Plains Indian Studies - Smithsonian Institution Libraries
Plains Indian Studies - Smithsonian Institution Libraries
Plains Indian Studies - Smithsonian Institution Libraries
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Laced Coats and Leather Jackets:<br />
The Great <strong>Plains</strong> Intercuhural Clothing Exchange<br />
ABSTRACT<br />
Focusing on events in the Northern <strong>Plains</strong>, this<br />
paper discusses the exchange of costume that<br />
occurred on the American frontier between <strong>Indian</strong>s<br />
and the Whites with whom they came in<br />
contact.<br />
A person is often judged by his dress. In our<br />
society, an astute observer might be able to ascertain<br />
from an individual's dress, his economic<br />
status, social and political attitudes, religion,<br />
profession, regional background, and a host of<br />
other details. Among nineteenth-century <strong>Plains</strong><br />
<strong>Indian</strong>s, tribal affiliation was recognizable by<br />
headgear, clothing decorations, and even the<br />
track of a moccasin. Within a tribe, there existed<br />
special ways of attiring one's self Noted war<br />
leaders had special shirts or headdresses; holy<br />
men wrapped themselves in bizarre and mystical<br />
robes; foppish dandies wore intricately decorated<br />
outfits; wise councillors were clad in suits bestowed<br />
upon them by the White government;<br />
and wealthy status-seekers purchased dazzling<br />
and stylish cloth coats from the fur companies.<br />
It seems that most people are attracted to<br />
foreign styles of dress. Both White and <strong>Indian</strong><br />
found the other's clothing appealing; each<br />
adopted and adapted parts of the other's clothing<br />
for his own special use and with his own special<br />
meaning. This reciprocal interest apparently<br />
James A. Hanson, Route 2, Box 18, Chadron, Nebraska 69337.<br />
James A. Hanson<br />
105<br />
commenced with the beginning of contact.<br />
Among the first-known trade items supplied to<br />
American natives were textiles and finished shirts,<br />
hats, military jackets, and capes known as<br />
"matchcoats." In 1602, five years before the<br />
founding of Jamestown, two English explorers<br />
met a party of <strong>Indian</strong>s along the coast of Maine.<br />
The native leader was wearing a "waist coat and<br />
breeches of black serdge, made after our seafashion,<br />
hose and shoes on his feet" (Ewers,<br />
1976:102-103).<br />
The clothing trade was transcontinental in<br />
scope. In 1787 on the Northwest Coast, the Tsimshian<br />
Chief Seax tried to exchange his clothing<br />
for that of the first White man to arrive in his<br />
waters. Captain James Colnett. Colnett presented<br />
the chief with pants, shirt, and a coat (Ewers,<br />
1976:103). Even in the remote interior of Russian<br />
Alaska, an American explorer (Whymper, 1868:<br />
222) observed:<br />
The leading men of the tribes assembled wore mock<br />
uniforms, presented them by the Hudson's Bay Company;<br />
old "Red Leggings" in particular, one of the Kotch-akutchin<br />
chiefs, was gorgeous in one with immense gilt-epaulets,<br />
brass buttons, and trimmings, and had as many coloured<br />
ribbons hanging from his cap as would stock ten recruiting<br />
sergeants for life.<br />
This custom of "dressing the chiefs" apparently<br />
started early in <strong>Indian</strong>-White contact and was<br />
actively pursued by every government and trading<br />
company that desired success through diplomacy.<br />
The colonial superpowers in America<br />
(English, French, and Spanish) recognized <strong>Indian</strong><br />
leaders and friends and presented them with