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<strong>Adirondack</strong> <strong>Heritage</strong><br />

Travels through Time in<br />

New York’s North Country<br />

A collection of stories by<br />

<strong>Lee</strong> <strong>Manchester</strong>


<strong>Adirondack</strong> <strong>Heritage</strong>


<strong>Adirondack</strong> <strong>Heritage</strong><br />

Stories about historic<br />

<strong>Essex</strong> County, New York,<br />

the <strong>Adirondack</strong> High Peaks<br />

region, and vicinity<br />

By <strong>Lee</strong> <strong>Manchester</strong>


OTHER BOOKS BY LEE MANCHESTER<br />

Edited by <strong>Lee</strong> <strong>Manchester</strong><br />

Island in the Valley:<br />

Stories About the History of Lemoore (Ca.)<br />

The Lake Placid Club: 1890 to 2002<br />

Main Street, Lake Placid:<br />

An Architectural and Historic Survey<br />

The Secret Poems of Mary C. Landon<br />

The Plains of Abraham, A History of North Elba and Lake Placid:<br />

Collected Writings of Mary MacKenzie<br />

Tales from the Deserted Village: First-Hand Accounts of<br />

Early Explorations into the Heart of the <strong>Adirondack</strong>s<br />

Written by <strong>Lee</strong> <strong>Manchester</strong><br />

Adventures in the New Wilderness


Table of contents<br />

THE HISTORIC OLYMPIC REGION<br />

North Elba & Lake Placid<br />

1. Lake Placid’s first hotels................................................................ 1<br />

2. Placid’s Main Street ....................................................................... 5<br />

3. Touring historic Newman ............................................................ 12<br />

4. Historic schoolhouses of North Elba............................................ 19<br />

5. Lake Placid-North Elba History Museum.................................... 24<br />

6. The North Elba Cemetery ............................................................ 28<br />

7. Palace Theater marks 75th anniversary........................................ 34<br />

8. Plans afoot to restore historic 1932 bob run................................. 38<br />

9. Fine art adorns Placid post office................................................. 43<br />

10. Olympic art at 25........................................................................ 47<br />

11. LPN-100: Editors & publishers.................................................. 52<br />

12. A century of the News................................................................ 57<br />

Wilmington<br />

13. Wilmington, plain and simple.................................................... 64<br />

14. Whiteface Veterans Memorial Highway.................................... 68<br />

15. Whiteface Mountain & the 10 th Mountain Division................... 74<br />

16. Wilmington’s original town hall ................................................ 79<br />

17. Mountain trails pass remains of Wilmington iron mines ........... 81<br />

18. Santa’s historians ....................................................................... 84<br />

19. Wilmington Camp Meeting marks century of worship.............. 91<br />

HISTORIC ESSEX COUNTY & BEYOND<br />

Tooling around the county<br />

20. Taking a trip up old Route 9 ..................................................... 99<br />

21. Schroon Lake .......................................................................... 102<br />

22. Port Henry............................................................................... 108<br />

23. Westport.................................................................................. 114<br />

24. <strong>Essex</strong>....................................................................................... 120<br />

25. New Russia ............................................................................. 125<br />

26. Minerva................................................................................... 130<br />

27. Newcomb................................................................................ 135<br />

Historic spotlight: Town of Jay<br />

28. The ghost towns among us...................................................... 139<br />

29. The Jay bridge story................................................................ 142<br />

30. The resurrection of Wellscroft ................................................ 150<br />

31. The theater that had nine lives ................................................ 158


32. Hollywood Theater set to re-open ...........................................161<br />

33. The Graves Mansion................................................................163<br />

34. <strong>Adirondack</strong> mill town looks at historic preservation...............166<br />

Schoolhouses<br />

35. Historic <strong>Adirondack</strong> schoolhouses ..........................................173<br />

36. The one-room schoolhouses of Lewis .....................................180<br />

Historic & cultural sites<br />

37. Fort Ticonderoga readies for season (2003) ............................185<br />

38. Fort Ticonderoga opens for 2005 season.................................191<br />

39. The Crown Point ruins.............................................................195<br />

40. Awesome Au Sable Chasm .....................................................200<br />

41. <strong>Adirondack</strong> History Center Museum.......................................205<br />

42. The Penfield Homestead Museum...........................................211<br />

43. <strong>Adirondack</strong> music camps ........................................................215<br />

44. The Iron Center Museum.........................................................220<br />

45. The Alice T. Miner Museum ...................................................225<br />

46. Six Nations Indian Museum ....................................................230<br />

47. The Akwesasne Museum.........................................................235<br />

48. The Chapman Museum............................................................239<br />

49. Two stops in Malone ...............................................................243<br />

ADIRONDAC<br />

50. Adirondac ghost town awaits its future ...................................249<br />

51. The road to Adirondac.............................................................255<br />

52. Seeing the furnace for the trees ...............................................260<br />

53. Bidding adieu to “the deserted village,” Part 1........................268<br />

54. Bidding adieu to “the deserted village,” Part 2........................276<br />

55. Life at the Upper Works ..........................................................283<br />

HISTORIC PRESERVATION,<br />

ADIRONDACK-STYLE<br />

56. <strong>Adirondack</strong> Architectural <strong>Heritage</strong> .........................................291<br />

57. Santanoni.................................................................................298<br />

58. Preserving Santanoni...............................................................303<br />

59. The AARCH Top Five, Part 1.................................................309<br />

60. The AARCH Top Five, Part 2.................................................314<br />

61. The bridges of the Au Sable Valley.........................................319<br />

62. Save our bridges ......................................................................324<br />

63. The Rockwell Kent tour ..........................................................328<br />

64. Trudeauville.............................................................................333<br />

65. Willsboro Point........................................................................339


66. Historic Keeseville.................................................................. 348<br />

67. Historic <strong>Adirondack</strong> inns ........................................................ 354<br />

68. Valcour Island......................................................................... 362<br />

69. Two camps on Osgood Pond, Part 1....................................... 367<br />

70. Two camps on Osgood Pond, Part 2....................................... 373<br />

JOHN BROWN’S FARM &<br />

THE UNDERGROUND RAILROAD<br />

71. Tour retraces trail taken by John Brown’s body ..................... 381<br />

72. <strong>Adirondack</strong> Underground Railroad ties .................................. 389<br />

73. John Brown: Revisited & revised ........................................... 397<br />

74. Remembering John Brown ..................................................... 403<br />

75. John Brown’s body: A new guidebook................................... 409


The Historic<br />

Olympic Region


Lake Placid’s first hotels<br />

FIRST PUBLISHED APRIL 23, 2004<br />

Today Lake Placid is known the world over as a double-<br />

Olympic village, a comfortable base for treks into the <strong>Adirondack</strong><br />

High Peaks, and a prime four-season resort.<br />

But in 1871, Lake Placid consisted of just two farmhouses: One<br />

belonged to Joseph Nash; the other, to Benjamin Brewster.<br />

Brewster’s land ran up Signal Hill, between Placid and Mirror<br />

lakes, and all the way around the “Morningside” of Mirror Lake.<br />

Nash owned most of Mirror Lake’s west side.<br />

Nash had bought his tract in 1850, when he was 23.<br />

Brewster, Nash’s brother-in-law, followed a year later. He was<br />

22.<br />

Joe Nash boarded a small but steady stream of travelers in his<br />

home, expanding his “Red House” in 1855 to accommodate the<br />

growing traffic.<br />

It was Ben Brewster, however, who built the first real hotel in<br />

Lake Placid — that is, the first building specifically meant as a<br />

hostelry. In 1871 he erected a big frame structure between the lakes,<br />

with a big front porch. He called it the Lake Placid House, though<br />

most folks knew it simply as Brewster’s.<br />

In his book, “History of the <strong>Adirondack</strong>s,” Alfred Donaldson<br />

described Brewster’s as “ugly, jerry-built and primitive in the<br />

extreme - unpainted, two-storied, with only 10 rooms, nails for coat<br />

hooks, barrels for tables, doors leading nowhere, and a leaky roof,”<br />

recounted Mary MacKenzie, the Lake Placid historian.<br />

“Unpainted it may have been for a time, but otherwise a<br />

different story is told by Seneca Ray Stoddard’s 1873 photo of the<br />

Lake Placid House,” MacKenzie wrote. “It was, in fact, a<br />

commodious, three-story, sturdy and honest structure, and quite<br />

attractive in a backcountry fashion.”<br />

The Lake Placid House’s could accommodate 60 guests.<br />

Though the railroad wouldn’t arrive until 1894, an evergrowing<br />

flood of tourists came by horse, foot and carriage to Lake<br />

Placid. In 1876, just 5 years after his brother-in-law opened the Lake<br />

Placid House, Joe Nash built the settlement’s second hotel, called<br />

Excelsior House, high on Signal Hill above, directly across from<br />

today’s St. Agnes Catholic Church.<br />

1


“It was a pretty little structure,” MacKenzie said, “3½ stories<br />

high, with a broad veranda and an observation outlook. Capacity was<br />

90.”<br />

Nash built the place as an investment, not as a new career. He<br />

leased it for a couple of years to Moses Ferguson, then sold the inn to<br />

John Stevens, a 30-yearold from Plattsburgh. The new owner<br />

promptly renamed it Stevens House.<br />

BUSINESS GREW, but competition was growing, too, and<br />

quickly. Moses Ferguson left the Excelsior to build his own hotel in<br />

1878, this one on an even higher hill close to the middle of Mirror<br />

Lake’s western shore.<br />

“Only 20 years before,” MacKenzie wrote, “Joe Nash had<br />

trapped a panther on the very spot where Ferguson erected a little<br />

hotel, aptly named the Grand View. A small, plain but tidy building,<br />

it boasted three stories capped with an observation look-out, and an<br />

encircling veranda amply stocked with rocking chairs.”<br />

The Grand View occupied the site where the Lussi family now<br />

operates the Lake Placid Resort Holiday Inn. Within 4 years, two<br />

more hotels were built at the base of the hill below the Grand View.<br />

The first, Allen House, was opened in 1880. The proprietor, Henry<br />

Allen, had managed Brewster’s since 1876. He also ran the<br />

stagecoach line connecting Lake Placid with the railroad depot in Au<br />

Sable Forks.<br />

“Architecturally, Allen House was totally unlike the typical<br />

boxy <strong>Adirondack</strong> hotel of the period,” Mary MacKenzie wrote, “and<br />

it was big, easily outclassing its three competitors. It could<br />

accommodate 100 guests.” In his <strong>Adirondack</strong> guidebook, Seneca<br />

Ray Stoddard gave the Allen House top marks.<br />

“A great, roomy, rambling structure,” he wrote.<br />

So successful was Allen House that, after just 1 year’s<br />

operation, Allen was in a position to buy the Grand View above,<br />

operating the two hotels together for several years.<br />

In the meantime, Allen House got a new neighbor: the Mirror<br />

Lake House, opened in 1882 by Joe Nash’s daughter Hattie and her<br />

husband Charlie Green. The graceful little four-story structure, with a<br />

three-story rear wing, could accommodate 75 guests.<br />

The Mirror Lake House (not to be confused with today’s Mirror<br />

Lake Inn, at the northern end of the lake) must have been an instant<br />

success, for after just one summer’s operation it drew a hefty offer<br />

from Silas and Spencer Prime, of Upper Jay, to buy the hotel.<br />

When the Allen House burned in 1886, the Mirror Lake’s only<br />

nearby competition was the Grand View. Ira Isham, of Plattsburgh,<br />

2 Olympic Region


ought the Mirror Lake in 1888 and immediately set about with a<br />

major improvement program. In 1889 he installed an electric plant,<br />

making the hotel one of the first electrified buildings in the area.<br />

Isham also expanded the building so that, by 1890, “the Mirror<br />

Lake ... was a magnificent, imposing palace of a place, the likes of<br />

which had never before been seen in the North Country,” MacKenzie<br />

wrote.<br />

But in 1894 the Mirror Lake House burned to the ground,<br />

suffering the fate of most of the grand, old, wood-frame hotels of the<br />

early <strong>Adirondack</strong>s, leaving only the Grand View on the hill that bore<br />

its name.<br />

Under Henry Allen’s leadership, the Grand View grew and<br />

grew, reaching its final proportions by 1900.<br />

TO THE NORTH, the Stevens House was experiencing one<br />

successful season after another.<br />

Then came Christmas Eve 1885. At 8 a.m. that day, an<br />

overheated stovepipe caught the upper rooms afire. Before long, the<br />

entire building was ablaze. John Stevens and his partner, brother<br />

George Stevens, pulled themselves together and, the next spring, set<br />

about rebuilding a bigger, better hotel. Even a microburst that tore<br />

down the nearly finished framework on May 14, 1886, couldn’t stop<br />

them; the new hotel opened that July 4.<br />

It was an amazing place, “a splendid structure, built on lines of<br />

classic simplicity,” wrote MacKenzie. “It was four stories high, with<br />

a wide, encircling piazza [porch] on the ground floor and a central<br />

observation tower. The appointments were lavish.”<br />

The new Stevens House could accommodate 200 guests; a<br />

major expansion 14 years later doubled that. Meanwhile, down the<br />

hill at Brewster’s, things were much more quiet. The Stevens<br />

brothers had bought Ben out 1887, putting the Lake Placid House in<br />

the hands of caretakers. Lake Placid’s original hotel changed hands<br />

two more times before being sold in 1897 to George Cushman, who<br />

immediately began a breathtaking expansion of the property.<br />

“The result was a spacious and imposing four-story structure.<br />

An unnamed architect finished off the facade in a style that might be<br />

called <strong>Adirondack</strong> Gothic,” wrote MacKenzie.<br />

To modern architectural critics, MacKenzie observed, “the<br />

building comes across as grandiose, even a bit absurd, but it was<br />

greatly admired in its day. Dominating the rise of land between the<br />

two lakes, the new Lake Placid House was quite a sight. Given its<br />

size and location, it shows up in the majority of the early Lake Placid<br />

picture postcards and photos.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 3


Extraordinary as were the results, the cost of financing the<br />

expansion was too much for the Lake Placid House. It went into<br />

foreclosure just a couple of years later.<br />

BY THE TURN of the 20th century, the Stevens House, Lake<br />

Placid House and Grand View were no longer alone on the Lake<br />

Placid hospitality scene. Ever since he built the Excelsior, Joe Nash<br />

had been engaging in a brisk real estate trade, selling off the lots that<br />

quickly became the homes, shops and small hotels of early Lake<br />

Placid’s Main Street.<br />

When the railroad finally made it to Lake Placid in 1894, access<br />

to the area was made relatively easy, and tourism grew<br />

exponentially.<br />

In 1900, the village of Lake Placid incorporated. By the end of<br />

the 20th century’s first decade, the village had paved streets.<br />

It all started with two young pioneers, Joe Nash and Ben<br />

Brewster, and their pioneering Lake Placid hotels: Nash’s “Red<br />

House,” Brewster’s Lake Placid House, and the Excelsior.<br />

The fate of the big three<br />

The Grand View, in 1922, became Lake Placid’s first Jewishowned<br />

hotel, breaking the <strong>Adirondack</strong>s’ notorious ethnic barrier. A<br />

refuge for refugees of Hitler’s Third Reich during World War II, the<br />

Grand View closed in 1956. It was razed in 1961, making way for<br />

the Holiday Inn.<br />

Stevens House was financially crippled by the stock market<br />

crash of 1929. Auctioned off in 1933, the hotel was taken over for<br />

taxes by <strong>Essex</strong> County a decade later. It was bought in 1947 for the<br />

express purpose of demolishing what had become a notorious<br />

eyesore.<br />

Lake Placid House operated successfully until 1920, when a<br />

pair of fires finished off the inn that contained at its core the village’s<br />

original hotel.<br />

4 Olympic Region


Placid’s Main Street:<br />

A Walking Tour<br />

FIRST PUBLISHED APRIL 9, 2004<br />

When you think of historic buildings in Lake Placid, several<br />

structures probably leap to mind: Melvil Dewey’s Lake Placid Club<br />

complex, now just a landscaped hillside; the John Brown farm in the<br />

North Elba settlement, south of town; the 1932 Olympic Arena, on<br />

Main Street.<br />

Placid’s Main Street, however, is richer in local architectural<br />

history than you probably imagine. In some cases the buildings tell<br />

their own tales, just as they stand. In other cases, however, you have<br />

to know what’s hidden inside Main Street’s buildings to appreciate<br />

their stories.<br />

This article tells the stories of some of the most important<br />

buildings still standing on Lake Placid’s Main Street. We’ve<br />

designed it as a walking-tour guide, so that you can see the historic<br />

village structures for yourself and develop your own sense of how<br />

Lake Placid was built, brick by brick.<br />

THE FIRST settlement in North Elba township was on the<br />

Plains of Abraham, south of Lake Placid village toward the Cascade<br />

Lakes. While the North Elba settlement was begun around 1800, it<br />

was not until the 1870s that Main Street was first developed along<br />

Mirror Lake. In the 130-or-so years since the first structure was built<br />

on Main Street, there have been three architectural periods: the<br />

Victorian, from the 1880s into the 1920s; the Neo-Classical, from<br />

about 1912 until the mid-1930s; and everything thereafter.<br />

Architect and historic preservationist Janet Null, of Troy,<br />

compiled a historic survey of Lake Placid’s Main Street architecture<br />

nearly two decades ago. Null’s study, published in 1990, and the<br />

historic files compiled by the late Mary MacKenzie, former Lake<br />

Placid and North Elba historian, were the primary sources for this<br />

article.<br />

“The first impression of Main Street,” Null wrote in 1990, “is<br />

of an aggressive commercial strip, lacking a clear identity, beset by<br />

an almost overwhelming visual clutter, and consisting of a diverse<br />

range of architectural quality.<br />

“The crisis in identity is between being a quaint historical<br />

village street or being a modern commercial strip development.<br />

5


“The irony is that Main Street has a genuine identity under the<br />

distractions, in its historic buildings which have not been generally<br />

appreciated for their inherent values and character,” Null wrote.<br />

“It is paramount to recognize ... that the vast majority of the<br />

original and historic structures on the street remain standing today,<br />

even if disguised.”<br />

1. North Elba Town Hall (1916)<br />

The first stop on our walking tour of historic Main Street<br />

buildings is the North Elba Town Hall. Like many of the important<br />

buildings of the day, it was designed by architect Floyd Brewster,<br />

scion of a Lake Placid pioneer family, in the restrained Neo-Classical<br />

style.<br />

The first Town Hall, built on the same site in 1903, was called<br />

“The Tin Playhouse” for its tin sheathing. That building burned in<br />

1915.<br />

The interior of today’s Town Hall was completely gutted and<br />

rebuilt in 1977-78 in the runup to the 1980 Olympics. The clock<br />

tower was rebuilt in 1986.<br />

2. Lake Placid High School (1922; 1934-35; 2001-02)<br />

Across Main Street from the Town Hall stands the impressive<br />

“new” Lake Placid High School, looking down on the site where the<br />

village’s first high school was built in 1901. Another Neo- Classical<br />

structure, the central and southern portions of the building seen from<br />

the road were added in 1934 to a much smaller structure erected in<br />

1922. It’s hard to tell where the original structure ends and the newer<br />

portion begins because the designs are so completely in sync. A<br />

major addition, not visible from Main Street, was built in the first<br />

years of the new century, behind the older building.<br />

3. Olympic Center (1932; 1977; 1984)<br />

Immediately north of the high school is the Lake Placid<br />

Olympic Center, built in three stages. The historic core of the<br />

building is the Neo-Classical brickfaced, steel-arched Olympic<br />

Arena, built in 1932 by distinguished <strong>Adirondack</strong> architect William<br />

Distin, protege of Great Camp designer William Coulter, of Saranac<br />

Lake.<br />

Three attachments have been added to the dignified 1932<br />

Arena, none very gracefully. To the north a low-lying, utilitarian box<br />

of a building contains the Lussi Rink and the Lake Placid-North Elba<br />

Visitors Bureau. To the south and west rises the 1980 Olympic<br />

Arena, a very modern structure, attractive in its own way but<br />

6 Olympic Region


architecturally incompatible with the 1932 Arena. Connecting the<br />

1932 and 1980 buildings is a small “link building,” constructed in the<br />

mid-1980s.<br />

4. Lake Placid fire house (1912)<br />

Look at the red brick building that stands across Main Street<br />

from the Olympic Center. In your mind’s eye, take away the signs<br />

for Cunningham’s Ski Barn, erected after the village sold the<br />

building in the 1980s; take away the 1-story, concrete block addition<br />

to the south, built after 1945; replace the storefront with two, big<br />

doors, and there you will have Lake Placid’s early firehouse. The<br />

tall, brick tower rising at the rear was for hanging hoses to dry after a<br />

fire.<br />

5. <strong>Adirondack</strong> Community Church (1923; 1958)<br />

This is the second Methodist church built on this lakeside site.<br />

The first building was bought whole in 1923, when construction of<br />

the new building began, and moved a couple of blocks down Main<br />

Street next to the Speedskating Oval. It’s been used ever since as a<br />

restaurant or nightclub. In the former church’s latest incarnation, it’s<br />

known as “Wiseguys.”<br />

The stone of the Neo-Gothic main building of the <strong>Adirondack</strong><br />

Community Church was drawn from a granite quarry in Au Sable<br />

Forks. An addition, Erdman Hall, was built in 1958 on the north side<br />

of the building.<br />

6. WWI Memorial (mid-1920s)<br />

A small stone memorial to the eight Lake Placid boys who died<br />

in World War I stands in a quiet, dignified garden overlooking<br />

Mirror Lake, just below the <strong>Adirondack</strong> Community Church. The<br />

date of the memorial is uncertain.<br />

7. Northwoods Inn/Hotel Marcy (1897; 1927; 1967)<br />

The building that now bears the name “Northwoods Inn,” at the<br />

south end of the central stretch of Main Street, is actually the Hotel<br />

Marcy, Lake Placid’s first fireproof hotel, opened in 1927. The real<br />

Northwoods Inn, opened in 1897, a hostel adjacent to and south of<br />

the Marcy, ironically burned to the ground in December 1966. The<br />

concrete-block structure now standing on that site was hurriedly<br />

erected the year following the fire.<br />

The Marcy and the Northwoods Inn were simple, elegant<br />

structures, in sharp contrast to the buildings now standing in their<br />

place.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 7


8. Lamoy House/Alford Inn/Peacock Building<br />

(1880; later additions)<br />

Nestled within the structure of the bizarre, warehouse-like,<br />

rustic Tudor-industrial gift store on the lot north of the Marcy is the<br />

oldest extant edifice on Main Street. In the fall of 1880 Marshall<br />

Lamoy, a Wilmington immigrant, built a large, handsome house on<br />

the hillside here. After running it as a boarding house for some years,<br />

the Lamoys sold it in 1900 to the Rev. William Moir, rector of St.<br />

Eustace-by-the-Lakes, the new Episcopal church in town. After<br />

Moir’s death, it passed to North Elba farmer Harvey Alford in 1919.<br />

Six years later he made a large addition to the south end of the house,<br />

calling it the Alford Inn. In 1937 the name was changed again, to the<br />

Lake Placid Inn, after the famous lakeside hotel that had burned in<br />

1920. The “LPI” operated until the 1970s, when it was sold to<br />

Eastern Mountain Sports and became a retail store. What is now the<br />

first floor was excavated out of the hillside beneath the Alford<br />

Inn/LPI in the 1990s by new owner Greg Peacock.<br />

9. Happy Hour Theatre/Wanda Building<br />

(1911; additions, 1920s)<br />

At 117 Main stands another “building within a building.” As<br />

you face it, imagine a building about half the size, three stories high,<br />

simple, elegant, with a hipped roof. That building, the 1911 Happy<br />

Hour Theatre, Lake Placid’s first cinema house, stands as the core of<br />

the Wanda Building. The Happy Hour was bought by the company<br />

that built the larger, more modern Palace Theatre, a few blocks up<br />

Main Street, in 1926. Converted into an apartment building with<br />

storefronts, it was substantially expanded in the 1920s.<br />

10. Former St. Eustace Parish Hall (1901)<br />

The building that currently houses the Imagination Station<br />

store, at 107 Main Street, was originally built as a “parish hall” or<br />

community center for the St. Eustace Episcopal congregation. It<br />

housed a gymnasium, a lecture and dance hall, bowling alleys, game<br />

rooms and a boat house. In 1915 the building was sold to George<br />

Stevens, of Stevens House fame, who converted it for commercial<br />

use.<br />

11. Masonic Temple (1916)<br />

Next door to the former parish hall, local architect Floyd<br />

Brewster designed the Neo-Classical Masonic Temple, built in 1916<br />

and substantially unaltered today.<br />

8 Olympic Region


12. St. Agnes No. 1/Ben & Jerry’s<br />

(1896; addition between 1908 and 1917)<br />

Take a look at the building at 83 Main St. while you still can.<br />

The owners of the building where Ben & Jerry currently has its store<br />

have big redevelopment plans that will leave the structure’s historic<br />

origins utterly unrecognizable.<br />

What you’re looking at, believe it or not, is the original St.<br />

Agnes Catholic Church, built in 1896. The congregation grew so<br />

quickly that, by 1906, a new church had been erected on Saranac<br />

Avenue, the predecessor of the current church building.<br />

The old Main Street building was sold to Frank Walton, who<br />

removed the steeple before moving in the stock and fixtures from his<br />

Mill Hill hardware store. A major addition to the building was<br />

erected sometime between 1908 and 1917.<br />

When the Lake Placid Hardware Store went out of business in<br />

1990, the old church windows from St. Agnes No. 1 were still stored<br />

in the basement.<br />

13. Bank of Lake Placid (1915-16; rear addition 1930)<br />

The building that houses the Main Street branch of NBT Bank<br />

was originally the Bank of Lake Placid, as the name engraved at the<br />

top of the building attests. Designed by Floyd Brewster. the village’s<br />

first bank building “is an example of the Renaissance palazzo revival<br />

of the early 20th century, most often found in in a more urban<br />

context,” according to Janet Null.<br />

“The bank has been a mainstay commercial institution in the<br />

community,” wrote Null in 1990, “and the architecture of the<br />

building is highly valued by the community as a whole. In short, it is<br />

a local landmark.”<br />

14. Lake Placid Public Library (1886; later additions)<br />

One of the oldest buildings on Main Street, as well as one of the<br />

most attractive, the Lake Placid Public Library was built for just<br />

$1,200. Even adjusted for inflation, that’s still less than $25,000 in<br />

modern money — quite a bargain. The shinglestyle cottage has been<br />

refurbished and added to several times, but it has retained its original<br />

character very well. For a special treat, visit the quiet lakeside garden<br />

on the rear of the library lot, overlooking Mirror Lake.<br />

15. St. Eustace Episcopal Church (1900; moved 1926)<br />

St. Eustace-by-the-Lakes, one of Lake Placid’s two turn-ofthe-<br />

20th-century Episcopal churches, was originally built on the corner<br />

of Lake Street and Victor Herbert Road, between Mirror and Placid<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 9


lakes. The building was designed by renowned Great Camp architect<br />

William Coulter.<br />

After maintaining two churches for more than 20 years,<br />

however, the congregation sold its St. Hubert’s Church (since<br />

destroyed by fire) in the Newman neighborhood south of Lake<br />

Placid, and decided to move St. Eustace to a church-owned lot on<br />

Main Street. Coulter protege William Distin supervised the<br />

dismantling of the church, the numbering of its component parts, and<br />

the reconstruction of the church. The original wood tower was<br />

replaced with a taller stone tower on the opposite front corner of the<br />

building, possibly to visually anchor the building on its new corner<br />

lot.<br />

Inside, an authentic Tiffany stained-glass window depicts<br />

Whiteface Mountain and Lake Placid, figuratively depicting “an<br />

experience of spiritual redemption in the wilderness,” according to<br />

Null.<br />

“With its dark-stained siding, random stone tower and simple<br />

detailing, the church is a fine example of almost-rustic Gothic<br />

Revival,” wrote Null. “Its siting overlooking the village park and<br />

lake, and conversely its high visibility, make it a focal point of the<br />

center of the village. Its excellent state of preservation enhances its<br />

value. ... St. Eustace must be ranked as one of the most important<br />

buildings on Main Street.”<br />

16. Palace Theatre (1926)<br />

Lake Placid’s second — and only surviving — movie house is<br />

the Palace Theatre. Outside, the building retains its Neo- Classical<br />

cast-stone detailing, including the large central window, lotus-capital<br />

pilasters and pediment. Inside, through several subdivisions of the<br />

theater space to increase the number of viewing rooms, the interior<br />

design has preserved the late Art Nouveau stenciling and other<br />

details on the walls, even going so far as to reproduce them on the<br />

new interior walls. The main theater, on the ground floor, is graced<br />

by the Palace’s original Robert Morton pipe organ, restored in 1998<br />

and played for the Palace’s annual silent-film festival each October.<br />

17. Pioneers monument<br />

In the park at the head of Main Street, overlooking Mirror Lake,<br />

is a small stone with a memorial legend carved in its face. The<br />

memorial honors the two men who, with their families, pioneered the<br />

settlement along the lake shore: Joe Nash and Benjamin Brewster.<br />

Main Street itself was created by carving up Nash’s farm in the late<br />

19th century and selling it piecemeal to the homebuilders, hoteliers<br />

10 Olympic Region


and entrepreneurs who were creating the first version of modern-day<br />

Lake Placid village.<br />

If it’s not too chilly or too wet, sit down in this little green park,<br />

look out over the stillness of Mirror Lake, and contemplate the<br />

century-and-a-quarter of Lake Placid history through which you have<br />

just walked. You have been given a glimpse into a side of the<br />

Olympic Village rarely afforded to anyone, neither visitors nor<br />

residents. Maybe, now that you know a little about the avenue’s<br />

origins and development, your next shopping trip down Main Street<br />

will be a little more meaningful for you.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 11


Touring historic Newman<br />

FIRST PUBLISHED OCTOBER 22, 2004<br />

Newman?<br />

Where the heck is Newman?<br />

Surprise, surprise: Newman is right here.<br />

For many years, Newman was the name used for the lower<br />

section of Lake Placid — the section where the Lake Placid News<br />

currently makes its home.<br />

Centered around Mill Pond, Newman and its early industries<br />

were crucial to the development of the village that came to be known<br />

as Lake Placid, and before that to the settlement of North Elba.<br />

Mary MacKenzie, the late local historian, did the<br />

groundbreaking research that unearthed the complete story of<br />

Newman, from the first decade of North Elba’s settlement at the<br />

beginning of the 19th century, through the demise of the Newman<br />

Post Office in December 1936.<br />

Using MacKenzie’s research, we’ve put together a historic<br />

walking-and-driving tour of Newman that may lend a new<br />

perspective to your understanding of Lake Placid.<br />

The ‘Newman’ name<br />

The very first homestead of the First Colony established at<br />

North Elba was located in Newman. The town’s original settler,<br />

Elijah Bennet, built his home near Mill Pond in 1800.<br />

The area did not come to be called Newman, however, until<br />

1891.<br />

A post office for the growing village of Lake Placid was<br />

established at a site on Mirror Lake in 1883, but it was quite a walk<br />

for the daily mail from there to the lower village. Residents of the<br />

lower village put together a petition to the U.S. Postmaster General,<br />

asking that a second post office be established.<br />

Fortunately for them, gentlewoman farmer Anna Newman had<br />

grown up with the Postmaster General. Newman, who came to<br />

Heaven Hill Farm in 1872 from Philadelphia, penned a note of<br />

support for the new post office that was included with the petition.<br />

“The response was immediate,” MacKenzie wrote. “By 1891,<br />

the lower end of the village had its own post office, bearing the name<br />

‘Newman’ in honor of Anna.<br />

“It was only a matter of time before the entire area came to be<br />

called Newman, as though it were a separate village.”<br />

12


1) Power Pond dam<br />

The first stop on our tour of Newman is at the Power Pond dam,<br />

just above the village’s electric plant.<br />

To get there, drive 1.5 miles down Sentinel Road from the<br />

traffic light at Main Street. Turn left on Power House Lane. Cross the<br />

bridge at the bottom, and park at the pulloff on the right.<br />

Standing at the bridge, looking upstream on the Chubb River,<br />

you will see the Power Pond dam from which the village Electric<br />

Department gets its power. That dam was built at the same site as the<br />

very first dam built in North Elba, in 1809.<br />

That first dam provided mechanical power for the small<br />

industrial complex associated with the Elba Iron Works, located<br />

below the dam and just across the bridge from where you’ve parked.<br />

Two forges, a sawmill and a grist mill were among the operations<br />

here between 1809 and 1817.<br />

The Elba Iron Works faced two challenges. First, the ore from<br />

its Cascade Lakes mine was contaminated with pyrite, making it<br />

necessary to haul high-quality ore in from <strong>Clinton</strong>ville, nearly 30<br />

miles away. In 1814 a new road was cleared over the Sentinel<br />

mountain range, connecting North Elba to Wilmington, a dozen<br />

miles downstream on the River Sable.<br />

Just two years later, however, a climatological disaster struck<br />

the young settlement. Ash from a tremendous volcanic explosion in<br />

the South Pacific spread through the atmosphere, drastically reducing<br />

the amount of sunlight reaching the Earth in northern New York and<br />

New England. The year 1816 became known as “the year without a<br />

summer,” when snow fell in every month of the year. Almost all of<br />

the farmers in North Elba abandoned the settlement to avoid<br />

starvation.<br />

The following year, the Elba Iron Works shut down, too.<br />

If you stand in the pine grove planted in 1940 on the foundry’s<br />

former site, and kick your toe into the duff, you may discover<br />

something the Iron Works left behind two centuries ago: a chunk of<br />

“scoria,” or iron-ore tailings, looking like a reddish piece of<br />

hardened, bubbly lava.<br />

2) Railroad depot<br />

To get to our next stop, go back out to Sentinel Road, turn right,<br />

and drive about a mile to the intersection of Station Street, just before<br />

the Chubb River bridge. Turn left. Park at the railroad station, just<br />

past the first intersection.<br />

The railroad finally made its way to Lake Placid in 1893, but it<br />

was 10 years before the as-yet-unincorporated village got its own<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 13


depot. The train station has not been altered in any significant way<br />

since it opened in 1903, although commercial rail service ended more<br />

than 30 years ago. In 1967, the building was acquired for the Lake<br />

Placid-North Elba Historical Society, which now houses its museum<br />

there. The new <strong>Adirondack</strong> Scenic Railway also uses the depot for<br />

one end of its tourist-train service between Lake Placid and Saranac<br />

Lake, 11 miles away.<br />

3) Hurley Brothers<br />

Next to the railroad depot is Hurley Brothers. Today the<br />

business delivers fuel oil to heat North Country homes, but when the<br />

building was erected in 1909, the three original Hurley Brothers were<br />

dealers in grain, hay, wood and coal. The building that stands there<br />

today is essentially unchanged; the enormous coal and grain silos<br />

built next to it in 1916, however, were razed in 1975.<br />

4) American House site<br />

Across the street from the railroad station and Hurley Brothers<br />

is a utilitarian, warehouse-type building covered in corrugated metal.<br />

The Lake Placid store of the Hulbert Supply Co. stands on the site of<br />

the old American House hotel.<br />

The American House was built by the three Hurley brothers<br />

across from the end of the railroad line around 1893, within a few<br />

months after train service had been introduced to Lake Placid. It was<br />

“a substantial three-story hotel of 30 rooms,” MacKenzie wrote.<br />

“Catering to summer visitors, [the Hurleys] often fed 180 guests at a<br />

time and lodged 40.” The building “was gutted by fire in the early<br />

1940s and was torn down.”<br />

Standing behind Hulbert Supply is the last vestige of the<br />

American House: its former stable, once the headquarters of the Lake<br />

Placid Trotting Association, which sponsored popular wintertime<br />

horse races on Mirror Lake in the early 20th century.<br />

5) Mill Pond<br />

Just down the block from the American House site is Mill<br />

Pond. Just as the early Chubb River dam at Power Pond was the<br />

industrial heart of the first North Elba settlement, so the second dam<br />

above it, built in 1855, helped drive the development of what would<br />

become the village of Lake Placid. A sawmill stood on the north side<br />

of the original wooden dam; later, across the stream, another mill for<br />

shingles and lath was built.<br />

The first dam held until 1974, when it washed out. Rebuilt with<br />

funds raised by a community group led by MacKenzie, among<br />

14 Olympic Region


others, the second dam was washed out in 1998 by high spring floods<br />

carrying much debris from that winter’s disastrous ice storm. The<br />

dam was rebuilt yet again in 1999, this time by the village of Lake<br />

Placid. The “millhouse” on the north end of the dam is a storehouse<br />

for maintenance supplies for the nearby park.<br />

6) Opera House<br />

On the corner of Station Street and Sentinel Road, just<br />

downstream from Mill Pond, stands Lisa G’s restaurant, originally<br />

built in 1895 as the White Opera House building. The top story,<br />

reached by an outside staircase, had a large hall with a stage and<br />

space for an audience of 500. On the lower floors (there were three,<br />

originally) were a hardware store and a butcher shop.<br />

7) General Store<br />

Across Station Street from Lisa G’s is the newly remodeled and<br />

renamed Station Street bar and grill, formerly styled The Handlebar.<br />

The building was originally a general store, built in July 1886 by<br />

George White. When the Newman Post Office was first opened in<br />

1891, it was located in Mr. White’s store.<br />

8) Newman Post Office<br />

Just one block up Sentinel Road from Station Street, across<br />

River Street from the IGA grocery, now stands the Downhill Grill. In<br />

earlier days, this building served as the Newman Post Office, from<br />

1915 until the office was closed in December 1936. Before 1915, the<br />

building held Hattie Slater’s millinery store. It once played a<br />

prominent role as the bank in one of the many “wild west” silent<br />

films shot in Lake Placid during the early 1920s.<br />

9) Lake Placid Synagogue<br />

Going farther up Sentinel Road, up Mill Hill, we find on our<br />

left a gray two-story house set a few yards back from the sidewalk.<br />

Believe it or not, when this house was built in 1903, it was Lake<br />

Placid’s first synagogue, which served the area’s Jewish community<br />

for nearly six decades. Eddie Cantor and Sophie Tucker gave a<br />

benefit in 1930 in Lake Placid to raise funds for the house of<br />

worship. It was closed in 1959 when the new synagogue was<br />

completed on Saranac Avenue.<br />

10) Lake Placid News<br />

Next door to the old synagogue stands the red, two-story frame<br />

building where the Lake Placid News has made its home since 1975.<br />

The rear half of the building was erected in the 1890s, and for many<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 15


years served as Pete McCollum’s harness shop. An addition was later<br />

tacked on the front.<br />

11) Lyon’s Inn (North Elba House; Stagecoach Inn)<br />

Go back down to the train station, get in your car, and drive on<br />

Station Street to the corner of Old Military Road. Turn left. On your<br />

right-hand side, past the modern school building on your left, you<br />

will see the broad porch and arrayed dormers of the 1½-story<br />

Stagecoach Inn. Two or three years ago an attic fire swept through<br />

the inn, putting it out of commission.<br />

The core of this building was once thought to be Iddo Osgood’s<br />

Inn, first built no later than 1833. Mary MacKenzie’s research,<br />

however, convinced her by 1995 that this was definitely not<br />

Osgood’s, but a completely different hostelry: Lyon’s Inn, also<br />

known as North Elba House.<br />

The confusion arose from the fact that both inns stood on land<br />

originally owned by Elba pioneer Iddo Osgood. Osgood sold that<br />

land to Earl Avery in 1851, and Martin Lyon bought it from Avery in<br />

1864.<br />

Lyon expanded one of the houses on the former Osgood land,<br />

turning it into the North Elba House — but not the house that had<br />

served as Osgood’s Inn, according to Martin’s grandson Henry Lyon.<br />

Henry remembered the Osgood buildings standing to the east of his<br />

grandfather’s inn — and he remembered that they were demolished<br />

early in the 20th century. The house that became the original part of<br />

Lyon’s Inn is shown on an 1858 map on Avery’s land, but it is<br />

possible that the house had already been built when Osgood sold the<br />

land to Avery in 1851. It is not possible to date the initial<br />

construction of Lyon’s Inn any more precisely than that at present.<br />

Lyon’s Inn housed the North Elba post office and was the<br />

premiere gathering place for the settlement for many years.<br />

12) Heaven Hill Farm/Anna Newman house<br />

Continue driving east on Old Military Road until you reach<br />

Bear Cub Road. Turn right. Go a couple of miles down this country<br />

road, until you see the sign for Heaven Hill Farm on your right.<br />

The core of the greatly expanded and altered home currently<br />

standing at the end of the long, long driveway was built in the 1840s<br />

by Horatio Hinckley, a farmer who came to North Elba from Lewis,<br />

another township in <strong>Essex</strong> County. It is thought to be the oldest<br />

building still standing in the town of North Elba.<br />

The house and farm were purchased in 1875 by Anna Newman,<br />

“a wealthy, benevolent and extremely eccentric Philadelphian,”<br />

16 Olympic Region


MacKenzie wrote, “who fell in love with the <strong>Adirondack</strong>s, made<br />

North Elba her home until her death in 1915, and became one of the<br />

town’s chief benefactors.”<br />

13) Old White Church<br />

Heading back down Bear Cub Road, make a right on Old<br />

Military Road. After driving 0.4 miles, look carefully on your left for<br />

the private lane that runs between the Jewish cemetery and the North<br />

Elba Cemetery, for that is the drive down which the town’s oldest<br />

church, known affectionately as the “Old White Church,” was<br />

relocated in the 1990s.<br />

The North Elba Union Church was completed in 1875. Just 10<br />

years later, however, the Baptists and Methodists that had formed the<br />

“Union” separated, each congregation building their own churches in<br />

Lake Placid. Anna Newman paid to keep the White Church open and<br />

maintained until her death in 1915. It stood empty until 1930, when<br />

the local Grange bought it, removing the steeple.<br />

The future of the White Church was in doubt fairly recently, but<br />

community efforts succeeded in getting the structure moved from its<br />

former site, on Old Military Road at the corner of Church Street, to<br />

its present location.<br />

14) Little Red Schoolhouse<br />

Coming back out to Old Military Road, make a right-hand turn<br />

back toward Lake Placid. Go 0.7 miles to Johnson Avenue, on your<br />

right, and turn there. Go through two intersections, Winter and<br />

Summer streets, then look for No. 27 on your left, a 1½-story frame<br />

house, white on the bottom, green on top. This private residence was<br />

once North Elba’s “Little Red Schoolhouse,” the oldest of the town’s<br />

surviving one-room schoolhouses.<br />

Built in 1848, “Little Red” was part of North Elba’s second<br />

wave of settlement. There being neither church nor municipal<br />

building at the time, the schoolhouse served both those functions,<br />

too. When North Elba township seceded from the town of Keene in<br />

1850, it was Little Red where the new town’s organizational meeting<br />

was held.<br />

Classes were held in the schoolhouse until 1915, when<br />

automobiles had become common enough to transport students in to<br />

the village from the outlying areas served by one-room schools. Ten<br />

years later, the building was sold to a private party, who moved it<br />

one block over from its original site at the east end of Summer Street.<br />

Today, almost 80 years after its move, Little Red is the home of<br />

the James Wilson family. Without a photo in hand of the old<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 17


schoolhouse, it may be difficult to see Little Red in the Wilson home.<br />

The house today, however, has the same roof lines as the old school,<br />

and the enclosed porch corresponds pretty clearly to the old open<br />

porch of the one-room schoolhouse.<br />

18 Olympic Region


Historic schoolhouses<br />

of North Elba<br />

FIRST PUBLISHED APRIL 30, 2004<br />

When today’s Lake Placid visitors consider what the Olympic<br />

Village’s old schools must have looked like, they may think of the<br />

earliest portion of the handsome, neo-classical Lake Placid High<br />

School building, overlooking the Speedskating Oval, the Olympic<br />

Center and North Elba’s town hall.<br />

The truth is, the modern Lake Placid High School building is<br />

the end product of an evolution in educational architecture that dates<br />

back to the first decade of the 19th century.<br />

Some visitors might be interested in the fact that, in one form or<br />

another, all of the early Lake Placid schoolhouses — or, at least, their<br />

immediate successors — are still standing. For those with a few<br />

hours to spare, we’ve put together a car trip back in time through the<br />

roads around North Elba township to those old one-room<br />

schoolhouses.<br />

As with our other historical surveys, this article depends on<br />

extensive research and original materials painstakingly compiled by<br />

the late local historian Mary MacKenzie. Her files are housed in the<br />

archives of the Lake Placid Public Library.<br />

The first school<br />

This area was first settled around 1800. No one homesteaded<br />

anywhere near Mirror or Placid lakes until 1850. The first colony<br />

here was established in a settlement that came to be called North<br />

Elba, some miles to the south of present-day Lake Placid. By 1810,<br />

the 40 families settled there had already erected a log schoolhouse<br />

for their children’s use.<br />

The “year without a summer,” in 1816, drove three-quarters of<br />

the first colony out of the <strong>Adirondack</strong>s. The dust cloud created by the<br />

1815 volcanic explosion of Mount Tambora, on the Javanese island<br />

of Sumbawa — said to have been 10 times more powerful than the<br />

Krakatoa explosion of 1883 — covered the sun for months, causing<br />

snow and frost in northern New York and New England well into<br />

August 1816.<br />

The last living memory of the first North Elba schoolhouse was<br />

related to Mary MacKenzie by a local centenarian, who recalled that,<br />

as a little girl, she had seen its ruins still huddled behind the Torrance<br />

19


Farm on Heart Lake (<strong>Adirondack</strong> Lodge) Road, across Route 73<br />

from where a later North Elba School building still stands.<br />

‘Little Red Schoolhouse’<br />

The next attempt to settle North Elba after the “year without a<br />

summer” was more successful than the first. A second wave of<br />

immigration came here in the 1840s. By 1850, North Elba once again<br />

had about 40 families.<br />

The first school built for the new settlers’ families became<br />

known locally as the Little Red Schoolhouse. It was erected in 1848<br />

on the corner of Sentinel Road and Summer Street on land donated<br />

by Iddo Osgood, a holdover from the first colony.<br />

A couple of years later, when North Elba township voted to<br />

secede from Keene, the only public building available for the<br />

organizational meeting was Little Red.<br />

Even when the village of Lake Placid began growing up around<br />

Main Street in the 1870s, Little Red was the school Placid’s children<br />

attended. A private school opened by the local librarian on Main<br />

Street in 1885 took some of the growth pressure off the Little Red<br />

Schoolhouse, succeeded in 1887 by a one-room public school built<br />

below the present high school site across from Town Hall.<br />

The school in the village grew and grew by addition until, by<br />

1902, it had become a two-story, barn-like structure with an<br />

enrollment of 335 students.<br />

Growth continued. By the middle of the decade from 1910 to<br />

1920, Lake Placid had begun debating construction of an altogether<br />

new school building. In the midst of that discussion, in 1915, the<br />

Little Red Schoolhouse finally closed its doors as an educational<br />

institution.<br />

Ten years later the Nov. 20, 1925, issue of the Lake Placid<br />

News reported that Little Red had been purchased by a private party.<br />

The house was moved one block over on Summer Street, from<br />

Sentinel to Johnson Road, “one of the streets in the new Hurley and<br />

Johnson tract, where it is to be hoped it may for many more years<br />

witness the continued development of the village.”<br />

Today, almost 80 years after its move, Little Red is the home of<br />

the James Wilson family. Without a photo in hand of the old<br />

schoolhouse, it may be difficult to see Little Red in the Wilson home.<br />

The house today, however, has the same roof lines as the old school,<br />

and the enclosed porch corresponds pretty clearly to the old open<br />

porch of the one-room schoolhouse.<br />

20 Olympic Region


North Elba School<br />

A couple of years after the Little Red School was opened,<br />

families in the old North Elba settlement built a new schoolhouse for<br />

themselves across the Keene road from the Torrance Farm, where the<br />

original log schoolhouse had stood. Gerrit Smith, founder of North<br />

Elba’s famous Black colony, sold the land for the new schoolhouse<br />

to the school district for $1 in 1850.<br />

That second log schoolhouse stayed in use for some years. It<br />

was torn down in 1886, and a frame building was erected in its place.<br />

In 1920, a small vestibule was added to the west end facing the road,<br />

containing a cloakroom and restrooms — thus, the double roof line<br />

still evident in the structure.<br />

“Back in the old days, when school buses were not available to<br />

bring pupils of outlying sections in to the village to attend classes in<br />

a luxurious central school, at times there were 85 pupils in the oneroom<br />

(North Elba School) building on the Cascade road, one teacher<br />

teaching all grades,” said a Lake Placid News article on Jan. 24,<br />

1941.<br />

Gertrude Torrance, born in 1919, lived as a child on her father<br />

Rollie’s farm across the road from the North Elba School, which she<br />

attended.<br />

“I started school when I was 5 years old,” she recalled, “and<br />

went there through the 6th grade, a few years before they centralized.<br />

They drove us in to Lake Placid in a Pierce Arrow car.<br />

“My sister stayed on, though, for a little (at the North Elba<br />

School) — she was 4 years younger than me. By the time the school<br />

closed, there were only four students going.”<br />

The last class at the North Elba School was held in 1936. The<br />

building was sold in August 1941 to school-board trustee Rollie<br />

Torrance. Twelve years later he deeded the school building to his<br />

daughter, Gertrude Torrance Hare. Mrs. Hare still lives in the<br />

converted schoolhouse with her husband Walter.<br />

The former North Elba School house stands today on Route 73,<br />

opposite the entrance to the <strong>Adirondack</strong> Lodge Road. The old<br />

building is only barely recognizable within the expanded structure<br />

the Hares have built around it. Little but the old double roof line can<br />

still be seen of the North Elba School in the Hare home today.<br />

Cascade School<br />

In 1879, Sabrina Goff deeded half an acre to a new school<br />

district situated at the far end of North Elba township, on the Cascade<br />

Road to Keene Center. Jacob Wood, grandfather of famed local golf<br />

pro Craig Wood, built the schoolhouse for $240.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 21


A 1911 yearbook indicates that the Cascade School was, in<br />

large part, a Goff family operation, though three other families’<br />

children also attended. Three of the 10 pupils were Goffs, as were the<br />

district trustee and clerk.<br />

The Cascade School was one of the last of the one-room<br />

schools still holding class in North Elba township — possibly the<br />

very last one — and the farthest away from the Lake Placid Central<br />

School. When the question of closing the school was debated in<br />

August 1940, Chairman C. Walter Goff broke the 4-4 tie vote to send<br />

the Cascade children in to Lake Placid.<br />

“The call for the closing of the school was issued by the Lake<br />

Placid Central School to eliminate the expense of a teacher,” read the<br />

Aug. 30, 1940, issue of the Lake Placid News, “inasmuch as the<br />

board of education did not think the number of pupils attending<br />

warranted it.”<br />

Albert Goff purchased the building after the school was closed,<br />

turning it into a summer home. Albert deeded it to his nephew<br />

Harold Goff; Harold’s widow, Marie Goff Senecal, still lives in it.<br />

The homes of Harold and Marie’s children surround the old<br />

schoolhouse.<br />

Standing on the left side of Route 73 just past the entrance to<br />

Mount Van Hoevenberg on the way from Lake Placid to Keene, the<br />

Cascade School building has been extended in the rear, but the form<br />

of the old schoolhouse has been lovingly preserved in the structure,<br />

as seen in the bell tower.<br />

Averyville School<br />

Out on the Averyville Road stands another of North Elba<br />

township’s early one-room schoolhouses. The yellow, frame building<br />

is the second of the Averyville settlement’s schools.<br />

The first Averyville School was built sometime in the first half<br />

of the 19th century, after Simeon Avery settled here in 1819. That<br />

building was sold in 1888 and moved to a farm run by Frank Alford,<br />

who later moved to Main Street and operated the Alford Inn, next to<br />

the Marcy. Mary MacKenzie could find no evidence of the first<br />

school building’s survival anywhere in the township.<br />

The second Averyville School, built in 1888 when the first<br />

school was moved off the site, was closed at the end of the 1932<br />

school term. The building was sold at auction in 1936 to Lester E.<br />

Otis.<br />

“He (Otis) has partitioned it off into rooms and made an<br />

attractive cottage which is used by the family on occasion,” read a<br />

22 Olympic Region


Lake Placid News article of April 21, 1939. “The schoolhouse<br />

property is cultivated as a vegetable garden.”<br />

“For a long time it has been a part of the Malone family<br />

summer residence property,” MacKenzie wrote in November 2001.<br />

“Sadly, it has long been neglected and now presents a very shabby<br />

and forlorn appearance.<br />

“An effort should be made at some level to restore this historic<br />

little building,” MacKenzie added. “There have been no additions<br />

made to it, and the bell tower readily identifies it as an old rural<br />

schoolhouse.”<br />

The house is on the right-hand side of the Averyville Road, past<br />

several sharp curves, about 3 miles from the Old Military Road.<br />

Ray Brook School<br />

The last school on our little tour is in Ray Brook, between Lake<br />

Placid and Saranac Lake.<br />

The original one-room Ray Brook schoolhouse was built before<br />

1876 on the road off Route 86 that now leads to a federal prison.<br />

That school either burned or was demolished, according to<br />

MacKenzie; no trace of it has been identified.<br />

Another school was built on the Old Ray Brook Road between<br />

1903 and 1905 for the children of the employees at the new state<br />

tuberculosis hospital.<br />

An odd bit of history concerning the Ray Brook School was<br />

recorded in 1915 in the Lake Placid News:<br />

“Shortly after entering upon his duties (as school district<br />

trustee) last August, (Merle L.) Harder cut the schoolhouse in two<br />

and started to remove part to another site,” the LPN reported. “His<br />

action was declared illegal, and the removal of the part of the<br />

building stopped after it had been gotten on trucks. He was directed<br />

to replace the school house upon its foundations and restore it to its<br />

former condition.”<br />

Exactly when the Ray Brook School was closed, we do not<br />

know. According to Charles Damp, current resident of the old<br />

schoolhouse, the building was used as a community center through<br />

the 1950s.<br />

“He (Damp) has made many improvements,” MacKenzie<br />

wrote, “but has retained the bell tower so that the building still has<br />

the look of an old schoolhouse.”<br />

The 100-year-old Ray Brook School can still be recognized as<br />

the core of the modern Damp house.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 23


Lake Placid–North<br />

Elba History Museum<br />

FIRST PUBLISHED JUNE 6, 2003<br />

When you think of Lake Placid, what comes to mind?<br />

The Olympics?<br />

Mirror and Placid lakes?<br />

The High Peaks country?<br />

The Lake Placid Club?<br />

The “<strong>Adirondack</strong> style” of architecture and houseware design?<br />

There’s one place in the village where you can be introduced to<br />

all of it, and where you can see it in its historic context.<br />

That place is the Lake Placid-North Elba Historical Society<br />

Museum.<br />

The museum’s home is a piece of Lake Placid history itself: the<br />

village’s old railroad station, which is celebrating its 100th<br />

anniversary this year.<br />

The Delaware & Hudson Railroad built the Saranac Lake-Lake<br />

Placid spur off the main New York Central line between Utica and<br />

Malone in 1893, but it was not until 1903 that a passenger and<br />

baggage depot was built in Lake Placid.<br />

Highway construction after World War II undercut the<br />

economic foundations of America’s railroads. The last D&H<br />

passenger train visited Lake Placid in 1965. The village’s railroad<br />

station seemed doomed until sisters Frances and Louise Brewster<br />

bought the building in 1967, giving it to the historical society that<br />

summer for use as a museum.<br />

THE MUSEUM has had several directors over the last 36 years.<br />

The latest is Gary Francois, who took over in March.<br />

“They didn’t hire me for my vast knowledge of Lake Placid<br />

history,” admitted the Lake Placid photographer. “What I had to<br />

offer is my energy, my commitment and my artist’s eye.”<br />

With just a couple of months to get the museum ready for its<br />

five-month season, Francois went to work right away, cleaning out<br />

the restored railroad depot’s overfull Waiting Room.<br />

In years past the walls have been covered — some would say<br />

cluttered — with unframed historic photos, while the floor has been<br />

packed with display cases stuffed with precious historic artifacts.<br />

24


Francois has been paring down the numbers of items on<br />

display, framing the rarest historic photos and creating enough room<br />

around them so that they are accessible. He’s done the same with<br />

both the contents of the cabinets and their arrangement, creating<br />

simpler, more meaningful displays on different aspects of local<br />

history in a series of cases that are easy to move around.<br />

While not himself a historian, Francois seems to understand<br />

what makes history significant to museum visitors. He showed our<br />

reporter a series of photographs of the Joseph Nash 19th century<br />

homestead on the northern edge of Mirror Lake, on the site where the<br />

Ramada Inn now stands.<br />

The first photo was shot in 1873 by Seneca Ray Stoddard. It<br />

shows the Nash farm complex standing alone on a rolling green<br />

hillside, below it the waters of Mirror Lake — then called Bennet<br />

Pond after the village’s original settler.<br />

“I appreciate the innocence of this photo,” Francois said. “I<br />

don’t want to lose that sense of things.”<br />

The other two Nash farmstead photos, though shot just a few<br />

years later, show more and more buildings erected nearby.<br />

Today, that same area is Lake Placid’s prime shopping district.<br />

THE WAITING Room at the railway depot museum uses all the<br />

space at its disposal for displaying historic artifacts. On the floor are<br />

cabinets that tell the stories of the Lake Placid Club, radical<br />

abolitionist John Brown, Lake Placid’s 98-year-old Volunteer Fire<br />

Department, and a farm that is nearly as old as North Elba township<br />

itself, the late Henry Uihlein’s Heaven Hill Farm.<br />

One entire wall in the Waiting Room is devoted to the growth<br />

of winter sports in Lake Placid and the village’s Olympic history.<br />

Another wall displays farm implements recovered from nearby<br />

barns, fields and meadows, evidence of the work done by North<br />

Elba’s earliest agricultural settlers.<br />

In a loft overlooking the Waiting Room are various 19th<br />

century conveyances, including a bicycle with a huge front wheel<br />

centered by a pair of tiny foot pedals.<br />

THE MUSIC Room, situated just off the Waiting Room, is the<br />

smallest display area in the history museum. One wall is dedicated to<br />

the memory of legendary singer Kate Smith, most famous for her<br />

signature rendition of “God Bless America.” Smith summered in<br />

Lake Placid, where she was much-beloved. A group called the Kate<br />

Smith Society visits the museum every year to maintain “Kate’s<br />

Wall.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 25


Visitors to the Music Room will also find a working 1890s<br />

Edison phonograph, a 1940s Philco radio set and a Victorian organ<br />

standing next to a relic of another Placid summer person, conductor<br />

Victor Herbert’s music stand.<br />

THE MUSEUM’S central display room is usually called “The<br />

General Store.” The room serves as a catch-all for the kinds of items<br />

one would typically find in a turn-of-the-20th-century sundries store,<br />

complete with a pharmacy, a cigar-store Indian and the post-office<br />

boxes from the old Newman neighborhood postal station, which used<br />

to stand just down the street from the railroad depot.<br />

The General Store has lots of interesting artifacts — perhaps<br />

too many. It awaits Francois’ paring skills.<br />

Beyond the store is the museum’s final display area, the<br />

<strong>Adirondack</strong> Room, containing a fine display of typical <strong>Adirondack</strong><br />

camp furniture, including a dining table set with service from the<br />

legendary Camp Underhill, on the north shore of Placid Lake.<br />

On the <strong>Adirondack</strong> Room’s walls are stuffed samples of a wide<br />

variety of <strong>Adirondack</strong> wildlife, including the supposedly extinct<br />

