Hinduism: What Really Happenned in India (PDF) - Oration

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Hinduism: What Really Happened in India – M. M. Ninan Gaudiya Vaishanva siddhanta 229 Sri Baladeva Vidyabhusana was born in a place called Baleshvara, a village neighboring Remuna, in the early part of the 18th century A.D, as the son of a vaisya, an agriculturist. Baladeva became expert in the Gaudiya Vaishanva siddhanta. “The one absolute truth has two categories: the named (Krishna) and the name (Om). Parameshvara, Sri Krishna, the absolute person is the named; pranava, or omkara (Om) is the name. The named, or Parameshvara Sri Krishna, reveals himself in different forms as Matsya, Kurma, and many other forms. In the same way the name of the Supreme Lord expands into many different forms; such as the transcendental syllable Om, the gayatri mantram, and the Vedas themselves. There is no limit to the Supreme Personality of Godhead; he has no beginning and no end. As a consequence, his glorification is also eternal. He appears within this material world, stays for some time, and again disappears according to his own sweet will." Sri Baladeva Vidyabhusana disappeared in the Christian year 1768 Sarva-Darsana-Samgraha by Madhava Acharya, translated by E. B. Cowell and A. E. Gough. Kegan Paul, Trench, and Trubner, London, 1914. http://www.worldhistory.com/wiki/C/Carvaka.htm http://faculty.washington.edu/kpotter/ckeyt/home.htm
Hinduism: What Really Happened in India – M. M. Ninan Chapter Fourteen GNOSTIC TAKEN OVER Mani, Arya Samaj and Indian Nationalism The Forgotten Factor in Indian Religious History – Manichæism When St.Thomas came to India in AD 52, there were essentially three religious groups. The Vedic, the Budhist, the Jain. Within the twenty years of his ministry all through India, he was able to transform the Indian Religious environment. He established the Indian Catholic Church all over India with worship of Isa in culturally relevant way in Temples - Kovil or Pally. Since these churches were solely dependent on the oral traditions without contact with the rest of the Catholic Churches, it is not surprising that lot of syncretization came in force. Like the rest of the Catholic Churches elsewhere in the world, Indian Churches were also under the grip of Gnosticism. . Similar transformation also occurred in other countries. Clear and specific example is the Roman Catholic Church, which syncretizes with local religions wherever it goes. Except for the recognition of the historical Jesus, the Roman Catholic Church differs very little from the Hindu Sanadhana Dharma of today. Manichaean, the Gnostic from Persia visited India and had extensive ministry converting the orphan Christian Churches 230
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