Synopsis in English as pdf-download
Synopsis in English as pdf-download
Synopsis in English as pdf-download
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Five Jews who are present at the scene are<br />
debat<strong>in</strong>g <strong>as</strong> to whether Jochanaan is a true<br />
prophet, the successor to Eli<strong>as</strong>: ”D<strong>as</strong> kann<br />
nicht se<strong>in</strong>. Seit dem Propheten Eli<strong>as</strong> hat<br />
niemand Gott gesehen…” (”That is<br />
impossible. No one h<strong>as</strong> seen God s<strong>in</strong>ce the<br />
prophet Eli<strong>as</strong>…”). Herodi<strong>as</strong> orders them to<br />
be silent.<br />
Two Nazarenes come to the <strong>as</strong>sistance of<br />
Jochanaan, say<strong>in</strong>g that the Messiah h<strong>as</strong><br />
<strong>in</strong>deed arrived and that he is rais<strong>in</strong>g the<br />
dead. Herodi<strong>as</strong> tries to silence them <strong>as</strong><br />
well. This arouses the prophet’s anger and<br />
he cont<strong>in</strong>ues to <strong>in</strong>sult her.<br />
Indifferent to what is tak<strong>in</strong>g place, Herod<br />
orders Salome to dance for him. The<br />
pr<strong>in</strong>cess at first refuses, backed up by her<br />
mother. She eventually accepts on<br />
condition that the Tetrarch swears to grant<br />
her whatever she desires. Danc<strong>in</strong>g to a wild<br />
rhythm Salome removes her seven veils,<br />
one by one, under the lustful gaze of her<br />
step-father. At the end of the dance Salome<br />
is <strong>in</strong> a trance. She glances towards the<br />
cistern and falls at Herod’s feet, <strong>in</strong> ecst<strong>as</strong>y.<br />
The moment h<strong>as</strong> come for him to grant his<br />
promise. To Herod’s horror Salome<br />
demands Jochanaan’s head on a silver<br />
platter. Herod pleads with her to <strong>as</strong>k for<br />
someth<strong>in</strong>g else and even offers half of his<br />
k<strong>in</strong>gdom <strong>in</strong> exchange. Salome stands firm.<br />
She is supported by her mother who<br />
believes that she is do<strong>in</strong>g this to avenge<br />
her. Salome leans over the cistern, listen<strong>in</strong>g<br />
for a sign of life: ”Es ist ke<strong>in</strong> Laut zu<br />
vernehmen…” (”Not a sound to be heard…”).<br />
Just <strong>as</strong> she is about to send <strong>in</strong> the soldiers,<br />
the executioner br<strong>in</strong>gs out the Baptist’s<br />
head. Delirious with mad p<strong>as</strong>sion Salome<br />
declares her love to the severed head <strong>in</strong> a<br />
long and p<strong>as</strong>sionate tirade: ”Ah! du wolltest<br />
mich nicht de<strong>in</strong>en Mund küssen l<strong>as</strong>sen,<br />
Jochanaan! Wohl, ich werde ihn jetzt<br />
küssen…” (”Ah! You wouldn’t let me kiss<br />
your lips Jochanaan! Well, now I am go<strong>in</strong>g<br />
to kiss them”). Love’s mystery, she says, is<br />
greater than death’s mystery. In a fit of<br />
p<strong>as</strong>sion she kisses the prophet’s lips.<br />
Herod, horrified, orders the guards to seize<br />
Salome and put her to death.<br />
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