<strong>Adirondack</strong> mountain lion — “supposedly,” we say, because the cats<br />

continue to be spotted once or twice every few years, from the High<br />

Peaks to the Champlain Valley.<br />

THURSDAY EVENING programs are a regular part of the<br />

history museum’s annual calendar, with anywhere from half a dozen<br />

to two dozen people attending a given night’s activities. This year’s<br />

lecture series, which starts at 8 p.m. each evening, includes:<br />

• July 31, “Why Historic Preservation?” with Steven<br />

Engelhart, executive director of <strong>Adirondack</strong> Architectural<br />

<strong>Heritage</strong>;<br />

• Aug. 7, Gary Francois shares some of his <strong>Adirondack</strong><br />

landscape and recreational photography in an audiovisual<br />

show;<br />

• Aug. 14, Jay artist Terrance Young talks about his<br />

<strong>Adirondack</strong> etchings and poetry;<br />

• Aug. 21, Doug Wolf, president of the Whiteface Historic<br />

Preservation Society, talks about the cultural and natural<br />

history of Whiteface Mountain, and<br />

• Aug. 28, a color slide program on the recently completed<br />

restoration of the stained-glass windows at Lake Placid’s<br />

<strong>Adirondack</strong> Community Church.<br />

An extra feature on the museum’s calendar is a fund-raising<br />

craft fair scheduled for Saturday, Aug. 2.<br />

26 Olympic Region


THE LAKE Placid-North Elba Historical Society Museum will<br />

be open from 10 a.m. to 4 p.m. over the next three weekends — June<br />

7 and 8, June 14 and 15, and June 21 and 22.<br />

From Tuesday, June 24, through mid-October the museum will<br />

be open Tuesday through Sunday (closed Mondays) from 10 a.m. to<br />

4 p.m.<br />

The railroad depot museum is located on Averyville Road in<br />

Lake Placid, a block off South Main Street at the base of Mill Hill.<br />

Lisa G’s restaurant, an opera house 100 years ago, stands on the<br />

corner of South Main Street and Averyville Road.<br />

This year there is no fixed admission fee to the museum, though<br />

a $2 donation is recommended. Museum supporters are encouraged<br />

to join the Lake Placid-North Elba Historical Society. Membership<br />

dues are $15 a year.<br />

The museum also welcomes contributions. Gifts are now being<br />

sought to help pay for repairs to the museum’s original slate roof.<br />

Work on the roof is scheduled to begin later this month. Nearly<br />

$40,000 has been raised for the project, but another $10,000 is still<br />

needed.<br />

For more information about the Lake Placid-North Elba<br />

Historical Society, call (518) 523-1608.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 27


The North Elba Cemetery<br />

A walk through Placid History<br />

FIRST PUBLISHED APRIL 15, 2005<br />

It's Mud Season. The trails are too sloppy for hiking, but the<br />

weather is too pretty to stay inside.<br />

What to do?<br />

Here's an idea for an enlightening walk: a historical tombstone<br />

tour through the North Elba Cemetery. Many of the people who<br />

made the village of Lake Placid and the town of North Elba what<br />

they are today can be found there, resting from their labors.<br />

The North Elba Cemetery is on the north side of Old Military<br />

Road, about a quarter mile west of the Cascade Road, across from a<br />

roofless, cylindrical brick tower rising from an open field (an<br />

environmental sculpture left over from the 1980 Olympics).<br />

The North Elba Cemetery is divided into sections by the<br />

network of one-lane roads passing through it. Most of the graveyard's<br />

historic tombstones can be found in the section to the right of the<br />

westernmost entrance to the cemetery, adjacent to Old Military Road.<br />

EUNICE NEEDHAM. North Elba was first settled in 1800. Most<br />

of the members of its First Colony did not stay on past 1816, known<br />

as “the year without a summer,” and the closing of the local iron<br />

works in 1817.<br />

Among those who made up North Elba’s First Colony were<br />

brothers Charles and Jeremiah Needham Jr. Born in Wales,<br />

Massachusetts, the Needhams arrived in North Elba on June 26,<br />

1806. It’s not clear whether Eunice Needham, daughter of Jeremiah<br />

and his wife Ruth, was born before or after they arrived here. What’s<br />

certain is that little Eunice was the first person to be buried in the<br />

North Elba Cemetery, on Jan. 2, 1810, “in the fourth year of her<br />

life.”<br />

Eunice’s tombstone is a simple, gray marker, broken near the<br />

base and laid flat across her grave.<br />

THE OSGOODS. Another member of the First Colony was<br />

Iddo Osgood, who came to North Elba on March 4, 1808, at the age<br />

of 28. Osgood was a fairly substantial farmer, buying up much of the<br />

cultivated land abandoned when the First Colony collapsed. Osgood<br />

later became North Elba’s first innkeeper as well as a man of some<br />

political substance on the local scene.<br />

28


For many years, most Placidians thought that the Old<br />

Stagecoach Inn on Old Military Road was an expansion upon<br />

Osgood’s original inn. The year 1833, shown on the sign at the<br />

Stagecoach Inn, refers to the earliest known date when Osgood’s<br />

hosted paying guests.<br />

In the mid-1980s, however, researchers concluded that<br />

Osgood’s and the Old Stagecoach Inn had been separate structures,<br />

and that Osgood’s had been torn down sometime in the early 20th<br />

century. Osgood’s Inn was probably located where the Uihlein<br />

Mercy Center stands today.<br />

Iddo, a Congregationalist deacon, held religious services at<br />

Osgood’s Inn, and his son Dillon grew up to become an ordained<br />

Congregationalist minister as well as North Elba’s first postmaster.<br />

Four Osgood graves stand together in the North Elba Cemetery:<br />

old Iddo, who died in 1861 at the age of 82; the first of Iddo’s three<br />

wives, Clarista (d. 1816); his second wife, Prudence (d. 1831); and<br />

Dillon, who died the year before his father at the age of 39.<br />

ROBERT SCOTT. Another early Elba settler was Robert Scott.<br />

Born in 1803, Scott came to Alstead Hill in Keene as a young<br />

child with his mother and father shortly after 1810. In 1840, when<br />

only nine other families were living in North Elba, Scott and his wife<br />

Laura bought a 240-acre tract on what is now called the Cascade<br />

Road, about a half-mile east of today’s municipal golf course.<br />

By 1850 the Scotts had built a frame house at the base of a little<br />

mountain that came to be known as Scott’s Cobble. They began<br />

taking in guests, one of whom was early travel writer J.T. Headley,<br />

who said of North Elba, “I had never heard of it before, and am<br />

surprised that its location has not attracted more attention.”<br />

From 1849 to 1851, Scott’s nearest neighbor was John Brown,<br />

who later gained notoriety in the Harper’s Ferry raid of 1859. Brown<br />

was returning home one winter day from a business trip to<br />

Springfield, Mass., when he got stuck at Keene without a ride over<br />

the mountains to North Elba. Brown nearly died on that journey<br />

through the deep snows of the Old Mountain Road, but he managed<br />

somehow to make it to Robert Scott’s, who let him rest up and get<br />

warm before hitching his oxen to a sleigh and taking Brown home.<br />

In 1854, Scott was part of the three-man team responsible for<br />

building today’s Lake Placid-Wilmington Road through the<br />

Wilmington Notch, replacing the old winter road running through the<br />

Sentinel Range above the Notch behind Connery and Winch ponds.<br />

Scott’s boarding house was expanded in the 1870s by niece<br />

Martha Scott and her husband Moses Sampson Ames, who<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 29


echristened it the Mountain View House. Guests came from all over,<br />

and the Mountain View was widely hailed for many years. It burned<br />

in 1903.<br />

BROWN FAMILY. The graves of abolitionist John Brown and<br />

many other members of the Harper’s Ferry party can be found near<br />

Brown’s farmhouse in North Elba. Three members of John Brown’s<br />

family, however, are buried in the North Elba Cemetery: daughter<br />

Ellen, daughter-in-law Martha, and grandson Frederick.<br />

Freddie was born in August 1859 to Watson Brown and his<br />

wife Belle Thompson, daughter of North Elba pioneer Roswell<br />

Thompson (also buried in the North Elba Cemetery). The Brown and<br />

Thompson families were very close; Belle’s brother Henry had<br />

married Ruth Brown in 1850. Two months after Freddie was born,<br />

his father was killed in the Harper’s Ferry raid.<br />

The following year, Freddie’s mother took him on a visit to the<br />

home of Louisa May Alcott in Concord, Mass., along with his<br />

grandmother Mary, John Brown’s widow.<br />

“The two pale women sat silent and serene through the clatter,”<br />

wrote Alcott, “and the bright-eyed, handsome baby received the<br />

homage of the multitude like a little king, bearing the kisses and<br />

praises with the utmost dignity.<br />

“When he was safe back in the study, playing alone at his<br />

mother’s feet, C. and I went and worshipped in our own way at the<br />

shrine of John Brown’s grandson, kissing him as if he were a little<br />

saint, and feeling highly honored when he sucked our fingers, or<br />

walked on us with his honest little red shoes, much the worse for<br />

wear.”<br />

Little Freddie died just three years later of diphtheria. He was 4<br />

years old. His broken tombstone, lying flat on the ground above his<br />

grave, says simply, “Gone Home.”<br />

EPPS FAMILY. John Brown came to North Elba in 1849 to help<br />

a small, fledgling African-American colony that had been established<br />

here by wealthy abolitionist Gerrit Smith. The members of that<br />

colony were not escaped slaves, or even freed slaves; all had been<br />

born as free men and women, most of them in New York state. Born<br />

as city folks, however, they were having a hard time making it as<br />

farmers.<br />

Thirteen Black families are recorded on the North Elba census<br />

from 1850 to 1870. By 1871, only of those 13 families remained: the<br />

family of Lyman Epps.<br />

30 Olympic Region


The Epps family came to North Elba from Troy in June 1849,<br />

taking a wagon trail up the Vermont side of Lake Champlain and<br />

crossing by ferry to Westport where, according to one story, they met<br />

John Brown’s family. The two families joined forces, making the 40mile<br />

journey together through the wilderness to “the Plains of<br />

Abraham,” as North Elba was called in its earliest days.<br />

Lyman Sr. and his son Lyman Jr. became famous for singing a<br />

favorite hymn of Brown, “Blow Ye the Trumpets Blow,” at the<br />

abolitionist’s funeral in December 1859. Both were highly regarded<br />

in the community. In 1875 the elder Epps became a founding<br />

member of North Elba’s first formal hall of worship, the White<br />

Church (named for the color of its paint, not its members). He also<br />

helped establish the Lake Placid Public Library in 1883.<br />

Individual headstones, arrayed in a line on either side of the<br />

Epps family obelisk, mark the graves of Epps family members.<br />

Buried with them is William Appo, another member of the North<br />

Elba Black colony, who married one of the Epps daughters.<br />

STUART BAIRD. The tombstone spells his name “Beard,” but a<br />

short article in the <strong>Essex</strong> County Republican spells its Baird, and this<br />

is the spelling preferred by local historians.<br />

Also known locally as “Old Baird,” the itinerant tinker’s name<br />

was linked with that of the White Church in one of Alfred<br />

Donaldson’s famously inaccurate stories about <strong>Adirondack</strong> history.<br />

According to A.D., Baird was an eccentric who wore the same<br />

clothes for years at a time, patching them over when holes wore<br />

through the fabric. When he died on Oct. 19, 1873, Donaldson wrote,<br />

“his coat of many rags was peeled off, some of the half-rotten<br />

patches split open and were found to contain bills of various<br />

denominations. ... The total yield was $350. ...<br />

“The suggestion was made that it be used to build a church,”<br />

Donaldson wrote. “It [the White Church] still stands — and is a<br />

monument to a vagabonding tinker who unconsciously spent his life<br />

in hoarding and secreting funds for its erection.”<br />

Nice story — but not completely true. When Baird died at the<br />

home of one of his customers, the poormaster —none other than<br />

Robert Scott — found just under $200 in cash on the tinker’s person,<br />

which was applied to the cost of his tombstone and burial plot.<br />

Fund-raising to build the Union Church — the proper name for<br />

the White Church — had been under way for a considerable while by<br />

the time of Baird’s death, and pledges from the community had<br />

already covered the anticipated cost: between $1,200 and $1,500.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 31


Work was started on the building in the fall of 1873; two years later,<br />

it was finished.<br />

The late North Elba historian, Mary MacKenzie, wrote that the<br />

White Church “was a monument not to Stuart Baird, but to the many<br />

North Elba residents who made it possible by their willing<br />

sacrifices.”<br />

JOSEPH V. NASH. Young Joe Nash’s first exposure to North<br />

Elba came in 1839 when, as a 13-year-old boy, he and his brother<br />

Timothy, age 15, came walking up the Old Mountain Road on their<br />

way from Willsboro, driving before them a herd of young cows.<br />

Their father had bought a farm from Roswell Thompson, and the<br />

family was starting a new life on the Plains of Abraham.<br />

In 1850, 24-year-old Joe Nash paid $240 for a 160-acre plot in<br />

the wilderness of Bennet Pond’s western shore. (Today, we know<br />

that pond as Mirror Lake). Nash built a cabin, cleared a farm, and the<br />

following year married schoolteacher Harriet Brewster, whose family<br />

had come to North Elba from Jay in 1841.<br />

Joe built a frame house around 1852, and in 1859 bought<br />

another 160 acres, again for $240, extending south from his earlier<br />

tract. Nash’s farm covered all of what would later become Main<br />

Street, from the Hilton to the high school, including much of Signal<br />

Hill.<br />

In the late 1870s, just a few years before his death in 1884,<br />

Nash began subdividing and selling off his property for development.<br />

Much of the core of the village of Lake Placid was built on the lots<br />

created out of Joe Nash’s farm, and many think of him today as the<br />

founder of the village.<br />

BENJAMIN T. BREWSTER. Nash’s brother-in-law, 22-year-old<br />

Ben Brewster, bought the tract just north of Joe’s in 1851. For two<br />

decades, Brewster farmed. But in 1871, several years after Joe Nash<br />

had started taking in boarders at his home, Brewster decided to build<br />

the first real hotel within the boundaries of what would later become<br />

the village of Lake Placid. He called it the Lake Placid House, but<br />

most folks knew it simply as Brewster’s.<br />

Brewster did well — not as well as Nash, but well enough to<br />

build himself a stately Victorian residence in 1883 that, 40 years<br />

later, became the Mirror Lake Inn. There, Brewster lived out the<br />

remainder of his long life in comfort and ease.<br />

Near the end of his days, at the age of 84, white-bearded<br />

Benjamin Brewster was cast for a bit role as Father Time in one of<br />

the many silent films then being shot in Lake Placid. When told that<br />

32 Olympic Region


his face would soon be seen all over the country, he was not<br />

impressed.<br />

“Well, I’m known all over the country anyhow,” he said — and<br />

he was probably right.<br />

Note: While a marker for the graves of Benjamin Brewster’s<br />

father, Thomas P. Brewster, and other members of his family stands<br />

in the same section of the North Elba Cemetery as most of the other<br />

historic burial plots, the headstones for Ben Brewster and his wife,<br />

Julia Ann Washburn, are found to the north of the eastern end of the<br />

road running along the back of the cemetery.<br />

THE DEWEYS. Heading back out toward Old Military Road<br />

from Benjamin Brewster’s grave, there are two more sites on the left<br />

that are especially worthy of note.<br />

The first, standing far back from the driveway, is the family<br />

plot of the Deweys. Father Melvil and son Godfrey may have played<br />

the most significant roles of any two individuals in the whole history<br />

of Lake Placid. Melvil Dewey founded and developed the Lake<br />

Placid Club, and Godfrey Dewey single-handedly won the bid for the<br />

1932 Winter Olympic Games in Lake Placid.<br />

Our final stop after visiting the Deweys’ headstone is a few<br />

steps back toward the driveway.<br />

THE MacKENZIES. Mary MacKenzie, who died on April 15,<br />

2003 — two years ago today — was, for all practical purposes, the<br />

creator of Lake Placid and North Elba history, being the first to delve<br />

into the source material of that history in a really rigorous, systematic<br />

way. She was first named official North Elba town historian in 1960,<br />

the same year her husband Seymour died. In 1980, the year the<br />

Olympics returned, the village of Lake Placid also named her its<br />

official historian.<br />

MacKenzie’s small, illustrated book, “Lake Placid and North<br />

Elba: A History, 1800-2000,” was published the year before her<br />

death, and two more of her books are being published posthumously.<br />

“Collected Poetry 1931 to 1937” is being released next month by<br />

Blueline, the literary magazine of the <strong>Adirondack</strong>s. And next year a<br />

massive volume, “The Plains of Abraham: Collected Writings on the<br />

History of North Elba and Lake Placid, N.Y.,” will be published by<br />

Nicholas K. Burns Publishing.<br />

If there is anything in this brief historic walk through the North<br />

Elba Cemetery that you have found enlightening, stop for a moment<br />

at Mary’s grave and thank her.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 33


Palace Theater marks<br />

75th anniversary<br />

FIRST PUBLISHED JUNE 18, 2001<br />

The main venue for film exhibition at this weekend’s Lake<br />

Placid Film Forum is the Palace Theater on Main Street, which is<br />

celebrating its 75th anniversary this year.<br />

The <strong>Adirondack</strong> Theater Corporation, a locally owned and<br />

managed concern, erected the Palace Theater in 1926. As the<br />

building neared completion, the corporation also took out a longterm<br />

lease on the only other movie house in Lake Placid, the 15-yearold<br />

Happy Hour Theater.<br />

The Happy Hour had been built in 1911 by its owner-operators,<br />

referred to in the Lake Placid News of the day only as “Messrs.<br />

Walton & Adams.”<br />

“During the intervening period (since the Happy Hour’s<br />

construction), extensive alterations have been made in the property,”<br />

the 1926 News said, “which have materially increased the seating<br />

capacity of the auditorium.”<br />

ATC took possession of the Happy Hour on May 16, 1926, less<br />

than two weeks before the doors were opened to the Palace.<br />

It’s not certain when the Happy Hour closed, but current Palace<br />

owner Reg Clark recalls that it was not long after the new theatre’s<br />

opening.<br />

The final touch to the new Palace cinema was the installation of<br />

“a first-class, strictly orchestral concert organ,” said the LPN. “The<br />

organ differs from the so-called pipe organs and church organs in<br />

that it is strictly orchestral in practically all its qualities.<br />

“There are two departments or organs, one on each side of the<br />

stage. It requires many miles of wire for the electrical works, and a<br />

15 h.p. motor to operate it.”<br />

The organ was played to accompany the silent films being<br />

shown when the Palace was built.<br />

The Palace opens<br />

Today, the Palace Theater remains the same in many details as<br />

the grand, 925-seat movie palace that opened on May 29, 1926,<br />

“before an audience that filled every seat of the big auditorium and<br />

overflowed into such standing space as was available,” according to<br />

the News.<br />

34


“The buzz of conversation ceased as the special orchestra struck<br />

up an overture. The audience seemed to realize that here was<br />

something more than a mere theater opening. In truth it was a dream<br />

made real,” the News reported.<br />

When Chamber of Commerce President W.R. Wikoff addressed<br />

the audience — gathered from as far afield as Plattsburgh, Keene and<br />

Au Sable Forks — he spoke of the Palace as an emblem of Lake<br />

Placid’s shining future.<br />

“He (Wikoff) dwelt on the fact,” the LPN said in its decidedly<br />

biased report of the opening, “that the Palace was a monument to the<br />

optimists of the village, the men who said, ‘It could be done.’ He<br />

also pointed out that Lake Placid is going ahead in no uncertain way,<br />

as proved by the new theater.”<br />

Sources differ on who designed the Palace Theater. The June 4,<br />

1926, Lake Placid News gives the credit to John N. Linn, of<br />

Brooklyn. A later historical assessment, however, lists architect<br />

Louis Wetmore, of Glens Falls, as the designer.<br />

Both sources agree that the building was constructed by George<br />

Bola, a Lake Placid contractor.<br />

The Palace that today’s movie-goers experience exhibits many<br />

of the distinctive architectural features of the original 1926 building,<br />

including:<br />

• the Neo-Classical “cast stone” detailing on the Palace’s<br />

Main Street facade, with its central Palladian window, lotuscapital<br />

pilasters and pediment;<br />

• the orchestra pit in the main, downstairs movie hall,<br />

complete with the Robert Morton 1926 pipe organ, built in<br />

Van Nuys, Calif., and bought for $25,000 — or, in the<br />

inflated currency of 2001, about a quarter of a million<br />

dollars;<br />

• late Art Nouveau stenciled walls; and<br />

• original cast plaster chandeliers and wall sconces.<br />

The theater’s painted ceiling panels originally depicted angels,<br />

suspended in the heavens above and watching over the movie patrons<br />

below. The angels were covered over in the 1930s with a<br />

composition material designed to improve the auditorium’s acoustics<br />

after the introduction of “talkies.”<br />

“Talkies” — motion pictures synchronized with a soundtrack<br />

— were first brought to the Palace in 1929.<br />

“Lake Placid as a village would probably not have talking<br />

pictures for some time to come, due to the heavy initial expense of<br />

installation,” observed the April 5, 1929, edition of the Lake Placid<br />

News, “but (Placid’s) position as a resort town, and the wish of the<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 35


local owners and manager to keep up with the parade, bring (the<br />

talkies) to Lake Placid ... a year or two ahead of what would be the<br />

case if the summer-visitor angle did not enter into the calculations.”<br />

Clark restores the Palace<br />

Reg Clark inherited a Lake Placid funeral parlor, and running it<br />

constitutes his “day job.” But at night, the man who worked in the<br />

Palace as a lad runs his very own movie house.<br />

In 1960, the year Clark bought the Palace, 12 cinema screens<br />

were operating in the area. By 1983, all but the Palace and Saranac<br />

Lake’s Berkeley Theater, also run by Clark, had closed. (The<br />

Berkeley closed last year.)<br />

For more than 20 years, the Palace continued to rotate several<br />

movies a week across its single screen, just as it had since its 1926<br />

opening.<br />

Then, in 1983, following the advent of the first multiplex<br />

theaters in the larger cities, Clark closed off the balcony to make way<br />

for a second screen. A “grand re-opening” was held on June 10,<br />

1983, to mark the occasion, with Kate Smith singing “God Bless<br />

America.”<br />

Two years later Clark cut that upstairs room in half, making for<br />

three screens in all.<br />

Today there are 298 seats downstairs at the Palace, and 136<br />

more in each of the two upstairs viewing rooms, for a total seating<br />

capacity of 570.<br />

Though the viewing space was broken up to accommodate the<br />

greater variety demanded by modern audiences, Clark hired Eileen<br />

Black, of Saranac Lake, to restore the Art Nouveau wall paintings in<br />

the two upper halls and duplicate the style of their trim on the wall<br />

dividing the rooms.<br />

“Dividing the theater improved its economic viability without<br />

significantly impairing its integrity, as the main auditorium remains<br />

intact,” wrote Troy architect Janet Null in a 1990 evaluation of the<br />

Palace for the Lake Placid-North Elba Historic Commission.<br />

“Apart from the changes above and minor alterations on the<br />

facade, the theater retains its original form and fabric,” said Null.<br />

She characterized the Palace as “eclectic rather than innovative<br />

in design, but nevertheless harmonious. It is a very prominent part of<br />

Main Street, and well-appreciated in the community.”<br />

Null’s study of the theater was conducted as part of an effort by<br />

Clark and Lake Placid Building Inspector James Morganson to<br />

secure money from the N.Y. Office of Historic Preservation to<br />

renovate the building’s crumbling Main Street facade.<br />

36 Olympic Region


The money did not come soon enough for some, however, as a<br />

report from the Village Board’s July 1991 meeting indicates. A<br />

resident came to that meeting to complain that pieces of crumbling<br />

brick had fallen onto the sidewalk in front of the theater, inches from<br />

his parked car.<br />

Protective nets had to be thrown up over the sidewalk before<br />

the facade was finally stabilized.<br />

The return of the pipe organ<br />

The building was not all that Reg Clark restored at the Palace<br />

Theater.<br />

In 1998 Clark commissioned the rebuilding of the original<br />

Robert Morton organ, which is one of only two such organs still in<br />

operation in the theaters in which they were originally installed.<br />

Not only had the Morton organ suffered the normal indignities<br />

associated with age and disuse, but the wires connecting its central<br />

console to the two pipe units on either side of the stage had been<br />

accidentally cut in the process of modernizing the downstairs<br />

viewing hall in the mid-1980s.<br />

Melvin Robinson, who rebuilt the Palace organ, said that<br />

theater organs had been designed in the silent-film era to give a “big<br />

sound” to a one-musician instrument.<br />

“What’s especially unique about the Palace’s organ,” he told<br />

the News, “is that it comes with all the ‘toys’ — the tam-tams,<br />

drums, whistles and other percussion instruments.” Those rare<br />

percussive add-ons accompanied the organ as it played the<br />

soundtrack to the Twenties’ silent film classics.<br />

The Morton organ had its revival debut in October 1998 for the<br />

Lake Placid Institute’s Silent Film Festival, and it’s gotten a workout<br />

for that festival every year since.<br />

In addition, the organ was played last year during the inaugural<br />

Lake Placid Film Forum as accompaniment for a silent film.<br />

At this year’s Forum the organ will again be played by Jeff<br />

Barker, who assisted Robinson in restoring the Palace instrument<br />

three years ago, for a showing of Buster Keaton’s “The Cameraman”<br />

(1928, 90 minutes) this Sunday, June 10, at 4 p.m.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 37


Plans afoot to restore<br />

historic 1932 bob run<br />

FIRST PUBLISHED JULY 11, 2003<br />

In 1929, Godfrey Dewey had a dream: to bring the Winter<br />

Olympics to Lake Placid.<br />

To win the bid, though, Lake Placid would have to build from<br />

scratch a bobsled run — the first in the Western Hemisphere, where<br />

virtually nobody knew a thing about the sport.<br />

Today, more than 70 years later, the abandoned channels and<br />

curves of the first half mile of Dewey’s history-making bob run still<br />

snake down the slopes of Mount Van Hoevenberg, still discernible<br />

through the brush that’s grown up in the course’s track.<br />

What would it be like if that bobsled run were cleared of brush<br />

so that visitors to Mount Van Hoevenberg could hike its channels<br />

and curves, experiencing it for themselves, with interpretive plaques<br />

along the way to help them understand what they were seeing?<br />

That’s the idea brought to the table earlier this year by Liz de<br />

Fazio, executive director of the 1932 and 1980 Lake Placid Winter<br />

Olympic Museum, and Jonathan Becker, a member of the museum’s<br />

board of directors. Along the way they gathered support from others<br />

interested in preserving the ‘32 bob run, including the U.S. Bobsled<br />

Federation, based in Lake Placid, and the Olympic Regional<br />

Development Authority, which operates the Verizon Sports Complex<br />

at Mount Van Hoevenberg.<br />

‘If you build it ... ’<br />

Godfrey Dewey himself deserves most of the credit for the<br />

success of Lake Placid’s 1932 Winter Olympic bid, since Dewey<br />

traveled solo to Switzerland in March 1929 to press the village’s<br />

case. The Lake Placid Club, founded by Dewey’s father Melvil in<br />

1895, had already helped establish the village’s reputation as a winter<br />

sports Mecca. Dewey knew that, besides the routine construction of<br />

an indoor arena and a speedskating track, all Lake Placid needed to<br />

host a Winter Olympiad was a bobsled course.<br />

Before leaving on a steamer for Europe, Dewey was able to win<br />

a guarantee from then-Governor <strong>Franklin</strong> Roosevelt that the state<br />

would pay for a bob run’s construction if Placid won the Olympic<br />

bid.<br />

That left only two problems:<br />

38


1) Nobody in North America had ever built a bobsled run<br />

before — indeed, only a handful of Americans had even ridden in a<br />

bobsled by 1929; those who had were expatriate Americans who<br />

trained and raced in Europe.<br />

2) The best sites for such a project were on state land in the<br />

<strong>Adirondack</strong> Park, where construction was forbidden by the famous<br />

“forever wild” clause in the state constitution.<br />

Before leaving Europe Dewey solved his first problem by<br />

securing the services of famed German bob-run engineer Stanislaus<br />

Zentzytsky.<br />

By the time Dewey returned to Lake Placid that summer,<br />

however, the second problem was far from being settled. Zentzytsky<br />

was asked to develop separate designs for bob runs at each of three<br />

potential sites: the Wilmington Notch and Scarface Mountain, both<br />

on state land, and Mount Jo, overlooking the newly rebuilt<br />

<strong>Adirondack</strong> Loj, both owned by Melvil Dewey’s Lake Placid Club.<br />

As an interim measure, Dewey and Zentzytsky designed a<br />

temporary practice run for the LPC’s Intervales ski-jump site.<br />

“This would at least enable workmen to become familiar with<br />

both construction and maintenance of the walls of snow and ice, and<br />

would give Americans a chance to practice the sport,” wrote Chris<br />

Ortloff in his definitive history, “Lake Placid: The Olympic Years,<br />

1932-1980.”<br />

The practice run at Intervales was a half mile long, compared<br />

with the Olympic’s one-and-a-half miles, with just seven curves<br />

versus the 26 that would later be constructed. The Intervales course<br />

was finished in time for the winter of 1929-30, when the very first<br />

North American bobsled practice runs and competitions were held.<br />

It wasn’t until March 1930 that the courts finally ruled that the<br />

bob run could definitely not be built on state land. Rather than<br />

proceed with construction on Mount Jo, however, Dewey wrote<br />

Zentzytsky that he’d found another site owned by the Lake Placid<br />

Club that was far more suitable: South Meadows Mountain, which<br />

would later be renamed Mount Van Hoevenberg for the late, revered<br />

LPC engineer.<br />

“On Aug. 4, (1930,) the workmen walked into the wilderness of<br />

Mount Van Hoevenberg,” Ortloff wrote. “A remarkable 148 days<br />

later, there stood a completed bobsled run.”<br />

The full length of that original course, which ran for a mile and<br />

a half down Mount Van Ho, was in steady use from the winter of<br />

1930-31 until 1939, according to reliable sources. That summer the<br />

upper half-mile of the course was shut down for safety reasons, never<br />

to be opened for bobsleds again.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 39


The reason: While even a few of the older, lighter sleds<br />

(average speed: 46 mph) had shot off the mile-and-a-half course,<br />

none of the newer, heavier sleds could handle the long track safely.<br />

While the latest bobsled run on Mount Van Hoevenberg,<br />

completed just 3 years ago, follows the course of the old track, with<br />

the start house located where the treacherous Whiteface Curve used<br />

to be, only a DEC hiking path (No. 79 in the latest ADK guide to<br />

High Peaks trails) now follows the old top half-mile. The trail runs<br />

parallel to and about 20 feet uphill from the overgrown contours of<br />

the abandoned Olympic relic.<br />

Reviving the ’32 run<br />

“I’ve been thinking about restoring that run for years, ever since<br />

I first read about the (bobsled) track and its condition in the Ortloff<br />

book,” said Jonathan Becker, a member of the Lake Placid Winter<br />

Olympic Museum board of directors from Guilford, Conn.<br />

“Last year I asked Steve Vassar to take me up there,” Becker<br />

said. Vassar, a former amateur bobsledder, is an administrative<br />

assistant at the Olympic Museum. “He knows that thing like the back<br />

of his hand.<br />

“It’s basically intact. All we need to do to bring it out again is<br />

to clear the brush out, dig out the moss and soil from the stoneworks<br />

(on the curves), and anyone can see it.<br />

Becker and Liz DeFazio, Olympic Museum executive director,<br />

agreed that “it’s a natural for the Winter Olympic Museum to be<br />

involved in this,” Becker said.<br />

The first half-mile of the original bob run “was so historical that<br />

we needed to start preservation on it as soon as possible,” DeFazio<br />

said.<br />

The two organized a first meeting of museum, ORDA and<br />

Bobsled Federation officials with community leaders early this year<br />

to generate ideas.<br />

“Right now, we envision it (the restored bobsled run) as a<br />

hiking and walking experience,” DeFazio explained.<br />

From the start house at the top of the new bobsled run, an<br />

existing trail to the starting point of the 1932 track would be cleared<br />

and improved. Then the channel itself would be cleared of<br />

vegetation, opening up that even, half-barrel-shaped course as a<br />

walking path. Interpretive markers along the way would explain the<br />

history and engineering of the run, helping visitors better appreciate<br />

what they were seeing.<br />

There has been talk of possibly relocating two of the warm-up<br />

buildings constructed for the 1932 Olympics back to their original<br />

40 Olympic Region


sites, if the logistics can be arranged. One of the small buildings is<br />

now the post office at the Cascade Acres trailer park, in Lake Placid;<br />

the other is being used for storage in the ORDA maintenance yard at<br />

the foot of Mount Van Hoevenberg.<br />

Ultimately, the half-mile curated historic walk down the old,<br />

abandoned portion of the run would be extended, said DeFazio, to a<br />

path running the length of the modern bobsled run.<br />

“But for right now, we’re focusing on the most immediate need:<br />

the original half-mile,” she said.<br />

At a May 29 meeting of the group discussing the old bob run’s<br />

possible restoration, Tony Carlino described in greater detail the<br />

work that will have to be done to open the abandoned course to<br />

heritage hikers — as the manager at ORDA’s Mount Van<br />

Hoevenberg facility, Carlino should know.<br />

“It (the course) is not considered an archaeological resource, so<br />

there are no restrictions on that count,” Carlino said. “The track was<br />

allowed to be reforested (after its abandonment), and 100 or more<br />

trees have grown up in its path. With the vegetation there now, I<br />

figure it will take six people 10 days to clear. It will be quite a<br />

volunteer project.”<br />

Carlino reminded the group that the project would require<br />

several layers of approval before even the simplest work could be<br />

started.<br />

“After it goes to Ted (Blazer, ORDA CEO), it’ll have to go to<br />

the DEC (the state Department of Environmental Conservation) and<br />

maybe the APA (the <strong>Adirondack</strong> Park Agency, which serves as a<br />

regional zoning agency),” Carlino said.<br />

“If we can’t get the DEC permit, can just clearing the brush<br />

(from the existing start house to the beginning of the old run) do<br />

something?” Becker asked at the May meeting.<br />

“Well, it’s been 80 years,” Carlino replied.<br />

Sandy Caligiore, ORDA spokesman, elaborated Monday on<br />

Carlino’s cautions.<br />

“There are a variety of necessary measures that have to be taken<br />

before anything can be done, starting with approval to clear the<br />

access path and the run itself,” Caligiore said, “and there’s a good bit<br />

of money that will have to be raised to pay for the work, too.<br />

“No timetable has been set for the project, though we’re<br />

thinking in terms of the next couple of years.”<br />

Given the necessary funds and official clearances, however,<br />

Caligiore expressed enthusiasm for the project.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 41


“Our long-range intention is to make the entire 1932 track<br />

accessible. We want people to know what happened there, and we<br />

want them to be able to appreciate its significance.”<br />

According to DeFazio, the group exploring the ’32 bob run’s<br />

restoration plans to hold a combination educational meeting and<br />

fund-raiser early this fall.<br />

42 Olympic Region


Fine art adorns<br />

Placid post office<br />

FIRST PUBLISHED AUGUST 11, 2006<br />

The next time you mail a letter at the Lake Placid post office,<br />

look up.<br />

Affixed to the wall above the P.O. boxes and service windows<br />

are five fine murals depicting winter sports, painted in the realistic<br />

American Scene style predominating among the New Deal public art<br />

projects during the Depression.<br />

Like us, you’ve probably looked at these paintings many times<br />

and have wondered about the story behind them: Who painted them,<br />

and when, and why?<br />

This summer, we searched out the answers to those questions.<br />

This week, we’ll share them with you.<br />

THE STORY starts on May 16, 1936, when the cornerstone was<br />

laid for Lake Placid’s new post office.<br />

As a federal building, the post office would have been slated for<br />

the installation of an original mural created specifically for its walls.<br />

That was the job of the U.S. Treasury Department’s Section of<br />

Painting and Sculpture, later called the Section of Fine Arts.<br />

Created during FDR’s first year in office as part of his<br />

sweeping “New Deal” assault on the Great Depression, “The<br />

Section” held 190 competitions over the course of its 11-year history<br />

to choose artists and designs for the “democratic art galleries” it<br />

wanted the nation’s post offices to become.<br />

“The general theme was to reinforce people’s sense of pride<br />

and place and identity,” wrote Carol Van West, author of<br />

“Tennessee’s New Deal Landscape.”<br />

“The New Deal philosophy was that we should restore hope<br />

and pride to America after the Depression. The artwork that resulted<br />

reflected that Americans do, in fact, have a past and a place that we<br />

can be proud of.”<br />

Once an artist won a competition for a specific post office, they<br />

were strongly encouraged to visit the town that would be receiving<br />

their mural, examine the space available for their work, and learn a<br />

little about the community.<br />

Each post office was given a mural budget equal to about 1<br />

percent of the building’s total cost, and the Section tried to pay its<br />

43


artists $20 per square foot for the work they created. At that rate, the<br />

Lake Placid Post Office mural would have cost the government a<br />

little over $1,000.<br />

THE PAINTER chosen in 1936 to decorate our new post office<br />

was Henry Billings, 35, a muralist of some little renown.<br />

Billings was born to a well-to-do family in Bronxville, Long<br />

Island in 1901. He was the grandson of John Shaw Billings, a famous<br />

medical bibliographer, first director of the New York Public Library,<br />

and designer of the Johns Hopkins Hospital.<br />

“After only a few years of formal education that terminated<br />

when he was 17 in what he describes as ‘general confusion,’ the<br />

artist served a short apprenticeship in various architectural offices,”<br />

wrote Art Digest editor Peyton Boswell Jr. in his landmark 1939<br />

book, “Modern American Painting.”<br />

“But he soon left to study at the Art Students’ League, a<br />

decision which he says was ‘an appalling choice from the family’s<br />

point of view, inasmuch as I obviously had no talent.’<br />

“At the League he studied with Boardman Robinson and<br />

Kenneth Hayes Miller on and off for about three years,” Boswell<br />

wrote. “Then, in 1921, he went to Woodstock.”<br />

Half a century before the famous hippie music festival of the<br />

late 1960s, Woodstock was home to several artists’ colonies,<br />

including the summer retreat of the Art Students’ League.<br />

“Billings gave his first one-man show in 1928,” Boswell<br />

continued, “and three years later held another exhibition of<br />

decorative panels, the designs of which were based on machinery.”<br />

The 1931 exhibition captured loads of critical attention.<br />

“Mr. Henry Billings, 29, is a slightly gloomy young man who<br />

lives in the fantastic toy village art colony at Woodstock,” said an art<br />

magazine in a story about that 1931 show.<br />

“He is not sure himself when first he became interested in<br />

murals, although for the past two years the subject has engaged him.<br />

... Recently, he exhibited his designs in New York. Unable to find a<br />

gallery, he took a floor in the Squibbs Building and showed them<br />

there.”<br />

“The press was enthusiastic,” said Time magazine in a Feb. 16,<br />

1931 story about the Squibbs show. “Henry Billings’ pictures<br />

average about ten by six feet apiece, all are based on modern<br />

machinery. ... It is the Billings theory that colorful, firmly painted<br />

abstractions, based on worm-gear drives or air-cooled radial engines<br />

... are more suitable for modern buildings than nymphs, satyrs or Red<br />

Men standing on the site of Number Six smelter.<br />

44 Olympic Region


“Even the most cautious critics admitted last week that the<br />

Billings murals were different, decorative. Artist Billings’ good<br />

friend Murdock Pemberton of the New Yorker went further, called<br />

them ‘as thrilling as anything in town at present’.”<br />

MACHINERY, however, is not the subject of Billings’ surviving<br />

works of public art, including:<br />

• a mural of a crouching panther, painted on the wall of the ladies’<br />

lounge on the third mezzanine level of Radio City Music Hall in<br />

Manhattan;<br />

• “Maury County Landscape,” a mural painted in Columbia,<br />

Tennessee, where phosphate mining was a major industry at the<br />

time Billings’ work was executed, showing a billowing<br />

smokestack in the midst of a rural setting;<br />

• “The Golden Triangle of Trade,” a three-panel mural in the<br />

Medford, Massachusetts post office depicting Medford’s<br />

shipping trade and rum industry, both historically fed by African<br />

slavery, and<br />

• two triangular murals in the old post office in Wappingers Falls,<br />

near Woodstock, portraying the town’s first mill on Wappingers<br />

Creek, ca. 1780, and its textile mills, ca. 1880.<br />

Billings was a visiting art instructor at Bard College, also near<br />

Woodstock, when he won the competition in 1936 to paint a mural in<br />

the new Lake Placid post office. The Nov. 13 Lake Placid News<br />

briefly describes Billings’ initial visit to the Olympic Village, two<br />

days earlier:<br />

“Henry Billings ... who has been designated ... to execute a<br />

series of murals in the new Lake Placid post office, was in town on<br />

Wednesday making a preliminary survey of the project. During his<br />

stay he interviewed local residents concerning the subject matter of<br />

the various Lake Placid scenes to be reproduced.<br />

“Either winter or summer sports subjects, or both, will be<br />

utilized, it is expected.”<br />

Winter sports won out — and not just because of the Olympic<br />

Winter Games that had been held in Lake Placid nearly five years<br />

earlier.<br />

To be sure, one of the panels depicted a four-man bobsled team<br />

riding the Olympic track on Mount Van Hoevenberg, a track built<br />

expressly for the 1932 Olympics.<br />

Another panel, however, portrayed an alpine skier — an event<br />

popular at Lake Placid Club competitions, but not included in the<br />

Olympic program until 1936.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 45


The other three panels showed: a figure skater, a sport for<br />

which Placid had become famous; a hockey court like the one<br />

formerly set up on the LPC rinks; and speed skaters on an open lake,<br />

like those who had raced in the extraordinarily popular competitions<br />

on Mirror Lake in the 1920s.<br />

As was the pattern for all the Section of Fine Arts murals,<br />

Billings’ work was completed in his studio, and the finished<br />

canvasses were brought to Lake Placid for installation. That event<br />

was reported by the Lake Placid News in a Page One brief on July<br />

23, 1937.<br />

FORTY-TWO years later, as the Winter Olympics approached,<br />

the U.S. Postal Service asked several artists and art conservators —<br />

including Billings himself — to submit bids for the restoration of the<br />

Lake Placid murals.<br />

The winning bid came from Linda Tucker of Cambridge,<br />

Massachusetts.<br />

In her Nov. 12, 1979 evaluation of the murals’ condition,<br />

Tucker wrote, “The murals are painted flatly using white, blue, earth<br />

browns and reds to create the winter scenes. The paint is thinly but<br />

opaquely applied in most places. There is little brush stroke texture<br />

and no impasto [thickly applied paint]. Some of the faces are painted<br />

only with washes. In some areas the yellowed ground shows through,<br />

contrasting with the white surface paint.”<br />

Tucker thoroughly cleaned all five of Billings’ panels,<br />

removing specks of household paint that had strayed onto the<br />

canvasses over the years. To protect the murals, she sealed them with<br />

a single thin coat of picture varnish.<br />

For her work, Tucker was paid $1,400 — substantially more<br />

than Billings had been paid for the original compositions.<br />

Henry Billings died in Sag Harbor in 1987, fifty years after<br />

painting the Lake Placid murals. His work is still on display in the<br />

village post office, that “democratic art gallery” created in 1937 by a<br />

New Deal public art program.<br />

46 Olympic Region


Olympic art at 25<br />

FIRST PUBLISHED NOVEMBER 12, 2004<br />

With the first snowfall last week, Lake Placid has officially<br />

entered the 1980 Olympic Winter Games’ silver jubilee season.<br />

Most of the 25th Anniversary activities will take place in<br />

February, commemorating the Games themselves.<br />

But another anniversary is passing even as you read this story:<br />

the anniversary of the installation of several pieces of public art<br />

around the Olympic Village in conjunction with the impending<br />

Winter Games.<br />

Art programs had long been a part of the modern Olympic<br />

Games, taking their cue from Olympic founder Baron de Coubertin.<br />

“The Olympic movement,” wrote de Coubertin, “is intended to<br />

bring together into a radiant union all the qualities of mankind that<br />

guide him to perfection.”<br />

“Conceiving art and sport, creative and physical striving as<br />

complementary activities, he saw their union as a necessary<br />

precondition for achieving his ideal of the ‘total man’,” read the<br />

introduction to the 1980 art program’s guidebook, “Art at the<br />

Olympics.”<br />

Much of the art commissioned for the 1980 Winter Games was<br />

nonrepresentational. Its concept may have had a clear connection to<br />

the Olympic ideal and to winter sport, but it was difficult for many<br />

Placidians to connect with the abstract, physical form of much of that<br />

art .<br />

“Lake Placid’s Reaction to Modern Art: Frigid,” read the<br />

headline on the New York Times story of Nov. 30, 1979, about the<br />

reception locals were giving to the Olympic art program.<br />

According to the Times article, art program director Carolyn<br />

Hopkins had concluded that most members of the Lake Placid<br />

Olympic Organizing Committee couldn’t have cared less about<br />

cutting-edge, modern art.<br />

“When we were discussing the performing arts portion of the<br />

program,” Hopkins was quoted as saying, “one committee member<br />

said, ‘If you put on a tutu and run across the stage, that should take<br />

care of it.’ “<br />

According to Hopkins, the Placid taste in art would have been<br />

satisfied with “a nice representational statue of Jack Shea.”<br />

47


What the village got, however, was several pieces of some of<br />

the most modern sculpture then available, created especially to<br />

complement the 1980 Olympic Winter Games.<br />

Some of those sculptures were deliberately temporary — Lloyd<br />

Hamrol’s sculpture in snow at the Holiday Inn, for instance, or the<br />

various arrangements of fences framing pieces of landscape all<br />

around Lake Placid.<br />

Five pieces of sculpture, however, were left standing after the<br />

Games as permanent artistic memories of the 1980 Olympics.<br />

We’ve done a little digging into the history files and, with the<br />

help of Birgit Schulte’s excellent photography, we’ve created this<br />

tour of those sculptures so that, in this Olympic Silver Anniversary<br />

season, you can re-experience those works of art for yourself.<br />

1) ‘Vans for Ruth’<br />

To start the tour, park your car near the Olympic Center on<br />

Main Street and walk up to the box office. In the park area across the<br />

driveway, adjacent to Main Street, stands James Buchman’s steel and<br />

granite sculpture, cryptically titled “Vans for Ruth.”<br />

“Buchman’s enigmatic totem seems to record a tension between<br />

the power of its upward thrust and the erosion of its forms,”<br />

interprets the 1980 art guidebook. “The granite section in particular,<br />

scored in a manner that recalls brickwork, evokes the qualities of a<br />

ruin. This effect is underscored by the spikey, splayed piece of iron<br />

that attaches itself to the granite.<br />

“Buchman appears to address a certain history of building, or<br />

more generally a reference to history, the tension between man’s will<br />

and the inevitable destruction of time.”<br />

According to a description of similar works by Buchman<br />

“planted” in the sculpture garden of the Arvada, Colo., Center for the<br />

Arts and Humanities, “James Buchman first discovered granite in<br />

1972 when he was living and working in Vermont, where it was<br />

plentiful. The power of his ‘homemade’ sculpture is evident.”<br />

A Tennessee native educated at Dartmouth College, Buchman<br />

now maintains a studio in suburban Ulster County, in the hamlet of<br />

Cottekill.<br />

2) Sonja Henie Ice Fountain<br />

The Sonja Henie Ice Fountain, designed by Norwegian artist<br />

Carl Nesjar, was an Olympic gift from the people of Norway to the<br />

people of North Elba township for the 1980 Winter Games. It stands<br />

on the front lawn of the Olympic Center.<br />

48 Olympic Region


The aluminum sculpture consists of five globes — three are 5<br />

feet across, two are 4 feet in diameter — representing the linked<br />

circles of the Olympic symbol. Each globe originally had a water<br />

nozzle attached at the top, “so that a continuous spray of fine drops<br />

of water creates different effects according to the weather,” the 1980<br />

guide says.<br />

“In temperatures above freezing, the droplets roll slowly<br />

downward, creating the impression that the spheres are rotating about<br />

their own axes. In temperatures below freezing, ice accumulates.”<br />

Because we were not able to determine before press time the<br />

condition of the nozzles on the Sonia Henie Ice Fountain, we are not<br />

certain if the sculpture still functions as a fountain.<br />

3) ‘High Peaks’<br />

The next stop on our 1980 Olympic art tour is in Peacock Park,<br />

on the western (village) shore of Mirror Lake. To get there from the<br />

Olympic Center, cross Main Street; go up to the Post Office; turn<br />

right down Parkside Drive. Peacock Park is on your left.<br />

Joel Perlman’s black metal sculpture, “High Peaks,” is easy to<br />

find. It stands between the toboggan chute and the village beach<br />

house. A tree that had grown up next to it in the years after the 1980<br />

Olympics, compromising the sculpture’s space, has recently been<br />

removed.<br />

According to the Olympic art guidebook, “Perlman’s ‘High<br />

Peaks’ deals with the idea of ‘the monument’ by activating its<br />

surroundings through indirect reference and contrast. Of welded steel<br />

... its verticality reflects the trees around it; small welded-on sections<br />

curve outward as if in imitation of the character of branches.<br />

“The vertical elements of Perlman’s sculpture converge and are<br />

tied together at base and midsection by more straightforwardly<br />

geometric elements. Here the work assumes a stronger architectonic<br />

quality. It refers obliquely to ‘dwelling,’ as well as to the horizontal<br />

planes of the ground and the lake.<br />

“This work thus explores the resonances and tensions,” the<br />

guidebook says, “between the natural and the manmade, between<br />

man’s empathy with the natural environment and his estrangement<br />

from it.”<br />

Perlman, 61, a Cornell alum (1965), today is an instructor in<br />

fine arts at the School of Visual Arts in Manhattan. He continues to<br />

make welded-steel sculptures, something he started doing in the early<br />

1970s. His geometric works are part of the permanent collections of<br />

the Hirshhorn Gallery in Washington, D.C., and the Whitney<br />

Museum in Manhattan.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 49


4) ‘Maya’<br />

The next stop on our tour will require a little driving. Head up<br />

Main Street from the Olympic Center, following the curve left onto<br />

Saranac Avenue. Across from the Howard Johnson’s, turn left<br />

toward the Lake Placid Center for the Arts. You will see Linda<br />

Howard’s “Maya,” a sculpture framed with parallel metal bars, in the<br />

middle of the remote parking lot on your right.<br />

“Linda Howard’s ‘Maya’,” the guidebook explains, “attempts<br />

to use physical structure as a means of probing levels of<br />

consciousness and meditative states. The state defined by this work<br />

might be called orderly distortion, for it hovers between simplicity<br />

and complexity.<br />

“An incremental serial function determines the rate of its<br />

rotation and expansion. The basic frame is fairly simple, yet the<br />

resultant shape, with its reverse warp and topological tensions of<br />

convexity and concavity, resists any simple perceptual grasp.”<br />

Linda Howard, 70, now lives in Florida.<br />

Before you leave the Lake Placid Center for the Arts for the<br />

next stop on our 1980 Olympic art tour, drop in on the LPCA’s two<br />

galleries. The Fine Arts Gallery, located in the main floor of the<br />

LPCA itself, is open throughout the winter from 1 to 5 p.m. on<br />

Tuesdays, Wednesdays, Thursdays and Saturdays, and on from 1 to 9<br />

p.m. on Fridays.<br />

The North Gallery, located in the adjacent <strong>Adirondack</strong> Crafts<br />

Center building, is open 7 days a week from 10 a.m. to 5 p.m.<br />

5) ‘30 Below’<br />

Our final stop is on the corner of New John Brown Road and<br />

Old Military Road. To get there from the LPCA, go back out to<br />

Saranac Avenue and turn left. Go past the Price Chopper plaza on<br />

your left to Carolyn Avenue, and turn left. When Carolyn “T”s into<br />

Old Military Road, turn left again. Go about 2.6 miles. New John<br />

Brown Road is the first road on the right after Bear Cub Road.<br />

Nancy Holt’s “30 Below” is a 30-foot-high, circular brick tower<br />

standing in the vacant lot directly across Old Military Road from the<br />

cemetery. The lot is owned by Cornell University. Earthen ramps<br />

have been built on either side of the open tower so that visitors can<br />

look into it from the outside. Arches lead into the tower itself from<br />

ground level.<br />

According to the 1980 Olympic art guide, the idea of Holt’s<br />

tower “is to focus the entire universe on this particular spot in Lake<br />

Placid — or, conversely, to identify this particular location in terms<br />

of its cosmological coordinates. Sited according to the points of the<br />

50 Olympic Region


compass, its arches aligned with the North Star, it appears as a purely<br />

conceptual, axiomatic marker of place.<br />

“The viewer is ... encouraged to enter the tower. As we pass<br />

from an open, limitless condition to one of containment, enclosure,<br />

the scale shifts radically, from cosmic and expansive to subjective<br />

and intimate. Inside, we observe nature is if through the wrong end<br />

of a telescope: the sky above appears detached; clouds pass as if on<br />

film.<br />

“When occupied,” the guidebook says, “the tower is converted<br />

into an observatory from which natural phenomena are contemplated<br />

as images, their own representations.”<br />

Nancy Holt, 66, born in Worcester, Mass., now works and lives<br />

in tiny Galisteo, New Mexico, in the mountains outside Santa Fe.<br />

Widow of site-specific environmental sculptor Robert Smithson,<br />

Holt has become probably the best-known of the 1980 Olympic<br />

artists. She has created work as diverse as her “Sun Tunnels” in the<br />

Utah desert (mid-1970s) and “Sky Mound,” a combination park and<br />

artwork built to reclaim a 57-acre landfill in New Jersey, which is<br />

still under construction.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 51


LPN-100:<br />

Editors & publishers<br />

FIRST PUBLISHED MAY 27, 2005<br />

The next two stories were written in commemoration of the<br />

centennial of the Lake Placid News, the village’s weekly newspaper.<br />

There are, no doubt, many ways of looking at the centennial<br />

history of any community institution like the Lake Placid News. I’m<br />

going to look at it from two angles: as a succession of publishers and<br />

editors, and as an evolution of product.<br />

LPN pre-history<br />

Lake Placid’s first newspaper was the Mountain Mirror. Today,<br />

only one copy of one issue of the Mirror survives.<br />

We have information about the Mirror, however, from three<br />

different sources. One of those sources says that the Mirror was<br />

published by Allie Vosburg; the other says the publisher’s name was<br />

either A.H. Townsend or Ralph Townsend.<br />

No conflict exists, however, about when the first issue of the<br />

Mountain Mirror was published: Dec. 8, 1893.<br />

A direct predecessor to the Lake Placid News was The<br />

<strong>Adirondack</strong>, which started publication in 1895. It was published out<br />

of the printing plant in Saranac Lake that also produced the<br />

<strong>Adirondack</strong> Enterprise — which was where the man who would<br />

create the Lake Placid News comes into our story.<br />

Dan Winters, 1905-1925<br />

A man named Daniel Winters published the first issue of the<br />

Lake Placid News in May 1905 — on either the 1st or the 5th,<br />

depending upon which source you consult.<br />

Dan Winters was born near Cornwall, Ontario, on Aug. 26,<br />

1876, the son of Joseph and Elizabeth (McGuire) Winters. He moved<br />

across the border into the U.S. at about age 18, in 1894. Winters<br />

settled in Saranac Lake, where he became an apprentice pressman at<br />

the <strong>Adirondack</strong> Enterprise. In Saranac Lake he met Margaret<br />

Morgan, who had moved there from New York City. The couple<br />

married in 1904.<br />

It was shortly after the Winters set up housekeeping that Dan<br />

Winters began considering the idea of publishing his own newspaper<br />

52


in Lake Placid. He had already been working on The <strong>Adirondack</strong> for<br />

some time, but taking the risk to run his own paper was a big step.<br />

When Winters sold the paper in 1925, he recollected what he<br />

had been told when he first announced his plan to start the Lake<br />

Placid News.<br />

“They said that a newspaper could not be made a success<br />

financially — and, for a while, [I] almost believed [I] was told the<br />

cold, hard truth,” he recalled, “but pluck and perseverance finally<br />

won out, and today the News holds a high standing with the best<br />

weekly papers throughout the state.”<br />

For a few years, starting in March 1916, Winters took on a<br />

partner, UVM graduate Leon W. Dean. Winters assured his readers<br />

on March 17 that, though a new editor was coming aboard, “The<br />

paper will continue to be primarily a local sheet, with news of, and<br />

news for, the people of Lake Placid and those interested in her<br />

welfare. It is believed that such news is more acceptable than news<br />

that is but a repetition of a city daily. Lake Placid news first,<br />

<strong>Adirondack</strong> news second, world news third.”<br />

The Lattimer era, 1925-1960<br />

By July 22, 1921, the paper’s masthead was once again<br />

showing only Daniel Winters at the helm. Perhaps the job was<br />

simply too big a job for Winters alone; on June 26, 1925, the Lake<br />

Placid News announced its sale to George M. Lattimer, of Newark,<br />

N.J., effective July 1.<br />

Lattimer was no stranger to either Lake Placid or the LPN. The<br />

summer following his graduation in 1912 from Colgate University in<br />

Hamilton, Lattimer had worked for Winters as an LPN reporter. At<br />

the end of that summer, he had married a local girl, Grace Chatfield,<br />

the daughter of Mrs. F.A. Isham.<br />

Lattimer taught college English for several years and worked in<br />

advertising before returning to Lake Placid in 1925 to buy the News.<br />

The Lattimer family owned and operated the LPN for 35 years.<br />

When George Sr. died in 1940, Grace Lattimer took over as both<br />

publisher and editor. Later, Grace was assisted by editor George<br />

Swayze, who went on to become state editor for the Syracuse Post<br />

Standard. Then, toward the end of the Lattimer era, son George Jr.<br />

became editor.<br />

Loeb & Tubby, 1960<br />

The Sept. 16, 1960 issue of the Lake Placid News announced its<br />

sale to the <strong>Adirondack</strong> Publishing Company, whose owners James<br />

Loeb and Roger Tubby had bought the <strong>Adirondack</strong> Daily Enterprise<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 53


less than a decade before. Both Loeb and Tubby had careers in public<br />

service as diplomats — Loeb serving as U.S. ambassador to Guinea<br />

and Peru, Tubby as the American representative to United Nations<br />

operations in Lausanne, Switzerland — making them probably the<br />

most distinguished newspaper publishers in the region, but also<br />

making it difficult for them to really oversee the two papers.<br />

One of the first things the <strong>Adirondack</strong> Publishing Company did<br />

upon purchasing the Lake Placid News was to hire a wrecking<br />

company to come to the old LPN office at the bottom of Mill Hill to<br />

demolish the paper’s ancient letter press, which had been in steady<br />

use since 1912.<br />

Shortly thereafter, Loeb & Tubby’s new editor Marge Lamy<br />

moved the News into the old Masonic Building on central Main<br />

Street.<br />

“Though our address will change to 103 Main St.,” a notice in<br />

the paper read, “our telephone is still 118.”<br />

By all accounts, the LPN had some very good years under<br />

Lamy, a Lake Placid native and Enterprise veteran.<br />

“Marge Wilson Lamy ... not only wrote the copy, but sold the<br />

ads and laid out the paper with an efficiency rarely equaled since,”<br />

wrote LPN staff writer Laura Viscome in 1978 while recounting the<br />

paper’s history.<br />

From 1966 to 1970, the Lake Placid News was run by a series<br />

of editors in relatively rapid succession:<br />

Bill McLaughlin, from the Enterprise, followed Lamy. When he<br />

returned to Saranac Lake, Howard Riley stepped in for the first time<br />

as interim LPN editor.<br />

McLaughlin was followed around 1967 by Faye Fishel Howard,<br />

who “leaned to the literary” according to Viscome. Howard moved<br />

the Lake Placid News from the Masonic Building basement to<br />

offices on the second floor of North Elba Town Hall.<br />

In rapid succession after Faye Howard came John Griebsch,<br />

then Bob Goetz, previous sports editor at the Enterprise and later<br />

sports editor at the Press Republican in Plattsburgh. Howard Riley<br />

stepped in again as interim editor after Goetz’s departure in 1970,<br />

assisted by Laura Viscome as LPN city editor.<br />

The last LPN editor under Loeb & Tubby was also the first<br />

editor under its new ownership. Ellen George, editor from 1970 to<br />

1971, was “a true reporter and fine editor” according to Viscome.<br />

“Ellen was probably the most controversial editor of that era.”<br />

George left the News for the Maine Times before entering law<br />

school, but she was still LPN editor in 1970 when Loeb & Tubby<br />

sold the paper.<br />

54 Olympic Region


The Doolittles, 1970-1974<br />

After owning the paper for some 10 years, semi-absentee<br />

owners James Loeb and Roger Tubby sold the <strong>Adirondack</strong> Daily<br />

