6.00 pm Cultural Program - India-Link.org
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L<br />
INDIA<br />
INDIA<br />
INDIA LINK<br />
LINK<br />
…where the Indo-American spirit comes alive<br />
- 201 2011 201<br />
INDIA NDIA LLINK<br />
L INK INK- INK-<br />
201<br />
BOARD OARD OARD OF OF E EEXECUTIVES<br />
E XECUTIVES<br />
PRESIDENT<br />
RESIDENT<br />
Smita Chandra<br />
PAST AST PP<br />
PRESIDENT P PRESIDENT<br />
RESIDENT<br />
S. P. Singh Makkar<br />
ECHNOLOGY & & C<br />
C<br />
Kuldip Singh Bagga<br />
TECHNOLOGY<br />
ECHNOLOGY<br />
& COMMUNICATIONS<br />
OMMUNICATIONS<br />
EVENTS VENTS C CCOORDINATORS<br />
C COORDINATORS<br />
OORDINATORS<br />
Sonia Dalmia & Smita Chandra<br />
TREASURER<br />
REASURER<br />
Baij Rai<br />
B<br />
M<br />
Rani & Kuldip Bagga<br />
Smita & Amit Chandra<br />
Sonia & Arun Dalmia<br />
Ishita Das<br />
Ismat Husain<br />
Richa & Atul Kanvinde<br />
Usha & Manohar Koche<br />
Jambunathan Krishnan<br />
Manjusha & Ashok Kumar<br />
Kulmeet & Satpal Makkar<br />
Purnima & Bsij Rai<br />
Arun Rajgopal<br />
Prasad Reddy<br />
Mona & Dilip Saxena<br />
EXECUTIVE<br />
XECUTIVE BBOARD<br />
B OARD MMEMBERS<br />
MEMBERS<br />
EMBERS<br />
<strong>India</strong> <strong>Link</strong> is a non-profit <strong>org</strong>anization<br />
Tax ID: 38-3441938<br />
indialink2010@gmail.com<br />
www.india-link.<strong>org</strong><br />
INDIA NDIA LLINK<br />
L INK<br />
L<br />
INK-201 -201 -2011 -201<br />
PUBLISHING<br />
UBLISHING<br />
UBLISHING<br />
, E<br />
DITOR & & P<br />
P<br />
Kuldip S. Bagga<br />
DESIGNER<br />
ESIGNER<br />
ESIGNER, ESIGNER , EEDITOR<br />
E DITOR<br />
& PUBLISHER<br />
UBLISHER<br />
E<br />
DITORS & & PP<br />
PROOF PP<br />
ROOF RR<br />
R R<br />
Ashok Kumar, Arvind Vora<br />
ASSOCIATE<br />
SSOCIATE EEDITORS<br />
E DITORS<br />
L<br />
M<br />
N<br />
Kuldip S. Bagga<br />
READING EADING EADING<br />
INDIA NDIA LLINK<br />
LINK<br />
INK MMONTHL<br />
M ONTHL ONTHLY ONTHL NNEWSLETTERS<br />
N EWSLETTERS<br />
CCOUNTS & & B<br />
B K<br />
Baij Nath Rai<br />
ACCOUNTS<br />
CCOUNTS<br />
CCOUNTS<br />
& BOOK OOK KKEEPING<br />
K EEPING<br />
E<br />
C<br />
Smita Chandra, Amit Chandra,<br />
Sonia Dalmia & Richa Kanvinde<br />
CULTURAL<br />
ULTURAL EEVENTS<br />
E VENTS CCOORDINATORS<br />
C OORDINATORS<br />
C<br />
Kuldip S. Bagga<br />
DATABASE<br />
ATABASE<br />
ATABASE CCOORDINATOR<br />
C OORDINATOR<br />
M<br />
C<br />
Atul Kanvinde<br />
SUMMER UMMER MMELA<br />
MELA<br />
ELA CCOORDINATOR<br />
C OORDINATOR<br />
COVER OVER D DDESIGN<br />
D ESIGN<br />
Richa Kanvinde<br />
&<br />
COMMUNICATIONS<br />
OMMUNICATIONS &<br />
WEBSITE EBSITE MM<br />
MAINTENANCE<br />
M AINTENANCE<br />
Kuldip S. Bagga<br />
&<br />
ADVERTISING<br />
DVERTISING<br />
DVERTISING &<br />
FUND UND RR<br />
RAISING R AISING C CCOORDINATORS<br />
C COORDINATORS<br />
OORDINATORS<br />
Kuldip S. Bagga<br />
S. P. Singh Makkar<br />
INDIA LINK, 2011 1
2<br />
<strong>India</strong> <strong>India</strong> <strong>Link</strong> <strong>Link</strong> Features<br />
Features<br />
4 Diwali-2011 Invitation<br />
5 Message from the President Smita Chandra<br />
6 Ek Bhartiya Ki Diwali Preeti Asr ani<br />
7 Editor’s Note Kuldip S. Bagga<br />
8 The Festive Season Priti Gupta<br />
10 Achhai ki Vijay ka U tsav Dinesh Kumar Gupta<br />
12 Shri Krishmn Bhajan Manjusha Kum ar<br />
13 Aryam an Mousumi Bhattacharyya<br />
15 The Akshaya Patra Foundation Madhu Sridhar<br />
17 Rehan Ponc ha: A Dream er Rehan Poncha<br />
19 100-YEAR-OLD MARA THONER FIN ISHES RACE<br />
20 The State of Corruption in <strong>India</strong><br />
Anna Hazare’s Movement<br />
Ashok Kum ar<br />
23 Insano Kuch To Sudhar o Dr. Rajiv G oel<br />
23 Desh se Door Baithe Log Yadon ke Sahare He e Jeete Hain Dr. Rajiv G oel<br />
24 Zindagi ki Kashm akash Tishya Jain<br />
25 Broken Wings Anju Upadhayaya<br />
26 Waiting afte r Dark Pooja Agrawal<br />
27 Steve Jobs<br />
Arvind Vora<br />
INDIA LINK, 2011<br />
A Magical being within all of us<br />
28 Mera Bharat Mahan Meera Saxena<br />
30 Spectacular Sunset at the North Pole<br />
31 When Your Faith Isn’t Faith Based Fred Stella<br />
32 <strong>India</strong>n Heritage By Indu Rekha Meesa<br />
35 Colors of <strong>India</strong> Sohela Kaur Suri<br />
36 The Great Mum bai Police T.M.Viswanath<br />
37 Mera Astitva Dr. Rajiv G oel<br />
38 Live Life to the Fulle st Rim a Arora<br />
39 Apna Paraya Renu Mishra<br />
40 Abhivyakti Aditya Tikku<br />
41 Awakening in <strong>India</strong> and Corruption Neelam Kumar<br />
44 Sleep Apnea Jasbir Hora<br />
46 Man Seedhe Chalo Renu Mishra<br />
47 Sannatta Kiran Kanoria<br />
48 Maa Dr. Rajiv G oel<br />
49 Betiyan Dr. Rajiv G oel<br />
50 Jagjit Singh- The Legend lives on … Ashok Kum ar<br />
52 Sadhna Dr. Rajiv G oel<br />
53 Happy Life Rim a Arora<br />
54 Prateeksha Vineeta Satyanarayan<br />
55 Tum Sang Renu Mishra<br />
56 Madhubala & Geeta Dutt- Live s Intertwines Swaranpriya<br />
61 Emotional Detachm ent for a Better Life Rim a Arora<br />
63 National work of Dr . Am bedkar Manohar Koche<br />
66 Friendship Manohar koc he<br />
67 Autism Dilip Saxena<br />
68 Childhood Obesity Jam bunathan Krishnan<br />
72 How To Stay Positive Balu Khatod<br />
107 <strong>India</strong> <strong>Link</strong>-2011 Phone Book
<strong>India</strong> <strong>India</strong> <strong>Link</strong> <strong>Link</strong> Sponsors Sponsors<br />
Sponsors<br />
Agrawal, Raj & Sunita 88<br />
Alpine Liquors 102<br />
Archies 94<br />
Arora, Gautam & Renu 86<br />
B & B Beer Distributing 90<br />
Bhatnagar, Yatee & Anju 85<br />
Bollywood DJ 76<br />
Bombay Wedding 77<br />
Buiten Insurance 105<br />
Bull Dog Party Store 95<br />
Cap and Cork 102<br />
Care One Back Inside<br />
Cedar Rock 101<br />
Chandras, Amit & Smita 81<br />
Crowne Plaza Back Cover<br />
Desai, VJ & Vinutha 79<br />
Dhanoa, Devinder Singh 91<br />
DIya Spices 80<br />
Fantastic Eyes Inside Front<br />
Grandville Market 100<br />
Henry Fox 94<br />
Jawahirs, Jane & Vivian 88<br />
Joshua, Abraham & Linda 87<br />
Kanvindes, Atul & Richa 84<br />
Kent Beverage Company 104<br />
Khalsa Metals 83<br />
Koches, Manohar & Usha 84<br />
Konkle’s Bar 92<br />
Krishnan Jambunathan<br />
& Chandini Valeeswaram 81<br />
Kumar Ashok & Manjusha 84<br />
Lighthouse Group 105<br />
Luke, Alfred S 96<br />
Mishra, Mithilesh & Jitendra 88<br />
Northwestern Mutual -<br />
Kuldip S. Bagga 75<br />
Patels, Praveen & Taru 87<br />
Pernod Ricard 89<br />
PNC Bank 82<br />
Rajadhyaksha, Pankaj & Deb 87<br />
Rajgopal Arun & Ishita Das 87<br />
Ranas , Jatinder & Asha 79<br />
Reddys, Prasad & Sobha 85<br />
Saxena, Dilip & Mona 84<br />
Sehgals, Ajay & Sunita 99<br />
Shah, Jiten 96<br />
Singh, Inderjit 97<br />
Singh, Tarlochan 91<br />
Spice of <strong>India</strong> 78<br />
Stock Bridge Gas Station 96<br />
Thamman, Sanjeev & Bindu 82<br />
Two J’s Party Store 98<br />
United Wholesale 105<br />
Venue 99<br />
Wealthy Market 93<br />
West MI <strong>India</strong>.com 86<br />
West Michigan Cardiology 74<br />
Westside Beer Distributing 103<br />
INDIA LINK, 2011 3
4<br />
INDIA LINK, 2011<br />
INDIA INDIA LINK<br />
LINK<br />
invites invites you you to to the the annual annual mega mega event<br />
event<br />
Diwali Diwali 2011<br />
Saturday, Saturday, Saturday, October October 29 29 th , , 2011 2011<br />
2011<br />
Grandville Grandville High High School<br />
School<br />
4700 4700 Canal Canal Avenue SW SW, SW<br />
, Grandville, MI 49418 49418<br />
Registration & Social Hour: 5.00 <strong>pm</strong> - <strong>6.00</strong> <strong>pm</strong><br />
<strong>Cultural</strong> <strong>Program</strong>; <strong>6.00</strong> <strong>pm</strong> - 8.00 <strong>pm</strong><br />
Dinner & DJ: - 8.00 <strong>pm</strong> onwards<br />
Snacks, Delicious <strong>India</strong>n Cuisine and Desert<br />
Ticket Prices: Adults, $20.00; Children (Ages 5-18) $10.00<br />
RSVP or Pay for your tickets by October 24 th<br />
and receive a $5.00 discount per ticket<br />
RSVP Contacts<br />
� Ismat Husain: 942-7976 � Smita Chandra: 977 9908<br />
�Mona Saxena: 575-0511 � Nina Rai: 406-2880<br />
� Manjusha Kumar: 942-7461<br />
<strong>Program</strong> Participation Contacts<br />
Smita Chandra: smitachandra3@gmail.com<br />
Sonia Dalmia: dalmias@gvsu.edu,
<strong>India</strong> <strong>Link</strong><br />
....where the Indo-American spirit comes alive<br />
...where the Indo-American spirit comes alive<br />
A A Message Message from from the the President President<br />
President<br />
Namaskaar and Happy Festivities to you all!<br />
On behalf of <strong>India</strong>-<strong>Link</strong>, I extend warm wishes to all of you for the coming year and heartiest welcome<br />
to all the new families who have joined our ever-growing community.<br />
Our vision here at <strong>India</strong>-<strong>Link</strong> is to celebrate <strong>India</strong> and with your support, we have been able to provide<br />
opportunities for kids and adults alike throughout the year.<br />
In March, <strong>India</strong>-<strong>Link</strong> co-sponsored an event “Celebrate <strong>India</strong>”, <strong>org</strong>anized by Saugatuck Center for<br />
Arts. Dances, Ethnic Fashion Show, Rangoli and taste of <strong>India</strong>n cuisine are some of the highlights <strong>India</strong>-<br />
<strong>Link</strong> participated in.<br />
In April, we celebrated our festivals Holi, Baisakhi and Id in the form of cultural programs. Members<br />
enthralled us with dances, singing, instrumental, skit and kids hosting the entire program.<br />
In August, <strong>India</strong>-<strong>Link</strong>, in conjunction with West Michigan Hindu Temple hosted a Summer Mela.<br />
Adults and kids - people from all walks of life- participated in various sporting competitions, henna<br />
stamping and enjoyed wonderful cuisine consisting of idli- dosa, chola-bhatura, smoothies, bhel poori<br />
and sugarcane juice etc.<br />
And here we are, celebrating the second half of the year filled with more festivities and cultural<br />
encounters.<br />
I am glad to say that we are not done yet. <strong>India</strong>-<strong>Link</strong> takes pride in donating money to a local charity<br />
<strong>org</strong>anization for past few years. We are working on finalizing the <strong>org</strong>anization and you all will be able<br />
to participate.<br />
All this cannot be done without your support. <strong>India</strong>-<strong>Link</strong> is your <strong>org</strong>anization and a group of<br />
hardworking members of our community. We are always looking for new and fresh ideas and fresh<br />
energy. We would like to request our community members to please come and join the <strong>India</strong>-<strong>Link</strong><br />
family and take the <strong>org</strong>anization to a new level with your creative input. Please contact any present<br />
board member if you are interested in joining your <strong>org</strong>anization.<br />
I would also like to extend heartfelt thanks to all the venues we rent and caretakers of these. Last but<br />
not least, I cannot thank my team of committed volunteers / board members who have always gone<br />
above and beyond their responsibilities to keep this <strong>org</strong>anization running.<br />
Warm Regards,<br />
Smita Chandra.<br />
INDIA LINK, 2011 5
6<br />
INDIA LINK, 2011
Dear Friends<br />
A Note from the Editor<br />
Here is another edition of the ‘<strong>India</strong> <strong>Link</strong>’ annual magazine. It has been my<br />
pleasure, honor and priviledge to prepare this publication in all the years in the<br />
past. It has become magical to work on a variety of contributions from the<br />
community and transform it into a viable episode for all to experience.<br />
I am so inspired with the diversity of the contributions in the form of prose and<br />
poetry on wide ranging topics, not only relevant to the <strong>India</strong>n culture, but also<br />
important on a global scale. I am so thankful that the enthusiasm expressed in<br />
these wonderful creations has come from the local community of West Michigan<br />
as well as the international circle of friends on Facebook and elsewhere.<br />
Working on this project over the years has enriched and enhanced my abilities to<br />
reach out, being consistent, persevering, and committed to deliver.<br />
This brings me to the spirit of Diwali. Each and every one of us is a Deeva -<br />
Divine. I feel blessed to be connected to all of you Deevas as all of us are a part<br />
of the same divinity. Let us celebrate our glow by continuing to enrich &<br />
enlighten each other’s lives throughout the holidays of this auspicious festival of<br />
lights and forever.<br />
Signified by the flames of these beautiful Deevas, let us all join hands in the spirit<br />
of celebration and contemplation… Happy Diwali!<br />
Kuldip Bagga,<br />
October 26, 2011<br />
<strong>India</strong> <strong>India</strong> <strong>Link</strong><br />
<strong>Link</strong><br />
…where …where the the Indo Indo-American Indo American spirit comes alive<br />
INDIA LINK, 2011 7
THE FESTIVE SEASON<br />
Priti Gupta, Mumbai, <strong>India</strong><br />
Ashadh Ashadh Ashadh Sud<br />
Sud<br />
Ekadashi Ekadashi Ekadashi : : Generally<br />
the festival season<br />
starts from Ashadh Sud<br />
Ekadashi. This is the day<br />
which marks the<br />
beginning of the four holy<br />
months as per Hindu<br />
calendar. Our Puranas<br />
(Scriptures) tell us that<br />
on this day lord Vishnu took the form of Dwarf i.e. Vamana<br />
and then descended in Kshirsagar, the ocean of milk.<br />
8<br />
I would like to welcome you all to this season of auspicious festivals. We celebrate many<br />
festivals in <strong>India</strong>. In this article, I would provide the significance of a few important festivals.<br />
INDIA LINK, 2011<br />
Guru Guru Guru Purnima: Purnima: Ashadh<br />
Sud Ekadashi is followed<br />
by Guru Purnima on Ashadh<br />
Sud 15. The first Guru in<br />
Hinduism is Veda Vyasa,<br />
who wrote the eighteenth<br />
Purana. His birth day is<br />
celebrated on Guru<br />
Purnima.<br />
Hindola Hindola Utsav: Utsav: Another<br />
festival that signifies love<br />
and devotion for God is the<br />
Hindola Utsav (swing<br />
festival), celebrated for a<br />
month from Ashadh vad 2nd to<br />
Shravan vad 2nd .<br />
Naag Naag Panchami:<br />
Panchami: Panchami: Naag<br />
Panchami, or Shravan sud<br />
panchami follows Hindola<br />
utsav. It represents the<br />
day when the soil, heated<br />
during the summer, is<br />
cooled by the rain and the underground creatures such as,<br />
snakes come up to the surface. On this day Hindus worship<br />
and offer Milk to Naag (snake) and.<br />
Raksha Raksha Bandhan Bandhan or<br />
or<br />
Shravan Shravan Purnima: Purnima: On<br />
this auspicious day,<br />
Brahmins change their<br />
janaeu (sacred thread), and<br />
sisters tie Rakhi (a<br />
protective thread) on the<br />
wrist of their brothers.<br />
Several stories of Puranas<br />
are well known that relate<br />
to raksha Bandhan, but<br />
those are outside the scope<br />
of this article.<br />
Janmasthami: Janmasthami: More than<br />
5000 year ago at 12 midnight<br />
Shri Krishna was born in a jail<br />
of Vasudeva and Devki. For<br />
centuries the story of Krishna’s<br />
birth and his raasleela<br />
(playfulness) have been sung<br />
and cited, re-enacted and<br />
celebrated, infusing devotion and peace in the heart of<br />
millions.<br />
Vijaya ijaya<br />
Dashmi Dashmi<br />
Dashmi<br />
The tenth<br />
day of<br />
Asho Sud<br />
Dashm<br />
a l s o<br />
called Vijaya Dashmi is celebrated<br />
with great fanfare.. According to<br />
Purana, for Nine days maa Durga and<br />
Ganesh Ganesh Chaturthi: Chaturthi: Our holy<br />
books tell interesting stories<br />
about the birth of Ganesh.<br />
Ganapati is remembered as a<br />
God of profound intelligence as<br />
reflected in his large elephant<br />
head. His ears symbolize his<br />
patience to listen to our<br />
innumerable prayers.<br />
Navratri: Navratri: Navratri: Festival of fast<br />
and worshiping Devi Amba,<br />
and Devi Durga, known for<br />
empowering<br />
devotees.<br />
(shakti the
Mahisasur were locked in a terrible combat. The tenth<br />
day saw the fall of Mahisasur and the triumph of good<br />
over evil, leading to peace and happiness in the world.<br />
Therefore, we celebrate that triumph as Vijaya Dashmi.<br />
Also, on this day, Lord Ramkilled a very powerful demon<br />
– Ravana.<br />
Shard Shard Purnima: Purnima: The fifteenth day of Asho Sud is called<br />
Sharad Purnima. A popular belief among the Hindus is<br />
that Lakshmiji (consort of Vishnu) comes late night on<br />
Sharad Purnima seeking to bestow wealth wealth upon upon upon those<br />
those<br />
who who are are awake.<br />
awake.<br />
Dhan-teras: Dhan-teras: the<br />
first festival in the<br />
Diwali season is called<br />
Dhanteras which falls<br />
on thirteenth day of the<br />
dark half of the month.<br />
On this day people<br />
worship Goddess<br />
Lakshmi, the Goddess<br />
of wealth.<br />
Kali Kali Chudash: Chudash: The fourteenth<br />
day is called KaliChaudash. The<br />
second occasion is a day on which<br />
Hanumanji is specially worshiped.<br />
On this day, people normally serve<br />
Brahmins with special delicacies<br />
in the honor of their deceased<br />
relatives. This day is also<br />
popularly known as Narak<br />
Chaturdashi.<br />
Diwali: Diwali: Diwali is the last day of the year according to<br />
Hindu calendar. Diwali marks the day of victory of good<br />
over evil. People express their joy by putting on fine cloths,<br />
decorating the house, and bursting crackers, each according<br />
to his means.<br />
I wish all of you a very Happy Diwali and a very fruitful<br />
coming year.<br />
INDIA LINK, 2011 9
10<br />
INDIA LINK, 2011
INDIA LINK, 2011 11
12<br />
INDIA LINK, 2011
Sometimes he cries<br />
Often he laughs<br />
He use to get sleepless nights<br />
Due to cold and cough<br />
Nothing can make him stop<br />
To do lots of activities<br />
He always keeps mom busy<br />
By doing things naughty<br />
He runs like a rabbit<br />
Talks like an old man<br />
Through toys from windows<br />
As much as he can<br />
Some times music and cartoons<br />
Win to make him sit<br />
Aryaman<br />
Mousumi Bhattacharyya<br />
Only then he enjoy eating food<br />
Though it’s a little bit<br />
Some times he draws<br />
Some times he reads<br />
Sings like a nightingale<br />
He is two and half year’s kid<br />
He knows colors, numbers<br />
Even shapes and A to Z<br />
Being tired find’s mom’s lap<br />
Does not like to sleep on bed<br />
Mom is happy with her<br />
Cute, energetic, strong son<br />
His name yet to tell you<br />
He is little Aryaman…<br />
INDIA LINK, 2011 13
14<br />
INDIA LINK, 2011
THE AKSHAYA PATRA FOUNDATION<br />
(A (A NON-PROFIT NON-PROFIT ORGANIZA<br />
ORGANIZATION)<br />
ORGANIZA TION)<br />
FEEDING FEEDING 1.3 1.3 MILLION MILLION CHILDREN<br />
CHILDREN<br />
CHILDREN<br />
DAIL DAILY DAIL Y IN IN INDIA<br />
INDIA<br />
Madhu Madhu Sridhar Sridhar, Sridhar , President President and and CEO, CEO,<br />
CEO,<br />
The The Akshaya Akshaya Patra Patra Foundation Foundation Foundation USA<br />
USA<br />
The Akshaya Patra Foundation is a leading<br />
<strong>org</strong>anization that simultaneously addresses two<br />
of the most immediate challenges facing <strong>India</strong>,<br />
hunger/malnutrition and access to education, through its<br />
school lunch program. Started modestly in Bangalore<br />
feeding 1500 children in 5 schools, Akshaya Patra<br />
currently provides freshly prepared nutritious meals to<br />
1.3 million underprivileged children daily in eight states<br />
from 19 kitchens in over 8000 schools in <strong>India</strong>. For many<br />
children this is their only complete meal for the day. This<br />
meal gives the children an incentive to come to school,<br />
stay in school and provides them with the necessary<br />
nutrients they need to develop their cognitive abilities<br />
and focus on learning.<br />
Akshaya Patra is the world’s largest NGO-run midday<br />
meal program. It is a public, private, non-profit<br />
partnership that combines good management, innovative<br />
technology and smart engineering to deliver school lunch<br />
at a fraction of the cost of similar programs in other parts<br />
of the world. It costs Akshaya Patra $15 to feed a a child for<br />
an entire school year. Our largest kitchen in Hubli<br />
prepares 181,000 meals DAILY in less than five hours.<br />
The vision of the <strong>org</strong>anization is that no child shall be<br />
deprived of education because of hunger. Akshaya Patra<br />
plans to serve 5 million children by 2020.<br />
or more information visit www.foodforeducation.<strong>org</strong><br />
Important Facts:<br />
• 57 million children in <strong>India</strong> are malnourished…1/<br />
3 of the world’s malnourished children.<br />
• The 2010 Global Hunger Index places <strong>India</strong> at 67<br />
out of 84 developing countries<br />
• A study by the World Bank in 2010 reported more<br />
undernourished children in <strong>India</strong> than in Sub-<br />
Saharan Africa.<br />
• 26.8 million primary school-age children in <strong>India</strong><br />
are not in school.<br />
• 40 percent of children drop out before reaching<br />
grade 5.<br />
• Literacy, especially among women, remains low.<br />
Akshaya Patra program is a strategic intervention in<br />
education aimed at breaking the vicious cycle of poverty.<br />
Akshaya Patra meals are a LIFELINE<br />
LIFELINE LIFELINE to HOPE HOPE: HOPE HOPE<br />
Health<br />
Opportunity<br />
Progress<br />
Education<br />
Give the deserving children HOPE for their future and<br />
support Akshaya Patra today.<br />
Make your tax deductible donation:<br />
On-line at www.foodforeducation.<strong>org</strong><br />
or Via check mailed to the US headquarters:<br />
The The Akshaya Akshaya Patra Patra Foundation<br />
Foundation<br />
Foundation<br />
92 92 Montvale Montvale Avenue, venue, Suite Suite 2500 2500<br />
2500<br />
Stoneham, Stoneham, MA MA 02180<br />
02180<br />
The Akshaya Patra Foundation USA<br />
92 Montvale Avenue, Suite 2500<br />
Stoneham, MA 02180<br />
(781) 438-3090<br />
tapf.info@akshayapatrausa.<strong>org</strong><br />
Tax ID: 01-0574950<br />
INDIA LINK, 2011 15
CHAMPION<br />
I<br />
was born premature and, as a result, suffered from<br />
frequent bouts of Bronchitis throughout my childhood.<br />
The doctors told my parents that swimming would<br />
help my Bronchitis. That’s how I started swimming at<br />
the age of seven. In one of the swimming competitions<br />
that was held around that time, I was placed second to<br />
