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Plains Indian Studies - Smithsonian Institution Libraries

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Laced Coats and Leather Jackets:<br />

The Great <strong>Plains</strong> Intercuhural Clothing Exchange<br />

ABSTRACT<br />

Focusing on events in the Northern <strong>Plains</strong>, this<br />

paper discusses the exchange of costume that<br />

occurred on the American frontier between <strong>Indian</strong>s<br />

and the Whites with whom they came in<br />

contact.<br />

A person is often judged by his dress. In our<br />

society, an astute observer might be able to ascertain<br />

from an individual's dress, his economic<br />

status, social and political attitudes, religion,<br />

profession, regional background, and a host of<br />

other details. Among nineteenth-century <strong>Plains</strong><br />

<strong>Indian</strong>s, tribal affiliation was recognizable by<br />

headgear, clothing decorations, and even the<br />

track of a moccasin. Within a tribe, there existed<br />

special ways of attiring one's self Noted war<br />

leaders had special shirts or headdresses; holy<br />

men wrapped themselves in bizarre and mystical<br />

robes; foppish dandies wore intricately decorated<br />

outfits; wise councillors were clad in suits bestowed<br />

upon them by the White government;<br />

and wealthy status-seekers purchased dazzling<br />

and stylish cloth coats from the fur companies.<br />

It seems that most people are attracted to<br />

foreign styles of dress. Both White and <strong>Indian</strong><br />

found the other's clothing appealing; each<br />

adopted and adapted parts of the other's clothing<br />

for his own special use and with his own special<br />

meaning. This reciprocal interest apparently<br />

James A. Hanson, Route 2, Box 18, Chadron, Nebraska 69337.<br />

James A. Hanson<br />

105<br />

commenced with the beginning of contact.<br />

Among the first-known trade items supplied to<br />

American natives were textiles and finished shirts,<br />

hats, military jackets, and capes known as<br />

"matchcoats." In 1602, five years before the<br />

founding of Jamestown, two English explorers<br />

met a party of <strong>Indian</strong>s along the coast of Maine.<br />

The native leader was wearing a "waist coat and<br />

breeches of black serdge, made after our seafashion,<br />

hose and shoes on his feet" (Ewers,<br />

1976:102-103).<br />

The clothing trade was transcontinental in<br />

scope. In 1787 on the Northwest Coast, the Tsimshian<br />

Chief Seax tried to exchange his clothing<br />

for that of the first White man to arrive in his<br />

waters. Captain James Colnett. Colnett presented<br />

the chief with pants, shirt, and a coat (Ewers,<br />

1976:103). Even in the remote interior of Russian<br />

Alaska, an American explorer (Whymper, 1868:<br />

222) observed:<br />

The leading men of the tribes assembled wore mock<br />

uniforms, presented them by the Hudson's Bay Company;<br />

old "Red Leggings" in particular, one of the Kotch-akutchin<br />

chiefs, was gorgeous in one with immense gilt-epaulets,<br />

brass buttons, and trimmings, and had as many coloured<br />

ribbons hanging from his cap as would stock ten recruiting<br />

sergeants for life.<br />

This custom of "dressing the chiefs" apparently<br />

started early in <strong>Indian</strong>-White contact and was<br />

actively pursued by every government and trading<br />

company that desired success through diplomacy.<br />

The colonial superpowers in America<br />

(English, French, and Spanish) recognized <strong>Indian</strong><br />

leaders and friends and presented them with

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