Enterprise and the Lake Placid News in the latter part of 1970 to<br />

William and Susan Doolittle. Bill Doolittle had a strong background<br />

in the newspaper business; at the time of the LPN purchase, he was<br />

the education editor of the Newark Evening News.<br />

Editor Ellen George stayed on for a few months after the News<br />

was sold, but a new editor was brought on in 1971: Lisa Forrest, of<br />

Gloversville, who had “apprenticed” under George. Under Forrest,<br />

the Lake Placid News made the technological jump from “hot lead”<br />

type to “cold type,” or offset printing. Forrest left the News in 1973<br />

for the Press Republican.<br />

At that time, Suzie Doolittle took over as LPN editor, making<br />

two momentous — some would say disastrous — decisions.<br />

First, according to Viscome, Suzie Doolittle “found it easier to<br />

operate the News from the Enterprise office in Saranac Lake, and for<br />

the first time in its history the Lake Placid News lost its Lake Placid<br />

home and its telephone.”<br />

Second, during her year as editor, Doolittle had the LPN printed<br />

in the tabloid format, like the New York Daily News.<br />

Placid folks didn’t take either innovation well; by mid-1974,<br />

some people were saying that the Lake Placid News was done for.<br />

The Hales, 1974-1978<br />

In the nick of time, the Lake Placid News was bought by Ed<br />

and Bobby Hale, who probably saved Lake Placid’s newspaper. The<br />

transaction was affected on Oct. 4, 1974, and the LPN was<br />

immediately brought “home” from Saranac Lake to a small office in<br />

the building owned by Dr. George Hart near the Lake Placid Post<br />

Office on Main Street. Less than a year later, in Sept. 1975, the Hales<br />

moved the paper again, this time into a house they had refurbished on<br />

Mill Hill that still serves nearly three decades later as the<br />

newspaper’s editorial home.<br />

The Hales, who were natives of Ridgewood, N.J., did much to<br />

reinvigorate the Lake Placid News during their short term of<br />

ownership, but they sold the paper after holding it for just a little<br />

more than three years.<br />

Ogden Newspapers Inc., 1978 to present<br />

“As of Sunday, Jan. 29,” wrote Laura Viscome in a brief 1978<br />

history of the LPN, “Lake Placid News Inc. ceased to exist.” The<br />

paper, Viscome reported had been bought by Ogden Newspapers<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 55


Inc., a century-old, family-owned newspaper company with<br />

headquarters in Wheeling, W.Va. The company brought in Neil<br />

Chaffie, a newspaperman and freelance reporter, to edit the Lake<br />

Placid News for its first year under the new ownership.<br />

In January 1979, the News got its first long-term editor since<br />

the end of the Lattimer era in 1960: Ron Landfried, of Harrisburg,<br />

Pa. Landfried came from The Inter-Mountain, an Ogden-owned<br />

paper in Elkins, W.Va.<br />

Interestingly, Bill Doolittle again became publisher of the Lake<br />

Placid News later that year. Ogden bought the <strong>Adirondack</strong> Daily<br />

Enterprise in 1979, keeping Doolittle on as publisher of both the<br />

ADE and the LPN for 10 more years. Landfried and Doolittle appear<br />

to have gotten along well; Landfried didn’t leave until Doolittle did.<br />

The current publisher of the Lake Placid News under Ogden<br />

ownership is Catherine Moore, who took the job on 1989. Under her,<br />

a succession of journalists have edited the LPN: Tom Keegan,<br />

Kristin Young, Erin Doolittle, Julie Stowell, Shir Filler, Tom<br />

Henecker, Andy Flynn, Jennifer Coffey, “Red” Thompson, Ryan<br />

Brenizer, Pat Hendricks.<br />

The current editor of the Lake Placid News is Ed Forbes, a<br />

2002 graduate of St. Lawrence University and previously the city<br />

editor of the <strong>Adirondack</strong> Daily Enterprise. Forbes came to the LPN<br />

in September 2003.<br />

56 Olympic Region


A century of the News:<br />

How it’s changed and grown<br />

FIRST PUBLISHED MAY 27, 2005<br />

When we first started talking early this year about the Lake<br />

Placid News centennial, I saw one big problem: Nobody really had<br />

any idea of what had happened to the News — where it had started,<br />

what it had looked like over the years, how it had changed, and why.<br />

Given a world without deadlines or dinner bells, I could have<br />

spent a whole year reading through the LPN microfilms — which<br />

date back to January 1914 — taking notes, organizing data and<br />

forming impressions of the patterns I found in the paper’s<br />

development.<br />

I did not, however, have an infinite amount of time for digging<br />

into LPN back issues. Every week there were new town board<br />

meetings, new conflicts in E’town, new trails to be hiked, new<br />

people to meet — and new stories to write about it all. Hundredth<br />

anniversary or not, we still had a paper to put out.<br />

I came up with a compromise: I would print out the anniversary<br />

issue — the issue published May 1 or immediately thereafter — for<br />

every fifth year. Using those samples, I would check out what the<br />

paper looked like in the beginning, and I would document the ways<br />

in which it had changed every 5 years.<br />

May 7, 1915<br />

I had to start with 1915, the LPN’s 10 th anniversary year,<br />

because no copies of the paper dated any earlier than January 2,<br />

1914, had survived — fires, evidently, had wiped out the early<br />

records of the News.<br />

Still, there probably weren’t that many differences between the<br />

paper in 1905 and in 1915. The page had seven columns, each one<br />

built up line-by-line with moveable type, a form of printing that did<br />

not change one bit at the LPN until 1960. No illustrations. Gray as a<br />

battleship (or the Wall Street Journal).<br />

Anchoring three of the four corners of Page 1 were — you’ll<br />

never guess — advertisements, something anathema to modern<br />

newspaper design rules for front pages.<br />

Page 2 was national and “world” news — and by “world,” I<br />

mean news from Western Europe and Mexico. Page 3 was state<br />

news. How these stories were gathered, I don’t know. There must<br />

57


have been some equivalent of the Associated Press wire service from<br />

which the editor drew material.<br />

Some of the abiding elements of the inside pages: “personals,”<br />

or notes about the doings of individuals throughout the community,<br />

and “locals,” or short updates on what’s going on in outlying<br />

communities.<br />

I saw some humorous elements in the 1915 Lake Placid News,<br />

things that I know were typical of newspapers then that you’d never<br />

see today. One such element was the boosterism the LPN’s editor felt<br />

himself bound to infuse the paper with. Here’s an example, from the<br />

lead to a story about the groundbreaking for the Bank of Lake Placid<br />

building on Main Street (now an NBT branch):<br />

“Just as numerous and well cared for church edifices and<br />

schools evidence the moral and educational progress and welfare of a<br />

community, so modern and well appointed bank buildings proclaim<br />

to visitors and the passing throng the material condition of a village.<br />

It should, therefore, be a source of pride and satisfaction to Lake<br />

Placid people that our village will soon possess one of the most<br />

modernly equipped, handsome and adequate of bank buildings,<br />

ground having been broken this week on the Green lot, so known,<br />

just south of the Lake Placid Pharmacy, fronting on Main street, for<br />

the new home of the Bank of Lake Placid.”<br />

Another element common in the 1915 newspaper that would<br />

seem either funny or criminal in today’s paper: advertisements<br />

masquerading as news articles — and they were everywhere, all<br />

through the Lake Placid News. Here’s one with a headline reading,<br />

“Farmer’s Wife Too Ill to Work”:<br />

“Kasota, Minn. — ‘I am glad to say that Lydia Pinkham’s<br />

Vegetable Compound has done more for me than anything else, and I<br />

had the best physician here. I was so weak and nervous that I could<br />

not do my work and suffered with pains…’”<br />

Well, you get the idea.<br />

A third fairly common element in the 1915 newspaper — one<br />

that I really found disturbing (and you probably would, too) — was<br />

the presence of blatantly racist “humor” that was clearly considered<br />

acceptable 90 years ago. I won’t repeat any examples of these<br />

because they are, frankly, just wrong. I’m glad that this particular<br />

element did not continue long in the Lake Placid News.<br />

July 22, 1921<br />

The papers for 1920 and the first half of 1921 could not be<br />

located when microfilms were being made of the old LPNs, so the<br />

58 Olympic Region


closest I could get to the next 5-year anniversary issue was July 22,<br />

1921.<br />

The only new element in this issue was the “Club Colum” with<br />

news from the Lake Placid Club. The name was spelled using LPC<br />

founder Melvil Dewey’s (in)famous “simplified spelling.”<br />

Advertisements were gone from the front page.<br />

May 1, 1925<br />

Several new items made their appearance in this issue. One was<br />

apropos of the Prohibition era, which ran from 1920 to 1933: the<br />

“WCTU Column,” essentially a weekly opinion piece from the local<br />

chapter of the Women’s Christian Temperance Union.<br />

Two entertainment items also made their first appearance in this<br />

issue: a crossword puzzle and a lone comic strip, “What’s The Use.”<br />

Advertisements had snuck back onto Page 1, but now without<br />

box frames or special graphic headlines; they just looked like “filler”<br />

dropped at the bottom of a column after a story ended.<br />

May 2, 1930<br />

Five years after George M. Lattimer bought the Lake Placid<br />

News from founder Dan Winters, he was going great guns. The front<br />

page had no more ads, and the inside pages had no more wire stories<br />

about state, national or “world” news — it was all local, local, local.<br />

The Lake Placid News, for its time, had really come of age.<br />

May 3, 1935<br />

Lattimer was starting to experiment with some of the design<br />

devices that help readers tell the difference between big stories and<br />

minor stories. On Page 1, he was running headlines for a couple of<br />

major items across the top of two or three columns, and grouping the<br />

copy for those stories underneath those heads. Other stories, also<br />

grouped together, started beneath them. This was the beginning of<br />

“modular” page design, something most of us take for granted when<br />

we pick up a modern newspaper.<br />

One editorial irony in this issue, published in the depths of the<br />

Great Depression: The NRA eagle, symbolic of FDR’s New Deal<br />

programs, and the motto “We Do Our Part” appeared prominently on<br />

the editorial page masthead — but on the page before that, a news<br />

story featured a prominent headline, “Banker Says Relief Destroys<br />

Character” (the corollary to which might be, “Grinding Poverty<br />

Builds Character”).<br />

A few new items appear in this issue that remained staples of<br />

the Lake Placid News for some years: the heading “News of This<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 59


County and the Next” topped one- or two-line briefs about <strong>Franklin</strong><br />

and <strong>Clinton</strong> county news; the “Lake Placid Personals” heading went<br />

over local “social” items; “It Happened 20 Years Ago” drew items<br />

from the 1915 newspaper; only one or two letters to the editor were<br />

published, appearing under the heading of “The Idea as I See It”; and<br />

a “Weather” column listed high and low temperatures recorded<br />

during the previous week, comparing them with the same data for the<br />

same week a year before.<br />

This was the first anniversary issue that actually made mention<br />

of the LPN’s anniversary, with an editorial titled “Thirty Candles.”<br />

No changes.<br />

60 Olympic Region<br />

May 3, 1940<br />

May 4, 1945<br />

Aside from all the war news in this issue, published just 4 days<br />

before the Allies declared victory in Europe, one oddity jumps out:<br />

the volume number for the 1940 anniversary issue was 36, meaning<br />

it was the beginning of the LPN’s 36 th year of publication. For some<br />

reason, the volume number of the 1945 anniversary issue, 5 years<br />

later, is 35, although it should be 41. What happened to those 6 years,<br />

huh?! The volume-number change occurred after the death of George<br />

Lattimer Sr. in 1940, when the late editor’s wife Grace took over the<br />

paper, and wasn’t corrected until the mid-1970s.<br />

May 5, 1950<br />

This issue of the News, published 10 years after George<br />

Lattimer’s death, shows too many signs of it being a moribund<br />

newspaper. Ads have returned to the front page. Instead of local<br />

news on Page 2, there are only “legals,” the kinds of advertisements<br />

that towns and businesses are required by law to take out when they<br />

have some kind of announcement that must be publicized. On other<br />

inside pages, the ads are “stacked high,” with very little room for the<br />

few news stories still published — and most of those stories are<br />

taken from press releases, not new, original reporting. This is a paper<br />

that has run out of steam, and a publisher who is milking the LPN for<br />

all it’s worth with little care shown for the reader or for the<br />

community at large.<br />

May 6, 1955<br />

The News has pulled back somewhat from death’s doors in this<br />

issue — there’s a higher ratio of news space to advertising inches,<br />

and more real news items.


But the look of the paper on its 50 th anniversary is virtually<br />

identical to the way it must have appeared when it was first<br />

published in 1905. No investment has been made in bringing the<br />

Lake Placid News into the modern, post-war world.<br />

May 6, 1960<br />

On the eve of Jack Kennedy’s New Frontier, there is still no<br />

change in the LPN. It’s time for this paper to find new ownership,<br />

new ideas and new investment capital — which is exactly what<br />

happened less than 5 months after this issue was published, when<br />

James Loeb and Roger Tubby bought the Lake Placid News and<br />

installed a new editor, Margaret Wilson Lamy.<br />

May 6, 1965<br />

Nearly 5 years later, the News had clearly been brought several<br />

big steps into the modern world. The 8-column page was made up<br />

with the newest typesetting equipment and the latest presses at<br />

Saranac Lake — well, maybe not the VERY newest and latest, but<br />

certainly more up-to-date than the equipment the Lattimers had been<br />

using, which had been purchased by Dan Winters around 1912 (no<br />

kidding!).<br />

May 7, 1970<br />

The News had improved even more by this time, with really<br />

enhanced local content. There were lots more locally written<br />

columns, especially on the editorial page. The editors were<br />

experimenting — perhaps a little too much — with the use of photo<br />

pages; for this issue, they had bought two full-page photo essays<br />

from AP Newsfeatures, one of a group of performing motorcycle<br />

cops from Mexico, the other of industrial innovations in the<br />

economic exploitation of the Canadian Arctic. “Too much” or not —<br />

at least they were trying new things.<br />

May 1, 1975<br />

This is, objectively, one of the two best issues out of the 19<br />

representative samples we studied for this centennial overview of the<br />

Lake Placid News. It shows the extraordinary progress brought to the<br />

News by Ed and Bobby Hale, published just 7 months after they<br />

purchased the paper.<br />

The nameplate design on the top of Page 1 is the one we still<br />

use at the LPN, with just a few minor changes. The Hales were the<br />

first page designers to really take advantage of the concept of “the<br />

grid,” which helps you keep stories together in a coherent, attractive<br />

way. The writing was modern, too; news stories took every<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 61


advantage of their “feature-y” elements, and the accompanying<br />

graphics helped readers “enter” the stories. A first-person (albeit<br />

unsigned) editorial essay mused on the possible return of the<br />

<strong>Adirondack</strong> Railroad — and the chances of building a bike path on<br />

the railroad right-of-way if the train was not able to return.<br />

And, for the first time in 30 years or more, the volume number<br />

was correct!<br />

The Hales did a great job during the short time they ran the<br />

Lake Placid News.<br />

May 1, 1980<br />

This was another one of the LPN’s two best issues reviewed for<br />

this story. Edited by Ron Landfried after he had been on the job here<br />

for a little over a year, and just 3 months after the thrilling — but<br />

exhausting — job of covering a Winter Olympics, this paper marked<br />

the 75 th anniversary of the News with a front-page story and an<br />

archival photo to put readers in the anniversary mood.<br />

There was lots of good, original writing in this issue, too — and<br />

good use of photography. In addition to the anniversary story on<br />

Page 1, there were three bylined news stories, all of which “jumped”<br />

to the inside. There was also a real “photo story” on the bottom of the<br />

page, with three panels showing a canoe “spill” that occurred during<br />

the previous weekend’s annual Whitewater Derby on the East Branch<br />

of the Au Sable River.<br />

Page 2 was almost another Page 1. In what ways? For one, it<br />

was an “open” page — that is, it had no advertisements — something<br />

almost unheard of for an inside page in earlier years of the News. It<br />

had five real news stories, two “stand-alone” photograph stories, and<br />

only one “brief.”<br />

Of the remaining 10 pages in this special issue, three were<br />

special ad pages where local residents and businesses congratulated<br />

the LPN on its anniversary, and one was a mock-up of what Page 1<br />

of the May 1, 1905 issue might have looked like. Of the six<br />

remaining regular pages, one was for legal ads and “jumps” (the back<br />

ends of stories that started on Page 1). That left four more “editorial”<br />

pages for stories, essays and photos. Of those four, two were “open”<br />

like Page 2 had been. Readers were getting very, very good value<br />

from the LPN at this time.<br />

THE 75 TH ANNIVERSARY issue was probably the best example<br />

of the kind of work done at the LPN since being bought by Ogden<br />

Newspapers Inc. in 1978. Since then, there have been ups, and there<br />

62 Olympic Region


have been downs — but the LPN has looked, more or less, pretty<br />

much the same.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 63


Wilmington, plain and simple<br />

FIRST PUBLISHED SEPTEMBER 3, 2004<br />

It’s not Orlando.<br />

It’s not Anaheim.<br />

It’s not Lake George.<br />

And it’s definitely not Lake Placid!<br />

It’s Wilmington, plain and simple.<br />

If you’re the kind who needs to have your fun made for you,<br />

Wilmington’s not for you.<br />

But if you’re the kind who makes your own fun where you find<br />

it, then Wilmington has all the opportunity you or your family could<br />

hope for.<br />

Wilmington started life as a pioneer settlement. Farming rye<br />

(and making whiskey), raising cattle and sheep, forging local iron,<br />

processing starch, milling lumber — these were the ways<br />

Wilmington earned (and made) its bread for nearly half a century<br />

after its split from Jay township in 1821.<br />

After the Civil War, however, the <strong>Adirondack</strong> iron industry<br />

collapsed; with it the rest of the local economy subsided as well.<br />

Fortuitously, that was when the tourists started arriving — by<br />

foot, by horse, by carriage.<br />

“One of the beauties of this region is, that the prices are yet<br />

low,” wrote travel writer J. Bonsall in 1879 of Wilmington. “Perhaps<br />

time will come when they will be as high as the mountains, but that<br />

time is yet distant. [And today, it is still a ways off.]<br />

“A more unassuming village I never saw. It consists, all told, of<br />

the traditional store, church, blacksmith ship and hotel. The smithy is<br />

quiet, the store apparently sold out, the church closed, and only the<br />

hotel possesses any signs of life,” Bonsall wrote, “but the Whiteface<br />

Mountain House, by its genuine hospitality and courtesy of its<br />

proprietor, atones for all the faults and failure of the village.”<br />

From the beginning of Wilmington’s reincarnation as a tourist<br />

destination, Whiteface Mountain was one of its primary draws.<br />

Guides led groups up the trail, and a rustic lodge built halfway up<br />

sheltered those seeking a wilder experience than they could find in<br />

the hamlet below.<br />

High Falls Gorge was one of the early tourist attractions, too.<br />

Starting in 1890, visitors paid to cross rustic toll bridges suspended<br />

between the sheer rock faces and experience the power of the West<br />

Branch of the Au Sable River rushing beneath them. Sometime in the<br />

64


1920s the old bridges were abandoned, but in 1961 the attraction was<br />

re-opened with a new bridge and visitors center.<br />

The first great engineering feat on Whiteface, completed in<br />

1935, was the Veterans Memorial Highway, a two-lane, 8.5-mile<br />

tollway climbing the only <strong>Adirondack</strong> High Peak that can be<br />

ascended by road. The journey starts at a Swiss-style chalet, which<br />

houses both the toll booth and a visitors center presenting the history<br />

of the road, which is listed on the National Register of Historic<br />

Places.<br />

The road climbs past some amazing views to a parking area just<br />

a few hundred feet below the Whiteface summit. From the parking<br />

lot, visitors can climb up a staircase cut into the mountainside past<br />

“The Castle,” or they can ride to the Summit House in an elevator<br />

through a 400-plus-foot tunnel carved through the granite. From<br />

there, you’ll have a 360-degree view of everything around you, from<br />

Lake Champlain and the Green Mountains to Montreal to the central<br />

High Peaks.<br />

The next development on Whiteface was a small ski center on<br />

what is now called Marble Mountain, but the winds whipping down<br />

the mountainside at that spot forced relocation to the present site of<br />

the Whiteface Mountain Ski Center in 1957. Today, Whiteface<br />

boasts 73 trails and 18 miles of skiing and snowboarding.<br />

In 1949, Wilmington’s other signature attraction opened its<br />

gates. Santa’s Workshop, the brainchild of businessman Julian Reiss<br />

and set artist Arto Monaco, was a place of innocence where children<br />

of all ages went to replenish their sense of wonder.<br />

Small motels sprang up along the main road through<br />

Wilmington in the 1950s during the heyday of Santa’s Workshop.<br />

The Mystery Spot, one of the hundreds of “tilt houses” that sprouted<br />

across the country in those days, drew guests from the “highway,”<br />

the two-lane road connecting Lake Placid to Jay and Au Sable Forks.<br />

In 1967 the North Country’s own superhighway, called the<br />

Northway, opened up between Albany and Montreal, taking the place<br />

of the old Route 9. With all the traffic that formerly made its way<br />

through the hamlets of the eastern <strong>Adirondack</strong>s now swept away on a<br />

raised freeway, the old attractions started dying off, and the old<br />

tourist towns started fading away.<br />

Wilmington was no exception.<br />

But then came the 1980 Winter Olympics, and Wilmington<br />

experienced a resurgence as thousands of mountain and snow lovers<br />

came here for the alpine skiing competition on Whiteface Mountain.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 65


Challenges<br />

The Northway is not the only challenge Wilmington has faced<br />

in recent years — not by far.<br />

In 1999, Julian Reiss’s son Bob decided he was going to get out<br />

of the theme-park business. Santa’s Workshop had been breaking<br />

even — but only barely — for several years, and it was time to pass<br />

the concept along to the next generation, Reiss said, to redevelop and<br />

renew. His half-hour advertisement on the QVC cable shopping<br />

channel attracted the attention of a small-time con man who nearly<br />

closed the North Pole down. Indeed, during the summer of 2001, the<br />

gates were shut while Reiss and his former colleague fought for<br />

control of the park.<br />

That winter, however, Reiss and a group of local business<br />

operators began slowly reviving Santa’s Workshop with the<br />

traditional “Christmas Preview” program. In the summer of 2002 the<br />

park re-opened with a bang — and a new investor — ready to take<br />

on the new decade, if not the new millennium.<br />

Another more recent challenge that faced Wilmington was a<br />

plague of high bacteria readings in the Au Sable River, forcing the<br />

closure of the town’s public beach, first for a couple of weeks at the<br />

end of the summer of 2002, then again in 2003 for most of the<br />

summer.Local residents and business people, rallied by town leaders,<br />

demanded that Lake Placid, about 17 miles upstream, install<br />

equipment to disinfect the outflow from its sewage plant. Last winter<br />

they were successful — and this summer, the Health Department has<br />

been happy with the results of the bacteria tests taken at the beach.<br />

Identity<br />

Wilmington has had to face an even greater challenge to its<br />

future, however, than either con men or bacteria counts.<br />

In 1998, local tourism operators brought the first of two<br />

referendums before the public, asking them to change the name of<br />

their town from Wilmington to Whiteface. Business people said they<br />

couldn’t attract visitors to Wilmington because nobody knew where<br />

Wilmington was — but Whiteface, everybody knew.<br />

The 1998 referendum was defeated by a very narrow margin —<br />

too narrow, the business folk thought, to be considered decisive. Two<br />

years later they revived the effort, saying that most people thought<br />

Whiteface was in Lake Placid, not Wilmington, and that the only<br />

way to link the mountain to the community was to rename the town.<br />

Long-time locals fought back more vigorously in 2000 — some<br />

would say more venomously — and killed the proposal they believed<br />

would strip their ancestral home of its historic identity.<br />

66 Olympic Region


Innovation<br />

Innovation is creating a new identity in Wilmington, and the<br />

summer beach concerts started in 1996 are typical of that new<br />

creative identity. So are the three cultural festivals held in August<br />

and September at the Whiteface Mountain Ski Center: the Native<br />

American Festival (started in 1996), the Highland Festival (2000),<br />

and the granddaddy of the trio, Wilmington’s Oktoberfest (since<br />

1992).<br />

The same entrepreneurial drive has shown itself in the last<br />

couple of years in a kind of Wilmington business renaissance. It<br />

started in the beginning of the summer of 2002 when The Candyman<br />

began refurbishing the old Gateway restaurant, moving its fudge<br />

factory and retail shop from Jay in July. A couple of months later, the<br />

owners of Steinhoff’s Sportsman’s Inn and Restaurant opened<br />

Stein’s Wine & Spirits next door.<br />

In October the Corner Stone building next to the Candyman<br />

was renovated. Its first occupant, a realty office, was soon joined by<br />

a gift shop featuring the work of a local artists cooperative.<br />

The same day the Corner Stone gift shop opened, Mona Dubay<br />

opened a new restaurant down the road in the building that once<br />

housed Wilmington’s Pancake Haven. Dubay’s husband Frank has<br />

continued to improve the building and motel behind it, while Mona<br />

and the rest of the family keep reinventing the restaurant itself.<br />

In the summer of 2003 the Dubays helped Terry and Sue Young<br />

of Wilmington clean up a retail space at the other end of the “Time”<br />

building, which the Youngs used as an annex for their established<br />

Jay studio art and craft store. The attempt did not work as well as the<br />

Youngs had hoped, but this summer the same space has been<br />

occupied by Wilmington artist Stevie Capozio, who has opened an<br />

annex of her own RiverBend Gallery.<br />

In the meantime, Wilmington’s longstanding summer “entertain<br />

yourself” activities — fly and live-bait fishing, swimming, hiking —<br />

have been joined by mountain biking, thanks to a growing network<br />

of trails cleared and maintained by the Wilmington Mountain<br />

Peddlers.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 67


Whiteface Veterans<br />

Memorial Highway<br />

A five mile drive to the top of the world<br />

FIRST PUBLISHED JUNE 10, 2005<br />

It’s been 70 years since President <strong>Franklin</strong> D. Roosevelt drove<br />

up to Wilmington in an open car to inaugurate the new Veterans<br />

Memorial Highway in 1935.<br />

You, too, can drive to the top of Whiteface, New York’s fifth<br />

highest mountain.<br />

The toll road has been open since the middle of last month, and<br />

will continue to welcome visitors through the Columbus<br />

Day/Canadian Thanksgiving weekend.<br />

From Lake Placid, the trip up Whiteface Mountain starts with<br />

the 10-mile drive north on Route 86 to the little hamlet of<br />

Wilmington. At the Wilmington stop sign (yes, there’s only one),<br />

take a left — you’ll see the marker pointing you up the mountain to<br />

the Memorial Highway.<br />

Climb past Santa’s Workshop, America’s oldest theme park, on<br />

your right, and past the road to the Atmospheric Sciences Research<br />

Station on your left. When you get to a fork in the road, bear left<br />

(there’s another sign, so you’re not likely to lose your way).<br />

The tollhouse, and the history<br />

Just ahead, you’ll see what looks like a Swiss alpine chalet.<br />

That’s the 1934 tollhouse that marks the beginning of the 5-milelong<br />

Veterans Memorial Highway. It’s more than just a toll gate<br />

where you’ll pay your part for the upkeep of this amazing feat of<br />

civil engineering — it’s also a visitors interpretive center, with<br />

exhibits highlighting the historic and natural significance of the area.<br />

The center has been run since 1999 by the Whiteface<br />

Preservation and Resource Association. On display are exhibits<br />

highlighting area geology, flora and fauna, along with maps, aerial<br />

and satellite images, and historic photographs depicting the planning<br />

and construction of the Memorial Highway and its associated<br />

buildings.<br />

Unfortunately, the WPRA has had trouble finding enough<br />

volunteers to keep the visitors center open every day.<br />

A road up the mountain was first suggested over 100 years ago<br />

by a Lake Placid entrepreneur, but it was not until the 1920s that a<br />

68


highway up Whiteface was promoted with real vigor — after a road<br />

was paved up Pike’s Peak in Colorado.<br />

The prospect of constructing a new road through the<br />

Wilmington Wild Forest split the membership of the <strong>Adirondack</strong><br />

Mountain Club and was opposed by other leading conservationists,<br />

but it won support from one highly influential group of Empire State<br />

voters: the network of American Legion members all across New<br />

York.<br />

The owner of the four acres at the peak of Whiteface<br />

contributed them to the project with the proviso that the road be<br />

dedicated to the memory of America’s Great War veterans. It was<br />

later rededicated to the memory of all American veterans.<br />

Built in the 1930s, the highway itself and its associated<br />

buildings have been nominated for listing on the National Register of<br />

Historic Places by the state Office of Parks, Recreation and Historic<br />

Preservation.<br />

“It was really an amazing feat of engineering to put this road up<br />

the mountain,” observed Steve Engelhart, executive director of<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>, “and there’s a certain aesthetic to<br />

the road, to the retaining walls, that sort of thing, that’s of the era.<br />

Even the very idea that there should be an aesthetic element to a<br />

road-building project was a reflection of the time.”<br />

The construction project was dedicated in 1929 by New York<br />

Governor <strong>Franklin</strong> Delano Roosevelt. Six years later, Roosevelt<br />

returned as the American president to cut the ribbon opening the<br />

highway. It was the suggestion of a wheelchair-bound FDR that led<br />

to the blasting of an elevator tunnel to carry visitors from the parking<br />

lot to the summit of Whiteface Mountain, rising 4,867 feet above sea<br />

level.<br />

The memorial drive<br />

The drive up the Veterans Memorial Highway takes visitors<br />

from 2,351 feet above sea level at the tollhouse to 4,602 feet at the<br />

Castle driveway, 5 miles away, an increase in elevation of 450 feet<br />

per mile. Besides the steady climb, the narrowness of the road, and<br />

the hairpin turns, there’s one more good reason for the 25-mph speed<br />

limit: frost heaves, the washboard-like deformations left by water<br />

freezing beneath the macadam surface through the long, cold<br />

<strong>Adirondack</strong> winter.<br />

The weather at the top of Whiteface is mercurial. Standing by<br />

itself, with no other high peaks nearby, it catches every bit of<br />

weather that passes through northwestern <strong>Essex</strong> County. One day<br />

you’ll come, and the chalkboard displayed on the tollhouse wall will<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 69


show clear skies at the summit, allowing for up to 80 miles of<br />

visibility. Another day, it will be hazy, with just 1 mile’s visibility.<br />

Yet another day, the summit will be completely socked in.<br />

Visitors will get a sense for themselves of likely summit<br />

conditions when they’ve gone about a mile past the tollhouse, where<br />

the first big view springs up through the trees at the Union Falls<br />

overlook, elevation 2,700 feet. Given the right conditions, you’ll see<br />

Taylor Pond below you, lying like a dark blue blanket across a valley<br />

nestled against the next range of mountains north.<br />

Higher still, past the 3,300-foot elevation marker, Taylor Pond<br />

can be seen even more clearly below — and looking up over your<br />

shoulder, you should get your first glimpse of “the Castle” above, a<br />

cut-stone-and-concrete structure erected at the end of the Veterans<br />

Highway.<br />

Visitors have reported seeing fossil snow banks lying in the<br />

shaded curves of the Whiteface roadway as late as the Memorial Day<br />

weekend, becoming more common the higher they drove. Early<br />

season visitors have even reported seeing layers of ice draped like<br />

transparent curtains across northern rock faces cut into the mountain<br />

above 3,900 feet, the snow melting in the direct sunlight above it<br />

dripping down into the shade and freezing again.<br />

At 3.7 miles along the mountain highway, just past a hairpin<br />

turn, drivers should slow down, preparing for a big surprise: the first<br />

fabulous view from Whiteface to the south and west, where Placid<br />

Lake with its southern peninsula and three signature islands rests, the<br />

Olympic Village nestled just beyond it, the High Peaks rising behind<br />

the village.<br />

The Castle<br />

From there, it’s just 1.3 more miles to the parking lot at the top<br />

of the Veterans Highway, just below the Castle, built in 1936. From<br />

the parking lot, the Castle doesn’t look like much, but the Moorish<br />

stone arches along its driveway and inside, and the view from the<br />

upstairs gift shop and snack bar, are stunners. The Castle has two<br />

other signal attractions: It’s heated, and it has the only bathrooms<br />

available for use by Whiteface summit guests.<br />

Outside the Castle is the start of an iron-railed staircase that<br />

climbs a fifth of a mile up a bare granite ridge past dwarf pine<br />

forests, lichens and other vegetation that can be found only at alpine<br />

heights. These are among the oldest plant communities in New York<br />

state, and they are similar to what is found at sea level hundreds of<br />

miles closer to the Arctic Circle. Five interpretive markers along the<br />

trail describe some of the features you’ll find there.<br />

70 Olympic Region


Before you embark on the walk (make that, hike!) up the 26story<br />

summit staircase, here are a few things to consider:<br />

1) Though the bottom of the “staircase” starts with cut-stone<br />

steps, and though there are stone, metal or wooden steps built into<br />

many segments of the trail, there are also long stretches that climb<br />

across smooth, bare rock. Granted, the iron guardrails that line both<br />

sides of the trail are a great help — but still, the climb to the summit<br />

is much more than just a long walk up a staircase.<br />

2) If you are going to climb the staircase, make sure you’ve<br />

worn a sturdy pair of shoes.<br />

3) Remember that upward climbs are also downward climbs —<br />

it just depends upon where you start from. You can avoid a strenuous<br />

hike while still partaking of the stairway ridge trail by leaving the<br />

Castle and heading down through the parking lot to the elevator<br />

tunnel entrance. Take the elevator to the summit, and walk back<br />

down the Castle staircase.<br />

The ride to the summit<br />

Beneath a cut-stone archway is the entrance to a 426-foot<br />

tunnel cut into the living granite. The ceiling of the gradually rising<br />

tunnel is perhaps 7 feet above the floor, and there are maybe 6½ feet<br />

between the walls. Lamps are affixed every 10 feet at about knee<br />

height beneath the metal handrails on either side of the path. The low<br />

lights and narrow tunnel lend a distinctly subterranean tone to this<br />

short walk through the heart of the mountain nearly a mile above sea<br />

level.<br />

The smallish elevator car — it holds 15 kids or 12 adults, jampacked<br />

— rises into the middle of the Summit House at the top of<br />

Whiteface Mountain. When you step out of the circular stone house<br />

onto the wide porch surrounding it, though, the spectacular 360degree<br />

view will give you the impression of being on top of the<br />

world.<br />

While the other High Peaks are all grouped together, Whiteface<br />

rises alone. Nothing close by is anywhere near its height, giving<br />

visitors a viewing experience they can’t get on any other<br />

mountaintop in the <strong>Adirondack</strong>s. Add to that the facts that you can<br />

motor up Whiteface and ride in an elevator to the summit, and you<br />

begin to appreciate how extraordinarily accessible is the experience<br />

there.<br />

The Summit House and the elevator tunnel rising into it were<br />

the last pieces of the Memorial Highway construction project,<br />

completed in 1938.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 71


Atop the Summit House shines a lantern. A plaque affixed to<br />

the wall explains, “This Memorial Light ... is a mark of tribute to the<br />

war veterans of the nation. It burns constantly from May 15 until the<br />

Memorial Highway is closed to the public at the end of October.”<br />

There are two exits from the Summit House: one due north, and<br />

one due south. The north-facing doorway opens onto the portion of<br />

the surrounding patio that looks out toward Canada; the southern exit<br />

leads to the rocky summit and the view of Placid Lake and the High<br />

Peaks. Standing with his family one Saturday on the southern patio, a<br />

little boy was heard to exclaim, “You could never hit Lake Placid<br />

with a rock from here. It’s impossible!”<br />

Adjacent to the Summit House is a shingled tower rising<br />

several stories above the granite, the Whiteface Mountain Summit<br />

Weather Observatory, affiliated with the SUNY weather research<br />

facility headquartered down the mountain near Santa’s Workshop.<br />

Past the weather observatory, the mountain summit vista opens<br />

out at last. As many visitors hike up from Wilmington or the Marble<br />

Mountain trailhead to the summit as ride the elevator or climb the<br />

staircase. It’s not uncommon to find the rough granite mountaintop<br />

crawling with guests, all entranced by the glorious view presented for<br />

them there, many munching on lunches packed up in knapsacks or<br />

picnic baskets.<br />

Hours, fees, info<br />

The Veterans Memorial Highway on Whiteface Mountain will<br />

be open daily from 9 a.m. to 4 p.m. until June 27. Starting June 28,<br />

the hours are 8:30 a.m. to 5 p.m. daily. From Sept. 1 through Oct. 11,<br />

the hours of operation go back to 9 a.m. to 4 p.m. daily. If the<br />

weather allows, the highway may stay open past Oct. 11.<br />

The toll for trips up the Veterans Memorial Highway is $9 for<br />

car and driver, $6 for motorcycle and driver, and $4 for each<br />

additional passenger. There is no additional charge for parking at the<br />

top.<br />

For more information, visit the Web site for the Olympic<br />

Regional Development Authority at orda.org, or telephone (518)<br />

946-2223, ext. 319.<br />

Tips for visitors<br />

Dress for the weather — On one of the days when our reporter<br />

drove up the Memorial Highway, the temperature was in the upper<br />

70s in Wilmington, but close to 40 degrees Fahrenheit at the top of<br />

Whiteface Mountain. Just because it’s summer down here doesn’t<br />

72 Olympic Region


mean it’s summer up there! To check weather conditions before you<br />

set out, call 946-7175.<br />

Observe highway signs — You’ll see several signs on the<br />

Veterans Memorial Highway: the 25-mph speed limit, for one, and<br />

the suggestion that you use your low gear to help save your brakes on<br />

the downhill trip. Both signs are well worth observing. A couple of<br />

years ago, a tour bus burned out its brakes on the way down the<br />

mountain and tore out much of the tollhouse gateway before riding<br />

up a guard rail and coming to a stop.<br />

Bring a picnic lunch — There are plenty of tables on the drive<br />

up, or you can lay out a mountaintop luncheon at the summit. The<br />

menu at the Castle grill isn’t especially pricey, but the selection is<br />

quite limited.<br />

Visit the Castle first — Whether you plan to climb the 26-story<br />

staircase, which starts from the Castle driveway, or take the elevator<br />

to the top of Whiteface, stop at the Castle first. In addition to the grill<br />

and gift shop upstairs, it has the only restrooms you’ll find on the<br />

mountaintop.<br />

Elevator up, staircase down — Once you get to the parking lot<br />

at the top of the Veterans Memorial Highway, you have a choice as<br />

to how you’ll get to the summit of Whiteface. Our suggestion: Take<br />

the elevator up, and take the staircase down. Neither is to be missed,<br />

but the steep, rocky staircase is best experienced as a downhill<br />

journey.<br />

Essential equipment: map, compass, binoculars and camera —<br />

The view from the top of Whiteface Mountain is truly unique,<br />

because Whiteface stands apart from all the other <strong>Adirondack</strong> High<br />

Peaks. To get the most from the view you can only get atop this<br />

mountain, bring a good topographic map and a compass to help you<br />

identify the geographic features laid out below, and binoculars to<br />

pick out details. To bring home a record of the stupendous views<br />

you’ll see up there, make sure you take along a camera, too — even a<br />

disposable camera with a fixed lens is better than no camera at all.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 73


Whiteface Mountain and<br />

the 10th Mountain Division<br />

FIRST PUBLISHED MEMORIAL DAY 2004<br />

Lake Placid and neighboring Wilmington will see lots of<br />

visitors this Memorial Day weekend — but most will probably be<br />

unaware of the connection between the <strong>Adirondack</strong> Mountains and<br />

one of the Army’s most storied units, the 10th Mountain Division.<br />

Men from the 10th punctured the German lines in northern<br />

Italy’s Appenine Mountains in the last months of World War II.<br />

Soldiers from the modern 10th served in Somalian<br />

peacekeeping operations in 1993, rescuing a group of Army Rangers<br />

in the incident later made famous by the movie, “Blackhawk Down.”<br />

Tenth Mountain troops were among the first deployed to<br />

Afghanistan after the terrorist attacks of September 2001.<br />

They are currently part of an ongoing anti-terrorist task force<br />

based in tiny Djibouti, on the Red Sea in eastern Africa.<br />

And they continue to serve in Iraq.<br />

Today the 10th Mountain Division is headquartered out of Fort<br />

Drum, just outside Watertown, a natural base for a unit specializing<br />

in, among other things, mountain and winter warfare.<br />

It was the winter-sports expertise of men from the Olympic<br />

Region that created the initial connection between Lake Placid,<br />

Wilmington and the 10th Mountain Division in the runup to<br />

America’s involvement in World War II.<br />

It was the continuing connection that led to the dedication of<br />

the Whiteface Mountain Ski Center to the 10th Mountain Division<br />

when the facility was opened in 1958.<br />

Creation of the 10th<br />

In November 1939 the mighty Soviet Union invaded tiny<br />

Finland. The Red army was turned back by a small but extremely<br />

effective force of Finnish ski troops.<br />

The lesson of that encounter was not lost on the United States.<br />

A year later, prodded by National Ski Patrol chairman Charles<br />

Minot Dole, the U.S. Army began forming its own ski troops. The<br />

very first ski-patrol unit, under the command of U.S. Olympic team<br />

captain Rolf Monson, started training in November 1940 in Lake<br />

Placid out of barracks at the Plattsburgh Army Air Base.<br />

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Gradually, the commitment to build a force capable of fighting<br />

on the snowy heights of the Europe’s mountains led to the<br />

commitment of a full Army division based at Camp Hale, high in the<br />

Rockies near Pando, Colorado.<br />

The 10th Mountain Division shipped out to Italy late in 1944.<br />

Their first mission: capture Mount Belvedere, where German<br />

artillery had prevented the Americans from marching forward into<br />

the Po Valley.<br />

It was dangerous work, but there was no one else to do it.<br />

When Brig. Gen. George Hayes, commander of the 10th, was<br />

given the assignment in January 1945, he reportedly asked, “Who is<br />

going to share the bullets with us when we attack?”<br />

“No one,” came the reply from Fifth Army Gen. L.K. Truscott.<br />

After deploying several scouting parties, the real assault on<br />

Belvedere began just after midnight the night of Feb. 19-20, 1945,<br />

with five battalions climbing the ridge rising 2,000 feet above the<br />

rushing Dardagna River.<br />

One of the mountain troops injured in that attack was young<br />

Pfc. John F. Dixon, the son of Mrs. Curtis Stevens of Lake Placid.<br />

Jack Dixon, president of Lake Placid High School’s Class of<br />

1943 and salutatorian at that year’s commencement exercises, had<br />

enlisted the February after his graduation. Taking a serious head<br />

wound in the assault on Belvedere, he was sent back to the States for<br />

medical treatment, finishing out the war in an Army hospital on<br />

Staten Island.<br />

A break in the action gave Jack’s comrades a chance to write a<br />

group letter home to him in the hospital. The letter was penned on<br />

April 12, 1945.<br />

“The fellows are all sitting around planning how we will have a<br />

yearly reunion after the war is over,” wrote Chuck Warren, “and,<br />

who knows, maybe we’ll have it up at Lake Placid.”<br />

The day that letter was postmarked, April 14, the 10th<br />

Mountain Division began its final push northward. It was the unit’s<br />

bloodiest engagement of the war; over the next 4 days, 290 men died<br />

and 1,059 were wounded.<br />

Finally, in May 1945, the German army surrendered.<br />

“You wouldn’t recognize the company any more,” wrote Ralph<br />

Hebel in a May 31 letter to Dixon, three weeks after the surrender.<br />

“The old ones who have lasted through both drives, in most cases,<br />

were wounded once, some twice. ... Our casualties in obtaining the<br />

heights were close to 75 percent — even more if the shock cases<br />

were included.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 75


Hebel spent two pages reciting the names of dead and wounded<br />

ski troopers Dixon would have known.<br />

‘Uncle Art’<br />

One of the medics ministering to the wounded of the 10th<br />

Mountain Division in the Appenines was Arthur Draper, Caroline<br />

Lussi’s father.<br />

“My dad was much older than the rest,” Lussi said in an<br />

interview on Monday in her Lake Placid Resort office. “They called<br />

him Uncle Art.<br />

“It was gruesome fighting in Italy. My dad was a medic. He<br />

didn’t have any training in surgery, but he performed surgery<br />

anyway, out of necessity, to save lives.”<br />

Draper had enlisted in the mountain troops when he was<br />

already in his 30s.<br />

Son of the foreign editor of the Herald-Tribune, as a young<br />

New York Times reporter Draper had been assigned to cover a<br />

dedication ceremony of some sort atop Mount Marcy.<br />

“Standing there, looking out on the mountains, he asked<br />

himself, ‘Why am I living in the city?’ ” his daughter recalled him<br />

saying.<br />

It wasn’t long before Draper was promoting the “snow trains”<br />

bringing ski tourists into North Creek. Later, as a Conservation<br />

Department ranger, he worked with Lake Placid’s Henry Wade<br />

Hicks to develop skiing in the Olympic Village.<br />

And then came the war.<br />

“They were a very close-knit bunch, the men of the 10th,” Lussi<br />

said. “I heard them tell plenty of stories about the places they’d been<br />

in Italy — but never about the combat. It was just too horrible.”<br />

Draper stayed in touch with his former comrades in arms after<br />

returning to the <strong>Adirondack</strong>s, opening the Marble Mountain ski<br />

center, editing The Conservationist, then running the Belleayre ski<br />

operation in the Catskills.<br />

There, Draper became friends with then-Gov. Averil Harriman.<br />

According to Lussi, the two worked on the state constitutional<br />

amendment allowing the development of a ski center within the<br />

“forever wild” Forest Preserve on Whiteface Mountain. After the<br />

amendment passed, Harriman named Draper to become the facility’s<br />

first general manager.<br />

Naturally enough, “Uncle Art” saw to it that New York’s great<br />

ski mountain, later to host the region’s second winter Olympics, was<br />

dedicated to the alpine troops of his beloved 10th Mountain Division.<br />

Leading a contingent of ski-troop veterans attending the opening of<br />

76 Olympic Region


Whiteface on Jan. 25, 1958, and the ceremony dedicating the<br />

mountain to the 10th was Gen. Hayes himself.<br />

SINCE THEN, the 10th Mountain Division has not only been<br />

reactivated, but it has been based in nearby Fort Drum, cementing the<br />

unit’s North Country connection.<br />

Scions of the Olympic Village have continued to join the 10th,<br />

too, men like Johnny Bickford, 23, grandson of WW2 ski soldier<br />

Jack Dixon. Now a sergeant, Bickford joined the Army in mid-2001,<br />

a year after graduating from Lake Placid High School.<br />

Bickford’s first deployment was to the Sinai desert after the<br />

terrorist attacks of Sept. 11, 2001. That was followed by a longer —<br />

and much more dangerous — assignment to Afghanistan.<br />

“The last few days have been really tough for me,” Bickford<br />

wrote in a February letter home to his mom, Amy Bickford. “I lost<br />

one of my closest friends. His name was Robert Cook. He came<br />

home with me once, and you met him at the Thirsty Moose.<br />

“This is what happened. A weapons cache was found, and<br />

while moving it, it blew up. We don’t know if it was booby trapped,<br />

or just unstable powders.<br />

“We had the memorial service yesterday. It was very hard. I<br />

have to be strong for my young guys. I have to hide sometimes<br />

because I can’t help but cry,” the young sergeant wrote his mom.<br />

Three other soldiers died that day with Cook. According to<br />

Major Daniel Bohr, media relations officer for Fort Drum, it was the<br />

single deadliest day for the 10th Mountain Division in Afghanistan.<br />

A total of 10 men from the 10th lost their lives in that deployment.<br />

Besides the danger of the Afghan mission, living conditions for<br />

10th Mountain Division soldiers were extremely challenging.<br />

“We live in a compound with mud walls and sleep 30 guys in a<br />

tent,” Bickford wrote in February. “We have no running water. I<br />

haven’t had a shower in over 30 days. Morale is at an all-time low.”<br />

Bickford’s unit returned to Fort Drum last week.<br />

“He touched down at 8:30 last Sunday (May 16),” Amy<br />

Bickford told the News. “We’re very lucky to have him home, and<br />

safe. We heard so little news from Afghanistan — except when<br />

someone was killed.”<br />

Despite the challenges, Sgt. Bickford recently re-enlisted for<br />

another 4 years in the Army. He does not expect to be deployed<br />

again for at least another year. In the meantime he has already started<br />

schoolwork to enter the Army’s Criminal Investigation Division.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 77


Those who wish to welcome Bickford home may attend a<br />

gathering at the American Legion at 316 Main St. in Lake Placid this<br />

Friday, May 28, at 5 p.m.<br />

78 Olympic Region


Wilmington’s original<br />

town hall<br />

FIRST PUBLISHED FEBRUARY 15, 2002<br />

Don Morrison has put a lot of work into coordinating the<br />

renovation of Wilmington’s original town hall, adjacent to and now<br />

owned by the Whiteface Community Methodist Church on Route 86<br />

in Wilmington — but the credit, he said, goes to the community<br />

itself.<br />

“I’m just the gopher here,” Morrison said last Saturday<br />

morning. “I went out and got the other people to do the work.”<br />

Reuben Sanford, a leader of the early Wilmington settlement,<br />

built the modest, 1½-story white frame structure in 1835. Sanford<br />

also built the Wilmington Methodist church, in 1834, and the Jay<br />

Methodist church, situated on the hamlet green.<br />

Sometime in the early part of the last century, the township<br />

moved its offices from the original town hall into the steepled<br />

building that stands today behind the Little Supermarket on Route<br />

86. That building, which now houses the Northern Lights School,<br />

had earlier been the headquarters of Wilmington’s notorious Ku Klux<br />

Klan chapter.<br />

With the original town hall vacated, the Wilmington American<br />

Legion took over the building, renaming it the Major Reuben<br />

Sanford Post. It has been quite a while, however, since the Legion<br />

held a meeting in the small, uninsulated structure. Today, the group<br />

gathers in Wilmington’s new Community Center on Springfield<br />

Road, which also houses Wilmington’s town government offices.<br />

Last February, the Legion post transferred its deed for the old<br />

town hall to the Methodist Church in exchange for a $1 bill and the<br />

church’s promise that Sanford’s name would always be associated<br />

with the building.<br />

According to Rev. Linda McIntyre, pastor at the Whiteface<br />

Methodist Church, the Sanford Building was essentially sound when<br />

the church accepted the deed, but quite a bit of work still had to be<br />

done to make the building safe, warm and fully usable: New doors<br />

and windows were installed, drywall was hung, a new floor was<br />

nailed down, new fluorescent light fixtures were placed in the<br />

resurfaced ceiling, all-new wiring was put in, and the whole main<br />

floor was insulated to make the best use of the building’s new gaspowered<br />

space heater.<br />

79


Some structural work had to be done underneath the building,<br />

too, McIntyre said: Several rotten supporting beams had to be<br />

replaced, and the entire building had to be jacked up so that the<br />

crumbling stonework foundation could be repaired.<br />

It could be said, Morrison observed, that the Wilmington<br />

community has erected a new building inside the old town hall while<br />

preserving the appearance of the historic structure’s exterior shell.<br />

Outside, McIntyre herself has begun the job of scraping off the<br />

ancient, peeling white paint in preparation for a painting party<br />

planned for the spring — but for now, the building’s interior is ready<br />

for occupation.<br />

The Sanford Building houses three function areas: the church<br />

pastor’s study, the main room with a combination library and<br />

meeting space, and the community food pantry. The pantry’s old<br />

shelves in the church basement were emptied last Friday night and<br />

Saturday morning by volunteers and moved over to the new area,<br />

where they’re all ready for use.<br />

The renovation of the Sanford Building is part of a coordinated<br />

effort by the Methodist Church, the Wilmington library, the local<br />

visitors bureau and the town government to develop the adjacent<br />

acreage into a hamlet heritage center on the banks of the Au Sable<br />

River. A number of developments over the last couple of years have<br />

lent credibility to the heritage-center idea:<br />

• The old hardware-store building formerly situated next to the<br />

church and fronting on Route 86 was demolished last year, opening<br />

up a central park area and creating a more open river vista.<br />

• The Whiteface Mountain Regional Visitors Bureau recently<br />

leased a nearby building that had housed the Whiteface Liquor Store,<br />

renovating it for use as the community’s visitors center.<br />

• The bureau has been given grants to develop plans for a minipark<br />

on the Au Sable riverbank and for the creation of original<br />

statuary to be placed in the heritage center.<br />

• The church has been seeking funds from the state’s Barns<br />

Restoration and Preservation Project to renovate the rearmost<br />

building on the heritage-center site, known as the Methodist Barn.<br />

Hopes are that the large, central area in that structure can eventually<br />

be used for community gatherings.<br />

80 Olympic Region


Mountain trails pass remains<br />

of Wilmington iron mines<br />

FIRST PUBLISHED MAY 12, 2006<br />

If you keep your eyes open the next time you’re walking<br />

through the mountains around Wilmington, you may see something<br />

surprising: the remains of Wilmington’s small, short-lived ironmining<br />

industry.<br />

Last weekend, Guy Stephenson of the Wilmington Historical<br />

Society led a tour to one such site up a little-used hunting trail near<br />

Stephenson Brook, named for his forebears.<br />

Stephenson showed our group of eight “history tourists” half a<br />

dozen small, relatively shallow pits. One of them was filled with<br />

water; the others were lined with multiple layers of autumn leaves<br />

and moss.<br />

The trail leading to the pits passed through several large,<br />

blackened circles, the remnants of charcoal kilns where fuel had been<br />

made for Wilmington’s iron forges, located alongside the Au Sable<br />

River in the hamlet below.<br />

Surrounding the pits themselves, one could still find big chunks<br />

of heavy, high-grade iron ore, looking much like any other rocks but<br />

weighing much, much more than one would expect for their size.<br />

Stephenson’s site, he said, was definitely not the only place<br />

where one could expect to see such pits.<br />

“If you’re climbing up the trail from the Wilmington reservoir<br />

to Whiteface,” said our guide, “you’ll walk through an opening that’s<br />

been made in the stone fence that used to run around the Marble<br />

family farm.<br />

“Near there are more of these pits.”<br />

The iron-mining pits in the Wilmington hills are more or less<br />

circular, but not precisely so, differentiating them from the glacial<br />

cirques you’ll see all over the <strong>Adirondack</strong>s. The ones Stephenson<br />

showed his group last Saturday ranged in diameter between 8 and 30<br />

feet, and in depth between 5 and 15 feet or so.<br />

WILMINGTON’S iron industry appears to have been started by<br />

the town’s first leading citizen, Reuben Sanford. Born in 1780 in<br />

Connecticut, the son of immigrants from England, Sanford moved in<br />

1800 to the area that later became Wilmington township, opening a<br />

small hotel and setting up a potashery.<br />

81


Sanford did not get into the iron-making business until about<br />

1820 — but he never mined his own ore.<br />

Several years earlier, Archibald McIntyre had started shipping<br />

high-grade ore from Palmer Hill through Wilmington for transport<br />

over a new winter road to his iron works in North Elba. Three years<br />

after the Elba Iron Works closed in 1817, Sanford started hauling in<br />

ore from Palmer Hill, as McIntyre had done.<br />

Sanford operated his forge on the Au Sable, at the present<br />

Wilmington dam site, until 1849, using Palmer Hill ore the whole<br />

time.<br />

It wasn’t until 1868 that Wilmington iron was first made from<br />

Wilmington ore.<br />

John Nye was the son of Keene iron maker Frederick Nye.<br />

When the Saint Huberts dam broke in 1856, John lost his family<br />

forge in Keene. It took him a few years to get back on his feet, but in<br />

1863 he bought “the Comstock Forge property in Wilmington,”<br />

according to one biographic profile, possibly the same forge first<br />

developed by Sanford.<br />

By 1868, Nye had taken on a partner, George Weston.<br />

In his 1869 “Military and Civil History of the County of <strong>Essex</strong>,<br />

New York,” Winslow C. Watson described the shift that had begun<br />

the year before in Nye and Weston’s operation.<br />

“In 1868, about two hundred tons of iron were made at this<br />

[Nye and Weston’s] forge,” Watson wrote. “It consumes charcoal<br />

and produces bloom iron.<br />

“At present it uses the Palmer Hill ore, drawn about thirteen<br />

miles, but a bed is now in process of opening, it is represented, with<br />

favorable indications in the extent and quantity of the ore.”<br />

A second account, written in October 1868, indicates that the<br />

Wilmington iron bed had, by then, started producing workable ore.<br />

“The ore bed at Wilmington, belonging to Mr. George Weston<br />

and Frederick [sic] Nye, is opening finely,” read an Oct. 9, 1868<br />

brief in the Plattsburgh Sentinel. “It is now ascertained beyond a<br />

doubt that it is an immense bed of very rich ore. The iron<br />

manufactured from it commands a greater price than any made in this<br />

country. Steel and horse shoe nails of the first quality have been<br />

made from this iron.”<br />

Nye sold the Wilmington forge to W.F. and S.H. Weston in<br />

1873, “remaining with them as superintendent until they<br />

discontinued the business,” said his profile.<br />

According to H.P. Smith’s 1885 “History of <strong>Essex</strong> County,” the<br />

Westons doubled the capacity of Nye’s forge the year after they<br />

82 Olympic Region


ought it. At the time Smith wrote, he referred to it as a still-active<br />

operation.<br />

By 1890, however, most of the small iron works in <strong>Essex</strong><br />

County had been wiped out by the discovery of the vast Messabi iron<br />

range in Minnesota and northern Wisconsin.<br />

OUR REGION is one of great natural beauty, beyond question<br />

— but it has also been the home of many generations of people who<br />

have worked, farmed, raised their families and died here.<br />

The next time you climb Whiteface Mountain or walk one of<br />

the trails through the Stephenson Range in Wilmington township,<br />

keep your eyes open for a blackened patch of earth littered with<br />

pieces of ancient charcoal, or a small, irregular pit dug into the side<br />

of your path, for you are walking through not only a state park but a<br />

site of significant 19th century industrial activity.<br />

If you find one of the old charcoal kiln sites or abandoned ironmining<br />

pits, pause for a moment and remember pioneer <strong>Adirondack</strong><br />

industrialists Reuben Sanford, John Nye and George Weston. Their<br />

heritage — and their progeny — live on in the town of Wilmington.<br />

For more about Wilmington’s history, visit<br />

www.WilmingtonHistoricalSociety.org on the Web.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 83


