well one must learn and practice<br />

foresight, that quality of looking into<br />

the future. Circumspection is necessary.<br />

This is the practice of surveying the whde<br />

scene and not just portions of it. Caution<br />

is developed. h chess one learns that hasty<br />

decisions may be disaWus. Finally, there<br />

is endurance. One learns the habit of not<br />

being discouraged by present bad appear-<br />

ance in the state of affairs but to keep<br />

forging ahead. The game is so fill of sud-<br />

den changes; and frequently one, after<br />

long contemplation, discovers the way to<br />

extricate himself from a supposed insur-<br />

mountable difficulty. So the player is en-<br />

couraged to continue the contest to the<br />

last, in the hope of a victory,<br />

Chess fascinates all kinds of peopIe. It<br />

seems to fascinate Europeans and Asiatics<br />

more than Americans. Though,many of the<br />

intelligentsia amuse themselves with chess,<br />

the game is not, as popularly believed,<br />

"too deep" for the average person. Of<br />

cotme, those who like lo think and exer-<br />

cise skill find it the most absorbwg. No<br />

two games are ever alike. Each new <strong>com</strong>-<br />

bination presents fresh challenges to the<br />

imagination. An idea as to the cornbina-<br />

tions irI chas can be gain& from the fact<br />

that the fi~st ten moves on ea& dde mn<br />

be played in 169,518,829,100,544,000,000,-<br />

000,000,000 different ways!<br />

Checkers .or draughb Is another game<br />

in which chance has been left out. Yet all<br />

kinds of people And it exciting and absorbing.<br />

Contrary to general opinion it is as<br />

profound a game as human ingenuity ever<br />

devised. An amazing number of mental<br />

faculties are called into play. The game is<br />

not considered as rich as chess. But there<br />

are many checker enthusiasts that agree<br />

with Edgar Allen Poe, who said: "The high<br />

powers of the reflective intellect are more<br />

decidedly and more usefuIly taxed by the<br />

unostentatious game of draughts than by<br />

all the elaborate frivolity of chess."<br />

Games Combining Skill and Charace<br />

Some people find that mental play is best<br />

served by games that do not require so<br />

much intense concentration as chess or<br />

checkers. Here is where games that <strong>com</strong>-<br />

bine skill and chance <strong>com</strong>e in. Far ex-<br />

AWAKE!


ample, them is backgammon. The game is<br />

played on a special board with pieces re<br />

sembling checker men and with a pair of<br />

dice for each player. Each player has 15<br />

"men" on a special board with 24 "points."<br />

The object is to move all 15 men around<br />

the 24 points and off the board. In spite of<br />

the element of chance the game is exciting<br />

and there is still considerable opportunity<br />

for the exercise of skill.<br />

Games that use chance as the predomi-<br />

nant feature are many of the board games.<br />

Though skill is not much of a factor in win-<br />

ning a game, yet there is ample opportu-<br />

nity in many for the use of judgment, de-<br />

cision and other qualities. Another feature<br />

of these games is that they can acquaint a<br />

child richly with nature, geography or his-<br />

tory. Some games bring knowledge of the<br />

business world. One of such games played<br />

with dice and a bmrd is "MonopoIy." It is<br />

based on red estate. In the game each<br />

player is given money script and a token<br />

to denote his travels around the board. A<br />

miniature city is laid out on the peripeter<br />

of the board. A player has to use judgment<br />

as to when and what to buy. If one can stay<br />

out of bankruptcy, he is indeed fortunate.<br />

Probably in the field of playing cards<br />

one has the greatest latitude for choosing<br />

a game that conforms to his ideal of the<br />

proper proportion of skill and chance. In-<br />

deed, card games range from those of sheer<br />

chance to those of almost sheer skill, such<br />

as in contract bridge. Some card games re-<br />

quire the keen use of judgment, anticipa-<br />

tion, observation and memory. One of the<br />

most widely known and widely played<br />

games is rummy. It can be played well with<br />

the exercise of <strong>com</strong>mon sense.<br />

Quiz and Word Games<br />

For rich portions of pleasure and profit<br />

quiz and word games rate high. Strangely<br />

enough, these games, which are obviously<br />

educational, bring wholehearted en joy-<br />

JUNE 1R, <strong>1955</strong><br />

ment. Quizgames on g~graphy and =-<br />

are especiaHy valuable. The alphabet<br />

games, such as anagrams and "scrabble,"<br />

impart not only a charm to gatherings but<br />

cultural benefits to all. Word games have<br />

not been despised by the greatest intellects.<br />

Vocabulary training is just one benefit of<br />

the word games. Crossword puzzles are excellent<br />

for practice in using synonyms &<br />

in improving fluency. Their use as a vocabulary<br />

builder is hindered by the fact that<br />

most crossword puzzles are concerned too<br />

much with freak words. There are even v&<br />

cabulary card games. The old-fashioned<br />

spelling bee is one of the finest word games.<br />

In it the player who misspells a word is<br />

eliminated and the word is given to the<br />

next player on the opposing team. The<br />

team with the most players, say at the<br />

end of a number of rounds, is the winner.<br />

Games and the Bible<br />

Games reach the apex of their education-<br />

al value when they are based on the Bible.<br />

Such games can be thrillingly engrossing.<br />

In one popular game the procedure is:<br />

Player A thinks of a Bible character (say<br />

Abraham) and tells the other players just<br />

the initial letter (in this case "A"). The<br />

players try to guess what character he has<br />

in mind. Knowing the clue, the letter "A,"<br />

the players will guess by using a descrip-<br />

tive phrase instead of the name. Thus<br />

Player B might guess: "Is it the brother<br />

of Moses?" Player A must then answer:<br />

"No, it is not Aaron." If Player A could not<br />

think of the name "Aaron" he would lose<br />

his turn, and the one who baffled him would<br />

take over and start anew. But if Player A<br />

named Aaron the game would continue with<br />

the others still trying to guess Abrahw.<br />

Maybe Player C will ask: "Is it the uncle<br />

of Lot?" Player A would reply: "Yes, it is<br />

Abraham." If the one who thought of the<br />

name "Abmharn" did not happen to know


that Lot was Abraham's nephew, well, you<br />

can see not only the laughable situation<br />

but how valuable the game is in refreshing<br />

one's mind on Bible characters.<br />

Some of the most edifying and interest-<br />

ing games are based on the Watch Tower<br />

publication 'Wub Sure of All Things".<br />

With this book one can make up many<br />

short quizzes, such as the ten meanings of<br />

the word "heavens" or the seven meanings<br />

given for the word "spirit." Another game<br />

could be made from the thirty-nine differ-<br />

ent features of the sign of the last days. A<br />

group tries to name all thirty-nine. The<br />

group can be divided spelling-bee-fashion.<br />

Or, instead of teams, the person naming<br />

the most would win. All of these games are<br />

excellent for almost any occasion. They are<br />

often profitable entertainment for groups<br />

traveling in trains, buses and autos,<br />

Games bring relaxation. The Bible rec-<br />

ognizes the need for some of that, although<br />

not exactly to play games. "The apostles<br />

assembled before Jesus ,and reported to<br />

him all the things they had done and<br />

taught. And he said to them: 'Come, you<br />

yourselves, privately into a lonely place<br />

and rest up a bit.' " (Mark 6:30, 31, New<br />

Wor7.d Tms.) Note that Jesus did not<br />

make recreation a big thing. It wm just<br />

"a bit." Like "bodily baining," games may<br />

be "beneficial for a little." (1 Timothy<br />

4 : 7,8, New World Trans. ) Time was valued<br />

by Jesus,<br />

Why is time so valuable today? Because<br />

we are living in the "last days" o£$Satan's<br />

world. One of the features of the sign of<br />

the "last days" is the prevalence of "lovers<br />

of pleasures rather than lovers of God."<br />

(2 Timothy 3:4, New World Trans.) It is<br />

not difficult to immerse oneself in games<br />

and forget time. It is easy to be<strong>com</strong>e a<br />

game addict. When one thus indulges in<br />

them overproportionately, there is grave<br />

dxnger. For no "lovers of pleasures" will<br />

gain life in the new world, simply because<br />

they will be too preoccupied with pleasure<br />

to meet requirements for life.<br />

So while the Bible provides for recreation,<br />

it is vital to keep it in the right perspective.<br />

The safe, sensible view is the<br />

one the apostle gave: 'Let those making<br />

use of the world be as those not using it to<br />

the full; for the scene of this world is<br />

changing.'-1 Corinthians 7:29-31, Nczu<br />

World Trans.<br />

WHO DEVIATED?<br />

The book entitled Christian Deviations describes the "norm" or "centre" from<br />

which Jehovah's witnesses have "deviated" as "the great historic <strong>com</strong>munions of<br />

Christendom which . . . have associated themselves in the World Council of<br />

Churches." Examination reveals that the book admits "ecclediastical dereliction<br />

of duty," that facets of Christian faith and life "had been neglected by the Church-<br />

es," and that many "uninstructed members of the Churches" had be<strong>com</strong>e members<br />

of these "deviattons." It acknowledges that "Christians are made . . . intellectual-<br />

ly," and "ought to be able to give a reason for their faith." Further, it expresses<br />

the opinion that "Christians would do well to emulate" the adherents of Jehovah's<br />

witnesses who "have a knowledge of the contents of the Holy Scriptures," and then<br />

adds, "For this reason alone it is imperative that Christians should be<strong>com</strong>e again<br />

the people of the Book." Then Professor J. R. Coates is quoted: 'The success of<br />

heresies and unorthodox cults is a measure of the faflure of the Church." Could a<br />

church admitting dereliction of duty, admitting failure to instruct its members and<br />

re<strong>com</strong>mending that its members emulate those whom its own defenders call<br />

"heretics" reasonably be considered a "norm" or "centre" of Christianity? Does<br />

not all this re<strong>com</strong>mend, rather, a turning to Jehovah's witnesses, who have been<br />

made Christians intellectually and who can give a reason for their faith?<br />

24 AWAKE'!


The Trinity Myth<br />

N THE October 10, 1954, issue of Our<br />

I Sunday Visitor (a Roman Catholic paper)<br />

appears the following statement with<br />

a reply: " 'I have been reading a Watchtower<br />

tract that calls the Trinity a myth<br />

. . .' Pay no attention to anything you find<br />

in the Watchtower publications of the Jehovah<br />

Witnesses. These people make the<br />

most outrageous attacks on basic Christian<br />

beliefs without a shred of proof. Their object<br />

seems to be the tearing down of God's<br />

house rather than to build it up."<br />

Strange, indeed, that our Catholic critic<br />

should find himself plunging headlong into<br />

the same unsavory practice that he accuses<br />

Jehovah's witnesses of doing, that of making<br />

"outrageous attacks" "without a shred<br />

of proof." Quite obviously, he failed to read<br />

the Watchtower tract on "The Trinity-<br />

Divine yystery or Pagan Myth?'' brought<br />

to his attention by a believer. Otherwise,<br />

how could one account for his saying 'attacks<br />

were made without a shred of proof'?<br />

Unless, of course, he was deliberately<br />

ignoring the proof he could not counter.<br />

The Watchtower tract on "The Trinity" is<br />

well documented, listing both ancient and<br />

modern authorities, Roman Catholic and<br />

Protestant sources, as well as a host of Bible<br />

references, referring to a number of<br />

Bible translations in the brief space provided<br />

on the tract.<br />

Ow Catholic critic laments the exposure<br />

of this pagan trinity falsehood. If Bible<br />

JUNE 22, <strong>1955</strong><br />

truth causes it to crumble, what' honest<br />

man will object? The true house of Gd<br />

does not fear the test of reason and Scriptural<br />

truth. It will stand. In fact, Gal invites<br />

us to "reason together.'' Of course,<br />

with a house whose foundations are as<br />

feeble as the sandy structure of the mythical<br />

trinity, there is due cause for concern.<br />

No amount of clerical feigning and philosophizing<br />

will save it from collapse when<br />

God's truth "shall sweep away the refuge<br />

of lies, and the waters shall overflow the<br />

hiding place."-Isaiah 1 : 18 ; 28 : 17.<br />

Our Catholic critic hastens to bolster the<br />

tottering beams of the trinity with an illustration:<br />

"Take the case with the homeowner,"<br />

he says. "His family lives there.<br />

He is installed. The house is filled with his<br />

furniture. It's his house because the whole<br />

<strong>com</strong>munity-it may be last year or 50<br />

years agwveryone watched him build<br />

the house, or they know whom he bought<br />

it from. He doesn't have to carry the title<br />

around in his pocket just in case someone<br />

challenges his ownership. And so it is with<br />

the great foundation stones of the Christian<br />

Faith. They are 'in possession.' . . .<br />

Thus the Trinity is 'in possession' and<br />

hence we don't have to prove it. It's there.<br />

It's up to the eccentrics to budge it if they<br />

can."<br />

Did apostles Paul or Peter argue that it<br />

was unnecessary for Christians to prove<br />

their faith because of the "underlying principle<br />

of 'possession' "? No. To the contrary,<br />

Paul admonished, according to the Cathlic<br />

Dmay translation, to "prove all things:<br />

hold fast that which is good." Peter counseled<br />

to "sanctify the Lord Christ in your<br />

hearts, being ready always to satisfy every<br />

one that asketh you a reason of that hope<br />

which is in you." Paul informs us that "all<br />

scripture, inspired of God, is profitable to<br />

teach, to reprove, to correct, to instruct in<br />

justice: that the-man of God may be perfect,<br />

furnished to every god work." And


for resorting to $he Scriptures daily ta<br />

prove what is me* the 1 3 e m were <strong>com</strong>-<br />

mended by pirul 'Yqs being more noble:<br />

'Wow these were more noble than those in<br />

Thessalonica, who received the word with<br />

all eagerness, daily searching the scrip<br />

tures, whether these things were so."<br />

Merely to have doctrines does not prove<br />

them right or wrong, but explaining them<br />

in the light of God's Word establishes their<br />

authenticity.-1 Thessalonians 5:21; 1 Pe-<br />

ter 3:15; 2 Timothy 3:16, 17; Acts 17:11,<br />

Dmay .<br />

The illustration used by the writer is an<br />

open admission of the want of Scriptural<br />

backing for the trinity doctrine, a feeble<br />

attempt to justify a pagan dogma. The<br />

Catholic "house" constructed in Constan-<br />

tine's time is filled with "furniture" handed<br />

down from pagan Rome. These "pieces"<br />

bear no resemblance to flrst-century Chris-<br />

tianity. This truth Jehovah's witnesses<br />

highlight with Scriptural testimony so that<br />

all lovers of truth and right may see the<br />

difference and not be deceived into taking<br />

the counterfeit. Cardinal Newman admit-<br />

ted in his An Essay on the Development of<br />

ChdstMn Doctrine, page 373, that the vari-<br />

ous fixtures and furniture in the Catholic<br />

house "are all of pagan origin, and sancti-<br />

fied by their adoption into the [Roman<br />

Catholic] Church." Catholic clergy may<br />

claim them Eo be Christian, but their labels<br />

are indelibly stamped "pagan."<br />

Jesus and the apostles never believed in<br />

a triune god. That the very word "trinity"<br />

is not found even once in the inspired<br />

Scriptures is admitted by The Catholic En-<br />

cyclopedia, Volume XV, under subhead<br />

' ' T R ~ The , Blessed," reading: "In<br />

Scripture there is as yet no single term by<br />

which the Three Divine Persons are denoted<br />

together." There is no scripture to<br />

support the doctrine of the "trinity." The<br />

whole tenor of the Scriptures is to the<br />

26<br />

effect that Jehovah God is One, of whom<br />

are all thing; and that he is from everlast-<br />

ing to everlasting, inhabiting eternity. On<br />

the other hand we are told that all things<br />

ak by the Son; that he did have a be&-<br />

ning; that he is God's only-begotten Son;<br />

that he is the first-born of every creature;<br />

and that he is the beginning of the creation<br />

of God. CIearIy God and Christ are not<br />

equal as regards eternity,-Deuteronomy<br />

6:4, 5; 1 Corinthians 8:6; Psalm 90:2;<br />

Isaiah 51: 15; John 1: 18; Matthew 16: 16,<br />

17; Colossians 1 : 15; Revelation 3 : 14.<br />

Unequivocal also is the testimony of the<br />

Scriptures that God and Christ Jesus are<br />

not equal in other respects. Jesus said:<br />

"Most truly I say to you, The Son cannot<br />

do a single thing of his own initiative.'' "I<br />

cannot do a single thing of my own initia-<br />

tive." Certainly, we are told that 'all things<br />

are possible with God.' Now, if Jesus were<br />

God would not all things be possible of<br />

himself? But Jesus says: "I cannot do a<br />

single thing of my own initiative." God<br />

showers blessings upon his Son, and, as Paul<br />

states, the greater blesses the lesser. God<br />

sent Jesus into the world. Jesus testified:<br />

"A slave is not greater than his master,<br />

nor is one that is sent forth greater than<br />

the one that sent him." Jesus worshiped<br />

his Father, but nowhere do we read that<br />

the Father worshiped his Son. Also, we<br />

have Jesus' plain declaration on the sub-<br />

ject: "For the Father is greater than I."<br />

--John 5:19, 30; 13:16; 4:22-24, New<br />

World Trans.; John 14:28, Douay; He-<br />

brews 1:9; 7:7.<br />

The holy spirit is not a person or being,<br />

and no scripture authorizes the conclusion<br />

that it is. It is the active force of God with<br />

which he ac<strong>com</strong>plishes his purpose. The<br />

Scriptures are crystal clear on the subject.<br />

No wonder trinitarians have to concoct<br />

irrelevant illustrations to lull those who<br />

have heard awakening truths.


Canada<br />

ANADA is a country whose influence<br />

C is being felt more and more in world<br />

affairs. Her growing population, outstanding<br />

wealth and natural resources as well<br />

as her rapidly increasing industry have<br />

caused her to be<strong>com</strong>e an entity to be reckoned<br />

with politically and intellectually<br />

among the nations of the world.<br />

Spreading over an enormous area of<br />

3,845,174 square miles, Canada is a land<br />

beautifully framed by three oceans, the<br />

mighty Atlantic, the cold and icy Arctic and<br />

the blue Pacific. The 49th parallel on the<br />

south is the boundary between it and the<br />

United States. Much like the literal waters<br />

in the innumerable lakes and rivers that<br />

blanket the land, so have the waters of<br />

truth managed to seep their way to the<br />

uttermost parts of the country so that the<br />

Kingdom message today is known in a<br />

greater and wider area than ever before.<br />

The country's vastness presents a few<br />

problems to the minister of Jehovah's witnesses.<br />

Large unpopulated areas, particularly<br />

in the north and west, make travel<br />

and <strong>com</strong>munication a real concern for some<br />

of the congregations in these areas and it<br />

is not un<strong>com</strong>mon to travel fifteen to twenty<br />

miles between calls when visiting the people.<br />

In the far north territories, where the<br />

congregations are few and far between,<br />

some ministers of Jehovah's witnesses<br />

travel upward of a thousand miles to attend<br />

circuit assemblies.<br />

In recent years the subarctic regions<br />

have opened up. As a result the population<br />

JUNE 22, <strong>1955</strong><br />

in these areas has increased and where<br />

people are there the faithful witnesses of<br />

Jehovah go to carry them the mage of<br />

truth. Traveling and preaching in this lo-<br />

cale requires real fortitude. The sub-zero<br />

weather, long winter nights of more than<br />

three months' duration, the immense dis-<br />

tances and small population all <strong>com</strong>bine to<br />

cause exceptional hardship. In some areas<br />

airplanes in winter or canoes in the sum-<br />

mer are the only means of transportation.<br />

Good work has been ac<strong>com</strong>plished in the<br />

Yukon and Northwest Territories and<br />

there are now healthy congregations estab<br />

Iished and functioning in that part of the<br />

country. The fine expansion in recent years<br />

has made it possible for many of the ori-<br />

ginal inhabitants of Canada, the Indians<br />

and Eskimos, to be<strong>com</strong>e acquainted with<br />

the truth of God's Word, the Bible, and to<br />

join the ranks of Jehovah's praisers. In fact,<br />

there are congregations made up entireIy<br />

of Indian brothers. Yes, people of all kinds<br />

in Canada are joining the ranks of the<br />

New World society and walking in the way<br />

that leads to life.<br />

A serious problem that confronted minis-<br />

terial activities of Jehovah's witnesses in<br />

Canada was the Catholic-controlIed and<br />

French-speaking province of Quebec. De-<br />

termined and concerted efforts have been<br />

made by both political and clerical leaders<br />

to prevent Jehovah's witnesses from<br />

preaching and distributing Bibles and Bi-<br />

ble literature in that province. Over the<br />

past decade there have .been more than<br />

1,500 arrests and prosecutions as well as<br />

mob action, police interference, loss of<br />

jobs and other forms of persecution. Much


of this has ken stopped as a result of two<br />

outstanding Constitutional decisions ren-<br />

dered by the Supreme Court of Canada in<br />

favor of Jehovah's wihesses.<br />

Another obstacle to be moved out of the<br />

path of these publishers of "good news"<br />

was the language barrier. French is the<br />

Ianguage of the majority of people in Que-<br />

bec. The obstacle did not remain Iong. Into<br />

Quebec went scores of full-time ministers<br />

to live with the people, learn the language<br />

and then preach. What a joy they now<br />

have to tell them in their own tbngue of the<br />

wonderful things recorded in that great<br />

book of freedom, the Bible! Forty-nine con-<br />

gregations of Jehovah's witnesses are now<br />

estabIished in that province. In the last ten<br />

years the number of active witnesses in<br />

Quebec has grown from a bare 500 to over<br />

1,600, a 200 per cent increase!<br />

Increase has <strong>com</strong>e as a result of much<br />

faithful preaching by devoted ministers<br />

whose desire is to aid the hovest-hearted<br />

ones to gain Bible knowledge. To serve the<br />

14,000,000 inhabitants of this land, there<br />

are over 24,000 Jehovah's witnesses serv-<br />

ing in the ministry. The prkaching work in<br />

the isolated areas during the past two surn-<br />

mers has resulted in a much wider witness<br />

being given and new congregations organ-<br />

ized. The preaching work is opening up<br />

along the Alaska Highway, as the follow-<br />

ing experience will iuustrate:<br />

"We worked along the scenic Alaska<br />

Highway to Whitehorse and called on all<br />

the highway motels, service stations, cafes,<br />

maintenance camps, etc. Here we found<br />

people were not in the usual rush as else-<br />

where and were quite concerned over world<br />

affairs. It was not long before we placed<br />

42 bound books, over 175 magazines and<br />

several Bibles. Two families had never<br />

talked to Jehovah's witnesses but learned<br />

the truth by reading the Watchtower mag-<br />

azine. Now we have a little isolated group,<br />

a nucleus of a new congregation, for they<br />

have already been talking."<br />

So Canada adds its voice to the great<br />

crowd now praising the Most High.<br />

> How a California witness was unjustly tried How it was discovered that factory workbehind<br />

his back? P. 5, f3. ers could produce more by working less?<br />

What the Supreme Court said about a draft ''7 R3. i<br />

i board.l deciding man rho was not What and where the "Romantisrhe SLrasse7' )<br />

told the charges against him? P. 6,<br />

is. and why it is of interest? P. i 7, 76.<br />

112.<br />

i Why Jehovah's witnesses' assenibly in Cer- i<br />

What effect these recent Supreme Court demany<br />

wii[ be especially thrilling? P, 19, 16,<br />

i ciiions will have on other draft rases? P. 8. TI.<br />

i<br />

In what country you would drink "Most"<br />

> Whether only those born again wit[ receive ,,d u ~ t ~ P+ ~ ~ 20, m f2, ?<br />

salvation? P. 10, XB.<br />

What desirable traits you learn try play-<br />

What prover that some who are saved will )<br />

ing rhprs? P, 22, f).<br />

)<br />

.<br />

not be in fhe kiilgdom of heaven? I, the names of Bible chararterr can mate 1<br />

What rumbling that increased to a mighty an interesting impromptu game? P. 23, TS. i roar terrified Quetta, Pakistan? P. 4<br />

12, 14. Why time is so vital today? P. 24, 113.<br />

i What Proves work really is necessary for Whether Jesus and the rportier believed it) i<br />

happiness?P.13,13. the trinity doctrine? P. 26, T2. i<br />

How bad tbe working conditions really I What excellent work Jehovah's witnesses<br />

i were in the early 18001r? P. 14.12. are doing in northern Canada? P. 27, 115. i<br />

i i<br />

* . ~ . ~ . ~ . ~ . ~ . ~ . 1 . 1 . t . ~ * t . Z * Z * Z ~ t . t t Z . t . ~ . ~ . t * ~ . Z . Z . ~ . ~ . ~ . ~<br />

28 AWAKE!<br />

i


The Austrian State Treaty<br />

+ More than seventeen years<br />

have passed since Hitler's armies<br />

rumbled into Austria and<br />

the populace received without<br />

resistance-in many cases with<br />

joy-Hitler's proclamation:<br />

"Austria is a province of the<br />

German Reich." Ten years<br />

have passed since Hitler's<br />

"1,000-year Reich" collapsed<br />

and the Big Four powers occupied<br />

Austria. Since Austria<br />

was considered a victim of<br />

Nazi aggression, there was no<br />

need for a peace treaty. But<br />

if Austria was ever to be<strong>com</strong>e<br />

free again a state treaty had<br />

to be signed. In January, 1947,<br />

the foreign ministers' deputies<br />

met for the Arst time to work<br />

out a state treaty draft. Not<br />

until November, 1949, was one<br />

achieved. To get that far required<br />

14 major conferences,<br />

and still there was no agreement<br />

on flve articles. Innumerable<br />

meetings followed hut<br />

I hey were usually deadlocked.<br />

In February, 1954, negotiations<br />

were resumed in Berlin, but<br />

they broke down when Russia<br />

insisted on keeping token fortes<br />

in Austria until a peare<br />

treaty had been co~cluded with<br />

Germany. Then in August.<br />

1954, Russia suggested another<br />

conference. Austria agreed<br />

only if the question of Germany<br />

was kept separate. In<br />

April Austria received an invitation<br />

to send a delegation<br />

to Moscow. From then on<br />

JUNE 28, <strong>1955</strong><br />

events moved with astonishing<br />

rapidity so that on May 15 the<br />

foreign ministers of the Big<br />

Four and Austria signed the<br />

treaty, making Austria a free<br />

nation. The treaty required<br />

nine years of taIks and nearly<br />

400 meetings.<br />

What the Treaty Means<br />

@ Under the terms of the trea-<br />

ty all the occupation troops<br />

must be withdrawn from Aus-<br />

tria within 90 days from its<br />

ratification and at the latest<br />

by December 31,<strong>1955</strong>. Econom-<br />

ically, the treaty was no bless-<br />

ing. The departure of the occu-<br />

pation troops alone will deprive<br />

Austria of some $60,000,000<br />

worth of foreign currency each<br />

year. Not only that but Austria<br />

now has many expenses. To<br />

create an army it will cost at<br />

least $100,000,000 and to main-<br />

tain that army it will cost an-<br />

other $100,000,000 each year.<br />

TO ransom the former German<br />

industrial and agricultura1 as-<br />

sets that the Russians confls.<br />

cated, Austria must supply<br />

$150,000,000 worth of goods<br />

over ten years. Also, to ransom<br />

its oil Aelds Austria must hand<br />

over to Russia 10,000,000 tons<br />

of oil over the next ten years,<br />

though this will leave Austria<br />

barely enough for herself. To<br />

obtain the treaty Austria<br />

agreed to adopt a declaration<br />

of neutrality. This means that<br />

Austria pledges not to join any<br />

military alliances and not to<br />

permit the establishment of<br />

military bases of foreign states<br />

on her Mtory. At the treaty<br />

ceremony in Belvedere Palace,<br />

Soviet Foreign Minister Molc-<br />

tov amazed the audience by<br />

taking the opportunity to give<br />

a speech on the policies of his<br />

government. The gist: that the<br />

Soviet price for German reuni-<br />

flcation would be, as with Aus-<br />

tria, neutrality.<br />

West C$errnan Sovereignty<br />

& On May 5, just ten days<br />

prior to the signing of the<br />

Austrian State Treaty, West<br />

German Chancellor Konrad<br />

Adenauer sent a special mes-<br />

sage to the Bundestag pro-<br />

claiming the beginning of a<br />

new chapter in German his-<br />

tory. It said: "The Occupatbn<br />

regime has ended. The Federal.<br />

Republic is sovereign. . . . We<br />

stand as free men among free<br />

men." Minutes earlier the flnal<br />

signing by the British and<br />

French high <strong>com</strong>missioners,<br />

<strong>com</strong>ing three weeks after a<br />

similar act by the U.S. high<br />

<strong>com</strong>missioner, conferred sov-<br />

ereignty on West Germany.<br />

Dr. Adenauer then stepped out<br />

into the Chancellery garden<br />

and gave the order: "Hoist<br />

flag." Over the Chancellery and<br />

all government buildings all<br />

over West Germany rose the<br />

black, red and gold flag of the<br />

federal republic. The changes<br />

symbolized by the flag raising<br />

are extensive. West Germany,<br />

with a population of 50,000,000<br />

and about half of the land<br />

area of the Germany of 1933,<br />

now has the right to legislate<br />

over all domestic matters with-<br />

out Big Three veto. Though<br />

Big Three troops stay on, they<br />

are allied forces, not occupation<br />

forces. In addition, the <strong>com</strong>ing<br />

of sovereignty brought into<br />

play the remaining features of<br />

the Paris treaties, and on<br />

May 9 the Federal Republic<br />

was enrolled in NATO. As a<br />

NATO member West Germany<br />

is authorized to raise a twelve-<br />

division army of 500,000 troops<br />

and an air force of 1,000<br />

29


planes. Still there was Iittle<br />

rejoidng in West Germany. As<br />

Dr. Adenauer gut it in a mes-<br />

sage to :the East Germans:<br />

'The joy of our restored free-<br />

dom is clouded as long as this<br />

freedom remains denied to<br />

you."<br />

The A-bombed 4LTown"<br />

g What are the chances of sur-<br />

vival In an atomic attack? To<br />

find out the U.S., in May, set of€<br />

an atqmic bomb nearly twice<br />

as powerful as Hiroshima's at<br />

Yucca Flat, Nevada. The de-<br />

structive force was unleaded<br />

on a "capsule" reproduction of<br />

a typical American town of ten<br />

houses. A mile from ground<br />

zero two frame houses were<br />

blown to bits. Less than a mile<br />

from the blast concrete houses<br />

were not badly damaged. Of<br />

ten houses seven could be re-<br />

paired for emergency occupan-<br />

cy. lnside the houses freakish<br />

things happened. A refrigera-<br />

tor exploded from the change<br />

in air pressure. A doorknob had<br />

been torn from a door and cast<br />

half through a wall. Small<br />

splinters of glass flew so fast<br />

that they embedded themselves<br />

in cans of tomato juice. A dum-<br />

my man was found skewered<br />

with jagged glass. Aside from<br />

flying glass the worst potential<br />

missile was found to be metal<br />

Venetian blinds, which were<br />

hurled across rooms like a<br />

bundle of spears. The test op-<br />

erations director of the Feder-<br />

al Civll Defense Admf nis tra-<br />

tion concluded that anyone<br />

within one mile of the blast<br />

would have been killed by ra-<br />

diation or flying debris. A few<br />

in deep bomb shelters might<br />

have survived. But even two<br />

miles from the blast few would<br />

have escaped serious injury-<br />

and this bomb was only a fire-<br />

cracker in <strong>com</strong>parison with the<br />

500.times-more-powerful H-<br />

bombs.<br />

W e r than Radloactlvlty<br />

8 The deadliness of nerve gas<br />

was brought to the public's attention<br />

in May when the U.S.<br />

published a Chemical Warfare<br />

Service handmk. Nerve or<br />

"G" gas, the booklet said, is<br />

so deadly that a single droplet<br />

in the eye of a person can klll<br />

him. Now in the arsenals of<br />

the U.S. and other military<br />

powers, nerve gas can kill<br />

more people more swiftly than<br />

the heaviest dose of radioactiv-<br />

ity from a nuclear bomb.<br />

Money far Franco's Navy<br />

@ Spain once had a great<br />

navy. But In 1588 it set sail<br />

against England and was decisively<br />

defeated. In 1898 Spain<br />

had another large navy, but .it<br />

was destroyed in the Spanish-<br />

American War. Since then<br />

Spain has had little to show<br />

for a navy. Franco's vessels<br />

are mostly ancient ships that<br />

need overhauling. His one big<br />

ship, the 10,670-ton cruiser Canarias,<br />

is 18 years old. In May,<br />

as part of its program of building<br />

up bases in Spain, the<br />

U.S. agreed to give Franco<br />

$25,000,000 so that he can mod-,<br />

edze his navy.<br />

Phlllpplnes Ban Luther Movie<br />

@ Canada's proviqce of Que-<br />

bec has banned the showing of<br />

the flIm "Martin Luther." This<br />

did not <strong>com</strong>e as too great a<br />

surprise to the producers. But<br />

they were taken aback when<br />

the Philippines, which likes to<br />

be known as the "show+window<br />

of democracy in the Far East,"<br />

likewise banned the Alm.<br />

Eleven of the twelve members<br />

of the censorship board voted<br />

to ban the movie from the<br />

country <strong>com</strong>pletely. But one<br />

objected and the movie was<br />

finally allowed to be shown<br />

within the conflnes of Prot-<br />

estant churches but not in<br />

public show houses. Philip-<br />

pine Protestant groups con.<br />

tended that if the action was<br />

left unchaHenged the Philip.<br />

pinm would be<strong>com</strong>e as totali-<br />

tarian as Spain. They pointed<br />

out that the board of censors<br />

passed other religious Alms,<br />

such as "The Song of Berna-<br />

dette," "Our Lady of Fatima"<br />

and "The Life of the Pope."<br />

But the life of "Martin Luther"<br />

remained under ban.<br />

Fouriets b Moscow<br />

Q It has been almost twenty<br />

years since tourists could board<br />

a ship and take a trip to Rus.<br />

sia. During the past years only<br />

dignitaries or those belonging<br />

to special delegations have<br />

been able to tour Russia. But<br />

in May the Soviet Union re-<br />

turned to the ranks 01 nations<br />

wooing tourists. Written in the<br />

best traditions of tourist liter-<br />

ature, a four-page brochure<br />

invites French citizens to board<br />

the Polish liner Batory and go<br />

on a two-week luxury cruise to<br />

Russia. Each tourist must fill<br />

out a Soviet questionnaire, pay<br />

500 francs visa charge and<br />

have a French passport, four<br />

photographs and, of course,<br />

money for traveling. Thecheap-<br />

est ac<strong>com</strong>modation aboard the<br />

ship will run 87,500 francs or<br />

about $250. Observers belfeve<br />

this Soviet promotion of tour-<br />

ism is merely an attempt to<br />

produce propaganda that the<br />

U.S. is the country with an iron<br />

curtain that prevents foreign-<br />

ers from visiting it.<br />

The Age oi Mass Executions<br />

@ The Tower of London owes<br />

much of its fame to the illus-<br />

trious heads that fell under<br />

executioner's axes. Inscriptions<br />

on the walls of Beauchamp<br />

Tower number nearly 100. The<br />

victims mostly were buried in<br />

the chapel of St. Peter ad Vin.<br />

cula. Of this chapel the great<br />

English historian, Macaulay,<br />

said that "in truth there is no<br />

sadder spot on earth." But<br />

those lines were written long<br />

before the age of concentration<br />

camps, slave labor camps and<br />

mass executions. News of some<br />

more sad spots has now <strong>com</strong>e<br />

to light. Japanese repatriates<br />

reported that hundreds of pris-<br />

oners in Soviet Siberian slave<br />

labor camps have been exe-<br />

cuted for rebellious strikes<br />

over the last two years. Ac.<br />

cording to the Japanese repa-<br />

triates, the Russians have re-<br />

A WAKE!


sorted to tanks and machine<br />

guns whenever prisoners re-<br />

fuse to obey orders sent from<br />

Moscow. In just one of the<br />

numerous mass executions 200<br />

prisoners were machine-gunned<br />

to death. Thus this age of mass<br />

executions has produced more<br />

'sadder spots on earth' than<br />

Macaulay ever dreamed of.<br />

Half Helicopter, Half Airplane<br />

@ A helicopter, being able to<br />

take off and land vertically,<br />

has versatility that convention-<br />

al airpIanes lack. But the heli-<br />

copter has a major disadvan-<br />

tage: it lacks speed. Naturally,<br />

aircraft manufacturers have<br />

Iong thought of <strong>com</strong>bining the<br />

advantages of the two types of<br />

planes. But there was no rec-<br />

ord of a successful conversion<br />

in flight from helicopter to<br />

conventional afrcraft until it<br />

was announced in May that a<br />

McDonneU Alrcraft Corpora-<br />

tion experimental XV-1 con-<br />

vextiplane had performed the<br />

tricky transformation. In a<br />

test Aight near St. Louis the<br />

hybrid plane took off like a<br />

helicopter; then when it<br />

reached a speed at whfch<br />

wings begin to suppIy lift, the<br />

pilot started the pusher propel-<br />

ler, keeping the rotor spinning<br />

at a speed to provide a little<br />

lift and the least drag. De-<br />

signed to go between 150 and<br />

200 miles an hour, the pIane<br />

was enthusiastically greeted.<br />

Its enthusiasts predict a great<br />

<strong>com</strong>mercial future for the<br />

craft, since it will be able to<br />

fly from the heart of one city<br />

to another, eliminating the<br />

annoyance of getting to out-<br />

lying airports. It also has the<br />

safety advantage of being able<br />

to pull up short if it runs into<br />

trouble <strong>com</strong>e down verti-<br />

cally in the nearest cleartng.<br />

Iran: Hidden !hawme<br />

Q The discovery of hidden<br />

treasure Is usually something-<br />

limited to storybks. But<br />

what was discovered recently<br />

in Iran did not <strong>com</strong>e out of a<br />

storybook. Workers were dig-<br />

ging in the garden of a land-<br />

owner at a village near Ker-<br />

man when their shovels struck<br />

"several" ancient earthen jugs.<br />

To the thrilling amazement of<br />

the workers, the jugs were<br />

filled with "gold coins, gold<br />

dust and jewelry." So fabu-<br />

lously rich was the find that its<br />

value was estimated at "sever-<br />

al times" that of Iran's na.<br />

tional budget. Believed to have<br />

been buried for at least 13 cen-<br />

turies, the treasure had lain<br />

amid gruesome surroundings:<br />

human skeletons.<br />

CHRISTENDOM OR CHRISTIANITY<br />

-Which Om & -the &At ej the World"?<br />

Have you received a copy of this frank, to-the-point, new 32-page kooklet released for<br />

distribution April 3? Over 15 million copies in these 19 languages: Afrikaans,<br />

Arabic, Chinese, Danish, English, Finnish, French, German, Greek, Hol-<br />

landish, Italian, Japanese, Norwegian, Portuguese, Sesotho, Span-<br />

ish, Swedish, Xhosa and Zulu are being placed with persons<br />

throughout the world desirous of knowing the truthful<br />

answer to the above question. A single copy of the<br />

booklet will be sent to you for 5c. However,<br />

on reading it you will want to pass<br />

copies on to your friends, so we<br />

suggest that you obtain<br />

seven copes for 25c<br />

or 30 for $1.<br />

WATCHTOWER 11 7 ADAMS ST. BROOKLYN 1, N.Y.<br />

I am enclosing ...................... ..-Please send mc 1 copy U 7 rnpies a 3U mples of<br />

Christeadom or Chri~tinnitv-Which 0-e Is "the Laght of the World"?<br />

Street and Number<br />

same ........................................................ or Route and Ros ....................................................


It is a pleasure for Jehovah's wihesses b invite you to<br />

Come to Be Encouraged<br />

Come to Be Enlightened<br />

Come and Tell Others to Come<br />

TO ANY ONE OR ALL OF THE <strong>1955</strong><br />

of Jehovah's witnesses<br />

that will be held at the following locations:<br />

IN NORTH AMERlC4 IN EUROPt<br />

Chirogo, 111. June 22-26 Lendon, England July 27-31<br />

Vantowst, LC., Can. June 29-July 3 Paris, France hug. 3-7<br />

Lor Angmles, Calif. July 6-10 Rome, Italy Aug. 5-7<br />

Dallas, Tsx. July 13-1 7 Nurembarg, Garmany Aug. 10-1 4<br />

(English and Spanlsh programs) Stockholm, Swrdon Aug. 1 7-2 1<br />

New York, N.Y. July 20-24 Thm Hague, Nsthadands Aug. 17-21<br />

In all parts of the world Jehovah's witnesses and persons of good will<br />

toward God are invited to assemble at these never-to-be-forgotten Chris-<br />

tian Bible cunventions. Attend all five days to share assembly blessings<br />

fully. If you cannot <strong>com</strong>e for all five days, then be sure to attend at least<br />

Saturday and Sunday. The importance of attending at least one of these<br />

assemblies and especially the special Sunday public talk WORLD CON-<br />

QUEST SOON-BY GOD'S KINGDOM cannot be overemphasized.<br />

For additional information contact tbc local congmgntion of Jthovah'r witnm~.u or w h :<br />

WATCHTOWER 1 17 ADAMS ST. BROOKLYN 1, N.Y.<br />

1 32 AWAKE! A


THE DEVIL IN THE AGE OF<br />

REASON<br />

Is there really a Devil? Can you prove yorrr answer?<br />

." . -<br />

The Yalta Papers<br />

What happened? how! and with what. result!<br />

.-. -" -cl, .. -- .<br />

Atomic Radiation<br />

How it afiects you!<br />

. . -- - ----.-. .<br />

Judicial Regard for Religious Rights<br />

Officials cannut censor doctrine!<br />

JULY 8, <strong>1955</strong> SEMIMONTHLY


trans of jmpovdshed coal miners, as one<br />

.wries of <strong>com</strong>ic-strlp-ttype advertisements<br />

that were run in a poor coal-mining area<br />

implied.<br />

But do these students eat more bacon<br />

sixce an e-q tcrprisj ng public relations counsel<br />

for the meat packers sprinkled ihe<br />

3ewspapeB with encouragement from doc-<br />

TO= who suggested that popie should eat<br />

bigger breakfasts [which, in the IJnited<br />

cigars in the mouths of its villains did no<br />

good. But ihen, according to Keith Manroe's<br />

article in the Febmary Harper's<br />

&mgazine, the Cigar Institute's manager<br />

stormed movie magnates with the prowsal:<br />

"Whenever ycu make a rncvie with a<br />

g d<br />

cigar scene, I'J1 put postern advertis-<br />

States* gen~lally include bacon and eggs) ?<br />

Do hey use two decks of cards fo play<br />

canasta ur three decks to play samba because<br />

card mamfactrrrers pushed these<br />

games tfiat fie11 two or three decks of cards<br />

where they sold only 03e before? The<br />

games are interesting, yes. A product must<br />

have some merit hefare advertising will<br />

ing it on 25,000 cigar counters across the<br />

nation. Yrcc of charge." E'rce pblicity is<br />

a gmc! thing in any industry. Tyrone Power<br />

in "Blood and Sand," Gary Cmpcr as<br />

Sergemt York and ihc life story of George<br />

Ckrshwin were wreathed in cigar smoke.<br />

In 4'h%ratoga Trunk" Ingrid Bergman wid:<br />

"A housc isn't wally a house unless if hrt.;<br />

abut it the scent of a good cigar after<br />

breakfast." Cigar sles went up. So &d<br />

movie attendance.<br />

make it popula~. But freq~ently it is the<br />

pressure from advertising or ptlbIicity men<br />

that makes it an wxtmdhg success.<br />

A prime example of such a publicity<br />

Cigars WEE given as presents or, radio<br />

sliows and as gifts from sewlce clubs acd<br />

lodges. There was newsreel nsvcra&e of<br />

them being given to Loid Mountbatten nr<br />

campaign was the one sponsored by the the time of Britain's royal wedding. They<br />

Cigar Instihte of America. The 27,000 were beconirrg mom popular and the prejnpreWorld<br />

War T cigar man;lfacturerr, had dice *?as nie,eltlng. The Haws article estidwindled<br />

f o something like 4,Wl. IVixnen !rated that in threc years alone 1,500,OM)<br />

protest& zgainst cigars' "vile smell." In more American men have btxorxe cigar<br />

rnovjng pictures a cigar in his mouth \v&s smokers. Maybe thjs propagar,da "hasn't<br />

the trad&mrk of ihc houw detmtivc, th~ chmgd your mind about cigars," it said,<br />

ganater or the political racketeer. me "but it has wrtainly changed a lot of oth~r<br />

cigar's popularity ratirg was low; the in- minds."<br />

dustry almost col!apscd.<br />

Such public relations campaigns are 1101<br />

Then in 1940 the cigar makers kgan a<br />

very subtle, but widespread prumoticn of<br />

un<strong>com</strong>mon. Across every editor's desk<br />

passes a flood of releasers that people hope<br />

their praduct. Word was discreetly sawad he will print. Some of this information is<br />

that cad) prizes wogld be given for the of considerable value. Much of jt Is totally<br />

best published Rewspapes pictures cf pm- worthless. How can you protect ynursclf<br />

ple smoking cigm. Prom~tIy the pictures fmm what you do not want, lvhil~ benefjlbegan<br />

to turn up In the papers, Churchill, ing f ram what you do? The simplest way is<br />

Roosevelt, Douglas MacArrhur and Babe to do?, look, listen and think! And kncw-<br />

Ruth's names were mentioned in connec- ing of the efforts of those who wwld like<br />

tion with cigar srnoklng.<br />

lo mold your mjnd into their wny of think-<br />

But what abul the m~vim' uot! of ing will help you to defend your.ielf fronr<br />

cigars? Pleas that Hol!pvood gcit putting them.


$atan, DevJJ, m n t mi Dragon.-&ldef<br />

28:B19; &velation l2:9.<br />

To refute the absurd claims that the<br />

Dew is merely a principle of m r or a A R d Persoloalify<br />

pers~liflcatlrsn of evfl, the Bible dencrib James speaks of the demors Mieving<br />

the Devil as conversing wlth God In heaven and shuddering. An evil principle or a mere<br />

and afiicting men on earth. It speaks of abstrwct influence cannot believe or shudhim<br />

afl quarreling with Mlcheel over the der. Not wen an animal can believe. It<br />

W y d M-. A prMplc of error could taka an intelligent pemaiity to belkve<br />

not do such things. Revelation chapter 12 in Gd, Jesw was tempted by the Dwil.<br />

tells of a war in heaven wherein Michael It Is inmnceivabie that those tempting<br />

ousted Satan from heaven. If Satan is thoughts originated in his perfect WW<br />

fleshly temptations he wculd never have and loyal heart. The Impure suggestions<br />

been in heaven, for the Bible states spe- must of necessity <strong>com</strong>e from withwt. Note<br />

cifically that 'flesh and blood cannot enter especially the third temptation: "Again the<br />

heaven.' If the heavens here are the polit- DedI took him along to an umsually high<br />

ical heavens or rulers of earth, and Satan's mountain, and showed him all the kingousting<br />

reprmls evil p~med f row. human doms of the world and their glory, and he<br />

governments, as some claim, then this said to him : 'All these things I will give<br />

should have brought joy and hap2inws to yo1 if you fall down and do an ac: of warmen,<br />

whereas Satan's ousting meant "Woe shjp to me.' " It challenges all reason and<br />

for the earth and for the sea, hecause the intelligence to say that Jesus, a perfect<br />

Devil has <strong>com</strong>e down tn y~u!'*-Job 1:6-19: man, was carrying on a conversation with<br />

2:l-7: Jude 9; 1 Corinthians 15:N; Reve- an imagicary perrron. Ziow could such<br />

lation 12:12, New florid Traf~s. imaginary person or wil thought offer dl<br />

How could an abstract. force of evil expl the kingdom of the world to him? How<br />

itself from a person? Jesus and the Jews could he h w down and warship an irnagihad<br />

no such abstractions In mind when they nary force?-4ames 2:13; Matthew 4:8,9,<br />

were df gcuming the demons and the ruler Ntw World Tram.<br />

of the demons, Sam. "If Satan expels Sa- In want of proof to support their feebie<br />

tan, he has be<strong>com</strong>e dlvided aaainst him. armmen& some have charged that this is<br />

self: how, then, will his kingdom stand?" "a proof of the limitation cf knowledge" of<br />

To say that when we entepaln a sinful Jesus. Schleiermacher thotight that Jesus<br />

thought we have a dew1 ir, us. or that when ac<strong>com</strong>modated tlmself to the ideas and<br />

another permn makes a temptation for us<br />

languag~ that then prevailed in Judea, but<br />

ad not himself regard Satan as a real and<br />

he Is a devil to us, is to say our fight is<br />

living person. But wrtainly Lhis i~ beneath<br />

solely against blood and flesh. Paul, kow- the dignity of the S3n of Cod. Would he<br />

ever, makes a spmiEc distinction between have made use of such strong language,<br />

fleshly temptations and aemults by invlsi- and bid hjs disciples to beware of the<br />

ble Devil and demons: "Stand Arm against Devil's craft and power, if he believed that<br />

the machinations of the Devil; hecause we he did not exist? Let us 'be reasonaMe in<br />

have a fight, not against blood and flesh, this "age of reason." fn the exposition of<br />

but against . . . the wicked spirit forces in the Ulustraticn of the tams Jews makes<br />

the heavenly places." This is a specific de- the statefncnt that the enemy who sowed<br />

nial that the struggle is soIely wjth fleshly them was the Dvjl. Satan is a!so spoken<br />

JL'LY 8, 1055 7


3f as possesing power to think, intelli-<br />

gence to plan and as beings proud accuser.<br />

Surely dl such references indicate person-<br />

aUty.<br />

E d Organized by Wicked One<br />

Religionists contend there is no personal<br />

Devil, to avoid the appearance that God<br />

created a wicked spirit cream. They fail<br />

to understand that the one now Satan was<br />

created perfect but turned bad, being a<br />

free moral agent. Amrding to their rea-<br />

soning, they should not believe in a personal<br />

Adam, since he was wicked. Created per-<br />

fect, he turned. bad himself, as did the<br />

Devil. God did not create murderers, adul-<br />

terers, thieves or liars, yet the world is<br />

filled with them. As man corrupted his way<br />

upon the earth, so the Devil in the invisi-<br />

ble realm corrupted his way.<br />

However, not all sins or temptations<br />

<strong>com</strong>e directly from the Devil or one of his<br />

ministers of wil. Once sin entered the<br />

world, the very weakness and waywardness<br />

of the hearts of dying man would have had<br />

enough of lust for wrong things to produce<br />

ed3 results, But in that case the evil would<br />

clearly have been far less than what it is<br />

now. Satan does much more than merely<br />

add a further source of temptation to the<br />

weakness of the flesh. He <strong>com</strong>bines and<br />

intelligently directs dl the elements of evil<br />

to a wicked end It would be bad enough<br />

if all evil were acting apart and without<br />

army definite purpose or design, but the<br />

hazards are immeasurably increased when<br />

all may be organized and directed by vigi-<br />

lant and hostile intelIigence. It is this that<br />

makes the apostle Paul say: "Put on the<br />

<strong>com</strong>plete suit of armor from God that you<br />

may be able to stand firm against the<br />

machinations of the Devil."-Ephesians<br />

6: 11, New World Trans.<br />

m n dictates that for every effect<br />

there must be a cause. Consider, if you<br />

will, the <strong>com</strong>bined evlls of this generation<br />

without attributing their cause to some<br />

supernatural hostile intelligence and you<br />

are left nowhere. Consider for a moment<br />

the inhuman industrial oppression of men,<br />

women and children whose desperation<br />

found expression in the horrors of <strong>com</strong>munism,<br />

socialism and anarchism; consider<br />

the debasement of a11 standads of<br />

morals and conduct; consider the rise in<br />

atheism, agnosticism, infidelity; consider<br />

the world wars with millions of men dying<br />

by all the horrors contrived by secular<br />

genius; consider the flame thrower, the<br />

concentration camps, the salt mines and<br />

the gas chambers; consider the buzz<br />

bombs, the atomic bombs and the hydrogen<br />

or hell bombs; consider governments physicaIly<br />

oppressing and destroying millions<br />

of the people in whose interests they were<br />

established to govern. Do you think all<br />

these perpetrated evils came about by their<br />

own accord, that sinfQl man longing for<br />

peace and happiness is capable of such<br />

gross wickedness against himself ?<br />

"Come now, and let us reason together,<br />

saith Jehovah!' Let us be reasonable in<br />

this "age of reason" and own up to the<br />

truth, God says these eviIs are the machinations<br />

of the Devil. Since we have no better<br />

answer let us at least be reasonable<br />

enough to believe Him. He promises that<br />

soon now at Armageddon he will abyss<br />

Satan the Devil and with that will <strong>com</strong>e<br />

peace to our earth. "For his part, the God<br />

who gives peace will msh Satan under<br />

your feet shortly. May the undeserved<br />

kindness of our Lord Jesus be with you."<br />

-Isaiah I:18, Am, Stan. Ver.; Romans<br />

16:20, New WorM Trans.<br />

Povertp and shan~e shall be to him that refuseth instruction:<br />

but he that regardeth reproof ahaTZ be hofloured.<br />

-Proverbs 13 : 18.<br />

8 AWAKE!


Germany was to h dimemkd and<br />

disamd France would get an occupation<br />

m e carved out of the United States and<br />

British zones, acd would be<strong>com</strong>e a mem-<br />

ber of the four-power Allid Control Corn-<br />

mission.. A repara?ions <strong>com</strong>mission would<br />

be set up in Moscow to exac', payment from<br />

Germany fo? war Ims.<br />

b'or entering the war against Japan, RIM-<br />

sia was to receive in the Far Ehst the<br />

southern half of Sakhalin Island and the<br />

Kurile Islands. Also, the port of Dairen<br />

would be internationalized, giving Russia<br />

a warm-water port in Ihe Far Fast, and<br />

the Soviet lease on Port Arthur (which<br />

the Russians wanted for u naval basel<br />

would be rcstor2d. Further, Russfa wodd<br />

share jointly iri the eastern and southern<br />

Manchurian railroads.<br />

The Russian boundary of Poland would<br />

ix movd some 120-160 miles west of its<br />

former mition. For this loss of territory<br />

the Poles wert! promised "substantial ac-<br />

dons of territory in the north and west"<br />

at Gemany's expense, Stdin promised<br />

free elections after the war, but rejected<br />

international supervisf~n of these as an<br />

affront to Polish sovereignty.<br />

Also, plans were laid for the founding of<br />

the United Nations, including the granting<br />

to the Soviet Urion of extra votes for i?s<br />

Ukrainian and Byelorussian Republics, an<br />

act that would be somewhat similar to<br />

granting separate votes to the Cnited<br />

States far the states of Texas and Caljfor-<br />

nia.' The United States' proposal for o<br />

great-power veto it: the Security Council<br />

was approwd, thus making possible the<br />

creetfor! of the C.N., but also making it im-<br />

possible for the ,Security Council to put<br />

my real restrafnts on the only cour.tfies<br />

capable of world war.<br />

Concessions Made<br />

One of the amazing things about this<br />

conference was the ease with which con-<br />

cesai~ls were made. Rmsevelt was not in<br />

a hgghg mood when he met with Sta1t.I<br />

tw considel. the Soviet request for Far<br />

Eaatern territory. The minutes report:<br />

'The President said. . . he felt there would<br />

be no diculty whatsoever in regard to<br />

the southern half of Sakhalin and the<br />

Kurlle islands going to Russia at the end<br />

of the war." There was m e problem aboui<br />

whether the Chinese should be consulmi<br />

regarding Dairen and the Manchurian railroads,<br />

but "Marshal Stalin said that it is<br />

clear that if these conditions arc not mt?t it<br />

would be difficult for him and Molotov to<br />

explain to the Soviet people why l 3 ~ i h<br />

was entering the war against Japan. . . .<br />

They muld not ~nderstand why Russia<br />

would enter a war against a country with<br />

which they had no trouble." Stalin got<br />

his way, though his entry into the urar w a<br />

tm late to be of acy militnry consequence.<br />

The ease with which other decisions to<br />

divide up or to try to rule the world were<br />

made was indicated by Churchill's ob jection<br />

to the pressure for a firm decision on<br />

tht? wstwar dismcmbment of Germany.<br />

He said that the fate of eighty million people<br />

muld .?ot be decided in eighty minubs.<br />

And when Rooseve!t had thought that the<br />

conference ~~luld be <strong>com</strong>pletd in five or<br />

six days, Churchill had said that, if so,<br />

some subjects would kave to be discussed<br />

in advance. "I do not see any other way of<br />

realizing our hopes abut world organim-<br />

tion in five or six days," he explained.<br />

Pdand Diaided<br />

The big problem stlrrounded Poland.<br />

Tim said : "Serious consideration of post-<br />

war Germany could be postponed. The Far<br />

East could be settled by thrusting conces-<br />

sions upon Stelin. The deeply symbolic dif-<br />

ferences in the L'N. Charter auld be<br />

bridgd by words never destined to bear<br />

the stress of reality. But Poland was im-


mediate and conate, alre8dy the m M<br />

3f angry public debttte."<br />

One of the major criticisms of the Yalta<br />

mnierence has been its handling; of this<br />

E'ollsh problem. The recently released reports<br />

show how ideals were f rely bartered<br />

away on the altar of expediency. In the<br />

Atlantic Charter the Unitcd States and<br />

Britain had emphasized the right of all nations<br />

to choose their own govemmts.<br />

rJut this right of self determination was<br />

cot granted to Poland. Even farther, tfie<br />

arguments against Russia's c1airr.s in Poland<br />

were not based upon the hign principles<br />

of self-determination for even the<br />

smdkst state, but the ofIIcial papers show<br />

that Roosevelt ' simply begged Stalin not<br />

to embarrass him before the Polish voters<br />

of the United States. "There are six or<br />

seven rrillion Poles in the U.S.," he said.<br />

"It would make it easier for me at home<br />

if the Soviet government would give something<br />

to Poland." Stah's interest in Rmsevelt's<br />

popularity is doubtf u:. Stalin's arm -<br />

rnent, however, was on a similar level,<br />

namely: "What will the Russians say?"<br />

Without the Polish territory, he said. 'I<br />

cannot return to Moscow.'<br />

CkurchiH, in a similar vein, was conwrned<br />

about the political dlfaculty that<br />

would be faced in Brjtain over the mass<br />

deportation of Eermans from the area<br />

given to Poland. "1 . . . feel mscious of<br />

the large school of thought in England<br />

which is shock& at the idea of transfc-<br />

JULY 8, 1956<br />

Russian secret wlice .and the Red army.<br />

But the action of the Wezstern pow- In<br />

throwing the prindples of the Atlantlc<br />

Charter overhard md agreeing to what<br />

the Rwfms had done probabiy pmvd a<br />

stmng factor in preventing dangerous rn<br />

sistance to the new Communist regime.<br />

Asd if the Poles couid not count on the<br />

Wwt, could Hungarians, Sb~aks,<br />

ians, Rumanians &?d Czeohs? The Com-<br />

rnunist grip on all tightened.<br />

Storm of Protest<br />

When the Yalta pprs were abut to be<br />

released last March, Sir Anthony Wen,<br />

the then British foreign secretary, sent a<br />

message to Washington deprecatirg the<br />

publishing of a detailed m r d of intcraatiwlal<br />

conferences so soon after the went.<br />

Churchill himself sdd: "If this became the<br />

established practice, it might hamper the<br />

free exchange of kiews at future conferences."<br />

However, the well-known Mancheater<br />

Guurdian Weekly said editorially:<br />

"The Brltish Foreign OfRce is making itself<br />

slighuy ridiculous by standing in the way<br />

of publication in the United State of the<br />

record of the Yalta Conference. It is, of<br />

nxrrse, only follow in^ its old stuffy rule<br />

which attempts to hide all documentary<br />

facts from the kistorian until fifty yew<br />

after the event." And at least one U.S.<br />

senator thinks "n useful purpose will have<br />

been served if every off'lcial who partidpates<br />

in negotiations raallzes that he has<br />

ring millions of ~mple," he said. Stalin an ultlrnate accounting to the people and<br />

rauntered: "Them will be no more Gerthat<br />

hk, decisions will have to stand the<br />

rnam there, for when our troops <strong>com</strong>e in<br />

light of history."<br />

the Germans run away, and no Germans<br />

are left." Stalin got the territory.<br />

While conditions are far different now<br />

The fact, however, is that the Yalla<br />

from what they were when the Ystlta conagreements<br />

did not give StaUn this land; lermce was held in 1945, and while it is<br />

he already had taken it. His gain was polit- e&y to look back now and we what misical<br />

rather than geographic. The Ru~ian taka were made ther., still the Yalta conarmies<br />

had already wt up a government femnce has k n termed "one of history's<br />

that represented the Corcmvnist party, the major tragdia." The newly published<br />

11


Serene Dtgnfty of P9mbmqgh Offlee<br />

T<br />

HE striking new building pictured at<br />

left was dedicated to New World Society<br />

activity last September 4. It is the<br />

registered Pittsburgh, Pennsylvania, address<br />

of the Watch Tower Society, and<br />

here the annual meetings will be held. Additionally,<br />

it serves as a Kingdom Hall for<br />

two Pittsburgh congregations.<br />

The picture at left appeared on the cover<br />

of the December issue of The Charette,<br />

an architectural journal. The auditorium<br />

picture below was one of several that illus-<br />

trated the interior design. Devoting several<br />

pages to this building, The Charette said:<br />

"Uninhibited by the staid conservatism of<br />

its neighbors, this handsome religious cen-<br />

ter states its undeniably contemporary<br />

identity." After his own stock of this issue<br />

was <strong>com</strong>pletely exhausted, the editor of-<br />

fered these pictures to us for the benefit of<br />

all our readers. His kindness and interest<br />

are appreciated.<br />

This hall is at 4100 Bigelow Boulevard<br />

in Pittsburgh. Visitors are wel<strong>com</strong>e.


place, a Klngdom<br />

Hall, on some prop<br />

erty they owned. @@&<br />

The planning mmmisslon denied $ ~.wMmxw<br />

their application, and the city coun- '9,<br />

W/&?' Y q 4<br />

dl approved the denial. The permit qu*<br />

%YrnkW$ '255:::<br />

was refused became the city offl- ~fidk. again*<br />

cials ad not approve of the reli-<br />

dous hUefs of Jehovah's witnesses, though<br />

later they said the building of the hall<br />

would result in a traffic hazard. When the<br />

case m e<br />

before Judge Walter S. Gates<br />

of the Superior Court- of California in and<br />

for the county of Los Angeles, he showed<br />

from other murt decisions that objections<br />

on the ground of tmfllc hazard were un-<br />

tenable, and in his decision the weight of<br />

his argument bore heavily on the apparent<br />

prejudice of the city oflicids against Jeho-<br />

vah's wilmesses. Parts of his decision in<br />

favor of the wilnesses are here quoted, as<br />

he handed them down on January 15,1953.<br />

'vrhe court must <strong>com</strong>e to thh manswer-<br />

able and Inescapable conclusion, to wit:<br />

'That each individual has a natural and in-<br />

alienable right to exercise his freedom of<br />

mnsciemnd that hls right to believe,<br />

prom, to practice, and to promulgate his<br />

beliefs are the very basis and essence of<br />

reLigiws liberty.' If and when these rights<br />

to reHgfous fdom are abrfdged or taken<br />

away from any one of our citizens, either<br />

dt.ectly or Indirectly or under the subter-<br />

fuge of an exercise of a Nice power, that<br />

time wiil mark the starting or beginning<br />

point of our ceasing to be a democracy.<br />

Of all of our freedoms, each one of which<br />

is highly valued and very sacred-the<br />

richest and most priceless of all of them<br />

is the 'right of religious freedomy-the<br />

right to worship according to .the dictates<br />

of one's own conscience. This right or tenet<br />

J~,OVCI~.s<br />

-G,<br />

XQYMV~(~,.XQW~,~~.(-X..UY~~~W.KK~~~~~~~~~~~~~~<br />

is the one upon which our great nation was<br />

founded. It is the very center and heart of<br />

our American democracy, and it must not<br />

be destroyed. Stated in another way, religious<br />

freedom is one of the fundamentals,<br />

yea, the very cornerstone of OW democracy<br />

and American way of life.<br />

"Now returning to the admitted evidence<br />

in the instant case, the only reasonable,<br />

rational, or logical inference or conclusion<br />

that this court can draw from all<br />

of the evidence is 'that the planning cornmission<br />

of the city of Pomona did not like,<br />

nor were they in accord with, some of the<br />

tenets or doctrines of Jehovah's witnesses, '<br />

That h the @ply hearings held by the planning<br />

<strong>com</strong>mission it was emphatically made<br />

to appear that the members of the above<br />

sect do mt salute the American flag and<br />

are adverse to serving in the military forces<br />

of our country. With the foregoing facts<br />

clearly before them, the planhing, <strong>com</strong>mbsfon<br />

did not take kindly to the idea of<br />

granting the petitioners a permit to erect<br />

their church. This was especially true when<br />

those facts were made to appar in thf.<br />

public hearings More said planning <strong>com</strong>mission,<br />

petitioner's principles, or concepts,<br />

accarding to the <strong>com</strong>mission's way of thinking,<br />

are and were un-American and not<br />

pab9otic and should not be encouraged nor<br />

tolerated, the said <strong>com</strong>mission did not take<br />

kindly to petitioner's request fur a building<br />

18 AWAKE!


they Wuld not act as.a determinant in<br />

refusing an individual or group that to<br />

which it is legally and justly entitled, as<br />

the case may be.<br />

"There is nothing in the doctrine or<br />

dogma of petitioners herein that in any<br />

manner, so far as this court has been able<br />

to learn, that advocates the overthrow of<br />

our government. It is, like many other re-<br />

ligious organizations, numerically in the<br />

minority. As stated before, the rights of a<br />

minority am just as s& as the rights<br />

of .the ma%dty.<br />

"In conclusion, it is to be hoped by the<br />

author of this opinfon, that the time will<br />

<strong>com</strong>e when the American people will be-<br />

<strong>com</strong>e so imbued and enamored of the great<br />

principles affordd by our Bill of Rights<br />

that they will be<strong>com</strong>e 'democracy con-<br />

scious,' and that courts wilI not be called<br />

upon to pass upon contentions involving<br />

religiow or racial discrimhatian."<br />

Catholic Hate Toward Protestants in Mexico<br />

C<br />

HE Catholic Hierarchy has always claimed<br />

that Mexico Is a Catholic country: 98.2<br />

per cent Catholic. However, in recent years<br />

omands of Catholics have left the Catholic<br />

Church and have joined other religious organ.<br />

izations, much to the dislike of the Catholic<br />

Chum This has been manifested by mobbfIlgs,<br />

beatings and killings of Protestants in different<br />

parts of the country. The June 8, 1952,<br />

Awake! reported on the situation in Mexico in<br />

the article "Behind Protestant Murders in<br />

Mexico," especjally making mention of the incident<br />

near Ixtlahuaca in the ktate of Mexico,<br />

which is about seventy miles from Mexico City.<br />

a Now another report has <strong>com</strong>e to hand from<br />

E6 801 d8 Toluca, which says the following in<br />

ita issue 01 November 18,1954: "The massacre<br />

of Saint Bartholomew with the burning of the<br />

Huguenots had its repetition last Tuesday<br />

night in the tbwn of Santo Domingo de Guzm8n<br />

in the municipal district of Ixtlahuaca,<br />

whefi a group of nearly 400 citizens, possessed<br />

with a spirit of destructive fanaticism stabbed<br />

to death a farmer named Juan Pablo and<br />

later chopped him to pieces!'<br />

(1 Juan Pablo had been a good Catholic until<br />

he recently left the CathoLic Church and was<br />

they scared his wife and son, making them<br />

leave their home and when he was alone they<br />

pierced hh like a sieve until he died!'<br />

Q To stab hlm to death leaving his body<br />

pierced like a sieve did not soothe thelr hatred<br />

toward him; they took a step further. The<br />

report continues, saying: "Later they took his<br />

dead body to a stack of hay, lit it and drew<br />

his body in the farnes until he was almost<br />

consumed." The following day when government<br />

ofXcials went to check on the incident<br />

they found his body half baked and half eaten<br />

by the dogs.<br />

q Bvestlgation reveals nothing. No one in<br />

the town professes to know anything about<br />

the horrible act except that it was "an uprising<br />

in which abut 400 persons participated."<br />

q he^ can be little doubt that those-respon.<br />

sible for such a dastardly act are directed by<br />

the policy of Monsignor Jos6 Maria Martinez,<br />

primate of the Catholic Church of Mexico, and<br />

published in ~6cblo of January 30, 1952, as an<br />

answer to an accusation made by Protestants<br />

that the Catholic Church in Mexico teaches<br />

hat& toward Protestants. He said: "We pro.<br />

foundly regret the happenings at Ixtlahuaca<br />

but we have no control over the people in this<br />

respect. It is truly regrettable that Protestant<br />

ministers should go to Catholic peoples to<br />

spread their faith. We," he added, "always<br />

converted to Protestantism. This was a bad have' tried to avoid these disgraceful acts, bur<br />

example for others to follow. He had to be the people have their beliefs, and good or bad,<br />

stopped. "To carry out their brutal lynch- we cannot take them away from them." Since<br />

ing the fanatics awaited nightfall and about this statement was made several Protestants<br />

8:00 p.m. headed toward the home of their in that very neighborhaod have been mobbed,<br />

victim. First, all the animals Juan Pablo had stoned and beaten, the last one being the murin<br />

the corrals were let out; then with threats der and burning of the body of Juan Pablo.<br />

a AWAKEI


chroni~ effects of oogtfnued ma& exposures,<br />

creep up on the unwary victim without<br />

warning. A person may carelessly expose<br />

himself to mall doses of radiation, never<br />

enough to cause any noticeable effects, pt regularly damaging the cell-building tissues<br />

in his body. Here and there a cell is<br />

destroyed, one that produces skin cells or<br />

one that forms red blood mrpusdes. The<br />

body has a large reserve capacity for replacement<br />

of these vital parts,'but when the<br />

damage is permitted to continue year after<br />

year, the reserve is fmally used up, and<br />

then disaster follows. Ulcers develop in the<br />

skin that has been so abused, possibly<br />

changing into cancer. Anemia sets in because<br />

of the body's ultimate failure to<br />

match the injury caused by radiation. Or<br />

leukemia, dread cancer of the blood, may<br />

ensue, striking down the victim fatally. Xn<br />

the absence of definite maladles there is<br />

still a premature onset of old'age and an<br />

average shortening of the life span.<br />

Even lesser exposures may leave the individual<br />

untouched during his lifetime,<br />

and yet it is by no means certain that such<br />

are harmless. Hereditmy tralts may be<br />

changed, leading to defective offspring.<br />

Atomic radiation is one of the most effective<br />

Instruments for cawing mutations in<br />

genes, the factors in the reproductive celIs<br />

that h heredity. Such a change be<strong>com</strong>es<br />

apparent only with the begetting of children.<br />

If the mutation invoIves some physical<br />

feature or some vital organ, the embryo<br />

dies in the womb, or even worse, a<br />

freak b born, It is even more likely, when<br />

the mutation involves a recessive gene,<br />

that the injury will not be apparent in the<br />

Arst generation, or even for many successive<br />

generations, but in &me sukquen t<br />

mating, when the injured recessive gene is<br />

matched with a similar one, the injury<br />

<strong>com</strong>es to light in an innocent person many<br />

generations removed fmm the accident.<br />

The diipemnce betwen acme, chronic<br />

and genetic radiation hjurles & entiw1y a<br />

matbr of how much radiation is received.<br />

Radiologists measure radiation axpome in<br />

roentgens. It is not necessary here to go<br />

into the definition of a roentgen, which is<br />

quite technical, but a <strong>com</strong>parison of the<br />

number of roentgens that p~Wuee the dif-<br />

ferent effects described above will be use-<br />

ful. Six hundred roentgens at one time wiU<br />

MI1 a man, through acute damage to the in-<br />

testinal tract. Three hundred to five hun-<br />

dred r (r is the symbol for roentgen) will<br />

produce severe symptoms, from which<br />

some will recover and some will die, usually<br />

by infedon aPter a lingering crisis. One<br />

hundrd r will usually produce radiation<br />

sickness, but nearly every one will reover<br />

from thls dose without any evident perma-<br />

nent injury.<br />

On the other hand, if the radiation is<br />

spread out over a period of time, the body<br />

is able to recover fm the smaller partjal<br />

exposures, and a much greater total dose<br />

can be tolerated. Thus, 600 r, whith would<br />

kill most people in a single dose, can be<br />

taken over a lifetime without any apparent<br />

harm. Divided evenly over a working span<br />

of forty years, this amounts to a yearly ex-<br />

posure of 15 r, or .3 r per week. These are<br />

the values set in atomic energy work as<br />

the maximum permissible exposure. Just<br />

how safe this maximum is, no one knows.<br />

Mice expod to 1 r a day show a noticeable<br />

shortening of the life span. Since a mouse<br />

normally lives only a year, and 400 r short-<br />

en its life expectance, the 60-r exposur~<br />

permitted to Rumdns, although accufnu-<br />

lated over a much longer life span, may<br />

actually be unsafe. Even below the level<br />

that is considered safe for a single individ-<br />

ual over his life span, it is generally agreed<br />

that damage to the genes occurs. If a large<br />

proportion of the population were so ex-<br />

posed, the mixing of the damaged genes<br />

AWAKE!


AM ming the tithe was an article<br />

in Our B~nday Viaitor, January 2,<br />

<strong>1955</strong>, foremost Roman Catholic weekly<br />

in the United States. Among other<br />

things it stated: "Tithing always<br />

works. It's fantastic that so few have<br />

tried it." But apparently there is a<br />

reason therefor, for we further read:<br />

"It isn't easy to do. After giving Gal<br />

Ilynllgiou&mrganhHow rc the leftovers all your life, tithing is<br />

qdrm thalr nnmbwr fo gfvm a<br />

~arihmUh.H-,%is<br />

quite a change." In summing up it<br />

foid k t mny chvrrhgoprr #I*.<br />

only a tm* sf the l1tlw. The gives six reasons for tithing: "It is<br />

bw of Mwrr mqtdrrd vahus God's idea"; "It u7as endorsed by Jelam.<br />

I+ UMnu tor Chiir~lrar<br />

al$n? Whai dow tlm Iblm say? sus"; "It is a typically businesslike<br />

way of acknowledging the fact that<br />

m7e are God's stewards"; "It will<br />

?~-~+TI'I&G is being stressed more and enrich our lives spiritually?'; "It usually<br />

@ )-, more by professedly Christian organi- brings financial blessings," and "It always<br />

'.;&-; zations. Thus a spokesman for the Na- brings increased happiness, for we are contionaI<br />

Council of the Churches of Christ re- scious of doing our best 'to love the Lord<br />

ports: "We can see that the emphasis on our God with all our heart' "; "Try it for<br />

Christian tithing is rapidly developing as a year. Take God into partnership with<br />

a main theme in the churches" associated you. Share your profits with Him. Then<br />

with that council; and that it would pro- watch things hum!"<br />

mote tithing through movies, Iiterature<br />

and speeches.-New York Times, Decem- A Scriptural Precedent<br />

ber 2, 1951.<br />

True, tithing 'was God's idea'-for the<br />

Among the strongest advocates of tith- Israelites-but is it his idea for Christians?<br />

ing is the Church of Jesus Christ of Latter- The mere fact that God <strong>com</strong>manded the<br />

day Saints (Mormon), regarding which it Israelites to pay the tithe is no argument<br />

is said that "each convert is expected to that Christians should do likewise, for the<br />

contribute one tenth of his property at con-<br />

Israelites also had to bring animal sacrifices,<br />

celebrate the passover and other anversion<br />

and to give one tenth of his in<strong>com</strong>e<br />

nual feasts that certainly do not apply to<br />

thereafter." Another group that strongly<br />

Christians. On the contrary, we are plainly<br />

stresses tithing is the Seventh-day Ad- told that 'God nailed the law to Christ's<br />

ventists. According to one of their publica- torture stake, thereby blotting out the<br />

tions failure to "keep the requirements of handwritten document that was against<br />

the whole Law of the Tithe to assist in the Gentiles,' and that Christians "are not<br />

advancing His Kingdom upon earth, and under law but under undeserved kindness."<br />

for charitable purposes, is reflected in in- --Colossians 2:14; Romans 6:14, New<br />

creased troubles and difficulties for our na- World Trans.<br />

tion." After quoting Malachi 3:8-10, it Besides, the very reason for the instigoes<br />

on to say: "Shall we continue to rob tution of the tithe shows why it does not<br />

God and suffer under a curse, or will we apply today. It was to serve as <strong>com</strong>pensapay<br />

our tithes and receive His blessings?" tion to the tribe of Lwi for their not re-<br />

JULY 8, <strong>1955</strong> 5


tures. Acute exposures, from 100 to 600<br />

roentgens, cause severe damage to the<br />

intestines and to the blood cells, lead-<br />

ing to sickness, diarrhea, hemorrhage, in-<br />

fection and death. Chronic overexposures,<br />

as little as 1 roentgen a day, eventually<br />

cause cancer, anemia, leukemia, prema-<br />

ture aging and death. Smaller exposures<br />

may cause mutations, leading to defective<br />

offspring, sometimes many generations re-<br />

moved. This effect may be already present,<br />

although small, at the -3 roentgen a week<br />

permitted in atomic energy work;<br />

The radiation exposures in everyday Iife<br />

rqnge from cosmic rays and radioactive<br />

elements in the body, which are believed to<br />

be harmless, to the definite hazards in the<br />

diagnostic uses of X rays. But the atomic<br />

bomb has introduced new problems of<br />

radiation hazards, far transcending the<br />

hazards of the preatomic era.<br />

In an instant 25,000 lives were snuffed<br />

out when the atomic bomb found its first<br />

human targets over Hiroshima in 1945.<br />

lushroom cloud drifted away.<br />

and while the fires still raged uncontrolled,<br />

there came the sickening realization that<br />

'<br />

this was more than just the largest bomb<br />

! ever to rack a war-torn city. Among the<br />

survivors it had left an aftermath of radiation<br />

casualties. Fanning out beyond the<br />

fringes of immediate destruction by blast,<br />

invisible radiation had planted the seeds<br />

of a lingering death among tens of thousands.<br />

Already, as the fires died down, they<br />

ken qnd die. The bomb's he&<br />

y who were in the open, but<br />

penetrating atomic rays had ac<strong>com</strong>panied<br />

the heat and the burns proved to be deep<br />

within the victims' bodies. Within a month<br />

50,000 died from heat and radiation burns.<br />

Among those who survived many were disfigured<br />

with huge growths of horny tissue<br />

that stiffened their backs and limbs. But<br />

still the death toll is not <strong>com</strong>plete. Today<br />

leukemia has begun to crop up. Already<br />

fourteen cases of the fatal disease have<br />

appeared among 750 who were within a<br />

kilometer of the center of the explosion,<br />

a frequency that is 600 times the normal<br />

incidence of leukemia in Japan.<br />

The Fall-out<br />

But the death-dealing radiations are not<br />

limited to the moment, nor to the imrnedi-<br />

ate vicinity of the explosion. As the fimball<br />

rises and forms the cloud that billows up<br />

into the stratosphere, it carries a seething<br />

mass of deadly radioactive elements born<br />

in the furnace of atomic fission. Much of<br />

this radioactivity be<strong>com</strong>es attached to par-<br />

AWAKE!


tides of dust sucked up from the ground<br />

into the cloud, and- falls back to the earth<br />

in the vicinity of the target. More of it is<br />

carried by winds to far-distant points,<br />

gradually settling out in a pattern that lit-<br />

erally encircles the earth. When the radio-<br />

active dust fa& it exposes to its nuclear<br />

rays millions of persons, hundreds or thou-<br />

sands of miles away. Almost every part of<br />

the United States has been subjected ta<br />

this radioactive fall-out from the test<br />

bombs that have been shot in Nevada.<br />

Industrial radioactive instruments used in<br />

Salt Lake City went off scale and were out<br />

of <strong>com</strong>mission for days. Colorado scientists<br />

noted high readings on their Geiger coun-<br />

ters within a matter of hours after a test.<br />

One cloud recently dropped a large dose<br />

of fission fragments on Chicago. A produc-<br />

tion run of photographic films was ruined<br />

because the straw used in one stage of its<br />

manufacture had been contaminated with<br />

traces of long-lived atomic ashes that had<br />

fallen on the Illinois field where the straw<br />

was grown. Rain and snow wash the radio-<br />

activity out of the air and concentrate it<br />

on the ground. Water puddles reading as<br />

high as .5 roentgen a day were reported<br />

after a rain in Chicago.<br />

Sensational as the radioactive dispersion<br />

from fission bombs may be, it is minor in<br />

<strong>com</strong>parison with that set loose by the ex-<br />

pIosion of fusion, or hydrogen, bombs. The<br />

14-million-ton explosion (in terms of TNT)<br />

set off at Bikinf, March 1, 1954, spewed a<br />

huge poisonous cloud dear into the top of<br />

the atmosphere, with radioactivity equiva-<br />

lent to millions of tons of radium. The area<br />

to the leeward of the bomb was supposed<br />

to have been cleared by patrols, but a shift<br />

in wind took the cloud in an unexpected<br />

course over a group of the Marshall Islands.<br />

In its path, 160 miles away, lay a Japanese<br />

fishing boat, the Fortunate ?ragon. A few<br />

hours after the burst, a white ash began<br />

to settle out on the crew and the load of<br />

JULY 88, <strong>1955</strong><br />

tuna on deck. The threat to the islands<br />

brought quick action. The Marshall Islanders<br />

were promptly evacuated, and suffered<br />

no worse injury than burns on the heaq<br />

and neck and the loss of their hair. ~ hei<br />

all recovered, and their hair grew back in.<br />

However, the danger from the fall-out was<br />

not recognized on the boat until it returned<br />

to port, and the men were found to be suffering<br />

from radiation sidmess. One of them<br />

eventually died, some time after the others<br />

had recovered. The fact that the immediate<br />

cause of his death,was jaundice, which<br />

he had apparently contracted throu@<br />

blood transfusions given as treatment for<br />

his radiation injuries, has not lessened his<br />

stature as a martyr, the Arst death caused<br />

by the hydrogen bmb.<br />

The US*. Atomic Energy Commission<br />

has now disclosed the full extent of the<br />

range of radioactive fall-out from the hydrogen<br />

bomb tested at Bikini. An area of<br />

7,000 square miles, in the shape of a long<br />

cigar extending 220 miles downwind from<br />

the bomb, was seriously contaminated.<br />

Even at 140 miles, the radiation was so<br />

intense that a fataI dose couId be received<br />

within thirty-six hours. Hiding underground,<br />

even in a basement, would afford<br />

considerable protection at this range. But<br />

all out-of-doors would be coated with ramactive<br />

poison for months and years.<br />

Danger Minimized<br />

Most newspaper and magaaine articles<br />

interpreting this A.E.C. report have shown<br />

diagrams with a circle or oval extending<br />

out to 140 wiles, to indicate the area of<br />

100 per cent fatalities to unprotected per-<br />

sons. Accornpanyhg explanations have left<br />

the impression, however, that such simple<br />

precautions as staying indoors would save<br />

everyone in this area. Reference to the<br />

A.E.C. report shows this to be a misleading<br />

impression, so far as the great part of the<br />

140-mile radius is concerned. Ten miles


L u w State Qnzrch, although the vast<br />

nmjorily attend d y at the gwat festivals,<br />

such as Qlr38tmas and Easter. There are<br />

many so-called F'ree Churches, but when<br />

you <strong>com</strong>e right down to It the Swedes in<br />

general are not very religious. However,<br />

red truth-seekers continue to take the<br />

bold step of declaring themselves for Jeh*<br />

vah and joining in Kingdom preaching,<br />

Visiting Sweden<br />

Journeys are <strong>com</strong>fortable in Sweden.<br />

Modem trains are driven by "white coal,"<br />

the electricity from big waterfalls in the<br />

north. Third-class travel here equals the<br />

usual second class, and second class is as<br />

good as Continental first class. There is a<br />

well-organized bui service, and circular<br />

tours are available at reasonable prices,<br />

Then, too, in the summer small white,<br />

skerry boats, sometimes called "the street-<br />

cars of the Archipelago," cruise between<br />

the thousands of islands that lie along the<br />

mt.<br />

Of special interest is the famed three-<br />

day Gijta Canal cruise &tween the cities<br />

of Stockholm and Gothenburg. The canal<br />

consists of a series of narrow connecting<br />

links that cut through the Swedish coun-<br />

tryside between numerous lakes and rivers.<br />

The entire distance is 385 kilometers<br />

(more than 200 miles), though the inter-<br />

ested tourist need take only a small palit<br />

of the trlp.<br />

Sweden has good hotels, although their<br />

number is somewhat limited. Breakfast is<br />

not automatically served where you lodge;<br />

so the tourist probably will go to a coffee-<br />

house or a restaurant and buy, as the<br />

Swedes do, just coffee and a roll for break-<br />

fast. There is an abundance of restaurants<br />

and cafeterias. At a simple, yet clean and<br />

nice cafeteria, you can get Iunch or dinner<br />

for about 3 kroner (approximately 60c).<br />

There is a greater variety of food at the<br />

restaurants, but here you will have to pay<br />

at least six or wen kroner (a minimum<br />

of apprmdmately $1X tn $1.40). As for<br />

the famed Swedish smorgihbord, it is not<br />

now found everywhere, but many restau-<br />

rants offer wiettm, a sort of junior d r-<br />

ghbord that the waitress brings to your<br />

table. As a final point, Swedish friends<br />

might caution you against places having a<br />

sign with the word "01" (meaning beer),<br />

because these beer houses are of a charac-<br />

ter different from that in some other lands.<br />

Ancient Stockkoina<br />

Stockholm, Sweden's capital, is a <strong>com</strong>-<br />

paratively old town built partly on islands<br />

between Lake Miilar and the Baltic Sea.<br />

Like Amsterdam, which we visited in this<br />

magazine's previous issue, it too is called<br />

"the Venice of the North." Stockholm is<br />

a beautiful town, and there are many<br />

things to catch the visitor's eye. There<br />

was a great building activity here in the<br />

seventeenth century when Sweden was a<br />

so-called great power--a position to which<br />

she rose through manywars and conquests<br />

--and gome of these buildings are well<br />

worth our attention. The Royal Palace was<br />

erected 1697-1760, and certain parts are<br />

open to the public. The Palace of the No-<br />

bility is another seventeenth-century build-<br />

ing of great beauty. The newer town hall<br />

also is a unique structure with a certain<br />

Venetian touch, and it is beautifully situ-<br />

ated right on the edge of the waters of<br />

Lake mar. Also, the courthouse and the<br />

city library may be mentioned.<br />

A tour by taxi bat under the bridges<br />

of Stockholm offers a good view of many<br />

of the most prominent places, and if it is<br />

made by moonlight it shows this city, "the<br />

Queen of Lake Mdar," from her most ro-<br />

mantic side. There also are sight-seeing<br />

buses, and some of the suburbs with their<br />

noted modern architecture are easily<br />

reached by the bright new subway.<br />

A W AKE!


