Baumeister 11/2024
swlected by Caruso St John Architects
swlected by Caruso St John Architects
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BAU<br />
121st year‘s issues<br />
The Architecture Magazin<br />
MEISTER:<br />
SELECTED<br />
D 17,50 €<br />
A,L 19,95 €<br />
CH 2 4 , 9 0 S F R<br />
BY<br />
4 194673 018502<br />
<strong>11</strong><br />
CARUSO<br />
ST JOHN
B<strong>11</strong><br />
Dear reader,<br />
Editorial<br />
anyone who knows BAUMEISTER is aware that this<br />
year we have been dealing increasingly with the<br />
topics of circularity and building in existing contexts.<br />
After years of abundance and western resource<br />
consumption, we in the western world are<br />
now not only facing inflation and ever-widening<br />
crises, but also a new architectural era.<br />
To put it bluntly, we have to face the fact that we<br />
are no longer allowed to construct new buildings.<br />
We must focus on the existing building stock<br />
and, above all, on repurposing existing buildings.<br />
We are simply running out of resources.<br />
In light of this, I am particularly pleased that we<br />
were able to bring the inspiring team of the international<br />
office Caruso St John on board for<br />
this year’s guest-curated issue.<br />
A magazine, and even more so a printed magazine,<br />
should be for reading. However, in the wake<br />
of modern magazine layouts and design concepts<br />
that favour white space, there now tends<br />
to be less and less text in printed media. BAU-<br />
MEISTER has always prided itself on its innovative<br />
designs and now, thanks in no small part to<br />
Caruso St John, we finally have the opportunity<br />
to print a magazine for reading again.<br />
Dear architecture professionals, look forward<br />
to numerous horizon-broadening texts, handpicked<br />
by the team of Caruso St John and published<br />
in this issue. Personally, I like the fact that<br />
this is not a self-congratulatory issue by the<br />
curating partners. I see this issue instead as an<br />
impetus for discourse in a world in which we<br />
should no longer build new things, but often continue<br />
to do so anyway. We are taken on a journey<br />
through time in architecture and delve into<br />
some of the team’s very personal text recommendations.<br />
I find this journey particularly exciting because<br />
we can discover a different kind of beauty in new<br />
potential if we really want to, and contribute to<br />
this world with a heart open to new architectural<br />
opportunities. Only in this way, and I am<br />
convinced of this, can we think and implement<br />
architecture in the future. Only when it is no longer<br />
just about the tiresome buzzword sustainability,<br />
but about the end of linear construction in<br />
favour of new, circular approaches. With BAU-<br />
MEISTER, we will continue to follow this path and<br />
contribute to creating a positive version of our<br />
future.<br />
My special thanks go to the team of Caruso St John,<br />
led by Adam Caruso with Simon Davison and Ben<br />
Speltz. But of course, also to our own team and<br />
above all to my colleague Sabine Schneider and<br />
to Herburg Weiland, who have contributed greatly<br />
to making this issue the impressive feat that<br />
you, dear reader, see in front of you.<br />
I sincerely hope you find this very special edition<br />
inspiring and enjoyable to read. As always,<br />
I welcome any comments or thoughts you may<br />
have.<br />
Kind regards,<br />
Tobias Hager<br />
t.hager@georg-media.de<br />
@baumeister_architekturmagazin
Contents<br />
Introduction:<br />
A <strong>Baumeister</strong><br />
Reader<br />
page 6<br />
All Buildings<br />
are Beautiful<br />
Text: Adam Caruso<br />
page 7<br />
From Strasbourg<br />
to Paris<br />
Text: Sérgio Ferro<br />
page 12<br />
Alternating<br />
currents:<br />
technology as<br />
cultural expression<br />
Text: Helen Thomas<br />
page 32<br />
Manifesto!<br />
Text: Mierle Laderman<br />
Ukeles<br />
page 60<br />
Reuse!<br />
Text: Barbara Buser<br />
page 66<br />
The Grand<br />
Domestic Revolution<br />
Text: Dolores Hayden<br />
page 74
A <strong>Baumeister</strong> Reader by Caruso St John<br />
Material Reform<br />
Text: Material<br />
Cultures<br />
page 38<br />
Healing The<br />
Museum<br />
Text: Grace Ndiritu<br />
page 50<br />
Engaging<br />
Architecture<br />
in Societal<br />
Change<br />
Text: Quatorze<br />
page 54<br />
+<br />
Solutions:<br />
Feature<br />
page <strong>11</strong>2<br />
Façades + Wall building materials<br />
page <strong>11</strong>6<br />
Portfolio:<br />
Architects‘ Best Products<br />
page 132<br />
Imprint, Preview<br />
