The Oriental Religions in Roman Paganism [1911] - Get a Free Blog
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NOTES ASIA MINOR. 227<br />
ta<strong>in</strong>ly was understood by all. This proves that the use of that<br />
periphrasis was general, and that it must have dated back to<br />
a much earlier period. As a matter of fact a dedication has<br />
been found at Delos, read<strong>in</strong>g Au rw KCLVTUV Kparovvrt nal Mrirpl<br />
u.tyaki]i TIII TrdvTuv Kparovay (Bull. corr. hellen., 1882, p. 502, No.<br />
25), that rem<strong>in</strong>ds the reader of the TravTOKparwp of the Septu-<br />
g<strong>in</strong>t; and Graillot (loc. c\t., p. 328, n. 7) justly observes, <strong>in</strong> this<br />
connection, that on certa<strong>in</strong> bas-reliefs Cybele was united with<br />
the <strong>The</strong>os Hypsistos, that is to say, the god of Israel; see<br />
Perdrizet, Bull. corr. hell., XXIII, 1899, p. 598. On the <strong>in</strong><br />
fluence of Judaism on the cult of Men cf. Sam. Wide, Archiv<br />
fur <strong>Religions</strong>^v., 1909, p. 227. On the omnipotence of the<br />
Syrian gods, see ch. V, pp.<br />
128 ff.<br />
31. We are here giv<strong>in</strong>g the substance of a short essay on<br />
"Les mysteres de Sabazius et le judaisme," published <strong>in</strong> the<br />
Comptes Rendus Acad. Inscr., Febr. 9, 1906, pp. 63 ff. Cf. "A<br />
propos de Sabazius," Musee beige, XIV, 1910, pp. 56 ff.<br />
32. Cf. Monuments myst. de Mithra, I, p. 333 f. <strong>The</strong> very<br />
early assimilation of Cybele and Anahita justifies to a certa<strong>in</strong><br />
extent the unwarranted practice of call<strong>in</strong>g Cybele the Persian<br />
Artemis. See Radet, Revue des etudes ancicnnes, X, 1908, p.<br />
157. <strong>The</strong> pagan theologians often considered Attis as the<br />
primeval man whose death brought about the creation, and so<br />
they likened him to the Mazdean Gayomart, see Bousset,<br />
Hauptprobleme der Gnosis, 1907, pp. 184 ff.<br />
33. Prudentius, Peristeph., X, ion f.<br />
34. <strong>The</strong>ir mean<strong>in</strong>g has been revealed through an <strong>in</strong>scription<br />
at Pergamum published by Schroder, Athen. Mitt., 1904, pp.<br />
152 ff. ; cf. Revue archcologique, 1005, I, pp. 29 ff. <strong>The</strong> ideas<br />
on the development of that ceremony, which we are summar<br />
iz<strong>in</strong>g here, have been expounded by us more fully <strong>in</strong> the<br />
Revue archeologique, 1888, II, pp. I32ff. ; Mon. myst. de Mithra,<br />
I PP- 334 ff- Revue d histoirc ct de litt. ; relig., VI, 1901, p. 97.<br />
Although the conclusions of the last article have been con<br />
tested by Hepd<strong>in</strong>g (op. cit., 70 f.), it cannot be doubted that<br />
the taurobolium was already practised <strong>in</strong> Asia M<strong>in</strong>or, <strong>in</strong> the<br />
cult of the Ma-Bellona. Moore (American Journal of Arche<br />
ology, 1905, p. 71) justly refers to the text of Steph. Byz., <strong>in</strong><br />
this connection : Mnorar/w knakf iTo 6t- nal q Pea Ma /cat ratyjof avr-g