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The Biographies of Rechungpa: The Evolution of a Tibetan ...

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5<br />

RECHUNGPA’S STRANGE<br />

ILLNESS AND CURE<br />

In this chapter, we shall examine a major event in <strong>Rechungpa</strong>’s life following his meeting<br />

with Milarepa, although it appears only in Gyadangpa and the texts that follow his<br />

narrative lead. <strong>Rechungpa</strong> falls ill and goes to Mithila, just south <strong>of</strong> Nepal, in order to<br />

receive healing instructions from a teacher named Varacandra.<br />

<strong>The</strong> absence <strong>of</strong> this passage in primary sources<br />

<strong>Rechungpa</strong>’s sickness and cure are absent from Donmo Ripa, <strong>The</strong> Kagyu Garland <strong>of</strong><br />

Wish-fulfilling Jewels, Khachö Wangpo’s (1350–1405) Clouds <strong>of</strong> Blessings, <strong>The</strong> Life and<br />

Songs <strong>of</strong> Shepay Dorje, as well as such later works as A River <strong>of</strong> Blessings and Talung<br />

Ngawang Namgyal (1571–1626).<br />

In Donmo Ripa, Milarepa and <strong>Rechungpa</strong> immediately leave <strong>Rechungpa</strong>’s home area,<br />

Milarepa carries <strong>Rechungpa</strong> across the Palthang (dPal-thang) plain, and then they stay in<br />

a succession <strong>of</strong> specified remote locations. 1<br />

In <strong>The</strong> Life and Songs <strong>of</strong> Shepay Dorje, after the initial meeting, 2 Milarepa takes<br />

<strong>Rechungpa</strong>, in spite <strong>of</strong> his reluctance, to a remote forested area in Lhomön (lHo-mon)<br />

(which refers to an area within present-day Nepalese territory). 3 <strong>The</strong>re then follows an<br />

account <strong>of</strong> many years spent in such locations 4 until the conflict and debate with<br />

Kadampa monks 5 that precipitates <strong>Rechungpa</strong>’s journey to India in search <strong>of</strong> the<br />

(sNyan-rgyud) instructions. 6<br />

<strong>The</strong> Essence <strong>of</strong> a Wonderful Jewel, a twelfth-century text by <strong>Rechungpa</strong>’s pupils, is<br />

now lost, but its colophon was preserved by Götsang Repa. 7 It indicates that the lost<br />

biography contained a description <strong>of</strong> <strong>Rechungpa</strong>’s visit to India to study under Tipupa,<br />

but has no indication that it included an earlier visit to be cured <strong>of</strong> an illness by<br />

Varacandra. It is unlikely that Götsang Repa’s own description <strong>of</strong> <strong>Rechungpa</strong>’s sickness<br />

and cure was repeated verbatim from that primary source, for it is evidently composite<br />

and has less narrative consistency and clarity than Gyadangpa’s thirteenth-century<br />

version.

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