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A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...

A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...

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147<br />

Brady’s entry into journalism was by way of political journals, but after this initial<br />

experience he joined the staff of the Sydney Truth in 1893 and was assigned the job of<br />

dramatic critic, a task neither onerous or highbrow, considering the readership<br />

towards which the paper was aimed. This involved attendance at the Criterion, Tivoli,<br />

Lyceum and Her Majesty’s theatres as well as Theatre Royal, the School of Arts, the<br />

Coogee Palace Aquarium, with occasional visits to other places, such as the<br />

Centenary Hall. At these centres of entertainment a varied collection of plays,<br />

tableaux, variety acts, comic operas and operettas was performed and general<br />

descriptions and reviews were duly reported in Truth in several columns – at first<br />

headed “Amusements” and then “Give Us Show”. Under Brady’s enthusiastic<br />

reporting it expanded into a section of three or four columns providing amusement, if<br />

not serious criticism, to the readers.<br />

Brady was a sufficiently able newspaperman even then to turn a neat phrase in his<br />

account of the various performances. So Nellie Stewart in “The Mikado” was “a<br />

bright ray of comic opera sunshine and has raised the theatrical thermometer to<br />

financial heat” – a very necessary talent. 1 And when two male vocalists sang a sacred<br />

duet at the Tivoli in a Sunday evening performance, Brady began his review with:<br />

“Ho! Everyone that thirsteth, come ye to the waters, and he that hath no money; come<br />

ye, ,buy and eat; yea, come, buy wine and milk without money and without price” and<br />

then proceeded to rather pedestrian wordplay on the “Ho!” 2 And yet again, on<br />

another occasion when a Sunday evening performance at the Tivoli was viewed, the<br />

notice began:<br />

Now in the days when Dibbs ruled with a rod of cast-iron over the land of New<br />

South Wales there arose a mighty singer named Rickards who filled the air<br />

with sweet sounds and choice phrase on every day of the week including the<br />

Lord’s Day which is the Sabbath. He did these things at a house called the<br />

Tivoli which is situate in t he street called Castlereagh nigh over unto the<br />

thoroughfare known as King. Wherefore Dibbs the ruler being approached by<br />

the Scribes and Pharisees, who liked not that any should work on the Sabbath<br />

but themselves, rose up and ordered the man Rickards to clothe himself in<br />

sackcloth and ashes and sing not to the people on the Sabbath. And Rickards<br />

being a man who walked in the fear of the Lord and Dibbs did even as he was<br />

commanded, and sang no more on the Sabbath, neither did he sing on other<br />

days of the week. Wherefore the people cried unto him in a loud voice… 3<br />

There are times when Brady’s notices are serious in intent and tone. Some<br />

performances came in for several notices. For example, when Shakespeare’s “Henry<br />

V” was being played at Her Majesty’s Theatre, a review was written of the first<br />

appearance of the play and then a more general, follow-up notice was given the next<br />

week. While the first review praised the acting of George Rignold and his<br />

dramatically effective speeches, his exquisite pathos, his “rare, delicate touch” and his<br />

scholarly approach, the second gave more attention to the stage-graft and to the actual<br />

intentions of Shakespeare in the play. Brady makes the point that Shakespeare has<br />

depicted Henry V with such enthusiasm that it is no wonder that some regard him as<br />

his view of the ideal man. With this thesis however, Brady disagrees, considering that<br />

the mind which gave the world the “brooding, meditative” Hamlet and the<br />

“passionate, romantic” Romeo “could hardly look upon the practical, fact-loving<br />

monarch as emblematic of all that was admirable in life.”<br />

1 Truth, 10.10.1894.<br />

2 Truth, 4.2.1894.<br />

3 Truth, 27.5.1894.

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