page 138<br />
Permaculture<br />
Text: David<br />
Holmgren<br />
page 86<br />
Women Writing<br />
Architecture<br />
page 98
A <strong>Baumeister</strong> Reader<br />
The architectural project shifts every decade or so, the productive<br />
turn of the 1950s gives way to the social in the 1960s<br />
and 70s, and the formal in the 1980s and 90s. Each change is<br />
a reaction to what came before it, and is a response to the<br />
present. A few good ideas and buildings come out of each<br />
epoch, and much emerges that is of less interest and quality.<br />
The last thirty years have seen an unprecedented production<br />
of building at a global scale, as architects have aligned<br />
their practices ever closer to the economies of extraction.<br />
I believe that the only response to this outpouring of resources,<br />
at least in the west, is to stop new building.<br />
The new turn will be one of circularity. This new paradigm has<br />
enormous potential for architecture, but to engage with these<br />
new possibilities we will have to develop new ways of seeing<br />
the world and new capacities within our metier. In the early<br />
1970s work of artists like Robert Smithson and Hilla and Bernd<br />
Becher, a delicacy as well as a sense of the sublime is<br />
revealed in the sites and processes of late western industry.<br />
Contemporary architecture needs to develop comparable<br />
sensitivities to the residue of late capitalism to find new kinds<br />
of beauty so that we fall in love with what today we disparage;<br />
new forms of knowledge that enable us to mobilise the<br />
material that we presently discard. References to existing<br />
architecture have to be expanded to include a much<br />
wider sense of the social and the material, in existing situations.<br />
We are being presented with an opportunity to engage<br />
in a much wider and more substantial way with the world<br />
around us.<br />
The contents of this <strong>Baumeister</strong> Reader touch on different<br />
aspects of the challenges that lie ahead for our discipline.<br />
Some of the texts are explicitly about architecture while<br />
others are more historical and talk around the subject.<br />
Some are texts that I read many years ago and have long<br />
been part of discussions in the office and my teaching, others<br />
I only discovered recently. To be sure, this list is partial and<br />
personal, but it is a starting point and hopefully will motivate<br />
the reader to add new and different subjects and ideas to<br />
their own, personal readers.<br />
Adam Caruso|Caruso St John<br />
6
“From Strasbourg to Paris”,<br />
in “Architecture from Below: An Anthology”<br />
by Sérgio Ferro, translated by Ellen Hayward,<br />
edited by Silke Kapp and Mariana Moura (MACK, <strong>2024</strong>).<br />
Courtesy Sérgio Ferro/MACK, mackbooks.eu<br />
It was a surprise to encounter such a substantial body of writing<br />
about architecture and art by an author who I had never heard<br />
of. This, the first of a three-volume collection, presents many of<br />
Ferro’s texts in English for the first time. The question is why this<br />
ambitious translation project has taken so long to appear? First<br />
as a young student and activist practitioner within the São Paulo<br />
school of Artigas and then as a long-standing professor at the<br />
school of architecture in Grenoble, Ferro developed a critical<br />
position that brings Karl Marx directly into the architect’s office<br />
and onto the construction site. Within a discourse that he calls<br />
Dessin/Chantier, Ferro traces how construction labour has been<br />
consistently disempowered in the service and development of<br />
capitalism over the last 500 years. While the design and the<br />
construction of Gothic cathedrals emerged out of shared knowledge<br />
and endeavour located on site and amongst the<br />
building’s material, the 15th century saw power increasingly<br />
concentrated in the architect, whose drawings and other instruments<br />
of control came to embody more and more of the<br />
project’s content. Ferro traces this unstoppable tendency across<br />
a wide history that encompasses the sculpture and architecture<br />
of Michelangelo and the weaponising of concrete in the 20th<br />
century. His argument is not a Ruskinian plea for the return to<br />
pre-industrial society, but rather a call to reform the methods<br />
and objectives of the contemporary profession, which is very<br />
relevant if architecture’s necessary transition from an extractive<br />
to a circular practice is to be achieved.<br />
12<br />