last. That triggered the fierce competitor in me. I was<br />
soon devoting long and hard hours to swimming so that I<br />
could avoid the dismal outcome I faced in that competition.<br />
I pursued swimming with all I had in my inner being. The<br />
rest is history!<br />
am now 25 years old. As far as studies go, I have<br />
completed my degrees in Psychology and Journalism at<br />
Jain University and have now started pursuing a master’s<br />
degree in Psychology. I value education tremendously but<br />
swimming is my life and my passion.<br />
I am the only child of my parents. My parents<br />
have made many sacrifices in the pursuit of my dream.<br />
16 INDIA LINK, 2011<br />
Rehan Poncha<br />
A DREAMER<br />
My dad closed his business just to make it possible for<br />
me to train in Bangalore.<br />
I have been swimming for over 17 years. I began<br />
my swimming training in Mumbai but moved to Bangalore<br />
in 1999 because it has the best training facilities in the<br />
country. I swim at Basavanagudi Aquatic Centre in<br />
Bangalore with Pradeep Kumar as my coach who is also<br />
the current national swimming coach. I am working as<br />
hard to qualify for London Olympics. It has been my dream<br />
to be an Olympic swimmer. I wish with all my heart and<br />
soul that my dream comes to fruition.<br />
I love Roger Federer, the world class tennis player,<br />
as a human being and as a sportsman; although, frankly,<br />
I don’t believe in having any role models. I do admire and<br />
look up to him as my guide. Michael Phelps, who won<br />
eight swimming gold medals in the last Olympics, is also<br />
a hero of mine for obvious reasons. I try and learn as much
INDIA LINK, 2011 17
as I can watching his videos and learning his mechanics<br />
and skills. I also watch videos of other established<br />
swimmers so that I could be a state or national champion<br />
or even a world class swimmer just like them one day.<br />
I love my sport and can’t think of anything else I<br />
woulrather be doing. My dream is to be the best I can be<br />
at my sport. It is my life’s fondest wish to make my parents<br />
smile and be super proud of me based on my triumphs<br />
and successes in<br />
swimming. They<br />
have sacrificed so<br />
much of their<br />
lives to help me<br />
realize my<br />
dreams and all I<br />
want is for them<br />
to be happy. My<br />
most cherished<br />
wish is to see the<br />
same happiness<br />
on my parents’<br />
faces that I have<br />
seen on the faces<br />
of parents of<br />
Federer or and<br />
Phelps after they<br />
have been<br />
victorious!<br />
Apart<br />
from swimming, I<br />
love watching<br />
18 INDIA LINK, 2011<br />
DVDs and lovdinners with close friends. I am not much of<br />
a party person. Spending time with family is one thing<br />
I’ve missed out on because of my swimming. Nevertheless<br />
I love what I do and that’s why I do it.<br />
My message to my fellow sportsmen is: Love what<br />
you do, and do what you love. Make it an obsession. �
CHAMPION<br />
100-YEAR-OLD<br />
MARATHONER<br />
FINISHES RACE<br />
TORONTO (AP) — A 100-year-old runner became<br />
the oldest person to complete a full-distance marathon<br />
when he finished the race in Toronto on Sunday,<br />
October 16th, 2011<br />
Fauja Singh earned a spot in the Guinness World<br />
Records for his accomplishment.<br />
It took Singh more than eight hours to cross the<br />
finish line — more than six hours after Kenya’s Kenneth<br />
Mungara won the event for the fourth straight year —<br />
and he was the last competitor to complete the course.<br />
But his time wasn’t nearly as remarkable as the<br />
accomplishment.<br />
Event workers dismantled the barricades along<br />
the finish line and took down sponsor banners even as<br />
Singh made his way up the final few hundred yards of<br />
the race.<br />
Family, friends and supporters greeted Singh<br />
when he finished the race.<br />
“Beating his original prediction, he’s overjoyed,”<br />
his coach and translator Harmander Singh said. “Earlier,<br />
just before we came around the (final) corner, he said,<br />
‘Achieving this will be like getting married again.’<br />
“He’s absolutely overjoyed, he’s achieved his<br />
lifelong wish.”<br />
Sunday’s run was Singh’s eighth marathon — he<br />
ran his first at age 89 — and wasn’t the first time he set<br />
a record.<br />
In the 2003 Toronto event, he set the mark in the<br />
90-plus category, finishing the race in 5 hours, 40<br />
minutes and 1 second.<br />
And on Thursday in Toronto, Singh broke world<br />
records for runners older than 100 in eight different<br />
distances ranging from 100 meters to 5,000 meters.<br />
The 5-foot-8 Singh said he’s hopeful his next<br />
project will be participating in the torch relay for the<br />
2012 London Games. He carried the torch during the<br />
relay for the 2004 Athens Games.<br />
INDIA LINK, 2011 19
I would<br />
The State of Corruption in <strong>India</strong><br />
Anna Hazare’s Movement<br />
like to begin with an apology extended to<br />
some of my Indophile buddies who turn and<br />
squirm at the thought of anyone criticizing <strong>India</strong>,<br />
however genuine and fact-based. Yet, that is what<br />
I am going to do today – criticize <strong>India</strong> for one of<br />
her major societal weaknesses – in my typical pure,<br />
unmitigated, and straight from the core of my heart<br />
fashion. Of course, that does not mean I love her any less.<br />
No one loves his mother less because she has flaws.<br />
Indeed, there is no such thing as perfectly flawless society<br />
or country – <strong>India</strong> has its own share of fallibilities.<br />
As we all know, <strong>India</strong> has taken tremendous strides<br />
technologically and economically in the past two decades.<br />
All projections are that it is poised to grow at 8% for the<br />
foreseeable future. <strong>India</strong>ns are among the smartest people<br />
in the world. Yet there is something very sad about <strong>India</strong><br />
that not only compels expression and admission, but some<br />
concrete action as well<br />
The societal weakness I would address - the focus of<br />
this article - is the all-pervasive, omnipresent, eminently<br />
rampant corruption that has spread through every strand<br />
of every fiber of her social and cultural being. The extent<br />
of corruption in <strong>India</strong> is so profound that many are<br />
characterizing it as a necessary evil. In my view, its<br />
cancerous, all-encompassing growth is threatening to<br />
stigmatize the entirety of her otherwise noble character<br />
and soul.<br />
In this article, I will first provide a brief perspective<br />
on the state of corruption in <strong>India</strong> and then address the<br />
new movement germinated, incubated, and fostered by<br />
Anna Hazare that promises to take the corruption<br />
perpetrators head on and expel them from every nook and<br />
cranny of <strong>India</strong> altogether. Will that promise endure the<br />
20 INDIA LINK, 2011<br />
By Dr. Ashok Kumar<br />
The total amount of black money deposited in foreign banks by <strong>India</strong>ns is unknown,<br />
but one estimate puts the total at over US$1.4 trillion) - R Vaidyanathan;Wikipedia<br />
test of time? It is too early to read the tea leaves. I believe<br />
that it is the essential first baby step. A lot depends on its<br />
further evolution. I will provide my opinion on Anna’s<br />
movement at some length at the end.<br />
So, what is corruption? How does one define it? It is a<br />
hard task, but I will try. In its broadest scope, corruption<br />
occurs when a party uses its power or capability vested by<br />
a system of government or otherwise to commit an act or<br />
indulge in a process those results in an unfair advantage<br />
to another party. In turn, the party that collects the<br />
advantage gratifies the obliging party through cash, kind,<br />
or other illegitimate resources. Withdrawing just favors<br />
or currying unjust favors for inadequate reasons are<br />
subtler form of corruption.<br />
<strong>India</strong>n folklore is replete with stories of rampant and<br />
excessive corruption. Recent prominent corruption cases,<br />
off the top of my head, that garnered a lot of news ink -<br />
and got etched in <strong>India</strong>n consciousness for ever – were: (in
ackward chronological order): (i) The $15 billion foul<br />
up by Suresh Kalmadi, the chief <strong>org</strong>anizer of 2010<br />
Common Wealth Games that included exorbitant<br />
payments to non-existent businesses, reckless<br />
misappropriation of funds, collusion with contractors to<br />
allow usage of poor quality of material, deliberate delays<br />
in execution of contracts, bungling in drafting and<br />
executing tenders – the list is endless. It essentially drove<br />
<strong>India</strong>’s reputation to the ground in international circles<br />
while causing <strong>India</strong>n tax payer awe-struck and hapless<br />
(ii) Andimuthu Raja (the former telecom minister)’s $40<br />
billion scam involving dubious and underhand allocations<br />
of unified-access service licenses for 2G spectrum that<br />
defies imagination and the limits of depravity; (iii) The<br />
shameful Abdul Karim Telgi’s $5b scam who had mastered<br />
the art of f<strong>org</strong>ery in printing duplicate stamp papers and<br />
sold them to banks and other institutions - the tentacles<br />
of the fake stamp and stamp paper case penetrated 12<br />
states and involved hierarchical layers of layers of highly<br />
placed law enforcement officials and politicians sharing<br />
the ill-begotten booty ; (iv) Satyam’s $3B- $4B corporate<br />
fraud that made <strong>India</strong>n history where the company’s<br />
disgraced former chairman Ramalinga Raju kept everyone<br />
in the dark for a decade by fudging the books of accounts<br />
for several years and inflating revenues and profit figures.<br />
Investors may never feel safe again with<br />
investing in <strong>India</strong>n markets; (v) The infamous<br />
fodder Scam that involved fabrication of “vast<br />
herds of fictitious livestock” for which fodder,<br />
medicines and animal husbandry equi<strong>pm</strong>ent<br />
was supposedly procured at a cost of over<br />
$200m charged to the Center. Its memories<br />
still reverberates with new revelations –<br />
nearly 15 years after its inception. Add to this<br />
list, the pernicious Bofors, IPL, Hawala,<br />
Harshad Mehta , Ketan Parekh’s multimillion<br />
dollar scams and you begin to fathom<br />
the depth of this malady as it destroys <strong>India</strong>’s<br />
reputation and economic well-being. Yet, if I<br />
may humbly add, this is the tiniest of the tiny<br />
lists of scams and scandals- tip of the tip of<br />
the iceberg, if you will - that are hanging like a<br />
millstone at the economic and cultural<br />
wellness of <strong>India</strong>.<br />
One might think that temples and holy<br />
places are out of reach of corruption in <strong>India</strong>.<br />
Not quite so. In a recent news item about a<br />
temple in Kerala, a tax- and law-enforcement<br />
raid unearthed a vast treasure trove of $22<br />
billions in gold coins, jewels and precious<br />
stones in just the four boxes. Two more boxes<br />
are yet to be opened. The state government in<br />
collusion with the Center has decided not to<br />
open the remaining boxes. I wonder why? Why<br />
on earth? Was the temple non-profit? If so,<br />
how come it owned such vast wealth? Why it<br />
was not reported? How much profit is nonprofit?<br />
And once the process began to unearth<br />
the wealth, why was it interrupted, apparently<br />
in collusion with those who should be yelling<br />
hoarse to keep it open. It is rumored that the<br />
Tirupathy temple in Tamil Nadu hoards even<br />
larger bounties but those in power have acquiesced not to<br />
rake the matter further. By no means, the unreported “holy”<br />
wealth is confined to South. I am sure the holy places in<br />
north, east, and west would come out equally well-endowed<br />
and yet reticent. Seeing the magnitude of the wealth<br />
proffered to God, I am reminded of A. Roy, the controversial<br />
but famous <strong>India</strong>n author’s conjecture. She believes that<br />
<strong>India</strong>’s corrupt mentality emanates from her people’s<br />
proclivity to offer cash or kind to God in return for doing<br />
favors to them. Personally, I do not share Ms. Roy’s view<br />
point. Praying, even for unjust favors, is not bribing. After<br />
all, God is omniscient and incorruptible. To me, praying<br />
is a serene way to maintain composure and sanity and<br />
remain optimistic in the face of hopeless injustice and<br />
misfortune that surrounds us. Many priests and holy<br />
men (sadhus)are known to have lewd inclinations and<br />
inordinate power over unsuspecting ladies/children<br />
devotees.<br />
The corruption practiced by businesses or holy places<br />
does not hold a candle to the corruption perpetrated at<br />
politicians’ level. In a recent list of ministerial assets,<br />
ministers earning less than $600 a month and having<br />
come up from the poorest of ranks, were found to have as<br />
much as $58m of assets. Noteworthy was the fact that in<br />
most cases, wives’ assets were way higher than the<br />
INDIA LINK, 2011 21
minsters’ themselves. Honest politicians – which is a<br />
contradiction in terms – do not either stay as a politician<br />
or as an honest person for long.<br />
In many industries, corruption has gradually been<br />
institutionalized into the system. Take education, for<br />
instance. Most <strong>India</strong>n parents today will happily go hungry<br />
to see their children educated. How is this “value”<br />
manifested in the designs of institutions of higher learning?<br />
They want you to pay lacs of rupees to admit your progeny<br />
to a college or higher degree curriculum. The money needed<br />
to put a student in a higher-education institution is<br />
inversely proportional to the skills and qualification a<br />
potential student has to get into an institution. Yet, this<br />
is practiced unabashedly as a free market mechanism<br />
depriving many of the deserving candidates to find<br />
admission in institutions well below their merit.<br />
I have thought hard and fast. There is no nook or<br />
cranny of <strong>India</strong>n activities that is protected from<br />
corruption. If you purchase a property in <strong>India</strong>, the deed<br />
documentation shows only a fraction of the actual sale<br />
price; large business transactions of gold, medicine, and<br />
clothing involving millions of dollars are conducted every<br />
day without any receipt depriving <strong>India</strong>n government of<br />
huge levies and the consumers of the protection of the<br />
purchase. In little things “wheels” are placed to move<br />
them. The <strong>India</strong>n babu is da man. Whether it is your ration<br />
card for food or a pan card that allows you to do business<br />
or open a bank account, you need to place wheels to get it.<br />
Even for filing police reports, you need to grease the wheels.<br />
The list is endless and all pervasive.<br />
As I was conducting research for this article, I reached<br />
a website that ranked countries on the intensity of<br />
prevalent corruption. My <strong>India</strong>n heart was pounding like<br />
the student who is opening the answer book to see his<br />
grade knowing fully well that he had submitted the answer<br />
book nearly blank. <strong>India</strong> ranked 74 among 180 countries<br />
on the Corruption Perceptions Index (CPI), prepared by<br />
independent international agency Transparency<br />
International. “74 th ain’t too bad,” I heaved a sigh of relief.<br />
This was way better than I feared. My cynic self still<br />
questions the veracity of the survey. My nihilist self is<br />
denying this result as too good to be true. I have seen<br />
<strong>India</strong> up close and personal. It is so hard to believe that<br />
there are 106 countries worse than <strong>India</strong> in corruption.<br />
But, I will take the good news … only with respect to the<br />
bigotry of low expectations that I have for <strong>India</strong>. No<br />
question, even if the survey is correct, we have miles to go.<br />
Corruption just doesn’t soil the economy, it soils the social<br />
character; nay, it soils the soul of a society. Someone needs<br />
to do something… and pretty soon!<br />
Lo and behold! My wishes are answered already. That<br />
someone is Anna Hazare. Kisan Baburao Hazare has<br />
begun the task of eradicating corruption from the country<br />
by launching an all-democratic people’s movement Gandhi<br />
style. It has support of the people, its goals are noble, its<br />
scope is the entire country, it is totally non-violent, and it<br />
has involved at least two fasts until death by Anna. In<br />
both cases, Anna was able to overcome the intransigence<br />
22 INDIA LINK, 2011<br />
of Government. The differences between Gandhi’s and<br />
Anna’s movement are few but striking: In the case of<br />
Gandhi’s freedom movement the enemy was identifiable<br />
and visible outsider. So the success or failure of the<br />
movement was easy to measure. Anna’s movement is<br />
against an intangible, invisible enemy that has lodged<br />
itself in the deepest niches of the <strong>India</strong>n psyche. Worse,<br />
unlike the colonizers, corruption has become an acceptable<br />
social norm and a way of life. Furthermore, in Anna’s case<br />
the enemy is within – <strong>India</strong>’s own wayward sons and<br />
daughters with callous disregard to ethical ways of doing<br />
business or govern.<br />
Unlike most other movements where the goals are<br />
visible and the progress is clearly measurable, a movement<br />
about corruption has an in-built structural problem. In<br />
order to measure the success, the corruption must be<br />
reported. But, since both the giver and receiver of the favor<br />
in a corruption case are legally guilty, the behavioral<br />
dynamics of corruption is set against suppressing the<br />
information. According to government records, less than a<br />
thousand corruption cases were booked in 2008 (data for<br />
2009 and 10 was not yet made available, which itself<br />
shows the level of interest in curbing it) in the entire<br />
country. In UP, there were just 85 cases reported, in Bihar<br />
8 and in West Bengal, Uttarakhand, and Jharkhand, there<br />
were not a single case reported against corruption.<br />
Actually, if Transparency International had used the<br />
government data on corruption, <strong>India</strong> could easily be the<br />
least corrupt country on the face of the earth with less<br />
than 1 corruption per million people!<br />
Anna’s solution to change the corruption<br />
dynamics is based on creating an ombudsman (Lokpal-<br />
Sanskrit for protector of the people) for every region who<br />
will be empowered to receive complaints and mete out<br />
justice to the offender(s) speedily. A rather benign Lokpal<br />
bill (compared to what Anna is demanding today) was<br />
first introduced in 1968 which passed the 4th Lok<br />
Sabha(like the House in the U.S.) in 1969. But before it<br />
could be passed by Rajya Sabha (like senate in the U.S.),<br />
Conngress was dissolved and the bill lapsed. Several<br />
versions were re-introduced in 1971, 1977, 1985, 1989,<br />
1996, 1998, 2001, 2005 and in 2008 but none passed. The
current Jan Lokpal bill, which is an improvement over the<br />
essentially “toothless” Lokpal bill that protected high<br />
officials, is designed to “effectively deter corruption,<br />
redress grievances of citizens, and protect whistle-blowers.<br />
The bill would create an independent ombudsman body<br />
called the Lokpal. It would be empowered to register and<br />
investigate complaints of corruption against politicians<br />
and bureaucrats without prior government approval.” The<br />
bill provides for eral accountability by setting up time<br />
limits for final action and penalizing the corrupt officials<br />
for the damage they caused through their actions. The bill<br />
has provisions to identify honest people through judiciary,<br />
and people. I believe that when combined with the “Right<br />
to Information Act of 2005,” which guarantees that all<br />
information in government records will have to be shared<br />
upon request, the Jan Lokpal bill has strong potential for<br />
reducing corruption in <strong>India</strong>.<br />
The million dollar question is: Will it work? Will<br />
Anna’s movement be ultimately successful? I do not know<br />
answer to that. I am pessimistic about long term success<br />
of the movement. But I am cautiously optimistic in short<br />
term. Maybe, Anna and the <strong>India</strong>n people can find 500<br />
honest people to staff the Lokpal and Lokayukta (state<br />
representative of Lokpal) offices. But there is a tendency<br />
in <strong>India</strong> for people in power to abuse it and get corrupt…<br />
we will need a lokpal over lokpal … a hierarchy of lokpals<br />
to make sure that the lokpals stay honest and accountable.<br />
That is where I get pessimistic. Yet, we can’t take away<br />
Anna’s credit to awaken <strong>India</strong>n people to the possibility<br />
of fighting corruption. But we will need his watchful eye to<br />
keep the movement going. In the short term it does look<br />
promising. Of course, it still depends on our constantly<br />
finding honest, selfless people to staff lokpal institutions.<br />
That is a tall order. I hope Anna’s two fasts at 73 will not<br />
go waste! Good luck, <strong>India</strong>. �<br />
INDIA LINK, 2011 23
24 INDIA LINK, 2011<br />
Zindagi ki<br />
Kashmaksh<br />
Tishya Jain<br />
Kahin chhat thi...<br />
Deewaar-o-dar the kahin<br />
Mila mujhko ghar ka pata der se<br />
Diya to bahut zindagi ne mujhe<br />
Magar jo diya... wo diya der se<br />
Hua na koi kaam mamool se<br />
Guzre shab-o-roz kuchh is tarah<br />
Kabhi chaand chamkagalat waqt par<br />
Kabhi ghar mein sooraj uga der se<br />
Ye sab... ittifaaqat ka khel hai<br />
Yahi hai judaai yahi mel hai<br />
Main mud mud ke dekha kiya door tak<br />
Bani wo khaamoshi sada der se<br />
Saja din bhi roshan huyi raat bhi<br />
Bhare jaam lahraai barsaat bhi<br />
Rahe saath kuchh aise haalat bhi<br />
Jo hona tha jaldi.... hua der se<br />
Bhatakti rahi yun hi har bandagi<br />
Mili na kahin se koi roshni<br />
Chupa tha kahin bheed mein aadami<br />
Hua mujh mein roshan khuda der se...!
