Ritual

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THE TANTRIC WAY Art • Science • <strong>Ritual</strong> AJIT MOOKERJEE AND MADHU KHANNA NEW YORK GRAPHIC SOCIETY BOSTON
Frontispiece: Manuscript leaf illustrating cosmic form of Krishna with appropriate symbols. Rajasthan, c. 19th century. Ink and colour on paper. Copyright © 1977 Thames and Hudson Ltd All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. International Standard Book Number: 0-8212-0704-0 cloth International Standard Book Number: 0-8212-0705-9 paper Library of Congress Catalog Card Number: 76-49738 First published in England by Thames and Hudson Ltd First United States edition New York Graphic Society books are published by Little, Brown and Company Printed in England Color plates printed in the Netherlands
Page 2: $9.95 Printed in England The life-a
Page 7 and 8: ACKNOWLEDGMENTS Archaeological Surv
Page 10 and 11: Introduction Tantra is a creative m
Page 12 and 13: number of tantric texts were assemb
Page 14 and 15: Saktas (worshippers of Sakti, or fe
Page 16 and 17: The basic tenets of tantra can be e
Page 18 and 19: the union of opposites, the male an
Page 20: notions concerning time and space,
Page 23 and 24: Cosmic energy symbolized as the ser
Page 25: Tantric asana, or sexo-yogic postur
Page 28 and 29: The washer-maid represents the prim
Page 30 and 31: the five ingredients beginning with
Page 33 and 34: 32 but at the same time maintains p
Page 35 and 36: Om, the cosmic sound, is a combinat
Page 37 and 38: Brahmanda, cosmic spheroid, a symbo
Page 39 and 40: Hari-Hara. Painting illustrating Vi
Page 42 and 43: ART The art which has evolved out o
Page 44 and 45: spective, tantric imagery is not an
Page 46 and 47: Symbolism and Imagery Tantric forms
Page 48 and 49: visible and eventually apprehended.
Page 50 and 51: figurative representation. The Sukr
Page 52 and 53: uilt up in stages during the entire
Page 54 and 55:
The Universe and the terrestrial sp
Page 56 and 57:
Point, and signifies the starting-p
Page 58 and 59:
The Sri Yantra is a configuration o
Page 60 and 61:
The Sri Yantra is called 'Nava Chak
Page 62 and 63:
The seventh chakra, consisting of e
Page 65 and 66:
64 The mandala indicates a focaliza
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The Kundalini Sakti, symbol of coil
Page 69 and 70:
The creative spiral, Kundalini. 68
Page 71 and 72:
A cosmographical schema showing Jam
Page 73 and 74:
Cosmogram: an astronomical computat
Page 75 and 76:
Cosmographical scheme showing Jambu
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so they signify the action of karma
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The terrifying aspects of these ima
Page 86 and 87:
Modern research into the compositio
Page 88 and 89:
'Krim', the bijamantra, almost an e
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consciousness, came spontaneously i
Page 92:
tantric art and their own. Like the
Page 95 and 96:
94 ancient Hindus. Some inferences
Page 97 and 98:
Bindu. The universe in its unmanife
Page 99 and 100:
98 units of energy called tanmatras
Page 101:
V Astronomical equations, based on
Page 106 and 107:
Samkhya's view that it is possible
Page 108 and 109:
Atoms The atomic hypothesis of the
Page 110 and 111:
matter or the remaining sediment of
Page 112 and 113:
The Siddhayoga of Vrinda is an Ayur
Page 114 and 115:
The science of mathematics was clos
Page 116 and 117:
Solar orb. An astronomical chart us
Page 118 and 119:
Extant astronomical charts were use
Page 120 and 121:
(beginning with the new and full mo
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ecorded in 1954. Though science has
Page 124:
Being residing in heaven. The real
Page 127 and 128:
126 Moscow Institute of Oriental St
Page 129 and 130:
128 of realization. Harmony is the
Page 131 and 132:
Symbolic marks painted on wooden ma
Page 133 and 134:
Yantra with mantra. 132 guru select
Page 135 and 136:
Chakras in the etheric body. Rajast
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IX A practising Tantrika from north
Page 143 and 144:
142 Both mudras and nyasas are exte
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Schematic representation of how a y
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absorbed within the system and a gr
Page 150 and 151:
object of concentration. Meditation
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After such a survey of various tech
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(from the root nad meaning motion,
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a red triangle 'radiant like the ri
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XVI
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to balance the dialectical process
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that involves the sperm's odyssey t
Page 168 and 169:
inner spiritual urges to flow natur
Page 170 and 171:
chaksuratatam'. He then salutes his
Page 172 and 173:
Only when she is seen through divin
Page 174 and 175:
IV Ram vanhyatmakam dipam sasaktika
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Sakti worship It is not physiologic
Page 178 and 179:
om anaisvaryaya namah om avairagyay
Page 180 and 181:
om Im madanaye namah om Im utpadiny
Page 182 and 183:
haga, which means both female organ
Page 184 and 185:
That Power who exists in all beings
Page 186 and 187:
either position, both the adepts en
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the Ida and Pingala subtle channels
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outgrow the merry-go-round of self-
Page 192 and 193:
of beings and forms; (6) Chinnamast
Page 194 and 195:
of the discipline may even abandon
Page 196 and 197:
chants mantras, nor performs mudras
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BHUTA, any of the five elemental co
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PARA, last stage of consciousness.
Page 202 and 203:
Bibliography Abhinavagupta, Tantras
Page 204 and 205:
Panday, K. C, Abhinavagupta, Varana
Page 206 and 207:
Index Abhinavagupta, 80 Absolute, 1
Page 208 and 209:
Mercury, 19, 73 Mevlevi Dervishes,
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Ritual

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