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Issue 01 | February 25,2013 | critic.co.nz

Issue 01 | February 25,2013 | critic.co.nz

Issue 01 | February 25,2013 | critic.co.nz

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PAPERS<br />

32 | <strong>critic</strong>.<strong>co</strong>.<strong>nz</strong><br />

RELX216<br />

(Zen Buddhism)<br />

Also known as “Relax 1<strong>01</strong>,” this exists as an<br />

extramural paper, en<strong>co</strong>uraging laziness and lots<br />

of pot <strong>co</strong>nsumption on Wellington’s Cuba Street.<br />

Focusing on the history, doctrines and practices<br />

of Chan Buddhism in China and Zen Buddhism in<br />

Japan, the s<strong>co</strong>pe of the paper ranges from meditation<br />

and koan to an analysis of the reinvention<br />

and recreation of Zen tradition in the West.<br />

Ben Schonthal, Lecturer in Buddhism, thinks “the<br />

paper will interest and engage students from a<br />

variety of academic disciplines both because of<br />

the fascinating subject material (“what is the<br />

sound of one hand clapping?”) and because of<br />

the attention to Zen in its historical, political, and<br />

social <strong>co</strong>ntexts (“is there a link between Zen and<br />

WWII Japanese militarism?”).<br />

RELS217<br />

(Religion, Science<br />

and Magic)<br />

The only prerequisite for this <strong>co</strong>urse is attendance<br />

at Knox College, as it is taught exclusively<br />

by the School of Witchcraft and Wizardry.<br />

It kicks off the semester with <strong>co</strong>ntemporary<br />

debates around creationism, alternative medicine<br />

(sorry Steve Jobs) and witchcraft (Wicca),<br />

examining the relationships between modern<br />

sciences and the worlds of Kabbalah (an esoteric<br />

religion), alchemy (elixir of life, philosopher’s<br />

stones, turning shit into gold, etc.), and the<br />

“apocalyptic religion from which they emerged.”<br />

Greg Dawes, Associate Professor of Philosophy<br />

and Religion, told us “when people talk about<br />

‘magic’ today, what they generally mean is<br />

stage magic, mere sleight of hand. This can be<br />

mysterious, but only in the sense that we cannot<br />

see how we are being deceived. We know there is<br />

some trick involved. Few people today take seriously<br />

magic in its original sense, as the attempt<br />

to bring about tangible effects by invoking occult<br />

powers. But it was not always so. Five hundred<br />

years ago, European intellectuals took magic<br />

very seriously indeed. Many claimed to be able<br />

to practice magic, although they insisted that<br />

their magic was ‘natural’ rather than ‘demonic’.<br />

“The paper does demand that students read<br />

some sixteenth and seventeenth-century texts,<br />

which can be difficult because their authors<br />

inhabited a very different world from ours. But<br />

that’s also what makes them interesting.<br />

“Students who take this <strong>co</strong>urse will learn about<br />

the origins of modern science and about the<br />

shifting boundaries between religion and magic.<br />

They will even be introduced to some ancient<br />

Roman spells, although they are not en<strong>co</strong>uraged<br />

to try them out.”<br />

TO PONDER FOR<br />

NEXT YEAR:<br />

RELS215<br />

(Ecstasy, Trance<br />

and Possession)<br />

This religious paper presumably focuses on<br />

doing ecstasy and using the ensuing trance-like<br />

state to escape trial for possession. Critic speculates<br />

that the <strong>co</strong>urse <strong>co</strong>ordinator, Erica Baffelli,<br />

was unable to get diversion when tried late last<br />

year, and hence why the paper is “unlikely” to<br />

be offered again, even following her release from<br />

her likely incarceration in the Milton Hilton.<br />

HONOURABLE<br />

MENTION:<br />

LAWS475<br />

(Understanding Judges)<br />

Despite <strong>co</strong>ntributing a full 15 points to the Bachelor<br />

of Laws degree, Understanding Judges makes<br />

primary school Social Studies look like quantum<br />

theory. This Summer School paper takes<br />

place in Auckland, and theoretically <strong>co</strong>mprises<br />

three intensive weekends of discussion-led<br />

teaching. In reality, 10% of the grade is a group<br />

presentation, for which students receive credit<br />

even if they “can’t make it on the day.” 40% is<br />

a 1000-word paper, and the remaining 50% is<br />

a one-hour exam. Questions are provided in<br />

advance, and students can bring in pre-written<br />

answers, meaning that the exam is effectively a<br />

one-hour handwriting test. However, for genial<br />

and ever-empathetic lecturer Richard Cornes,<br />

this examination policy is still a little rigorous,<br />

so there is also the option of writing your own<br />

question and answering it.<br />

A Critic staff member who took the paper in 2<strong>01</strong>3<br />

assures us that she never <strong>co</strong>llected the <strong>co</strong>urse<br />

materials, has no understanding of judges<br />

whatsoever, and spent a sum total of six hours<br />

working on the paper, including the one-hour<br />

final exam. When asked what she had learned<br />

from LAWS475, she replied that she had been<br />

forced to undertake stringent Wikipedia research<br />

on Krusty the Clown quotes to add the requisite<br />

“originality and creativity” to her pre-prepared<br />

exam answer.

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