AykRtwShmm,thefaraattliombab tb~aWai530,oOOcop~ofthe<br />

mmm, will a h pmve inkmng. Among ish w u and A ~ M ma- are<br />

other attractions them are many old hous- produced and mt out each month. what<br />

es and cottages from all parts of the cam- sweet musk the sounds of the presm<br />

try. There is even an old manor house, fully make to Lke brothers who fomerIy hed<br />

Pumished ~ccording to the style of its pe- to avail themselves of the services df an<br />

riod. As another feature, you can see glass outside printery!<br />

blowing done amrding to the old method, Jehovah's witnesses in Sweden are espeand<br />

caE b ~ the y newly made glass or vase cially looking fornard to having many<br />

as a souvenir. Close to Skansen is the delegates fram abroad visit them in jmt a<br />

Nordic Museum of cultural history, and few weeks f mm naw , as, on the same w-k<br />

also nearby s W s Waldemsuddc, thc end, Stockholm and The Hague jolntiy<br />

residence of the late Prhce Ehgene who play hmt to the find assemblies of the<br />

arranged for his date and art collections <strong>1955</strong> "Triumphal t Kingdom" mies held<br />

to b~ open to the public.<br />

ihroughout No~h America and Europe.<br />

An hour's train ride north of Stwkholm Already Swedish newgpapers have told the<br />

is Upmla, the seat of Lhe oldat and most pmple that of the many conferences and<br />

important Swedish university, founded in nss~rnblies to be held Lr Stockholm this<br />

1477. In the library here is found the Cc- surmer, this gathering will have by far<br />

dcx Argenteus, a beautiful manuscript from the largest number of delegates.<br />

abut 500 A.D., with silver and golden Arrangements have been made for the<br />

writing on purple velium, It contains parts Johanneshovs Idrottsplats (a football and<br />

nf Cifilas' Gothic Bible translatiun runner's ground) on the sou them "outskirt<br />

of L5c city. The assembly place is served by<br />

The Major Infere#t<br />

the subway and many bus lines, and fmm<br />

But to Jehovah's witnesses who will be August 17to21itwill bcthesceneof joyful<br />

visiting Sweden this summm another near- New Worid activity. We here in Sweden<br />

by place is of far greater interest thag all certainly hope that you will be with w<br />

those previously mentioned. It is Jakobs- that you will accept our invitation to at-<br />

;berg, abut half m hour's railway trip<br />

tmd this final "Triumphant Kingdom"<br />

from Stockholm's Central Station, Here<br />

we End the .&thtd hnme of the Watch<br />

Aswmbly and to participate with us in<br />

Towcr Society. This neivIy erectnl build- praise t3 Jehovah's name. Remember, we<br />

ing ho7aes the off7ce and printem, and is are looking forward to ymr arrival and to<br />

very well suited for its purpose. Tt Is from extending to yo11 a very hearty wel<strong>com</strong>e.<br />

hew that the local work of Jehovah's wit- WilI you be our gumt for this assembly in<br />

nesses is directed, and it is from here too Sweden?<br />

Q At Guttenkrg, New Jersey, a 47-year-old woman employee smered severe shmk<br />

to her nenrous system when a mowe crawled out of a packing box and jumped<br />

onto her apror. She claimed a workmen's <strong>com</strong>p?nsatlon awarri for $3,2E2. In<br />

wurt the judge upheld the award, r~ling that the mouae's jump was "an external<br />

physical force" that "constituted a happening of an unexpted occurrence and<br />

hence was an accident."<br />

JULY Pf, 1965 1s


eratic skate Itlie Cttn~ada~''<br />

Uar! h~~lgm, icidnd~~ead the rnin1st:er md<br />

Well, 6t could; it did !rapper! in Crxr~ada? Rhn the ft!a;rv few awy<br />

rn~e sordid story or perecutian b,~ oriic:rt,,,arc! kIbr tcB ,[f+t3Ve t,be P ~ ~ ~h,e ~ ~<br />

grrebel: wlP8x+ ~rarfdld~* before the SuDa'L?mc 1jible and ~i(l?a.ra~lPre we!re h+21d by W~<br />

Court of Carmade at Oldawa during 21 thrrc.@- prov~,Pcr~a~ wlfce and never rewrned:<br />

day izea.rlng held i,he 4th, 5th and 6th of wiirc,l clu L ~ wm~wwlls<br />

~ B s,ble ~<br />

MW, <strong>1955</strong>, F'~&m-lovE~g Ctmadiam were fay e,bjs high;Tanded oall~aae~ me gdicte<br />

otcllrtraged and ast$"~nkshed as the ~~ublie press were okrlged admil: a,,arder dbe<br />

sand radio repo~*ed the disgracetfrl EEIC~%~ c ~ 13riest, , J, ~ ~ l cjn, ~ ~ bm ~ ~ ~<br />

'r%1e? incidents flrorn which (he @sf%? aRM3e tcll~pErcrrrm$ thean and ~ILS,&&W:~ (.hat, they<br />

octxrred m a Sunday aff,exaW, Sepdt?m- c~rne in kr~ak up the mm~ng of Jeb(pv~nWs<br />

1,er 4, 1.949. In thre qlalet little "dllagr?. of wit,nessm exrac%ly ~LE; dYrrey (lid. So kt vvw<br />

Chapeau, Qraelwc, the local cmrrgr4?~:atio~? prlC:st,..hsyrir&<br />

of Jeh~lf~filak svuimrqs~?s was haPdinF: its m&!- Mr. Cf~apul sued eie p~Ii@e for damagm<br />

duo. weekly service off wawhi~ at h~~~~ :fcjr tl~bp&xs tn hts home, inguXt to his<br />

of Mr. Faynrrler Chapu4, presiding Xnilai~ter ,Mi?n;rls and seizure aT tf~ Bible and &her<br />

ul' tlrar corr;g~vgatiorr. A wi8iein# mirrisbn" l~~k,l&c~i~>~~s~<br />

ICJ.~ &mxagg?g<br />

wne ndcire%%irig the ggrxmp off some thirty LTLeikms of gt?tiing Ibe ~1ib:e ajure 80<br />

pelmXLIJXR on tint? Bible SUIbjeet ""S,fc!tY in tile iIlegali& of ~@i:r.<br />

a&funs carrld 12e &-<br />

World Cr~isis." The rnea*tlnp; tregan at 2 p.m.. cia&" The plc.;xdinl,g in the ctm? a& a&&<br />

and wae to ~~rltiri~t! Orre h~~l., .kt fop a eanstitu(inmJ mlhg tkr,at WOIJ~~ put<br />

2:40 p,m. all was great:eltble. Tbcn into Ore a stop $0 the &iurrs of b$re ~ ; l p u ~ ~ ~ ~<br />

y;mraJ: Of the honae ~~!"hl?d BIIUW~ 01 16,tm seek: t ,~ deRtray fredom of w0po?-<br />

Q~rr:bs: ~,aavl~~eisl polhe& three 'con~tebles &ip~<br />

x~med Ch&rtrarrd, Edmeirn and b(a.W! ~ ~ In ' the . Quebes: cow,s Jel.rovahkswlbemw<br />

C:ha-put allowed tl~crn an requext, to enter Ymt aK the way. The hl,g


was dm In questba. At the last moment<br />

of wonhip through t6 a hearlng<br />

Letbelle, the police attorney, withdrew his bf~re thc niw judm whw court is sureliance<br />

on these laws so as to ask the pme in Canada and whose decision is<br />

Supreme Court not to decide the constitu- final. They had their' hearing, a sympational<br />

question.<br />

thetic and careful one. They had seen their<br />

Counsel for Jehovah's witn-s still opponent's case demolished by the court's<br />

urgd the court to gjve a ddsion on the , own questions. But on the one poht which<br />

la& of cohstitutional authority by the matters to them and their opponents alike<br />

provinm to fnterfere with the religious they will have no decision. Judgment will<br />

liberty of the pople. Iie pointed out that not be on the issue d religious f r&om . . .<br />

the province had passed, in January of Cowl for the aggellant, Glen How, pm-<br />

1954, a new statute clesirned to allow the tested the decision in vain . . . The Supolice<br />

to break up meetings just as had k n preme Caurt dmided unanimously not to<br />

done in this case, and that therefom thr! take cognizance. This sort of approach to<br />

cowr must eventually ruIe on the question. jwticv takes great awl special gifts."<br />

A prominent Camdian columnist, Judith Jehovah's witnesses have suffet'erl bitter<br />

Robinson, shows what the judges dd: "The persecution in QuebL~, over many years.<br />

Supreme Court of Canada me, rewrving In the int~rests of jjusiim and d putting<br />

judgmmt in L5e amount of damaws and an end to such outrages, the Supreme<br />

refusing to give judgment on the principle : Court could have given a conclusive constithe<br />

constitutjonal right to religious f m t~tional ruling. Even if they limit the ese<br />

dom . . . This was the flat end of more than to damages, the defeat of the police will be<br />

five ye'drs OF, struggle to hring the issue tn bmeficinl in kegping Quebec plice within<br />

judgment. Through months and yean of limits and stop abuses cf freedom of warlegal<br />

delays &?d evasions, while persecu- ship. The police will no longer lhink they<br />

tion of their faith continued, against two can do aq they sc-f! fit. JehovrrLl's witnmss<br />

adv~rse judgments in superior courts of wlll use the ccurts as long as they are open<br />

Quebec, the reli~ious group known as Jeho- but they rely upon Jehovah Crod and Christ<br />

vah's witnesses had carried their case for Jesus to protect their preaching work.<br />

Q Tiikiking a dim vl~w of the stream cf jazz that has flooded tltc! TY'nitEd States and<br />

most 3f the rest of the world, Henry Plcasanu ixi his The Aqmq of Mo&n Mi&<br />

writes: "Serious music is a dead art. Tlic! vein which fo? three hundred years<br />

oirered a sepmingly inexhaustible yield of leautiful music has run out. Whaf we<br />

know as modern muaic Is the noise made by deluded qn%ulatcrrs picki~l: through<br />

the slaapi1e. . . . The last really modern sorious <strong>com</strong>poser, modern in the sense<br />

that he spoke with the fdl authcrity 3f the cultural forces of his time, was<br />

Wagner. Wth him ended the lorg evolution of the art of music in the f.armonfc<br />

or Europcan sense. A11 that has followed has hen reactlun. rr?tinement- - and<br />

desperate experlmuntatioc. 'Chose ni his sucmssors 1v11o have achlevea genuine<br />

e~lebrity-13mckne1; Mahler. Stxauss, kbussy, Ravel, Sibelius, hScl~ocnber~, Rsrtok,<br />

Uer'g, Hachmaninoff, Prokofleff and Shostakovlrh may he descriW as Strauss onw<br />

desrriM hirr.sclf, as trlflurs 'who had something to sny Jn the last chapter.'<br />

They have had at Itrast a public. For the younger men ther~ has been nontl. .Vot.'ljng<br />

they have written has bwn kqyed to any conddernable seKment of contemporary<br />

taste or met any conternparan musical requirement otmr than myn ambj'lrurt<br />

to be <strong>com</strong>pose~x."<br />

JULY El, <strong>1955</strong> 19


We Vlritd Hawali'r Volcanic Eruption<br />

B<br />

By "AwPJLoI"


-*her beeg their <strong>com</strong>rade ta the gen-<br />

eral hospital at 1:lO a.m. They had parad-<br />

ed the wounded boy around all that time<br />

showing him to the mobsters to. further<br />

inflame their passions. During that time he<br />

died. It is cIaimed by the authorities that<br />

his life may have been saved had he been<br />

rushed to the hospital. The four stretcher-<br />

bearers were thereupon arrested and<br />

charged.<br />

Reporter* Murdered<br />

It was at this stage that the inflamed<br />

rioters began attacking civilians, especiaUy<br />

hropeans, who happened to stray into<br />

the danger area. A European man and<br />

woman in a car were assaulted and their<br />

car burned while they escaped with some<br />

injuries. At 11 p.m. Gene Symonds left the<br />

American Club and took a taxi to the riot<br />

area, carrying his camera with him.<br />

Warned by police not to proceed, he<br />

showed KIS press card and mid it was his<br />

job to get into the area and that he would<br />

take full responsibility.<br />

He then took his camera and began to<br />

approach a large band of rioters who were<br />

shouting and gesticulating. When the mob<br />

began to converge upon him he turned<br />

around and started running back toward<br />

the taxi, but was overtaken by the mob,<br />

who assaulted him as well as damaging the<br />

taxi. The driver escaped while Syrnonds<br />

was left lying unconscious by the roadside:<br />

The taxi driver reported the incident to<br />

the police, who attempted to reach the<br />

victim but, due to many attacks upon police,<br />

units were not able to get that far.<br />

An ambulance was summoned by radio but<br />

its arrival was also delayed by the mob. By<br />

that time two Chinese civilians took<br />

Sgmonds in their van and were escorted by<br />

the police to the hospital, where he died<br />

the next day.<br />

At midnight troops were alerted to stand<br />

by, and by 3 a.m. quiet was reported on all<br />

JULY f3t3, <strong>1955</strong><br />

fmnts, a1Wug.h tension was fat h the<br />

m a for a few days thereafter.<br />

The government called an emergency<br />

meeting of the IegisIative council, which<br />

held a fiery session on the riots. Blame for<br />

the trouble was laid squarely upon the<br />

leaders of the Peoples Action party and the<br />

student body who, the chief secretary and<br />

the chief minister claimed, fomented the<br />

workers into mob violenw. The Assembly<br />

reimposed the curfew law, which hqd heen<br />

recently rescinded as the first step to do<br />

away with the emergency regulations that<br />

had been in force since the outbreak of<br />

Communist-inspired hostilities in Malaya<br />

in 1948; closed temporarily all Chinese<br />

schmls that participated in the riots; and<br />

set up an interparty <strong>com</strong>mission to investigate<br />

Chinese education and culture.<br />

Through untiring efforts by the chief<br />

minister the bus dispute was settled, the<br />

<strong>com</strong>pany giving in on all points to the<br />

strikers. All sympathy strikes were forthwith<br />

canceled.<br />

One discordant note remained, however,<br />

as the students refused to abide by the<br />

government ruling. Some 3,000 students<br />

barricaded themselves in the schools where<br />

they encamped day and night, singing and<br />

Listening to their leaders haranguing<br />

against the government.<br />

Considering the labor unrest and general<br />

discontent among the people the future<br />

looks Math indeed for southeast Asia's<br />

youngest democracy. The leaders are in<br />

great fear of the perils they foresee in the<br />

future. This is just as foretold by Jesus<br />

when speaking of the signs that would<br />

mark the "time of the end" of this old<br />

world: "And an the earth anguish of nations,<br />

not knowing the way out because of<br />

the roaring of the sea [masses of humanity]<br />

and its agitation, while men be<strong>com</strong>e<br />

faint out of fear and expectation of the<br />

things <strong>com</strong>ing upon the inhabited earth."<br />

-Luke 21:25, 26, New World Tram.


HE Paulist Press refers to the Bible as<br />

T "the voiceless Volume," and, after declaring<br />

boldly that "the pope is infallible!"<br />

it goes on to say: "By the consent of all<br />

antiquity the Bishops of Rome are the suecessors<br />

of St. Peter. Denial of the supremacy<br />

of Peter's successors is a denial of the<br />

Gospel, A denial of all history and tradition,<br />

A denial of the Reason and Intelligence<br />

of God. 'To place a Bible abounding<br />

in difficulties and apparent contradictions<br />

in the hands of all to draw a thousand different,<br />

conflicting meanings out of it would<br />

be to challenge God's wisdom. But when<br />

beside the voiceless Volume is placed a living<br />

voice {meaning the pope] to interpret<br />

it, protecting from error in this duty, then,<br />

and only then, the system is <strong>com</strong>plete, and<br />

worthy of Divine authorship.' " And the<br />

Jate Jams Cardinal Gibbons, in his book<br />

TJte Faith of Our Fathers, Chapter XI, entitIed<br />

"Infallibility of the Popes," page 133,<br />

asks: "If God could make man the organ<br />

of His revealed Word, is it impossible for<br />

Him to make man [meaning the pope] its<br />

infallible guardian and interpreter? For,<br />

surely, greater is the Apostle who gives us<br />

the inspired Word than the Pope who preserves<br />

it from error."<br />

Many students have made this grievous<br />

mistake of thinking that God has inspired<br />

men to interpret prophecy. The holy p~ophets<br />

of the "Old Testament" were inspired<br />

by Jehovah God to write as his power or<br />

holy spirit moved upon them. The writers<br />

of the "New Testament'' or Christian Greek<br />

Smiptures were clothed with that same<br />

power and authority to write as Jehovah<br />

God directed them. Iilowever, since the<br />

days of the apostles no man on earth has<br />

been inspired to write prophecy, nor has<br />

any man been inspired to interpret p~ophecy.<br />

The apostle Peter emphatically says:<br />

"Understanding this first: That no prophecy<br />

of scripture is made by private inter-<br />

pretation." I2 Peter 1 : 20, Catholic Dmy )<br />

The Nm World Translation renders this<br />

text: "No prophecy of Scripture springs<br />

from any private release." And according<br />

to the footnote: "<strong>com</strong>es out of private disclosure."<br />

The interpretation <strong>com</strong>es from<br />

Jehovah God in his own due time. When<br />

his due time arrives to bring about the<br />

physical facts of history, which facts those<br />

devoted to him can see are in fulfillment of<br />

prophecy, then the prophecy can be understood.<br />

The truth does not belong to any<br />

man or any other creature. God's Word is<br />

truth. In his due time he makes it dear to<br />

thwe devoted to him, and not before.<br />

--John 17 : 17.<br />

To his faithful apostles Jesus said: "And<br />

I will request the Father and he will give<br />

you another helper to be with you forever,<br />

the spirit of the truth, which the world<br />

cannot receive, because it'neither beholds<br />

it nor knows it. You know it, because it remains<br />

with you and is in you." "However,<br />

when that one arrives, the spirit of the<br />

truth, he will guide you into all the truth,<br />

for he will not speak of his own impulse,<br />

but what things he hears he will speak, and<br />

he will decIare to you the things <strong>com</strong>ing."<br />

The spirit of God was given to these disciples<br />

at Pentecost after Jesas' resurrection<br />

and ascension to heaven, and thereafter<br />

they spoke or wrote under the supervision<br />

of the spirit of God. By his spirit<br />

God did show them things to <strong>com</strong>e, and<br />

some of them uttered words of prophecy.<br />

AWAKE!


--John 14:16, 17; 16:13, New World<br />

Tmm.; Acts 2: 4.<br />

There is no Scriptural proof, however,<br />

that the apostles had successors, and there-<br />

fore we must conclude that theirs was a<br />

special mission from Jehovah to under-<br />

stand and speak according to his will.<br />

Without doubt some of them at least had a<br />

better understanding than they were per-<br />

mitted to disclose to others. Paul the apos-<br />

tle speaks of himself as receiving a vision<br />

from God and of hearing words that were<br />

not lawful for him to utter. Once Paul had<br />

to preserve Peter from error: "However,<br />

when Cephas [Peter] came to Antioch, I<br />

resisted him face to face, because he stood<br />

condemned. . . . when X saw they were not<br />

walking straight according to the truth<br />

of the good news, I said to Cephas before<br />

them all: 'If you, though you are a Jew,<br />

live as the nations do, and not as Jews do,<br />

how is it that you are <strong>com</strong>peI1ing people of<br />

the nations to live according to Jewish<br />

practice?' " As the Bible discloses, there is<br />

no man since the days of the apostles that<br />

has had any vision not Iawful for him to<br />

utter.--Galatians 2: 11-14; 2 Corinthians<br />

12 :4, New Work! Trans.<br />

From the words of Jesus we must under-<br />

stand that even his disciples would be per-<br />

mitted to understand God's purpose only<br />

in his due time. To illustrate: A dispute<br />

having arisen in the early church, "the<br />

apostles and the older men gathered to-<br />

gether [at Jerusalem] to see about this<br />

affair. Now when much disputing had<br />

taken place, Peter. rose and said to them:<br />

'Brothers, . . . we trust to get saved through<br />

the undeserved kindness of the Lard Jesus<br />

in the same way as those people also.' At<br />

that the entire multitude became silent,<br />

and they began to listen to Barnabas and<br />

Paul relate the many signs and wonders<br />

that God did through them among the na-<br />

tions, After they quit speaking James<br />

[evidently the chairman of the meeting]<br />

JULY 28, <strong>1955</strong><br />

answered, saying: 'Brothem, hear me.<br />

Symeon [the original name of Peter] has<br />

related thoroughly how God for the first<br />

time turned his attention to the nations to<br />

take out of them a people for his name.<br />

And with this the words of the Prophets<br />

agree, . . . Hence my decision is not to trou-<br />

ble those from the nations who are turn-<br />

ing to God," Who interpreted the Bible<br />

here? Did Peter? No; he was not the "liv-<br />

ing voice" that did so. Peter merely stated<br />

some physical facts, as did also Paul and<br />

Earnabas, and the apostle James applied<br />

those facts, <strong>com</strong>paring them with Bible<br />

prophecy; and thus Jehovah God, who both<br />

caused the prophecy to be written and<br />

caused the physical facts to <strong>com</strong>e in fulfill-<br />

ment of the prophecy, gave the interpreta-<br />

tion. There was no "private interprets-<br />

tion."-Acts 15:6-19, New Wmld Tmm.<br />

Interpretation of prophecy has been at-<br />

tempted time and again by men, and many<br />

have believed such interpretation to be<br />

true. Afterward, when they found out that<br />

the interpretation vdas not true, many have<br />

be<strong>com</strong>e discouraged and have turned away<br />

from the study of God's Word. This is a<br />

great mistake. If we always keep in mind<br />

that the truth is God's, and not man's, and<br />

that no man can interpret prophecy, but<br />

that the true follower of the Lord Jesus<br />

can see it after it is fulfilled, then the<br />

student of God's Word, the Bible, will be<br />

less liable to be<strong>com</strong>e discouraged. He wilI<br />

then be giving all honor and glory to Jeho-<br />

vah and not to any man. By faith the true<br />

Christian goes on doing what he can in<br />

harmony with God's will, and then Gcd<br />

shows him how he has been used by God.<br />

Evidently the great God of prophecy does<br />

this for the purpose of encouraging the<br />

Christian and increasing his faith. The<br />

student who dies upon man is certain to<br />

be led into difficulties. When he relies upon<br />

Jehovah God, he will be kept in perfect<br />

peace.-Isaiah 26 : 3.


at frontfer stations, when, registering at<br />

hot&, when changing money and on nu-<br />

merous other occasions. Therefore, no NOT<br />

pack your passport in your luggage. Al-<br />

ways have it haridy. Should you be so un-<br />

fortunate as to lose your passport, go di-<br />

rectly to the nearest American consulate<br />

or the consulate, of the country issuing<br />

your passport and Feport the loss. If there<br />

is no consulate nearby, report the loss to<br />

the local police.<br />

"What About Moneg?"<br />

Needless to say, you should not carry<br />

large amounts of cash when traveling. It<br />

is ostentatious and unwise to flash thick<br />

rolls of currency when paying checks,<br />

fares, etc. Travelers' checks have be<strong>com</strong>e<br />

the customary means of carrying money.<br />

But be sure to purchase your checks from<br />

some well-known international firm such<br />

as American Express or Cook's. The reason<br />

for exercising some discrimination is sim-<br />

ply that travelerg' checks are not as readily<br />

acceptable as the ads would have you be-<br />

lieve, especially checks issued by firms that<br />

are unfamiliar to Europeans.<br />

Each country has its own currency sys-<br />

tem, so that in traveling about Europe the<br />

First Timer will meet up with such new<br />

terms as pounds, shillings, francs, guilder,<br />

lire, marks, kroner, etc. On entering a<br />

country one of th'e traveler's first projects<br />

should be to learn the rate of exchange,<br />

that is, local currency equivalents to the<br />

U.S. or Canadian dollar or whatever cur-<br />

rency you customarily use. Some large<br />

banks and airlines have printed lists, show-<br />

ing the rates of exchange, and such lists<br />

are of value to the tourist unfamiliar with<br />

foreign exchange. Once you have the prop-<br />

er ratios in mind there is less chance that<br />

you will be overcharged or shortchanged<br />

or that you wiIl haggle needlessly over the<br />

price of a taxi ride or a dinner check.<br />

JULY 88, <strong>1955</strong><br />

It k always well to provide youlself with<br />

.same bank notes and coins before entering<br />

a country, for you will need small change<br />

for porters, taxis, etc., as soon as you ar-<br />

rive. This can be done at any bank or<br />

"bureau de change," usually Iocated at rail-<br />

road stations and airports, before leaving<br />

one country for another. Beware of black-<br />

market money-changers who approach you<br />

on the street offering to buy your dollars<br />

at extremely favorable rates.<br />

Here are some other tips that may make<br />

your trip more enjoyable. Trains in Europe<br />

are crowded in the summer months, espe-<br />

cially the second and the third class. You<br />

can reserve a seat beforehand for about<br />

25 cents, and it is worth doing so. (This<br />

would not apply to Watch Tower Society<br />

special trains, on which seats will be avail-<br />

able for all passengers assigned.) Remem-<br />

ber that your railroad ticket does not guar-<br />

antee a seat. If you fail to reserve a seat,<br />

it might be well worth the tip to hire a<br />

porter to carry your luggage and get<br />

aboard before others and locate an unre-<br />

served space for you. Porters will carry<br />

your luggage for about 12 cents a bag. Save<br />

money by not traveling first class. Travel<br />

third class in England, Switzerland and<br />

Scandinavia; go second class in a11 other<br />

countries. If you carry a great deal of lug-<br />

gage you will not find room for it in crowd-<br />

ed <strong>com</strong>partments. So we repeat: Travel<br />

light.


under Kn5mltn disdpllna, the<br />

tact remained that Yug-lavia<br />

had endorsed several Mvlet<br />

objectives. This was' bound to<br />

have a cons1dmble cam3 In<br />

Eurcpe and fa strengthen Mae-<br />

row's position at the Bjg Fow<br />

talks.<br />

Hnfrr Twtr for Polio Vac~ine<br />

+ When tke V.S. withdrew tM<br />

Salk pdia vaccine iron the<br />

market jn May, there was no<br />

Il:tlr* t!xcitement trmong thp<br />

peopl~: rur 114 Inoculated<br />

t l~ildlrn had contracted wlro.<br />

The itlancing :hina was \hat%<br />

of Ihe 114 rcwivm vaccine<br />

made by C~aliforn!a's Cutter<br />

Blnnd~m In &lgruk~<br />

happr:y at the assembled I.aht>rair,l.h. Exwm suswt-<br />

@ The spollighr of ttre ~ori3. uruwd. Ilf: waved at evvryhdy ed t%at some live vilus slipped<br />

was on Yugoslavia. Kusda's and rr?etererl uncertainly. . . . rhrougblheiorm~ldehydebath<br />

rnmt 1mwerfuI men emerged ['Chr.nl hr: strlrted kissing evr!ry ti) Juw, fnr the first tim, an<br />

from the seclusion of the Kr.thm- waman :n sight. l'wo soIiJly epprt un p0!10 \+IIUS flatly aslin<br />

and were un d~splny a? Eel- b-~jlt guocs, obviously with ex- scrtcd thni be found live vims<br />

g~ade. What amaa.d ?he w ~ld ~wrience in tnis surt of thIr.g, in Cutter speuimens. Ke was<br />

was a series of lud~ams antics surrounded Nikita. Elach Pr. huis P. Gebhartjt, dimtor<br />

and blunders. It started with grahlwd an elhow, Uteral!y lift- nf t?e poljo researc-h laborato-<br />

Nikita Xhrushchev.~ airport ing h1.n 03 f.-is feet and r:arried ries at the IlcIverslty of Utah.<br />

sywcch. At Belgrade's Wbite hi~n to kAs riir." So ended the X:~rljfhr, Dr. W. Il agwcd tc, a sta?ement that the cmdibly setis:ti%e to the preswme,<br />

champagm: and vudka two countries wnuld "iacll!- car:e of live polit> vims. Saier<br />

floured. At the end of three and tate" the cstab:ishment of<br />

t~sring prwedums have been<br />

a half horn the riv~r re:icherI "contacts" of their "smial Or.<br />

flood stage. Said the repclrter ganizathns" and the "exrhan!:c<br />

devised and n w rules prc<br />

for Time maganne: "The door cf Sodalist expenalfe." 'fit0 scr'ihe longer "cook!ng" of the<br />

flcw ope11 and there stmi also endorsed a II N. seat fix live virus in forn~aldehyde. The<br />

xiki;a Xhrwhchev, IIls fan: Red Ckina. Peiping'a claim to experts stated that the vaccine<br />

was ffery rrd and his ji~W was Formosa a d the "prohihftion'? wilt deffcitcJy prevent a "high<br />

slack. Ile was, to pdt it mi!dly, 01 ;~:umit: weapons wit bout wrcentage of paralytic paib<br />

s1ohbt:ring drunk. He stumh!ed rfienlion 01 controls. 'rhough myclitj, c;~we,'' rspecialIy in<br />

over the dotrrsiII ;tnd bl!nk~d FJ.usda fai!~d to lurc Tito hark :hildrcn nctwNn the ages of 6<br />

29


ar.d 9. The bneflts of vaccine "Parbn, Ycs: PW&. No!" tar bursts. Milltrrlly, an aver.<br />

for chlldrzn cf other ages and 9 When President Juan D. age day begica at about 8:00<br />

Iar adds, the experta said, re Pedn recently addressed hurl- a.m. wlth routine artillery and<br />

ma1r.a fn doubt.<br />

drerIs of thousands of Argen- mortar urch ges By the time<br />

tine workers massecl in the u.K. obserxm reach clash<br />

FTmt T~a*tl*ntic<br />

I'laza de Mayo, his talk was scenes, the firing has shifted<br />

Tolephone Cable inknupted H3th cries of "Pe- elsewhere. UJ. observers now<br />

+ Transnceanlc telephone con- rbn, yes; ~riests, no!" 0-w- say that Israeli mortar8 and<br />

vematlons are now conductd era pointed to thts as further fleld artillery arc kept permaby<br />

way ui radio impulses evfdence thnt the Roman Catb.- nentI y zeroctl :n on the nearest<br />

bounced off the ionosphere. ollu Church dces not have any Epyptian positSon and kgin<br />

The trouble ia thnt atrnos~~he~ gwat hold on the loyalties of flrlng whericvcr they hear<br />

fc cUst,u?banccs caum mise and the mass of Argwtfne pople, shooting an the Ifne. Rarely<br />

may mikc a tmirru!t unusable. although church authorities are the obsemers ab:e to deter<br />

So for years rescarch has bw11 have long clalmd more than mlr.r who actually owns flrr<br />

under wny to perfect an a~r~pll- 90 per cent of the populaUon as on the line--fsraeU patrols cr<br />

fler that would make tranu- their oum. Ilnder tht! editorial Egyptian ~~dtions. 'ZRe Egypweanlc<br />

telephone cables prac- headlng "The Apostasy of the tians say lhat they are zt~roerl<br />

rical. C!nless it is ampllflcd, the Masses.'' thr s~mioflrial news. in t(n1 'The 11 5. observers do<br />

human volcc! is usuaily unin- pnper Demoeracia recent1 y of- not d ~ hit, t since they file into<br />

-~:Ligible alter It has traveled fer~tl the reason for the po- their headquarters almost dally<br />

60 milen by cable. 'Illt! big ple's loss of fn:th. T~P editwlal with gunry sazks of shrll frag<br />

aroblem was to develop an hlamed cleriru and said that ments and duds. In June Egypt<br />

amplifier that could be milt in- the cler~y's talk of "apostasy" made n statement that West.<br />

to a cable, Inst far at least 20 suageatect that t!ie masses have ern obervers interpret as a<br />

years and witkbttlad pmures totally dcllerted the faHh- hlunt warning to Israt?l that<br />

of 3 tuna a square irch at "which the masses have not Egypt is ready ior full-scale<br />

depths up to 15,000 feet. AIter don^, they have simply lrlst it.'' war ii border clashes cannot<br />

25 years of research. the Hell This occurred, Democrarur de- h preventetl by the U.N. Pm-<br />

Telephone Laboratc19es per- clerecl, Mcauw tF ow mtn~sted mier Nasser was quoted by<br />

fwted such an amplifier called with maintaining faith have Cairo newspapers as having<br />

a "~pakr." (Each rewater de~liaf It by tiidr acts. Char& told a t.-we n~pm~sor: "I arc<br />

takes 60 wwks to make and ing that the clerlcs haw he- airaid the Jews mi~ht attempt<br />

r:osts 570,000; a Angle trans- roine rr!r,rt Interpstd in mate- to seize the Gaza StrIp. If such<br />

oceanic cahle rcquirt!~ 22 re- rial riches offered by oligarchs, an attempt tnkes place i1<br />

~aters.1 With i h ~! ampllfler the txlltorjal set thtl rnnttcr means war and if war starts<br />

prfccted an agreement was straight: the clergy haw aban- this time I: will not b~ like the<br />

slgm& in lm hy t h~ American doned the peopl~ rather than 1948 war. I ah;ill not stand<br />

Telephone and Telegraph Com- the people abandoning the with folded arms and no fomc<br />

pany, the Canadian Overseas churrh. To talk ahut apostasy, can restrirt my irtrdom of af-<br />

Tete<strong>com</strong>munication Corl~~ra- i: conticucd, is an easy way uf tion. ?%Is time I will not allow<br />

tbn and the Uritlsh post omce justifying the c~er~'s "inca- the EgyptIan army to be fooled<br />

:or the laying of the flrst trans- pnaty, their absence of virtue by armistice or rease-Rre dd- atlantfc telephone cable. In and the inopera:iveness." This slona Issued by New Ynrk."<br />

June a ship began layirlg the cdito~jal attracted s~tecial atcable<br />

from Newfoundland :o tention because it was prinlwl "No Honor tO Swlhrlatld"<br />

Scotland. Ncxt mmmpr the in a $paw reserved for "Des- Q@ In 1927 FwJlzerland issued a<br />

ship wll lay cable for west- cartes!' which Is popularly ac- law agalnst its citizens' jolning<br />

going ronversations. Each cs- ceptd as Presid~rit Perbn's foreign n rmies t except the<br />

ble wllt Span a djstanw of 2,2M per1 name.<br />

Papal Guard at the Vatican).<br />

miles ad wII1 be 2,372 miles<br />

Yet hiwwn 300 and %Xi young<br />

long because of valluys on the Qunr lhmbb on Gma Btrip Swfss join the Forel~n Legton<br />

man floor, The two cables @ The Ga7~ strip juts out eatmh year. It is llrtle known<br />

together will handle up to<br />

from northeastern F:gypt on that nt Dienhienphu 253 Swiss<br />

36 simultanmw cunversatlons.<br />

the coast between the hiediter- were killtd. In June Swias Arrancan<br />

Sea and Isracl. It has my Mirli~tcr Paul Chaudet ad-<br />

When the 510,000,W project la &been the scene of almost con- dr.esscul a Ictter to Swiss youth:<br />

<strong>com</strong>pleted and service hepins stant tenslon. Dur1r.g the past 'The Frrnch Foreign Ledon<br />

In 1956, cunvematlon should k months clashrs have be<strong>com</strong>e offers none of the adventurous<br />

cltar and unaffwtcd by any- 80 <strong>com</strong>mon that civilians go romance you drram ot. Xi hae<br />

thing except a!] earthquake on about tht:ir busln~ss unruffkxl bitter experfence In store for<br />

the -an floor.<br />

by the distant thump of mor- you. You risk your llfe. Yo1


may <strong>com</strong>e out maimed, or iII, pclrt," Douglas said it hm bm sons would die on the hfghcr<br />

momlly weakened, He who working on it for three ysam. ways More the wck md was<br />

enlints in the Legion brlngs nu Hy December, 1957, it expects over. When the matEd<br />

honor to Switzerland." to hnve ready for fight testlng Press uolnpild the figures. it<br />

tP.c 'IX:'IX:8, a *wept-back-wlng 1our.d that deaths elrcceded the<br />

h'm tT.8. Psswngtrr Jet<br />

jet wIth tour Pratt & Whitmy pxdictIon and even set a m<br />

O To date only one ylitssenger 5-57 engines It will Iw capable record for I!.S. highway<br />

jet alrllner has m n put in of carrying from 80 to 125 pas. death: 368 persons lost thek<br />

servkt! anywhere-the Uti tlsll sengers at speeds up to L! livca because of auto accidents.<br />

rornet. nou7groundcd for modi- mila an hour. D~lspite its f he frrrmer high lor the same<br />

firalions. In the 1I.S. the HOP- spwd, tkp plane will om:ite holiday wwk r?nd was set in<br />

ing Airplane Company has pro- from major air t~rrninals "at 1952 with 363 deathn. K. Ii.<br />

uuced a jet alrcrait, U.e 7C?, cc~sts even Ir~wer than current htrbcrn. pnlsitient of the Nn-<br />

:hat can be adapted for corn- passenger models." FIying time tionel Safety Council, cornmercial<br />

airline use; but it was from Los An~eles to h'ew York rncnted on thc new record fcr<br />

jesigned pritnarlly as a tanker would he four and a half frlgkway deaths: "If that many<br />

planc for the aalr force. A nun. hours, from New York to Paris lrcusplc hid died uver the week.<br />

hr of U.S. ajrlinea, anxious to six and a half nours.<br />

end i:~ a nationwide ellldemtc,<br />

rnovt? into xltra-nigh spd<br />

yoc can kt that the whole<br />

transport, have W n conterc- C.8.: **A FU~hwmy Epldami cw rtlnntry would h taking f m -<br />

plating buying planes from + During the Memcrial Day tic steps to seu that it would<br />

Hritajn in abs~nce of tangible hoiiday week entl. an cs?imatcd rlevpr happppn agaln. Well.<br />

d~vulopments In fht! U.S. In 40.300.000 cars were ~~hlzzing these yc!oplc did dk from aa<br />

Srlne a new development cemc acrogs American highways, cpiriemir--a highway epidemic.<br />

to light: the Douglas Ajrcraft With su many cars on Le WP rni~hf reU it the three<br />

Company anr!ounctrt "the na- roads, tte Natinnnl Safety 1's -incorn petence, indifferem<br />

tion'~ Arst pmssenEer jr?t trans. Counc!l forecast that 3M pr. and irresponsibility."<br />

&&THIS GOOD SEWS OF TIIF: KINGDOM," said Jesus. "will<br />

"<br />

k preached ?din all the inhabited earth Ibr tht! purpose of a<br />

witness to all the nations, and Lhn the acc~rnp1ishd vnd will<br />

<strong>com</strong>e." (Mat thew 24:14, New Wm& Trans.) The pcbIication of<br />

ihe bodlet by tl~e title<br />

> <<br />

\<br />

his Good News of the Kingdom . .<br />

" jiis<br />

playing its part in mking this pro?htltic utterance an ac<strong>com</strong>-<br />

plished fact. OWi~nce to L!e instructions of Jcsus pro~pts its<br />

distribution. Read what the Kingdom will mean to p~plc of good<br />

will toward God in a!] nations. A copy is available for k, or you<br />

may have seven copies lor 25c.<br />

WATCHTOWER 117 ADAM6 ST. BROOKLYN 1, N.Y.<br />

?!ease wnd ;T.C L, One COPY; a sevrn coptps 0: the bcckiet '.7'b1e ficrvd .+'nqs o: the- Kfnydvm".<br />

1 mrlosrr CI 3r. 2 L!K-.<br />

Yi~lme .......... , ,., .<br />

Si we! rknd SUIN hthr<br />

1 , ~ H;ru:e :n.nd Iwa ................<br />

::I;Y ....................................................... Brie Ko. Sta:r ..........................................


may be likened to a pen and<br />

the Bible to an Inkwell. To<br />

prduce focd for thought the pen<br />

must be dipped hto the well again<br />

and again. Without the pen the ink<br />

would never mch the paper ~nd without<br />

a good point the writing would lack<br />

clearness. To convey the Bible's pointed message<br />

to people Tha Wrztrhtot~w rcfes. to thc<br />

Bible continually. Its purpose i~ ta clarify Bible<br />

truths and direct one in the way that leads t~ life<br />

In God's new worid. You will enjoy and protit fromi<br />

reading this dimct and to-the-pint Bible study aid.<br />

SUBSCRIBE TODAY! ~ - 2 & 4 $1.<br />

WATCHTOWER 11 7 ADAMS ST. BROOKLYN 1,'N.y.<br />

Enclowd tlnd $1. ??lease send n:c Thp Wotchlf,w~r for one year.<br />

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3- ................................................................ or 1i.1ufe and LUX ........ ..................<br />

32 AWAKE!


THE MISSION OF THIS JOURNAL<br />

Nawm~nrresrthst at. abl. to hpyouawalwbthr vtblbmw<br />

b: our timar mwt b. unfettcrd by ccnlorrhip Md scffish fntg-trtr.<br />

"Awdul" bsr no fa&. If fmzb, facu fad, is free b<br />

~ubhh fa&, It is not bod ambitlonr or obli om; ft: L<br />

iY<br />

cnon;itt<br />

by bnditiond 4. Tbh jamd keep hdf h e that<br />

it may rpe& fiteIy b you. &rt It doer not abuss itn fi.ecdom. it<br />

maintains inttQrity to bruth<br />

" A d I" war thc r* m channels, but fr not &pmdent on<br />

&em I- own corrupondenta are on dl conttnunb, in scorer of nations.<br />

From +ha four corn- ef tho eaE.th their unetnaored, on-the. scenes<br />

rrports mmm to you &CM oolumnm. Thim Journal's vtewpoint<br />

ia not n m , but ia Intrrnutianst It b read in many na-, in many<br />

languagca, by psrronr of d +. fhrwgh itr pa~cs m y ficlda of<br />

knowled+ pass in r&ew+vemment, aommerce, reB jon, hisbry,<br />

o.oC~P~< , science, conditions, naturd wonders--w y, ttn cover<br />

L as rod am the tarth and an high aa the hvsnr. e<br />

foer Md subtle<br />

Get ~cquahud with "Awaksl" Keep uwuh by ma&$ "AwakePL<br />

8n~lrn1lnm~~ B t<br />

PCllJlal~<br />

WATCRm- BIB= Awn Turn IBOcrmT, PIC<br />

111 &Cum Qmi Brooklyn 1, H. Y., U. II. h<br />

N. H. Ku- auxr BD~TE~, B w t q<br />

L- II IY* t~h e m k -r<br />

mmrrr-wr-Atfibam m&Ub Zkda<br />

wmnm. Ikrlmm ~~LP'~U'B-'<br />

mtur--ouw. k, m a b , b.<br />

omn YWW my<br />

A r k U.I., 117 *du &, 1. H.T. I.<br />

A*tnll& 11 WN rdl., W-3. N.6.W. I/-<br />

CI.l(* 40 Lnh An. Tumb U WAI* :I<br />

E a , w I/-<br />

Nrr Ida. o.P.0. kx 10. WaU?ymr. E. 1 !/hth<br />

A M Mnn -. -arQ. Ihl. f/-<br />

Joe Martf-Cuba's Apastle of Fedom<br />

God or Politics?<br />

Religion's First Respwsibility<br />

Follow God, Not Mar.<br />

*'A Natlm of Spectators"<br />

Relfgion'a P~litiral Activlty<br />

Babies Smarter than You Think<br />

Continent<br />

Probing the U ~ U I O ~<br />

OddiU@n and Future Proposals<br />

An Intemting Book<br />

CONTENTS<br />

Fivm eenta r coay<br />

Marvel of the Living T m<br />

Surprfsta Thieves<br />

AtomIc Radiation a-d Man's Destlny<br />

Shortend Life Span Since the Flwd<br />

Military Wtltewash, ScientMc Fears<br />

"Your Ward Is Truth"<br />

C)LI.iatl*n Groundn for Mvorce<br />

Docs Radlatio~ Shorten W e Span?<br />

Do You Know?<br />

Watching the World


cmld mvel to Rome and present political how, underCMst,ln livein peace. Are s+<br />

information to the rules% there? Is h6 wag- cia1 security and race reladons and foreign<br />

ing a fight far social rights or lower taxes? and htmational alliances unjust? h so,<br />

Does he tell the Roman govmor wkt then mligion has failed to instill right prineconomic<br />

practices or what international ciples and the importance of daily applying<br />

policy should be followed? No! His mission tlem into the minds of its membem who<br />

was far higher than temporary political are in high governmental positions. Until<br />

refom.<br />

religion succeds in teaching at bast its<br />

What have taxation and aocM security own mple such principles, it should deand<br />

other politics to Go ~4th Jesus' in- vo4k its efforts ta solvinl: its own problerm<br />

struction: "This gmd news of the k1np;dom (the problems that Christ dealt with) and<br />

wW be preached In all the inhabited earth teachhg its own subjects (the wbjects<br />

for the purpose of a uitnes to all .the that Christ taught) before trying to solve<br />

nations"? (Matthew 24:14, New World other problems that Christ pointedly re-<br />

Tmm.) Certainly not even all the so-called j ected .<br />

''Christian" world is yet aware of that Teaching a right hawledge of God's<br />

good news, or knows how that kingdom is Word is mligion's first responsibility. But<br />

the sole hope of mankind, the only hop while that knowIedge does not exist in any<br />

for peace. Jesus' work of pohthg to the really great qcantity among church memtruth<br />

remains the primary work of true k& May, religions have concerned them-<br />

Christians today, though many religious selves with labor standards, social welfare,<br />

leaders tseem to have ignored this fact and civll rights, tha tax policy and other matshow<br />

a far greater conoern w i other ~ ters that they say are basic to family wdfields.<br />

fare. and therefore of prime mncern to the<br />

church. But is establishing labor standards<br />

ReIigiod~ Flrgt Respanribllif y<br />

the ~Mrch's <strong>com</strong>mission? The <strong>com</strong>mand to<br />

As long as the divorce mk in "Chris- Chrhtrm was not: "Go and solve the<br />

tian" lands can reach one o ~ of t every world's political and social problems," but :<br />

three marriages. as long as juvenile de- "Go therefore and make disciples of people<br />

Unquency so shamefulIy increases, as long af all the nations, baptizing then= in the<br />

as adultery is as widely accepted as novels, Kame of the Father of the Son and of<br />

rnavies and the questionable m y rewrt the holy spirit."-Matthew 28:19, New<br />

would imply, what business do the reli- World Tram.<br />

gions have in spending time in other fiekh ~t is me that thdse who thus take' up<br />

that Jesus pint&y ignored? As Jesus the work of true Christianity wSU &me<br />

said: "How can you say to your brother: ktter people, more law-abiding citizens,<br />

Allow me to extract the straw from your will be considerate d pople of other naeye';<br />

when, look! a rafter is in your own tionalities, mces and colors, will give a<br />

eye? Hypocrite! first extract the rafter good day's work to their employer and a<br />

from your own eye, and then you will see just wage to theh employees. Yes, legal<br />

dearly how to extract the straw from yow reforms to enforce these social advances<br />

brother's eye."-Matthew 7:4, 5, Nm would be wmecess~ry if the religions really<br />

World TTMRS.<br />

had taug;l t their members the sound prin-<br />

Is the bringing of peaceful conditions ciples of gay li~hg. Pcrheps it is the rereligion's<br />

ra;~~1sibiIity? If if8 l-ders think ligious leaders' failure to succed in dohg<br />

so, then kt them first teach their rnemhm this that grornpts them to go to the state<br />

5


animals and birds it can oftm redat; and in<br />

the tougher fight against its own relatives<br />

-such as the ivy that Mes to &angle itit<br />

puts up a goad dght and sometimes wins.<br />

The living tree has a circulation as truly<br />

as does man himself. While it does not move<br />

as fast ts ours and does not go round and<br />

round as the result of pumping by a heart,<br />

the circulation system of a tree is still a<br />

marvel, for it operates from the tiniest root<br />

hdr to the most dlstant leaf and back<br />

again. In the giant trees that is m e distance!<br />

On the upward flow the drculatlon<br />

goes on through the sapwood, traveling<br />

from cell to cell, from the small roots to<br />

the larger ones, then into the trunk: and<br />

branches and leaves. From the leaf the circulatlon<br />

travels down once more through<br />

the ells of the inner barL on the way to<br />

the smallest roots, building up layem of<br />

cells all the time. And so most trea keep<br />

on growing in girY as long as they live.<br />

Like man each tree is a marvelously<br />

unique individual. For no two trees, not<br />

even those of the same species, are ever<br />

alike. And for that matter, no two boards<br />

taken from the same tree are ever dike.<br />

Each piece of wood, with its grain and<br />

rings, is as different as human fingerprints.<br />

"The Lungs of ct Tree"<br />

A tree breathes as surely as man does.<br />

It takes in air through its leaves, enterlng<br />

through tiny openings on the m&rsides.<br />

Once inside the leaf, the elements that<br />

make up the air are separated from one an-<br />

other. The carbon dioxide is used in sun-'<br />

light ln the manufacture of solid subst&ce,<br />

while the unused oxygen is given off again<br />

to the air. This process is Wed phob<br />

synthesis, because it f a union or synthesis<br />

of material in light. Of course the Ieaves<br />

need some oxygen for breathing. But d-<br />

though green leaves undergo normal respi-<br />

ration, absorbing oxygen and excreting<br />

carbon dioxide, they absorb on the average<br />

about five tima as much carbon dioxide in<br />

photosynthesis as they excrete h respiration,<br />

and release about five times as much<br />

oxygen as they consume. Indeed, enough<br />

oxygen is produced by 180 square inches of<br />

green-Ieaf surface during an average summer<br />

to supply the average oxygen requirements<br />

of a man for an entire year!<br />

Leaves are aptly called, then, "the lungs<br />

of a tree." What a marvel a single leaf is!<br />

And how many there can be on a SJngJe<br />

tree! A good-sized poplar may have 70,000<br />

leaves, a birch 200,000 and an old oak,<br />

700,030. ~hapds af leaves we adapted to<br />

the conditions under which 'the tree lives.<br />

Though most leaves have flat blades that<br />

expose as much surface to sunlight as possible,<br />

mne-bearing trees have needlelike<br />

leaves that offer a minimurn of mistance<br />

to the high winds of cold climates. How do<br />

the needlelike leaves make up for their<br />

little surface? By their numbers! Thus an<br />

examination of a Monterey pine revealed<br />

some 8,000,000 needles. When trees have<br />

onIy a few leaves, they make dp for it by<br />

their size. So the leaf of a royal palq may<br />

weigh ten pounds or more, and the leaf of<br />

a mature date palm may be twenty feet in<br />

length. One tropical species has ken observed<br />

with leaves a fantastic forty feet<br />

in length!<br />

Seeds are another mwe1ous feature of<br />

trees. Again there is a wide range of variety.<br />

Some sds rtre so incredibly light it<br />

takes tens of thousands to make a pound.<br />

fact, 500,000 seeds of the Torrey pine<br />

weigh just one pound. On the heavy side,<br />

specimens of the giant double coconut from<br />

the Seychelles Islands may tip the scde at<br />

forty pounds.<br />

How are seeds distributed? Thme that<br />

are Iight Amt through the air; those of<br />

the sycamore have wings to carry them far<br />

enough from the parent tree to And sustenance<br />

in the soil. Acorns, chestnuts, cones<br />

and other heavier seeds are often planted by


growers tend to destroy or hoard surplus<br />

food rather than distribute it to the poor.<br />

Yes, plow the cotton under, dump the pota-<br />

toes, let the wheat rot, wrangle over prices<br />

but give none to the poor-the frequent<br />

policy of this system of things. Just read<br />

the newspapers. For example, the New<br />

York Times reported on July 2, 1953:<br />

"Israeli growers have destroyed 200 tons<br />

of tomatoes rather than accept low prices<br />

for them from cannery operators." At the<br />

present time in the United States there is<br />

a huge surplus of butter, since the govern-<br />

ment buys butter to keep the price up.<br />

What happens to the surplus butter? Is it<br />

distributed to the needy? No, the govern-<br />

ment has toyed with the idea of selling it to<br />

Communist lands at prices lower than a<br />

needy American housewife can buy it.<br />

A Penetrating Look at Motives<br />

How curious are the motives of many<br />

people who make charity donations! Like<br />

the professional fund-raisers, many givers<br />

are interested in charity primarily to help<br />

themselves. Though the professional fund-<br />

raiser is impelled by his <strong>com</strong>mission or<br />

salary, those who donate are often <strong>com</strong>-<br />

pelled to by the fear of stigma. They do-<br />

nate just to please other men, such as giv-<br />

ing to charity<br />

to keep in the<br />

good graces of<br />

one's employ-<br />

er. Others give<br />

to charity be-<br />

cause they are<br />

obsessed by the<br />

policy of not giving the government, one<br />

cent more in<strong>com</strong>e tax than they have to.<br />

What stimulates many people into giving<br />

is the desire for prestige. How we11 it looks<br />

to have one's name in the newspaper or on<br />

certain subscription lists or on a church<br />

bulletin board! But Jesus declared :<br />

AUGUST 22, <strong>1955</strong><br />

Charity has be<strong>com</strong>e a blg business. How is<br />

one to respond to the endless and increus-<br />

ing appeuls for domrtions, especbHy if he<br />

wishes to be Christlike? Those who know<br />

he Bible's view on giving can meet<br />

the situation with contldeace.<br />

"Take good care not to practice your<br />

righteousness in front of men in order tb<br />

be observed by them; othenvise you will<br />

have no reward with your Father who is<br />

in the heavens. Hence when you start mak-<br />

ing gifts of mercy, do not blow a trwnpet<br />

ahead of you, just as the hypocrites do in<br />

the synagogues and in the streets, that<br />

they may be glorified by men. Truly 1 say<br />

to you, They are having their reward in<br />

fulI. But you, when making gifts of mercy,<br />

do not let your left hand know what your<br />

right is doing, that your gifts of mercy<br />

may be in secret; then your Father who<br />

is looking on in secret will repay you."<br />

-Matthew 6: 1-4, New World Trans.<br />

How clear it is that much of thecharity<br />

practiced today is hypocritical! The class-<br />

ical meaning of the Greek word from which<br />

"hypocrite" is derived means "actor in a<br />

play," hence one who personates charac-<br />

teristics that do not belong to him.<br />

Almsgiving Not Enough<br />

But even when people give to the p r<br />

out of sincerity, that is not enough to win<br />

God's favor. It is true that the King James<br />

Version says: "Now abideth faith, hope,<br />

charity, these three; but the greatest of<br />

these is charity." But this "charity" the<br />

Bible speaks of<br />

does not mean<br />

almsgiving.<br />

Row so? Be-<br />

cause the Greek<br />

word agape,<br />

ambiguously<br />

translated<br />

"charity," does not mean almsgiving. One<br />

can detect that himself by reading 1 Co-<br />

rinthians 13: 3 in the King J am Veraon:<br />

"Though I bestow aI1 my goods to feed<br />

the poor, and though I give my body to be<br />

burned, and have not charity, it profiteth<br />

me nothing." So the chdty that pleases<br />

5


God means much more than merely ~har-<br />

in& material things with the poor. Mod-<br />

ern Bible translations enlighten us as to<br />

what Christ's apostle originally meant,<br />

for they translate the Greek word agape<br />

by the word "love," What a difference<br />

that makes! For the word "charity" points<br />

primarily to the pocketbook, but the word<br />

"love" points prharily to the heart! So<br />

an accurate, clear translation of 1 Coripthi-<br />

ans 13:13 (Nw World Tram.) reads:<br />

"Now, however, there remain faith, hope,<br />

love, these three, but the greatest of these<br />

is love."<br />

So the charity that wins God's favor is<br />

love, love that streams forth from one's<br />

heart. Jesus defined just what this love<br />

means when he issued the two great corn-<br />

mandments of life: " 'You must love Jeho-<br />

veh your God with your whole heart and<br />

with your whole mul and with your whole<br />

mind.' This is the greatest and first corn-<br />

mdrnent. The second, like it, is this : 'You<br />

must love your neighbor as yourself.' On<br />

these two <strong>com</strong>mandments the whole Law<br />

hags, and the Prophets."-Matthew<br />

22 : 31-40, New World Tmm.<br />

Giving material. things may show love<br />

for God and love for one's neighbor, bat it<br />

is not enough. This is shown by the case of<br />

the rich young ruler who wanted to know<br />

how to gain everlasting life. Jesus told<br />

hh: "If you want to be <strong>com</strong>plete, go sell<br />

your belonghgs and give to the poor and<br />

you will have treasure in heaven, and <strong>com</strong>e<br />

be my follower." (Matthew 19:21, New<br />

Wm7d Tram.) The rich man could have<br />

given to the poor but that itself was not<br />

enough to bring the reward of everlasting<br />

life. Jesus said: "Come be my follower."<br />

That meant to engage in the same work<br />

that Jesus was doing, the preaching of the<br />

good news of the Kingdom. So being Jesus'<br />

follower means giving spiritual blessings<br />

to others.<br />

Further showing that love for Jehovah<br />

and love for one's neighbor means more<br />

than giving material goods are the words<br />

of Christ's apostle at Hebrews 13: 15, 16<br />

(New WwM Tmne.) : "Let us always offer<br />

to God a sacrifice of praise, that is, the<br />

fruit of lips which make public declaration<br />

to his name. Moreover, do not forget the<br />

doing of good and the sharing of things<br />

with others, for with such sacrifices God<br />

is well pleased." Paul's words, "Let us al-<br />

ways offer to God a sacrifice of praise,"<br />

show that giving spiritual blessings is of<br />

paramount importance.<br />

Why does God count the dispensing of<br />

spiritual blessings, the knowledge of his<br />

purposes, as of the greatest importance?<br />

Becawe it is not through almsgiving that<br />

the unjust, unrighteous conditions on this<br />

earth will be permanently corrected. Rath-<br />

er, it is through the bringing in of a new<br />

world, a <strong>com</strong>pletely new system of things!<br />

Thus the apostIe Peter declares at 2 Peter<br />

3:13 (New WorM Tram.) that the hope of<br />

faithful Christians is God's promise to<br />

bring in a "new heavens and a new e h"<br />

in which "righteousnm is to dwell." The<br />

news of God's new world and how it will<br />

<strong>com</strong>e in during this generation after the<br />

war of Armageddon is the most urgent<br />

message in all the world.<br />

Spiritud Famine Makes Memage Urgent<br />

A famine of literal bread may lead to<br />

death, but a famine for spiritual food may<br />

lead to everlasting destruction. That is an-<br />

other reason why Jesus stressed the spirit-<br />

ual above the matefiaI. Indeed, the Son of<br />

God did not occupy his time miraculously<br />

making gold and siIver coins so he could<br />

pass them out to beggars. On the contrary,<br />

he directed and expended all his efforts<br />

toward dispensing the life-jjfving message<br />

of the Kingdom. When Jesus sent a report<br />

to the inquiring John the Baptist, J m<br />

did not say that he had set up soup lines<br />

for the poor. No, but he said: "The poor


ly "Awok~l" rerr.wnd.nt In Moxka<br />

ITIZExS Sent to Jail Because of Reli-<br />

"C gious Principles." "Lawyers Object to<br />

Attttudt: 01 .Mayor." These wex the front-page<br />

blmk-letter hearllines on Ucccmbcr 1, 1954, in<br />

Ih Voz ds la Pruntm ~i Matamoros. Under<br />

them was a four-column article reporting the<br />

jalu of four of Jehovah's witncssea of Ria<br />

Rlco, kause, on religious g ruunds, the1 r childxn<br />

had lwiused to salute the ilag in school.<br />

This set off a hot pro and con debate between<br />

the very ljberal La VDZ ok lc Frontem on one<br />

side and El Braro and El Picudo, both very<br />

Catholic, on the other.<br />

The mlutlng of the flag, the newspaper<br />

report showed, is ~garded by the witnesses as<br />

an act of rwemnmb or worsllip, and all of such<br />

fa due onIy to Jehovnh, thougn due respect tor<br />

such acts on the part of others and lor tne<br />

&ag itself and for that for which it stands Is<br />

shown by Jehovah's witnesses. Freedom ci<br />

worship is wrltten Inro the C3n~tHution of<br />

Xeldcq and the mayor showM a very dirterent<br />

attitude in th.s case from that toward other<br />

acts of public worship that the paper sald rccmtly<br />

had been carried on illegaliy in the clty.<br />

This frank defense of Jehovah's wdt~esses'<br />

position offended Catholic quar:ers that ap.<br />

prove the veneration of all kinds of images.<br />

emblem, nationaI heroes, hstit~tlons, etc. So<br />

Ln an effort to defend the Catholjc position a<br />

pd1?8t who used the pen name "Argos" wrot~<br />

a long edito-.a1 on the worshi~ of tke flag,<br />

trying to show that Uie word ctllro has mny<br />

diPTcrent rncanings and that it would be no<br />

onense to the Cut holic conscience to salute the<br />

flag and render worsttip 90 the many salnts,<br />

e:c. This article dirertly attacked the stand<br />

that had been taken by the other paper. E!<br />

Pkwb also tried itr explain away the responsibility<br />

of JehovaWs witnessm to thelr God.<br />

The3 tF.e pawr s~tid: "Tke Catholics, because<br />

of the teachings of the Church, have always<br />

been proud of being bruc patriots."<br />

N o days later La Voz ck In Frontma made<br />

a pointed reply. 13 a very fair but strong arti.<br />

clc it showtd that 3n some mcasio~s Catholics<br />

had defended the coimtry, hut on of her occaslons<br />

had kherraycd it, and that not all Cathe<br />

!its are patriots and not a!i patriots are Catholics.<br />

It cited chapter and verse to prr~ve Chis,<br />

saying: "It is also true that those that burned<br />

the fwt and later murdered CuauhtPmoc were<br />

Cathojlcs, so were the clergy that ex<strong>com</strong>munlcrted<br />

the leaders of our iridependence, so<br />

were those thal went to E>~rclp to bring<br />

MadmilIan atd the French n rmy, so were the<br />

Polkos, a blnrk flfth column in the American<br />

inkmentian and lastly, so were ihofie who<br />

applauder1 the assassinntion 31 Madem by<br />

Iluerta and paid the 'guardha bhncas' L White<br />

Guards1 that mgrrlered the farmers and laborers<br />

who a few years ago fought for a aorp<br />

Jmt sdal system." Thus, bejng a Catholic<br />

does not In 1tse:f mean *at crrle is a loyal<br />

citizen, or that he Is disloyal a fact that<br />

coapletel y reiuted the priest's claim.<br />

These newsp;ipeIn rornrnents owned the way<br />

for Jehovah's dtnesses to give a very good<br />

witness to tne newspaper editors and reparwrs<br />

who bad kwme Ictertstd In the stand they<br />

had taken.<br />

What happened tn :he byothers who were<br />

falsely arreotcrl? A lawyer who had defended<br />

Jehovah's witnesses on oth~r occasion^ came<br />

to repxsent t.km here, and he entered tte<br />

courtroom just as tne judge was angrily reprimanding<br />

these witnesses. Havjn~ obtrlind a<br />

decree of IIterly f~om superior authorftler;, te<br />

1n:errupted the judge to tell the Mtnehses<br />

that they were fm. They could go home and<br />

send their children to school and tell the<br />

whwl officiak that evewhing had been<br />

straightened out, and their prod that I: had<br />

beer1 was that they were at libcrry and the<br />

children were pwsmt. The school authorities<br />

shouid edurXatrt the chilrlreri. 1cttir.g those who<br />

desired ttr salute the Rag do so, but they had<br />

no authoricy to fry to forc~ others to do I:<br />

in violation cf consdence.<br />

Everywhew the :onversation cc3tered<br />

amund the stand taken by Jehovah's wit.<br />

nessm. This attarxk cn :heir right to freedom<br />

of womhip only served lo quicken the separat-<br />

!ng work that Jehovah has purwsed lor this<br />

day-4ividina the people into two classes:<br />

:hose who favor IIls work and his servants,<br />

and :hose who oppose, them. Eve11 tne acts of<br />

op~msers Yellre lo bring that work to a cornple.<br />

tlon, hastening rhe day when will <strong>com</strong>e into<br />

<strong>com</strong>plete exhtencc a rightmus new world cntirely<br />

dedicat~d to the worship, veneration.<br />

love and respect oi the only tmc God and<br />

~niversal Sovereign, Jehovah.


SERIOUS<br />

w HAT is the hhercnt<br />

IN<br />

. . danger - inreligious . . discrimination'l<br />

The d.mgcr iy #at while it gers, endorsing their passports as permamay<br />

be the other man's religion that is nent residents, and bmed his attention to<br />

ascriminated against today, barriers that the crew. Each was given a written order<br />

warntee your own freedom are weaken- siwed by the acting governor, Maurice<br />

fng, and your religion may be discriminat- Dorman, saying they were "undesirable<br />

ed against tomomw. Certainly you would visitors" and therefore were prohibited<br />

not want that to happen, So Kqe matter of from ianding. They were ordered by the<br />

religious lihrty is cf grmt importance to irr-mimation officer to leave the colony not<br />

yo3.<br />

later than October 5, 194, on the same<br />

Yet the basic rights of freedom of speech vesel by which they had arrived. In other<br />

and reIigion arc threatened throughout WO*, the v-1 was ordered from its<br />

great areas of the world today. Tbe Corn- home port!<br />

munists' attack on religious limy Is well<br />

known. But it is &ocking to learn that re- Why the Ban?<br />

ligious discrimination is being practiced, The only explanation given for such an<br />

not just in <strong>com</strong>munistic and totdihrian act was reference to a portion of the imlands,<br />

but even in parts of the fhom- migration ordinace that says that "any<br />

loving British err,pire. "Impossible!" you pson who from information or advice<br />

say? Well, take a careful look at recent which in the ophicn of the Governor in<br />

events in the tiny British West Indian Ccwcil is reliable information or advice<br />

island of Trinidad. is deemcd by the Governor Council to<br />

It was on September 28, 1954, thht the be an undesirable inhabitant of or visitor<br />

Motor Vessel Le UMd Nnir (also known to the Colony" is prohibitd as an immias<br />

the "Faith") arrived in its home port grant. Na exp1anatiion was g\ven and ap of Port-of-Spain, Trinidad, where it had peal is not possible.<br />

been registered with the Registrar of Ship Two of the banned rrdssionaries are<br />

ping, Trinidad md Tobago, since Novem- Ebglishmen, a thM is from Canada and<br />

ber 9, 1953. Aboard<br />

were the crew of<br />

four, 3lus five passengem<br />

who were<br />

residcnt Watch Tower<br />

mlssiocaries.<br />

The immigration<br />

oficer who boardcd<br />

the boat quickly dispatch&<br />

the passen-


the fourth is from the United States. This the public pms tells of the atrival of this<br />

is the sixth year that they have been do- or that missionary to carry on some reliing<br />

missionary work from the ship h the gious activity for a period of time, as, fm<br />

Caribbean islands, fmm the &hamas to example, this sample from the Trinidad<br />

the Grenadines inclusive. They have con- ~~~ of October 15, 1954 : "Nazarene<br />

cenErated especially on the smaller, hard- Missionary to Speak on India Tonight"<br />

to-get-at islands and have distributed hun- Jehovah's witnesses have vigornufly prodreds<br />

of Bibles and Bible helps among the tested this discrimination against them. A<br />

reddata of those islands, They have liter- leaflet, approximately eight by eleven<br />

ally walked all over these islands making inches in size and prints on both sides,<br />

house-tehouse visitations on the inhabit- was prepared and distributed, pmenting<br />

&, no matter how humble their dwell- the facts of this situation to the people. It<br />

ing place, besides conducting public Bible strongly protested: "Jehovah's witnesses<br />

lectures and classes of instrmction In the deplore this unjust action that has been<br />

Bible, and serving on the platform of as- <strong>com</strong>mitted and they strongly prow this<br />

semblies of Jehovah's witnesses in many disrriminatory action by Government. We<br />

places;<br />

protest the stigma that is bound to follow<br />

That theh visits are greatly ~pp~d8ted such action and the jmproper speculation<br />

by the people is evidenced by the well- that is the result of it."<br />

supported meetings they conduct. On none<br />

of the forty-ddd different islands they have uDetrhemtd to Public Order"?<br />

visited in the past six years has any opposi- A member of the Legislative Council,<br />

tion been experienced from the govern- the Hon. S. C. Maharaj, required a written<br />

ment officials, but the government repre- reply from the acting colonial secretary to<br />

sentatives have always extended a cordial questions about the reasons for the prohiwel<strong>com</strong>e<br />

to these miseionaries h recogni- bition against these missionaries. The antion<br />

of the good work they have been do- swer was: "The Government decided last<br />

among the people.<br />

year that no further representatives of the<br />

Since no public charge of any improper Sodety should be permitted to enter the<br />

action has been made against the crew Colony, since experience bas shown that its<br />

members of this missionary boat, what can teachings can be detrimental to public orwe<br />

assume is the cause of their being der and security."<br />

banned fm TrfnidaQ? There is no other How could this possibly be the case? A<br />

conclusion but that the government is large native group has worked with these<br />

practicing flagrant religious discrkina- Watch Tower missionaries until now there<br />

tion. Certainly this does not conform to the are forty-two congregations on the islands<br />

Briti~h principle of freedom.<br />

of Trinidad a d Tobago. Their lives and<br />

activities are strictly peaceable and order-<br />

By banning the Watch Tower mission- ly; they are not to be found in the courts<br />

aries, the government seeks to pass an charged with some of the ever-mounting<br />

which religions it wants the people to fol- crimes of violen&, theft, etc 21 no sense<br />

low and to prevent the public from exam- of the word could they be considered dmfig<br />

religious teaching that it may not at in&.<br />

the moment like. That not all are treated It is certainly inconsistent to insinuate<br />

equally is shown by the frequent arrival by prohibition that the four missionarias<br />

of missionaries of other faiths. Regularly of h C W Nodr are engaged in mme


kind of underhanded activity likeIy to st&<br />

up discontent among different classes of<br />

people in Trinidad. They are engaged in<br />

the same kind of work that Jehovah's wit:<br />

nesses have been doing in Trinidad and<br />

Tobago and all the other Caribbean islands<br />

since 1913. Since thew peaceful Christians<br />

have caused no trouble, it can only be as-<br />

sumed that prejudice and discrimination<br />

are the basis for this action.<br />

Whether it realizes it or not, by imposing<br />

such a ban on these Christians the govern-<br />

ment is imitating the action taken against<br />

Jehovah's witnesses by the Communists,<br />

because Jehovah's wihesses' Christian ac-<br />

tivity is banned in the entire Communist<br />

bloc of nations. Their officials, along with<br />

thousands of their Christian brothers, are<br />

serving long prison terms in such places as<br />

Czechodovakfa, Poland, Eastern Zone of<br />

Germany, and the like, and they are re-<br />

ceiving from the Communists exactly the<br />

same ill treatment that was meted out to<br />

them by the Nazis and Fascists during the<br />

ye= 1933-1945,<br />

Trinidad has closed Its doors to four<br />

Christian men, three of whom are British<br />

subjects, who have done nothing wrong but<br />

have devoted their time to Christian educa-<br />

tional activity on behalf of God's kingdom<br />

by Christ. But even if public order were<br />

disturbed (which it has not been), then it<br />

is not the Christian missionaries who<br />

would be at fault. They preach the good<br />

news of God's Word in a peaceful way.<br />

Those who wish to listen to their message<br />

can do so, Those who do not want to listen<br />

do not have to do so. Any tumult is caused<br />

by those who do not wish to listen and who<br />

stir up disorder just to keep others from<br />

listenhg.<br />

It was because of "public order" that<br />

Pilate let Jesus be killed, washing his<br />

hands of the shameful affair. He consid-<br />

ered "order" to be more important than<br />

principle. But a far better example was<br />

set by the town clerk or city weorder at<br />

mhmu who respected justice. He told the<br />

people who were shouting against Paul<br />

that they were the ones causing disorder,<br />

and that if they had a case against Paul<br />

it should be handled properly and legally<br />

in open court or at a lawful assembly,<br />

(Matthew 27:24; Acts 19 : 23-41) The point<br />

of aU this? I t is that even if disorder did<br />

occur, the proper course would not be to<br />

expel the men who are in the right but to<br />

restrain the disorderly, riotous elements<br />

who me in the wrong.<br />

But, since even this situation has not<br />

arisen in Trinidad, the banning of these<br />

missionaries, with the impression being<br />

left in the people's mind that there must<br />

be something wrong with Jehovah's wit-<br />

nesses, is an open and flagrant case of re-<br />

ligious discrimination. And it should be re-<br />

membered by all that diswimination is a<br />

serious malady. As a small germ can cause<br />

the death of a formerIy vigorous man, so<br />

a tiny germ of legal intoIerance, if allowed<br />

to grow, can Infect a whole nation or an<br />

entire world. If it is someone else's religion<br />

whose rights are being reskicted today,<br />

who is to say it will not be your own reli-<br />

gion tomorrow?<br />

What will the out<strong>com</strong>e be? No one<br />

bows, but Jehovah's witnesses are con-<br />

tinuing & press for their God-given right<br />

of free worship. The vast majority of peo-<br />

ple are in sympathy with such freedoms,<br />

for they realize that these freedoms must<br />

be maintained for all religions if we are to<br />

be sure that they will be maintained for<br />

any religion. It is hoped that the people<br />

of Trinidad will let their wishes on this<br />

matter be known, and that the new gover-<br />

nor, who was to have assumed ofice after<br />

this writing, will prove himself to be a tme<br />

lover of fredom and justice for all. If, as<br />

it is hoped, he makes a quick end to such<br />

discrimination, Awake! readers may look<br />

forward to being advised of that fact.


HEN the United States icebreaker Atka<br />

visited the Antarctic regions it was met<br />

by colonies of inquisitive penguins. "Of<br />

all living things," wrote the ship's correspondent.<br />

'"they are ~erhaus the most patent victims<br />

of &rio$ty. he^ wiu~d hurry &r to bok at<br />

the ship, then run clumsily along the ice trying<br />

to keep up. Others ahead lined up to stare."<br />

And, of course, the Atka crew stared right<br />

back. It was a feast of mutually satisfying curiosity;<br />

for man the royal banquet came when<br />

the emperor penguins put in their appearance.<br />

The emperor is truly a magnibcent creature.<br />

Standing three and a hali feet tall, the<br />

emperor is the tallest of penguins. They weigh<br />

up to ninety pounds. Colored bIack and white in<br />

the usud tuxedo pattern of penguins, emperors<br />

have gold patches on the sides of their heads.<br />

At a distance they can easily be mistaken for<br />

men.<br />

3 One day while the Atka was scanning the<br />

coast line, where no man is known to have set<br />

foot, the ship sighted through the mist the form<br />

of "explorers." Quickly the Atka changed its<br />

course. Toward the explorers churned the icebreaker.<br />

Explorers they were all right-seven<br />

oi the most inquisitive emperor penguhs man<br />

has ever seen!<br />

At times the explorations of penguins were<br />

hterrupted by the icebreaker as it crashed its<br />

way through ice floes on which Adblie penguins<br />

were lined. Writes the ship's correspondent:<br />

'The Atka split a floe bisecting one such line of<br />

black and white kibitzers. They peered in be<br />

wilderment at the wfdening gap between brother<br />

and sister, man and wife.<br />

Finally those of the rninodty<br />

fell on their bellies and, using<br />

their webbed feet like outboard<br />

motors, tobogganed<br />

across the slush to the other<br />

group. When last seen they<br />

were facing each other in Iittle<br />

,groups nodding their<br />

heads as though exchanging<br />

expressions of indignation."<br />

Ip: But climbing on ice floes<br />

is no hardship for penguins. Describing their<br />

method of climbing onto an ice floe several feet<br />

above water, the correspondent aboard the<br />

Atka wrote: "They dive deep and line up in<br />

what aviators call echelon formation. Swim-<br />

ming at full speed, they shoot out of the water<br />

vertically, alongside the floe, so that each one<br />

lands on the ice a moment after the other and<br />

a few Inches fafiher along the floe. The startled<br />

shipboard viewer sees a ba,rren ice floe at one<br />

moment and then-nip, flip, flip, Alp, flipthere<br />

are flve penguins standing in a row."<br />

'p: Once when the Atka pushed her bow onto<br />

low ice, the ship called on her most agile sailors<br />

to capture some penguins. On tiptoe the sailors<br />

stalked the birds, which would walk away look.<br />

ing back over their shoulders. Then they would<br />

break out in a waddling run. Lf they really<br />

wanted to get away, they began tobogganing.<br />

When penguins toboggan across the ice, they<br />

flop on their belly and slide aIong, pushing with<br />

their webb feet and steering with their flipper-<br />

like wings. A tobogganing penguin travels<br />

about twice as fast as a man can run on ice.<br />

$. When the journey was over and'the Atka<br />

steamed into Buenos Aims, all except, eleven<br />

aboard were happy to see the sun-baked streets.<br />

Those exceptions were the captive penguins,<br />

seven emperors and four AdbIies, which drooped<br />

in the heat of the late-summer sun. The birds<br />

were ru6hed by plane to the United States.<br />

'p: The ship's correspondent wrote that the pen.<br />

guhs "are perhaps the most patent victims of<br />

curiodty." To satisfy their own they let man<br />

get too close and were capturd. To satisfy<br />

man's they were brought to America and caged,<br />

and as a result eight of them, at this writing,<br />

are dead. One AdClie still lives in the Washing-<br />

ton, D.C., zoo; two emperors survive in the<br />

Bronx zoo in New York dty.<br />

AWAKE!


triumphantly watched his several hundred<br />

young Bolognans wearing their ml masks,<br />

the cardinal sat done in his palace. Ler-<br />

cam did not capitulate, however, and had<br />

his carnival an another day with several<br />

thousand in attendance.<br />

Religious pageants also have been used<br />

to increase public interest, and the spectac-<br />

ular finale of the consecration ceremony<br />

of the Basilica di San Petronio last fall con-<br />

sisted of a briijiant fireworks show. To we<br />

sound of. deafening detonations the facade<br />

of the church was transformed into a wall<br />

of fire, coIor and flaming crosses. When<br />

the smoke had cleared away, an immense<br />

picture of the city's patron saint, San<br />

Petronio, appeared, the many thousan&<br />

asembled in Pi- Maggiore acclaiming<br />

entRusiasticaU y.<br />

'Tather" Evaristo da Carniana of near-<br />

by Srtssuolo has gone even farther in find-<br />

ing okiginal pethods of fighting <strong>com</strong>mu-<br />

nism. Regularly he engages in bowling and<br />

card games with Cammunists, not for the<br />

sake of filling the church treasury as reli-<br />

gions elsewhere sometimes do, but wjth a<br />

Werent object. At a workers' recreation<br />

hall he posted this sign: "Game of Bowling<br />

& of Cards. .Who Loses the Game Must<br />

Listen to Three Masses. P.S. If the loser<br />

belongs to the P.C. [Communist party] he<br />

has to hear them on his lmees."<br />

Just as Catholicism, on be<strong>com</strong>ing the<br />

state religion of ancient Rome, f&y in-<br />

corporated various pagan festivals into its<br />

traditions, giving them a "Christian" cloak,<br />

so the Italian Comrnynists saw the influ-<br />

ence such holidays and festivals have upon<br />

the pmple, and now they tW organa<br />

them throughout the towns and dties,<br />

usually dedicating them to the major Com-<br />

munist newspaper, PUfiii2 The success Of<br />

these festivals is undeniable,. whether from<br />

the propagandistic or financial viewpoint.<br />

An Italian magazine <strong>com</strong>ments as fol-<br />

lows: "The mgle with the Catholic<br />

Church for the conquest of the souls<br />

through the senses and imagination, which<br />

is the substance of every popular feast,<br />

has be<strong>com</strong>e fiercer in the last few years,<br />

both parties improving their weapons. The<br />

Communists have adopted all the tradi-<br />

tional characteristics of the country feast,<br />

with a few hteliigent transpositions. For<br />

example, they expose instead of the picture<br />

of the patron saint, those of Lenin and<br />

Toglialti; instead of the sermon there is<br />

the speech of an important politician. The<br />

rest is the same: dance bands or records,<br />

broadcast by loud-speakers to make up all<br />

the noise that the people think necessary<br />

to having a good time, then fancy illumina-<br />

tions, peanuts, soft drinks and above all<br />

money collection."<br />

So the fight continues. The "revolution-<br />

ary" methods of Cardinal Lercaro may<br />

secure a few more votes for the Christian<br />

Democratic party. But it is doubtful wheth-<br />

er they will produce real Christians. To<br />

ac<strong>com</strong>plish this, not religious traditions,<br />

festivds and areworks, but rather a sound<br />

understanding of the book of Christianity,<br />

the Bible, is needed. Urlfortunately, espe-<br />

cially among the working class of people<br />

who are particularly exposed to Commu-<br />

nist propaganda, the Bible is practically<br />

an unknown book.<br />

It is interesting, however, that when<br />

Jehovah's wihesses started their Bible<br />

educationd work recentIy in 'Red" Bo-<br />

logna, they found quite a few Communists<br />

who were anxious to get to know more<br />

about the truths the Bible contains, and the<br />

hope it outlines. Yes, even in Bologna, this<br />

.hot spot in the present cold war, Bible truth<br />

is freehg people from the fallacy of failing<br />

political schemes like <strong>com</strong>munism, and<br />

from false religious traditions as well. As<br />

Jm;.3 promised, it is the tmtk of his worb<br />

with their sure hope of life that really<br />

makes men free.-John 8: 32.


hsustlble amount of patience. It should be ahead that there is danger of jmhg hh<br />

said for the honey gufde, in this regard, hmm Partner. U his follower seem a bit<br />

that he does his be&<br />

hesitant, because the going is raugh, thh<br />

wig a sharp-eyed dweller of the forests, ~ewvering bird is dwa~s ready to Ay<br />

the honey guide h@ mrvelous opportu- back UP nagging internst.<br />

nities to dkover dJd bees' nests. Even what happens, though, if the man quits<br />

tJw most dewrly mneeeled ones do not the m@r&i~ and leaves the honer mde<br />

escape his penetrating eye. After finding a in the this taxes the<br />

nest, the honey guide needs to do 1s bird's patience the limit. Yet if this scout<br />

extraordinary has knowledge of another<br />

a man who js to<br />

the bees out and open up the hive. So,<br />

push<br />

jothive<br />

somewhere else in the jungle, he may<br />

ting down the lacation of the nest somefly<br />

back to the man and offer to point out<br />

where in hh mjnd the honey aide ffih this other nest. ,So the honey guide is not<br />

08 in his quest for a human partner, indlexibIe but wiU change his pIans to please<br />

man. Yet if the bird has no knowledge of<br />

Attructirrg mud Wimg the Partner other hives, the partnership is terminated<br />

Once a man is sighted #is honey-minded and the bird remains behind.<br />

bird flutters from branch to branch in the<br />

ndghboring trw and sets up a chattering The End of the Journey<br />

mfse, much like an annoyed squirrel. Not the aide when man<br />

that this feathered pioneer is displeased- follows him to the end of the journey. Now<br />

far Erom it-he is just 'exuberant in his<br />

the exultant bird flies low over the site of<br />

~tlcipation of a toothsome lunch, and this<br />

the hidden hive and the human partner<br />

is Ms way of calling man's attention to his takes over, while the honey guide, with<br />

rather undistinguishd self. Should the his work finished, takes a ringside seat<br />

gmr-by be unimpresd, the honey guide in a nearby tree, waiting with dripping<br />

tongue<br />

waxes bolder and alights on the branches<br />

the moment for the division of the<br />

of a tree within a few feet of the traveler's<br />

liquid loot.<br />

head md exdab in a tone of voice that After his Q ~ Y has finished the job of<br />

could well give wmpetition to a blue jay. breaking thro~h the tr@? arld ehctiw<br />

The honey guide persists in his chatter un- the hidden hasure* the ho.ne~ guide is<br />

ti] he makm some man see his pint of eager for his payment in making the enterdew.<br />

prise a su-s. So the Africans place deer-<br />

When a person gives some indication that ings of honey for their hard-working smut.<br />

he is duing to enter a pmership, IbS man departs, the bird, now in<br />

such as the Africans do by responding with a pinnacle of gastronomic ecstasy, feasts<br />

a low musical whistle, the bird eagerly be On d W of honey a d the cuisine of his<br />

$ins his bf the barffain, Flying now in heart's delight, toothsome young bees.<br />

ti certain dimon, the honey guide hop Probably You wonder what has hapwed<br />

Prom one tree tc) another, chattering ex- to the bees. They are stiU buzzing around,<br />

citedly as he progresses, The constant chat- furi0~1~ resentful. But the honey guide is<br />

ter serves as encouragement to his human not at all perturbed or fmpwssd by the<br />

parher who, h the jungles of AfrZca, pmbc fury of the sting-amyhg bmhg bombabIy<br />

needs it. Though his tongue by now ers. For the honey guide is protected by a<br />

lpay be dripping, the honw guide shows re- built-in sting-pmof vest : an unusud~<br />

markable patience: he never Aies so far thick, tough skfn.<br />

18 AWAKE1


Not always, though, does the honey<br />

guide enjoy a banquet after his day's work.<br />

A few tribes of Africans will not only take<br />

all the honey, but upill deliberately carry<br />

oil the tender young bea and bury them.<br />

This is a gmtronomic crime! Just what the<br />

honey guide thinks of ingrates like this<br />

we can only imagine. As is to be expect&.<br />

the Africans cheat the b M because of a<br />

superstitibn: they believe that if a bird is<br />

allowed to eat his fH1 he will r,ever again<br />

act as a guide to more honey. Still we need<br />

not feel sad for hoodwinked honey guides,<br />

became the wrong done them is mom than<br />

<strong>com</strong>ppensatd for by other triks that have<br />

mother superstition: they believe that<br />

unless thc bird is well rewarded he will<br />

exact vengeance next time by leading his<br />

followers, not to a beehive, but to a large<br />

snake! This causes these Africans to give<br />

the honey ade treatment that is more<br />

than gmerous.<br />

It should not be concluded that t3e inlti-<br />

Q ,Some judges indst :hat Ule state ha8 the<br />

right to protect a chlld frum Its parents when<br />

those parents fall to give the child what or-<br />

thodox medical practice considers propr med-<br />

ical care. True, but when the Issue oi religious<br />

mcrupler is involved and the medical care<br />

rtlpulatd is a calculated risk, just to what<br />

extent Is tk.e state fustlfid in forcing the ogin-<br />

Ion of certain doctors on childrm?<br />

a Pertinent to this question are two news-<br />

paper clippings that were received by dwuknf<br />

rnagazlne- not long ago. The first was taken<br />

frorr. the front page of the Fresno, California,<br />

Bee, December 31, 1954, and hi Iarge lette3<br />

tdd, "Judge Order8 Transfusion fm Tot aa<br />

Pnrenta Object." It went on to report how the<br />

doctors of a curtain hospital had re<strong>com</strong>mend-<br />

ed blood transfusions for a monthald baby<br />

by and how a Judge had slgned an order per-<br />

mirang them to give the transfcfions over tke<br />

objection of the parents. "One of the attendicg<br />

phyalc~ann, who asked not to be identified<br />

ative for forming this singular pa-p<br />

always res& with the bird. The Afriam<br />

somedm~ m h for the bird ekhg hb<br />

afd just a9 eagerly as the bird dAsh<br />

theirs. To ass!& them in findkg a honey<br />

guide, some Africans have cantrived spe<br />

cia1 whistles or bird callers made from<br />

gourds. If a honey guide is in the neighbarhood,<br />

these attract his attenyoc. This testifles,<br />

ineldentally, lo the strong faith the<br />

Africans have in the honey guide's ability<br />

to search out hjvs, remember the exact<br />

location and lead a man to it unerringly.<br />

At one the this unique parhership between<br />

man and bird prevailed over the<br />

greater part of all Africa. It was, Car Instance,<br />

an essential activity of the Kikuyu.<br />

Zut now times aE changing. Money ia induced,<br />

and white man's ways prevail.<br />

Now many Africans buy their sweeb Instead<br />

of smmhg them from nature. But<br />

wherever the partnership still exists, it 16<br />

truly a marvel to behold.<br />

[why?], said Jonathan has had two operabons<br />

fcr a congenital intestlnnl obstruction." It warr<br />

claimed that death wou:d k almost certaln<br />

without the blood trgnsfusion, althougll it was<br />

also admitted that "we cannot be certain the<br />

child will live with the transfusion!'<br />

Q Some %en days later, the her Angela, Cali-<br />

fornia, Mirror, Jan-mry 10, 1x5, carried the<br />

fcllowlng item: "Boy Gets Blood Despite Dad's<br />

Plea, DM Anyway. Fresno, Jan. la -Donald<br />

Uorey, father of month-old boy who died in<br />

Valley Children's Hospital here. sajd tday he<br />

has 'no 111 feelings' toward doctors who gave<br />

the child btood transfusions over hie obfec-<br />

tlom."<br />

Q Kot only fs it obvious that the blood trans-<br />

fusion did not heIp, but there Is no dcctor who<br />

could dogmaucally say whether the blcod<br />

transfusion was a contributing factor to the<br />

infant's death or not. 'mis beIng so, it makes<br />

such conspiracy between or~anlzed medicine<br />

and the courts all tte more rcprehenaibIe.