Santa’s historians<br />

Son of Santa's Workshop founder works with<br />

Wilmington Historical Society to preserve, catalogue<br />

archival items from theme park's earliest days<br />

FIRST PUBLISHED JULY 14, 2006<br />

The history of one of Wilmington’s most significant businesses,<br />

Santa’s Workshop, was the subject of an hour-long talk and slide<br />

show delivered by Bob Reiss last Friday evening at Mother<br />

Hubbard’s, the theme park’s restaurant.<br />

Santa’s Workshop was founded by Lake Placid businessman<br />

Julian Reiss and two colleagues in 1949. After Julian Reiss died of<br />

cancer in 1959, son Bob Reiss started becoming active in the<br />

business. In 1964, Bob became Santa’s general manager, guiding the<br />

theme park’s operations and development until 2001, when Doug<br />

Waterbury took over Bob’s responsibilities as he prepared to<br />

purchase Santa’s Workshop.<br />

The evening’s program was organized by Karen Peters,<br />

president of the Wilmington Historical Society.<br />

“Karen came to me in January,” Reiss recalled, “and said that<br />

we [the Wilmington Historical Society] would like to get a little<br />

about Santa’s Workshop into the town records.<br />

“I told her that would suit us just fine, since we were just<br />

starting to look at our own history and digging stuff out of attics and<br />

files and trying to figure out what to do with all this.<br />

“Karen said, ‘We have some people who can help you do<br />

that’,” Reiss told his SRO audience last Friday.<br />

Santa’s history helpers, Reiss said, were Peter Yuro, Nancy<br />

Gonyea, Merri Carol Peck, Jane Newman, and Bob and Karen Peters<br />

of the Wilmington Historical Society.<br />

“We dug into boxes and musty files and put together the<br />

material that we’re going to show you tonight,” Reiss said.<br />

Because of the sheer volume of the archival material to be<br />

processed, Reiss’s program last week covered only the first few years<br />

of the theme park’s operations, up to about 1953.<br />

It started with a story<br />

“We’re going to start this where all stories should begin,” Reiss<br />

said, “at the beginning.”<br />

Bob Reiss talked about his father Julian’s involvement in New<br />

York’s State Commission Against Discrimination in the mid-1940s,<br />

84


which took him all over the state from the family’s second home in<br />

Bay Shore, L.I.<br />

Just before Christmas 1945, Julian Reiss took the family on a<br />

car trip from Bay Shore up to Lake Placid. To help pass the time, he<br />

told a story to daughter Patty.<br />

The story was about one of Patty’s favorite characters, Baby<br />

Bear, who had gotten lost in the woods.<br />

“In the course of time, he happened to stray across a little<br />

village where there were a whole lot of people busy working,” Reiss<br />

said, “happy, singing, and they were making toys and things.”<br />

Baby Bear was taken in and cared for by the villagers, who<br />

turned out to be Santa’s elves. The youngster had stumbled upon<br />

Saint Nick’s mountain workshop.<br />

“My sister said, ‘I want to go see that, too’,” Reiss said.<br />

“My father had to tell her that there were no roads up there, no<br />

planes — there was no way to get her there.<br />

“After a while, my sister fell asleep, but my father kept on<br />

thinking about the story. ‘Wouldn’t it be a wonderful thing if there<br />

were a place where parents could take their children and relive the<br />

fantasies of Santa Claus for themselves as well as their children?’<br />

“And that’s where the idea for Santa’s Workshop came from,”<br />

said Reiss.<br />

Enter Arto Monaco<br />

“Now, my father had a great imagination, but he was no artist,”<br />

Reiss acknowledged. “He had to find some way to take this dream<br />

that he had in his mind and put it down on paper. What would it look<br />

like, so that it would be believable but also a fantasy?”<br />

By chance, someone introduced Julian Reiss to a young artist in<br />

Upper Jay who had worked for Disney before the war and had<br />

returned home to start a toy factory: Arto Monaco.<br />

Reiss said that, though his father owned the Northland Auto<br />

dealership at the time, he drove around in a beat-up jalopy and wore<br />

a baggy suit with frayed cuffs and scuffed-up shoes.<br />

Julian Reiss described the concept of Santa’s village to<br />

Monaco.<br />

“Arto, being a little bit cautious,” Reiss recalled, “looked at my<br />

father and said, ‘I like your dream, but I’m a little concerned. This is<br />

going to cost quite a bit of money. Where will you get it from?’”<br />

Julian Reiss told Monaco that if he would sketch out some<br />

drawings of the kind of buildings he had envisioned for Santa’s<br />

Workshop, Julian would show them to his father, who would provide<br />

the cash.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 85


What Julian Reiss didn’t tell Monaco was that his father was a<br />

banker and a shipping magnate.<br />

Thanks to the work of the Wilmington Historical Society,<br />

Reiss’s slide show included many of Arto Monaco’s original 1948<br />

sketches of the buildings to be constructed at Santa’s Workshop.<br />

“Right from the beginning, we were talking logs and steep<br />

roofs,” Reiss said.<br />

The building drawn on one sketch was obscured by maybe 30<br />

experimental brush strokes, each with a different color.<br />

“He was trying to figure out what color went with which and<br />

where it belonged,” Reiss said. “That was the third part of what Arto<br />

could do. It took the shapes, it took the styles, but it also took the<br />

colors, all blended in together, to make this place what it is today.”<br />

Finding site for North Pole<br />

Bob Reiss talked about the process of finding a site where<br />

Julian Reiss and Arto Monaco could build their new attraction.<br />

“The first idea was that they would build where the Charcoal<br />

Pit restaurant is now, on Saranac Avenue, where Old MacDonald’s<br />

Farm was later built,” Reiss said.<br />

“They had already decided that they were going to use logs in<br />

the building, so they needed someone who was familiar with logs.<br />

That led them to Harold Fortune who, at that time, was building the<br />

cabins at Whiteface Inn on the shore of Lake Placid with his nephew<br />

Fred.”<br />

Reiss said that Arto and Julian went over to see the cabins and<br />

talk with Harold Fortune.<br />

“Harold got very enthusiastic about the idea,” Reiss recalled,<br />

“but he said, ‘The place you want to do this is down on Whiteface<br />

Mountain, because you already have the [Whiteface Veterans<br />

Memorial] Highway there [to the summit], which attracts so many<br />

tourists. Also, they’re going to build the ski center there [on Marble<br />

Mountain, the predecessor of the Whiteface ski center], and that’s<br />

going to be a big thing. There’s going to be a year-round resort with<br />

hotels all over the place at the base of the ski center; this would be<br />

the place to be.<br />

“Also, being up in the mountains, in the woods,” Reiss added,<br />

“would be a more believable place to find Santa than on Saranac<br />

Avenue, on the edge of the village of Lake Placid.”<br />

The three partners selected the particular location where Santa’s<br />

Workshop stands today because of its brook, which they envisioned<br />

flowing through the heart of Santa’s village.<br />

86 Olympic Region


Walking it off<br />

Reiss said that, other than the sketches and watercolors Arto<br />

Monaco had created, there were no blueprints, no designs of any sort<br />

for the buildings at Santa’s Workshop. The partners simply went up<br />

to the site, looked around, and started walking off the dimensions.<br />

“They said, ‘This is where the pond will be ... We’ll put the<br />

North Pole here ... Now, where’s Santa’s house going to be? Let’s<br />

put that over there’,” Reiss said.<br />

“They went over and put a stake in the ground, and that was<br />

Santa’s house.<br />

“But how big is it going to be?”<br />

Reiss stepped off several paces, demonstrating the “design<br />

procedure” for his audience.<br />

“There; that looks about right,” he said.<br />

“The story is, there was never a blueprint for one of these<br />

buildings. They were all built, ‘Well, this would make a good size.<br />

Here’s Arto’s drawing of what it ought to look like. Go ahead and<br />

build it!’<br />

“Arto was on the site the whole time. The workmen would<br />

come to him and say, ‘What am I supposed to do here?’ Arto would<br />

dash off a sketch and say, ‘Make it like that.’<br />

“That’s how the village was built,” Reiss said.<br />

“It was a wonderful way to do it, but we wouldn’t do it like that<br />

today. You didn’t need an environmental impact study or any zoning<br />

plans; you just did what you wanted to do!”<br />

Opening the park<br />

Workers started building at Santa’s Workshop early in the<br />

spring of 1948 and worked until late in the year, when they couldn’t<br />

work any more, Reiss said. Early the next spring, as soon as the ice<br />

was out of the way, they started again. By opening day — July 1,<br />

1949 — they had completed most of the lower village.<br />

In words reminiscent of those used to open the Olympic Games,<br />

the poster announcing the theme park’s opening read, “This manmade<br />

fairyland now open for the children of the world.”<br />

In sharp contrast to today’s visitors, the first bunch of guests on<br />

opening day at Santa’s Workshop were mostly adults.<br />

It wouldn’t be until a little advertising, a slew of newspaper<br />

stories, and a lot of word-of-mouth started circulating the story of<br />

Saint Nick’s village in the <strong>Adirondack</strong>s that families would start<br />

planning their summer vacation trips to include the Wilmington<br />

attraction.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 87


No cash registers<br />

Initially, Santa’s Workshop was set up so that guests didn’t buy<br />

an entry ticket — they paid the 76-cent fee, as well as any charges<br />

for whatever they bought or ate inside the park, on their way out.<br />

“Our original idea was that we didn’t want any cash registers in<br />

the park,” Reiss said. “You would come in and just be able to enjoy<br />

yourself.<br />

“You were given a shopping card when you came in. Whatever<br />

you buy is written down, and when you leave it’s all tallied up,<br />

including the entrance fee.<br />

“The only thing is, the goats [wandering the grounds at Santa’s<br />

Workshop] discovered the shopping cards, and they liked the way<br />

they tasted. Many of our guests got to the check-out register without<br />

their shopping cards.”<br />

Marketing Santa’s village<br />

Like the “construction plans” for Santa’s Workshop, the<br />

business model for Julian Reiss’s brand-new theme park was<br />

rudimentary.<br />

“We had no major marketing strategy, no business plan,” said<br />

Bob Reiss. “Our promotions were centered around three areas.<br />

“First, we plastered bumper signs on anything we could.<br />

“Second, we had posters that read, ‘Come see Santa at the<br />

North Pole.’ I was home that first summer on my first leave from the<br />

Navy, just before the park opened, and my father gave me this big<br />

stack of posters and told me to put them up wherever I could.<br />

“The third thing we had that really worked well for us,” Reiss<br />

said, “was the public relations and the press business.”<br />

Almost from Day One, an unexpected torrent of syndicated<br />

stories and photos began flowing out of Santa’s Workshop, material<br />

that was published in newspapers and magazines all across North<br />

America. The idea of a children’s park where fantasies came to life<br />

seemed to fascinate America’s journalists.<br />

The first photo-story about Santa’s Workshop, by Pat Patricof,<br />

hit the newspaper wires on July 5, 1949 — just four days after the<br />

park first opened. Patricof’s photo showed Santa standing at the<br />

refrigerated column dubbed “the North Pole,” in the middle of the<br />

theme park, presenting toys to a pair of girls from Au Sable Forks,<br />

Sarah Richards and Carol Lagoy.<br />

Patricof’s picture ran in more than 700 newspapers across the<br />

continent.<br />

Within two months of the opening of Santa’s Workshop, stories<br />

and photos had been run in newspapers with a combined circulation<br />

88 Olympic Region


of more than 10 million copies, with a potential readership of 100<br />

million people — at a time when the total population of the United<br />

States was about 150 million.<br />

“We found that everybody really wants to be friendly with<br />

Santa Claus,” Reiss said. “There’s hardly anybody that doesn’t.”<br />

After all, what journalist wants to be put on the Naughty List?<br />

Extraordinary early success<br />

The flood of free publicity drew thousands of visitors to Santa’s<br />

Workshop — many, many more than the park’s founders had<br />

expected.<br />

“When we did our first figuring,” said Reiss, pointing to a slide<br />

image of an early ledger sheet, “we thought that maybe we could get<br />

300 visitors in a day.<br />

“On opening day, we got 212 visitors, and we thought that was<br />

okay.<br />

“But later that season,” Reiss said, pointing to another page<br />

from Santa’s ledger book, “I see a day when we had 972.<br />

“Here we are in the first year of operation, on the Sunday of<br />

Labor Day weekend — 4,348 visitors. ...<br />

“A year later, on Sept. 2, 1950, we had 8,719 people — and<br />

remember, children under 10 and over 90 aren’t paying, so the<br />

number actually coming into the park that day was probably more<br />

like 14,000 people.<br />

“Automobiles were backed up all the way down the hill [into<br />

Wilmington hamlet], all the way to Jay [5 miles away] and to Lake<br />

Placid [12 miles],” said Reiss.<br />

Operation Toylift<br />

“The success of the park went beyond all expectation,” Reiss<br />

recalled. “As a result, we decided that we wanted to reach out to<br />

some of the children who couldn’t come to the park — children in<br />

homes, handicapped, orphans. In December 1949, we instituted<br />

Santa’s Operation Toylift.”<br />

The program bought and distributed Christmas presents to<br />

institutionalized children.<br />

Julian Reiss himself flew his own Stinson 150 that first year to<br />

inaugurate Operation Toylift, visiting Watertown, Glens Falls,<br />

Malone and Plattsburgh, bringing Christmas toys and gifts to<br />

children who might not otherwise have had any.<br />

In later years, sponsorship of Operation Toylift was picked up<br />

by Esso Oil, which contributed the use of one of its corporate planes<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 89


for the project. The Esso plane, Reiss said, made it possible to<br />

expand the program’s coverage to cities throughout the Northeast.<br />

REISS CLOSED his presentation last Friday evening having<br />

covered the beginnings and early success of Santa’s Workshop, up<br />

until 1953. Additional archiving would be done over the coming<br />

year, Reiss said, with the help of the Wilmington Historical Society,<br />

and he would deliver a second installment on the history of Santa’s<br />

Workshop in 2007.<br />

90 Olympic Region


Wilmington Camp Meeting<br />

marks century of worship<br />

FIRST PUBLISHED JULY 30, 2004<br />

A small, enthusiastic group gathered last weekend in a shaded<br />

grove outside Wilmington to mark a historic event: their 100th<br />

annual holiness camp meeting.<br />

“I suppose in the scale of things, this is small peanuts,” said<br />

Jane Hardy Peck — “Aunt” Jane — as she guided a reporter through<br />

the camp earlier this month in preparation for a special anniversary<br />

service held last Saturday, July 24, “but people have come here every<br />

year for generations. Lives have been changed here, and those people<br />

have gone back to their communities to make a difference.”<br />

To many, the words “camp meeting” might seem anachronistic,<br />

bringing to mind the “holiness” revivals of an earlier era — but,<br />

according to Aunt Jane, there are at least 1,000 camp meetings being<br />

held in 2004. In the North Country alone, camp meetings are still<br />

held in Brushton, Vermontville and Mooers, the latter being the<br />

camp meeting responsible for inspiring Wilmington’s nearly a<br />

century ago.<br />

Though closely linked with Wilmington’s Church of the<br />

Nazarene — many of the families most involved with starting and<br />

continuing the camp meeting were also responsible for creating the<br />

Nazarene congregation that moved into the old Congregational<br />

sanctuary — Wilmington Nazarene Pastor Marty Bausman says that<br />

the camp meeting, run in the holiness tradition, is<br />

nondenominational. It is owned and operated by the Wilmington<br />

Camp Meeting Association’s 15-member board.<br />

Meetings started<br />

The Wilmington Camp Meeting was started in 1905 during a<br />

resurgence of the post-Civil War camp-meeting movement. B.S.<br />

Taylor, a nationally known holiness evangelist whose family came<br />

from Mooers, started the camp meeting there in 1902 — about the<br />

same time as the Nazarene denomination was being formed.<br />

“A group of people from Wilmington somehow found their way<br />

to Mooers,” wrote an anonymous author in the Wilmington camp’s<br />

75th anniversary book. “These people all embraced the teachings of<br />

B.S. Taylor. ... After some tent meetings ... they met with Rev.<br />

Taylor to consider starting a camp meeting.”<br />

91


“My father [Deane Hardy] gave the land for the camp,” said<br />

Jane Peck. He cut it out of his farm, up on the corner.”<br />

“ ‘Holiness’ was the word that set the group apart from many<br />

churches,” wrote Wilmington’s anniversary author. “It was widely<br />

misunderstood, and the group sometimes was called ‘Holy Rollers.’<br />

“From personal observation, I never did see any rolling,”<br />

quipped the anniversary author, “but I did see plenty of holy people.”<br />

For years the camp meeting was harassed by locals, some years<br />

more vigorously than others.<br />

“Outside the camp meeting some of the ‘Rough Gang’ would<br />

collect and harass, interrupt and interfere as much as they could,”<br />

recalled Donald G. Marshall of Wilmington in his oral memoir,<br />

recorded in 1991 when he was 72 years old.<br />

“I remember they’d throw firecrackers to disrupt the<br />

congregation, and things like that. There would be lots of laughing,<br />

drinking and so forth.”<br />

Earlier opposition to the Wilmington Camp Meeting was more<br />

virulent, according to a report published in the <strong>Essex</strong> County<br />

Republican in 1905 or 1906.<br />

“All went well until Thursday evening, when a number of<br />

persons, most of them women, began to make disturbance by<br />

laughing and jeering in meeting,” wrote O.F. Maynard.<br />

The following night, Maynard wrote, “a mob of women and<br />

men gathered in the highway in front of the tent.” They grabbed a<br />

man who had scolded those disturbing the meeting the night before,<br />

taking him “to a spot near the bank of the river, and there tar and<br />

feathers were applied.”<br />

After taking care of their critic, the women came back,<br />

“march[ing] into the tent ... with concealed knives ... demanding that<br />

the tent be vacated. ... Some of the ropes of the tent were cut, and the<br />

mob continued to howl outside till midnight.<br />

“But the Holiness people kept on praising God ... and a number<br />

of souls were saved and sanctified — even some of the mobbers.”<br />

The tabernacle<br />

For more than a decade, the Wilmington Camp Meeting met<br />

under a large canvas tent. It wasn’t until 1916 that the “old”<br />

tabernacle was built, its packed-earth floor covered with sawdust.<br />

“The sides of the old tabernacle were hinged,” Aunt Jane<br />

recalled. “They could open up like wings, and they could be propped<br />

up. When the tabernacle was full, people could gather close outside.”<br />

The old tabernacle, however, was lost to fire in 1940 or 1941 —<br />

different stories mention both years.<br />

92 Olympic Region


“My father [Deane Hardy] feared it [the tabernacle fire] was<br />

from a spark produced by his little mill, which cut the wood he used<br />

on his farm,” Peck said.<br />

Once the fire started, it was only minutes until the entire<br />

building was consumed.<br />

“He [Deane Hardy] never ran his mill after that,” Peck recalled.<br />

The fire occurred just two weeks before camp meeting was<br />

scheduled to open that year.<br />

A swarm of volunteers descended on the camp, cleaning up the<br />

debris and building the “new” tabernacle — which stands there today<br />

— in record time.<br />

In 2004, the building looks much as it does in archival photos.<br />

The interior is plain in the extreme. A concrete floor slopes from the<br />

back door down to the altar and stage at the front, the slope creating a<br />

sanctuary that is much larger inside than one would expect from<br />

seeing the building’s exterior.<br />

No ceiling or inside walls cover the 2x4” studs and 4x4”<br />

supporting beams. The effect is like the inside of a very solid, very<br />

clean farm building that has been converted into a rustic auditorium.<br />

At the front of the tabernacle is an extremely simple altar,<br />

looking rather like a set of solid, sanded sawhorses, placed end to<br />

end. As one participant in last weekend’s anniversary service<br />

testified, “My most important memory of camp took place right<br />

here,” he said, bending over and patting a spot on the altar rail where,<br />

one summer, his life had been changed.<br />

“It’s seen some good use over the years,” observed Pastor<br />

Marty during a pre-service tour of the tabernacle.<br />

“It’s where God touches down,” added Aunt Jane.<br />

Other buildings<br />

Besides the tabernacle, the single most prominent building on<br />

the Wilmington Camp Meeting grounds is the white, frame, twostory<br />

dining hall. Like the tabernacle, the current dining hall is a<br />

replacement, built over the ruins of the original structure, which was<br />

built around 1916. A girls’ dormitory now occupies the building’s<br />

second floor, which formerly served as a roughly partitioned family<br />

dorm.<br />

The Children’s Tabernacle, built decades back, stands in a<br />

corner of the camp grounds. It was used for several years as a boys’<br />

dorm, but it was recently restored for the children’s services held<br />

each evening while the adults attend the revival meetings.<br />

The oldest surviving structure on the grounds is the tiny Birch<br />

Bark Cabin, one of the camp’s first two cabins, built around 1907.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 93


Close to 20 more cabins stand on the camp grounds today.<br />

“Some families build — or adopt — cabins,” explained Pastor<br />

Marty, “but they belong to the [Wilmington Camp Meeting]<br />

Association.”<br />

Each cabin has its history.<br />

One called the Construction Cabin made its way onto the camp<br />

meeting grounds some 30 years ago, remembers Jane Peck.<br />

“It was the office for the construction crew building the ‘new’<br />

Haselton bridge at that time,” said Aunt Jane. “When the job was<br />

done, they were going to just tear it down, but some people asked if<br />

they could move it over here instead.”<br />

Several of today’s camp-meeting shelters lived former lives as<br />

tourist cabins at a motel on the Au Sable River between Jay and Au<br />

Sable Forks.<br />

The last cabin built on the grounds is called, simply, Dana’s<br />

Log Cabin. The simple, sturdy structure was made by Jane Peck’s<br />

husband, “Uncle” Dana Peck, in 1992, after his retirement.<br />

“He did the whole thing, everything, himself,” Jane recalled.<br />

“He even cut the logs.”<br />

The latest addition to the Wilmington Camp Meeting campus is<br />

the new, cinder-block bathhouse. Its construction just a year or two<br />

ago left the old, frame bathhouse free to be used for other purposes.<br />

Half of the old bathhouse building — which was originally the<br />

Hardy Farm’s granary — is now used as a workshop. The other half<br />

is the camp’s medical unit, mandated by the state Health Department,<br />

complete with an isolation room and shower for anyone who comes<br />

down with a serious, infectious disease while attending camp.<br />

Celebrating camp life<br />

The Wilmington Camp Meeting experience is a hybrid creature:<br />

part family vacation, part kids’ summer camp, part revival meeting<br />

— all of it infused by the spirituality that forms camp’s core.<br />

“Even if we come onto this place in the middle of the fall, just<br />

for a minute to take care of a building, we can feel it,” Bausman said<br />

during Saturday’s 100th anniversary service. “This is a holy place.”<br />

For the week or so when camp is in session, the campers’ day<br />

starts at 7:30 a.m. with a prayer meeting. Folks are free each day to<br />

enjoy the region’s attractions — Whiteface Mountain, Santa’s<br />

Workshop, hiking the High Peaks or fishing the famous Au Sable —<br />

but every evening they return for revival services.<br />

Voluntarism is as much a part of the Wilmington Camp<br />

Meeting culture as preaching, singing, prayer and commitment.<br />

94 Olympic Region


“One of the reasons this camp has been such a success is the<br />

volunteers,” said Jane Peck. “About the only one who gets paid is the<br />

cook.”<br />

Several speakers at last Saturday’s anniversary service<br />

mentioned the sense of privilege they felt as youngsters when they<br />

finally became old enough to take up certain chores around camp and<br />

pitch in.<br />

Today’s Wilmington Camp Meeting draws fewer camperworshipers<br />

than it once did. About 50 people attended last weekend’s<br />

special anniversary service, but longtime camper Gene Loughran<br />

recalled, “I can remember this tabernacle being filled with people, to<br />

the point where you couldn’t find a seat.”<br />

The anniversary service was a time when campers shared old<br />

songs and sharp memories with one another of camp life and what it<br />

had meant to them and their families.<br />

For some, the memories were of the youth camp, held the week<br />

before the regular camp meeting.<br />

Jonathan Bausman, Pastor Marty’s son, has been coming to the<br />

camp meetings for 10 years, ever since his father had become pastor<br />

of the Wilmington Nazarene Church. Jonathan, recently graduated<br />

from college and newly married, recalled his experience at youth<br />

camp, “running through the field , playing capture the flag — and<br />

just about to be thrown into ‘jail.’ ”<br />

Marcia Peck started coming to the Wilmington Camp Meeting<br />

in 1979 at the invitation of a schoolmate at Eastern Nazarene<br />

College, Dana D. Peck, son of Uncle Dana and Aunt Jane Peck —<br />

and, later, Marcia’s husband.<br />

“You have to understand, I’m a city girl,” Marcia Peck shared<br />

with her fellow campers. “It was refreshing for me to come up here<br />

and see this jewel in the woods.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 95


Historic <strong>Essex</strong><br />

County & Beyond


Taking a trip up old Route 9<br />

FIRST PUBLISHED OCTOBER 14, 2005<br />

Today, a drive through the <strong>Adirondack</strong>s from New York or<br />

Boston or Montreal usually involves Interstate 87, the <strong>Adirondack</strong><br />

Northway.<br />

The Northway has not always been there, however. It only<br />

opened in 1967.<br />

Before the Northway, most of a traveler’s journey through the<br />

<strong>Adirondack</strong>s would have been along US-9.<br />

Known to historians simply as “the Old State Road,” US-9<br />

mostly follows the path first opened up between the state capital and<br />

the northern frontier in the late 18th century.<br />

Settlement after settlement grew up along the Old State Road in<br />

the early 19th century: Pottersville, Schroon Lake, North Hudson,<br />

Pleasant Valley, Lewis, Deerhead, Keeseville.<br />

Later, the road provided relatively ready access to Lake<br />

Champlain resorts and North Country camps for the growing hordes<br />

of vacationers coming up from “The City,” inspired by “<strong>Adirondack</strong>”<br />

Murray’s book, “Adventures in the Wilderness,” published in 1869.<br />

AFTER THE WAR, families began taking to the roads in their<br />

new automobiles for two-week adventures along US-9, taking in the<br />

<strong>Adirondack</strong>s through their windshields. The wallets of Route 9’s<br />

auto explorers fueled the rise of all kinds of new, small, touristoriented<br />

businesses, and they kept existing attractions like Au Sable<br />

Chasm alive for another generation or two.<br />

Ironically, the Northway was expected to dramatically increase<br />

visitation to these attractions by making it just that much easier to<br />

drive up here from Metropolis.<br />

Instead, almost as soon as I-87 opened in 1967, the old<br />

<strong>Adirondack</strong> tourism culture began to die. No longer carried at a nearwalking<br />

pace along US-9’s scenic conveyor belt of a roadway past<br />

the little colonies of tourist cabins and tourist traps, the visitors just<br />

stopped coming altogether, almost overnight.<br />

With the coming of Columbus Day last weekend, the traditional<br />

end of the <strong>Adirondack</strong> “summer,” it seemed like an appropriate time<br />

to take a trip up US-9 and muse upon the end of <strong>Adirondack</strong><br />

summers past.<br />

99


I STARTED my little retro-adventure in Pottersville, at the<br />

northern end of Warren County.<br />

Pottersville was a doubly appropriate place to begin my day trip<br />

through time. The hamlet, just a few miles south of the <strong>Essex</strong> County<br />

line on US-9, was bisected by the construction of I-87. There may be<br />

no other settlement in the <strong>Adirondack</strong>s so utterly changed by the<br />

opening of the Northway.<br />

Today, Pottersville is home to a few motels, a couple of<br />

campgrounds, and one of the last of the old-style, family-oriented<br />

<strong>Adirondack</strong> attractions: the Natural Stone Bridge and Caverns.<br />

The trip north from Pottersville toward Schroon Lake passes a<br />

couple of big, church-oriented camps before reaching the old<br />

entrance to the grand Scaroon Manor resort, now a DEC camp site.<br />

Most of the road to Schroon Lake, however, is dominated by small,<br />

tidy family camps.<br />

Schroon Lake itself is a village whose history and economy has<br />

been dominated by tourism. The days of the grand old hotels, like the<br />

Leland House and the Brown Swan Club, are over. The Leland<br />

House burned before World War II, and the Brown Swan Club<br />

became the headquarters of Word of Life, an evangelical Christian<br />

organization.<br />

Schroon Lake went through a few years of decline, when the<br />

vacant storefronts on Main Street outnumbered those with live<br />

businesses. But in recent years it’s been building back, to the point<br />

where a vacant storefront is now an oddity. Schroon Lake is still a<br />

mostly summer resort town — but it’s a stable summer place, rather<br />

than one on its way out.<br />

PARADOX, AN even smaller summer resort colony, is reached<br />

by taking a little side trip eastward on Route 74 off US-9 at the stop<br />

sign just north of Schroon Lake.<br />

The margin of tiny Paradox Lake is dotted with old, small,<br />

civilized family camps, the spaces between them punctuated by the<br />

disintegrated remains of abandoned retreats, old tennis courts<br />

overtaken with brush, empty foundation holes yawning along<br />

embankments above the beach.<br />

Somehow, with the autumn leaves turning and falling from the<br />

trees under the low, gray sky, it all looks like it’s just as it should be<br />

in Paradox.<br />

BACK UP ON US-9, the road winds northward out of Schroon<br />

township into North Hudson, an old logging community that became<br />

100 <strong>Essex</strong> County


famous for its little Wild West theme park, Frontier Town, which<br />

opened its gates in 1951.<br />

Covering the mile or so between US-9 and the Northway’s<br />

North Hudson exit, Frontier Town outlasted almost all the other oldstyle<br />

<strong>Adirondack</strong> attractions, keeping a score of small tourist motels<br />

along the Old State Road alive. When Frontier Town went bankrupt<br />

in 1998, however, the motels started closing, too.<br />

Today, the biggest surviving business in the hamlet of North<br />

Hudson is Gokey’s Trading Post, where Frontier Town’s final<br />

liquidation auction was held last October.<br />

Most of the township’s old tourist-cottage colonies stand vacant<br />

along the highway, some shrouded in scrub brush, others laid bare by<br />

empty parking-lot pavement.<br />

IT’S NOT UNTIL you press northward, passing under the<br />

Northway and following Route 9 as it curves through the infamous<br />

“Krazy Korners,” a freeway-like interchange in the middle of<br />

nowhere, that you begin to encounter live settlements again as you<br />

close in on Elizabethtown, the county seat.<br />

But then, almost as soon you reach it, Elizabethtown is gone,<br />

traversed in just a minute or two.<br />

Then there’s Lewis, an old, no-nonsense <strong>Adirondack</strong> ironmining<br />

and logging hamlet, a place that’s rough and pretty all at the<br />

same time.<br />

And then it’s onward again through the low, rolling hills of<br />

northern <strong>Essex</strong> County.<br />

Chestertown, the last township in the county along Route 9,<br />

greets visitors with the rising, rocky cliffs of Poke-O-Moonshine, a<br />

favorite of rock climbers in the summer and ice climbers in winter.<br />

Visible atop the mountain on most days is a restored fire tower,<br />

its metal roof reflecting the sun like a landlocked lighthouse. On the<br />

day I drive Route 9, however, the cloud cover is very, very low,<br />

pouring across the mountain’s summit like a liquid grey quilt laid<br />

across the sky.<br />

Just north of Poke-O, in Keeseville, is where I call quits to my<br />

travels up US-9. Had I traveled on, I would have crossed Au Sable<br />

Chasm before skirting the shore of Lake Champlain, past Valcour<br />

Island.<br />

After passing through Plattsburgh, US-9 shoots straight<br />

northward, traveling inland through Chazy and Champlain before<br />

reaching, at last, the American frontier.<br />

And there, at the end of America, the end of another summer<br />

and the end of the road, is where I end this story.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 101


Schroon Lake<br />

FIRST PUBLISHED SEPTEMBER 5, 2003<br />

For some visitors, “the <strong>Adirondack</strong>s” means Lake Placid, with<br />

its array of modern hotels and winter-sports venues.<br />

For others, the <strong>Adirondack</strong> experience means a rough road<br />

leading to a remote, rustic camp, or a hike through the wilderness, or<br />

a panoramic view from a mountain peak.<br />

But there is another <strong>Adirondack</strong> experience, one that provides a<br />

different kind of getaway from urban congestion and workaday busyness.<br />

It’s called Schroon Lake.<br />

A little history<br />

Schroon township is situated on the southern edge of <strong>Essex</strong><br />

County, about as far as one can get from Lake Placid, which is<br />

situated up in the county’s northwestern end. Schroon’s original<br />

settlers came to the area at about the same time as North Elba farms<br />

were first being cleared, just before 1800.<br />

There are two general theories behind the origin of Schroon<br />

Lake’s name. One is that it is derived from a Native American word<br />

or personal name.<br />

The other theory — and the one given more weight by<br />

historians — is that the lake was given its name by the French during<br />

their occupation of Fort St. Frederic at modern-day Crown Point. The<br />

lake was named, this theory says, for Madame Scarron, a wife of<br />

Louis XIV.<br />

Like other settlements in the Lake Champlain area of the<br />

eastern <strong>Adirondack</strong>s, Schroon Lake began as a working town, not a<br />

resort. Tanning, lumber, iron — these were what drew the first<br />

settlers. But with the rapid depletion of the region’s lumber,<br />

entrepreneurs were forced to seek another way of supporting<br />

themselves and their communities.<br />

The answer was tourism.<br />

“<strong>Adirondack</strong>” Murray’s famous 1869 book had triggered a near<br />

stampede into New York’s northern wilderness. The completion of<br />

the <strong>Adirondack</strong> Railroad in 1872 made tourist travel to the Lake<br />

Champlain area practical.<br />

In Schroon Lake the leading hotel was the Leland House, built<br />

in 1872. Unlike many <strong>Adirondack</strong> resorts, with their notorious anti-<br />

Semitic policies, Leland House began actively seeking Jewish guests<br />

102


in the early 1900s. Other nearby hostelries followed suit, including<br />

Taylor’s Hotel on the south end of the lake, which later became the<br />

famous Scaroon Manor resort.<br />

Joe Frieber, Scaroon’s nimble operator, fell ill in the late 1950s.<br />

The property was sold in 1960 to the state, and in 1969 the state’s<br />

Department of Environmental Conservation torched the remaining<br />

buildings.<br />

Leland House burned to the ground before World War II, and<br />

postwar changes in vacation habits steered newly mobile American<br />

families away from places like Schroon Lake to more remote sites.<br />

The opening of the Northway in 1967 removed the primary<br />

flow of traffic between New York City and Montreal from Schroon<br />

Lake’s Main Street, Route 9. With that shift, tourism subsided even<br />

further.<br />

Revitalization<br />

In recent years, however, Schroon Lake has undergone a kind<br />

of renaissance.<br />

“Main Street used to be full of empty storefronts,” said Cathy<br />

Moses, Schroon Lake supervisor, when she took a reporter through<br />

the hamlet last fall. “Now they’re mostly full.”<br />

Unlike many <strong>Adirondack</strong> hamlets, Schroon Lake has a small<br />

full-service grocery, a new pharmacy, a bank, a one-screen movie<br />

theater and a bowling alley in addition to its motels, restaurants and<br />

gift shops.<br />

State money has paid for resurfacing Route 9, building new<br />

sidewalks down Main Street and along the town’s waterfront,<br />

installing new streetlights, restoring a 1930s park fountain and<br />

plumbing new handicapped-accessible bathrooms in the Boathouse<br />

Theater adjacent to the central village park.<br />

Local businesses, Moses added, have bought benches that have<br />

been placed throughout the park and along Main Street.<br />

A perennial garden planted around a new, modern sculpture<br />

highlights the park’s two-story stone bandstand, which last month<br />

hosted the <strong>Adirondack</strong> Folk Music Festival.<br />

“We’re just about done!” enthused Moses in a recent interview.<br />

The street and park improvements enhanced the activities<br />

already offered visitors to Schroon Lake. A paved area in the park<br />

near the bandstand hosts square dancing every Wednesday night in<br />

July and August, as it has for as long as anyone can remember,<br />

drawing people from throughout the area. The band, Ed Lowman &<br />

Friends, and the dance caller, Paul Rosenberg, marked their 25th year<br />

at the park this summer.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 103


The Boathouse Theater on the hamlet’s waterfront has a full<br />

schedule of musical performances in the summer, coordinated by the<br />

historic Seagle Music Colony and the Schroon Lake Arts Council.<br />

This summer’s performances ranged from “The Marriage of Figaro”<br />

and the Bolshoi String Quartet to Woods Tea Company and<br />

<strong>Adirondack</strong> harpist Martha Gallagher.<br />

The DEC maintains an ample dock below the theater for small<br />

craft, where a cruise boat takes visitors on a one-hour tour of the lake<br />

twice weekly.<br />

Nearby is Schroon Lake’s town beach, the home of the hamlet’s<br />

July 4th concert and fireworks extravaganza. Above the beach is a<br />

playground. Across the street are tennis and basketball courts.<br />

After Labor Day, Schroon Lake grows very quiet. But from<br />

mid-June to the end of August, the hamlet is something unique in the<br />

<strong>Adirondack</strong>s: an old-style summer resort, unblighted by overcommercialization<br />

but still offering a full, simple array of what<br />

visitors need and want from a vacation destination.<br />

The past is present<br />

Several of Schroon Lake’s best modern attractions are actually<br />

restored remnants of its past.<br />

Schroon Lake’s nine-hole municipal golf course was built in<br />

1917 for the Leland House hotel. After the Leland House fire of<br />

1938, the links were bought by another local retreat. In 1944, the<br />

town was pressured to buy the course to keep it open and publicly<br />

accessible.<br />

<strong>Adirondack</strong> Life golf correspondent Alex Shoumatoff included<br />

the Schroon Lake links in a 1996 rundown of eight North Country<br />

courses.<br />

“It draws you in, lulls you into complacency, with a short,<br />

straight, par-four first (hole), followed by two par threes,”<br />

Shoumatoff wrote, “but the last four holes are blind. This is a course<br />

that has to be played a lot before you get the hang of it.”<br />

According to Shoumatoff, his wife evaluated the course in<br />

simpler terms: “This course looks easy, but it’s tough.”<br />

Another Schroon Lake relic revived for modern-day use is the<br />

single-screen Strand Theater, on Main Street. The building was<br />

originally the Terra Alta boarding house, built in 1922. In 1937 it<br />

was converted into a movie palace, one of a string of Strand theaters<br />

being opened throughout the North Country.<br />

After sitting empty for years, the place was bought by<br />

cinethusiasts Larry and Liz McNamara, who restored the theater’s<br />

104 <strong>Essex</strong> County


300 seats, complete with original leather, updating only the<br />

projection room and the sound system.<br />

Though the Strand’s opening night on Aug. 1, 1998, was<br />

marred when a skunk became trapped in the ventilation system, the<br />

movie hall has been a big hit ever since, according to locals.<br />

The Schroon Lake Historical Museum is another one of the<br />

town’s tourism assets that has been rescued from the past. The<br />

museum is housed in a beautifully restored, two-story white frame<br />

house on Main Street, the Root Homestead. Bought from the county<br />

in 1975, the Schroon-Hudson Historical Society spent two years<br />

restoring the structure before opening the museum in 1977.<br />

The museum is open Wednesday through Sunday during the<br />

summer from 12:30 to 4:30 p.m., and Saturdays and Sundays (same<br />

hours) from Labor Day through Columbus Day weekend — or by<br />

appointment.<br />

The exhibits inside the museum, endearing as they are to longtime<br />

local families, aren’t nearly as evocative of the area’s history as<br />

those in the new annex building in the rear, where several displays<br />

tell the story of the different kinds of labor that originally built the<br />

region’s economy.<br />

Two major players<br />

Two other major components in the life of Schroon Lake<br />

deserve mention: the Word of Life community, and the Seagle Music<br />

Colony.<br />

Word of Life is an evangelistic enterprise based in Schroon<br />

Lake that now includes facilities in several states. Preacher Jack<br />

Wyrtzen bought what’s now called Word of Life Island — or, to its<br />

teen-aged campers, just “The Rock” — in the middle of Lake<br />

Schroon in 1946. Wyrtzen later purchased the main house of the<br />

Brown Swan Club on the mainland, which became the Word of Life<br />

Inn, the core of a convention and retreat center. Another youth ranch<br />

operates in nearby Warren County.<br />

In the 1970s Word of Life was at odds with Schroon Lake<br />

natives over its tax-exempt status and its aggressive proselytizing<br />

tactics, but today the operation seems to be living peaceably with its<br />

neighbors.<br />

The second major player in Schroon Lake life is the Seagle<br />

Music Colony. The motto on its letterhead boasts of “seven glorious<br />

weeks of musical theater every summer.” Founded by popular singer<br />

Oscar Seagle in 1920, it was the first of the summer music colonies,<br />

predating even Tanglewood.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 105


The Seagle Colony brings more than 100 budding musical<br />

actors to Schroon Lake each summer for training and a full<br />

performance schedule in its rustic theater. The colony also stages<br />

several programs each summer in Schroon Lake’s Boathouse Theater<br />

and the Lake Placid Center for the Arts.<br />

The present, and the future<br />

Two major activities are part of Schroon Lake’s renaissance.<br />

The first is the <strong>Adirondack</strong> Marathon Distance Festival, now in its<br />

seventh year, being run over the weekend of Sept. 27 and 28. Billed<br />

as “probably the most beautiful 26 miles, 385 yards you’ll ever run,”<br />

the marathon course takes participants all the way around Lake<br />

Schroon.<br />

The marathon is the creation of Schroon Lake retiree Dan<br />

Perry, a former marketing executive. After watching his son-in-law<br />

run in another marathon in 1996, Perry had a hunch. He drove<br />

around Lake Schroon, clocking almost exactly 26 miles on his<br />

odometer. All the course needed was a loop added around Schroon<br />

Lake Central School to complete the standard marathon’s 26.2 miles.<br />

In its short life the <strong>Adirondack</strong> Marathon has won a surprising<br />

degree of respect in the running world. After just one year’s<br />

operation it was chosen as one of the two finalists for the 1998 U.S.<br />

Olympic trials for the marathon.<br />

The start of the second of Schroon Lake’s major activities is<br />

still a few months away, but planning is already in an advanced stage<br />

for the town’s big bicentennial in 2004. The year-long celebration<br />

will kick off with First Night festivities this Dec. 31, including a<br />

dance, carriage or sleigh rides (depending on the snow pack), an<br />

ecumenical worship service and midnight fireworks.<br />

Lots more bicentennial activities are planned throughout 2004<br />

for Schroon Lake. A calendar is available from the town’s chamber<br />

of commerce.<br />

For more info<br />

There’s lots more to do in the area around Schroon Lake that<br />

we simply don’t have space to describe here: a wide-ranging network<br />

of snowmobile trails, miles and miles of bicycle routes, hiking paths<br />

galore, a number of heritage attractions, even a buffalo farm.<br />

There are several excellent sources of further information about<br />

the Schroon Lake region. The first is the Schroon Lake Area<br />

Chamber of Commerce. The chamber has a visitors center right on<br />

Main Street. Its phone number is (888) SCHROON (724-7666), and<br />

the mailing address is P.O. Box 726, Schroon Lake NY 12870.<br />

106 <strong>Essex</strong> County


Several Internet sites also offer plenty of regional information:<br />

• www.schroonlakechamber.com<br />

• www.schroonlake.org<br />

• www.schroonlakeregion.com<br />

For some really excellent background on the history of Schroon<br />

Lake, you’ll want to pick up the two books by Ann Breen Metcalfe<br />

available at the Schroon Lake Historical Museum:<br />

• “The Leland House: An <strong>Adirondack</strong> Innovator,” a 68-page<br />

illustrated paperback, published in 1994 by the <strong>Essex</strong> County<br />

Historical Society in Elizabethtown, and<br />

• “The Schroon River: A History of an <strong>Adirondack</strong> Valley<br />

and its People,” a 64-page illustrated paperback the size of a coffeetable<br />

book, published in 2000 by the Warren County Historical<br />

Society in Lake George.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 107


Port Henry<br />

A walking tour of the mining<br />

capital of the <strong>Adirondack</strong>s<br />

FIRST PUBLISHED SEPTEMBER 26, 2003<br />

There is no one thing, no single place, that defines the<br />

<strong>Adirondack</strong>s.<br />

The rocky, alpine summit of Mount Marcy; Lake Placid’s busy<br />

Main Street; the festive fortifications of Ticonderoga and the ghostly<br />

ruins of Crown Point; a hundred blackfly-infested swamps behind a<br />

hundred beaver dams; the picturesque, old-style resort towns like<br />

Schroon Lake; the overgrown stone pyramid of Adirondac’s<br />

abandoned 1854 blast furnace, rising like a ruined Maya temple from<br />

the forest floor, and the ski slopes of Whiteface Mountain — all of<br />

these are the <strong>Adirondack</strong>s.<br />

And so is Port Henry, the capital of the small iron-mining<br />

kingdom that is Moriah township, nestled in the eastern <strong>Adirondack</strong><br />

foothills of <strong>Essex</strong> County above Lake Champlain. The vast<br />

<strong>Adirondack</strong> iron deposits were crucial to the early development of<br />

the area, drawing 19th century settlers to North Elba, Jay, Au Sable<br />

Forks, <strong>Clinton</strong>ville, Au Sable Chasm, Adirondac — and to Port<br />

Henry, in the town of Moriah.<br />

A little history<br />

The first record of Moriah iron fabrication comes from the<br />

region’s Revolutionary War annals. Starting in 1851, the Moriah<br />

mines were run by the Witherbee, Sherman Company.<br />

When the Great Depression struck in the 1930s, Witherbee,<br />

Sherman had a hard time running the mines at a profit, shutting them<br />

down for long stretches at a time.<br />

In 1939, as American industry began gearing up for<br />

involvement in World War II, Republic Steel leased the Witherbee,<br />

Sherman mines and facilities, modernizing them into profitability.<br />

By the 1960s, though, the mines had gone so deep underground<br />

that it took workers an hour and a half just to get from the surface to<br />

their work sites. The profits became slimmer each year until finally,<br />

in 1971, Republic closed the Moriah mines.<br />

Today’s Port Henry is a village in transition. Architecturally,<br />

the village that remains is mostly what’s left of the iron-kingdom<br />

capital built between 1870 and 1930. Like other mill towns that have<br />

108


lost their mills, such as Au Sable Forks, Port Henry is seeking a new<br />

identity — down, but far from out.<br />

“To me, when I go to Port Henry, I get very excited,” says<br />

Steve Engelhart, executive director of <strong>Adirondack</strong> Architectural<br />

<strong>Heritage</strong> — or AARCH, as it is called for short — a nonprofit<br />

preservation group headquartered in Keeseville. “I see a community<br />

that has, for its size, some of the best architecture in the whole<br />

region.”<br />

In 1989 Engelhart was part of a three-member team that<br />

produced a detailed survey of Moriah township’s historical<br />

resources.<br />

“What this (the town’s commissioning of the survey) tells me is<br />

that this is a town that wants to recognize and celebrate its historical<br />

resources, and it wants to build on that,” Engelhart said.<br />

“Port Henry had a lot going for it: a beautiful setting,<br />

commerce, and enough distance from Plattsburgh and Glens Falls<br />

that it was still quiet, out of the mainstream,” Engelhart continued.<br />

“When an industry goes south, there’s a tremendous sadness —<br />

but, in Port Henry, they also have great pride in their past.”<br />

Now may be the best time in its history to visit Port Henry, an<br />

industrial village on the edge of the <strong>Adirondack</strong>s — and the edge of<br />

its future.<br />

The walking tour<br />

One measure of the justified pride Port Henry takes in its past is<br />

the walking tour put together by the Moriah Historical Society. A<br />

brochure leading visitors to the 13 sites described below is available<br />

at the Iron Center museum, located in the Park Place heritage district<br />

just south of downtown Port Henry off Route 9N.<br />

1) First stop is the <strong>Lee</strong> House on the northeast corner of South<br />

Main Street and Church Lane (soon to be renamed St. Patrick’s<br />

Place). Once the largest hotel in Port Henry, the <strong>Lee</strong> House was<br />

opened in 1877 just off the old village green at the intersection of<br />

Main and Broad streets. As a hotel it boasted 50 guest rooms served<br />

by one of the first Otis elevators. It was saved from demolition and<br />

refurbished about 10 years ago. The hotel is used today as a seniors<br />

apartment building. The <strong>Lee</strong> House is one of several commercial<br />

buildings around the old green built in the Italianate style. So is ...<br />

2) The Warner Block, on the northwest corner of North Main<br />

and Broad streets. Built around 1870, this commercial building<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 109


features an unusual cutaway corner, allowing the building to flow<br />

around the contour of the road.<br />

3) Going up Broad Street, the next stop is the old Port Henry<br />

Fire Hall. Built in 1883, it is one of the many civic buildings<br />

contributed by mining magnate George Riley Sherman, who<br />

inherited his father’s interests in the Moriah iron industry. It was<br />

recently renovated as a private residence.<br />

The fire hall was built in the style of the Romanesque Revival,<br />

a hearkening back to pre-Gothic architectural forms that was popular<br />

in the late 19th century. Some of the signature marks of that style in<br />

the old fire hall are its heavy, round window arches, separated by<br />

brick pilasters.<br />

“The difference between an ordinary building and a really fine<br />

one is in the details,” Steve Engelhart said.<br />

“How much do those details add to the cost of such a building?<br />

Maybe 5 percent? ... We don’t go to that effort today, we are so<br />

driven by cost. But Sherman saw this building as an (aesthetic)<br />

contribution to the community, not just something to sit there.”<br />

4) The next stop on our walking tour is the Walter C. Witherbee<br />

House, located a good walk up the Broad Street hill on the corner of<br />

Stone Street. This was one of the two really grand homes built in<br />

Port Henry. Constructed in the 1890s for one of the Moriah mine<br />

owners, it was built in the “Shingle Style” used by architects of the<br />

era especially for large, oceanside summer homes. Typifying the<br />

style are, of course, the wooden shingles used to accent the peaks of<br />

the gables and to create a visual distinction between floors. Two<br />

corner towers and a “port-cochere” — a 19th century garage port —<br />

have elegant conical roofs.<br />

Though the Witherbee House is currently “between<br />

renovations,” it is still considered one of the best examples of a large<br />

Shingle Style home in the entire region. While the exterior has<br />

remained intact, its interior has gone through several generations of<br />

alterations, once when it was headquarters for Port Henry’s post of<br />

the Veterans of Foreign Wars, and most recently when it served as<br />

home to the Knights of Columbus.<br />

A more modest but better-preserved rendition of the Shingle<br />

Style stands across Stone Street from the Witherbee House. Also<br />

built in the 1890s, it was originally part of the Witherbee estate.<br />

5) We come back down Broad Street, turning right on College<br />

Street, to visit our next stop, the former Port Henry School. If you<br />

110 <strong>Essex</strong> County


are interested in this building, we suggest that you visit it soon,<br />

before it’s completely gone. The old two-story brick school building,<br />

the third on its site, dates from 1917. When the new Moriah Central<br />

School was built just outside Port Henry in 1967, this building was<br />

left vacant. It was bought a decade ago by New Jersey developer<br />

Thomas Eliopoulos, who also owns the Walter Witherbee house.<br />

Eliopoulos once had thoughts of possibly converting it into an<br />

apartment building, but nothing came of the idea. The building was<br />

condemned a couple of years ago by the village, and Eliopoulos was<br />

ordered to tear it down last spring. Before that could happen,<br />

however, a group of six kids exploring the old building accidentally<br />

set it ablaze with the rolled-up newspapers they were using as torches<br />

to light their way through the darkened hallways.<br />

6) Our next stop is down Church Street on corner of Foote<br />

Street at the former Methodist Episcopal Church. Built in either 1872<br />

or 1874 (sources differ), this large, fairly sophisticated, High<br />

Victorian Gothic church structure — along with Christ Church, just<br />

down the block — was part of an expansion of the religious horizons<br />

of Port Henry, previously monopolized by the First Presbyterian<br />

Church and St. Patrick’s Catholic Church. Today this building<br />

houses a restaurant and take-out pizzeria.<br />

7) Down Foote Street where it curves into Henry Street is<br />

Christ Episcopal Church. This smaller High Victorian Gothic<br />

structure was erected in 1872 at a cost of $10,000. It was desanctified<br />

in 1993 and given to the town for refurbishment as the home of the<br />

Moriah Historical Society. The structure’s many restoration<br />

challenges, however, delayed work on the building. Then, in the late<br />

1990s, the coach house of the old Witherbee, Sherman Company<br />

office building on Park Place was given to the society for its new<br />

museum.<br />

The Episcopal church building was sold to a private developer,<br />

Kristen Bronander. Through her Heron Properties company,<br />

Bronander had restored Woodruff House in Elizabethtown, first as an<br />

antiques showroom, then as a B&B. She initially planned to turn the<br />

Port Henry Episcopal church building into an antiques shop,<br />

according to locals, but the building needed so much work that she<br />

put her plans on hold indefinitely.<br />

Today this beautiful little building is, unfortunately,<br />

disintegrating where it stands. The front steps are rotten through; the<br />

cut limestone foundation is shifting; the clapboard siding is falling<br />

apart, and several panes of stained glass have been broken.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 111


“If this building can just hang on a little longer,” said Steve<br />

Engelhart, “as the economy gets better there will be more people<br />

willing and able to restore a structure like this.”<br />

8) Going back out Foote Street we make a right onto Church<br />

Street, going down about a quarter of a block to Henry’s Garage.<br />

“This is a really utilitarian building,” observed Steve Engelhart, “but<br />

there was still a little attention given to detail, even here, like the use<br />

of rusticated block in the construction, the corners and pilasters<br />

coming out to provide definition and create a visual pattern, and the<br />

little conical caps on the corners.<br />

“And I like the pride of placing the sign on the top with the<br />

building’s name and the year it was constructed.”<br />

Henry’s Garage was, as the sign built into the structure says,<br />

constructed in 1911. According to local histories, it was one of<br />

several garages built around Port Henry to accommodate the<br />

<strong>Adirondack</strong> advent of the automobile. Sources do not say, however,<br />

why an auto garage had to be so huge — four stories high, and built<br />

to extend back from Church Street all the way to Henry.<br />

Like many of the structures erected in the interior of Moriah<br />

township around the turn of the last century, Henry’s Garage appears<br />

to be built from concrete blocks made with tailings from the iron<br />

mines, which bound the concrete into an especially durable<br />

construction material.<br />

Today, Henry’s Garage is home to the village fire department.<br />

9) Just down the block from Henry’s Garage is the Sherman<br />

Free Library. The front half of the library was built in 1887-88. In<br />

1907 the library was extended backward, nearly doubling its space.<br />

The Sherman Library seems to defy the laws of physics: it is much<br />

larger inside than appears possible from the outside. It is one of<br />

several structures in Port Henry built in the Richardsonian<br />

Romanesque style, a variation on the Romanesque Revival<br />

developed by Henry Hobson Richardson.<br />

The library is a heavy brick and stone structure with<br />

symmetrically placed, arched windows and a large, central, arched<br />

entry beneath a steeply gabled dormer. Inside, from hardwood floor<br />

to high, open ceiling, it is paneled in dark, gleaming oak. A secondstorylevel<br />

walkway, lined with the shelves where the institution’s<br />

older books are kept, circumscribes the room to the library’s rear.<br />

Another example of the benevolence of George R. Sherman, the<br />

entire collection of 2,500 books initially housed in the library bearing<br />

112 <strong>Essex</strong> County


his name was donated by Sherman. He also created an endowment<br />

that covered the library’s operating expenses for many years.<br />

10) Directly across Church Street from the library is the Mount<br />

Moriah Presbyterian Church. Built in 1888 at a cost of $9,236, this<br />

church building is yet another part of George R. Sherman’s legacy in<br />

Port Henry. The Mount Moriah Presbyterian Church is a heavy,<br />

impressive Richardsonian Romanesque stone structure.<br />

11) Back across Church Street on the corner of Main Street<br />

stands the Glens Falls National Bank building. Originally the First<br />

National Bank of Port Henry, this Neoclassical-style building, with<br />

its distinctive gilded dome, was completed in 1908.<br />

12) Crossing Main Street and turning onto Church Lane, we<br />

pass behind the grocery store to take a look at what’s left of<br />

Ledgeside. This once-grand French Second Empire manor was the<br />

home of Frank S. Witherbee, another one of the village mining<br />

magnates. Built in 1872 and once the architectural centerpiece of<br />

Port Henry, Ledgeside has twice suffered insults rendered by<br />

“progress”: once when the Grand Union grocery (now Tops Friendly<br />

Market) was built on its front lawn in 1965, and again when the<br />

<strong>Essex</strong> County ARC, Ledgeside’s current occupant, built multiple<br />

additions to the structure, taking no care whatsoever to respect the<br />

structure’s original design in any way.<br />

13) Directly across the ARC parking lot from what’s left of<br />

Ledgeside is St. Patrick’s Catholic Church. Set on one of the most<br />

picturesque sites in Port Henry overlooking Lake Champlain, St.<br />

Patrick’s was a work in progress for many years. The initial stone<br />

structure was built in 1854. Enlargements and renovations that took<br />

place between 1863 and 1875, including a new High Victorian<br />

Gothic bell tower, brought the building to its current size. Following<br />

a major fire in 1897, large-scale restoration gave the church its<br />

current configuration of door and window placement.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 113


Westport<br />

FIRST PUBLISHED AUGUST 13, 2004<br />

If you’ve been puttering around the <strong>Adirondack</strong>s for a few<br />

years, as I have, you’ve probably seen your share of fraying 19th<br />

century resort towns, bypassed by one new highway or another.<br />

You’ve seen the <strong>Adirondack</strong> mining-and-mill towns that lost<br />

their reason for being when Minnesota’s iron-rich Messabi Range<br />

was discovered in 1887.<br />

And you’ve seen the post-industrial remnants of Lake<br />

Champlain villages and the canal cities hit with the double historical<br />

whammies of the railroad and the automobile.<br />

You know what these partial or mostly ghost towns look like.<br />

So why, one might ask, does Westport look so good?!<br />

That was the question I asked myself over and over on Sunday<br />

while visiting this quiet Lake Champlain burg, situated squarely in<br />

the middle of <strong>Essex</strong> County’s <strong>Adirondack</strong> Riviera.<br />

I don’t have the answer to that question — but I do have some<br />

ideas about how to enjoy Westport for yourself.<br />

After all, that’s my job.<br />

Walking tour<br />

Probably the best way to introduce yourself to Westport is by<br />

picking up a copy of “A Walking Tour Guide to Westport, New<br />

York.” This little 33-page illustrated booklet, which comes complete<br />

with a map, has been published since 1982 by the local Chamber of<br />

Commerce and the Westport Historical Society. Recently updated<br />

it’s available throughout the village for $3.<br />

The tour starts right in the middle of town at the Westport<br />

Library, a beautiful brown frame building (1888) with a small<br />

turreted clock tower that looks down on the village’s central green.<br />

The green was not always there, however. It was created by a<br />

catastrophic fire that swept through central Westport in 1876,<br />

destroying Person’s Lake House, an inn that sat on the land that is<br />

now the library lawn. Buildings in the downtown commercial area<br />

date from the same period, with businesses rebuilding after the fire.<br />

The 1876 fire did not, apparently, threaten Westport’s many<br />

beautiful, old homes, many of them built in the first half of the 19th<br />

century — and many of them described on the walking tour.<br />

One thing you’ll notice as you stroll by these old homes is how<br />

many of them have become small, boutique bed-and-breakfast<br />

114


hostelries. While the once-grand Westport Inn was struck down by<br />

the same post-1940s decline that hit every other grand <strong>Adirondack</strong><br />

hotel, from Schroon Lake to Lake Placid and beyond — the Westport<br />

Inn site has been transformed into a lakeside outdoor theater called<br />

Ballard Park — the customized B&Bs and small inns seem to have<br />

really found a niche in Westport.<br />

The Westport Country Club, formerly the private links of the<br />

Westport Inn, appears to be going strong. Started in the late 19th<br />

century with just six holes, it expanded to nine after the turn of the<br />

century, then to a full 18 in 1928. The clubhouse stands at the end of<br />

a long, private drive whose entrance is right in the middle of the<br />

village.<br />

Even more central to Westport, geographically and historically,<br />

is the Westport Marina. From the village’s founding, the dock area<br />

was crucial to the Westport economy. Early on, pig iron went down<br />

Lake Champlain from Westport to the canals and refineries, while<br />

finished goods for the community were unloaded on the docks.<br />

Ferries crossed the lake to Vermont, and steamboats carried tourists<br />

up and down the lake.<br />

Today, the Westport Marina books floating tours of Lake<br />

Champlain — though the famous Philomena D only goes out twice a<br />

season now, rather than 4 days a week — as well as renting boats and<br />

providing dock services for visiting craft. The Galley at the Westport<br />

Marina is also considered one of the village’s better restaurants.<br />

Westport culture<br />

Just above the marina is Ballard Park, which offers an amazing<br />

array of free, live performances during the summer. Last weekend,<br />

for instance, a local Shakespeare group staged three performances of<br />

“Measure for Measure,” and “A Midsummer Night’s Dream” will be<br />

performed at 3 p.m. on Labor Day, Monday, Sept. 6.<br />

Thursday evening musical performances scheduled for this<br />

month in Ballard Park include:<br />

• Aug. 12, “Common Ground” bluegrass;<br />

• Aug. 19, “Alien Folklife” eclectic folk, and<br />

• Aug. 26, “Just Local Music” from 3 to 9 p.m., with a $6<br />

donation going to benefit the Arts Council for the Northern<br />

<strong>Adirondack</strong>s, which has its headquarters in Westport.<br />

Ballard Park will also be Ground Zero for this Saturday’s<br />

annual Westport <strong>Heritage</strong> Festival. Activities start at 9 a.m. with a 5km<br />

walk/run. A History Tent will be open all day, and a house tour<br />

will guide visitors through the village from noon to 4 p.m. The kids<br />

can hitch rides on a horse-drawn carriage from 11 a.m. “till the horse<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 115


gets tired.” A high tea will be served at the beautiful, stone church on<br />

Main Street, with sittings at 2:30 and 4 p.m. Live music will be<br />

offered in the afternoon by blues guitarist Joan Crane, followed by<br />

the Joe Wyant jazz sextet. The day will be capped with a picnic and<br />

sock hop starting at 6 p.m.<br />

Another Westport cultural venue is the famous Depot Theater,<br />

which makes its home in the refurbished 1876 Delaware & Hudson<br />

Railroad depot on the edge of the village. Through early September,<br />

the Depot players will perform “Kiss Me Kate,” Cole Porter’s<br />

musical adaptation of Shakespeare’s “Taming of the Shrew.” The<br />

season will close with Donald Marguiles comic drama, “Collected<br />

Story,” playing Sept. 9 through 12.<br />

The fair<br />

Across the road from the train station are the <strong>Essex</strong> County<br />

