Vatican II ABOUT FACE! - Chiesa viva

In fact, it is always necessary to rebuild Christianity on
Faith and Tradition, obviously with texts of secure, unambiguous,
undoubting faith, not an uncertain or contradictory
one.
This is the problem that Vatican II poses for theologians.
For instance, consider “Gaudium et Spes” and “Libertà Religiosa,”
which have extremely evident internal contradictions.
This was done by Modernism, which, after having struck
a blow to the unity of the Faith, is now doing it to the unity of
the Government, suffocating the ecclesial structure.
The new doctrine of “Collegiality,” suggested in “Lumen
Gentium” and then, revived in the “New Canonical
Spirit,” is precisely the doctrine on dual “power,” that had
been condemned as a Jansenist error and condemned by the
Bull “Auctorem Fidei” of Pius VI 3 and also by the encyclical
“Satis Cognitum” of Leo XIII 4.
It is necessary to remember, therefore, what the Council
Fathers of Vatican I had declared:
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«We, on behalf of the defense, the preservation
and the growth of Catholicism, judge it necessary
to propose that, in conformity with the ancient
and steadfast faith of the Universal
Church, all the faithful believe and hold the
doctrine of the holy Apostolic Primacy, on
which the vigor and solidarity of the entire
Church rests and judge it necessary to prohibit
and condemn human errors, so harmful to the
sheepfold of God.»
The institution of the Primacy in the person of St. Peter,
in Vatican I, is also more than clear:
3 Cfr. Vatican I, Dz. 3055.
4 Cfr. Leo XIII.