URING recent years two totally different<br />

false versions of the "Book of<br />

Jasher" have been circulating. While the<br />

Bible, at Joshua 10:13,and 2 Samuel l:M,<br />

refers to an ancient writing called in the<br />

Ki~g James VwM the "book of Jasher"<br />

(more accurately rendered in most modern<br />

translations as "Jashar"), the fact remains<br />

that both of the modern versions<br />

that are put out under this name were long<br />

ago proved to be literary forgeries. Yet,<br />

modern <strong>com</strong>mercially-minded publishers<br />

have resurrected them to exploit a gullible<br />

public. Would you like to how the facts<br />

about these books?-<br />

First, what does the Bible indicate about<br />

this "book of Jashar"? The two places<br />

where it is mentioned deal with the experience<br />

of Joshua at Gibeon and the lament<br />

of David. Hence, it is quite reasonably<br />

thought that the original "book of<br />

Jashar" must have been a collection of<br />

songs, poems, anecdotes or little writings<br />

that were of considerable Hebrew historic<br />

interest and thus desired fox frequent quotation.<br />

However, the collection was not inspired<br />

though well circulated. These songs<br />

and poems were apparently gathered and<br />

ations and then became lost. No<br />

matttiscripts of any sort of thb awht cob<br />

kction &ve be& fozcnd to this day to<br />

prove this.<br />

Falrre Version Number One<br />

In the late summer of 1954, a certain<br />

hitherto-unheard-of publisher, by. the<br />

high-sounding name of "Bible Corporation<br />

of America" of Philadelphia, fostered fullpage<br />

advertisements in certain national<br />

trade journals in the United States making<br />

a "gold mine" appeal to selfish salesmen.<br />

"ATTENTION!!! CREW MANAGERS . . . DLS-<br />

mm MANAGERS. Learn about our Special<br />

Plan of How YOU can EARN a MINIMUM of<br />

$18,500 FAST!"^<br />

Another salesmen's magazine carried a<br />

full-page advertisement with streaming,<br />

inch-high letters shouting to the ears of<br />

the credulous: "MISSING BIBLE FOUND!"<br />

We quote the following in their own style<br />

of capitalization:<br />

"THE MOST STARTLING DISCOVERY IN<br />

2000 YEARS. ATTENTION EYERYONE! ATTEN-<br />

TION ALL FAITHS. ALL THINKRRS. PART OF<br />

YOUR KERITAGE HAS BEEN FOUND. NOTH-<br />

ING, ABSOLUTEZY NOTHING, since the beginning<br />

of time, has ROCKED the ENTIRE<br />

WORLD as has the discovery of this MISSING<br />

BOOK of the BIBLE. [Note that it is no<br />

longer a "rnking Bible found," but has<br />

here be<strong>com</strong>e merely a "missing book of the<br />

Bible."] STOP! THINK! DO you REALIZE<br />

what you have just read? Just imagine,<br />

YES, JUST IMAGINE . . . easy now, sit back,<br />

-<br />

I Opuwtusitu, issue of September, 1954, gage n.


mtch your breath . . . and please do stop "the most startling discovery in 2000<br />

shaking. YES, YOU know it, and we'd like years."<br />

to say in all sincerity and realism 'YOU HAVE The internal evidence of Noah's book<br />

JUST FOUND A FORTWNE!' NEYER . . . never demonstrates what a fabulous fabrication<br />

has such a dream item ever been presented this thirteenth-century forgery is. First<br />

to salesmen, dealers, distributors, mail or- of all, it is not a collection of poems or<br />

der houses, etc. This is TRULY an item songs as the Bible itself indicates it should<br />

PACKED with sales prestige, honor and be. Rather, it is a fantastic series of narra-<br />

GIANT PROFITS. REMEMBER . . . this lost tives purporting to give evidence from<br />

BOOK OF JASHER hinges directly onto the Adam's time down to after Joshua's death,<br />

best seller in the world-ur HOLY BIBLE." thus trfing to be an authentic document<br />

The advertisement went on to make other covering some 2,570 years. This itself confalse<br />

claims, including calIing this a "valu- demns the writing as not reliable, not inable<br />

LIMITED FIRST EDITION," and saying: spired by God. Why? Because Bible writ-<br />

"After 2000 years the first authentic trans- ers recorded historic events only of their<br />

lation of the missing Book of Jasher has immediate day. Joshua wrote of events<br />

been released to the public. . . . It was only that occurred i~ his lifetime, the Hebrew<br />

at this time when the priceless Book of prophets did the same and likewise did<br />

Jasher was finally translated into Ehglish the apostles and Greek Scripture writers.<br />

and is now being released to the public, by Where material extended beyond their imthe<br />

Bible Corporation of Arneri~a."~ mediate lifetime, incorporations were made<br />

What a filthy, exaggerated, lying appeal from existing reliable records and so indito<br />

attach to God's sacred pure word of cated. For example, Moses <strong>com</strong>piled Gentruth!<br />

It is an outrage to claim this false esis from eleven eyewitness documents and<br />

work is part of our divine heritage and to honestly Ieft internal evidence of these<br />

attach such a <strong>com</strong>mercial project onto the sources. ' (Genesis 2 : 4, N m World Tram.,<br />

Bible's circulation!<br />

footnote a) But the forged "Book of Jasher"<br />

gives no such honest evidence to be con-<br />

The Facts<br />

sidered authentic in covering such a sweep<br />

A Spanish Jew of the thirteenth century of time. Rather, the forger just carries on<br />

anonymously produced in Hebrew a writ- with impossible, imaginary statements that<br />

ing that he misrepresented as the "Book are wholly inconsistent with the true Bible.<br />

of Jasher." Later this was published in To manuscript authorities the Hebrew<br />

Hebrew at Venice, Italy, in 1625.C Finally, manuscript itself bears abundant testiin<br />

1840, a stereotyped translation was mony through its period-style of Hebrew<br />

made inlo English and published in New characters that it. is a false writing of the<br />

York under the direction of M. M. N0ah.d<br />

middle ages. For example, Hebrew writ-<br />

The fact that<br />

ings of the early B.C. perid spell out the<br />

the "Printer's Preface"<br />

tetragrammaton ;rrnt, which is the divine<br />

(p. mi) of the Bible Corporation of Ameriname<br />

later transliterated through the<br />

ca's edition states that this writing in the Latin into English as "Jehovah." Hebrew<br />

Hebrew was available in ItaIy A.D. 1613 writings of the late B.C. and early A.D.<br />

gives the Iie to their claim that theirs is periods sometimes used two yods (**)<br />

or three yods (*'+ and '9') to refer to the<br />

tetragrammaton. But writings of the middle<br />

ages around the thirteenth and four-<br />

b BgeciaEty SaEeman, issue of September, lm, page 25.<br />

c A Dfctionaqt of tJm Bible, by J. Hastlngs, Volume ZI,<br />

page 551.<br />

d McCllntock and Strong's CyclopMk, Volume fV.<br />

pages 787, 788.<br />

AUQURT K3, <strong>1955</strong>


h Palee for that matter, to have dis-<br />

mered such a manuscript, as Ilive claimed<br />

Alcuin had d0ne.h It was a pure invention<br />

on nive's part.<br />

Znkrnal evidences frqm the Rosicru-<br />

cian's publication of the '?Book of Jasher"<br />

further conclusiveIy demonstrate its fal-<br />

sity. It is written as a collection of narra-<br />

tives rather than a collection of poems and<br />

sons as the Bible indicates this work<br />

might be. It is filled with many incon-<br />

sistencies and often contradicts the sacred<br />

record of the Bible.<br />

The facts are overwhehing that these<br />

two false versions of the so-called '?Book<br />

of Jasher" are forgeries, fradulent and<br />

whofly impossible. They do not contain the<br />

thinking of the living God. Rather, they<br />

contain false teachings and clangemus<br />

thoughts that make void the living Word<br />

of Jehovah. They contain the mystical<br />

teachings and thinking of false worship,<br />

and therefore of Satan and his demons.<br />

The true Christian will refuse to be ex-<br />

ploited by these false works. The Rosicru-<br />

cians advertise their book as containing<br />

"the inspired words of suppressed mysti-<br />

cism reveaIed," but do not tell the public<br />

that these words must be inspired by God's<br />

archenemy, the Devil. Jehovah's wiimesses<br />

will follow the inspired counsel of the apos-<br />

tle Paul by utterly rejecting any so-called<br />

spiritual morseI that is found on the table<br />

of Satan and his demons, for,: "You can-<br />

not be partaking of 'the tabIe of Jehovah'<br />

and the table of demons."-1 Corinthians<br />

10:21, Nm Warld Tram.<br />

How wonderfully made is the human body! ** to think of the human body as an engine hi:<br />

Almost yearly man learns something as- takes in food, air, and watefmainly as fuel to<br />

toundingly new about himself. One of the . keep running on. Only a small part was<br />

newest revelations is that each twelve month# thought to go for replacement of engine wear.<br />

the human body replaces almost all the old . , hvestigatlons with isotopes have demonstratatoms<br />

with new ones. This was discovered by e ed that the body instead is much more like a<br />

the use of radioactive isotopes in physiological , Very fluid milltary regiment which may retain<br />

investigations. What is that? Just thb: Scien- . its size, form, and <strong>com</strong>position even though<br />

tisb have found that almost all elementn . , the individuals in it are continually changing,<br />

have atoms of dlflerent weights. An element jolnfng up, being transferred from post to<br />

having atoms 01 varying weights is saId to . post, promoted or demoted, acting as resemes,<br />

have isotopes. Now radioactive isotopes can . and finally departing after varying lengths of<br />

be prepared from almost any element. Intro- , service.<br />

dud Into a substance the radioactive isotopes . 2 "Tricer st~dies show fiat the atomic turnwfll<br />

follow the nonradioactive atoms nf their , - over In our bodies is quite rapid and quite mmparticular<br />

element. The radioactive isotope is . rn plete. In a week or two half the sodium atoms<br />

plainly marked and "tagged"; its Presence and . will be replaced by other sodium atoms. mte<br />

course can be detected and traced by hstru- . * case is similar for hydrogen and phosphorus.<br />

menQ, Thus thew "tagged atoms" can be . , Even halt of the carbon atoms will be reued<br />

as tracers or "spies" to reveal what hap. . placed in a month or two. And so the story<br />

pens to the elements in the food we eat. . goes for nearly ail the elements. . . . In a<br />

Reporting to the Smithsonian Institution . year approximately 98 per cent of the atoms<br />

on the latest tests, Dr. Paul C. Aebersold, dC . , in us now will be replaced by other atoms that<br />

rector of the Isotopes Division of the Atomfc . we take in in our air, food, and drink."<br />

Eqrgy Commission, says: "Medical men used . 4- Dfgsst, December, 1954.


lamentation, and Mtter weeping, Rachel.<br />

weeping for her children; she m eth to<br />

be <strong>com</strong>forted for her children, because<br />

they are not [they are dead]. Thus saith<br />

Jehovah: Refrain thy voice from weeping,<br />

and thine eyes from tears; for thy work<br />

shall be rewarded, saith Jehovah; and they<br />

shall <strong>com</strong>e again from the land of the ens<br />

my [death]. And there is hope for thy lat-<br />

ter end, saith Jehovah; and thy children<br />

shaLl <strong>com</strong>e again to thair own border Ithis<br />

earth where they died] ." In other wards,<br />

God promised Rachel that her children<br />

would be brought back to life again right<br />

here on the earth in the resumdon, and<br />

that Rachel would have the opportunity<br />

to live with them.--Jeremiah 31 : 15-17,<br />

Am. Stan. Ver.; Matthew 2:16-18; 1 Co-<br />

rinthians 15:26.<br />

Nowhere do the Scriptures teach that<br />

newborn babes go to heaven at death or<br />

that unbaptized babes go to hell. Such re-<br />

ligious teaching is absoIutely without basis<br />

or fact. When Jesus raised Lazarus, who<br />

had been dead four days, from the dead,<br />

Lazarus dM not say he had been in heaven<br />

during those four days. Jew said very<br />

plainly to his dhciples: "Lazarus has died."<br />

When hzarus came to life again, he came<br />

to life dght here upon the earth, In the<br />

sme way will the millions of babies that<br />

have died and gone ta the grave be resur-<br />

rected and be given a chance to live forever<br />

dght here upon the earth, Tke earth, not<br />

heaven, is the home of man. "For thus<br />

saith Jehovah that created the heavens, the<br />

God that formed the earth and made it,<br />

that established it and created it not a<br />

waste, that formed it to be inhabited: I am<br />

Jehovah; and there is. none else." These<br />

little ones that will be brought back will<br />

take part in inhabiting the eartR.4ohn<br />

11:14, New World Trans.; Isaiah 45:18,<br />

Am. Btan. Ver.<br />

Does anyone go to heaven? Oh yes, the<br />

Bible teaches that some do. And it tells us<br />

how many will inherit heavenly life: "And<br />

I saw, and look! the Lamb standing upon<br />

the mount Zion, and with him a hundred<br />

and forty-four thousand having his m e<br />

and the name of hi13 Father written on thek<br />

foreheads." "And no one was able to master<br />

that song but the hundred and fortyfour<br />

thousand, who have been purchased<br />

from the earth." Only 144,000, then, and<br />

no more, are to be purchased from the<br />

earth to heavenly life. These first <strong>com</strong>e to<br />

an accurate knowledge of W s Word of<br />

truth, then separate themselves from this<br />

world; they are tried and tested, and finally<br />

approved by God, even as Jesus Christ was.<br />

Babies have not this opportunity. Heaven<br />

is open to the mature follower of Christ,<br />

"those called and chosen and faithful."<br />

These, however, must be meek and teach-<br />

able as little children. That is why Jesus<br />

said: "Let the young children <strong>com</strong>e to me<br />

and do not try to stop them. For the king-<br />

dom of God belongs b such kind of per-<br />

sons." It is of "such kind" that the King-<br />

dom ia made up.-Revelation 14: 1-3; 7:4-8;<br />

17 : 14; 2 :lo; Luke 18 : 16, New Wwld Tram.<br />

After Christ's resurrection and his as-<br />

cension into heaven, he began the selection<br />

of those who would make up the 144,000.<br />

Are these selected merely to get them into<br />

heaven? No; they are taken out from<br />

among the peoples of the nations of earth<br />

to be witnesses among men to the name of<br />

Jehovah and to his kingdom. Whjle m<br />

earth these must show forth Jehovah's<br />

prakes. Proving faithful, these will in the<br />

resurrection be with Christ in heaven.<br />

Does that mean that only 144,000 will<br />

gain lUe? No. That is the number only to<br />

inherit heavenly life. The rest of mankind<br />

who will live will gain Hfe right here on<br />

earth. Jesus spoke of having other sheep<br />

not of this heavenly fold. Their hope is<br />

to gain everlasting life on earth under<br />

the heavenly kingdom.-Matthew 6 : 19-21;<br />

John 10: 16.


critical. Is there any wonder, then, that<br />

Great Britain<br />

leas than thirteen pcr cent of the adults in<br />

REAT BRITAIN is rou~hly twice the Britain go to church?<br />

G size of New York state. But there we At this paint, let rls bring into th picfour<br />

times as many people in Brltafn as ture the m y of people known as Jehovah's<br />

there are in the state of New York, the witnesses. How do they fare ? Are they sufover-all<br />

density being 550 persons to the fering from the rot that is eating the insquare<br />

mile. Statisticiar-s report that the side out of orthodoxy? Reports show that<br />

ppulation has doubled in the past hundred in 1938 there were just under 5,000 wityears,<br />

a3d they swey the next hundred nesses in Britain. Now there are more than<br />

with melanchdy eyes.<br />

29,000 reporting as active preachem of the<br />

However, the British people generally gwd news. So it is clear that their message<br />

do not share the pessimism of those who is reaching men of god will and strikhg<br />

pore over the vita: statistics. They go cn a responsive chord in them, The advance of<br />

living and giving life in the same old way Jehovah's witnesm makes it obvious that<br />

wi# that <strong>com</strong>m ass-~~ante that is typ- the empty pews in the churches are more<br />

ical o£ the ariton. This characteristic of the fault of the clergy and not so much the<br />

taking thhw as they <strong>com</strong>e, though, can fault of the peopIe after dl. One rkrgyeasily<br />

develop into a condition of apathy man, trying to explain away Jehovah's witand<br />

hdMerence. And, for a considerable nesscs, concluded a tfrade against them h<br />

proportion of the Brftfsh pmple, it certain- his parish paper ~ 4th ithis paragreph :<br />

ly has. For one remon or ancther the ma- "If you ask me how it is that so many<br />

jority are content to settle back the peopIe have heen led away by them, the<br />

matronly m s of the wellare state. Win- mmwr lor part of St) in that the Witnesses<br />

ing Rome's cry, "Bread and dmses!" fi& count on every member be in^ a propaganits<br />

modern counterpart in Britain's, "Tea dist for the party; they prstest strongly<br />

and football! "<br />

against the devilries of modern warfare,<br />

This apathy is nowhere more manifat they denounce the inequalities of and exthan<br />

in the field of religion. Once a citadel travagances of modern life, and theh<br />

of Protestantism, Britain has be<strong>com</strong>e it. equalitarian convictions impelled them to<br />

mausoleum. Here the clergy bemoan the kw Socialists even fn the early dap when<br />

loss of their fmer authority and Influ- few relI~Ious people were members of that<br />

em. But their entreaties, their threats, party. And they have an unrivalled knowIeven<br />

their enticements of amusements and edge of the Bible-they can always quote<br />

fwd seem unable to halt the driR of the chapter and verse for their opinions." Thia<br />

people. The doctrines of the clergy are, ta admission <strong>com</strong>ing from a clerman ia<br />

the better cducnted, an efpmnt to intelIi- sureiy nokworthy. Flow deceitful, though,<br />

gence. Whereas their course of action in to infer that Jehovah's witnesses are in-<br />

0nance, politics and war is, to the ks du- volved In w111Im n*hm everyone know<br />

cated, so ohiaualy inconsistent and h m that they do not even vote!


yYhV does man guiln<br />

feell"SS<br />

Arm relafed lo<br />

mm'a rvfhring~ ,d<br />

3 **<br />

ws ,<br />

it ad *Sac<br />

.,\o"l ,&log<br />

P'O" tor<br />

HUMAN RAtE<br />

HOW can w get the<br />

benefit of God's provision?<br />

he appreciated what he had mved<br />

mt. But Adam and Eve did not fwe tht&<br />

MONG the most harmful of human &nef&or nor dM they app-te what<br />

A emotions is the sense of - guilt. How- he had given them, for they willfully dieever,<br />

the Bible show us God's own way of obeyed. God had no alternative but to enriddng<br />

man of his sense of guilt, and that tmce them to death.<br />

is by means of the ransom; and by it not Wile God had said that in the day that<br />

only ridding man of his sense of guilt but man ate of the forbidden fruit he would<br />

also giving man everlasting life, his sense die, man did not die within a UteraI day,<br />

of guilt and his dying condition having the but rather within one of God's symbolical<br />

m e sourec, namely, original sin. Yes, by days of a thousand years, Adam living 938<br />

means of a ransom God will bring about years. During that time Adam and Eve<br />

a sinless new world, a world without death had many sons and daughters, none of<br />

.and all that goes with it.<br />

whom had the right to life, because, as we<br />

Prominent cIergymen have made such read: "Through one man sin entered into<br />

statements as: "Strictly speaking, the death the world and death through sin, and thus<br />

of Christ was not necessary for human saI- death spread to all men because they had<br />

vation." Those who take such a position all sinned." "I was brought forth in iniqoverlook<br />

God's justice. God has a perfect uity; and in sin did my mother conceive<br />

sense of righteousness and justice and he me."-Romans 5:12, New World Traw.;<br />

could not <strong>com</strong>mand the respect of his moral Psalm 51:5, Am. Stan. V m<br />

creatures unless all hi actions squared While Adam and Eve had sham themwith<br />

perfect justice. At no time could he selves unworthy of God's undeserved kinddeviate<br />

from justice for the sake of con- ness, God knew that such would not be<br />

venience simply because he is accountable true of all their offspring, for which reason<br />

to no one but himself.<br />

he allowed them to continue to live and to<br />

Jehovah God as man's Benefactor and bring forth ofispring. The Bible record<br />

Supreme Sovereign was not only perfectly shows that from the time of Abel onward<br />

within his rights but also very wise and God has had men on earth who proved<br />

loving when he made his gifts to man de- faithful to him in spite of all that Satan<br />

pendent upon obedience. What he required was able to bring against them in the way<br />

of man was seemingly a trifle, but it was of temptation and persecution.<br />

sufficient to demonstrate whether man How could God reward these for their<br />

loved his Benefactor or not and whether course of integrity keeping? Only by re-


made by thousands in attendance? the following &de that reporta on b<br />

To m a that que8tfon we refer you to All-Scotland Crusade.<br />

Graham?" This was the the BBC. afforded radio<br />

question on top ot the and television fadlities.<br />

a& parade in Britain this spring. BUIy The pattern of thc meetings never var-<br />

Graham had <strong>com</strong>e "to call Inmerent pW- id. n.e aim was to persuade response to<br />

ple back to the church until our churches the nightly call to the listmcrs to "make<br />

filled again with vple singing and decridons for Christ." Graham explained<br />

praising God-until our knees have cal- his teckrique to a qtl~ering of Clasgow<br />

1-s on them with so much praying." ministers when he told them to be sure,<br />

&may expected, some were in wasies flmt, that they had a gospel to preach, and<br />

of approval and praise of Graham, his then "?reach it to a decision, driviw to a<br />

methods and results, while others went to verdict like a salesman who wants to get<br />

the opposite extreme in cynical skepticism a signature on the dotted line."<br />

and derision. This high-pressure salesman technique<br />

Graham, described by the Ch**b Her- had all the appEmancc of sucaw. Over<br />

cald as the world's foremost living CvanS* 52,000 people signed on the dotted line.<br />

Ust, had hen called in by Scotland's clergy Night alter night they came forward to be<br />

f o give a lift to the flagghg and apathetic greeted by counselors who were briefd to<br />

Tell Scotland Movement, In which *e eive them and make arrangements for<br />

Church of Scatland, the 'Saptist, Congrega- follow-up work, Even Graham's most fertimal,<br />

Methodist, Epwpal, Free, United vent supportells exprmd astonishment at<br />

nee and Orldral secession churches and the numbers of converts, and the curious<br />

the Christian Brethren had joined hds. continued to flock to the meetings to we<br />

On his arrival In Glwgow on March 19, the "if there was something in it after all."<br />

evangelist described his forth<strong>com</strong>ing m- What was there ir. it? What made the mn-<br />

"chur&-jn*gmtd and swnsor~d verb siq on the dotted ]he? mat brought<br />

by the churche in the hope of getting as them to the point of decision? Was it perm<br />

Y people back t' as possible." sand magnetism? Emoflon? m wss the<br />

At *e opening meetir~ in the<br />

wjfit Of ad? ~~~h~ -d: want<br />

Hall, GIasgow, a crowd oi 18,000 packed<br />

the main auditorium and the circus<br />

to tell you without hesitation that the<br />

arena<br />

where television screns had ken installa. m t is God* is no Other<br />

& the campaign got under way mlay It e-1~ no: L!e ream^."<br />

meetings in churches and h& through- . mtics, however, fw~nd other answers,<br />

out the lmd were linked by landline and labeling the secret as monality, hypno-


Zlord Russell asked Einstein ing. Then Morocxa gangs<br />

about the matter; Einstein $truck back, and bloody gotb<br />

agreed 'Wth wry wad" Rw erupmi. At me bight of' #d BU6 Om flus &mmap\~<br />

sell then drdbd a 1,5O(Fword violence tanks si the m.a- + Most of the Southem cltlee<br />

statement a d sent it to scien- pile gendarkerie tVed machine in the U.S. require colored pertisb<br />

around the world. Nine guns and 37-mm. cannon rons to sit in the rear of trans.<br />

of the world'& eminent scien- agatnrt Morarxm skeet fight- portation vehicles. South Cartists,<br />

including Alhrt Einstein, ers in the old medlna tMoroe- olina Is one of the stat- bavsigned<br />

the ~tatement. It was can quarter). Momce~ns ra- ing mtah statutes On that and<br />

a statement saturated with sponded with hand grenades other segregation practice&. In<br />

gloom: "It is stated on very from term&$. Before the riots July the U.S. Fourth CircUlt<br />

good authoriw that a bomb can could be quelled and a sem- Court of ~ppeals is Richmond,<br />

now be manufactured which ~lslnce of peace restored, some Virginia, ruled against segrewiII<br />

be 2,500 times as powerful 5Ixty Demons had heen kllled gation on dty buses in a daclas<br />

that which destroyed Wire- tlnd mare than 100 injured- sion on a Columbia, South Cst~<br />

shima. Such a bomb, ti ax-<br />

olina, case. The court ruled<br />

ploded near the ground or un- WHd blhtiw in W e that the principle applied by<br />

der water, sends radioactive $ Ten years ago Chile's peso the US. Sapreme Court decree<br />

particles into the upper air. was worth 4 U.S. ents; re outlawing public school seg-<br />

. . . No one ImW8 how widely cently the peso was quoted in regation "should be applied<br />

rruch lethal radioacffve parti- the free market at less than in cases ipvolving transportacle~<br />

might be diffused, but the one twentieth 02 >a V.S. cent. tion." In Washington, both Conbest<br />

authorities are unanimous This spotlights the runaway gress aqd the Interstate Comin<br />

aaying fiat a war with infiation that has seized Chile. merce Cornmission were asked<br />

H-hmbs might quite possibly In Santiago, the countfl's larg- to end other transportation<br />

put an end to the human race. est city, the cost of living has segregation practices.<br />

. . . Many warnings have been gone up about 70 per cent in<br />

uttered by eminent men of the last year. In stores prices Three Came<br />

sdence and by authorltim in #n many item run into four 6, After the Korean war 21<br />

military strategy. None of or five figures. A pair of shoes American soldiers, who had<br />

them will say that the worst of medium quality: 5,000 pesos. been taken prisoner by the<br />

results are certain. What they Eggs: 15 pesos each. Butter: Communlsts, decided not to<br />

do Bay is that these results are nearly 300 peso8 per pound- accept repatriation but to live<br />

pos~ible, and no one can be and the Chilean workers may in Red China. In July three<br />

sure that they will not be real- be making as little as 200 pasm Came ba& to the U.S., disized.<br />

. . . We have found that a day! The cause of this inda- gusted with life under Comthe<br />

men who kriow most are Cion is the government's def- munist mle. "Death is better<br />

the most gloomy. Here, then, lcit. The gwernment spends than <strong>com</strong>munism," agreed the<br />

is the problem which we pre- pore than it takes in, Ananc three former U.S. soldiers. Itlsent<br />

to you, stark and dead. ing the deficit by borrowing tervlewed by newsmen, the<br />

htl, and Ine$capable: shall we from the Central Bank and turncoats told of life in Red<br />

put an end to the human race; issuing paper money. As more China. Many Chinese hated<br />

or shall mankind renounce Money goes into cirrmlatlou,. and feared the Red regime,<br />

war?"-New Ynrk Time%, July prices rise. Then wages rise. they said. Asked about Chinese<br />

10, 1953,<br />

Then prices go up again. In women, om of the "return.<br />

spite of the fact that Chile's coats" said: "The majority af<br />

blood^ fn Mom0 cost of living has multiplied the women in China are so<br />

@ Bastille Day-Franm's na- about 60 tlmea sin& 1928, scared they're just like a bunch<br />

tional holiday-was no day, for the government has done litfle of machines." Life for Chinese<br />

mirth and exultance in Casa- or nothing to check inflation. men was hardly better. De<br />

blanca, chief city of France's Steps to bring about deflation clared former U.S. soldier<br />

rlch North African protector- have been viewed as unpop William A. Cowart: "I would<br />

ate, Morocco. la the Caea- uhr. In July, because of serf- sooner have Hitler <strong>com</strong>e back<br />

blanca cafe Sector a bomb ous labor troubles, Chlle fi- than have Communism. Hitler<br />

exploded, killing seven Eum- nally took drastlc measures to only destroyed the body, but<br />

peans. Hour8 later Frenchmen control inflation. The measures ~rnmunism destroys the mind.<br />

surged through Arab quarters, include jacreasea in taxes, gen- The society of China is built<br />

shooting and burning. Angry eral economies, curtailments an Sear-fear of each man<br />

mobs lynched four Arabs in re- in consumptlon and strict pen- for the other."-Tim, July<br />

taliation for the terrorist bomb- alUes applicable to profiteer- 18, <strong>1955</strong>.


THE BIBLE'S<br />

RESURRECTION HOPE<br />

'lf a man die, shall he live again!"<br />

Austria Free at a Price<br />

Ten years to reach a treaty<br />

four minutes to make it officia,<br />

Eisenhower Book Stirs a Controversy<br />

Conceals fact that parents were Jehovah's witnesses<br />

--- -<br />

Caring for your Conscience<br />

If not kept in good ord&r<br />

it can lead you astray!<br />

SEPTEMBER 22, <strong>1955</strong> SEMIMONTHLY


Twa MISSION or TFI'I~I JQWRNAL<br />

Nr~r~oum*rfh~tatrr&l.bkpyauawaL*totb.~it4lrnrrr<br />

u f o r u t . ~ m u s t . h ~ & b y ~ d n ~ h<br />

4+Awrlu I" frar rro a It i#f~,facaf&8,irft#t~<br />

pubU fth It in not bound smbi~lanr or ob attorur; it ia<br />

unhampered by advqthm musk not k tm Y den on; it IB<br />

unprcJudicud by trdtiod me&. Thb j d &sp~ ibelf fns thal<br />

it may rpsak hly fo you. bd It do- nqt abuse itr hdoa~~ It<br />

rnalnhinn In-@ to truth.<br />

~Awakel" urm &a new# ahanneb, but 11 not &padent on<br />

them Xb own ao~jmndenta are on dl wntinmb, h ne~as of natiwu.<br />

From the fbut U O d tb ~ d tbgir u-sond, en-the-mas<br />

reports aonu to you h $ h they aolum~~~. This Journal's viewpoint<br />

~r not narrw, but L intuna- It L read In many n a ~ r ~n , man<br />

hnmo., by pen- ot its p+ mmsny 3<br />

howk&s pw In xevisw .nt, wmmerce., reli~ron, history,<br />

nclence, I& wonderrr--why, its cover,<br />

=~~~;oad as th. ear& and as high as the heav-<br />

~ .<br />

of a righieous<br />

ewworld<br />

a acquahtd with "Aw&I1* K..p awake by reading *dwakeln<br />

317 Adam Btwt<br />

PUBLII~D S~YIYOIZTELY BY<br />

WA'PCHTOWER BSBLIC AND TRACT BO-Y. INC.<br />

Brooklyn 1, N. Y., U. 8. k<br />

N. E Knroaa. Prdht UWT Bur-<br />

Prlntlna thil lm0u01 1,450,000 Flvb csntr r copy<br />

Lanpmw h<br />

-<br />

tkk IM 11 mHbW: ~lantu- mppld m t~ m i FW mm-<br />

&amImrnW--~. E&T Fhnhh, Fmncb, in ia cam1l.n~ *Ilh mlattosr lo matm<br />

Gmun Hollnnd*h M-n. Rpmirb. Bmdlah. uIo dslirarr pb mmn. WIUmea m nssPtbd at<br />

dab. b~. prm- m a mum Imm rnuntrh os no k Iwu.<br />

Wrrcaa Ir.lrU mbmiption mu bf h~rnatimal mamy enla d y . 8ubul#m<br />

hawlo& U.s 117 at. BrmP.lp. 1 N.Y. tl nra In dWe-mt mtrh ua hcn 8t.M k lad<br />

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hall, 40 Am, Twnto I, Ontulo 11 Is nut at lrut tao 1.r~ berm wbscrl$~lim a-<br />

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Smtb dirk Prirats Bar. Dandstmuln, hL 1/- p M u vLU u am dh.<br />

Bow u w -chu a*tm 4t nrmkmI. N.Y.<br />

Eknhower Book Stirs a Contfoversy<br />

The Secret of Billy Graham's Succeas<br />

The Bible's Resurrection Rope<br />

AustMa Free at a Prlce<br />

Honor for Parents Checks Delinquency<br />

Men Wore Rings First<br />

Making Religious History in Aerica<br />

Etea~ry Spot oi Indonesia<br />

Plan to "Modenzize" BibIe Unscriptural<br />

The Story of Cho~late<br />

CONTENTS<br />

Cuban Catholics Divided in Worship<br />

Clvflizatlon's Confusion of Valuer<br />

The Struggle for Rice<br />

Caring for Your Conrsdence<br />

Jehovah's Witnesses Preach in All<br />

the Xul-th-Haiti<br />

Do You Know?<br />

'Your Word P Truth"<br />

Names Ln Heaven'n Book of W e<br />

Llstenlng In on the Bees' Seeretar


-Ramam 1a:ll<br />

Volume XXXVl B,rooklyn, N. Y., September 22, 1965 Number 18<br />

Eisenhower Book Stirs a Controversy<br />

ANY people who read the book The<br />

M Great Ammican Heritwe: The Story<br />

of the Five Eimnhowe~ Brothers, published<br />

in the United States last June, will find<br />

difficulty in understanding its somewhat<br />

vague approach to their parents' religion.<br />

Both Nemweek and the New York Times<br />

took the book to say that the parents'<br />

major church affiliation was with the River<br />

Brethren. The New York1Sunday News,<br />

perhaps sensing the facts, said: "Both<br />

parents were genuinely religious. What<br />

church they belonged to is immaterial."<br />

Especially will people who read the facts<br />

in Jehovah's Witnesses-The New WmEd<br />

Sooiety that was published at aImost the<br />

same time wonder why The Great Ammlcan<br />

Heritage mentions only the 'writings<br />

of Pastor Russell' and the meetings of the<br />

"BibIe Student$," but does not say that<br />

this was merely the pm1931 name for<br />

Jehovah's witnesses, that for fifty years<br />

the mother of the Ave Eisenhower brothers<br />

had been one of Jehovah's witnesses, that<br />

for twenty years beginning in 1896 the<br />

group now known as Jehovah's witnesses<br />

met in the Eisenhower home, and that during<br />

most of that time their father, David<br />

Eisenhower, conducted the Bible study.<br />

The Chicago Daily News wondered why<br />

this information was omitted from a book<br />

that made much of this being a religious<br />

family. Not onIy did it wonder, but it also<br />

took the effort needed to find out why. In<br />

a fourcolumn article that it published on<br />

June 23 it said: "The author of a forth-<br />

<strong>com</strong>ing book about President Eisenhower<br />

and his four brothers says their mother's<br />

religious mation with the Jehovah's<br />

Witnesses s&t was omitted at the request<br />

of Milton Eisenhower. . . . At Pennsylvania<br />

State Univemity, where he is president,<br />

Milton Eisenhower sent word through his<br />

assistant, Larry Dennis, that he has 'no<br />

<strong>com</strong>ment' on the statements by Kornitzer<br />

[the book's author] and Covington [ Jeho-<br />

vah's witnesses* general counsel] regard-<br />

ing the Witness deletion. Denhis reported<br />

by telephone that the query 'upset Dr.<br />

Eisenhower a bit.' "<br />

And well it might have done so, for the<br />

Chicago Daily News' article quoted attor-<br />

ney Hayden C. Covhpton as saying: "For<br />

eeveral yeam now the Ei~nhowers have<br />

in one way or another attempted to mini-<br />

mize their bei raised by parents who<br />

were Jehovah's witnesses." It further<br />

stated: "Kornitzer said the Witnesses' af-<br />

>filiation is 'a very ticklish and irritating<br />

subject' with the Eisenhower brothers. He<br />

said he Biscusd it at length with them in<br />

preparing his book. He said his book was<br />

'edited by Milton and the President. It's<br />

their record.' "<br />

As Watch Tower director Milton G.<br />

Henschel explained to the Chicago DuiZy


This pemmlity frs dependent upon the<br />

M y and therefore it team to exist when<br />

the 'body dies. That is why the Bible spaka<br />

of so&, whether good or bad, going to<br />

Hades, the abode of the dead, gravedom.<br />

Having a hope of king resurrected Jesw<br />

could confidently say to God: "You will not<br />

forsake my soul in Hades."-Acts 2:2'7,<br />

New Wortd TMM.<br />

How is the individual, the "soul," with<br />

the personality, the life pattern, resurrected?<br />

We might best answer that question<br />

by means of an illustration, that of a<br />

phonograph recording. The factors <strong>com</strong>bining<br />

to make the life pattern are like the<br />

sounda recorded oli a blank phonograph<br />

record that stands for the brain, primarily.<br />

At the same time God is having a master<br />

dlsc made of the same fife pattern on his<br />

marvelous memory. At death the phon*<br />

graph record is broken as it were, and what<br />

was recorded thereon would be forever<br />

lost were it not for the duplicate mording<br />

made by God. In the resurrection God<br />

makes a bIank record, a h,uman body, and<br />

then stamps on its brain the life pattern<br />

he has recorded. Upon giving life to that<br />

body the result is an individual that will<br />

recognize himself and be recognized by<br />

others as havfng previously edsted.<br />

While it requires faith to believe that<br />

God can do this, it should not overtax our<br />

faith in view of man's ability to record<br />

mechanically the appearance, voices and<br />

actions of men by means of the motibnpicture<br />

machine and the sound recorder.<br />

Of course the body that God gives each<br />

one in the remmtion would be a reasonable<br />

facsimile of what he was in the Arst<br />

place, barring deformities.<br />

Who? Where? When?<br />

Whom will God resurrect? All that have<br />

ever lived? No, for we are told that "all<br />

the wicked will he destroy," and that the<br />

wicked "shall sleep a perpetual sIeep, and<br />

not *." God will mum& only thw<br />

who bve &own them8elm worthy of<br />

'everlmthg We or who have not forfeited<br />

their opportunity to demonstrate them-<br />

seIves worthy of life. Jesus made this d b<br />

tinction, saying: "Do not be<strong>com</strong>e fearful<br />

of those who kill the body but can not klU<br />

the soul; but rather be in fear of him that<br />

can destroy both soul and body." Yes, while<br />

man can kill the body, the phonograph rec-<br />

ord of our illustration, there is still the<br />

hope of a resumedon from the dead. But<br />

when God destroys bth soul and body, he<br />

also wipes out the mrd of the life pattern<br />

from his memory, he destroys the master<br />

disc, .and then there is no hope of a resur-<br />

rection.-Psalm 145: 20; Jeremiah 51 57;<br />

Matthew 10 : 28, hTao WorM Tram.<br />

Of those resurrected some will receive a<br />

heavenly and spiritual resurrection and<br />

othm an earthly, a human resurrection<br />

The heavenly resurrection is termed "the<br />

first resurrection," first in time, in Impor-<br />

tance and in glory. Christ Jesus was the<br />

first to experience it, "being put to death<br />

in the flesh, but being made alive in the<br />

spirit," on the thw day. He promisd his<br />

followers that they would share heavenly<br />

glory with him, a reward, however, that<br />

will be realized by just "the hundred and<br />

forty-four thousand, who have been pur-<br />

chased from the earth." These wilI be asso-<br />

ciated with Christ Jew in judging, ruling<br />

and blessing all the families of the earth<br />

as the spiritual seed of Abraham. All others<br />

resurrected will <strong>com</strong>e forth to life on earth,<br />

-Revelation 20 : 5, 6; 1 Peter 3 : 18; Rev&<br />

lation 14:3, Nm World Tmm.<br />

There remains but one more question:<br />

When will the resurrection of aU these take<br />

place? From Bible chronology and such<br />

prophecies as that of Matthew, chapters<br />

24 and 25, and Revelation, chapters 11 and<br />

12, it appears that those of the body of<br />

Christ who were sleeping in death experi-<br />

enced the Arst resurrection in 1918. Since


tive. A victim of world tensJon, Awtria<br />

continued as a brldge between East and<br />

West. The unpleasant treatment received,<br />

the attendant poverty and unempIoyment,<br />

made no friends for the Soviet Union, nor<br />

for the West in Austria. Having no reason<br />

to be occupied, the Austrians resented<br />

occupation.<br />

The Siluer Lining<br />

Suddenly the scene changed. Russia a b<br />

ruptly chafiged tunes. In a surprise move<br />

Chancellor Julius Raab of Austria was<br />

called to Moscow to talk over the "unde-<br />

cided" questions. A few days latar a tele-<br />

phone rang at the People's party head-<br />

quarters in Vienna. Raab was calling from<br />

Moscow. His voice was triumphant. "Aus-<br />

tria wil be free!" he said. "We will get<br />

back our homeland in Its entirety. The war<br />

primers and other prisoners will see their<br />

fatherland again." The news spread. AN-<br />

Austria burst into Strauss waltzes and<br />

victory marches!<br />

With the greatest hurry the Belvedere<br />

Palace and the castle Schoenbrunn were<br />

prepared for the historic moment-May<br />

15, <strong>1955</strong>, the day when the signing of the<br />

treaty was to take place. Five days before,<br />

however, Russia would not agree with the<br />

West on paragraph 35, that had to do with<br />

German property. United States foreign<br />

minister John Foster Wes refused to<br />

<strong>com</strong>e to Vienna unless there was full accord<br />

on all points of the treaty. The atmosphere<br />

was charged; conferences, tense. Neither<br />

side would budge from its position. Pre-<br />

cious time was being wasted. Would this<br />

cxxasion, too, end in a stalemate like so<br />

many others? The final moments were<br />

exciting and dramatic. The Russian mini*<br />

ter bowed. He nodded that he would yield<br />

and allow the disputed text to be taken<br />

lnto the treaty.<br />

Vienna broke into an uproar. It became<br />

the converging point of foreign miniaterg<br />

of the occupyAng xllltiom. Secretary of<br />

State Dulles stated with an air of satisfaction:<br />

We have attained ~IU harmony on<br />

all points. Austria's foreign minister Figl's<br />

remarks were full of excitement: "We<br />

made it! Tomorrow the signing takes<br />

place!" Lord Chancellor Raab of Austria<br />

with a voice of grateful appreciation<br />

merely said: "All is well that ends well,"<br />

The last four hectic days Russians made<br />

real concessions. They conveniently die<br />

posed of all obstacles they themselves had<br />

raised in ten years. They agreed on the<br />

withdrawal of all occupational troops immediately<br />

after the signing of the state<br />

treaty, "and in any case not Iater than<br />

December 31, <strong>1955</strong>." They agreed to return<br />

the oil fields and refineries of e&<br />

ern Austria, in exchange, however, for<br />

1,000,000 tons of oil annually for the next<br />

ten years. They also agreed to accept $150<br />

million in goods as the,price for returning<br />

the 300 factories they seized as former<br />

"Nazi properties." Also for a "slight re<strong>com</strong>pense"<br />

they agreed to turn over the Danube<br />

Shipping Company, its shipyards, d&,<br />

vessels and port installations; arid to return<br />

about 450 Austrian civilians serving<br />

sentences in Russia and some 350 prisoners<br />

of war. The report promised: "After the<br />

withdrawal of the Soviet occupation hops<br />

from Austria, not a single rnilihry prisoner<br />

or detained civilian person of Austrian<br />

citizenship will remain In the territory of<br />

the Soviet Union."<br />

Translated into dolIars and cents, what<br />

does all this 'mean? According to Brendan<br />

PA. Jones, it means that "the state treaty<br />

gives Russia a lien on the Austrian economy<br />

amounting to $320,000,000. Adding<br />

the minimum estimate of $200,000,000<br />

for industrial equipment removed by the<br />

Russians, their totd loot from Austria will<br />

amount to at least $810,000,000. Thus,"<br />

says Jones, "despite the declaration in the<br />

state treaty that rip reparations shall be


MEN WORE<br />

rings, friendship and ,fellowship rings,<br />

magic rings, love rings, wedding rings,<br />

8 cure rings and mo~ -tuary rings-just to<br />

mention a few. "A ring more than my<br />

other form of jewelry,"<br />

said an authority,<br />

"is designed<br />

to support the total.<br />

weight of human<br />

emotions and stand<br />

by as emblem of joy,<br />

woe, and all the intervening<br />

shades of<br />

feeling that make<br />

not women, were the first<br />

up the sum of per-<br />

M w, to wear rings, according ta<br />

sonal relations."<br />

authorities. Men wore rings on var-<br />

Perhaps no ring<br />

ious fingers for various reasons.<br />

is as popular as the<br />

h fact,


the Bible nor the Talmud qmks of sparkle in the eyes of young bvaa. T<br />

the ring as symbolic of marriage. diamond was known as an emblem of constancy.<br />

Mma popular, however, than the<br />

Wddinp RCgr<br />

diamond were iron and gold bandrr. The<br />

Primitive man considered an '-Id bride wore the gold band at the ccmnony,<br />

man only half a man. The weddirs circlet ht she replaced it with the iron band when<br />

was suggestive of the <strong>com</strong>pldian of both at home. Gold barlds were for public<br />

the rrde and female in marriage. Ihe display, but iron bands were for. everyday<br />

andent Egyptians placed the ring on the w. Toward the close of the Middle<br />

wife's ftnger as a sign that ahe was Ages engagements and rnarriagm were so<br />

entmsted with the d y of the hW. clody related that the wedding ring and<br />

Peut M e r Mom us that "our earli- the betrothal ring were merged into one<br />

eat ancestors thought s rope tied arourd band. And as time p d , the engagement<br />

pmt of the M y would keep the aoul from ring -me less a symbol than fashion.<br />

ercepbng. When a man captured his mate, The double-ring ceremmy may have<br />

he tied cords around her waist, wrists and stemmd from the girnmel ring, whkh was<br />

ankles to nqalre sure her spirit was held emblematic of love and friendship. This<br />

under hIs mtrol. hter a permanent ring ring consisted of two rings closely Locked<br />

d Ivory, flint or amber took the place of together, but cagable of hhg separated so<br />

the rope b symbolize obediw of the that two lovers or fried could each wear,<br />

wearer to a hjgher pow=." Tht wedding in a sense, the same ring. There was a<br />

hmi was also a meam of tbwhg that time, too, that the given upor, bethe<br />

woman was riot for mle, that she had bothal was a seal ring that the wife wore<br />

already been purchased. The wife was after qmrriage, while the husband *ore<br />

bght for a price and the rfng w8s pmf the wedding ring. Before 1940 only 15 per<br />

of tAe purchase. later the bride enjoyed cent d the bridegroom recehred &I@.<br />

the dfgnity of havlng thls m e ring pre- But the idea muhmomed to such an exsented<br />

to her at a wedding mmony. tent that after the outbreak of World<br />

For cemturies only one ring was used for War Il the double-ri~g cem-mony im&<br />

the engagement and the wedding cere- to 60 per cent. And with the Korean war<br />

mony. Later, the second ring was added that cumber leapd another 10 per cent.<br />

to dignify that the bridegrmm's intentions There are no idicatior~ that it will stop<br />

wen? honorable and still valid This was a .there.<br />

pb, simple band in symbol of the un!on.<br />

Ring on What Finger?<br />

DImnd ring3 were not usd for engage<br />

One thing sac abut the engagement<br />

merits or wedding bands until more recent and marriage 13ngs, they were not necesyears.<br />

Diamonds were thought on:y for sarily worn on the third finger of the left<br />

the rich. They were worn as an ornament, hand Pn the k ~~ning or undl the passing<br />

not as an engagement stone. The average of many centuries. In the Salisbury missal<br />

pmmn, however, frowned on the diamond directions are given at the marriage for the<br />

as an umecessary lumuy.<br />

ring to be put "first on the thumb, after on<br />

The use of the diamond as an engage- the second finger, then on the third and<br />

ment-ring stone stemmed imm the old lastly on the fourth finger." The left hand<br />

Mef that the diam0r.d was unchmgabie, was chom because It was less used. Some<br />

werlssting, that it M reflected the say ft symbolizes the wife's subjwtion to


~hwband.JamenR.~ginhia Why wsar the rlng on the third fhgm?<br />

m k Rings Thr~~gh tlw Ages ray: **me NO one good m n Is given. Qmks be-<br />

Ramafi Catholim dtd not use the left hand limed that a symmthetic artery stretched<br />

for the betrothal or, marria ceremony from the heart dihxtly to the ring finger.<br />

untll the middle of the eighteenth century, Of course, medical science has thoroughly<br />

and we Victoria and Albert mtahgues debunked that superstition. Blood flows to<br />

how that h all ~ i c of m marrisge from all flngen alike. None are htimately conthe<br />

thirteenth to the sixtenth century nected with the heart.<br />

(excepting among the Spanish) the wed- The ring's greatest battle for existem<br />

dng rlng was worn an the right hand. waa when the Puritans dwng the m-<br />

WIth few exceptfom, the ~uptial ring was mealth of Enghd (1649-1659) atplad<br />

on the right hwnd of the bride in tempted to ban Qc rkg at wedding cereeccksiastical<br />

cm3lmnies in France fight monies, charging that it was a pagan<br />

up to the fifteenth century, and It is catom. Their podtion was extzerne and<br />

said that even today mwy ceremonies in unscriptwd, since the Bible di- the<br />

Scandinavian countries feahrre the w of use of rings. IIowever, their p r e waar<br />

the right hand."<br />

SufEicient to outlaw it from ammg their<br />

In England it haa long W n the practlce own ranks, 'but when they invadd the<br />

to use the left hand and the foum fhger. backyard, of the jewelem and goidsmiths<br />

Arabs, too, used the left hand, but put the and the ring-wearing matrons, the whole<br />

ring upon the first finger. King Medrich thing exploded with a fury of upsetting a<br />

Wilhelm IU prepared a list of his urlfe'rs hornets' nest. Evm clergymen joined the<br />

rings, and made this notation: 'Qur be- howl, and some of these contendwl that<br />

trothal ring, on the little finger of the right marrlagea were illegal uniess performed<br />

hand." Some say the Jews placed the with the ring. The Purltans retreated. The<br />

engagement ring upon the index flnger. rhg ceremony stuck. And tday rings and<br />

Dudng the reign. of George I of Englad diamonds are enjoying a sparkhg heyday,<br />

the th-xnb was used. In India the weddbg the llke of which has not been seen in all<br />

ring has long been worn on the thumb. history,<br />

COMMON4ENSE HANDLING OF SNARLING DOGS<br />

Q Do you have occaai~n to go &om how to how regularly or from time to<br />

time? Then perhaps more than on* you have wondered what is the best Ung<br />

to do when a snarling dog mclents your prtsence and trlea to Interfere wlth<br />

your ddm. li no, then you will be interested in the six luggeatfons that the<br />

United States Post mce Department has given out to it# postmen:<br />

q 1. Do not pet dogs. Many dogs resent such familiarity . . . 2. Do not make<br />

quick, sudden movements . . + a dog may bite In nervousness or fear. 3. Do not<br />

strike at a dog. since he then thfnks it'8 okay to strike back. 4 Do nat run from<br />

doga. 5. If a dog stops you in ywr path by marlleg at you: &and still and give<br />

hi3 ame to smell you. T*lk to hfm and continue talking to W. as you walk<br />

atraight ahead towd your destination. 6. Show mpect for a dog, who only is<br />

doing his duty, and nfne t!mea out of ten he will, in burn, respect ym.<br />

C While the foregoing sugge'estlons may not wlve the problem in every lnatance.<br />

there always behg the Ukelihbod of rO@etfng up with a dog that seems to have<br />

a spirit of wrverseness and hatea people, their obvious <strong>com</strong>mon sense re<strong>com</strong>-<br />

mends them to all who go from house to h m, be they the milkman, the pormn,<br />

a salesman or one of Jehovah's witnesses.


Making Rejiglow History In Africa<br />

4y "Awok.lM c - r p r d in W r q R W m b 6<br />

$'<br />

HURCH hls:ory In AMca %Ill he made f<br />

"C this evenlng when evensong is held on<br />

maria mgby pound, with ~e ~rhbishop of t<br />

Canterbury preaching the sermon," said the b<br />

Northerrr News last April 19. I: had called thh<br />

tl *<br />

vlat to Northern Rhodesia's copperbelt by the 4<br />

head of the church of England "an went 01<br />

-teat signiflcanm tor this part of the .t<br />

world," one '"without ~recedent" and that was 5<br />

obviously "arousing Ihu greatest Interest!' f<br />

'P: A: the gathering on the Nkana football 5'<br />

itald, wensang was conducted in all the pump t<br />

and ceremony that his church could muster 5'<br />

Mafrhew 1B:24: 'Thnt a rIch man shaa hardly<br />

enter intn the kicgdcq~ uf heaven,"<br />

'8 The archbishop relerrd to strikes m<br />

Britain and to the recent stl?ke fn the copperbelt<br />

and to other dlmcultiea. As a remedy fur<br />

the diflcllt IPS facicp mm he quoted 1 Peter<br />

2:1?: "IIonour all men. Love the bro:herhood.<br />

Fear God." Tlie text part of his speech was<br />

highlighted in the next day's newspaper headline:<br />

"F~deration 'can gave Atrlca.' " He said<br />

that Gd had "given quite an extraordinary<br />

responsibility" to the new African k'ederatior,,<br />

and that it could bc<strong>com</strong>e "a glorioua country."<br />

y These remarks made at Nkarla toatball<br />

stadium may be interestingly connected with<br />

't<br />

around the pwsenw of the archbishop of a prpss conference Dr. nsher had attended<br />

Canterm and the bishop of Northern $ the grevious day, When agked by the CentraZ<br />

wesia. Prepiirations were indeed impres- 9 African Post reporter whnt Christ would say<br />

dye. In the center of the football Aeld a rlchly d if he came to Northern Rhodesia, Dr. Fisher<br />

m10wd platform tad hen assembled. Under 5' had replied: "Lf Christ came to Xurthern<br />

a &son dome, ornamented wILh n gold- 't Rhodesia, or to Zdndon, or anywhere else<br />

colored cross, stmd a creamcolored altar wIth todriy, IIe would say practicnlly ncthing about<br />

blue trlmdngs. On It was aet anotibcr cross 4 the Mnd of exciting questions of ~wlltics and<br />

amid aix candlesticks electrically llt. !d soda1 questions that lace us. He Said nothing<br />

J3om the general layout it was obidous<br />

about such matrers when He was in Pa1estir.t..<br />

that more than the seven or eight hundred<br />

and there were very acute questions thenin<br />

attendance had been cxpcted. (The attendavcn<br />

the q~estlon of self-govmnmcnt between<br />

mce Qurm were not report& by the press.)<br />

the Jews and the Romans. There was plenty<br />

X'urther, Ule numkr of Africans In attendance<br />

of poverty; in Iact conditions :here, and hew,<br />

was rurpdsingly lcw, not more than one third<br />

and in fact anywhere, were aIrnost eatl-rely<br />

of the Europeans in the audience. Apparently<br />

8imi:ar. All we have taday is a moderr, dress<br />

ruth impressive display of religious grandeur<br />

on thllngs. He said it was much better if yw~<br />

were poor<br />

held little attraction for t h African ~<br />

than if you were rich. IIe stated<br />

section<br />

extSemeIy simgle<br />

of the <strong>com</strong>munity. which far outnumh!rs the<br />

fundamental traks of UP(>.<br />

They apply exactly today." One cannot help<br />

white population here.<br />

feeling that the archbishop would have done<br />

'$! Following the t?arlter parts of the @?re- well to have folIowed the example of Jesus<br />

mony, the archklshop outlined the many prob- Christ that he so ncr~rately here scmrnarized!<br />

lems facfng men of thfs age, and made pint& %! To make this occasion cvrn more historic,<br />

reference to the fact that the prchlems or the the archbishop could have stated the Bible<br />

copperbelt were not mlque, but ratht?r <strong>com</strong>- teaching of this world's end aed the establistm<br />

n the world over. Basically the problems roent of ~4 new world under the kingdom of<br />

were not econornlc but spiritual. The conflict heaven as tPx remedy for the p-oblercs of<br />

and diiRculty was not between colors. but mankind. IIowever, !t was apparent from the<br />

between culturrs and srwicfal groupings. Dudng many prt?hs reports of hla sptxchea that he<br />

hls twenty-minute d!smurse hu made<br />

was more concerned with the racial dtuatlon<br />

Bible quotations. The first, dven amidst thls b, and the arwial condtions that Jesus ignoted<br />

aplcndor and grandeur, loud@ bes~pftking thalr with the announcing of the bnMurn that<br />

wealth and rlches, was Jesus' words from b Jesus preached.


13 a sight-seer as he turned around to botanical-Earde'hs do,l'~hey<br />

have another last look. Really, it was not<br />

Eden at all. It was a spot in Indonesia,<br />

unsurpassed in beauty, unmatched by its<br />

sheer natural loveliness.<br />

Men, as you know, was designed, styled<br />

and dressed by the Master Designer him-<br />

self, Jehovah God the Creator. It can<br />

hardly be expected that man in his present<br />

state of imperfection could duplicate it.<br />

But Bogor's botanicaI gardens, the beauty<br />

spot of Indonesia, if anything, very closely<br />

<strong>com</strong>pare with the original Garden, at least,<br />

so we imagine.<br />

Two hundred and fifty scientists from<br />

foreign muntrles have been attracted to<br />

this unique rendezvous of applied sciew<br />

to contribute their works of research for<br />

the well-being of mankind, nutritiously,<br />

medicinally and economicalIy. The dti-<br />

vatd beauty of these surroundings is<br />

simply breathtakingly beautiful. It goes<br />

to show what men codd do with a little<br />

patience and effort: that this whole earth<br />

could be transformed into a paradise home<br />

just as easily as was this 225-acre garden<br />

park. Its deIightfuI atmosphere testifies<br />

as to what a glorious footstool this<br />

earth will be after Armageddon. Sites like<br />

these cannot but inspire the Lord's other<br />

border thecity<br />

of Bogor, which is situated on the lower<br />

slopes of Salak, an almost extinct volcano.<br />

The climate here is damp but warm, perfectly<br />

suitd to the luxurious growth. h<br />

this delightful park are to be found at<br />

least 10,000 different species of pIants<br />

under cultivation from the tropical and<br />

subtropical zones. Mighty monarchs of the<br />

forest, tiny plants with delicate flowers,<br />

graceful clusters of weeping willows decorating<br />

the shores of the Tjiliwang River,<br />

which wends its way through this flourishing<br />

Edenic hideaway, supplying refreshing<br />

waters by means of its many pleasant<br />

brooks and branches; exquisite varieties of<br />

orchids, lush green grass, ornamerltal kees<br />

and shrubs all <strong>com</strong>bine to make this a place<br />

of parahsaic charm.<br />

From the moment one enters through<br />

the gateway to behold this symphony of<br />

beauty to the final departing; step, he is<br />

gripped with excitement 'and attention. The<br />

lofty kanari tree, which produces seeds<br />

that taste like almonds, catches the eye and<br />

like a well-mannered host introduces the<br />

garden with graceful elegance. The tree's<br />

beauty is enhanced by a coverage of<br />

climber-ems that reach to the tops of<br />

the trees from where they send down long,<br />

,-


Umg, went rhm mbling cod.<br />

Like a garment these stems drape to the<br />

ground where they take root and creep on<br />

to another tree. The climbers work up<br />

ward by means of air mots, If not properly<br />

cared for, they will take <strong>com</strong>plete posses-<br />

sion of the trees. The juice from the<br />

cUmlPer's incised green and yeltow varie-<br />

gated leaves is used for medicine and color-<br />

ing matter.<br />

In this garden can be seen a practical.<br />

institution where man has eornbhed scenic<br />

bauty with useful ends. Trees and shrubs<br />

serve many purposes, The Lamarinda bee,<br />

for example, is a joy to the eye, and at the<br />

same time its fruit is used in preserves and<br />

is an excellent cooling, laxative drink. It<br />

is the same with the Kingtip tree and other<br />

trees. The small Kingtip, produces fruit<br />

pulp used for sweetening purposes. A va-<br />

riety of gutta-percha, gum-producing trees,<br />

dot the area. The gum is used in electrical<br />

insulating and dental work. Other trees<br />

loom up: the champac, its yellow fra-<br />

'grant flowers yield the champaca oil; the<br />

tjengkih, its dried flower bud gives man-<br />

kind the aromatic spice that we call cloves;<br />

the sumac family of trees, the pistachio<br />

and the varnish tree, all in addition to their<br />

decorqtive value produce fruit or oil ex-<br />

tremely valuable to mankind.<br />

Characteristfc of the tropics is the<br />

graceful palm, rearing a simple stem with<br />

a terminal crown of leaves. The fmit of<br />

the coconut palm is a most imporbnt prod-<br />

uct of the tropics. Its dried meat selds<br />

-nut oil from which a variety of prod-<br />

u+ are made. Tpe leaves furnish thatch<br />

and straw used in weaving hats, etc.,<br />

and intlorescence sap can be obtained,<br />

which by evaporation yields the chocolate-<br />

colored gdu djuwa or Java sugar. The shell<br />

and husk serve as receptacles and orna-<br />

ments and are also used as fuel.<br />

Along elevated slopes of this rolling ter-<br />

rain are the groves of the pine family add-<br />

hg a dash of odoriferous lhvor to the<br />

sense of smell, while numerous birds<br />

chatter away' among the foliage of this<br />

natural habitat. Magnificent specimens of<br />

eucalyptus trees with their lemon-sented<br />

leaves dot the area; mdestic giants of<br />

Borneo, Sumatra, Mday, Java and In&<br />

china aII sileatly testify how bountifully<br />

Jehovah has provided for humanity.<br />

Here under heaven's blanket of blue is<br />

to be found an exquisite array of all types<br />

of, nrchids cultivated experimentally for<br />

sale and export. Their showy flowers of<br />

usually three long petaIs <strong>com</strong>e in varieties<br />

and colors that excite admiration. There<br />

are charming aster beds, and along the<br />

streams are secuons of bamlm in closely<br />

set groves, their slender tops bushing<br />

gracefully out in giant bouquet-fashion.<br />

The hollow bamboo stems are very useful<br />

for building, for furniture, for poles and<br />

canes. Young bamboo shoats make their<br />

appearance at the di ner table in the form<br />

of a tasty vegetable !l 'sh.<br />

Lending themselves to the serenity and<br />

txar~quillity of this terrestia3 paradise are<br />

the many beautiful pond gardens, floating<br />

their respiratory roots that develop island<br />

saucerlike leaves sprouting pretty flowers.<br />

The water lily and the papyrus both<br />

flourish here. Along the shores are dusters<br />

of strange grasses and shrubs. And in<br />

shady damp retreats the marsh orchid<br />

thrives along with other seclusion-loving<br />

fellows.<br />

As Adam and Eve no doubt never forgot<br />

their Edenic paradise, so those who visit<br />

Bugor's gardens are lastingly impressed<br />

with pleasant memories. Just to pass<br />

through the gardens is to be ref~~sked.<br />

Here in awesome surroundings one can<br />

meditate freely. The mind is elevated with<br />

kind, constructive, wholesome thoughts;<br />

thoughts of praise and appreciation, of love<br />

and adoration to Cad. To walk among<br />

fragrance-flowing flowers and under the


lofty i~ to walk silently with God. As<br />

the poet Bryant wrote: "Stranger, if thou<br />

hast learned a truth which needs no school<br />

of long experience, that the world is full<br />

of 'guilt and misery, and hast seen enough<br />

of all its sorrows, crimes and cares, to tire<br />

thee of it, hter this wild wood and view<br />

the ham of Nature. The calm shade shall<br />

bring a kidred calm, and the sweet breeze<br />

that makes the green leaves dance, shall<br />

waft a balm to thy sick heart."<br />

How h e ! Away from "civilization" in<br />

Bogor's botanical gardens there are no<br />

fears. The world of crime and <strong>com</strong>petition,<br />

of distrust and hate is the unreality, Were<br />

heath heaven's covering each kind and<br />

variety of plant life performs its various<br />

functions quietly and harmoniously to the<br />

unchangeable laws of God, readily respond-<br />

ing to the proper care of i& caretaker,<br />

man. Beneath each tree there is pace.<br />

Among the profusion of tall hollyhocks<br />

and sweet-smelling jasmines, or among the<br />

soft hues of the gladiolas or the budding,<br />

blooming, blending roses, all is charm and<br />

loveliness. So shall it be in God's new world,<br />

Selfish rulers have neglected our earth,<br />

but by God's unfailing promi& Annag&-<br />

don's survivors 'will make it glorious to<br />

their delight and to the vindication of<br />

Jehovah's name.<br />

PLAN TO "MODERNIZE" BIBLE UNSCRIPTURAL<br />

Q By teaching doctrines not found in the<br />

Scriptures, cIergymen have added to the Word<br />

of God. But recently a prominent churchman<br />

suggested a very literal addition to the Bible<br />

and algo a literal taking away from it, all part<br />

of his plan to "modernize" God's Word. The<br />

London N ms ChmlakEe, March 8, 19% re-<br />

ports the words of Keith Chivers, former edi-<br />

tor of the Church of England newspaper:<br />

Q "Ut us change, not just the language, but<br />

the content8 of the Bible. There are a host of<br />

passagen, and even whole books, which mIght<br />

be cut out altogether. And then-much more<br />

exciting-we could choose other material to<br />

put in In that anthology of pre-CMstian writ-<br />

ings which we call the Old Testament, f would<br />

axe (for example) the brilliant Uttle work at<br />

Nahum, which has scarcely any religious<br />

value!' Churchman Chivera then suggests &k-<br />

ing out the Song of SoIomon and the flrst ten<br />

chapters of Ecclesiastes. What would he put<br />

in their place? 'We should not have to go<br />

outside the eldlting Ap-pha."<br />

Q Appmtly churchman Chivers doe^ not<br />

know that the Apocrypha are not part of the<br />

insplred Scriptures, that they abound with<br />

errors, that they not only contradict the in-<br />

spired Bible but they are contradictory within<br />

themselves, that no Apocrypha writer claimed<br />

impfiation, that no Apocrypha book wa8 wer<br />

quoted by Christ or the apostles and that no<br />

amryphal book was accepted as part d the<br />

Bible canon by the early Chrigtlans.<br />

Q Biblemodernher Chfvers would do well to<br />

read Proverbs 30:5, 6 (Alp A m . Tram.):<br />

"Every word of God is tested; he is a sMeId to<br />

those who take refuge in him. Add not to his<br />

words, lest he call you to account, and you be<br />

proved a liar." If that warning is not "mod-<br />

ern" enough, churchman Chivers can refer to<br />

Christ Jeaus' words: "1, Jesus, sent my angel<br />

to bear wltness to you people. . . . I am bearlag<br />

witness to everyone that hears the words of<br />

the prophecy of this scroll: Xlt anyone makes<br />

,an addition to these things, Gd wlll add ta<br />

him the plagues that are written in this scroll;<br />

and if anxone takes anythhg away from the<br />

word of the scroll of this prophecy, God will<br />

take his portion away from the trees of Me."<br />

-Revelation 22316, 18, 19, Nsw WorkJ Tmw.


topadfyMmand~Mshwrtuwd<br />

the one dtmted.<br />

Their prindW gd mxr Olom m O h<br />

dutnore, lord of the heavens, the creator.<br />

To him there was no particular idol or<br />

representation, nor my special form of<br />

worship. The faithful <strong>com</strong>municated with<br />

z2<br />

Id- of Ma dtm and put .in its gkd<br />

uhaptrrr d the Old Tmhrnent that hum-<br />

blss for dl stdty. In change, the Spaw<br />

iardr, without erwfng anything from thc<br />

mFnd of the Negro slave, catholichl him<br />

for the Catholic faith md produced a<br />

iuafon, an amalgamation, that mixture,<br />

him through lesser gods called orl~h, which through the years has penetrated in<br />

These were divided Into three classes. The all the mial levels, making them vibrate<br />

wftch dmtor (hjo) is the most feared and with their catching songs, their philosopowerfui<br />

flgurc, as he acts as the mediator phy, their ~QgUCry, their sayingsls,<br />

btween the gods and the people and he "The catehist explained to the Negm<br />

dan cause them bad Iuck or good luck as slave the virtucs and powers of each saint<br />

he wfshes. For every pain a7d problem he of the church an3 he {the slave) <strong>com</strong>pared<br />

has a remcdy LIat wlll turn away the anger such virtues powers with his god5 and<br />

of the particular gad that has 'ken of- as a result he saw in the endrety of<br />

fended. In certain caws it was necessary the character of Saint Barbara, his god<br />

to sacrifice human victin-s, usually a Jive Changb, indomitable, loyal; in the dorrjnachild;<br />

and it is reported that it was believed tior. of the Virgin af Regfa over the bays,<br />

that if the child was white the god was the symbol c~f BaMuayk, sad and leprous;<br />

more easily pacified. Iis heart was cut o ~ t and in the generous sod of Francis Asisi,<br />

whlle it was still alIve and this, ~4th the in his noble attitude before all the beings<br />

blood, was eatm by the person aflllcted. of creation, the <strong>com</strong>plete represen+ation of<br />

U k be<strong>com</strong>ing Catholics these African his Orhila, old botanist, and wise soothslaves<br />

wem not mvcrted in Ihe Christian say er ar.d counselar." Today, after having<br />

erne where one thwugh amate knud- belonged. to the Catholic church for many<br />

edge of God's Wo~d, the Bible, changes years and having participated In Catholic<br />

his former conduct and hlicf to conform worship, rites and ceremonies, many of<br />

to Christianity. These Africans -me these Negroes, eqxcially the older ones,<br />

"Christians" in name only through a fu- are still believers and practitioners of the<br />

sion performed by the Catholic Church. old pard religion of their ancestars.<br />

The Catholic writer Ortiz, in his Loa -Bohia, December 13, 1953, page 36.<br />

Negro8 Brujm, declares that "hardly had a<br />

shipment of ebony (black) arrived at the Example of Fueh Worship<br />

plantation, before the recruits of slavery As a striking example of this <strong>com</strong>plex,<br />

were formed in a line and the priest bap- fusion worship, December 37 is a Catholic<br />

lid them all at the same time with little holiday set asido to pay spxial tribute to<br />

hissops of holy water nfter which a little the mint Lmxms. On thi~ day there<br />

tin shield was hung sround their necks is a great religious fervor among loyal<br />

wlth me new catholic name that each had CathoUc+masses are said, petitions are<br />

bten given." Commenting along a similar made, prayers are chanted and thousands<br />

vein, one periodical states:<br />

of candles are burn&. There is also much<br />

'The Spanish and Forhqpese did mt feasting and dancing in private homes and<br />

proceed with the African slave as the public plactrs. The devo~t CathoUc sees in<br />

North Ameriam ad the English. Thw hls saint the Lamnu of the able parable,<br />

removed from the mind of the slave all while the Negro convert, even in this day,


wilhd WOmMps hi~~godIJa~laa~9. bow miat#. Confusion Jeaul aid:<br />

At night they gather in Merent h~dnes to "Every kingdom dlvrdfd against iw<br />

celebrate their ancient religious dance to <strong>com</strong>es to detiolation, an8 every city or<br />

the ac<strong>com</strong>paniment of their special drums house dividd against itself will not &and."<br />

and other musical instruments, which am And the apostle Paul added: "For God is<br />

in many instances made of any kind of a Gcd, not of disorder, but of peace."<br />

materid that is available. The dancers -Matthew 12: 25; 1 Corinthians 14:33,<br />

carry on for hours without any apparent New World Tram.<br />

&ign of fatigue. The motions of their bodies However, not all Cubans are attracted<br />

are suggestive and senmous. As the night to false religious practices, There are over<br />

wears dong the dance be<strong>com</strong>es more agi- 10,000 Cubans who have turned away from<br />

tated and the dancers give free rein to all false religion, have listened to the Kingtheir<br />

emotions. They Wme possessed by dom hope set out in the Scriptures, have<br />

demon spirits and often the dance ends up cleansed themselves of all pagan practices,<br />

in a sex orgy.<br />

false gods and pse~do saints and have<br />

The purpose of the dance is not to enter- turned to the true and living God Jehovah<br />

tain the onlookers or to divert the dancers. for hope and <strong>com</strong>fort. They have been<br />

It is a part of their worship and has deep transformed, truly converted, by makii<br />

religious significance for the pwticipants.<br />

their minds over with the truths of God's<br />

So while one Catholic observes certain rites<br />

Word.<br />

and ceremonks supposedly in the name<br />

They have experienced the freeing<br />

of<br />

God an8 Christianity, yet another Catholic force of the Bible and its message as txobserves<br />

practically the same rites and plained by Jehovah's witnesses. To them<br />

ceremonies to outright pagan gods. Both the words of Jesus have <strong>com</strong>e true: "And<br />

are considered good Catholics as long as you will know the truth, and the truth will<br />

they are baptized Catholic and observe set you free."-John 8:32, New Wm2.d<br />

certain basic requirements. A divided Trans.<br />

Q "If, in this country, we have indulged in<br />

one great and fundamental error, it is to con.<br />

fuse the things of civHzation and the spirit<br />

with the material products of our mechanical<br />

age. Too many of us look upon automobiles<br />

and plumbhg as civilization, which they are<br />

not, save insofar as they give us more time<br />

for the things of the spirit an& the mind. The<br />

vast mechanical advances of our times are<br />

not to be underestimated, but once they seem<br />

to be all-important--as they do in a11 Marxist<br />

countries and as they sometimes do in this<br />

country4vilizatlon itself begins to wither<br />

and standards of ethics and honest behavior<br />

to suffer corruption.<br />

Q "A hermit Iiving in a cave can'gossibly be<br />

far more civilized than a man with three cars<br />

In the garage and a bathroom for every bed-<br />

room Honor, decency, a sense of true values,<br />

real Chistian behado-these thinga are not<br />

to be manufactured on the assembly he.<br />

"Should our civflization <strong>com</strong>e to min, it<br />

wilI be principally because of the confusion<br />

of values which manifests Itself today in the<br />

two most powerful or potentially powerful<br />

nations of the world. Mechanization of life<br />

may bring convenience, but it has little to do<br />

with the eternal mysterious essence of Man,<br />

the whole and only excuse f ~ his r existence."<br />

-Thh Week Magwbfze, May 22, <strong>1955</strong>, page 2.<br />

IL Jesus underscored spfrituaI values *th<br />

these words: "Man must live, not on bread .<br />

alone, but on every utterance <strong>com</strong>ing forth<br />

through Jehovah's mouth." 'Work, not for<br />

the food that perishes, but for the food that<br />

remains for life everlasting!'-Matthew 4: 4;<br />

John 637, New World T~afi8.


-<br />

AN you define "conscience"? Do yau<br />

C really know what your conscience is,<br />

and whether it is automatic, whether it is<br />

inlallible, how you can knefit the most<br />

it, and how to have a god conscience?<br />

I?lw are appropriate questions<br />

in our troubled times. Let us examine their<br />

answers.<br />

The conscience has Mn likened to a<br />

fever; as a temperature shows you that<br />

something is physically wrong, a bothered<br />

conscience indicates that something is<br />

'wrong with your course of action. The conscience<br />

is that mental faculty that decides<br />

between right and mrg. It decides what is<br />

the morally correct cow.se for you to take.<br />

To make such dwisions intelligently they<br />

mcst be based upon proper knowldge and<br />

understanding of the spcciBc rules of conduct<br />

that God has provided for his creatures.<br />

Thus the conscience is not automatic<br />

In the sense that it would work well without<br />

proper training. Your conscience is a<br />

safety device, a guide to right action, but<br />

like many safety devices it must be intelligently<br />

adju.sted and kept In good working<br />

order.<br />

That the conscience n& proper training<br />

is shown by the people who think they<br />

arc doing right when they arc3 not, and by<br />

the people whose consciences restrict them<br />

from doing things that are perfectly<br />

proper. Some pcoplc have hen raisd in<br />

countries where polygamy is accepted, and<br />

their conscience does not keep them from<br />

having se\rcral wives, Others are raid<br />

in environments where imse morals are<br />

accepted and, unless otheiwise properly<br />

trained, their consciences clo not prevent<br />

NSCIENCE<br />

them from folowing the same<br />

course. Thus, the develoment<br />

of one's conscience begins in early -child-<br />

hml when his parents first teach him that<br />

there arc things that he should ds and<br />

things that he should not do, and as one<br />

mntinues tn add to his knowledge the<br />

field that his conscience covers contiraws<br />

to grow.<br />

Your conscience takes the information,<br />

convictions and rules that your study and<br />

thought have im?Iantd jn your mimi and<br />

<strong>com</strong>pares these with the course of action<br />

that you take, then sourids a warning when<br />

the rules and your co~me of action conflict.<br />

Thus, if your mir.d has the wrong things in<br />

it, your conscience could not b trusted to<br />

lead you in the right way. f'aulhad thought<br />

he was doing good as a permutor of Christians.<br />

WhiIe his conscience was at ease, he<br />

was totally wrorg. LRtw he said: "I ww<br />

shown mercy, kadse I was ignorant and<br />

acted with a lack of faith." (1 'Timothy<br />

1 : 13, Nm WmM Tram.) Then, since there<br />

is this danger of Ming the victim of an<br />

imprbperly trained conscience, how can<br />

you develop a properly trained one?<br />

Jeremiah said that "the heart is deceitful<br />

above all things, and it is exceedingly<br />

<strong>com</strong>~pt," but he mntinud to show that in<br />

Jehnvah there is saIvatioc. So we can turn<br />

to Jehovah for advice. Further, Pard told<br />

Timothy: "All Scr;ptttre is inspird of God<br />

and beneficial for teaching, for reproving,<br />

for setting^ things straight, far disciplining<br />

in righteousness, that the me of God may<br />

be fully cornpeter-t, <strong>com</strong>pleteiy equipped<br />

for every gocd work." (Jeremiah 17:9,<br />

Am. Stan. Ver.; 2 Timothy 3: 16, 17, New<br />

World Tram.) Thus, jt is frcm God through<br />

his written Wcrd, the Bible, that we gain a


khowledge a the right <strong>com</strong>e to take, 8<br />

through your study of God's Ward you<br />

know what course is right, and if yOur<br />

cunsdence is in good working dm, thm<br />

it will sound the warning if you m<br />

about to step off the right course onto a<br />

wmng one.<br />

But why did we include "and if your con-<br />

dace is in good working order" in<br />

that last sentence? Because even some<br />

people who have right knowledge have con-<br />

sciences that fail them. Paul spoke of "the<br />

hypocrisy of men who speak lies, marked<br />

in their conscienm as with a branding<br />

iron." (1 Timothy 4: 2, N m World Tram.)<br />

Their consciences have be<strong>com</strong>e like seared<br />

flesh that is covered over with scar tissue,<br />

ia void of nerve endings and therefore is<br />

without the sense of feeling. Such men<br />

whose consciences have thus been seared<br />

are incapable of sensing right or wrong.<br />

Their safety device has issued so many<br />

unheeded warnings that it has gotten<br />

weary of welldoing. It no longer muds a<br />

warning when the course that its owner<br />

bkes is different from the one he should<br />

take. It is tired of issuing unheded warn-<br />

ings. Its owner has deliberately squelched<br />

it until it has gmwn weak and feeble and<br />

no longer lets its needed voice be heard.<br />

Discarding one's conscience leads to the<br />

mbst undesirable redts. Paul warns that<br />

some have thrust their consciences aside<br />

and "have experienced ship- concern-<br />

ing their faith." (1 Timothy 1:19, New<br />

WOTM Tram,) The Bible stresses the im-<br />

portance or having a good and dsan conndence.<br />

A good conscience is one that is<br />

BaBbd, not upon man's C O pfijlm ~<br />

phles, but upon an accurate knowledge of<br />

Godk Word and of his spedflc qfkmats.<br />

When your conscience keeps check<br />

upon your actiaris in harmony wlth the<br />

Bible's sound counsel, you will have no<br />

worry about its leading you in the wrong<br />

way. To have a clean co~ence you must<br />

conform to its warnings, and not sear it<br />

through disdaining its advice, because if<br />

you mistreat it it will fail you, and will not<br />

lead you in the right way.<br />

Those questions again? In answer to<br />

them, we have seen that our conscience is<br />

that mental faculty that decides between<br />

right and wrong, and that it is not automatic<br />

but needs conscious and carefui<br />

attention. It is not infallible, but depends<br />

upon the kind of information that we have<br />

taken into our mind, and it will lead us in<br />

the right way only if that information is<br />

sound. Therefore, it is important to get<br />

that information from the highest source,<br />

namely God's Word the Bible. The greatest<br />

benefit <strong>com</strong>es from a conscience that is<br />

tralned according to the perfect principles<br />

that are set out in that Word. And by having<br />

such a properly trained and well-caredfor<br />

conscience you can joyfully by, as did<br />

the apostle: "I am exercising myself continually<br />

to have a consciousness of <strong>com</strong>mitting<br />

no offense against God and men."<br />

-Acts 24 : 16, JTm World Tram.<br />

LIGHTEST LOAD THE DAY<br />

Wke ships in fhe night they came-except that I t was daylight. Mother Mallard<br />

and her flve little ducklings, all in a Une, floated imperiously down to the canal<br />

locks in West Linn, Oregon. They honked loudly in the manner of ships blowing<br />

a signal horn. Lockmaster John Tatone looked out and saw the stately procession.<br />

Obligingly, he opened all four locks in the river. And the lightest Joad of the day<br />

was lowered 40 the river below.