Fairgrounds, where the 156th annual county fair will kick off next<br />

Tuesday, Aug. 17, running all the way through the following<br />

weekend.<br />

The fair dates back to 1848, when it was held outside<br />

Keeseville. Two years later it moved to Elizabethtown. To take<br />

advantage of accessibility from the “superhighway” of the day, Lake<br />

Champlain, <strong>Essex</strong> County moved the fair one more time, in 1865, to<br />

Westport, and here it has stayed ever since. The historic fairgrounds<br />

buildings were inventoried in 1985 for the New York state<br />

Department of Parks, Recreation and Historic Preservation. The gem<br />

of the lot is the Floral Hall, a simple but beautiful structure built in<br />

1885.<br />

Harness racing has been a prime attraction of the fair from its<br />

inception, and this year is no exception. Because fewer and fewer<br />

horses are being trained to the harness, however, harness races are<br />

staged on fewer and fewer days of the fair each year. This year, the<br />

ponies will run only on Tuesday and Wednesday, Aug. 17 and 18,<br />

with a noon post time each day.<br />

The big attractions of the modern <strong>Essex</strong> County Fair are the<br />

motor events: the riding lawnmower pull at 5 p.m. Tuesday, Aug. 17;<br />

the truck pull at 6 p.m. Thursday, Aug. 19; an early set of tractor<br />

pulls starting at 6 p.m. Friday, Aug. 20, and the big tractor pull at 6<br />

p.m. Saturday, Aug. 21. The county fair concludes on Sunday, Aug.<br />

22, with the famous demolition derbies, one starting at noon, the<br />

other at 5 p.m.<br />

As always, there will be plenty of live music at the <strong>Essex</strong><br />

County Fair. But where previous fairs have offered sound-alike<br />

“tribute” performers with names like Shania Twin (not Twain!) and<br />

116 <strong>Essex</strong> County


the Dixie Chicklets, this year the acts are all local and all real. The<br />

headliner is Wood’s Tea Company, a folk and bluegrass act out of<br />

Vermont that will perform in the main arena at 7 p.m. Wednesday.<br />

The $8 daily admission ticket will not only get you through the<br />

gate but onto all the carnival rides.<br />

Side Trip #1: Camp Dudley Road<br />

The Westport walking tour recommends a couple of side trips,<br />

both well worth the taking if you have the time and inclination.<br />

The first side trip is down Camp Dudley Road, which turns off<br />

Route 9N a couple of miles south of the village. The entire road is<br />

one long historic district, listed on the National Register of Historic<br />

Places.<br />

You’ll see one of the reasons for considering this area<br />

historically significant about halfway down the road, on your righthand<br />

side. There, sitting by its lonesome beneath a huge, old tree is a<br />

tiny, square, stone building, a chimney rising from its central peak.<br />

Around it is an empty field; in the distance behind it rise the<br />

<strong>Adirondack</strong> foothills.<br />

For a full century, this handsome little building, made of native<br />

limestone, was a one-room schoolhouse. Built in 1816 and used all<br />

the way through 1916, it is the oldest standing schoolhouse in <strong>Essex</strong><br />

County, though not the first one built.<br />

Farther down the road is Barber Lane, turning off to the left, at<br />

the end of which is the Barber’s Point lighthouse, a twin to the<br />

Valcour Island lighthouse. Built in 1873, the lighted tower above the<br />

stone lightkeeper’s house was decommissioned in 1936, when it was<br />

sold for a private residence.<br />

If you drive down Barber Lane, remember that the light is still a<br />

private residence; take a look from your vehicle, maybe even a<br />

snapshot or two, but please don’t go wandering across the owner’s<br />

lawn.<br />

Farther still down Camp Dudley Road is the YMCA camp<br />

itself, one of the oldest — if not the oldest — children’s summer<br />

camps in the United States. Opened in 1884, the well-maintained<br />

grounds have grown and the number of its beautiful buildings has<br />

steadily increased over the years. Check in at the camp office before<br />

strolling the grounds.<br />

Side Trip #2: Wadhams<br />

Going back into the village of Westport, the other side trip<br />

described in the walking tour booklet takes you to the hamlet of<br />

Wadhams, less than 4 miles north on Route 22.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 117


The central feature of the hamlet today, as it was two centuries<br />

ago, is the Wadhams falls, through which the Boquet River roars.<br />

The power from those falls drove a sawmill 100 years ago. An<br />

artificial channel cut deep into the living rock of the riverbed<br />

maximized the mechanical force available for a gristmill, opened in<br />

1802. In 1904, a hydroelectric plant was built in Wadhams, with<br />

water from above the falls transported down a huge, above-ground<br />

pipe into a powerhouse perched above the river just downstream.<br />

Wadhams was a lively little industrial hamlet in the 19th<br />

century. In the years following the Civil War, it had a population of<br />

1,300.<br />

Today, Wadhams is a sparsely inhabited, almost-ghost town<br />

with a population of about 100. The gristmill, the sawmill, the old<br />

iron forge — all of the riverside industry is gone, all but the<br />

powerhouse. Matthew W. Foley, a glassblower from Vermont,<br />

bought it in the fall of 1976.<br />

The furnaces used for blowing glass take a tremendous amount<br />

of energy, which is why Foley started looking for a reliable source of<br />

hydroelectric power during the energy crisis of the 1970s.<br />

“Before we came here, we were using 1,000 gallons of propane<br />

every three weeks,” Foley said.<br />

Once rehabilitated — the plant had been out of commission for<br />

about 8 years when Foley bought it — the hydroelectric turbines in<br />

the Wadhams powerhouse were capable of generating up to 525<br />

kilowatts. Foley only needed about 25 kw to run his furnace, so he<br />

started selling the excess power on the open market. Today, that’s<br />

how he makes his living, both from the Wadhams powerhouse and<br />

from another one he built in 1993 at the St. Regis Falls dam.<br />

Aside from Foley’s powerhouse, the only other live concerns in<br />

Wadhams are the library, nestled into a corner by the falls formerly<br />

occupied by the old sawmill; the Congregationalist church, which<br />

merged with the Methodist congregation from the end of Church<br />

Street in 1940; and a new coffee and bake shop housed in the<br />

hamlet’s former feed store.<br />

Merricks Bread and Coffee opened a couple of years ago in the<br />

old Agway building. Using organic flour milled in Westport, the<br />

Merrick family makes bread and other baked goods in their woodfired<br />

oven, selling espresso on the side and serving pizza several<br />

nights a week. It’s kind of an odd business to be found in a<br />

community where more people can be counted in the graveyard than<br />

walking on the streets — but it’s a pleasant oddity, and a refreshing<br />

stop after poking around the falls, the old powerhouse and the former<br />

118 <strong>Essex</strong> County


Methodist church, recently purchased for conversion into a summer<br />

home by a Brooklyn couple.<br />

More info on the Web<br />

• westportny.com — The Westport Chamber of Commerce site,<br />

with links to most of the village’s boutique inns and B&Bs,<br />

restaurants and shopping.<br />

• depottheatre.org — What’s playing, and when, at the Depot<br />

Theater.<br />

• essexcountyfair.org — Complete information on the <strong>Essex</strong><br />

County Fair.<br />

• campdudley.org — The YMCA camp’s own Web site.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 119


<strong>Essex</strong><br />

FIRST PUBLISHED AUGUST 27, 2004<br />

In the <strong>Adirondack</strong>s, we’re familiar with the concept of<br />

“refreshment” — of damping stress with a dipper of water drawn<br />

from a deep well.<br />

Our <strong>Adirondack</strong>s, after all, are the wooded wilderness where<br />

folk escape for refreshment when the world is too much with them.<br />

And when the present is too strong a presence, we have another<br />

remedy: historic <strong>Essex</strong>, a township on the <strong>Adirondack</strong> coast of Lake<br />

Champlain, where the past is present.<br />

Like so many other <strong>Essex</strong> County towns, iron making was once<br />

a major industry in <strong>Essex</strong>. Mills along the Boquet River ground the<br />

grain grown in <strong>Essex</strong> fields, and <strong>Essex</strong> shipyards built the bateaux<br />

that carried American troops into battle with the British in 1814.<br />

<strong>Essex</strong> grew and prospered until the mid-19th century, but its<br />

maritime economy disintegrated when the railroad chugged into the<br />

Champlain Valley in 1849. The town’s population plummeted from<br />

2,351 in 1850 to 1,633 in 1860.<br />

Because of this sudden, steep decline in population, there was<br />

little demand for new housing in <strong>Essex</strong> — and with the end of the<br />

town’s economic growth, no one could afford to build, anyway.<br />

“For the most part, what was standing in 1860 had to make do.<br />

It was used and preserved,” wrote the authors of an excellent guide to<br />

the historic architecture of <strong>Essex</strong>, published in 1986 by <strong>Essex</strong><br />

Community <strong>Heritage</strong> Organization — ECHO, for short.<br />

“As a result, <strong>Essex</strong> today retains one of the most remarkably<br />

intact ensembles of pre-Civil War architecture in New York state.”<br />

In 1975, the entire hamlet of <strong>Essex</strong> was listed as a historic<br />

district on the National Register of Historic Places.<br />

<strong>Essex</strong> today is a quiet retreat on the <strong>Adirondack</strong> Riviera — and<br />

it has grown progressively quieter with each passing decade. The<br />

2000 census counted only 713 permanent residents, a 19 percent<br />

decline from the figure recorded just 20 years before.<br />

<strong>Essex</strong> via Boquet<br />

The trip of a little over 42 miles from Lake Placid to <strong>Essex</strong><br />

takes about 1 hour 15 minutes, leading the traveler through Keene<br />

and Elizabethtown before entering the tiny hamlet of Boquet.<br />

Boquet was a thriving mill town in its own right in the late 18th<br />

and early 19th centuries. By 1842 it had 50 houses and 400 residents.<br />

120


The first sight you’ll see as you enter Boquet is the stunningly<br />

simple Boquet Chapel, a white board Gothic Revival church built in<br />

1855 by the <strong>Essex</strong> Episcopalians. The local builders followed a<br />

catalog design by architect Richard Upjohn, who later became one of<br />

the leading church architects in the country.<br />

“This wooden chapel … is a superb example of a rural Gothic<br />

Revival church,” says the ECHO architectural guide, “without<br />

exaggeration, one of the finest of its type in the entire country.”<br />

Continuing on toward <strong>Essex</strong>, just after turning a sharp right<br />

corner in the road, you’ll see the other architectural wonder of<br />

Boquet: its famous octagonal stone schoolhouse, built in 1826 and<br />

used until 1952. ECHO and the town of <strong>Essex</strong> undertook its<br />

preservation in the early 1990s.<br />

Entering <strong>Essex</strong><br />

Just a couple of miles beyond Boquet, across the railroad tracks<br />

and up a rise, you’ll catch your first glimpse of Lake Champlain, laid<br />

out before you like a silver blanket between the <strong>Adirondack</strong>s and the<br />

Green Mountains. Driving down Station Road into <strong>Essex</strong> hamlet,<br />

you’ll see squarely ahead of you the <strong>Essex</strong> Firehouse, now an art and<br />

antiques store, built around 1804. Figured in its pediment are the rays<br />

of the rising sun, a kind of <strong>Essex</strong> architectural trademark that you’ll<br />

see reflected, over and over, throughout the hamlet.<br />

Find a parking place — there are plenty, and they’re all free —<br />

and walk back up Station Road to the two-story, brick house on your<br />

left. This Greek Revival-style home, built around 1847 for merchant<br />

Cyrus Stafford, now houses ECHO’s offices in its second floor. This<br />

is where you’ll get your copy of ECHO’s architectural guide, an<br />

essential piece of equipment on your visit.<br />

<strong>Essex</strong> schools<br />

We’re not going to try to cover everything the ECHO guide<br />

describes in this story. We’ll draw your attention, instead, to a couple<br />

of aspects of <strong>Essex</strong> architecture that particularly struck us on our visit<br />

earlier this week.<br />

The first is <strong>Essex</strong>’s schools: all five of them!<br />

Though the hamlet’s first school, built in 1787, burned to the<br />

ground, its second school was built on the same site in 1818. The Old<br />

Brick Schoolhouse, as it’s called, is located on Elm Street, which<br />

runs parallel to and one block west of Main Street. Old Brick started<br />

life as a one-room school, its belfry centered on its roof. When a<br />

second room was added to the north end in 1836, the belfry was<br />

moved, again centering it.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 121


In 1867, though the hamlet’s population was declining, a new,<br />

larger school was built up the street, on the corner of Elm and<br />

Station. The two-story frame Union School had classrooms on the<br />

first floor and an upstairs gymnasium. The exterior was designed in<br />

the Greek Revival style, long out of date by the mid-1860s, “one of<br />

the many examples … of the conservatism of <strong>Essex</strong> builders,”<br />

according to the ECHO guide. The building is topped with a replica<br />

of an earlier weathervane.<br />

The Union School closed when <strong>Essex</strong>’s fourth-generation<br />

public school opened in 1905 on — you guessed it — School Street.<br />

The two-story brick “high school” actually housed all 12 grades. It<br />

stood vacant for several years after consolidation drew <strong>Essex</strong><br />

students to a new central school in 1950.<br />

Today, the “new” high school and the Old Brick Schoolhouse<br />

have been renovated as private residences.<br />

The Union School, renovated in the 1970s for the <strong>Adirondack</strong><br />

Art Association after decades of neglect, today stands empty once<br />

more.<br />

The other two<br />

But, wait … We mentioned <strong>Essex</strong>’s five schoolhouses. Where<br />

are the other two?<br />

One of them stands on Church Street at the corner of Elm —<br />

but you’d never know it to look at the building. St. John’s Episcopal<br />

Church was originally the private family schoolhouse of the H.H.<br />

Ross family. Built in 1835, the little school began hosting <strong>Essex</strong>’s<br />

Episcopal congregation for Sunday services starting in 1853. In<br />

1880, the building was given over wholly to the church. It was<br />

moved a short distance to its present site, where large projecting<br />

buttresses, window points and a most delicate, most unusual belfry<br />

were added. The church bell comes from the wreck of the lake<br />

steamer Champlain, which grounded on the rocks north of Westport<br />

in 1878.<br />

The fifth of <strong>Essex</strong>’s schoolhouses is another family school —<br />

and another octagonal structure. Standing like an ornate enclosed<br />

gazebo on the lawn of the Harmon Noble house, on Main Street<br />

north of the ferry dock, this school was built in the 1850s. After the<br />

Noble children had grown up, it continued serving as a study for their<br />

father.<br />

122 <strong>Essex</strong> County


Architectural ‘quirks’<br />

Another aspect <strong>Essex</strong> architecture that struck us was its quirks.<br />

Maybe “quirks” isn’t quite the right word for what we mean, but<br />

you’ll get the idea.<br />

Most of <strong>Essex</strong> is a 19th century historic preservation district,<br />

it’s true — but there’s more to <strong>Essex</strong> architecture than the 19th<br />

century. To prove it, take a walk down Begg’s Point Road, which<br />

runs off Main Street along the lakeshore of — you got it again —<br />

Begg’s Point.<br />

There on the right-hand side, looking out over the <strong>Essex</strong> docks,<br />

is an oddly poignant bit of recent Americana: a restored 1954 fourunit<br />

tourist motel, the Lakeside. Interpretive signs placed on the<br />

structure tell us that the building was restored in 2001 as an homage<br />

to its late proprietor.<br />

Just a hundred yards or so down the road, on Begg’s Point<br />

itself, screened by a thick stand of trees, rises another <strong>Essex</strong><br />

architectural landmark that is definitely not of the 19th century —<br />

not even the 20th. A slender, ultramodern, two-story house, sheathed<br />

in metal, is being built in this historic district, the design of famed<br />

avant garde architect Steven Holl.<br />

“It’s called the Nail Collector’s House, because it’s being built<br />

on the site of a 19th century nail factory,” explained ECHO<br />

Executive Director Bob Hammerslag.<br />

The land upon which it is being built is the former site of the<br />

1963 summer home of Donald Beggs, whose family contributed the<br />

lot next door to the town for a lakeside public park. Beggs, an ECHO<br />

member, gave his house to the preservation group with the idea that<br />

it would be sold to raise money.<br />

“When we sold it [the Beggs house] to Alan Wardle, of New<br />

York City, it was subject to several development restrictions,”<br />

Hammerslag said, “shorefront, commercial, size — but not style.<br />

“It’s generated a lot of controversy,” Hammerslag admitted,<br />

“but I see it as the newest architectural specimen in the <strong>Essex</strong><br />

collection.”<br />

Besides the Lakeside Motel and the Nail Collector’s House, we<br />

spotted one more bit of architectural quirkiness to appreciate in<br />

<strong>Essex</strong>. Heading back up to Main Street and moving southward, one<br />

spots the old Texaco emblem on a sign rising over two gasoline<br />

pumps — but, upon closer examination, one realizes that it’s not the<br />

Texaco symbol at all, but the <strong>Essex</strong> Garage’s stab at making a<br />

historic allusion.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 123


<strong>Essex</strong> may be one of the best collections of restored and<br />

preserved 19th century architecture in the country — but it’s not<br />

without a sense of humor.<br />

Sidewalk to the <strong>Adirondack</strong>s<br />

Before you finish your <strong>Essex</strong> tour in the central Main Street<br />

shops and restaurants, we’d like to suggest one more walk: about half<br />

a mile northward on a sidewalk to the edge of town, past some of the<br />

grandest homes in the hamlet.<br />

The sonic backdrop to everything in <strong>Essex</strong> — the sound of<br />

water lapping rhythmically at the lake shore — comes into the aural<br />

foreground on this walk, with nothing but the road between you and<br />

Lake Champlain.<br />

As you walk farther, the road turns ever so slightly away from<br />

Champlain and toward the fields surrounding <strong>Essex</strong>. The water<br />

sounds are gradually replaced, step by step, by the random<br />

stereophonic symphony of crickets chirping in the grass along both<br />

sides of the road.<br />

And then, suddenly, you’re out of the hamlet … and there, on<br />

your left, a meadow opens out, and no longer are you in the 19th<br />

century — you’re back in the <strong>Adirondack</strong>s, the foothills rising on the<br />

far side of the fields before you.<br />

<strong>Essex</strong> resources<br />

• For more information about the historic architecture of <strong>Essex</strong><br />

township, contact the <strong>Essex</strong> Community <strong>Heritage</strong> Organization at<br />

(518) 963-7088, or visit their Web site at essexny.org.<br />

• “<strong>Essex</strong>: An Architectural Guide,” a 48-page illustrated<br />

booklet, contains maps and narrative of a complete walking-driving<br />

tour of significant architectural sites in <strong>Essex</strong> township. It’s<br />

published by ECHO.<br />

• “<strong>Essex</strong>, New York: An Early History,” a 94-page illustrated<br />

paperback book, is the latest update of the town’s official history,<br />

published last year by the Belden Noble Memorial Library in <strong>Essex</strong>.<br />

124 <strong>Essex</strong> County


New Russia<br />

FIRST PUBLISHED SEPTEMBER 30, 2005<br />

New Russia is a pretty little spot along Route 9 at the southern<br />

end of the town of Elizabethtown — but there’s more to the hamlet<br />

than meets the eye.<br />

That’s why we took a drive through New Russia last week with<br />

local historian Maggie Bartley: to get the stories behind the beautiful<br />

old houses, the quaint village post office, the famously dangerous<br />

swimming hole and the turn-of-the-century camps perched high on<br />

the hills above the Boquet River.<br />

The area was first settled in 1792 by Revolutionary War<br />

veterans from Vermont who bought tracts along the road cut through<br />

the <strong>Adirondack</strong> wilderness by Platt Rogers. The road, which came<br />

down from Plattsburgh, hit a stone wall at Split Rock Falls and went<br />

no further, at least for the time being.<br />

It was the mechanical power provided by the water flowing<br />

down the triple falls of Split Rock that made one of New Russia’s<br />

early industries possible. The iron forge built by Basil Bishop in<br />

1825 used a huge trip hammer, powered by water from the falls, to<br />

beat the impurities out of the raw local iron. Contemporary accounts<br />

say that the sound of that hammer could be heard for miles through<br />

the woods.<br />

Next to New Russia’s white frame post office, Split Rock Falls<br />

may be the hamlet’s best known landmark. A place of great natural<br />

beauty, the Route 9 pull-off at the top of the falls has been the car<br />

park of choice over the years for the thousands of youngsters who<br />

have come to swim in the pools formed by the falls.<br />

Two years ago, four counselors from a nearby youth camp were<br />

drowned at Split Rock Falls, caught underwater by the incredible<br />

hydraulic pressure produced by the tumbling waters. A small<br />

monument to the four boys, built by John E. Glomann Jr. of<br />

Keeseville, still stands on the side of Route 9, though it is slowly<br />

disintegrating.<br />

Graveyards<br />

“Everything is hidden here,” said Maggie Bartley as we turned<br />

east off Route 9 onto the dirt driveway leading up to New Russia’s<br />

oldest cemetery, just a hundred yards or so south of Windy Cliff<br />

(we’ll go there in a few minutes). Lying buried in the Boquet<br />

125


Cemetery are pioneer settler Elijah Bishop, his brother-in-law and<br />

business partner William Kellogg, and quite a few of their neighbors.<br />

This sign for the cemetery says that it was established in the<br />

1790s, but the oldest tombstone inscriptions date only to the early<br />

1800s. Bartley speculates that one old inscriptionless stone may mark<br />

the first burial there, “before they were set up to carve a proper<br />

headstone.”<br />

Another early graveyard can be found on the west side of the<br />

Lincoln Pond Road, north of the turnoff to the Kingdom Dam. The<br />

Simonds graveyard serves as the final resting place for locals who<br />

died in the early to mid-19th century — the same period when New<br />

Russia was finally given a name.<br />

<strong>Essex</strong> County Clerk Edmund Williams gave the settlement its<br />

name in 1845, at the peak of its iron-mining activity. The name New<br />

Russia was probably meant to connect the community, by reputation,<br />

with the high-grade iron for which Russia was then famous.<br />

“Basically, it was a marketing ploy,” Bartley said.<br />

Schoolhouses<br />

The children of New Russia, like those in many other<br />

<strong>Adirondack</strong> communities, were first educated in small, one-room<br />

schoolhouses, scattered around the settlement within walking<br />

distance of as many children as possible. According to Bartley, two<br />

of New Russia’s three old schoolhouses still survive.<br />

One of them is a tidy, brown, frame structure standing on Route<br />

9, south of the post office, on the east side of the road. With an<br />

addition built onto the north end, and without its signature belfry,<br />

only the lines of the building and the front alcove still suggest the<br />

building’s original function.<br />

The second surviving schoolhouse has also been converted for<br />

residential use, though it is currently vacant. It stands on the west<br />

side of the Lincoln Pond Road just south of the Kingdom Dam Road<br />

intersection, where the Simonds Hill Road used to meet the Lincoln<br />

Pond Road before the Northway cut it off. Standing alone in a field,<br />

an addition built onto the north end, sans belfry, there is little about<br />

the building’s architecture but its lines to indicate its previous<br />

purpose.<br />

Lincoln Pond<br />

The Kingdom Dam Road is a winding dirt lane, lined with<br />

camp driveways. At its end stands the Kingdom Dam, a 1920s hydro<br />

dam that holds back the Black River waters to form the Upper<br />

Lincoln Pond.<br />

126 <strong>Essex</strong> County


The original Kingdom Dam was built to harness water power<br />

for the old Kingdom Furnace, another of New Russia’s many small<br />

iron manufactories.<br />

According to Bartley, the road that runs to the Kingdom Dam<br />

used to wind farther along the Black River before cutting off to the<br />

east and ending in Westport.<br />

“You can’t drive it anymore,” she said, “but you might be able<br />

to hike it.”<br />

No trace of the Upper Pond’s industrial past remains at the end<br />

of the Kingdom Dam Road, except for the small dam itself. Today, it<br />

is a quiet spot of exceptional beauty.<br />

“This is where we go on the weekends,” Bartley said, tongue<br />

only partly in cheek, “to get away from the hustle and bustle of New<br />

Russia.”<br />

Hunter’s Home<br />

Like most <strong>Essex</strong> County communities, New Russia has gone<br />

through four stages of development. First, it was settled by farmers<br />

from New England.<br />

When iron was discovered, a wave of poor Irish immigrants<br />

came to burn the charcoal, work the forges and make their fortune.<br />

After the bottom fell out of the <strong>Adirondack</strong> iron industry in the<br />

1880s, with the discovery of far richer iron fields in Minnesota’s<br />

Mesabi range, New Russia’s entrepreneurial energies turned toward<br />

tourism. Several hotels and guest houses operated along the State<br />

Road (Route 9), including the famous Hunter’s Home, an expanded<br />

version of an early hotel built in 1830.<br />

The main house of Hunter’s Home burned to the ground in<br />

October 1925; all that is left are the decorative stone-and-cement<br />

posts on the west side of the road, just before the rise to Split Rock<br />

Falls, that once marked the carriageway entry to the hotel.<br />

Two of the remote buildings from the Hunter’s Home complex<br />

escaped the 1925 fire. To the north is Brookside, a large, two-story,<br />

white frame house with the characteristic sunburst decoration typical<br />

of so many buildings of the era in eastern <strong>Essex</strong> County. Built to<br />

handle the overflow from Hunter’s Home, Brookside is now a private<br />

residence.<br />

To the south of the Hunter’s Home driveway is a red, barn-like,<br />

two-story house, with a dry-docked boat standing in the yard. This<br />

was the dance hall for Hunter’s Home, converted for use by the<br />

YMCA in the 1950s but now a private residence.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 127


Otis Mountain camps<br />

Going back up Route 9 toward Elizabethtown, on your left you<br />

will see a brown barn flanked by a stone wall ending in a decorative<br />

gate post, in front of which stands a sign reading “Windy Cliff.”<br />

From the road, this is the only indication you’ll get of one of<br />

New Russia’s main “hidden” features: seven isolated camps erected<br />

between 1895 and 1905 on the New Russian hillsides overlooking<br />

the Boquet River, all built by William Otis and his son Albert.<br />

Two of the camps were built on Iron Mountain, to the river’s<br />

west; the other five were raised on Otis Mountain to the east — but<br />

all of them are referred to collectively as “the Otis Mountain camps.”<br />

Windy Cliff, the first of the seven camps, was built high up on<br />

Iron Mountain in 1895. The barn and house at the base of the<br />

mountain, on Route 9, were built for the camp’s live-in caretaker.<br />

During the Depression, Windy Cliff was sold by the county for<br />

back taxes. The buyer was famed Russian cellist Gregor Piatigorsky,<br />

who bought title to the camp for just $5,000. In 1941, Piatigorsky<br />

remodeled the caretaker’s cottage for year-round living, as the camp<br />

itself was not winterized. He sold the property in 1950 to a Montreal<br />

family.<br />

Bartley is something of an expert on the subjects of Piatigorsky<br />

and the Otis Mountain camps, having written about them for<br />

<strong>Adirondack</strong> Life. Today, she conducts an annual tour of the camps<br />

for <strong>Adirondack</strong> Architectural <strong>Heritage</strong>, the regional preservation<br />

organization. Her book about Piatigorsky, “Grisha,” was selfpublished<br />

last year.<br />

Another New Russia character about whom Bartley has written<br />

is Ozzie Sweet, the famous photojournalist. Bartley’s story about<br />

Sweet is slated for an upcoming issue of <strong>Adirondack</strong> Life. Bartley<br />

stopped briefly on Route 9 to show us one of Sweet’s early artistic<br />

creations: the outline of a Native American profile, titled “Indian<br />

Joe,” inspired by the carving of the Mount Rushmore figures in the<br />

late 1920s.<br />

Stage Four<br />

Earlier, we mentioned four stages in the lives of most <strong>Essex</strong><br />

County communities, but we only listed three: settlement, iron<br />

working, and tourism.<br />

A variety of factors led to the latest stage in the development of<br />

many <strong>Adirondack</strong> communities. After World War II, fewer and<br />

fewer families were able to take off several months during the<br />

summer to vacation at a camp or resort hotel in the <strong>Adirondack</strong>s.<br />

Easier access to trains, planes and automobiles opened up more<br />

128 <strong>Essex</strong> County


destinations to vacation travelers than those that could be visited by<br />

regional rail.<br />

The final blow to the resort communities along Route 9,<br />

however, was the completion of the <strong>Adirondack</strong> Northway in 1967.<br />

Suddenly, the only people going through places like Pottersville,<br />

Schroon Lake, North Hudson and North Russia were people who<br />

were going, specifically, to those places; everyone else just passed<br />

the old towns by, at 70 miles an hour, on their way to Plattsburgh and<br />

Montreal.<br />

“All the traffic went away,” Bartley said, “and all the business<br />

dried up.”<br />

The opening of the Northway signalled the beginning of the<br />

fourth and latest stage in the development of communities like New<br />

Russia.<br />

Today, New Russia has no churches, no shops, no grocery, no<br />

restaurants, no hotels or guest houses. The center of community life<br />

is the post office, from which postmaster Margaret McCoy serves<br />

about 70 families. New Russia is a quiet, pretty little spot along<br />

Route 9 — and not much more than that.<br />

But that may be changing.<br />

Pointing to several houses that have been built in the last year<br />

or two, or that are being built now, Bartley said, “We’re having<br />

something of a renaissance.”<br />

Several properties are for sale, too, for those who want to buy<br />

their own piece of New Russian peace and quite — including the<br />

home of one of the original settlers, the Simond house on Lincoln<br />

Pond Road. Built in 1820 by New England immigrants, it was bought<br />

in 1864 by an Irish immigrant, John Otis, with the $300 one of his<br />

sons earned as a bounty for enlisting in the Union army during the<br />

Civil War.<br />

Getting there<br />

New Russia is just a few miles south of Elizabethtown on U.S.<br />

Route 9. It’s about 30 miles from Lake Placid, or about a 45-minute<br />

drive. Take state Route 73 out of Lake Placid and through Keene.<br />

Turn left onto state Route 9N between Keene and Keene Valley. In<br />

Elizabethtown, turn right on U.S. Route 9. The New Russia post<br />

office is about 4 miles from the intersection of routes 9N and 9.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 129


Minerva<br />

<strong>Adirondack</strong> community celebrates its heritage<br />

FIRST PUBLISHED JULY 8, 2005<br />

Want an honest-to-<strong>Adirondack</strong>, down-home, community Fourth<br />

of July?<br />

Then take a trip this Saturday to the far southern end of <strong>Essex</strong><br />

County for Minerva Day, this community’s annual celebration of<br />

itself.<br />

First stop: Aiden Lair<br />

There are several ways to get to Minerva from Lake Placid. Our<br />

preferred route is down Route 73 through Keene to the Northway,<br />

then south one exit to the Blue Ridge Road (Route 2) at North<br />

Hudson. Drive west through the wooded hills, past a buffalo farm (!)<br />

on your left, toward Newcomb. After about 20 miles, you’ll see the<br />

cutoff on your left to Route 28N, which will take you into Minerva<br />

township.<br />

As you head southward, keep your eyes open for a three-and-ahalf<br />

story, shingle style lodge on your left, partially overgrown, its<br />

front windows boarded over. This is Aiden Lair, the second stop on<br />

Teddy Roosevelt’s famous night ride to the presidency back in<br />

September 1901.<br />

The original lodge burned to the ground in 1914. The ruin<br />

standing there now was built shortly thereafter.<br />

“The building’s not in very good shape,” admitted local<br />

historian Nancy Shaw. “It will eventually have to be torn down,<br />

probably.”<br />

Historical museum<br />

The heart of Minerva’s community heritage beats at the<br />

Minerva Historical Society Museum in Olmstedville.<br />

This year the society marks its 50th anniversary. The group will<br />

be honored by the reading of an official resolution of the town board<br />

at the museum opening, and a car will carry some of the society’s<br />

leaders in Saturday’s Minerva Day parade.<br />

The Minerva Historical Society acquired its present home,<br />

Olmstedville’s former Methodist church building, in 1977.<br />

“There were only a few Methodists left in town,” explained<br />

historical society trustee Molly Maguire, “and they couldn’t keep it<br />

going, so they sold the building to us.”<br />

130


It took four years for the society to open the church back up as<br />

a museum.<br />

The building was sold to the historical society with the<br />

provision that nothing inside it be removed or destroyed. That’s<br />

mostly the reason for the museum’s peculiar but functional display<br />

tables, says museum director Martha Galusha. Boards are laid across<br />

the top of church pews that have been pushed together. Blue cloths<br />

cover the boards, making for an attractive display background.<br />

One of the museum’s two permanent display hangs in six large<br />

panels on the walls of the old church: a mural depicting Minerva’s<br />

communal family tree, painted in 1980 by local artist and historian<br />

Noelle Donahue. Along with Donahue’s “Tree of Life” mural, the<br />

museum maintains detailed genealogical records of long-time<br />

Minerva families.<br />

Another permanent display is a group of prints from Winslow<br />

Homer’s <strong>Adirondack</strong> paintings. The artist spent many a summer at<br />

the North Woods Club, a private retreat in Minerva township.<br />

The only permanent resident of the Minerva Historical Society<br />

Museum, however, is a female manikin dressed in period costume<br />

named — you guessed it — Minerva Olmsted.<br />

“One year we had a contest at the central school to name her,”<br />

Galusha said. “Before that, everybody just referred to her as ‘the<br />

manikin’.”<br />

Every year the Minerva Historical Society Museum stages a<br />

new, themed display. This year’s theme is music.<br />

“That’s why the radio, and the banjo, and the accordion,”<br />

Galusha explained last Friday, gesturing toward parts of the new<br />

exhibit still in the making.<br />

“On opening day — Minerva Day — we’ll have a program with<br />

music as the feature,” she said. “Dan Berggren will be the headliner.”<br />

The museum’s opening program will run from 1 to 2 p.m. this<br />

Saturday.<br />

Galusha says that she’s a “newcomer” to Olmstedville, having<br />

lived there for a mere half-century. She arrived in 1954 when, as an<br />

18-year-old, she came to marry local boy Gerald Galusha in the<br />

Methodist church that now houses the community’s historical<br />

museum. Martha started work as the museum’s director in 2003.<br />

Besides operating the museum, the historical society puts out a<br />

quarterly newsletter and publishes “Minerva: A History of a Town in<br />

<strong>Essex</strong> County, N.Y.” The first edition covered 1817 to 1967. Later, a<br />

second edition brought the book up to 1985.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 131


“It seems like time to start on another update,” said Nancy<br />

Shaw, chairwoman of the historical society. “It’s been 20 years since<br />

the last one.”<br />

“I had a gentleman tell me, not too long ago, that Minerva has<br />

the best historical society that they have found,” said Molly Maguire.<br />

Minerva Olmsted would, no doubt, entirely agree.<br />

The Minerva Historical Society Museum in Olmstedville is<br />

open from the July 4 weekend through Labor Day weekend, every<br />

day except Monday, from 2 to 4 p.m.<br />

Irishtown<br />

Another historic building restored by the Minerva Historic<br />

Society is the old one-room schoolhouse in Irishtown, the last such<br />

school left standing in the township. Built in 1860, the Irishtown<br />

school was closed in 1930 when the town’s central school district<br />

was created.<br />

Sold to a private party, the building was used for years to store<br />

Little League equipment until the historical society acquired it 7 or 8<br />

years ago.<br />

“It had a blackboard, and some open shelving, and a lot of<br />

junk,” said Shaw.<br />

What did it take to restore the little schoolhouse a couple of<br />

years ago?<br />

“A lot!” said Galusha. “The sills were all gone. We had to jack<br />

it up and replace the foundation, redo the floor, new ceiling, new<br />

roof, paint. People donated desks they had.”<br />

The white frame schoolhouse stands next to a churchyard, in<br />

the midst of which rises little St. Mary’s church. Built in 1847, the<br />

Catholic house of worship fell into disuse after a much larger church<br />

was built in nearby Olmstedville in 1871.<br />

St. Mary’s was restored in the 1940s, according to the official<br />

Minerva history, largely through the fund-raising efforts of Ella<br />

Frances Lynch. Mass is now said at St. Mary’s every Memorial Day<br />

for the souls of those buried in her churchyard.<br />

Quiet little Irishtown will be abuzz with activity on Minerva<br />

Day this Saturday. From 1:30 to 3:30 p.m., the Minerva and<br />

Johnsburg rescue squads will battle it out in a softball match on the<br />

newly refurbished Brannon Field, located just across the road from<br />

St. Mary’s.<br />

From 3 to 4:30 p.m., both the church and the schoolhouse will<br />

be open for visitors. A bagpiper will serenade the Irishtown guests at<br />

3:45 p.m.<br />

132 <strong>Essex</strong> County


Minerva community pride<br />

Minerva township is tiny — at last count, just 796 people made<br />

their permanent residence here.<br />

“We’re small,” admitted Molly Maguire, “but we’re active.”<br />

“If something needs doing, we do it,” added Nancy Shaw, “and<br />

we don’t let religion or politics come in our way. Never.”<br />

As an example, Shaw described the Minerva Service<br />

Organization, which grew out of the town’s old Fire Auxiliary<br />

several years ago.<br />

“If someone’s in need, we help them,” Shaw said. “We raised<br />

money for the Little League ball field in Irishtown, the school<br />

playground, a scholarship. We’re always doing something.”<br />

Minervans are justly proud of their parks. One of them,<br />

Courtney Park, was built on the Four Corners in Olmstedville on the<br />

former site of the Alpine House hotel. Another overlooks a new dam,<br />

just below the Four Corners, on Olmstedville’s old mill pond.<br />

The gem of Minerva, though, is Donnelly Beach on Minerva<br />

Lake. The beach features a campground, tennis courts and a skating<br />

rink complete with its own warming shack.<br />

Minerva Day<br />

Minerva Day is another example of the kind of community<br />

pride that built Minerva’s parks and restored its historic structures.<br />

The celebration has been held every year since 1987 over the<br />

Independence Day weekend in conjunction with the opening of the<br />

Minerva Historical Society Museum.<br />

“At that time [in 1987], there were a few of us who had<br />

businesses,” explained Minerva Day organizer Betty LeMay. She<br />

was among those who started the commemoration. “We were just so<br />

happy with the town that we wanted people to come discover<br />

Minerva, both the business and community sides.”<br />

LeMay, a town councilwoman, owns the Lemon Potpourri, a<br />

gift and tea shop located in a historic general store on the Four<br />

Corners intersection at the heart of Olmstedville.<br />

She ran down the schedule for Minerva Day:<br />

“It all begins at the town hall at 8 o’clock with a brunch,<br />

followed by an ecumenical service at 8:30,” she said, “just to thank<br />

God for what we have here.”<br />

Several Minerva Day activities will be running all day long.<br />

One of them is the townwide garage sale, with goods for sale at 19<br />

different sites. (You can get a map at the Town Hall on Route 28N in<br />

Minerva hamlet.)<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 133


Another all-day activity is a “living history” exhibition at the<br />

Morse Blacksmith Shop on Route 30, also known as the A.P. Morse<br />

Memorial Highway.<br />

“One of the remaining Morse children has all of the old<br />

equipment,” LeMay explained, “and he opens up the shop for anyone<br />

who wants to see it, starting at 9 o’clock.”<br />

The big event of Minerva Day is the parade, which starts at 5<br />

p.m. on Route 28N at “Sporty’s,” a faux log-cabin tavern built on the<br />

former site of the historic Mountain View hotel, which burned<br />

several years ago.<br />

“It’s just a hometown parade,” LeMay said. “It’s not terribly<br />

big, but this will be one of our biggest years with 30-some entries.<br />

No big marching bands, but there will be a few kazoo bands and a<br />

bagpiper.”<br />

The parade will run to Donnelly Beach on Minerva Lake, where<br />

a potluck dinner starts at 6 p.m. After supper is finished, the Minerva<br />

Fire Department will host games, activities and a hayride for the<br />

children.<br />

Then, at 7 p.m., the Minerva Citizen of the Year award will be<br />

given. This year’s recipient is Lynn Green.<br />

“Lynn is a nice young lady who has helped out so much with<br />

the kids in the area,” said LeMay. “She’s led the Girl Scouts for<br />

many years. She’s also the lifeguard down at the beach, and now<br />

she’s a member of the Rescue Squad. She jumps right in and can’t<br />

wait to do enough to help people out. She’s good, all the way<br />

around.”<br />

Capping off the day, at dusk, will be a fireworks show on the<br />

beach.<br />

Minerva on the Web<br />

To find more information on the Internet about Minerva, visit<br />

these Web sites:<br />

• www.townofminerva.us, the official town Web site.<br />

• www.irishtown.capitalceltic. com, a volunteer creation of<br />

Albany Web site designer E.E. Healy.<br />

134 <strong>Essex</strong> County


Newcomb<br />

Community celebrates Teddy Roosevelt,<br />

local history, September 10 & 11<br />

FIRST PUBLISHED SEPTEMBER 9, 2005<br />

This weekend, Newcomb will celebrate its rich history during<br />

the township’s fifth annual Teddy Roosevelt Weekend, scheduled for<br />

Saturday, Sept. 10, and Sunday, Sept. 11.<br />

Teddy’s night ride<br />

Why a Teddy Roosevelt Weekend in remote little Newcomb,<br />

New York?<br />

Because this was where Vice President Theodore Roosevelt,<br />

former governor of New York, became the 26th president of the<br />

United States.<br />

In mid-September 1901, TR and his family were vacationing at<br />

the Tahawus Club, a private preserve in Newcomb township. On<br />

Friday, Sept. 13, word came from Buffalo that President William<br />

McKinley was near death from an assassin’s bullet. Local guide<br />

Harrison Hall climbed Mount Marcy to give the news to the<br />

mountaineering vice president.<br />

Teddy left the Tahawus Club’s Upper Works colony at 10:30<br />

that night, traveling 35 miles by wagon relay to the train station at<br />

North Creek, where a coach awaited him. Local folks figure that, by<br />

2:15 a.m., Roosevelt and his driver were just a few miles into the<br />

second stage of their journey. That was the moment when McKinley<br />

passed into eternity, and TR became president.<br />

A memorial plaque was placed on Route 28N in Newcomb<br />

township several years later at the approximate spot where Teddy<br />

Roosevelt’s wagon probably was at 2:15 a.m., Saturday, Sept. 14,<br />

2001.<br />

Adirondac<br />

The most historically significant element of Newcomb’s Teddy<br />

Roosevelt Weekend will take place, appropriately, at Adirondac,<br />

where TR was vacationing when he was called to the presidency.<br />

Adirondac has had a long, colorful history. From 1826 to 1858,<br />

it was an iron mining village owned by Archibald MacIntyre, whose<br />

Elba Iron Works outside Lake Placid had operated between 1811 and<br />

1817. The settlement was a ghost town between 1858 and 1876,<br />

when a sportsman’s club leased the property from MacIntyre’s heirs.<br />

135


The club, eventually named the Tahawus Club, moved out of<br />

Adirondac in 1941 when it leased the village and adjacent lands to<br />

the National Lead Company. NL mined titanium from the MacIntyre<br />

ore beds for use as battleship paint pigment during World War II. In<br />

1963, when NL decided it was getting out of the landlord business,<br />

mine workers were moved into new housing on the edge of<br />

Newcomb hamlet — and Adirondac became, once again, a ghost<br />

town. Sixteen years later, NL pulled out of Newcomb altogether,<br />

shutting down the mines.<br />

Teddy Roosevelt Weekend festivities at Adirondac will take<br />

place on Sunday afternoon near the MacNaughton Cottage, the only<br />

building left from the MacIntyre iron-mining days — and probably<br />

the house where the Roosevelt family vacationed in September 1901.<br />

Kicking things off at 2:30 will be local singer/songwriter Bill Hall,<br />

the great-grandson of guide Harrison Hall, singing songs about the<br />

history of Newcomb.<br />

Starting at 3 p.m., local historian Ray Masters will introduce<br />

several people who lived in Adirondac at different periods of its life.<br />

Ann Knox, a member of the Tahawus Club for nearly 80 years, will<br />

reminisce about the summers she spent as a girl in Adirondac. Dexter<br />

Hatch, a retired NL metallurgist, will describe the operation of the<br />

MacIntyre 1854 blast furnace, still standing outside the ghost village.<br />

After a tour through Adirondac, the afternoon will conclude with a<br />

reception in the Tahawus Club’s southern colony, 10 miles down the<br />

road at the “Lower Works.”<br />

But there’s much more to Newcomb — and Newcomb history<br />

— than Adirondac.<br />

And there’s much more to Newcomb’s Teddy Roosevelt<br />

Weekend than the Sunday afternoon activities at Adirondac.<br />

A few of the highlights of the weekend are:<br />

NEW HISTORY HOUSE — The Newcomb Historical Society is<br />

moving into new quarters: a brown, two-story house next to the<br />

hamlet’s fire station and Town Hall. The society will host an open<br />

house on Saturday and Sunday, from 10 a.m. to 2 p.m. The house,<br />

while still mostly empty, has an exhibit on the 1963 move by NL<br />

workers into the new Winebrook housing development on the east<br />

end of Newcomb.<br />

‘ROUGH RIDERS’ reception — At 11 a.m. Saturday, the<br />

Newcomb Historical Society will host a reception at the new History<br />

House for the weekend’s guests of honor: a group of historic re-<br />

136 <strong>Essex</strong> County


enactors from Tampa, Fla., called “The Rough Riders.” Visit the<br />

group’s Web site at www.tampa-roughriders.org.<br />

SLIDE SHOW — In the basement of the Town Hall, two<br />

buildings down from the History House, a slide show on “TR in the<br />

<strong>Adirondack</strong>s” will be presented at 1 p.m. Saturday. The show has<br />

been put together by Mike Nardacci, great-grandson of Mike Cronin,<br />

the driver on the third leg of Roosevelt’s 1901 midnight ride.<br />

HISTORIC BUS TOURS — The Newcomb Historical Society<br />

will be offering three bus tours of the township on Saturday. The<br />

tours will depart from the High Peaks overlook on Route 28N, at the<br />

east end of the hamlet, at 10 a.m., 1 p.m., 3 p.m. The tour will run<br />

from the TR monument on the east end of town all the way to the site<br />

of the old District One schoolhouse on the west end, showing<br />

pictures of buildings that used to stand along the way and describing<br />

various points of interest. Two of the three tours will be led by<br />

Virginia Hall, town historian and president of the Newcomb<br />

Historical Society, who worked for 39 years at National Lead.<br />

GOODNOW FIRE TOWER — At the end of a 2-mile trail<br />

leading off Route 28N on the west end of Newcomb, in the<br />

Huntington Wild Forest, stands the fire tower atop Goodnow<br />

Mountain. On Saturday, between 10 a.m. and 2 p.m., the tower will<br />

be manned by Mike Gooden, the last of the state fire observers who<br />

worked on Goodnow. Gooden, who now works for the state College<br />

of Environmental Science and Forestry, will be telling visitors all<br />

about the tower and the forest it helped protect.<br />

SANTANONI TOURS — Closer to the center of Newcomb<br />

hamlet is the entrance and gatehouse to Camp Santanoni, built in<br />

1892 as the private retreat of banker Robert C. Pruyn but now a stateowned<br />

historic district. Visitors are welcome to visit the beautiful<br />

gatehouse during its open house on Saturday and Sunday between 10<br />

a.m. and 2 p.m. Those with a little adventure in their blood — and a<br />

little time to invest — can take a free ride on a horse-drawn wagon<br />

into the Santanoni Preserve with former resident historian Dorothea<br />

Musgrave Malsbury. The 9.8-mile round trip will go past the<br />

Santanoni experimental farm complex to the Pruyns’ architecturally<br />

unique lodge on Newcomb Lake, designed like a Japanese temple but<br />

built using construction and decorating methods typical of<br />

<strong>Adirondack</strong> great camps. Wagon rides will leave from the gatehouse<br />

on Saturday and Sunday at 10 a.m., 11 a.m., noon, 1 p.m. and 2 p.m.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 137


Getting there<br />

There are two ways to get to Newcomb from Lake Placid,<br />

neither direct, but both beautiful. (The <strong>Adirondack</strong> High Peaks stand<br />

directly between the two communities, so you have to go all the way<br />

around Mount Marcy and its neighboring summits.)<br />

The western route to Newcomb from Lake Placid is the shorter<br />

of the two — about 65 miles, with an estimated travel time of 1 hour<br />

45 minutes. Take Route 86 out of Lake Placid to Saranac Lake;<br />

Route 3, then Route 30, to Tupper Lake, then Long Lake; and Route<br />

28N into Newcomb.<br />

The eastern route to Newcomb is about 80 miles long, taking<br />

roughly 2 hours 15 minutes from Lake Placid. You start by going to<br />

Jay hamlet on Route 86; south on Route 9N to Keene; south and east<br />

on Route 73 through Keene Valley and St. Huberts to the<br />

<strong>Adirondack</strong> Northway (I-87); south one exit to North Hudson (Exit<br />

29); and west on the Blue Ridge Road (aka the Boreas Road) a little<br />

more than 20 miles to Newcomb.<br />

138 <strong>Essex</strong> County


The ghost towns among us<br />

Jay historians bring the past to life<br />

in the midst of the present<br />

FIRST PUBLISHED APRIL 18, 2003<br />

When you drive through Jay, what do you see?<br />

A handful of houses scattered among some vacant lots?<br />

Or the living remnants of a vibrant 19th century <strong>Adirondack</strong><br />

industrial hamlet?<br />

For local historians like Mary Wallace, her daughter Bev<br />

Hickey, and town Councilwoman Amy Shalton, Jay’s past is alive all<br />

around them. The work they do to preserve the township’s past keeps<br />

it alive for residents and visitors alike, making Jay a richer place to<br />

experience.<br />

“When I started as town historian in 1982, all I had was a little<br />

box full of things,” said Mary Wallace in an interview last week.<br />

In the intervening 21 years, that “little box full of things” grew<br />

into a large collection that filled one of the bedrooms in her Glen<br />

Road house.<br />

Thanks in part to the efforts of Councilwoman Shalton, who is<br />

also Wallace’s deputy historian, the Jay historical collection is now<br />

stored in the cabinets of a room in the Jay Community Center, in Au<br />

Sable Forks.<br />

Shalton said that she was in the process of getting a $5,000<br />

grant from the New York State Archives to equip that room as the<br />

town’s new archival center. Not only will the small facility arrange<br />

the material already gathered by Wallace, but it will help with the<br />

preservation and restoration of some of the historical documents<br />

currently stored in the Community Center’s basement.<br />

“Every time the (Au Sable) River floods, so does the<br />

basement,” Shalton said.<br />

While Wallace has focused on gathering and inventorying the<br />

material of Jay’s historic past, daughter and retired school librarian<br />

Bev Wallace Hickey has tried to interpret that material for the<br />

children and adults of the Au Sable Valley.<br />

“When I was in school, I collected documents,” Hickey<br />

recalled. “People were very good about letting me make copies of<br />

their own documents, as long as I returned them right away. And<br />

Mother has been very generous in letting me copy some of the<br />

material she’s gathered.”<br />

139


With the papers Hickey collected, she started putting together<br />

slide shows, historic walking tours and children’s history programs<br />

— among them, her Au Sable Days presentations at Holy Name<br />

Catholic School, in Au Sable Forks, now given on the second<br />

Thursday of June each year.<br />

“I’ve been doing Au Sable Days for about 5 years now,”<br />

Hickey said.<br />

“In addition to the talks for the students, we make up displays<br />

of the antique clothing and kitchen implements that Mother collects.<br />

“One of the years, the kids couldn’t figure out what anything<br />

was,” she recalled. “They didn’t know what a creamer was, for<br />

instance, because they’d only seen the kind of cream that comes from<br />

a carton.<br />

“So I decided to have a silver tea for all those kids,” Hickey<br />

concluded. She gathered enough period china, real silver tableware,<br />

cloth napkins and silver or china teapots to serve afternoon tea to<br />

about 60 area schoolchildren.<br />

The early history of Jay township, the three women said, had<br />

been fairly well documented.<br />

Hickey had written a 177-page history herself, publishing it in<br />

1999, but only 30 copies were made. If you want to take a look at her<br />

manuscript, called “Recollections of the Town of Jay,” you’ll have to<br />

visit the Au Sable Forks Free Library.<br />

There you will find much more in the way of resources on local<br />

history than just Hickey’s excellent manuscript. Dozens of books on<br />

the folk and events that made the <strong>Adirondack</strong>s, the Au Sable Valley,<br />

<strong>Clinton</strong> and <strong>Essex</strong> counties, and Jay township’s three hamlets — Jay,<br />

Upper Jay and Au Sable Forks — are kept in its special collection.<br />

Included in the Au Sable Forks library local history collection<br />

is at least one book dedicated to the story of Noah John Rondeau, the<br />

famous <strong>Adirondack</strong> hermit. Rondeau’s story illustrates one of the<br />

most common pitfalls of the amateur historian: credulity.<br />

“Noah John was a bit of an outlaw,” Hickey said. “If you talk to<br />

some people, you’ll hear that he was a romantic hermit. Others will<br />

tell you that he just didn’t want to pay his taxes, and they’ll remind<br />

you that his ‘hermitage’ was on state land.<br />

“If you’re doing original research, you have to talk to some of<br />

the old-timers about their own experiences and the stories they<br />

remember about earlier times. Just don’t take everything they tell you<br />

as gospel,” Hickey cautioned.<br />

Wallace, Hickey and Shalton mentioned a few other resources<br />

for those interested in local history, including the Keeseville Public<br />

Library, the archives at the Wells Memorial Library in Upper Jay,<br />

140 <strong>Essex</strong> County


and the Feinberg Collection at the Plattsburgh State University<br />

library.<br />

“Also, if you’re looking for something specific, the County<br />

Clerk’s Office in Elizabethtown can be very helpful, too,” said<br />

Hickey.<br />

All three agreed that the biggest shortage in local historical<br />

research is in the post-World War II era.<br />

“From the early 1900s through the 1940s there’s been a lot<br />

written,” Hickey said. “There’s nothing after that, though, and now’s<br />

the time when that material should be gathered, while the stories are<br />

still alive.”<br />

Hickey mentions, as an example, the story of the “Ladies of the<br />

Valley” as a recent historical study deserving attention.<br />

“All the men picked up and went to war in the early 1940s,”<br />

Hickey said. “If it hadn’t been for those staunch old ladies left<br />

behind, this area would never have survived.”<br />

Jay township has seen its share of challenges:<br />

• the breaking of the St. Huberts dam in September 1856, whose<br />

resulting flash flood not only washed out nearly every bridge on<br />

the Au Sable River but destroyed the main iron works and other<br />

industrial facilities in Jay;<br />

• the slow decline of demand for iron after the Civil War,<br />

followed by the economic bust of 1893, forced Jay’s iron works<br />

to fold up altogether; and<br />

• the 1971 closing of the pulp mill in Au Sable Forks, the area’s<br />

major employer. The closure was brought on, in large part, by<br />

increasingly stringent environmental regulation.<br />

To make sense of what one sees in Jay, or Upper Jay, or Au<br />

Sable Forks today, one must understand the history of those<br />

communities and the challenges they have faced.<br />

Mary Wallace, Bev Hickey and Amy Shalton are three people<br />

working to preserve the record of that history, making sure it is<br />

available to future generations.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 141


The Jay bridge story<br />

FIRST PUBLISHED AUGUST 20, 2004<br />

The history of the Jay bridge is an inextricable part of the<br />

history of this hamlet; you can’t tell the story of Jay without telling<br />

the story of the bridge. That may be why the prospect of building a<br />

new Jay bridge over the Au Sable River has generated so much<br />

controversy since the plans were first developed 21 years ago.<br />

The project’s last major hurdle was winning the <strong>Adirondack</strong><br />

Park Agency’s approval, a task that was completed last Friday, Aug.<br />

13. With that final barrier surmounted, we thought it might be helpful<br />

to walk through the history of the Jay bridge one more time, from<br />

start to finish, as the community puts the controversy over the<br />

bridge’s future behind it.<br />

19th century Jay<br />

The settlement of Jay started at the end of the 18th century<br />

when Nathaniel Mallory bought a 200-acre lot around the rocky falls<br />

on the east branch of the River Sable. Within a couple of years,<br />

Mallory and his brother William were operating a saw mill, a grist<br />

mill, a blacksmith shop, a tannery and a small forge on the south<br />

bank of the river, all drawing mechanical power from a dam built just<br />

above the falls.<br />

Mallory sold his riverside industrial complex in 1802 to John<br />

Purmort for the bargain price of $5,000 in gold (just over $65,000 in<br />

modern currency). Purmort and his family expanded these works,<br />

and with them the hamlet of Jay grew.<br />

“Purmort continued the manufacture of iron as well as<br />

undertaking an extensive manufacturing and mercantile business,”<br />

said the writers of a 1991 historical survey of Jay. “By 1853 the<br />

small hamlet of Jay had grown to include a store, clothing works,<br />

tannery, wheelwright shop, blacksmith shop, forge and 17<br />

dwellings.”<br />

Around 1855, fire struck the building that housed the Purmort<br />

iron forge. No sooner was it rebuilt — at significant expense — than<br />

an even greater disaster struck: the flood of Sept. 30, 1856. Heavy<br />

rains caused a dam at St. Huberts, above Keene Valley, to burst; the<br />

wall of water let loose took out every bridge on the Au Sable River<br />

between St. Huberts and Lake Champlain, except two in Keeseville.<br />

Most of the covered bridge connecting the Purmort works to<br />

Jay hamlet was destroyed, as were most of the industrial buildings on<br />

142


the south bank. With finances already stretched thin after rebuilding<br />

the forge just a year or two earlier, the Purmorts could re-open only<br />

their store on the north bank and the grist mill on the south.<br />

Work on a new covered bridge was started the spring after the<br />

flood. George M. Burt of Au Sable Forks was hired to build a 160foot<br />

span, reconnecting the remaining 80-foot portion of the old<br />

bridge with the river’s south bank. Most of the work was completed<br />

in 1857, though the exterior covering was not finished until the<br />

following year.<br />

Eight years after the flood, in 1864, the J. & J. Rogers Iron<br />

Company of Au Sable Forks bought out the Purmorts. Rogers<br />

installed a new, larger forge as well as a brick factory that supplied<br />

construction materials for other company buildings in the area,<br />

including a new, two-story company store. The handsome brick<br />

building, with its distinctive cupola, stood on the north bank until the<br />

1950s.<br />

Like most other <strong>Adirondack</strong> iron makers, Rogers pulled out of<br />

the business in the late 19th century. On July 24, 1890, the company<br />

closed down the Jay forge, which never re-opened.<br />

By 1953 the Purmort dam was gone, and two nearby buildings<br />

west of the bridge — a grist mill and a carpenter’s shop later<br />

converted into a butter factory — had been razed. The forge east of<br />

the bridge was demolished in the early 1950s after the Rogers<br />

property was finally sold off. The last of the forge-complex<br />

buildings, a bright-red barn-like structure, served for several decades<br />

as the Jay Highway Department garage until it was demolished in<br />

1990.<br />

Today, all that’s left of Jay’s riverside industrial complex are<br />

four of the Rogers workers’ houses — two on the north bank, two on<br />

the south — along with an early 19th century blacksmith shop, the<br />

monumental stone remains of containment walls and dam footings on<br />

both sides of the river ... and the Jay covered bridge.<br />

Accidents shape the bridge<br />

Little was recorded about the Jay covered bridge until 1941,<br />

when the first of a series of crucial accidents occurred. Those<br />

accidents may have been factors in driving the state to start planning<br />

in 1983 for a new bridge in Jay over the Au Sable River.<br />

On Oct. 16, 1941, a Jay township gravel truck was driving<br />

across the covered bridge when it broke the center span and dropped<br />

through to the river below. A new floor was installed in the bridge<br />

then, using 23-foot-long 12-by-12-inch timbers. The repair job cost<br />

$20,000 — more than $250,000 in today’s inflated currency.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 143