PHOTOS P.53: MUSÉE DE L’ŒUVRE NOTRE-DAME, STRASBOURG, INV. NO.2; P.54: MARIANA MOURA. COURTESY MARIANA MOURA/MACK; P.60: PHOTOGRAPHER UNKNOWN; P.66: CENTRE DES MONUMENTS NATIONAUX. © PHILIPPE BERTH
FROM STRASBOURG TO PARIS<br />
49<br />
I should start off by saying that I will not be presenting a full overview<br />
of the history of architecture, due to lack of time and capacity. I will<br />
instead be flagging key moments I believe exemplify certain issues<br />
underpinning the relationship between the design and the building<br />
site. Were this a less abridged presentation of our research into the<br />
history of architecture (from our Dessin /Chantier laboratory in Grenoble),<br />
I would introduce our guiding theoretical bases. Academic<br />
honesty demands it. However, I have obeyed this requirement so<br />
many times that I believe I can today limit myself to the essentials. 1<br />
Architecture forms part of a larger whole — that of the entire<br />
scope of construction. In turn, construction forms part of an even<br />
larger whole, which is that of political economy. We believe that it is<br />
only by analysing construction within its broader context of political<br />
economy, and subsequently analysing architecture as a part of<br />
construction, that we can fully grasp the true nature of our profession:<br />
designing, drafting.<br />
Construction has an extremely important role to play within<br />
political economy: by virtue of its volume (a sizeable component of<br />
gdp) and its ‘backward’ technical constitution (manufacture rather<br />
than industry), construction injects enormous quantities of surplusvalue<br />
into the economy as a whole. Depending on the historical<br />
context, this value can either contribute to the so-called primitive<br />
accumulation of capital, or to resisting the tendential fall in the rate<br />
of profit — capital’s nightmare. Thus, it is political economy, through<br />
the specificity of construction, which ultimately determines what we<br />
do: designing — the primary function of which is supporting the<br />
exploitation of labour. Within the field of construction, architecture<br />
has this very particular role. As in manufacture, labour is only formally<br />
subsumed — the practical knowledge of construction effectively<br />
1 What will be presented, I repeat,<br />
only alludes to the outline of a historical<br />
interpretation. It is an attempt<br />
to summarise in very few words what<br />
has occupied me over the past twenty<br />
years of teaching. Disorganised as I<br />
am, I have not written extensively on<br />
the subject. A few isolated texts exist:<br />
papers about design in the Renaissance,<br />
about Michelangelo’s Porta<br />
Pia, about Palladio and a book about<br />
the Medici Chapel in Florence. The<br />
participants of the Dessin /Chantier<br />
laboratory have produced some important<br />
work — of particular note are<br />
Philibert de l’Orme, by Philippe Potié,<br />
and the history of concrete by Cyrille<br />
Simonnet that begins with a brilliant<br />
analysis of the Panthéon in Paris, on<br />
which I have based part of today’s<br />
presentation.<br />
[en] Cf. ferro, La fonction modélisante<br />
du dessin à la Renaissance, 1987; Un<br />
dessin pour la Porta Pia, 1983; Le<br />
palimpseste du Palais Thiène, 1980;<br />
Michel-Ange, architecte et sculpteur<br />
de la chapelle Medicis, 1998. simonnet,<br />
Le béton, histoire d’un matériau, 2005.<br />
potié, Philibert de l’Orme: Figures de<br />
la pensée constructive, 1996. Since<br />
2010, when Ferro added this note for<br />
the publication of the lectures delivered<br />
in 2004, he actually did write<br />
extensively on the subject in Construção<br />
do desenho clássico (2021),<br />
English translation forthcoming.<br />
13
“Alternating currents:<br />
technolgy as cultural expression”,<br />
by Helen Thomas in domus No. 1050,<br />
25 October 2020, page 12 – 15.<br />
Courtesy Archivio Domus/<br />
Editoriale Domus S.p.A.<br />
This essay was commissioned by David Chipperfield during<br />
his Covid-times editorship of Domus, for an issue where his<br />
editorial asks ‘Will technology save us?’. The essay follows<br />
one about Reyner Banham and High Tech, and Helen Thomas<br />
describes an entirely different way of understanding<br />
technology, one liberated from outdated western canons<br />
of architecture and instead located within highly specific<br />
historic and geographic situations. Starting with a question<br />
of whatever happened to the second Venice Biennale of<br />
Architecture (1982), the one about the Islamic world, which<br />
followed on from the canon-boosting ‘Presence of the Past’<br />
(1980), Thomas proceeds to unearth a rich set of networks<br />