Broken Wings<br />
Anjana Upadhyay<br />
Before I met you,<br />
I used to roam<br />
The Blue sky<br />
Like an eagle.<br />
And, Sing like a Lark<br />
By the Seaside.<br />
For me,<br />
No Sky - Too High to fly.<br />
No Horizon- Too far to touch,<br />
Then, I met you<br />
And, Suddenly<br />
I stopped flying.<br />
The Blue sky<br />
And the Distant Horizon<br />
Beckoned me<br />
No Longer.<br />
Time stood still.<br />
So much to tell,<br />
So much to Share,<br />
So much to Feel.<br />
And, the wonder<br />
Of all of You.<br />
One Day, Death came<br />
Stealing<br />
To take you away.<br />
Now, I sit still<br />
On that time post,<br />
Waiting for You.<br />
People tell me,<br />
You will never<br />
Come Back again.<br />
I know,<br />
But, My heart still thinks,<br />
Maybe, You would just<br />
Walk in with That Loud laugh,<br />
on your Lips.<br />
And, I would Come alive again.<br />
Sometimes,<br />
Like those faint<br />
Memories stirring<br />
I want to fly again<br />
Like an eagle in<br />
That Blue sky.<br />
And, Sing like a lark<br />
By that seaside.<br />
But, tell me friend,<br />
How do I fly<br />
I am a bird<br />
With Broken Wings!<br />
INDIA LINK, 2011 25
The clouds coalesce, creating a dome over the earth, sealing<br />
humanity in its gray atmosphere. Slowly, the light begins to<br />
fade from behind the clouds, drawing with it the warmth of the<br />
day. The wind appears with a glassy edge, stiff and cool, like<br />
swift metal gliding on ice. All who are outside shiver violently<br />
as they adjust to the change in temperature. The crisp,<br />
saccharine autumn air carries the scent of fresh trees and<br />
sinuous beach grass. Everyone waits. The sky clears and night<br />
falls. A dark piece of velvet, sprinkled with shinning gems,<br />
stretches out over the sky. Millions of stars lay strewn across<br />
the distant heavens like fireflies in a garden. They float far<br />
from the world, not wanting greedy, selfish hands to confine<br />
them.<br />
The darkness awakes, and while many sleep, nocturnal<br />
elements prepare to sing night’s song. Crickets tune their<br />
instruments while the wind howls and picks up speed. Waves<br />
from the lake crash louder than before and some parched papery<br />
leaves rustle on the trees. Distant frogs croak and close<br />
mosquitoes buzz in faultless harmony. The night is animate and<br />
ready to perform for all those who stay, willing to listen. Its<br />
audience sits silently, observing and waiting, wrapped in its<br />
infinite blanket of blackness. Nighttime’s flawless symphony<br />
soothes mortal life and resonates throughout the firmament. A<br />
perfect presentation, unique and captivating, created only when<br />
night falls and the world comes together in a sensational<br />
harmony<br />
26 INDIA LINK, 2011<br />
Waiting aiting After After Dar Dark Dar<br />
Pooja Agrawal (9 th Grade)<br />
23 September 2011
Steve Jobs’<br />
passing on<br />
October 5, 2011<br />
has created a<br />
shift in the creative<br />
energy field of the cosmos.<br />
One may liken it to a<br />
singularity event. As<br />
described in a variety of<br />
media, Apple Apple has lost a<br />
great visionary and the<br />
world has lost a<br />
wonderful human being.<br />
He was the founder of<br />
Apple Apple along with Steve<br />
Wozniak. We can read all<br />
about the “dots” of his<br />
life events from his<br />
childhood to being<br />
adopted to college drop<br />
out to founding Apple Apple to<br />
being ousted in 1985 to<br />
starting NeXT NeXT NeXT to<br />
starting Dreamworks<br />
Dreamworks<br />
to being re-instituted as<br />
Apple Apple Apple CEO to retiring as<br />
CEO in August 2011 to<br />
his final day on the<br />
planet. The best way to<br />
learn all the important<br />
dots of his life is to visit<br />
the video presentation of<br />
his commencement<br />
speech to the graduating<br />
class of 2005 at Stanford<br />
University : http://<br />
www.youtube.com/<br />
watch?v=D1R-jKKp3NA<br />
He has been one of my<br />
heroes who followed his<br />
heart and his intuition.<br />
He was always driven by<br />
his dreams to create<br />
something extraordinary<br />
for people without being<br />
mired by any dogmatic or<br />
other limitations. He let<br />
his “little magical being”<br />
out from his heart to<br />
come out and play and<br />
give all beings of the<br />
world to rejoice in the<br />
play as well as experience<br />
the dance of creativity.<br />
When one lives a life like<br />
that everyday, the world<br />
and the cosmic stage<br />
becomes a heaven. Don’t<br />
we all have such<br />
yearnings within all of<br />
us?<br />
Steve Jobs<br />
1955 – 2011<br />
A Magical being<br />
within all of us<br />
By Arvind R. Vora :<br />
arvindRvora@gmail.com :<br />
616-893-6576 Cell<br />
He was not concerned about his own legacy. He remained a steward<br />
of his creative genius for the people. His gift to the world is to<br />
easily play with our own creativity. He had been the most brilliant<br />
visionary CEO on a global scale. He was not a technical wizard.<br />
He surrounded himself with a team of very smart people to support<br />
his creative visions. He had his share of human shortcomings too.<br />
He was an ordinary<br />
human being just like<br />
all of us but with the<br />
zeal and charisma for<br />
creating undreamed<br />
of possibilities. This<br />
process is called<br />
“dreaming the world<br />
into being.” People<br />
who utilize this<br />
process are so<br />
naturally infused<br />
with living in “nonlinear<br />
time.” It is also<br />
called “sacred time.”<br />
For people of East<br />
<strong>India</strong>n origin, does<br />
Rishi Valmiki stir up<br />
the memory of him<br />
writing “Ramayana”<br />
in sacred time?<br />
We all have the<br />
capacity of dwelling<br />
and operating in the<br />
sacred time while we<br />
still live in linear<br />
time. At some subtle<br />
levels we do that<br />
anyway without<br />
consciously realizing<br />
it.<br />
Stewards like Steve<br />
always think<br />
inherently of their own<br />
replacement ahead of<br />
time. He developed a<br />
team of people at<br />
Apple Apple to carry on the<br />
dreams. Britain born<br />
industrial designer<br />
Jonathan Ive, who is<br />
now the executive VP,<br />
will come close to<br />
carrying the baton.<br />
Steve Jobs was and<br />
will always remain<br />
the inspiration for the<br />
team at Apple Apple to be<br />
the creative force for<br />
the people. We will<br />
miss you Steve!<br />
Shall we dare to<br />
dream? Shall we dare<br />
to follow our hearts<br />
and our intuition?<br />
Shall we dare to let<br />
the magical being<br />
within us come out<br />
and play and dance<br />
the cosmic dance?<br />
INDIA LINK, 2011 27
28<br />
INDIA LINK, 2011
INDIA LINK, 2011 29
30 INDIA LINK, 2011<br />
SPECTACULAR!<br />
Sunset at the North Pole<br />
This is one of the rarest pictures that you will ever see in your life,<br />
when the moon was closest to the earth. The picture was taken<br />
on Thursday, March 13, 2011. This is the sunset at the North Pole<br />
with the moon at its closest point.a scene you will probably never<br />
get to see in person, so take a moment and enjoy God at work at<br />
the North Pole. And, you also see the Sun below the Moon, an<br />
amazing photo and not one easily duplicated.
DHARMA<br />
When Your Faith<br />
Isn’t Faith Based<br />
One of the most puzzling things I often say in<br />
my lectures on the Hindu Dharma to church<br />
groups and schools is that Hinduism isn’t<br />
faith based. That is, we have no solid dogmas that<br />
bind “the faithful” to our fold. It is in this area that<br />
we share a great deal with our Jewish friends. To<br />
Jews, what they believe, how they conceive of a deity,<br />
or even if they take the time to acknowledge a deity<br />
has nothing to do with their membership in good<br />
standing with their religion. I’ve had students<br />
question the ability to even have a viable religion<br />
without locking adherents into a communal creed.<br />
Honestly, I don’t know how to answer that. But<br />
certainly 2 of the oldest religions in the world have<br />
found a way to make it work.<br />
There is no question that Christianity & Islam<br />
have gained great power in insisting upon very exact<br />
beliefs that adherents must hold. Heresy continues<br />
to be a danger zone that few care to enter. I’ll add<br />
that in the last century more liberal Christian<br />
denominations have taken a less creedal path. But in<br />
2,000 years it is still the exception to the rule. It<br />
makes me realize that the world’s different faiths use<br />
different elements of human psychology to maintain<br />
traditions and grow ranks. Sometimes those tools are<br />
the exact opposite of what another faith is using for<br />
its own purposes. So while some religions are founded<br />
on a creedal code and prosper, Hinduism maintains a<br />
fierce independence of thought that allows its<br />
adherents to think themselves right out of the<br />
religion…with our blessings.<br />
Virtually every religion has a sort of demerit<br />
system. Hinduism certainly has its. But believing the<br />
“wrong thing” doesn’t lose points for Gryffindor or<br />
anyone else. Even atheism, if embraced out of true<br />
By Fred Stella<br />
spiritual inquiry and not simple laziness can be<br />
considered a noble effort. The Sanatana Dharma has<br />
plenty of opportunities to acquire less-than-good<br />
karma. But it’s equally available to believers and<br />
nonbelievers alike.<br />
Certainly we get the predictable retort, “Oh,<br />
so you can just believe what you want.” No, if I believed<br />
just what I wanted to be spiritual reality I might opt<br />
for a path to moksha that included a lifestyle such as<br />
seen in a Fellini film. No, it’s not what I want to<br />
believe. It’s what I’m able to believe. There are millions<br />
of religionists all over the world who wrestle with<br />
doubts that they cannot easily reconcile. I’m sure<br />
that crowd includes a good number of Hindus; and I<br />
would offer solace in way of indicating that Self<br />
Realization can only be attained by ridding oneself of<br />
lesser beliefs. Part of my sadhana is the continued<br />
reinvestigation of long held assumptions. If any<br />
doctrine doesn’t pass the test I quickly sweep it into<br />
my spiritual dustbin with an efficiency my wife could<br />
only wish I’d exercise in cleaning our basement of<br />
more mundane artifacts that have long since<br />
abdicated any measure of usefulness.<br />
And honestly, there is nothing wrong with<br />
admitting that on some issues, I just don’t know.<br />
If you are Hindu I encourage you to take<br />
advantage of this wonderful aspect of our Dharma. Be<br />
at peace with doubt .However I would pray that doubt<br />
never devolves into cynicism, as it can. But know that<br />
to act on the freedom to construct a spirituality and<br />
world view based on logic, intuition, science,<br />
experience and common sense is our divine heritage.<br />
INDIA LINK, 2011 31
As we go from one generation to the next, some<br />
of our rich <strong>India</strong>n heritage is lost. It is very<br />
important to make sure our children are aware<br />
of their roots and it is the duty of the families<br />
and <strong>India</strong>n community to instill this in them. In this<br />
paper I’m going to briefly share some of my memories and<br />
experiences about our <strong>India</strong>n culture and heritage.<br />
I am very fortunate because of my wonderful<br />
experiences and exposure to <strong>India</strong>n tradition as growing<br />
up. I spent my early childhood in <strong>India</strong>: I was born in<br />
South <strong>India</strong>, Vijayawada and grew up in Secunderabad,<br />
Hyderabad’s twin city. My family immigrated to US when<br />
I was 9 years old. Both my parents are from large extended<br />
families, nearly 10 siblings each. Tradition and religion<br />
along with education were extremely important to my<br />
father and mother’s side of the family. When I think of<br />
<strong>India</strong>, I remember color, beauty, cultural diversity,<br />
mythology, religion, and friendly, warm-hearted people.<br />
I attended St. Ann’s school in West Marredpally,<br />
Secunderabad from grades 1 - 4. It is a strict catholic<br />
school and every morning we had to say the <strong>India</strong>n National<br />
Pledge. The words of the <strong>India</strong>n National Pledge are:<br />
<strong>India</strong> is my<br />
country. All <strong>India</strong>ns are<br />
my brothers and sisters. I<br />
love my country and I am<br />
proud of its rich and varied<br />
heritage. I shall always<br />
strive to be worthy of it. I<br />
shall give my parents,<br />
teachers and all elders<br />
respect and treat everyone<br />
with courtesy. To my<br />
country and my people, I<br />
pledge my devotion . In<br />
their well being and<br />
prosperity alone, lies my<br />
happiness.<br />
Some of my best<br />
memories about <strong>India</strong> are<br />
around the festival season.<br />
I remember how splendidly<br />
we used to celebrate all our<br />
major festivals: Ganesh<br />
festival, Dasara, Diwali,<br />
32 INDIA LINK, 2011<br />
<strong>India</strong>n Heritage<br />
By Indu Rekha Meesa<br />
Sri Krishnastami to name a few. These festivals remind<br />
me of our rich <strong>India</strong>n tradition and culture. We had one<br />
big puja room and another bhajan room at our house in<br />
<strong>India</strong>. For each festival, my grandfather used to take us<br />
to the bazaar to buy all the necessary items for the festival<br />
day. Everyone in the house got new clothes…it was a<br />
tradition to wear new clothes on festivals and on<br />
birthdays. The entire house was cleaned and washed the<br />
day before the auspicious festival day. My grandmother<br />
and mother prepared delicious dishes on the festival day.<br />
These include: laddus, payasam, halva, julab jamun,<br />
tamrind rice, etc…these were offered to God during the<br />
puja. The puja was performed by a priest. In the evening,<br />
it is a tradition to invite the neighbors, married females<br />
from each household to offer them kumkum, fruits, and a<br />
saree or a blouse piece, along with some bangles as a sign<br />
of good will. We also got blessings from the elders in the<br />
house by touching their feet.<br />
The Dasara festival is another major festival<br />
celebrated over a period of 10 days. Vijaya Dashami,<br />
also known as Dasara, Dashahara, Navarathri,<br />
Durgotdsav is one of the very important and fascinating<br />
festivals of <strong>India</strong>, which is celebrated in the lunar month
of Ashwin (September or October). The word DASARA is<br />
derived from Sanskrit words “Dasha” and “hara” meaning<br />
removing the ten(10). In Sanskrit, “Vijaya” means Victory<br />
and “Dashami” means 10 th day, so Vijaya Dashami<br />
means victory on the 10 th day. The festival is in honor of<br />
Durga Devi. The basic principle of this festival is to<br />
worship the feminine principle of the Universe in the form<br />
of the divine mother. The essence of navarathri<br />
celebration is to remind and respect all the women, who<br />
are the guardians of the family, culture, and national<br />
integrity, to take lead in times of crisis to guide the<br />
humanity towards the path of social justice,<br />
righteousness, equality, love, and divinity.<br />
Puja during Dasara was done twice daily for 9<br />
days and once on the 10 th day by the priest at our house.<br />
The same rituals took place inlcuding daily prasad to<br />
God. For Dasara, women and children built a showcase<br />
at their house to show off to other women. Diwali is<br />
another wonderful, exciting festival where the homes are<br />
decorated with oil lamps and the day ended with<br />
exuberant fire works. Each festival has a big story behind<br />
it and the festival is often a celebration of a victorious<br />
ending.<br />
Some of the other things that fascinate me about<br />
<strong>India</strong> are the rich history. It is one of the oldest<br />
civilizations in the world, ruled by many kings and<br />
kingdoms. My grandmother used to read us bedtime<br />
stories about the past rulers, including King Ashoka and<br />
other stories about gods and goddesses and rakshasas,<br />
which were often filled with suspense, excitement, and<br />
morals. King Ashoka, or Ashoka the Great was one of<br />
<strong>India</strong>’s greatest emperors. He ruled almost the entire<br />
subcontinent of <strong>India</strong> from 269 BC to 232 BC. His empire<br />
stretched from present-day Pakistan and Afghanistan in<br />
the west, to the present day Bangladesh and the <strong>India</strong>n<br />
state of Assam in the east, and as far south as northern<br />
Kerala and Andhra Pradesh. He was a devotee of<br />
nonviolence, love, truth, tolerance and vegetarianism and<br />
is remembered in history as a philanthropic<br />
administrator. Ashoka played a critical role in helping<br />
make Buddhism a world religion. The emblem of the<br />
modern Republic of <strong>India</strong> is an adaptation of the Lion<br />
Capital of Ashoka.<br />
Another great ruler was the Muslim emperor,<br />
King Shah Jahan. He built the magnificent monument,<br />
the Taj Mahal in the memory of his wife and queen,<br />
Mumtaz Mahal at Agra, <strong>India</strong>. Taj Mahal of <strong>India</strong>, “the<br />
epitome of love”, “a monument of immeasurable beauty”<br />
was built by the Mughal Emperor, Shah Jahan, in memory<br />
of his beloved wife, Mumtaz Mahal, with whom he fell in<br />
love at the first sight. The Taj Mahal was constructed<br />
INDIA LINK, 2011 33
over a period of twenty-two years, employing twenty<br />
thousand workers. Built entirely of white marble, the<br />
Taj Mahal is regarded as one of the eight wonders of the<br />
world.<br />
Because <strong>India</strong> is a land of intense spirituality<br />
and religious faith, temples are an integral part of <strong>India</strong>n<br />
culture. From the Sun Temple in Konark to the Golden<br />
Temple in Amritsar, each temple represents a fascinating<br />
aspect of <strong>India</strong>n religion, tradition, and history. The<br />
Ancient Haridwar (the “Gateway to God”), located at the<br />
foothills of the Himalayas in Uttarakhand and the<br />
Ganges river, is one of the seven holiest places in <strong>India</strong><br />
and one of the oldest living cities. Varanasi, in the state<br />
of Uttar Pradesh, is known as the city of Lord Shiva, the<br />
god of creation and destruction. It is believed that anyone<br />
who dies here will be liberated from the cycle of<br />
reincarnation. Bodhgaya, Rishikesh, and Amritsar are<br />
also among the top holiest places in <strong>India</strong>. Amritsar,<br />
founded in 1577 by Guru Ram Das, the fourth guru of<br />
Sikhs is the spiritual capital of the Sikhs and gained its<br />
name, meaning “Holy Pool of Nectar” from the body of<br />
water around the Golden Temple. Nearly all <strong>India</strong>n<br />
temples reveal beautiful unique architecture.<br />
<strong>India</strong> also has great natural beauty. To name a<br />
few: the Himalayan mountains running from west to<br />
east, from the Indus river valley to the Brahmaputra river<br />
valley, Ooty, and Kodaicanal in Tamilnadu. Kodaicanal,<br />
the princess of Hill Stations, is located in Dindugal<br />
District of Tamilnadu. It is one of the most famous hill<br />
stations in South <strong>India</strong>, located on the southern tip of<br />
Palani Hills. It is a favorite destination for honeymooners<br />
and is also the most visited tourist destination.<br />
The other intriguing aspect of <strong>India</strong> is the<br />
cultural diversity. The <strong>India</strong>n subcontinent consists of a<br />
number of separate linguistic communities each<br />
of which share a common language and culture.<br />
The people in <strong>India</strong> speak many languages and<br />
dialects which are mostly varieties of 15 principal<br />
languages. People in each part of <strong>India</strong> not only<br />
speak a different language but they also dress<br />
differently, prepare different dishes, and celebrate<br />
different festivals and pray to different deities.<br />
Ragasthan, Punjab, and Gujarat are very different<br />
from Kerala, Tamil Nadu and Andra Pradesh. It<br />
is a wonderful experience to travel to different<br />
parts of <strong>India</strong> because every part is very different<br />
and has its own uniqueness and flavor.<br />
We also had great leaders, one of the most<br />
influential being Mohandas Karamchand Gandhi<br />
(10/2/1869 – 1/30/1948). He was the political and<br />
ideological leader of <strong>India</strong> during the <strong>India</strong>n<br />
independence movement. He was a pioneer of<br />
34 INDIA LINK, 2011<br />
satyagraha, a philosophy founded upon ahimsa or<br />
nonviolence and led <strong>India</strong> to independence and inspired<br />
movements for civil rights and freedom across the world.<br />
Through his efforts, <strong>India</strong> gained its independence on<br />
August 15, 1947.<br />
While people are people across the world, <strong>India</strong><br />
has a very rich culture and history which must be passed<br />
on to our children and to their children from our ancestors<br />
so they will be proud of their wonderful heritage and will<br />
pass this on to their children and grand children. Grand<br />
Rapids does a wonderful job bringing the community<br />
together to celebrate and maintain this cultural link<br />
with our country. I am fortunate that my kids are exposed<br />
to had the opportunity to participate in our <strong>India</strong>n<br />
religious and cultural traditions here in Grand Rapids.<br />