On Jan. 26, 1953, a truck loaded with 8 tons of lumber broke<br />

through the planking on the old, pre-1857 north end of the bridge.<br />

The 80 feet of bridge left over from before the 1856 flood was<br />

removed, replaced by an earth-filled concrete approach and<br />

abutment. Three steel-and-concrete piers were installed under the<br />

remaining span. The repair cost was, again, $20,000 — or about<br />

$135,000 today.<br />

Further changes were made to the bridge in 1969, but not in<br />

response to an accident. A line of I-beams was run beneath the center<br />

of the bridge, and a fourth pier was built near the southern end to<br />

support the I-beam.<br />

On Nov. 7, 1985, a loaded Pepsi truck lost its brakes coming<br />

down the Wilmington Road toward the Jay Green, careening down<br />

Mill Hill and ripping through the covered bridge. The truck tore out<br />

all the wooden cross beams and steel reinforcements on the upper<br />

portion of the bridge, leaving it crooked and close to collapse. The<br />

bridge was closed for a month while $45,000 in repairs were made.<br />

New bridge planned<br />

Plans for a new bridge were already in the works by the time<br />

the Pepsi truck lost its brakes. The state Department of<br />

Transportation made its first project request for a new bridge in<br />

November 1983. The following May, federal funding was approved<br />

and the DOT started designing the project. A draft design, completed<br />

in 1986, proposed a site for the new bridge 600 feet upstream from<br />

the covered bridge — just above the Jay swimming hole. A public<br />

information meeting on the plan was held in February 1986 in the<br />

Community Center in Au Sable Forks, but the project got sidelined<br />

when federal funding was killed.<br />

Later in 1986, the <strong>Essex</strong> County Board of Supervisors came up<br />

with an alternative to a new bridge for Jay: Just maintain the covered<br />

bridge. A plan was put together to preserve the covered bridge as part<br />

of a public park and new historic district. The design for this project,<br />

funded by two grants from the New York State Council on the Arts,<br />

was completed in 1987, and work on the year-long project was<br />

supposed to begin in July 1987.<br />

It didn’t.<br />

When federal funding for the DOT’s new-bridge project was<br />

restored in 1992, public opposition formed around a new group,<br />

Bridge and Beyond, led by Jay B&B owner Fred Balzac. Bridge and<br />

Beyond objected to placing a bridge so close to Jay’s swimming<br />

hole, a major tourist draw for the hamlet.<br />

144 <strong>Essex</strong> County


Bridge and Beyond employed several tactics to communicate<br />

their message. Letters to the editors of local newspapers were<br />

written. Balzac penned articles on the Jay bridge for sympathetic<br />

newsletters and magazines.<br />

“Before the first concrete pier is submerged in the Au Sable,”<br />

Balzac wrote for the New York State Covered Bridge Society<br />

Courier in March 1993, “isn’t it worth exploring whether a bridge<br />

that has served the transportation needs of the area for six<br />

generations can first be remade to handle them for six generations<br />

more?”<br />

In 1993, Jay artist Joan Turbek came out with a children’s<br />

coloring book, “The Little River and the Big, Big Bridge,”<br />

distributed by North Country Books. Turbek’s story focussed on a<br />

little girl in an <strong>Adirondack</strong> riverside town whose swimming hole,<br />

near a charming wooden covered bridge, was being threatened by the<br />

prospect of a big new bridge.<br />

The DOT started investigating the alternative of rehabilitating<br />

the covered bridge to accommodate truck loads, holding another<br />

public meeting at the Community Center on Dec. 13, 1994, to<br />

discuss all of Jay’s bridge options. That meeting did not, however,<br />

turn the tide in favor of a restored covered bridge.<br />

On July 6, 1995, the Board of Supervisors took back its 1986<br />

resolution in support of rehabilitating the wooden covered bridge.<br />

The following month, on Aug. 10, the Jay Town Board unanimously<br />

adopted a resolution supporting a new bridge to be built 600 feet<br />

upstream of the covered bridge.<br />

Bridge and Beyond struck back with a petition campaign,<br />

mailed out in October 1995 just prior to local elections. According to<br />

the group, 400 people responded to the “survey,” with 72 percent<br />

(288 people) opposing the new, upstream bridge proposal.<br />

The main issue in the November 1995 local election was the<br />

Jay bridge. Voters overwhelmingly backed the re-election of town<br />

Supervisor Vernon McDonald (555), a supporter of the new bridge,<br />

against Barry L. Clark (244) and Bridge and Beyond’s Fred Balzac<br />

(207).<br />

By the time another set of public meetings on the project were<br />

called for Feb. 5 and 6, 1997, two more site options had been floated<br />

by the DOT: one 1,400 feet upstream of the covered bridge, the other<br />

2,400 feet upstream. In the meantime, height restrictions on the<br />

covered bridge had been reduced to 8 feet, forcing lumber trucks, fire<br />

trucks and school buses wanting to cross from Jay to the Glen Road<br />

to go 5 miles north to the Stickney Bridge or 6 miles south to Upper<br />

Jay.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 145


A Jan. 24, 1997, article in the Lake Placid News focused on the<br />

role of Jay Ward, Ward Lumber’s president, in the matter. Ward had<br />

consistently supported building a new bridge rather than<br />

rehabilitating the old one. Critics said his only concern was making it<br />

quicker and cheaper for logging trucks to get to the Ward Lumber<br />

mill on Glen Road.<br />

At the Feb. 5, 1997, public meeting, DOT officials ruled out the<br />

rehabilitation of the covered bridge for motor vehicles, pointing out<br />

that after rehabilitation it would still have been a “substandard, onelane<br />

bridge, but would have lost much of its historic value ... after the<br />

extensive renovation necessary to accommodate large trucks.”<br />

At the same meeting, officials ruled out building a new bridge<br />

400 feet downstream of the covered-bridge site — the same location<br />

where final plans have placed Jay’s new bridge — because of<br />

problems with building on a flood plain and the chance that a new<br />

bridge could be damaged if a flood ever washed the covered bridge<br />

away.<br />

The covered bridge removed<br />

In May 1997 came the Jay bridge’s D-day. Early in the month,<br />

a DOT engineer issued a report stating that the covered bridge could<br />

no longer sustain traffic. The bridge was closed on May 14. Even if<br />

the covered bridge were to be repaired, county officials said, it would<br />

only be able to carry vehicles weighing 3 tons or less — still not<br />

sufficient for lumber trucks, fire trucks or school buses.<br />

The county Board of Supervisors decided in June to have the<br />

covered bridge lifted off its footings and stored on the riverbank for<br />

later restoration. Part of the board’s decision was based on a<br />

memorandum of understanding signed that month between <strong>Essex</strong><br />

County and the state Office of Parks, Recreation and Historic<br />

Preservation concerning the preservation of the covered bridge.<br />

In the meantime, with the covered bridge removed and no<br />

permanent replacement yet constructed, a temporary, one-lane bridge<br />

would be installed in the wooden bridge’s place.<br />

Bridge and Beyond accused county leaders and Jay Ward of<br />

orchestrating the covered bridge’s closure to bring the matter to a<br />

head and force the decisions needed to get a new bridge built.<br />

While the covered bridge waited for removal, anonymous<br />

persons painted “grafitti” on the structure. According to one source,<br />

the “grafitti” read “Save the Bridge.”<br />

The covered bridge was sawed into four sections to facilitate its<br />

removal. On June 12, 1997, the last two sections of the bridge were<br />

lifted off the river. The temporary replacement bridge was installed<br />

146 <strong>Essex</strong> County


and opened to traffic on July 3. A couple of weeks later, on July 15,<br />

another public information meeting was held on the project.<br />

A DOT report released in September 1997 focused on two sites<br />

for a new Jay bridge: one 1,400 feet upstream of the former coveredbridge<br />

site, the other 400 feet downstream.<br />

The upstream option, costing $3.6 million, would involved<br />

2,000 feet of new access road and $210,000 in costs for buying rights<br />

of way from property owners.<br />

The downstream option, pegged at $4.6 million, would require<br />

3,379 feet of new access road, plus the rerouting of 1,450 feet of the<br />

North Jay Road to avoid potential flood damage, and about $234,000<br />

in rights-of-way costs.<br />

In January 1998, Fred Balzac gave a personal endorsement to<br />

the downstream location, saying it would have less of a detrimental<br />

impact on the community than would the upstream option. He noted<br />

that approaches to the upstream location would necessitate a bridge<br />

standing 50 to 60 feet above the river and more than 400 feet long,<br />

making it more expensive for the county because it would require<br />

special maintenance equipment the county doesn’t have.<br />

On Aug. 27, 1998, the Jay covered bridge was placed on the<br />

state register of historic places.<br />

On Dec. 11, 1998, following an extensive study, the State<br />

Historic Preservation Office said that neither the upstream site nor<br />

the downstream site for a new bridge would negatively affect any of<br />

Jay’s historical assets.<br />

A March 23, 1999, public meeting gave residents a chance to<br />

share their views about the upstream and downstream options. Jay<br />

Ward said he was not satisfied with either of them, asking what had<br />

happened with the site 600 feet upstream. Ward was told that the<br />

600-foot-upstream approach would run through a designated<br />

recreation area along the Au Sable River, making it ineligible for<br />

federal funding.<br />

Town Board struggles<br />

As the time drew closer when a siting position would have to be<br />

made, a public hearing was held on Nov. 9, 1999, at the Community<br />

Center in Au Sable Forks. “Both of these sites, nobody wants them,”<br />

said Tom Douglas, who had won re-election one week earlier to a<br />

second term as town supervisor. “I’m deathly opposed to it, and I’m<br />

willing to fight.” Town historian Mary Wallace, on the other hand,<br />

endorsed the downstream site.<br />

One week later, on Nov. 16, 1999, Douglas suffered a heart<br />

attack, sidelining him while discussions of siting Jay’s new bridge<br />

proceeded.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 147


A Dec. 9, 1999, straw poll of Jay Town Board members<br />

inclined toward supporting the downstream alternative. Only<br />

Councilman Tom P. O’Neill supported the upstream site.<br />

In December 1999, county public-works chief Fred Buck<br />

clarified that the added cost for maintaining an upstream bridge<br />

would not be significant, despite earlier concerns he had expressed.<br />

Several days before a special Dec. 27 meeting of the Jay Town<br />

Board, scheduled to endorse one of the sites for a new Jay bridge,<br />

lame-duck Councilman John Sheldrake said that he had changed his<br />

mind, based on Buck’s remark and would support the upstream site.<br />

When Dec. 27 came, the Town Board was deadlocked, with<br />

O’Neill and Sheldrake voting in favor of the upstream site,<br />

councilmen <strong>Lee</strong> Torrance and Archie Depo against it. An attempt by<br />

Depo to defer action on site endorsement until Supervisor Douglas<br />

could get back to work was defeated, despite heartfelt pleas from son<br />

Randy Douglas and daughter Debbie Straight.<br />

When the Jay Town Board took up the matter of site<br />

endorsement on Feb. 3, 2000, the councilors were still deadlocked,<br />

despite the rotation of two former councilmen off the board. O’Neill<br />

and new Councilman Gerry Hall voted for the location 1,400 feet<br />

upstream, while Depo and new Councilwoman Vickie Trombley<br />

endorsed the site 400 feet downstream of the old covered bridge. A<br />

letter from Supervisor Douglas, still sidelined by his heart attack,<br />

indicated that he opposed both sites but would recommend the<br />

downstream location, citing lower maintenance costs and less visual<br />

impact.<br />

On Feb. 7, 2000, the <strong>Essex</strong> County Board of Supervisors passed<br />

a resolution supporting the 400-feet-downstream site for Jay’s new<br />

bridge.<br />

On March 13, 2000, Supervisor Douglas died en route to the<br />

hospital after suffering a final, severe heart attack.<br />

Federal funding for the Jay bridge project lapsed again in 2000,<br />

but in 2001 the DOT began preparing a Final Environmental Impact<br />

Statement on both the upstream and downstream sites. When the<br />

FEIS and Final Design Report were released in February 2002, the<br />

site 400 feet downstream of the former covered-bridge site was<br />

chosen.<br />

On Jan. 6, 2003, <strong>Essex</strong> County gave final approval for the<br />

design of the new bridge project.<br />

In the face of opposition to the project from a local homeowner,<br />

the Jay Town Board passed a unanimous resolution on May 13,<br />

2004, in support of the downstream site.<br />

148 <strong>Essex</strong> County


On Aug. 13, 2004, the APA voted unanimously to approve the<br />

DOT’s project plans for Jay’s new bridge.<br />

* * * * *<br />

Jay: The town of covered bridges<br />

The primary tourist attraction in present-day Jay township is the<br />

mid-19th century covered bridge in Jay hamlet. Today it sits in an<br />

empty lot, in the latter stages of historic reconstruction.<br />

Today’s covered bridge replaced an earlier one that was washed<br />

away in September 1856, when the St. Huberts dam broke on the Au<br />

Sable River above Keene Valley. Construction was started on the<br />

“new” bridge in 1857, and work was finished in 1858.<br />

The Jay covered bridge is the only one remaining in the<br />

<strong>Adirondack</strong>-Lake Champlain region, and before its removal was the<br />

largest covered bridge still in use in New York state.<br />

But Jay township once had five covered bridges spanning all<br />

the key Au Sable River crossings.<br />

Before 1879, both of the vehicular bridges then standing in Au<br />

Sable Forks — the Rolling Mill Hill bridge, and the Main Street<br />

bridge — were covered bridges.<br />

The 1856 flash flood that wiped out the original bridge in Jay<br />

hamlet also destroyed the bridge between Rolling Mill Hill and the<br />

village of Au Sable Forks. A wooden covered bridge built to replace<br />

the earlier Rolling Mill Hill bridge was in turn replaced in 1879 by<br />

the 114-foot, single-span, iron bridge that crosses the river there<br />

today.<br />

Au Sable Fork’s Main Street crossing of the West Branch of the<br />

Au Sable River has been the site of many bridges. The south side of<br />

an early wooden covered bridge there burned in an 1864 fire, but<br />

another covered bridge took its place. In 1890 a steel arch bridge<br />

replaced the last covered bridge. That 1890 bridge was replaced in<br />

turn by the bridge to be found there today, built in 1931-32.<br />

The Stickney Bridge, which crosses the Au Sable between the<br />

Forks and Jay hamlet, used to be a covered bridge. The present<br />

structure was built in 1928.<br />

A wooden covered bridge crossing the Au Sable at Upper Jay<br />

was built in 1855, just in time to be washed out by the 1856 flood.<br />

Another covered bridge was built to replace it, constructed by the<br />

same man who built the covered bridge in Jay. That bridge spanned<br />

the river in Upper Jay from 1857 until 1915, when a vote was taken<br />

to replace it with a steel bridge. The 1915 bridge was replaced again<br />

in 1960 with the structure that stands there today.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 149


The resurrection<br />

of Wellscroft<br />

Remote century-old <strong>Adirondack</strong> manor house<br />

is slowly being restored by latest owners<br />

THE COMPLETE VERSION OF A STORY PUBLISHED IN<br />

ADIRONDACK LIFE MAGAZINE, COLLECTORS ISSUE (SEPT./OCT.) 2002<br />

Wellscroft is a huge, two-story Tudor Revival house set on the<br />

slopes of Ebenezer Mountain overlooking little Upper Jay, an <strong>Essex</strong><br />

County hamlet that straddles the Au Sable River. The Wellscroft<br />

estate has gone through several changes of ownership since being<br />

built nearly a century ago. Twice abandoned, twice logged, twice<br />

looted, the estate has now found owners who understand its potential<br />

and have dedicated themselves to its restoration.<br />

The Wells family legacy<br />

The Wellscroft story cannot be told without the tale of the<br />

couple who built it in 1903: Wallis Craig Smith and Jean Wadham<br />

Wells.<br />

Jean Wells was born in 1876 in Saginaw, Michigan. Her father<br />

Charles, a native of Upper Jay, and her mother Mary, a Keeseville<br />

girl, had come to Saginaw after the Civil War, where Charles had<br />

made his fortune in the lumber and hardware trade. He and his<br />

partner founded the Marshall-Wells Hardware Co., for several<br />

decades one of the largest chains of hardware stores in the United<br />

States. Despite the Wells family’s mercantile wealth, tragedy struck<br />

it repeatedly, taking two of Jean’s three sisters and leaving her an<br />

orphan six months before her 18 th birthday. She inherited a Marshall-<br />

Wells trust income and her family’s home.<br />

Wallis Smith was born in 1875. He was the son of Jay Smith, a<br />

local pharmacist who had come to Michigan from western New York<br />

in 1851 to help settle Saginaw City, building a prosperous business<br />

there for himself. Wallis earned his law degree in 1899, and the<br />

following year he went into practice as an attorney in Saginaw.<br />

The connection between Wallis and Jean came through her late<br />

father’s business. Charles’ former partner, Allen M. Marshall, was<br />

the widowed husband of Wallis’s sister, and Wallis himself was later<br />

to become a director of Marshall-Wells.<br />

On June 29, 1901, Wallis Smith married Jean Wells at her<br />

family estate, which became their Saginaw home. After the wedding<br />

150


the two wealthy young people — she 25, he 26 — went on a<br />

honeymoon through Europe and Egypt. Upon returning, the Smiths<br />

started building a summer retreat on land that had been given to Jean<br />

by her Keeseville relatives in December 1899. The 750-acre plot lay<br />

on the slopes of Ebenezer Mountain, overlooking the Au Sable River<br />

and the hamlet of Upper Jay, where Jean’s father had been raised. To<br />

honor her family, the estate was named Wellscroft. It was finished in<br />

1903.<br />

A self-sufficient retreat<br />

The construction of Wellscroft was part of a growing trend in<br />

the <strong>Adirondack</strong>s, according to an architectural history survey of the<br />

estate conducted by Steven Engelhart, executive director of the<br />

nonprofit <strong>Adirondack</strong> Architectural <strong>Heritage</strong>, based in Keeseville.<br />

Beginning in the late 1860s, adventurous travelers began to discover<br />

the natural beauty of the <strong>Adirondack</strong> Mountains, its many<br />

opportunities for outdoor recreation, and its beneficial health effects.<br />

Some wealthy seasonal visitors constructed private backwoods<br />

kingdoms like Camp Santanoni, in Newcomb township, started in<br />

1890. Others put up their vacation estates using more conventional<br />

models of architecture. Wellscroft was an example of the latter.<br />

Built in 1903 at a cost of $500,000 — or about $10 million in<br />

today’s dollars — Wellscroft was designed as a large, self-contained<br />

summer retreat, including a 15,000 square foot main house and a<br />

caretaker’s cottage, firehouse, powerhouse, carriage house, and<br />

icehouse. Wellscroft had a small artificial lake for boating and two<br />

more reservoirs providing water for electric generation, fire fighting<br />

and household use. After the birth of the Smiths’ two daughters in<br />

1906 and 1908, the family added a children’s playhouse to their<br />

Ebenezer Mountain-side complex.<br />

The predominant architectural mode of all the buildings on the<br />

property, from the manor house to the humblest storage shed, is the<br />

Tudor Revival style. Characteristics of this style, which was<br />

especially popular from 1890 through 1940, included the moderately<br />

to steeply pitched roof dominated by several prominent cross gables,<br />

stone and decorative half-timbering on its facades, narrow diamondpaned<br />

windows, and massive chimneys. During the 1920s and ’30s,<br />

the style was so popular for middle- and upper-middle-class homes<br />

that they were dubbed “Stockbroker Tudor.” According to Engelhart,<br />

Wellscroft represents a kind of high water mark for the Tudor<br />

Revival style in America.<br />

The interior of the main house was designed in the manner of<br />

the Arts and Crafts movement, founded in England by John Ruskin<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 151


and William Morris and given currency in America by designer<br />

Gustav Stickley through his influential magazine, The Craftsman.<br />

Wellscroft’s interior displays all the hallmarks of the Arts and Crafts<br />

style, including the liberal use of wood in floors and decorative trim,<br />

beamed ceilings, wainscoting, fireside nooks, window seats and<br />

built-in cabinets and other furnishings.<br />

Estate goes through many hands<br />

Wallis and Jean Smith and their two daughters continued to<br />

visit their summer home for nearly 40 years, despite the decline of<br />

the Marshall-Wells Hardware chain during the Great Depression and<br />

the resulting loss of income from Jean’s trust and Wallis’s work as a<br />

corporate director. It was not until the beginning of World War II<br />

that the Smiths were finally forced to relinquish the deed to their<br />

vacation retreat.<br />

In 1943 the 750-acre estate was sold to Lamb Lumber Co., of<br />

Lake Placid. Lamb logged Wellscroft for 13 years, taking between 4<br />

million and 5 million board feet of lumber off the property before<br />

selling it to a pair of businessmen from the Paramus, New Jersey<br />

area: Alexander Kueller and Raymond Van Olst.<br />

Between 1956 and 1963, Kueller and Van Olst ran Wellscroft<br />

as a mountain resort, complete with an on-premise restaurant, fishing<br />

lake, horse-and-hiking trail complex — and, some say, as a brothel.<br />

According to the tales told in the hamlet below, a code phrase was<br />

passed among the local clientele whenever a new batch of girls<br />

arrived at the main house: “The band is playing at Wellscroft<br />

tonight.” Though often denied, such stories are too widely circulated<br />

in Upper Jay to be easily dismissed. Those tales say that it was the<br />

ever-more-public knowledge of the private goings-on at Wellscroft<br />

that forced Kueller and Van Olst to sell the place in 1963.<br />

The new owner was Charles Fletcher, of <strong>Franklin</strong>, N.J. The<br />

retired Navy aviator and inventor of the Hovercraft was (and<br />

continues to be) president of a corporation that manufactures<br />

aeronautical equipment. Fletcher did little with Wellscroft during his<br />

three decades of ownership. In 1979 he split the property, dividing<br />

the timberland on the rear acreage from the manor house and its<br />

surrounding 15 acres.<br />

In 1989 the timberland was sold to local lumberman Bill Ward Sr.,<br />

who logged the same land that had been cut from 1943 to 1956 by<br />

Lamb Lumber. Ward logged more than just the back acreage at<br />

Wellscroft, according to several reports. The front 15 acres were also<br />

logged during that period, the property’s current owners claim. Both<br />

the children’s playhouse and the powerhouse were severely damaged<br />

152 <strong>Essex</strong> County


when trees were dropped through their roofs, and several huge pines<br />

planted almost 100 years before around the main house site were cut<br />

and removed. In 1992 Bill Ward Sr. sold his acreage to a Florida<br />

investment company that ended up surrendering the land a year later<br />

to Wilmington township in lieu of back taxes. Wilmington has been<br />

trying to find another buyer for the land ever since.<br />

In July 1993, the main house and its surrounding 15 acres were<br />

bought by Nikdonto Ltd., a company with a Champlain address that<br />

had only been registered with the N.Y. Department of State since<br />

October 1992. The company’s president, Diane Saracino, said in an<br />

interview with the Lake Placid News that Nikdonto was a small<br />

marketing firm for the larger Tetra Penta Group, supposedly a<br />

biotechnology company. Saracino herself had registered Tetra Penta<br />

Ltd. with the state in April 1993, six months after filing Nikdonto’s<br />

paperwork.<br />

Saracino and her boyfriend, Robert Roy, of Montreal, moved<br />

into the main house at Wellscroft. Roy said he owned Alpha Cell<br />

Technologies Inc., a research group that was also involved in<br />

constructing infrastructure projects in Third World countries.<br />

Saracino said that she and Roy were going to convert Wellscroft into<br />

an international research center for biotechnology. “It will never be a<br />

home,” she told the Plattsburgh Press-Republican in 1995, “but a<br />

corporate headquarters for our huge corporation that we will make<br />

public this year.”<br />

On March 2, 1995, disaster struck. The Wellscroft caretaker’s<br />

cottage, which Saracino had recently renovated, was destroyed in a<br />

kerosene-heater fire. The main house, however, was untouched,<br />

thanks in large part to the Upper Jay Volunteer Fire Department.<br />

The following February, Saracino personally took over<br />

ownership of Wellscroft, paying off the back taxes owed since<br />

Nikdonto had purchased it. Then, late in 1997, Saracino disappeared,<br />

evidently in a great, big hurry. Not only were business papers and<br />

children’s effects left behind, but food was left in the refrigerator and<br />

on the supper table.<br />

According to one investigator, Saracino was located on Dec.<br />

24, 1997, somewhere in Missouri, where she was served with papers<br />

for defaulting on her mortgage. A Lake Placid attorney familiar with<br />

the case said, “She’s a real flake who got involved with a bad<br />

relationship. The guy bolted, she got stuck, the bank made a bad loan<br />

because of a wrong (high) appraisal, etc. The principal mortgage was<br />

for $360,000.” Another $300,000 in loans was also picked up by the<br />

bank when Saracino skipped town.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 153


New owners rescue Wellscroft from verge of disintegration<br />

Between late 1997 and April 1999, when the current owners<br />

bought the Wellscroft estate, the lodge was vandalized and<br />

systematically looted. Youngsters from the area used the house for a<br />

while as a secluded hangout, trashing the place. “There were 228<br />

window panes broken,” one of the new owners said, “and we took<br />

six of those commercial Dumpsters of garbage out of the basement.”<br />

When this writer first visited the house in July 2000, 15 months after<br />

its purchase, the owners had still not been able to touch one room in<br />

the basement, which was a foot deep in trash. “That’s what the whole<br />

basement was like,” the owner said at the time, “and three feet deep<br />

in water, too.”<br />

Randy and Linda Stanley, the new owners of Wellscroft, had<br />

been looking for a big, old house to renovate for several years. When<br />

Randy, the owner of a Saranac Lake auto dealership, saw the ad for<br />

Wellscroft, he said that “something seemed right about it.”<br />

“Our families, our friends, they all tried to persuade us not to do<br />

it,” Linda Stanley said recently. “That was three years ago (April<br />

1999), and we still have a year or two to go for the landscaping and<br />

the outbuildings. But it’s well worth it — it’s an amazing old home.<br />

But to really appreciate it, you had to see what was here, and not<br />

what wasn’t here.”<br />

The restoration of Wellscroft has been a truly Herculean task,<br />

according to Linda Stanley. “We bought 120 gallons of<br />

polyurethane,” she said, “and roofing shingles by the tractor trailer<br />

load.” The charred remains of the old caretaker’s house had to be<br />

leveled; the powerhouse had to be reroofed; a wood furnace had to<br />

be installed (the main house is now heated with hot water, the pipes<br />

installed between the first and second floors), and mountains of<br />

debris had to be removed, inside and out, before the place could be<br />

considered habitable. It was well over a year after they bought the<br />

property before the Stanleys could move in. Even then, years of<br />

restoration work were still to be done. Yet today, just three years<br />

after the estate’s rescue from the verge of disintegration, visitors to<br />

Wellscroft can see much of the house and land as it was when Wallis<br />

and Jean Smith built it as a grand summer retreat for their young<br />

family.<br />

Inside Wellscroft<br />

The main house at Wellscroft is laid out in a long, irregular<br />

rectangle with two stories, a basement, and an attic. An open porch<br />

extends from the southern end of the first floor, which is faced with<br />

native cobblestone carried up from the Au Sable riverbed. A sleeping<br />

154 <strong>Essex</strong> County


porch extends out from the master bedroom on the northern end of<br />

the second floor, which is finished with either wood shingles or<br />

decorative half timbering of wood and stucco. Three dormers and<br />

five massive brick chimneys punctuate the moderately pitched roof.<br />

Five doors of various sizes and types lead into the main house.<br />

The grand entrance opens off the rounded carriage port into a towerlike<br />

two-story semicircle containing the central staircase between the<br />

first and second floors. A single set of stairs leads up to a landing<br />

halfway between the stories lined with window seats. From that<br />

intermediate landing, two separate staircases wrap around the outside<br />

of the tower to the second-story landing. The dark wood of the stairs,<br />

the banisters, and the window casings seems to glow in the light that<br />

pours through the high, leaded windows.<br />

On the far end of the tower entrance’s ground floor are a pair of<br />

double doors with two Tiffany stained-glass windows. Those doors<br />

lead into a huge, open living room, the eastern wall of which is full<br />

of windows that let light pour in from the Jay mountain range across<br />

the river. Here and throughout, the house has been furnished with<br />

period pieces in the mission style designed by Stickley. The Tiffany<br />

shades on the wall sconces and hanging light fixtures are mostly<br />

reproductions, but they were chosen to reflect the originals shown in<br />

old pictures of the house that were shot before its looting in the late<br />

1990s. The walls downstairs are covered in carefully chosen,<br />

authentic Arts and Crafts-style canvas or linen wall coverings.<br />

Moving through the rest of the main floor, with its billiard<br />

room, bar, ladies’ tea room and dining room, many of the same<br />

design and decorating elements echo throughout: beamed ceilings,<br />

paneled wainscoting, floors of oak and southern yellow pine, brick<br />

fireplaces, hand-painted murals, and built-in benches, cupboards and<br />

window seats. Moving from room to room, these elements bring a<br />

string of words to mind: Simple. Elegant. Attractive. Comfortable.<br />

Durable.<br />

The second floor is dominated by a 90-foot hallway flanked by<br />

bedrooms, all with large windows facing either the Jay Range or<br />

Ebenezer, all with built-in window seats, all with coal-burning<br />

fireplaces, and almost all with large closets and their own attached<br />

bathrooms — both features quite unusual for the architecture of the<br />

time. Each bath on the second floor is fitted with a corner sink, a<br />

built-in medicine cabinet and solid nickel plumbing fixtures.<br />

But these parts of the house are only half the story. Distinct<br />

from the family quarters are the servants’ quarters and work areas.<br />

From the large kitchen and pantry areas downstairs, with their three<br />

large walk-in coolers, a narrow enclosed staircase leads to the<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 155


second-story servants’ area, with two bedrooms, a simple bath and a<br />

huge linen closet for making up the guest rooms. The doorway that<br />

separates the servants’ area from the guest rooms on the second story<br />

speaks volumes about the social arrangements of the time, fitted on<br />

one side with a plain brass handle, on the other with a small, solid<br />

crystal knob the size of a billiard ball. Another narrow staircase leads<br />

from the second story to the attic, which was all servants’ territory.<br />

From a rough, wainscoted central living area, doorways lead to four<br />

closed, private bedrooms and one large dormitory. Running<br />

vertically through the main house, from attic to basement, are a<br />

laundry chute and an open, hand-operated elevator, windows set into<br />

one side of the shaft, ordinary doors into the other.<br />

Outbuildings and grounds: Works in progress<br />

Much more work remains to be done outside the main house<br />

than inside at Wellscroft. The century-old trees that once graced the<br />

lawn cannot be restored, but the Stanleys are removing the brush that<br />

has grown among the debris on the dry bed of the small lake below<br />

the main house. From the renovated gazebo, visitors will one day be<br />

able to look down upon small boats floating gently on the renewed<br />

lake waters.<br />

For one of the three ruined Wellscroft outbuildings there is only<br />

a past, no future. The Stanleys say they do not plan to rebuild the<br />

curious six-room children’s playhouse, built by Wellscroft workmen<br />

from a kit. “I think that was pre-assembled somewhere else,” said<br />

Linda Stanley, describing the playhouse from the wreckage that she<br />

and her husband had salvaged for use in restoring the main house.<br />

“All the pieces were numbered and labeled.”<br />

For two other outbuildings now in ruins, however, the Stanleys<br />

have plans for future restoration, using photographs to rebuild the<br />

caretaker’s cottage and the two-story carriage house — the latter<br />

complete with second-floor apartments and bell tower — to resemble<br />

their originals.<br />

Cut into the hillside between the site of the children’s<br />

playhouse and the ruins of the caretaker’s cottage is a small root<br />

cellar. The stairway leading down into the ground is lined in cut<br />

stone, just like the walls and the low, barrel-vaulted ceiling of the<br />

cellar itself.<br />

The powerhouse roof has been rebuilt, and the structure now<br />

holds the Stanleys’ mammoth wood furnace and a huge store of<br />

firewood. Next to the powerhouse is the old firehouse, where<br />

Wellscroft’s copper-pumped fire engine was stored along with an allpurpose<br />

repair shop.<br />

156 <strong>Essex</strong> County


Immediately above the powerhouse on the Ebenezer Mountain<br />

slope is the lower of Wellscroft’s two storage reservoirs, both built of<br />

stone and concrete, this one now drained and awaiting a swimmingpool<br />

liner. The upper reservoir, set a mile back in the hills on its own<br />

brook and surrounded by small pines and birches, is still filled with<br />

water. The reservoir is mostly intact, but it is starting to leak, ever so<br />

slowly, from several cracks opened by a recent earthquake in nearby<br />

Au Sable Forks.<br />

Between the twin reservoirs is one more pair of outbuildings<br />

from the Wellscroft estate, a small storage shed and a large icehouse,<br />

which stand on the part of the estate now belonging to the town of<br />

Wilmington.<br />

Visitors are welcome at Wellscroft, which the Stanleys operate<br />

as a bed and breakfast. For information or reservations, call (518)<br />

946-2547 or visit Wellscroft on the Web at wellscroftlodge.com<br />

Last year the Stanleys were recognized with an award from<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong> for their exemplary preservation<br />

and stewardship work at Wellscroft. “They are to be commended for<br />

taking on such a large, difficult project,” said AARCH, “for<br />

maintaining high standards for its restoration, and for bringing an<br />

important and endangered property back to life.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 157


The theater that<br />

had nine lives<br />

The Hollywood Theater, an old Au Sable Forks<br />

movie palace, may be reborn as a visitor’s center<br />

FIRST PUBLISHED DECEMBER 8, 2000<br />

AU SABLE FORKS — The Hollywood Theater, a building that<br />

has gone through more renovations than most folk can count, may be<br />

reborn yet again, this time as a regional visitor’s center.<br />

“Picture this,” owner John Pattno invites you:<br />

“You’re driving down from Canada. You get off the Northway<br />

at Keeseville and motor west toward Lake Placid. The first and only<br />

stop light you hit as you head into the <strong>Adirondack</strong> Park is in Au<br />

Sable Forks,” Pattno pointed out.<br />

“So what will visitors see there? That’s your gateway to all<br />

those attractions and all that money that’s been spent on Lake Placidarea<br />

facilities,” Pattno said.<br />

At present, that corner is home to some severely dilapidated<br />

buildings, one on the verge of complete collapse.<br />

Pattno, however, envisions a time in the not-too-distant future<br />

when visitors to that corner will see green lawns, a covered bridge<br />

overlooking the confluence of the Au Sable River’s east and west<br />

branches, a series of solid, restored 1930s-era commercial facades —<br />

and a local museum housed in the historic theater facility.<br />

“I don’t know what to do to make this place work,” Pattno<br />

admitted, “but cleaning it up is where it starts.”<br />

Pattno and his brother Mike have owned the Hollywood<br />

Theater building since July 9, 1993, in the name of their family<br />

furniture business, H. Pattno & Son. Third generation Au Sablians,<br />

the Pattno brothers have used the building as a carpet warehouse.<br />

The theater has seen better days — and hopes to again.<br />

“Personally, I love it,” said Steven Engelhart of the Hollywood<br />

Theater building. Engelhart is executive director of <strong>Adirondack</strong><br />

Architectural <strong>Heritage</strong>, a nonprofit historic preservation organization<br />

headquartered in Keeseville.<br />

“I love buildings that are odd and quirky,” Engelhart<br />

elaborated, “and the Hollywood Theater certainly fills that bill. If<br />

you look around, you won’t find 10 buildings in the area that were<br />

designed in the Art Deco or Streamline Moderne style.<br />

“It’s very beautiful, and very rare.”<br />

158


According to John Pattno, the Hollywood Theater was built in<br />

1938, a year after the property was acquired by the Bridge Theater<br />

Inc. from Charles Marshall, who purchased it along with Frank<br />

Marshall in 1915 from the J. & J. Rogers Company. The lot was one<br />

that had been laid out in the 1892 survey of Au Sable Forks.<br />

“Fred Pelkey and Lawrence Bean built it on a lot that had been<br />

leveled in the fire of 1925 that destroyed most of Au Sable Forks,”<br />

Pattno said, “and they ran it from 1938 way up until 1970 or so.<br />

Somewhere around then it closed down.<br />

“Then in 1978, Dick Ward came into the building. He was there<br />

to buy the old popcorn machine sitting in the lobby, something for<br />

his kids, but he just walked right past the machine and into the<br />

theater — and he was so enchanted with the place that he bought it!”<br />

Pattno said Ward extensively refurbished the theater, operating<br />

it for several years himself and leasing it out to others for a while<br />

before closing it again, shipping off the rows of chairs to one of the<br />

movie theaters in Lake Placid, building a platform to level the<br />

downward-sloping theatrical floor and leasing the building out to a<br />

Lake Placid sled manufacturer who used it as a factory for “just a<br />

couple of years.”<br />

The building was sitting vacant and unused when the Pattnos<br />

bought it in mid-1993.<br />

Friends of the North Country has become the focal point for<br />

activity surrounding the future rehabilitation of the Hollywood<br />

Theater.<br />

“The first step in what we’re doing there,” said Scott Campbell,<br />

a staffer at Friends of the North Country, “is paying to put together a<br />

conditions report. We got a grant from Rural New York to study the<br />

building’s current condition and talk with community leaders about<br />

possible future uses, and that will lay the groundwork for whatever<br />

happens next.”<br />

Architect Carl Sterns was hired to evaluate the building’s<br />

condition.<br />

“For the second step, we’ve gotten a $25,000 grant from the<br />

<strong>Adirondack</strong> Community Enhancement Program, initiated by state<br />

Sen. Ron Stafford, to restore the Art Deco exterior tiles on the<br />

building’s facade,” Campbell said.<br />

“We’ll take them all down, lay them out inside, number and<br />

inventory them, have the damaged ones repaired, and then put them<br />

all back up. We have a company, Boston Terra Cotta, that says they<br />

can make duplicate tiles for us.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 159


“We hope the grant will cover the tile restoration,” Campbell<br />

said. “All the figures we put down in the grant — they were just<br />

estimates.”<br />

“We’ve already made some progress on the Hollywood Theater<br />

project,” said Ann Holland, executive director of Friends of the<br />

North Country, “but we have to go out and raise money for<br />

everything we do there, every step of the way.<br />

“We hope to have the research done soon to get the building<br />

onto the National Historic Register,” Holland said. “Meanwhile,<br />

we’re working to repair and stabilize the building,” keeping it from<br />

any further damage in what historic architects call “a state of arrested<br />

decay.”<br />

Ultimately, Friends of the North Country, community leaders<br />

and the building’s owners hope the Hollywood Theater will be<br />

refurbished for use as a combination regional history museum and<br />

visitor’s interpretive center — but that, Holland and Campbell both<br />

emphasized, is still a ways off.<br />

“It’s one thing to get grants to fix the building,” Holland said.<br />

“It’s another thing to operate it.”<br />

160 <strong>Essex</strong> County


Hollywood Theater<br />

set to re-open<br />

FIRST PUBLISHED MAY 12, 2006<br />

AU SABLE FORKS — The Hollywood Theater has been<br />

purchased by a Lake Placid couple who plan to re-open it next<br />

summer.<br />

Sierra Serino confirmed last week that she and her husband<br />

Cory Hanf have bought the 69-year-old, 300-seat movie house from<br />

James Leigh Properties. Serino said that, as soon as they can sell<br />

their Lake Placid home, they will move to Au Sable Forks to be close<br />

to the theater and the extensive renovation project ahead of them.<br />

Serino and Hanf plan to divide the single auditorium into twin<br />

cinemas, each with 125 seats and its own mezzanine for seating<br />

families with young children.<br />

With any luck, Serino said, the Hollywood Theater will open its<br />

doors again early in the summer of 2007.<br />

THE FIRST movie flickered to life on the screen of the<br />

Hollywood Theater on Sunday, Sept. 5, 1937.<br />

That first film, “Lost Horizon,” marked a turning point in the<br />

life of this <strong>Adirondack</strong> milltown.<br />

That January, Au Sable Forks had lost its first movie house, the<br />

Bridge Theater, to a fire.<br />

Twelve years earlier, in 1925, most of the Forks’ downtown<br />

area had burned to the ground in a fast-moving fire.<br />

When the Hollywood opened in September 1937, it was hailed<br />

as “one of the most fire-proof theaters in the state of New York” by<br />

owners Fred Pelkey and Lawrence Bean. The theater, designed by<br />

architect Quentin F. Haig of Westport, was constructed by West<br />

Brothers, a Rouses Point contracting firm.<br />

“The owners of the theater, anxious that the public may be<br />

convinced of the absolute safety of the place, invites its inspection by<br />

anyone who desires to satisfy themselves of the type of construction<br />

and the fact that it is absolutely fireproof,” read a front-page news<br />

article in the <strong>Adirondack</strong> Record published the week of the theater’s<br />

opening.<br />

Later in that same issue, a two-page spread featured ads from<br />

virtually every business in Au Sable Forks congratulating the<br />

Hollywood Theater’s owners on the opening of their new film house.<br />

161


THE HOLLYWOOD continued showing movies until 1971,<br />

when the unincorporated village’s only major employer, the J. & J.<br />

Rogers Co. pulp mill, closed down for good.<br />

“Then in 1978, Dick Ward came into the building,” said John<br />

Pattno in 2000. “He was there to buy the old popcorn machine sitting<br />

in the lobby, something for his kids, but he just walked right past the<br />

machine and into the theater — and he was so enchanted with the<br />

place that he bought it!”<br />

Pattno said Ward extensively refurbished the theater, operating<br />

it for several years himself and leasing it out to others for a while<br />

before closing it again, shipping off the rows of chairs to one of the<br />

movie theaters in Lake Placid, building a platform to level the<br />

downward-sloping theatrical floor and leasing the building out to a<br />

Lake Placid sled manufacturer who used it as a factory for “just a<br />

couple of years.”<br />

The building was sitting vacant and unused when John Pattno<br />

and his brother Mike bought it on July 9, 1993. The Pattnos used it as<br />

storage space for their carpet business.<br />

“I don’t know what to do to make this place work,” Pattno<br />

admitted six years ago, “but cleaning it up is where it starts.”<br />

And “cleaning up” is just what Jamie and Shirley Atkins did<br />

after buying the historic movie house from the Pattnos in February<br />

2002. Purchased on speculation for the couple’s development<br />

company, James Leigh Properties, the Atkins knew that they would<br />

have to stabilize the old brick structure and replace the decaying<br />

facade before they could market it to a tenant or buyer.<br />

Unfortunately, their August 2003 facade reconstruction job<br />

ended up destroying one of the most distinctive architectural features<br />

of the Hollywood Theater: its multitude of decorative Art Deco tiles.<br />

Friends of the North Country, a regional nonprofit<br />

redevelopment organization, had secured in 2000 a $25,000 grant to<br />

help restore the Art Deco tiles on the Hollywood Theater’s facade.<br />

When James Leigh Properties bought the building from the Pattno<br />

brothers, however, they returned the grant money. The Atkins had<br />

estimated the actual cost of renovating the facade with the restored<br />

tiles at nearly $100,000.<br />

162 <strong>Essex</strong> County


The Graves Mansion<br />

First published February 23, 2001<br />

AU SABLE FORKS — The most prominent architectural<br />

landmark in this former mill town, vacant for years, has been bought<br />

by a “hometown boy done good.”<br />

Tommy and Nancy Cross bought the Graves Mansion last fall,<br />

with plans to renovate it a floor at a time. They hope to move into the<br />

mansion by the end of this summer, says local historian and family<br />

friend Sharron Hewston, who led a reporter on an extremely rare tour<br />

of the home on Tuesday, Feb. 20.<br />

The three-story, 15,000-square-foot structure sits on a 9.8-acre<br />

wooded lot across from the Au Sable Forks Primary School at the<br />

corner of Church and College streets.<br />

Ground was first broken for the mansion in the 1870s. Built at a<br />

cost of $75,000 — or about $1.25 million today, adjusted for<br />

inflation, a tremendous bargain — the 32-room Second Empire-style<br />

edifice has 20 bedrooms, nine baths and nine fireplaces, each one<br />

unique.<br />

The mansion was built by Henry Graves, a clerk from<br />

Plattsburgh who married into the family of James Rogers Sr., brother<br />

of John Rogers. The siblings owned the famous J. and J. Rogers Co.,<br />

whose early iron foundry, then its paper and pulp mills, served as the<br />

center of economic life in this 19th century <strong>Adirondack</strong> industrial<br />

village.<br />

According to notes in an architectural survey of the area<br />

compiled by Friends of the North Country, Graves built his mansion<br />

“reportedly in an attempt to out-do his in-laws, with whom he was<br />

feuding.” Father-in-law James Rogers had bought a smaller Second<br />

Empire home on Au Sable’s Main Street several years before.<br />

“Lest this gesture be too subtle,” say the architectural survey<br />

notes, “Graves emphasized his point by building a barn, no longer<br />

extant, as a replica of Rogers’ house. According to local lore, Graves<br />

was also at odds with the governing body of St. James Episcopal<br />

Church, and he proceeded to construct an ice house reminiscent of<br />

the church.”<br />

Born Aug. 17, 1825, in Plattsburgh, a grandson of one of<br />

George Washington’s Revolutionary War orderlies, Graves was an<br />

ambitious man. Coming to work for the Rogers Co. at age 20, he<br />

romanced James Rogers youngest daughter Mary. When he asked for<br />

permission to marry her in the mid-1850s, however, Graves was told<br />

163


the young woman could not be wed before her older sister Kate was<br />

married. Jumping tracks, the young clerk wooed the elder Rogers<br />

daughter, marrying her in 1861.<br />

Ten years later Graves was named to the board of directors of J.<br />

and J. Rogers Co., assuming the vice presidency in 1877 when his<br />

father-in-law retired. Upon the death of his wife’s uncle, John<br />

Rogers, in 1879, Henry became company president.<br />

Graves began building his mansion in the mid-1870s, financing<br />

the project with funds embezzled from the Rogers Co.<br />

The former clerk’s drive to prove his superiority to everyone<br />

may have proved his undoing, according to historian Hewston.<br />

“When President Cleveland came through town in 1886, he<br />

stopped at the mansion on his way to Paul Smiths,” Hewston said.<br />

“In the president’s entourage were officials who may have caught<br />

wind of something fishy in Graves’ finances.”<br />

An 1890 audit uncovered Graves’ embezzlement. Relieving<br />

him of his duties at the Rogers Co., his in-laws nonetheless took pity<br />

on him, assuming the debt for his grandiose house and allowing him<br />

and his wife to live out their lives in the simple but spacious<br />

servants’ quarters in the rear of the building.<br />

Graves died in the mansion on July 1, 1917, at the age of 91.<br />

His youngest son Harry lived in the house with his wife Anna, a<br />

schoolteacher from Vermont, for a few years before the mansion was<br />

bought by a local man named Featherstone, who listed the property<br />

for sale with George Stevens, a Lake Placid realtor — but no buyers<br />

were found.<br />

At one point, a local person bid $3,000 to demolish the mansion<br />

for its bricks, but the offer was declined.<br />

For nearly 20 years the empty mansion was known to local<br />

youngsters as a haunted house, visited from time to time by boys and<br />

girls looking for ghosts.<br />

Then in 1937 it was sold to Louis Robare, who originally<br />

thought he would tear it down. The more he saw of the Graves<br />

Mansion, though, the more difficult it became to demolish it.<br />

He and his wife moved into the place, restoring it to its original<br />

grandeur. The Robares began subdividing the house in 1945, renting<br />

off portions as apartments and moving Louis’ insurance brokerage,<br />

the Robare Agency, into the ground floor of the old servants’<br />

quarters in the mid-1960s.<br />

One of the Robares’ apartments was rented in the mid-1970s to<br />

James and Karen Votraw. Karen, an English teacher at Peru High<br />

School, wrote what is still considered to be the definitive article on<br />

164 <strong>Essex</strong> County


the Graves Mansion while living there. Her piece was published in<br />

the July-August 1977 issue of <strong>Adirondack</strong> Life magazine.<br />

Another couple took over the place from the widowed Nancy<br />

Robare in the early 1980s. Planning to turn the mansion into a bed<br />

and breakfast, they painted over the walnut and the oak doors on the<br />

third floor, installing a bizarre faux skylight in the ceiling of the<br />

central hallway.<br />

Then Rodney Fye, a man in his mid-60s, purchased the<br />

building, doing some restoration work in the 1990s and opening the<br />

mansion for public tours led by curator Tom Campbell.<br />

Fye, who had restored some 200 Victorian-era homes in San<br />

Francisco, had originally planned to retire to the Graves Mansion.<br />

However, in April 1995, at the age of 67, he began looking for a<br />

buyer to take the property off his hands, saying that he planned to<br />

relocate overseas. As a purchase incentive, Fye offered to make the<br />

purchaser the beneficiary of a life insurance policy that would wholly<br />

compensate the buyer for the mansion’s $1 million price.<br />

The taker of this offer was a California-based group that<br />

intended to use the Graves Mansion and its expansive grounds as a<br />

drug rehab. The group ran into fire-safety problems when they tried<br />

to get permits for the facility, however, according to Hewston.<br />

“The fire escapes and all would have been costly,” she said,<br />

“and they would have significantly detracted from the beauty of the<br />

place, which is one of the reasons they wanted to locate there.”<br />

And so the property went on the market again. This time, the<br />

buyers are native folk who plan to make their home in the mansion.<br />

As a result, those closest to the house are breathing a sigh of relief.<br />

“Tommy Cross always dreamed of buying this place,” Hewston<br />

said. “He’s a hometown boy, respected by everyone, and<br />

everybody’s happy to see him and Nancy be able to pick it up.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 165


<strong>Adirondack</strong> mill town looks<br />

at historic preservation<br />

FIRST PUBLISHED MARCH 29, 2002<br />

AU SABLE FORKS — This 19th century iron-forging hamlet on<br />

the Au Sable River was once a prime example of the kind of<br />

compact, self-sufficient working-class town that characterized the<br />

<strong>Adirondack</strong>s.<br />

The 1971 shutdown of the paper mill that succeeded Au Sable’s<br />

iron forges damped the fire in the settlement’s economic furnace.<br />

Historic preservation could be one factor in the renewal of Au<br />

Sable Forks, making it a living museum of the North Country’s<br />

working past.<br />

The idea of establishing a historic district in Au Sable Forks,<br />

while not a new one, was given new currency a couple of weeks ago<br />

at the last meeting of Jay’s Town Board. Sharron Hewston, vice<br />

chairwoman of the township’s Planning Board, suggested that Jay<br />

and Black Brook combine forces to back a joint task force seeking<br />

National Historic Registry listing for the community. (The Au Sable<br />

River, which runs through the hamlet’s core, is the dividing line<br />

between the townships of Jay and Black Brook as well as the<br />

counties of <strong>Essex</strong> and <strong>Clinton</strong>.)<br />

Councilwoman Amy Shalton, who also serves as deputy<br />

historian for the town of Jay, immediately raised concerns that listing<br />

on the National Historic Register might keep people from making<br />

changes to the buildings they own within such a district.<br />

Councilwoman Vickie Trombley seconded Shalton’s concerns.<br />

“I can’t support this tonight,” said Trombley. “I would have to<br />

know more about this.”<br />

After a few more minutes of discussion, the idea was tabled for<br />

reconsideration when the Town Board gets more information on how<br />

historic districts work, including the advantages they offer to<br />

property owners and communities and the disadvantages that might<br />

come with their creation.<br />

Historic Au Sable Forks<br />

In 1990 and 1991, three architectural historians working for the<br />

organization that later became Friends of the North Country<br />

undertook something called a “reconnaissance-level survey” of the<br />

166


four townships in the Lower Au Sable Valley, including the hamlet<br />

of Au Sable Forks.<br />

“Before 1825 there were only three families in this district,” the<br />

report said. A sawmill was built in 1825. In 1828 the first iron forge<br />

began to process ore mined at Palmer Hill, several miles north of the<br />

settlement.<br />

“But it was not until 1837, when the J&J Rogers Company<br />

purchased the Sable Iron Company,” the report continued, “that the<br />

village of Au Sable Forks began to grow, to become one of the<br />

largest settlements in the region.”<br />

One might think that the ruins of the Rogers paper and pulp<br />

mills, deteriorating along the riverbanks where the West Branch of<br />

the Au Sable enters town, would be the most visible reminders of the<br />

company that made this company town — but one would be wrong.<br />

The strongest reminder of the mill in this former milltown are the<br />

former homes of its managers and millworkers, the houses and<br />

tenements that line every street in every direction from the<br />

confluence of the Au Sable’s branched sources.<br />

The grandest homes were those built by the owners and<br />

directors of the Rogers Company in the last quarter of the 19th<br />

century, when the iron industry was peaking. Cofounder James<br />

Rogers had a Second Empire mansard-roofed home built on Main<br />

Street in 1874. His son-in-law, Henry Graves, feeling he had to outdo<br />

his wife’s family, built a veritable palace at the corner of Church and<br />

College street — with money, it was later learned, that he had<br />

embezzled from the Rogers Company.<br />

“The last of the grand houses to be built in Au Sable Forks,” the<br />

report said, “was a very large 1920 Colonial Revival house built by<br />

I.H. Chahoon, grandson of James Rogers and a president of the<br />

Rogers Company.”<br />

The workers’ homes<br />

The humbler homes of the Rogers millworkers, however, far<br />

outnumbered those of their masters when the plant was in operation,<br />

and still do so today.<br />

“Rogers company houses are noteworthy in that they are at<br />

least a cut above most company-built housing seen in most company<br />

towns,” said the historical survey of Au Sable Forks.<br />

“Many of the houses were built between 1860 and 1890, when<br />

the popular Victorian style was manifested with a variety of shapes,<br />

textures and detailing,” continued the survey. “The company houses<br />

dating from 1890 to 1920 reflect the Colonial Revival Style, with a<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 167


more symmetrical, often pedimented gable front usually with the<br />

addition of a front porch.<br />

“The southernmost Jersey section of town is made up of nearly<br />

identical gable-front workers’ houses built in the last quarter of the<br />

19th and early 20th centuries.”<br />

Two features typified the Rogers houses and tenements: the<br />

diagonal clapboard or fish-scale patterns found in the gables, and the<br />

diamond-shaped windows usually found in the topmost stories.<br />

After the flames<br />

“In 1925 a huge fire devastated the Au Sable Forks commercial<br />

district, which was located in the southern, Jay side of town,” the<br />

report said. “In the northern, Black Brook side, directly across the<br />

river on Main Street, there is a unique circa 1860 three-story frame<br />

commercial building. Despite being underutilized and deteriorated,<br />

the building retains a feeling of what the commercial district might<br />

have been like pre-fire.<br />

“Because the downtown was completely destroyed and rebuilt,<br />

the present Main Street is a cohesive example of a 1920s commercial<br />

block architecture. It is interesting to note the emphasis on fireproof<br />

construction, with all buildings being brick, stone or cement block.”<br />

To replace some of the burned houses adjacent to the business<br />

district, Rogers built 14 new bungalow-style houses.<br />

The only residential development in Au Sable itself since then<br />

has been the building of a uniquely shaped one-story structure on<br />

Pleasant Street with an A-framed portico in front. The Sixties-era<br />

structure, now a home, was originally the Coffee Kup diner.<br />

Survey says …<br />

Jessica Smith, Ann Cousins and Steven Engelhart, the authors<br />

of the survey of Au Sable’s historic resources offered several<br />

recommendations for future preservation research in the community,<br />

which they called “a significant and reasonably intact concentration<br />

of historic sites … (that) merits more intensive survey work. This<br />

would be done with the intention of eventually establishing (a) …<br />

National Register historic district and/or listing several individual<br />

properties on the National Register.”<br />

The trio also listed several specific sites “which are likely to be<br />

eligible for the National Register on their own merits. These sites<br />

include, but are not limited to, the Graves Mansion, Henry Rogers<br />

House, James Rogers House and the Chahoon House.”<br />

The kind of work done by Smith, Cousins and Engelhart is<br />

called “the first step” in any kind of historic preservation project by<br />

168 <strong>Essex</strong> County


<strong>Essex</strong> County Planner Bill Johnston, who also serves as chairman of<br />

the board for <strong>Adirondack</strong> Architectural <strong>Heritage</strong>, the North<br />

Country’s preeminent preservation organization.<br />

“The reconnaissance-level survey tries to understand the forces<br />

that drove a community’s development,” Johnston said in an<br />

interview conducted earlier this week, “and look at examples of the<br />

buildings produced by those forces during various architectural<br />

periods.”<br />

According to Johnston, a reconnaissance-level survey also<br />

identifies further research and preservation efforts necessary to<br />

understand and save a community’s architectural heritage.<br />

In the case of Au Sable Forks, those efforts might be furthered<br />

by filing an application to have the entire community, or significant<br />

portions thereof, listed as a National Historic Register District.<br />

What historic districts don’t do<br />

Lots of people have lots of ideas about what the establishment<br />

of a historic district does. Some of those ideas are accurate; some are<br />

not.<br />

“One of the most prevalent myths is that, once your building is<br />

listed on the National Register, you can’t do certain things to your<br />

property,” observed Steve Engelhart, now the executive director of<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>, in an interview last week.<br />

A pamphlet from the Historic Preservation Field Services<br />

Bureau of the N.Y. State Office of Parks spells this out even more<br />

explicitly: “Listing on the National Register in no way interferes with<br />

a property owner’s right to remodel, alter, manage, sell or even<br />

demolish a property when using private funds for projects that do not<br />

require state or federal permits or (environmental quality) reviews.”<br />

One of those who has been most vocal over the last couple of<br />

weeks in opposing the creation of a National Historic Register<br />

District is Howard Aubin, operator of a small lumber mill outside Au<br />

Sable Forks and a long-time member of the <strong>Adirondack</strong> Solidarity<br />