and ideas that emerged from the biennale, just not in the<br />
view of the west. By the end of the essay, in the person and<br />
practice of Yasmeen Lari, Chipperfield’s anxieties are<br />
addressed, technologies, like everything else about architecture,<br />
are culturally specific and while there exists no<br />
silver bullet to get us out of our current mess, an engagement<br />
with the full range of building practices that exist in<br />
the world, and their sensitive deployment, could help to<br />
ameliorate our situation.<br />
32
Agenda<br />
Correnti alternate: tecnologia come espressione culturale<br />
Alternating currents: technology as cultural expression<br />
Testo/Text Helen Thomas<br />
Archivio Storico delle Arti Contemporanee – ASAC /Photo Andrea Avezzù<br />
Sopra: l’installazione<br />
di Marina Tabassum<br />
Wisdom of the Land alla<br />
Biennale Architettura<br />
di Venezia del 2018.<br />
Pagina 14: copertina del<br />
catalogo della seconda<br />
edizione della Biennale<br />
di Venezia, curata da<br />
Paolo Portoghesi, 1982<br />
Above: Marina<br />
Tabassum’s installation<br />
Wisdom of the Land at<br />
the Venice Architecture<br />
Biennale in 2018.<br />
Page 14: cover of the<br />
catalogue for the<br />
second edition of the<br />
Biennale, curated by<br />
Paolo Portoghesi, 1982<br />
Per qualche ragione, la seconda Biennale Architettura di Venezia<br />
(1982) si è misteriosamente sfilata dalla nostra coscienza storica.<br />
Messa in ombra dalla celebre prima edizione, ha però un tema<br />
che oggi assume una nuova importanza. Nella sua introduzione<br />
al catalogo di quella Biennale, Paolo Portoghesi ricordava quali<br />
fossero i regni che circondavano il Mediterraneo, centro di origine<br />
della cultura europea dove Venezia è appesa come una perla<br />
a una collana formata dalle magiche città portuali che sorgono<br />
sulle sue rive. Bilanciata dalla sua controparte, Istanbul, la città ha<br />
rappresentato per molto tempo la linea di confine tra est e ovest,<br />
dove le certezze dell’uno si dissolvono nella saggezza dell’altro.<br />
Nel 1982, Venezia era il luogo ideale per discutere il rapporto tra<br />
l’Occidente con il suo passato ancora ben vivo e quelli che erano<br />
chiamati i Paesi islamici, perché allora il fulcro del potere, sospinto<br />
da un’invisibile corrente di denaro, si stava spostando verso est.<br />
12<br />
33
Engaging Architecture<br />
in Societal Change<br />
by Quatorze, <strong>2024</strong><br />
In October 2023 I went on a trip to Paris with students, and<br />
visited the rotting ruins of France’s Grand Institutions and their<br />
more fleet-footed counterparts on the periphery of the city.<br />
One of our last visits was with Quatorze, in a mid-century<br />
warehouse near Gare Austerlitz that they shared with a few<br />
refugee and training associations. Our group combined<br />
seamlessly with Nancy, Romain, Rubén and their collaborators,<br />
and we heard an informal, but also very precise,<br />
presentation about what the group was doing. For me, it was<br />
like an electric shock, to hear how this young group of architects<br />
was so committed to doing architecture that was relevant<br />
to what they saw around them, and to experience the<br />
intelligence and energy that they brought to the impressively<br />
wide scope of their practice. It gave me some hope for<br />
our profession, and I have asked them to summarise how and<br />
why they work, so that more people can think about what engaged<br />
contemporary architecture could actually be.<br />
54
Quatorze:<br />
Engaging Architecture in Societal Change<br />
Nancy Ottaviano<br />
and<br />
Romain Minod<br />
Addressing real world issues<br />
Quatorze is not an architecture office, but is instead a<br />
collective 1 . We are citizens, architects, urban planners<br />
and builders, and we are also social, political and financial<br />
facilitators. We draw on the skills and tools of architecture<br />
to support people in precarious situations. In a world<br />
facing increasing inequalities, we propose to develop, with<br />
an experimental spirit, situations that promote dignified<br />
housing and living conditions for all populations in ways<br />
that respect the planet. The challenge seems huge.<br />
In 2007, while still at architecture school, we were a few<br />
friends asking the same question: Why did our education<br />
not connect with real world issues? In Paris we saw poverty<br />
and people in need, and we observed many shades of<br />
exclusion and discrimination. Why did the skills we were<br />
being taught not address the reality that was visible all<br />
