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Hinduism: What Really Happenned in India (PDF) - Oration

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<strong>H<strong>in</strong>duism</strong>: <strong>What</strong> <strong>Really</strong> Happened <strong>in</strong> <strong>India</strong> – M. M. N<strong>in</strong>an<br />

240<br />

"At the close of K<strong>in</strong>g Ardashir's years I set out to preach. I sailed to the<br />

land of the <strong>India</strong>ns. I preached to them the hope of life and I chose there<br />

a good selection”. And what did he teach? “The Bride is the Church, the<br />

Bridegroom is the Light M<strong>in</strong>d; the Bride is the Soul, (and) Jesus is the<br />

Bridegroom! If he rises <strong>in</strong> us, we too shall live <strong>in</strong> him, if we believe <strong>in</strong><br />

him, we shall transcend death and come to Life” [Duncan Greenlees,<br />

The Gospel of the Prophet Mani, (Adyar, Madras, <strong>India</strong>: The<br />

Theosophical Publish<strong>in</strong>g House, 1956)]<br />

The Manichaen challenge to Thomas Christianity did not go<br />

unchallenged. However we have evidence that the persecution of nonconform<strong>in</strong>g<br />

christians by the manichaens forced many to leave their<br />

states for refuge. One such <strong>in</strong>cident is recorded <strong>in</strong> the palm leaves of<br />

Kerala where it is stated that 70 christian families from the village of<br />

Puhur near Cauvery took refuge <strong>in</strong> Quilon <strong>in</strong> AD 293 . These families<br />

were persued by the manichaens and “One Manica Vachagar (Prophet<br />

Manica), came to Quilon and reconverted some back to <strong>H<strong>in</strong>duism</strong>”<br />

Though there is scant <strong>in</strong>formation about Mani’s travel and achievements<br />

<strong>in</strong> <strong>India</strong>, the Malankara Christians have evidences of his direct<br />

<strong>in</strong>ervention <strong>in</strong> Christian doctr<strong>in</strong>es and symbolism. This is concern<strong>in</strong>g the<br />

“Marthoma Cross” also known as “Manichaen Cross”. In the op<strong>in</strong>ion of<br />

Fr C J Varkey, director, Charismatic Retreat Centre, Kulathuvayal, the<br />

`Manichaen Cross,' is not to be exhibited at all <strong>in</strong> churches and altars.<br />

``This was brought to Kerala by Mani himself. Abandoned dur<strong>in</strong>g sixth<br />

century it surfaced as `Marthoma Cross.' (The <strong>India</strong>n Express, Friday<br />

April 24, 1998)<br />

The Christian community who kept the authentic faith of Thomas seems<br />

to have gone underground with a strong vow of silence <strong>in</strong> the face of<br />

massacre and severe persecutions. Even today there is an underground<br />

Christian Sanyasi group who surfaces whenever there is a need to help<br />

the missions. Sadhu Sunder S<strong>in</strong>gh reports that he had been taken care of<br />

by these secret sects on one of his Himalayan journeys. A remnant<br />

managed to preserve a few features of Christianity. A community of<br />

Fakirs <strong>in</strong> S<strong>in</strong>d, who are reputed to be the followers of Thuma Bhagat i.e.<br />

St.Thomas may possibly one of the remnants (See A History of

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