Alliance.<br />

Aubin said he was opposed to “registering (our historic places)<br />

with the state or national governments” for fear of “some kind of<br />

control” being imposed upon the local community from those outside<br />

forces.<br />

“I’d love to see us set something up under local control,” Aubin<br />

said. “Nobody is better able to express local history from a local<br />

viewpoint than local people.”<br />

Ironically, most of the restrictions many people associate with<br />

historic districts are not imposed by the National Register; they are<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 169


the products of strictly local historic districts, creations of<br />

communities that seek stricter controls over historic properties than<br />

those offered by the federal or state governments.<br />

What historic districts do<br />

What are the benefits that accrue from creating a National<br />

Historic Register District or having a historic building listed on the<br />

National Registry?<br />

First: money.<br />

“New York state has a matching fund for the renovation of<br />

public or quasi-public historic buildings,” explained Bill Johnston.<br />

That kind of funding is available for restoring properties listed on the<br />

National Historic Register and owned by municipalities and<br />

nonprofit organizations. The Moriah Town Hall, Johnston said, was<br />

renovated using such matching funds.<br />

“Also, the Sacred Sites Fund has various kinds of grants for<br />

renovating historic religious structures,” Johnston said, “but the<br />

buildings must first be listed on the National Historic Register.<br />

“There’s also an investment tax credit offered by the federal<br />

government for the renovation of historic commercial buildings. For<br />

every $100 invested, you get $20 taken off your tax bill,” Johnston<br />

continued. He cited the example of Hubbard Hall, in Elizabethtown.<br />

“The building was in terrible shape,” he said. “People thought it<br />

should be knocked down. The county was able to find a developer<br />

capable of renovating it, and the tax credit made the difference<br />

between the project being unfeasible and its profitability.<br />

“As far as private homes are concerned, there is proposed<br />

legislation to make the tax credit available at both the federal and<br />

state levels,” the county planner added, “but with everything that’s<br />

happened over the last year, I wouldn’t be too sure about those right<br />

now.<br />

“But once those are enacted, and once individual homeowners<br />

learn about such benefits, people will be clamoring to create historic<br />

districts.”<br />

It should be noted that, in historic preservation, “he who pays<br />

the piper calls the tune.” Those renovating a historic commercial<br />

property will have to meet federal preservation standards before they<br />

can claim the federal tax credit.<br />

National Historic Register listing is also a prerequisite for many<br />

of the historic preservation grants and loans available through<br />

nonprofit organizations or private foundations like the Preservation<br />

League of New York State.<br />

170 <strong>Essex</strong> County


Historic tourism, historic pride<br />

One of the latest trends in the tourism industry is something<br />

called “historic tourism.” Some people like to spend their vacation<br />

time visiting places that mean something more than just a suntan,<br />

good surf or an array of great restaurants. They want to spend time<br />

that matters in places that matter — the kinds of places listed on the<br />

National Historic Register.<br />

The research that goes into filing for historic-district listing is<br />

also crucial in marketing that district once it gains recognition.<br />

“Once you do the research,” said Bill Johnston, “you can<br />

produce a book and design walking tours that give visitors an idea of<br />

what to do, of what’s interesting about an area.”<br />

The final benefit of preserving historic structures and historic<br />

districts may be the least tangible: a renewed sense of pride in<br />

community.<br />

New York state’s brochure on the National Register notes that<br />

not only do “listings honor a property by recognizing its<br />

importance,” but “listing raises the community’s awareness of and<br />

pride in its past.”<br />

Steve Engelhart of <strong>Adirondack</strong> Architectural <strong>Heritage</strong> put it this<br />

way:<br />

“If you studied the most successful communities in the<br />

northeast, you would see that one of their most common<br />

characteristics is that they have decided to preserve their historic<br />

heritage.”<br />

In other words:<br />

• if we understand the extraordinary historic significance of the<br />

“ordinary” buildings all around us;<br />

• if we appreciate what they tell us about the series of decisions<br />

that have made our communities what they are; and<br />

• if we respect the vision, the courage, the sacrifice — the<br />

spiritual mortar — that went into the construction and conservation<br />

of every historic building —<br />

If we learn to appreciate and preserve our history, we will come<br />

to appreciate ourselves all the more.<br />

But historic preservation doesn’t just happen.<br />

“If we don’t preserve and protect what we have, it taint going to<br />

be there,” cautioned Ann Ruzow Holland, executive director of<br />

Friends of the North Country, the organization that manages<br />

community development projects for the towns of Jay and Black<br />

Brook.<br />

“National Register listing gives us a tool that we can use in<br />

raising funds. It helps us protect historic buildings,” Ruzow said,<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 171


“and historic preservation controls created by the community prevent<br />

sprawl, allow for infill, and protects that quaint, small, <strong>Adirondack</strong><br />

community feel that’s so valuable to us here.<br />

“But it takes years,” she cautioned, lest anyone think that<br />

historic preservation is a quick, easy fix. “You have to set your feet<br />

on the path, and everyone has to work together.”<br />

172 <strong>Essex</strong> County


Historic <strong>Adirondack</strong><br />

schoolhouses<br />

FIRST PUBLISHED JANUARY 30, 2004<br />

You’d never know it from driving by Dave Bushey’s house<br />

today, but this neat, simple, one-story frame home was once one of<br />

Jay hamlet’s two 19th century schoolhouses.<br />

Built in the 1840s, the Peck Hill School — also known in the<br />

hamlet simply as “the Brown School” — was actually one of the<br />

larger schools in the <strong>Adirondack</strong>s. The front room was a gymnasium;<br />

in the rear, classes were held for more than a dozen students.<br />

At least 15 small schools operated at various locations and at<br />

various times throughout Jay township in the 19th and early 20th<br />

centuries. Each was a local version of the “little red schoolhouse”<br />

popularized in the paintings of New York artist Winslow Homer in<br />

the 1870s.<br />

Today, just four of those 15 schoolhouses still stand.<br />

Two are year-round homes occupied by scions of old Jay<br />

families. Besides the Brown School, there is the North Jay School at<br />

the corner of the North Jay and the Hazen and Carey roads,<br />

renovated in the 1940s by George Stanley and occupied today by the<br />

Marv Stanley family.<br />

The other two of Jay’s four surviving schoolhouse buildings,<br />

however, are endangered: the Green Street school, east of Au Sable<br />

Forks, and the Hodges School, in the Glen on the way toward Lewis.<br />

Peck Hill School, Jay hamlet<br />

The town of Jay — which includes Upper Jay, the Glen, Jay<br />

hamlet (also called Lower Jay or Jay Center), North Jay and most of<br />

Au Sable Forks — was first settled around 1795. By 1803, a post<br />

office had been established in Jay hamlet.<br />

The <strong>Adirondack</strong> iron industry fed the town’s early rapid<br />

growth. In 1822, the town had six school districts with 362 students.<br />

Seven years later, 405 students were enrolled in nine school districts.<br />

The earliest mention of any school in Jay hamlet is from 1812,<br />

but the location of that school is unknown.<br />

The earliest definite record of a school in Jay hamlet shows that<br />

on Sept. 1, 1843, Jesse Tobey gave or sold to the town the land upon<br />

which the Peck Hill School was built.<br />

173


Peck Hill, for which the school was named, was so called for<br />

the Peck family, who lived just over the hill on the outskirts of<br />

Wilmington township.<br />

“It (the school building) was well-built,” said David K. Bushey<br />

Sr., who began renovating the building in 1956 for reuse as his<br />

family’s home.<br />

“It had stone walls underneath for support every 10 feet, each<br />

with a big beam on the top,” Bushey said. “The floor joists, about 10<br />

inches in diameter, were laid across those beams, all slotted to fit<br />

together. Then three layers of floor boarding were laid on top of the<br />

joists.”<br />

Two entrances led into the Brown School building on either<br />

side of a steepled belfry, on the building’s east side: one into the<br />

front gymnasium, the other into the rear classroom. Both rooms were<br />

open to the rafters.<br />

Behind the school was a shed, still standing, where horses were<br />

tied up during school.<br />

The Peck Hill School closed in 1936 when the school district<br />

built a pair of two-room brick schoolhouses, one in Upper Jay, the<br />

other in Jay hamlet.<br />

Dave Bushey acquired the Peck Hill School building in 1956.<br />

“Bill Hathaway had it,” Bushey said. “He had been renting it<br />

and using it to store antique furniture. Eventually, the school board<br />

wanted to get the property off its books, and they put it up for<br />

auction. I bid against Hathaway, and I got it for $1,500.”<br />

In the nearly half century since Bushey bought the school<br />

building, he has made numerous changes to the structure: First, the<br />

interior was partitioned. A front entrance was added, with an<br />

enclosed porch. The belfry was torn down — the brass school bell<br />

long gone — and another enclosed porch was added to the side of the<br />

building. The ceiling was lowered and a second floor was created.<br />

With vinyl insert windows, new doors, vinyl siding, a new<br />

sheet-metal roof, new wiring and modern plumbing, the 16-room<br />

duplex standing today on Route 86 bears only slight resemblance to<br />

the Brown School building that was so central to Jay hamlet life for<br />

nearly a century — but, like the North Jay School, it has been<br />

preserved in some form by the family that has come to live in it.<br />

Green Street School<br />

The Green Street School has not been so lucky. Built in 1900<br />

on the eastern outskirts of Au Sable Forks, today it looks like one<br />

more heavy snow might bring its roof down.<br />

174 <strong>Essex</strong> County


For now, the old schoolhouse stands directly across from where<br />

the Grove Road “Ts” into Green Street.<br />

The 2.6 acres upon which the 104-year-old school building<br />

stands is owned, today as it was a century ago, by the family of<br />

Melvin Decker. Today Decker lives in Highland Mills, in suburban<br />

Orange County.<br />

“The town asked my great-uncle, Matt Ryan, to loan them the<br />

land for a school,” Decker said. “When the school closed during<br />

World War II, the title reverted to my family.”<br />

According to Decker, the property descended to him from Ryan<br />

through Ryan’s sister, Margaret, who went to live in Lake Placid<br />

with her aunt, Decker’s grandmother.<br />

“I was up there a few times with my mother to see the place<br />

(the schoolhouse), but it’s been a while,” Decker admitted.<br />

An enclosed porch added to the south side of the small<br />

building, bringing the total floor space up to 792 square feet, has<br />

completely collapsed. A pine tree has fallen on the roof of the<br />

original structure, though the roof remains intact for now.<br />

Inside, all that is left from the building’s school days are a pre-<br />

WW2 kerosene heater, the three blackboards running the length of an<br />

entire wall, the built-in school-supply cabinets, and the cloakrooms at<br />

either end of the building.<br />

Written on one of the blackboards in a neat, cursive hand is an<br />

anonymous plea: “Please keep all doors closed. The mice will come<br />

in.”<br />

Hodges School<br />

Like the Green Street School, the future of the Hodges School<br />

is in question — not because of the building’s condition, but because<br />

the owner of the property upon which it stands wants it removed.<br />

The family of owner Tony Sinopoli has summered on the<br />

property since he was a child. Today Sinopoli, like Decker, lives in<br />

suburban Orange County.<br />

Though Sinopoli offered a couple of years ago to give the<br />

building to the town of Jay as a historical artifact, Sinopoli told town<br />

officials then that they would have to move the Hodges School<br />

building somewhere else if they wanted it.<br />

“I love that property more than any other piece of land in the<br />

world,” Sinopoli explained. “I want to keep it as a quiet retreat, and<br />

we wouldn’t have that if we had visitors traipsing up there all the<br />

time to look at the schoolhouse.”<br />

The property upon which the one-room school stands was<br />

dedicated to the town for use as a school site by the Hodges family as<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 175


early as 1851, though Sinopoli is not sure whether any school was<br />

actually built there as early as that. The Hodges farmed the acreage<br />

below the school site, where their former house still stands on the<br />

corner of Styles Brook and Luke Glen roads.<br />

The current school building was erected in the very early years<br />

of the 20th century. Celia Bola Hickey, one of the first teachers at the<br />

Hodges School — if not the very first one — started her teaching<br />

career there in the early 1900s, descendant Beverly Wallace Hickey<br />

wrote in her 1999 history of Jay township.<br />

“The local residents held a ‘box social’ to raise money for the<br />

blackboards,” Hickey wrote. “Each woman made a lunch and put it<br />

in a decorated box. The box was then auctioned off to the highest<br />

bidder, who got to eat supper with the preparer. Of course you were<br />

not supposed to know whose box it was, so it would be a surprise,<br />

but that was not always the case.”<br />

According to Sinopoli, the blackboards bought a century ago<br />

with the money raised from schoolmarm Celia Bola’s “box social”<br />

are still there, along with the original flooring and window shutters,<br />

though the building’s siding was replaced in the 1920s.<br />

Records showing when the Hodges School was closed are<br />

currently unavailable, but classes would almost certainly not have<br />

continued after the new two-room brick schoolhouse was opened in<br />

nearby Upper Jay in 1936.<br />

Sinopoli says that the Glen community found other uses for the<br />

Hodges School house, however, after the last school bell had<br />

sounded. In the 1950s and 1960s, Sinopoli says, square dances were<br />

held in the building.<br />

Now, a couple of years after Sinopoli’s initial offer, the town of<br />

Jay is facing a deadline: The town must find a new site for the<br />

Hodges School building before the summer starts — and the funds to<br />

pay for moving the building — or Sinopoli will remove the structure<br />

himself.<br />

At the most recent meeting of the Jay Town Board, officials<br />

discussed the possibility of moving a storage shed away from a<br />

public area just below the Jay rapids. Councilors Archie Depo and<br />

Amy Shalton, who have taken measurements, say that the shed site’s<br />

dimensions would accommodate the Hodges School building.<br />

Officials emphasized, however, that no decision has yet been<br />

made on what to do — if anything — with the Hodges School. 1<br />

1 Neither the Town of Jay nor historic preservation enthusiasts were able to muster the<br />

resources necessary to move the Hodges School to a public site. The owner<br />

demolished the building in 2006 to make way for a new camp.<br />

176 <strong>Essex</strong> County


THE FATE of the old, one-room schoolhouses that served the<br />

growing communities of the <strong>Adirondack</strong>s in the 19th and early 20th<br />

centuries has aroused much interest throughout the region.<br />

In Wilmington township, adjacent to Jay, three of the eight<br />

schoolhouses documented in 1850 still stand.<br />

One of them, the Kilborn School, is a private residence.<br />

Located just off the Springfield Road on the Hardy-Kilborn Road, it<br />

looks every bit like the little red one-room schoolhouse it once was,<br />

original belfry and all. The woodshed out back is original, too,<br />

though the front porch is not, according to current resident Jennifer<br />

Owens.<br />

According to Bob Peters, the Kilborn School building was first<br />

refurbished as a residence in 1977. Peters completed additional<br />

renovations a few years ago, selling it to the Kenneth Owens family<br />

just last year.<br />

Another one of Wilmington’s surviving schoolhouses stands<br />

just 2.45 miles north on the Hardy Road from the Kilborn School.<br />

The owners of the Hardy School building, which is now used as a<br />

seasonal camp, have maintained its architectural integrity. An<br />

outhouse still stands shyly in the shaded woods behind the<br />

schoolhouse. Only an enclosed entry porch has been added to the<br />

front of the structure.<br />

Records currently available do not show when either the<br />

Kilborn or Hardy schools were first built, nor when their school bells<br />

last rang to dismiss class.<br />

Such is not the case with the Haselton School. A brass plaque<br />

proudly affixed above the front porch of the recently restored<br />

schoolhouse tells passersby that classes were held there, on the banks<br />

of the Au Sable River in a remote stretch of northern Wilmington<br />

township, between 1836 and 1943.<br />

Halsey Haselton, who owns the building, replaced its roof in<br />

the late 1990s, according to cousin Dan Gould. It was left to Gould,<br />

however, to repaint the school’s exterior siding and replace the rotten<br />

boards on the front porch.<br />

“My daughter Aimee and I slapped two coats of oil-based<br />

primer onto those old boards a couple of summers ago before<br />

applying the paint,” Gould said. “They just drank it up. But once we<br />

got that done, the boards kind of straightened themselves out, and we<br />

could pound the nails back in to secure them. Structurally, it’s in<br />

really good shape.”<br />

A patch of trimming inside the schoolhouse, with wainscoting<br />

of different sizes on either side, shows where the building was<br />

extended a couple of yards back toward the river at one point in time.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 177


A stone foundation holds the older portion of the schoolhouse, while<br />

a poured concrete foundation supports the rear.<br />

Inside the Haselton School building, nothing has been touched<br />

for years. The blackboard is gone but the old stove is still there,<br />

surrounded by a filigreed iron shield that kept the schoolchildren<br />

from burning themselves. Rolled up and tucked away in the vestibule<br />

are the ancient maps that once hung from the walls, along with a flip<br />

chart displaying history questions from 1905.<br />

ELSEWHERE in <strong>Essex</strong> County, historians have done much to<br />

document the schoolhouses that once fostered the region’s growth.<br />

In 1988 Marilyn Cross published a 38-page book describing the<br />

history and fate of Lewis township’s 21 schoolhouses, the first seven<br />

of which were opened in 1814. Today, eight of those 21<br />

schoolhouses are still standing, in one form or another — most as<br />

private residences, a few as ruins, one as a chicken house.<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong> recently started leading<br />

tours of architecturally significant schoolhouses still standing in<br />

<strong>Essex</strong> township. Last year's tour covered eight schools, including the<br />

beautiful Bouquet Octagonal School, built of stone in 1826.<br />

Currently owned by the town of <strong>Essex</strong>, it was restored in 1972 by the<br />

<strong>Essex</strong> Community <strong>Heritage</strong> Organization.<br />

Other old schoolhouses in the area now refurbished as private<br />

residences include structures in Onchiota, Chateaugay, Keene, Ray<br />

Brook and the little hamlet of Sodom, Johnsburg township, Warren<br />

County.<br />

At least six <strong>Adirondack</strong> schoolhouses have been restored for<br />

museums. The best-known of these is the Rising Schoolhouse, built<br />

in Ohio, N.Y., in 1907, closed in 1945, and moved on sleds in the<br />

winter of 1988 to the <strong>Adirondack</strong> Museum in Blue Mountain Lake.<br />

Other <strong>Adirondack</strong> schoolhouses restored for — or as —<br />

museums include:<br />

The Burt School, originally constructed in 1826 on the Middle<br />

Road in <strong>Essex</strong>. The school was closed in 1945. It was moved in the<br />

early 1970s to the 1812 Homestead Farm and Museum, in Willsboro.<br />

The two-story 1867 Union School, a block off the lake on<br />

Route 22 in <strong>Essex</strong>, was closed in 1908. It was restored in the 1970s<br />

as an art gallery for the <strong>Adirondack</strong> Art Association.<br />

The Giffords Valley School is currently home to the Northville/<br />

Northampton Historical Society Museum. The school was built<br />

before 1856, possibly as early as 1813. It was partially dismantled for<br />

moving to its present site in 1990.<br />

178 <strong>Essex</strong> County


The Riverside Schoolhouse is now part of the Old Fort House<br />

Museum, in Fort Edward. The school, built around 1900, was<br />

originally located on West River Road, Northumberland township,<br />

Saratoga County. It closed in the mid-1950s.<br />

In Fonda, on the southern outskirts of the <strong>Adirondack</strong>s, the<br />

local school district has restored its very own “Little Red<br />

Schoolhouse,” the Plank Road School, for use as an instructional<br />

device. The schoolhouse was moved in June 1973 from its original<br />

site on the southwest corner of Route 30A and Old Trail Road in<br />

Montgomery County.<br />

REGIONAL interest in old schoolhouses is intense, to say the<br />

least. To prove it, here are a couple more examples to wrap up our<br />

story.<br />

Some schoolhouse enthusiasts seemingly can’t live without<br />

having one of their very own. Stephen and Beverly Zingerline, of<br />

Rome, were two such enthusiasts. In 1986 they looked and looked<br />

for an old schoolhouse to purchase and renovate, but to no avail.<br />

Their solution? Stephen built Beverly an authentic reproduction in<br />

their back yard.<br />

<strong>Adirondack</strong> schoolhouse fans who don’t want to go quite as far<br />

as the Zingerlines can rent one for just the weekend. A remodeled<br />

schoolhouse is part of the Lake Champlain Inn B&B, 428 County<br />

Route 3, in Putnam Station, northern Washington County.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 179


The one-room<br />

schoolhouses of Lewis<br />

FIRST PUBLISHED OCTOBER 1, 2004<br />

With the fall leaves coming into their full color, you may feel<br />

like taking a drive this weekend down the back roads of <strong>Essex</strong><br />

County. If you do, we have a suggestion: Combine your “leaf<br />

peeper” expedition with a driving tour of Lewis township’s seven<br />

surviving one-room schoolhouses.<br />

Local historian Marilyn Cross documented all of Lewis’s old<br />

“common school districts” more than a decade ago in her booklet,<br />

“Lewis Schools, 1814-1988.” To Cross’s research we’ve added a few<br />

details drawn from our own trip through Lewis last week and a<br />

couple of tours through the deed books in the <strong>Essex</strong> County Clerk’s<br />

office in Elizabethtown.<br />

Travel directions<br />

Before we get into the tour itself, let’s lay out the directions so<br />

you’ll know where you’re going. (A map of <strong>Essex</strong> County would<br />

come in handy just about now.)<br />

1) From Elizabethtown, take state Route 9 north to county<br />

Route 8 (Elizabethtown-Wadhams Road); turn RIGHT — go to the<br />

first intersection at Brainard’s Forge Road — the Brainard’s Forge<br />

Schoolhouse, now a private home, stands on the southeast corner.<br />

2) At that same intersection, make a LEFT (north) onto <strong>Lee</strong><br />

Bridge Road — at Steele Woods Road, turn RIGHT — at Lewis-<br />

Wadhams Road, turn RIGHT — the French Schoolhouse is the<br />

building standing by itself directly across from where Alden Road<br />

T’s into Lewis-Wadhams Road.<br />

3) Turn around and come back on Lewis-Wadhams Road, past<br />

Steele Woods Road, to the intersection of Hyde Road (going RIGHT,<br />

or east) and Redmond Road (going STRAIGHT, or north) (Lewis-<br />

Wadhams Road continues, but veers to the LEFT). The Livingstone<br />

Schoolhouse stands on the northeast corner of this intersection.<br />

4) Go north on Redmond Road, which turns into Dixon Road<br />

before it T’s into Stowersville Road, where you turn RIGHT — go<br />

under the freeway and take the first LEFT (north) onto Moss Road —<br />

the Stowersville School stands on the left side of the road just a short<br />

ways up, immediately after the Floyds’ mailbox and tiny cow yard.<br />

180


5) Continue on Moss Road, and follow it as it curves to the<br />

right and left again, becoming Crowningshield Road, until it T’s into<br />

Deerhead-Reber Road, where you will turn LEFT (west) — pass<br />

under the freeway, and continue to the intersection with Route 9 —<br />

the former Deerhead Schoolhouse stands on the northwest corner.<br />

6) Go north on Route 9 to the next intersection at Trout Pond<br />

Road (it may not be marked; look for a sign to a Jewish youth camp),<br />

turn LEFT — the former Wrisley Schoolhouse is on your right, about<br />

half a mile up the road, immediately before the small bridge crossing<br />

the North Branch of the Boquet River.<br />

7) Turn around, come back down Trout Pond Road, turn RIGHT<br />

(south) onto Route 9, and head to our last stop, past the Lewis-<br />

Wadhams Road and the <strong>Essex</strong> County landfill to the former Steele<br />

School, on your right, directly across from where the Ray Woods<br />

Road T’s into Route 9. To return to Lake Placid, continue south on<br />

Route 9 into Elizabethtown.<br />

1. Brainard’s Forge School<br />

The first stop on our tour is the Brainard’s Forge Schoolhouse,<br />

today the home of John and Meredith King. Though refurbished as a<br />

family dwelling, the main building is still easily recognizable as a<br />

former one-room schoolhouse. A schoolbell still hangs in the belfry.<br />

Though the Brainard’s Forge Schoolhouse was located just over<br />

the township line, in Elizabethtown, it served many Lewis families<br />

for well over a century. Classes were probably held in this school<br />

district as early as 1822, but the property for the Brainard’s Forge<br />

Schoolhouse was given to the district on Sept. 8, 1827, by John and<br />

Jemima Daniels.<br />

According to Marilyn Cross, classes ended at Brainard’s Forge<br />

in 1948, but it was not until Nov. 22, 1949, that district voters made<br />

the decision final to close down the school. The building apparently<br />

sat vacant for more than 15 years until the central school district sold<br />

it in May 1965 to Hubert and Phyllis Karcher.<br />

2. French Schoolhouse<br />

Our next stop is another old schoolhouse that served Lewis<br />

youngsters but was located just a few steps across the Lewis<br />

township line, this time in <strong>Essex</strong> township.<br />

The French Schoolhouse, converted in later years for use as a<br />

barn, displays the same lines and the same belfry as the nearby<br />

Brainard’s Forge School. It has lapsed into disuse and stands alone,<br />

forlorn-looking, tall trees demarking the former schoolyard from the<br />

surrounding fields of the Vernon Alden Pierce farm.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 181


Pierce and wife Nancy Boyle Pierce acquired the French<br />

Schoolhouse building in November 1971 from Gertrude French, to<br />

whose family the property had reverted when the school was closed<br />

in 1947. The lot is described in the Pierce deed as “...about 1/3d acre<br />

heretofore conveyed by Daniel S. & Mary French, of Lewis, to<br />

Clayton Sayre, ... trustee of School District No. 7, town of <strong>Essex</strong>.”<br />

According to Marilyn Cross, the French School District was<br />

one of the first to serve Lewis township, starting instruction in 1814.<br />

The former schoolhouse at the intersection of Alden Road was the<br />

last in a series that served the district, finally closing in February<br />

1947.<br />

3. Livingstone Schoolhouse<br />

Our third stop is at Lewis’s Little Red Schoolhouse, the<br />

Livingstone School, now the summer retreat of a couple with Lewis<br />

roots who live in Virginia. Probably the best preserved of Lewis’s<br />

schoolhouse, Marilyn Cross wrote that “it is a pleasure to drive past<br />

this school house and see a part of history in our town so well<br />

preserved.”<br />

According to Cross, classes were held in the Livingstone<br />

School district as early as 1814, though we were unable to determine<br />

the date when the present schoolhouse was built. The 1948 deed to<br />

the lot and building says only that “the same … has been used for<br />

district school purposes for many years past.”<br />

District voters officially closed the school on May 27, 1948.<br />

Two months later the central school board sold the property to Ivan<br />

and Judith Galamian, who 4 years earlier had founded the worldfamous<br />

Meadowmount School of Music at the nearby Milholland<br />

estate.<br />

The Galamians held on to the Little Red Schoolhouse for 36<br />

years, selling it to Alberta Coonrod West in May 1984. The current<br />

owners, Curtis and Alice West, inherited it from Alberta in 1997.<br />

4. Stowersville Schoolhouse<br />

You’ll know when you’re almost to our next stop when you<br />

reach neighbor Carl Floyd’s place. Floyd keeps a couple of dairy<br />

cows in the shade of the trees covering the former Stowersville<br />

Schoolhouse yard, next door. A hand-painted sign nailed to a tree<br />

behind Floyd’s mailbox advertises “Nice Clean Smelt.”<br />

The common-school district served by the Stowersville School<br />

started operating in 1830, but in 1910 the old building on<br />

Stowersville Road was condemned, according to Marilyn Cross, and<br />

a new school was erected at the top of the hill on nearby Moss Road.<br />

182 <strong>Essex</strong> County


The land for the new school had been given to the district by Merton<br />

and Inez Thrall in February 1907. According to Cross, the white<br />

school building originally had green trim, not the brown seen today.<br />

Classes ceased at the Stowersville School in 1946. The building<br />

was owned by a series of local families until early 1996, when it was<br />

bought by a California man. Today the property is in decline, the<br />

yard overgrown, the building in need of some maintenance, but<br />

probably looking more as it did in the old schoolhouse days than any<br />

of the other six Lewis schoolhouses still standing.<br />

5. Deerhead Schoolhouse<br />

Our fifth stop, back out on Route 9, has sprouted extensions to<br />

the side and rear, and a double dormer has pushed the attic roof<br />

upward, but the old Deerhead Schoolhouse is still recognizable<br />

within the private home into which it has metamorphosed.<br />

According to Marilyn Cross, the Deerhead School district<br />

started in 1814. The land where the present building stands was<br />

given to the district on Dec. 15, 1841, by <strong>Essex</strong> industrialists Harmon<br />

and Belden Noble, but the deed indicates that a schoolhouse was<br />

already there.<br />

Though Cross says classes at the Deerhead School ended in<br />

1948, the official vote to close the school was not taken until March<br />

11, 1965. The following month the school board sold the property to<br />

Cecil and Alda Buse. It passed from them through the hands of<br />

Humberto and Amelia Tirado before being purchased in 1976 by<br />

Arthur and Blanche Cross. Blanche still holds the title to the house at<br />

Deerhead Corner.<br />

6. Wrisley Schoolhouse<br />

Our next to the last stop is one of the most remote of the<br />

surviving Lewis schoolhouses: the Wrisley School — or, rather, the<br />

house that has been built over the last decade around the former<br />

Wrisley School.<br />

Established in 1847, according to Cross, the Wrisley School<br />

had 54 students enrolled in 1882, but only 7 in 1910. Eight years<br />

later, in 1918, the school was closed and the remaining students were<br />

bussed to the Deerhead School.<br />

A deed search of the property where the former schoolhouse<br />

still stands found no mention of the Wrisley School, but a 1993 photo<br />

in Cross’s book shows the small building that now forms the front of<br />

the current house, clearly identified, standing by itself.<br />

The current owner, a Ballston Lake woman who purchased the<br />

property in 1989, has built a substantial summer home on the Boquet<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 183


River’s North Branch from the tiny seed of the old Wrisley School,<br />

which can still be identified within the larger structure.<br />

7. Steele Schoolhouse<br />

Our final stop, back on Route 9 on the way back toward<br />

Elizabethtown, is the former Steele Schoolhouse, today a private<br />

home with an addition to one side.<br />

Established in 1840, according to Cross, by 1934 it had just two<br />

students, and the decision was made to bus them to E’town. The<br />

official vote closing the school did not come, however, until Aug. 31,<br />

1939.<br />

The building remained vacant until late in the summer of 1944,<br />

when it was bought by Edmund and Frances Burlow, whose home on<br />

the Cutting Road had recently burned. The Burlows later sold the<br />

Steele School building to Raymond and Helen MacDougal, from<br />

whom the current owner acquired it in 1994.<br />

184 <strong>Essex</strong> County


Fort Ticonderoga<br />

readies for season<br />

FIRST PUBLISHED MARCH 21, 2003<br />

As American forces prepared this week for a new war against<br />

Iraq, historians and educators in Ticonderoga prepared for yet<br />

another visitors’ season at the site of America’s first Revolutionary<br />

War victory: Fort Ticonderoga.<br />

A little over an hour’s drive from Lake Placid, Ticonderoga is<br />

situated — town, village and fort — in the far southeastern corner of<br />

<strong>Essex</strong> County, just a short stone’s throw across Lake Champlain<br />

from the Green Mountains of Vermont.<br />

Fort Ticonderoga is an absolute North Country “must see” —<br />

but to appreciate this historical gem, one must know its history.<br />

Two centuries of battle<br />

It was the two-mile “carry” up the La Chute River from Lake<br />

Champlain through Ticonderoga village to Lake George that gave the<br />

site its name, a Mohican word that means “land between the waters.”<br />

Overlooking the water highway connecting the two lakes as<br />

well as the St. Lawrence and Hudson rivers, Ticonderoga’s strategic<br />

importance made it the frontier for centuries between competing<br />

cultures: first between the northern Abenaki and southern Mohawk<br />

natives, then between French and English colonizers, and finally<br />

between royalists and patriots in the American Revolution.<br />

It was at Ticonderoga that, in 1609, French explorer Samuel de<br />

Champlain and his party of Huron and Abenaki guides encountered a<br />

band of Mohawk Iroquois warriors, setting off the first battle<br />

associated with the European exploration and settlement of the North<br />

Country.<br />

Champlain’s journey down the lake which came to bear his<br />

name brought the eastern foothills of the <strong>Adirondack</strong> Mountains into<br />

the territory worked by the voyageurs, the backwoods fur traders<br />

whose pelts enriched New France. Ticonderoga was the<br />

southernmost outpost of the French territory.<br />

In 1755 the French began building the star-shaped stone<br />

battlements of Fort Carillon atop the prominence overseeing Lake<br />

Champlain and the La Chute River to guard their frontier.<br />

Within three years, however, Britain poured troops up from<br />

Lake George, named for their king, to challenge the French position.<br />

185


On July 8, 1758, Scotland’s Black Watch Regiment led a British<br />

attack on Carillon. Though the British outnumbered the French by 3to-1,<br />

the fort withstood the attack. The bloody battle left 3,000<br />

soldiers of the Black Watch dead on the field.<br />

The following year, however, the British returned to Carillon,<br />

this time defeating the French. Before they withdrew, the French<br />

forces blew up as much of the fort as they could. British Fort<br />

Ticonderoga was built over the French foundations.<br />

Revolutionary Ticonderoga<br />

Sixteen years passed under British control — and then came the<br />

Revolution.<br />

On April 19, 1775, the “shot heard round the world” was fired<br />

in the Battle of Lexington and Concord, starting America’s War of<br />

Independence. The Continental Army, starting from scratch, armed<br />

only with pitchforks and hunting rifles, desperately needed artillery.<br />

Two men independently came up with a scheme to take the remote,<br />

lightly held outpost at Fort Ticonderoga, giving the patriots nearly<br />

five dozen state-of-the-art British cannon.<br />

“Ethan Allen had the men,” explained Lisa Simpson, publicist<br />

for the Fort Ticonderoga Association, “and Benedict Arnold had the<br />

authority from the Continental Congress. These two joined forces in<br />

Vermont and hatched a plan for the attack.”<br />

Arnold, Allen and the Green Mountain Boys crossed Lake<br />

Champlain in the early morning darkness on May 10, 1775. Quietly,<br />

quietly, they opened the fort’s heavy, wooden door, walked in, and<br />

demanded its surrender from the sleepy, surprised British. Fort<br />

Ticonderoga, manned by just 50 troops — mostly invalids and old<br />

men, according to Simpson — fell to the Americans without a shot<br />

being fired.<br />

It was not until the next winter, however, with ice covering<br />

Lake Champlain and snow on the Green Mountains, that American<br />

forces were able to haul away the fort’s 59 one-ton guns, pulling<br />

them cross-country on sleds to the hills overlooking Boston harbor.<br />

On March 17, 1776, the Ticonderoga guns forced the British navy to<br />

retreat.<br />

During the American occupation of Fort Ticonderoga, the<br />

patriots were very, very busy. They fortified the opposite prominence<br />

across Lake Champlain in Vermont, creating Fort Independence,<br />

linking the two outposts with a floating bridge.<br />

They also outfitted America’s first naval fleet, commanded by<br />

Benedict Arnold. Though defeated later in 1776 at the Battle of<br />

186 <strong>Essex</strong> County


Valcour Island, that fleet stalled a British advance southward from<br />

Canada.<br />

The next year, British General John Burgoyne began another<br />

march south, taking the fort at Crown Point, north of Ticonderoga on<br />

Lake Champlain, in late June 1777.<br />

Unable to immediately breach the battlements at Fort<br />

Ticonderoga, Burgoyne did what appeared to be the impossible: He<br />

and his troops cut a road through the brush, hauling their artillery up<br />

the steep slope of Mount Defiance, across the La Chute. From there,<br />

the British bombarded the American positions.<br />

“The Americans packed up their stuff,” Simpson said, “and in<br />

the dead of night, on July 6, they snuck out as quietly as they could,<br />

crossing the floating bridge to Fort Independence and eventually<br />

retreating to Saratoga.”<br />

There they joined a gathering of American forces that grew to<br />

nearly 10,000 troops. When Burgoyne caught up with them on Sept.<br />

13, he was in for the surprise of his life. There at Saratoga, the tides<br />

of the war turned in the patriots’ favor.<br />

When the British abandoned Fort Ticonderoga after the<br />

Revolution, it quickly fell to waste. By the time General George<br />

Washington visited the site, in 1783, he found it in ruins — and ruins<br />

it remained for more than a century.<br />

The long wait for rebuilding<br />

Ironically, it was the son of an exiled Loyalist family who was<br />

responsible for initially securing Fort Ticonderoga from complete<br />

decay.<br />

William Ferris Pell was born in 1779 in Westchester. His<br />

family fled during the Revolution to the Maritimes, returning to the<br />

new United States in 1786. By 1806 the family had established a<br />

thriving auction house and import/export firm in New York City.<br />

In 1820, taken with the natural beauty and the picturesque<br />

martial ruins, Pell bought 540-acre peninsula upon which the remains<br />

of Fort Ticonderoga stood. In 1826 he built an inn on the lake, called<br />

the Pavilion, which housed travelers taking the fashionable<br />

“Northern Tour” up Lake George and the new Champlain Canal<br />

from Whitehall.<br />

Pell, however, did nothing to rebuild Fort Ticonderoga, whose<br />

stones and timbers had been looted for a variety of building projects<br />

in the area prior to his purchase of the site. Tourists visited the fort to<br />

see the ruins of a famous spot in the new country’s history; it would<br />

not be until the first decade of the 20th century that visitors would be<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 187


able to see the star-shaped fortress restored to even a shadow of its<br />

former strength.<br />

With the American centennial, however, interest in preserving<br />

American historic sites came into vogue. A federal proposal to buy<br />

the fort and erect a monument was defeated in 1889, but interest in<br />

Ticonderoga was renewed in 1908 with the impending tercentennial<br />

of Champlain’s “discovery” of the lake now bearing his name.<br />

That September the Ticonderoga Historical Society organized a<br />

clambake to generate support for rebuilding the ruins of the old fort.<br />

One of the speakers at the clambake was 27-year-old architect Alfred<br />

Bossom, who had developed elaborate plans for the restoration<br />

project. Stephan Pell, 34, cousin of the Pavilion’s manager, was<br />

utterly taken with Bossom’s proposals.<br />

Pell’s enthusiasm won over his wife Sarah, and the couple<br />

approached her father, Col. Robert Thompson, seeking financial<br />

support. With the colonel’s money, Stephan and Sarah Pell bought<br />

out the outstanding family shares in the property and hired Bossom<br />

to restore Fort Ticonderoga and completely renovate the Pavilion.<br />

By 1909, the fort was sufficiently restored to be re-opened as a<br />

public museum, and by 1930 was in substantially the state it is in<br />

today, barring the rebuilding work begun most recently by the Fort<br />

Ticonderoga Association, a nonprofit organization established by the<br />

Pell family to manage the institution.<br />

The fort today<br />

From the gatehouse at the entrance to the fort grounds, one<br />

begins the long drive in from Route 74, east of the village of<br />

Ticonderoga.<br />

“You wouldn’t have seen any of these trees when the fort was<br />

actively in use,” Simpson explained as we drove in for a recent visit,<br />

gesturing toward the woods covering the hillside. “It wasn’t<br />

considered wise to leave a lot of trees for enemy fighters to hide<br />

behind.”<br />

Along with the green, 18th century embankments visible from<br />

the drive, one poignant memorial stands out: a circular stone pavilion<br />

erected to honor the 3,000 soldiers of the Black Watch Regiment<br />

killed in the 1758 assault on Fort Carillon.<br />

“Each stone in that memorial,” Simpson said, “was contributed<br />

by one of the Scottish clans from their home turf in their memory.”<br />

The first impression upon entering Fort Ticonderoga is the<br />

panoramic view of Lake Champlain and the Green Mountains. You<br />

walk along the stone-paved deck to a low, stone passageway leading<br />

to a heavy, wooden door.<br />

188 <strong>Essex</strong> County


“This is the door through which Ethan Allen crept the night<br />

they captured the fort,” Simpson said. The passageway was low, she<br />

explained, “because you don’t design forts where horsemen can just<br />

gallop in.”<br />

The “museum” at Fort Ticonderoga opens all around you once<br />

you pass through that door, but two buildings have been specifically<br />

refurbished with museum displays on both floors. They are dedicated<br />

to 18th century military equipment, to the area, and to the Pell<br />

family.<br />

When we visited, snow and ice still covered much of parade<br />

grounds and buildings at Fort Ticonderoga. The fort does not open<br />

for visitors until May 10, the day it was taken by Ethan Allen. It is<br />

open from 9 a.m. to 5 p.m. every day through Oct. 19 this year. On<br />

average, about 600 visitors walk through the gates every day —<br />

many more than that in July and August, many fewer the other<br />

months.<br />

During the season, guests would be guided through the facility<br />

by museum employees in period costumes. A fife and drum band<br />

would march several times a day on the parade grounds; muskets<br />

would fire in artillery demonstrations; picnic lunches would be open<br />

on the green lawns outside. At the end of their visit, they could<br />

browse through the museum store and bookshop, and if they get<br />

hungry they could grab a bite from the snack bar, which tries to keep<br />

its prices down for family visitors, according to Simpson.<br />

Most visitors spend about half a day at Fort Ticonderoga,<br />

Simpson said, “but you could easily spend the whole day if you<br />

wanted.” With other historic attractions in the immediate area, a visit<br />

to Ticonderoga could easily turn into a two- or three-day affair.<br />

Several times each summer, large groups of period re-enactors<br />

gather at Fort Ticonderoga:<br />

• On the third weekend each June, the fort hosts the Grand<br />

Encampment of the French and Indian War, with over 900 reenactors.<br />

• A Revolutionary War Encampment takes place the second<br />

weekend of September, with over 400 re-enactors.<br />

• On Columbus Day weekend, a smaller group of re-enactors<br />

gathers for the Native American Harvest Moon Festival, an 18th<br />

century Eastern Woodlands Indian encampment.<br />

Soon, Simpson said, Fort Ticonderoga will be open year round,<br />

at least on a limited basis, when the new Mars Educational Center is<br />

completed. It will be housed in the reconstructed French East<br />

Barracks, completely demolished nearly 250 years ago. The allweather<br />

facility will hold two classrooms, a meeting hall, and<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 189


climate-controlled display areas that can be used in both summer and<br />

winter.<br />

“The skyline at Fort Ticonderoga will look the way it did in<br />

1759, and hasn’t been since,” said Executive Director Nick<br />

Westbrook at a recent community meeting in Ticonderoga village.<br />

The project will cost $16 million, and it’s just one aspect of the<br />

ongoing renovations to the historic site that are now underway.<br />

Fort Ticonderoga officials say that they hope to have the Mars<br />

Center open by 2009, in time for the 400th anniversary of<br />

Champlain’s historic journey.<br />

190 <strong>Essex</strong> County<br />

* * * * *<br />

Admission to Fort Ticonderoga costs $12 for adults, $10.80 for<br />

seniors and students, $6 for children aged 7 to 12, and free for<br />

children under 7.<br />

The fort is open this year [2003] from May 10 through Oct. 19.<br />

For more information call (518) 585-2821, or visit Fort Ticonderoga<br />

on the Web at fort-ticonderoga.org.


Fort Ticonderoga<br />

opens for 2005 season<br />

FIRST PUBLISHED JUNE 3, 2005<br />

Nearby Fort Ticonderoga offers some of the same nostalgic<br />

appeal as castles of Europe, with one key difference: nothing you see<br />

here is original; it is all a reconstruction.<br />

Unlike European castles, military forts in America were not<br />

built to last. They were constructed as fortifications to guard strategic<br />

locations, and they were built to last only for the duration of a<br />

particular war. Afterward, they would be expected to disintegrate.<br />

That’s what happened here. The first fort on this site, called<br />

Fort Carillon, was built by the French in 1755 to safeguard what was<br />

then the border between French and British North America. Fort<br />

Carillon looked down upon the La Chute River, which connected<br />

lakes Champlain and George, major “highways” of the period.<br />

Carillon’s powder magazine was torched when the French evacuated<br />

the fort in 1759; the resulting explosion destroyed much of the<br />

facilities there.<br />

The British built their fort on top of the French foundations.<br />

During the American revolution, the renamed Fort Ticonderoga<br />

passed back and forth between British and patriot forces. Finally,<br />

following the redcoat defeat at Saratoga, British troops destroyed<br />

Fort Ticonderoga as they retreated to Canada in November 1777.<br />

By the time Ticonderoga was visited by Gen. George<br />

Washington in July 1783, shortly after the end of the Revolutionary<br />

War, the site was already in ruin. In succeeding years, stone and<br />

timber from the fort was hauled off for use in local building projects.<br />

In 1820, the fortress ruins and the peninsula below them were<br />

purchased by the Pell family. The Pells preserved the fort ruins from<br />

further looting, but they did no restoration work.<br />

It wasn’t until 1909, the tercentenary of Champlain’s encounter<br />

with the Mohawks, that the restoration of Fort Ticonderoga<br />

began. The project was essentially completed in the early 1930s.<br />

Today, the site is administered by a nonprofit educational<br />

organization called the Fort Ticonderoga Association, created by the<br />

Pell family.<br />

191


Carillon Battlefield<br />

The first thing that Fort Ti visitors see after they drive through<br />

the entry gate is the Carillon Battlefield, made memorable by the<br />

British assault of July 8, 1758, upon Fort Carillon. Though the<br />

British, led by Scotland’s famous Black Watch regiment, came with<br />

a force five times that of the French defenders, the British were<br />

slaughtered.<br />

You’ll see monument after monument along the drive in to the<br />

fort, each commemorating a different hero or military unit of either<br />

the French and Indian War or the American revolution. Especially<br />

poignant is the small, circular “cairn” erected to memorialize the<br />

Black Watch. Each stone of the cairn, built in 1997, was donated by<br />

a different Scots clan specifically for this memorial.<br />

Several green, grassy ridges can be seen rising along both sides<br />

of the driveway. These mark the old French lines of defense for Fort<br />

Carillon. Fort officials hope that the French lines will be<br />

reconstructed with help from Quebec in time for the 250th<br />

anniversary of the Carillon defense in 2008.<br />

Fort Ticonderoga<br />

The reconstructed British fort contains a large museum within<br />

its two restored barracks, with displays showing everything from<br />

18th century rifles and munitions to an exhibit on the USS<br />

Ticonderoga World War II aircraft carrier.<br />

The fort is in a constant state of reconstruction. Most recently<br />

rebuilt was the southern exterior wall around the arched sallyport,<br />

through which American patriots entered the fort in 1775.<br />

“When this was reconstructed in the 1930s, they used Moriah<br />

mine tailings for fill behind this wall,” explained Fort Ticonderoga<br />

publicist Lisa Simpson Lutts. “The only problem with that was that it<br />

was corrosive, so it was eating away at the masonry from the inside.”<br />

The exterior wall was completely dismantled and the corrosive<br />

fill was removed before a new wall was built. The cost to the Fort<br />

Ticonderoga Association: $1 million.<br />

Summer’s big event<br />

Every August, Fort Ticonderoga hosts a major gathering of fifeand-drum<br />

corps from throughout the eastern U.S. This summer’s<br />

muster, however, is expected to be an especially big event.<br />

“Every year, we bet from 10 to 13 corps,” Simpson said. “This<br />

year, we have 30 corps already signed up, with about 600<br />

musicians.”<br />

192 <strong>Essex</strong> County


The big draw for the muster Aug. 5-7 is the U.S. Army’s Old<br />

Guard Fife & Drum Corps, the granddaddy of them all.<br />

“They will be competing in the muster,” Simpson said, “and<br />

also performing in a special concert for the other fife-and-drum corps<br />

musicians.”<br />

King’s Garden<br />

The newest major element of the Fort Ticonderoga site is the<br />

King’s Garden, located on the peninsula below the fortification. The<br />

gardens are open for visitors from June 1 through Oct. 10 from 10<br />

a.m. to 4 p.m.<br />

Today’s garden site has been used as such for centuries. When<br />

Samuel de Champlain had his famous 1609 encounter here with<br />

Mohawk warriors, he and his party appropriated for themselves the<br />

corn they found growing here.<br />

French troops from Fort Caril-lon were the first Europeans to<br />

raise a crop here in 1755, calling it “le Jardin du Roi.” Later, British<br />

troops followed suit. The gardens seen today have little in common,<br />

however, with the military subsistence farms of the 18th century.<br />

The King’s Garden was originally the private garden of the Pell<br />

family. It was designed in the 1920s by landscape architect Marian<br />

Cruger Coffin, whose best-know work was at the duPonts’ estate of<br />

Winterthur.<br />

Restoration of the King’s Garden began in 1993, using the<br />

detailed plans left by Coffin along with aerial photographs, articles<br />

written about the garden, and a few surviving plants from the original<br />

project.<br />

The most recently restored feature of the King’s Garden is the<br />

rare Lord & Burnham greenhouse, located just outside the brick<br />

walls of the garden proper.<br />

King’s Garden visitors this Saturday, June 4, will be treated to<br />

the Fort Ticonderoga Spring Festival, which will include a plant sale<br />

featuring plants from the garden, tours of the garden, a 1:30 p.m.<br />

dedication ceremony for the greenhouse, and a variety of family<br />

activities.<br />

Reading about Fort Ti<br />

Several really good books have been published in just the last<br />

few years about Fort Ticonderoga, all of which can be bought at the<br />

Log House restaurant and gift shop at the entrance to the fort.<br />

In 2001, the Fort Ticonderoga Association came out with a<br />

beautifully illustrated book describing the history of the newly<br />

restored King’s Gardens on the peninsula below the fortification. “A<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 193


Favorite Place of Resort for Strangers,” by Lucinda A. Brockway,<br />

sells for $29.95.<br />

Last year, Arcadia Publishing came out with a book about the<br />

fort in its Postcard History Series. “Fort Ticonderoga,” by Carl R.<br />

Crego, uses many rare and never-before-published postcards and<br />

images. It is the first illustrated military history of the fort as well as<br />

the first book to present a pictorial account of its restoration. It sells<br />

for $19.99.<br />

This May, Fort Ticonderoga unveiled its first-ever full-color<br />

guidebook to help a new generation of tourists and devotees of Fort<br />

Ticonderoga capture their memories. The 24-page guidebook, which<br />

sells for $8.95, is filled with stunning pictures of Fort Ticonderoga,<br />

the adjacent battlefield, and the King’s Garden.<br />

194 <strong>Essex</strong> County


The Crown Point ruins<br />

FIRST PUBLISHED SEPTEMBER 12, 2003<br />

This week we’re going on another trip back in time to the<br />

origins of the European settlement in the North Country. Our<br />

destination: a 19th century lighthouse, gussied up around 1910 to<br />

memorialize Champlain’s travels 300 years before, and the ruins of<br />

two 18th century forts — one French, one British.<br />

All three, plus a small interpretive museum, are part of the<br />

Crown Point State Historic Site.<br />

Coming down from Lake Placid to Lake Champlain, a sign to<br />

the historic site will lead you off the road to the left a few hundred<br />

yards before you reach the high-rising Champlain Bridge, which<br />

takes you to Vermont.<br />

EUROPEANS first made their way into what we call the North<br />

Country at the very beginning of the 17th century, when French<br />

explorer Samuel de Champlain and a party of Abenaki warriors<br />

surveyed the lake that would one day bear his name.<br />

Settlement of the area, however, was slow, due to its<br />

remoteness from the nearest big centers of British and French<br />

colonization in New York to the south, Boston to the east and<br />

Montreal to the north.<br />

The French first established a presence at Chimney Point,<br />

Vermont, across from Crown Point, in 1731, effectively controlling<br />

passage up and down Lake Champlain and giving the French a base<br />

for raids on English positions throughout the region. The first 30man<br />

French fortification, at Chimney Point, was called Fort de Pieux.<br />

With that built, the area was sufficiently secure that the French could<br />

work on constructing a larger fort on the New York side, Fort St.<br />

Frederic.<br />

St. Frederic, manned by about 100 soldiers and officers,<br />

included an octagonal, four-story stone citadel, a chapel, a bakery,<br />

armory and storerooms. The soldiers — and their families — lived<br />

outside the fortress. After completing their tours of duty, these<br />

soldiers were given land, tools, livestock and supplies to establish<br />

nearby farms.<br />

Crown Point was never the site of a single major battle, neither<br />

between Europeans and Indians, French and British or redcoats and<br />

patriots. Crown Point’s importance is its role as an indicator of the<br />

changes in the character of the northern frontier, as it gradually<br />

195


metamorphosed into what it is today: the rural border between two<br />

states in the American northeast.<br />

The British sent naval vessels north on Lake Champlain several<br />

times between 1755 and 1758, bombarding Fort St. Frederic but<br />

never assaulting it in force. Even when St. Frederic “fell,” it was not<br />

to British guns. When the French heard of the fall of Fort Carillon<br />

(aka Fort Ticonderoga) to the British in 1759, and of the force of<br />

12,000 men marching north to take their position, they burned St.<br />

Frederic and fled north, leaving the point to the British.<br />

The Brits immediately started building their own, much larger<br />

fort a hundred feet or so inland at Crown Point. After the British<br />

conquered Canada, however, and the French and Indian War was<br />

over, there was little point in further strengthening the Crown Point<br />

fortress.<br />

In 1773 a chimney fire sparked an explosion in the fort’s<br />

munitions dump, blowing a hole in the battlement and burning the<br />

fort down. The site was only lightly defended when, the day after the<br />

1775 raid on Fort Ticonderoga, another group of rebels walked into<br />

Crown Point, taking more cannon for the assault on Boston.<br />

The area was held by patriots until the following year, when it<br />

was taken back by the British — again, without much struggle. The<br />

redcoats held it through the end of the Revolutionary War.<br />

And then the entire site fell into disuse, the stone ruins settling<br />

into the surrounding countryside, the grass growing over the<br />

battlements, the ovens and barracks sinking into the soil.<br />

And so, for the most part, they have stayed to this day.<br />

IF YOU’VE EVER wondered what Fort Ticonderoga looked like<br />

before it was rebuilt, come to Crown Point. The French and British<br />

ruins there are not much changed in appearance from the scenes<br />

shown in tourist guides of a century and more ago.<br />

The ruins have long drawn tourists to Crown Point, many of<br />

whom scratched their names into the native stone along with the date<br />

of their visit.<br />

“The earliest (tourist graffiti) I’ve found,” said Tom Nesbitt,<br />

Crown Point’s park recreation supervisor, “was 1839.”<br />

Wandering the grounds, it’s easy to get caught up in a romantic<br />

reverie inspired by the grass-grown defenses, the broken walls and<br />

the ceilings open to the skies.<br />

However, without specific knowledge of the site, it’s also easy<br />

to jump to erroneous conclusions about the things one sees at Crown<br />

Point.<br />

A few examples:<br />

196 <strong>Essex</strong> County


• The quarry by the waterfront was not the source of the stone<br />

used for either the French or British forts. It was part of hare-brained<br />

scheme, circa 1870, to pass off the dark limestone as black marble<br />

for use in building the Brooklyn Bridge.<br />

• The lovely, rocky, tree-covered breakwater extending out<br />

from the tip of Crown Point is not a breakwater at all. It was a<br />

rudimentary pier made from the quarry rock. The idea was that the<br />

stone would be hauled straight out to barges on Lake Champlain for<br />

hauling down the canal at Whitehall to the Hudson River and New<br />

York City.<br />

• The stonework rising from the grass and forming a right angle<br />

above the quarry was not a “redoubt” — a remote defense — for the<br />

18th century forts. They are the foundation remains of a fairly typical<br />

northern New York farmhouse, built nearly a century after the<br />

Revolution. The farmhouse was torched around 1973, a “practice<br />

burn” used to train local firefighters.<br />

• The green, grass-covered “berms” rising around the ruins of<br />

the British fort are not berms at all, nor were they recently raised for<br />

aesthetic purposes or to protect the ruins. Actually, they are all that’s<br />

left of the fort’s original battlement. When the fort burned in 1773,<br />

the logs containing the inner and outer defensive walls were turned to<br />

ash; all that was left was the soil that had been packed a dozen or<br />

more feet thick between those wooden sheaths.<br />

ALL OF THESE are good reasons to make the museum your<br />

first stop at Crown Point. A crew of trained “interpreters” staffs the<br />

museum. The staff is ready to orient visitors to the site, telling them<br />

what’s what, and where, before they go tramping through the ruins.<br />

A walking-tour guide and interpretive signs scattered throughout the<br />

site are also very helpful.<br />

The first part of the museum was built in 1910, when the<br />

French and British fort ruins were given by a private landowner to<br />

the state of New York. The entire site, museum and all, was run for<br />

about 65 years by the state agency now known as the Department of<br />

Environmental Conservation.<br />

“That wasn’t really their forte, though,” joked one of Crown<br />

Point’s modern-day interpreters. In the mid-1970s, responsibility for<br />

managing the ruins and the museum was transferred to the state<br />

Office of Parks, Recreation and Historic Preservation, which also<br />

manages the John Brown Farm State Historic Site outside Lake<br />

Placid.<br />

The Crown Point museum is a beautiful place, small but wellarranged.<br />

Substantially redesigned in 1986, it contains a couple<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 197


dozen exhibits showing artifacts from the British and French forts<br />

and explaining how they were used. Scale models of both forts give<br />

you a sense of how imposing were these architectural artifacts, built<br />

in the 18th century wilderness on the frontier between two colonizing<br />

civilizations.<br />

Others who have visited the museum give high marks to the 20minute<br />

slide show presented in a small theater at the year of the<br />

building. The show uses music and pictures to explain the history of<br />

the site in an engaging way. Unfortunately, the slide captions were<br />

out of sync and laid atop each other on the day we visited, making it<br />

very difficult to follow the presentation.<br />

‘THIS IS not a restoration,” Nesbitt tells visitors, “it’s a ruin.”<br />

At the French fort, most of what’s left is the remains of the<br />

outer and inner stone walls of the battlement, laid out like a fourpointed<br />

star. A few interpretive plaques are placed here and there<br />

among the green, grass-covered hills overlooking the lake.<br />

At the British fort, a hundred feet or so inland and surrounded<br />

by a high, grassy enclosure, are the floorless and roofless stone<br />

remains of the soldiers’ and officers’ barracks on one side of an open<br />

parade ground. Across from the barracks are two rising pieces of<br />

masonwork looking like Druid standing stones. They are the<br />

chimneys for a third barracks, never finished. The end of the French<br />

and Indian Wars made the new barracks obsolete before any more of<br />

the structure could be built.<br />

Concrete patches have been used to hold parts of the ruins<br />

together or cover crumbling pieces of stonework, says Bill Farrar,<br />

Crown Point’s historic site manager.<br />

Some reconstruction of the 18th century facilities has been<br />

undertaken already, like the brick ovens built in the French fort on<br />

top of the original stone foundations.<br />

“That’s been ongoing for about 5 years,” Farrar said. “We just<br />

finished it this week.”<br />

Is other restoration work envisioned at Crown Point?<br />

“Every winter we’re in the barracks,” Farrar said. “It’s a<br />

continuous make-up job.<br />

“There are discussions about future work. That work could<br />

include reconstruction — but not full reconstruction. The budget just<br />

isn’t there for such a project.<br />

“With this year’s (state) budget, even some routine maintenance<br />

projects have been put on hold,” Farrar added.<br />

Is it realistic to expect that Fort St. Frederic or the British fort<br />

will ever be rebuilt?<br />

198 <strong>Essex</strong> County


“When you think about rebuilding, just remember this,” said<br />

Nesbitt. “When the British fort was originally built in the 18th<br />

century, it cost several million pounds. An equivalent expense, today,<br />

to rebuild a historic site would be very hard for a politician to<br />

justify.”<br />

It looks like, for the foreseeable future, the French and British<br />

ruins at Crown Point are going to stay just that: ruins.<br />

But maybe that’s all for the best.<br />

“This site is a good complement to places like Fort<br />

Ticonderoga, Fort William Henry, and the Old Fort Museum in Fort<br />

Edward,” Nesbitt said. “This is a ruin, like ruins around the world.”<br />

The Crown Point State Historic Site opens in May and closes<br />

Oct. 15. The grounds are open every day from 9:30 a.m. until an<br />

hour before sunset.<br />

The historic site museum is closed on Tuesdays. It is open on<br />

Mondays, and Wednesdays through Saturdays, from 10 a.m. to 5<br />

p.m. On Sundays it’s open from 1 to 5 p.m.<br />

Entry to the museum is $3.<br />

During the summer, an average week brings between 2,200 and<br />

2,800 visitors to the site. To visit Crown Point without the crowds,<br />

come in May, June, September or October. Plan about an hour and a<br />

half for your visit.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 199


Awesome Au Sable Chasm<br />

FIRST PUBLISHED AUGUST 19, 2005<br />

If you want a great day trip out of Lake Placid, try Au Sable<br />

Chasm, “the Grand Canyon of the East.”<br />

Half a billion years ago, a primeval ocean surrounded the<br />

<strong>Adirondack</strong>s, laying down 150 feet of Potsdam sandstone. When the<br />