around us? Some classes like humanities and social sciences<br />
did raise questions and provided useful conceptual<br />
tools, but these were almost entirely disconnected from<br />
the discourse in our design studios. On the one hand we<br />
were exposed to critical positions that were often harsh in<br />
their view of architects and architecture, on the other<br />
hand we were encouraged to dream about towers and<br />
museums. Today, as a result of contemporary engineering<br />
and construction technologies, humans can build nearly<br />
anything. Yet, with so many excluded from this world of<br />
money and consumption, it is difficult to understand<br />
where architecture’s relevance lies. In architecture school<br />
only a few of our design studios dealt with housing and<br />
even fewer with affordable housing. There was no discussion<br />
about homelessness or other critical living conditions.<br />
We felt lucky to be studying but we all had to live on<br />
tight budgets. In the context of increasing housing prices<br />
in the open Paris market some of us lived in squats, which<br />
gave us first-hand experience of what was then called<br />
‘constructive occupation’. We became quite familiar with<br />
‘le mal logement’ (bad housing) as the Fondation Abbé<br />
Pierre describes it, a condition that is increasing in France<br />
every year. 2 (1)<br />
Aiming for modest, tangible and desirable steps<br />
Quatorze works in France and across Europe developing<br />
prototypes that draw upon both local and global ideas of<br />
social justice. In a variety of ways we try to create places<br />
where people can meet, live in dignity, feel welcome and<br />
share. We are committed to environmental sobriety and<br />
social sustainability.<br />
Our first projects involved working in squats, slums, shantytowns<br />
and other surprisingly inhabited places (2). From<br />
the start we were eager to use our skills and our professional<br />
knowledge to ameliorate these situations. We were<br />
also modest enough to realise that we did not know a<br />
great deal and that careful observation was necessary to<br />
avoid acting recklessly. If the people we were working<br />
with needed architectural answers, they also knew what<br />
was best for them. Often our main task was to make<br />
answers that were already present in the discussions more<br />
tangible. After presenting ourselves and making our intentions<br />
clear, at first we mostly listened, observed, and<br />
tried to represent the given situation, checking if the pictures,<br />
maps, layouts and drawings that we produced were<br />
meaningful to the people we were working with. Our<br />
clients may be someone living in a shack, a neighbourhood,<br />
or groups of all kinds. According to more classical<br />
architectural practice, these are the future users and not<br />
the clients. So, who is our client? In most cases they are the<br />
avatars of general interest: public authorities from city<br />
councils to regions, states or the European Union; they can<br />
also be private foundations dedicated to social action,<br />
which can be expanded to include concerned individuals<br />
who respond to our calls when we organise crowdfunding.<br />
Considering projects both as a process and its result<br />
Quatorze’s projects are intended to be understood both<br />
as built artefacts and processes: They are based on codesign<br />
and co-construction, they use a minimum of resources,<br />
reusing material whenever possible. Our interest<br />
is in making places that can strengthen collective ownership,<br />
emancipation and equality.<br />
Projects usually starts with the financing. Without a penny,<br />
no one can even build a shack. Without a building permit,<br />
you can only afford to dig a hole in the ground to use as a<br />
toilet. There is no need for golden taps in these situations,<br />
but to build with respect and provide basic amenities, money<br />
remains the lifeblood of architectural decency. We<br />
did a lot of volunteering to get Quatorze started, but we<br />
are also trained professionals and have to make a living.<br />
To assert our professionalism, we chose to become a nonprofit<br />
organisation 3 . We have developed a financial model<br />
that enables the projects to happen at the same time<br />
as sustaining Quatorze as an ongoing and dynamic concern<br />
(3). It is important that the value created through our<br />
projects remains local and is separate from any distant<br />
financialised economy. To make these projects, we gather<br />
public and private grants, we make applications, we negotiate,<br />