We had the opportunity to get involved with our West<br />
Michigan Hindu Temple and through my daughter’s<br />
dance with Smita Chandra, we had the opportunity to<br />
involve with <strong>India</strong> <strong>Link</strong>. My kids are now 10 and 11<br />
years old and I hope this positive exposure during the<br />
past 5 years will leave a permanent imprint on them<br />
about our culture, heritage, and values. �
COLORS OF INDIA<br />
Sohela Kaur Suri<br />
Amerced in the colors,<br />
Filled with wonders,<br />
The music’s enchanting,<br />
Crazy loud ranting,<br />
Bangles are clinking,<br />
Anklets are jingling,<br />
The color of Mehndi so ostentatious,<br />
After hours or sitting how tenacious,<br />
Dancing and singing energetically,<br />
Constantly joyous habitually.<br />
And this is just the beginning,<br />
Such craziness my head is spinning,<br />
The country I love,<br />
The place I’m so proud of,<br />
I think we can all agree,<br />
<strong>India</strong>’s a tremendous country.<br />
INDIA LINK, 2011 35
.<br />
But, what is the truth ?<br />
The truth is that the Mumbai Police is the most<br />
efficientmost courteous, most helpful, most courageous,<br />
and the most hospitable police force in the Country. While<br />
I am no expert in police matters, as a common man of this<br />
city I have every right to voice my opinion of the way the<br />
cops of Mumbai discharge their duty. I see and observe<br />
like the legendary Sherlock Holmes, who surely would<br />
have concurred with me on my rating of the Mumbai Cop<br />
as the best in the world.<br />
It has become fashionable for many journalists of the well<br />
known dailies to scathingly attribute corruption,<br />
inefficiency and all the bad qualities you can imagine to<br />
the police but how many of them seriously take up the<br />
cause of the cops? Like if all cops are corrupt as the writers<br />
lead us to believe, why is there so many cases of suicides<br />
36 INDIA LINK, 2011<br />
The The Great<br />
Great<br />
Mumbai Mumbai Police<br />
Police<br />
By By T TT.M.V<br />
T .M.V .M.Viswanath<br />
.M.V iswanath<br />
Before anyone starts accusing me of being a police ‘chamcha’, let me explain that I do not contemplate enjoying that<br />
accolade, least of all when I don’t deserve it. But truth must be told and told in no uncertain terms. If by my telling the<br />
truth, the Mumbai Police find themselves on a pedestal, so be it! For, being on a pedestal is no new experience for the<br />
Mumbai Policeman. He has often hoisted himself on it in a bout of exaggerated enthusiasm, only to find himself<br />
coming crashing down later on<br />
among the Mumbai Cops, while you don’t see the same<br />
occurring among the cops of the other states and cities?<br />
For a cop to commit suicide, fate must have really played<br />
a cruel trick on him, and this cannot be due to exposed<br />
case of corruption, as a corrupt cop will be a shameless<br />
one, and will not drive himself to do the ultimate act of<br />
taking away his own life.<br />
I want to take the superlative qualities which I have<br />
attributed to the Mumbai Police one by one and offer some<br />
explanations. So, here goes:<br />
Most Most Most Most Most Efficient Efficient Efficient Efficient Efficient<br />
Any honest and law abiding citizen of this great metropolis<br />
knows that the track record of Mumbai Cops in solving<br />
crimes is outstanding. Take the famous cases like those<br />
of the world’s most notorious conman and murderer<br />
Charles Sobraj who was nabbed by inspector Zende in a<br />
restaurant near Panvel. Or the <strong>India</strong>n Navy Commander<br />
Nanavati’s case of murdering his wife’s paramour, Ahuja.or<br />
the one about Raman Raghav the mass serial killer, and<br />
the recent nabbing of the Al Qaida activist , etc. are only<br />
few of the many cases where the Mumbai Cop has achieved<br />
glory. True, they have failed miserably on many important<br />
cases like nabbing the notorious Don, Dawood Ibrahim<br />
and his ‘D’company , but this only shows their human<br />
fallibility. Fact is inspite of being no match to the American<br />
and other western nations’ cops in terms of being fitted<br />
out with modern arms and gadgets, and technology like<br />
global positioning systems for tracking the movements of<br />
crooks etc., these simple guys have done it time and again.<br />
Most Most Most Most Most Courteous Courteous Courteous Courteous Courteous and and and and and helpful helpful helpful helpful helpful<br />
This relates to a personal experience. About fifteen years<br />
ago, I had wrongly parked my car in Nariman Point, and<br />
when I came back to get it after a meeting , I found that
my car was not there and feared the worst – some car thief<br />
has stolen my car. The nearby panwala, howeveasked me<br />
not to worry saying that the car has been towed by the<br />
traffic police and that I should find my car in the custody<br />
of Azad Maidan Police station. So I rushed in a cab there<br />
to reclaim my car and was told by the cops there that my<br />
car was not there and I should go near Mantralaya<br />
administrative block where the Nariman Point cars are<br />
towed to and parked in the open lot there with a police<br />
guard standing by.<br />
After a mad dash in the same cab to the mantralaya<br />
open parking ground, I actually found my car standing<br />
next to a hundred cars similarly towed away for parking<br />
offences. With great relief, I requested the cop to give me<br />
my car back, but he told me I should go to the colaba police<br />
station to pay a fine and bring the receipt back to him and<br />
then take my car away.<br />
The same patient taxi driver now drove me to the<br />
Colaba Police Station, where I was welcomed by a most<br />
friendly inspector who asked me to pay a fine of Rs.250=00.<br />
I took my wallet out and was shocked to fine the wallet<br />
contained only Rs.50=00 which was entirely due to my<br />
carelessness of the morning of f<strong>org</strong>etting to put enough<br />
cash in my wallet. When I explained my predicament to<br />
the inspector, he flabbergasted me by offering me a loan<br />
of Rs 250=00 and asking me to repay him the next day or<br />
send it by money order to him. I can bet that any other cop<br />
in any other city of the world would have asked me to<br />
arrange the money first , then claim my car.This fantastic<br />
inspector , the good Samaritan that he was, not only<br />
offered to loan me the fine amount , but also offered a hot<br />
cup of tea to me and the taxi driver . That’s hospitality<br />
and courtesy for you from the Mumbai Cop.<br />
Most Most Most Most Most Courageous<br />
Courageous<br />
Courageous<br />
Courageous<br />
Courageous<br />
It is indeed frivolous for me to talk about the courage of<br />
the Mumbai cops as practically everyday one reads in the<br />
papers of the underworld gangs involved in a shoot out<br />
with our guys. It is in risking their life on a day to day<br />
basis the Mumbai cops has made this city the safest city<br />
as compared to other cities of this continent and outside.<br />
I am saying from sufficient knowledge of traveling widely<br />
around our country and outside to know how unsafe most<br />
cities in the world are after 8 PM in the night. In Mumbai,<br />
I think any body can walk freely on the roads even after 11<br />
PM in the night, thanks to the Mumbai Police. �<br />
INDIA LINK, 2011 37
38 INDIA LINK, 2011<br />
LIVE LIFE<br />
TO THE FULLEST<br />
•Inspire yourself to live happy. Find a purpose and direction for your life. Happy<br />
thoughts will reduce stress from your life. This will make your life healthy both<br />
mentally and physically. And you will live life to the fullest.<br />
•Realize the fact that when you really desire something, the entire universe conspires<br />
to help you realize your dream. And you will be blessed with the magic of the miracles<br />
of life which will give you complete satisfaction, joy and happiness.<br />
•Start your day fresh each morning when you open your eyes say to yourself- “I, not<br />
the events have the power to make me happy or sad y today. I can make the choice.<br />
Yesterday is gone, tomorrow hasn’t arrived yet. I have just one day, today, and I am<br />
going to be happy in it”.<br />
•For whatever you want in life, start today, not tomorrow – today, Let it be a small<br />
beginning - a tiny beginning,<br />
Your happiness depends on starting today - every day.<br />
•Set Your Goals and act- Goal setting is a powerful process for thinking about your ideal future, and<br />
for motivating yourself to turn your vision of this future into reality.<br />
• The process of setting goals helps you choose where you want to go in life. By knowing precisely<br />
what you want to achieve, you know where you have to concentrate your efforts. You'll also<br />
quickly spot the distractions that can, so easily, lead you astray.<br />
• Believe in yourself- Start listening to yourself and find the power and motivation stored up inside<br />
you. Use it to direct yourself into the path of true happiness and satisfaction. Believe in yourself.<br />
Life will give you what you want. .<br />
•“The thing always happens that you really believe in, and the belief in a thing makes it<br />
•happen.” – Frank Lloyd Wright<br />
•If you want others to believe in you, then you must first believe in it yourself. Success is built on<br />
confidence. If you believe in yourself then you have confidence in yourself and your abilities.<br />
•Make a realistic approach towards life- With greater confidence in yourself and your abilities set<br />
bigger goals, make bigger plans and commit yourself to achieving objectives that today only you<br />
dream about. Remember you hold in your hands to do or be anything you want or desire.<br />
•The key to live life is to know how to balance all aspects of life. It is removing all the clutter from<br />
our life and balancing all the four aspects namely physical, mental, emotional and spiritual aspects<br />
of our life.<br />
•Live Life to the fullest is to live and count each separate day as a separate life with the following<br />
approach-<br />
•Positive Thinking<br />
•Making Choices and Knowing What You Want;<br />
•Creating Balance;<br />
•Building Great Relationships;<br />
•Maintaining Fitness and Good Health;<br />
•Expanding and Growing Out of Your Comfort Zone;<br />
By RimaArora
INDIA LINK, 2011 39
40<br />
INDIA LINK, 2011
Awakening in <strong>India</strong><br />
and Corruption<br />
The best thing about <strong>India</strong>n politicians is that they<br />
make you feel you are a better person. Not<br />
surprisingly, <strong>India</strong>ns often derive their moral<br />
confidence not through the discomfort of examining their<br />
own actions, but from regarding themselves as decent<br />
folks looted by corrupt, villainous politicians. Political,<br />
bureaucratic, corporate and individual corruption in <strong>India</strong><br />
are major concerns. A 2005 study conducted by<br />
Transparency International in <strong>India</strong> found that more than<br />
55% of <strong>India</strong>ns had first-hand experience of paying bribes<br />
or influence to get jobs done in public offices successfully.<br />
In 2010 <strong>India</strong> was ranked 87 th out of 178 countries<br />
in Transparency International’s Corruption Perceptions<br />
Index. <strong>India</strong> tops the list for black money in the entire<br />
world with almost US$1456 billion in Swiss banks<br />
(approximately USD 1.4 trillion) in the form of black<br />
money. [4] According to the data provided by the Swiss<br />
Banking Association Report (2006), <strong>India</strong> has more black<br />
money than the rest of the world combined. <strong>India</strong>n-owned<br />
Swiss bank account assets are worth 13 times the country’s<br />
national debt.<br />
Though <strong>India</strong> is already worlds fourth largest<br />
economy after US, China and Japan, it is fast emerging<br />
today as the richest poor country in the world. The recent<br />
scams involving unimaginably big amounts of money, such<br />
as the 2G spectrum scam, are well known. It is estimated<br />
that more than trillion dollars are stashed away in foreign<br />
havens, while 80% of <strong>India</strong>ns earn less than 2$ per day<br />
and every second child is malnourished. It seems as if<br />
only the honest people are poor in <strong>India</strong> and want to get<br />
rid of their poverty by education, emigration to cities, and<br />
immigration, whereas all the corrupt ones, are getting<br />
rich through scams and crime.<br />
In recent years there is widespread condemnation<br />
of corruption. Studies have shown that corruption has<br />
‘toxic’ effects on societies. Corruption affects economic<br />
growth, investment and government expenditure, hurts<br />
the poor and worsens income inequality and poverty,<br />
reduces the efficiency of firms, and increases the<br />
transaction costs of doing business. In countries where<br />
corruption is successfully controlled, there is greater inflow<br />
of foreign investments, higher per capita income growth,<br />
higher literacy rate and increased business growth. Hence,<br />
eradicating corruption inevitably helps further poverty<br />
eradication and economic develo<strong>pm</strong>ent.<br />
Complied by Mrs. Neelam S. Kumar<br />
What are the Major Factors responsible for<br />
Corruption in <strong>India</strong>?<br />
The most important factor is the nature of the<br />
human being. People in general, have a great thirst for<br />
luxuries and comforts and as a result of which they get<br />
themselves involved in all unscrupulous activities that<br />
result in monetary or material benefits. Moral and<br />
spiritual values are not given utmost importance in<br />
educational system, which is highly responsible for the<br />
deterioration of our society. Also it is a fact that the salary<br />
paid to employees is very less and as a result of which<br />
they are forced to earn money by illegal ways. The<br />
punishments imposed on the criminals are inadequate.<br />
The political leaders have spoiled the society completely.<br />
They lead a luxurious life and do not even care about the<br />
society. People of <strong>India</strong> are not awakened and enlightened.<br />
They fear to raise their voice against anti-social elements<br />
prevailing in the society.<br />
Anna Hazare’s fast was the wake up call for <strong>India</strong>.<br />
This is at the heart of a self-righteous middle-class<br />
INDIA LINK, 2011 41
uprising against political corruption, a television news<br />
drama that reached its inevitable climax in Delhi this<br />
year when the rural social reformer Anna Hazare was<br />
about to set out for his death fast.<br />
One school of thought is that the morality of<br />
fasting unto death for a political cause in a constitutional<br />
democracy has always been a tricky issue. There is<br />
something deeply coercive about fasting unto death. When<br />
it is tied to an unparalleled moral eminence, as it is in the<br />
case of Anna Hazare, it amounts to blackmail. But B.R.<br />
Ambedkar was surely right, in one of his greatest<br />
speeches, to warn that recourse to such methods was<br />
opening up a democracy to the “grammar of anarchy”.<br />
Like our Prime Minister Manmohan Singh, in<br />
his Independence Day address has said that he did not<br />
have “a magic wand” to end corruption in <strong>India</strong>. <strong>India</strong>ns<br />
have a deep and complicated relationship with corruption.<br />
As in any long marriage, it is not clear whether they are<br />
happily or unhappily married. The country’s economic<br />
system is fused with many strands of corruption and<br />
<strong>org</strong>anized systems of tax evasion. The middle class is<br />
very much a part of this. Most <strong>India</strong>ns have paid a bribe.<br />
Most <strong>India</strong>n businesses cannot survive or remain<br />
competitive without stashing away undeclared earnings.<br />
Almost everybody who has sold a house has taken one<br />
part of the payment in cash and evaded tax on it. Yet, the<br />
branding of corruption is so powerful that <strong>India</strong>ns moan<br />
the moment they hear the word. The comic hypocrisy of it<br />
all was best evident in the past few months as the anticorruption<br />
movement gathered unprecedented middleclass<br />
support.<br />
One school of thought argued that the law should<br />
make a distinction between the “black money” of corrupt<br />
politicians, earned through kickbacks, and the “black<br />
money” of businessmen who had moved their cash abroad<br />
years ago to save themselves from unreasonably high tax<br />
rates in socialist <strong>India</strong>. The essay implied that corrupt<br />
politicians were the real evil and that the tax-evading<br />
businessmen were just smart.<br />
Corruption is such an integral part of <strong>India</strong>n<br />
society that the chief economic adviser to the government,<br />
Kaushik Basu, has suggested legalizing the payment of<br />
bribes as in done in many countries like Uk etc. He received<br />
enthusiastic corporate support, which is to be expected<br />
since the largest bribe-payers in <strong>India</strong> are corporations.<br />
Mr. Basu’s reasoning is that if the payment of bribes were<br />
legalized, the bribe-payer could be persuaded to reveal<br />
the recipient. This would inject fear into the hearts of<br />
politicians and officials who expected bribes.<br />
Today, there is a perceptible increase in the<br />
number of young people who are acutely aware and<br />
interested in the fate of the nation. That is because they<br />
are different from the generations before them whose only<br />
objective in life was to escape <strong>India</strong>. Now that the world is<br />
what it is, there is no place to escape to. So they want<br />
their home to be a better place — where bribe-takers are<br />
punished and bribe-payers live happily ever after.<br />
42 INDIA LINK, 2011<br />
Corruption is a challenge. And public agitation<br />
is required to shame government. But it is possible to<br />
maintain, in reasonable good faith, that the Jan Lokpal<br />
Bill is not necessarily the best, or the only solution to the<br />
corruption challenge. We should not turn a complex<br />
institutional question into a simplistic moral imperative.<br />
I believe that a strong anti corruption law and a<br />
mechanism with the teeth to make it work are crucial if<br />
corruption is to be effectively fought. To that extent, a<br />
strong Lokpal is a must. However, the Lokpal is not an<br />
end in itself, but one of many means to an end, none of<br />
them mutually exclusive of the other. Privatizing all the<br />
Government departments or legalizing bribes are extreme<br />
possibilities or suggestions to curb corruption in <strong>India</strong>.<br />
Here are some other workable measures that should<br />
perhaps help reduce corruption:<br />
1. Introduce state-funding as part of election<br />
reforms: The high cost of elections and candidates’<br />
dependence on money, often of questionable provenance,<br />
compromises them from the very outset. Once beholden to<br />
moneybags, they are under obligation to return the favour<br />
if they win. Of course, not all candidates can be funded by<br />
the state, so only candidates belonging to national parties<br />
receive election money from the state.<br />
2. A reasonable and transparent tax structure,<br />
backed by clean and clear enforcement: Our direct taxes<br />
(personal income and corporate) are no longer<br />
unreasonable, so there’s little excuse for trying to evade<br />
them. But there is an unhealthy trend in piling on<br />
surcharges on various pretexts. Also, there are tons of<br />
other taxes that can add up to quite a bit. Finally, there’s<br />
the larger question of how efficiently and honestly<br />
taxpayers’ money is put to use - when you see the state of<br />
government hospitals and schools, and rotten roads, you<br />
wonder where the money you paid as tax has gone?<br />
3. Liberal and contemporary laws that citizens can<br />
understand and respect: People find it difficult to accept<br />
ridiculous, outdated and moralistic laws - worse, they may<br />
not even be aware of some of these laws till some law
enforcer somewhere decides to use them to harass and to<br />
extract money. Once you dismiss a law or rule as stupid<br />
and worthy of breaking (like not allowing drinking under<br />
25 years of age), there’s a human tendency to take other<br />
laws less seriously. Therefore, to the extent possible,<br />
there’s a need to cut back on the multiplicity of<br />
unnecessary and complex laws, and zero in on just the<br />
ones that are needed to ensure a fair, equitable and just<br />
system. These should then be administered without fear<br />
or favour.<br />
4. Reduce the role of the state in people’s lives to the<br />
absolutely essential: In some ways, this is related to our<br />
earlier point. The greater the scope for state interference<br />
- be it the police or the clerk in a government office or the<br />
customs inspector - the greater the scope for harassment<br />
and graft.<br />
5. Genuine autonomy for the public/government sector:<br />
Big PSUs - think Air <strong>India</strong>, for instance - place huge<br />
contracts. Even a fraction of that is huge money in absolute<br />
terms. There is always a temptation for political bosses<br />
to exert their influence and swing the contract for chosen<br />
ones and receive handsome kickbacks. So get them out of<br />
the day-to-day functioning of these PSUs.<br />
6. Minimize discretionary powers of ministers and<br />
bureaucrats: This would reduce scope for misuse of such<br />
