The Oriental Religions in Roman Paganism [1911] - Get a Free Blog
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NOTES PERSIA. 265<br />
p. 591 Lidzbarski, Ephemeris fur semit. Epigraphik, I, pp.<br />
59 ff.)- <strong>The</strong> Zeus Stratios worshiped upon a high summit<br />
near Amasia was <strong>in</strong> reality Ahura-Mazda, who <strong>in</strong> turn prob<br />
ably supplanted some local god (Studia Pontica, pp. 173 ff.).<br />
Similarly the equation Anahita = Ishtar = Ma or Cybele for<br />
the great female div<strong>in</strong>ity is accepted everywhere (Mon. myst.<br />
Mithra, I, p. 333), and Ma takes the epithet di/t/c^ros like<br />
Mithra (Athen. Mitt., XVIII, 1893, p. 415, and XXIX, 1904,<br />
p. 169). A temple of this goddess was called iepbv AardpTTjs<br />
<strong>in</strong> a decree of Anisa (Michel, Recueil, No. 536, 1. 32).<br />
30. <strong>The</strong> Mithra "mysteries" are not of Hellenic orig<strong>in</strong> (Mon.<br />
myst. Mithra, I, p. 239), but their resemblance to those of<br />
Greece, which Gruppe <strong>in</strong>sists upon (Griech. Mythologie, pp.<br />
1596 ff.) was such that the two were bound to become con<br />
fused <strong>in</strong> the Alexandrian period.<br />
31. Harnack (Ausbreitung des Christentums, II, p. 271)<br />
sees <strong>in</strong> this exclusion of the Hellenic world a prime cause of<br />
the weakness of the Mithra worship <strong>in</strong> its struggle aga<strong>in</strong>st<br />
Christianity. <strong>The</strong> mysteries of Mithra met the Greek culture<br />
with the culture of Persia, superior <strong>in</strong> some respects. But<br />
if it was capable of attract<strong>in</strong>g the <strong>Roman</strong> m<strong>in</strong>d by its moral<br />
qualities, it was too Asiatic, on the whole, to be accepted<br />
without repugnance by the Occidentals. <strong>The</strong> same was true<br />
of Manicheism.<br />
32. CIL, III, 4413; cf. Mon. myst. Mithra, I, p. 281.<br />
33. Cf. the bibliography<br />
chapter.<br />
34. As Plato grew<br />
at the head of the notes for this<br />
older he believed that he could not ex<br />
pla<strong>in</strong> the evils of this world without admitt<strong>in</strong>g the existence<br />
of an "evil soul of the world" (Zeller, Philos. der Gricchen.<br />
II*, p. 973, p. 981, n. i). But this late conception, opposed<br />
as it is to his entire system, is probably due to the <strong>in</strong>fluence<br />
of <strong>Oriental</strong> dualism. It is found <strong>in</strong> the Ep<strong>in</strong>omis (Zeller,<br />
ibid., p. 1042, n. 4), where the <strong>in</strong>fluence of "Chaldean" theories<br />
is undeniable; cf. Bidez, Revue de Philologie, XXIX, 1905, p.<br />
319.<br />
35. Plutarch, De Iside, 46 ff. ; cf. Zeller, Philos. dcr Griechen,<br />
V, p. 188; Eisele, Zur Demonologie des Plutarch (Archiv fur<br />
f. Cf <strong>in</strong>fra, n. 40.<br />
Gesch. der Philos., XVII), 1903, p. 283 .