and we create models and tables. In our studio, a<br />
drawing always comes with a cluster of excel tables showing<br />
investment, operating costs, and evaluations of both<br />
incoming and outgoing cash flows. Money is just another<br />
tool and although finance is not the enemy, it is also not<br />
where the real value lies.<br />
Opening and spreading the design process<br />
Quatorze seeks out reciprocal exchanges of knowledge<br />
between people from different worlds. We want to democratise<br />
access to architecture and ecological construction.<br />
We want to promote resilience and inclusion within<br />
55
Manifesto! Maintenance Art –<br />
Proposal for an exhibition “CARE”<br />
by Mierle Laderman Ukeles, 1969<br />
Underemployed artist and full-time mother, in stark contrast<br />
to her male artist contemporaries, Mierle Laderman<br />
Ukeles feels split in two. Doing maintenance work to<br />
make some money, Ukeles decides to combine this ‘invisible’<br />
job with being an artist. Maintenance Art is the<br />
result, a manifesto which is itself a complex work of art.<br />
It challenges gender roles in the art world and questions<br />
the promise that museums make of providing places of<br />
emancipation when, in fact, they remain institutions that<br />
perpetuate society’s established power structures. This<br />
project has been very popular and influential at our<br />
school, and like Grace Ndiritu’s project, suggests ways<br />
that museums, as well as the practice of art and<br />
architecture, could become more engaged with wider<br />
and more everyday-experiences.<br />
60
61
Introduction to “Permaculture:<br />
Principles & Pathways Beyond Sustainability”<br />
by David Holmgren,<br />
Melliodora, 2017<br />
How is it that my perspectives of architecture kept me<br />
ignorant of David Holmgren and Permaculture for so long?<br />
‘Permaculture One’ (written by Bill Mollison and Holmgren)<br />
was published in 1978 but I only heard about Permaculture<br />
when Sébastien Marot participated in a workshop with my<br />
students in 2020. The theme was ‘What is Next’, and we were<br />
discussing the future of architectural education (Amale<br />
Andraos also participated). When asked what the most important<br />
idea in architecture was today, without hesitation,<br />
Sébastien mentioned Permaculture, and Holmgren, who he<br />
had been following since the 1970s. I do not take Sébastien’s<br />
opinions lightly, so I started to read about Permaculture that<br />
day and have continued to learn about it and visit sites that<br />
have been established according to its 12 principles.<br />
Permaculture intertwines the social and material so that<br />
education and social justice are discussed alongside goats<br />
and edge planting as effective forms of fire control. The<br />
scope and ambition of Permaculture are impressive and<br />
could be considered as too utopian. But, as Holmgren<br />
repeatedly emphasises, it is intended to be an ongoing<br />
process, so that it is not all or nothing, but rather one thing<br />
after another. It suggests a world where everyone can work<br />
towards a more equitable and sustainable future.<br />
86
20<br />
Permaculture Design System Evolution<br />
Figure 1 The Permaculture Flower<br />
Land & Nature Stewardship<br />
_ Bio-intensive gardening _ Forest gardening<br />
_ Seed saving _ Organic agriculture<br />
_ Biodynamics _ Natural farming<br />
_ Keyline water harvesting<br />
_ Wholistic rangeland management<br />
_ Natural sequence farming _ Agroforestry<br />
_ Nature-based forestry _ Integrated aquaculture<br />
_ Wild harvesting & hunting _ Gleaning<br />
Building<br />
_ Passive solar design _ Biotechture<br />
_ Natural construction materials<br />
_ Water harvesting & Waste re-use<br />
_ Earth sheltered construction<br />
_ Natural disaster resistant construction<br />
_ Owner building _ Pattern language<br />
Land Tenure &<br />
Community Governance<br />
_ Cooperatives & body corporates<br />
_ Cohousing & eco-villages<br />
_ Native Title & traditional<br />
use rights _ Open space technology<br />
_ Consensus decision making<br />
Finance & Economics<br />
_ Local and regional currencies<br />
_ Carpooling / Ride sharing / Car share<br />
_ Ethical investment & Fair Trade<br />
_ Farmers markets _ Community<br />
supported agriculture (CSA) _ LETS _<br />
WWOOFing & similar networks _ Tradable<br />
energy quotas _ Life cycle analysis<br />
_ eMergy accounting<br />
Ethics<br />
and Design<br />
Principles<br />
Tools & Technology<br />
_ Reuse & creative recycling<br />
Hand Tools _ Bicycles / electric bikes<br />
_ Efficient, low pollution wood stoves<br />