N THE map Haiti harthe appearance<br />

0 of a crab reaching out toward the<br />

southeast corner of Cuba. Or Haiti's shape<br />

might be likened to a yawning mouth with<br />

a protruding lower jaw. If you had a fishing<br />

Une the length of the AIaskan Highway,<br />

and if you could drop that line directly<br />

south of New York city, the end of it<br />

would lie neatly in Haiti's mouth, where<br />

we find the capital city, Port-au-Prince.<br />

Haiti's imports are fed into this mouth<br />

by boats from all parts of the world.<br />

Though Haiti offers in return such things<br />

as coffee, sugar and bananas, it was also<br />

a principal source of sisal fiber for ropemaking<br />

during the time that the Far East<br />

supply was cut off durhg the last world<br />

war.<br />

Haitians have opnd their mouths like<br />

hungry birds for a free food that entails<br />

no selfish returns. Here as in all the earth<br />

Jehovah's witnesses have ken carrying on<br />

their feeding program, not with liter& food<br />

but with the nourishing tasty morsels<br />

from God's Word, the Bible. This spiritud<br />

food is IifPsustaining, satisfying mankind's<br />

every desire. There are over 232 active<br />

witnesses of Jehovah in Haiti, pushing<br />

ahead as a part of the New World mety, doing door-to-dmr ministry as Jesus and<br />

his apostles did, rnaldng return visits<br />

on interested parties, holding assemblies<br />

--all a part of their spiritual feeding<br />

Program.<br />

Their experiences are many. For example:<br />

One missionary was visiting homes<br />

along the main highway. He met a young<br />

mechanic working on a car. The man was<br />

a mulatto of Chinese and Haitian parents.<br />

At first he refused the Bible literature that<br />

was offered him, but agreed to investigate<br />

what the Bible had to say about world<br />

conditions and thelr out<strong>com</strong>e. Both he and<br />

his wife sat dowp to an interesting BibIe<br />

study. The mechanic's sister's curiosity<br />

was aroused and she joined the study with<br />

her Catholic Crampon Bible translation.<br />

The group was amazed that the Bible did<br />

have the answers to today's problems.<br />

Other Chinese friends showed interest,<br />

One let the mechanic drive his truck with<br />

a load of Kingdom publishers to a circuit<br />

assembly. While there this mechanic be-<br />

came friends with others of Jehovah's<br />

witnesses and joined them in their door-<br />

to-door. ministry. Now he is a seasoned<br />

publisher giving brief <strong>com</strong>ments in con-<br />

gation assemblies and eager to express,<br />

with mild temper and deep respect, his<br />

hope to those who ask him.-7 Peter 3: 15.<br />

A congregational servant writes: ''1<br />

have had long Bible discussions with a<br />

Protestant pastor. He maintains the soul<br />

is immortal. When shown the text at<br />

Ezekiel 18:4, which says: 'The soul that<br />

sinneth, it 'shalI die,' he merely shrugs his<br />

,shoulders and says that he cannot believe<br />

it. Before three faithful membera of hls<br />

congregation, f asked Mm: 'What is the<br />

destiny of the wicked and the righteous?'<br />

He answered rather abruptly that the<br />

wicked suffer in eternal fire, while the just<br />

rejoice with God in his kingdom, since<br />

their souls are resurrwtecl. He further<br />

stated that God pardoned Adam's sin when<br />

he covered him with animal skin. He could<br />

not explain how a soul that 'does not die,


according to his teaching, could be ream<br />

rected, since it is only the dead souls that<br />

are raised to life, and In order for them to<br />

be dead souls they must be mortal, else<br />

they would be indestructible. Of course,<br />

it could be readily seen that the pagan doc-<br />

kine of the immortdity of the soul was<br />

in<strong>com</strong>patible with Bible teaching. With<br />

several Scripture texts I showed that Adam<br />

knew what he was doing when he sinned,<br />

that he sinned wiWulIy, and that if Gad<br />

pardoned him, as he cIaimed, then Adam's<br />

descendants would have been born per-<br />

fect and not under the condemnation of<br />

sin. After hearing all this even the mem-<br />

bers of his church could see where their<br />

pastor had much to learn. Several days<br />

later one of them stated that his pastor<br />

wanted to know where Jehovah's witnesses<br />

lmed the Bible so well. A Bible study aid<br />

was placed with the man and a weekly<br />

study was started. Now several of the<br />

pastor's congregation are enjoying this<br />

,study and one of them joins the witnesses<br />

in the preaching work."<br />

Since the &ginning of Kingdom preach-<br />

ing in Haiti, there has hardly ken any-<br />

What the beclouded facts about the Etsen-<br />

hower family's religfon really are? P. 3, #2.<br />

What the secret of Billy Graham's British<br />

success really is? P. 4, 72.<br />

How Christ definitely proved that the<br />

resurrection Is possible? P. 5, m.<br />

Who only will be resurrected? P. 7, 74.<br />

What recent peace treaiy took longer to<br />

achieve than any other in history? P. 9, fi*.<br />

What one fact accounts for the absence of<br />

delinquency among Chinese youths? P. i2,73.<br />

Whit proves that the use of rings is not<br />

just a pagan custom? P. 25, n3.<br />

thing in the local gapers ahciut Jehovah'~<br />

witnesses. But following the New World<br />

Society Assembly at Yankee Stadium,<br />

July, 1953, editors of various newspapers<br />

responded splendidly. Six newspapers gave<br />

free space to tell what the delegates were<br />

going to do after their return from New<br />

York. The National, the newspaper of<br />

Haiti's president, published a large picture<br />

of the first day at Yankee Stadium, and<br />

la ter gave news of plans to have a national<br />

assembly in Haiti to be based on the model<br />

of the larger one at New York.<br />

In Haiti, radio station8 in two cities give<br />

free time to Jehovah's witnesses to do<br />

broadcasting. On one station there are<br />

two weekly broadcasts in French. One is<br />

the Watchtower's public service program<br />

"Things People Are Thinking About" with<br />

Mr. Robbins and Mr. Lee. Radio announc-<br />

ers find that this dialogue is a unique type<br />

of program for their Haitian listeners.<br />

After seeing this well-prepared script, a<br />

radio manager <strong>com</strong>pletely revised his<br />

broadcasting schedule to make time for it.<br />

Another station asked that the pr'ograrn be<br />

increased to thirty minutes.<br />

8 What current subjects Christ probably<br />

would overlook if he returned today? P. 16,<br />

16. i<br />

What very useful trees grow in an unusual<br />

Indonesian botanical garden? P. is, fit.<br />

Where money literally grew on frees?<br />

j<br />

A<br />

P. 20, 14.<br />

What the difference is between the way<br />

Protestants and Catholics converted their<br />

slaves? P. 22, 113.<br />

?<br />

What not to do if you wish to keep your<br />

conscience in good working order? P. 26, qi.<br />

Haw to have your name in the "book of j<br />

life"? P. 29, $3.<br />

i<br />

28 AWAKE!<br />

I<br />

i<br />

4


HE book of life is not a literal book<br />

T such as men make and write in, nor are<br />

the names that appear therein the literal<br />

names of men given at their birth. The<br />

book of life is God's record of personalities<br />

fulfilling the righteous requirements<br />

creatures must meet in order to gain everlasting<br />

life, and the names therein are of<br />

individuals that match those requirements.<br />

The book of life contains the names or<br />

identifications of those who live in the<br />

approval of Gcd with everlasting life in<br />

view. If by our conduct we have personalities<br />

that stand for and mearmre up to the<br />

divine requirements that the unchanging<br />

God Jehovah has established from the<br />

beginning and has gone on record as approving,<br />

then such names or identifications<br />

of ours are found in My$ book of life. If<br />

our names stand for the same things that<br />

are required for us to be registered in God's<br />

book of Bfe, then we can say our names am<br />

in it.<br />

Recorded in the Bible are Jehovah's<br />

.requirements for gaining life. Therein are<br />

described the approved qualities of meekness<br />

and humility, justice and uprightness,<br />

love and mercy, zeal and faitmess, patient<br />

endurance and obedient service. I£<br />

we make names for ourselves as moral<br />

personalities, integrity keepers, zealous<br />

preachers and neighbor lovers, we shalI ke<br />

in God's W k of life, for that is where such<br />

individuals are approvingly listed.<br />

SEPTEMBER 1BZ, <strong>1955</strong><br />

We can get our names into that bk, or<br />

have them blotted out. All are born under<br />

wrath, not in the book. Note Jew' words:<br />

"He that exercises faith in the Son has<br />

everlasting life; he that disobeys the Soh<br />

will not see life, but the wrath of Gd re-<br />

mains upon him." (John 3 : 36, New WOTM<br />

Tram.) We rizay continue in our sinful<br />

ways for years, and then change to doing<br />

good things, things approved as worthy of<br />

life, things described in the Bible, and by<br />

be<strong>com</strong>ing associated with such things we<br />

enter the book of life. It appmvingIy keeps<br />

us on mrd because of the good works<br />

we now do. Those things were set out in<br />

the Bible, our guidebqok to life; but we<br />

did not conform thereto. Our names, our<br />

reputation, our disposition did not match;<br />

but when we change and make a name for<br />

those good things, then we merit being<br />

named in the b k of life.<br />

In brief, we take to heart Pass counsel:<br />

"Quit being fashioned after this system of<br />

things, but be transformed by making<br />

your mind over, that you may prove to<br />

yourselves the god and acceptabIe and<br />

<strong>com</strong>plete will of God." By conforming ourselves<br />

to Gad's will we match his righteous<br />

requirements and are for this reason<br />

spoken of as being in his book of life.<br />

-Romans 12: 2, New WorM T~am.<br />

However, if we thereafter be<strong>com</strong>e unfaithful,<br />

quit living up to the good name,<br />

lose our good name with God, and make a<br />

bad name, a name for immorality, or slothfulness,<br />

or gossiping, or <strong>com</strong>plaining, or<br />

backbiting, or haughtiness, our names are<br />

no longer found in the kook of life. They<br />

are blotted out. muse clur works no<br />

longer conform to the requirements for<br />

life, they are not described in God's Bible<br />

as works of any merit; so they do not<br />

identify us as being in his book of life.,The<br />

good name or identity we once had is gone<br />

and the bad name we might thereafter<br />

make is not in the book of Iife. Wicked


nams are blotted from W's memory so contom to tha Bfblm mqubmmtr: mm<br />

far as any rearrrectlon or salvation to life wrnlng saved ones, making thma prfnci.<br />

is concerned, and the former name for ple~ of fife W OoWn.<br />

rightmumess is forgotten when wickd- One way ta make those principles of life<br />

ness replaces it with n bad name. our own 16 to confess Jesu~' name btom<br />

That it is possjble to blot out the names men, which means more than just repeatof<br />

the ones turning wicked from the book ing his literal name, as he stntd: "Not<br />

of We, Psalm 69:28 (An Am. Tram.) overyone saying to me, 'Master, Master,'<br />

shows: "May they bc blottd out from tbe MU enter into the kingdom of the heavens,<br />

W k of Ilfe." That it is God's purpose to but the one doing the wlU of my Father<br />

blot out all Lhose becorning un?aithful was who is in the heavens will." To propcrly<br />

&own when Israel worshiped the golden confm~ It or show beBef h it we must decalf<br />

at Sinai. After asking God to fnrgive clare its meaning, its significance, its<br />

Israel Moses said: "But if not, pray blot fame, what it stands for, and Yve up to<br />

me out of thy bok." Jehovah's reply was: it as ow modeJ. "h\exyone, then, that<br />

"Wkmvcr dns against me, him only T blot acknowledges his belief f n me before men,<br />

out of my book." Regarding the faithful T. will alsu acknowldge my belief in him<br />

worhiper Jes~s promiwd: "I will by no before my Father who is in the heavens;<br />

means blot out his name from the book of but whoever disowns me before men, I<br />

life." "But anything not sacred and anyone will also disown him kfore my Father who<br />

that carries on a disgu.sting thing and a is in tbe heavens." Similarly, when Christ<br />

He will in m, way enter into it; only those acErnowIdges the names of his followers<br />

written in the Lamb's scroll of life will." to God in heaven it is not n mere mention-<br />

-Exdus 32:32, 33, An Am. Trans.; ing of their literal names, but a testifying<br />

Revelation 3 : 5; 21 : 27, NEW World Tmna. to thelr Integrity built up by their faithful<br />

The symbolical pages of the book of life service. Here is his promise: "IIe that mnlist<br />

only those who make names far zeal, quers will thus be arrayd in white outer<br />

faithfulness, chastity, integrity, and so on. garments, and I wClI by no means blot out<br />

If we dtivate and practice those things, his nwmr! from the book of life, but I will<br />

we are ir the book of Iife. Just as Jesus is make acknowledgment of his name before<br />

fwd in the IIeSrew Scripturns as the my Father and b~fore his angels."-Nat-<br />

Messiah, though hjs personal name, Jesus, -&hew 7:21; 10:32, 33; Revelation 3:5,<br />

is not there mentioned, so his 144,000 fore- him WorZd Tram.<br />

ordained followem were in the hok of life It is not just the inscribing of literal<br />

as qualifying oms, though their personal, names in a literal book in heaven, but the<br />

earthly name were not inscribed jn ad- being er~tered on God's rccord of a2proval<br />

vmce in any literal book in heaven. And for life by the building up of a life pattern<br />

just as Jms would have lost his Identity that conforms to Jehovah's requirements.<br />

as Messfah if he had failed to live up to By our fruits we are identlfid. If our fruits<br />

the descriptive Messianlc names remrdcd are the %me as those identified ir the<br />

in the Hebrew Scriptures, so they WOW Bible, then it Identifies us, acknowldges<br />

low their gmd names as Christians and us, ~mbraces us as in line for everlasting<br />

be blotted out of fie book of life if they life. Let our conduct, which mak~ a name<br />

fdl to maintain names that rr-atch the for us, match the conduct described in the<br />

divine rquirements. We are namd in the Bible. Thus shall we be found in the book<br />

book of life onIy as long as we enduringly of Iifa-Matthew 7: 17-20.<br />

AWAKE!


THE MISsION OF THIS JOURNAL<br />

Ncwr rwrccr +hat am abb to ksop you awa& to tho wtd h r<br />

ob n w ttmes must be unf&ered by etnaorrhfp md s& wh.<br />

*'Aw&l" laas no fettsrs. It rea fk~fs,f=fhbhb<br />

pubM fm. It is not bound smbl*nr or ob troru; It 51<br />

unhsmpered by advertinem not h fr 4 n on; 1.t L<br />

unprejudiced by trditiand me&, Tht ~ournal hrpr itself f~cc that<br />

it: may bpak frceiy b you. But it dws not h e ib freedon It<br />

main- inw$rl@ to truth.<br />

"Awske I" w ha re@lnr.n~ channels, but: is not dcpcndmt on<br />

tham Its own correrpondenCl are on dl conbnents, in scares of nations.<br />

From ths few wmetr of ths d their um-red, on-the-rcenw<br />

rtportr mme to you thr9h theme coIumm. This journal's viewpoint<br />

it not narrow, but ir inknathd, It is read in nhY nations, in many<br />

hn-, by permns of dl ages. Thwh its pqjea many fisl& of<br />

knowledgs paw h review-Qovernmcnt, <strong>com</strong>merce, religin, history,<br />

eo~raph , science, r o d conditions, natural wondewwhy, its cover-<br />

*his~iaaduth.edurdsrhyhmthehoav-<br />

-<br />

"Awake l" ple&r ~tneif to righteous principles, to exposh$ hidden<br />

foes and wale dangers, to champiocin freedom for dl, to cornforkinQ<br />

mournem and strcn$t.hening tho^ dir !?I earttned b tbe faiiures of a<br />

hlm vent world, rrtlcd(n$ sure hop for the erdhmmt of a right-<br />

% ew World<br />

Get uquainkd with "Awake 1" Keep awake by reading "Awake lu<br />

V C Y I ~ & * C Y P I ~ 1 U<br />

Rla~larrrn Bwu~wcmw~~ HI<br />

WATCFIMWEA B C B AND ~ TRACT BOCIETY. rw.<br />

117 dm8 Htmt flr~klyn I, N 1., U. 8. A.<br />

N, a. Knrm, ~rrudeml Gunr CJrrrrra, Btwct~ Prfntlng thir tssue: 1,450,000 F~V. tents copy<br />

Lmlll In Wlk WI mwtna k CILthMI: Rwrit&rr add b IUI~ te rdlcr h paw erm-<br />

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m. Holbd!&. M+an. Wplnhh, firrCLb, rrtr &UWO el nxq Iml:t*rrca rr raww sir<br />

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Sl.tlr H M Pmatr Bag. ElroSlw.ldr,. 'hl. I/- m cl4 M rdl n mar &h<br />

Rrm a wm&elau arrw st -, N.7 la or 1Id 3, ldI# ?riat.d * Ir.8.A<br />

CONTENTS<br />

Is Money Your God? 3<br />

The One Source of Fksl Securjly 4<br />

The Greatest Wea1t.h of Al: 8<br />

.Sun Power lo the Rescue<br />

Harnessing the Sun for Power<br />

The Gypsies of Austria<br />

The Scorpion-Xatum's Mr. Sinister<br />

Sewage Gas Packs Power!<br />

Interested In Health?<br />

Perfume Makes You Lovelier<br />

10<br />

13<br />

15<br />

l2<br />

l6<br />

I7<br />

1<br />

,<br />

i 1<br />

'<br />

13uman Sacrifices on "Good Friday"<br />

Mwt the Marvelous Hypothalamus<br />

The Bfense Mechanism<br />

Making Life LLiva blc<br />

'Your Word Is Tmth"<br />

Guard Against InfldeIity in Marriage<br />

When Caruso Sang at the Rank<br />

Giluad's Twenty-flfth Graduation<br />

130 You Know?<br />

Watching the World


"New it is high tints to awake."<br />

-lolwn 13;ll<br />

.-<br />

vclumm XXXVl Brooklyn, M. Y , October 8, <strong>1955</strong> Mumbmr 19<br />

MONEY YOUR<br />

w TIOUT money these days you could<br />

do very little. Yet too much interest<br />

in money can keq you from doing very<br />

much. When rccognhd for what it is<br />

money can h your servant, your slave. It<br />

can provide necessities, meet yow oblig~.<br />

tions and aid you toward sound ~oals. But<br />

when allowed to get the upper hand it can<br />

enslave you in a web of greed, h a w and<br />

jealousy. It can make you too busy to<br />

enjoy your fzmily md too grumpy to be<br />

enjoyed by them, too occu?i& with your<br />

own troubles to se a better thing, even<br />

when that better thing is set before you.<br />

There are many levels of money wolShiping.<br />

'Some pcople's love of money is so<br />

strong that .it leads them into graft, crime,<br />

v:olerme and murder. But there are other<br />

persons who are totally honest, who would<br />

<strong>com</strong>mlt no crimes to gain money-none,<br />

that is, except against t5emseIves and their<br />

families. They may physically damage<br />

their bodies, deveIoping ulcers and heart<br />

attacks, or be<strong>com</strong>ing so hardened in their<br />

.search for money that they becorce greedy<br />

i1r.d mean. Then, too, them arc many ordinary<br />

people, prhaps a majority of pmple<br />

today, who are so busy in their search for<br />

money ar.d so encumbered witk the things<br />

that they buy with it that they have no<br />

tjme for true worship or far the true God.<br />

They may be very g d people. Frrquentl y<br />

they are very charitabl-toward everyone<br />

OCTOBER 8, 19.55<br />

except themselves! They will look out for<br />

the n& and best interests of others, but<br />

will take a course that does not meet their<br />

own needs and b st interests.<br />

To prove that this view is real, tlnd that<br />

a tremendous number of people do make<br />

money their god, just go along with one<br />

of Jehovah's wi tne-sses on a typicd Sunday<br />

morning as he calls upon Lhe pple in<br />

their homes, encouraging BiMe education<br />

and showicg the wplu how to live kappier<br />

;ives. This is a public service, for tbe god<br />

of humanity, but spend your time warm-<br />

heartedly helping others and <strong>com</strong>mon re-<br />

sponses are : " What does it get you?" "Who<br />

pays you?" "There has to be a wtch to it<br />

wmcwhere!" And, most <strong>com</strong>mon of all,<br />

the simple objection: "I'm too busy.'' Too<br />

busy to look to a kttcr thing, tooenmesh4<br />

in the ecoromic struggle to examine Cod's<br />

Word, too -pied wltl: kings that are<br />

consfdered "imprtant" to gain lifc!<br />

This is nothing new. Nearly two thou-<br />

&and years ago a rich young ruler, bound<br />

down with worldIy cares, asked J w :<br />

''What gwcl must I do in order to get ever-<br />

lasting life?" Ile was told: "Observe the<br />

<strong>com</strong>rnandmcnts continually." This he said<br />

he dih. He did cot murder, steal, bear false<br />

witness, and he honored his father and<br />

mother and bved his neighbor as himself.<br />

But he asked: "What yet am I lacking?"<br />

and Jesus told him: "Sell your belongings


dwindle to the value of just 6ne solitary<br />

mark! -It did not prove a firm security in<br />

Hungary in 1946. And even if you live in<br />

the United States and are now falling back<br />

on savings that you put aside as a young<br />

man in 1900, the money that you put aside<br />

for a chicken will now buy only the drum-<br />

stick. The money that you put aside for a<br />

shirt will buy only the collar. The money<br />

for shoes wiU now pay for only the heels<br />

and laces.<br />

Even further, money can be lost through<br />

war, theft, poor management, or in any of<br />

numerous other ways. Thus, while money<br />

is a daily need, it be<strong>com</strong>es increasingly<br />

evident that for a real security we must<br />

have something firmer in which to trust-<br />

something that couId not be lost, stolen or<br />

destroyed. There is such a firm security,<br />

and many men have set the example of<br />

trusting in it. Are you sufficiently inter-<br />

ested in a real security to want to examine<br />

the examples they have set for you?<br />

They Found True Securitg<br />

We can refer to ancient examples of men<br />

who looked to that which is of greatest<br />

value, and can find those examples in the<br />

Bible. Think back, for instance, to Moses'<br />

situation. He lived amidst the majesty'and<br />

splendor of ancient Egypt. -The mighty<br />

Pharaohs were its rulers, and Moses wa's<br />

raised in Pharaoh's palace, raised as<br />

though he were the son of Pharaoh's<br />

daughter. He had prestige and honor and<br />

the security of Egypt's military might-<br />

the very things that men unsuccessfully at-<br />

tempt to obtain with money today. Yet<br />

what course did Moses take? "By faith<br />

Moses, when grown up, refused to be called<br />

the son of the daughter of Pharaoh, choos-<br />

ing to be ilI-treated with the people of God<br />

rather than to Rave the temporary enjoy-<br />

ment of sin, because he esteemed the re-<br />

proach of the Christ as riches greater than<br />

the treasures of Egypt." Quite clearly<br />

OCTOBER 8, <strong>1955</strong><br />

Jehovah, and not money, was Mwes' God,<br />

and Moses received real security, security<br />

that came from God, plus great blessings<br />

and divine protection for putting his trust<br />

in the right place.-Hebrews 11 : 24-26,<br />

Nm World Trans.<br />

Consider also the outstanding example<br />

set by ancient Job. A man of great wealth,<br />

he was called "the greatest of aU the men<br />

of the East." Though Satan reduced him to<br />

a childless poverty-stricken state, Job<br />

proved that he considered his service to<br />

his heavenly Father to be of far greater<br />

importance than material wealth. He said:<br />

"If I have made goId my hope, and have<br />

said to the fine gold, Thou art my confldence;<br />

if I haye rejoiced kause my wealth<br />

was great, and because my hand had gotten<br />

much; this dso were an iniquity to be<br />

punished by the judges; for I should have<br />

denied the Gcd that is above." Job knew<br />

where to put his confidence, and his loss of<br />

material wealth had no effect upon his<br />

allegiance to his Creator. He was greatly<br />

blessed for this, in both spiritual and<br />

material ways.-Job 31:24, 25, 28, Am.<br />

fitran. Ver.<br />

Of course, there is the outstanding example<br />

of Jesus Christ himself. This Son of<br />

God could heal the sick-what a moneymaker<br />

he could have been had he taken<br />

collections as modern faith healers do!<br />

He could read men's minds-what wealth<br />

and power and untold <strong>com</strong>mercial ac<strong>com</strong>plishments<br />

could have been his if he had<br />

wanted them! He was even sought by the<br />

people as a king-what political- power he<br />

could have wielded! But he did not even<br />

own a house! He said: "The Son of man<br />

has nowhere to lay down his head." When<br />

they wanted to make him king, Jesus<br />

"withdrew again into the mountain all<br />

alone." The greatest man who ever lived<br />

wanted 'on~y to serve his heavenly Father!<br />

CouId you gain more than he could have?<br />

In trying to do so, are you happier or more


secure than he was? Or are you refectiqg<br />

the true source of happiness and of real<br />

security through an overemphasis on corn-<br />

merdal gain? Could you spend a little more<br />

time in studying W's Word, and a little<br />

more effort in his service, without think-<br />

ing, as some people do: "What does it get<br />

me?" "What do I get out of it?" And could<br />

- you, as Jesus was, be happier for doing so?<br />

-Matthew 8:20; John 6:15, New WorZd<br />

mw.<br />

Consider, too, Jesus' apostles and their<br />

attiwde toward real wealth. Could you<br />

imagine them asking, "What's it going to<br />

get me?" when they had the opportunity<br />

of proclaiming that Jesus was the long-<br />

awaited Messiah? It got them peace of<br />

mind and assurance that they were doing<br />

right, plus the security of Jehovah's rich<br />

blessings, and those are things that no<br />

amount of money could ever buy! Paul's<br />

example is outstanding. Though educated<br />

at the feet of noted Gamaliel, he gave up<br />

any opportunity of worldIy position to be-<br />

<strong>com</strong>e a willing slave of God's. He says he<br />

wadi "in labor and toil, in sleepless nights<br />

often, in hunger and thirst, in abstinence<br />

from food many times, in cold and naked-<br />

ness." Yet he was not disappointed. Rather,<br />

missionary tours to gain financial security.<br />

Rather, he put his service to God Arst and<br />

securely said: "For all things I have the<br />

strength by virtue of him who imparts<br />

power to me."-2 Corinthians 11:27; 6:lO;<br />

Philippians 4 : 11-13, New World Tram.<br />

Having set such a good example, the<br />

apostle Paul also gave sound advice on<br />

whether to put our desire for wealth or<br />

our service to God first. He wrote: "kt<br />

..- -<br />

yourscnq of life b ese of the love of<br />

money, while yo^ :ontTwith the<br />

-4--<br />

pmt things." Further: "For we have<br />

brought nothing into the world, and Reither<br />

can we carry anything out. So, having<br />

msustenmce and dverlng, we shall be cantent<br />

with these things. However&ose who<br />

are determined to be rich fall into tempta-<br />

b l e s s<br />

and<br />

hurtful desires which pIunge mexnto as<br />

strUcGon arrd ruin. For the love of money<br />

is a root of a11 sorts of injurious things,<br />

and by reaching out for this love some<br />

have been led astray from the faith and<br />

have stabbed themselves aU a& with<br />

many pains." There is nothlng wrong with<br />

m a t brings security, and therefore<br />

the making of it jnto a god, that<br />

leads the individual away from red security<br />

and out of true worship.-Hebrews<br />

13:5; 1 Timothy 6:7-10, New World Tram.<br />

Do you think that these good examples<br />

were set by some special kind of men, and<br />

that they could put God's service h t and<br />

be happier for it, but that it dces not work<br />

today and is not practical for you? Well,<br />

do not be mistaken; it does work today!<br />

True, Christians of the Brst century were<br />

different from the rest of this world. But<br />

this was not bsuse they were lunatics or<br />

nents who were too dull of hearing to rec-<br />

ognize the way that really does lead to<br />

happiness, wurity and life.<br />

The reason these early Christians had<br />

zeal, enthusiasm, determination, power and<br />

endurance in far greater measure than did<br />

the devotees of other religions is<br />

AWAKE!


8-<br />

more joy than m y other course they could Aghting. aSng and etrr!thtwm So<br />

take, and nothing was $olng to kinder It is that a wok~dco~! d w servfng<br />

them from thjs service. And, thwgh most money flnds It diEicult, almost Impossible<br />

modern church mernbrs are apathetic, to understand the Christian principle of<br />

tue Chllstianity$as the sang joy, ma1 love. The world having made money its<br />

$ i security even today !<br />

'pod, love is nct folmzo~, but g r d and<br />

<strong>com</strong>petition are. Yet,<br />

Better than Mone~<br />

Money wl3 not buy many of the things<br />

that man most needs and desires. First of<br />

~vWmntentment and peace of mind.<br />

qaJ son<br />

Theirs is the wiser, happler, mom secrrre<br />

was gonc, set were his friends. Xowever, COtrSe.<br />

friends made, not with money, but with It Is foolish to say that this course will<br />

God and Christ and by doing right in the not work, mtil you have examhed it for<br />

Christian congregation, ore .sound, sure yowlf. And it is even more foolish ta<br />

and trushvorthy.-Luke 15 : 11-32. say that Jehovnh's blessings are not of<br />

that money cannot buy is grcater value than an exmm of money,<br />

oumenhc before you even know what those bladngs<br />

are. The psaldst David wmte ot W s<br />

grant him the power to bring holy spirit instructions, and even of his cctmmandinto<br />

people. The answer he got was: "Xay mcnts: "More to be desired are they than<br />

your silver perish w&h yo^, because you ea, f-mh fire gold; sweeteF<br />

thought through xomy to ~ epossession t<br />

n honey and the droppings of the<br />

om3 freqpLLt~f W."-Acts 8 h, New honey<strong>com</strong>b."-Pwlm 19: 7-11, Am. 8ta~t.<br />

World Tram. Ver.<br />

thatmneywillnothuy Doyout>elieve~atistrue?Thewise<br />

n the corning day of Cad's man Solor-on mid it was, and he was<br />

anger. Worldly-wise men heap up treasures speaking bth -under inspiration and also<br />

that they hop will provide protection from from exwrk e. In the Bible book of<br />

the troubles they see ahead. But the Bible Ecclesiastes @%r olomon ells us ~lat he bust<br />

shows that this world's greatest trouble h m planid *ar ens and park;will<br />

<strong>com</strong>e from God, and then ''they shall sp_rvants, gathered dier ind gold arid "the<br />

cast their silver in the streets, and their trgas e, E kings nrd of theprovinc*<br />

gold shall be as an unclean Mng; their %<br />

wcn wo n5' t~e-lion 03<br />

silver W I their ~ gold shall not Ix able to many pcople today. Yet Solomon camc to<br />

deliver them in the day of the wrath of realize that it did not bring truc hawpi-.<br />

Jehovah." Thus, though mone Is n de- "Thcn I looked on dl theworks that mu<br />

fcnse, its defense is only bmporary; ---li w IF h- GO--<br />

-,--.- f had labo~cd to do; and, behold, all was<br />

vanltyandastrivi afterwind<br />

&G%t &M<br />

-*mat for tMs<br />

Love cf. m o x does not lead to ttc a man is envied of his neighbor. Thjs also<br />

/-greatest<br />

happinesa. Rather, it leads to is vanity and a strlving after wind. Bette~<br />

-I -<br />

6-selfishnens,-wrangling, -- bickering, is a handful, with quietness, than two<br />

_-<br />

--<br />

- \--- -<br />

----<br />

OCTOBER 8, <strong>1955</strong> 7


- c-<br />

hand.. with labor and strivis aft.er irg security? Well, yau do not have to<br />

u.~nd."-&lesTastZ 23. 11: 4:4. mx saend rnonew to receive it. . but --- vou " Zo have<br />

- -- --- -<br />

to spend time and energy in study nnd ir.<br />

He mncludes: "This is the end of the Gd's service. It is certainly worth that<br />

matter; all hath Irmn heard: Fear God, time because thme who have such a rarq<br />

and Ireep liis cornmai~dmmts; for this is and costly treasure are richer than if they<br />

tbe whole duly of rr.at?. For God will bring had gained the wholc xvorld! Should anycvery<br />

work into judgment, with cvcry hid- thing, either yo'n love of rnomy, or yow<br />

den thing, whether it & good, or whether scnrch for prestige and position, or ;ny<br />

it be evil." Thus tht? there of Lle entire other time-consuming cct, smnd in your<br />

book of Ecclesiastes is that<br />

way of receiving th~t surr! promise of<br />

everlasting life-a promise backed up by<br />

the Creator of tht? universe? KO amourt of<br />

?he only thing thnt prolidcs real security? wealth or position or honor co;ild equal it!<br />

-EEclesias


HE sun has always represented an in-<br />

rerhaustiMe d3rehwdse of energy to<br />

man. To halmess it for civilization's neds<br />

has hen one of his aspirjng goals. Lf only<br />

one second of the sun's work cowd be<br />

trapped, say solar experts, Inankind's pow-<br />

chr requirements for the next two million<br />

years could be supplied!<br />

Every hour Lbe sun floods the earth wlth<br />

a deluge of Lhcmial cncrhy equal ta 21<br />

hillion tons of coal. Every day it poum out:<br />

solar energy. Fortunately for uq mt all of<br />

this energy strikes the earth or else we<br />

would have perished long ago. We do receive<br />

about 1 j200-millionth of it, or 4,690,-<br />

000 h~rsepower for each square mile. The<br />

rest gms to other planets or Is lost in<br />

space. At current power rates our sun bili<br />

would be at least a billion dollars a minu*.<br />

W.at a wonderful God wc have to giw us<br />

the all this power free:<br />

Suppose the sun wotlld cease to shine.<br />

IIow long would earth's fuel supply last,<br />

Scue that is, if it WE to give us enewy at the<br />

rate we enjoy niciving it from -the SUE?<br />

All the earth's ccmbustible fuel-wood, oil,<br />

natural gas, cod, uranium, thorium, etc.,<br />

would be gorle ,n abut three days. After<br />

that, the carth would kgin its deszent<br />

toward some tcaperaturc only slightly<br />

above absolule zer~60 ucgrttes Fahmheit<br />

below Ihe usual zem. The l


mwh energy as was used throughout the<br />

entire Christian era of the preceding efghtm<br />

and one-half centurids. That is a world<br />

figure." He goes on to say that the United<br />

States now wnsws fifty times as much<br />

energy a year as it did when Thomas<br />

Jefferson was president; that, for room or<br />

"space heating" alone, this nation bnme8<br />

"over three times as much fuel as<br />

the operation of all the country's railroads;<br />

over twice as much as the running of all its<br />

automobiles, trucks, and airplanes; and fitteen<br />

per cent more than the btd of its<br />

manufacturing and mining operations."<br />

fn many other parts of the world, like<br />

India, the fuel shortage is real and no joke.<br />

Igdme-3 News Letter for November 13,<br />

1954, a!eporh that lack of fuel has forced<br />

low-in<strong>com</strong>e families to use #the only fuel<br />

avslilablethe vegetation around them.<br />

This has resulted in deforestation and soil<br />

emdon. Where vegetation is scarce, dried<br />

a d d dung is used as the only remaining<br />

cheap, available fuel. This authority conten&<br />

that "in India, 78% of the yearly<br />

fUPI requirements are filled by dried cow<br />

dung." This practice of using cow dung<br />

for fuel, bsides having health and esthetic<br />

drawbacks, has played havoc with agriculture.<br />

Animal fertilizer is needed for the<br />

mil to revitalize it and increase its crop<br />

yield. The above report says: ''Faperts<br />

estimate that the use of animal fertilizer<br />

for cooking now cuts the productivity of<br />

the land by nearly half," and this in areas<br />

that already suffer from food shortages<br />

and perfodic famines,<br />

analysis made for the Atomic Energy<br />

Commission by Palmer Putnam, whose<br />

figures were also accepted by fifty scientists<br />

as accurateIy setting forth the problem<br />

at hand, stated that the world's usable<br />

supplies of coal, gas and oil will, be exhausted<br />

by the year 2023. And in an additional<br />

175 years usable supplies of uranium<br />

and thorium, the sources of aWc energy,<br />

would also be gcone. These authoritfee pre-<br />

dict that within 245 years man must be<br />

prepared to captux one per cent of a11<br />

in<strong>com</strong>ing rays from the sun and utilize<br />

them for heat and for power to drive the<br />

world$ machinery, or else face a major<br />

catastrophe. "There is little enough time<br />

left," say they, "for sobhg the problems<br />

of capturing solar enerw.''<br />

Harneming the Sun for Power<br />

Despite the fact that scientists have been<br />

experimenting with solar energy for the<br />

lagt two hundred years, the matter is still<br />

considered to be in the teasing, research<br />

state of infancy. As far back as 1818 Mou-<br />

chot designed an engine that produced<br />

about one horsepower from a twenty-<br />

square-yard reflector at the Paris exhibi-<br />

tion. Adams in India built solar stoves<br />

around 1870, but neither his nor Mouchot's<br />

contraptions were popular. In 1925, the<br />

Smithsonian Museum' exhibited a solar<br />

cooker designed by Dr. C. G. Abht. Since<br />

then similar dedces have been made.<br />

A solar engine, which for a time pumped<br />

water on a South Pasadena, California,<br />

ostrich farm, was powered by 1,800 mirrors<br />

concentrating sun mys on a tubular boiler,<br />

which heated 100 gallons of water to the<br />

boiling point, The steam from the boiling<br />

water was used to work a pump, and the<br />

pump raised 1,000 gallons of water a min-<br />

ute. In Egypt irrigation power was ob-<br />

tained by rotating mirrors, which focused<br />

rays on a horizontal boiler. And, according<br />

to Russian claims, giant reflectors operate<br />

textile factories; high-pressure solar heat-<br />

ers wok fruit and vegetables in canneries,<br />

distill water, make ice and heat laborato-<br />

ries. They claim that they have generated<br />

steam at 875 degrees Fahrenheit wid,<br />

rolled glass mirrors set in concrete, Pro-<br />

fessor A. V. Baurn, head of the Soviel


Union's Hellotechnicat Laboratmy at the<br />

G M. Krsyhishanow Power Institute at<br />

Tashkent, stated that Soviet engineers have<br />

succeded in capturing solar energy with<br />

concave mirrors about thirty-three feet in<br />

diameter and thus generating some 130<br />

pounds of steam an hour at a pressure of<br />

100 pounds to the square inch. American<br />

scientists admit this is amazing-if me.<br />

In the village of Mont Louis in the<br />

French Pyrenees, Felix Trombe, a solar<br />

engine designer, has harnessed the sun's<br />

energy in the form of pure, directed heat<br />

which "can melt or vaporize substances<br />

without contaminating them with chemical<br />

alloys or impurities." Trombe's power<br />

plant is a giant, ff at, 43-by-36fmt mirror<br />

that automatically follows the sun, deflect-<br />

ing the sun's rays to a fixed parabolic mir-<br />

ror some 80 feet away. This 31-foot-high<br />

mirror made of 3,500 pieces of cheap win-<br />

dow glass, acts as a gigantic burning glass,<br />

concentrating the heat into a single fwd<br />

point, which has reached temperatures as<br />

high as 3,000 degrees centigrade or 5,432<br />

degrees Fahrenheit!<br />

This sun furnace can melt 130 pounds of<br />

iron an hour and has actually burned hoIes<br />

in aluminum oxide-the fire resistant ma-<br />

terial used to line electric furnaces! Only<br />

sun power can produce such intense heat.<br />

And only sun power can make a fire brick,<br />

which is made to withstand heat, radiate<br />

like a miniature sun. Under the 120-inch<br />

aluminum solar furnace owned by the<br />

United States navy, fire brick not only will<br />

glow like the sun but can be turned into<br />

a steamy vapor in less than ten seconds.<br />

Before you can count ten, the furnace<br />

temperature rises to three thousand de-<br />

grees centigrade, and in a few seconds more<br />

it doubles that amount, and it is possible<br />

to cool the furnace off almost as quickly<br />

with the use of special shades.<br />

Future P r w m<br />

Ekperimenhl solar nod& indicate that<br />

twenty to twenty-five per cent of the sun's<br />

energy intempted by man can be tram<br />

formed into mechanical power. At this<br />

rate, the experts say, 750 square miles a€<br />

desert territory in the United States could<br />

easiIy furmish all the eIectric power now<br />

required for heat, light, transportation and<br />

industrial purposes. A power plant cover-<br />

ing one-fifth the state of New Mexico could<br />

supply 10 trillion horsepower hours a year<br />

--30 times the present annual electrical<br />

energy production in the United States.<br />

Such a power plant could now be bWt,<br />

only the project would be expensive, about<br />

200 billion dollars.<br />

Recently, the Bell Telephone Labom-<br />

tories demonstrated a solar battery that<br />

can convert sunlight into usable el&c<br />

current without costly intermediate steps.<br />

The battery produces enough electricity to<br />

power small radio transmitters and record<br />

players. Shce nothing is consumed or de-<br />

stroyed in the energy-conversion process<br />

and there are no moving parts, the solar<br />

battery should theoretically last indefinite-<br />

ly. The Bell solar experts foresee in their<br />

new discovery a beginning of a solar em.<br />

Scientists are positive that a solar age<br />

will arrive, but there appears to be some<br />

discrepancy as to when. Professor Farring-<br />

ton Daniels of the University of Wisconsin<br />

said that in the next twenty-five years<br />

solar energy would be used mainly for<br />

small appliances such as cookers and heat-<br />

ing apparatus or air conditioning for<br />

homes. Solar power plants of 100,000 kilo-<br />

watts or more, he said, are probably be-<br />

yond the horizons of 1980. Dr. James Bry-<br />

ant Conant, former president of Harvard<br />

University, also a top scientist, predicted<br />

that by 1985 cheap solar stills would turn<br />

deserts into garden spots.<br />

Future prospects of the sun's <strong>com</strong>ing to<br />

man's rescue in his fuel crisis are bright.


as bad as the myth- -<br />

ical f ire-spi ttjng .., -. . , ,<br />

. .-<br />

dragon. In former<br />

t,i mes ptop le be- - - -<br />

lievd ihet rhe sclorpi~n stung young gir:s<br />

\'hen a mqion<br />

I<br />

is cxposed to<br />

the warmth of a<br />

fire, he d m die<br />

quickly. but not because hr? <strong>com</strong>mits suto<br />

death on sight and caused Iingerinq death<br />

of women; others were said to eat men.<br />

icide. Another story stbout scorpions is<br />

that they always travel in pairs. This is not<br />

Some scorpions, it was klieved, had feath- entirely truc. It may happen rxcasionally ;<br />

c:s and ff ew afar to their fiendish villaicy,<br />

while others had guch a hatrd for man tha:<br />

but when two are fatmd together they<br />

usually are courting.<br />

they would c:imb to the cciling and there 17 a contest for sinister-looking animals<br />

hang, fivt? or six deep, in a nideouq chain<br />

so they (:odd have the delight of inflicting<br />

the scorpion ought to take top honors; at<br />

least thcre art? thousands of women who<br />

;I mortal wound. Today there arc fabulous would cast their v0te.s his way. Though he<br />

stories about wurPion exploits. Hzving<br />

be<strong>com</strong>e nature's MI'. Sinister, tho WOrluoks<br />

m~ch like a small l~hster, the mrpion<br />

has the added hidmus featurp of a<br />

[lion has a mputation to live u? to. It ciagger attach4 to his flexible tai!.<br />

should be said fo? the worpion that he d ~<br />

his k t , but his best is aood enough.<br />

s docbt about it, that tail, it waves in all<br />

dir~tions, is really wicked-lwking! me<br />

What damages the scorpion's reputnticri tail is uswlly carrid upward and forward<br />

for ferocity the most is the fact that he over the back; at its tip is a curved, hollow.<br />

har'wrs no hatred for man; he looks for lloisonscbzjng sting. This is the scorpion's<br />

hugs, not us. And the scorpion just can rot heavycak;ber weapr. ~t js highly ~fl&ive<br />

live UP to his reputatfor. of Sriwing death iL yrothyting tht? smrpian*s life, Evidently<br />

to every man stings. This is hause his the sLqrpion believpg in prepadr.p<br />

since<br />

poison, though instantly fatal to bugs, tlis fr~nt end is also well pmtttcted, Here<br />

very rarely pi'od~~es death in man. So, as 2l.e two formidable pincem. ~h~~ certhe<br />

American Museum of Natural Hi 5-<br />

tory r~ently pointd out, scornion just<br />

tainly ought frighten enemies an~ay;~ut<br />

their primary function is to vab, hold md<br />

does not live leu 10 tales told abut him. mash prey, A pair nipperd jaws corn.<br />

'There is a widesl~read belief that when pletcs the scorpion's sinlster-lmking' equipa<br />

scorpion is surrounded by fire he will<br />

cgrnrnit suicide by sringin~ himdf to<br />

ment*<br />

dcalh. This is ridiculous for the reason How) I.angerous fo Man?<br />

that the scorpicn is immune to his own If scorpions were as fermious ar.d deadly<br />

poison and the mison of his own species. as many people believe, there would not<br />

OCTOBER 8, <strong>1955</strong> 13


x many of the human family left, for<br />

~onsllveinalmustdparfsofthe<br />

world south of the fortieth paraIIel of<br />

PO* latitude, a notable exception being<br />

New Zealand. Preferring the warm cli-<br />

mates, scorpions live under a wide variety ,<br />

of conditions. Some thrive in tropical for-<br />

ests; others do well on open plains and<br />

sandy deserts. There are a few at high<br />

altitudes with abundant snow in winter.<br />

About 400 species exist. These range from<br />

one to eight inches in length. Of course,<br />

things grow big in the tropics and some,<br />

such as the big black scorpion, may reach<br />

a length of nine or ten inches.<br />

Generally, the scorpion does his best to<br />

avoid members of the human family. But<br />

his best is not always good enough. In his<br />

nighttime traveIs he sometimes blunders<br />

into human habitations. When day begins<br />

to break, Mr. Scorpion clambers into any-<br />

thing cozy and dark. So we sometimes meet<br />

this. sinister-looking animal. To prevent<br />

these chance meetings from being painful,<br />

the prudent man in tropical areas develops<br />

the habit of thoroughly shaking his shoes<br />

and clothing before putting them on. But<br />

what happens if a man fails to see the<br />

scorpion in time and he gets stung?<br />

What happens depends upon the type of<br />

scorpion and the type of person stung. A<br />

scorpion sting can be most dangerous to<br />

an enfeebled, hypernervous adult or to a<br />

young child. On healthy adults, the sting<br />

of most scorpions has no serious effect<br />

other than to cause a very painful wound.<br />

But some very dangerous scorpions live in<br />

Triddad, North Africa, Malaya, India and<br />

other tropical regions. An Egyptian scor-<br />

pion is reported to have a death rate of<br />

over 50 per cent among young children.<br />

The most formidable scorpion in the<br />

Western Hemisphere is the Durango scor-<br />

pion found in the state of Durango, Mexico,<br />

and adjacent areas. A healthy, grown per-<br />

son has been known to die within less than<br />

an hour from the sting of one of these.<br />

Over a period of some 35 yeacs about<br />

1,600 deaths in mango have been as-<br />

cribed to these creatures. A good anti-<br />

venom has now greatly reduced the deaths.<br />

In the United States scorpions do no worse<br />

than bees or wasps. But for children there ,<br />

is an exception. In southern Arizona there<br />

are scorpions, relatives of the Durango<br />

species, that repowy have caused the<br />

death of two dozen children. But whether<br />

children or addts, all shouId give due re-<br />

spect to any scorpion. Remember, even the<br />

least dangerous stinging creatures, such as<br />

honey bees or hornets, may occasiondly<br />

cause severe trouble in an especially sensi-<br />

tive individual.<br />

The Scorpions' Bill of Fare<br />

When it <strong>com</strong>es to making a living, the<br />

scorpion, as you can well imagine, does<br />

a11 right for himself. Strangely enough, he<br />

is almost deaf and can see only a few<br />

inches; so he depends largely on touch.<br />

The scorpion's large, powerful pincers are<br />

studded with hairs. These hairs are hyper-<br />

sensitive. The plodding beetle or the scur-<br />

rying cockroach that bIunders into these<br />

hairs has sounded its own death hell. With<br />

hair-trigger action the scorpion's pincers<br />

seize the bug in a viceIike grip. If the prey<br />

is small, the cIaws do the whole business of<br />

slaughter. A larger victim, however, is<br />

firmly grasped and held, while the tail is<br />

curved over the back and the sting is<br />

brought down to deliver the coup de grdce.<br />

After this there is no resistance, and Mr.<br />

Scorpion leisurely eats his meal. He may<br />

remain at the dinner table for an hour or<br />

more whiIe dining on a single beetle.<br />

It should be remarked that the scorpion's<br />

meals are often made up of agile, elusive<br />

creatures (what is more eIusive than a<br />

cockroach?). So in spite of his poor eye-<br />

sight he does extremely well. But not too<br />

much credit should be paid the scorpion in<br />

14 AWAKE!


this regard, because his potential dhmi<br />

are not all keener of sight than their cap-<br />

tor. If the tidbit-minded scorpion fails to<br />

stir up a juicy bug during the night's prowl-<br />

ing, he can bear it. If he has to, the scor-<br />

pion can Uve without a meal for as long as<br />

thirty days!<br />

Cannibal Bride and Baby-toting Mother<br />

One item of diet has not been mentioned.<br />

It is the scorpion! The courting season<br />

often ends in tragedy. Before wedding bells<br />

the males woo most ardently. The male<br />

grasps a buxom female, greatly his s up<br />

rior in size and power; and, with their<br />

hideous faces brought Into contact, they<br />

exchange what a scorpion poet might dig-<br />

nify with the name of a kiss. Then ofT they<br />

prance. This dance of the scorpions fs truly<br />

remarkable (it was shown in the nature<br />

movie "The Living Desert"). As in the<br />

tango, the male leads. He grasps the fe-<br />

male's claws and leads her after him, They<br />

may prance abut for hours till finally he<br />

induces the future Mrs. Scorpion to ap-<br />

proach a burrow that he digs for the wed-<br />

ding. Once the nuptials are over the bride<br />

settles down to the chores of housekeeping,<br />

and she sometimes dines on her bridegroom.<br />

Oh, he is not stung to death-merely eaten.<br />

In due time the children arrive. Mrs.<br />

Scorpion does not deposit eggs like her<br />

cousins, the spiders; she gives birth to<br />

livlng young. Immdately after birth the<br />

baby scorpions scamper upon mamma's<br />

back and cling to a11 parts of her body by<br />

their pincers. Perched on her back like so<br />

many passengers on a crowded bm, they<br />

are ready for a ride. Fortunately no con-<br />

duetor is present or there would be whole-<br />

sale ejections: "No morn on top" would be<br />

sounded. Once aboard and seated the babies<br />

are quiet and good. But the driving is care-<br />

less and sometimes makes insuf&cient al-<br />

lowance for obstructions so that the p<br />

sengers are swept from their seats. On<br />

these occasions the bus usually stop and<br />

waits and the passengers run up and climb<br />

back to their places. Babies or no babies,<br />

mother still likes to snatch a morsel now<br />

and then; so she runs down what game her<br />

burdened state allows. WhiIe mother, with<br />

knife and fork, the pincers and nipprs,<br />

tears into a bug dinner, the young sit above,<br />

viewing the orgy with <strong>com</strong>plete indiffer-<br />

ence. They are no more interested than<br />

human passengers are interested when<br />

their bus stops to refuel. After about a<br />

weel4 the scorpion transit system Iosea its<br />

passengers as the youngsters, one by one,<br />

drop off and begin shifting for themselves.<br />

So the scorpion, though not exactly a<br />

lovabIe creature, is curiously interesting.<br />

His villainies have ken exaggerated. He<br />

is on the search for bugs, not you. If he<br />

meets you he shows a much more amdous<br />

desire to avoid notice than to attack. With<br />

proper provocation, of course, any scor-<br />

pion is not adverse to testing his stinging<br />

weapon on human anatomy. So if you meet<br />

up with nature's Mr. Sinister, and he starts<br />

to wave the business end of his tall, remem-<br />

ber, he is simply saying: "You have been<br />

warned!"<br />

Selluttge Gas Packs Power!<br />

% Sewage gas, the result of the bacterial de<strong>com</strong>position of sewage sludge, packs<br />

more power than most people think. It is now being used in the United States to<br />

heat buildings, generate electricity and operate engines for pumping sewage. At<br />

a meeting of the American,Society of Mechanical Engineers, R. A. Hmt, sanitary<br />

engineer for Philadelpbia, estimated: "If all the energy contained in America's<br />

sewage could be captured, it would provide sufficient power to run a half-million<br />

horsepower engine conth~~~sly."<br />

OCTOBER 8, <strong>1955</strong> 15


% c;<br />

Interested irr I Ip:. 'cr .<br />

--.*-..-.-- ..*" -... . . . . .<br />

OME persons go to an extreme in being , .: a man to get a transfusion of blood. The dan-<br />

overconcerned about their health. A far ' ger is so great that I, personally, would not<br />

greater numbr are careless about their have a transfusion given me unless I very<br />

lth. There should be a happy medium, and much needed it!'-Minneapolis, Minnesota,<br />

it is for the benefit of those who would avoid Star, May 11, 19%.<br />

both extremes that the following items of Agreeing with Dr. Alvarez is the Virginia<br />

interest are given. Medical Mo~thly, which in its issue of May,<br />

Smokng and Lung Cancer<br />

<strong>1955</strong>, told of the warning by three physician$<br />

that "blood transfusions should be given only<br />

,. At the American Medical Apsociation's<br />

eonvention at Atlantic City, ~ e w Jersey,<br />

when the risk of failure to use it is greater<br />

than the risk of the many <strong>com</strong>plications which<br />

early in June, <strong>1955</strong>, more proof was adduced<br />

showing the direct relationship between lung<br />

cancer and smoking. One report shows that<br />

in 32 months lung cancer had killed only<br />

33 per 100,000 of observed nonsmokers, but<br />

246 per 100,000 regular cigarette smokers, or<br />

may arise from its use."<br />

In view of the foregoing, of pertinent<br />

interest is what the Atlanta, Georgia, Jour~aE<br />

and Constitzctio~, February 27, <strong>1955</strong>, reported<br />

under the heading: "Hepatitis Spread Puzzles<br />

OfRcials." "In Georgia, as in the nation as a<br />

seven times as many.<br />

; As regards typical carcinoma of the lungs,<br />

the following statistics were reported: none<br />

smokers, 5 per 100,000; less than a pack of<br />

cigarettes a day, 128 per 100,000; one to two<br />

packs a day, 227 per 100,000; and more Than<br />

whole, the rapid spread of an old disease,<br />

infectious hepatitis-or yellow jaundic~is<br />

puzzling health oi3cials. Nationally, during<br />

the past three years, the number of cases<br />

reported has doubled annually." And accord.<br />

ing to a Unfted Press dispatch, it is now the<br />

two packs a day, 460 per 100,000, or 90 times ' fifth


Twenty-fifth Graduating Class of the Watckto~ver Bible School of Gilead<br />

fdt to riclrt: Front row: de Rnoy, I,.. H;lgensen, F;.. i:ilqinrro. A,. T,:indier, .T.. ('(lolie, I)., Cool~er, I,., Brink. 'r., T.'Hrr. I., c'hin Cllee I.':it, T.<br />

Second row: Glass. S., lit'nnedy, A[., Campion, \'. Si~nl,%i~n, I:., Smith, lJ., Ilalb~~ook, I,., Saumur, Y., Philli~~s. 11.. Sa~~ntis. .I., LIodjison, 11 ,<br />

(:;lrriiner, S., Staf'lord, E. Third row: Ash, (:.. .1t,11i>, T.. .Jolrilstun, F.. H;brr.ilnan, I:.. I.,arsen, .J., \V:ltruli, S., Higqs, I


Every ,naga.ine has its rirrion. Soma inform, rome educate, some merely<br />

entertain. Awab! tco, hor it^ purpose in publication. Like a clear beacon of ligrlt<br />

to weary or troubled scamen, Awaka! fiilr the needs of thousands on toeuy's<br />

troubled seal.<br />

warns of hidden reefs and shoal*. Its light is not dimmed, its clear<br />

message not altered to favor selfish interests of a few, thereby endangering tbe<br />

lives of unsusputing or trusting readers.<br />

beams out its friendly light of tru0h for every passing person. It sends<br />

forfh tho samo message to all, playing no favorites. The dangers that its friend y<br />

bwcon heralds forth are roal-not illusive, fancied or monufectured to gain<br />

advantage,<br />

lights the way for a voyager tc a safe journey's end, inspiring courage<br />

and hope in those off course or 10s' in the seas OF numanity. It gives pvoper bear-<br />

ings anc points surely and certainty to scfe anchorage ir, a haven of rest.<br />

is never caught napping. In fair weather or foul, in calm reas or trou-<br />

bled, ia bright day or dark night it is always alfght, alart, awakml Read it regularly,<br />

24 issuer a year, for only 5 1. And if you subscribe before October 3 1 you will<br />

receive free thee inspiring sermons in bkiet form.<br />

1 17 ADAM ST. BROOKLYN 1, H. Y.<br />

I mhould like to rerelw A W ! rrralarly :or ~31% yt5ar.<br />

I.:ncloscd IS $1. Plca5e cr:t.r xy a~ttrscrfpl:ur~ and send<br />

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SUBSCRIBE<br />

TODAY!


how can it blossom," asks one writer, "if<br />

those within give nothing to promote Its<br />

growth and only stand and wait to pick the<br />

fruit which cannot ripen?"<br />

A happy marriage demands emotional<br />

maturity, whlch in turn takes<br />

time, patience and perseverance. It<br />

is said that if a husband would be<br />

as patient with his wife as he is<br />

with his golf game, there wodd b<br />

more successful marriages. And if<br />

couples wau~d take as many pains<br />

to hold to each other as they do<br />

to catch each other, there would be<br />

fewer unhappy marriages. Marriage<br />

is not a state of life for the<br />

proud. Rather than pride, it takes<br />

a humble, loving, understanding<br />

soul to make a go of marriage.<br />

Experts point out that transcending<br />

all else, happy marriages are<br />

ANY young peqfle today approach <strong>com</strong>monest amopg people whose parents<br />

M marriage in anxious ignorance, ex- were happily marrried; and that good huspecting<br />

far too much. Dr. Abraham Stone, bands and wives are made primarily by<br />

a leading authority on marriage, declared: parents and not by college instructom,<br />

Marriage ought not to be taught "in terms however good the latter may be. Parents<br />

of the romantic values of a moonlight are in position to instill in the young minds<br />

canoe trip but on the basis of the realities the responsibilities and true values of marof<br />

family living." And it is upon this basis riage. They will teach that reason should<br />

that the Bible instructs regarding marriage dictate the final choice of a life's partner,<br />

and its responsibilities. That is why its and not emotion; that mate selection, marcounsel<br />

is sound and prr ctical for everyday riage, adjustment and parenthood are an<br />

living.<br />

all-important part of life, and that each<br />

The Bible teaches that a loving family step ought to be thoroughly uhderstood<br />

atmosphere is essential to the happiness beforehand to lessen anxieties and tenand<br />

prosperity of the home. And marriage sions in the initial stages of marriage and<br />

counselors agree, saying: "Where love to make room for happiness in the magic<br />

abounds, where there is a broad basis of circle.<br />

understanding and <strong>com</strong>panionship, <strong>com</strong>- Also, by example the parents can demonmon<br />

interest, similar goals and values, strate the difference between romantic love<br />

agreement on money, friends, in-Iaws, re- that springs from physical attraction and<br />

Hgion-and a determination to make the true love that is nurtured with patience<br />

marriage work"-there marriage is at its and understanding. The child, then, will not<br />

best. Like a tender plant marriage must be deluded into believing that "puppy love"<br />

grow and blossom; it must draw its life can be a basis for marriage. It will be<br />

from those within. "And how can it grow, willihg to wait for and develop true love,<br />

OCTOBER tB, <strong>1955</strong> 9


the kid spoken of in God's Word the<br />

Bible, A love that is "long-suffering and<br />

obliging," that is "not jealous," that "does<br />

not brag, does not get putTed up, does not<br />

behave indecentIy, does not look for its<br />

own interests, does not be<strong>com</strong>e provoked";<br />

a lave that "does not keep account of the<br />

injury"; that "does not rejoice over un-<br />

righteousness, but rejoices with the truth";<br />

a love that "bears all things, believes all<br />

things, hopes an things, endures all things."<br />

Such love never fails. And a marriage<br />

founded on this love will never fail. It will<br />

k lastingly happy.-l Corinthians 13 : 4-7,<br />

New World Tram.<br />

Such qualities are almost superhuman<br />

achievements. How, then, can one say that<br />

love can be attained at "first sight," at<br />

the first glimpse of a passing man or<br />

woman? Love must be lived, "not in the<br />

delightful delirium of a moonlit moment<br />

but through long, lonely houm, through<br />

rnisunderstandfngs, under pain and shock<br />

and grief, 'until death do us part.' " To be<br />

loved and to love in a Scriptural way is<br />

one of the greatest joys in life. To love in<br />

truth is to reflect the image of God, for<br />

"God is love."-1 John 4:16-19, New<br />

world Trans,<br />

Understanding a Wellspring of Life<br />

Another quality in marriage that makes<br />

for happiness is understanding, "Under-.<br />

standing," said the wise man, "is a well-<br />

spring of life unto him that hath it."<br />

(Proverbs 16: 22) It inspires harmony and<br />

adds riches and contentment to the mar-<br />

riage circle. Dr. Rosalind Dymond, psy-<br />

chologist, cohcluded from her studies that<br />

"husbands and wives who love each other<br />

most dearly also understand each other<br />

best." Understanding hkes care of the<br />

myriads of little things that otherwise<br />

tend to aggravate the smooth flow of mar-<br />

rf age. For example, it will prevent partners<br />

from &king each other for granted. The<br />

husband who shows courtesy to the passing<br />

pedestrian, the people in the elevator, the<br />

waitress where he dines, will show the<br />

same courtesy to his wife, perhaps even<br />

. greater courtesy and recognition, she being<br />

as his own flesh. Wives will understand<br />

that to make a man happy is a full-time<br />

job. They wiU make a business of under-<br />

standing "misunderstood" husbands. So<br />

when they listeh to his likes and dislikes<br />

each day axld night, they will know when<br />

to be quiet, when to speak, when to offer an<br />

opinion on his problems and when just to<br />

listen, wheh to ask about his work and<br />

when to walt until he wants to tatk about it.<br />

Understanding is, something that is<br />

not achieved overnight. Rather it <strong>com</strong>es<br />

through a slow, drawn-out and sometimes<br />

painful struggle. Undemtmdfng parents<br />

wlll cherish the intimacy of family life.<br />

They will not betray parlor, bedroom or<br />

bath secrets, nor uncover each other's bad<br />

habits, rmr those of their children. Often<br />

this is done in humor, but these things cut<br />

deeply regardless, and they tend to assas-<br />

shate the reputation of the one you love<br />

most. They will never criticize one another<br />

in the presence of other people or in the<br />

presence of the children. They will make all<br />

miticisms privately and as kindly and<br />

heIpfuIly as possible. Add to your conduct<br />

good manners, and to your god manners,<br />

the deep respect of love, an& you have a<br />

very g d<br />

recjpe for a happy marriage.<br />

Convemat ion-"The Most<br />

Accessible of Plecurures"<br />

Many husbands ask: "What's wrong<br />

with my wife anyway? I bring home a<br />

decent pay check. We've got a new car,<br />

nice home, three healthy children. She's<br />

got gwd clothes and fund ture. What mare<br />

does she want?" Perhaps all she wants is<br />

you. She married you and not the house<br />

and furniture. You are the other part of<br />

her, and she wants to know what that<br />

AWAKE!


other part is thinking. Do you converse<br />

with her? Do you have something pleasant<br />

and humorous to say? Do you talk over<br />

together such mutual concerns as finance,<br />

in-laws or children? She wants to hear you<br />

say that you love her, that you really care.<br />

No family can exist without affection. It<br />

is amazing how little material wealth can<br />

add to the true flavor of marriage. A new<br />

home, a new car, beautiful clothes are not<br />

what make marriage happy. Financial se-<br />

curity is important, but never look at it<br />

as something that will patch up your dif-<br />

ferences and smooth out the rough spots,<br />

because it will not. It can serve only as a<br />

frame that can contribute a little in the way<br />

of atmosphere to a marriage that is already<br />

Axed upon a Arm foundation.<br />

Conversation, however, dl1 do wonders<br />

toward happiness in married life. A leading<br />

psychiatrist stated that in 1,107 out of the<br />

last 1,400 problems handled by him as a<br />

marriage counselor "there were clear indi-<br />

cations that somewhere along The line hus-<br />

band and wife had stopped talking tn each<br />

other." Wholesome conversation, humor,<br />

Iaughter ap gems that brighten up the<br />

atmosphere of the house, reduce tensions,<br />

cut down nagging and rekindle the spark<br />

of love and life. Robert Louis ~tevensbn<br />

called it "by far the most accessible of<br />

pleasures." If married people would only<br />

realize that it is lack of talk that creates<br />

boredom, and boredom makes one feel like<br />

an old, worn-out, discarded shoe! Jehovah's<br />

witnesses of all people do have somethhg<br />

to talk about. They have the truth of W s<br />

Word, the Kingdom message, their minis-<br />

terial activity, their experiences, their<br />

weekly, national and international assem-<br />

blies. They travel, meet people, and have<br />

something to say.<br />

However, the Bible does advise us that<br />

"there is a time to keep silence, and a time<br />

to speak"; that "a word fitly spoken is like<br />

apples of gold in pictures of silver." Hus-<br />

OCTOBER $8, <strong>1955</strong><br />

bands and wives must learn the proper<br />

time, place and things to say. T'hi~, too,<br />

<strong>com</strong>es with time. A choice word spoken at<br />

the proper moment is more cornforking<br />

and reassuring than any form of- physical<br />

contact. A sincere <strong>com</strong>pliment, a surprise<br />

kiss, an occasional evening out will ,make<br />

the wife believe that life can be beautiful!<br />

-EccIesiastes 3 :7; Proverbs 25 : 11.<br />

Differencee, Sex and Children<br />

John Barrymore once said: "There are<br />

three things a woman can make out of<br />

almost nothing-a salad, a hat and a quar-<br />

rel." Well, to eliminate the latter, a little<br />

understanding will do marvels. The Bible<br />

admonishes: "Let the sun not set with you<br />

in a provoked state." Solving problems on<br />

the day they arise will add to your mar-<br />

riage happiness.<br />

Remember, happiness is never ready-<br />

made, it must Ix achieved. It must be<br />

achieved in all phases of life, not in sex<br />

relations alone, as some wrongly "think.<br />

Overemphasis on this point has destroyed<br />

or obscured the true beauty and signifi-<br />

cance of physical love btween husband<br />

and wife. Said dne authority: "We over-<br />

emphasize the erotic. We concentrate on<br />

physical satisfaction as the sole criterion<br />

of success in marriage. And, in doing so,<br />

we neglect the other vital dimensions of<br />

human love." Sex relationship is only one<br />

of a great flow of relationships that go on<br />

between husband and wife In a lifetime.<br />

Some of these interests are deeper than<br />

sex and go on undying even after sex desire<br />

departs <strong>com</strong>pletely.<br />

The primary purpose of marriage, how-<br />

ever, is not basically to fulfill human<br />

needs: the need for affection, <strong>com</strong>panion-<br />

ship and "belonging." Rather, it is to fulfill<br />

the need for reproduction, to fulfill God's<br />

purpose. To this end he created woman<br />

and <strong>com</strong>manded them, male and female,<br />

to "be fruitful and be<strong>com</strong>e many and fill


and the kangaroo rat are not wdh boasting<br />

about. We can understand why the<br />

jerk feels this way when we realize that<br />

this animal athlete can jump, in one hop,<br />

an incredible 15 feet! That is not the usual,<br />

weryday jump of this animal athlete, but<br />

it shows what can be done under the threat<br />

of being eaten.<br />

Amazing as the jerboa is, the jumping<br />

mouse m t s his performance as quite unimpressive.<br />

This is becaw the jumping<br />

mouse is about as tiny as rodent athletes<br />

<strong>com</strong>e: only 3 inches long in body length.<br />

But what a performance he puts on! Oh<br />

the hottest day a jumping mouse can make<br />

8- to 10-foot hops without working up a<br />

sweat. When a farmer boy is hauling in<br />

sheaves of wheat, and a small animal suddenly<br />

makes a tremendous Aytng Ieap from<br />

the bottom of the shock, he may know<br />

that he has disturbed a jumping mouse.<br />

An American jumping mouse, kept in confinement<br />

by a naturalist, is reported to<br />

have made "progr&sive leaps of from 3 to<br />

4 and sometimes 5 yards." Indeed, Audubn<br />

canaidered the jumping mouse as probably<br />

the most agile of all wild animals.<br />

Exm Long Jumpers<br />

When it <strong>com</strong>es to the long jump there<br />

are several animal athletes that cause one<br />

to think Mce before putting a crown on<br />

the kangaroo. There is the Argentine police<br />

dog that did 24 feet; there is the home<br />

that jumped 27 feet, One of the most fleet-<br />

footed long jumpers is the white-tailed<br />

deer. It follows an unbeaten trail through<br />

thickets and woods, leaping high and far<br />

over fallen logs. This animal athlete can<br />

make a 30-foot long jump with ease. In<br />

Introduction to the Mammals 01 Pm~apE<br />

mia Lm A. Luttringer says that white-<br />

tailed deer "have been known to make a<br />

running jump of over 40 feet."<br />

Another serious contender for champion<br />

long jumper is the Afdcan antelope called<br />

"impala." One of the most graceful of a<br />

race of graceful matures, the impala sails<br />

over bushes and rocks with littIe apparent<br />

effort. In jumplng, this animal field-and-<br />

track star seems to float through the air<br />

in graceful undulations very different from<br />

the springlike action of most antelopes.<br />

Not only does the impala bound over bushes<br />

and rocks, but often over its <strong>com</strong>panions<br />

as well. That is real confidence! One ob-<br />

server saw an impala cover a horizontal<br />

distance of 70 feet in 3 successive leaps.<br />

One kap alone measured 35 feet. The most<br />

agile impalas are believed capable of jump-<br />

ing 40 feet. But even if the impala wins<br />

no crown for long-jumping, it ought to win<br />

one for matchless grace; for this nimble<br />

creature soars through the air with the<br />

grace of a bird rather than a hoofed animal.<br />

The cat family has an outstanding per-<br />

formet. in the puma, the second-largest<br />

American cat. Pumas are known to have<br />

jumpd 38 feet. One puma made a leap,<br />

later measured in the snow, of nearly 40<br />

feet. So just who is the champion long<br />

jumper is open to question. No doubt,<br />

though, many more people than the Aus-<br />

tralians will cast a vote for ihe kangaroo.<br />

Muater High Jumpere<br />

Now as to the high jumpers. The lion,<br />

jumping to a height of 8 feet and possibly<br />

10, does all right; but it must be remern-<br />

bered that the white-tailed deer and the<br />

impala can clear 8-foot-high obstructions,<br />

while some kangaroos and American elk<br />

have Ieaped 9 feet high. The springbok, a<br />

South African gazelle, sails over the most<br />

dimcult obstacles with ease and elastic<br />

spring motion. It leaps often to a height of<br />

8 to 10 feet and sometimes to 12 or 13! But<br />

the springbok has <strong>com</strong>petition in the puma.<br />

This big cat can leap 12 feet high. Says<br />

M. E. Mugrave, who has long experience<br />

in government predator-control work : "I<br />

have seen the lion [puma] spring from the


E<br />

-&.... ,,.,:l. - 3 . ..,_.. '..' . .' ' -<br />

long before that. The city was founded in<br />

the elwenth century B.C. by Andmlw,<br />

son of Codrus who was the bst king of<br />

Athens. About the seventh century B.C.<br />

the Ionian Greeks settled there. -us<br />

of Lydla, the king noted for his wealth,<br />

and Cyrus of Persia in the sixth century<br />

B.C. and also Alexander the Great in the<br />

fourth century, left their mark on the<br />

Asiatic peopIe and the Ionian Greela who<br />

originally made up its population Under<br />

Roman rule, which began abut 190 B.C.,<br />

Ephesus became a racial melting pot and<br />

eventually the most important dty of Roman<br />

Asia. It was an unusually beautiful<br />

city and one with a good climate. Beiig<br />

situated on the crossroads of East and<br />

West, between sea lanes and highways,<br />

Ephesus became a flourishing <strong>com</strong>mercial<br />

center.<br />

In the cosmopolitan atmosphere of fabu-<br />

z~ti~:~+~~:q~~~.c;.,. lously wealthy ~~h&us, science,<br />

;?by&. c,.:, ,.,.


glorified prostimion in the name of reli- of Asia. At such occasions the silversmiths<br />

gion). The Greek colonists in Ephesus who manufactured shrines did an ebaoridentified<br />

this goddess with their own dinary business. One feature of the cele-<br />

Artemis,'who was known to the &mans as bration was the mligious p-ion. he<br />

Mana. A statue of Artemis was enthroned statue of the goddess would be paraded<br />

magnificently in the temple at Ephesus; about the city in a most jubilant manner<br />

this was duplicated in miniature by the with throngs of people straining their necks<br />

silversmltks. The images could be seen in to catch a glimpse of the goddess, the<br />

ahnost every home, and the making of the whole spectacle being much like a religious<br />

images kept scores of silversmiths busy procession today when the image of a<br />

and rich, "virgin," possibly reputed to have fallen<br />

Artemis was depicted as a lewd goddess from heaven, is paraded through a city.<br />

having four rows of breasts; her crown<br />

was decorated with signs of the zodiac. The Tumult Breaks Out<br />

Arwnd the statue the most resplendent<br />

AD- 51 the apostle Paul came to Ephesus<br />

temple .was erected. The temple took 220 for the first time. His stay was short.<br />

years to <strong>com</strong>plete. Pliny, who has given a AD. 52 or 53 Paul came back a second<br />

description of it, says the tempIe stood ow time- He stayed for three years. For two<br />

a large platform nearly 240 feet wide and Yeam Paul gave daily talks in a who01<br />

over 400 feet long. The temple itself was auditorium to enlighten the people about<br />

more than 160 feet wide and 340 feet long. the h e God, Jehovah, and his kingdom<br />

It was supported by 127 pillars 60 feet in Christ J@SUS. The apostle told the peoheight.<br />

Each was erected by a king or a PIE the hth, that gods made with men's<br />

prince. The pillars had drums 20 feet in hands am not gods at all. Was his preachcircumference<br />

and 6 feet high with 8 life- ing effective? Indeed, so effective was<br />

size figures SCUlpwed on them. The mf Paul's preaching that the silversmith trade,<br />

was covered with Iarge white marble tiles. the of the pmsperity of the Artemis<br />

Insteetd of mortar, gold is reputed to have cdt, fell off. The sale of shrines was the<br />

been used between the joints of the marble silversmiths' living. here codd no<br />

blh. Aided by the whole of Asia Minor, doubt about that. No more shrines, no more<br />

the Ephesians built a temple the fame of wealth for the workers in silver. No more<br />

which was spread not only through Asia, financial gain from their goddess. The<br />

but the world. So lavish was the praise for leader of these silversmiths, a man by the<br />

the temple of Artemis that the ancients name of Demetrius, had observed from the<br />

placed it among the seven wonders of the meager contents of his "cash register"<br />

worId. Thus the magnificence of the temple that Paul had slowed down the sale of<br />

became a proverb throughout the inhabited images. People were not buying as many<br />

earth.<br />

replicas of Artemis as they had in other<br />

A great numb= of priesh and priestess- Years- So Demetri~ called the craftsmen<br />

es served at the temple. They were re- together and gave them a talk:<br />

quired to be euruchs or virgins. Married "Men, you well know that from this<br />

women were forbidden to enter the temple business we have our prosperity. A h<br />

or Artemision under penalty of death. In behold and hear how not only in Ephesus<br />

the month of March great festivals called but in nearly all the province of Asia this<br />

"Artemisies" were held, and visitors nm- PauI has won over a considerable crowd<br />

bering up to 700,000 arrived from all parts and turned them to another opinion, saying<br />

18- AWAKE!'


that the ones which are made by hands are<br />

not gods. Moreover, the danger exists not<br />

only that this occupation of ours will <strong>com</strong>e<br />

into disrepute but also t~at the temple of<br />

the great goddess Artemis will be esteemed<br />

as nothing and even ber magnificence<br />

which the whole province of Asia and the<br />

inhabited earth worships is about to be<br />

demolished. "-Acts 19 : 25-27, New World<br />

Trans.<br />

There was nothing crude about this talk;<br />

Demetrius was deliberately shrewd. He<br />

started his talk with finances and endd<br />

with faith. He began by waving the money<br />

flag and concluded by beating the religious<br />

drum. This double-barreled attack on Paul,<br />

Demetrius knew, was bound to be effective.<br />

So the men were left to draw their own<br />

conclusions. The result: a crusade for Artemis<br />

and a campaign against Paul. What<br />

followed was what one woqd expect-a<br />

riot, for there is nothing that so stirs people<br />

into frenzy as a religious battle cry based<br />

upon sound business principles!<br />

The people poured into the Great Theater<br />

of Ephesus, shouting, yelling and dragging<br />

along with them any bystanders. Like a<br />

gigantic broom the mob swept people along<br />

so that most of them knew nothing as to<br />

the reason for the upma. Luke reports :<br />

"The fact is, some were crying out one<br />

thing and others another, for the assembly<br />

was in confusion, and the majority of them<br />

did not know the reason why they had<br />

<strong>com</strong>e together." (Acts 19:32, New Wmld<br />

Tmw.) After two hours of shouting, the<br />

city recorder quieted the crowd and made<br />

a speech. He advised the crowd to "keep<br />

calm and not act rashly," He painbd out<br />

that Paul had never blasphemed the goddess,<br />

which, incidentally, showed how tactful<br />

Paul was in preaching the good news to<br />

the devotees of Artemis. This officid reminded<br />

the crowd that there were orderly<br />

ways to settle grievances and then he dismissed<br />

the assembly.<br />

OCTOBER 92, <strong>1955</strong><br />

Whd Remains Today<br />

Today the glory that once belongd to<br />

Ephesus is gone. In the twentieth cerktury<br />

we find the once famous city redud to<br />

ruins. Wing the centuries the mouth of<br />

the river silted up badly and the harbor of<br />

Ephesus was reduced to a marsh. Pmple<br />

movd elsewhere, especially to the town of<br />

Smyrna (modem Izmir) which grew more<br />

and more in importance. But let us drive<br />

from S m m to the small vilIage of Seljuk<br />

to enter the neighborhood where the ruins<br />

of Ephesus are located. Since the city<br />

changed its location several times, the<br />

ruins are dispersed over a vast area.<br />

What of the temple of Arternis, #e wonder<br />

of the ancient world? The location of<br />

the temple long remained a mystery. But<br />

in 1869 a British excavator discovered the<br />

temple wall. The clue that led to the dismvery<br />

was a Roman inscription that was<br />

found in the course of ciearing the theater.<br />

The inscription described a numb of gold<br />

and silver images of Artemis; it also gave<br />

instructions regarding the route the Artemis<br />

religious procession was to take from<br />

the temple and back again. Then in 1904<br />

D. G. Hogarth discovered the foundation<br />

deposit of treasure under the great altar.<br />

But on the site of the temple there is Uttle<br />

to be sen now. All blocks of marble of any<br />

artistic value have been removed to the<br />

British Museum and other museums. The<br />

site of the temple, where once magnificence<br />

and splendor blazed, is now a swamp, a<br />

stagnant pond. And at the place where the<br />

voices of thousands once praised Artemis<br />

now is heard only the croakings of frogs.<br />

The most interesting ruin of ancient<br />

Ephesus is that of the Great Theater, the<br />

scene of the uproar incited by the silversmiths.<br />

The theater is one of the largest<br />

known of all that have remained to modern<br />

times. The site of the theater was the hollow<br />

of a hill. It looked out over the busiest<br />

parts of the city. The theater had an impos-


HALLOWEEN VANDALISM<br />

N THF, United States Halloween has<br />

I be<strong>com</strong>e prankish and boisterous. "It's<br />

the worst night of vandalism," said a police<br />

offlcial, in charge of the <strong>com</strong>plaint<br />

board. "It's not a night fit for humam, but<br />

demons. Both the kids and the grown-ups<br />

go mad!" And so they do.<br />

Yet, Halloween is supposed to be a<br />

"Christian" holiday in honor of the dead.<br />

But whoever heard of such boisterousness<br />

in Christianity? Is it Christian to break<br />

up hundreds of your neighbors' windows,<br />

tip thousands of garbage cans and scatter<br />

refuse over buildings and property, to hurl<br />

paint on houses and cars, to set-houses and<br />

automobiles afire, to knack out street<br />

lights and to destroy personal property and<br />

lives? Is this violence Christianity?<br />

Out in the country farmers' ImpIements,<br />

trucks and trailers, outbuildings and other<br />

property are either removed from the<br />

predses, damaged or destroyed. Snow<br />

fences are heaped up on main highways,<br />

street and road signs are ripped off, fences<br />

and gates are broken beyond use, filthy<br />

words are written on windows, kerosene<br />

bombs, stone and rope traps are spread<br />

across busy roads, barn doors are unhinged,<br />

fighting cocks dropped into chicken<br />

coops, cattle are turned loose onto busy<br />

thoroughfares, and at least in one instance<br />

an ingenious group of merrymakers die<br />

rnantIed an old Ford Model T and reassembled<br />

it in a church steeple.<br />

A mayor who watched some of this<br />

havoc wrought in his own city simply re-<br />

marked: "I sat through it and watched it<br />

all. I enjoyed myself. It was Halloween<br />

night." However, police say that Halloween<br />

riots and wrecks are fast be<strong>com</strong>ing "a<br />

most serious situation," leaving behind<br />

broken bodies and fatal accidents. What<br />

can be said about such lawless conduct?<br />

Is it Christian? Or is such an uncontrolled<br />

outburst earthly, animalistic, demonic? To<br />

ask these questions is to answer them.<br />

However, Halloween masquerades as a<br />

solemn religious observance of highest<br />

rank. But that in itself does not excuse its<br />

khavior and make it Christian. Rather,<br />

its claims make the day more reprehensible<br />

in God's sight. What follows in the wake of<br />

Halloween certainly condemns its fruits as<br />

all rotten. The whole celebration is rotten<br />

to the core, it being pagan, demonic in<br />

origin.<br />

dlallouleen's Pcgan Background<br />

Long before Christianity made its ap<br />

pearance, pagan peoples had marked Octo-<br />

ber 31 as a time for placating the spirits of<br />

the dead. On that night Sambain or Saman,<br />

Lord of the Dead, Prince of Darknem, was<br />

believed to assemble all souls who had<br />

been confined to the bodies of animals<br />

upon death, and send them on to their<br />

final resting phces. The demon-worshiping<br />

Druids endeavored to appease Satan by<br />

OCTOBER 28, <strong>1955</strong> 21


offering live human and animal, sacrifices.<br />

The ruler of the dead would then grant<br />

pamidon to spirits of those who had<br />

died during the year to return to the earth<br />

for a short time.<br />

The Celts of Scotland and Ireland gath-<br />

ered on windy hills around huge fires. The<br />

souls of people who had died during the<br />

preceding year were invited to warm them-<br />

selves by the fires. Saman, it was believed,<br />

wouId lie in wait for these souls and as<br />

they appeared he would change them into<br />

cats and witches. The World Book Ency-<br />

cbpediu's research authorities state that<br />

the Druids believed that cats were humans<br />

who were changed into anids for some<br />

misdeed. The souls of the wicked were<br />

turned into black cats, Until quite recently,<br />

black cats were burned alive on Halloween<br />

night. And a usual greeting was, "God save<br />

all here, except the cat." It was the worst<br />

fate imaginable to encounter a black cat<br />

along the road on Halloween.<br />

The original contribution to the day a p<br />

pears to have been made by the ancient<br />

sun-worshiping Egyptians. The sun-god<br />

Oslris was worShiped as the giver of life<br />

and fertility to the land. But the Egyptians<br />

bellwed the god of darkness murdered him<br />

wery autumn when the sun Wgan to fade.<br />

So they set aside a special day of prayer<br />

to thank him for the blessings of the har-<br />

vest and prayed for a quick return<br />

The Celts continued these feasts in honor<br />

to their own sun-god. According to the Old<br />

Celac calendar, New Year's Eve fell on<br />

October 31, and November 1 was the first<br />

day of the new year. The heathens believed<br />

that it was on the eve of the new year that<br />

the souls of the dead took their last Aing<br />

of the year. The huge bonfires were to give<br />

the old year a big send-off and also to cheer<br />

up the declining sun. The spirits roamed<br />

the earth unmolested. They were to enjoy<br />

the food and drink left by their survivors.<br />

22<br />

Mythology has it that bats and vampires<br />

were abroad and witches bewitched many<br />

as they jockeyed' broomsticks across the<br />

countryside.<br />

In Wales the Druidic priests keep a fire<br />

alive on a Iarge stone altar and on the eve<br />

of the new year the old fire was let die<br />

and a new fire was begun. Devotees would<br />

snatch live coals off the altar and dash<br />

home to light their own fires with them.<br />

The lies were supposed to light sods from<br />

purgatory; the sites of the bonfires were<br />

calIed Purgatory fields. The ugly masks<br />

worn express mankind's fear of the dead.<br />

Food was put out overnight to appease the<br />

spirits. Often butter was left for them to<br />

use as salve to soothe their purgatory<br />

burns.<br />

Apples, Nuts ~ n d<br />

Jack*'-Lanterns<br />

After the invasion of Britain by Caesar's<br />

legions, the Roman feast of Pomona be-<br />

came mingled with the Druidic celebration.<br />

Apples and nuts were eaten in honor of<br />

Pomona, the goddess of the autumn har-<br />

vest. Fortunes were tdd with apple seeds<br />

and haze1 nuts. Turnips were used as pump-<br />

kins are today. In Scotland the children<br />

would hollow and carve them into the like-<br />

ness of a fearsome face. But the name<br />

" Jack-o'-lanternw is of Irish origin. Legend<br />

has it that an ill-fated Irishman by the<br />

name of Jack found himself locked out of<br />

both heaven and hell. He was barred from<br />

heaven because of being too stingy and<br />

rejected from hell for playing a practical<br />

joke on the Devil. So Jack was condemned<br />

to walk the earth with nothing but a lan-<br />

tern until judgment day.<br />

The children were the drst to see<br />

through the foolishness of the occasion.<br />

They were quick to see that the walled<br />

holyday offered them a golden opportunity<br />

for mischief. If gates disappeared, toilets<br />

were upturned, cattle turned loose, the gull


1ibIe.adults would blame it on "spooks" and<br />

"ghosts." It a believed that wicked muls<br />

on this eve took the form of grown-ups, so<br />

children began dressing like the oldsters<br />

and spooks that people imagined. The fan-<br />

tastic costumes and masks worn at typical<br />

masquerade parties, and even the dancing<br />

itself, all portrayed the actfons and revel-<br />

ings of evil spirits.<br />

Behind Christendom's Mask<br />

It is this same pagan festival of the dead<br />

that conceals itself behind the fahe face<br />

labeled Christendom. The Roman Catholic<br />

Church inherited the vigil of Samhain and<br />

made it a "holyday" by sanctifying it,, The<br />

church set aside the first day of November<br />

as All Saints' Day to honor the souls of the<br />

dead. The eve of Allhallows or Hallowmas,<br />

October 31, kame one of the most solemn<br />

religious festivals of the church. And the<br />

following day became a holyday of obliga-<br />

tion when Roman Catholics are bound<br />

under pain of mortal sin to hear mass.<br />

Concerning these celebrations the book<br />

The Golden Bough says: "The feast of All<br />

Souls in November is a continuation of an<br />

old heathen feast of the dead."<br />

It was Pope Boniface IV who introduced<br />

Halloween to the church in the 'seventh<br />

century in an effort to supplant the pa-<br />

gan festival, It was originally observed on<br />

May 13, but moved to the present date<br />

about 731 by Pope Gregory ZXX, at which<br />

time he dedicated a chapel in St. Peter's<br />

Church fn Rome in honor of all the Roman<br />

Catholic saints. From that day November 1<br />

became known as All Saints' Day or All-<br />

hallows and the night before as Hallows<br />

Eve, which was shortened to Halloween.<br />

One authority states: "Even the Roman<br />

Catholic adaptation of the pagan customs<br />

did not satisfy the superstitious cravings<br />

of the human heart. In predominately Ro-<br />

man Catholic Brittany, for example, the<br />

people still claim to have intimate -1edge<br />

and assodation with their dead ancestors<br />

called the a m or the sods of the an-<br />

-=. On the night of October 31, the<br />

night of the dead and our Hallowen, the<br />

worship of the aleon reaches its peak. The<br />

Bretons are so credulous as to believe that<br />

for 48 hours the souls in purgatory are<br />

freed by God in order for them to visit<br />

their earthIy homes. To wel<strong>com</strong>e them,<br />

the living descendants make elaborate<br />

preparations. The entire day of Halloween<br />

is spent in prayer at the grave of deceased<br />

relatives. In the late afternoon, all Bretons<br />

go to Church to kneel about the catafalque<br />

a.ld recite the 'Black Vespers.' They then<br />

return to the parish cemetery and gather<br />

in the Charnel House, a building full of<br />

human bones, Holding lighted candles, the<br />

faithful chant . . . and appeal, as if <strong>com</strong>ing<br />

from the dead bones, begging for prayers<br />

to gain release from purgatory."<br />

In Ehrope Halloween is divorced from<br />

prankishness and merriment. In many Iands<br />

it has be<strong>com</strong>e an austere time. One writer<br />

declares that in Italy people garb themselves<br />

in funeral black. In Naples wen the<br />

skeletons in the vaults are dressed, and in<br />

Salemno the townspeople go to an all-night<br />

service at church and set out banquets for<br />

the departed. Although the custom may<br />

differ in various lands, the essential pagan<br />

characteristics are present in all of them.<br />

This freakish mixture of pagan mythology<br />

and Catholic tradition called Halloween<br />

can have only one end. Read it for<br />

yourself at Revelation 21:8 (New WOW<br />

Trans.): "As for th: cowards and those<br />

without faith and those who are disgusting<br />

in their Alth and murderers and fornicators<br />

and those practicing spiritism and idolaters<br />

and all the liars, their mion will be in<br />

the lake that burns with fire and sulphur.<br />

This means the second death."


