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A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...

A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...

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To give Brady his due, amid the hurley-burley of slogan and propaganda, the infighting<br />

and back-scratching, he saw through the material benefits Labor policies<br />

would bring the workers, beyond the practical and urgent vista of food, employment<br />

and financial stability to the vision of a spirit relieved from oppression and restriction.<br />

He put it quite simple in and article in The Worker:<br />

The scope of this great humanitarian renaissance is not the providing of food<br />

and clothing and dwelling alone. It is for the sake of the soul of man as well<br />

as for his bodily food that the social-democrat labors and suffers – not all in<br />

vain. To offer opportunity for genius; to foster the arts; to place upon the<br />

sensitive border of poetry a crown of laurel innocent of thorns; to be the<br />

Maecenas of science and philosophy – these are to me as much the obligations<br />

of the movement towards humanity as the providing for everyday human wants<br />

and requirements. 1<br />

This is the vision of an idealist, a statesman, a philanthropist, a humanist and above all<br />

a patriot. That he worked towards this ideal and helped further it, perhaps not very<br />

spectacularly but with vision and perseverance, is to Brady’s credit.<br />

In many ways his vision of a socialistic utopia of Labor was similar to William<br />

Lane’s, whose early editorial in The Worker’s predecessor, The Hummer, proclaimed<br />

that socialism was mateship. “I am sure,” Lane wrote, “that Socialism – true<br />

Socialism – will destroy tyranny and make men what they should be – mates.” 2<br />

Sharing Lane’s vision but lacking his fervour, his dynamism, singleness os purpose<br />

and directness of action, Brady yet contributed in some measure to Labor’s<br />

advancement. Through his writing, lecturing, and constant propagating of Labor<br />

theories he aided its progress from what he himself described as the “Era of the<br />

Martyrs” to the “Epoch of the Conquerors”.<br />

1 “Labor in Relation to Culture”. The Worker, 6.5.1905<br />

2 16.1.19892. It was quoted with approval by R.J. Cassidy in his “Notable Worker Contributors” in a<br />

special supplement, 4.2.1942. It was also included in a letter, Brady to Cassidy, 1.8.1911, in National<br />

Library.<br />

71

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