powers to favour some — especially in lucrative areas<br />
such as award of government land. Where discretionary<br />
powers are unavoidable, bring in checks and balance. After<br />
a deal is done, the relevant documents should be put up<br />
on the Net.<br />
7. Pay government and PSU officers, judges and<br />
policemen market-indexed salaries commensurate with<br />
their responsibility: This would minimise the ‘need’ for<br />
bribes. Their salaries could be benchmarked against<br />
corporate sector salaries. But higher salaries should be<br />
combined with exemplary punishment, including<br />
dismissal from service and a police case if an employee is<br />
caught indulging in corrupt practices. Mere transfer or<br />
suspension won’t do.<br />
8. Introduce sweeping police reforms and stronger<br />
judicial accountability: This has been discussed for<br />
decades but there’s been no action. The recommendations<br />
for reforms are already there. Set a time frame for<br />
implementation. This will make the police not just a<br />
professional force that’s not at the beck and call of<br />
politicians, but also a trained one with in-built checks<br />
against developing vested interests. Today the situation<br />
often is that the investigator (police officer) is answerable<br />
to the person being investigated (politician). Also, separate<br />
the police into two wings: one for investigation and the<br />
other for maintaining law and order. The two functions<br />
are different and require different skill sets. Sadly, the<br />
image of the judiciary has taken a knock in recent years -<br />
for the common man, the courts are the last resort for<br />
seeking justice.<br />
9. Blacklist corrupt businessmen: Private businesses<br />
caught indulging in corrupt practices or bribing officials<br />
should be blacklisted for, say, 10 years and be barred from<br />
government projects. In the category of corrupt practices<br />
would fall use of shoddy material — like road contractors<br />
who give one inch of tar when they are supposed to give<br />
four inches and the road crumbles after one monsoon.<br />
Bigger instances of private businesses cutting corners in<br />
public projects by colluding with corrupt officials should<br />
attract exemplary punishment.<br />
10. Transparency and stricter scrutiny of government<br />
tenders/orders, including auction/sale of public-owned<br />
assets: Hundreds of thousands of crores of orders are<br />
placed every year by government departments, PSUs,<br />
municipal corporations and the like. It’s common<br />
knowledge that tenders are often awarded on<br />
considerations other than merit. This is one of the biggest<br />
sources of corruption in the country. And don’t f<strong>org</strong>et, this<br />
is taxpayers’ money that is being diverted illegally.<br />
11. Introduce Time frame and Accountability like Delhi<br />
Government in all Government services to reduce<br />
corruption which is today hitting all common man n all<br />
public services.<br />
In an age of cynicism, Anna Hazare is a colossus<br />
of idealism. His sacrifices should cause all of us to<br />
introspect. Anna Hazare has awakened <strong>India</strong> and<br />
emphasized that firm and strong steps are needed to curb<br />
the menace of Corruption in <strong>India</strong> to ensure that an<br />
atmosphere has to created where the good, patriotic,<br />
intellectuals can come forward to serve the country with<br />
pride, virtue, and honesty for the welfare of the people of<br />
<strong>India</strong>. Finally, in this awakened <strong>India</strong> it is for every one of<br />
us, let’s try and say no to bribes. This is the right moment<br />
to unleash a national campaign against giving bribes as<br />
the mood against corruption is high. Ultimately, we can’t<br />
get rid of the bribe taker if we are willing to be bribe<br />
givers. ●<br />
INDIA LINK, 2011 43
What What is is sleep sleep Apnea?<br />
Apnea?<br />
Sleep apnea means that your breathing often is<br />
blocked or partly blocked during sleep. The problem<br />
can be mild to severe, based on how often your lungs<br />
don’t get enough air. This may happen from 5 to more<br />
than 50 times an hour.<br />
A huge number of people all over the world suffer from<br />
sleep apnea, probably far more than you think.<br />
· Sleep apnea is thought to occur in 20 million<br />
Americans to some extent. That means that one<br />
in fifteen Americans is suffering from sleep apnea<br />
in some form or another, which equals to just<br />
under 7%.<br />
44 INDIA LINK, 2011<br />
Sleep Apnea<br />
Written by: JasbirHora, CA<br />
· Sleep apnea is far more common in those over<br />
the age of 40 – but research has indicated that a<br />
whipping 50% of all sleep apnea cases occur in<br />
individuals over the age of 40.<br />
· 24% of men are thought to suffer from sleep apnea<br />
to some extent, compared to 9% of all women.<br />
· In terms of the deadly effects, 38,000 die annually<br />
from cardiovascular problems associated with<br />
sleeping disorder.<br />
· Sleep apnea sufferers are six times more likely<br />
to be involved in a fatal car accident.<br />
Approximately 1,400 people die annually from<br />
sleep apnea accidents.
Several types of sleep apnea exist but the most common<br />
type is obstructive sleep apnea accounting for 85% of all<br />
sleep apnea cases.<br />
What What causes causes obstructive obstructive sleep sleep sleep apnea?<br />
apnea?<br />
Blocked or narrowed airways in your nose, mouth, or throat<br />
can cause sleep apnea. Your airway can become blocked<br />
when your throat muscles and tongue relax during sleep.<br />
Sleep apnea can also occur if you have large tonsils or<br />
adenoids or a large uvula uvula uvula uvula uvula (small finger-shaped piece of<br />
tissue that hangs down from the soft palate in the back of<br />
the throat. It can usually be seen when a person opens his<br />
or her mouth wide. Although the exact purpose of the<br />
uvula is not known, some experts believe that it helps<br />
keep food from going down the breathing passage when a<br />
person swallows). During the day when you are awake<br />
and standing up, these may not cause problems. But<br />
when you lie down at night, they can press down on your<br />
airway, narrowing it and causing sleep apnea. Sleep apnea<br />
can also occur if you have a problem with your jawbone.<br />
Sleep apnea is more likely to occur if you are overweight,<br />
use certain medicines or alcohol before bed, or sleep on<br />
your back.<br />
What What are are the the symptoms?<br />
symptoms?<br />
symptoms?<br />
The main symptoms of sleep apnea that you may notice<br />
are:<br />
· Not feeling rested after a night’s sleep<br />
· Feeling sleepy during the day<br />
· Waking up with a headache<br />
Your bed partner may notice that while you sleep:<br />
· You stop breathing<br />
· You often snore loudly<br />
· You gasp or choke<br />
· You toss and turn<br />
In children, the main cause of sleep apnea is large tonsils<br />
or adenoids. Children who have sleep apnea:<br />
· Nearly always snore<br />
· May be hyperactive or have problems paying<br />
attention during the day<br />
· May be restless during sleep and wake up often.<br />
They also may have problems with bed-wetting.<br />
But children may not seem very sleepy during the day (a<br />
key symptom in adults). The only symptom of sleep apnea<br />
in some children may be that they do not grow as quickly<br />
as most children their age.<br />
Should Should you you worry worry about about sleep sleep apnea? apnea?<br />
apnea?<br />
If you have sleep apnea, you may not be sleeping as well<br />
as you could. And you may be more likely to end up with<br />
serious problems such as:<br />
· High blood pressure<br />
· High blood pressure in your lungs<br />
· An abnormal heart rhythm, heart failure,<br />
coronary artery disease (CAD), or stroke<br />
· Depression<br />
· Diabetes<br />
How How is is sleep sleep sleep apnea apnea diagnosed?<br />
diagnosed?<br />
Consult your physician if you or your partner observes any<br />
of the symptoms mentioned above. Your doctor will<br />
probably examine you and ask about your past health.<br />
He or she may also ask you or your sleeping partner about<br />
your snoring and sleep behavior and how tired you feel<br />
during the day.<br />
Your doctor may suggest a sleep study. A sleep study<br />
usually takes place at a sleep center, where you will spend<br />
the night. Sleep studies find out how often you stop<br />
breathing or have too little air flowing into your lungs<br />
during sleep. They also find out how much oxygen you<br />
have in your blood during sleep. You may have blood tests<br />
and X-rays.<br />
How How is is sleep sleep sleep apnea apnea treated?<br />
treated?<br />
You may be able to treat mild sleep apnea by making<br />
changes in how you live and the way you sleep. For<br />
example:<br />
· Lose weight if you are overweight<br />
· Sleep on your side and not your back<br />
· Avoid alcohol and medicines such as sedatives<br />
before bed<br />
If lifestyle changes do not help sleep apnea, you may be<br />
able to use an oral breathing device. These devices help<br />
keep your airway open while you sleep.<br />
If you have moderate to severe sleep apnea, you may be<br />
able to use a machine that helps you breathe while you<br />
sleep. This treatment is called continuous positive airway<br />
pressure, or CPAP. Sometimes medicine that helps you<br />
stay awake during the day may be used along with CPAP.<br />
If your tonsils, adenoids, uvula, or other tissues are<br />
blocking your airway, your doctor may suggest surgery to<br />
open your airways. �<br />
INDIA LINK, 2011 45
46<br />
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48<br />
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INDIA LINK, 2011 49
Jagjit Singh<br />
The legend lives on...<br />
By Ashok Kumar<br />
50 INDIA LINK, 2011<br />
On October 10 th 2011, a shining star disappeared in the oblivion! It left millions<br />
of music lovers in <strong>India</strong>, Pakistan, and across the globe in tears and melancholia.<br />
Only way to deaden the infinite pain, it would seem, is to submerge oneself in the<br />
vast legacy he left behind. The maestro left a world of ghazals and songs behind<br />
for the music lovers to savor and create an aura of calming and soothing emotions.<br />
In the words of Javed Akhtar, he had “chaen” (stable calmness) in his creations.<br />
Beyond a vast treasure trove of ghazals, Jagjit’s<br />
major contribution was to bring the ghazals within<br />
the reach of a common man. Prior to jagjit, ghazals<br />
were set in hard, literary Urdu or Arabic language<br />
and sung with considerable classical artistry. Only<br />
the musically gifted could sing ghazals. Jagjit Singh<br />
used simple tunes and simple words (many times in<br />
Hindi dialect, not even in Urdu) for his ghazals that<br />
everyone could understand and hum. But, lurking<br />
behind the simplicity of words were thoughts and<br />
emotions so deep and penetrating that seared and<br />
etched directly into the heart and descended into the<br />
soul. The dearth of classical wizardry or adroitness<br />
in his tunes did not take away an iota of profound<br />
musical value and impact that traditional ghazals<br />
generated.<br />
Tum ko dekha to ye khayal aaya, Zindagi dhop<br />
tum ghanaa saayaa ( I saw you and this thought came:<br />
My life was [in the hot] sun and you were the thick<br />
shadow). Or, Tum itna jo muskura rahe ho, Kya ghum<br />
hai jisko chhupa rahe ho – You are smiling so much;<br />
what hurt are you hiding? These two ghazals, which<br />
were on the lips of millions of <strong>India</strong>ns and Pakistanis,<br />
embrace and reflect the entirety of Jagjit singh’s<br />
ghazals’ character and philosophy. They are simple<br />
to understand, easy to sing, and yet incredibly<br />
profound and deep in their impact. Keeping with the same promise of simplicity<br />
and elegance, then came numbers such as Hoton se chhoo lo tum, mera geet amar<br />
kar do (Touch my song with your lips and immortalize it), or Ye daulat bhi lelo, Ye<br />
shohrat bhi lelo (take all my wealth, all my frame) that pain-immersed rendering<br />
echoed the yearning of many of us who recall our childhood days with nostalgia. I<br />
do not think there is another piece of art or music that expresses these emotions<br />
more expressively or eloquently. The list of memorable melodies like yeh zindagi<br />
kisi aur ki, mere naam ka koi aur hai, Patta-patta boota-boota , Hazaar baar<br />
ruke ham, Kal chaudhavin ki raat thi, … the list of musical pearls is endless.<br />
Importantly, these hits which played on the lips of millions were made when the
world of ghazals was dominated by names like Mehdi<br />
Hassan, Begum Akhtar, Noor Jehan, Malika Pukhraj, and<br />
Talat Mahmood.<br />
Beyond adding great accessibility, Jagjit Singh should<br />
also be justly credited with contemporizing the genre of<br />
ghazals with bold deployment of Western instruments,<br />
such as guitar and drums to the traditional <strong>India</strong>n<br />
instruments, such as harmonium, sitar and tabla that<br />
attracted hoards of enchanted customers to his<br />
productions and made him a business success.<br />
The Unf<strong>org</strong>ettebles- the first album of Jagjit and<br />
Chitra (his wife) Singh – started their meteoric music<br />
journey in 1976. I remember hearing Kafeel Azer’s nazm–<br />
Baat Niklegi to Door Talak Jayegi (once a rumor stars, it<br />
will go far afield) at friend’s house and deciding to stay<br />
(more aptly overstay)at their house and listening to the<br />
songs of the album repeatedly until falling asleep. The<br />
inaugural guitar notes followed by Jagjit’s slightly husky<br />
but immensely melodious voice and the “sukoon (peace)”<br />
in the song just gets to your inner sanctum sanctorum.<br />
The melodies of the entire album would make anyone<br />
pensive and ebullient at the same time. The most popular<br />
number of the album, Sarakti jaye hai rukh se naqab<br />
ahista ahista (lyrics: Ameer Meenai) continues to draw<br />
prolonged applause and accolades from audience just after<br />
the recital of the very first line even today. Over a period of<br />
four decades, Jagjit Singh has created over 40 albums,<br />
some in tandem with his wife, Chitra. Among his most<br />
serene and heart-touching albums, I would include<br />
Milestone, Main or Meri Tahhayee, Ecstacies, Echos, Mirza<br />
Ghalib, H O P E, Kaikashan, and Sajda. Indeed, among<br />
his myriad compositions and creations, if I were to<br />
recommend one to music lovers, I would recommend one<br />
from the album Sajda and listen to the following number:<br />
The ghazal, set in mystic environ, starts with a<br />
rising, high-pitch, heart-rending voice that is calling God<br />
and begging in an extremely pain-filled voice: Grant my<br />
one wish, O god - Fill my being with pain (not the exact<br />
translation, sorry) … the song later evolves into the wish<br />
(again difficult to get the soul of the original verse, crudely<br />
translated): Either apply balm on the wounds of the planet<br />
or make my heart that of stone…<br />
No tribute to or compendium of Jagjit Singh’s<br />
body of work will be complete without mentioning the<br />
song “Chitthi Na Koi Sandesh … (no letter, no message<br />
…)” which he created after the death of his young son<br />
Vivek, who he fondly called Babu, in 1990. The trauma<br />
was enough for Chitra to stop singing altogether. Recently<br />
a family friend sung this song in a small gethering and<br />
everyone’s eyes were filled with tears of agony. I went back<br />
home and heard it again and again till I began to feel<br />
depressed. That is the power of Jagjit Singh’s ghazals.<br />
They are so compelling and so total in their impact and<br />
yet they use simple words and set to very simple tunes.<br />
But they convey a level of pain and helplessness that<br />
borders on transcendental.<br />
So far as his dedication to music is concerned,<br />
Jagjit Singh was a perfectionist. He told Hindustan<br />
Times, “Music is a vast subject. There is mathematics<br />
and grammar in music. Unless one knows all of it, one<br />
cannot become a good singer. One should learn music for<br />
15 years before actually trying their hands at singing<br />
ghazals”. Though his ghazals had less classical nuances,<br />
his mastery of classical ragas could be seen in his live<br />
shows where he freely inserted taanaas (long stable notes),<br />
aalaaps (just stretching a letter with a variety of tunes)<br />
that showed an extraordinary command of <strong>India</strong>n classical<br />
music and aplomb and sweetness.<br />
Jagjeet Singh was borne in 1941 in Sri<br />
Ganagangar (erstwhile Rajputana in British <strong>India</strong>) in<br />
Sikh family who gave him the name Jagmohan. Incidently,<br />
he used to live in the adjacent house to my real sister’s<br />
house in srigagnganagar and her family tells me how they<br />
enjoyed his practice sessions into the wee hours of<br />
morning.<br />
Later, he changed his name to Jagjit (Victor of<br />
the world) Singh and his family called him Jeet. His<br />
extraordinary musical work both in volume and quality<br />
won him the coveted Bharat Bhushan award in 2003.<br />
There are many who believe that he deserved the highest<br />
award – Bharat Ratna simply because of his “massifying”<br />
the ghazal genre.<br />
Jagjit Singh affiliates, nay devotees, like me and<br />
Kuldip would find life tough after Jagjit Singh. We have<br />
lost an angel of music and the void will never fill for us.<br />
Yet we are comforted in the thought that he has left a<br />
body of ghazals that will serve us and the humanity forever<br />
in our low moments of sadness and bring us the tranquility<br />
and chaen we need.<br />
We will really never be without him. He is<br />
immortal. I think a befitting finale to this eulogy‘ will be<br />
what the venerable Lata ji said about Mohammed Rafi,<br />
the legendary singer:<br />
.Thanks, my musical angel, may you always live in the<br />
minds and hearts of everyone on the planet!! Adieu!! May<br />
the Gods of music personally take care of your soul!!!<br />
INDIA LINK, 2011 51
52<br />
INDIA LINK, 2011
By Rima Arora<br />
Happiness is a state of mind; we have the freedom to choose happiness. If we analyze each action at every stage of individuals the<br />
first conclusion will be that the motive behind each such action is to attain “HAPPINESS”. All the efforts, works or struggles which<br />
individuals are making in this world are directed to secure “HAPPINESS”.<br />
DIFFERENT PATTERNS OF HAPPINESS-The process of attaining happiness is different with different patterns of society and<br />
walks of life. Individuals are running after money, buildings, family, happiness, position, and status, facilities of conveyance, higher<br />
education, decent clothing, and improved standards of living all with a common aim of attaining “HAPPINESS”.<br />
However, it is a strange paradox that in every walk of life, happiness does not come alone but sorrow or misery follows as a close<br />
companion of happiness. This phenomenon keeps everybody in a strange state of mental un-equilibrium. Before one can follow the<br />
path leading to “HAPPINESS”, an individual must know clearly where “HAPPINESS” actually resides.<br />
Having known the real aim of life, viz ‘attainment of eternal happiness’, a complementary question arises as to where is the abode<br />
of this “HAPPINESS’, and how it can be achieved in practical life.<br />
UNDERSTANDING THE MIND-Correctly speaking, ‘ Mind’ is the real instrument which by proper tuning drives to the goal of life<br />
along the right path in the right direction and leads to the source of eternal happiness- the aim of life. It is the static position of the<br />
mind which imparts happiness.<br />
TRANSFORM THE MIND-The innermost part of the mind is conscience. The real power of happiness flows through this <strong>org</strong>an and<br />
the extent to which it can be derived depends upon the strength and cleanliness of the same.<br />
The ultimate aim is eternal happiness for which a regular war has being waged, always gazing deeply in the mind’s mirror, the<br />
conscience, which by practice illuminates better and better, as the angel of plus power develops and defects the devil of minus<br />
power. With sincere efforts an individual becomes fearless and sees himself as he really is and not as others look at him.<br />
THE TRUE PATH TO HAPPINESS therefore lies in-<br />
* Gaining true knowledge of the inner self, the seat of eternal bliss to locate the abode of permanent happiness.<br />
* Practice a control of the sensual forces which cause distraction to the mind through their developed army of desires and thoughts.<br />
* Controlling sensual pleasures and desires in assisting the control of the mind.<br />
* Keeping an eye on the mind’s mirror, the conscience and regulating the actions in a way that maximum plus power is transmitted<br />
to the conscience.<br />
* Proper preservation of the body in good health, to enjoy the worldly pleasures and have a turbulent mind.<br />
The real art of life lies in clearly picking up happiness and tread on a path which will lead to eternal happiness, which is not mixed<br />
with sorrow and pain, and will remain constant and will not diminish. We must all harvest this happiness in life.<br />
.<br />
INDIA LINK, 2011 53
I have seen castles made out of sand,<br />
Met people who believe destiny is<br />
engraved on the palm of their hands.<br />
I have seen people change their faith,<br />
Experienced love change into hate.<br />
I have seen people grow younger with age,<br />
And a bird who wouldn’t fly off an open cage.<br />