THE ARMENIANS<br />

--AN ANCIENT PEOPLE NOW SCATTERED AROUND THE GLOBE<br />

- OUNT Ararat, where Noah's Ark ground-<br />

" ><br />

ed, was in the center of Armenia, a<br />

' ' ' country that included the high plateau in<br />

the: Caucasus region of western Asia, between<br />

the Caspian and Black Seas. The Armenians<br />

were a sturdy people who from early days<br />

dwelt in this mountainous land as farmers<br />

and herdsmen. But Armenia was strategi-<br />

cally located on the ancient trade routes be-<br />

tween East ahd West, and thus many stronger<br />

nations have contended for its domination,<br />

and its various rulers have left behind traces<br />

of their own ways of life.<br />

Armenla today is divided into three un-<br />

equal parts controlled by Turkey, Iran and<br />

Russia, and the Armenian people are scattered<br />

around the globe. Though no political - ruler<br />

has kept them together, the Armenian church<br />

haa succeeded in doing so. A misdonary called<br />

Gregory the Illuminator converted the Arme-<br />

nian klng Tirldates (A.D. 23S314) and was<br />

instrumental in converting the nation as a<br />

whole. Thus for 1600 years, or particularly<br />

since A.D. 303, the Gregorlan church has been<br />

the national religion. The ArmenIan name for<br />

it is hsavorchagan, signifying the followers<br />

of the Lusavoreech or Enlightener. Yet, after<br />

their being "Chrlstlanlzed" many of the Arme-<br />

nians' older pagan customs remained. The<br />

EncycZopmdb Britanizicu explains that many<br />

of these old pagan customs and rites were<br />

merged or fused with the new names and<br />

connections, thus easing the passing over from<br />

the old to the new. The feasts were fewer,<br />

but more devout. The feast to the chief god<br />

Wahagan was changed to that of John the<br />

Baptist, and that to the goddess Anahite was<br />

rededicated to Maw. Similarly the Armenian<br />

Christmas Is today debrated on January 6,<br />

the date of a previous pagan feast.<br />

Scattered from their natIve land, Arme-<br />

nians today are to be found all over the globe,<br />

with a great majoriw living in LRbanon<br />

and Syria. A majority of the approximately<br />

70,000 Armenians in Lebanon live in the lower<br />

part of Beirut, where the stares, homes, schools<br />

and local government are almost exclusively<br />

Armenian, and where the language 1s gener-<br />

ally spoken. The Armenians are adept busi-<br />

nessmen, and they are ''noted for having<br />

orderly homes and tasty food. In the Arme-<br />

nian section you see long red strips that look<br />

like queer-shaped sausages hanging in the<br />

window of the meat stores. This is the Arme-<br />

nian specialty, basterma! Strips of choice<br />

beef are cut carefully, salted, pressed and then<br />

hung in the air to dry for several days. After.<br />

ward they are covered wIth a bright-red pastP<br />

made of -well-pounded peppers, spices and<br />

other flavorings.<br />

The Armenian housewife spends consider.<br />

able time preparing her meals, but the result<br />

is delicious and appetizing. Stuffed cabbage<br />

and grape leaves, small squashes and peppers,<br />

rice and ground meat are <strong>com</strong>bined In tasty<br />

dishes. Tabooli is another favorite, but it is<br />

kept mainly for special occasions end picnics.<br />

This is fresh salad stuff, with plenty of pars-<br />

ley, a good helping of fresh mint, green onions,<br />

tomatoes, peppers and any other vegetables<br />

in season. The ingrdients are cleaned and<br />

chopped, then mixed with plenty at olive oil<br />

and some lemon juice, and with a specially<br />

prepared chopped cooked wheat called burgl.<br />

The Armenians art? a people without a<br />

country really their own, and they are scat-<br />

tered thr,oughout the world, but a few are<br />

beginning to realize that onIy through the<br />

pure, unadulterated truth now shining from<br />

the Bible's pages can they see their hope for<br />

lasting peace and security. Such ones are now<br />

finding a real refuge, joining, with their<br />

brothers from all nations, not in man's govern.<br />

menta, but in Jehovah's new world of right-<br />

eousness that is now being proclaimed.<br />

Just a Ju mp Ahead Of The Law<br />

At Los Angeles, California, some thi ieves hope they are now equipped to keep<br />

a few jumps ahead of the police. They burglarized the Roy Berlin Company and<br />

made off with 700 pogo sticks.<br />

24 AWAKE!


'<br />

"Acts of'God"<br />

. !,<br />

. . .<br />

I<br />

? , %.-.- -+.,, , , , . . , .<br />

-, ,,,, ' . , - " , - ,<br />

+-,- - : ,. .<br />

-<br />

, < 7-<br />

.,. ! , : : :, , ,<br />

' , -..<br />

, ,<br />

M<br />

4 . -<br />

AN lives in the shadow of disaster,<br />

and it often strikes without warning.<br />

He cannot foretell how, where or when it<br />

will <strong>com</strong>e. Often when it <strong>com</strong>es in dramatic<br />

guise, newspaper headlines will tell the<br />

grim story: "Freak Wave Sweeps Eight<br />

to Death!" "Dust Storms Claim Scores of<br />

Lives!" "Earthquake Levels City!" Such<br />

sudden disasters are frequently called "acts<br />

of M."<br />

For example: the CathoIIc Herald, of<br />

A w t 21,1953, called the "unusual series<br />

of disasters caused by the always mysterious<br />

cosmic forces" and "the earthquakes<br />

and tremors in the Greek islands" "acts<br />

of God." The September, 1950, issue of<br />

Coromt lists hurricanes and dust storms<br />

as "acts of God."<br />

Courts of law and law writers define an<br />

"act of Gcd" as "an inevitable accident<br />

against which ordinary care and prudence<br />

could not guard; the interruption of the<br />

ordinary course of events such as is not to<br />

be looked for in advance." But are such<br />

things as the above the result of Gad's<br />

acts? Can we truthfully say they are? To<br />

claim that such things are an act of God<br />

is entirely without Scriptural authority.<br />

God is therefore wrongfully charged with<br />

such disasters and tragedies.<br />

If God is not responsible, who, then,<br />

is? Geologists state that earthquakes are<br />

caused by volcanic eruptions and primarily<br />

by the settling of our earth, and not by a<br />

direct intervention of God. Dust storms<br />

are proved to be directly related to man's<br />

miguse and mismanagement of the earth<br />

and, again, not by God. Many disasters are<br />

caused by human failings, negligence and<br />

carelewess; also by vioIation of natural<br />

laws. AIl the sickness, far instance, that<br />

has entered the earth has resulted from<br />

the original violation of God's Iaw. So why<br />

blame God for something for which he is<br />

not responsible?<br />

God has caused disasters, and, for that<br />

matter, so has Satan the Devil. This latter<br />

fact usually surprises some. Satan the<br />

Devil has power to produce storms and<br />

like unusual things. This is proved by the<br />

Scriptures. When Satan rebelled against<br />

God he induced man to sin. Then he defied<br />

God, saying that no man could be put on<br />

the earth who under great stress would<br />

remain faithfuI to God. Jehovah accepted<br />

the challenge to prove the Devil a liar;<br />

also to prove to dl creation that Jehovah<br />

is the only true God, from whom al bless-<br />

ings flow. Shortly Jehovah will destroy the<br />

Devil for his wickedness and restore man-<br />

kind to perfection. The Bible book of Job<br />

vividly describes this drama. This bok<br />

shows how Satan brought a great wind-<br />

storm and other calamities @at took many<br />

lives in an effort to break Job's integrity.<br />

Satan failed in his attempt. Job remained<br />

true and faithful to God.-Job 1:6-22;<br />

2 : 1-6; Luke 8: 23-25.<br />

For the same purpose Satan has caused<br />

the peopIe to be taught for many centuries<br />

that all the storms, the bugs and insects,<br />

and like things that bring disaster upon<br />

mankind, <strong>com</strong>e from God. Clergy say that<br />

God brings these calamities upon the peo-<br />

ple because they have not been faithful to<br />

their church and contributed generously.<br />

Thereby many have believed this lie and<br />

have cursed God and turned away f~om<br />

him.<br />

How can we properly explain the words<br />

"acts of God"? The Scriptures are plain


that dl God's acts or works are perfect;<br />

that God is love. Moses said of Jehovah:<br />

"Perfect fa his activity, for all his ways<br />

are justice. A God of faithfulness, Mth<br />

whom there is no injustice; righteous and<br />

upright is he." This relieves God of all<br />

wmn@ charges heaped upon him by<br />

selfish men who accuse him of crimes that<br />

he is not responsible for.-Deuteronomy<br />

32:3,4; 1 John 4 : 16, New WorM Trans.<br />

Acts of God<br />

Even though God is love, he, neverthe-<br />

less, does punish wickedness and declares<br />

he will <strong>com</strong>pletely destroy the wilIfuUy<br />

wicked. This he has done, and will do, for<br />

the honor of his name and for the god of<br />

those who love rigkiteousness. Because of<br />

Adam's willful disobedience God justly<br />

put him to death. Because of the willful<br />

wlckedness of Adam's offspring God sent<br />

a great deluge and destroyed all human<br />

flesh except Noah and his immediate f a-<br />

ily, who were faithful to God. That great<br />

deluge was an act of God; but before God<br />

executed -the wick& he gave them full<br />

notice of the impending disaster, so that it<br />

could not be said that it was an "inevita-<br />

ble accident against which ordinary care<br />

and prudence could not guard.''-Genesis<br />

6:4, 5, 11.<br />

When the Egyptian army pursued the<br />

Israelites for the purpose of destroying<br />

them, God destroyed the Egyptian army<br />

in the Red Sea. That, too, was an act of<br />

God. But here again, the Egyptians had<br />

been amply warned by Moses against con-<br />

tinuing their persecution. There was the<br />

act of God that stayed the waters of the<br />

Jordan permitting the Israelites to cross<br />

on dry ground during the river's flood<br />

stage. The fall of Sericho, the preservation<br />

of Plahab and her family were all acts of<br />

God; demonstrating his almightiness to<br />

destroy, protect and preserve whenever<br />

necessary.-Exodus 14: 5-28; Joshua 3: 15,<br />

16; 6 : 22-25.<br />

We are told that "Jehovah hurled great<br />

stones from the heavens upon" the Amor-<br />

ites, and that "more got to die who died<br />

from the hailstones than those whom the<br />

sons of Israel killed with the sword." At<br />

Joshua's request Jehovah kept the sun<br />

motionless over Gibeon and the moon over<br />

the low plain of Aijalon so that the Israel-<br />

ites could take vengeance on their enemies.<br />

"Is It not written in the book of Ja'shar?<br />

And the sun kept standing still in the mid-<br />

dle of the heavens and did not hasten to<br />

set for about a whole day. And no day has<br />

proved to be like that one, either before<br />

it or after it, in that Jehovah listened to<br />

the voice of a man, for Jehovah it was who<br />

was fighting for Israel." These were acts<br />

of God of which there is no question, and<br />

they are worded as such in his Word.<br />

-Joshua 10:11-15, New Wwld Trans.<br />

Soon another act of God will take place.<br />

It is described in God's Word as "his<br />

strange act," in which the wisdom of the<br />

worldly wisemen will perish. (Isaiah 28: 21,<br />

22) God declares through his prophets<br />

that he will '<strong>com</strong>pletely desolate Chris-<br />

tendom and all of Satan's organization. By<br />

his prophet Habakkuk Jehovah says that<br />

so terrible will be the spectacle and power<br />

displayed that all will know that it is the<br />

act of God. That great act is aIso called in<br />

the Scriptures "the war of the great day<br />

of God the AImighty," at Armageddon.<br />

-Revelation 16: 14,16, N m World Tram.<br />

ParticularIy since A.D. 1918 a warning<br />

has been sounded of ,this corning disaster.<br />

Every means possible has been used to<br />

notify the world of its imminence, so that<br />

none will be abIe to say: 'There came upon<br />

us an inevitable disaster which we as pru-<br />

dent men could not know about in advance.'<br />

Jehovah God assures usdall will know of<br />

its <strong>com</strong>ing. The meek will take heed. The<br />

scoffers will be destroyed-Psalm 145 :20.<br />

AWAKE!


Ceylon<br />

EYLUN is an island just south of India,<br />

C bing separated from the mainland by<br />

a mere thirty miles of water. It is a land<br />

of resplendent tropical beauty, a land long<br />

ago described as the "Pearl of the Orient,"<br />

and now It is acclaimed as "Asia's Switzerland."<br />

Compared wia that island continent<br />

of Australia, it is a bit of a dot on the map.<br />

Yet Its population equals that of Australia,<br />

some eight million.<br />

This brings Jehovah's witnesses into the<br />

picture, kause usually where there are<br />

peopIe you will find these witnesses. And<br />

in Ceylon there are over seventy of Jehovah's<br />

witnesses preaching the goad news<br />

of God's kingdom. But is not Ceylon a<br />

Buddhist country? Do not the majority<br />

in this land reject the Bible as an inspired<br />

book? Yes. But regardless of that fact, the<br />

message of the Kingdom has made definite<br />

progress.<br />

Approximately two thirds of the people<br />

are Singhalese. Their language is very intricate<br />

and <strong>com</strong>plex in its structure and rich<br />

with idioms and similes. The ten Watch<br />

Tower missionaries assigned here are endeavoring<br />

to master this <strong>com</strong>plicated language.<br />

The Singhalese people live in the<br />

wet zone of the island and for the most part<br />

take life very easy. The warm, humid climate<br />

does not lend itself to hard work.<br />

They are a people never too busy to talk,<br />

listen and enjoy life. When one of Jehovah's<br />

witnesses calls on them he is invariably<br />

invited in and given a cool drink of tea<br />

before ever stating his purgose. What a<br />

friendly, hospitable people the Singhalese!<br />

They will listen, listen and listen to the<br />

Kingdom message. But when it <strong>com</strong>es to<br />

developing serious interest in God's king-<br />

dom, that is a different matter. Progress<br />

is slow.<br />

Religiously, most of the Singhalese peo-<br />

ple are Buddhists and quite frankly dis-<br />

claim belief in a Creator or in the existence<br />

of a Supreme Being to whom a11 men are<br />

amountable. Nevertheless, MI-dancing<br />

is still very <strong>com</strong>mon in Ceylon. Some asso-<br />

ciate it with religion, others do not. Devil-<br />

dancing is where a ceremony is performed<br />

in the name of the Devil. Usually the Devil<br />

is held to be the spirit of someone who has<br />

died and who has refumed to haurh same-<br />

one or afflict a person with a disease or<br />

insanity. So dancing and sacrifices are<br />

offered to appease the Devil. The people do<br />

not try to conceal the fact that they are<br />

dealing with devils. They say: "What we<br />

want is help. Who gives it to us is not<br />

important, whether a god or a devil. It's<br />

the help we are after." So they reason.<br />

In the northern and eastern sides of the<br />

island live the Tamils, a people of Dra-<br />

vidign stock. These are more Industrious<br />

and studious. Most of them are Hindus and<br />

Modems with a sprinkling of Catholics and<br />

Protestants in certain localities. They take<br />

a real pride in their language. Some claim<br />

it to be the oldest living language in the<br />

world today. Sanskrit and Latin were its<br />

contemporaries; they are long dead, yet<br />

Tamil lives!<br />

The Tamils have a. great concern for the<br />

future and for security, and this makes<br />

them eager to hear af a right- TRW<br />

world wherein dl will be secure forever.<br />

OCTOBER 8.2, 1965 n


[t is not surprising, then, to hear that<br />

Jehovah's witnesses have enjoyed the best<br />

response to the message among the Tamil<br />

people, and among a small <strong>com</strong>munity of<br />

people known as Burghers, descendants of<br />

the Portuguese and Dutch. The Burghers<br />

have, to a great extent, adopted Western<br />

customs and are all known as "Christians."<br />

To witness effmtively to the name of<br />

Jehovah and his purpose calls for almost<br />

superhuman effort and tact. Take for an<br />

exampie the Hindu. His worship calh for<br />

an acceptance of all religions. He says:<br />

"All forms of worship are like pearfs on<br />

a necklace. I accept them all. I even accept<br />

Christ Jesus." Yet he will not be moved<br />

to practice Christianity. A young Hindu<br />

college student attended a Bible study con-<br />

ducted by one of Jehovah's witnesses. He<br />

displayed apathy until he was asked if he<br />

knew where the name of his great god<br />

Vishnu originated. He said he had no<br />

idea. The witness t awly explaiied that<br />

Vishnu is the Sanskrit form of the older<br />

Chaldean term "Ish-nuh" and literally<br />

means "the man Noah." It was for this<br />

reason that Vishnu is famed as haaing<br />

miraculously preservd one righteous fam-<br />

I<br />

ily during a great flood. The Hindu youth<br />

listened intently. "So you see," the witnm<br />

continued, "how valuable the Bible mrd js to Windus as we3 as Christians, for the<br />

accurate and oldest account of this great<br />

flood is contained in the Bible. And the<br />

Bible clearly shows that this present evil<br />

system is facing a catastrophe much worse<br />

than the flood in Noah's day." Before the<br />

study was over the Hiidu was reading the<br />

Bible.<br />

Imagine that you were making a call<br />

on a Buddhist. Would you immediately<br />

quote from the Bible or mention Jesus<br />

Christ? Generally, it would be best not to.<br />

For many Buddhists are prejudiced against<br />

the sects of Christendom. They say that<br />

"Christian" Portuguese carved crosses on<br />

the foreheads of the Ceylonese and then<br />

cut their throats when they conquered: the<br />

island. They want none of such Christianity.<br />

The witness must tactfully show<br />

the difference between such "churchianity"<br />

and h e Christianity. It is difficult to<br />

make headway. Conversions are slow, but<br />

the gospel is being preached, with success,<br />

in fulfillment of God's Word.-Matthew<br />

24t14.<br />

i why taday9r churches must turn to so- Who the Vatban's statue of St. Peter -<br />

rials, bazaars, plays and auctions in order<br />

to draw attendance? P. 3, q5.<br />

!<br />

originally represented? P. 16, 15.<br />

What the ancient temp[e of Artemis, one<br />

Why today's fastesf-growing religion needs no spectacular stunts to draw crowds? P. 4,<br />

! n4.<br />

! Whjr spiritual .health is even more vital<br />

) than physical health? P. 5, 173.<br />

1 What the expl*natien of today's seeming<br />

'faith cures' is? P. 6, 84.<br />

of the seven wonders of the world, was like?<br />

pm lg, ti.<br />

What ancient Ephesys, where the apostle<br />

was mobbed, is todlyl P. 9, yl.<br />

What like before<br />

"Christians" got hold of it? P. 21, 76.<br />

i<br />

i<br />

i<br />

j<br />

1<br />

Why lack of canversafjon can do such<br />

terious darnage to your marriage? P. (1, 71.<br />

What wrongful charge is regularly made<br />

against God in today's law courts? P. 25, [I,<br />

)<br />

1<br />

HOW far a<br />

P. 13*<br />

kangaroo actually can leap? What information about Noah's flood has<br />

stirred Hindus to read the Bible? P. 28, fit. 1<br />

.~.~.~.~.t.r.2.%.2.%*Z.~-~.t.~*Z.5-Z*\*%<br />

i


The Uermans Uo to Moscow<br />

9 One day in Septemhr a<br />

train from Bonn rolled into<br />

Moscow. It was Dr. Konrad<br />

Adenauer's "Chancellery on<br />

Wheels," and it was also the<br />

flrst German train to cross the<br />

Soviet bord4 since Hitlefs in-<br />

vasion of Russia. Dr. Adenauer<br />

himself had flown to Moscow<br />

direct from Bonn in a German<br />

plane, the flrst German air-<br />

craft over Moscow since Hit-<br />

Ier's LuftwalTe pounded the<br />

city. The Germans had <strong>com</strong>e<br />

to Moscow to try to repair<br />

some of the damage that Hit-<br />

ler had caused. Dr. Adenauer<br />

had <strong>com</strong>e at the request of<br />

Premier Nlkolai A. Bulganh.<br />

There was no doubt abut Dr.<br />

Adenauer's objective: he want-<br />

ed German reunification. The<br />

division of Germany, said Dr.<br />

Adenauer, is "abnormal . . .<br />

against human and divine law<br />

and against nature:' Marsha1<br />

Bulganin, making it clear that<br />

Russia was not ready to pro-<br />

ceed wlth the reunification of<br />

Germany, declared that unifl-<br />

cation was a "matter ffrst<br />

of all for the Germans them-<br />

pelves." Dr. Adenauer then<br />

used strong pressure to try to<br />

bring back 100,000 German<br />

war prisoners still believed to<br />

be held in Rusda. The prison-<br />

er session was stormy. Mar-<br />

shal Bulganin said that Russia<br />

held only about 10,000 prison-<br />

era and that they were all<br />

OCTOBER $2, I955<br />

"war criminaIs whose sentenc-<br />

ing WZB a humanitarian act."<br />

Dr. Adenauer's face was grim;<br />

little progress had been made.<br />

Observers had anticipated that<br />

Adenauer's mission to Moscow<br />

would bring nothing of great<br />

consequence,<br />

Seething Argm~tina<br />

@ In September, 1952, Argen-<br />

tina was decreed to be in "a<br />

state of internal war." On<br />

June 16 the status changed. An<br />

abortive navy and ah force re-<br />

volt against Perbn brought the<br />

country under a state of siege<br />

for 13 days. On June 29 Argen-<br />

tina returned to being solely in<br />

"a state of 1nterna1 war."<br />

Calmer political winds began<br />

to prevail in July as Perbn<br />

offered a policy of conciliation<br />

to his foes and announced an<br />

end to his dictatorship. But in<br />

mid-August the political pot<br />

began to boil: a new plot<br />

agatnst Perdn was uncovered.<br />

This was followed by 200 ar-<br />

rests and later by Perdn's of-<br />

fer to resign. Pro-Perbn lead-<br />

ers then called for a general<br />

strike and a huge rally fn the<br />

Plaza de Mayo that would re<br />

main there until Perbn con-<br />

sented to stay on. All day long<br />

Peronistas packed into the<br />

plaza, At dusk Perbn gave a<br />

speech. Regarded as one of the<br />

most extraordinary In Latin-<br />

American history, the speech<br />

was one of incredible ferocity.<br />

He said to h£s followers:<br />

"Fmm now on let us establish<br />

as permanent conduct for our<br />

movement that he who in any<br />

place tries to disturb order<br />

. . , may be slain by any Ar-<br />

gentine." Then Perbn declared:<br />

"And when one of our people,<br />

falls, Ave of them will fall."<br />

In clos*mg Perbn said: '*I havc<br />

decided to withdraw my xesig-<br />

nation!" The next day I9/1)<br />

Perdn asked Congress to place<br />

Buenoa Alres under a state of<br />

siege. Congress swiftly passed<br />

the legislation to enforce<br />

"peace and tranquillity."<br />

Among observe= the question<br />

was: Did er6n's new moves<br />

stem from growing strength or<br />

were they made to conceal a<br />

weakness?<br />

Palestlne'lr Tense Truce<br />

@ For seven years violence<br />

and death have erupted on the<br />

Arab-Israeli f rontiem. The<br />

and again Arab bands have flI-<br />

tered across the borders, and<br />

time and again Israeli forces<br />

have stormed back for vm-<br />

geance. With the Arabs getting<br />

military aid from the West,<br />

there loomed up the prospect<br />

that in flve or ten years they<br />

may be able to crush Israel by<br />

force. With this view in mind,<br />

the U.N., in August, initiated<br />

new efforts to reduce tension<br />

in Palestine. While the very<br />

talks intended ta reduce ten-<br />

sion got underway, a new se<br />

ries of border incidents broke<br />

out on the Gaza strip, incidents<br />

that brought on the most pro-<br />

tracted and the bitterest fight-<br />

ing since the ArabIsrwli ar-<br />

mistices were signed in 1949.<br />

Fighting kgan on August 22<br />

when an Israell patrol stormed<br />

an Egyptian post on the Gaza<br />

border. Then followed almost<br />

two weeks of most bitter dght-<br />

ing. It included Egyptian ter-<br />

rorist raids deep into Israel<br />

and a heavy Israeli reprlsa1 at.<br />

tack on an Egyptfan camp at<br />

Khan Yunis. A -or air war<br />

.even deveIoped as Brae1 an-<br />

nounced that two of her jets<br />

ha& shot down two Egyptian<br />

29


jets. Both sides maHy sutomit-<br />

ted to a de tact0 cease-& re.<br />

quksbd by the U.N. In spite of<br />

the ceaseffre observers felt<br />

that developments left small<br />

room for hope of a gmmanent<br />

mtthrnent. Both sides seemed<br />

to be girding for new and<br />

more serious clashes.<br />

TI-k over Cyprus<br />

@ Of the SOO,OM) British sub-<br />

jects on the Mediterranean is-<br />

land of Cyprus, 100,000 are<br />

ethnk Turks and 400,000 are of<br />

Greek origh. For some time<br />

the Greek Cypriotes, with the<br />

blessing of a Greek archbighop,<br />

have been demanding ''self-<br />

determination," or the right to<br />

decide their own polftlcal fu-<br />

ture, as a move toward Union<br />

with Greece. Athens naturally<br />

insists t%at Britain m nt self-<br />

determination. Turkey prefers<br />

BrItlsh control, insisting that<br />

if any change L to be made<br />

the island shdd revert to<br />

Turklsh control. In September<br />

the foreign ministem of the<br />

three countries met to try to<br />

straighten out the tangle.<br />

When news reached Greece<br />

that Bdtaln had shunned the<br />

Greek demand for selfdeter-<br />

mination, demonstrationsbroke<br />

out In the town of Salonfka; a<br />

stick of dynamite explded<br />

near the Turkish consulate.<br />

Somehow, in Turkey, word<br />

spread that the birth place of<br />

Kemal Ataturk, Turkish na-<br />

tional hero, pad been de-<br />

stmywl, That night tens of<br />

thousands of Turks ,roamed<br />

through Istanbul, smashing<br />

Gmk store windows and over-<br />

, turning automobiles. Turkish<br />

troops had to disperse the riot-<br />

ers. Further unrest over Cy-<br />

prua appeared likely aa the<br />

three-power conference ended<br />

in fdlure: Britaln, though of-<br />

ferLng Cyprus a measure of<br />

home rule, refused self-deter-<br />

mination, Greece was bitterly<br />

chagrined that self-determina-<br />

tion was not granted and Tur-<br />

key was content that the status<br />

quo was being preserved.<br />

Mutiny in the Bndaa<br />

+ From 1W until January,<br />

1954, the British ruled the Sudan<br />

in nominal partnewhfp<br />

with Egypt. Shce then the<br />

Sudanese government has taken<br />

over domestiq control,<br />

though Brltisb and Egyptian<br />

troops have remained. However,<br />

Sudan has its own defen=<br />

force, now about 5,000<br />

strong. British omcers in the<br />

defense force have now been<br />

replaced by northern Sudanese<br />

officers, who are mainly of<br />

ArabMosIh stock. In August<br />

a move was made ta clear the<br />

way for Sudan's freedom after<br />

56 years of foreign rule: the<br />

Sudanese Parliament approved<br />

a resolution calling for evacuation<br />

of Britlsh and Egyptian<br />

troops within 90 days. Just<br />

thw days later revolt broke<br />

out. The non<strong>com</strong>missioned 0th<br />

cers and men-largely of Ne<br />

gmid ancestq-of the Sudan<br />

Defense Force at Torit In<br />

southern Sudan mutinied, The<br />

rebels, numbering more than<br />

1,000, killed three of3lcers and<br />

fled lnto the jungles. The revolt<br />

erupted partly through<br />

discantent among southern<br />

troops at havlng northern omcera<br />

placed over them. This<br />

hoatili@ between northern and<br />

southern Sudanese stems chief.<br />

1y from centuries of "slave<br />

raiding" by Arabs who sold the<br />

southern people to Egypt. Wlth<br />

three southern Sudan provinces<br />

in a state of emergency,<br />

Bdtain was dfsturkd. The<br />

fear was that the rebelifon<br />

might threaten to reopen ancient<br />

North-South hatws and<br />

even lead to the splitting of the<br />

country into two parts.<br />

44Afriksms Plme"<br />

@ Of South Africa's nearly<br />

3,000,000 white population, the<br />

home language of 60 wr cent<br />

Is Afrikaans and 43 per cent<br />

English. For some time the<br />

two sements have been driven<br />

farther and farther apart. In<br />

Se~tember the breach ameared<br />

to-widen again as a n66 Pamphlet,<br />

published by an Afrikaner<br />

<strong>com</strong>mittee, was distributed<br />

among school children. It<br />

urges that only 'Afrikaans-a<br />

Dutch derivatlve with German,<br />

GaeIic and English influences<br />

-be spoken in South Africa<br />

and that loyal Afrlkanem pa-<br />

tronize only Mrikaner busi-<br />

ness and professional people.<br />

The pamphlet also advises<br />

Afrikaners to send English-<br />

language publications back to<br />

publishers with the notation,<br />

"Afrikaans please." Critics<br />

among South Africans ai the<br />

Nationalists' Insistence on<br />

Afrikaans hold that the policy<br />

tends to increase tensions be-<br />

tween the two segments of the<br />

white population at a time<br />

when national unity ia badly<br />

needed.<br />

Tbaw d lnd the Iron Oartain<br />

@ The recent announcement<br />

that the Sovlet armed forces<br />

would be reduced by 640,000<br />

men, the Czechoslovak army<br />

by 43,000 men and the Roma-<br />

nian army by 40,000 men came<br />

as a shock to the West. Sep-<br />

tember brought more news of<br />

a thaw behind the iron cur.<br />

tain. Albanian and Polish<br />

broadcasts announced that the<br />

Albanian army wouId be cut<br />

by 9,000 men and the Polish<br />

army by 47,000 men. The Pol-<br />

ish broadcast said the reduc-<br />

tion was decided upon because<br />

of the "progress made in eas-<br />

ing international tension ow-<br />

ing to the Geneva Conference."<br />

Toarint-mlnded Russia<br />

@ h early August Sovfet 01%<br />

cials announced that 2,000 So.<br />

viet citizens would be allowed<br />

to make private trips abroad<br />

by the end of <strong>1955</strong>. Financial<br />

agreements have already k n<br />

made concerning travel in<br />

Sweden, Finland and the Com-<br />

munist countries of Eastern<br />

Europe. In Iate August It be-<br />

came appannt that the Soviet<br />

government was getting more<br />

tourist-minded. A high Soviet<br />

tourist offlcial announced that<br />

the government would permit<br />

"tens of thousands" of Soviet<br />

citizens to visit the U.S. if sat.<br />

iaf actory financial arrange-<br />

AWAKE!


merits can be made. That the<br />

Swiet Union planned to en-<br />

couiage two-way tourist trawl<br />

with the U.S. also was clear.<br />

'We shall do all in our power,"<br />

said a Soviet tourist official in<br />

Mosm, "to promote private<br />

visits here."<br />

Q~tmala Vob for -dam<br />

@ Last May Guatemala's Fbman<br />

Catholic Archbishop Mariano<br />

Rosselly y Arellano demanded<br />

that the National Constituent<br />

Assembly, now writing<br />

a new constitution, give the<br />

CathoUc Church a "pmeminent"<br />

position over other religions.<br />

The archbishop threatened<br />

that otherwise the church<br />

would take "a position of estrangement"<br />

and noncollab~<br />

ration, which he said would<br />

bring the return of Commu-.<br />

nists. In September, when the<br />

National Constituent Assembly<br />

flnished approving some fifty<br />

of a draft's 246 articles, the<br />

archbishop mived a dedded<br />

setback Articles 50 and 51, ap<br />

proved after vlgoroue. debit@,<br />

guaranteq freedom of wornhip<br />

and grant legal stalm to all<br />

religious organizations and<br />

churches. The Assembly de<br />

fated strong eirorts to allow<br />

the clergy to intervene in polit-<br />

ica matters.<br />

U.S.: Wholesale Slaaghter<br />

@ Last year the fatality rate<br />

of motor trdc in the U.S. was<br />

6.5 for 100,000,000 miles of<br />

travel, with approximately 36,-<br />

000 deaths and over a million<br />

disabling injuries. It has b n<br />

estimated on the basis of pres-<br />

ent trends that one person out<br />

of every ten in the U.S. may<br />

be killed or injured In a motor<br />

vehicle accident within a peri-<br />

od of 15 years. The number of<br />

trdc accidents during the<br />

Labor Day week end did not<br />

tend to disprove that grim<br />

estimate, for at least 438 per-<br />

sons were killed in traf8c acci-<br />

dents. This was not a mrd<br />

for the Labor Day week end,<br />

but: the deam exceeded the<br />

400 predicted by the National<br />

Safety Council. Commenting<br />

on the fact that the fatalities<br />

did not set a new record, Ned<br />

H. Dearborn, Safety Council<br />

president, dd: "Thb is of<br />

small <strong>com</strong>fort to anyone who<br />

sfncerely believes that this<br />

wholesale slaughter on the<br />

highways need not and must<br />

not be tolerated."<br />

World Jet Speed h r d<br />

@ Of all the many ttgures that<br />

go to make up official world<br />

jet speed records, none have<br />

ever exceeded the speed of<br />

sound. But in Septemkr a new<br />

record was ,announced, one<br />

that went past the speed of<br />

sound. Flying a North Ameri-<br />

can F-100C Super Sabre on<br />

August 20 over California's<br />

Muroc Desert, CoI. Horace A.<br />

Hanes attained a speed of 822<br />

miles per hour. The old record<br />

for level flight over a mew<br />

ured course was 755.149.<br />

AWAKE! Sounds an Alarm 1:<br />

*\<br />

SIeep restores. Yet sleep can destroy, too! How? By causing the sleeper<br />

to pIunge into danger unawares. Can you recognize danger signah in the<br />

world today? Are you acquainted with the signs that point to a sure end<br />

of this generation's system of things? AmM! sounds clearIy the warn-<br />

ing. This semimonthly magazine is dedicated to maintaining vigilance.<br />

Amb! is interested in those events today that shape and direct the course<br />

mankind is taking. Its on-the-spot reports are factual and revealing. Awake!<br />

keeps thinking people of the world awake. Join the thousands who will<br />

be<strong>com</strong>e new subscribers during OctoW and receive free three outstand-<br />

ing sermons in booklet form. A year's subscription is $1.<br />

WATCHTOWER 11 7 ADAMS ST. BROOKLYN 1, MY.<br />

PIeme sen8 me Amel for one year 8nd three sermons in booklet form. I am enclosing a.<br />

Street and Number<br />

Name ............................................................ ......... . OF Route and Box ............... ,<br />

~ ~ ..................................................................... t y , ..................... ,<br />

........................<br />

............................... . ,<br />

..... Zone No. ........ State ....................... , ............ .,.... .......,......-.....-.m...<br />

OCTOBER 22, <strong>1955</strong> 31


I<br />

What do the Scriptures say about<br />

1 AFTER DEATH? I<br />

Is the belief that departed spirits hold intercourse with hurnan mortals<br />

by means of physical phenomena basd on a reality? Can mediums <strong>com</strong>-<br />

municate with the dead? Does spiritualism hold the key to unlock death's<br />

door and peer info the realm of a "hereafter"? Is spiritualism's use of<br />

the Bible authentic, or is it just a lure, a disguise? Do the Scriptures up-<br />

hold the teaching of human immortality, or do they strike at the very<br />

foundation underlying the spiritualist movement? Why are warId leaders<br />

turning to spiritism? What do the Scriptures say about "survival after<br />

death"? Do you know? You can! had this power-packed 96-page booklet<br />

by sending 10c today for your copy.<br />

WATCHTOWER 11 7 APAMS ST. BROOKLYN 1, N.Y.<br />

I am enclosing lk. Please send me the %page booklet Whd Po the Scripttrrea Emu About<br />

"Suwimi After Death"<br />

Street and Number<br />

Name ........................ . ..................................................................... or Route and Box ................... . ..............................................<br />

. . . . . . . . city ........ :. .......... :., ....................................................................... .., ..... Zone Nu. ........ Sta.,. ............. , *. ..,,. . , , ..........,.,.... . ....,.......-...... .<br />

:32<br />

-*-&w*Q.fl^~!


THE MISSION OF THIS JOURNAL<br />

News sowmsthatm abletokaapyouaw&tothevrta~<br />

of our timer mu*( be un&M by censor~hip Md aehh i n s<br />

gaAwalcel" baa no fetters. It reeo r fa&, faeen fa&, im fres fo<br />

publish fada It is not bound tpofEl ambikiom or ob<br />

u~~ by dvdem w re must nd be tro Fw;<br />

en on; it "" is<br />

unpre~dd by traditional meeds. Thh j d keeps ibslf free that<br />

it may rpeak freely to you. But it &sr not abw. &a frsgdom It<br />

mninbinr inwriky to bth.<br />

awake 1' user 6s m w n w helrr, but: b not dependant on<br />

&-. It6 own correspondents sre on a11 continents, m scorn of nations.<br />

F- the four cornem of the earth their uncensored, on-the-scensn<br />

apd corn* to you through &ss columns. ThL journd'e viewpoint.<br />

L not n m , but ia international. It ia read in many nations, in many<br />

hguaper, by pmonr of dl %es. Through lib p- many fiab of<br />

krmwlad+ pass in rev3ew-Qovernmt, <strong>com</strong>merce, re - ion, hihty,<br />

*W~P~L, scknce, rocid conditions, natvral wonder- "g y, its coverage<br />

in a6 as the earth and M high as the heavenu.<br />

"Awake!" itself to %htews principles, to exposing hidden<br />

foa~ and subtle dangers, to championin reedom for all, to <strong>com</strong>fortin$<br />

mourners and siren henins thore die (h' sartened the fatlurerr of a<br />

uent world, re 1 dng rum hope for the estab "r tshment of a whtsow<br />

ewworld.<br />

W acquainted wikh "Awake!" Keep awake by reading "Aw&el'*<br />

PUBLIIHBD B~MIMOHTB~~ BY<br />

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Mth A m . EYlnte Ba E*u&tmU RL P/- yw old M &a am ddmsa<br />

CON<br />

What Does the Bible Mean to You?<br />

Is the Religious Revlval Genuine?<br />

No Twinglng of the Conscience<br />

Reject the Flesh, Accept the Spirit<br />

Let Machfnea Do the Work<br />

The Voice of Persuasion<br />

Eucharistic Congress Convenes<br />

Reaching the Goals?<br />

Animal Abilities<br />

Orlgfn of the Church of England<br />

TENTS<br />

Strange Words from the Pulpit<br />

Roaming Round About Rangoon<br />

Papuan Tribe Discovers White Man<br />

Perfume Preserves Its Popularity<br />

"Your Word I$ Truth"<br />

Basis for Succesnful Marriage<br />

Jehovah's Witnesses Preach in All<br />

the Earth-Liberia<br />

Do You Know?<br />

Watching the World


"Now it is high time to awake,"<br />

-haam l3rtl<br />

Yolumm XXXVl Brooklyn, N. Y., Flovambar 8, tMS Numhr 21<br />

What Does the Bible Mean to You?<br />

ROBABLY your home has a Bible. Most<br />

P homes do. But just having it is of no<br />

value. A person could have a dictionary<br />

and yet be a very poor speller; he could<br />

have an expensive encyclopedia and yet<br />

know little of what is within its pages. In<br />

the same way, many people have a BibIe<br />

and yet have no idea of its importance to<br />

their lives. They fail to get any benefit<br />

from it, for the only way your Bible will<br />

do you any good at all is for you to get it<br />

down, open its covers and find out what<br />

really has been written there for you.<br />

It is true, however, that interest in the<br />

BibIe is increasing. As the Associated Pres<br />

reported last year: "An old book which has<br />

been burned, ridiculed, loved, argued about<br />

and treasured today is coknmanding new<br />

and wider attention. The book is the Bible."<br />

Dr. Francis Carr Stifler, secretary of the<br />

American Bible Society, reported: "There's<br />

an increasing general interest in the Bible<br />

and respect for it, both among the churched<br />

and the unchurched." Following a perid<br />

of doubt, belief in the Bible apparently is<br />

being reafhmed.<br />

It may amaze many people to know that<br />

a survey made in the United States in 1954<br />

revealed that 83 per cent of the people b-<br />

Iieve the BibIe to be the revealed word of<br />

God, and that more than a third of those<br />

questioned said they read the Bible at least<br />

once a week+ne out of eight said they<br />

NOVEMBER 8, <strong>1955</strong><br />

read it every day. In rural areas 90 per cent<br />

of the people believed the Bible to be the<br />

revealed word of God, and even in cities of<br />

over a million population 76 per cent of the<br />

people believed this. The Catholic Dig&,<br />

in publishing these figures, said: "If the<br />

survey had been made a century ago, these<br />

figures would not have been surprising. . . .<br />

It is often taken for granted that . . . the<br />

rise of modern science has been matched<br />

by a corresponding decline in biblical au-<br />

thority and belief. The survey certainly<br />

does not bear this out."<br />

In Britain 90 per cent of the people,<br />

more than owned a cookbook, dictionary<br />

or gardening book, were found to own a<br />

Bible. And in East Germany even the<br />

vote-seeking Communists have quoted it.<br />

But what do you really know about this<br />

Book of books? Even much of its apparent<br />

popuIarity may be shallow. Could you,<br />

right now, turn to the Ten Cornmand-<br />

ments? the Lord's prayer? the account of<br />

Jesus' death? the book of Nahum? Could<br />

you explain why the Bible is the book of<br />

life? What hope it holds out for distressed<br />

mankind? and what it teaches about im-<br />

portant doctrines? If you cannot do these<br />

things, then are you really satisfied with<br />

what you know about this genuine life<br />

guide?<br />

Did you know, for example, that the<br />

Bible contradicts much of what is taught


in today's religions? Many of today's self answers: "Study to shew thyself apchurches<br />

teach that the wicked suffer in an proved unto God, a workman that needeth<br />

eternal torment of hell-fire. But the Bible not to be ashamed, rightly dividing the<br />

pIainIy says: "The dead know not any word of truth." (2 Timothy 2:15) This<br />

thing." Read it for yourself in Ecclesiastes, "word of truth" that the Christian is <strong>com</strong>chapter<br />

9, verses 5 and 10. In Ecclesiastes manded to be skilled in using is God's<br />

3:19 it says that dead men, like dead an- Word, the Sped Scriptures. But even<br />

imals, are out of existence, not that they many peopIe who claim to accept that<br />

are in a pIace of torment.<br />

Word are very choosy about what they<br />

Many of today's churches teach that believe. They are willing to benefit from<br />

man has an immortal soul. But the Bible the principles of the proverbs and the<br />

plainly says: "The soul that sinneth, it psalms and from certain words of Jesus<br />

shall die." You can read that at Ezekiel that they particularly like, but will never<br />

18: 4, 20, and you can find a similar state- conform to the specific <strong>com</strong>mands that are<br />

ment at Acts 3:23. If the soul dies, it could laid upon them, nor believe that the prophnot<br />

be immortal. Then where did religiok ecies refer to our day.<br />

leaders get the idea of an immortal soul? Yet Jehovah does not ask us to pick and<br />

The Jewish Encyclopedia says the Jews got choose, selecting the parts of the Bible<br />

it from the suprounding pagans.<br />

that we want to believe and rejectjng the<br />

What about the mass? "The mass," says parts we do not. Rather, he gives us his<br />

the NationaZ Catholic Almanac, "is the Word and <strong>com</strong>mandments, and if we wish<br />

unbloody renewal of the Sacrifice of the to benefit from his favor, we must accept<br />

Lord upon the cross." But the Bible says: and obey them. Long ago it was written<br />

"Christ was offered once for all time to abut what God said through his prophets,<br />

bear the sins of many." (Hebrews 9~28, which prophecies were written in the Bible<br />

New World Trans.) So repetition of that for our benefit: "Hear me, 0 Judah, and ye<br />

sacrifice is unnecessary. Do you believe the inhabitants of Jerusalem : believe in Jehodoctrine<br />

of the assumption-that Mary's vah your God, so shall ye be established;<br />

physical body was taken to heaven? Again believe his prophets, so shalI ye prosper."<br />

the Bible disagrees, saying pointedly: -2 Chronicles 20: 20, Am. fitan. Ver.<br />

"Flesh and blood cannot inherit the king- Thus, we have one of two choices: to<br />

dom of God."-I Corinthians 15 : 50. despise God's Word and be cut off, or to<br />

Now do you wonder why some people hear and accept that Word, to study and<br />

may have told you not to read the Bible? believe it and to prosper. Which choice<br />

Is it that they thought you couId not under- would you prefer? Is your preference<br />

stand it, or that they were afraid you really strong enough to make you really do<br />

could understand it? Surely you have<br />

enough intelligence to know what the<br />

words mean. And what they mean is often<br />

something about it? Then examine your<br />

Bible, apply yourself diligently to studying<br />

it, and see how accepting and believing<br />

different from what you have been taught. what it says and conforming your path to<br />

What is the real Christian view of reading<br />

and studying the Bible? The Bible itthe<br />

course it outlines really does lead to<br />

joy, happiness and permanent life.<br />

AWAKE!


GENUINE?<br />

WiAR IfilGmS mas,<br />

w HlNv' anr, mE<br />

" SWMONS OF MOMIIN<br />

EUSTZ RUE WaHw?<br />

ifferently, is this modern revival of<br />

Iigion one of the things Paul warned<br />

a period of skepticism and doubt, about when he said some would be found<br />

on is again be<strong>com</strong>ing popular. Re- wit9 "a form of godly devotion but proving<br />

ligious books rate high on the best-seller false to its powerM?-2 Timothy 3:5, New<br />

lists. Religious movies prove highly pop WwM Trans.<br />

ular box-office attractions. Religious Songs The most popular of the modern re-<br />

sung by top-name crooners reach great ligious books tell little about true worship;<br />

heights in record sales? and draw a merry instead, they delve into the field of psy-<br />

tinkIe of coins in the jukeboxes. Church chology, merely telling you how to get<br />

membership is growing. Faith is fashion- ''peace of mind" or "peace of sou].- The<br />

able. Religion is we11 spoken of in the news- religious movies tell little or nothing about<br />

papers and is receivhg far more general pure worship; they just use Bible char-<br />

attention than has been bestowed it acters or events to set the scene for super-<br />

in many years. colossal superspectacuIar love stories. The<br />

But is the religious revival genuine? popular religious songs not only fail to<br />

Newspaper reports of noted sermons tell give spiritual strength, but even distort<br />

that clergymen are warning of "spiritual the true facts, implanting wrong.ideas in<br />

hunger," "passive worship," "jukebox re- the minds of millions of people, Frequently<br />

ligion," and that they decry the modern even the most popular clergymen also<br />

selficentered type of religion that appeals spend their time on the "peace of mind"<br />

to the individual's desire for worldly sue- or "peace of soul" theories instead of on<br />

cess, that appeals merely to his search for the doctrines of true worship, which would<br />

an escape from life's troubles. Thus, the certainly disturb thls <strong>com</strong>placent world.<br />

questions are raised: Is the religious re- The fact is that rather than turning the<br />

viva1 merely lip service, or is it a genuine world upside down, much of the current<br />

awakening? Is the new interest in religion popular-type religion has turned pure wor-<br />

a sincere desire to change one's mind and ship upside dawn.<br />

spirit and to conform to a better standard, Many religious leaders have recognized<br />

or is it just a tool that people are using to and are willing to admit it, yet the con-<br />

advance themselves materially and to over- ditions they decry continue. The president<br />

<strong>com</strong>e temporary dificultles? Or, stated of McCormick Theological Seminary, Dr.<br />

NOVEMBER 8, <strong>1955</strong> 5


Robert Worth Frank of Chicago, Spoke last can have the thing8 you have striven for,<br />

March of the craving of "so many people" you can succeed and be happy." Thus,<br />

for a a'religjon of escape," and be dis- religion is offered as a means to an end.<br />

credited the "jukebox religion with its Like a college education or a course in<br />

silly shallow sentimentalities of 'Are You psychology, it is justified as being useful in<br />

Friends with the King of Friends?' or getting the things you want and in adjust-<br />

'Have You Talked with the Man Upstairs?' ing yourself to the world. It is offered,<br />

and !I Believe, I Believe, I Believe.' "* The not as something that win help you serve<br />

"Man Upstairs" is supposed to be good- God, or to be a better person, but as an<br />

natured no matter what course the people aid in getting your promotion, as a help in<br />

take toward his Word and specific in- selling vacuum cleaners or in smoothing<br />

structions. And apparentIy 'believing' is out unpleasant personal situations. There<br />

expected to conquer all, no matter what it is no twinging of the hearer's conscience,<br />

is that you believe.<br />

none of the austerity that makes the dif-<br />

Dr. Charles B. ~ern~leton,~secretar~ of ference between an anemic religion and a<br />

the division of evangelism of the Presby- vigorous one, none of the zeal and deterterian<br />

church in the United States of mination that marks the distinction be-<br />

America, expressed it this way: "The so- tween a religion that merely serves as a<br />

called revival sweeping America isn't pain killer and real .true worship!<br />

genuine or permanent. Most pple seem How Jesus would have horrified the<br />

to want God as you want a hot water bottle peace of mind cult! Far from agreeing that<br />

in the night-to get you over a temporary the Christian can adjust smoothly to all<br />

dis<strong>com</strong>fort." He continued : "Oddly enough, the mediocrity and eviI of this old world,<br />

though there is a statistical increase in he said: "Do not think I came to put peace<br />

religious interest, there is also an increase upon the earth; I came to put, not peace,<br />

in the number of criminals and the serious- but a sword. For I came to cause division,<br />

ness of their offenses. The statistical with a man against his father, and a<br />

columns reveal a nation increasingly Chris- daughter against her mother, and a young<br />

tian. The news columns reveal a nation wife against her mother-in-law. Indeed, a<br />

increasingly pagan. Any genuine revival of man's enemies wiU be persons of his own<br />

religion will have to go beyond a mere household. He that has greater affecMon<br />

concern to have God as a convenience and for father or mother-than for me is not<br />

to Come to the point of dedication to Him worthy of me; and he that has greater<br />

and to His world."f<br />

affection for son or daughter than fur me<br />

is not worthy of me. And whoever does<br />

not accept his torture stake and follow<br />

after me is not worthy of me. He that<br />

finds his soul wi1I lose it, and he that loses<br />

his soul for my sake will And it."-Matthew<br />

I0 : 34-39, New WMM Tm. There is more to that than just gaining<br />

peace of mind! Christianity is not just a<br />

palliative or pain killer, but is a vigorous<br />

way of life. It costs something. A Arm d<br />

sure understanding of God's Word Is mes-<br />

No Twinging of the Conscience<br />

One of the most popular forms of this<br />

new revival of religion, of course, is the<br />

"peace of mind" or "peace of soul" variety.<br />

To a world filled with anxiety it says in<br />

effect: ''Evefling is all right. Just get<br />

God an your side, and then you can do the<br />

things you have failed to ac<strong>com</strong>plish, you<br />

-<br />

New York Times, March 19, <strong>1955</strong>.<br />

t Alpoclated Press. May 18, 1455.<br />

6<br />

AWAKE!


sary for one to have the spiritual strength<br />

to change his course and conform his life<br />

to the way God has set out. The true<br />

Christian does not ask: "What do 1 require<br />

of God?" but "What does God require of<br />

me?" True religion is not simply a way to<br />

get selfish peace of mind, or a shield for<br />

one's own way of life, though you would<br />

rarely know it from reading today's pog-<br />

ular type of religious books.<br />

Better than an H-Bomb?<br />

Another source of the religious revival<br />

is patriotism. Since <strong>com</strong>munism is so ob-<br />

viously in conflict with religion, in non-<br />

<strong>com</strong>munist countrfes belief in God be<strong>com</strong>es<br />

a proof of patriotism, Religion Is offered<br />

as the thing that can defeat the enemies.<br />

But Gcd is not a super H-bomb that will<br />

protect one earthly nation from another.<br />

Nor is he a special assistant who aids the<br />

political. Ieaders of any particular nation to<br />

carry out their international policy with-<br />

out regard to what he has said in his Word.<br />

Rather, he is the Judge of all men of all<br />

nations. And the judgment has already<br />

been stated in his Word that "the whole<br />

world [not just half of it] is lying in the<br />

power of the wicked one."-1 John 5: 19,<br />

New Wmtd Trans.<br />

Right worship is not just a means to an<br />

end. God is not served to gain some second-<br />

ary purpose. Rather, true worship is out<br />

of a sincere love for God, an appreciation<br />

of his godness, a respect for his majesty<br />

and an earnest desire to conform one's<br />

activity to the principIes of truth, justice<br />

and righteousness that are set out in his<br />

Word. Jesus said right worship must be<br />

"with spirit and truth." Nothing less than<br />

that is sufficient, and no religion that is<br />

taken up for a political purpose, no matter<br />

how important that -purpose may seem,<br />

meets that requirement.-John 4: 23, New<br />

World T~a7as.<br />

NOVEMBER 8, <strong>1955</strong><br />

The Shock Treatment<br />

A third form of the mligious revival is<br />

based upon what an article in the June<br />

AtEantic Mmmy termed "the emotional<br />

shock treatment." This method L used by<br />

the revivalists who appeal to emotions<br />

rather than to reason; to the eye and ear<br />

rather than to the mind. They appeal to<br />

the people who love show and ballyhoo,<br />

spectacularism, shouting, raving and emo-<br />

tionalism. Abandoning thought and ridicul-<br />

ing reason, such proponents of the shock<br />

treatment sway vast multhdes with the<br />

elpquence of their voice and with continued<br />

shouting of unproved but vigorously re-<br />

peated assertions.<br />

But what are their fruits? While their<br />

methods may induce a vigorous, even<br />

positive response on the part of some of<br />

their hearers, they do not aid the whole<br />

person into an intelligent devovon to the<br />

higher service of God. Their fruits are shal-<br />

low. True religion is more than emotiond-<br />

ism. It is based on logic and truth, reasoning<br />

and understanding. Its strongest appeal is<br />

to the intelligent reasonfng of the mind.<br />

It is in ignoring this fact that the world's<br />

most widely publicized revivalists fall far<br />

short of producing the firm maturity and<br />

strength that have always identified true<br />

Christianity.<br />

Reject the Flesh, Accept the Spirit<br />

The mere fact that more people are<br />

going to church does not mark a revival<br />

of true religion. Nor does the sale of<br />

religious books, nor the popularity of<br />

religious songs. The popularity of these<br />

things may show that the people are<br />

hungry for something, but often their de-<br />

sire is merely to feel better, rather than<br />

to be better. They are seeking a religious<br />

sedative rather than a stimulant, and


therefore are too dten satisfied with a<br />

religion of the flesh rather than of the<br />

spirit Eut Paul warned: "For the minding<br />

of the flesh means death, but the minding<br />

of the spirit means life and peace; because<br />

the minding of the flesh means enmity with<br />

Gcd, for it is not under subjection to the<br />

law of God, nor, in fact, can it be. So those<br />

who are in harmony with the flesh cannot<br />

please God."-Romans 8: 6-8, New World<br />

Trans.<br />

Thus, the popular revival of religion is<br />

not genuine. The watered-down versions of<br />

religion not only fail to stir the people into<br />

action, but a11 too often persuade them<br />

that no action is necessary. Popular songs<br />

like "Have You Talked with the Man<br />

Upstairs?" may at first soocu~d fine, since<br />

they advise us to take our difficulties to our<br />

Creator. But it is impudent, impertinent,<br />

disrespectful and irreverently familiar. The<br />

song writer did not understand God's<br />

Word, He does not explain that one who<br />

wishes his prayers heard must have a<br />

proper appreciation of God's laws and act<br />

in obedience to them. "He that turneth<br />

away his ear from hearing the law, even<br />

his prayer shaIl be an abomination," says<br />

Proverbs 28:9. The song writer says<br />

practically everyone's prayers will be answered;<br />

the Bible disagrees. Thus, the song,<br />

through providing fake information, will<br />

in the long run act~lally kill faith mthw<br />

than build it.<br />

SirnilarIy, the "peace of mind," "peace<br />

of soul" variety of religion may sound<br />

good, because the Bible does show us how<br />

to live happier lives. But this kind of religion<br />

fails when it does not telI its adherents<br />

what God requires of them and<br />

does not stir them into his service, but<br />

implies that God is to serve us rather than<br />

the other way around. The emotional shock<br />

treatment method does say that you should<br />

repent and turn around, but beyond that<br />

it provides little of the necessary knowl-<br />

edge and understanding of the deep things<br />

of God's Word. It d m not make you into<br />

"a workman with nothing to be ashamed<br />

of, handling the word of the truth aright."<br />

Thus, it too falls short of teaching genuine<br />

godly devotion.-2 Timothy 2:15, New<br />

World Trans.<br />

The conclusion of the matter? True<br />

Christians will recognize that the current<br />

reviva1 of religion has Iowered its stand-<br />

ards in order to increase its popularity.<br />

It has IittIe of the zeal, vigor and under-<br />

standing that mark true Christianity. True<br />

worship is not just a salve for tired and<br />

troubled minds, nor a magic ritual for<br />

getting ahead in the world, nor is it just<br />

an uninformed VOW made during tbe heat<br />

of an emotional appeal at a revival meeting.<br />

Rather, it is a way of life, an informed and<br />

intelligent changing of one's course from<br />

the popular way of the world to the right<br />

way that God instituted. It really costs<br />

something in time and effort, but it pro-<br />

vides the rich rewards of untold blessings<br />

from the hand of Jehovah, the Almighty.<br />

The current revival of religion is too<br />

general, too vague and, yes, too self-<br />

centered to be genuine true worship.<br />

But you can join with a group of true<br />

Christians who are a happy, zealous and<br />

determined people. They are following thc<br />

one sound, 15ise and intelligent course that<br />

leads to the greatest of joys and to real<br />

peace of mind. Remember: "The minding<br />

of the flesh means death, but the minding<br />

of the spirit means life and peace." Then,<br />

wilI you study Gad's Word, gain a knowl-<br />

edge of his blessings and transform your<br />

Iif e, developing the zeal and determination<br />

that really do identify sound, true worship,<br />

and receiving Jehovah's blessings of peace,<br />

happiness and everlasting life? That is the<br />

wise course; no other is practical today.<br />

-Romans 8 : 6, New World Tmns.<br />

AWAKE!


MACHINES<br />

DO THE WORK<br />

w E ARE not speaking about something<br />

In the fdistant future when we<br />

say, "Let machines do the work." We are<br />

speaking about a. revolution already here!<br />

If it has not arrested your attention before<br />

this, it soon will. A brand-new era is appearing<br />

before mankind, one that will put<br />

man in his rightful place as master of the the drudgery. It makes for safe operation,<br />

machine and not its slave. This new tech- and also improves our quality. And, of<br />

nological revolution or evoIution sweeping cOUm'~" he added* "we are also very<br />

the latter half of this twentieth century is amious to produce at least cost."<br />

being called "automation,"<br />

Once freed by machines from grinding<br />

Automation defined by technical experts routine jobs, man can use his sensory<br />

is the use of one type of machine to operate apparatus and brain power to work on<br />

other machines; the harnessing d elec- problems requiring a function beyond the<br />

hnic brains to mechanical muscles. Why capabilities of machines, namely creative<br />

<strong>com</strong>panies are installing automation was thought. This in essence is what Norbert<br />

made clear by C. H. Patterson, general Wiener of the Massachusetts Institute of<br />

manager of the engine and foundry division Technology predicts will take place. Auto-<br />

of the Ford Motor Company. Said he: "The mation, he feels, will someday reIieve man<br />

automation we have installed enables us so that he will be free to use specifically<br />

to get the capacity from the machines his human qualities, his ability to think,<br />

which were formerly controlled by manual to analyze, balance and synthesize, to de-<br />

handling. Automation eliminates much of cide and to act purposefully.<br />

Where Machines Replace Man<br />

A <strong>com</strong>mon error today is to place<br />

applied eIectronics in the remote cate-<br />

gory of a trip to the moon. Automa-<br />

tion is here! It has been here for some<br />

time. And from all visible signs it is<br />

here to stay. The National Associa-<br />

tion of Manufacturers declared plain-<br />

ly: "The automatic factory is not<br />

merely <strong>com</strong>ing. It is already here!"<br />

CIO's president, Walter Reuther, re-<br />

NOVEMBER 8, <strong>1955</strong> 9


echoed those very wo& lasf December.<br />

Autumation is not in the future, said he.<br />

It is already here. It is doing a job of liber-<br />

ation from drudgery. In business offices and<br />

buildings around the world, television and<br />

photoelectric cells are sorting important<br />

data, counting items, solving mathematical<br />

problems, doing the bookkeeping and Aling<br />

work, and tirelessly opening and closing<br />

doors at cur approach.<br />

The dial telephone has done a mag-<br />

nificent job for some time now. Another<br />

machine has recently been added, one that<br />

registers the time (if a long-distance call<br />

is made), <strong>com</strong>putes the cost and writes the<br />

amount on the customer's bill. EIectronic<br />

brains are doing the paper work in thou-<br />

sands of offlces and are efficiently and<br />

obediently starting and stopping produc-<br />

tion lines in a number of factories. Autorn-<br />

atlzed equipment regulates air tempera-<br />

ture, controls circulation, switches lights<br />

on and off. Machines are made to process<br />

mw materials, inspect and assemble the<br />

Anished product, package and load it into<br />

freight cam, and ship it to consumers<br />

without the direct use of- the human hand,<br />

Not only that, automatized machines are<br />

developed to correct their own mistakes<br />

and wen change their own parts if neces-<br />

sary, that is, if parts wear out or break.<br />

More efficient than man is the robot in<br />

the department store elevator, and the ap-<br />

paratus that saves wear and tear on vocal<br />

cords when it cheerfully calls out in a<br />

sweet and easy-to-listen-to voice: "Fifth<br />

floor, ladies' lingerie, sweaters, hats and<br />

misses' dresses. Thank you." Raytheon<br />

Manufacturing Company has a chassis as-<br />

sembly line that is geared to a thousand<br />

radios a day. The whole operation calls for<br />

only two employees, whereas assembly<br />

under standad methods called for at least<br />

twa hundred workers for the same produc-<br />

tion. Admiral reportedly has a machine<br />

10<br />

nicknamed Robt I, which assembles half a<br />

television receiver chassis in a matter of<br />

seconds. In EngIand, the Sargrove auto-<br />

matic radio-producing machine turns out<br />

conventional rwxlving sets almost without<br />

human intervention. In the United States,<br />

at Palo Alto, California, a robot hoe thins<br />

out plants and weeds faster than twenty<br />

farm hands working manually can do. And<br />

at Oak Ridge, Tennessee, the gaseous<br />

diffusion plant is almost <strong>com</strong>pletely auto-<br />

matic, using only six workmen per mile of<br />

plant.<br />

Man Uneatisfuctor~, "RobotyJ<br />

Thinking-machine producers declare :<br />

"Our machines free the human spirit by<br />

relieving it of routine labor. Time is gained<br />

in this way for creative intellectual work."<br />

There are already dozens of eledrdnic<br />

brains in operation. They go under the<br />

names of Univac, Eniac, Reac, Binac, Seac<br />

-the "ac" stands for "analog <strong>com</strong>puter."<br />

Remington Rand, Ltd., has an electronic<br />

machine called Univac. This machine can<br />

do all the work usually done by a payrolloffice<br />

clerk, and do it better and in a<br />

fraction of the usual time. "Our machine<br />

can <strong>com</strong>pute a <strong>com</strong>plicated payroll for<br />

10,000 people in only 40 minutes," stated<br />

Allen N. Seares, vice-president and general<br />

manager of the <strong>com</strong>pany. "At the lightning<br />

rate of 10,000 characters a second, the<br />

machine reads two magnetic tapes with<br />

numbers coded on them. One tape carried<br />

dl the data about each employe-his wage<br />

rate, pension and tax deductions, and so<br />

on; the other tape carries the hours worked<br />

by each employe during the pay period.<br />

Working from the information on the<br />

tapes, Univac calculates the exact amount<br />

of each man's cheque and sends the information<br />

to a cheque-writing machine."<br />

The International Business Machine<br />

Corporation installed "Modnl 702 Elec-<br />

AWAKE!


tronic Deb Processing Machine" in Mon-<br />

santo Chemical Company's St. Louis<br />

headquarters. A man at its controls has<br />

at his <strong>com</strong>mand the <strong>com</strong>puting ability of<br />

25,000 trahd mathematicians. A report<br />

on the machine says: "On each of its reels<br />

of magnetic tape, the brain [the name<br />

given it by workers and visitors alike] can<br />

remember enough information to All a<br />

1,836-page Manhattan telephone book-<br />

any figure, word, chemical or mathematical<br />

symbol--and work the information at the<br />

rate of 7,200 unerringly logical operations<br />

per second. In its vast <strong>com</strong>puting units<br />

(2,500 electronic tubes, three miles of<br />

wire) it can multiply a pair of 127-digit<br />

numbers and arrive at a 254-digit answer<br />

in one third of a second. In a second it can<br />

add 4,000 five-digit figures or do 160<br />

equally <strong>com</strong>plicated long divisions. And at<br />

the end it can produce its answers in any<br />

of four way-flash them on a TV-like<br />

screen, punch them on cards, print them on<br />

paper, or store them away on rolls of mag-<br />

netlc tape at the rate of 15,000 characters<br />

every second." Tn twelve machine hours<br />

this one machine will do 1,200 cost reports<br />

that normally take 1,800 man-hours; in<br />

barely two hours it will <strong>com</strong>plete a Anan-<br />

cia1 statement that takes a staff of<br />

accountants 320 hours.<br />

The Reeves Instrument Corporation<br />

developed an "electronic brain" that solved<br />

a mathematical snag in record time.<br />

Ofilcials estlrnatd that by using the fastest<br />

possibIe manual methods it would take<br />

2,950 days to iron the problem out, and<br />

the cost would be $73,725. Re=, the<br />

mechanical brain, went to work and in<br />

109 man-days at a cost of $3,240 had the<br />

answer.<br />

A "Cardatype" machine is equipped to<br />

do and type as many as five separate ac-<br />

counts dmultaneously. A <strong>com</strong>municating<br />

machine is reportedly in use that prints<br />

NOVEMBER 8, 1956<br />

24,000 letters or numbers a minute:<br />

another capable of writing a thousand lines<br />

in sixty seconds. There is another <strong>com</strong>-<br />

puter that can breeze through 150 simul-<br />

taneoui algebraic equations, involving<br />

4,000,000 individual arithmetic operations,<br />

in less than four hours. Dr. Henry H. Aiken<br />

of Harvard said: "Machines have already<br />

proved their mental superiority over man's<br />

brain. A calculator solved a problem relat-<br />

ing to uranium fission in 103 hours. The<br />

same problem would have taken a flesh<br />

and blood worker a hundred years to<br />

solve."<br />

The Automdic Factory<br />

The ideal of automation ,is a fully auto-<br />

matic factory. Reuther stated that within<br />

the <strong>com</strong>ing decade or two, entire plants,<br />

offices or departments In much of industry<br />

and <strong>com</strong>merce will be operated by elec-<br />

tronic control mechanisms. The only<br />

humans around will be a few operators and<br />

repairmen to start the machines and keep<br />

them going. An oil industry spokesman said<br />

that a refinery that employs eight hundred<br />

people today without modern instrumenta-<br />

tion could do the same job with twelve<br />

people if instrumentation were utilized.<br />

The Cleveland Electric Illuminating Corn-<br />

pany employs 100 men for 290,000<br />

kilowatt-hours of production, but the<br />

<strong>com</strong>pany's new automatic plant employs<br />

28 men for 420,000 kilowatt-hours. A<br />

Milwaukee plant's automatic system de-<br />

creased its working force 95 per cent. In<br />

lard rendering, a new continuous-produc-<br />

tion technique cuts down pmssing time<br />

from four hours to fifteen seconds. A<br />

chocolate producer cut his floor-space<br />

requirements by 80 per cent and reduced<br />

his working staff from eleven to two by<br />

installing automatized equipment.<br />

The most <strong>com</strong>plex series of automatic<br />

machining operations today is probably the


, By "Awaka!" corrsrpondent In Brazil<br />

EVER before in all the brilliant his-<br />

N tory of Rio de Janeiro had there been<br />

such preparations as those made for the<br />

thirty-sixth International Eucharistic Congress<br />

that took place July 17-24, <strong>1955</strong>.<br />

High Catholic officials have repeatedly<br />

claimed that Brazil is the "greatest Catholic<br />

country in the world," and the Vatican<br />

had been pleased to grant the request of<br />

Cardinal Cfmara that the congress be held<br />

in this city.<br />

The first such congress was held in Lille,<br />

France, in June of 1381. It was attended<br />

by 3,000 peopIe and lasted three days. No<br />

processions were allowed to be held in the<br />

streets. The French Parliament had just<br />

passed a law prohibiting religious teaching<br />

in the schools. Of the thirty-five congresses<br />

held over the years since then, five -<br />

have been in America, but this one in Rio<br />

de Janeiro, the second in South America,<br />

outdid them a11 for splendor; for organization<br />

and apparently for orderly handling<br />

of vast multitudes of people.<br />

Preparing the Place<br />

Where would the congress be held? Rio<br />

de Janeiro had no adequate place for such<br />

a huge outdoor ceremony, so when the<br />

Catholic Church decided to hold the con-<br />

put into action a plan they had long been<br />

considering, that of tearing down St.<br />

Anthony Hill, in the heart of the city, and<br />

dumping its granite and red earth into<br />

Guanabara Bay. This feat, when finished,<br />

will provide two new beaches, nine miles<br />

of bay-side avenue and 130 acres of valuable<br />

building space near the. civic center.<br />

About a third of the project was <strong>com</strong>pleted<br />

for the congress. In seventeen months of<br />

arduous work of 'casting the mountain into<br />

the sea,' more than two and a half million<br />

cubic yards of earth and rock had been<br />

poured into the bay to form nearly a hundred<br />

acres of dry land, of which the Pqa do Congresso occupied about sixty acres.<br />

Cost to the federal government: 14 million<br />

cruzeiros; to the municipal government:<br />

10 million cruzeiroca total of more than<br />

$700,000.<br />

On the site was constructed a ship<br />

shaped altar, 360 feet from prow to poop.<br />

There was a fifty-foot-high cross made of<br />

Brazilwood. On a 125-foot mast was hoisted<br />

a sail made of 650 square yards of cloth,<br />

resembling those ,of Cabral's sailing ships<br />

on the voyage of discovery of Brazil. There<br />

were seventy miles of wooden benches,<br />

26,000 in all, with a seating capacity for<br />

210,000. Modern sanitary equipment was<br />

installed.<br />

NOVEMBER 8, <strong>1955</strong> 13


The Dag Arrives<br />

All was in readiness! The Laranjeiras<br />

Palm, used by the government for state<br />

guests, was made ready for the Vatican's<br />

legate, Cardinal. Masella. The other fifteen<br />

cardinals were guests of wealthy Brazilian<br />

fdies who for weeks beforehand had received<br />

special coaching in the protocol due<br />

a cardinal. The president of the Republic<br />

met the apostolic legate at the pier, greeted<br />

him with all the honors that would be<br />

given to the highest representative of any<br />

earthly government, and rode with him in<br />

an open car through admiring throngs to<br />

the palace that would be his residence during<br />

his stay in Rio de Janeiro.<br />

About eighty items were on the program,<br />

including receptions, masses, <strong>com</strong>munions,<br />

study sessions in various languages,<br />

conferences, expositions, theatrid<br />

pimes, choruses and musicals, besides the<br />

regular sessions in the Pram. The processions<br />

were impressive, especially the mastime<br />

prpcession on Tuesday night, July 19,<br />

when the "host" was conducted across<br />

Guanahra Bay from Niterdi to the docks<br />

in Rio de Janeiro with an ac<strong>com</strong>panying<br />

fleet of a hundred vessels, including a<br />

squadron of Brazilian waf vessels, all briE<br />

liantly illuminated with electric lights.<br />

What was lacking in attendance of pilgrim<br />

was made up for in zeal and ardor<br />

of those ,who attended. More than 400,000<br />

were expected from ab~oad; 50,000 came.<br />

The attendance from the Brazilian states<br />

was far blow the number planned for, but<br />

the curioma ac<strong>com</strong>panied with intense interest<br />

the whole affair, whether Catholics<br />

or not. Visitors found the expmitions<br />

fascinating.<br />

Closing Heaewns<br />

Comes Sunday, July 24, the last day of<br />

the congress and one of great activity. At<br />

9:30 the papal legate, followed by 900<br />

members of his court, cardinals, archbish-<br />

ops, bishops, priests and seminarists, en-<br />

ters the Praw and ascends the altar. Then<br />

the people enter in great multitudes: the<br />

president of the Republic, his wife, the<br />

president of the Senate, of the Chamber of<br />

Deputies, of the Supreme Court, all the<br />

members of the Cabinet, the mayor of the<br />

federal district and high authorities of<br />

the armed forces. The papal legate reads<br />

for the second time the papal bull empow-<br />

ering him as the representative of Pius XIX,<br />

conducts pontifical high mass, and gives<br />

the papal blessing to the Brazilian people.<br />

He grants plenary indulgence, that is, the<br />

remission of penalty for all sins, 'to those<br />

who, during the concourse, penitent and<br />

having confessed, receivd the <strong>com</strong>munion<br />

and visited any church or public chapel in<br />

the place and there directed to God prayers<br />

for the concord of Christian governments,<br />

extirpation of heresies, the conversion of<br />

sinners and the exaltation of the church,<br />

and who had 'attended the closing proces-<br />

sion and received the apostolic blessing<br />

given in the name of His Holiness.'<br />

The president of the Senate speaks, and<br />

high civil and military authorities go up<br />

the altar stairs and ratify the "consecra-<br />

tion of Brad to the Sacred Heart of Je-<br />

sus." This public consecration of the nation<br />

to the "Sacred Heart of Jesus" is a regular<br />

part of the program of Ebcharistic Con-<br />

gresses. In Brazil, however, it had met<br />

with public and formal protest. It was<br />

pointed out by the Ehangelical Confedera-<br />

tion of Brazil, a national Protestant organi-<br />

zation, that inasmuch as the worship of<br />

the Sacred Heart of Jesus is characteristic<br />

of and exclusive to the Roman Catholic<br />

Church, such consecration would offend<br />

the other religious faiths, and also that it<br />

would violate the Brazilian constitution,<br />

which guarantees <strong>com</strong>plete separation of<br />

church and state.<br />

AWAKE!


By four o'clock, when the dnaI proms-<br />

sion waa to start from Candelaria Cathe-<br />

dral for the mile-and-a-half march to the<br />

Praca, it seemed as if half of Rio de Ja-<br />

neiro's populace was in the skets, both<br />

the devout and the curious. In front of the<br />

float bearing the "Most Holy Sacrament"<br />

with the "Blessed Eucharist" came the<br />

marine guards; #en the archbishops and<br />

bishops with their attendants. Behind the<br />

float marched all the cardinals with their<br />

retinue, then civil and military author-<br />

ities. There were national and pontifical<br />

flags and their guards of honor, and foreign<br />

repmtatives with their respective flags.<br />

Then came the lay religious organizations<br />

and f hUy national and foreign represent-<br />

atives of the clergy. The procession lasted<br />

an hour and a half.<br />

At exactly six o'clock Pope Pius XII<br />

spoke in Portuguese from the Vatican. His<br />

speech was retransmitted by all the na-<br />

tional radio stations and carried by loud-<br />

speaker to the throngs in the streets and to<br />

the multitude inside the Praw.<br />

Reaching the Goals?<br />

Thus ended what many have called "the<br />

most fantastic spectacle" that Brazil has<br />

wer witnessed. But will this congress bring<br />

to Brazil a great spiritual revival? No; no<br />

more than did the ten that have been held<br />

in Fhnce ever bring a spiritual revival to<br />

that land in which the idea was born. To-<br />

day M ce is torn by <strong>com</strong>munism, athe-<br />

ism and many other "isms" both political<br />

and religious that the International Eu-<br />

charistic Congmserjr have not been able<br />

to cure. The same worship of Images and<br />

infiltration of pagan practices that led to<br />

the downfall of the nation of Israel will<br />

also lead to the downfall of Christendom,<br />

Israel's modern counterpart, of which the<br />

powerful Church of Rome is an integral<br />

part.<br />

NOVEMBER 8, <strong>1955</strong><br />

But those within Christendom who 'sigh<br />

and cry because of the abominations that<br />

am being <strong>com</strong>mitted' in the name of Chris-<br />

tianity have the assurance from God's<br />

Word, the Holy Scripttzres, that Jehovah<br />

God has placed His King on His holy hill<br />

of Zion, saying to him: 'Rule in the midst<br />

of your enemies.' (Fzekiel 9:4; Psalm<br />

110:2) It is through the leadership of that<br />

reigning King, Christ Jesus, that true spir-<br />

itual revival <strong>com</strong>es, He was not, as these<br />

congresses are, identified with the armies<br />

of the world. Such armies do not hear him<br />

today. They do not look to his triumphant<br />

kingdom to crush out all wickedness and<br />

false "isms" in the <strong>com</strong>ing battle of Arma-<br />

geddon.<br />

But many meek of the earth, throwh<br />

examining the Scriptures, really are And-<br />

ing the true source of spiritual revival, the<br />

one thing of greatest splendor. Will you be<br />

one of them, or will you be satisfied with<br />

mere pomp and spectacle to please the<br />

eye? Will you really learn to know and to<br />

do God's will, and receive preservation<br />

through the purifying destruction to <strong>com</strong>e?<br />

or will you decide that merely confanning<br />

to a certain ritual should free you from<br />

the penalty of all sin?<br />

These are serious matters. They Hect<br />

your everlasting destiny. The Holy Scrip-<br />

tures say one thing about them, while the<br />

sponsors of Eucharistic congresses say<br />

something else. Which will you believe?<br />

Will you be satisfied with 'the pomp and<br />

ceremony and with the false mingling of<br />

Christian worship with governmental and<br />

political activity? or will you examine the<br />

Scriptures, see the importance of the time<br />

in which we are now living, learn what G d<br />

has said we must do, and do it? The deci-<br />

sion is youis; but you should make It care-<br />

fu1Iy and wisely, for nothing you have ever<br />

decided will have such a far-reaching effect<br />

upon your eternal destiny.


ich, Pull of love for the new learning, In the meantime the medieval church<br />

liberal-minded but headstrong. His mar- on the Continent, out of touch with the<br />

riage in I509 to Katharine of Aragon, spirit of the age, found itself with a revolt<br />

widow of his brother, and arranged when on its hands. Public opinion in England,<br />

Hemy was a boy, called for a special so far without direction, now had a lead.<br />

dispensation from Pope Julius II owing to The impetus, however, appealrs to have<br />

the close kinship created by Katharine's <strong>com</strong>e from the king rather than from the<br />

former alliance.<br />

people. The Ref ormation Parliament of<br />

In the early years of Henry's reign 1529-36, facing the results of the fractured<br />

Martin Luther came to the fore in reIations between Henry and pope, ended<br />

Germany and fn 1520, embolden& by pre- by thrmving off Sll papa1 jurisprudence.<br />

viou successes, published a treatise "The The 1532 Act for the Submission of the<br />

Babylonish Captivity of the Church," an Clergy called for the clergy to be obedient<br />

attack on the sacraments. Henry, himself to the king. No new canons (church laws)<br />

a theological student, dedicated to Pope were to be enacted without Henry VIII's<br />

Leo X a widely circulated answer ta consent and he must approve existing ones.<br />

Luther, which so delighted the pope that The Act of Firstfruits cut off large<br />

he conferred on Henry the titIe Ad& revenues from Rome. The 1533 Act fn<br />

Defmmr (Defender of the Faith). Restraint of AppeaIs brought a11 eccIesias-<br />

By 1527, however, Henry began to cast ticd matters under the jurisdicGon of<br />

eyes on Anne Boleyn. In order to make her church courts in England The Act for the<br />

his queen he sought a declaration of nullity Selection of Bishops came fn 1534 under<br />

(not, strictly speaking, a divorce as it is which episcopal hierarchy were to be apnow<br />

popularly styled) of his marriage with pointed by the king. Then came the Act<br />

Katharine on the gmunds that there was a of Supremacy that made the king "acflaw<br />

jn the dispeflsatinn, He was in high cepted and reputed the only Supreme Head<br />

standing with Rome. The pope (now Clem- on earth of the Church of Ehgland." lt<br />

ent VIX) had recently divorced Henry's should be noted, however, that the Church<br />

sister Margaret, queen of Scotland, on less of England was still part of the Catholic<br />

adequate grounds. Other popes had re- Church headed by Rome, though separately<br />

leased other kings. Henry expected<br />

organized.<br />

success.<br />

But Clement was virtually a prisoner of<br />

Bills for the suppression of monasteries,<br />

first the small, then the large, followed in<br />

Charles V, Holy Rman emperor, king of<br />

1536-38. With the revenues derived from<br />

Spain, and Katharine's nephew and pro- them new nobilities were created by Henry.<br />

tector. Clement feared to displease Charlea With the loss of the monasteries the pope<br />

by nullifying Katharine's marriage. Clem- lost his best advocates in England. The<br />

ent's objection was thus political, not new nobilities, financed as they were, natreligious.<br />

Hehry, failing to get satisfaction urally supported the new regime, a double<br />

from Clement, pushed his suit in the court blow for the Roman Church. In 1538 the<br />

of the archbishop of Canterbury and the Great Bible was published and ordered to<br />

marriage was declared invalid by Arch- be placed in all churches. But Henry,<br />

bishop Cranmer. Then, by a similar prbc- though wetly favoring reform, shrunk<br />

ess, Cranmer dedared valid the secret from open alliance with the reformers, still<br />

marriage of Henry to Anne Boleyn in time believing evidentIy that salvation came<br />

for her coronation in 1533.<br />

through the old Romm Church.<br />

AWAKE?


