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Plains Indian Studies - Smithsonian Institution Libraries

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138 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY<br />

much larger body of literature available on the<br />

Mesquakie, or as they have been labelled by<br />

Euro-Americans, the Fox (cf, Ward, 1909; Michelson,<br />

1919; Jones, 1939; Tax, 1955; Gearing,<br />

Netting and Peattie, 1960; Gearing, 1970; Mc-<br />

Taggart, 1976; A. Wanatee, 1978; D. Wanatee,<br />

1978; Waseskuk, 1978). The archeological evidence<br />

for artifacts fashioned from the valves of<br />

freshwater mussels is presented next. Specimens<br />

illustrated here are from the collections of the<br />

Iowa State University Archaeological Laboratory<br />

(ISU). Finally the discussion ends with some reflections<br />

on the necessity for working out welldocumented<br />

ethnographic parallels in archeology<br />

and, more importantly, the significance of archeological<br />

and historical data in helping to understand<br />

living people (cf, Gradwohl, 1978). In these<br />

ways the study of the past can be relevant not<br />

only to the present but to the future as well.<br />

Use of Mollusk Shells by Native Americans<br />

In perusing the historic and ethnographic literature<br />

pertaining to the <strong>Indian</strong>s first encountered<br />

by the Europeans in what is now the northeastern<br />

and middle Atlantic regions of the United<br />

States, I am aware of only one reference to the<br />

use of mussel shells as implements for removing<br />

corn kernels from the cob. In the early eighteenth<br />

century John Gyles was taken captive by Native<br />

Americans in northern New England. There he<br />

(Gyles, 1736:11) observed and later recorded the<br />

following procedure among his captors:<br />

When the Corn is in the Milk they gather a large kettle and<br />

boil it on the Ears till its pretty hard, and then they take it<br />

up and shell it from the Cobb with Clam Shells ....<br />

Further research may well reveal additional specific<br />

references, but most sources are vexingly<br />

vague as to the techniques of detaching kernels<br />

from the cob.<br />

Admittedly, some observers report that corn<br />

was "shelled," "removed," "shaved," "stripped<br />

off," "scraped," or "sliced" from the cob without<br />

bothering to indicate what tool was used to detach<br />

the kernels. The lack of references to implements<br />

could be taken as an indication that the<br />

corn was merely shelled by hand. There are.<br />

however, some specific references to shell implements<br />

in the early historic journals. The nature<br />

of these sources suggests that the use of mussel<br />

valves as corn shellers would have been reported<br />

more extensively if, indeed, shells were employed<br />

generally for that purpose. In 1612, for example.<br />

Captain John Smith noted that Native Americans<br />

in Virginia employed shell scrapers along<br />

with charring to fashion wooden platters for corn<br />

meal (Rasmussen, 1975:68), while in 1634 William<br />

Wood observed <strong>Indian</strong>s in New England<br />

using "clamme shell-hooes" in tending their gardens<br />

of corn (Rasmussen, 1975:71). In his treatise<br />

of 1705, Robert Beverley illustrated a cockle shell<br />

spoon along with other dining accouterments<br />

being used by <strong>Indian</strong>s in Virginia and commented<br />

that "the spoons which they eat with, do<br />

generally hold half a pint; and they laugh at the<br />

English for using small ones, which they must be<br />

forc'd to carry so often to their Mouths, that their<br />

Arms are in danger of being tir'd, before their<br />

Belly" (Beverley, 1968:182-184). In 1749 while<br />

traveling through New Jersey, Peter Kalm<br />

(1972:220-221) recorded his observation of sharp<br />

shells being used as knives in various cutting<br />

functions and as scrapers in the manufacture of<br />

canoes.<br />

The kinds of observations made by Smith<br />

(1977), Wood (1967), Beverely, and Kalm are<br />

reflected in the general but more extensive studies<br />

pertaining to the use of shells by Native Americans.<br />

The utilization of mussel valves in shelling<br />

corn is not mentioned by William H. Holmes<br />

(1883), W.J. Wintemberg (1908), Herbert W.<br />

Kuhm (1937), or M.R. Harrington (1938) in their<br />

comprehensive reviews and case studies. Those<br />

sources, however, document an impressive array<br />

of uses for shells as cups, dishes, spoons, knives,<br />

celts, scrapers, rasps, hoes, digging tools, fishhooks,<br />

fish lures, fish scalers, arrowheads, razors,<br />

tweezers, awls, punches, gaming pieces, musical<br />

instruments, and various ornaments including<br />

beads, pendants, pins, and gorgets. In certain<br />

areas of North America shells were used as currency<br />

or as symbols in dry paintings; in other<br />

areas, crushed shells served as tempering for pottery.

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