The-Tibetan-Book-of-Living-and-Dying

realjannaweiss

The-Tibetan-Book-of-Living-and-Dying

SIX

Evolution, Karma, and Rebirth

ON THAT MOMENTOUS NIGHT when the Buddha

attained enlightenment, it is said that he went through several

different stages of awakening. In the first, with his mind "collected

and purified, without blemish, free of defilements,

grown soft, workable, fixed and immovable," he turned his

attention to the recollection of his previous lives. This is what

he tells us of that experience:

/ remembered many, many former existences I had passed through:

one, two births, three, four, five ... fifty, one hundred... a hundred

thousand, in various world-periods. I knew everything about

these various births: where they had taken place, what my name

had been, which family I had been bom into, and what I had

done. I lived through again the good and bad fortune of each life

and my death in each life, and came to life again and again. In

this way I recalled innumerable previous existences with their exact

characteristic features and circumstances. This knowledge I gained

in the first watch of the night}

Since the dawn of history, reincarnation and a firm faith in

life after death have occupied an essential place in nearly all the

world's religions. Belief in rebirth existed amidst Christians in

the early history of Christianity, and persisted in various forms

well into the Middle Ages. Origen, one of the most influential

of the church fathers, believed in the "pre-existence of souls"

and wrote in the third century: "Each soul comes to this world

reinforced by the victories or enfeebled by the defeats of its previous

lives." Although Christianity eventually rejected the belief

in reincarnation, traces of it can be found throughout Renaissance

thought, in the writings of major romantic poets like

Blake and Shelley, and even in so unlikely a figure as the novelist

Balzac. Since the advent of interest in Eastern religions that

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