In 1547 Henry died, His personality,<br />

despite the religiow and political turmoil<br />

of his reign, had maintained a measure of<br />

unity in the land, Knowledge of the<br />

Scriptures was spreading. Faith in the<br />

old religion was shaken. The new nobility, a<br />

powerful element, favored a change, But<br />

the average man, uncertain now of his<br />

chlldhood beliefs, was none the less dis-<br />

trustful of change. With the death of<br />

Henry, England was religiously strand&<br />

She had no pope and no reform.<br />

The New Reign<br />

The reign of the young King Edward VI<br />

and Protector Somerset was marked by the<br />

publication of the hjunctions, addressed<br />

to all the king's subjects, clergy and<br />

laity. The tendency of the Injunctions was<br />

to maintain preaching against the bishop<br />

of Rome's jurisdiction, to destroy images<br />

and pictures and monuments of mperstition<br />

and to devote money to the poor<br />

idad of doing things that God had not<br />

<strong>com</strong>mmded regarding pardons, pilgrimages,<br />

trentah, decking of images, offering<br />

of candles and other blind devotiuns. At the<br />

same time the people were ordered to<br />

remember that the priestly office was appointed<br />

of God and to treat priests with<br />

due respect.<br />

The First Book of Homilies followed.<br />

It consisted of twelve discourses on<br />

doctrine published to check extravagances<br />

of ignorant preachers. Neither the Injunctions<br />

nor the Homilies, however, had the<br />

authorfty of parliament, for even the<br />

Injunctions had no validity in law, None<br />

the less, all images in St. PaulYs and other<br />

London parish churches were removed.<br />

The churches were whitewashed and the<br />

Ten Commandments written on the walls.<br />

The New Book of Common Prayer, after<br />

a stormy passage through parliament, was<br />

finally authorized in the 1549 First Act of<br />

Uniformity. Then for the first time Arch-<br />

bishop Cmmer'a disbelief in hmmb&antiation<br />

(the doctrine that the eucharistic<br />

bread and wine changes into the body and<br />

blood of Christ) was revealed.<br />

The forty-two articles of religion (later<br />

reduced to the familiar thirty-nine) were<br />

signed by Edward on June 12,1553, after<br />

considerable criticism and discussion. With<br />

the death of Edward and the accession of<br />

Mary that year, the Church of England<br />

'<br />

faced a period of increased tmuble.<br />

Blsody Queen Mar#<br />

Mary became the spearhead of the<br />

counterreformation. She was the daughter<br />

of Henry VIXI and ~a&e of Aragon.<br />

The archbishop of Canterbury, by invali-<br />

dating her mother's maxria.ge, had bas-<br />

tardized Mary, though the people generally<br />

did not look upon her as such, Apart from<br />

her Roman Catholic wnvictiom, her<br />

mother's honor was bound up with papal<br />

supremacy.<br />

Mary's marriage in lS5-4 to Ph'i OE<br />

Spain, son of the Emperor Charles V,<br />

linked her with the counterreformatian<br />

in its most extreme form. Papal control<br />

was quickly restored and parIiament gave<br />

its support (except for the restitution of<br />

monastery lands). Heresy laws were m<br />

vlved. Secret services were organhd at<br />

which the prayer was used, "God turn the<br />

heart of Queen Mary from idolatry, or<br />

else shorten her days."<br />

Mass was reinstituted at St, Paul's<br />

Cathedral. But six days later a dead cat<br />

dressed in priest's garb swmg from a<br />

gallows in Cheapside, London. It had a<br />

shaven cmwn and held in its forepaws a<br />

round piece of paper to repmsent the<br />

wafer. N~xk month a number of men and<br />

women had their ears nailed to the pillory<br />

in Cheapside for speaking against the<br />

queen and muncil. A priest, while celebrating<br />

mass in St. Margaret's Westminster,<br />

was struck on the head with a woodknife,


his blod splashing over the cup and wafer.<br />

His attacker was sentenced to have his<br />

hand struck off and then be burned in<br />

St. Margaret's chmhyeard. d.mvesences<br />

and disorders increased<br />

Leaders in the Reformation were put<br />

to the flames and when on March 21,1556,<br />

Cmmmer was burned at Oxford, Mary felt<br />

that at last her mother's honor was<br />

vidcated. But in fighting against the new<br />

mli@on Mary did for it something that<br />

neither Henry Vm nor Edward VI could<br />

do. She made the ngw religion popular.<br />

The nation, hitherto apathetic, decided that<br />

Roman Catholicism meant Spanish in-<br />

fluence and persecution. It found a new<br />

sAmpathy for a faith for which martyrs<br />

could die.<br />

Elizabeth-the Virgin Queen<br />

Elizabeth I, daughter of Henry VIII and<br />

Anne Boleyn, inherited her father's states-<br />

manship and her mother's vanity. She was<br />

a ruler who knew how to keep her people's<br />

support. The religious settlement made<br />

during her reign has ever since been the<br />

basis of the Church of England. Headship,<br />

in modified form, was restoh; the second<br />

Prayer-book of Edward VI and the Thirty-<br />

nine Articles were enjoined by statute.<br />

Philip of Spain, however, still worked<br />

with Mary of Scotland (a Roman Catholic<br />

and Elizabeth's heir to the English throne)<br />

to rest or^ England to the old faith. Plots<br />

to gut Mary on the English throne failed.<br />

In 1570 the pope ex<strong>com</strong>municated Eliza-<br />

beth and decreed her deposed, thus making<br />

loyalty to the sovereign in<strong>com</strong>patible with<br />

loyalty to the Church of Rome. Jesuits<br />

poured over from Douai in 1579 eager for<br />

the conversion of England, but their secret<br />

intrigues only added to the unpopulad ty of<br />

Rome. Reckless plots to assassinate Eliza-<br />

beth and put Mary of Scotland on the<br />

English throne brought about the execu-<br />

tion of Mary in 1587.<br />

Rome thus lost its leader in England.<br />

In 1588 Philip of Spain, in a supreme<br />

attempt to bring England into subjection,<br />

sent his "Invincible Armada." It was<br />

destroyed. The threat of Spain and the<br />

Roman Catholic Church ended, even if<br />

Rome's efforts to ac<strong>com</strong>plish its aim have<br />

continued to the present day.<br />

Elizabeth died in 1603. She brought the<br />

Church of England through the troubles<br />

d the sixteenth century, laid the founda-<br />

tions for its future development and left<br />

England the leading Protestant state in<br />

Europe.<br />

From the pulpit of Britain's Canterbury Cathedral recently came strange<br />

words. Their source was the cathedral's "Red Dean" known ecclesiastically as<br />

"Very Rev:' Dr. Rewlett Johnson. Appointed by the crown in 1931, cleric Johnson<br />

cannot be removed from his post as long as he does not infringe on the laws of<br />

church or state and fulfills ecclesiastical duties. In fulfilling his duties cleric<br />

Johnson recently spoke on "Christianity and Communism." Said the betitleti<br />

cleric: "I am convined that a synthesis of the two faiths is possible and will<br />

eventually bring blessings to the entire human race. . . . Is [Communisml Chris-<br />

tian? I say 'yes,' as I did 50 years ago. Russia . . : has, in spite of all her faults,<br />

founded her e<strong>com</strong>rny on a Christian theory!' But the Bible shows that corn.<br />

munism is part of this old wicked system of things that is headed for destruction<br />

at Armageddon-when true Christianity triumphs.


city of Rangoon, ,<br />

ought at great' expense<br />

way, from ,Toungoo,<br />

NOVEMBER 8, <strong>1955</strong> 21


count hfPl kyats by the Iakh (100,000<br />

kyats) if not by the crore (100 lakhs),<br />

though you would doubt his ability to pay<br />

for a haircut, so a very humble thatched<br />

hut often shelters people with hearts of<br />

gold as weH as many who axe quite well-<br />

to-do in the things of the world.<br />

One of the earliest cities of modern<br />

times to be laid out according to a plan,<br />

Rangoon has always been outstanding<br />

among Asiatic cities for her fine buildings<br />

and freedom from the horrid, airlm slum<br />

alleys that defile many old-world cities.<br />

With her rich exports of rice, teak, rubber<br />

and minerals Burma is a naturally wealthy<br />

country, arid Rangoon reflects this wealth.<br />

The downtown s don of the city is solidly<br />

built of steel, concrete and brick, while the<br />

beautiful homes of the wealthier citizens<br />

make large parts of the sub- very<br />

pleasant.<br />

The Burman, like the Malayan, the.Thai<br />

and the South Sea Islander, is a master of<br />

the art of building a home out of bamboo<br />

and thatch. Thw bambm houses suit both<br />

the clhate and the economy of Burma<br />

perfectly. They are light and airy, cml and<br />

<strong>com</strong>fortabIe to live in during the hot<br />

wezither and <strong>com</strong>paratively cheap to build.<br />

However, in the wet monsoon season,<br />

especially if the owner has not been able<br />

to keep his thatch renewed, they are damp,<br />

dark and moldering; and in the long dry<br />

season they are firetraps, especially in<br />

those areas where there are hundreds or<br />

thousands of them closely packed together.<br />

Life is arduous for the poor of Rangoon.<br />

Many thatched huts, and particularly those<br />

on public mads and railway lines, have not<br />

even the most elementary toilet facilities.<br />

Adult sanitation is a dark mystery, but<br />

not so that of the young, His toilet can be<br />

almost any place where the urge strikes<br />

him. Bathing has held no difficulty for the<br />

Burman. The national garment worn by<br />

all ages and both sexes is the l m g ((pro- ~<br />

nounced loanjee). It is the very same<br />

garment as that internationally popular-<br />

bed as the sarong, which, by the way, is<br />

the Malay name for it. The Burman in-<br />

geniously wriggles out of all his (or her)<br />

other garments and stands draped only in<br />

the longyi. A woman will wrap hem above<br />

her bosom, a man will wear his at waist<br />

level, and small children will shed theirs<br />

altogether while bathing.<br />

For the benefit of the poor there are<br />

water taps at strategic points thmughout<br />

the city. Around these the citizenry gather,<br />

some to draw water in buckets for home<br />

use, the rest to bathe. A lot of water is<br />

Iadled over the head with a bowl, soap<br />

applied and more water and the bath is<br />

over. But here you are, all wet on the road-<br />

side. What next? The Burmese does not<br />

even stop his Buddhist phi1osophicaI re-<br />

flections, or much more usually his happy<br />

conversation with the other bathers, to<br />

consider this a problem. He has a dry<br />

longpi with him. Into this he steps, and<br />

drops the wet one to earth inside the dry<br />

one. He then rinses out the wet longpi and<br />

calmly and coolly goes home, there to<br />

change into yet a third dry long*.<br />

No Pf bce for Women Drivers<br />

Tfie sidewalks of Rangoon are unusually<br />

wide along the main streets, but up until<br />

recently there has scarcely been room to<br />

pass along them. This is because thou-<br />

sands of starILr had twn erected along<br />

these wide ways, so that if you were in<br />

a hurry you had better take your chance<br />

with the motor traf5c than try to squeeze<br />

through the crowds on the sidewalks. This<br />

unpleasant situation, however, is being<br />

remedied. Slowly but surely these sidewalk<br />

and roadside stalls are being removed from<br />

some of the more important roads, to the<br />

vast improvement of the city. Rangoon is<br />

literally congested. Traffic moves slowly in<br />

<strong>com</strong>parison with many other cities, and<br />

AWAXEJ


NCIENT manuscripts and hieroglyphics<br />

on tombs tell of the delight the people<br />

of early history found in perfumes. The<br />

National Geographic Society in Washington,<br />

D.C., reported that during one era the Egyptfan<br />

people were <strong>com</strong>manded to set aside one<br />

day a week "to perfume themselves entirely."<br />

The Scents they dabbled themselves with<br />

would be far too strong for modern taste.<br />

"The most ardent present-day advocate of perfume<br />

would k overpowered by sweet smells<br />

if he could visit an andent Egyptian household<br />

in the heyday of the 'perfume era.' He<br />

would flnd his food perfumed and his wine<br />

perfumed. He would be surrounded by women<br />

bathed in perfume and by men whose bodies<br />

were covered with highly aromatic unguents.<br />

Were he to visit a home of ancient Babylon,<br />

he would breathe perfumed air from the aromatic<br />

wood burned in the Areplaces in the<br />

houses." The lasting quality of their perfume<br />

is proved by the fact that moderns still sniff<br />

it. In the early 1920's when the archaeologists<br />

opened the tomb'of King Tut, they found that<br />

bottles of perfume buried by the Egyptians<br />

about 3,300 years ago still gave off aromas.<br />

Durlng the reign of Hamrnurabi the use<br />

of perfume was enforced by law. And in ancient<br />

Babylon and Assyria mighty warriors<br />

bathed themselves in perfumes and wore thdr<br />

hair in curled, hlghly scented loch. Rome's<br />

gladiatorial arenas as well as its rich matrons<br />

reeked of perfumes. Three times a day the<br />

Roman noble wallowed in Uquid periurne after<br />

which his body was rubbed with sweet ointments.<br />

Roses were the favorite flower of .the<br />

Romans ,and likewise their favorite scent.<br />

Itose leaves were placed in the vats where<br />

wine was being fermented and in the fabulous<br />

courts rose water poured from the fountains.<br />

Nero, who was extravagant beyond measure<br />

with perfumes, wasted more of it at his<br />

wife's funeral than was produced in aH Arabia<br />

in ten years. Henry VIII often fainted from<br />

the overpowering aroma of the perfumes with<br />

which he doused himself. According to one<br />

chronicler, the perfumer supplied Napoleon<br />

weekly with two quarts of violet perfume, in<br />

which he loved to douse his head. After every<br />

bath Napoleon would empty a whole bottle<br />

of violet cologne on himself. Louis XV demanded<br />

that his apartment be furnished with<br />

96<br />

a different perfume each day of the year.<br />

The Greeks had a special passion for per-<br />

fume. A Greek poet tells how doves were<br />

drenched with perfume and turried loose in a<br />

house to spray and saturate the furnishings<br />

with fragrance. Into the wines that graced<br />

their banquet tables they infused roses, vio-<br />

lets and hyacinths. When a Greek found him-<br />

self worrying too much over his troubles he<br />

used a re<strong>com</strong>mended perfume to clear his<br />

mind. One authority reports that "sages and<br />

lawgivers, Solon, Lycurgus, Socrates, railed<br />

in vain against the extravagant use of per-<br />

fume. . . . Each essence had its particular<br />

significance and special power. The scent of<br />

the crushed vine leaves brought clear think-<br />

ing; that of white violet? aided digestion, they<br />

believed." Hippocrates, 'the father of medicine,'<br />

even attributed therapeutic value to perfumes.<br />

During the Dark Ages alchemists were<br />

classifled as sorcerers by the Roman Catholic<br />

clergy. As recent as the eighteenth century<br />

England endeavored to resist the rising tide<br />

of perfume by an act of Parliament. In 1770<br />

it was proposed that "all women of whatever<br />

rank, profession or degree to seduce and be-<br />

tray into matrimony any of the Majesty's<br />

subjects by scents, paints, cosmetic washes1'<br />

would incur "the penalty of the law in force<br />

against witchcraft" and the marriage would<br />

be declared null and void.<br />

More ancient than any of these records is<br />

the account found in the Bible. There It tells<br />

how the camels that carried Joseph captive<br />

into Egypt 1,700 years before Christ also car-<br />

ried spices, balm and myrrh for the perfume<br />

industry of the first world power. The Bible<br />

gives the recipe for the "choicest perfumes"<br />

used in the anointing oil of the hvitical priest-<br />

hood. The queen of Sheba brought with her<br />

rare perfume spices. And the magi from Per-<br />

sia brought gifts of goId, frankincense and<br />

myrrh to the young child Jesus. Perhaps, of aH<br />

the peopIe who have ever used perfume, Mary<br />

the sister of Lazarus showed greatest thought<br />

as to when and how to use it, when she anoint-<br />

ed the feet of Jesus with a costly peyfume.<br />

Jesus said: "Truly I say to you, Wherever the<br />

good news is preached in all the world, what<br />

tPlis woman did shall also be told as a remem-<br />

brance of her."-Mark 14:9; Exodus 30:23,<br />

New Wmki Tram.<br />

AWAKE!


for either a gmd or evil purpose is ever-<br />

present. Favorite tales are told concerning<br />

the reappearance of dead persons in distant<br />

towns. People will vouch that they saw<br />

the deceased man or woman who myste-<br />

riously seems to appear and disappear.<br />

Prevalent, too, is the Druidic superstition<br />

that living humans can be turned into<br />

animals through witchcraft. And those<br />

who confess belief in the Word of God corn.<br />

manly beljeve that, since Jesus was raised<br />

from the dead on the third day, the "spirit"<br />

of all dead persons must rise three days<br />

after they die. These are but a few of the<br />

barriers that face Watch Tower mission-<br />

aries as they make known the Kingdom<br />

mesage to those searching for the truth,<br />

English is the official language of<br />

Liberia, but as yet it Is not widely heard<br />

in the busy markets. Long-robed, fez-<br />

wearing Mandingos from the French coun-<br />

try with theit cattle, Moslem religion and<br />

kola nuts are conspicuous in these parts,<br />

The large red kola nut keeps one awake,<br />

slackens the desire to eat and stains the<br />

teeth black. It is very popular here. So<br />

is foo-foo, made from fermented cassava<br />

4 Whether today's churches teach doctrines<br />

j that actually are denied in<br />

' .<br />

the Bible? P. 3, 116.<br />

j What is wrong with tbe modern flood 'of<br />

religious books and movies? P. 5, 83.<br />

Why even the most noted revivalists [lave<br />

i failed to produce real Christianity? P. 7, 114.<br />

i Where the "peace of mind" cult and superemotional<br />

preachers both fall short? P. 8, ll2.<br />

'<br />

j<br />

What 'automatic factories' arc aIready in<br />

Whether the Eucharistic Congress will<br />

j bring spiritual revival? P. 15, 83.<br />

'4 Why some animais have eyes on the sides<br />

i<br />

haten into a thick dough. A handful is<br />

taken and a deep impression is made with<br />

the thumb forming a well to hold the soup<br />

or palm oiI gravy. Like rice it is eaten<br />

whole, swallowed without chewing. Mis-<br />

sionaries do not learn to do this overnight.<br />

To be<strong>com</strong>e one of Jehovah's witnesses is<br />

not an easy matter for these people. There<br />

are not onIy religious matters to Jearn, but<br />

a clean and ~vholesome life must be led.<br />

Othenvise, they will not be accepted by<br />

Jehovah's witnesses. They must be legally<br />

married to only one wife, according to Iaw.<br />

Fornication is not tolerated. True Chris-<br />

tian principles and morals are held high.<br />

Study is essential so that spiritual maturity<br />

may be attained. This has presented a<br />

problem, because for years education has<br />

tien retarded. Now the government is<br />

building schools and the Liberian children<br />

will have the privilege of learning to read<br />

and write.<br />

But despite these and other hardships<br />

Jehovah's witnesses are growing rapidly<br />

and the good news abut mankind's only<br />

hope, the Kingdom, is being hailed<br />

throughout Liberia.<br />

of their beads, wbile otI~ers have them in<br />

front? P. 16, 73.<br />

What churchrna~~ becalllc a leader in the<br />

English reformation? P. I 7, 115.<br />

Who spear-headed Fl~glalld's counter-<br />

reformation? P. 18, 116.<br />

What the advantages and disadva~~tages t,i<br />

the bamboo houses in Burrna are? P. 22, 112.<br />

Where a perfume retained its aroma fur<br />

3,300 years? P. 24, 711.<br />

What the real basis for successful marriage<br />

is! P. 25, 84.<br />

What Liberian superstitioi~s stand between<br />

many and real Christian truth? P. 27, 1:4.<br />

'.t.-.~.%.t.%-~.~.t.~.s.%.~.~.-.~.~.%<br />

SS AWAKE!


The Downfall of a Dictator<br />

@ For the better part of 13<br />

years Juan Per6n ruled Argen-<br />

tina. His downfall came with<br />

startling suddenness when<br />

measured against the long<br />

years of his iron-fisted rule. An<br />

abortive revoIt on, June 16<br />

rocked his regime. Since then<br />

the plotters Aooded Argentina<br />

every few days with rumors<br />

that a new revolt was about to<br />

break out. By these "cw-wolf"<br />

tactics the rebels achieved tac-<br />

tical surprise when, in Septem-<br />

ber, they struck again. This<br />

time Perbn's regime crashed to<br />

the ground. The revolution was<br />

not a popular uprising but a<br />

revolt by the military, once the<br />

bulwark of his regime. Maj.<br />

Gen. Eduardo Leonardi, a for.<br />

mer professor of war tactics<br />

and one-time teacher of Juan<br />

Pedn, headed the rebel forces.<br />

Gen. Leonardi slipped out of<br />

Buenos Aires and established<br />

contact with other generals<br />

and <strong>com</strong>manders of the Argen-<br />

tine navy. The rebels then is-<br />

sued arms to civilians to be<br />

hidden until the hour to strike.<br />

When the hour came, armed<br />

civilians, together with the sol-<br />

diers, attached simultaneously<br />

in the provinces of Mendoza,<br />

San Luis, San Juan and C6rdo.<br />

ba. Then the rebe1 fleet moved<br />

in on Perbn's stronghold, Bue-<br />

nos Aires. The 12-inch guns of<br />

battleships and the Blnch guns<br />

of cruisers, threatening to<br />

NOVEMBER 8, <strong>1955</strong><br />

bombard the capital, sealed<br />

the fate of Per6n. He resigned<br />

and fled to a Paraguayan gun-<br />

boat In the Buenos Aires har-<br />

bor. Later the revolutionary<br />

government authorized Perbn<br />

to leave Argentina for asylum<br />

in Paraguay. Gen. Leonardi, a<br />

devout Roman Catholic, said<br />

that one of the Arst steps of<br />

the new regime would be to<br />

sign a concordat with the Ro-<br />

man Catholic Church.<br />

The Arme Plan: A Big If<br />

@ Last summer President<br />

Eisenhower at Geneva intro-<br />

duced a startling proposal:<br />

that the U.S. and Russia "give<br />

each other a <strong>com</strong>plete blue-<br />

print of our military establish-<br />

ments . . . [and] provide wjth-<br />

in our countries facilities for<br />

aerial photography to the oth-<br />

er country." The Russians nei-<br />

ther rejected nor accepted the<br />

proposal. In September Soviet<br />

Premier Bulganin sent a letter<br />

to President Eisenhower that<br />

brought the flrst concrete re-<br />

ply to the proposal. Russia "in<br />

principle," it said, has no ob-<br />

jection to the proposal. In fact,<br />

Russia would accept the plan<br />

-if: (1) the U.S. provides Mos-<br />

cow with blueprints of its rniIi-<br />

tary bases everywhere in the<br />

world and (2) the U.S. accepts<br />

mutual aerial reconnaissance<br />

rights not as the flrst step but<br />

as an integral part of a major<br />

disarmament program tindud-<br />

ing prohibition of atomic weap-<br />

ons) that Russia has been<br />

backing for months. The White<br />

House was disappointed. Since<br />

the Soviet disarmament pro.<br />

gram is objectionable to the<br />

U.S., the official view was that<br />

Russia has "avoided aqpt-<br />

ance" of the plan. Further<br />

progress on the pIan did not<br />

appear good.<br />

East Germany Grows in Stature<br />

@ The West has always viewed<br />

East Germany ae, a: Sa*t puppet<br />

government and hence has<br />

ignored it. No Western country<br />

recognizes East Germany.<br />

Even the Russians have not<br />

taken the East German government<br />

seriously; they have<br />

usually relegated its polltical<br />

leaders to the background. But<br />

the picture began to change<br />

last May when West Germany<br />

acquired sovereignty and membership<br />

in NATO. In Septem-<br />

ber, after ~ r ~denauer . left<br />

Moscow, the Russians announced<br />

that an East German<br />

delegation was flying to Moscow.<br />

The result was a pact by<br />

which East Germany is to acquire<br />

sovereignty not only "on<br />

the questions of interior pditics"<br />

but also on matters of<br />

"foreign politics including its<br />

relations with the [West] German<br />

Federal RepubIic." Soviet<br />

troops, however, are to remain<br />

in the Eastern zone. The move<br />

was interpreted by observers<br />

as an attempt to force the<br />

Western powers not only to<br />

recognize the East German<br />

puppet regime but aIso to TEgotiate<br />

with it for German<br />

"unification" on Soviet terms.<br />

Russia Returna a Baw<br />

+$ Porkkala is a 152-square-<br />

mile enclave on the Gulf of<br />

Finland that was ceded to Rus-<br />

sia on a 5@year basis in the<br />

Soviet-Finnish armistice of<br />

1944. This Russian naval base,<br />

just 20 miles from Finland's<br />

capital, has been a source of<br />

irritation to Mnland. For some<br />

time it has been trying to per-<br />

suade Russia to move out. In<br />

September Wyear-old Finnish<br />

President Juho Paasiklvi and<br />

29


Premier Urho Kekkonen flew<br />

to MOBCOW to try again. When<br />

he returned President Paasikid<br />

said that for,once he had<br />

came back from Moscow satisfled.<br />

He had reason to be: not<br />

only had Finland renewed a<br />

mutual defense alliance with<br />

Russia for 20 years, but Soviet<br />

Premier Bulganin announced<br />

that because of the "friendly<br />

relationship edstlng between<br />

Finland and the Soviet Union"<br />

Rwia had decided to return<br />

the Porkkala base and pull aU<br />

Russian troop8 out. Observers<br />

believed Rusda had made a<br />

propaganda and psychological<br />

move, sfnce Porkkala is a<br />

strategically meaningless enclave.<br />

Russia took advantage<br />

of the move almost immediately,<br />

Marshal Georgi Zhukov<br />

suggested that other countries,<br />

notably the U.S., would do well<br />

to follow the Soviet example.<br />

am-% ma uncbsnpea<br />

+ The smiles emanating from<br />

the Kremlin do not mean that<br />

<strong>com</strong>munim has altered its ob<br />

jeetlve. This was the @st of a<br />

speech given by Soviet party<br />

boas Nlkita S. Khrushchev at<br />

a dinner in Moscow for the<br />

Mting East German delega-<br />

aioh In fervent terms Khrush-<br />

chev voiced confidence that<br />

the supreme victory in the<br />

<strong>com</strong>petition bemeen <strong>com</strong>mu-<br />

nism and capitalism would go<br />

to <strong>com</strong>munism. Explained<br />

Khrushchev: "If anyone be-<br />

lieves that our smiles involve<br />

abandonment of the teachings<br />

of Mam, Engels and Lenin he<br />

deceives himself poorly. Those<br />

who wait for that must wait<br />

until a shrimp learns to whis-<br />

tle."-New York Times (9118)<br />

The Soviet Spy Organiz&tiong<br />

8 Last year Vladimir Petrov,<br />

third secretary of the Soviet<br />

Embassy in Australia, "went<br />

ovei' to the West. Granted<br />

~ I u m by Australia, Petmv<br />

took with hfm a mass of MVD<br />

(Soviet Secret PoZice) documents.<br />

The Canberra government<br />

appointed a <strong>com</strong>mission<br />

to investigate the documents.<br />

En September a 100,000-word<br />

report of the flndhgs was re-<br />

leased. It revealed what was<br />

expected: that Russia had In-<br />

deed been using its embassy<br />

as a cloak under which to carry<br />

on espionage. The report ,told<br />

of two espionage organiza-<br />

tions, one known as GRU<br />

(mMtary intelligence) and the<br />

other MVD (secret police).<br />

Each of these was called in<br />

Soviet spy language a ''legal<br />

apparatus," meaning that they<br />

were headed by embassy ofi-<br />

dals who could claim diplomat-<br />

ic immunity in case they were<br />

unmasked. In 1952, Moscow<br />

ordeml the establishing of an<br />

MVD spy organization to be<br />

known as an "itlegal appara-<br />

tus," one to be controlled by<br />

some person who had no con-<br />

nection with the embassy. This<br />

flfth-column drganizatlon was<br />

designed to operate even Lf the<br />

embassy was closed down. Said<br />

the report: "Petrov's defection<br />

intervened and destroyed not<br />

only the 'legal apparatus' but<br />

also the dedgn to establish an<br />

IMVD I 'Illegal apparatus."'<br />

As to a GRU "IllegaI appara-<br />

tus," the report said: "We have<br />

no knowledge whether a GRU<br />

9llegal apparatus' was or is<br />

operating in Australia. . . .<br />

Petrov expressed to us his firm<br />

opinion, based on his knowl-<br />

edge of Soviet espionage prac-<br />

tice, that such an apparatus is<br />

still operating in Australia."<br />

me Britinh spy csee<br />

9 Over four years ago two<br />

British diplomats, Donald<br />

MacLean and Guy Burgess,<br />

vanished. They fled to Commu-<br />

nist territory. Though the Brit. '<br />

ish Foreign OiRce knew the<br />

men were Soviet spies, it re<br />

mained tight-lipped about the<br />

case. The explosion finally<br />

came: on September 18 former<br />

Soviet spy, Vladhir Petrov,<br />

wrote a statement in a London<br />

newspaper about the spying of<br />

the British diplomats. Petrov<br />

said that Burgess alone turned<br />

over suitcases full of Foreign<br />

Omce documents to the Soviet<br />

Embassy. So detailed was the<br />

statement that the ~o&n<br />

Office was forced to talk4f-<br />

flrming the key Petrov asser-<br />

tions. TMs lit the fuse on four<br />

years of pent-up curiosity. Peo-<br />

ple wanted, to know: Why did<br />

the Foreign Ogce, when it sus-<br />

pected the men to be spies, let<br />

them take refuge behind the<br />

iron curtain? Why did the For-<br />

eign Ofice keep tight-lipped?<br />

Britons felt the case needed an<br />

airing; newspapers demanded<br />

It. On September 23 the For-<br />

eign Oftlce issued a White Pa-<br />

per on the case. But the only<br />

new fact disclosed was that<br />

MacLean had been under sur-<br />

veillance for two years prior<br />

to his mght. In an unusually<br />

caustic editorial the Timea of<br />

London said the report did Ht-<br />

tle to remove doubts about the<br />

way the case was handled. If<br />

MacLean was being watched,<br />

why, asked the Timea, did it<br />

take authorities three days be.<br />

fore they found out he was<br />

missing? I)eclared a Labor<br />

member of Parliament: 'There ----- -<br />

are two kinds of intelligence,<br />

the intelligence of the average<br />

citizens and the intelligence of<br />

the Foreign Office. The White<br />

Paper is an insult to both."<br />

Hdth and the Prelpidency<br />

@ Former President Harry<br />

Truman once called the job in<br />

the White House a "man-kill-<br />

ing job." To protect himself<br />

against the rigors of the job<br />

President Eisenhower has fol-<br />

lowed a pIanned program of<br />

recreation. That health would<br />

be a big factor in determining<br />

whether he would run again<br />

for the presidency became<br />

clear on August 4 when he said<br />

his decision on a second term<br />

would depend on many factors,<br />

"including the way I felt-<br />

healthy and everything else."<br />

In September the president's<br />

health became a matter of na-<br />

tional concern. On the morning<br />

of the twenty-fourth it was re-<br />

ported that the president had<br />

suffered B digestive upset; that<br />

afternoon a report said: "The<br />

President has had a mild coro-<br />

nary thrombosis and has just<br />

AWAKE!


een driven to Fitzsirnmons sage from an amateur's bat- able the plane to go hter<br />

Hospital!' Later the heart at- tery-operated radio set. It said: wfthout an increase in power.<br />

tack was d~scribed as "rnoder- 'We are rsMl here." But the<br />

ate," neither mild nor severe. city was only barely there: Rock& Awny<br />

RepubIican leaders were dis- about 54 per cent of the build- Q In July the U.S. announced<br />

mayed, since they had been ings wem reported damaged. that it would soon launch an<br />

pIanning, virtu a I 1 y without earth satellite vehicle that<br />

question, on President Eisen- Pinch-waisted jet^ would circle the earth wce<br />

hower's heading the RepubIi- @ One of the major probIems every 90 minutes at a hekht<br />

can ticket in 1956. in air travel at supersonic of 200 to 300 miles. More tn.<br />

speeds is the "drag rise." This formation on the pmject b<br />

Hurricane Hilda is the increase in the resist- came available in September.<br />

@ In September the president ance of the air to the forward Dr. Homer E. Newell, Jr,, of<br />

of Mexico reported that the mOV@rn@nt of the aircraft at the U.S. Academy of Sciences,<br />

port city of Tampic0 (popula- transonic speeds. A means to in an address to the conference<br />

tion 110,000) had suffered "the reduce the "drag rise" came to of the International Geophysworst<br />

disaster in its history." light in September. The U.S. ical Year 1957-58, announced<br />

The cause was hurricane Hilda. NatfonaI Advisory Committee that the U.S. will probably<br />

"Due to the greatness of the for Aeronautics =ported a new launch six to ten artificial<br />

catastrophe," said the captain pinch-waisted design in air- earth satellites by the end of<br />

of the port, the exact num-ber craft had produced increases 1958. He indicated that the<br />

of dead and missing may never up to 25 per cent: in supersonic satellite program was merely<br />

be known. Tampico counted at me new concept h. a" extension of the present<br />

least 179 dead with 400 miss- valves pinching of *@ air- program of observing the<br />

ing; mow than 1,000 were in- earth and its surroundings<br />

jured. Electricity, telephones<br />

fuse'age at the point with conventional rocketa. Dr.<br />

and telegraph were all knocked where the wings are attached. Newel1 raised the intriguing<br />

out so that the flrst news to This "Coke-bottle" design was possibility of future use of<br />

<strong>com</strong>e out of hurricane-stricken said to reduce "very greatly camera and television in orbit-<br />

Tampico was a laconic mes- the "drag rise" and in turn en- ing vehicles.<br />

NOBODY WANTS TO DIE! 1<br />

Yet the greatest crisis of all time is at this generation's door and<br />

the vast majority ignore it. Do not delay! You Nag Bu+ Amaagetddon<br />

into Bod's New World. That is the reassuring message of the new 384-page<br />

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you wiU be gripped with the overwhelming proof that the greatest catas-<br />

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WATCHTOWER 117 ADAMS ST. BROOKLYN 1, N.Y.<br />

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NOVEMBER 8, <strong>1955</strong> 31


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--lo- 1S:ll<br />

Volume XXXVI Brooklyn, Ft. Y., Novembs~ 22, <strong>1955</strong> Numbmr 22<br />

The Vatican u Bulwark Against Communism?<br />

T IS be<strong>com</strong>ing increasingly popular to<br />

I refer to the Roman Catholic Church as<br />

a "bulwark against <strong>com</strong>munism." Recently,<br />

the vice-president of the United States,<br />

Richard Nixon, embellished the familiar<br />

phrase. He called the church "one of the<br />

major bulwarks against <strong>com</strong>munism and<br />

totalitarian ideas." Though his statement<br />

went unquestioned by the masses, there<br />

were a few who challenged it. One of them<br />

was Dr. John A. Mackay, president of<br />

Princeton Theological Seminary, who said :<br />

"At the risk of being termed a bigot, I<br />

am <strong>com</strong>pelled sorrowfully to say that the<br />

exact opposite is true." Obviously, someone<br />

made a misstatement. To find out who<br />

we have but to test the Vatican's bulwark.<br />

What do we And? Said Dr. Mackay:<br />

"Two decades ago the Roman Catholic<br />

church made concordats with the totalitarian<br />

rulers of Italy and Germany, Benito<br />

Mussolini and Adolf Hitler." Our first<br />

test of the bulwark reveals Vatican collaboration<br />

with totalitarian tyrants. Testing<br />

further, we And that practically the<br />

whole world condemned the invasion of<br />

Ethiopia, but the Italian clergy as a whole<br />

not only voiced no opposition to Fascism<br />

but openly endorsed Mussolini's conquest<br />

of Ethiopia, 19 archbishops and 57 bishops<br />

saying : "Catholic Italy thanks Jesus Christ<br />

for the renewed greatness of the fatherland<br />

made stronger by Mussolini's policy," That<br />

policy was totalitarian.<br />

"Today the Roman Catholic Church,"<br />

said theologian Mackay of the Vatican's<br />

buIwark in Spain, "has a concordat with,<br />

and is the chief supporter of, Francisco<br />

Franco, the totalitarfan ruler." It was just<br />

last year that the Vatican awarded Fmm<br />

its highest pontifical decoration-the Su-<br />

preme Order of Christ! Yet it was Franc0<br />

who rejoiced at the conquest of the Philip-<br />

pines by the Japanese. And it was Franm<br />

who rejoiced when the Vatican, soon after<br />

Pearl Harbor, opened diplomatic relations<br />

with Japan. Thus the Vatican has climbed<br />

not only on the Franco, Nazi and Fascist<br />

totalitarian bandwagons but on the Sap<br />

anese totalitarian bandwagon, climbing<br />

down only when the wagon lost its band.<br />

What kind of bulwark has the Vatican<br />

built against <strong>com</strong>munism? Catholic coun-<br />

tries, of all countries, should be exemplary<br />

bulwarks against <strong>com</strong>munism. Yet what do<br />

we find? As Dr. Mackay puts it, the lands<br />

that are predominantly Catholic are actu-<br />

ally "breeding grounds for <strong>com</strong>munism."<br />

It is true in Latin America, where some<br />

90 per cent of the people are Catholic.<br />

It is true in France, where priests have<br />

gone to work in factories to try to win back<br />

<strong>com</strong>munism's converts. Result: The "work-<br />

er priests" did not expect to see concrete


&ts for ~ v e generations. d But there<br />

were unexpected results: Not a few of the<br />

priests fell victim to Red propaganda and<br />

turned Communist! Where was the<br />

bulwark?<br />

And where is the bulwark in Italy, where<br />

one third of the Catholic population votes<br />

Communist? In spite of the pope's th~eat<br />

of ex<strong>com</strong>munication, the Communist party<br />

grows, last year by 180,000 members<br />

-most of them baptized Catholics!<br />

Dr. George W. Lane, who writes a column<br />

for many newspapers thmughout America,<br />

has sometimes discussed the matter of gam-<br />

bling In churches. In the San Jose New8 of<br />

January 22, <strong>1955</strong>, Dr. Lane brought up the<br />

subject of not only gambling but also smoking<br />

in churches : "Last year our American Medical<br />

Journal refused to accept any more advertis-<br />

ing from tobacco <strong>com</strong>panies. . . . If a branch<br />

of science, such as medidne, feels that way,<br />

then what do you readers think should be the<br />

attitude of churches? Do you beliwe that<br />

churches should endorse anything that is<br />

hannid to human health or happiness?<br />

Should the churches even lend their indirect<br />

support to any substance or custom that sets a<br />

bad example before youth?"<br />

Then Dr. Lane <strong>com</strong>mented: "Some clerics<br />

bitterly attack me for even raising such<br />

questions. Recently the aged bishop of a<br />

certain church ordered my column canceled<br />

by the leading newspaper in his state under<br />

Where, then, is the Vatican's bulwark?<br />

Our test reveals that it is a myth.. Ever<br />

since the days of murderer Constantine,<br />

the Catholic Church has collaborated with<br />

totalitarian dictators. In Catholic lands the<br />

church has been no bulwark against <strong>com</strong>-<br />

munism. Why? Because it has refused to<br />

follow Christ's example. Instead of offerhg<br />

dictators the "Supreme Order of Christ,"<br />

Jesus had nothing to do with them, saying:<br />

"My kingdom is no part of this world."<br />

--John 18:36, New World Trans.<br />

threat that he'd boycott that paper among<br />

all his parishtoners if my column was still<br />

printed. And my column was dropped! Four<br />

other newspapers in other parts of the U.S.A.<br />

also dropped my column at the same time.<br />

"Nowadays many churches, as well as<br />

colleges, are growing so open-minded that<br />

they will smile tolerantly at almost any kind<br />

of behavior if they think they can gain a<br />

cash donation from that sinner. 'Sometimes an<br />

open mind is too porous to hold a conviction'<br />

runs an old adage that is still quite correct.<br />

'There's so rriuch bad in the best of us and<br />

so much good in the worst of us that it does<br />

not behoove anybody to criticize his neighbor,'<br />

is a prevailing motto of these too porous<br />

minds who try to rationalize. But the essential<br />

purpose of morality is to criticize: If any<br />

habit or custom causes children to stumble,<br />

or directs them Into wrong, then all educators,<br />

religious as well as secular, should criticize."<br />

At Seattle, Washington, it seems that the expression "copycat," meaning one<br />

who Imitates the ways of another, may ,have to be amended to "copyduck." For<br />

the Dugan family have a mixed-up duck that: copies the ways of the family dog.<br />

This duck is so befuddled that it tries to do everything the dog does-he even<br />

chases cars. But the duck has one serious trouble in playing the role of a "copyduck."<br />

The family dog Ioves spaghetti, but every time the duck tries to eat it, the same<br />

thing happens, The duck gets the spaghetti a11 twisted around his bill and nearly<br />

goes crazy.<br />

4 AWAKE!


the truth that the world possesses is not<br />

really truth; that its light is not light but<br />

darknm. As the Master of knowledge once<br />

said: in reality the light that is in you<br />

is darkness, how great that darkness is!"<br />

The world's present plight is described as<br />

one of darkness: "For, behold, the dark-<br />

ness shall cover the earth, and gross dark-<br />

ness the people." As J. J. Rousseau de-<br />

clared: "All men were created free, and<br />

now they are everywhere in chains."<br />

-Matthew 6 : 23, New World Trans.; Isaiah<br />

60:2.<br />

This worId has, technologically speak-<br />

ing, ac<strong>com</strong>plished miracles on land and in<br />

the air. But said AdIai E. Stevenson to an<br />

audience at the Columbia University Bicen-<br />

tennial Conference June, 1954, "despite all<br />

of this wisdom, this exertion, this good-<br />

ness the horror of our time in history is<br />

that things are worse than ever before.<br />

There is no peace; we are besieged, we are<br />

rattled. Perhaps we are wen passing<br />

through one of the great crises of history<br />

when man must make another mighty<br />

choice. Beset by all of these doubts and dif-<br />

ficultles, in which direction then do we<br />

look?" Stevenson answers: "We look to<br />

ourselves-and we are not ashamed." We<br />

look "to individual Americans, to their in-<br />

stitutions, to their churches, to their gov-<br />

direction. The world has none of this. It<br />

is Mldemd, frustrated, perplexed, which<br />

is concIusive proof that it is without light,<br />

without the real truth. Its many institu-<br />

tions and periodicals labeled '!Truth" do<br />

not have this truth in them. Darkness is<br />

accepted for light. And the peopIe con-<br />

tinue to grope about for a way out.<br />

Describing present conditions, Isaiah<br />

wrote: "We look for light, but, behold,<br />

darkness; for brightness, but we walk in<br />

obscurity. We grope for the wall like the<br />

blind." "Truth is fallen in the street, and<br />

uprightness cannot enter. Yea, truth is<br />

Iacking; and he that departeth from evil<br />

maketh himself a prey." Jeremiah simply<br />

stated: "Truth is perished."-Isaiah 59: 9,<br />

10, 14, 15; Jeremiah 7:28, Am. Stan. Ver.<br />

What Truth in Newspapers?<br />

Where to look for truth today is a problem.<br />

And how to distinguish it from falsehood<br />

is another problem. Where b it to be<br />

found? In newspapers? In radia and television<br />

broadcasts? In the mounting deluge<br />

of periodicals and books? Hardly. Franklin<br />

D. Roosevelt , when president of the United<br />

States, blasted the "free press" with this<br />

.truthful sentence: "An amazing state of<br />

public misinformation exists in the United<br />

States." Dr. George Gallup called Arnerernments,<br />

to their multifarious associaicans<br />

"the least well informed." In a public<br />

address editor Louis B. Seltzer of the<br />

tion~nd to all the free participants in<br />

Cleveland Press referred to the United<br />

the free life of a free people. And we look, States as "a nation of economic iIliterates."<br />

Anally, to the free university whose func- Is this not partly the reason for the nation<br />

b the search for truth and its <strong>com</strong>- tion's fears, even its illiteracy? Emerson<br />

munication to succeeding gene~ations." wrote: "Fear always springs from igno-<br />

Yet this great body readily admits it rbce." Virgil defined fear as: "The proof<br />

is "besieged," "rattled," dthout "peace," of a degenerate mind. " If ours is the age of<br />

filled with "doubts and difficulties," and enlightenment, there should be no fear.<br />

that "things are worse tllan ever before." But alas! fear is everywhere, mocking this<br />

Strange this paradox, is it not? Because world's claim to enlightenment,<br />

where there is truth there should a h be One of the best-informed men of our<br />

freedom, peace, liberty. Where there is time, Sir Norman Angel], had this to say,<br />

light there should also be security and as reported in the New Republic on June 2,<br />

AWAKE!


l.941: "With our vast and <strong>com</strong>plicated<br />

paraphernalia of making things known, for<br />

teUing the world the news, the world some-<br />

how manages to miss just the news that is<br />

often of the most vital significance, with<br />

direct bearing upon today's policy; indis-<br />

pensable to lifeiand-death decisions; news<br />

which relates not to matters of opinion and<br />

controversy, but to actuaI events." Per-<br />

haps, even more brutal in his expressions<br />

was Thomas F. Ogilvie in his Jersey Tdma<br />

(February 26, 1949), where he wrote:<br />

"Until America develops an educational<br />

system that teaches citizens to spot the<br />

phony columnists and <strong>com</strong>mentators, and<br />

not to parrot the propaganda they read and<br />

hear, the people cannot be truly educated.<br />

Without the light and truth, wise and<br />

proper decisions are impossible. The shame<br />

of America is that Americans, despite dl<br />

their technological marvels, know more<br />

things that are not true than any other<br />

people on earth." Rather shocking to find<br />

this true in a nation that boasts of a free<br />

press.<br />

Defenders of the hash now served as<br />

truth like to shift the blame on the peo-<br />

ple for this deplorable state. The people,<br />

they say, "get the newspaper press they<br />

deserve. Or want. The people do not want<br />

to be informed, they want to be amused,<br />

and that is why they spend fifteen hours<br />

listening the <strong>com</strong>ic programs on the<br />

radio for each hour they spend listening<br />

to news broadcasts or any sort of educa-<br />

tional programs." Furthermore, a survey<br />

conducted by the American Newspaper<br />

Publishers Association revealed "82 per<br />

cent of the men and 70 per cent of the<br />

women reading the <strong>com</strong>ic 'Dick Tracy'<br />

while'only 28 per cent of the men and<br />

25 per cent of the women read 'even one<br />

paragraph of the most important news<br />

story that day."' Pagmnt for October,<br />

1950, declares that hours totaling more<br />

than "52 waking days" out of a year are<br />

NOVEMBER $2, <strong>1955</strong><br />

spent by adults before television sets. And<br />

as a rule the vast majority of these hours<br />

are consumed in entertainment programs.<br />

The reaction toward news and-educational<br />

features is lethaqic.<br />

What Truth?<br />

What truth escapes the attention of the<br />

people? The same truth that rocked the<br />

world in the first century after Christ.<br />

Vital truths were being proclaimed that<br />

affected the lives and destinies of all peo-<br />

ples, yet they went unheeded. When the<br />

Bearer of light and truth stmd before the<br />

Roman ruler Pilate, he stated that his pur-<br />

pose for corning to earth was to "bear wit-<br />

ness to the truth," and that "everyone that<br />

is on the side of truth listens to my voice."<br />

Pilate replied: "What is truth?" but did<br />

not stay to hear the answer, because he<br />

was not particularly interested. Millions of<br />

persons today, just like Pilate, pose the<br />

question, but do not wait for the answer,<br />

because they do not have any particular<br />

love or devotion for truth. They are too<br />

seu-centered, egotistical and proud to hear<br />

what truth is.--John 18 : 37,38, New Wvrld<br />

Tram.<br />

Nevertheless, Jesus did give the answer,<br />

not f o Pilate, however, nor to the haughty<br />

people, but to Iowly men who followed<br />

him. In prayer to C;od he said: "Your word<br />

is truth." Centuries before, King David<br />

prayed: "0 Lord Jehovah, thou art God,<br />

and thy words are truth." These men spoke<br />

of God's written Word the Bible as truth.<br />

It is God's Word, his message of truth as<br />

proclaimed in the Bible, that is a "shield<br />

and a buckler," to his slave; 'a lamp unto<br />

our feet, and a light unto our path.' It is<br />

God's Word of truth that has been tossed<br />

into the streets and that has perished from<br />

the land. It is for this truth that there<br />

now exists a spiritual famine. Dr. John H.<br />

McComb admitted that Christendom "is


literally famished for the Word of God."<br />

Dr. Htt stated: "DisiUusion, frustration<br />

and cynicism have engulfed the clergy and<br />

the laity." he president of Harvard Uni-<br />

versity recently declared: "We have not<br />

been well taught about religion and there<br />

is as a consequence a very widespread reli-<br />

gious illiteracy and correspondingly littIe<br />

religious practice." The foretold spiritual<br />

famine at Amos 8 : 11 has engulfed the land.<br />

-John 17: 17, New WmM Trans.; 2 Samuel<br />

7:s; Psalm 91:4; 119:105; 117:2, Am.<br />

Stan. Ver.<br />

On the masthead of the papers con-<br />

trolled by press lord Roy Howard appears<br />

the slogan: "Give light and the people will<br />

find their own way." But from its pages<br />

the light does not emanate that sets people<br />

free and lets freedom ring. Jesus said to<br />

his disciples: "If you remain in my word,<br />

you are really my disciples, and you will<br />

know the truth, and the truth will set you<br />

free." "Undeserved kindness and the truth<br />

came to be through Jesus Christ." It is this<br />

truth that is vital, that sets free, that lets<br />

freedom ring. Censor this truth and there<br />

is no truth, no freedom. Ruth McKenney<br />

declared that "man has no nobler function<br />

than to defend the truth." Particularly<br />

true is this regarding Bible truth, because<br />

the destiny of all mankind hinges on its<br />

pm1amation.--John 8:31, 32; 1 : 17, Nerv<br />

World Tram.<br />

"But who in a world where people be-<br />

lieve the newspapers still seriously be-<br />

lieves in the Bible?" asks Denis de Rouge-<br />

mont in his work The Devil's Share. '!It is<br />

a fact that modern man experiences less<br />

diffculty in lending faith to the lies of the<br />

day than to the eternal truths transmitted<br />

by holy books." But regardless of that fact,<br />

there emerges today an organization, the<br />

New World society, whose avowed purpose<br />

is to speak Bible truth. Not the "truth" of<br />

the countless bewildered religions of Chris-<br />

tendom and heathendom, but the truth of<br />

Christianity, as Jesus and his apostles<br />

spoke itBible truth. It has already re-<br />

veaIed itself as a tremendous force for<br />

freedom, freeing great crowds of peopIe<br />

out of all nations, kfndreds and tongues;<br />

releasing them from the bondage of false<br />

religion to New World freedom. "For such<br />

freedom Christ set us free. Therefore stand<br />

fast, and do not let yourselves be confined<br />

again in a yoke of slavery."-Galatians<br />

5 : 1, New World Trans.<br />

It is mandatory to speak truth to main-<br />

tain freedom. To Israel returning from<br />

Babylonian captivity God issued this <strong>com</strong>-<br />

mand: "Speak ye every man the truth with<br />

his neighbor; execute the judgment of<br />

truth and peace in your gates." The apostle<br />

Paul repeat& this same counsel 'to those<br />

embracing Christianity: "Speak truth each<br />

one of you with his neighbor," he said,<br />

"because we are members belonging to one<br />

another." In no other way can doubts be<br />

dispelled and suspicions and fears removed.<br />

Only by cultivating a deep love for truth<br />

will one be courageous enough to speak<br />

it. As Montaigne once said: "I speak the<br />

truth, not so much as I would, but as much<br />

as I dare; and I dare a little more as I<br />

grow older."-Zechari?k 8 : 16, Am. Stan.<br />

Ver.; Ephesians 4 :25, New World Trans,<br />

Only the spoken word of God can give<br />

mankind the free mind that William Ellery<br />

Channing defined some hundred years ago,<br />

that mind "which jealously guards its in-<br />

tellectuaI rights and powers, which caHs<br />

no man master, which does not content it-<br />

self with a passive or hereditary faith,<br />

which .opens itself to light whencesoever<br />

it may <strong>com</strong>e, and which receives new truth<br />

as an angel from heaven." Row many in<br />

this world have minds that fulfill Chan-<br />

ning's definition? Not many. Is not this<br />

its failure? Speak Bible truth, therefore,<br />

and freedom will ring!<br />

AWAKE!


going on. She distributed abundant gifts to<br />

the needy and received "voluntary*' con-<br />

tributions from all big firms. Any firm that<br />

would not "voluntarily" contribute to her<br />

fund for social welfare would soon find in-<br />

spectors on their premises who would have<br />

no trouble in finding some violation of the<br />

municipal oi governmental laws. They<br />

would apply a fine and sometimes close<br />

down the establishment. These gifts to the<br />

needy people always paid off when big pub-<br />

lic demonstrations were needed.<br />

Exit Freedoms<br />

F'ree press disappeared and by 1951 La<br />

Pmnaa, calIed the moat important Spanish-<br />

language newspaper in the world, was tak-<br />

en over for criticizing a railway strike.<br />

Control of newsprint provided abundantly<br />

for ofEcfa1 papers, but drastically cut the<br />

provisions for liberal ones. Radio was just<br />

a tool in the government's hands. Congress<br />

was a rubber stamp in the dictator's power.<br />

To suit his needs and whims Congress<br />

would just as soon pass a law as revoke it.<br />

The constitution was rewritten to suit<br />

his policies and to make it possible for<br />

him to continue in power. It made all pri-<br />

vate intern and property subject to the<br />

social interests of the country, therefore<br />

rnaldng everything unstable and insecure.<br />

A decree with the pretended purpose of<br />

keeping a registry of all religions was is-<br />

sued early in Perdn's presidency, but its<br />

sinister purpose was soon to be seen. Al-<br />

though the constitution guaranteed free<br />

exercise of religion, all religions had to<br />

register, giving the addresses of all meet-<br />

ing places and churches and the names of<br />

their omcers and of all ministers. Jeho-<br />

vah's witnesses <strong>com</strong>plied with this law<br />

and were soon to see its object. A peaceful<br />

Christian meeting during rn assembly ad-<br />

dressed by the Watch Tower Society's<br />

president, Mr. N. H. Knorr, held on its<br />

duly registered premisd was interrupted<br />

and some five hundred present were taken<br />

to the police station, registered and re<br />

leased in the early hours of the morning of<br />

April 4,1949. Shortly after this the Society<br />

was notifled that it was not granted regis-<br />

try, which meant, in other words, that it<br />

could not act as a religioh in the country.<br />

This was followed by a decree from Argen-<br />

tina's president himself withdrawing the<br />

legal status from the Society. Upon appeal,<br />

another decree confirming the first one was<br />

issued. It was a hard blow designed to wipe<br />

Jehovah's witnesses out of action. Great<br />

were the expressions of joy from both the<br />

Catholic Church and Protestant groups at<br />

this action against the only people really<br />

bearing the Almighty's name.<br />

But what about the witnesses? At that<br />

time there were 1,135 ministers on the<br />

average. They had to go underground to<br />

continue their preaching work. Six years<br />

of underground activity have increased<br />

their numbers to a peak of 3,865.<br />

The Catholic Church was to realize that<br />

this instrument of oppression they had sup-<br />

ported was a two-edgd sword, for Peldn<br />

used this same instrument in banning<br />

Catholic meetings and processions, deport-<br />

ing priests and in every way possible mak-<br />

ing the Catholics realize that their former<br />

friend whom they had supported was now<br />

a bitter foe.<br />

Successful Revolution<br />

Several attempts were made by the op-<br />

position to overthrow the government, but<br />

these failed. Last June 16 saw a sanguinary<br />

attack upon Buenos Aires and the govern-<br />

ment house, causing many deaths, byt it<br />

too failed. However, Per6n decided to pre-<br />

sent his resignation, but did not proceed to<br />

do so in the constitutional way, which would<br />

have been to do so before the Congress, He<br />

presented his resignation to the Peronista<br />

party. A grand demonstration was staged<br />

on August 31 by the CGT (General Con-


federation of Labor) and the workers went<br />

to Plaza de Mayo to request that the resig-<br />

nation be withdrawn. Simultaneously, the<br />

puppet congress met and decided thatT<br />

Perdn stay. %ereupon Per611 spoke to the<br />

crowds and incredibly invited them to kill<br />

five for every one of them that might die,<br />

generally building up an atmosphere of<br />

hatred and vengeance.<br />

The answer did not delay and on Sep-<br />

tember 16 another revolution broke out<br />

according to Arst news in the city of Cor-<br />

doba, near the center of the country. More<br />

news soon came in saying that the naval<br />

base at Rio Santiago, near Buenos Aires,<br />

had rebelled, and also that in the provinces<br />

of Corrientes and Entre Rios some units of<br />

the army had rebelled. Fighting broke out<br />

and in some of these places the rebellion<br />

was quashed, but na'sooner had this been,<br />

done than other forces rebelled-Bahia<br />

Blanca on the south, Tucurnhn to the north.<br />

The first news was that the fleet was loyal<br />

and was steaming up to help the govern-<br />

ment, but then it started shelling and<br />

bombarding Mar del Plata, a summer re-<br />

sort where the submarine base is. This<br />

did not take long to fall into the revolu-<br />

tionary's power. Then the army rebelled<br />

in the west, in Mendoza, San Juan and San<br />

Luis. The fleet came up to the Rio de la<br />

Plata and issued an ultimatum that, if by<br />

1 p.m. Monday, September 19, President<br />

Perdn had not resigned they would bom-<br />

bard Buenos Aims and the oil refineries<br />

at La Plata, fifty kilometers ta the south-<br />

east.<br />

Just as the time was passing, announce-<br />

ments over the Argentine radio network<br />

were made by the <strong>com</strong>mander of the loyal<br />

army saying that in view of the ultimatum<br />

they would accept dealing with the rebels.<br />

Soon a letter written by Per6n himself was<br />

read over the radio presenting his resigna-<br />

tion. A truce was called. Negotiations<br />

started Tuesday evening on board the flag-<br />

NOVEMBER Rg, <strong>1955</strong><br />

ship, and unconditional surrendei. by the<br />

loyal armies put an end to Per6nYs ten-<br />

year-old dictatorship. Thus three days'<br />

fighting sufficed to put an end to a seemingly<br />

endless nightmare, and Perbn's machine<br />

buiIt upon blood and oppression<br />

crumbled in ruins.<br />

General of the army Eduardo A. hnardi<br />

was named provisional president. In a<br />

simple speech over the radio he promised<br />

that the rights attained by the workers<br />

would be respected and that freedom of<br />

speech, worship, press and assembly would<br />

be fully restored. He entered Buenoa Aims<br />

triumphantly on Friday, September 23, and<br />

was given a very enthusiastic reception.<br />

The Argentine people invaded the swts<br />

waving Argentine and Uruguayan flags.<br />

All the buildings were decked with flags,<br />

some of the Vatican State, and cars parad-<br />

HI all over the city. People could not hold<br />

in their joy and ran around shouting<br />

Libertad!--an indication of how much they<br />

desired freedom.<br />

A mammoth manifestation, greater than<br />

any Per611 had ever managed to pmluce<br />

even by force, was held in the historic<br />

Plaza de Mayo while the provisional preddent<br />

was sworn in. After the ceremony<br />

President Lond spoke in a simple, pleasant<br />

way to the people, emphasizing that<br />

justice and love were to be the motives of<br />

his temporary government. He invited the<br />

press to criticize him fmly, and again emphasized<br />

that freedom for all religions,<br />

freedom of assembly and freedom of speech<br />

definitely would be restored.<br />

The general opinion is that there is<br />

much hard, delicate work ahead of this<br />

government. The Peronistas are not taking<br />

this sitting down, and unrest and uprisings<br />

have taken place in several sections of the<br />

country, obIiging the army to intervene<br />

and in no mild terms. Yet hopes are high<br />

that the situation in the country will take<br />

a definite turn toward more freedom,


No x ever, this turn to relative freedom tern at Leviticus 25:9-13 (New WorM<br />

shoul not enslave people into ignoring the T-, : "you people should cause fie<br />

call to red freedom, which call is from<br />

above and is being constantly sounded<br />

trumpet to sound in all your land , . , and<br />

throughout the country by Jehovah's wit. proclaim liberty in the Iand to all its in-<br />

ne&s in harmony with the prophetic pat- habitants."<br />

ly "Awake!" torrespondent In Trinidad and a "drop" in Port of Spain costing merely<br />

NTO the otherwise tranquu movement of S~X cents, it Can be imagined what a scramble<br />

we beautiful tropical Trinfdad hurtles there 1s for business. Besides, many drivers are<br />

its daily paradox, the hustling taxl 'driver, and are expected to turn over eight or<br />

In Hrlkfng contrast with the tempo of activity more dollars daily to the owner of the taxi, in<br />

in general he is seen evewhere furiously addition to making their own living. of course,<br />

dashfng to and fro fares and discharg. tourists are considered fair game with an open<br />

On<br />

ing his passengers. His is Trinidad's busiest<br />

them all the<br />

profession.<br />

Opposite the raiIway station in Port of<br />

3: Although the island of Trinidad is small, Spain where taxis to San Fernando stand; it<br />

it has a large population that does a lot of is a <strong>com</strong>mon thing to See two or threedrivers<br />

traveling. Scheduled transportation runs only all trying to induce a ProsPective Passenger<br />

at main times during the day, and many wish into their respective taxls. One inducement is<br />

to travel at other hours if they can get some- to have a "decoy" in the taxi to make it appear<br />

tbg to carry them. It is to fill this transport* that the Ioad is about made up so that the car<br />

tion gap and also to offer stiff <strong>com</strong>petttion to will soon start its trip. Eventually the decoy<br />

the railway and bus <strong>com</strong>panies that thls island's gets out to make room for the final passenger.<br />

coloriul taxi drivers enter the picture.<br />

The cutthroat <strong>com</strong>petition has a very bad<br />

8: By far the greater number 09 taxis are effect on the driving habits of the average taxi<br />

individuaUy owned and operated by the owner Every mle of safe driving is broken.<br />

or a bed driver. For the shorter runs and with skill and luck being depended upon in<br />

servlce in town the small British cars are dangerous situations. The driver passes on<br />

mostly used, and whole processions of them curves, on hills, at intersections; in fact, he<br />

can k seen racing along the bus and trolley- wiI1 overtake and Pass anywhere and everybus<br />

mutes vying with the buses and one another where he thinks there is the remotest possibility<br />

for fares, To the &server it seems that every *f doing so. The local accident and death rate<br />

other car is a taxi, and it is, there being over not to be<br />

4,500 registered in 1953 and many more since. For all his faults, however, the taxi driver<br />

g! With taxi fare to San Fernando, thirty-flve does render a valuable service to the Trinidad<br />

m i I e s public and serves it often where other services<br />

away, be- fail. He is industrious, and works hard and long<br />

in g j u st hours for his daily bread. He shows a certain<br />

one dolIar, spirit of independence In making this job for<br />

himself. Watch him hopefully speaking<br />

to the passers-by. "South, Chief?" "South,<br />

Madam?" Then, his load made up, he<br />

roars down the mad, the busy taxi driver<br />

in the peaceful little island of Trinidad.<br />

12 AWAKE!


The Plight of a State Church<br />

HERE is no thscaping i:, the 930-y~ar- about 200 peo21c wcrc prcsent, u hiIe only<br />

old Nome~


Ileve nor preach BiMe doctrine. The fall<br />

in Eden, the Flood and the Bible miracles<br />

are regard& as shccr myth and legends.<br />

Instead of teaching the creation account<br />

of the Eible, these clergymen resort to the<br />

evolutionist fables of man descendjng from<br />

some apelike animal. Thus, things like<br />

this happen :<br />

A teacher in cne of Oslo's coIleges, a<br />

minister, last year was asked where Cain<br />

got his wife. At first the teacb~r stmd<br />

baffled. Then came the unintel1:gent an-<br />

swer: "Pmbahly he ma~ricd a ~nan-ape,<br />

of which therr! certainly must have been<br />

many at that timc." No wonder the<br />

ywmger generation faih to show up ir. the<br />

churches, when the ministers preach from<br />

a Ixsok in which they themselves have no<br />

faith, and when they do not even know that<br />

Cain had sisters!--Gcnesis 5 : 4.<br />

These clergymen do r,ot even preach<br />

according to their own creeds! At least. not<br />

if one is to believe a survey mede in 1950<br />

by an orthodox clergyman, Olav Valen-<br />

Scndstad, Ph.D. Analyzing fifty-seven .nr-<br />

mons given over the Somegian state radio<br />

during one year, he found that out of the<br />

fifty-seven sermons 22.8 per cent were<br />

false to church doctrine, X.9 mr cent<br />

were of no interest, 14 per cent were prob-<br />

lematic, while only 12.3 per cent fell into<br />

the category he listed as true.<br />

Of the false sermons be said that Ix-<br />

sides talking contrary to W's Word they<br />

had mention& Jesus Christ in such vague<br />

terns that thc name "Jesus" might as well<br />

have hen repiac~l with the names of<br />

Mohammed. Uuddha, Smrates, Kar-t or<br />

any other "peat" name. At least, the con-<br />

tenis and meaning of the sermons would<br />

not be dlsturM by this, he said.<br />

His survey won naf ionwide attention and<br />

was received with joy and much <strong>com</strong>ment<br />

by numerous antirlericds in Norway. The<br />

clermen who werc attacked, however.<br />

did not romc out and defend themselves<br />

publicly. As usua1, they fomd silence the<br />

better weapon.<br />

Should the State Rulr the Church?<br />

When question& about why the church<br />

and state should IE so ~dowly associated,<br />

cler~ymen usually deft~nd this association<br />

by referring to their interpretation of<br />

Romans 13:', saying that thc "higher<br />

powers" mcntioncd there art? the state.<br />

During thr! war 1 his in tcrpret.ation caused<br />

some trouble, however. Most of tht? dergy<br />

remained loyal to King Haakor,, wha had<br />

fd to England, rvhi,'e n minority served<br />

Korwegian Nazi fuchrer Vidkun Quisling.<br />

Both factions asserted that they were sen-<br />

irlg as t he "hi gber ~m\\~ers"-and what was<br />

to be made of that?<br />

In postwar years cIergymen have tritrl<br />

to impose some qualifications upon their<br />

fdse intcrprelntjon of what the "higher<br />

powers" are, so that, for instamp, N,azis<br />

and Chmrnunists could never tw regarded<br />

as such even if they farmed a rer~lar government.<br />

Uut the clergymen have, incidcntally,<br />

kept twir mouths closed as to tht~<br />

position of Noway's present hbr government,<br />

which in no respt~t could h<br />

d'abbed a proreligious rcgimc. Evident1 y<br />

the task of owrating a state church in<br />

today's rapidly changing world is not easy!<br />

'l'hen in 19,5:3 came tht violent Norneg!m<br />

hell-lire debate. An o~~thodox t heological<br />

professor t hreatcned his radio listeners<br />

with hell-fire. Public reaction a~ainst tht!<br />

threat was spontaneous; a bishcp st~ted<br />

that the hell-fire doctrine was contrary to<br />

the religior. of lov+and the fight was on!<br />

(Sw Awah! June 22, 1954.) The debate,<br />

which was carried on in the public press<br />

for more than a year, gave the (-1~rgy a<br />

rare opportunity t9 tell the public what<br />

they meant on hell-fire. Hut ns a rule they<br />

took no stand whatsoever. They were silen I<br />

The people's respect for thcs~ dergyrn~n<br />

did not increa.~ aftw that.<br />

A WAX 1


As a result of this struggle between<br />

powerful personalities within the church,<br />

the government ordered prof-r in law<br />

Dr. Frede Castberg to define the state's<br />

authority in its relationship to the church.<br />

Castberg wrote a learned treatise to the<br />

effect that the state might abolish hell-fire<br />

teaching in public schools and could handle<br />

questions of faith and confession without<br />

asking the bishops, or could even act<br />

against their advice if it so preferred.<br />

In a debate with the professor, inter-<br />

nationally known Bishop Eivind Berggrav<br />

stated that there was "no question of the<br />

fact that the Church was being dir- by<br />

the State." And of course not! Nominal<br />

head of the church is Norway's 83-year-old<br />

monarch Haakon VXI, but the real power<br />

in this constitutional monarchy resides<br />

with the Cabinet and the Parliament,<br />

meaning that the real head of the church<br />

is the state.<br />

Castberg, in his treatise, was only draw-<br />

ing the consquence of this-and .thereby<br />

caused rage, nervousness or gloom among<br />

the country's state-paid clergymen. There<br />

was some clergy talk of separating the<br />

church from the state, but the general<br />

feeling was that the bulk of the ministers<br />

were too fond of their reguIar salaries to<br />

take such a drastic step. Besides, they ap<br />

parently reasoned that the Labor govern-<br />

ment would not go to extremes in its deal-<br />

ings with the church. And at the present<br />

time that seems a safe guess to make.<br />

Scripture8 Comnuutd Separateness!<br />

But the most serious aspect of the situ-<br />

ation has been totally overlooked by .the<br />

learned dignitaries of the church. While<br />

they have been busy fighting to maintain<br />

a position of power for their church they<br />

have entirely ignored the Bible's warnings<br />

against worldly entanglements:<br />

"Quit being fashioned after this system<br />

of things." "Do not be loving either the<br />

world or the things in the world, If anyone<br />

Jovedi the world, the love of the Father is<br />

not in him." "If yau were part of the<br />

world, the world would be fond of what is<br />

its own. Now . . . the world haters you."<br />

"My kingdom is no part of this worItl,"<br />

-Romans 12:2; 1 John 2: 15; John 15: 19;<br />

18: 36, New Wmld Tram.<br />

And make no mistake, the "world" here<br />

mentioned does not mean "the man in the<br />

gutter," but means "this system of things,"<br />

including kings, presidents, parliaments<br />

and aU other stately institutions. This fact<br />

was ignord by Bishop Berggrav when,<br />

during his debate with Professor Castberg,<br />

he stated: "Till this day the relationship<br />

between the Norwegian Church and the<br />

State has been like a happy marriage. Will<br />

this marriage continue a happy one? One<br />

thing is certain, none of the parts want a<br />

divorce. It is up to us if this relationship<br />

is to continue."<br />

However, the real church should be<br />

espoused, not to the state, but to Christ.<br />

For a professing Christian church to enter<br />

such a worldly relationship is spiritual<br />

aduItery, as the disciple James says in<br />

straightforward terms: "AduIteresm, do<br />

you not know that the friendship with the<br />

worId is enmity with God? Whoever, there-<br />

fore, wants to be a friend of the world is<br />

constituting himself an enemy of God."<br />

-2 Corinthians 11:2; James 4:4, New<br />

World l'ralas.<br />

No wonder the church has her troubles.<br />

Priend of the world and married to the<br />

state, and hence, an adulteress and an<br />

enemy of God! No wonder she is in a<br />

plight! Are you wondering what the end<br />

of her plight will be? Then turn in your<br />

Bible to Revelation chapter 17 and read<br />

of the end of all the fdse religions that<br />

have taken this uncIean role by entering<br />

into spit.itually immoral church-state rela-<br />

tionships.


great temple of Medinet Habu. The size of<br />

these beer jugs is not definitely known, but<br />

it is judged by authorities to have held a.<br />

good deal more than a gallon. About 500<br />

barrels of beer a year were used for sacrificial<br />

purposes--this was only for a few<br />

temples. It is very possible, says Arnold,<br />

that four or five times as much was consumed.<br />

Rameses III esteemed beer so highly<br />

that he sacrificed 30,000 gallons a year<br />

to the gods. This was choice beer made at<br />

the royal breweries by Egyptian priests.<br />

Beer was considered not only a food for<br />

men and gods, but a medicine as well. The<br />

Ebers papyrus, <strong>com</strong>piled by Egyptian pharmacists<br />

3,500 years ago, listed 700 prescriptions<br />

of which 100 contained beer.<br />

For indigestion the fruit of the dgam tree,<br />

believed to be an olive, in a glass of beer<br />

was prescribed,to drive the ailment out of<br />

the body. Tehvi (a laxative) mingled with<br />

beer was claimed good for colic. Assyrian<br />

physicians prescribed beer as a medicine<br />

to f nduce relaxation.<br />

Beer became Egypt's favorite drink of<br />

sociability, a wholesome, friendly beverage.<br />

College boys and Egyptian women<br />

were far from being abstainers. 8dlier<br />

Papyri states that "every evening the smell<br />

18<br />

which was largeIy consumed in Egypt<br />

under the name of zythm-made of. bar-<br />

ley." An interesting observation is made<br />

by Arnold, who says: "Whether we <strong>com</strong>-<br />

pare them [the Jews 1 with the Egyptians,<br />

Babylonians or Assyrians, or else with the<br />

Hittites, the Phoenicians or other neigh-<br />

hrs of theirs, we shall always find that in<br />

the consumption &f intoxicating beverages,<br />

abundantly able as they were to procure<br />

them, they could always be found on the<br />

side of moderation, and ithis not because<br />

the use was forbidden them but rather<br />

because the moderate use of alcoholic bev-<br />

erages was permitted them." James Death<br />

in his unusual book The Beer of the Bib&<br />

attempts to prove that the "leavened<br />

bread" of the Bible in reality was a He-<br />

brew malt beer, a fermented bread beer.<br />

Howwer, there is nothing in the BibIe to<br />

support this conclusion.<br />

Greeke and Romme and Brew<br />

The Greeks, who were habitual consum-<br />

ers of wine, made little of beer. Aeschylos<br />

(born 525 B.C.) wrote very unflatteringIy<br />

of Egyptian beer. The Danaids <strong>com</strong>ing<br />

from Egypt were greeted by the king of<br />

Argos with the words: "You will fhd us<br />

Greeks a manly race, not drinkers of bar-<br />

ley mead." Plinius also spoke out against<br />

Egyptian beer, saying: "Alas! what won-<br />

drous skill, and yet how misplaced. Means<br />

have absolutely been discovered for even<br />

of k r . . . (that) scares men away" was<br />

on the breath of college youths. Another<br />

ancient record shows a father exhorting<br />

his son "to content himself with two jugs<br />

of beer and three loaves of bread." Pictorial<br />

representations and frescos taken from making water intoxicating."<br />

the tombs show Egyptian women to be The ~omans, on the other hand, consid-<br />

' great beer drinkers.<br />

ered beer a special luxury. Julius Caesar<br />

was a great admirer of beer. Plutarch,<br />

The Iarwlites Brewed Beer<br />

A.D. 50, and Suetonius, each of whom<br />

The descendants of Abraham may have wrote of Caesar, tell us that after he had<br />

knowh how to make beer Iong before their crossed the Rubicon, 49 B.C., he gave a<br />

sojourn into Egypt. If not, they certainly great feast to his leaders at which feast<br />

knew the art by the time of their exodus. the principal beverage used was cer&ia<br />

William Smith, in his Dktim.~y of the Bi- (beer). And the biographers of Lucullus<br />

ble, dmlares that the Jews knew: "1) BEER, tell us that at Caesar's magnificent enter-<br />

AWAKE!


tainments beer was served to his guests in<br />

golden goblets of the most costly device.<br />

Monk8 Brew Beer<br />

From Caesar's time down through the<br />

Middle Ages nearly all breweries were<br />

operated as craft enterprises of the mon-<br />

asteries. The Encycbpmdia Britannica,<br />

Vol. 3, says: "All monasteries, even strict<br />

Dominicans, had their brew house." The<br />

historian Ekkehardus informs us that in<br />

the tenth century the monks of St. Gall<br />

received daily five quart measures of beer,<br />

besides cider, perry or wine. SaIem de-<br />

clares that in the fifteenth century monks<br />

brewed two kinds of beer in the convents,<br />

one for the priests and an inferior beer for<br />

the convents. The familiar word "klostm-<br />

bier" (convent brew] .heard today is the<br />

best possible proof that the convents have<br />

done much in times past to develop the<br />

art of brewing.<br />

"Church ales" or beer festivals were<br />

forerunners of the modern church bazaars<br />

and church drives for hmds. To assure a<br />

peak attendance, special brews were made<br />

up. The beer was downed and the gay<br />

festivities were held within the precincts<br />

of the parish church. The word "bridal"<br />

stems from the old bride-ale. The custom<br />

at weddings was for the bride to fill the<br />

mugs of the guests with beer as she ac-<br />

cepted their gifts, hence bride-ale or bridal,<br />

a forerunner of the modern wedding party.<br />

Beerhouses or taverns were places where<br />

matters of importance were discussed, and<br />

legal decisions and business bargains were<br />

closed by a good mouthful of ale. The Nor-<br />

wegian code, the P~ostuthings Eg, IV,<br />

chapter 58, declares: "In three places do<br />

the people meet, at church, at the thing<br />

(court or popular legislative assembly) and<br />

at the samcunda (drinking feast)," or<br />

beerhouse, and irrthese three places trans-<br />

actions became legal. The old Saxons<br />

would consider matters of great impor-<br />

NOVEMBER 22, <strong>1955</strong><br />

tance only after drinking beer. And Charlemagne<br />

dictated personal instructiom~ on<br />

how to brew beer for his court, He showed<br />

greater concern for his brewmasters than<br />

he did for his councilors.<br />

The Romans brought beer to England.<br />

William of Malmsbury says that the best<br />

brewers in England at the time of Henry I1<br />

were to ke found in the monasteries. Ehgland's<br />

first Queen EIizaWth insisted on<br />

quality beer. When she traveIed she sent<br />

couriers ahead to test the ale in the towns<br />

she was to visit. If it did not reach expectations,<br />

she had her own supply expressed<br />

from London in time for her arrival. Mary,<br />

Queen of Scots, demanded a good supply<br />

of beer. Even after being confined as a<br />

prisoner in Tutbury Castle she gave specific<br />

instructions regarding her cravingbeer.<br />

The coronation of Queen EIizabeth IT<br />

in 1953 was distinguished by special brews<br />

prepared for the occasion.<br />

Beer Comes to America<br />

Beer was being brewed in North America<br />

long before the Pilgrims arrived. In fact,<br />

when Christopher Columbus made his fmal<br />

trip to-America in 1502, he found the na-<br />

tives of Central America making first-rate<br />

brew "of maize, resembling English beer."<br />

A historical account reveals domestic brew-<br />

ing in the lost colony of Virginia as early<br />

as 1587. And eight years before the Pi]-<br />

grims landed there was a <strong>com</strong>mercial brew-<br />

ery on Manhattan Island. The shortage of<br />

beer on the Mayflower was why the Pil-<br />

grims landed at Plymouth. Otherwise, they<br />

would have traveled farther south. A jour-<br />

nal of the voyage reveals in an entry<br />

dated December 19, 1620, that the small<br />

vessel sought harbr ahead of schedule<br />

because "we could not now take time for<br />

further search or consideration; our vict-<br />

uals being much spent, especially our<br />

beere."


Some of the most prominent men of<br />

early American history were brewers.<br />

SamueI Adams, known as the "Father of<br />

the Revolution," defender of "natural"<br />

rights of men, signer of the Declaration of<br />

Independence, operated a brewery that he<br />

inherited from his Puritan father. Thomas<br />

Jefferson thought so much of beer that he<br />

sent to Bohemia for brewers who would<br />

teach the art to Americans. George Wash-<br />

ington's personal recipe for making beer is<br />

still preserved in his handwriting at the<br />

New York public library.<br />

* The fixed price of beer in 1634 was a<br />

penny a quart; later beer and ale prices<br />

went up to ten cents a gallon. Brewers<br />

delivered their beer in wheelbarrows: or<br />

people carried it home in buckets and pails,<br />

like water. A schooIboy in the eighteenth<br />

century found beer used for illustrative<br />

purposes in arithmetic as casually as to-<br />

day's schoolbooks mention apples.<br />

A quart of beer per day per man was a<br />

part of the daily ration of the soldier<br />

in the Revolution. When beer failed to<br />

<strong>com</strong>e through, General Washington him-<br />

self wrote in 1777 that his troops in Ger-<br />

mantown needed their brew. "If only beer<br />

or cider and vinegar was procured," he<br />

wrote the board of war. In 1945, the War<br />

Labor Board in the United States ruled<br />

similarly that beer was essential to public<br />

morale.<br />

What effect does beer have on the hu-<br />

man body and mind? Dr. Benjamin Rush,<br />

physician general of Washington's Conti-<br />

nental Army, wrote: "Fermented liquors<br />

(i.e., beer and ale), . . . when taken in a<br />

moderate quantity, generally innocent, and<br />

The Changing Tirnes<br />

often have a friendly inffuence upon health<br />

and life." This view is confirmed by scieri-<br />

tists of today. Dr. Howard W. Haggard,<br />

director of the laboratory of applied phys-<br />

iology and the center of alcohol studies,<br />

Yale University, who for more than twenty<br />

years directed research into the physiolog-<br />

ical and sociological aspects of alcohol and<br />

alcohol-containing beverages, concludes<br />

that "if there were no alcohofic beverage<br />

except the brewed beverages, there wouId<br />

be no problem of alcohol. By its very na-<br />

ture and <strong>com</strong>position," he stated, "beer is<br />

a beverage of safety and moderation. The<br />

effort to get intoxicated on beer involves<br />

deliberate abuse of fluid intake and glut-<br />

tony. In the amounts of its usual and nor-<br />

mal use, beer is not an intoxicating bev-<br />

erage."<br />

After more than 4,000 years of "fame"<br />

brewing is more popular today than it has<br />

ever been. It is a four-billion-dollar yearly<br />

business in the United States alone. It<br />

employs 80,000 people, with an annual pay-<br />

roll of about 350 million dollars, and a tax<br />

bill in 1952 of over 975 million dollars.<br />

Beer today <strong>com</strong>es in barrels, botlIes or<br />

cans. It is served in every form of recep-<br />

tacle* including paper cups designed espe-<br />

cially for beer. It can be had hot, cold, dark,<br />

light or in dehydrated form. It is the orig-<br />

inator of artificial refrigeration, pasteur-<br />

ization and air conditioning, In its prep-<br />

aration the Iatest scientific equipments<br />

are used. The test tube, the microscope<br />

and the thermostat are now permanent<br />

fixtures of the business. Stainless steel,<br />

glass and shining copper all proclaim the<br />

change in the industry from ancient times.<br />

During deer-hunting season an Indian from Checotah, Oklahoma, by the name<br />

of Turner Bear, wanted some venison. He got his deer in an area where some<br />

white men were hunting with bow and arrow. Asked if he had used that weapon, the<br />

full-blooded Indian replied: "No, that white man's way. Indian use 30-30."<br />

20 AWAKE!


N ANCIENT Greece a master losophy as a field, with logic as<br />

I was flogglng his slave for the fence, physics 9s the soil and<br />

some offense. Pleaded the slave: ethics as the fruit. They were<br />

"Pray forgive me, master, for especially interested in the fruit<br />

by your philosophy I have been of ethics, the practical aspect of<br />

destined from all eternity to and philosophy. ow ever, in their<br />

<strong>com</strong>mit this offense." "Quite efforts to harmonize the contratrue,"<br />

replied his master, "but the dictions and inconsistencies of<br />

by the same philosophy I have their philosophy and especially<br />

been destined from all eternity GREEK tommrthea~,sm~eu~<br />

to flog you for this offense." it, they also became skilled in<br />

This incident regarding Zeno "reasoning about opinions."<br />

the Stoic, who owned a slave It might be said that Hemalthough<br />

his philosophy was op- clitus, who lived from about540<br />

Posed to slavery, reveals L A - L - - - - - to 475 B.C., and who was<br />

two prominent character- - termed the Dark of Weep-<br />

istics of the ancient Stoics, . ing Philosopher, was the<br />

namely, their belief in .=L~- earliest forerunner of the<br />

fatalism and their incon- Stoics. He held that true<br />

sfstency. To these might freedom can <strong>com</strong>e only by<br />

be added their emphasis one's subordinating himon<br />

self-control based on an self to the law of universal<br />

indifference to all external reason. In this he seems to<br />

things such as pain or have had a glimpse of the<br />

pleasure, riches or pover- Scriptuml principle of<br />

ty, and the inevitable re- "relative freedom." In his<br />

sult of such a philosophy, quest for knowledge and<br />

an extremely vain and wisdom he voluntarily<br />

self-satisfied bearing and mental attitude. chose a life of poverty.<br />

In Stoicism the emphasis is on ethics or In certain respects Socrates might dso<br />

morals, ethics being "the science of the be considered a fore-er of the Stoics.<br />

ideal human character and the ideal ends. H, proceeded on the assumption that<br />

of human action." For its disciples it thereknowledge<br />

was good and ignorant was<br />

fore served as a substitute for religion and<br />

it is interesting to note that from the beginevil,<br />

even as later held by the Stoics. And<br />

ning stoics had litffe use for external mw- while he did not make asceticism a part of<br />

ifestations of religion. And whiIe ethics his ~hiloso~h~ he did say: "TO have no<br />

received the chief stress, for the Stoics wants at dl is, to my mind, an attribute of<br />

philosophy also included physics and logic. the gods; to have as few wants as possible,<br />

Physics in ancient times really meant nat- the nearet approach to the gds.ural<br />

philosophy and referred to all bowledgeregarding<br />

the material world and its<br />

phenomena, including astronomy, geology, Antiethenee and His Cydcs<br />

biology and chemistry. hgic, on the other The immediate forerunners of the Stoics<br />

hand, fncluded the art of argumentation or were the Cynics, who- school of philosdiscussion<br />

or "reasoning about opinions," OP~Y was founded by one of the pupils of<br />

termed dialectics. The Stoics viewed phi- Socrates, Antisthenes. It was said of him<br />

NOVEMBER 28, <strong>1955</strong> 21


that he 'so liked Socrates' carelegs poverty<br />

that he made a religion out of it.' Antis-<br />

thenes and his disciples b'wame known as<br />

Cynics because of his having set up his<br />

ghool at a gymnasium for foreign youths<br />

in Athens called the Cynasarges. The out-<br />

standing characteristic of the Cynics seems<br />

to have been contemptantempt for the<br />

luxuries, the pleasures and even for the<br />

simple <strong>com</strong>forts of life as well as contempt<br />

for institutions whether good or bad, polit-<br />

ical or social.<br />

The Cynics were very proud of their<br />

philosophy, making an "overweening dis-<br />

play of their superiority." Said Antisthe-<br />

nes: "If I had my choice I would rather be<br />

mad than glad." No wonder Plat0 said<br />

that the vanity of Antisthenes peeps out<br />

the very holes of his coat. From this con-<br />

ceited and contemptuous philosophy of<br />

life <strong>com</strong>es the modern meaning of the word<br />

"cynic" : "given to contemptuous disbelief<br />

in men% sincerity or motives of rdtude<br />

of conduct." In the light of the Bible it<br />

dght well be said that Satan the Devil is<br />

the flrst and chief cynic, as it was and is<br />

his boast that he could cause all men to<br />

break intdty because all who serve<br />

God do so from a selfish motive. Today<br />

many psychologists and psychoanalysts<br />

take the same God-reproaching attitude.<br />

-Job, chapters 1 and 2.<br />

The best-known Cynic no doubt was<br />

Diogenes who lived in a round wooden tub,<br />

His tub, a simple rough garment and a<br />

wcden goblet were all he considerd as<br />

necessary. .One day seeing a child drink-<br />

ing water with his hands, Diogenes threw<br />

away his wooden goblet as aIso unneces-<br />

sary. mica1 of his cynicism was his go-<br />

ing around in broad daylight with a lantern<br />

looking for an honest man. Further throw-<br />

ing light on his dkposition and mental at-<br />

titude are such kcidents as the following:<br />

One day Alexander stoppd to talk with<br />

him, proudly announcing: !'I am Alexan-<br />

der the Great!" Replied Diogenes: "And<br />

I am Diogenes the Cynic!" Good-natmy<br />

Alexander offered Diogenes anything he<br />

would wish of Mm. "Then be so good as<br />

to get out of my sunlight," requested<br />

Diogenes.<br />

At another time Diogenes, while having<br />

a discussion with Plato, trarnpled on a car-<br />

pet, saying: "That is the way I trample on<br />

your pride, 0 Plato." To which Plato re-<br />

plied, "But with greater pride, O Dioge-<br />

nes." And worldly-wise men look to such<br />

for wisdom! Truly the apostle Paul was<br />

right when he said that knowledge puffs<br />

up!-1 Corinthians 8: 1.<br />

Zeno and His Disciples<br />

Zeno the Stoic, usually so identified to<br />

disthguIsh him from an earlier Greek phi-<br />

losopher, Zeno of Elea, was a disciple of<br />

such Cynics as succeeded Antisthenes. A<br />

native of Cyprus, he was attracted to<br />

Athens by its reputation for wisdom and<br />

after continuing with the Cynics for a<br />

while he established his own school in<br />

about the year 300 B.C. He and his disci-<br />

ples gathered at the 8tm Pofkfle or the<br />

Painted Porch. From this Stoa or Porch<br />

his philosophy received its name Stoicism.<br />

Zeno gave a constructive turn to the phi-<br />

losophy of the Cynics, deveIoping his own<br />

from those of Heraclitus, Socrates, Dioge-<br />

nes and others. His emphasis on ethics<br />

doubtless was due to his being Semitic,<br />

if not also' a,Hebrew, as also were many<br />

other early Stoics. Says one historian:<br />

"Had Zeno lived in Judea he would have<br />

been a prophet of Jehovah." However, he<br />

did not think of God as a person nor did<br />

he believe in monotheism, but rather in a<br />

materialistic pantheism, as can be noted<br />

from the following quotations:<br />

"Zeus, Hera and Vesta, and all the gods<br />

and goddesses are not Gods, but names<br />

given to things that lack life and speech ;<br />

AWAKE!


for! Zeus is the sky, Hera the air, Poseidon<br />

the sea, and Hephaestus fire." "As honey<br />

through the honey<strong>com</strong>b; God goeth to and<br />

fro throughout all that is, God is mind,<br />

God is soul, God is nature: It is God that<br />

holdeth the universe together." "Ye shall<br />

not make any graven images, neither shall<br />

ye build temples to the Gods; for nothing<br />

that is builded is worthy of the Gods."<br />

According to Zeno the good things of<br />

life are "wisdom, sobriety, justice and<br />

fortitude.'' The evil things are "folly, in-<br />

temperance, in justice and cowardice." And<br />

then there Are the indifferent things, those<br />

that do not really matter, and among these<br />

Zeno lists "life and death, god repute and<br />

evil repute, pain and pleasure, riches and<br />

poverty, sickness and health and such like."<br />

While thus making much of fortitude<br />

the Stoics allowed suicide, under certain<br />

circumstances, as a way to freedom, a<br />

weakness in logic apparent to all save the<br />

Stoics themselves. Even Zeno himself, the<br />

founder of the Stoics, chose this way out.<br />

In his old age he had a slight mishap,<br />

breaking one of his little fingers. He took<br />

this as an omen from the gods that his<br />

time was up and so he strangled himself.<br />

It might well be asked whether he would<br />

have taken this little mishap as an indi-<br />

cation from the gcds to <strong>com</strong>mit suicide<br />

had he not previously lost the will to live<br />

kame his Stoicism failed him.<br />

Zerio's disciple Cleanthes took the lead<br />

in Stoicism after Zeno's death, developing<br />

Stoicism still further, in fact, being its<br />

greatest original contributor. He is chiefly<br />

remembered for his Hymn to Zeus, parts<br />

of which are so striking they might have<br />

been penned by a worshiper of Jehovah.<br />

Hmever, nowhere do we And in the He-<br />

brew Scriptures the PtoIemaic error that<br />

the earth is the center of the universe, as<br />

expred by Cleanthes in his hymn: "The<br />

universal frame that whirls around the<br />

earth obeyeth thee."<br />

NOVEMBER 82, <strong>1955</strong><br />

Mter the death of Cleanthes, Chrysippus,<br />

one of his disciples, kame the chief Stoic.<br />

He came from Cilicia, not far from the<br />

apostle Paul's native city of Tarsus, which<br />

was one of the three chief seats of Stoicism<br />

at the time. Incidentally, CiIicia was also<br />

the birthplace of the Stoic poet Aratus,<br />

whom Pad quoted in his speech on Mars<br />

Hill: "For we are also his progeny."-Acts<br />

17 : 28, Nm Wora Tram.<br />

Chrysippus worked very hard to give<br />

Stoicism solidity and consistency by assim-<br />

ilating, developing and systematizing its<br />

philosophy. So much so, in fact, that he<br />

has been termed "the second foqnder of<br />

Stoicism." It throws much light on the<br />

origin and nature of Stoicism, that he found<br />

it very difficult to distinguish Stoic phi-<br />

losophy from Oriental fatalism and wet-<br />

icism such as Hinduism.<br />

Stdc ueram Epicurean<br />

The Stoics and the Epicureans were at<br />

opposite poles of thought in many respects.<br />

The Stoics held that nature was God, that<br />

it all worked according to universal reason<br />

and that even man's destiny was mapped<br />

out for him. On the other hand the Epicu.<br />

ream held that all the universe, including<br />

the gods, was <strong>com</strong>posed of atoms that<br />

operated at random. The Stoic enthroned<br />

reason and virtue, the Epicurean feeling<br />

and pleasure.<br />

Still, in many respects they had much in<br />

<strong>com</strong>mon. The forerunners of eacl?, Antis-<br />

thenes of the Stoics and Aristippus of the<br />

Epicureans, had been pupils of Socrabs<br />

and developed their philosophies from his<br />

philosophy. Both justifid suicide as the<br />

way out of one's diffidties, although the<br />

Stoics did not resort to it as frequently as<br />

did the Epicureans. The latter did so,'how-<br />

ever, with more logic, for, they holding<br />

that life was made for pleasure, when<br />

pleasure was no longer obtainable, then<br />

why live? On the other hand the Stoics


chimed that suicide was a way to freedom,<br />

but since death, according to their phi-<br />

losophy, meant wentual if not immediate<br />

nonexistence, extinction of personality,<br />

where the freedom? Is a stone free?<br />

Thereby both philosophies admitted their<br />

weaknesses; they were unable to sustain<br />

the will to live to the end. It is noteworthy<br />

that in the Bible only the morally banhupt<br />

losers of integrity <strong>com</strong>mit suicide: such as<br />

the traitors Ahithophel and Judas.<br />

And the Bible shows that both Epicu-<br />

reans and Stoics were contemptuous of<br />

Christianity as brought to their attention<br />

by the apostle Pad when he was in Athens :<br />

"Certain ones of bth the Epicurean and<br />

the Stoic philosophers took to conversing<br />

with him controversially, and some would<br />

say: 'What is it this chatterer would Iike<br />

to tell?' Others: 'He seems to be a pub<br />

lisher of foreign deities.' "-Acts 17:18,<br />

N m World Tram.<br />

To make a study of Greek philosophy<br />

would t~ a waste of time on the part of a<br />

Christian, for it is so apparent that its<br />

In the United States upward of a millfon<br />

children each year run afoul of the law.<br />

UsualIy the parents profess to be shocked<br />

when they hear of their children's delin-<br />

quency, entfrely overlooking the fact they<br />

may unconsciously have been giving their<br />

children lessons in delinquency by setting bad<br />

examples. However, John Peterson, of Chi-<br />

cago, Illinois, consciously and deliberately<br />

taught his "2 Sons to Be 'Real Burglars.' "<br />

Reporting on this incident the New York<br />

Daily News, June 5, <strong>1955</strong>, stated: "A jobless<br />

fathel; became so angry when his teen-aged<br />

sons came home with only candy and dgarets<br />

alter looting a grocery store that he took<br />

them back and showed them how to be Yea1<br />

burglars,' police charged today. Police said<br />

the loot collected during, the 'lesson' cohsisted<br />

of $35 in cash, 80 cartons of dgarets, 72 pairs<br />

various schools represent vain efforts "to<br />

seek God, if they might grope for him and<br />

really find him, although, in fact, he is not<br />

far off from each one of us." Their writings<br />

also' call to mind what Jerome said about<br />

the apocrypha: "They contain kuch that<br />

is faulty . . . it is a task requiring great<br />

prudence to find gold in the midst of clay."<br />

-Acts 17 : 27, New WorM Trans,<br />

That God's Word, the Bible, satisfacto-<br />

rily answers the great basic philosophic<br />

questions is dear to all who fully under-<br />

stand it. However, those seeking proof<br />

couched in dialectical terminoIngy will be<br />

disappointed, for, Iike the apostle Paul, the<br />

Christian witnesses of Jehovah today do<br />

not declare the good news just "with wis-<br />

dom of speech." Well did a king, wiser than<br />

any Greek philosopher ever was, say: "Of<br />

making many books there is no end; and<br />

much study is a weariness of the flesh.<br />

This is the end of the matter; all hath been<br />

heard: Fear God, and keep his <strong>com</strong>mand-<br />

ments; for this is the whole duty of man."<br />

-1 Corinthians 1:17, New Wmld Trans.;<br />

Ecclesiastes 12: 12, 13, Am. #tan. VET.<br />

of nylons and food worth an estimated SOO.<br />

"John R. Peterson, 4 5 was arrested last<br />

night after his sons, Walter, 15, and John Jr.,<br />

16, implicated him in the robbery. The boys<br />

were seized when police learned they were<br />

selling cigawts to students at school. They<br />

admitted burglarizing the grocery store May<br />

25 with three other teenagers, police said.<br />

Their father asked them after the robkry if<br />

anyone had seen them break Into the store,<br />

they said. When they replied, 'No,' their<br />

father scolded them and drove them back to<br />

the store in the family station wagon to give<br />

them a lesson in burglary.<br />

"Peterson took detectives to a garage on<br />

Chicago's South Side and showed the oficers<br />

some of the loot plus a new bath tub, 41 cases<br />

of bathroom tile and plumbing and bathroom<br />

fixtures.''<br />

21 AWARE!


<strong>com</strong>mitting suicide, not discarding riches<br />

just for the sake of poverty, and not fol-<br />

lowing a course of astepcism to the injury<br />

of our health. The apostle Paul's advice to<br />

slaves illustrates the right perspective:<br />

"Were you called a slave? Do not let it<br />

worry you; but if you can also be<strong>com</strong>e free,<br />

rather seize the opportunity."-1 Timothy<br />

6 : 18; 1 Corinthians 7 : 21, New World Tram.<br />

The Stoics claimed that reason and feel-<br />

ing were in<strong>com</strong>patible and so they ruled<br />

out all feeling. They overlooked entirely<br />

that man is not only a creature of reason<br />

but aIso one of feeling, of sentiment. God<br />

made man with the ability to express feel-<br />

ing, ardor, sentiment, love, affection, kind-<br />

ness, tenderness and the like, and modern<br />

psychology has proved the folly of the<br />

Stoic's position, for man cannot deny his<br />

emotional nature without suffering both<br />

mentally and physically. For his own well-<br />

being man must love and be loved. Yes, he<br />

must even love himself, but not to the<br />

exclusion of others. He is to love his neigh-<br />

bor as himself and, above all, to love Jeho-<br />

vah with all his heart, mind, soul and<br />

strength-Mark 12: 29-31.<br />

The Bible indicates the proper ways in<br />

which to express feeling; the Stoic in try-<br />

ing to stifle all feeling is trying to do what<br />

is both unnatural and impossible. No won-<br />

der one critic wrote: "No woman was ever<br />

known to be a consistent and steadfast<br />

Stoic. Indeed, a Stoic woman is a contra-<br />

diction in terms. Stoicism is something of<br />

which men, and unmarried or badly mar-<br />

ried men at that, have the absolute mo-<br />

nopoly."<br />

The Stoics ,hold that for a deed to be<br />

virtuous it must be done solely and con-<br />

sciously because it is virtuous without any<br />

thought of a reward. Theirs is really a<br />

philosophy without hope, for regardless of<br />

what course a man pursues, his destiny,<br />

according to them, eventually is extinction,<br />

annihilation. No wonder that so many<br />

among those holding to some form of<br />

Stoicism from Heraditus down to Marcus<br />

Aurelius were pessimists, not to say any-<br />

thing abut the number that <strong>com</strong>mitted<br />

suicide!<br />

The Stoics would magnify man's virtue<br />

at the cost of God's justice and love, there-<br />

by showing their folly. But, as soon as evil<br />

and wickedness entered the world, God in<br />

his love and wisdom gave man a basis for<br />

hope of the ultimate triumph of righteous-<br />

ness, thereby giving men of faith assurance<br />

that he was supreme, just and loving. To<br />

keep on meeting God's righteous require-<br />

ments because of a God-inspired hope is<br />

not selfish.<br />

The phiIosophy of the Stoic makes him<br />

self-centered, proud, self-confident and also<br />

self-contradictory. On the one hand he<br />

says: "I thank whatever gods may be for<br />

my unconqverable soul. . . . I am the mas-<br />

ter of my fate: I am the captain of my<br />

soul," On the other hand he subscribes to<br />

fatalism, saying: "Those who will, Destiny<br />

leads, those who will not, she drags," that<br />

"the nature of the universe" prescribes to<br />

individuals disease and mutilation'aqd that<br />

depraved men can no more help acting the<br />

way they do than can horses help neighing<br />

or children help wailing.<br />

The Bible presents no such paradox. It<br />

is consistent It shows that God .fn his love<br />

and wisdom gave man life on condition of<br />

obedience in the Arst #lace and that today<br />

he gives to men the opprtmity to choose<br />

between life and death, the blessing and the<br />

malediction.-Genesis 1 : 26-28; Deuteron-<br />

omy 30: 19, 20, New Wmld Trans.<br />

Well did the apostle Paul say: "Where<br />

is the wise man? Where the scribe?'Where<br />

the debater of this system of things? Did<br />

not God make the wisdom of the world<br />

foolish?"-l Corinthians 1: 20, Nezo World<br />

Tram.<br />

A W AKE!