I have seen love sold for money,<br />
People who are devastated inside but outside funny.<br />
I have seen the unicorn fall in love with the toad,<br />
People who owned half city have now hit the road.<br />
I have learned to expect the unexpected,<br />
Perfection doesn’t exist we all are defected.<br />
Everyone cries, some just hide their tears,<br />
They say coal turns diamond over a thousand years.<br />
Someone may believe you are one in a million,<br />
For others you are just another nobody in the billion.<br />
So live life with all that you have,<br />
Cherish all your moments happy or sad<br />
Feel blessed with what you have<br />
because life is too short to hold tears,<br />
So say cheese......keep smiling......:)<br />
54 INDIA LINK, 2011<br />
Contributed by Vineeta Satyanarayan<br />
Prateeksha<br />
Yeh kaisi kashmakash yeh kaisa andhera,<br />
Ankhen khuli to dekha ek chehera.<br />
Muskura raha tha wo, par ankhen na de rahi thi saath uska.<br />
Haath me kuch nayi kitaben aur chehere pe ek ummeed.<br />
Dikhane laga tha unko jo na dekh parahe the hum dono ko.<br />
Apni hi raftaar me guzarte ja rahe the wo beparwah.<br />
Main dekhta raha.<br />
Bekhabar tha wo meri nazar se.<br />
Thak gaya tha muskurate muskurate maathe pe shikan leke.<br />
Koi to guzarata jo puchta uska haal.<br />
Par Kya kisi ko tha itna samay jo karta yeh sawaal?<br />
Sar par chadi kadi dhoop garmiyon ki aur pet bhookha.<br />
Do kitaben bik jaati to wo kuch khaleta.<br />
Par kahan thi uski aisi kismat.<br />
Dhota jaraha tha unka bojh.<br />
Paseene se lat pat ja gira dharti ki godh.<br />
Main dekhta raha na kar paya aur kuch.<br />
Bheedekhatta hogayi minaton me.<br />
Main na uthpaya usme shaamil hone.<br />
Uth khada hua wo ek bar phir prateeksha me.<br />
Dubata hua suraj phir chamkega asman me.<br />
Do kitaben bik gayin thin us beparwah bheedme.<br />
Ojhal hua meri ankhon se uska drishya.<br />
Main pada raha sadak ke kinaare, apahij………<br />
By Vineeta Satyanarayan
INDIA LINK, 2011 55
Madhubala &<br />
Geeta Dutt<br />
Lives intertwined<br />
56 INDIA LINK, 2011<br />
Author: Author: Swarapriya<br />
Swarapriya<br />
Ebullient and exciting. Effervescent and enticing.<br />
Enchanting and enthralling. Energetic and<br />
entertaining. Sensuous and sensitive.<br />
Bewitching and beguiling. Magnetic and<br />
mesmerizing. Vibrant and full of verve. When one talks<br />
about beautiful Madhubala one thinks of these words.<br />
Interestingly, the voice of that great singer Geeta Dutt<br />
(nee Roy) can be described exactly with just about the<br />
same traits.<br />
Madhubala. An original. Elegant extraordinaire. An<br />
exquisite beauty of unparalleled grace. A glowing face that<br />
could launch a thousand ships. An infectious smile that<br />
could aflutter a million hearts. A spontaneous burst of<br />
laughter that could make even a lightning to go haywire.<br />
Geeta Dutt (nee Roy) . An original. Singer extraordinaire.<br />
A brilliant voice of unparalleled melody. A free flowing<br />
voice that could charm thousands. An infectiously<br />
mellifluous voice that could sway millions of music lovers.<br />
A dulcet tone that sets the tone so that even a dullest<br />
could enamor.<br />
Both of them came into movie limelight at around the<br />
same time. They were almost of the same tender age.<br />
They both romanced life to the fullest. They both courted<br />
someone whom they were professionally associated with.<br />
Both faced stiff opposition from their respective parents<br />
about these relationships. Even after they got married<br />
they both had very little joy in their lives. Their story was<br />
that of unflinching agony, unending suffering, utter<br />
disillusionment, and ultimately untimely death.<br />
Madhubala passed away when she was barely 36. Geeta<br />
Dutt passed away when she was only 42.<br />
In the brief span of few years of glory these both artistes<br />
shared, they left behind a legacy of rich oeuvre of<br />
everlasting work. The wonderful body of work that<br />
intersected their lives resulted in nearly 50 magnificent<br />
songs of ethereal quality. These songs ranged from sweet<br />
to sentimental, soothing to sultry, sensuous to sizzling,<br />
tantalizing to tragic, mellisonic to melancholic, romantic<br />
to razzle-dazzle, and of pure pleasure to pinching pain.<br />
The full spectrum of the melodic rainbow moods was never<br />
before this well defined and delineated in all its glowing<br />
and glorious colors that this montage of melodic work did.<br />
Madhubala’s and Geeta’s parents moved to Mumbai<br />
seeking better life when both of them were very young.<br />
Madhubala found work as a child artiste, her real name<br />
was Mumtaz, when she was only nine years old. “Basant”<br />
made in 1942 was her first movie. Geeta was discovered<br />
when Pandit Hanuman Prasad overheard her singing in<br />
her residence and took under his wings. Her opportunity<br />
to sing came in a chorus song in 1946 in “Bhakt Prahlad”.<br />
The year 1947 was an eventful year in both of their lives.<br />
Mumtaz changed her name to Madhubala at Devika<br />
Rani’s suggestion when she got an opportunity to play the<br />
lead role in “Neel Kamal”. That very same year, Geeta
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INDIA LINK, 2011 57
sang several songs in “Do Bhai” under the baton of S.D.<br />
Burman. The song from this movie, “Mere Sundar Sapna<br />
Beet Gaya”, in Geeta’s fresh, unique, and ethereal voice<br />
became an overnight sensation and with it Geeta became<br />
a celebrity.<br />
Interestingly Geetaji sang for Madhubala in her “Neel<br />
Kamal” and two other movies in 1947. If both of them<br />
were trying to get a foothold in the industry the songs of<br />
these movies don’t tell the entire story. Because they show<br />
a mature and understanding voice that has such depth<br />
that once you hear them, they stay with you forever. For<br />
example, you can feel how Geeta pleads for leading lady,<br />
Madhubala, with the song “Bol Bol Baalam Bedardi”.<br />
In “Dil Ki Rani” also from 1947, Geetaji changes her voice<br />
to fit the moods of her heroine, Madhubala, brilliantly.<br />
She collaborates with her in the moods of happiness<br />
(“Aaha More Mohan Ne Mujhko Bulaaya”), helplessness<br />
(“Bigdi Hui Taqdeer Mere Aake Bana De”), complaintive<br />
(“Kyon Baalam Humse Rooth Gaye”), mockingly quizzical<br />
(“O Duniya Ke Rehne Waalo Kahaan Gaya Chitchor”).<br />
When you hear the voice of Geeta in these songs, you can<br />
play how Madhubala enacted them in your own mind’s<br />
eye. This is what the dizzying power of sweet songs can do<br />
to dazzle you. The<br />
singer who sang this<br />
romantic and sweet<br />
“Ahaa more mohan ne<br />
mujhko bulayaa” did<br />
not hesitate in singing<br />
the complaining song<br />
“Kyon balam humse<br />
rooth gaye” in the<br />
same film.<br />
Another Madhubala<br />
starrer film “Mere<br />
Bhagwan” released the<br />
same year. Since we do<br />
not have the videos of<br />
this rare film, we can<br />
not conclusively say<br />
whether this lovely<br />
melody composed by<br />
Sajjad Hussain was<br />
filmed on Madhubala<br />
or not. Yet, this sweet song ‘Mujhe baawari baawari log<br />
kahe” penned by Shewan Rizwi is worth paying attention<br />
to.<br />
It looks like Geeta and Madhubala had the most<br />
association in the year 1947. Another Madhubala starrer,<br />
a historical film “Chittor Vijay” was also released in the<br />
same year. It had music composed by S D Burman and<br />
Geeta Dutt is reported to have sung at least two songs for<br />
it. Again, no information is available about the songs<br />
themselves or whom they were filmed on. One can safely<br />
believe that at least one of them would have been filmed<br />
on Madhubala, if not both of them!<br />
1951 was another year the lives of these two great artistes<br />
incredibly ran almost parallel to each other. During the<br />
shooting of the movie “Tarana” love blossomed between<br />
58 INDIA LINK, 2011<br />
Madhubala and the hero of the movie, Dilip Kumar. This<br />
was one of several movies they worked together. Dev<br />
Anand’s “Baazi”, also made in 1951, had a first time<br />
director, Guru Dutt. Geeta, a celebrity by this time, sang<br />
several beautiful songs in this movie recorded under<br />
Burmanda’s direction. Geeta Roy and Guru Dutt were<br />
attracted to each other and romance between them<br />
flourished.<br />
Between the year 1947 and 1954, Geeta sang for several<br />
films starring Madhubala. Some of her songs were lip<br />
synced by Madhubala, for some others we are not sure.<br />
Videos of some of the films are not available. The list of<br />
films is : Laal Dupatta (1948), Sipahiya (1949), Paras<br />
(1949), Nishana (1950), Sangdil (1952) and Armaan<br />
(1953). Out of these, the video of the religious song<br />
“Darshan Pyasi, aayi daasi” from the film Sangdil is<br />
available and this song is indeed filmed on Madhubala.<br />
Were not Madhubala and Geeta “thirsty for the sight of<br />
their respective lovers” in those days? Sure they were!<br />
The year 1955 also saw so much commonality between<br />
these two stars. Madhubala and Dilip Kumar were very<br />
much in love with each other. The married life of Geeta<br />
and Guru Dutt was harmonious. They were blessed with a<br />
son a year before. The year however was even more<br />
important because Madhubala appeared in Geeta Dutt<br />
husband’s movie, “Mr. & Mrs. ‘55”, as the leading lady.<br />
Geeta had a chance to sing six songs. Of these, five were<br />
picturized on Madhubala, three solos and two duets with<br />
Rafi Saab.<br />
The five songs from this movie display Geeta’s prowess to<br />
sing vastly varied types of songs, all effective and with<br />
equal ease. For example, in the duet “Chal Diye Banda<br />
Nawaaz” she adds a touch of tease to her voice and matches<br />
the legendary Mohd Rafi in this chhed-chhad song. In<br />
“Neele Aasmani” filmed on Cuckoo, she matches with the<br />
wits of her heroine by giving the song a sultry touch. Then<br />
in “Preetam Aan Milo” she proves how a melodic voice can<br />
be turned into a provocative voice as well. Then like the<br />
cool breeze, she sings soothingly “Thandi Hawa” putting<br />
the listener’s mind and heart at ease. Picturize this as<br />
Madhubala with her infectious smile as her locks blowing<br />
away freely in the breeze. A prefect setting of a free spirit.<br />
Some unconfirmed sources mention that this song also<br />
has Shamshad Begum as a co-singer with Geeta along<br />
with the chorus. It is kind of surprising that the composer<br />
Rhythm King O P Nayyar calls Geeta Dutt and Shamshad<br />
Begum as his favorite singers, but did not compose a single<br />
duet for both of them. May be is this that song where he<br />
requested his senior singer Shamshad to pitch in for a few<br />
lines? No one really knows!<br />
Finally in the duet “Udhar Tu Haseen Ho” Geetaji gives<br />
ones heart a mighty throb by giving the song that utterly<br />
romantic and delicious flavor. Different moods of<br />
Madhubala. Matching moods of Geeta’s singing style.<br />
Things can’t get any better than this! This can be<br />
attributed to a major extent to the good life both were<br />
enjoying at this juncture in their lives. By the way the<br />
sixth song sung by Geeta in this movie, a duet, “Jaane<br />
Kahaan Mera Jigar Gaya Ji” was done in a whimsical but
with teasingly beautiful and sweet voice matching every<br />
modulation and nuance of Rafi Saab’s voice. It is filmed<br />
on Yasmin and not Madhubala.<br />
This was just only a year after 1955. But many things can<br />
happen within one year. From the beginning Madhubala’s<br />
father was dead against her relationship with Dilip. The<br />
romance eventually ended abruptly in 1956 when Dilip<br />
Kumar testified against Madhubala and her father in the<br />
court when she refused to honor her commitment to B.R.<br />
Chopra who was making “Naya Daur” with her and Dilip<br />
in the leads and part of the movie was already shot.<br />
Madhubala eventually married the singer-actor Kishore<br />
Kumar in 1960, against the wishes of both of their parents.<br />
Even though married, they never really lived together.<br />
Geeta’s parents were also very much against her<br />
relationship with Guru Dutt. But as Guru Dutt started<br />
making a name for himself, they eventually changed their<br />
mind and agreed to their marriage in 1953. By 1956, Geeta<br />
had two sons (Tarun in 1954 and Arun in 1956). It was<br />
also the year Guru Dutt introduced Waheeda Rehman in<br />
his movie “C.I.D.”.<br />
1957 saw Madhubala, in spite of all the health problems<br />
and emotional problems, trying to complete her work in<br />
Asif’s magnum opus “Mughal-E-Azam”. That year Guru<br />
Dutt’s history making classic “Pyaasa” was released. It<br />
was widely reported that Guru was getting greatly fond of<br />
Waheeda Rehman who was his costar in “Pyaasa”. Not<br />
many know about this, but the matter of fact is that Guru<br />
Dutt wanted to have Dilip Kumar to play the role of poet<br />
Vijay (later on played by Guru Dutt himself), Nargis in<br />
the role of Meena (later on played by Mala Sinha) and<br />
Madhubala in the role of Gulab (later on played by<br />
Waheeda Rehman). Both Nargis and Madhubala were<br />
very excited to work in this venture by Guru Dutt, but<br />
both of them could not decide which of the two roles they<br />
wanted to do. May be due to this, Guru decided to drop<br />
both the leading actresses and roped in the two newcomers<br />
as mentioned above. On the first day of the shooting, Dilip<br />
Kumar did not turn up and Guru Dutt decided to take up<br />
the challenging role himself. One can only imagine<br />
Madhubala lip syncing to the melodious “Jaane kya tune<br />
kahi” and being in the frame for the divine song “Aaj sajan<br />
mohe ang lagaa lo”…<br />
That very same year also saw one of Madhubala’s movie,<br />
“Yahudi Ki Ladki” released. The significant thing about<br />
this was that Hemantda provided its music and Geeta<br />
Dutt sang seven songs, five solos and two duets with<br />
Shamshad Begum. These were the most songs in a single<br />
film Geeta ever sang in a Madhubala movie. Hemantda<br />
was another music director who experimented with Geeta’s<br />
voice by giving her different types of songs. We are not<br />
certain how many of these songs were picturized on<br />
Madhubala. However, one can picture Madhubala enacting<br />
these on the screen breathing life into them with her<br />
beautifully expressive face by lip syncing to each of the<br />
words of these beautiful songs. Look at how easily Geeta<br />
shifts from one mood to another per demands of the songs,<br />
very effortlessly. For example, Geeta teasingly invites her<br />
lover in the song “Aa Hum Se Pyaar Karle”.<br />
Imagine here Madhubala with her beautiful smile and a<br />
twinkle in her eye. Geetaji has two duets with Shamshadji,<br />
another great singer with outstandingly unique voice. To<br />
hear these two great divas singing together is such a rare<br />
treat. Both songs “Hum Kisise Na Kahenge” are teasingly<br />
tantalizing. Both Geeta and Shamshad show with their<br />
performance of these songs why they are masters at this<br />
art. The result is a stunner. Next Geeta’s voice becomes<br />
sentimental when she deplores her current state in the<br />
song “Chaar Din Ki Hain Bahaaren”. But when she sings<br />
the song “Karle Dil Ka Sauda” she shows the steamy<br />
sultriness for which she became famous in her later years<br />
of singing career. In the next song, at once she switches to<br />
a sensuous mood very effortlessly by singing the beauty<br />
“Na Ho Dil Jiske Seene Mein”. Finally, in the solo,<br />
“Sammara Sammara” Geeta once again demonstrates<br />
why she was the best in the songs that had tantalizing<br />
and jazzy tone.<br />
The team of composer Hemantda, singer Geeta Dutt and<br />
actress Madhubala joined once again the next year as<br />
well. This time it was a musical suspense crime thriller<br />
film titled “Police” (1958). Actor Pradeep Kumar himself<br />
produced this film and of course acted in it in the leading<br />
role. Hemant Kumar and Geeta Dutt sang one of the most<br />
romantic and sweet duet “Chale hum kahan..” filmed on<br />
Pradeep Kumar and Madhubala. The tune of this song<br />
was the same as the eternal romantic song “Tumi je<br />
aamaar” composed by Hemantda and sung by Geeta ji<br />
herself for the Bengali film Harano Sur. Almost a<br />
diametrically opposite song “Oh oh oh oh baby, Mudake<br />
zara, Arre kiye jaa, Halka halka isharra..” was again sung<br />
by composer-singer Hemantda with Geeta Dutt for this<br />
film. The tune of this song was obviously inspired from<br />
some western song, but the “Nashaa” of Geeta’s voice and<br />
Madhubala’s charm was perfectly original! The film Police<br />
had some more songs sung by Geeta which are not easily<br />
available.<br />
The year 1959 saw Geeta ji singing a lovely but lesser<br />
heard song “Aa aa meri taal pe, naach le baabu” for the<br />
film Kal Hamara Hain filmed on Madhubala. This was<br />
composed by maestro MD Chitragupta ji, who gave as<br />
INDIA LINK, 2011 59
many as a hundred songs to Geeta ji from the year 1946 to<br />
1964. The year 1960 was a memorable year in<br />
Madhubala’s life. Her most eagerly awaited movie<br />
“Mughal-E-Azam” was released. It took ten years to make,<br />
but when it was finally released it proved to be an artistic<br />
triumph for everyone concerned. Madhubala was showered<br />
with unprecedented praises for her performance as the<br />
tormented lover, Anarkali. It was the crowning glory of her<br />
career.<br />
The same year Madhubala married Kishore Kumar but it<br />
wasn’t a happy union because of rejection by their<br />
respective families. Also, in an almost parallel track, by<br />
1960 relationship between Geeta and Guru Dutt was<br />
completely strained. The title of the movie “Mehlon Ke<br />
Khwab” ironically reflects what happened to both of their<br />
lives at this stage. This 1960 movie starring Madhubala<br />
has a duet by Geeta Dutt and Asha Bhsole, “Is Duniya<br />
Mein Sabse Acchi”, that was philosophical in its mood.<br />
That “goodness” both of them were seeking in their lives<br />
and from this world remained a “khwab”, just a dream. In<br />
this song, Geeta gives voice to Madhubala and Asha to<br />
Chanchal, real life sister of Madhubala. Music is by S<br />
Mohinder and lyrics by Raja Mehendi Ali Khan.<br />
Madhubala acted in another film titled Passport (1961)<br />
again with Pradeep Kumar. This time, the composers were<br />
Kalyanji – Anandji who gave as many as three solos to<br />
Geeta Dutt. None of these were filmed on Madhubala<br />
though! Probably the last song sung by Geeta and filmed<br />
on Madhubala was from the film Half Ticket starring her<br />
real life husband Kishore Kumar. The song is a fun-filled<br />
duet “Ankhon mein tum, dil mein tum ho” sung by Geeta<br />
60 INDIA LINK, 2011<br />
and Kishore Kumar himself.<br />
Death strikes in strange ways. Nobody is above death,<br />
but when you think these talent rich people are scaling<br />
new heights in their respective professional carriers, and<br />
still are young and have so much to accomplish, it sours<br />
admirers and pains them deeply. Take Madhubala’s case<br />
as n example. She was born with a defective heart and it<br />
wasn’t known until 1950 what was ailing her. She was<br />
frequently coughing up blood on the sets because of the<br />
problem. She sought help from doctors abroad in 1960<br />
but at that time technology was probably not as advanced<br />
as today to offer help. She lived with the suffering for<br />
another nine years before breathing her last on February<br />
23, 1969, only nine days after her 36th birthday.<br />
Now take Geeta Dutt’s life as an example. She started<br />
having problems with her marriage when seemingly her<br />
husband was having a romantic liaison with Waheeda<br />
Rehman, the actress he introduced and a star of many of<br />
his movies. This eventually led to the separation from her<br />
husband in early 60’s. Her husband took his life by<br />
committing suicide in early October 1964 soon after the<br />
separation. This left Geeta as an emotional wreck and<br />
she suffered a severe nervous breakdown. She took to<br />
heavy drinking. She tried to come back a few times but it<br />
was futile. Geeta breathed her last on July 20, 1972 at<br />
the young age of 41.<br />
Here we are. Madhubala. A mystic beauty of exquisite<br />
charms. Geeta Dutt. An unparalleled singer with a honeyed<br />
voice. When they came together, it spelled magic. The spell<br />
that never goes away. The grip never lets loose of either a<br />
video viewer or an audio listener. Two lives marred with<br />
personal problems. Two lives cut short by tragedies. Two<br />
talent-laden personalities who entertained us in their own<br />
unique way. Two legends who live in our hearts forever.�<br />
Original source courtesy:<br />
http://www.geetadutt.com/blog/?p=574
Emotional Detachment<br />
for a Better Life<br />
Emotional attachment is a situation in life<br />
when you encounter people and situations<br />
leading to mental agitation, pain, suffering,<br />
and broken relationships. This is because<br />
you let people and events, your thoughts and your past,<br />
By Rima Arora<br />
tie you down. If you want to enjoy inner peace, change<br />
your life today. Adopt a detached attitude.<br />
BUT BUT WHA WHAT WHA WHAT<br />
T EXACTL EXACTLY EXACTL Y IS IS IS THIS<br />
THIS<br />
EMOTIONAL EMOTIONAL DET DET DETACHMENT?<br />
DET DET ACHMENT? It does not<br />
mean avoiding meeting people or maintaining<br />
relationships. It means interacting with people,<br />
