Concerning an SSPX Dossier on Sedevacantism - Novus Ordo Watch
Concerning an SSPX Dossier on Sedevacantism - Novus Ordo Watch
Concerning an SSPX Dossier on Sedevacantism - Novus Ordo Watch
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place <str<strong>on</strong>g>an</str<strong>on</strong>g>d occult in <str<strong>on</strong>g>an</str<strong>on</strong>g>other, or may become occult even in the same place after a lapse<br />
of years." 13<br />
iii) Notoriety chiefly relates to guilt, not to the element of divulgati<strong>on</strong>. The C<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong>ist<br />
Augustine explains, “It is this element of inexcusability or of knowledge of the criminal<br />
character of the deed that appears to distinguish a public from a notorious crime. For<br />
the text m<str<strong>on</strong>g>an</str<strong>on</strong>g>ifestly lays stress <strong>on</strong> divulgati<strong>on</strong> with regard to public crimes <str<strong>on</strong>g>an</str<strong>on</strong>g>d<br />
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emphasizes the criminal character as known <str<strong>on</strong>g>an</str<strong>on</strong>g>d inexcusable.”<br />
iv) This is also made clear by Woywod, who employs “publicly known” as <str<strong>on</strong>g>an</str<strong>on</strong>g> equivalent<br />
term to “public.” He writes, “The distincti<strong>on</strong> between occult <str<strong>on</strong>g>an</str<strong>on</strong>g>d public offenses is<br />
explained in general terms by the Code. C<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong>ists have given more specific rules by<br />
which <strong>on</strong>e may judge whether <str<strong>on</strong>g>an</str<strong>on</strong>g> offense is to be c<strong>on</strong>sidered publicly known. In the first<br />
place, the number of people who were witnesses to <str<strong>on</strong>g>an</str<strong>on</strong>g> offense <str<strong>on</strong>g>an</str<strong>on</strong>g>d the number of<br />
inhabit<str<strong>on</strong>g>an</str<strong>on</strong>g>ts of the place where the offense was committed, must be taken into<br />
c<strong>on</strong>siderati<strong>on</strong> to determine whether <str<strong>on</strong>g>an</str<strong>on</strong>g> offense may be said to be public. It is<br />
maintained by m<str<strong>on</strong>g>an</str<strong>on</strong>g>y c<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong>ists that at least six pers<strong>on</strong>s in a small town or community<br />
must know of the offense before it c<str<strong>on</strong>g>an</str<strong>on</strong>g> be called public, <str<strong>on</strong>g>an</str<strong>on</strong>g>d more pers<strong>on</strong>s in proporti<strong>on</strong><br />
to the greater number of inhabit<str<strong>on</strong>g>an</str<strong>on</strong>g>ts before it c<str<strong>on</strong>g>an</str<strong>on</strong>g> be called public in larger places.<br />
However, c<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong>ists c<strong>on</strong>sider, not <strong>on</strong>ly the relative number in determining whether <str<strong>on</strong>g>an</str<strong>on</strong>g><br />
offense is occult or public, but also the character of the perhaps few pers<strong>on</strong>s who<br />
witnessed the commissi<strong>on</strong> of the offense – whether they are reserved <str<strong>on</strong>g>an</str<strong>on</strong>g>d taciturn or<br />
talkative <str<strong>on</strong>g>an</str<strong>on</strong>g>d eager to make known what they have witnessed. The Code calls <str<strong>on</strong>g>an</str<strong>on</strong>g><br />
offense public when knowledge of it has been spread am<strong>on</strong>g the people (divulgatum), or<br />
when it was committed under circumst<str<strong>on</strong>g>an</str<strong>on</strong>g>ces which make it practically impossible to<br />
keep the offense secret.” 15<br />
It should be sufficiently clear that in the l<str<strong>on</strong>g>an</str<strong>on</strong>g>guage of c<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong> law the term “notorious” is a<br />
technical term with a very specific definiti<strong>on</strong>, <str<strong>on</strong>g>an</str<strong>on</strong>g>d the way in which we use the same<br />
term in comm<strong>on</strong> discourse is quite different. Sometimes these matters appear to be<br />
approached with a lack of discipline which causes technical terms to be understood in<br />
their everyday sense, which of course c<str<strong>on</strong>g>an</str<strong>on</strong>g> be <str<strong>on</strong>g>an</str<strong>on</strong>g>d often is fatal to a proper<br />
13 Bouscaren <str<strong>on</strong>g>an</str<strong>on</strong>g>d Ellis, C<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong> Law: A Text <str<strong>on</strong>g>an</str<strong>on</strong>g>d Commentary, page 858.<br />
14 Augustine, A Commentary <strong>on</strong> C<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong> Law, volume 8, page 17.<br />
15 A Practical Commentary <strong>on</strong> the Code of C<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong> Law, Woywod Smith, volume 2, p. 403.<br />
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