Germany<br />

ERMANY today is a land divided. Its<br />

G 65 &ion people are <strong>com</strong>pletely separated<br />

by the iron curtain. This division is<br />

no sour& of happiness to the people, for<br />

there is hardly a person who IS not cut off<br />

from some relatives or intimate friends by<br />

this barrier. Today's Germany has bee11<br />

divided against its will but not against itself,<br />

so that close ties still remain between<br />

the people of the Western sector and thosc<br />

of the Eastern. Those kindly German people<br />

now chafing under the yoke of oppressive<br />

Russian <strong>com</strong>munism have been neither<br />

forgotten nor forsaken by their frlends<br />

and loved ones .In the West.<br />

This brotherly love is especially apparent<br />

amon-g Jehovah's witnesses in Germany.<br />

All recognize that no matter on<br />

which side of the iron curtain their brother<br />

lives his allegiance goes to the Almighty<br />

Sovereign, Jehovah God, as the Ruler and<br />

King. They refuse to allow their bonds of<br />

love to be severed by my mere political<br />

boundary line. Though in a divided country,<br />

they are still unified in the one true<br />

religion. This division does affect Jehovah's<br />

witnesses In Germany, for while those living<br />

in the West can practice their religious<br />

activity in democratic freedom, their<br />

brothers with a like message' behind the<br />

iron curtain have no freedom to exercise<br />

their devotion to the Almighty God. Those<br />

in the East are under continued and severe<br />

<strong>com</strong>munistic and atheistic pressure, with<br />

upward of 1,100 now in most brutal cap<br />

tivity, In concentration camps, penitentiaries<br />

and prisons because of their beliefs.<br />

Yet, despite the continuing and increasing<br />

hatred and persecution from officials in<br />

Eastern Germany, the witnesses persist in<br />

advancing true worship and declaring the<br />

end of this system of things and the establishment<br />

Of a righteous rule by Chrlst<br />

Jesus.<br />

While reports from the.Eastern zone are<br />

in<strong>com</strong>plete, nevertheless they are enmuraging.<br />

Jehovah's witnesses are pmving<br />

again their love for God and their fellow<br />

man by their integrity. The activity in<br />

Western Germany can be accurately stated.<br />

It continues to increase steadily. Think of<br />

it, only 3,000 of them began to preach<br />

among the war-made ruins in 1945. But<br />

during a campaign, which featured the<br />

distribution of a unique booklet, there were<br />

54,635 of them that reported preaching<br />

activity in April, 3955!<br />

, They have a strong organidion spread<br />

out over the entire country, hold their<br />

meetings for religious worship reguIarly<br />

and, as in other countries, visit their fellow<br />

men from house to house, bringing<br />

them unequaled Bible helps provided them<br />

through W s loving care. But this good<br />

work has disturbed the clergy just as Jesus'<br />

ministry upset the clergy of his day.<br />

In one predominantly Protestant city a<br />

clergyman received word that Jehovah's<br />

witnesses were planning on holding an as<br />

sembly in that city. So determined was he<br />

to stop the assembly that he virtually left<br />

no stone untuned. ~e had the town's geople<br />

register and promise that they would<br />

not grant rooms to Jehovah's witnesses<br />

who were <strong>com</strong>ing to the assembly. Parishioners<br />

were provided with signs that read<br />

in bold-face type: "Visits from Jehovah's<br />

NOVEMBER $2, <strong>1955</strong> 27


witnesses not desired." These were to be<br />

tacked on each door. He canvassed the<br />

entire city warning his flock and threaten-<br />

ing them. One lady was told by the church's<br />

choir leader that if she muld take any of<br />

Jehovah's witnesses into her home he<br />

would not buy his Christmas goose from<br />

her. They truly worked hard in this small<br />

town of 5,000 population to discourage<br />

hospitality. So sure were they of victory<br />

that the cIergyman announced that Jeho-<br />

vah's witnesses had onIy thirty-five ac<strong>com</strong>-<br />

modations and that by the time the assem-<br />

bly staM only five would be available.<br />

We did his best to set the town against<br />

Jehovah's witnesses, but what was the re-<br />

sult? Over 700 of the witnesses came into<br />

town heeding places to stay for the week<br />

end. Would there be places for them? Or<br />

would they be forced to leave for Iack of<br />

ac<strong>com</strong>modations? Jehovah's witnesses had<br />

their assembly and it was announced that<br />

the 700 had been hospitabIy received by<br />

the townspeople with pleasant places to<br />

stay. In fact, regret was expressed that not<br />

all the available ac<strong>com</strong>modations could be<br />

occupied, for there were still some aty<br />

Why the Vatican is not a bulwark against<br />

<strong>com</strong>munism? P. 3, $2.<br />

What excuse is sometimes given for the low<br />

level of news in the daily papers? P. 7, 71.<br />

What Jesus identified as realty being. truth?<br />

P, 7, 13.<br />

What ac<strong>com</strong>plishments Jehovah's witness-<br />

es*mpde while outIawed by Argentina's now-<br />

deposed dictator? P. 10, r4.<br />

How Perbn's Argentine dictatorship came<br />

to an inglorious end? P. 1 I, r2.<br />

What ridiculous explanation one clergyman<br />

gave about where Cain got his wife? P. 14, 11.<br />

9F1<br />

left over. No doubt the seven hundred<br />

spent more peaceful nights than did the<br />

clergyman and ot&r conspirators.<br />

This sort of thhg almost always boom-<br />

erangs on the clergy, and this one was no<br />

exception. One fine group of sincere per-<br />

sons sided with Jehovah's witnesses and<br />

asked that their names be oflcially taken<br />

off the membership roll of this church<br />

denomination. Others will recall Jesus'<br />

words: "Truly I say to you, To the extent<br />

that you did it to one of the least of these<br />

my brothers, you did it to me."-Matthew<br />

25:44 New World Tmm.<br />

One of the most significant events among<br />

imprisoned brothers in the East zone was<br />

the recent une-ed release of a brother<br />

and his wife from prison. These were sen-<br />

tenced to 25 years in a work and correction<br />

camp by a Soviet military tribunal. That<br />

was in 1950. Now they are free. The<br />

brother had served ten years in Hitler's<br />

concentration camps. Upon his release<br />

from the \Russian camp his first words<br />

were of praise to God who causes us to<br />

triumph over His enemies. To the brother's<br />

word of thanks we add, Amen.<br />

What the Bible says about cburches In pol$tics?<br />

P. 15, 15.<br />

a. How beer was Involved in the ancient<br />

Egyptians' pagan saCri8cesl P. 17, 15.<br />

I<br />

/<br />

1'<br />

What the Stoic philosophers believed?<br />

P. 21, 12. 1<br />

Why a study of Grcek philosophy would be<br />

a waste of the Christian's time? P. 24, fi2. ,<br />

Why "no woman was ever known to be a<br />

consistent and steadfast Stoic"? P. 26, 112.<br />

1<br />

/ .<br />

1<br />

How far a German clergyman went in his 4<br />

'<br />

attempt to prevent Jehovah's witnesses from<br />

1<br />

assembling? P. 27, 15. !<br />

t'<br />

-\ \.\-9,-2.\.%.k.<br />

AWAKE!


Cridn h the U-N,<br />

@ In French eyes Algeria is<br />

as much a part of France as<br />

Alaska is part of the U.S. So<br />

Paris naturally resents foreign<br />

governments' probing into Al-<br />

gerian affairs. Lately Algeria<br />

Has been a hotbed of trouble.<br />

Nationalist Arab tribesmen,<br />

possibly 5,000 strong, have<br />

been waging guerrilla war<br />

against the French. TO hold<br />

the nationalists in check<br />

France sent 130,000 troops to<br />

Algeria. In September more<br />

than a thousand persons were<br />

killed in clashes hZwe@n the<br />

two forces. A year ago, be-<br />

cause of increasing unrest, a<br />

group of Asian and African na-<br />

tions tried to bring up the Al-<br />

gerian issue on the U.N. Gen-<br />

eral Assembly's agenda; the<br />

attempt failed. This year the<br />

same bloc moved again to put<br />

the issue on the agenda. France<br />

was outraged. "The decision<br />

you are about to make," said<br />

French Foreign Minister An-<br />

toine Pinay to the Assembly,<br />

"is more serious for the United<br />

Nations than for France, for<br />

the whole future of wr organ-<br />

ization is at stake." But the As-<br />

sembIy voted 28 to 27 to debate<br />

France's conduct In troubled<br />

AIgeria. The Arab-Asian bloc,<br />

backed up by the Soviet bloc,<br />

won the day, thwgh by only<br />

one !rote. Washington was dis-<br />

turbed, primarily because Rus-<br />

sia's stand threatened the Ge-<br />

NOVEMBER b%, 1954<br />

neva spirit; but France was<br />

iuflous. Said Pinay: "MY gov-<br />

ernment refuses to accept any<br />

intervention of the U.N." With<br />

that he gathered up his papers-<br />

and his aides and led them out<br />

of the U.N. and back to Paris.<br />

The action threw the U.N. into<br />

one of its severest crises in the<br />

history of the world organizatiofl.<br />

Russia Wow the Arab<br />

.+ Both the East and the West<br />

have their eyes on the Middle<br />

East. The West has long hoped<br />

to build up a Middle East De<br />

fense bloc. For years Russia,<br />

too, has been busy wooing the<br />

Middle East but with little suc-<br />

cess. Lately, though, Russia<br />

has made some progress with<br />

the Arabs. Behind Russia's<br />

progress are Western colonial-<br />

ism and the West's trlendsKip<br />

wtb Israel. With the Arabs<br />

wanting the West to move out<br />

of the Middle East and to back<br />

them h1ty in the battle against<br />

Israel, the West has faced a<br />

dilemma. The West's attempts<br />

to elude the dilemma began to<br />

founder when Egypt requested<br />

that the U.S. and Britain sup-<br />

ply her with heavy arms for<br />

"defense" to prove their<br />

"irlendship." Egypt feels that<br />

the West has ken arming Is-<br />

rael to the teeth and neglect-<br />

ing the Arab's self def ens?. But<br />

Washington has been reluctant<br />

to ship arms to a country on<br />

the verge of war with another;<br />

also Egypt has refused to sign<br />

up urlth the Western collective<br />

defense efroft. While the West<br />

was dickering with Egypt, Russia<br />

was vigorously couriing<br />

her. The Soviets invited Prp<br />

mier Nasser to MO~COW next<br />

sprfng, offered ta provide<br />

Egypt with Romanian oil and<br />

sent Soviet dignitaries to Cairo<br />

on a state visit. Then In Sep<br />

tember ~ussia brought out the<br />

dlamond dng: an oBer to provide<br />

Egypt with heavy aims.<br />

When Egypt held out her hand<br />

to accept the offer, great was<br />

the dismay hl Western capitals.<br />

The West's Wemnla<br />

+ So disturbed was Washing.<br />

ton over Russia's proposal that<br />

the U.S. apparentIy decided to<br />

counteract Moscow's woolng.<br />

Washington circles reported<br />

that the State Depamnent had<br />

decided to sell weapon6 to<br />

Egypt. News of the U.S.' intention<br />

caused a n~ Kt+& mtical<br />

earthquake in London.<br />

Britain's objection was:<br />

"Where does such a policy<br />

lead?" Other states, Britain<br />

contended, would soon start to<br />

dicker with Moscow to force<br />

the U.S. to make concessions.<br />

Thus the announcement came<br />

that Britain and the U.S. were<br />

in "<strong>com</strong>plete harmony"; the<br />

U.S. rejected Egypt's request<br />

for arms. Premier Nasser<br />

promptly announced that,<br />

Egypt would obtain heavy<br />

arms from Cze~ho~lovakia,<br />

The U.S. State Department<br />

registered a protest with Rus.<br />

sia: thaf the arms offer clashed<br />

with the Geneva spirit and<br />

threatened East-West relations.<br />

Thus the West foundered<br />

on a dilemma, for there were<br />

other adverse results of the<br />

arms sale: (1) A heightening<br />

of the U.N.'s problem of mafntaining<br />

peace in Palestine;<br />

(2) a forecast by observers of<br />

a frantic arms race, with Is-<br />

rael pressing for m e arm?,<br />

from Washington, backed by<br />

high-powered propaganda to<br />

win American public opinion;<br />

29


(3) the enhancing of Soviet<br />

prestige in the MIddle East;<br />

(4) the possibility that subtler<br />

ties may h created between<br />

Communist regimes and the<br />

Arab world and (5) the virtual<br />

shattering of the Wmt's hope<br />

ai bullding up a Middle East<br />

defense alliance.<br />

Polltlcs from the Pulpit<br />

@ The island of Cyprus, in the<br />

Mediterranean, Is turning up<br />

as a source of concern to the<br />

West. Britain rules Cyprus;<br />

but the Greek population, who<br />

are in the majority, want<br />

gnoeb--self-rule with eventual<br />

union with Greece. Leading the<br />

drive against Brltish rule is<br />

Archbighop Makarios, the head<br />

of the Greek Orthodox Church<br />

in Cyprus. The archbishop<br />

pmhes poll tics from the pul+<br />

pit and organizes meetings<br />

against British rule. Lately the<br />

clergyman has been getting<br />

supwrt from AKEL, the is-<br />

Iand's Communist party, which<br />

controls 35 per cent of the voters.<br />

Britain has accused the<br />

archbishop of "enlisting Communlst<br />

support." Also support-<br />

- the bishop 1s EOKA, the<br />

Greek terrorist organization.<br />

As a "man of God," the archbishop<br />

says, he is personalIy<br />

opposed to terrorism But, as<br />

he explains, "since a large section<br />

of the Cyprus population<br />

is behind EOKA, I would not<br />

serve eaosts by condemning<br />

EOICA." With -st threaten.<br />

ing the JsJmd, Britain recenf -<br />

ly made a startling decision:<br />

to remove the island's civilian<br />

governor and replace him with<br />

a British soldier. This was<br />

vlewed as a measure of Brit-<br />

ain's determlnaflon to get<br />

tough, if necessary, to keep the<br />

strategic outpost. Britain has<br />

the island limited self-<br />

rule but fears that anything<br />

beyond that will result in the<br />

Communist's taking over Cy-<br />

prus to give <strong>com</strong>munism its<br />

flrst outpost In the Middle<br />

Ewt-this despite the arch-<br />

bishop's pulpit politics.<br />

Hitlef~ Larrt Days<br />

Q With Russia's release of<br />

Geman war prlsoners, eyewftness<br />

accounts of Hltler's last<br />

days came into the news in<br />

October for the flrst time.<br />

Hitlefs personal pilot, Hans<br />

Bauer, said he saw the Nazi<br />

dictator and his wife, Eva<br />

Braun, <strong>com</strong>mit suicide in April,<br />

1945, as Russian troops n e d<br />

their Berlin bomb shelter. 'The<br />

Fuehrer looked me gravely in<br />

the eyes, shook my hand, said<br />

good-by and shot himself,"<br />

said Bauer. Hitler's valet,<br />

Heinz Linge, saId he and a<br />

chauffeur carried Hitler's body<br />

from the bunker, threw a<br />

blanket over it, soaked it with<br />

gasoline and burned it. "I myself<br />

carried 200 liters 144 gal.<br />

lonal of gasoHne to the spot<br />

for the purpo~e," Lfnge said.<br />

"The ashes were burled." Unge<br />

also told about the fate of Martin<br />

Bormann, Hitler's deputy,<br />

who was rumored to be still<br />

alive. Linge said he saw BOP<br />

mann climb into a German<br />

tank that was blown up by<br />

Soviet antitank explosives. "1<br />

can tell you," said Linge, %ormann<br />

is dead." The two newly<br />

released war prisoners did not<br />

expand on their experiences;<br />

both plan to make a living by<br />

writing about their activities<br />

as close servants of Hftler and<br />

the details of the last days of<br />

his "thousand-year Reich."<br />

Oil Flnd H dms Ism1<br />

@ During the Palestlnim war<br />

the Israelis fought hard to con-<br />

quer the Negeb, a desert area<br />

in south Palestine bordering<br />

on Egypt. A big keason for the<br />

Israeli interest in the Negeb<br />

was the belief that oil could be<br />

found there. About a year and<br />

a half ago drilling began on<br />

the fringe of the Negeb only<br />

six miles from the Giza strip.<br />

When drilling reached a depth<br />

01 4,906 feet on September 22,<br />

a gusher of oil spurted 60 feet<br />

into the air. An assay of the<br />

oll strike showed it to be of<br />

better than average quality,<br />

the same type as in Iraq's big<br />

fields. Great Was the rejoicing<br />

throughout Israel. The strike<br />

promised a major oil deld and<br />

to save Israel $50,000,000 in oil<br />

imports a year. Wow that oil<br />

hm been found In the Negeb,<br />

we will never leave," said one<br />

Israeli. It was clear the atrik~<br />

was not going, to make any<br />

easfer U.S. Secretary 01 State<br />

Dulles' efforts to persuade Is-<br />

rael to cede some of the deseri<br />

to the Arabs in return for a<br />

peace treaty.<br />

Expandon tor an AIrIlne<br />

@ Air transportation has a<br />

bright future. This became all<br />

the more apparent wl\th the re-<br />

cent announcement by Eastern<br />

Air Lines of the biggest single<br />

airline expansion program in<br />

history. The program blue-<br />

prints Eastern's change from<br />

pletorrdriven planes to jets<br />

within a 5ve-year period. Thus<br />

by 1960 Eastern will be flying<br />

pure jets. The pIan ha8 three<br />

stages: 1 a $125,000,000<br />

"transition" purchase of 40<br />

piston-engined Douglas DC-7B's<br />

plus 10 Lockheed Super-G Con.<br />

stellatiom to boost speeds to<br />

370 miles an hour: (2) a $100,-<br />

000,000 @plane purchase of<br />

Lockheed Electra Turbo-props<br />

(jets wlth propellers) to boost<br />

speeds to more than 400 miles<br />

an hour and (3) a $125,000,000<br />

order to be placed with either<br />

Boeing or Douglas for a 20-<br />

plane fleet: of f our-englned pure<br />

jet liners to boost speeds to<br />

nearly 600 miles an hour. Said<br />

Eastern's Captain Eddie Rick-<br />

enbacker: "Air transportation<br />

should make more progress in<br />

the next ten years than we<br />

have hen able to arromplish<br />

in the past 25."<br />

ItIurrimne No. 10<br />

@ In an average year only<br />

dx hurricanes swirl up in the<br />

Cebbean Sea and South At-<br />

lantic. These be<strong>com</strong>e threats to<br />

the whole Caribbean area,<br />

Florida, the Gulf States, the<br />

Atlantrc coast and Mexico.<br />

When hurricane Janet was<br />

born, the year's average had<br />

already been exceeded. Three<br />

AWAKE!


hit the east maat, leaving 200<br />

dead; one wept Kew Orleans<br />

and the lawer Miasbsippi Val-<br />

ley; three blew out to sea and<br />

three hit Mewfca The third of<br />

thm was Janet, the tent! of<br />

the year. The dtath-deallng<br />

s:om first Nt Barbados, MU-<br />

mg more than a hundred wr-<br />

sons. nen Janet whirled its<br />

way to Mexico's Yucatan Pen-<br />

ir~quI& T'ae 4:Ity of Ckturnai<br />

tmk the Arst sivago !amrat 02<br />

the stcm; It was left a sham-<br />

bles. The ffrsst eyewitness ac-<br />

count out cf Uhctumal told of<br />

72 bodies ir. one plar*, most of<br />

them womeri ma children. The<br />

odor of the clty was nearly un-<br />

bearable. The flshing vUIagc of<br />

Kcalak, southeast of Cheru-<br />

mal, waq carnpletely destroycad.<br />

Tamplco, one of Mexlco's prin-<br />

clpal pn cltIea, was t4rtUally<br />

destroyed. With all but $1 small<br />

area of ti-.e city under water.<br />

the number of homeiess wr-<br />

sons swelled to mom than<br />

W,W. To make matters worse<br />

tbe refugees in Ttmpica had<br />

to m tle wllh a plague of<br />

snakes dslven imm their uaual<br />

haunta by the floods. Hurri-<br />

cane No. 10, besides hrlnging<br />

Indescrlbabie mimy arPd dam-<br />

age, raiW Mexico'c hurricane<br />

death toll for this year to more<br />

than 300.<br />

India: Uapeented Floads<br />

@ "qcthlng Ilke *,la hns hap<br />

pen4 in Ilvlng memory or In<br />

our recor&." Z?lua npokt?<br />

Prime Mlnfster h'phtu of the<br />

flds'that hit northern Endla<br />

in October. "Vast areas'' of tP.p<br />

Punjab wem described as un+<br />

der water. The floods, the re-<br />

sult of heavy rains and crun.<br />

hled dams, cuused a rrDp dam.<br />

age of tnore than $3O,CHl,Uri3.<br />

Some 8,W cattle drowned. and -<br />

at least 900 v',llages were swept<br />

away by the raging waters of<br />

the Ravf, the Beas and tk.e<br />

Sutlej Rivers. At Iea~t 175 person&<br />

Iost their lives ir. India's<br />

unpreredented flds.<br />

T&pmltmg WIEb &mllgbt<br />

II Ltne had m e n<br />

fairy tala years ago that faid,<br />

"And so the princess talked fu<br />

the prince Bfty miles away<br />

over rays of ~unlight," it would<br />

hamy sound iaiastic ';n la.<br />

Inded, it would aound much<br />

Uke reality, espcially since<br />

the experiment carried on In<br />

October near Amerlcua, Cwrgla,<br />

There a telephne en&<br />

neer threw a su-ltch to sMt a<br />

ruraI eight-party telephone<br />

line from usual battery power<br />

to operatron un electricity<br />

made from sunlight. The sotor<br />

battery. dcvelowl by Bell<br />

Telephone Labratoxes, operates<br />

on lighr, not sun heat.<br />

Thus even thou~h the day was<br />

cloudy, the device produced n<br />

stea'dy flow of clectrlrlty. T%P<br />

solar battery Is made up of 492<br />

small, thin ql licor. cells that<br />

are cushioned 1.1 oil and covered<br />

by glass. It was the flrst<br />

time that anlight hafl hen<br />

suricessfully converted into useful<br />

amounts of electricity.<br />

Not Just TWO Witnesses Establish the Matter<br />

but FORTY-TWO<br />

2 'The wjtness of two men is true," said Jesus. (John 8:17, Ncw<br />

IYurId Tram.) Bl;t did you know that the Bible contains at Ieasl<br />

f0rt.y-two prophetic pictures cf tl~ose who will survive the "end of the<br />

tr~oi*ld"? Why, then, has there hen so much conlusion as to what<br />

will take place in that catastrophe? You need no longer 'ac in fear or<br />

doubt as to the out<strong>com</strong>e or the piace you may have when the climax<br />

of troub-e arrives. The new %-page book You ~Hav Survive Armaqeddon<br />

into God's Nett World discusses each one of the forty-ttvo<br />

~ypers and prophecies of the earthly heirs of the new world that fultows<br />

Cud's final nvar. If you make ywr pition secure now, you may<br />

Iir- through the "end of the world" and rejoice forever in the righteous<br />

conditions that will prevail on earth throt;~h tht? Xew World<br />

society. Obtain a mpy of this vaIuab:e publicatiar. ar.d study it calrfully<br />

with your Bible.<br />


TRANSITORY AS THE SHADOW ON THE DIAL<br />

YEARBOOK OF JEHOVAH'S WITNESSES<br />

A short yew-<strong>1955</strong>. And its record Is inerasable. Do you look forward<br />

to 1956 to be the befit year you have lived so far? You can! How? By considering<br />

the activity of a pople cledicrated to lives of purpose. The 1956<br />

Yearbook of JebmhJa Walms is an inspiring record of this past year<br />

well spent. Its mazing report of zealom preaching takes you to the bush<br />

of primitive lands, on return visits ir! the northern wilderness cnd idmds<br />

of the sea, with youthful ministers ar,d those of advanced years as they<br />

.share in th~ harvest ingath~ring of men of g d will, to the "Triumphant<br />

Kingdom" Assemblies in many lands to see their effect on the peoples of<br />

the world. Y cu will bc encouraged by these works of faith a~d ~ i ) IM l<br />

strengthened throughout 1956. Yot~r copy is only 50c.<br />

The 1956 calendar will add to yow enjoyment also. Its graphically<br />

5Hmtratd 131hle text will keep you spirituaily dive. They arc 2% each;<br />

five copies to one addm f3r $3.<br />

WATCHTOWER 117 ADAMS ST. IROOKLYN.1, N.Y.<br />

k:nclose3 dr.d .................... Pluasr. aer,C me<br />

.... wple# 01 the <strong>1955</strong> Ymrbook of J&owhlr 1Yitsmta.<br />

rxukder,<br />

........ of the 19.W calrldar (m mch fivp fcr 91)<br />

0 -i~n,w?!<br />

Street and N ~mhr<br />

~amc ................................... or Mute mnd U~X<br />

..................................................


So the people, uncertain of a future world,<br />

concentrate more mmp1etely on the pleas-<br />

ures of this world.<br />

This devotion to pleasure instead of God<br />

is significant. For we are living in the last<br />

days of this system of things, at a time<br />

when a new world, not of man's making<br />

but of God's, is due to <strong>com</strong>e in. The multi-<br />

tudes of pleasure lovers only add to the<br />

evidence: "Know this, that in the Iast days<br />

critical times hard to deal with will be<br />

here. For men will be lovers of . , . pleas-<br />

ures rather than lovers of God, having a<br />

form of godly devotion but proving false to<br />

its power."-2 Timothy 3: 1-5, New World<br />

Tram.<br />

Those with hope of God's new world<br />

stop being "slaves to various desires and<br />

plea-." For they know that no "lovers<br />

oLpIeasures rather than lovers of God" will<br />

survive Armageddon and enter -the perfect<br />

new world.' Thus the emphatic warning is<br />

sounded by the Son of God: "Pay attention<br />

to yourselves that your hearts never be-<br />

<strong>com</strong>e weighed down with overeating and<br />

heavy drinking and anxieties of life, and<br />

suddenly that day be instantly upon you as<br />

a snare. For it will <strong>com</strong>e in upon a11 those<br />

dwelling upon the face of all the earth.<br />

Keep awake, then."-Titus 3:3; Luke<br />

21: 34-36, New WmId Trans.<br />

Much has been said of the danger of radiation, but at the Geneva International<br />

Conference on Peaceful Uses of Atomic Energy more disclosures were made.<br />

,]Dr. W. L. Russell and his wife of the Oak Ridge National Laboratory described<br />

the danger of X-raying pregnant women. Dr. RusselI said they had given large<br />

doses of X rays to mice in various stages of pregnancy. In the very earliest stages<br />

the unborn mice were either killed or unaffected by the radiation. Later in the<br />

gestation period all the irradiated fetuses produced abnormal offspring. Still later<br />

the radiation had relatively 1ittIe eflect. Dr. Russell suggested that medical men<br />

should avoid the X-raying of women in the earIy stages c4 pregnancy.<br />

It has been generally assumed in the Western world that the human nervous<br />

system was Iess aiPected by radiation than other body processes. However, a Soviet<br />

delegate, Dr. A. V. Lebedinsky, said that Soviet experiments based on psychic<br />

response actions showed that the brain was "deeply" affected by radiation. But in<br />

spite of the increasing knowledge of radiation dangers, the scientists of flfty nations<br />

at the Geneva atoms-for-peace conference agreed that the long-term efPect of radia-<br />

tion, whether from bombs or medical X-ray apparatus, was not known.<br />

Britain's top atomic expert, Sir John Cockcroft, has set the radiation dose<br />

needed ta double human mutation rates at 50 roentgens per generation. In Naticre,<br />

issue of July 16, <strong>1955</strong>, a new and pessimistic calculatlon was made by one of the<br />

world leaders in statistics dealing with human ,factors. He is Prof. 3. B. S. Haldane<br />

of University College's department of biometry, London, who argues that the radia-<br />

tion dose needed to double human mutation rates is little more than three roentgens<br />

per generation--about ten Umes as serious as Sir John Cockcmit's calcuIation.<br />

This means that between 2,000 and 300,000 more deaths per generation are<br />

cau- by world-wide radiation effects of nuclear weapons upon human heredity.<br />

The death toll is not what would occur in an atomic explosion used in war, but the<br />

effect on future heredity of such radiation spread over the world by test bombs.<br />

4 AWAKE!


THm<br />

SOURCE<br />

9 fj, FREEDOM<br />

"' 'd true and prmanmnt nen+m1<br />

Why are man's minds in<br />

hduge? And how can<br />

70" ovmrorrrm this 10 gain<br />

ENT& freedom is greatly to be fmdom, *VQ~ in hua<br />

tim~s? A rind-frrming wer-<br />

desired. Not just having a sane<br />

soan actually is avdlabk.<br />

mind, but having a really free mind<br />

Will you occ.pt iff<br />

should k the desire of all people today.<br />

Yet, though there is vastly expanding have been adopted down<br />

education and such modern, rapid ,. through the centurles<br />

means of mass <strong>com</strong>munication as new- and are now accepted,<br />

papers, magazines, radio and television,<br />

. without investigation, by<br />

world still suffers a great deal sf mental<br />

bondage, confusiox: and fear. U'ars, threats<br />

a vaat number 01 mple.<br />

of warn, anxiety, f-tions, mligfous And they are fwther<br />

falsehe and bankruptcy have all hdd bondage by faulty worldly @durnadd&<br />

to the mental strain of m&rn living. tion In the fie* of evolution, sdence and<br />

According to+Columbia University's de- the like that kwp many people from acpartment<br />

of psyehhtry, one out of every<br />

cepting and believing the one real book of<br />

ten public school children in the United<br />

Mom, the Holy Bible.<br />

States today is emotionally distwbxl and that have taken with the<br />

needs mtd @ace. other flgura show Bible under the false name of enlightenthat<br />

almost half of the 1.5 m9Iion hospital rnent have not aactu11y freed men's minds,<br />

the ~dtd states we by<br />

but have further bund them in sln, slavery<br />

-w and that each year 2.5 and death. Yes, the 13ib:e does show the<br />

American men, ~ m e a& n chil- of fie slavery of men's minds **Ydren<br />

are treated for some form of mental It shows that the first man and woman<br />

disorder. And the sm ,f m~em- mlly had free minds, but that then caday<br />

living have emotfonally upet many tastrophe Eve when<br />

minds, there are millions of other persons tempted with the false promiw of greater<br />

whose minds, though healthy, are far from men+~l freedom : "Your eyes are bmd to<br />

h*<br />

be open& and you are bound to be HRe<br />

Men's minds have ken enslaved by p W, knowing good and bad." Upon suclitical<br />

regimentation in such places as Hitcurnbing<br />

to that falw promise and disobeylcr's<br />

Germany, Mussolinf's Italy, Cornmu- 1% the God of freedom, she went into the<br />

nist Ruda and a host of smfler totalitor. greatest of daver~*-@nesis 3:5, Nm<br />

lan lands that exist to this day. They have WorM<br />

been enslaved by blind support of fale The~m~invf~iblcspiritcreaturetha<br />

religious traditions-tmdltiom that are deceived Eve continues hls evil rule down<br />

not based upon true Christianity, but that to this day. Thus, we are toId that our<br />

DECEXBER 8, <strong>1955</strong> 5


flght L a&mt "wicked srpirit forces in<br />

the tteeivenfy plaw," and that Satan would<br />

be found "mideadfng the entire inhabited<br />

earth." It is his invisible demonic fnftuence<br />

that is the mafor source of mental slavery.<br />

And that Is not hard to believe or to under-<br />

stand when we look at the inhuman, ty-<br />

rmnfcal, devilish conditions that Satan,<br />

through his human servants, has brought<br />

upon the earth wen during our own<br />

short lifetime!-Ephesians 6: 12; Revela-<br />

tion 12:9, New World Tram.<br />

Thus, it be<strong>com</strong>es evident that mental<br />

freedom is not possible through self-effort<br />

today-that we cannot get this freedom<br />

without outside help. If it were possible<br />

thmugh self-effort to over<strong>com</strong>e mental<br />

slavery, then through its wisdom this well-<br />

ducated twentieth-century world could<br />

throw off its mental shackles, throw out<br />

its ~ychiatrists, tear down its mental<br />

hqitah, cast aside its fears, pour out its<br />

nerve tonic and exercise that freedom<br />

which self-effort would be able to bring it.<br />

But it cannot do sol Its human guides can-<br />

not lead it to its desired destination. This<br />

is because those who promise mental free-<br />

dom m still under the control of the "god<br />

of this world," Satan the Devil. That is<br />

one of the most evident facts in the book<br />

that they deliberately overlook, the Bible.<br />

Thus we are warned of those who, "while<br />

they are promising them freedom, . . .<br />

thdves are existing as slaves of corrup-<br />

tlon."-2 Corinthians 4:4; 1 John 5:19;<br />

2 Peter 2;19, Nm World Tram.<br />

Real Freedom Now<br />

But for those who are willing to look to<br />

its true source, mental freedom really is<br />

available today. Jesus was not wrong when<br />

he said: "If you remain in my word, you<br />

are really my disciples, and you will know<br />

the truth, and the truth will set you free."<br />

Nor was the apostle misinformed when he<br />

said under inspiration: "When there is a<br />

turning to Jehovah, the veil is taken away.<br />

Now Jehovah ie the spirit; and where the<br />

spirit of Jehovah is, there la M m." The<br />

Bible contains the words and spirit of<br />

Jehovah and of his Son Christ few. There-<br />

fore it is the book of fredom. It frees you<br />

from slavery to Satan and frees your mind<br />

from the fear of world conditions that<br />

so upset mankind today.-John 8:31, 32;<br />

2 Corinthians 3: 16, T7, New World Trans.<br />

Now, obviously, if you fill your mind<br />

with the world's thoughts, then you will be<br />

in bondage td the same things that the<br />

world fears, But if you fill your mind with<br />

the things God has set out in Elis Word,<br />

your life will change. No longer will you<br />

think like the world, nor follow its selfish<br />

course, nor fear its fears. But: you will, as<br />

the apostle long ago instructed: "Quit be-<br />

ing fashioned after this system of things,<br />

but be tbsformed by making your mind<br />

over, that you may prove to yourse1ves the<br />

good and acceptable and <strong>com</strong>plete will of<br />

God."-Romans 12:2, New World Tram.<br />

You will see how Jehovah's ways are just<br />

and true, loving and right. How he is a<br />

God of love, affection, kindness and mercy,<br />

and is patient and long-suffering. You will<br />

think lovingly of him and want to please<br />

him. Thus you begin to live according to<br />

God's mind. You quit being fashioned+after<br />

this enslaved system and begin patterning<br />

your life according to the new things that<br />

you are putting into your mind. You then<br />

find that this produces a well-founded men-<br />

tal, freedom far beyond anything you have<br />

ever imagined!<br />

Yea, those who really want to be free<br />

from error, free from fear of man, and free<br />

to worship Almighty God in spirit and<br />

truth will find that this redly is possible<br />

even today! This freedom <strong>com</strong>es through<br />

Jehovah's Son, Christ Jesus, of whom it is<br />

propheticdl y written : "Jehovah's spirit is<br />

upon me, because he anointed me to de-<br />

clare good news to the poor, he sent me<br />

forth to preach a release to the captives<br />

AWAKE!


and a remvmy of sight to the blind, to<br />

send the crushed ones away with a release,<br />

to preach Jehovah's acceptable year."<br />

(Luke 4:18, 19, Nm World Tram.) He<br />

provides a spkitual freedom now; but is<br />

that all? No, he will provide a physical<br />

freedom as well. He taught his disciples to<br />

pray for God's kingdom and that Gcd's will<br />

should be done on earth "as it is in heaven."<br />

Would it not bring you p at mental peace<br />

to know that that prayer is in process of<br />

fulfillment now, and that soon, not Satan's<br />

will, but God's will, will be done throughout<br />

all the earth as it is in heaven? That will<br />

mean the end of greed, jealousy, oppres-<br />

sion, fear, war-in fact, the end of all<br />

things that cause fear and mental oppres-<br />

sion today. How different from the condi-<br />

tions that earth now knows! And the great-<br />

est of all news today is that the fulAUment<br />

of this prayer that you have no doubt<br />

prayed many times actua1Iy hm started!<br />

-Matthew 6: 10.<br />

Sure Confidence in the Future<br />

That is correct. Already the first steps<br />

in the abolition of earth's present troubled<br />

cohditions have begun. Telling of an event<br />

that would occur at some future time,<br />

Revelation 12 : 10-12 (Nm WmM Tram. )<br />

says: "Now have <strong>com</strong>e to ppass the salva-<br />

tion and the power and the kingdom of<br />

our God and the authority of his Christ,<br />

because the accuser of our brothers has<br />

been hurled down, who accuses them day<br />

and night before our God! . . . On this<br />

account be glad, you heavens and you who<br />

reside in them! Woe for the earth and for<br />

the sea, because the Devil has <strong>com</strong>e down<br />

to you, having great anger, knowing he<br />

has a short period of time." The very woes<br />

that have <strong>com</strong>e upon the earth during the<br />

past forty years since World War I began<br />

in 1914, which woes have upset mankind<br />

and added to his confusion and fear, are a<br />

direct result of Satan's anger, because he<br />

now knows that his time is short and his<br />

DECEMBER 8, <strong>1955</strong><br />

destmctlrn is at hand.-Revelation a0:1-3.<br />

gut we are not left in doubt ahat this<br />

matter. Jesus described what specific con-<br />

dition~ would occur as a result of Satan's<br />

anger. His disciples asked him: "What will<br />

be the sign of your presence and of the<br />

consummation of the system of things?"<br />

His answer, given in Matthew chapter 24,<br />

desmibed the very things that have hap-<br />

pened since 1914. Rrst "nation will rise<br />

against nation and kingdom against king-<br />

dom" (an event that had never before<br />

occurred on a world scope), there would<br />

be widespread famines, an unusual number<br />

of earthquakes, rabid persecution of true<br />

Christians, earth-wide hatred toward them<br />

because they were uphoIdfng Christ's mi-<br />

tlon as the newly enthroned king, increasd<br />

Iawlessness, many forsaking Christianity,<br />

earth-wide insecurity and tribulation-<br />

in fact, the very things that mark this par-<br />

ticular generation as outstanding. Thirty-<br />

nine different parts of the great Biblical<br />

sign that marks our day as the time of the<br />

end of Satan's wicked rule have been listed.<br />

And perhaps the most startling is Jesus'<br />

statement at Matthew 24 : 34 : "Truly I say<br />

to you that this generation will by no<br />

means pass away until all these things oc-<br />

cur." The generation that would see these<br />

things begin would see them end! And the<br />

fulfillment of that prophecy actually began<br />

more than forty years ago! Thus, some peo-<br />

ple who are more than forty years old today<br />

will still be living when the destruction of<br />

Satan and his old system occurs. That is a<br />

startling statement, but the fact that the<br />

fulfillment of the earlier part of the proph-<br />

ecy has already occurred proves unques<br />

tionably that it is true!-Matthew 24 :3-34,<br />

New World Tra7ts.<br />

such a message should be widely &b-<br />

lished, so that everyone could know of it.<br />

And this mind-freeing message really is<br />

being proclaimed earth-wide today. Jesus<br />

foretold this, too, as a part of the sign of


HE atomic<br />

revolution<br />

is here. Already<br />

atomic power<br />

plants are in operatior!<br />

in the United<br />

States, in Brftain<br />

and in the Soviet<br />

Union. Larger atomic<br />

power plants are<br />

now uqder constrmction<br />

in several courr<br />

tries. But the atomic<br />

age is still young.<br />

Obviously the atom,<br />

if harnessed for<br />

Russia also disclosed<br />

that it was <strong>com</strong>plet-<br />

ing the largest atom-<br />

smashing machine<br />

in the world. It will<br />

be twice as powerful<br />

as the one mtly<br />

<strong>com</strong>pleted in the<br />

Unit4 States and<br />

wlll hurl protons at<br />

*heir targets with<br />

the enormous ener-<br />

gies of 10,000,000,-<br />

MU electron volts.<br />

But it was not<br />

just Russia's co-<br />

pe acef u 1 purposes,<br />

Ge~uu Experte Make Sensafional<br />

operation<br />

the<br />

that made<br />

so<br />

has a blg future,<br />

Just what<br />

Predictions<br />

the<br />

ouktanding. There<br />

world's most illustrious wientists envision was the so-called "atornlc fair," #e first<br />

Tor the atom's future was revealed at the world has mn. Many of the -t,<br />

a historic conference in AWUst, <strong>1955</strong>, at marble-crusted spaces in G~~~~,,~ palarr<br />

Geneva, Switzerland. It was the United Na-<br />

,f N;ltions were crowded with exhibits of<br />

tions International Conference on Peaceful<br />

Coe participating governments, exhibits<br />

Uses of Atomic Energy. The delegates<br />

that ranged<br />

number4 1,260 from seventy-two nations,<br />

from tiny instruments to large-<br />

and there were 830 other observers. What -Ie mode's of Most of the ex-<br />

this mwtjng momentous, so hjs- hihits Were et?rilY silent, with no whining<br />

toric, that newspapers reported that noth- of gears or throb of engines. Yet this puie-<br />

Ing like it had ever happened before? ness seemed nppopria tc, since mdhaflv-<br />

One event alone made thg conference ity is bth invisible and silent. The most<br />

historic. It was t-he first time that the a- popular exhibit at the "atom fair" turned<br />

viet Union lifted, at leust in ??art, the cur- nut to be a Unitcd States reactor im-<br />

%in an the developm~nt of wacdul usfs mersed in a zl-fmt-deep pool of cwm-<br />

of atomic energy within its hrders. The<br />

clear water, blPgatrs could see it wmk,<br />

Russians w, fully entered into the spirit of<br />

When the was on, the Blomlc mre<br />

the conf~rence that they described in dctaul<br />

:heir 5.0-kilowatt wwer wIant that has<br />

gave off ;1 soft, blue light. Visitors were<br />

. .<br />

been ~ ~CWSCUII~ krat ind electricity for fascinatd as they looked down with perover<br />

a year, the first in history to do m. fect safety and send thc atom's power.<br />

DECEMBER 8, 195.5 9


The S&W Rmldbm<br />

Yet what made the conference so epic<br />

was not the fair but the scientific revela-<br />

tions. A d idon of the five most impor-<br />

tant dentiflc revelations wlH prove vdu-<br />

able in grasping an appreciation of the<br />

atom's future and its meaning to mankind.<br />

F'irst, thu-e was the disclosae that the<br />

cost of atomic poww for many parts of the<br />

world wlll Ix <strong>com</strong>petitive with other fuels<br />

wlthin a very few years. This was wel-<br />

<strong>com</strong>e news, since the demand for energy<br />

Is gmwing so fwd that some claim that<br />

m n ordinary <strong>com</strong>busti blcs cannot meet<br />

the need. By 1975 the demand will be acute.<br />

Sa the emphasis at Geneva was on power,<br />

power that can be pduced by fission.<br />

Jut what is fission? It is one of the proc-<br />

esses of releasing energy lnckrd u? within<br />

the nuclei of atoms. It is the splitting of<br />

the nuclei of mme heavy elements, such as<br />

uranium and plutonium into two lighter<br />

dements. Fissilr! fuels, those that can k<br />

"burned" in nuclear rwactors by the split-<br />

ting of their atoms, releast? in the process<br />

an energy 3,000,000 times that of coal.<br />

This means that one pound of fissi1e fuel<br />

is equal, as an energy source, to 1,500 tons<br />

of cad, Yet there has been a major draw-<br />

back to the wonder of fission energy: the<br />

high cost of production.<br />

But at Geneva papers wcre presented by<br />

Bdtish. Saviet and United States scien-<br />

tists and wonomists. Thew indicated that<br />

nuclear-powered electric plants, within a<br />

few years, wcre likely to be chcawr than<br />

plants wing conventional fuels for regions<br />

not specially favored with natural fuels.<br />

This inchdea large parts of the United<br />

States. The experts were convinced that, at:<br />

least in countries where coal is very expen-<br />

sive, uranium is even now a ccmpetitive<br />

fuel. "Just ten years from now," prdicted<br />

one American delegate, "no one will ever<br />

consider building a non-nuclear powe: gen-<br />

erating plant."<br />

The ,second major revelation conmnml<br />

the rapld development of tireder reactors.<br />

RegaMcd as the atomic wwer plant of the<br />

future, the b&er reactor not only regenerates<br />

its fuel but actualiy creates more<br />

fuel than it consumes, working on a cwmpowd<br />

interest basis. Of keen interest to<br />

the delegates was news of the development<br />

of a British experimental nuclear reactor<br />

that produces twice as much atomic fuel<br />

as it consumes.<br />

To apprwdate the marvel of the breeder<br />

reactor it is important to how something<br />

about nuclear fuels. There am two kinds:<br />

fissile and fertile. The flssiIe fuels are those<br />

that can ke "burned" in n nuclear reactor<br />

by the splitting or fisslon of their at0Tr.s.<br />

The fertile fuels are those that in themselves<br />

are not fissiomMe but can be transmutd<br />

or fhade into fisslc substances hy<br />

m&rn alchemy. In other words, the fissile<br />

substances are the "chickens," rvhil e<br />

fertile substances are the "eggs" that, if<br />

properly fertilized, can & hatched into<br />

"chickens. "<br />

Nature has bwn very niggHldIy with<br />

fisile fuels. In fact, it has pl.obrided only<br />

one of these, the variant or isotow of uranium<br />

known as U-235. (Plutonium and<br />

U-233 are a h fi~sile fuels but they do not<br />

exist in nature.) A ton of natural llranium<br />

contair-s only fourteen pounds of U-235, a<br />

f ssile fuel, and 1,986 pounds of U-238, a<br />

fertile fuel. That is a ratio of one ro 140.<br />

Rut in a breeder reactor each pund ot<br />

fissile G235, as it is burned, aiso transmutes<br />

at the same time more than a pour~d<br />

of the nonfissile U-238 in to an artificial fissilt?<br />

element calld "plutor.ium." And tlir<br />

marvel continues: This plutonium, iq tux.,<br />

as it is burned keep on converting the novfissile<br />

U-238 into more plutonium. m :I<br />

<strong>com</strong>pound interest basis, until all the 1,9813<br />

mnds of nonfissile U-238 are convertd<br />

into Assile plutonium, an interest rate of<br />

14,000 per cent!<br />

AWAKE!


A Tho& B-?<br />

The third major rwelatim waa concerning<br />

thorium, a nonfisaile element. Thorlurn<br />

is chea~r than urardum and L estimated<br />

to be from four to ten time$ as abundant.<br />

When used in a reactor, where chain reaction<br />

can k started with plutonium, it is<br />

turned into U-233, a Assionable type of uradm<br />

found to be more emcient than present<br />

fuels as a suitable source of atomic<br />

power. It is thorium that makes the<br />

breeder reactor n practical proposition.<br />

The possible role of thorium in nuclear<br />

energy* until rtxently a top smet in the<br />

United States, Britain and other corntrim,<br />

was outlined by Dr. John V. Dunwirth,<br />

head of the reactor physics group of the<br />

Atomic Energy Research Establishment<br />

at Hawell, England. The conference was<br />

left with the impredon that thorium is<br />

likely to be<strong>com</strong>e n nuclear fuel more valuable<br />

than uranium in the production of<br />

large quantities of cheap atomic power.<br />

The effect on the big-business men present<br />

was Immediate. The qmion they<br />

wantmi answered was : Is the value ot uranium<br />

likely to fall off drastically in twenty<br />

or forty years, so that all the expensive<br />

prospxting now going on would be wasted?<br />

Taming the Hydrapen Bomb<br />

But If speculation over thorium caused a<br />

stir among the big-business investors, it<br />

was mws over the taming of the hydrogen<br />

lmmb that raised an apprehensive turmoil.<br />

This news came in thc form of a talk by<br />

the president of the conference, Profwmr<br />

Homi Bhabha cf India. Dr. Bhabha made<br />

a sensational prediction that electrifid<br />

his audience: "The historical wrid we<br />

are just entering, in which atodc energy<br />

releastul by the fission prwess will supply<br />

some of the power requirements of the<br />

world, may well he regarded one day 8s<br />

the primitive period of the atomic age."<br />

What did Pmfmsor IUlabha mean?<br />

Hewmtontogk~tifIe<br />

mmbriaa: thatmanwlllgoontotune<br />

the hydrogen h b : "It 1s well known that<br />

atomic energy can also be obtained by a<br />

Won pro@ess, as in the hydrogen bmb,<br />

and there is no basic scientific knowledge<br />

in our po-on today to show that it L<br />

impossible for us to obtain thls mergy<br />

from the fusion process in a contmUed<br />

vanner." Then Dr. Bhabha galvanized his<br />

audience by saying: "I venture to predict<br />

that a mcthd will t~ found for liberating<br />

fusion energy in a contmlled manner within<br />

the next two decada."<br />

0 bvioudy, budnessmen responsible for<br />

investing millions of dollam in umnium<br />

procesm and plants wanted to know<br />

whether other forms of energy, Mudhg<br />

power from the hion of uranium atoms,<br />

might suddenly borne obsolete.<br />

No one could answer the question far a<br />

certainty. But this much was clear : It was<br />

the first time that a scientist of the high<br />

standing of Dr. Bhabha had ventured to<br />

makc such a prediction. The fact that<br />

other noted scientists from other countries<br />

agreed with Dr. Bhabha did not ease the<br />

a3prehension of the Mness investors,<br />

Indeed, their fears only Intendlied a~<br />

Admiral Lewis L. Straw, chairman of<br />

the Unlted States Atomic Energy Commission,<br />

revealed that AEC scientists have<br />

ken working for a considerable length of<br />

time on the problem of hamessIng fusion<br />

energy. Only a "very few years," Strauss<br />

tdd the delegates, -rate the UniW<br />

States from the prmess of p~tting fusion<br />

explosive power to work. Britain, too,<br />

finaily admitted that its scientists have<br />

ken worklng on coxtrd of fusion mew, though with no hint of success. Yet all<br />

scientists agreed that the energy of the<br />

11-bmb wmld eventually be harnessed.<br />

Some of the mom optimistic even exprd the view that the problem utould be sdved<br />

within the next live years.


TMs brings us to scientilfic revelation<br />

number five: the energy mmmes,of man-<br />

Wnd In the atom are practically urllirjted.<br />

Even now without the fusion process, scienti-<br />

wint out, the potentialities of thorium<br />

as a murce of fissionable material give man<br />

IlbraUy rnilllons of years' szpply of energy<br />

to cmt on.<br />

And what will be mankind's lot when the<br />

hydrogen bomb is tamed and fusion energy<br />

put to work to do man good instead of<br />

evil? ''When that happens," declared Professor<br />

Bhabha, "the energy problems of<br />

the world will truly have ken solved form,<br />

for the fuel will be as plentiful as the<br />

heavy hydrogen in the oceans." (Heavy<br />

h e n , named deuterium, is found in aH<br />

waters in a ratio of one part to 5,000 of<br />

the Ibht hydrogen.)<br />

Yes, then man wilt finally have Pound<br />

a fuel supply that wiil last wer. as long as<br />

the sun &If. But more than that: man<br />

will then have the meam to move entire<br />

mountains, to irrigate entire deserts and<br />

to transmute poverty into plenty. Thus<br />

it was that Atodc En- Commission<br />

Chairman Lewis L. Straws made tke confident<br />

prediction: ''It L not too much to<br />

c~rpect that our children will enjoy in their<br />

homes elwtricd energy too cheap to mter;<br />

will know of great periodic regional famines<br />

In the world only as matters of history:<br />

will travel effortlessly over the seas<br />

and under them and through the air with a<br />

minimum of danger and at great spd.<br />

I I ,This is the forecast of an age of peace."<br />

THE STORY UNCLE SAM<br />

People sometimes wonder how Uie Unlted States ever received the nickname<br />

'Qncle Sam." Moat Americans do not even know the story. It all began during<br />

the war of W12 in the region ot Troy, Kew York. C)ne of Troy's best-loved<br />

citiwns waa a man by the name of Samuel Wilsor., known to the realdents In the<br />

area as "Unde Sam." U%en rhe war broke out "Uncle Sam" dedded to met hh.<br />

sell up in the alaughbrhwse busLneas. He did quite well. &t one day his =arket<br />

expanded on a grand scale. An army r:ofitracto? named Elkrt Anderson ask4<br />

if he could buy meat to fwd a Eouple thousend soldiers stationed near Troy.<br />

"Uncle Sam" agreed and his workers began packing the meat fn wden casks.<br />

On one end of the barrel they burned the initials *U.S.-I3.A."-meaning the<br />

t'nited States and Elbert. Anderson, he contractor.<br />

In a short time the meat was shipped out to the army barracks. Some of the<br />

soldier6 who lived in the Troy area saw the woaden cuaks wlth the Idtlals<br />

"U.S.-E.A." and they Immediately rahbed the initials a# standing for "Uncle<br />

Sam" and Elkrt Anderson. Since the coinctdenre oi the initials suggested the<br />

applfcatlon oi this nickname tu the government, the phrase spmad through the<br />

army. Soon the phrase caught the publfc fancy. By the end of the war news.<br />

papers over the country were reierrin~ to the American government as "Uncle<br />

Sam." By 1&16 the nlckname found It8 way inro the conservative pages of Bartlett'r<br />

Dictimarl/ ol Amsricanh. Soon polldcal writers tL"911ghout the world were<br />

picking up the phrase. In a lew short years, the name "Uncle Sam" was <strong>com</strong>mon<br />

usage in the tour corners of the globe.<br />

12 AWAKE!


so<br />

Having a bab i~ one thing, but being a<br />

...<br />

good parent is another. Any unundertaking<br />

pw de&+g m"-"Ie has its sham of wo* and<br />

problems, and bringing a miracle into the<br />

world is certainly mwng to be winked at.<br />

1<br />

T I<br />

The constant awareness of the tremendous<br />

responsibility of caring for an infant and<br />

his dependence on you for life is bth thrill-<br />

Yar<br />

ing and frighteqing. Yet the joy ' he brings<br />

into life overshadows anything and every-<br />

# 11* thing anyone may ever think, say or do.<br />

No doubt, the warm, all-rewarding feeling<br />

YOUNG man in- that wells up h new<br />

- - - TG quired of his father mothers is an inabout<br />

rearing children: stinctive joy pkd<br />

"Son," said the father, , there in woman for<br />

"have th-then throw fulfilling he^ part.<br />

the *st two away." Puzzled "Lo, children are a<br />

at the reply, the young man heritage of Jehovah;<br />

turned to his mother with and the fruit of the<br />

the same question, and she womb is his reward.<br />

answered him similarly: "If As arrows in the<br />

only I could have had my hand of a mighty<br />

second baby first," she said. man, so are the chil-<br />

Meaning, of course, that dren of youth. Hapboth<br />

fathers and mothers . py is the man that<br />

gather precious experience hath his quiver full<br />

by having and caring for their first chiId- of them." Happy, too, is the man whose<br />

experience that no amount of books, pam- child is brought up "in the discipline and<br />

phlets and expert advice on child care can authoritative advice of Jehovah." No smaIl<br />

impart. That is why mothers of large fam- assignment this in a world seething with<br />

ilies will often say, the more children you crime and delinquency. But the &st few<br />

have, the easier the job be<strong>com</strong>es. years of the baby's life are all yours. You<br />

But no matter how many children you have an excellent opportunity to help him<br />

may have, each one is different; each one build a solid foundation to face the future.<br />

is m exciting bundle of joy, a thrilling new -Psalm 127: 3-5, Am. Eta%. Vm.; Qheexperience!<br />

Mollie S. Smart describes par- sians 6 :4, N@w WOTM Tram.<br />

enthood as "a tremendous experience. It<br />

uenee on<br />

feels wonderful, horrible, beautiful, fright- Home is the infant,s schaolhouse,<br />

edng? exdting, stifing-d at the same fi, the day he is it will continue to<br />

time." With the ~ 0dng of fie infant, life idUence his behavior, Some e~~~~ he<br />

takes on a brand-new appearance and gathers will continue with him for the<br />

meaning for mother. And being a mother if his life. he newbolli infant beand<br />

a homemaker stands out among the most immediately b learn what hh father,<br />

most important and fascinating jobs in the mother and other pple are like. He feels<br />

world. And all this because of baby. his surroundings before he sees them. He


wnws their love and affection that they<br />

bestow upon him. Tn their grasp he feels<br />

smwe, He knows his parents as: people who<br />

hold him close and play with him. When he<br />

is born his mind is extremely sensitive,<br />

carefully registering whether you are rough<br />

or gentle with him, the care you take when<br />

you bathe, dress and feed him. These are<br />

his drst experiences with humankind, his<br />

first lessons in love, co-operation and patience.<br />

So do be careful $0 make tl~ese god<br />

impressions,<br />

Taking care of baby is a twenty-fourhour<br />

job. At times it is exhausting, because<br />

of the number of new details that you<br />

know nothing about, plus the fact that you<br />

are &ill weak, A new mother regains her<br />

strength slowly, In her weak moments she<br />

is liable to feel blue and discouraged.<br />

Learning to give baby a bath and change<br />

his diapers dm not take years to learn.<br />

What does take time is to know his needs<br />

as a person, the love and affection to shed<br />

upon him, the way to hold him and give<br />

him a sense of security-these things are<br />

just as important as his physical care; perhaps<br />

more so.<br />

Every new mother should want to do her<br />

very best. Sometimes her conscientiousness<br />

may tend to magnify her inexperience<br />

and lack of ability. She may be prone to<br />

fmd herself clumsier and more awkward<br />

than she actually is. Striving for perfection<br />

only leads to frustration. So, do not take<br />

your job too seriously. You will make mistakes.<br />

All mothers do. Your baby is not<br />

exactly fragile. It is amazing how tough he<br />

really is! Often new mothers say: "I'm so<br />

afraid I'll hurt him if I don't handle him<br />

right."<br />

Dr. %. Spock says that is a lot of non-<br />

Bense. "You don't have to worry," he says,<br />

"you have a pretty tough baby. There are<br />

many ways to hold him. If his head dmps<br />

backward by mistake it won't hurt him<br />

The open spot in his skull (the fontanel)<br />

is covered by a tough membrane like can-<br />

vas that isn7t easily injured. The system to<br />

control $is temperature is working quite<br />

well by the time he weighs 7 pounds if<br />

he's covered halfway sensibly. He has a<br />

good resistance to most germs, During a<br />

family cold epidemic he's apt to have it<br />

the mildest of all. If he gets his head<br />

tangled in anything he has a afionginstjnct<br />

to struggle and yell. If he's not getting<br />

enough to eat, he will probably cry for<br />

more. If the light is too strong for his eyes,<br />

he'll blink and fuss. (You can take his pic-<br />

ture with a flash bulb, even if it does make<br />

him jump.) He knows how much sleep he<br />

needs and takes it. He can care for himself<br />

pretty well for a per,mn who can't say a<br />

word, can't control his arms and Iegs, and<br />

knows nothing about the world. "<br />

First Things to Do<br />

The first thing you can do for your baby<br />

is to love him; then hold him closely and<br />

warmly, He loves this. And when you feed<br />

him, there is no substitute for skin-to-skin<br />

closeness. He also enjoys the feeling of<br />

firmness and the support that your arms<br />

give him. He likes being touched and patted<br />

gently and the feeling of being closely<br />

wrapped. He does not like sudden moves,<br />

sudden changes of temperature. He finds<br />

it disturbing and unpleasant, too, to be un-<br />

necessarily handed by strangers. Unfami l-<br />

iar voices and faces irritate him when he<br />

wants to sleep. So be kind. Do not force<br />

other people an him. Protect him from<br />

them. Remember, he is just a little tot,<br />

and your <strong>com</strong>panionship and play are<br />

about all he can take.<br />

An infant is also easily upset by confu-<br />

sion, hurry, loud voices and other things<br />

that nervous people do. His behavior is<br />

but a mirror that reflects what goes on<br />

AWAKE!


mound him. He knows when mother Is<br />

worried or tired too. Angry voice$ scare<br />

him. He d m not understand what are<br />

saying, but he can feel how you say it. A<br />

government pamphlet on infant care says<br />

that babiea will often refuse to nurse when<br />

mothers are met, not because mother's,<br />

milk has gone bad, ah some think; rather<br />

it is because the infant feels the mother's<br />

excitement almost as much as she does.<br />

So it is not the mother's milk that has gone<br />

wrong, "but her feelings." It is important<br />

to your baby's health that you keep your ,<br />

own spirits high and your nerves calm.<br />

Everybody loves a baby, and every baby<br />

needs to be loved. "Every baby," says<br />

Dr. Spock, "needs to ke smiled at, talked<br />

to, played with, fondled-gently and lov-<br />

ingly-just as much as he needs vitamins<br />

and calories, and the baby who doesn't get<br />

any loving will grow up cold and unrespon-<br />

sive." So smile at baby every titime you pick<br />

him up to change him, or to bathe and feed<br />

him. Play with him a little. He is getting<br />

the priceless feeling of belonging to you -<br />

and that you belong to him. Nobody else<br />

in the world can give him that, no matter<br />

how skillful he may be.<br />

Mother, Fm, Needs Care<br />

Do not be surprised if you feel depressed<br />

and let down when you first t?ke full<br />

charge, because new mothers usually go<br />

through such feelings. For such a tiny crea-<br />

ture, an infant surely demands some big<br />

changes in your daily routine and life.<br />

Since he cannot adapt himself to your ways<br />

of doing things and to your schdule, it<br />

necessitates your adjusting your schedule<br />

ta suit him. The first few days, maybe<br />

weeks or even months, may be trying ones.<br />

The baby may turn your nights and days<br />

upside down and inside out. But if you<br />

expect this to happen, it will not upset you<br />

as much.<br />

DECEMBER 8, 1956<br />

Make up ww mind that you HriU have<br />

to take things easy for a while, which<br />

means that you will have to close your eyes<br />

to some of the household duties, the dust-<br />

ing, cleaning and washing that ordinarily<br />

have to be done. This respite is to give yo?<br />

body an opportunity to build up strength.<br />

It may be necessary for you to sleep a<br />

little during the day when the baby' h<br />

asle~p. This will lift your spirit and make<br />

you more cheerful and you will not feel<br />

nearly as worn out when the baby keeps<br />

you up during the night.<br />

It -is wise to get your baby supplies ahead<br />

of time. A little job like buying a dozen<br />

nipples can appear to be a tremendous task<br />

when you are exhausted and do not haw<br />

an ounce of strength left. If you understand<br />

that it is mostly because you are weak that<br />

you feel blue, discouraged, and have that<br />

let-down look, you will not feel half so bad.<br />

As far as having "free time," time for<br />

yourself, that will be extremely limited for<br />

a while. Your personal freedom you have<br />

exchanged for the joy of having your baby,<br />

watching it grow and being its mother.<br />

Use wisely the lime free time that you may<br />

have. Remember, you are the infant's<br />

mother and baby's needs will not be met<br />

if mother's needs are forgotten.<br />

Fathers are generally surprised to l m<br />

that baby nwds them too. Fathers have a<br />

tendency to slip away and watch from the<br />

sidelines. And it may surprise new mothers<br />

to learn that fathers are good at more<br />

things than just walking the floor during<br />

the middle of the night with baby, or<br />

warmirg the bottle and changing diapers.<br />

A new father may be no clumsier than a<br />

new mother at giving an infant a bath or<br />

holding baby in hi? arms or lap and giving<br />

him the bottle. And baby, too, wants to get<br />

acquainted with his father,<br />

IS


The seedcs are m t in each fruit ad<br />

am Mbly expded by the spIitthg at<br />

maturity, If you are standing within 69<br />

feet of the triple-barreled shooting tre,<br />

you may feel the fury of a vegetable<br />

fuaade!<br />

The baobab or cream-of-tartar tree of<br />

Africa makes its claim as a strange W for<br />

sew* reasons. First, it is an oddity in<br />

--trunk growth; it reaches a girth of<br />

nearly 8 hundd feet! Mot d y<br />

that, but<br />

the baobab is a marvel in being bountiful<br />

ta both animal and man. Monkeys love the<br />

fdt of this tree, and men often find it a<br />

Iifesaver. During the rainy season the<br />

tree's knotted hollows preserve water,<br />

which can be found weeks and wen months<br />

aftw dry weather has set in. Indeed, for<br />

some Africans this tree is the chief source<br />

of the precious fluid.<br />

But the baobqb is much more than a<br />

vegetable canteen; it is almost a grocery<br />

stom. Its flowers are sometimes crushed<br />

with sugar and water to make a refreshing<br />

an8 unusual beverage. Its seeds yield a<br />

valuable oll. The rind of the can k<br />

chopped and mixed with milk or water to<br />

make a nourishing bimit. The pulp sllr-<br />

rounding the seeds is crushed and ground<br />

into a powder used for flavoring food. So<br />

bcause parts of the baobab are used in<br />

Aavoring food it has be<strong>com</strong>e known as the<br />

cream-of-tartar tree.<br />

Strangely enough, this tree has not ex-<br />

hausted its oddities. Sometimes the bao-<br />

bab's multiple trunks weld themselves to-<br />

gethet to form a tree that looks like a<br />

beer bottle. Even the color of the bark is<br />

odd. It looks exactly like the color of an<br />

elephant's skin. So, many a hunter, upon<br />

mging suddenly from a dense hrusb,<br />

swings his rifle with deadly intentions at<br />

the baobab tree. If he is trigger-happy and<br />

blazes away, another oddity is revealed.<br />

Though the baobab may be the largest bee<br />

as far as girth of trunk is conc@med, its<br />

18<br />

50% spongy wood bffers little r&stanw<br />

to a bullet, which will <strong>com</strong>pletely penetrate<br />

the largest of #.hem.<br />

Tree That Wear8 a Pettiem<br />

In the heart of Africa gr~ws the silkcotton<br />

tree, also called the kapok or ceiba<br />

tree. It is a tree with the freakish appearance<br />

of something from the landscape of<br />

an artist's nightmare. But then it is doubtful<br />

that an artist, even with his imagination<br />

turned loose, could <strong>com</strong>e up with the<br />

tree that wears a petticoat, Instead of having<br />

a simple trunk like a maple tree, the<br />

silk-cotton tree has a trunk that flares out<br />

in folds like a gigantic petticoat. These<br />

folds often begin as high as 30 or 40 feet<br />

above the ground and form a skirt whose<br />

hem line could enclose a smail house. This<br />

wooden petticoat serves a very useful purpose.<br />

The tree's roots are shalIow, so were<br />

it not for these skirtlike braces the tree<br />

might easily be uprootd in a storm.<br />

Just as the python makes its living by<br />

coiling around its victim and squeezing it<br />

to death* so there are trees that, to get a<br />

start in life, strangle other trees to death.<br />

New Zealand's sbmgler tree, Met~osideros<br />

robusta, is <strong>com</strong>monly called the "rats." It<br />

starts as an epiphyte or air plant. Soon it<br />

sends down aerial roots that clasp the host<br />

tree's trunk. F'inally they reach the ground<br />

and increase in size and number. The rata,<br />

kindly a&&& by the hust tree, growis into<br />

a Frankenstein. Soon the rata entwines the<br />

host trw in a crushing network of roots<br />

that embrace it in a death-dealing stranglehold.<br />

The host tree, of course, pub up a<br />

fight, but usually it is not strong enough to<br />

win.<br />

Interestingly, there are three New Zealand<br />

timber trees that defy the strangler.<br />

One is a pine called "kauri," whose bark<br />

sheds frquently by scaling, thus preventing<br />

the strangler's rootlets from gaining a<br />

solid foothold. Two other trees that win


cdFlcer, <strong>com</strong>manding that Seneca take his<br />

own life, which he did by cutting his veins.<br />

Modern philosophers wax eloquent in<br />

praise of Seneca's noble sentiments: "Vir-<br />

tue alone bringeth secure and perpetual<br />

joy." "The evil are won by persistent good-<br />

nw." "Covetousness is the root of all evil."<br />

Seneca said that each night he carefully<br />

went over the deeds of the day, not sparing<br />

himself, but promising himself forgiveness<br />

if he wouId not do a certain misdeal again.<br />

Denied the opportunity to bequeath his<br />

wealth to his friends, he told them that he<br />

was bequeathing them that which was<br />

more valuable in his sight than his wealth,<br />

namely, the pattern of his life.<br />

T'he fact is that Seneca was an arch<br />

hypocrite. Both his style of writing and<br />

method of reasoning were wholly Epicu-<br />

man, the very opposite of the Stoicism that<br />

he claimed to espouse. And there was an<br />

even greater difference between hb philos-<br />

ophy and his daily life. Says one histo-<br />

rian: ''It is not to his credit to have accu-<br />

mulated in four years one of the largest<br />

fortunes in Rome while serving under such<br />

a master." And that whiIe claiming to be a<br />

Stoic!<br />

Another authority tells that Seneca eulo-<br />

gized the cottage life while passing his days<br />

in splendid villas and palace; he addressed<br />

his treatise "On Clemency" to Nem, but<br />

diwsed, if he did not sanction, the poison-<br />

ing of Nero's stepfather Claudius by Agrip-<br />

pina; he justified the murder of Agrippina<br />

by Nero and failed to interfere in Nero's<br />

murder of his divorced wife Octavia. Sen-<br />

eca expatiated on the evils of avarice and<br />

wrote at great length "On Beneficence,"<br />

but he enriched himself by imperial con-<br />

fkations and ruthIess fiscal policies, his<br />

estates in Brittany alone being valued at<br />

millions of dollars.<br />

More inconsistencies could be pointed<br />

out, but the foregoing should suffice to<br />

show why it has been said of him "hh life<br />

was all a Ue." Even Marcus AweHun, pagan<br />

Stoic emperor of a century later, had no<br />

use for Seneca, for he hew that "Seneca's<br />

luxdous life, his wealth, his villa, his love<br />

of fame, gave the lie to his protestations of<br />

being a Stoic."<br />

In view of such a record is it not the<br />

very zenith of hypocrisy for Seneca to say<br />

that he bequeathed to his friends that<br />

which he valued most, the pattern of his<br />

life? Professors of philosophy speak of "a<br />

philosophy to live by." How well did Seneca<br />

live by his philosophy? And just one look<br />

at the life of Jesus and the apostle Paul<br />

should show how preposterous is the state-<br />

ment that Seneca was the "most Christian<br />

of the Stoics."<br />

Epictetus, the S he<br />

GeneralIy those who have a higher opin-<br />

ion of philosophy than of religion like to<br />

credit the Roman Stoics, such as Epictetus,<br />

with having influenced Christianity. Oth-<br />

em, 'however, such as The Encyclolpedlb<br />

Ammicam, indicate that the ideas spread<br />

abroad by Christianity, if not consciously<br />

and directly, at least unconsciously and<br />

indirecay, influenced the later Stoics such<br />

as Seneca, Epictetus and Marcus Aurelius.<br />

Epictetus was a Greek slave who lived<br />

from A.D. 50 to 60 to abut 125, His mas-<br />

ter was captain of Nero's royal guard who<br />

ac<strong>com</strong>panied Nero when he fled Rome, and<br />

later aided Nero in his suicide. Because of<br />

this he was put to death by Nero's sums-<br />

sor Galba, who reigned only a few months,<br />

was murdered and was succeeded by Ves-<br />

pasian. These circumstances played a role<br />

in Epictetus' getting his freedom, after<br />

which he devoted himself to teaching phi-<br />

Iosophy. Aside from the foregoing and the<br />

fact that he opened a school for philosophy<br />

near Nicopolis after having been banished<br />

together with other philosophers by the<br />

AWAKE?


. Similarities of Stoicism 1-<br />

- .Y-<br />

I... ,.<br />

. .-. . -,<br />

and Fusion Religion , ,<br />

RUE Christianity puts first the name<br />

T of Jehovah God. It recognizes as its<br />

authority the Bible. It is based on the<br />

sacrifice of Christ Jesus. Since these are<br />

its chief characteristics it follows that<br />

Stoicism is no more like Christianity than<br />

is Epicureanism, as neither knows anything<br />

about these three prime essentials. However,<br />

Stoicism is similar in many respects<br />

to fusion religion. Fusion religion?<br />

Yes, the Bible shows that, even while the<br />

apostles were alive, an apostasy was beginning<br />

to form and that only their presence<br />

with their divine authority and powers<br />

kept it from taking over. After they felI<br />

asleep in death the apostasy soon did take<br />

over. To gain numbers and power it<br />

watered down Christianity, added pagan<br />

religious practices and adopted pagan philosophy<br />

such as that of Plato and Zeno's<br />

Stoicism. It is therefore not surprising that<br />

such a fusion religion, consisting of apostate<br />

Christianity, pagan religion and Greek<br />

philosophy, should resemble Stoicism and<br />

that it should adopt the Handbook of Epktetus<br />

as a manual.-Acts 20:29, 30.<br />

Stoicism, and particularly as taught by<br />

the later Roman Stoics, makes much of the<br />

fact that aLl men are the children of God.<br />

'Why should one feel proud that he is the<br />

son of the emperor when all are sons of<br />

God?' It knew nothing, however, of the<br />

Bible teaching that only through the offices<br />

of Christ Jesus can we be<strong>com</strong>e God's sons.<br />

DECEMBER 8, <strong>1955</strong><br />

In this respect fusion religion is like Sto-<br />

icism. Typical of the attitude that Chris-<br />

tendom takes in regard to this is the edi-<br />

rial that appeared in Life, April 11, <strong>1955</strong>,<br />

and that said in part: "Christ taught<br />

sacrifice as the road to spiritual riches.<br />

But what door did he show? '1 am the<br />

way,' He said: 'the truth, and the life: no<br />

man <strong>com</strong>eth unto the Father but by Me.'<br />

"That is surely a simple -statement, yet<br />

few words present more difficulties for the<br />

modern mind. Does it mean that one<br />

church only, or one faith only,,is the way<br />

to God? Taken Iiterally, it would damn all<br />

those saintly men who have reached God<br />

through other religion+the way of Tao,<br />

of Hinduism, of Gautama or Mohammed. A<br />

God so parochial as to exclude alien saints<br />

from His kingdom does not sound like the<br />

God of mercy whom Christ preached , . .<br />

Christianity is not the only framework of<br />

a truly spiritual life."<br />

But Jesus not only said, "I am the way<br />

and the truth and the life," but his very<br />

next words were, "No one <strong>com</strong>es to the<br />

Father except through me." Yes, true<br />

Christianity says there is only one way,<br />

Stoicism and fusion religion hold that there<br />

are many ways.-John 14:6, New World<br />

Trans.<br />

Both Stoicism and fusion religion put<br />

the emphasis on the individual, his welfare,<br />

and that by the deveIopment of a "beauti-<br />

ful character." There is nothing wrong in<br />

trying to lead a good, upright life, in en-<br />

deavoring to over<strong>com</strong>e one's weaknesses.<br />

But that is not the chief purpose of exist-<br />

ence. Man's chief duty is to bring honor to<br />

God's name. In his model prayer Jesus put<br />

his Father's name Arst : "Our Father in the<br />

heavens, let your name be sanctified." And<br />

regarding Jesus' work on earth, he said at<br />

its conclusion : "I: have glorified you [Jeho-<br />

vah] on the earth, having finished the work<br />

you have given me to do."-Matthew 6:9;<br />

John 17 : 4, New World Trans.


.Staicislnn arrd fusion rellgion are also<br />

similar in that they both advocate as&-<br />

jdsm, the severe treatment of the body, m<br />

though Mering for its own sake were<br />

meritorious The mother of young Marcus<br />

Awlius had to beg him to sleep on skins<br />

and not just bare planks, as she noted that<br />

his asceticism was injuring his health.<br />

Likewise there are certain Roman Cath-<br />

olic orders where its members sleep on cor-<br />

rugated boards, deny themselves necessary<br />

food, etc.<br />

But there is not a word in all the Scrip-<br />

tures <strong>com</strong>manding asceticism. The fact is<br />

that some of Jesus' enemies were ascetics<br />

and so they accused him of being a wine-<br />

bibber andt a glutton, merely because he<br />

was not one. Paul warns against asceticism,<br />

describing it as "an appearance of wisdom<br />

in a self-imposd form of worship and mock<br />

humility, a severe treatment of the body,"<br />

but of "no value in <strong>com</strong>bating the satisfy-<br />

ing of the flesh." The Christian does not<br />

court pain but avoids it if he can; not, how-<br />

ever, at the cost of his integrity toward<br />

Gd, for he knows that "all those desiring<br />

to Uve with godly devotion in association<br />

with Christ Jesus will a h be persecuted."<br />

4lossians 2: 21-23; 2 Timothy 3 : 12, New<br />

WmM Tram.<br />

Stoidsm is aIso similar to fusion religion<br />

in that it knows nothing about original sin<br />

eshanging man from God and man's need<br />

of a mmer. Like the Stoics, many<br />

leaders of Christendom refuse to recognize<br />

any merit in the sacrifice of Christ but<br />

state that all the good he did was in preaching<br />

right principles and setting a good example.<br />

True Christianity, however, shows<br />

that Christ is the Lamb that takes away<br />

the sin of the world, which came because of<br />

the sin of one man, Adam, and that "there<br />

is one God, and one mediator between God<br />

men, a man Christ Jesus, who gave<br />

himself a corresponding ransom for all."<br />

-1 Timothy 2:5,6, New World Tram.<br />

Stoicism in further similar to fusion reli-<br />

gion in that both hold that fiery destruc-<br />

tion is the destiny of this earth, Christen-<br />

dom taking literally Peter's words that<br />

"the heavens and the earth that are now<br />

are stared up for fire and are being re-<br />

served to the day of judgment and of<br />

destruction of the ungodly men." However,<br />

from the context of Peter's words it is<br />

clear that he is not referring to the literal<br />

earth and heavens, for he speaks of a pre-<br />

vious world that perished by the Flood.<br />

Besides, God's Word tells us that God<br />

created the earth, not in vain, but to be<br />

inhabited, and that "the earth remains for<br />

ever."-2 Peter 3:7, New World Trans.;<br />

Ecclesiastes 1 : 4, Rev. Sf aa. Ver.<br />

Stoicism is also similar to fusion religion<br />

in that bth attract men of worldly learn-<br />

ing and rank. But as regards genuine Chris-<br />

tianity the words of Paul have ever been<br />

true: "For you behold his calling of you,<br />

brothers, that not many wise in a fleshly<br />

way were called, not many powerful, not<br />

many noble; but God chose the foolish<br />

things of the world, that he might put the<br />

wise men to shame, and God chose the<br />

weak things of the world, that he might<br />

put the strong things to shame; and God<br />

chose the ignoble things of the world and<br />

the things Iookd down upon, the things<br />

that are not, that he might bring to noth-<br />

ing the things that are, in order that no<br />

flesh might boast in the sight of God."<br />

-1 Corinthians 1 : 26-29, New WorZal Tram.<br />

Stoicism is hstful of its ac<strong>com</strong>plish-<br />

ments even as is fusion religion, and no<br />

doubt Stoicism did have a part in the de-<br />

veIopment of fusion religion, a religion<br />

<strong>com</strong>posed of apostate Christianity, pagan<br />

religion and Greek philosophy, but it had<br />

nothing to do in bringing forth true Chris-<br />

tianity. On the contrary, it appears that<br />

the later Roman Stoics borrowed from<br />

Christianity.<br />

AWAKE!