showing warmth, compassion and love yet<br />
maintaining a state of calmness, self control and<br />
inner strength.<br />
By refusing to open yourself to emotional turmoil that<br />
does not concern you, you protect your physical,<br />
emotional and mental being from becoming drained<br />
out and from exhaustion.<br />
HA HAVE HA VE YOU YOU EVER EVER THOUGHT<br />
THOUGHT:<br />
THOUGHT<br />
WHY WHY WHY DO DO YOU YOU GET GET GET ANGR ANGR ANGRY? ANGR Y?<br />
WHY WHY DO DO YOU YOU F FFACE<br />
F ACE MOOD MOOD SWINGS?<br />
SWINGS?<br />
WHY WHY ARE ARE ARE YOU YOU EASIL EASILY EASIL EASILY<br />
Y AFFECTED AFFECTED BY<br />
BY<br />
WHA WHAT WHA T PEOPLE PEOPLE THINK THINK OR OR OR SA SA SAY SA SA Y ABOUT<br />
ABOUT<br />
YOU?<br />
YOU?<br />
WHY WHY DO DO YOU YOU ALLOW ALLOW PEOPLE PEOPLE AND<br />
AND<br />
SITUA SITUATIONS SITUA TIONS TO TO EFFECT EFFECT EFFECT YOUR YOUR YOUR MOODS?<br />
MOODS?<br />
WHY WHY DO DO YOU YOU F FFACE<br />
F ACE INNER INNER TURMOIL?<br />
TURMOIL?<br />
TURMOIL?<br />
WHY WHY DO DO YOU YOU YOU GET GET INVOL INVOLVED INVOL VED WITH<br />
WITH<br />
UNHEAL UNHEALTHY UNHEAL THY EMOTIONS EMOTIONS AND AND<br />
AND<br />
REACTIONS?<br />
REACTIONS?<br />
REACTIONS?<br />
This happens because you create emotional<br />
attachment between you and the person, place or thing<br />
INDIA LINK, 2011 61
which you would like to see changed or improved. As<br />
a result you are easily influenced by the perception of<br />
helplessness which these people, places or things<br />
project.<br />
BY BY EMOTIONAL EMOTIONAL DET DETACHMENT<br />
DET ACHMENT YOU YOU CAN<br />
CAN<br />
CHANGE CHANGE THIS THIS SITUA SITUATION!<br />
SITUA TION!<br />
Imagine how free, relieved and happy you would be, if<br />
you could stay calm and poised in the midst of whatever<br />
is happening in your life. Think how much physical,<br />
emotional, and mental energy you could spare, if you<br />
could avoid becoming upset, angry or moody.<br />
PRACTICE PRACTICE THE THE SKILL SKILL OF OF DET DETACHMENT<br />
DET ACHMENT<br />
ACHMENT-<br />
ACHMENT<br />
* * SET SET BOUNDRIES-<br />
BOUNDRIES- BOUNDRIES- Establish emotional<br />
boundaries between you and the person, place or thing<br />
with whom you have become over dependent.<br />
Identify those people, places and things in your life<br />
from which you would be best to develop emotional<br />
detachment in order to retain your personal, emotional<br />
and spiritual health.<br />
* * LET LET GO- GO- GO- Once you have identified the persons,<br />
places and things that disturb you emotionally,<br />
personally and spiritually, adopt the skill of let going.<br />
62 INDIA LINK, 2011<br />
Let go the interference of others. Make yourself solely<br />
responsible for your own well- being and happiness.<br />
Let go expectations. Accept that you can’t fix, change,<br />
rescue, save or make someone else happy.<br />
* * TT<br />
TAKE TT<br />
AKE CARE CARE CARE OF OF YOURSELF-<br />
YOURSELF- YOURSELF- Take care of your<br />
well being. Do what is right for you. Say to your self<br />
over and over again, “Taking care of my self must be<br />
my first emotional priority.” Give yourself permission<br />
to focus your time and energy on the good things.<br />
*REFUSE *REFUSE TO TO OPEN OPEN YOURSELF YOURSELF YOURSELF TO<br />
TO<br />
EMOTIONAL EMOTIONAL TURMOIL- TURMOIL- Learn to protect yourself<br />
from exhaustion or from being drained out.<br />
Stay calm and unaffected when in the company of<br />
people who intentionally or unintentionally burden you<br />
with their worries and problems or hurt your feelings.<br />
* * * ADOPT ADOPT A TRUE TRUE TRUE DET DET DETACHED<br />
DET DETACHED<br />
ACHED ATTITUDE TTITUDE -<br />
-<br />
This attitude helps you to exercise your best judgment,<br />
handle every situation very efficiently and become<br />
strength for others also in times of needs and<br />
difficulties.<br />
EMOTIONAL EMOTIONAL DET DET DETACHMENT DET DET ACHMENT FOR FOR A BETTER<br />
BETTER<br />
LIVING- LIVING-Visualize LIVING- this state of inner peace and<br />
calmness, undisturbed by circumstances or other<br />
people’s moods and states of mind. Your life will be<br />
like a calm lake unaffected by winds or wave��<br />
Visualize your life’s inner strength.<br />
Editors Note: It’s really a tough call indeed, but after the seed of<br />
detachment is sowed, if we begin our journey with a determined<br />
heart like that of a lotus flower, we may begin to achieve the<br />
desired state of mind, and just like the muddy surroundings of a<br />
blooming lotus flower, external obstacles (noises) may become<br />
obsolete/irrelevant.
National National W WWork<br />
W ork of<br />
of<br />
Dr Dr. Dr . Ambedkar<br />
Ambedkar<br />
Part Part two two of of two<br />
two<br />
By By Manohar Manohar Koche<br />
Koche<br />
“Success is to be measured by not so much by the position that one has<br />
reached in life, as by the obstacles, which he has overcome while trying to<br />
succeed.”....Booker T. Washington.<br />
1. Dr. Ambedkar, as a member for<br />
labor in Executive Council of Viceroy:<br />
Dr. Ambedkar visited Dhanbad to study<br />
the working conditions in the coal fields<br />
and inspected both the surface and the<br />
underground conditions of the coal<br />
fields. In Bhulanbararee Collinery, he<br />
went personally 400 feet underground<br />
to check and had a friendly chat with<br />
workers regarding their wages, benefits.<br />
He also went to workers’ quarters with<br />
occupants’’ permission in the vicinity of<br />
the collinery inquiring regarding their<br />
families, health issues, medical care<br />
and ventilation arrangements. He<br />
checked the collinery hostpitals. He also<br />
inspected Tisra Collinery, Rajnigang<br />
coal fields, Shivapur coal fields for the<br />
welfare and the medical cares of the<br />
minors. Then he visited Leper Welfare<br />
Center, where Leprosy in early stages<br />
can be effectively treated. Thus he was<br />
always concerned about the poor and the<br />
unprivileged.<br />
2. Established Independent<br />
Labor Party (August 15, 1936). The<br />
manifesto of the labor party was to<br />
build up national economy and progress<br />
holistically.<br />
a. Dr. Amedkar was always in<br />
favor of the collective farming scheme<br />
and consolidation of small holdings to<br />
improve the agricultural conditions of<br />
<strong>India</strong>. Because small segments of<br />
agricultural land and increasing<br />
INDIA LINK, 2011 63
population are the causes of poverty among<br />
farmers.<br />
b. On September 17, 1937, he presented a<br />
bill to the Bombay Legislative Assembly to<br />
eliminate Khoti (monopoly, special privilege<br />
who collects money for govt.) system in<br />
Konkan and land workers should receive the<br />
full ownership of the land.<br />
c. Irrigation water charges to be halved and<br />
exemptions of the pending bills.<br />
d. Upliftment of villages, village scheme,<br />
health, community halls, library and modern<br />
avenues would be opened up.<br />
e. Fixation of minimum wages for laborers,<br />
working hours, and create cheap and healthy<br />
residential places.<br />
f. Start technical education and to start<br />
government owned and undertaking<br />
businesses and restart old businesses.<br />
Industries shall be owned and run by the<br />
state or the corporations, established by<br />
states.<br />
3. In Round Table conference on November 20, 1930:<br />
He warned the British Government that we must<br />
have a government in which the people in power<br />
will give their undivided allegiances to the best<br />
interest of the country. We feel that no one can<br />
remove our grievances and we cannot remove them<br />
unless we get political power in our own hands.<br />
The time when you were to choose and <strong>India</strong> was<br />
to accept has passed and never to be returned.<br />
Let the consent of the people and not the accident<br />
of logic be touchstone of your new constitution.<br />
No constitution will be workable which is not<br />
acceptable to the majority of the people and<br />
agreed constitution be prepared and British<br />
would leave this country.<br />
4. Supported British War Front:<br />
Dr. Amedkar supported British War Front in<br />
1942, wanted to fight against Nazism. He stated<br />
that this war is in between Nazism (nor based<br />
on moral footing and creates threat to future<br />
mankind), and democracy. Pundit Jawaharlal<br />
Nehru potentially favored the support to the<br />
British War Front. On December 7, 1941, Japan<br />
attacked Pearl Harbor, on February 15, 1942,<br />
Japan conquered Singapore, on March 7, 1942,<br />
Rangoon was lost to Japan thus avoiding the<br />
potentiality of invasion of <strong>India</strong> by the forces of<br />
Japan. If Japan would have won the war over<br />
<strong>India</strong>, the <strong>India</strong>ns would have had to live the lives<br />
of an animal. This was the main reason to join<br />
the warfront in order to help ourselves. On the<br />
contrary, he also warned the British to fulfill the<br />
expectations of <strong>India</strong>ns after the war. Such an<br />
understanding and statesmanship was not seen<br />
in any other so called National Leader at that<br />
time.<br />
5. As a Social Reformer:<br />
64 INDIA LINK, 2011<br />
Yesmin deshe na sammano, Na vruttirnach<br />
bandhava<br />
Nach vidya gamaha shakyo, Ma tatram divasam<br />
vasa<br />
Where there is no honor, dignity, and fraternity,<br />
where there is no door open for the knowledge of<br />
learning, there one should not stay even for a day.<br />
In the same situation, there were six crores of<br />
people, nearly 20% of the <strong>India</strong>’s population was<br />
kept as down troddens or untouchables. For his<br />
heroic struggles for raising the levels of down<br />
troddens to human dignity and liberating them<br />
from their age long bondage, should this not be<br />
considered as an positive addition to the<br />
develo<strong>pm</strong>ent of human civil society of the nation<br />
as a whole? He attacked old views and values<br />
that had defaced a part of humanity on this land.<br />
Jawaharlal Nehru had said, “I think the biggest<br />
temple, church is the place where man works for<br />
the good of mankind and many saints preached<br />
that the service render for the destitute and poor<br />
is a real god service”. Dr. Ambedkar fought and<br />
sacrificed most of his life for the neglected,<br />
destitute and poor population of this land to<br />
uplift their lives and instill the hope for the future.<br />
Thus he performed the real god service.<br />
Furthermore, he made a provision in constitution<br />
appealed the abolishment of the untouchability<br />
by law.<br />
There is a phrase in Sanskrit,<br />
“Vasudhaiv Kutumbakam” meaning whole world<br />
is like a family and our country should be as<br />
thought of one as well. If someone in the family<br />
felt sick or weak, is it not an ethical responsibility<br />
of the other members in the family to help the<br />
sick in order to be healthy and strong? That way<br />
the whole family will be healthy, strong, and<br />
happy.<br />
6. Political Independence and Socio-economical<br />
Equality:<br />
“No man can be grateful at the cost of his honor,<br />
no woman can be grateful at the cost of her<br />
chastity and no nation can be grateful at the cost<br />
of its liberty”. — Irish Patriot: Daniel O’Connell.<br />
State socialism is the domain of those who are<br />
for common masses, who are concerned about the<br />
poor. Social democracy means the way of life which<br />
recognizes liberty, equality, and fraternity as the<br />
principle of life, one man, one vote, one value. In<br />
politics, we will have equality but in socioeconomic<br />
life, we will have inequality.<br />
Ranade, Agarkar, and other such social reformers<br />
strongly believed that social and economical<br />
freedom should come prior to the political<br />
freedom. G.G. Agarkar and M. G. Ranade had<br />
said that political independence cannot work
efficiently unless it is conjoined with social and<br />
economical equality. Inequality in the society is<br />
the biggest obstacle to establish the democracy<br />
and socialism in the country. Downtrodden<br />
community needed double independence, one<br />
from the British and the other from the so called<br />
the high-cast people. Democracy and socialism<br />
cannot thrive in unequal society. Hence, Dr.<br />
Ambedkar refrained from fight for the political<br />
independence. He uttered in the parliament on<br />
Jan, 26, 1950 the adoption day of<br />
constitution(Republic day) that<br />
realization of the facts in addition to our old<br />
enemies in the form of caste and creeds, we are<br />
going to have many political parties with diverse<br />
and opposing political creeds. Will <strong>India</strong>ns place<br />
the country above their creed or will they place<br />
the creed above the country? If parties places<br />
creed above their country, our independence will<br />
be in jeopardy, eventually, we must all resolutely<br />
guard against. We must be determined to defend<br />
our independence with last drop of our blood.<br />
7. Dr. Amedkar as a First Law Minister:<br />
In spite of all ill treatment, Dr. Ambedkar had<br />
accepted to participate in the making of the<br />
Constitution. He advised the political parties and<br />
leaders, dos and don’ts to keep the integrity intact<br />
of this country. Pundit Jawaharlal Nehru was<br />
introducing Dr. Ambedkar to the foreign delegates<br />
as a diamond of our cabinet and Mahatma Gandhi<br />
once said, that he was the great patriot after<br />
listening to his speeches delivered in the Round<br />
Table Conference. He had revised and submitted<br />
Hindu Code Bill to the Constitution Legislative<br />
Assembly in October 1948. The pious purpose for<br />
having a good law for the country and Hindu Code<br />
should be uniformed throughout <strong>India</strong>. Leader of<br />
Hindu Mahasabha, Veer Sawarkar had said that<br />
congress leaders should consider the bill if it truly<br />
helps the nation & they should not ignore with<br />
an eye to election. Dr. Ambedkar introduced the<br />
bill on February 5, 1951. Prime Minister Pundit<br />
Nehru had vehemently declared after his return<br />
from USA, that his government would resign if<br />
Hindu Code Bill was not passed by the<br />
Parliament. Sardar Patel and the president of<br />
<strong>India</strong> Dr. Rajendra Prasad were against of the<br />
bill. Dr. Rajendra Prasad said he would resign if<br />
they don’t stop the discussion on Hindu code bill<br />
and they had to stop the debate of this bill in the<br />
Parliament. Dr. Amedkar resigned his position<br />
from the cabinet on September 27, 1951 to Pundit<br />
Nehru and stated in the resignation that “ I see<br />
no purpose in my continuing to be a member of<br />
your cabinet”. Later, Gajendragadkar became the<br />
law minister and during his minister-ship ,<br />
Hindu Code Bill was passed periodically. He used<br />
to discuss this bill with Dr. Ambedkar and taking<br />
advice from him prior to debate the bill in the<br />
parliament.<br />
8. Dhamma Conversion:<br />
Dr. Ambedkar had high regards about Sanskrit<br />
language but was unable to study this language<br />
due to his caste which he regretted for the rest of<br />
his life. Nonetheless, he studied Sanskrit on his<br />
own. He suggested to rectify Hinduism that there<br />
should be one standard epic and to remove Varna/<br />
caste system from the frame which is the root<br />
cause of inequality. He prolongly waited & when<br />
he was unable to do the rectification because of<br />
lot of opposition, he had lost hope, & he declared<br />
in 1936 that he was born a Hindu which was not<br />
in his hand but would not die as a Hindu. After<br />
that, many religious teachers came to him,<br />
explaining their philosophy and alluring him if<br />
he could accept their religion. When he came to<br />
know that many people among the down trodden<br />
were converted into Muslims and Christians, he<br />
became upset and advised them not to convert to<br />
any other religion. He said, “my best regards to<br />
people who are trying to remain in four fold system<br />
but the time is running out and I have decided to<br />
renounce Hinduism”, (Annihilation of caste, a<br />
speech prepared to deliver in Lahor for Jat Pat<br />
Todak Mandal Conference, and he did not receive<br />
a chance to deliver as the views of the Members<br />
of the Mandal were not agreeable to his thoughts<br />
and that conference was canceled). He studied<br />
major religions and after 20 years of declaration,<br />
he embraced Buddha Dhamma in 1956 in Nagpur<br />
along with other lakhs of people in a day. This<br />
was the unprecedented religious revolution in the<br />
world. When only 40 people converted in Muslim<br />
in Minaxipuram there was a big chaos from galli<br />
(street) to Delhi in the country. Can you imagine<br />
what would happened if he would have converted<br />
himself with these many people to a foreign<br />
religion?. He accepted Buddha as a Guru because<br />
he taught Sheela (Morality), Samadhi (Mastery<br />
over mind), and Pradhnya (Wisdom). He accepted<br />
the Buddha Dhamma which originated and grown<br />
in <strong>India</strong>. Gautama Buddha revered in the world<br />
as a spiritual icon of peace, harmony and<br />
unanimity. By embracing this Dhamma, he also<br />
fulfilled the responsibility and national service.<br />
Epilogue<br />
With all of his sacrifices, struggle and scholarship<br />
chiefly devoted to raising the level and<br />
Instilling the life in downtrodden, we should not<br />
ignore his work for the national interest. Many<br />
people portray him as a leader of downtrodden to<br />
belittling his greatness. Dr. Ambedkar’s thoughts<br />
were ahead of its time and he proved to be correct<br />
with the passage of time. If doubts should occur<br />
regarding his sense of nationality and patriotism,<br />
one should read his books and thesis he wrote,<br />
the speeches he delivered on various events in<br />
different places in the country, in the constitution<br />
of assemblies and in the round table conferences.<br />
Dr. Ambedkar’s thoughts were ahead of its time<br />
and he proved to be correct with the passage of<br />
time.<br />
INDIA LINK, 2011 65
66 INDIA LINK, 2011<br />
By Manohar Koche<br />
Friendship is a kind of promise<br />
<strong>Link</strong>ed with heart and mind<br />
Being, they come close<br />
Through heart and not through eyes<br />
It’s not a showy sympathy<br />
Pleasing sweet words to go on<br />
It’s always a selfless helping hand.<br />
It’s a relationship of thoughts to come<br />
To share in good times and bad times<br />
It stands on mutual openness and fidelity<br />
Which never breaks in calamity<br />
In rise of downfall of life change<br />
True friendship never gets strange<br />
No matter what situation<br />
Never go apart, it stays the same<br />
Flattering is not character of friendship<br />
It’s more than that of any other relationship<br />
When everybody, even the kith and kin<br />
Leaves in critical time<br />
True friend always be there<br />
That you can count on anywhere<br />
Good friends will hurt you sometimes<br />
For, they think well of you all the time<br />
A kind emotional feeling of relationship<br />
Will keep loving everlasting friendship
Autism disorder is a range of complex Nero<br />
develo<strong>pm</strong>ent disorders, usually appears during the<br />
first 3 years of life. A child with Autism appears<br />
to live in his/her own world, showing social impairments,<br />
communication difficulties and restricted, repetitive<br />
stereotyped patterns of behavior. Autistic children often<br />
avoid eye contact and show limited attachment to others.<br />
Experts estimate that six children out of 1000 will have<br />
symptoms of Autism. Males are four times more likely to<br />
have an Autism spectrum disorder than females.<br />
Autism can prevent a child from forming relationships<br />
with others due to inability to interpret facial expressions<br />
and emotions.<br />
Scientists are not certain what causes Autism but it is<br />
likely that both genetics and environment play a role.<br />
Studies with Autism found irregularities in several<br />
regions of the brain. Another study suggests an abnormal<br />
level of serotonin chemical in the brain prevents the brain<br />
cells from communicating with one another.<br />
The The standardized standardized guidelines guidelines developed developed for for<br />
for<br />
diagnosis diagnosis of of Autism Autism for for early early detection detection and and for<br />
for<br />
expert expert consult consult include:<br />
include:<br />
1.) No babbling or pointing by age one.<br />
2.) No single words by 16 months or two word phrases<br />
by age 2.<br />
3.) No response to name.<br />
4.) Loss of language or social skills.<br />
5.) Poor eye contact.<br />
6.) Excessive lining up of toys or objects.<br />
7.) No smiling or social responsiveness.<br />
Second Second indicators indicators include:<br />
include:<br />
-Impaired ability to make friends with peers<br />
-Impaired ability to initiate conversation<br />
Absence or impairment of imaginative and social play<br />
-Repetitive or unusual use of language<br />
Limited interest and lack of sharpness<br />
-Preoccupation with certain objects or subjects-<br />
Inflexible adherence to specific routines<br />
-Genetic testing, CT, MRI, PET etc.<br />
Health care providers often use a questionnaire to screen<br />
and gather information about child develo<strong>pm</strong>ent and<br />
Autism<br />
Autism<br />
The The Mind Mind Blindness<br />
Blindness<br />
By DILIP DILIP K. K. SAXENA<br />
SAXENA<br />
