Catholic Tradition in Africa, #10 - Society of St. Pius X
Catholic Tradition in Africa, #10 - Society of St. Pius X
Catholic Tradition in Africa, #10 - Society of St. Pius X
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2012 - No 10<br />
8<br />
tholic<br />
TR DITION frica <strong>in</strong><br />
A C<br />
OTALIS SA<br />
CERD<br />
SA<br />
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IBU<br />
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OMNIA IN<br />
TUS<br />
beautiful and solid mission, so that it can be a model for the<br />
other countries.”<br />
But, all the same, don't forget that from Gabon we have<br />
occasionally visited Nigeria, Cameroon, Togo, Ben<strong>in</strong>,<br />
Ghana, Ivory Coast and even Senegal! Personally, I have<br />
been to all the countries <strong>of</strong> Western <strong>Africa</strong>.<br />
In Gabon the SSPX Mission at Four-Place is <strong>in</strong> a village<br />
about 150 km from Libreville. There had never been a<br />
<strong>Catholic</strong> church <strong>in</strong> this village. Priests had not been there for<br />
over 30 years. The Archbishop <strong>of</strong> Libreville had never set<br />
foot <strong>in</strong> the village. So the <strong>Catholic</strong>s, feel<strong>in</strong>g handicapped and<br />
abandoned, came to see us one day to ask us: “come take<br />
care <strong>of</strong> us,” – which we did. Fr. Damian Carlile took care <strong>of</strong><br />
this apostolate <strong>in</strong> the wilderness, beg<strong>in</strong>n<strong>in</strong>g under the metal<br />
ro<strong>of</strong> <strong>of</strong> a poor little hut on the side <strong>of</strong> the road where he had<br />
to stop preach<strong>in</strong>g whenever a logg<strong>in</strong>g truck passed by. The<br />
faithful flocked <strong>in</strong> ever greater numbers to this shack where<br />
we said Mass.<br />
Then one day, the Priest from the neighbour<strong>in</strong>g village came,<br />
and the Archbishop <strong>of</strong> Libreville as well, to discredit and<br />
speak aga<strong>in</strong>st us! The faithful were moved. They believed the<br />
Archbishop. The local priest promised them the moon and<br />
the stars and said that he would take care <strong>of</strong> them every<br />
Sunday, etc. So the faithful told us: “Ok, the local priest is<br />
go<strong>in</strong>g to come, so don't bother com<strong>in</strong>g anymore.” That<br />
lasted four or five Sundays . . . and then they were aga<strong>in</strong><br />
abandoned. After six months <strong>of</strong> wait<strong>in</strong>g, a new delegation<br />
<strong>of</strong> the faithful from Four Place, scandalised and unhappy,<br />
came to see us, say<strong>in</strong>g: “Father, forgive us. You must come<br />
back. The Archbishop spoke to us aga<strong>in</strong>st you. We've been<br />
tricked. He and the local priest lied to us.” I, <strong>in</strong> turn, sent a<br />
delegation from our mission to see if they were serious, and,<br />
<strong>in</strong>deed, the village chief welcomed them very well. They<br />
came back say<strong>in</strong>g, “Father, it is true! And they will give you<br />
some land, so you can go.” So I went back, and there was the<br />
whole village wait<strong>in</strong>g to greet me. They gave me land on<br />
which there were only ru<strong>in</strong>s, and on which we built the<br />
church that is there today – <strong>St</strong>. Patrick's Church, because the<br />
day we had the meet<strong>in</strong>g was March 17th.<br />
Now we have been there for over 12 years. The village has<br />
about 700 habitants and covers about 7 km2. It is very<br />
scattered. The villagers are banana planters, and s<strong>in</strong>ce there<br />
is very little land, they are obliged to spread out farther and<br />
farther for their plantations. So much so, that the priest who<br />
takes care <strong>of</strong> this chapel (on top <strong>of</strong> every Sunday) now goes<br />
The Chapel fully packed<br />
for Sunday High Mass<br />
every three weeks and spends four days <strong>in</strong> the presbytery<br />
“<strong>St</strong>. James's House” at Four-Place, which we built <strong>in</strong> the<br />
village. From there, he also celebrates Mass and teaches<br />
catechism up to about 30 km away <strong>in</strong> the forest area <strong>of</strong><br />
Rembwé.<br />
I could also mention the vocations that Gabon has already<br />
given to <strong>Tradition</strong>: four priests <strong>in</strong> the <strong>Society</strong> <strong>of</strong> <strong>St</strong> <strong>Pius</strong> X;<br />
three brothers, four nuns (two <strong>Society</strong> sisters, one “Si si No<br />
no” sister <strong>in</strong> Italy, and one at the “Le Rafflay” <strong>in</strong> France. That<br />
makes 11 vocations! And it's not over. . . more young people<br />
are gett<strong>in</strong>g ready to enter!<br />
TCA: Father, after 23 years as a missionary <strong>in</strong> Gabon,<br />
you have just made a quick visit to Libreville. What<br />
message would you give to the Gabonese today?<br />
Fr. Groche: First, to thank God, because the Gabonese<br />
have been blessed these past 25 years that we have been<br />
there. Eight priests are always at their service: four at the<br />
mission and four at the school, as well as three brothers and<br />
five sisters! And the school, the “Juvénat du Sacré Coeur”,<br />
Sacred Heart School, for primary and lower secondary<br />
school (which unfortunately goes only to n<strong>in</strong>th grade) has<br />
for 18 years been directed by a real master, Fr. Patrick<br />
Duverger, who, with the help <strong>of</strong> his colleagues, has truly<br />
given everyth<strong>in</strong>g he had to the task. It is a heavy cross to lead<br />
a school, and especially <strong>in</strong> an equatorial climate like Gabon!<br />
After 25 years, I th<strong>in</strong>k that the Gabonese can give thanks to<br />
God for all He has done for them. What God has not yet<br />
done <strong>in</strong> Cameroon, what He has not yet done <strong>in</strong> the Ivory<br />
Coast, what He has not yet done <strong>in</strong> Senegal, He has done <strong>in</strong><br />
Libreville! It is as if it were a repetition <strong>of</strong> what happened<br />
back <strong>in</strong> the day when the first Holy Ghost missionaries<br />
arrived <strong>in</strong> these lands. Fr. Libermann sent the first<br />
missionaries to this area and Fr. Bessieux arrived <strong>in</strong><br />
Libreville. Afterwards, from Libreville, the missionaries left<br />
for Cameroon, Congo, and the other countries. They even<br />
went through Libreville to go to Kenya <strong>in</strong> the east <strong>of</strong> <strong>Africa</strong>:<br />
for Kenya was evangelised by the French Holy Ghost<br />
Fathers while it was still an English colony. Libreville was, so<br />
to speak, the crossroads <strong>of</strong> central and western <strong>Africa</strong>.<br />
The same th<strong>in</strong>g could happen aga<strong>in</strong> with future <strong>Tradition</strong>al<br />
<strong>Catholic</strong> works, as will soon be the case <strong>in</strong> Nigeria and<br />
Cameroon, God will<strong>in</strong>g. Indeed, this 25th anniversary<br />
should be one <strong>of</strong> true and pr<strong>of</strong>ound thanksgiv<strong>in</strong>g for the<br />
Fr Patrick Groche’s<br />
farewell Bless<strong>in</strong>g