Salvador<br />

OZLY nestled withSn the tropics, El<br />

C Salvador is a country of mountains,<br />

hills and upland plains. The heat is modified<br />

by the dtitude; rarely does the temperature<br />

rise above 80 degrees, and there<br />

are times when the mercury will go as low<br />

as 60 degrees Fahrenheit.<br />

The religion of El Salvador is Catholic<br />

and the language is Spanish. Sdvadorans<br />

love their country and are doing everything<br />

within their limited budget to improve<br />

it. They are not a lazy people. The<br />

average citizen here is free from political<br />

jitters, but there is an ever-present dread<br />

of earthquakes.<br />

In 1945 when four Watch Tower missionaries<br />

arrived in El Salvador, the people<br />

here knew practically nothing of Jehovah's<br />

witnesses. So these missionaries quite<br />

naturally wondered how they would be<br />

received. Would the Catholic people of EZ<br />

SaIvador accept the Kingdom message?<br />

Now they know. Today there are upward<br />

of 323 witnesses of Jehovah in the bnd,<br />

all of them busy taIking about the new<br />

world. This number includes smoothcheeked<br />

Indians, bearded Spaniards, valfey<br />

dwellers and hill people, rich and POT,<br />

educated and illiterate. '<br />

Everyone in El Salvador is expected to<br />

have a religion. "Abheist" is a bad word<br />

here. So, many scoffed, thinking that Jehovah's<br />

witnesses would not make headway<br />

with a people already proselyted by an<br />

amazing diversity of Protestant religions.<br />

But Jehovah's witnesses made progress.<br />

Today Salvadorans know of the Kingdom<br />

and they are aware that Jehovah is God<br />

and that he has witnesses in the earth.<br />

Even Rotestant leaders are making use<br />

of the m e Jehovah in their Iectures.<br />

Image worship has taken over ta a great<br />

extent the Catholic population here. For<br />

example; In the town of San Vicente it<br />

is customary during the month of Dwmber<br />

each year to remove the image of Saint<br />

Vincent from the church and parade it<br />

through the streets in a long succe~on of<br />

religious rites. Much money is spent during<br />

these festive days. Rockets are fired by the<br />

hundreds, there is dancing in the markets,<br />

ahd drinking and tamale eating head the<br />

festive agenda. However, during the 1953<br />

season tpe bishop of San Vicente offered a<br />

change in tradition. He suggested that the<br />

money they spent on food and merrymaking<br />

be contributed to the church. The people<br />

were unco-operative. The bishop then<br />

refused to release the image to them, at<br />

which action the people became enraged,<br />

stormed the church and removed the image<br />

by force. Thereafter followed a wilder<br />

series of reveling. The bishop obviously<br />

lost all control of his parishioners. He resorted<br />

to threats, various church sanctions<br />

and even the newspaper to gain posssssion<br />

of the image. It was only after the wild<br />

reveling had spent itself that the people<br />

were willing to return the image, but the<br />

church would not have it. So "Saint Vincent"<br />

was taken ta the town hall and<br />

placed in care of the mayor.<br />

While the people in El Salvador are apparently<br />

Catholic, they are at one and the<br />

same time anticlerical, They make a distinction<br />

between the Roman Catholic religion<br />

and the El Salvadoran priesthood that<br />

administers the religion. This condition is


the fruit of priests' not practicing what<br />

they preach. Therefore we And devout<br />

CaMolics loyal to their religion, but not<br />

loyal to the priests.<br />

Another peculiar situation here with<br />

respect to Catholicism: A loyal Catholic<br />

may be devout in worship to the image of<br />

"the virgin," but see no need whatsoever to<br />

be loyal or devoted to Catholic doctrine.<br />

Doctrine and Bible knowledge have be-<br />

<strong>com</strong>e divorced from the Catholic mind.<br />

This condition makes it possible for thou-<br />

sands of Catholics to attend Protestant<br />

religious meetings, to be<strong>com</strong>e members of<br />

the Masonic lodge and even to practice<br />

spiritism and at the same time be Cath-<br />

olics, The general Catholic in El Salvador,<br />

in fact, no longer believes in purgatory, the<br />

hell-fire doctrine or infant baptism.<br />

Yet this is not to be understood to mean<br />

that the vast Catholic population of El<br />

Salvador is in danger of changing its reli-<br />

gion. Rather, it simply means that by some<br />

strange evoIutionary process a new reIi-<br />

gion has been formed with the same Cath-<br />

olic name 'and adopted by the people. The<br />

"new" religion is based primarily on two<br />

How churches are responsible for the cur-<br />

rent plutige into pleasure seeking? P. 3, ll5.<br />

What percentage af ioday's school children<br />

are in need of mental guidarlce? P. 5, $2.<br />

Where real freedom can he foluld? P. 6, !is.<br />

How widesprearl the prnclsmatioll nf the<br />

one truly mind-freeing rnessaRt! is today?<br />

P. 7, 13.<br />

Where the first "atomic fair" was held, aud<br />

what was displayed there? P. 9, 13.<br />

main doctrines: the worship of Mary as<br />

the "Most Holy Virgin," and the zealous<br />

worship of "Holy Saints;" represented in<br />

the form of plaster and wood images of<br />

varied sizes and dress.<br />

These are some of the things that Jeho-<br />

vah's witnesses have to contend with while<br />

preaching the good news of God's kingdom<br />

from door to door in this land. Progress is :<br />

admittedly slow in lands steeped in super-<br />

stition and tradition, But the truth OP God's<br />

Word is Boring its way deeper and deepcr<br />

into isolated places. Spiritual secds are<br />

being planted and in many cases these have<br />

taken root and have grown into flourishing<br />

congregations. In one instance, a grand-<br />

father of a large family called his house-<br />

hold together to consider the religion of<br />

Jehovah's witnesses. After they thoroughly<br />

discussed the matter it was decided that<br />

they would be<strong>com</strong>e Jehovah's witnesses.<br />

Thirteen were immersed a few weeks later;<br />

nine more followed. The grandfather, whose<br />

name is Abraham, is in his eighties. He led<br />

the way to baptism and to tossing away<br />

their $120 image. With such response, who<br />

will deny progress in El Salvador?<br />

Whal the tirst th~ng:, lo keep in mind in<br />

caring for your haby are? P. 14, Tl4-<br />

W What clue tree car1 be<strong>com</strong>e a whole Ininia-<br />

ture forest P. 19, 62.<br />

W What proves the Stoic philosopher Seneca<br />

was an arch hypocrite living a lie? P. 22, 112.<br />

I How the'philnsnphy nf EpIctetu~ abounded<br />

with inconsistensit< and contradictin~~s?<br />

P. 23, 111.<br />

Why merely Idsdilig a gc~nd life and c~vei--<br />

Whether it is believed that the l~yilro~~'~~<br />

homb can be harnessed for itidustrial power?<br />

<strong>com</strong>ing o~le'~ weaknesses is not the chiei<br />

purpnsc<br />

P.<br />

of existence! P. 25, 117.<br />

11, 13.<br />

Row its Ilome life will irlflue~~ce a n~\vlylrll ljcbw and why religious duslrir~e ill 1:l Satinfant?<br />

P. 13, 74. vador is all nixed up? P. 27, l'h.<br />

28 AWAKE!


To CiWk Moscow'd Expattsion<br />

@ Mascow seems always to be<br />

pushing outward along some<br />

segment of its frontier; it usu-<br />

ally chooses the softest seg-<br />

ment. Thus the West began a<br />

great project with the North<br />

Atlantic Alliance in 1949: the<br />

forging of an interlocking<br />

series of military alliances<br />

around the Communist cluster<br />

of nations. In OctoWr the last<br />

link in the vast project was<br />

bolted into place by Iran's an-<br />

nouncement that it would join<br />

the Baghdad pact linking Brit-<br />

dn, Turkey, Iraq, Pakistan,<br />

and now Iran, in a "northern<br />

tier" defense chain across the<br />

Middle Eaa Wow the Soviet<br />

bloc is checked on its western<br />

borders by NATO, on the east<br />

by the U.S. alliances with Ja-<br />

pan, Korea and Formosa, on<br />

the southeast by SEAm and<br />

on the south by this newly corn-<br />

pIeted association of Moslem<br />

states reaching from the Medi-<br />

terranean Co theBay of Bengal.<br />

The Kme's Trojan Horn<br />

@ The desire Tor arms today<br />

is almost a mania with many<br />

peoples. me Kremlin, capital-<br />

idng on this, has been able to<br />

<strong>com</strong>e up with a new Trojan<br />

horse. This Trojan horse was<br />

recently exposed by Allen Dul-<br />

les, director of the U.S. Central<br />

InteUgence. What is it? It is<br />

Russia's mounting mountain<br />

of obsolescent military equip<br />

rnent, which, when sold to non-<br />

<strong>com</strong>munist lands, often makes<br />

possible the introduction of<br />

Red technicians. By peddling<br />

arms outside the iron curtain,<br />

Moscow in effect cracks the<br />

containment belt that the West<br />

has built up around the Soviet<br />

bloc. The arms sale makes it<br />

possible for Red technicians to<br />

enter a country, and the arms<br />

themselves provide seed for<br />

stirring up little wars to weak-<br />

en the non<strong>com</strong>munist world,<br />

divide it and make it ripe for<br />

Communist plucking. That<br />

Moscow hopes to do some<br />

plucking in the Middle East<br />

has be<strong>com</strong>e apparent. With the<br />

sale of arms to Egypt, Russia<br />

also announced in October that<br />

it would be glad to send in<br />

"technicians." It was bad<br />

enough for the Wcst to con-<br />

template the inflaw of Fkd<br />

technicians in the Middle East,<br />

but it was worse yet to face<br />

the prospect of Cwnmunist<br />

missions. In Cairo Soviet am-<br />

bassador Daniel Solod told re-<br />

porters: 'We will send eco-<br />

nomic missions, scientific rnis-<br />

sions, agricultural missions, -<br />

meteorological missions and<br />

any other kind of mission you<br />

can imagine that win ReIp<br />

these countries." Though he<br />

spoke those words laughingly,<br />

it was no joke to the West:<br />

the Kremlin was using its new<br />

Trojan horse.<br />

xhw BatW Vak 'W<br />

+ Though the Saar enjoys u-<br />

temal autonomy, it la within<br />

the French customs and mom<br />

taw zones, and Frame<br />

sponsibIe for it$ defense and<br />

foreign relations. At issue in<br />

October was the question of<br />

"yee$" or '%or' to an agreement<br />

between France and West Gefmany<br />

to "Europeanize" the<br />

Saarland, under the adminle<br />

tradon of the Western Eurp<br />

pean Union. Dr. Adenauer<br />

urged Germans of the Saar to<br />

vote for the Saar statute. But<br />

pro-German partiea cam.<br />

paigned against the statute,<br />

seeing its defeat as a necessav<br />

Ant step towafi eventual<br />

reunion with the fatherland.<br />

The voters surged to the polls.<br />

By a vote of more than two to<br />

one they said "no." The statute's<br />

defeat means that the<br />

Saar' terrlory remains undm<br />

its present status until a peace<br />

treaty with Germany Is signed,<br />

at which time the quation of<br />

its future status will again be<br />

submitted to a vote.<br />

BaIlot &tx Revohtion<br />

+ Never before had South<br />

Vietnam ever taken a nationd<br />

vote. The question that went<br />

to the voters in October was:<br />

Who wouId he chief af state?<br />

A ballot had two pictures; vat.<br />

ers could tear of0 and deposit<br />

the picture of the man they<br />

favored. One picture ww e<br />

sullen.looking chief of state,<br />

Bao Dai; the other picture was<br />

of smiting Premier Ngo Dinn<br />

Diem. Premier Diem, a Roman<br />

Catholic, had an advantage;<br />

he was in South Vietnam. But<br />

Buddhist Bao Dai, the a-<br />

emperor of AsSam who was<br />

installed by Franceas the Wetnamese<br />

chief of state in 1949,<br />

was away, living in a seYimposed<br />

"exile" on the Rlviera,<br />

gambling, trapshooting, sun<br />

batlung. Bao Dai recently "dis.<br />

missed" Diem, but the premier<br />

continuecl anyway with plans<br />

for the national vote. When<br />

the votes were counted,<br />

mier Diem won an overwhelming<br />

victory; and in a ballot box<br />

29


evoMon repheed Bao Dal as<br />

Ehid 01 state. Mem now has<br />

"the task of orgmizlng a re-<br />

public. "<br />

TW m d l y RusW Feoph<br />

+ Kt has been more than ten<br />

years since the people of<br />

Leningrad last saw a Western<br />

naval quadmn. When Britain<br />

decided to send a squadron of<br />

six eMps to Leningrad in Octo-<br />

ber an a courtesy visit, the<br />

navy wondered what the re-<br />

ception wodd be. As they went<br />

ashore the sailors found out.<br />

Huge crowds swarmed through<br />

streeta following them. "I<br />

haw never seen anything like<br />

thh Wore," said a British of-<br />

fleer as the crowd swirled<br />

around him. "It is as if we<br />

were men from Mars." Said a<br />

stoker from an aircraft car-<br />

*, a# he was being besieged<br />

by some flfty autograph seek-<br />

ers: "These people here are<br />

redly friendly." Many Lenin-<br />

graders expressed friendly<br />

feeUngs for Britain and the<br />

British people; several told re-<br />

porters that they hoped a U.S.<br />

squadron would visit the city.<br />

PerdB'a WePdtb DIsdd<br />

6 After the revolt that led to<br />

the downfall of Juan Per6n as<br />

dictator of Argentina and to<br />

his internment in central Para-<br />

guay, investigators dug into<br />

Perbn's flairs. They came up<br />

with disclosures of shocking<br />

riches: stacks of Argentine<br />

currency worth rniHions of dol-<br />

lam, guttering cliamonds and<br />

emeralds, decorative Ivory ob<br />

jecta, boxes fllled with gold<br />

money and tableware, gold<br />

medallions and choice Oriental<br />

rugs, a wardro-be of several<br />

hundred suits and garages full<br />

oi motorcycles and automo-<br />

biles. In October some of the -<br />

wealth was put on public dis-<br />

play, such 'as 400 dresses,' 600<br />

hats and a vast number of<br />

purses and shoes said to have<br />

belonged to Per6n's late wife.<br />

Mvestigators valued Per6n1s<br />

discovered wealth at more<br />

than $6,500,000. That is not aH.<br />

They are convinced he has<br />

large bank accounts in the<br />

U.S. and other countriee.<br />

A NW map of hdh<br />

@ IndIa has an enormous<br />

problem: the nation has 14<br />

major languages, each of them<br />

spoken by millions of people,<br />

and hundreds of dialects. "Stu-<br />

dents," <strong>com</strong>plained Prime Min- ,<br />

ister Nehru, "do not know<br />

what language they should<br />

learn and so be<strong>com</strong>e ignorant<br />

of every language." Despite<br />

the forces of Babel, India is<br />

trying to unify the countw; it<br />

hopea to do this by recognUing<br />

its diversity. For two years<br />

Prime Minister Nehru has had<br />

a <strong>com</strong>mission working to re-<br />

draw India's map. The reason:<br />

the 29 states that make up In-<br />

dia have boundaries that bear<br />

little relation to the language<br />

of their peoples. In October<br />

India made public tentative<br />

plans to reduce 29 states to 16,<br />

all, of them with a full meas-<br />

ure of Iocal government. All<br />

but two of the 14 language<br />

groups would have states of<br />

their own. For the future<br />

Nehru would Like to see Hindi<br />

be<strong>com</strong>e the national language<br />

of educatjon, with each school<br />

teaching the local language<br />

and English on the side.<br />

The bet Age<br />

Q Until October no <strong>com</strong>mer-<br />

cial airline had made an out-<br />

right purchase of U.S. jet air.<br />

liners. The problem was which<br />

airliner to buy: the Boeing 707<br />

or the Douglas DC-8. Pan<br />

American World Airways<br />

solved th; problem and be-<br />

came the first to buy U.S. jet<br />

airliners. It signed a $269,M,-<br />

000 contract lor 20 Boeing<br />

707's and 25 Douglas DC-8's.<br />

By splitting the order between<br />

the two manufacturers, Pan<br />

American squeezed out cornpet.<br />

itors and will get the first jet<br />

airIiners into service. DeIivery<br />

begins December, 1958. The<br />

anticipated jet schedule from<br />

New York to London3,535<br />

miles-is 6 hours, I5 minutes.<br />

Because of the jet's 55mile-<br />

an-hour speed and its 125-pas-<br />

senger seating capacity, the 45-<br />

plane purchase will double the<br />

capacity of Pan American's<br />

fleet. Just one jet airllner Wll<br />

carry 50,000 pagsengers a year<br />

across the Atlantic-almost<br />

matching, the 67,577 carried<br />

across the ocean last year by<br />

the superliner United States.<br />

The New Atom Particle<br />

@ Scientists know of some<br />

twenty sw'called "fundamentaI<br />

particIes" of which everything<br />

is made. In October them was<br />

news of a new one, the nega-<br />

tive proton. Scientists had long<br />

postulated its existence, since<br />

the electron, which is negative,<br />

is offset by the positroh. So<br />

they reasoned: why should not<br />

a negative proton offset the<br />

positive proton? The new<br />

atomic particle was created<br />

artificially in man's most pow-<br />

erful "atom machine" at the<br />

University of California. Its<br />

discovery was called a ''mile.<br />

stone on the road to a whole<br />

new realm of discoveries in<br />

high energy physics in the<br />

days and years ahead!'<br />

For Explaining Enzymes<br />

@ Enzymes in Uvhg organ-<br />

isms promote chemical mat.<br />

tions--digestion, for example<br />

-without being changed by<br />

them. For years scientists tried<br />

unsuccessfully to divide an<br />

enzyme into its main constitu-<br />

ent parts. One of those scien-<br />

tists who have spent several<br />

decades studying enzymes is<br />

Dr. Hugo Theorell, a Swedish<br />

biochemist. Twenty years ago<br />

Dr. Theorell succeeded in aepa-<br />

rating the first of several<br />

known yellow enzymes into its<br />

two protein parts. Since then,<br />

using an apparatus he invent-<br />

ed himself, Dr. Theorell, has<br />

isolated a whole series of other<br />

enzymes and shown how they<br />

function. In October Dr. Theo-<br />

re11 heard good news: the No-<br />

bel Prize Committee, calling<br />

him "the undisputable master<br />

in this field," awarded him the<br />

prize in medicine. The cash<br />

prize is the largest yet made<br />

availa ble-$36,720.<br />

AWAKE!


2,000-Year-oia Tomb Found<br />

@ The existence of mound<br />

graves In the.hIgh Asian Altai<br />

Mountains has been known for<br />

half a century, In October<br />

news of a recent dimtrvery<br />

came to light. Russian archae-<br />

ologists have made a discovery<br />

of a 2,000.year-old tomb in the<br />

bed of an old glacier, at a<br />

height of about 5,000 feet, in<br />

the region lylng htween south-<br />

ern Siberia and Outer Mongo-<br />

lia. They chipped out of a solid<br />

block of ice the frozen bodies<br />

of a Scythian warrior prince<br />

and a woman. The "princess"<br />

had European features, but<br />

the prince was of Mongol type.<br />

He apparently died in battle<br />

and was scalped before he was<br />

recovered by his own people<br />

and entombed with a false<br />

scalp. Since parts of both<br />

bodies were mlssing, it was<br />

presumed they were devoured<br />

ritualis tically during funeral<br />

rftes. The discovery throws<br />

new light on the <strong>com</strong>plex cuI-<br />

tures of central Asia.<br />

Mob niurder h l7-<br />

@ Buganda is one of the prov-<br />

inces in Uganda, a British prc-<br />

tectorate in East Africa. In<br />

October, after two years of<br />

exile fn Landon, the king of<br />

Buganda, Mutesa II, returned<br />

to rule the province. Arriving<br />

in Kampala, Uganda, the king.<br />

was greeted by cheering<br />

crowds. When the king went<br />

to a royaI pavilion, thousands<br />

of tribesmen gathered outside,<br />

kneeling in homage. Just then<br />

an African on a bicycle rode<br />

by. Someone shouted to him<br />

to dismount and kneel with the<br />

crowd. But the cyclist contin-<br />

ued riding, whereupon several<br />

men rushed him and knocked<br />

him from his bicycle. Women<br />

also began to beat the fallen<br />

man, who soon lost conscfous-<br />

ness. Minutes later he stag-<br />

gered to his feet and tried to<br />

escape from the frenzied,<br />

blood-mad crowd. But the mob<br />

raced after him; men and<br />

women dubbed him, kicked<br />

him and stoned him. Not until<br />

evev sign of life was beaten<br />

from the disflgwed body was<br />

the mob satisfled.<br />

Pope Urgee Re* to aport<br />

9 Sport contests in St, Peter's<br />

Square, Rome, are unhown in<br />

modern times; that is, they<br />

were unknown unlil October;<br />

On the tenth annivemary of<br />

the church-afflliapd Itallan<br />

Sports Center, thousand8 of<br />

youths performed before Pope<br />

Pius XI1 in St. Peter's Square.<br />

The pope told the athlatua:<br />

"What place is more nuitable<br />

for receiving Catholic and<br />

sporting youth than this mag.<br />

nlflcent piazza?" He dearcrlbed<br />

"pure" sport as an impoat<br />

feature of modern society and<br />

said the Roman Catholic<br />

Church favored It. The pope<br />

also blessed the cornerstone<br />

for an "olympic stadium" to<br />

be built at the beginning of the<br />

ancient Appian Way.<br />

Of What Value Is a Drop in the Bucket?<br />

-or one hour of preaching activity?<br />

Yet millions of hours in preachirg the good news of the Kingdom in<br />

<strong>1955</strong> add up to the grandest report yet of theocratic activity. As you consider<br />

the works pf praise of zealous fighters for pure worship as recorded<br />

in the 1956 YmrbooK of JeJtwah's W~&!B~S you will be encouraged to<br />

add your own contribution to the growing tide of Kingdom truths being<br />

proclaimed world-wide. Read your copy throughout the <strong>com</strong>ing year for<br />

only 50c. The 1956 calendar will give daily inspiration too, with its colorful,<br />

dramatic illustration of the year's Bible text. It may be had for 25c each,<br />

or 20c each for five or more to one addres~.<br />

. . . . . . .<br />

WATCHTOWER I 1 7 ADAM5 ST. BROOKLYN 1, N.Y.<br />

Endosed find .................... Please send me<br />

.................... wpies of the 1958 Ymrbook of Jshmh's Wi$?#88e;<br />

(Number)<br />

................. of the 1956 calendar 125c each; five for $1).<br />

(Number)<br />

Street and Number<br />

Name ................... . ..................................................................... or Route and Box .<br />

Zone No. State ..................................<br />

City .......................................... . ..... ... ........<br />

....................................................... ............<br />

DECEMBER 8, <strong>1955</strong> 31<br />

.................................


- - ,-*, -my-<br />

+,<br />

place of God's Word<br />

our lives<br />

PERMANENT<br />

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aid in making the Bible a permanent part of your daily life.<br />

Volume I1 of the New Wmld Trumhtion of the Hc&rew Smptwes contams<br />

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Ln it you can read in modern English many of the types and prophecies<br />

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Both may be obtained for $2 b-7 mailing the coupon below,<br />

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32 AWARE!


THE MISSION OF THIS JOURNAL<br />

News uwrces that are able to keep yw awake to the vihl issues<br />

of our b e# mu& be unfettered by cmsomhip and sehM in&&.<br />

'Awakel" has no fetkers. It raco nizes facts, faces f- L frw<br />

publish f h. It il not bound b po8itloal ambitions or abli ation#; it I.<br />

unhampered by advertisers w E OM toes musk not: be k o $I en on; it is<br />

unprejudiced by kraditional creeds. Thie journal beps itself free that<br />

it may rpeak freely to ypu. But it doer not abuse its ffeedom. It<br />

maintains integrity to hth.<br />

'SAW& 1" uses the regular news channda, but is not dependent on<br />

+.hem Its own correspondents are on all continents, in Scares of nations.<br />

From the four corners of the earth their uncensored, on-the-scenes<br />

<strong>com</strong>e .to you through these columns. This journal's viewpoint<br />

is not narrow, but is international. It is read in many nations, in many<br />

laneu+s, by persons of all 4es. Through ite pages many fields of<br />

knowledge pass in review-government, <strong>com</strong>merce, religion, history,<br />

g.0 Brapfig science, social conditions, natural wonders--why, its cover-<br />

e e<br />

ie as road as the earth and as high as the heavens.<br />

*#Awake I" pladgea itself to righteous principles, b exposing hidden<br />

foes and subfle dangers, to championin reedom for all, to <strong>com</strong>fortin$<br />

mumere and strengthening those dis 8' eartened b the failures of a<br />

dehn uent world, reflectins sure hope for the estab<br />

eoua %<br />

Y ishment of a rrghtew<br />

World.<br />

Get acquainted with "Awake!" Keep awake by reading "Awakel"<br />

**WLA-'~*tSslb+s31*<br />

PDBLISITED SEMIMONTHLY DY<br />

WATCHTOWER BIBLE AND TRACT SOCIETY, IKC.<br />

317 Adnms Street<br />

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N. H. KNOW ~reidsnr GEAZT BUITER, Bwretddg<br />

Prlntinp this lasue: 1,525,000 Five cents a copy<br />

Lmnprmr Im Uhlrh thlr rnlpulnr Is prbtlsbedr R~lRalrpn shww be mt to Mica lm rrmr mtm-<br />

MrnlmonthI-hlrlhnmos, Engliah. Piankh, Frtneh, tq In c~mplltera with remhtiooa to Ellaranlw<br />

Osrman HolIandlsh Norweelan. Soaniah, Swcdlnh. aP1t dtliww of money. Hemltlancur ma accepted at<br />

~wtbt;--Danish, (insk. Portweea. Uhahian. Brwklyn from munlrles mure no &ce ln loeutd.<br />

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Ammrlra U.8.. 117 Mnms St.. Bmklp. 1. N.P. $1 rater la dlUereot mwtrlm ate hem stated in Irtcal<br />

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can id^, 40 Irwh Ale.. Tomto 5. Ontarla $1 ls mot at leak1 tmo hues befur* n&wrIptlm 91-<br />

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Entcmd M wemd-clw maw at BrnoWn. N.Y. Act at March 3. 1819. PFinttd 10 U. 8. A<br />

CON<br />

Women Preachers Ascend the Pulpit<br />

Do You Really Worship Christ?<br />

Origin of Christmas and Its Customs<br />

Fbquirements for True Worship<br />

He Knew the Answer<br />

Sanet Terrifies the Caribbean Area<br />

Eyewitness Report<br />

"Just One Step from Rome"<br />

Solving the Problem of Choice<br />

Amid the Ruins of an Empire<br />

TENTS<br />

''Triumphant Kingdom" Assembiies<br />

' in United States and Canada 16<br />

West African Christian Assemblies 21<br />

"Your Word 1s Truth"<br />

Should Women Preachers Teach Man? 24<br />

Jehovah's Witnesses Preach irl All<br />

the Earth--South Korea 26<br />

Do .You Know? 27<br />

Watching the World 28<br />

Index to Volume XXXVI of Awake! 31


"Now it is high time to awoke."<br />

-9omo~ 13x11<br />

Volume XXXVl Brooklyn, N. Y., December 22, <strong>1955</strong> Number 24<br />

Women Preachers Ascend the Pulpit<br />

HE age-old question of whether women church has made "second-class citizens" of<br />

T should preach from the pulpit or not the women. She <strong>com</strong>plains that while<br />

is finally <strong>com</strong>ing to a head. The pendulum "there are more women church members<br />

is at last beginning to swing favorably than nien, and the women are more active<br />

toward the women. But the end is not yet. in the church organizations," yet "the<br />

For years women have tried to ascend vestries, the boards of directors, flnance<br />

the pulpit, but without success. They have and trustees, are in the hands of the men."<br />

accused men of practicing segregation and She concludes her argument by saying:<br />

discriminating against the "weaker vessel, "We are not pressing the orthodox, Anglithe<br />

feminine one." They have charged that can, or Episcopal groups to throw open<br />

objections prohibiting them from using the their pulpits to women, but we pass on<br />

pulpit are personal and not Biblical. They what is being done from one Presbyterian<br />

dubbed the "feud" the "battle of the to another, or one Methodist to another.<br />

sexes," an open war on female preroga- And it is most precious-this information."<br />

tives. Why should women be restricted from And what is this information? Namely<br />

the use of the pulpit? they inquire. Did this: That more and more women are benot<br />

Christ put them very near the center ing granted the right to preach from the<br />

of things? Did not women pIay a mighty> pulpit. According to the latest church<br />

role in church history as martyrs, organ- figures there are at least 5,791 ordained or<br />

izers and spiritual guides? Are not women licensed women ministers in the United<br />

today the ones who do most of the collect- States. The federal population census for<br />

ing of money through church suppers, 1950 puts that total even higher, at 6,777,<br />

bingo games and rummage sales? Are not or 4.1 per cent of the nation's clergy.<br />

women the greatest financial contributors Of those serving as pastors of 1-1<br />

to the church? Why, then, should they not churches, about one tenth are in denominabe<br />

permitted on boards that decide what tions affiliated with the National Council<br />

to do with the money?<br />

of Churches. Almost ' two thirds of all of<br />

By not granting women equal voice and the Protestant women ministers Are in<br />

privileges with the men in the congrega- four bodies: The Church of God, the Intertion,<br />

Miss Madeleine Barot, secretary of national Church of the Foursquare Gospel,<br />

the World Council of Churches' <strong>com</strong>mis- the Volunteers of America and the Methsion<br />

on the life and work of women in the odist Church. In the case of the Methodist<br />

church, charges, the twentieth-century Church women are ordained as local elders<br />

DECEMBER 28, <strong>1955</strong>


ut are not admitted to membership in<br />

conference. The woman locd elder who is<br />

assigned to a'pastorate can do evewhing<br />

the male minister does but has no claim<br />

to a church. This, say the ladies hopefully,<br />

is a thing to <strong>com</strong>e.<br />

The Presbyterian Church was, one of<br />

several denominations not permitting<br />

women in pulpits, The other "major de-<br />

nominations" are Roman CathoIics, Epis-<br />

copalians, Lutherans, Southern Baptists<br />

and Mehnonites. However, at the General<br />

Assembly of the Presbyterian Church in<br />

the United States of America, held in Los<br />

Angela, CaIifornia, May 19 to 25, <strong>1955</strong>, it<br />

was ovenvhelmingly.appmved that women<br />

be ordained as full ministers. Almost a<br />

year prior thereto the World Presbyterian<br />

Alliance voted in favor of ordaining women<br />

as ministers.<br />

The <strong>com</strong>mittee presenting the resolution<br />

to the Presbyterian annual general assem-<br />

bly stated that it had studied in detail the<br />

"biblical, theologica1 and sociological is-<br />

sues" involved, and found that the Bible<br />

"neither provides specific direction for nor<br />

prohibits the ordination of women"; there-<br />

fore, it concluded that there is no theolog-<br />

ical ground for denying ordination to wom-<br />

en simply because they are women.<br />

Dr. Ralph Waldo Lloyd, outgoing moder-<br />

ator of the Presbyterian Church, U.S.A.,<br />

and president of Maryville College, Mary-<br />

ville, Tennessee, said: "The life of the<br />

church will be enriched by opening the<br />

office of minister to women. In a church<br />

which seeks to eliminate artificial discrim-<br />

!nation, it is not consistent to forbid women<br />

to serve wherever the spirit of God may<br />

seem to call them." He stated that &by-<br />

terian pronouncements asking for a non-<br />

segregated society and a nonsegregated<br />

church "are strong and right, but our prac-<br />

tice is weaker than our pronouncements."<br />

"Twenty-five years ago," he declared,<br />

"women were accorded the right to serve<br />

as 'ruling elders,' " and today more than<br />

3,000 of them are serving in that capacity<br />

as governing officials of their congrega-<br />

tioy. In light of all this, why should wom-<br />

en be prohibited from the use of the pulpit?<br />

The New York East Conference of the<br />

Methodist Church agreed to endorse ef-<br />

forts to gut women in the pulpit. Other<br />

bodies that ordain women are the Congre-<br />

gational, Evangelical and Reformed,<br />

Friends, Free Methodist, Nazarene, Dis-<br />

ciples of Christ, Evangelical United Breth-<br />

ren and Brethren Churches.<br />

What about Judajsm? There has never<br />

been a fully ordained woman rabbi in the<br />

long history of Judaism. But last June Dr.<br />

Barnett R. Brickner of Cleveland, Ohio, in<br />

his presidential address to the Central Con-<br />

ference of American Rabbis proposed that<br />

women be ordained as rabbis. Dr. Brickner<br />

declared that the Reform movement had<br />

"pioneered" in granting equality to wom-<br />

en; that they "not only sit on our boards,<br />

but soon one of the oldest Reform congre-<br />

gations will elect a woman as president."<br />

His reference doubtless was to Mrs. Hugo<br />

DaIsheimer of Baltimore, Maryland, a vice-<br />

president of the Baltimore Hebrew Con-<br />

gregation and now in line for the presi-<br />

dency. Dr. Brickner noted that women<br />

"have a special spiritual and emotional fit-<br />

ness to be rabbis, and I beIieve," he said,<br />

"that many women would be attracted to<br />

this calling."<br />

So the pendulum has begun to turn, the<br />

pattern is definitely fixed, a toehold has<br />

been gained and no doubt will be exploited<br />

by the women to the fuIlest extent. Few<br />

men or women any more ask whether it is<br />

right for women to seek reIigious posts<br />

that wouid place them in positions of au-<br />

thority over men. They sincerely think it<br />

is their prerogative. What does the Bible<br />

have to say on this point? For the answer<br />

turn to page 24 and read the article<br />

"Should Women Preachers Teach Men?"<br />

AWAKE!


tullian omit it from their lists of feasts. fooled into accepting mtmas as ~hrfs-<br />

. . . The well-known solar feast, however, tian when basically it h pagan. Chrisms<br />

of Natalis Invictf , celebrated on 25 Deem- fools people Into believing that m t auber,<br />

has a strong cIaim on the responsibil- thorized the greatest <strong>com</strong>mercial holiday<br />

ity for our December date." in Christendom, whereas he never corn-<br />

It was on that day, December 25, that handed that his foIlowers celebrate his<br />

the ancient Roman pagans celebrated the birthday, only Ms death.<br />

birthday of their god Mithras, a day called But what is most dangerous is this:<br />

Natalis Invicti-the rebirth of the dnter Christmas fools people as to what true<br />

sun, unconquered by the rigors of winter. Christian worship really is. How does ft<br />

Why was this pagan date adopted by the do this*<br />

Romm Catholfc Church? Historian Hislop Christmas causes people who are already<br />

in his The Tw Bubplms says: "It may too busy with mundane pursuits to neglect<br />

MrJy be premed that, in order to con- the spiritual. Jesus illuminated the gem of<br />

ajate the heathen, and to swelI the num- true warship when he said: "Happy are<br />

her of the nominal adherents of Christian- those who are conscious of their spiritual<br />

iw, the same festival was adopted by the need, since the kingdom of the heavens be-<br />

Roman Church, giving it only the name of longs to them." But Christmas, despite its<br />

mt." A' pagan holiday thus masquer- increased church services, fools people ina<br />

h in Christian costume.<br />

to believing just the opposite, that happy<br />

~ o revealing ~ e information <strong>com</strong>es from are those who conscio~ of their maca+hlb<br />

Encyclopedia; % athe Scrip- terial need.' Jesus a1 ways PI aced the spiritture,<br />

sjnners done, not saints, celebrate ual first; Christmas places the material<br />

their birthday," ~ 1 ~ 0 : England, Christ- fimt.-Mattt.lew 5: 3, New World Trans.<br />

mas was forbidden by Act of Parliament And so Christmas fools People. It fools<br />

in 1644; the day was to be a fat and a them into spending almost every dollar<br />

market day; shops were <strong>com</strong>pelled to be that they can scrape together to buy wesopen;<br />

plum puddings and mince pies were ents to trade back and forth among friends<br />

mdemned as heathen. The conservatives and relatives, all the while believing that<br />

-w; at Cmterblrry b l was ~ shed; this is bringing some kind of honor to<br />

but dter the Restoration Dissenters con- Christ. But is it? Acknowledging that the<br />

tinu& to call Yuletide 'Fooltide.' " exchange of presents and of Christmas<br />

cards, as well as the use of holly, mistle-<br />

"Fooltfde" Still toe and yule lags, Is not of Christian<br />

We have to a@it it: Christmas fools origin, The Catholic Encyclopcd:dia says:<br />

people; it is still "FooItide." What happens "Pagan customs centering round the Januat<br />

Christmas time? Dunks abound. Glut- ary calends lthe first day of the ancient<br />

tons greedily st- themseIves. Morals sag. Roman months1 gravitated to Christmas,"<br />

The masses succumb to the high-powered Further explanation reveals that the cuspropaganda<br />

of <strong>com</strong>mercialism. Can one toms of the Roman new Year "survive as<br />

think mmhg else than that Chrismas is Christmas presents, cards, boxes,"<br />

a time when fools abound? Even those With such a pagan background it is little<br />

who= conduct is not improper, unkom- . wonder, then, that Christmas fools people<br />

ing or foolish are deceived. They are fooled inb forgetting Christ. What do the chilinto<br />

believing that Jesus was born on De- dren and grownups luok forward to at<br />

cember 25, when he was not. They are Christmas? To give to Jesus, to practice<br />

6 AWAKE!


Already dunlng the<br />

mmlb of Septemhr<br />

Mexico had been<br />

struck by Janet's<br />

death$~aling siste~<br />

htlrrkanes, Gladys and<br />

Wda. On Septemkr 5<br />

Gladys had brought<br />

mential rains and<br />

terror to Mexico City,<br />

leaving iu many as<br />

40,000 families homeleas<br />

and inundating large areas of the city.<br />

~t least two children were killed jother<br />

Y~~~~ people died &&g rescue activities or from<br />

exposum) and many women and children<br />

WATIYUA<br />

ulcrc left stranded on housetops from.<br />

k s d en<br />

by " A W ~ ~ T '<br />

~~~~~~r<br />

1 a.m. until lief wmkers got to them 8s<br />

tate as 4 p.m. Then, in the wake of Glaw'<br />

destmction, hwricane Hilda hzd struck<br />

with all her fury, adding to the ruh.<br />

WOmN are reputed fo wafr But Gladys and Hilda were followed by<br />

sex, but if SO Janet WLS al? cx@ion, mighty Janet. Dissatisfr& with the unfor<br />

shc was no iveakling. IhlriW her life cballer@ power that her 115-mi1-n-hour<br />

she had within her power jives of thou- had given her over =rbadm and<br />

sands, displng of their proP@W at will. other small Carj*an jslmds, she added<br />

she held undisputd Way from the tiny stmngh to strength and crashed upon the<br />

jslank of Bark& md Grenada to the finm hericm maiglmd with<br />

towerinn n;ol;nt aim of ?tie~ico. hnet Was markg to a peak of 157 rnjles an hour!<br />

A rnordems. Janet was the quen of her with brr this mnkind.<br />

Janet was a twmen(10us hurricane! stcr ae Mpxicm of xcac<br />

Such an important "~wrson" tmld not a ~ Cheturnal d In the territory of Quintma<br />

chonz~ cnanno~nctd, ,So, from the moment Roo, and CororaI in British Hondur~s. Xmshr.<br />

started her mad career. the radios of lac, a coastal town 01 1,iKKJ ink-abitants, was<br />

many nations follow~i her voyage of con- wiped right off the face of the earth, whlle<br />

qtrwt, giving. Iirnely wan~ina t D e li jn her Cheh~ml, with z wpulation of 10,000, also<br />

path. The fame ot her destructive ride became a picture of <strong>com</strong>plct~ devastation.<br />

thro~gh Barbados had preceded her. So, Tliousanfis cf refugees c:rammd into the<br />

from British Honduras' capital port of only three huildin~s still stamling, the<br />

Relize rorthwarrl tu the pretty coasta 1 m~nicipal palace, the schwl a d the smdl<br />

town of Coroul, into the Mexican territory hotel. The two drugstores wwe co,mpIctdy<br />

of Quintma Roo, and, on across the Ray hwied by the waters, and thcrc was no<br />

of Oarnpeche to the cities of Vcracm and medicine during the first critirril hours.<br />

Tatnp:co, plrparat'i~ns wc!re made to re- Mgre trim 200 were dead, and military au-<br />

taeive this most unwelmmc visitor. t liclrities rtportrul that t!~rm were neithrr.


smts nor even a "pattern of a town in<br />

Chetumal." There was only the vast pile<br />

of wreckage, with the stench of death<br />

everywhere.<br />

Janet ripped her way on across the Yu-<br />

catan Peninsula and the Gulf of Campeche<br />

and struck Veracruz at 10 a.m., on Septem-<br />

ber 29. Despite a record precipitation of<br />

over twelve inches, Veracruz did not prove<br />

t~ be in the arect center of Janet's path,<br />

and thus the damage was jess than had<br />

been anticipated.<br />

To the north, however, pan was en-<br />

W y flooded. The waters covered the central<br />

market, the principal streets and part<br />

of the residential sections. Water rose to<br />

a dangerous twelve-and-a-half-f oot 1 ever,<br />

covering telegraph poles and cutting off<br />

all modes of <strong>com</strong>munication.<br />

But the greatest damage was to Tampico,<br />

flooded since September 9 by hurricanes<br />

Gladys, Hilda and now Janet. On<br />

October 1 reports stated that this town, the<br />

home of 110,000 people, had Iess than<br />

seventeen blocks still above water. Rear<br />

AdmiraI M. E. Miles, U.S. navy reIief director,<br />

reported that two square miles in<br />

the heart of Tampico was the only area<br />

not flooded for forty miles in all directions!<br />

From rescue planes many people could be<br />

seen clinging desperately to their rooftops,<br />

waiting to be evacuated, and some 60,000<br />

pemm were concentrated in the small<br />

area of dry land, waiting to be airlifted<br />

to safety.<br />

The Exmtpie of Corozal<br />

Meanwhile, Janet had not bypassed<br />

Ehitish Honduras. The fate of the British<br />

Honduran town of Corozal, situated just<br />

across the border from destroyed Chetu-<br />

mil, is typical of the destruction this ter-<br />

ror left in her wake.<br />

Approaching corozal from the south,<br />

the road runs along the sea wall where re-<br />

freshing breezes play through a bordering<br />

grove of palm trees to the dreamy music<br />

of the Caribbean surf. That is, j t did! Janet<br />

pitched the wall into the raging sea,<br />

washed away half of the road, and left a<br />

broken wilderness as far as the eye can see.<br />

The picturesque houses of this town of<br />

3,000 people are made of sticks covered<br />

with a white plasterlike clay caIled marl,<br />

which glistens in the tropical sun under a<br />

coo1 thatch rmf. The Iarger homes, stores<br />

and hospital are wooden structures, while<br />

just a few buildings are constructed of<br />

cement or concrete. That is, they were!<br />

Today not ten houses remain standing, the<br />

large hospital is kindling and the pier is<br />

no more.<br />

The Roman CaEholic church, which onre<br />

echoed with prayers to "Our Lady of<br />

Guadeloupe," besgeching her to prevent<br />

hurricanes, has now be<strong>com</strong>e the graveyard<br />

of the saints it once housed and its cement<br />

walk are an untidy heap of rubble. The<br />

only public buildings remaining intact arc<br />

the town hall, which is a recent reinforced<br />

concrete styuctumhe, along with the poiicc<br />

station and the courthouse. The town was<br />

ninety-nine per cent destroyed. Corozal is<br />

a town that was!<br />

When Janet struck, our correspondent<br />

was at Belize, ninety-six miles to the<br />

south. When the tragic destruction became<br />

Imourn, many of the inhabitants d Beljz~<br />

grew anxious for the safety of loved ones<br />

in the disaster area. Especially was this<br />

true of the witnesses of Jehovah, who<br />

knew that a new congregation had just<br />

been organized in Corozal. Were any of the<br />

brothers dead or injured? Did they have<br />

food, water or dothing? Were their homes<br />

and the Kingdom Hall still standing? The<br />

Belize brothers hurriedly loaded an auto-<br />

mobile with food, water, clothing and tools,<br />

and with these supplies they reached the<br />

desolated town before nightfall.<br />

AWAKE!


E~ew#m Report<br />

What follows fs the eyewitness report of<br />

the conditions our correspondent found in<br />

Corozal.<br />

"One of the sisters lives with her family<br />

two miles out of the town, which distance<br />

she and some of her daughters walk each<br />

week to attend the meetings. We met her<br />

in front of the broken remains of hek home<br />

that had been destroyed early in the storm.<br />

For hours the whole family had stood out<br />

in the torrential downpour of rain and<br />

debris while she nursed a fever-stricken<br />

baby in her arms. We <strong>com</strong>forted her and<br />

left some food. They would spend another<br />

night in the open, as all were in the same<br />

plight and no homes remained to provide<br />

shelter. We wondered what it would be<br />

like in Corozal.<br />

"As we entered the town, few indeed<br />

were the buildings left standing. Almost<br />

all were mere piles of poles and wood that<br />

spilled onto the streets to join the tangle of<br />

electric light poles and wire already there.<br />

Janet did not just blow the houses down,<br />

she literally blew them to pieces, soaked<br />

them with rain and deluged them with the<br />

angry sea. Some people were vainly search-<br />

ing for their lost and scattered possessions<br />

while on another pile of debris a pathetic<br />

dog stood guard over a splintered mass of<br />

wreckage that had once been his master's<br />

home. And the building used for a King-<br />

dom Hall? Nothing but a heap of boards,<br />

smashed benches, broken glass arid soaked<br />

literature. But had anyone seen our broth-<br />

ers?<br />

"We found two pioneer sisters, and while<br />

one was unhurt the other was suffering<br />

from a blow on the head resulting from<br />

the collapse of the building in which they<br />

had sought shelter, her small daughter had<br />

also received cuts on her head, neck and<br />

hands. From them we learned that the oth-<br />

er brothers were safe except for one sister,<br />

who had been killed."<br />

DECEMBER 8%, <strong>1955</strong><br />

in the Midst of the Storm<br />

But what about the storm itself? And<br />

what was it like to survive a hurricarte?<br />

The answer to thae questions was pywid-<br />

ed by a full-time pioneer minister whose<br />

vivid report explains what it is like to be<br />

struck squarely by the fury of such a<br />

death-dealing storm. He says:<br />

"During the afternoon of September 27<br />

we took what precautions we could, and as<br />

night fell most of the brothers congregated<br />

in a store own& by one of the witnesses<br />

and situated by the sea front. Around<br />

10 p.m. the winds started to blow fiercely<br />

from the northwest and steadily grew in<br />

force until, by 12:30 a.m., we could see that<br />

the store would not withstand the on-<br />

slaught of the stom. So, all left except<br />

the brother and myself as we made one<br />

final effort to save the building, the roof<br />

of which was now being blown to pieces.<br />

Failing, we were forced to join the others<br />

in a stronger building across the street.<br />

Today the sea breaks where once the store<br />

stood.<br />

"By this time we were no longer inter-<br />

ested in the store, for the building in which<br />

we and the others had taken shelter began<br />

to creak and groan as it Iurched under the<br />

impact of the wind. Then it happened! The<br />

roof fell in, the walls crumpled and the<br />

building collapsed to the triumphant roar<br />

of the hurricane. AIthough knocked to the<br />

ground, I managed to escape with the loss<br />

of only a shoe. Through the black night<br />

with the rain and the wind beating around<br />

me I struggled across the street to shelter<br />

in the doorway of another store and re-<br />

gained my breath, believing myself to be<br />

the sole survivor. As I watched the wooden<br />

buildings splinter and fall the screams of<br />

injured and frightened people came faintly<br />

to me above the thunder of the storm. By<br />

this time the sea was rising rapidly and<br />

I made my way as quickIy as possible to<br />

the higher ground at the back of the town.


THE PROBLEM OF<br />

T IS difficult to believe that even a<br />

donkey could be so foolish as an old<br />

proverb would have us accept. It portrays<br />

an ass standing midway between two equal-<br />

ly inviting bales of hay, and it is conceded<br />

that the animal would starve to death bc-<br />

cause of having no specific reason to choose<br />

one bundle or the other. To go to the lett<br />

would invoke a Ioss on the right. To go to<br />

the right would involve an equal loss.<br />

We Iive in a world where we must forego<br />

many ,pleasures in order to enjoy others.<br />

There is always the necessity of choosing<br />

at every step. Some choices are easy, but<br />

others are hard. How, when we must<br />

choose between two or more alternatives,<br />

can we make intelligent decisions?<br />

There are several types of decisions. Un-<br />

derstanding them will help us in under-<br />

DECEMBER 22, 2955<br />

standing the whole problem of choice. F'irst<br />

there is the prefer- tppe of choice. We<br />

know that loss always hurts, and the per-<br />

plexity of the problem that we face may<br />

be that we want bpth out<strong>com</strong>es. Of course,<br />

when the issue is unimportant the choice<br />

will not be too difficult, but when it b of<br />

major importance there has to be a wilEuI<br />

act to decide. There is slow dead heave<br />

of the wilI. In this preference type of choice<br />

the mind, at the moment of deciding, d-<br />

umphantly drops the other alternative<br />

<strong>com</strong>pletely or nearly out of sight. When we<br />

make a preference type of choice the issup<br />

i's not one of weighing facts, but a weigh-<br />

ing of the values involved.<br />

Worry easily enters into problems of<br />

choice. Sometimes both alternatives are<br />

held clearly in view, and the very act of<br />

murdering the vanquished possibility<br />

makes the chooser realize how much he is<br />

making himself lose. He is deliberately<br />

driving a thorn into his flesh. This tend-<br />

ency to pass back and forth from om<br />

alternative to another creates bodiIy ten-<br />

sion. When the tension is not immediately<br />

relaxed, the choice be<strong>com</strong>es more difficult,<br />

with the degree of assurance low. This<br />

conflict type of choice often arises when<br />

we are <strong>com</strong>pelled to decide between a<br />

strong impulse and a rational moral motive.<br />

The third type, the <strong>com</strong>plete &cidm,<br />

avoids this bodily tension. With it there is<br />

a tendency to fixate the chosen alternative,<br />

concentrating, fixing the gaze upon it The<br />

<strong>com</strong>plete decision uses up much less<br />

strength and energy. It keeps the chosen<br />

alternative before the mind and excludes<br />

the thought of the other. Misgivings are<br />

put aside.<br />

Yes, it is possible to shut out misgivings<br />

from the mind. We rationalize our thoughts<br />

and behavior and convince ourselves that<br />

we are wise and right. It is altogether<br />

proper to call up and hold firmly before


HEFE it was! Spread out before our eyes<br />

Iay the ruins of the largest precolumbian<br />

metropolis h the Western Hemisphere.<br />

At the height of its glory more than two hun-<br />

dred thousand inhabitants walked through<br />

its narrow passages, worked in its great dta.<br />

dels, played in its patios and sunken gardens.<br />

Silently we contemplated what remained of<br />

the onetime capital city of the Chimas, a race<br />

whose civilization dims the glory even of the<br />

great Inca Empire. Yet, half a millennium or<br />

more ago this great empire bowed kneath<br />

the iron heel of the totalitarian Incas, who<br />

themselves a little more than a century later<br />

were crushed beneath the even crueler domi-<br />

nation of the Spanish conquistadors under<br />

Francisco Pizarro.<br />

Q A student of archaeology had ac<strong>com</strong>panied<br />

me to this interesting site, and as a general<br />

introduction he read to me from a map that<br />

he had made: "The prehistoric city of Chan.<br />

ChPn is situated about four kilometers to the<br />

northwest of Trujillo, and occupies an exten-<br />

sion several times greater than that of the<br />

present city of Tru jillo Ipopulation, 80,0001.<br />

. . . Since Chan-ChAn is in no way similar to<br />

modern cities, it requires some study to be<br />

able to understand its organic structure. . . .<br />

From extant remains we. may describe Chan-<br />

ChAn as a city <strong>com</strong>posed of walled-in wards<br />

or citadels . . . great pyramids of adobe or<br />

hwas, enormous cemeteries and many con-<br />

structfons of an accessory character outside<br />

of and between the larger units."<br />

Q Naturally, I asked why the city was divided<br />

into these large walled-in sections or citadels,<br />

and my <strong>com</strong>panion explained that no one<br />

really seems to know. "In fact," he said, "you<br />

might say that there is 4 difPerent theory for<br />

every investigator. Some seem to believe that<br />

in each citadel there lived a difPerent tribe,<br />

with their chief, method of administration,<br />

and so forth. Others say, 'Oh, no, that couldn't<br />

be so; each citadel was the home of a separate<br />

profession! " According to this latter theory<br />

the people who lived in one walled-in section<br />

would make pottery, those in ,another would<br />

do the metal work, and so on.<br />

Q My guide pointed out that the houses seem<br />

very small, and said that one German arche.<br />

ologist, judging by other ancient ruins and by<br />

European architecture, came to the conclu-<br />

sion that a family could not have lived in<br />

one of these houses. So, this man said Chan-<br />

ChAn was a huge fort and that soldiers Zived<br />

here, one or two to the room. However, he did<br />

not go into some of the Interiores of T'iUo<br />

where, right now, many poor families live in<br />

no more space. My guide pointed out that<br />

probably the people only slept in the houaes<br />

and cooked out in the open space.<br />

Q After examining these houses, we waked<br />

several miles through the dust and adobe re-<br />

mains of this once great city, pausing at many<br />

points to admire remarkabIe friezes with a<br />

variety of designs that revealed a highly de<br />

veloped artistic sense. We passed ancient<br />

cemeteries and human remains dug up, by the<br />

huaqueros, or treasure seekers, in their per-<br />

petual search for gold. And always everything<br />

was in a straight line. The Chima architects<br />

above all else were masters of the straight<br />

line. There was, for example, one wall mty<br />

feet high and more than flfteen hundred feet<br />

long; straight as a ray of light.<br />

Q It is said that the Incas conquerd theere<br />

wellarganized people only after damming up<br />

and changing the course of the rivers that<br />

descended to the coastal plains. Weakened by<br />

the lack of food and water, the Chimas were<br />

defeated, taken captive and their city left<br />

almost abandoned. When the conquistadors<br />

arrived some 130 years later Chan-CMn was<br />

already a desolate city. Now 'the glory of its<br />

Inhabitant$ is all but forgotten. Their great<br />

city is a dust-blown ruin. Standing here, orqe<br />

is again impressed with the fact that of<br />

all man's efforts there is only one kind of<br />

wealth that remains, and that that is a wealth<br />

that Is within the reach of all. It is the wealth<br />

that <strong>com</strong>es from serving the true God, the<br />

great Creator, Jehovah. Thus we are again<br />

reminded that Hb rewards, not human ac<strong>com</strong>-<br />

plishments, are the only things that remain<br />

permanent and sure.


British Columbia; U s Angeles,<br />

California; Dallas, Texas, and<br />

New York, New York.<br />

What their religion gives<br />

them makes the witnesses the<br />

happiest people on the face of<br />

the earth. Thus one Ferguson,<br />

writing in the conservative Lon-<br />

don Observer, Sunday, July 31,<br />

<strong>1955</strong>, said among other things<br />

about them: "It is the youth of<br />

the participants, a11 of whom are, by their<br />

own rules, ordained ministers, which strikes<br />

one so forcibly. . . . The second is their order-<br />

tidiness, a characteristic which<br />

has ken <strong>com</strong>mented on with astonishment<br />

by the American press, in view of a recent<br />

convention in New York. Finally, one is<br />

impressed by their good humour and good<br />

IT WAS 1953. Tens of thousands Of nature, which seem somewhat at adds with<br />

Jehovah's witnesses were pouring forth their rather terrifying beliefs,,,<br />

from Yankee Stadium at the close of the<br />

third day of their New WorId Society as- Kaorr's and the<br />

sembly, when a friendly police officer said<br />

counsel presented at the<br />

to a witness: "You people are just kidding<br />

Kingdom,, assemblies was<br />

youelves when you think that of you<br />

designed to give Jehovah?s wifnesses a betcan<br />

<strong>com</strong>e together in one place such as this.<br />

to be too big for ter appreciation of what is required of<br />

that. he next time you'll have to have<br />

one convention on the West Coast and one<br />

here in the East."<br />

Well, had he been present at the closing<br />

session of that New World Society assembIy<br />

he doubtless would have smiled, for<br />

he would have heard the president of the<br />

Watch Tower Society, Nathan H. fCnorr,<br />

say just that, only instead of two he told<br />

of a whole series of conventions to be held<br />

in the United States, Canada and Europe<br />

during the summer of <strong>1955</strong>; thirteen, in<br />

fact, it proved to be. (A number, incidentally,<br />

indicating that Jehovah's witnesses<br />

are not at all superstitious.) The first five<br />

of these "Triumphant Kingdom" assemblies<br />

were held in the United States and<br />

Canada, at Chicago, Illinois; Vancouver,


them in the way of Bible study, gospel<br />

preaching and Christian conduct; to stimu-<br />

late them to better and more activity, and<br />

to strengthen their faith, brighten their<br />

hope and increase their love. Lasting from<br />

Wednesday through Sunday, the five as-<br />

semblies held in the United States and<br />

Canada were similar in content. In fact,<br />

except for certain extemporaneous re-<br />

marks by the president and the vice-<br />

president, all the addresses were from man-<br />

uscripts especially prepared by the Society.<br />

Forenoons, except for Sunday, were given<br />

over to preaching publicly and from house<br />

to house, and in each city a tremendous<br />

witness was given. The very wearing of<br />

their bright-red and yellow identification<br />

badges resulted in their witnessing every<br />

time they went on the streets. On one<br />

morning, generally Friday, a mass baptism<br />

was held.<br />

"Triumphant Kingdom" was the theme<br />

and never did assemblies of the witnesses<br />

have a more confident ring. This was es-<br />

pecially true of the five discourses the pres-<br />

ident delivered, which were climaxed by<br />

the release of a new publication. On the<br />

very first day of the assemblies Volume I1<br />

released at the end of the stirring keynote<br />

address, "The Triumphant Message of 'The<br />

Kingdom.'" Among the telling points he<br />

made in that discourse was that the King-<br />

dom message of Matthew 24:14 refers ex-<br />

clusively to the good news of God's king-<br />

dom established in 1914.<br />

On the second day of the assembly the<br />

president thrilled his listeners when he re-<br />

leased the 384-page ministerial training<br />

manual Qualified to Be Ministers, a book<br />

full of valuable instruction for every fea-<br />

ture of the Christian ministry. In the dis-<br />

course that led up to this release he<br />

showed, among many other things, just<br />

what are the Scriptural qualifications for<br />

ministers and that the best proof of one's<br />

ordination is the result of one's preach-<br />

ing, human "letters of re<strong>com</strong>mendation."<br />

On Friday evening, the third day, in the<br />

talk "Triumphant over Wicked Spirit Forc-<br />

es," N. H. Knorr highlighted the danger<br />

that spiritism presents and exposed its un-<br />

scriptural premise of survival after death.<br />

At the close of his remarks he released an-<br />

other greatly appreciated new publication,<br />

the 96-page booklet What Do the Scrip-<br />

DECEMBER 2 , <strong>1955</strong> 17


Eram sap AboeGt "lg96witJd Aftm Death"?<br />

On Saturday Knorr again gave the<br />

assembled wibresses cause for keen delight<br />

with the release of another valuable Bible<br />

study aid, the 384page beautifully bound<br />

book You May Survive Armageddon into<br />

W's New World, This came at the end of<br />

his powerful talk "Jehovah Is in His Holy<br />

Temple," fn which he showed that since<br />

1918 Jehovah is at his temple judging and<br />

that the world's turmoil is due to its failure<br />

to keep silent before him in respectful<br />

mgnitlon of that fact.<br />

Sunday saw the climax of the assemblies<br />

with the public talk "World Conquest Soon<br />

--by God's Kingdom," which in each case<br />

was preceded by a very fine musical pro-<br />

gram presented by the convention orches-<br />

tras. With rapt attention and keen delight<br />

the audience foUowd the speaker and ap-<br />

plauded time and again as he pointed out<br />

the weakness of a coexistence based on fear<br />

and showed why God's kingdom must con-<br />

quer, how it will do so and why it will be<br />

soon. At the conclusion a printed copy of<br />

the speech was distributed to all, making<br />

the fifth release of the assemblies.<br />

About an hour later Knorr gave the<br />

doshg remarks in an extemporaneous,<br />

heart-to-heart talk. Especially did he warn<br />

of the two-pronged attack of Satan, m the<br />

one hand persecution, and on the other<br />

temptations to worldliness and the snare of<br />

materialism. His relating of a tremendous<br />

building program, with costs running into<br />

the millions, brought the conventions to a<br />

close on a high pitch of enthusiasm.<br />

Other Program Features<br />

Ac<strong>com</strong>panying N. H. Knorr to each of<br />

the five assemblies were the vice-president,<br />

F. W. Franz, and M. G. Henschel, one of<br />

the board of dirtxtom and the president's<br />

secretary. Among the talks that Franz<br />

gave was "Avoiding the Wine Press of<br />

God's Wrath," in which he showed that<br />

God's wrath is <strong>com</strong>ing upon Christendom<br />

because of its spilling innocent blood and<br />

that to avoid the wWIm press of Armageddon<br />

one must exercise faith in Christ's<br />

blood and associate with the New World<br />

society. Also "Cautious as Serpents Among<br />

Wolves," wherein he enunciated the princlple<br />

of war strategy that justified the use<br />

of fact-hiding by God's servants in ancient<br />

times.<br />

Among the talks Henschel gave were "Be<br />

Filled with Accurate Knowledge" and<br />

"Guard Your Christian Trust." In these<br />

talks the importance of not just knowledge<br />

but accurate knowledge and what a great<br />

trust the Christian ministry is were kindly<br />

yet forcibly brought home to the listeners.<br />

Other speakers discussed the need of improving<br />

one's ministry and the qesirability<br />

of the goal of the full-time minishy, Xihing<br />

it to a gift of precious jewels to be had<br />

for the asking.<br />

The need of Christian ministers of Jehovah<br />

to be well informed was stressed in<br />

such talks as "Your Personal Study," and,<br />

to use a 'metaphor, to be good soldiers in<br />

Jehovah's army they were urged to keep<br />

an "Waging the Right Warfare."<br />

Nor was Christian conduct overlooked.<br />

How youths can avoid delinquency by giving<br />

heed to God's Wd was shown jn<br />

"Youth's Place in the New World Society,''<br />

and why God's Word lays so much stress<br />

an sexual morality and how we can keep<br />

dean were brought home in "Christian<br />

Worship and Preservation of Virtue." The<br />

two &lks castigating gossiping were especially<br />

enjoyed. Clearly they showed the<br />

harm gossip does.<br />

The need of keeping active and the value<br />

of work were stressed repeatedly, one of<br />

such talks being "Activity and Life versus<br />

Inactivity and Death." The need also for<br />

showing genuine hospitality and the many<br />

different ways it can be shown were<br />

AWAKE!


such instance her deceit was discovered<br />

and she was threatened with prison by the<br />

disgnmtJled clients unless she r ebed her<br />

fee, which she did.<br />

This incident caused her to think more<br />

seriously ahut what her two brothers,<br />

who were Jehovah's witnesses, were telling<br />

her. One of the things that helped to con-<br />

vince her that Jehovah's witnesses were<br />

the only true Christians was the fact that,<br />

while people Erom many different denomi-<br />

nations came to her for advice, not one of<br />

Jehovah's witnesses ever did. Among those<br />

seeking her aid was a Methodist minister<br />

who wanted a charm by which he could in-<br />

fluehce his members not to leave the<br />

church! She prepared a most foul concoc-<br />

tion, which he eagerly drank. One day she<br />

nquested that a Bible study be conducted<br />

with her, and after several studies she<br />

was convinced that Jehovah's witnesses<br />

were telling the people the truth. So one<br />

night she gathered her idols and fetishes<br />

and dumped them into a pit. She is now<br />

serving Jehovah.<br />

Two assemblies were held, one at Kofo-<br />

ridua and the other at Konongo. For these,<br />

large booths were built consisting of palm-<br />

tree frond mfs supported by bamboo poles<br />

twelve feet high. Planks, set on concrete<br />

blocks, formed the seats, The open-air set-<br />

ting on the grassy plains was very pleasant,<br />

Attendances: ktween three and four thou-<br />

sand.<br />

At one assembly a chief together with<br />

his elders attended the public meeting. His<br />

state umbrella added prestige to the assem-<br />

bly, in the eyes of the Africans. Many<br />

chiefs now subscribe for Awake! magazine<br />

because of its honesty and educational<br />

me.<br />

Assembly at Umuagu, Nigeria<br />

Nigeria is about one eighth the size of<br />

the United States and boasts a population<br />

of twenty-five million. Like the Gold Coast,<br />

it is beset with juju worship and the people<br />

live in dread of the demons. Some eighteen<br />

thousand witne~~ses are active there and<br />

these are highly respected because of their<br />

honesty and integrity.<br />

Their fearless sWd against the ju jus has<br />

encouraged others likewise to resist them.<br />

Thus in a certain town where two hundred<br />

witnesses lived, a juju priest demanded the<br />

body of any woman dying in childbirth. He<br />

cut up the body in smaU pieces and then<br />

threw these in the "bush." From the bereaved<br />

ones he would collect $140 plus a<br />

bottle of gin. One of Jehovah's witnesses<br />

died in chiIdbirth. The jujh priest d+<br />

manded the body, but the witness= refused<br />

to surrender it, being determined to<br />

give it a decent Christian burial. He<br />

stormed and threatened, but against two<br />

hundred witnesses he could do nothing.<br />

Shortly thereafter a woman died in childbirth<br />

who was not a witness. Her friends,<br />

however, remembering the case of the witnesses,<br />

defied the juju priest. Then others<br />

did likewise and before long the juju<br />

priest's hold on the people was broken.<br />

Himself losing faith in his juju, he eventually<br />

turned to Jehovah, the true Sovereign<br />

Power.<br />

As Jehovah's witnesses expand their<br />

ministry they find many persons of gocd<br />

will who are thirsting for the truth. In one<br />

town two full-time ministers found that<br />

the peopIe could speak neither English nor<br />

Ibo. However, in calling on the chief they<br />

found not only that he could speak fio but<br />

that he was of such good will that he<br />

asked : "Would you like me to go with ypu<br />

from house to house and interpret for<br />

you?" He did, and arranged for his son<br />

to take his place the next day as he bad to<br />

hold court. Another person of good will<br />

was found who understood Ibo and so both<br />

ministers had an interpreter. The two ministers<br />

stayed a week, giving public lectures<br />

once or twice each day. The headmaster of<br />

AWAKE!


the Methodist school amged for th- to<br />

address his various clmes.<br />

But mt all the reIigSous leaders were so<br />

co-operative. In Umkabia the town elders<br />

gave per,dssion to have the Methodist<br />

school's playing field used for an assembly<br />

site, but the clergyman vetoed it. So plans<br />

were made to hold the assembly in the<br />

nearby town of Umuagu. Here again the<br />

school <strong>com</strong>mittee and the town elders ap-<br />

proved the request. Upon noting this the<br />

clergyman from Umkabia tried to influ-<br />

ence them to cancel it but failed. So he hur-<br />

ried to the Methodist bishop, who wrote<br />

the school <strong>com</strong>mittee a letter attacking the<br />

witnases and warming them that if they<br />

allowed the witnesses to use their school's<br />

field for the assembly he would close their<br />

school.<br />

While the chief and town elders were de-<br />

bating what to do the Society's representa-<br />

tive asked to be heard. He pointed out<br />

what good the assembly would ac<strong>com</strong>plish<br />

and how peaceful Jehovah's witnesses were,<br />

both in their private lives and at assem-<br />

blies, where members of the various tribes<br />

never fight one another. After this he sug-<br />

gested having the assembly's booth, which<br />

had been b@It on the school's field by the<br />

witnesses, moved to a suitable place in the<br />

square. Not only did the chief and the town<br />

elders approve of this but one chief, two<br />

counselors, ten elders together with eighty-<br />

six villagers volunteered to move the booth.<br />

They did this in one day and refused to Iet<br />

the witnesses help, saying that the wit-<br />

nesses had worked hard enough, erecting<br />

it in the first place. They were given the<br />

plan and measurements and the job was<br />

done in peace and harmony.<br />

Although they were warned by their<br />

clergyman that all attending the witness<br />

assembly would be punished, and although<br />

he arranged for a big church <strong>com</strong>mqion<br />

at the same time that the talk on baptism<br />

DECEMBER 28, <strong>1955</strong><br />

was given, 676 were in attendance for it.<br />

In gohg from Rouse t~ house the witnm<br />

found many that were glad to wel<strong>com</strong>e<br />

them. More than 1,460 came to hem the<br />

public lecture, including the chief, the town<br />

elders, counselors, schoolteacha and<br />

many church members.<br />

District Arrsembg at Ibadan<br />

Xhadan, fourth-larg-t city in all Africa,<br />

was the' location chosen for a Nigerian<br />

district assembly. The department of edu-<br />

cation put their equipment at the disposal<br />

of the witnesses. The large assembly both<br />

as well as the cafeteria was constructed on<br />

the playing field, with adjacent school-<br />

rooms being used for assembly administra-<br />

tion and dormitories. A beautiful platform<br />

painted in pastel shades to blend with the<br />

surrouwldings was built and painted by one<br />

of the European missionaries.<br />

Over 8,000 attended the Sunday morn-<br />

ing meetings and, in spite of aH the holiday<br />

celebrations, upward of a thousand mom<br />

came to hear the public lecture.<br />

And what a responsive audience these"<br />

Nigerian witnesws are! They were a Very<br />

part of the speaker. When he asked a<br />

rhetorical question the audience answered<br />

it as one man. It agreed loudly %nd em-<br />

phatically to questions asking for an<br />

affirmative response. Familiar Bible quo-<br />

tations they <strong>com</strong>pleted for the speaker.<br />

Contact between speaker and audience is<br />

perfect: here. They are bursting to learn,<br />

enthusiastic and uninhibited.<br />

Truly, West Africa is a very interesting<br />

part of the world. Today Jehovah God is<br />

having a New World society fomed that<br />

is to serve as a nucleus for his "new earth"<br />

to be established after Armageddon wipes<br />

out this present wicked system of things.<br />

That New World society is being' formed<br />

in all the inhabited earth, including West<br />

Africa.


authority over a man, but to h in silence.<br />

For Adam was formcd first, then Eve."<br />

"In like manner, you wives, he in subjection<br />

to yov* own husbands." "For so, t ~ ,<br />

Should Women Preachers<br />

fomerly the holy women who were hoping<br />

in God used to adorn thcmselvcs, sabjectjfig<br />

themselves to their own husbandr, as<br />

Teach Men?<br />

Sarah usd to ohey Abraham, caHing hirl<br />

'lord'.'-1 Timothy 2:ll-14; 1 P&r :):I,<br />

should preach from<br />

5, 6, Ntw Wwld Trans.<br />

The apostles were aware of women "miristers"<br />

or prophett!sses among Gtd's PCple<br />

Jsracl. So th~y faced fzcts when they<br />

undertook to discuss this nidfter. Miriam<br />

the o1der sister tu Aaron and Moses, led Iht.<br />

worceg in singing. To unfaithful Israei JJhovah<br />

declared : "I scnt before thcc Most?s.<br />

hmn, and Miriam." Many years later God<br />

app~ovd of Debra h, of the tribe of Ephrziim,<br />

of being a judge and a prophetess. 111<br />

Since man has not set the order of things<br />

in the univ~rw jt Is not left to him lo decide<br />

on therr arrangement. God is resymnsible<br />

for their order. Therttfortl, it is up to<br />

King Josiah's day there was the prophetess<br />

Tltild3h for him to consult. At the time ihat<br />

.Tcsus was hrn, there was the aged prophetess<br />

named Anna. Tn her cighty-fourth<br />

God to dwide. "Now Gcd has set the members<br />

in the M y , each one of tht?m, j:ast<br />

yenr she was prjvikgprl tn st?e the babe<br />

Jesus and utter prophecy. At Pet? tecost<br />

as he plead." And what has pleased Cod A.3.33, the spirit of God came dawn upon<br />

should nlso pIea* ~ts, shou:d it nut? IIis men and women alike and they spoke with<br />

d&ions are ulweys right, just and true.<br />

To folbw them is wisdom, rmulting in illtongues<br />

and t!xp:aind God's will to their<br />

listcn~rs, Tke four virgin dnughrcrs of<br />

creased hnefils to us, anti hurlor imd<br />

praise to God.--i Uurintnians 12: 18, h;m:<br />

World Tram.; Dvuturonomy 32:4.<br />

P~ilip th~! evangthjist arc mmtior-ed as<br />

prophesying zs Iiite as twenty-thrt!e years<br />

aft~r k'en:ecost. So what man cc~uld right-<br />

By the very ordw of creatron that God fully liix~der women from preachinz (11%<br />

PoHow~l when cr~ating lhc. human 1 lair*, prophesyix~g or ~xplaining [id's will at:man<br />

ruld over woman. The man was first. cording to his Wcrd if the holy spirit so<br />

He had the psition ahead. Also. he wiis irn[wls them'! It was il case, not of forbidmade<br />

the stronger or the two ~


learn something, let them question their<br />

husbands at home, for it is disgraceful for<br />

a woman to speak in a congregation."<br />

-Exodus 15:20, 21; Micah 6:4; Judges<br />

4: 4-14; 5: 1-31; 2 Kings 22:14; 2 Chronicles<br />

34:22; 1 Corinthians 14:33-35, New World<br />

Trans.<br />

To his twelve apostles and other mature<br />

men Jesus Christ measured out the priv-<br />

ilege and responsibility of acting as teach-<br />

ers inside 'the congregation. He withheld<br />

this gracious gift from the women believ-<br />

ers, so that the apostle Paul justly said:<br />

"I do not permit a woman to teach, or to<br />

exercise authority over a man, but to be in<br />

silence." But was there to be absolute<br />

silence on the part of the women at the<br />

congregational meeting, not even joining<br />

in the singing of songs or asking or an-<br />

swering questions on which a person's<br />

faith and understanding are to be ex-<br />

pressed? No! But women were to learn in<br />

silence in the sene of not debating there<br />

with the men, challenging them and get-<br />

ting into a dispute and causing wrangIing<br />

to break out, belitatling the man's appointed<br />

position. If women wanted to raise ques-<br />

tions against what male Christians had<br />

said at meeting, they should wait till they<br />

got home and then discuss the matters<br />

privately with the adult male members of<br />

their families. This public restriction was<br />

not based upon some social custom that<br />

was in fashion. Rather it was based on<br />

God's expressed law and the procedure<br />

that God followed. The spirit operated<br />

theocratically and the women who ex-<br />

pressed themselves under inspiration of<br />

the spirit should show regard for the theo-<br />

cratic arrangement.-1 Timothy 2:12,<br />

New Warld Trans.; Genesis 3:16.<br />

In not trying to teach Christian men at<br />

the congregational meetings and not dic-<br />

tating to them, Christian women safely<br />

remember that the head of the man is<br />

Christ and the head of Christ is God.<br />

Hence if man in the congregation repre-<br />

sents the likeness and supremacy of God,<br />

then the woman should theocratically re-<br />

spect what he represents. She should not<br />

try to rearrange the divihe setup and try<br />

to teach the man of God.-1 Corinthians<br />

11 :3, 7-10, New World Trans,<br />

Does this mean that women cannot be<br />

ministers? No, for Paul wrote: "I re<strong>com</strong>-<br />

mend to you Phoebe our sister, w b irs a<br />

minister of the congregation which is in<br />

Cenchreae. '* "Give my greetings to Prisca<br />

and Aquila my fellow workers in Christ<br />

Jesus." "Greet Tryphaena and Tryphosa,<br />

who have worked hard in the Lurd."<br />

Doubtless, the service of these women as<br />

ministers of God and that of Phoebe in-<br />

cluded more than such helpful items as<br />

doing washing, laundering, preparing<br />

meals, etc., for the male ministers of God.<br />

It included giving verbd witness concern-<br />

ing God's kingdom to those outside the<br />

church. In thus prophesying they were, in<br />

the highest sense, ministers of God. But<br />

never did they exercise authority over<br />

men.-Romans 16: 1-4, 6, 12, New WmM<br />

Trans.<br />

In the first century women did not keep<br />

silent in the church when God's spirit<br />

moved them to prophesy. Today when an-<br />

swering questions, telling experiences and<br />

making demonstrations dedicated sisters<br />

are not teaching or trying to teach wd<br />

dictate to the men. If they are expressing<br />

themselves in accord with theocratic or-<br />

der and procedure, then the women are<br />

not teaching. It is God through his organ-<br />

ization that is doing so. The women merely<br />

use the spiritual provisions He makes for<br />

all his people and repeat what they have<br />

been taught. By showing proper modesty<br />

and submissiveness in the organization,<br />

Christian women will show real charm and<br />

will win respect of all the congregation and<br />

the blessing and approval of Jehovah God.<br />

-Joel 2: 28, 29; Acts 2: 1-18.


France,-finding herself fn an<br />

embarrassingIy odd situ&tion,<br />

also did an about-face, approv-<br />

ing the return of ben Youssef<br />

to the Moroccan throne.<br />

South Africa Bolts U.N.<br />

@ In October France walked<br />

out of the U.N. General Assem.<br />

hl y ; in November South Africa<br />

walked out. South Africa's<br />

break with the U.N. is based<br />

on the same assertion that<br />

France usd; namely, that the<br />

U.N.., contrary to its charter, is<br />

interfering with domestic af~<br />

fairs of a member state. The<br />

walkout came in protest:<br />

against continued U.N. inquir.<br />

ies into South Africa's race<br />

segregation policies. "After<br />

very serious consideration,"<br />

said the chairman of South<br />

Africa's delegation, "my gov-<br />

ernment has decided to recall<br />

the South African delegation<br />

and also the permanent repre-<br />

sentative to the United Na-<br />

tions."<br />

Ethiopia's New Constltutlon<br />

@ In all its 3,000 years as a<br />

nation, Ethiopia has never<br />

granted its people the right to<br />

vote. It appeared Chat Ethiopia<br />

would keep right on being one<br />

of the world's few remaining<br />

monarchies. But then Emperor<br />

Haile Selassie began a policy<br />

of liberalizing the monarchy.<br />

In November he took the big<br />

step: he promulgated a new<br />

constitution that will grant<br />

Ethiopians the right to vote<br />

for the flrst time. The consti-<br />

tution, which the emperor said<br />

was six years in preparation<br />

and "therefore no sirperffcf a1<br />

achievement," creates a lower<br />

house of parliament, a liberal<br />

bill of rights and provides for<br />

an independent judiciary. -The<br />

emperor will appoint judges<br />

and cabinet ministers; he will<br />

have an imperial veto over<br />

legislation. Although the biH of<br />

rights ensures full religious<br />

freedom, the constitution states<br />

that the Ethiopian Orthodox<br />

church is the state church.<br />

DECEMBER 2.2, <strong>1955</strong><br />

I8 Hat?<br />

@ Macao is a genhaula and<br />

two adjoWng f lad& at the<br />

mouth of the emton River<br />

about 35 miles below Hong<br />

Kong. It has been a Portuguese<br />

colony for four centuries.<br />

Though Chinese from the<br />

mainland have free access to<br />

Macao, apparently Peipfng is<br />

interested in more: in October<br />

Peiping broadcast a demand<br />

for Macao's return to Red<br />

China. The future oi the pic-<br />

turesque Portuguese settle-<br />

ment, observers believe, is<br />

none too bright.<br />

Moscow Sees Final Triumph<br />

@ The Communist hierarchy<br />

never fails, from time to time,<br />

lo inform the world that it has<br />

not forgotten its ultimate ob-<br />

jective: world domination. In<br />

November the Soviet Union re-<br />

iterated that its final triumph<br />

would <strong>com</strong>e during this cen-<br />

tury. On the thirty-eighth anni-<br />

versary of the &lsWvik reuo-<br />

lution, Lazar M. Kaganovich,<br />

the Kremlin's spokesman for<br />

the occasion, told the gather-<br />

ing In Moscow's Boishoi Thea-<br />

tre that Communist ideas are,<br />

spreading. On a Rower-decked<br />

stage the speaker stood under<br />

a huge medallion of Lenin and<br />

Stalin and a slogan that pm-<br />

clalmed: "Glory to the Com-<br />

munist party of the Soviet Un-<br />

ion." Said the speaker: "If the<br />

nineteenth century was a cen-<br />

tury of capitalism, the twenti.<br />

eth century is a century of the<br />

triumph of socialism and <strong>com</strong>-<br />

munism." Instead, the Biblc<br />

shows that this generation will<br />

see the anal destruction of<br />

<strong>com</strong>munism, together with all<br />

other forms of man-made gov-<br />

ernment, at Jehovah's war of<br />

Armageddon. After Christ the<br />

King smashes all nations with<br />

a "rod of iron," a11 glory forever<br />

will go t~) God.-Revelation<br />

19:15.<br />

Salm Tax Goes Kp<br />

@ The return of prosperity lu<br />

Britain has brought back that<br />

old bugaboo, inff ation. With<br />

full pay envelopes workers<br />

have been snatching up wares<br />

that Britain should be export.<br />

ing to pay for the raw mama1<br />

her industry needs, Several<br />

times this year Britain took<br />

measures to check fnflatfon-<br />

raising the central bank inter-<br />

est rate and tightenfng the<br />

terms on installment buying.<br />

Now Britain has tightened the<br />


January 8.<strong>1955</strong><br />

Pinball Craze Hlts Japan ............<br />

Index to Volume XXXVI of Azaake!<br />

Keeping the Muscles Healthy .... .<br />

3 Reli ion Where Money Is<br />

TWO False 'Books of Jasher' 20<br />

Do Bables Go to Heaven?. .......... 25<br />

Great Britaint ... 27<br />

Gambling-Does It Square<br />

&o object* .................................<br />

with Christianity? ... .......-.....<br />

The Amazln Antarctic .... ............. - 4 . Giiead's Twenty-fourth Class ....<br />

September 8, 1966<br />

Embattled formosa .. .....................<br />

May 8, <strong>1955</strong><br />

Religion on the Wide Screen ... .. 3<br />

The Keenest Noses in Nature ...... Ten Years of Peace? ...................... Ransoming the Human Race ........ 5<br />

The Clans of Scotland .. ... ... ......... Chrlstian Only in Name .. ............. Billy Graham "Saves'! Britaln .... 10<br />

Parsls. Followers of Zoroaster ... Voters Vindicate Judge Parrish .. The Costly Prison Faflure ............ 13<br />

A Shock for Sunday Worshipers' A Letter from Pans .. ....... ... ......... Plants Produce Evidence<br />

Italy? .. ............... .. ... .. .. ... .. ... ... The Marvelous Little Black Box<br />

AgalnSt Evolution 21<br />

Watehing the Worldt<br />

Aristippus-Apostle of Plrasure .. $.and Out of Hell* ........................<br />

POhiPb and Rlnod Transfusions<br />

Januarv 22. <strong>1955</strong><br />

The Fool Hath Said"* . . ... ...<br />

Praying with a flrron Purpow Pakistani ... .. ... . . . ... ... . . ... ...<br />

September 22. <strong>1955</strong><br />

Can Prlests Forglx-e gins'! .. ::. ..:' 4<br />

Eisenhower Book Controversy 3<br />

Made in Sheffleld . . ............ ... ... 9 May<br />

The Bible's Resurrection Hope ... 5<br />

Public Scandal Rorking Italy l? . . Crime Increases-<br />

Austria Free at a Price ................ 9<br />

Pearls from the Poor . . .. . . . ?1 Messiah thc Prince! . .<br />

Beauty Spot of Indonesia ...........". 17<br />

Every Day Is Sabbath Day' ... ... 25 Polar N~V'--~'--<br />

16aL1011 .. ... .... ........ Cuban Cathql!cs Divided<br />

Norway? .. . . . . . . . . . . . . . . . . . . . . 27 Laughter I s Good Medicine ... ... in worsnlp .......... 21<br />

Your Visit to Rome . . . ... .. Caring for Your Conscience ........ 25<br />

February 8. <strong>1955</strong><br />

Eoirurus the Materialist .. . .. Halt~t 27<br />

Art. \lr('artil)'s Mrthods<br />

Anu\vering Epicurean Argument' hame5 In Hea\en's Rook of Life* 29<br />

Cathoiir Idenlh? .. ..<br />

Society's Film in Sm~ltaeriandt ..<br />

Ponis nrrd Madnien for Christ 2<br />

October 8. <strong>1955</strong><br />

4 M~racle In Sand<br />

Is hloneg Your God? ........................ 3<br />

Behlnd the Schools Controbercy<br />

The One Source of Real Security 4<br />

The Smoke That Thunders<br />

Sun rower to the Rescue ................ 9<br />

Funeral ~u


THEY'RE<br />

ANCl ENT<br />

HiSTOlRY<br />

1956 YEARBOOK of JEHOVAH'S WITNESSES<br />

'p! This stitxulating account is rnore than a rlrere rsllection of fack<br />

and figures, though these are included in abundance. This annual rcport<br />

of Jehovah's witnesses is the living record of modern-day ministers<br />

following the primitive pattern of preaching-door to door, city<br />

to city, through jungle fastnesses and urban aEiIs, on the streets, in<br />

public parks, in the homes and native huts of people of good wi1Jspaking<br />

freely from the Bible of God's kingdom under Christ the<br />

only hope for men of all kinds. Read with interest the report of the<br />

<strong>1955</strong> service year tabuleted by co~ntries. See how obstacles have bwn<br />

over<strong>com</strong>e, pewcution met =d defeated! Thrill at the increase in<br />

numbers and activity of those praising Jehovah's nam! Share dm<br />

each day of 1956 in the daily *Scripture texts and <strong>com</strong>ments pmvidd<br />

for regular study. The cost? Only 50c postpaid.<br />

51 Obtain also the 1956 calendar c~lorfully IdlusU-ated to highli~ht<br />

t h yenr's ~ sewice text. Available now at 25c each, or five for S1.<br />

SEND TODAY!<br />

WATCHTOWER 11 7 ADAMS Sf. BROOKLYN 1, N.Y.<br />

EnclowC *Mi ......................... r':case send me<br />

..................... rupls of rhp !!M Ivrn~,b!~C Ol J#:?wuh'8 U'itwru.sr * r.-e).<br />

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