behavior. A comprehensive evaluation requires/includes<br />
psychologist, neurologist, psychiatrist, speech and<br />
occupational therapist.<br />
Treatment reatment for for Autism:<br />
Autism:<br />
-Specialized behavioral and educational programs are<br />
designed to treat Autism<br />
-Training, occupational and speech therapy, parent<br />
counseling, medical and psychiatric intervention are<br />
required for improvement<br />
-Treatment and improvement depend on the severity of<br />
the condition<br />
Prevention of this condition is not known. Early<br />
detection and early intervention is helpful.<br />
-Specialized behavioral and educational programs are<br />
designed to treat Autism<br />
-Training, occupational and speech therapy, parent<br />
counseling, medical and psychiatric intervention are<br />
required for improvement<br />
-Treatment and improvement depend on the severity of<br />
the condition<br />
Prevention of this condition is not known. Early<br />
detection and early intervention is helpful.<br />
INDIA LINK, 2011 67
Childhood Obesity<br />
An Epidemic which absolutely<br />
needs to be controlled<br />
Definition<br />
Childhood obesity is a serious medical condition. It<br />
affects both children and adolescents. It occurs when a<br />
child is well above the normal weight for his or her age<br />
and height. Childhood obesity is particularly troubling<br />
because it often starts children on the path to health<br />
problems that were once confined to adults, such as<br />
diabetes, high blood pressure and high cholesterol.<br />
Childhood obesity can also lead to psychological issues<br />
such as poor self-esteem and depression.<br />
Symptoms<br />
Not all children carrying extra pounds are overweight or<br />
obese. Some children have larger than average body<br />
frames. Amount of body fat also varies at various stages<br />
of develo<strong>pm</strong>ent. It is difficult to know just by looking at<br />
your child if his or her weight is a health concern. To do<br />
this, your child’s doctor will calculate your child’s body<br />
mass index (BMI). The BMI indicates if your child is<br />
overweight for his or her age and height.<br />
Using a growth chart: Your doctor determines your child’s<br />
percentile, meaning how your child compares with other<br />
children of the same sex and age. So, for example, you<br />
68 INDIA LINK, 2011<br />
By Dr. Jambunathan Krishnan, MD<br />
might be told that your child is in the 80th percentile. This<br />
means that compared with other children of the same<br />
sex and age, 80 percent have a lower BMI.<br />
Cutoff points on these growth charts: established by the<br />
Centers for Disease Control and Prevention (CDC), help<br />
identify overweight and obese children.<br />
When to see a doctor<br />
If you’re worried that your child is putting on too much<br />
weight, talk to his or her doctor or health care provider.<br />
He or she will consider your child’s individual history of<br />
growth and develo<strong>pm</strong>ent, your family’s weight-for-height<br />
history, and where your child lands on the growth charts.<br />
This can help determine if your child’s weight is in an<br />
unhealthy range.<br />
Causes<br />
Most of the time it’s caused by lifestyle issues with kids<br />
eating too much and exercising too little. Rarely other<br />
genetic and hormonal issues such as Cushings disease<br />
and Prader Willi Syndrome may be the reason.<br />
Risk Factors<br />
There may be one or more than one factors acting in<br />
tandem.<br />
Diet: Regularly eating high-calorie foods, such as fast<br />
foods, baked goods and vending machine snacks, can<br />
easily cause your child to gain weight. Loading up on soft<br />
drinks, candy and desserts also can cause weight gain.<br />
Foods and beverages like these are high in sugar, fat and<br />
calories.<br />
Lack of exercise: Children who don’t exercise much are<br />
more likely to gain weight because they don’t burn calories<br />
through physical activity. Inactive leisure activities, such
as watching television or playing video games, contribute<br />
to the problem.<br />
Family history: If your child comes from a family of<br />
overweight people, he or she may be more likely to put<br />
on excess weight, especially in an environment where<br />
high-calorie food is always available, and physical activity<br />
isn’t encouraged.<br />
Psychological factors: Some children overeat to cope with<br />
problems or to deal with emotions, such as stress, or to<br />
fight boredom. Their parents may have similar tendencies.<br />
Family factors: If many of the groceries you buy are<br />
convenience foods, such as cookies, chips and other highcalorie<br />
items, this can contribute to your child’s weight<br />
gain. If you can control your child’s access to high-calorie<br />
foods, you may be able to help your child lose weight.<br />
Socioeconomic factors: Children from low-income<br />
backgrounds are at greater risk of becoming obese. It<br />
takes both time and resources to make healthy eating<br />
and exercise a family priority.<br />
Complications<br />
Childhood obesity can have complications for the physical,<br />
social and emotional well-being of your child.<br />
Physical complications<br />
Type 2 diabetes: Type 2 diabetes in children is a chronic<br />
condition that affects the way your child’s body<br />
metabolizes sugar (glucose). Type 2 diabetes is caused in<br />
part by a poor diet and may sometimes be reversed by<br />
eating healthy,exercising and losing weight.<br />
Metabolic syndrome: Metabolic syndrome is a cluster of<br />
conditions which includes high blood pressure, high blood<br />
sugar, high cholesterol and excess abdominal fat that<br />
puts your child at risk of developing heart disease,<br />
diabetes or other health problems.<br />
High cholesterol and high blood pressure: Your child can<br />
develop high blood pressure or high cholesterol with a<br />
poor diet. These factors can lead to buildup of plaques in<br />
the arteries, which can lead to a heart attack or stroke<br />
later in life.<br />
Asthma and other breathing problems: The extra weight<br />
on your child’s body can cause problems with the<br />
develo<strong>pm</strong>ent and health of your child’s lungs, leading to<br />
asthma or other breathing problems.<br />
Sleep disorders: Sleep apnea, a condition in which your<br />
child may snore or have abnormal breathing when he or<br />
she sleeps, can be a complication of childhood obesity.<br />
Pay attention to breathing problems your child may have<br />
while sleeping.<br />
Early puberty or menstruation: Being obese can create<br />
hormone imbalances for your child. These imbalances<br />
can cause puberty to start earlier than expected.<br />
Social and emotional complications:<br />
Low self-esteem and bullying: Children often tease or<br />
bully their overweight peers, who suffer a loss of selfesteem<br />
and an increased risk of depression as a result.<br />
INDIA LINK, 2011 69
Behavior and learning problems: Overweight children tend<br />
to have more anxiety and poorer social skills than normalweight<br />
children have. This may lead kids to act out or<br />
withdraw socially. Stress and anxiety also interfere with<br />
learning.<br />
Depression: Low self-esteem can create overwhelming<br />
feelings of hopelessness in some overweight children.<br />
When children lose hope that their lives will improve,<br />
they may become depressed. Some depressed children<br />
hide their sadness and appear emotionally flat instead.<br />
Either way, depression is as serious in children as in adults.<br />
If you think your child is depressed, talk with him or her<br />
and share your concerns with his or her doctor.<br />
Tests & Diagnosis<br />
As part of regular well-child care, the doctor calculates<br />
your child’s body mass index (BMI). The BMI helps indicate<br />
if your child is overweight for his or her age and height.<br />
Cutoff points on these growth charts help identify<br />
overweight and obese children:<br />
BMI-for-age between 85th and 94th percentiles —<br />
overweight<br />
BMI-for-age 95th percentile or above — obesity<br />
In addition to BMI and charting weight on the growth<br />
charts, the doctor also evaluates:<br />
Your family’s history of obesity and weight-related health<br />
problems, such as diabetes<br />
Your child’s eating habits<br />
70 INDIA LINK, 2011<br />
Your child’s activity level<br />
Other health conditions your child may have<br />
Blood tests<br />
Your child’s doctor may order blood tests if he or she<br />
finds that your child is obese.:<br />
A cholesterol test<br />
A blood sugar test (fasting blood glucose)<br />
Other blood tests to check for hormone imbalances that<br />
could affect your child’s weight<br />
Management<br />
Treatment for childhood obesity is based on your child’s<br />
age and if he or she has other medical conditions.<br />
Treatment usually includes changes in your child’s diet<br />
and level of physical activity. In certain circumstances,<br />
treatment may include medications or weight-loss<br />
surgery.<br />
Treatment for children under age 7<br />
For children under age 7 who have no other health<br />
concerns, the goal of treatment may be weight<br />
maintenance rather than weight loss. This strategy allows<br />
the child to add inches in height but not pounds, causing<br />
BMI-for-age to drop over time into a healthier range.<br />
Treatment for children 7 years of age and older<br />
Weight loss is typically recommended for children over<br />
age 7 or for younger children who have related health<br />
concerns. Weight loss should be slow and steady.<br />
The methods for maintaining your child’s current weight<br />
or losing weight are the same: Your child needs to eat a<br />
healthy diet and increase his or her physical activity.<br />
Success depends largely on your commitment to helping<br />
your child make these changes.<br />
HealthyEating<br />
Parents are the ones who buy the food, cook the food and<br />
decide where the food is eaten.<br />
When buying groceries, choose fruits and vegetables.<br />
Avoid convenience foods, such as cookies, crackers and<br />
prepared meals. Have healthy snacks available. And<br />
never use food as a reward or punishment.<br />
Limit sweetened beverages, including those containing<br />
fruit juice<br />
Sit down together for family meals. Make it an event .<br />
Discourage eating in front of a screen, such as a television,
computer or video game. This leads to fast eating and<br />
lowered awareness of how much you’re eating.<br />
Limit the number of times you eat out, especially at fastfood<br />
restaurants. Many of the menu options are high in<br />
fat and calories.<br />
Physical activity<br />
A critical part of weight loss, especially for children, is<br />
physical activity. It not only burns calories but also builds<br />
strong bones and muscles and helps children sleep well<br />
at night and stay alert during the day. Active children are<br />
more likely to become fit adults.<br />
To increase your child’s activity level:<br />
Limit recreational computer and TV/computer/video<br />
games time altogether to no more than 2 hours a day.<br />
Don’t let your child eat while viewing an electronic screen;<br />
it keeps your child from being aware of how much he or<br />
she is eating.<br />
Emphasize activity, not exercise. Your child’s activity<br />
doesn’t have to be a structured exercise program — the<br />
object is just to get him or her moving. Free-play activities,<br />
such as tag or jump-rope, can be great for burning calories<br />
and improving fitness.<br />
Find activities your child likes to do<br />
If you want an active child, be active yourself. Find fun<br />
activities that the whole family can do together.<br />
Vary the activities. What matters is that you’re doing<br />
something active.<br />
Weight-loss medication<br />
One prescription weight-loss drug is available for<br />
adolescents: orlistat (Xenical). Orlistat, which is approved<br />
for adolescents older than 12, prevents the absorption of<br />
fat in the intestines. Prescription weight-loss medication<br />
isn’t often recommended for adolescents. The risks of<br />
taking a medication long term is still unknown. A weightloss<br />
drug doesn’t replace the need to adopt a healthy diet<br />
and exercise regimen.<br />
Weight-loss surgery<br />
Weight-loss surgery can be a safe and effective option<br />
for some severely obese adolescents who have been<br />
unable to lose weight using conventional weight-loss<br />
methods. However, as with any type of surgery, there<br />
are potential risks and long-term complications. It also<br />
doesn’t replace the need for following a healthy diet and<br />
regular physical activity program.<br />
Coping and support<br />
Parents play a crucial role in helping children who are<br />
obese feel loved and in control of their weight. Build your<br />
child’s self-esteem. Don’t be afraid to bring up the topic of<br />
health and fitness, but do be sensitive that a child may<br />
view your concern as an insult. Talk to your kids directly,<br />
openly and without being critical or judgmental.<br />
In addition, consider the following advice:<br />
Be sensitive to your child’s needs and feelings. Becoming<br />
active is an important lifestyle change for your child to<br />
make, but your child is more likely to stick to those<br />
changes if you let him or her choose what physical<br />
activities he or she is comfortable with.<br />
Find reasons to praise your child’s efforts. Celebrate<br />
small, incremental changes, but don’t reward with food.<br />
Choose other ways to mark your child’s accomplishments,<br />
such as going to the bowling alley or a local park.<br />
Talk to your child about his or her feelings. Help your<br />
child find ways to deal with his or her emotions that don’t<br />
involve eating.<br />
Help your child focus on positive goals. For example, point<br />
out that he or she can now bike for more than 20 minutes<br />
without getting tired or can run the required number of<br />
laps in gym class.<br />
Prevention:<br />
We all know prevention is better than cure.<br />
Schedule yearly well-child visits which should include<br />
weight and height measurements<br />
Set a good example. Make sure you eat healthy foods<br />
and exercise regularly to maintain your weight.<br />
Avoid food-related power struggles with your child. As a<br />
general rule, don’t use food as a reward or punishment.\<br />
Emphasize the positive. Encourage a healthy lifestyle by<br />
highlighting the positive — the fun of playing outside or<br />
the variety of fresh fruit you can get year-round, for<br />
example. Emphasize the benefits of exercise apart from<br />
helping to manage weight, for example, it makes the heart,<br />
lungs and other muscles stronger.<br />
Be patient. Many overweight children grow into their extra<br />
pounds as they get taller. Realize, too, that an intense<br />
focus on your child’s eating habits and weight can easily<br />
backfire, leading a child to overeat even more, or possibly<br />
making him or her more prone to developing an eating<br />
disorder.�<br />
INDIA LINK, 2011 71
Visualize a Great Future<br />
Every thought we think is creating our future.- Louise L. Hay<br />
You frequently run a mental movie of the future as you<br />
hope it will be or as you fear it will be. With conscious<br />
attention, you can choose what is in that movie. Choose<br />
to visualize a great future. Practice getting that movie<br />
back on a positive track whenever your mental movie of<br />
the future starts to focus on possible negative outcomes.<br />
Holding the mental image of a great future is the first<br />
step to creating that future.<br />
Count Your Blessings<br />
Gratitude unlocks the fullness of life.<br />
It turns what we have into enough, and more.<br />
It turns denial into acceptance, chaos to order, confusion to<br />
clarity.<br />
It can turn a meal into a feast, a house into a home, a stranger<br />
into a friend.<br />
Gratitude makes sense of our past, brings peace for today, and<br />
creates a vision for tomorrow.- Melody BeattieGratitude is<br />
the key to a great life. At any moment, some things are<br />
72 INDIA LINK, 2011<br />
How to Stay Positive<br />
How to Think Positive - How to Be Positive<br />
By Balu Khatod<br />
Do you sometimes have trouble staying positive in the face of life’s<br />
challenges? You can learn how to think positive, be positive, and stay<br />
positive with these tips for thinking positively...<br />
going well, while others are not going as we would<br />
choose. Being grateful for the blessings of life —<br />
including the life lessons that come from our setbacks<br />
— sets your mind for positive thinking and for<br />
enjoying a great life.<br />
Be Grateful for All of Life<br />
There are only two ways to live your life.<br />
One is as though nothing is a miracle.<br />
The other is as though everything is a miracle.- Albert<br />
Einstein<br />
With gratitude, all life appears as a blessing - without<br />
gratitude, all of life is perceived as a burden. Avoid the<br />
tendency to compare your life with the lives of others,<br />
with your idealized hopes for life, and with your own life<br />
when you were younger. Every moment of your life is a<br />
gift — not something you are “entitled to” or something<br />
you “deserve.” Practice zero-based gratitude. Zerobased<br />
gratitude is being grateful for everything in your<br />
life — grateful that you woke up this morning, grateful<br />
that you have enough food to eat, grateful that you can<br />
walk and breathe and see.
Know that Life Isn’t Supposed to be Fair<br />
No one is “supposed to” be nice to you or help you. No<br />
one is supposed to treat you “fairly.” Storms,<br />
earthquakes, wars, flu pandemics, and falling boulders<br />
are not supposed to avoid you. Be grateful and happy<br />
when life goes well, and avoid anger and resentment<br />
when life is not “fair.”<br />
Avoid Anger, Resentment, and Regret<br />
Holding on to anger is like grasping a hot coal with the intent<br />
of throwing it at someone else;<br />
you are the one who gets burned.- The Buddha<br />
Anger, hatred, resentment, and regret help nothing, and<br />
are a great cause of unhappiness if you allow them to<br />
infect your life. Whatever pain the storms of life ever<br />
cause you, anger and resentment can never heal that<br />
pain — and they inflict their own pain - often a far greater<br />
pain than the first one. Whatever pain the actions of others<br />
cause you, anger, hatred, and revenge solve nothing —<br />
again, the pain of your own anger often surpasses the<br />
original pain. Whatever pain you cause yourself by ill-<br />
chosen actions, regret solves nothing — learn a life lesson,<br />
f<strong>org</strong>ive yourself, and move on with life.<br />
F<strong>org</strong>ive Everyone for Everything<br />
Whatever has caused you pain — whether nature,<br />
others, or yourself — f<strong>org</strong>ive completely. Until you<br />
f<strong>org</strong>ive, the anger you hold will continue to burn. The<br />
suffering will never end until you give up the anger and<br />
f<strong>org</strong>ive unconditionally.<br />
Keep Active<br />
Inaction breeds doubt and fear.<br />
Action breeds confidence and courage.<br />
If you want to conquer fear, do not sit home and think about<br />
it. Go out and get busy.- Dale Carnegie<br />
If you are feeling depressed and negative, it is crucial for<br />
you to keep active. The less you feel like being active,<br />
and the more you just want to wallow in self-pity, the<br />
more important it is that you get out, interact with positive<br />
people, begin projects, and keep active. Until you begin<br />
to feel a desire to be active, just fake it — go through the<br />
motions of keeping active until you can generate the<br />
positive attitude to drive your activity.<br />
Choose to be Around Positive People<br />
Positivity is contagious - so is negativity. Choose to<br />
spend more time with people who think positively,<br />
speak positively, and support your vision, your life<br />
purpose, and your projects. Spend less time with people<br />
who talk about how hard and unfair life is. Spend less<br />
time with people who tell you that your goals are<br />
unrealistic and that you are certain to fail.<br />
Be of Service - Help Others<br />
The best way to find yourself is to lose yourself in the service<br />
of others. - Mohandas (Mahatma) Gandhi.<br />
One of the best ways to appreciate your life and to create<br />
a positive attitude is to be of service to those less fortunate<br />
than yourself. Being of service reminds you of your<br />
blessings, keeps you busy with generous activities, and<br />
surrounds you with positive happy people.<br />
Smile<br />
Sometimes your joy is the source of your smile, but sometimes<br />
your smile can be the source of your joy.- Thich Nhat Hanh<br />
As with keeping active, smiling is something to do<br />
especially when you don’t feel like it. Just form your face<br />
into a smile, take a deep contented breath, and feel the<br />
smile becoming real and your view of life becoming<br />
happier and more positive.<br />
Celebrate - Dance - Sing<br />
Dance to happy music. Sing a happy song. Or just listen<br />
to upbeat music. The rhythm of happy music is primal.<br />
It works. Try it.<br />
Utilize Positive Quotes and<br />
Positive Affirmations<br />
Those who believe they can do something and those who<br />
believe they can’t are both right.- Henry Ford<br />
Choose a positive mental Attitude, positive affirmation<br />
each day. Think about it for a minute. Let the thought<br />
uplift your whole day.<br />
Complied by the Coach and Team of<br />
www.alphaimports.com<br />
INDIA LINK, 2011 73