- Page 1 and 2: Waqf Ikhlâs Publications No: 3 Se
- Page 3: ENDLESS BLISS CONTENTS OF THE THIRD
- Page 7 and 8: harâm to say the Basmala when begi
- Page 9 and 10: the things that are necessary for t
- Page 11 and 12: have no other choice but to believe
- Page 13 and 14: All of what Hadrat Muhammad has inf
- Page 15 and 16: and believing. There is not scarcit
- Page 17 and 18: Muhammad! It will happen as Allâhu
- Page 19 and 20: who died in 958 [A.D. 1551]. It has
- Page 21 and 22: son of Nûh (Noah) ‘alaihissalâm
- Page 23 and 24: us out of this world as we are toge
- Page 25 and 26: sin, nor does He fear anything. The
- Page 27 and 28: doings of theirs are bad and realiz
- Page 29 and 30: the benefit of all people. Trying t
- Page 31 and 32: Him.] He forgets all creatures. He
- Page 33 and 34: the blessing was not completed, the
- Page 35 and 36: from your life, the time of death i
- Page 37 and 38: torment in the grave is like the to
- Page 39 and 40: “He created the earth in two days
- Page 41 and 42: the same token, we have been so hap
- Page 43 and 44: alive. Therefore, those dead people
- Page 45 and 46: into the heart of a slave of His an
- Page 47 and 48: your time by reading the Qur’ân,
- Page 49 and 50: accordance with their own mental ca
- Page 51 and 52: 3 — ASH’HADU ANNA MUHAMMADAN RA
- Page 53 and 54: alaihi wa sallam’ declares in a h
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as he dies. He who does not perform
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Kitâb-ul-fiqh-alal-madhâhib-il-ar
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1 — The angels of torment which w
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3 — Those pieces of information w
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Kamâl, Halabî, Bâqânî, say,
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fingers should be bent inform that
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make the sign. The fatwâ also agre
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should do one’s best to perform i
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else is a sin graver than drinking
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declared: “He who resuscitates an
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offensive words? A signal would do
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upon these great people. And they b
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fighting army. Leaving the means be
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likes! May He bestow safety upon yo
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trouble given to them by others the
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[It is written in Tafsîr-i Mazhar
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fudûl. For, the mubâhs more than
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of repentance, a great blessing. If
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salâms to all Believers and prays
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permissible and necessary.] It is c
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for them. They will stay in Paradis
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people after prophets. Thus, it wil
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desire for the caliphate; why shoul
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’Umar, ’Uthmân, ’Alî, Talha
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Mawâhib-i ladunniyya states: “Ib
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asely. Hadrat Alî had reached the
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emembered in good terms. This means
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they began cruelly to slander the U
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Islam and to help the Master of Pro
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longer be any reason for their slan
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Beloved’s wish, with which their
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ones should be given many troubles
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prophet, angels would come to him,
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has based the universe on ’adam.
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answer it some other time. I have w
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the fact is clearly stated in the Q
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they do not exist, but they have to
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human beings, that they enter discu
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looks at him all the time, the geni
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acquainted with genies, served the
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ook has also been appended to the b
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‘rahmatullâhi ’aleyh’. It ex
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As it is seen, from that time till
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into the clay.” You ask what he m
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wattaslîmât’, for they have inv
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presumption. It is harâm for a per
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the word “Hasbiyallah.” Therefo
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walnut, yet, when compared to the o
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no thinking here, the closing of th
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when medicine has cured him, so a s
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question in mind and consequently o
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set his heart on worldly property.
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work, but in Allah’s superiority,
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knowledge is to know the fact that
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have tawakkul do not work or live i
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Allah’s blessing, compassion and
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And I repented of having looked for
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having tawakkul. We will see where
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others will bring them to him, it i
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should say. By the same token, he h
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the man claimed to have owned. Afte
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“Each disease has its medicine. D
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has happened.” He repented and sa
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Pharaoh wanted everybody to worship
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away from there to an open place.
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36 — LAWH-IL-MAHFÛZ AND UMM-UL-K
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musammâ does not change. The ajal-
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will or will not be transplanted on
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all his actions himself. They make
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felicity in the Hereafter be attain
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this fact and the ones who know sim
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earth’s rotation, day and night,
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our Prophet ‘alaihissalam’ and
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Those who argue that it is impossib
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and certainly will find a way to re
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But not all people will be able to
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their mothers. They distress their
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toy of corrupt persons, a disabled
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well as in their appearances. A sma
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not reproach them for their faults.
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‘alaihissalâm’, ‘Allâhu ta
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since you know about the numeruous
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from being sweet in fact. For, they
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at the wheat-sellers’ market, as
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tawajjuh. I see him to be your help
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karâmats and khâriqas. The exhibi
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Wilâyat means qurb-i ilâhî [bein
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for them. If the Awliyâ invited pe
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the commandments of the Sharî’at
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make themselves partners with Allâ
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and their following Rasûlullah is
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wishes to do evil. It loves things
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senseless, motionless and empty ner
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nonexistent in Allâhu ta’âlâ,
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Allâhu ta’âlâ and say that the
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nonexistent. Christians, Jews and M
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giving the chocolate and knows noth
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enegades, enemies of Islam to say,
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in the grave, the fact that two ang
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that of other Islamic scholars: Ist
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the Purpose, the Real Being]. For,
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Asqalânî, said, “This book has
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tranquillizing the heart. A murshid
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eing. It does not mean to deem the
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Ummat Allâhu ta’âlâ and His Pr
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importance in Islam. The only thing
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document to base your disbelief on?
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seventeenth chapter in the fifth fa
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not halâl even if we give him meat
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evil deed. Therefore, it became nec
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It is stated on the two hundred and
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children more. The effect of sorcer
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or who has been frightened, it is p
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that is, to charge for it beforehan
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done on these nights. He has made t
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hear this. “I have been here for
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ack in its place. Then, riding on a
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moment Hadrat Jabrâil brought Masj
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acquaintances and alms to the poor
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not accept: he who takes and gives
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Our Prophet ‘sall-Allâhu ’alai
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37 — Irâda-I Juz’iyya ........