_ Fuels from organic wastes<br />
_ Wood Gasification _ Bio-char from<br />
forest wastes _ Co-generation<br />
_ Micro-hydro & small scale wind<br />
_ Grid-tied renewable power<br />
generation _ Energy storage<br />
_ Transition engineering<br />
Culture & Education<br />
_ Home schooling _ Waldorf education<br />
_ Participatory arts & music<br />
_ Social ecology _ Action research<br />
_ Transition culture<br />
Health & Spiritual Wellbeing<br />
_ Home birth & breast feeding<br />
_ Complementary & wholistic medicine<br />
_ Yoga, Tai Chi & other body/mind/spirit<br />
disciplines _ Spirit of place, indigenous<br />
cultural revival _ Dying with dignity<br />
87
<strong>11</strong>2 Feature<br />
Icons of design:<br />
10 Brands Shaping the<br />
Future of Architecture<br />
and Interiors<br />
In the world of architecture<br />
and interior design, certain<br />
brands are the very pillars<br />
of innovation, craftsmanship,<br />
and style. These<br />
companies have not only<br />
established themselves as<br />
leaders in their respective<br />
fields but have also<br />
become the very<br />
embodiment of the modern<br />
architectural aesthetic.<br />
Text: Tobias Hager
Solutions<br />
<strong>11</strong>3<br />
From furniture to lighting and textiles, these brands<br />
provide architects and designers with the tools<br />
to create spaces that are as timeless as they are<br />
functional, and visually striking. In this article,<br />
we’re thrilled to explore ten of the most iconic<br />
brands – Vitra, HAY, Thonet, USM, E15, Fritz Hansen,<br />
FLOS, Louis Poulsen, Kvadrat, and Occhio –<br />
and examine what makes them indispensable<br />
for architects across the globe.<br />
Vitra:<br />
Vitra is the<br />
perfect union<br />
of form and<br />
function<br />
Vitra is a design powerhouse<br />
that has long been at the forefront<br />
of furniture design. The<br />
company is known for its amazing<br />
collaborations with some of<br />
the most iconic designers in history,<br />
including Charles and Ray<br />
Eames, George Nelson, and<br />
Jean Prouvé. The result is a portfolio<br />
of furniture that perfectly<br />
balances timeless elegance<br />
with functional innovation.<br />
Vitra’s real strength lies in its incredible<br />
ability to bring together<br />
modernist design principles<br />
with cutting-edge technology.<br />
It is a firm favourite with architects<br />
for many reasons, not least<br />
because its products enhance<br />
the environments they inhabit.<br />
The Eames Lounge Chair is an<br />
absolute icon. It’s more than just<br />
a chair; it’s a symbol of mid-century<br />
modern design that has<br />
graced homes and offices alike<br />
for decades.<br />
Vitra’s products are the perfect<br />
blend of craftsmanship and<br />
industrial production, making<br />
them the ideal choice for a wide<br />
range of architectural contexts.<br />
From sleek office environments<br />
to warm, inviting living spaces,<br />
Vitra has you covered.<br />
www.vitra.com<br />
HAY:<br />
Democratic<br />
Design for<br />
Modern Living<br />
HAY is a relatively young Danish<br />
brand that has already made a<br />
significant impact on the architecture<br />
and design world. HAY<br />
was founded in 2002 with one<br />
simple mission: to provide affordable,<br />
high-quality design<br />
that meets the needs of modern<br />
life. Their products are known<br />
for their sleek, minimalist lines,<br />
vibrant colour schemes, and<br />
impressive ability to blend<br />
seamlessly into a wide range of<br />
environments.<br />
HAY’s design approach is rooted<br />
in the Scandinavian tradition<br />
of simplicity and functionality,<br />
but they also infuse their products<br />
with a contemporary<br />
edge, making them stand out<br />
from the crowd. This makes<br />
them an absolute must for<br />
architects looking to create<br />
spaces that feel fresh, modern,<br />
and accessible. HAY’s furniture<br />
and accessories, such as the<br />
amazing About A Chair series,<br />
are so versatile and fit effortlessly<br />
into residential, commercial,<br />
or public spaces.<br />
www.hay.dk<br />
Thonet:<br />
A Legacy<br />
of Bentwood<br />
Craftsmanship<br />
Any conversation about iconic<br />
furniture must mention Thonet.<br />
This company revolutionised<br />
furniture design with its pioneering<br />
bentwood technique in the<br />
19th century. The incredible<br />
Thonet Chair No. 14, now known<br />
as the Vienna Café Chair, is one<br />
of the most successful industrial<br />
products of all time. It‘s a favourite<br />
in architectural projects<br />
thanks to its lightness, durability<br />
and timeless appeal. Thonet’s