last of the Ice Age ice sheets withdrew into the Great White North<br />

about 10,000 years ago, they left behind a small fault in the<br />

sandstone. That fault guided the Au Sable River across the face of<br />

the soft rock, cutting quickly (in geological terms) the small gorge<br />

that we see today.<br />

Chasm’s discovery<br />

The European discovery of Au Sable Chasm is often credited to<br />

William Gilliland, pre-Revolutionary lord of the township later<br />

named for him — Willsboro — while exploring the Champlain shore<br />

in October 1765.<br />

“It is a most admirable sight,” he wrote in his journal,<br />

“appearing on each side like a regular built wall, somewhat ruinated,<br />

and one would think that this prodigious clift was occasioned by an<br />

earthquake, their height on each side is from 40 to 100 feet in the<br />

different places. We saw about a half mile of it, and by its appearace<br />

where we stopped it may continue very many miles further.”<br />

Gilliland was not, however, the first European to venture up the<br />

Au Sable from Lake Champlain. Credit for the Chasm’s true<br />

discovery must go to Captain James Tute, of Rogers Rangers. Setting<br />

out from Crown Point on an espionage mission in 1759, during the<br />

French and Indian Wars, Tute and his party of 11 men entered the Au<br />

Sable on Aug. 28.<br />

“Tute rowed upstream for about 3 miles until they struck the<br />

rapids, where they disembarked and reconnoitered on the south ridge<br />

to determine what lay ahead,” wrote Burt G. Loescher in “Au Sable<br />

Chasm: A Rogers’ Rangers Discovery.”<br />

“To their amazement, they soon peered down into the<br />

breathtaking chasm at the spectacular sandstone cliffs rising to<br />

heights of 40 to 115 feet to the top of a cathedral-shaped rock. It was<br />

apparent that the 1.5-mile chasm would have to be portaged to above<br />

the incredibly beautiful waterfall.”<br />

200


Settlement<br />

After the Revolutionary War, the state of New York ran a road<br />

through the eastern stretches of the northern wilderness, a part of<br />

which was the first bridge built across the Au Sable Chasm. Called<br />

the High Bridge, it was located about a mile below the current<br />

bridge, at a place where the crossing from one 100-foot-high cliff to<br />

the other was just 30 feet. Built in 1793 of six 20-inch logs thrown<br />

across the chasm, with planks nailed over them to make a roadbed.<br />

The High Bridge was decommissioned in 1810 when the state<br />

road’s course was altered, bringing the river crossing to the nascent<br />

hamlet of Au Sable Chasm. The hamlet’s first industry was an iron<br />

smelt, fueled with the charcoal made from the abundant timber rising<br />

from surrounding hills. The iron produced by the smelt led to a<br />

horsenail factory. Other industries that developed in the Au Sable<br />

Chasm settlement included a wrapping-paper plant, two pulp mills, a<br />

pair of starch factories, even a furniture plant, all run with the<br />

mechanical power provided by a waterfall.<br />

Later, the Paul Smiths Electric Company built a hydroelectric<br />

plant at Au Sable Chasm, whose turbines were housed in a Swiss<br />

chalet-style concrete building. The plant is still in operation; its<br />

outflow known as Rainbow Falls.<br />

Later bridges<br />

Beginning with the 1810 bridge, a series of wooden bridges<br />

were erected at Au Sable Chasm below the falls. In 1890, the state<br />

finally put up a one-lane iron bridge, factory-built, which stands<br />

there still.<br />

A railroad bridge built a few hundred yards downstream of the<br />

hamlet was eventually removed. In 1934, it was replaced with the<br />

current bridge of stone and steel that spans the Chasm today.<br />

“I think this is a particularly beautiful piece of engineering. It<br />

respects and responds to its site,” said architectural historian Steven<br />

Engelhart, author of “Crossing the River: Historic Bridges of the Au<br />

Sable River.”<br />

“Its central feature is a 222-foot steel arch leaping across the<br />

chasm, as dramatic in its way as the chasm itself. On either end, this<br />

span is approached over concrete arches covered in local sandstone<br />

and granite. The design blends with and complements its natural<br />

environment.”<br />

The tourist attraction<br />

Au Sable Chasm first opened as a commercial attraction in<br />

1870. In its heyday, before the 1967 advent of the <strong>Adirondack</strong><br />

<strong>Adirondack</strong> <strong>Heritage</strong> 201


Northway, the Chasm was part of a string of <strong>Adirondack</strong> tourism<br />

attractions along Route 9. At its peak, the Chasm drew a quarter<br />

million guests each year; in recent years, that number has dwindled<br />

to 50,000.<br />

Disaster struck Au Sable Chasm in 1996, in the form of two<br />

catastrophic floods. The first flood hit in January, when temperatures<br />

rose from 20 degrees Fahrenheit to 75 degrees in just 12 hours. The<br />

second flood, came with the November rains. In both floods, high<br />

water rose from 70 to 100 feet above normal. Trails along the Chasm<br />

floor and wall, torn from their moorings by the January flood, were<br />

restored for the summer season, but after the second flood, most<br />

trails were moved to the gorge’s rim, where you’ll find them today.<br />

The experience<br />

From the parking lot off Route 9, it’s a quick hop into the Au<br />

Sable Chasm gift shop and cafeteria, where you’ll pay for your<br />

tickets to the attraction. Before beginning your trek into the Chasm<br />

itself, there are two short trails you may want to take.<br />

The first will lead you upstream, where you can see Rainbow<br />

Falls and the old powerhouse chalet. No longer, however, can you<br />

cross the old iron bridge into the pretty, well-preserved hamlet of Au<br />

Sable Chasm; the bridge was closed in July 2004 by state highway<br />

engineers.<br />

To take the second short walk, head back to the gift shop and<br />

continue downstream beneath an arch of the main highway bridge.<br />

The trail ends at a point where iron staircases once took visitors to a<br />

trail on the Chasm floor. Today, the top of the old staircase is the<br />

best place to look across the Chasm at Elephant’s Head, one of the<br />

attraction’s most widely known geological formations. When you’re<br />

finished there, head back upstream to the main bridge and head<br />

across the gorge, where the real walk begins.<br />

Once you get across the bridge, you’ll actually have two trails<br />

from which to choose. One is the Rim Walk, beautiful but relatively<br />

tame. That trail, lined with numerous naturalist interpretive signs,<br />

ends at the Grand Flume Bridge across the Chasm, thought to be at<br />

or near the site of the original 1793 High Bridge.<br />

The second trail, should you take it, will lead you down into the<br />

Inner Sanctum of Au Sable Chasm, where you’ll see — from the<br />

inside — what all the “oohs” and “aahs” are about.<br />

The end of the Inner Sanctum trail is Table Rock, the launch<br />

pad for the Chasm’s raft, kayak and inner tube trips down the river,<br />

through the Grand Flume, around Whirlpool Basin and out. Once<br />

you’re finished, a bus will take you back to the parking lot.<br />

202 <strong>Essex</strong> County


If you go<br />

• Directions — From Lake Placid, take Route 86 through<br />

Wilmington to Jay. Turn left at the Jay Green onto Route 9N; in<br />

Keeseville, merge onto Route 9.<br />

• Open, hours — From the end of May through June, the Chasm<br />

is open from 9:30 a.m. to 4 p.m. From July through Labor Day, it<br />

stays open until 5 p.m. Closing time goes back to 4 p.m. from Labor<br />

Day through Columbus Day weekend.<br />

• Ticket prices — Adults (18 and over), $16; seniors (55 and<br />

over)and teens (12 through 17), $14; children (5 through 11), $9;<br />

under 5, free.<br />

• <strong>Essex</strong>, <strong>Clinton</strong>, <strong>Franklin</strong> county residents’ discount — With<br />

proof of residency, locals get in to the Chasm for just $7 (free for<br />

those under 5).<br />

• Lamplight tours — For the last couple of years, Au Sable<br />

Chasm has offered lamplight tours of the gorge for $18.57 each (no<br />

local discount). Reservations are required; call 866-RV-CHASM.<br />

Allow 2 hours for this tour. Lanterns are provided. The tour begins at<br />

dusk on Friday and Saturday nights.<br />

• Be prepared — Operators say that visitors should plan on<br />

spending at least 2 hours to go through Au Sable Chasm — more, if<br />

you ride the river through the Flume. Keep in mind that your visit<br />

will include a lot of walking; if you have difficulty climbing or<br />

descending stairs, this may not be the trip for you. If you’re going to<br />

tube the Flume, wear swimwear and appropriate footwear, and leave<br />

your valuables in a locker at the Chasm gift shop.<br />

• Web site — For more on Au Sable Chasm, visit the<br />

attraction’s Web site at AuSableChasm.com.<br />

More about the Chasm: The ghost of a bridge<br />

The old High Bridge over the Au Sable Chasm crossed between<br />

cliffs that rose 100 feet above the rocky riverbed below — hence, no<br />

doubt, the name. Built in 1793 with a base of six thick logs, each 20<br />

inches across, it was closed in 1810 when the state road moved its<br />

river crossing to the young hamlet of Au Sable Chasm, a little more<br />

than a mile upstream.<br />

Within 10 years after the bridge was abandoned — by 1820, at<br />

the latest — only one of the High Bridge’s six log “stringers”<br />

remained.<br />

According to the record, daredevil Stephen Stearn crossed that<br />

stringer in his stocking feet, holding a boot in each hand for balance.<br />

Another tale, possibly apocryphal, tells of an area preacher<br />

coming home to Keeseville after spending several years “away” in<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 203


the mission field. When he’d left, the High Bridge had been the<br />

accepted river crossing — and when he entered the final stretch for<br />

home that dark <strong>Adirondack</strong> night, the High Bridge was the way the<br />

preacher’s horse still knew best.<br />

One version of the story has it that, so trusty was the preacher’s<br />

steed, the parson had fallen asleep in the saddle and didn’t realize his<br />

predicament until he was halfway across the single remaining beam<br />

of the old High Bridge. From that point on, all he could do was pray<br />

until he reached the other side.<br />

A second version says that the minister did not know of his<br />

danger until he reached home, described his journey and was told<br />

that the bridge had been closed so long that only one stringer<br />

remained — the stringer across which his horse must have surely<br />

picked his way.<br />

“The next morning, when he reviewed by the light of day the<br />

threadlike pathway over which he had gone,” a placard at the Chasm<br />

reads, “his knees smote together, and he uttered a prayer of<br />

thanksgiving for deliverance from a horrible death.”<br />

204 <strong>Essex</strong> County


<strong>Adirondack</strong> History<br />

Center Museum<br />

FIRST PUBLISHED MARCH 12, 2004<br />

The <strong>Essex</strong> County Historical Society will be marking the 50th<br />

anniversary of its founding later this month.<br />

“The plan is to celebrate a whole series of events over the next<br />

5 years,” said <strong>Adirondack</strong> History Center Museum Director Margaret<br />

Gibbs.<br />

The first such commemoration will be held next Friday, March<br />

19, with a special program at the museum. Historical Society<br />

members have engaged in a little detective work, trying to find as<br />

many of the group’s 40 founding members to attend the 50th<br />

anniversary gathering. Only two survivors have been located,<br />

however: Katherine Cross, of <strong>Essex</strong>, and Mark Hanna, of Willsboro.<br />

Both have been invited to next week’s activities.<br />

Another commemoration of the <strong>Essex</strong> County Historical<br />

Society’s 50th anniversary is currently making its way around the<br />

county. The moveable exhibition was researched by librarian Suzy<br />

Doolittle and designed by Elaine McGoldrick, both members of the<br />

History Center staff. The exhibition tells the stories of all 18<br />

townships in <strong>Essex</strong> County. It is currently on display at the<br />

Whiteface Mountain Ski Center in Wilmington, but will move to<br />

Schroon Lake next month as part of Schroon township’s bicentennial<br />

celebration.<br />

The biggest memorial of the Historical Society’s 50th<br />

anniversary, however, is the <strong>Adirondack</strong> History Center itself, for<br />

which the society was founded. Since 1955, the <strong>Adirondack</strong> History<br />

Center has developed into an extraordinary small museum, giving<br />

<strong>Adirondack</strong>ers and tourists alike a rich taste of what life was like in<br />

bygone days in <strong>Essex</strong> County.<br />

The school of history<br />

The <strong>Adirondack</strong> History Center is housed in a building that,<br />

from 1915 through the early 1950s, was home to the Elizabethtown<br />

Central School. Six months after the <strong>Essex</strong> County Historical Society<br />

was formed, the new organization bought the two-story brick<br />

building and began renovations for its new life as a museum.<br />

Today the <strong>Adirondack</strong> History Center has seven exhibit rooms<br />

on the first and second floor and a research library as well as an<br />

205


exhibition hall in the huge basement room that was originally the<br />

school’s gymnasium. The History Center’s program area is not<br />

restricted to the building’s interior, however; three outdoor areas<br />

have long been used to describe aspects of natural and cultural<br />

development in the <strong>Adirondack</strong>s, and a fourth outdoor display will<br />

open this year.<br />

As a small museum, the <strong>Adirondack</strong> History Center is first-rate.<br />

The restored artifacts on display are attractive in themselves, and<br />

they are attractively presented as well. Interpretive plaques placed<br />

throughout the museum make it easy for unescorted visitors to<br />

clearly and fully understand the stories being told by the artifacts.<br />

When you step through the doors on the side of the building<br />

and climb the stairs to the front desk, here’s what you will find inside<br />

the <strong>Adirondack</strong> History Center:<br />

On the main floor, one gallery has been set aside as an<br />

Orientation Room, containing a large relief map of <strong>Essex</strong> County.<br />

Lights have been placed where important sites can be found on the<br />

map; those lights are illuminated when buttons are pressed on an<br />

array at the base of the map. “Kids love pressing those buttons,”<br />

Gibbs said.<br />

Across the hall is the Rosenberg Gallery, a room set aside for<br />

special exhibits. Two years ago, this gallery played host to Amy<br />

Godine’s exhibition, “Dreaming of Timbuctoo,” about the attempt to<br />

establish a free African-American colony in North Elba in the mid-<br />

19th century. Last year’s special exhibit was “Forgotten Household<br />

Arts.” This year, the Rosenberg Gallery exhibition will focus on the<br />

iron-mining operations that drove the settlement of <strong>Essex</strong> County in<br />

the early 1800s, from North Elba and Newcomb to Moriah and Au<br />

Sable Forks.<br />

On the other side of the main floor are the Agriculture Room<br />

and the <strong>Adirondack</strong> Room, the latter being probably the most popular<br />

gallery in the museum with young guests, Director Gibbs said.<br />

The centerpiece of the <strong>Adirondack</strong> Room is an authentic leanto,<br />

built in place especially for the museum, complete with typical<br />

<strong>Adirondack</strong> camping gear. Displayed alongside the log shelter are a<br />

beautifully restored wooden canoe and <strong>Adirondack</strong> guideboat. On the<br />

walls are two tributes to regional pioneers, one to surveyor<br />

Verplanck Colvin, the other to famous backwoods guides like John<br />

Cheney, Old Mountain Phelps and Bill Nye.<br />

But the artifact in the <strong>Adirondack</strong> Room that evidently draws<br />

the most attention from the museum’s young visitors is Cobble Hill<br />

Bill, the stuffed remains of a small bear that was kept as a pet at<br />

Elizabethtown’s Windsor Hotel. After Bill was killed during an<br />

206 <strong>Essex</strong> County


escape attempt, his heartbroken owner had him stuffed. Bill<br />

eventually found his way to the museum, where kids have petted his<br />

snout so much over the years that all the hair there has been worn off.<br />

Upstairs, in addition to the Brewster Library for historical<br />

research, are three more exhibition galleries. The Doll Room is<br />

dedicated to the Ladd Collection of historic American and Asian<br />

dolls, gathered by Wadhams summer resident Frances Virginia<br />

Stevens Ladd during her travels around the world in the first half of<br />

the 20th century.<br />

The full name of the Community Room, across the hall from<br />

the Doll Room, is “Ties that Bind: Making <strong>Adirondack</strong><br />

Communities.” Displays focus on five of <strong>Essex</strong> County’s<br />

community-building institutions: business, churches, schools,<br />

newspapers and civic organizations. Prominent among the displays<br />

are a working printing press, several old-time school desks, and the<br />

1920s-era stage curtain from the Lewis Grange Hall, covered with<br />

advertisements for local businesses.<br />

One wall in the Community Room contains a timeline showing<br />

milestones in the life of the building in which the museum is housed,<br />

starting with its opening as a school in 1915.<br />

“We have quite a few people who come through and view the<br />

building itself as an artifact,” Gibbs said, “especially those who<br />

attended school here.”<br />

Next door to the Community Room is the County Attic,<br />

containing a glassed-in hodge-podge of typical household artifacts<br />

from the 19th and early 20th centuries.<br />

Going back down two flights of stairs, <strong>Adirondack</strong> History<br />

Center visitors will find themselves in the expansive basement of the<br />

old school building. The main, lower portion of the basement is<br />

dedicated to the museum’s Transportation Center. Displayed in the<br />

high-ceilinged room that once was the school gymnasium are several<br />

excellent restorations of 19th century vehicles, including a fire-pump<br />

wagon and an 1887 Concord stagecoach.<br />

In a small sub-gallery at the far end of the gym is an exhibit on<br />

the 18th century French and English forts at Crown Point. In the<br />

mezzanine overlooking the Transportation Center, where a few old<br />

bleachers have been left in place, a sound and light show played<br />

across a 35-foot map of Lake Champlain tells the stories of the early<br />

conflicts that determined the future of <strong>Essex</strong> County.<br />

IF THE WEATHER is good, several outdoor interpretive areas at<br />

the <strong>Adirondack</strong> History Center deserve attention during your next<br />

visit.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 207


An authentic Colonial Garden was carved out of the lawn<br />

behind the museum in 1955 and 1956. An adaptation of the Hampton<br />

Court garden of England’s King Henry VIII, it has been maintained<br />

for the last 39 years by the <strong>Essex</strong> County <strong>Adirondack</strong> Garden Club.<br />

Behind the Colonial Garden, a small Nature Trail leads<br />

visitors through the woods between the <strong>Adirondack</strong> History Center<br />

and the adjacent Hand House, the restored home of a renowned 19th<br />

century state Supreme Court justice.<br />

Standing to the side of the old Elizabethtown School is a<br />

restored <strong>Adirondack</strong> Fire Tower. A majority of the 69 towers erected<br />

on <strong>Adirondack</strong> and Catskill mountaintops in the early 20th century<br />

have been removed because of state wilderness policy. Parts of the<br />

towers from West and Kempshall mountains, in Hamilton County,<br />

were salvaged for the construction of the <strong>Adirondack</strong> History<br />

Center’s very own fire tower. Yes, you can climb it; entry is from the<br />

former emergency exit at the end of the second floor hallway.<br />

New this year will be an outdoor exhibit on Water Power,<br />

which drove the lumber mills and other early industry of <strong>Essex</strong><br />

County’s riverside hamlets. Central to the exhibit will be the huge,<br />

iron water turbines salvaged from an old mill in Lewis, which will<br />

grace the museum lawn like large industrial sculptures.<br />

Living history<br />

The <strong>Adirondack</strong> History Center offers special programs each<br />

year, in addition to its exhibits. One of the highlights of last<br />

summer’s program was a weekly “living history” performance.<br />

This summer a new living-history show will be offered in July<br />

and August. The seven performances will be staged on Fridays<br />

starting at 11 a.m.<br />

“The performance last year started in the garden,” Gibbs said,<br />

“and worked its way all through the museum, with different scenes in<br />

each room.” Photos from the 2003 performances can be viewed on<br />

the <strong>Adirondack</strong> History Center Web site at adkhistorycenter.org.<br />

Some of the scenes were:<br />

In the Doll Room, an actress played a 19th century parlor doll.<br />

In the Community Room, two kids acted out a schoolroom<br />

scene, telling jokes and pulling pigtails.<br />

In the County’s Attic, an actor made up as a display<br />

mannequin came to life. She told the story of Esther McComb, a 15year-old<br />

who got lost hiking Whiteface from the north, accidentally<br />

becoming the first person to scale the peak of Esther Mountain, later<br />

named in her honor.<br />

208 <strong>Essex</strong> County


Last year’s performances featured the history of Westport,<br />

according to Gibbs. This summer, the focus will be on the town of<br />

Keene.<br />

“The Keene Central School drama program will start<br />

developing it,” Gibbs said, “and some students will be a part of it.<br />

Besides the performances here, there will probably be shows at the<br />

school and in the community, too.”<br />

Inez Milholland remembered<br />

Another event planned for this summer in conjunction with the<br />

<strong>Adirondack</strong> History Center is the Inez Milholland Weekend, the<br />

majority of which will take place on Saturday, Aug. 14.<br />

Though born in Brooklyn on Aug. 6, 1886, suffragist attorney<br />

Inez Milholland had as strong a connection to the North Country as<br />

to the Big Apple. Milholland’s father, New York Tribune editorialist<br />

and NAACP co-founder John Milholland, came from Lewis, and<br />

Inez was raised in both communities.<br />

Milholland was best known for leading 8,000 demonstrators in<br />

an Inauguration Day 1913 march on Washington. Milholland,<br />

dressed in flowing white robes, rode a white horse at the head of the<br />

march.<br />

Eight years after the 30-year-old Milholland’s death in 1916<br />

from a blood disease, the National Women’s Party held its national<br />

convention in <strong>Essex</strong> County in her honor. Part of that convention’s<br />

program was a memorial service for Inez in Lewis, which was<br />

attended by 10,000 people.<br />

Lewis’s Discovery Mountain, which was supposed to have been<br />

renamed Mount Inez in her honor, will be one of the dual centers of<br />

activity over this year’s Inez Milholland Weekend, according to<br />

Gibbs.<br />

“At the museum, we have a whole series of events planned for<br />

that Saturday. A play has been written about her by a New York City<br />

playwright,” Gibbs said.<br />

“A women’s bike tour traveling the state will visit<br />

Meadowmount School, which was the Milholland home, and take the<br />

bike trail around Discovery Mountain — or Mount Inez — before<br />

coming down here for our festivities.”<br />

Getting there<br />

To get to Elizabethtown from Lake Placid, take Route 73<br />

through Keene, making a left onto Route 9N just a few miles past<br />

Keene hamlet. Route 9N (High Street) comes to an end next to a golf<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 209


course at an intersection facing the “new” Elizabethtown-Lewis<br />

Central School. Turn left onto Court Street.<br />

From the Northway (I-87), take Exit 31 west to Elizabethtown<br />

on Route 9N, which becomes River Street. Take a left at the stop<br />

sign, turning onto Court Street.<br />

The <strong>Adirondack</strong> History Center Museum, 7590 Court St.,<br />

Elizabethtown, is located on the main street running through the<br />

<strong>Essex</strong> County seat. On the corner opposite the museum stands a<br />

handsome stone church. Up the street is the <strong>Essex</strong> County<br />

Government Center, including the old courthouse where radical<br />

abolitionist John Brown’s body lay in state after the Harper’s Ferry<br />

debacle.<br />

The museum is open from Memorial Day weekend through<br />

Columbus Day. Hours are Monday through Saturday from 9 a.m. to<br />

5 p.m., and Sunday from 1 to 5 p.m.<br />

Entry is $3.50 for adults, $2.50 for seniors, $1.50 for students,<br />

and free for children under 6 and <strong>Essex</strong> County Historical Society<br />

members. Society memberships are $10 for individuals and $25 for<br />

families and businesses.<br />

For more information, call the museum at (518) 873-6466, or<br />

visit the <strong>Adirondack</strong> History Center on the Web at<br />

adkhistorycenter.org.<br />

210 <strong>Essex</strong> County


The Penfield<br />

Homestead Museum<br />

FIRST PUBLISHED JUNE 11, 2004<br />

Looking for a pretty, low-key, one-day expedition out of Lake<br />

Placid?<br />

Try the Penfield Homestead Museum, in Ironville.<br />

And where, you might ask, is Ironville?<br />

The handsome remains of this little hamlet, once a thriving<br />

<strong>Adirondack</strong> iron-working community, have been preserved on the<br />

edge of a beautiful, islanded pond in Crown Point township<br />

Ironville is situated in southeastern <strong>Essex</strong> County at the center<br />

of a triangle whose points are Port Henry to the north, Ticonderoga<br />

to the southeast and Schroon Lake to the southwest.<br />

The Penfield Museum is a historic site operated by the Penfield<br />

Foundation, a nonprofit organization. The 550-acre site includes the<br />

Federal-style Penfield home, several farm buildings, the Federalstyle<br />

parsonage that houses the Penfield Foundation’s offices and<br />

research facilities, Ironville’s Second Congregational Church, and a<br />

guided walk through the remains (only stone foundations are left) of<br />

the hamlet’s 19th century iron works.<br />

The Penfield Homestead Museum makes much of its<br />

significance in the history of world industry as the site where an<br />

electromagnet was first used to separate the iron out of crushed iron<br />

ore, billed on the hamlet’s historic marker as “the first industrial use<br />

of electricity.”<br />

The real “draws” of Ironville and the Penfield Museum,<br />

however, have little to do with this footnote to industrial history:<br />

The site itself is well-maintained, the surroundings are<br />

peaceful, and the country is beautiful. Ironville is worth a visit for<br />

these features alone.<br />

The Penfield Homestead itself is a very well maintained small<br />

museum of local history, worth visiting if for no other reason than to<br />

see how well the town of Crown Point has done at preserving its own<br />

history.<br />

Most of the Homestead’s rooms present authentic, wellpreserved<br />

displays of Victorian furnishings.<br />

The museum’s Community Room is a great visual resource<br />

for those interested in Crown Point township history, from its display<br />

211


of local families’ Bibles to its complete album of photographs of the<br />

region’s old one-room schoolhouses.<br />

The Penfield tour<br />

Start your visit to Ironville at the front door of the Penfield<br />

Homestead, built in 1827. Interpretive material in the hallway will<br />

tell you more about the house and the family that built it, while views<br />

of the front parlor and Allen Penfield’s office will give you a sense<br />

of what life was like there.<br />

Passing through the Community Room, placed in the home’s<br />

former dining room on the ground floor, you’ll first enter the<br />

Penfield’s original kitchen, with its huge fireplace, then the “new”<br />

summer kitchen, an addition built onto the back of the house in the<br />

1840s.<br />

A doorway off the summer kitchen leads into the homestead’s<br />

huge wood shed, built to store a winter’s worth of fuel for the<br />

house’s six fireplaces. The wood shed now serves as additional<br />

display space for the museum, showing off 19th century farm<br />

implements and a huge hand loom as well as a section on the<br />

Ironville iron works.<br />

Of particular interest is a photo album on the wood shed wall<br />

that contains an excellent collection of pictures shot by famed<br />

<strong>Adirondack</strong> photographer Seneca Ray Stoddard. The photos show<br />

Crown Point Iron Company facilities throughout the township as<br />

they were in the late 19th century.<br />

On the second floor of the house are two bedrooms with period<br />

furnishings, plus a couple of specialized displays: one of antique<br />

dolls and toys, another of items memorializing the involvement of<br />

local men in the Civil War.<br />

Behind the Penfield house are several outbuildings, including<br />

the family’s old carriage house. Today, the Penfield Homestead<br />

Museum uses the carriage house to display its collection of nearly a<br />

dozen period carriages and sleighs, including a fully equipped horsedrawn<br />

hearse.<br />

Across the street from the Penfield home is Ironville’s Second<br />

Congregational Church, a handsome though austere Greek Revival<br />

structure built in 1843. The large, open sanctuary, its large windows<br />

fitted with ancient, wavy glass, looks out onto beautiful Penfield<br />

Pond.<br />

There, on the edge of the pond, a walking tour takes visitors<br />

through the very minimal remains of Ironville’s iron works. An<br />

interpretive display next to the church contains a map of the walk,<br />

212 <strong>Essex</strong> County


while a brochure available inside the Penfield house explains the<br />

significance of each stop along the way.<br />

The Penfield calendar<br />

The Penfield Homestead Museum opened for the season last<br />

Saturday, June 5, with its annual all-you-can-eat pancake breakfast.<br />

Staff members say the Opening Day breakfast draws about 100<br />

guests each year.<br />

Ironville’s annual mid-season <strong>Heritage</strong> Day festival will be held<br />

this year on Sunday, Aug. 15. The festival features a craft fair, flea<br />

market and chicken barbecue.<br />

The museum’s season ends on Sunday, Oct. 10, with the annual<br />

Apple Folkfest. Homemade chili (both meat and vegetarian), hot<br />

dogs, fresh donuts made on site and “every apple dessert imaginable”<br />

are the featured fare of the day.<br />

Between June 5 and Oct. 10, the Penfield Homestead Museum<br />

is open Thursday through Sunday, 11 a.m. to 4 p.m. Admission is $4<br />

per person.<br />

For more information, visit the museum’s Web site at<br />

PenfieldMuseum.org, or call the Penfield Foundation at (518) 597-<br />

3804.<br />

Getting there<br />

It’s about a 60-mile trip to Ironville from Lake Placid. Because<br />

most of the trip is on two-lane roads, it will take about an hour and a<br />

half to get there from here.<br />

From Lake Placid, take Route 73 to Route 9, through Keene<br />

and Keene Valley, to the Northway (I-87). Go two exits south on I-<br />

87 to the Schroon Lake exit, and take Route 74 east toward<br />

Ticonderoga. After traveling a little more than 12 miles, you will see<br />

a sign pointing you northward on the Corduroy Road to the Penfield<br />

Museum, a little over 3 miles away.<br />

Caution: If you look at the right map (or the wrong map,<br />

depending on how you think of it), you will see that a back road will<br />

take you directly from North Hudson, halfway between the Keene<br />

Valley and Schroon Lake exits on I-87, to Ironville. The preferred<br />

route from North Hudson to Ironville is about 22 miles, while the<br />

back way takes only 15 miles — but there are several very good<br />

reasons to take the longer route.<br />

The back way runs on Johnson Pond Road out of North<br />

Hudson, a windy, narrow, uneven road that is unpaved after a few<br />

miles. About half way to Ironville, it joins the Old Furnace Road —<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 213


still unpaved — which takes a sharp (and unmarked!) right-hand turn<br />

after a few miles before delivering travelers to Ironville.<br />

Granted, the back way is pretty, but it’s very rough going —<br />

and unless you know exactly where the Old Furnace Road makes its<br />

right-hand turn, you will get lost.<br />

Our recommendation: Stay on the main roads. Even though<br />

they take 7 miles longer, they’ll save you time — and perhaps an<br />

axle.<br />

Bed & breakfast<br />

If you feel like making an overnight trip of your visit to<br />

Ironville, you’re in luck. Right next door to the Penfield Museum is<br />

the former home of Allen Penfield’s son-in-law, a Federal-style<br />

house that now goes under the name of the Harwood Homestead<br />

B&B. The inn has four guest rooms. Rates are modest ($50 to $70 a<br />

night), and the view from the Harwood front lawn of Penfield Pond,<br />

just across the road, is absolutely lovely. For information or<br />

reservations call proprietor Michaela McNamara at (518) 597-3429,<br />

or e-mail her at mmcnamar@bluemoo.net.<br />

214 <strong>Essex</strong> County


<strong>Adirondack</strong> music camps<br />

FIRST PUBLISHED AUGUST 4, 2006<br />

There’s nothing new about retiring to a camp in the<br />

<strong>Adirondack</strong>s for the summer.<br />

Thousands of families do it every year, taking a break from the<br />

workaday world at a second home on a little lake somewhere in the<br />

North Country hills.<br />

Thousands of kids do it, too, their parents signing them up for<br />

one of the dozens of regional children’s camps run each summer by<br />

churches, youth groups and private operations.<br />

But two <strong>Adirondack</strong> camps are different from all the others.<br />

They bring talented string students and budding opera singers to<br />

tiny Lewis and Schroon townships for seven weeks of performances,<br />

individual and group classes, and hour upon hour of practice,<br />

practice, practice.<br />

These two “camps” — our word, not theirs — are the<br />

Meadowmount School of Music on County Route 10 in Lewis (but<br />

with a Westport address), and the Seagle Music Colony on Charlie<br />

Hill Road outside Schroon Lake.<br />

Those lucky enough to visit or live in <strong>Essex</strong> County during the<br />

summer get to hear the students at these two camps perform some<br />

extraordinarily good modern classical music, opera and musical<br />

theater.<br />

Meadowmount and Galamian<br />

For seven weeks each summer, the Meadowmount School of<br />

Music is home to more than 200 very serious young student string<br />

musicians — and, three times each week, the public is invited to the<br />

performances they stage in the school’s big, screened-in concert hall.<br />

Beyond those performances, however, and the outside gigs that<br />

Meadowmount students play each summer, most area residents know<br />

little about the school.<br />

The Meadowmount story begins with the story of its founder,<br />

Ivan Galamian, one of the leading string instructors of the 20th<br />

century. The son of a successful merchant, Galamian was born in<br />

1903 in Tabriz, a city in northern Iran close to the Armenian frontier.<br />

His family moved to Moscow in 1905, where Galamian started<br />

studying the violin at an early age. When he was 16, a year after the<br />

October Revolution, Galamian joined the Bolshoi Theater Orchestra.<br />

215


By 1922, however, Galamian had escaped Soviet Russia and settled<br />

in Paris.<br />

Galamian performed for several years, to wide acclaim, before<br />

devoting himself to his students. For a time he alternated between<br />

Paris and New York, but in 1937 he made the U.S. his permanent<br />

home.<br />

During the school year, he taught in Manhattan. In the summer,<br />

he started bringing a few students up to the relative quiet of<br />

Elizabethtown, away from the city’s distractions, for more intensive<br />

work.<br />

In 1940 he met his future wife Judith at a party in E’town. The<br />

couple was married in November 1941, and the two of them became<br />

the core of what was soon known as Meadowmount.<br />

“Our first two summers we all (students and ourselves) lived<br />

together in the center of E’town,” Judith Galamian told her<br />

husband’s biographer, Elizabeth Green, “but too many lovely young<br />

girls began to interrupt the practice time of the students, so we started<br />

a serious search for an isolated place.<br />

“The old Milholland lodge was the answer. It had been empty<br />

for eight years because it had the reputation of being inhabited by a<br />

ghost. ... In 1944 we rented the place, with plans eventually to<br />

purchase it.”<br />

School’s in for summer<br />

Starting with a “family” of 32 — including students, teachers,<br />

and the Galamians — Meadowmount steadily grew. By 1950, there<br />

were 53 students; in 1960, 122; 1970, 209.<br />

This summer, Meadowmount’s 20 instructors and six<br />

accompanists are teaching a student body of 227 young musicians<br />

from all over the world — but they received applications from twice<br />

that number.<br />

Most of Meadowmount’s students are between the ages of 12<br />

and 20, though some are older and some younger. A majority are<br />

violinists, but several are studying the viola or cello, and six are<br />

pianists.<br />

Meadowmount trains its students to become soloists and<br />

chamber musicians, says Mary McGowan-Welp, the school’s<br />

administrative director.<br />

“For some, it’s a once-in-a-lifetime experience, especially for<br />

foreign students,” Welp said, “but for others, it’s every summer.<br />

“Meadowmount can be a real eye-opener for a student who’s<br />

the best in his own community.”<br />

Why?<br />

216 <strong>Essex</strong> County


In part, because when many of these young musicians make it<br />

to Meadowmount, they are surrounded for the first time by other<br />

musicians who are just as young and just as talented as they are.<br />

The “eye-opening” factor also comes, Welp says, from the<br />

school’s extremely rigorous program of study, rehearsal and<br />

performance: five hours of individual practice each day, plus regular<br />

solo and group instruction, plus master and studio classes, plus<br />

performances.<br />

It was that kind of focused instruction and discipline,<br />

Meadowmount’s supporters say, that launched the careers of worldclass<br />

soloists like Michael Rabin, Itzhak Perlman, Pinchas<br />

Zukermann and Yo-Yo Ma — Meadowmount alums, all.<br />

‘Camp’ No. 2: Seagle Music Colony<br />

The second of <strong>Essex</strong> County’s two famous music training<br />

“camps” is the Seagle Music Colony, nestled deep in the hills above<br />

Schroon Lake on a wooded 600-acre tract near Thurman Pond.<br />

Seagle and Meadowmount both bring extraordinarily talented<br />

music students to the <strong>Adirondack</strong>s for seven weeks of high-energy<br />

art training, but the two institutions are quite distinct from one<br />

another.<br />

Seagle is much smaller, with 32 students and 18 faculty<br />

members.<br />

While Meadowmount teaches string instruments, Seagle is<br />

dedicated to singing — and, specifically, to opera and the musical<br />

theater.<br />

And the median age of Seagle students — college age, 23, 24,<br />

according to General Director Darren Woods — is significantly<br />

higher than Meadowmount’s, mostly because the Seagle’s purpose is<br />

different.<br />

“When they leave here,” Woods said, “they begin their careers.<br />

“About half our singers are repeats, because some need more<br />

from us than we can give in a single summer — but some need to be<br />

kicked out of the nest. They’re ready.”<br />

Despite the differences between Seagle and Meadowmount,<br />

they both have at least one major factor in common: They’re hard.<br />

At the Seagle Music Colony, singers are in classes at 9 and 11<br />

in the morning, studying the business of music and stagecraft. From<br />

2 to 5 in the afternoon, and again from 7 to 11 in the evening, they’re<br />

in rehearsal.<br />

And then, there are the performances — 8 shows on 27 dates,<br />

plus the colony’s seven weekly interfaith “vespers” service each<br />

Sunday afternoon.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 217


“Singers get three days off, all summer long,” Woods said. “It’s<br />

designed to be intense, so people can decide whether this is what<br />

they want to do with their lives.<br />

“We graduate great singers from Seagle — but we also<br />

graduate great doctors and lawyers who love music but don’t want to<br />

have to worry about their voices all their lives.<br />

“We don’t coddle them,” Woods admitted, “but they know that<br />

this may be the last place where they are totally loved.”<br />

21st Century Seagle<br />

The Seagle Music Colony was started in 1915 by singer and<br />

voice teacher Oscar Seagle. Carried on after World War II by<br />

Oscar’s son John, the colony faltered following John Seagle’s<br />

retirement in 1987. Re-opened in 1989 by John’s son and daughterin-law,<br />

Pete and Dodie Seagle, the colony enlisted its current general<br />

director in 1996.<br />

Woods, a 1980 Seagle alumnus, had been singing all over the<br />

world since his Schroon Lake days — in fact, he was still singing<br />

tenor with the New York City Opera when he took the reins at the<br />

Seagle Music Colony 10 years ago.<br />

That first year, the summer of 1996, 30 singers auditioned for<br />

the program, and 19 came. The budget was $30,000, according to<br />

Woods.<br />

This summer, more than 1,000 singers came to auditions in six<br />

cities around the United States, and the Seagle’s budget is $380,000.<br />

The show(s) go on<br />

Seagle’s singers this year performed the world premiere of<br />

Ricky Ian Gordon’s opera, “Morning Star.”<br />

After hearing Gordon’s “Orpheus” sung last fall at Lincoln<br />

Center, Woods went backstage to talk with the composer, who told<br />

Woods that another one of his works had not yet been performed.<br />

“I know just the place to try this out,” Woods said he told<br />

Gordon.<br />

Last month, the composer came to Schroon Lake to rehearse<br />

with the colony’s young singers before the curtain rose on opening<br />

night, July 26, in the rustic Oscar Seagle Memorial Theater.<br />

“No matter how far ‘Morning Star’ goes from here,” Woods<br />

said after leaving the Seagle’s new rehearsal hall, “these singers will<br />

always be the first ones ever to have sung it in public.”<br />

The four performances of “Morning Star” and the 24 other<br />

theatrical performances staged by the Seagle Music Colony this<br />

summer are a big, big part of the colony’s program — but it’s the<br />

218 <strong>Essex</strong> County


students, not the audience, who are the most important people in the<br />

hall each night, Woods said.<br />

“We are probably the only opera company in the world where<br />

the audience is of secondary concern,” said the colony’s general<br />

director. “The training is of primary interest; the audience is only<br />

invited to come along for the ride.”<br />

But, oh, what a ride it is!<br />

Woods said that the Seagle Music Colony’s audience regularly<br />

motors in from Albany, Plattsburgh, Lake Placid, Keene Valley and<br />

farther for the operatic and musical theater offerings, which this<br />

summer include “Oklahoma!”, “The Barber of Seville,” “Music of<br />

the Night” and Cole Porter’s “Anything Goes.”<br />

And the audiences aren’t the only ones noticing that something<br />

good is going on in Schroon Lake.<br />

“I keep seeing the Seagle name on the resumes of good singers,<br />

and I want to see what it’s all about,” said Gayletha Nichols, head of<br />

the Metropolitan Opera’s National Council, when she recently<br />

partook of a Seagle performance, according to Woods.<br />

Several more performances<br />

Though we are late in the performing seasons of both the music<br />

camps covered in this week’s story, there are still several<br />

opportunities left to hear the students at both the Oscar Seagle Music<br />

Colony and the Meadowmount School of Music perform.<br />

At the Oscar Seagle Memorial Theater, 996 Charlie Hill Rd.,<br />

Schroon Lake (reservations 532-7875):<br />

• Cole Porter’s “Anything Goes” plays Wednesday through<br />

Saturday, Aug. 9-12, at 8 p.m. Tickets are $20 and $25 for adults,<br />

$15 for children 12 and under.<br />

• The Seagle Music Colony’s weekly interfaith musical vespers<br />

service will be held for two more weeks: this Sunday, Aug. 6, and<br />

the following Sunday, Aug. 13, at 5 p.m. Services last about 45<br />

minutes, and they are free.<br />

At the Meadowmount School of Music’s Ed <strong>Lee</strong> & Jean Campe<br />

Memorial Concert Hall, 1424 County Route 10, Westport:<br />

• The annual benefit concert for Meadowmount’s scholarship<br />

fund will be staged this Sunday, Aug. 6, at 7:30 p.m. Tickets are $20<br />

for adults, $10 for students and seniors.<br />

• Two more student performances are still on the calendar: next<br />

Wednesday, Aug. 9, and next Friday, Aug. 11, at 7:30 p.m. Tickets<br />

for either performance are $6 for adults, $3 for students and seniors.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 219


The Iron Center Museum<br />

FIRST PUBLISHED OCTOBER 24, 2003<br />

<strong>Adirondack</strong> visitors familiar with the region’s remote hiking<br />

trails, secluded canoe carries and wooded camps might wonder why<br />

a village in the <strong>Adirondack</strong> foothills, overlooking Lake Champlain,<br />

hosts a museum called the Iron Center.<br />

Many lovers of the pristine <strong>Adirondack</strong> Park don’t know that<br />

here, in the hills looking east toward Vermont, is one of the largest<br />

deposits of iron ore in the country and the home of dozens of the<br />

19th century’s most important iron-producing communities in<br />

America.<br />

Port Henry was the “capital” of the small iron-mining kingdom<br />

of Moriah township between the mid-1800s and 1971, when<br />

Republic Steel closed down the last of its working mines in the North<br />

Country.<br />

“For a long time, all we had going here was International Paper<br />

and the mines at Mineville,” said one of the volunteer docents at the<br />

5-year-old museum this summer, explaining why it was important<br />

that the Iron Center exist.<br />

Mineville, about 4 miles inland from Port Henry, was where the<br />

actual mines of Moriah were located. Port Henry was where the early<br />

owners of the mining companies lived, where they loaded their ore<br />

onto waiting canal barges and railroad cars, and where they built<br />

their corporate headquarters.<br />

Park Place<br />

The hub of operations for the Witherbee, Sherman Company —<br />

and, later, for Republic Steel — was at Park Place, on the southern<br />

end of Port Henry.<br />

Today’s Park Place is a historic district established to preserve<br />

Port Henry’s past. Park Place includes three beautiful 19th century<br />

buildings — the former Witherbee, Sherman office building, the<br />

large carriage house next to it, and the community railroad station —<br />

along with a few restored cars from the old Lake Champlain &<br />

Moriah Railroad and the hulking remains of a tremendous concrete<br />

trestle.<br />

The trestle was one of the largest in the world when it was built<br />

in 1916. It supported a huge steel cantilever bridge crane that moved<br />

ore from the LC&M cars onto waiting barges.<br />

220


The LC&M itself was a historic part of Port Henry and<br />

Moriah’s iron industry. The railroad served one purpose: to carry<br />

iron ore down the steep, 7-mile-long mountain passage from the<br />

Moriah mines to the processing and port facilities in Port Henry.<br />

Before the construction of the railroad in 1869, the incredibly<br />

heavy iron ore was carried down the 7-mile stretch from Moriah by<br />

horse-drawn wagon on a plank road. According to one local history,<br />

written by Charles Warner and Eleanor Hall, “The teamsters had to<br />

sit on the brake handle so that the ‘hind wheels’ could not turn, as all<br />

the horses could do was to steer the seven- or eight-ton load.”<br />

The first of the three historic buildings on Park Place to be built<br />

was the three-story brick building that now houses the offices of<br />

Moriah’s town government. It was originally the Witherbee,<br />

Sherman Company office building. Built in 1875 for the bargain<br />

price of $20,000 (a little over $300,000 in today’s currency), this<br />

French Second Empire structure was built to impress.<br />

According to Park Place’s nomination for the National Register<br />

of Historic Places, prepared by Jessica Roemischer Smith, the iron<br />

company’s office building “is architecturally significant as the most<br />

impressive [but by no means the only] example of French Second<br />

Empire style in the town of Moriah. … (It is) historically significant<br />

for reflecting the central role the iron-mining industry played in the<br />

historic development of the town.”<br />

Below the former Witherbee, Sherman office building is the<br />

second Park Place structure to be erected, Port Henry’s 1888<br />

Richardsonian Romanesque train station, now used as the<br />

community’s senior center.<br />

When the train came through Port Henry from Ticonderoga on<br />

its way toward Montreal in the mid-1870s, it played a key role not<br />

only in supporting the iron industry but in Port Henry’s summer<br />

tourism. The station was “live” through the 1950s, when Republic<br />

Steel started the long process of reducing its expensive Moriah<br />

mining operations. With the accompanying downturn in the local<br />

economy, Port Henry became a less attractive tourist destination, and<br />

passenger rail travel slumped.<br />

The third of the historic buildings on Park Place was certainly<br />

the least significant of the three when it was built in 1891. Back then<br />

it was the humble carriage house for the former Witherbee, Sherman<br />

office building next door. Over the years it was adapted to serve<br />

several different purposes, most recently when it was refurbished in<br />

1998 for use as the Iron Center museum.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 221


The Iron Center<br />

The main portion of the Iron Center museum is contained in the<br />

large room that used to be the garage bay. A series of large graphic<br />

displays and lovingly restored mining artifacts line the walls, leading<br />

you around the room.<br />

One picture shows the “cages” in which men traveled down<br />

nearly a mile into the mines, the shaft boring at a 32-degree angle<br />

into the earth. The picture illustrates the key reason for the mines’<br />

closing in 1971: It simply took too long to get from the surface to the<br />

work site underground and back again for the works to be profitable,<br />

when open-pit mines were taking ore straight out of the ground.<br />

At the far end of the room, a 1950s Republic Steel film shows<br />

the Moriah mining operations as they were at their peak. The movie<br />

is far from being a thriller, but it does give visitors a sense of the<br />

kind of work that was done so far underground just a few miles<br />

away. It only takes about 25 minutes to watch the whole thing, and<br />

it’s worth that, at least.<br />

Volunteer docents like former hoist operator Archie Rosenquist<br />

and retired mining chemist Jack Brennan are on hand at the Iron<br />

Center to lead visitors through the displays and tell them what the old<br />

days were like.<br />

Brennan pointed out a photo of a man standing atop a ladder<br />

leaned along the side of what looked like a stalactite extending from<br />

top to bottom of a cave. The “stalactite,” Brennan explained, was<br />

actually one of the iron-ore pillars left to hold up the inside of a<br />

mining chamber within the ore body. Iron ore had been cut away<br />

around this pillar — and now, in the photo, a miner perched on top of<br />

a ladder was preparing to drill a hole where an explosive charge<br />

would be placed to bring the pillar down. With its 68-percent iron<br />

content, even the pillar was to be milled and processed for its iron.<br />

“I remember that fellow,” Brennan said. “Someone once asked<br />

him how he handled that heavy drill, standing on top of a 400-foot<br />

ladder.<br />

“ ‘Very carefully,’ was all he replied.”<br />

Farther around the room, Rosenquist drew our attention to a<br />

scale model of an unusual railroad bridge built in 1871 across<br />

Bulwagga Bay from Port Henry to Crown Point, the first rail line<br />

connecting Port Henry with the outside world. In the middle of the<br />

three-quarter-mile span was a “floating bridge” or “drawboat,” a boat<br />

that worked kind of like a drawbridge. The 250-foot-long barge, with<br />

iron rails running its entire length, was meant to be moved when boat<br />

traffic needed to pass into Bulwagga Bay.<br />

222 <strong>Essex</strong> County


According to the Lake Champlain Maritime Museum, the<br />

drawboat was used throughout 1871 until the winter. When the ice<br />

broke the following spring, however, operators found that it had<br />

lifted all the trestles off their footings. The Bulwagga Bay bridge was<br />

abandoned, the drawboat was stripped of its rails — and the barge<br />

was sunk.<br />

The drawboat was found in 1999 by a sonar survey that mapped<br />

the bottom of Lake Champlain. Virtually intact, the drawboat is<br />

believed to be the most complete shipwreck found in the entire lake.<br />

Mineville diorama<br />

As remarkable as the old drawboat was, even more remarkable<br />

is an 8-by-8-foot diorama on display in its own room at the Iron<br />

Center museum. This incredibly detailed scale model depicts 15<br />

acres of the Mineville mining works, about 4 miles northwest of Port<br />

Henry. The diorama contains 15 buildings, three motorized displays<br />

(in cutouts behind glass) showing underground operations, and a<br />

working HO model of the LC&M railroad route around the<br />

mineheads.<br />

The diorama was built over the winter of 2001-02 by modeler<br />

William Kissam, of Westport, and miniatures builder Brian Venne,<br />

of Moriah, with help from James Kinley. The hands of the model<br />

makers were guided by the photographic memory by Floyd<br />

Robinson, a retired miner and assistant superintendent of the Moriah<br />

works, with help from Rosenquist and Brennan.<br />

A mural covering the walls of the diorama room, depicting the<br />

surrounding communities and geographic features, was painted by<br />

Elayne Sears, of Crown Point.<br />

A grant that paid for the project — $16,000 for the model,<br />

$4,000 for mural — was worth every penny.<br />

Directions, info<br />

Port Henry is located on Route 9N, south of Westport, north of<br />

the turnoff to the Champlain Bridge, and north of Crown Point and<br />

Ticonderoga. The Iron Center is located on Park Place, just south of<br />

downtown. It is clearly marked from Route 9N, and there’s plenty of<br />

parking.<br />

The Iron Center museum is open to the public from mid-June<br />

through Mid-October on Thursday, Friday and Saturday from noon<br />

to 3 p.m. Tours for school groups can be arranged, free of charge,<br />

from May through November by appointment.<br />

While you’re visiting Port Henry, be sure to pick up the<br />

brochure that will guide you on a historic walking tour of the<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 223


village’s significant architecture. The brochure is available at the<br />

Iron Center, the Sherman Free Library on Church Street, or from the<br />

Moriah Chamber of Commerce.<br />

For more information about Port Henry and the Iron Center<br />

museum, visit the Moriah Chamber of Commerce Web site at<br />

porthenry.com, or call the Chamber office at (518) 546-7261.<br />

224 <strong>Essex</strong> County


The Alice T. Miner Museum<br />

FIRST PUBLISHED FEBRUARY 7, 2003<br />

Until this week, the temperature hadn’t risen above freezing for<br />

more than a month.<br />

Not once.<br />

In fact, there were several strings of days during that period<br />

when the thermometer never broke the Fahrenheit zero mark.<br />

When it’s just too cold for all but the hardiest souls to do much<br />

outdoors, it’s time to explore indoor attractions in the North Country.<br />

Though most of the museums in the <strong>Adirondack</strong>s — including<br />

the superb <strong>Adirondack</strong> Museum in Blue Mountain Lake — are<br />

closed for the winter, we found several that are not only open but<br />

well worth visiting.<br />

One of them is the Alice T. Miner Museum, in Chazy, where<br />

we dropped in last weekend.<br />

Later this winter, perhaps, we’ll go on more such trips in<br />

different directions, looking for ways to enjoy the North Country’s<br />

cultural and historic resources without freezing to death.<br />

IT’S NEARLY impossible to tell the story of the Miner Museum<br />

without first telling the story of the Miners themselves.<br />

William H. Miner was born in 1862 in the small town of<br />

Juneau, in southeastern Wisconsin. Will’s mother died when he was<br />

4 years old, and his father passed 7 years later. The 11-year-old<br />

orphan went to live on a Chazy farm with his father’s brother, John,<br />

and his aunt Huldah.<br />

Will left Chazy when he turned 18, taking an apprenticeship as<br />

a railroad machinist in Indiana. He advanced rapidly. Eleven years<br />

after entering his trade, in 1891, Miner perfected an automatic traincar<br />

coupler from a version invented 4 years earlier by Eli Janney.<br />

Within 3 years Miner was manufacturing the coupler himself in<br />

Chicago. By 1898 Miner’s device was in use on 15,000 railway cars,<br />

and his fortune was made.<br />

While building his business, Will Miner met and married Alice<br />

Trainer, a Chicago waitress less than a year younger than he was.<br />

Like Miner, Trainer was an orphan. She had come to Chicago<br />

in 1882 at the age of 19 from her native Goderich, a small town on<br />

the shore of Lake Huron in southern Ontario. Thirteen years later, at<br />

the age of 31, she became Alice T. Miner.<br />

225


The couple lived in Chicago for 8 years. Will and Alice had<br />

only one child, born during that period; Will Jr. died when he was<br />

just 14 days old. Frederick G. Smith, curator of the museum Alice<br />

Miner created in later years, speculates that the couple’s 1903 move<br />

to Chazy, hometown of Will’s youth, may have been driven in some<br />

way by the infant’s death.<br />

WHEN THE Miners came to Chazy they were already wealthy<br />

— and they had already established a habit of philanthropy. In<br />

Chicago, the Miners had funded the construction of a hall at the<br />

city’s Art Institute. In Chazy they focused on more humble levels of<br />

education, building the Chazy Rural Central School in 1916 at their<br />

personal expense for about $2 million — in 2003 dollars, close to<br />

$34 million.<br />

Along with a basic education, “that school gave many local<br />

farm boys and girls their first exposure to electricity and indoor<br />

plumbing,” Smith said.<br />

The Miners became known for their generosity throughout<br />

Chazy and the North Country. Miner money paid for the original<br />

Physicians Hospital in Plattsburgh, built housing for local workers<br />

and constructed sidewalks throughout Chazy.<br />

The Miners even had their own electric power system<br />

constructed — and until 1947 Chazy residents could plug into that<br />

grid free of charge (no pun intended).<br />

THE MINERS’ mansion in Chicago had been large and<br />

tastefully furnished, and so was their North Country home, Heart’s<br />

Delight, a 47-room “cottage” in Chazy. According to Smith, friends<br />

noted that the home reflected Alice Miner’s excellent taste in<br />

household furnishings.<br />

That sensibility may have led several of Miner’s friends from<br />

Chicago to bring her a box of china and porcelain collectibles on a<br />

1911 visit to Chazy. That gift, the contents of which are now housed<br />

in the ballroom of the Miner Museum, may have been the spark that<br />

lit Alice’s fire for collecting Colonial Revival furniture and<br />

housewares, to which the museum bearing her name was later<br />

dedicated.<br />

Another source of Alice’s inspiration may have come from her<br />

waitressing days in Chicago. In 1893, two years before the Miners’<br />

wedding, the famous Columbian Exposition was held in Chicago.<br />

One of its prominent features was its Colonial Revival emphasis,<br />

later seen as a turning point in the style’s popularity.<br />

226 <strong>Essex</strong> County


Whatever the source of Alice Miner’s inspiration, in 1916 the<br />

couple bought a three-story house at 9618 Main Street, Chazy, that<br />

would eventually become the home for her Colonial Revival<br />

collection.<br />

Originally built in 1810, a third floor had been added to the<br />

stone structure in 1824 to accommodate the local Masonic lodge.<br />

The Miners completely reconstructed the interior of the house<br />

around 1920, nearly doubling the square footage with an extension to<br />

the rear. Concrete floors and walls two feet thick were incorporated<br />

into all three stories, hallmarks of Miner buildings in the area, which<br />

were designed to be fireproof.<br />

By 1924 the building was ready to open as Alice’s very own<br />

museum. She is said to have placed every display in the museum<br />

herself, starting with the kitchen, which was originally called the<br />

Plymouth Room.<br />

“The quintessential Colonial Revival kitchen (of the 1860s)<br />

followed a formula,” Smith wrote in a 1996 article on Alice for The<br />

Antiquarian. “All ‘correct’ restorations shared five common pieces: a<br />

table in the center of the room, some kind of spinning wheel, a<br />

firearm at the fireplace, a cradle, and a corner cupboard.<br />

“Alice Miner’s Plymouth Room fits that formula.”<br />

The Colonial Revival movement, Smith tells visitors to the<br />

Miner Museum, was an afterproduct of the turmoil of the Civil War.<br />

“It was a hearkening back to simpler, pre-industrial times,”<br />

Smith explained.<br />

The “Colonial” part of the Colonial Revival movement, Smith<br />

says, wasn’t restricted to the pre-Revolutionary period.<br />

“It was thought of as, really, anything predating that time,” he<br />

said — that is, anything from the 1860s and before.<br />

That eclecticism is reflected in both the architecture of the<br />

Miner Museum and in its collections — all 15 rooms’ worth.<br />

THE TOUR starts in the low-ceilinged kitchen, where curator<br />

Smith gives visitors a 15-minute history of the Miners, the building<br />

and the creation of Alice’s collection.<br />

Smith pays particular attention to the person of Alice Miner<br />

herself, pointing out how remarkable it was for someone like her, in<br />

the mid-1920s, to start her own museum.<br />

“When the museum opened in 1924, it was very much a man’s<br />

world,” Smith said when we visited last weekend. “Women had just<br />

won the vote four years before.<br />

“On top of that, Alice was 61 that year, which was considered<br />

‘old’ for the time.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 227


“Add to that the fact that what you see in the museum is<br />

essentially what she collected herself,” Smith said, “and you see that<br />

Alice must have been quite an extraordinary person.”<br />

Smith, 62, has immersed himself in the Miner Collection since<br />

taking over as curator in 1994. Formerly a college administrator —<br />

his last position was as vice president for academic affairs at <strong>Clinton</strong><br />

Community College — he was hired by the Miner Museum board as<br />

part of the institution’s efforts to professionalize the management of<br />

“Alice’s little thing,” as some called it.<br />

Will Miner died in 1930, the eighth wealthiest man in the<br />

country at the time, according to Smith, leaving Alice a widow. She<br />

devoted the next 20 years of her life to building and maintaining her<br />

museum’s collections. At 86, she had created a fabulous cultural<br />

legacy to leave to Chazy.<br />

“One of the terrible things about this place is that they never did<br />

anything with it,” Smith remarked on the way the museum was kept<br />

between Alice’s death in 1950 and his hiring 44 years later.<br />

“And one of the wonderful things is, they never did anything<br />

with it,” he added, smiling.<br />

After Alice’s death the Miner Museum was maintained, as it<br />

was, without any damaging “renovation” projects being inflicted<br />

upon it. The collections housed in the museum today are still,<br />

essentially, those built up by Alice Miner, and most of them are still<br />

placed as she herself placed them during the quarter century she<br />

devoted to the institution.<br />

A VISIT to the Alice T. Miner Museum is well worth the trip.<br />

The museum is closed from Dec. 23 through the end of January<br />

each winter, and on public holidays, but for the rest of the year it is<br />

open Tuesday through Saturday from 10 a.m. to 4 p.m. for guided<br />

tours.<br />

“We only admit guests for guided tours,” Smith emphasized.<br />

“With such a large place, and the collection scattered over three<br />

floors, that’s really necessary, for security reasons.”<br />

Smith’s 1½ hour guided tours start at 10 a.m., 11:30 a.m., 1<br />

p.m. and 2:30 p.m.<br />

Admission is $3 for adults, $2 for those 62 years and older, $1<br />

for students, and free for school groups.<br />

Groups who want to take the tour should call Smith at (518)<br />

846-7336 or e-mail him at minermuseum@westelcom.com.<br />

Visitors to the museum traveling on the <strong>Adirondack</strong> Northway<br />

(I-87) should take exit 41, going east to Chazy. At Route 9 turn right<br />

onto Main Street and travel half a mile to the museum, on your left,<br />

228 <strong>Essex</strong> County


across from the Stewart’s Shops convenience market. Parking is<br />

available on the street.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 229


Six Nations Indian Museum<br />

20 miles — and a world — away<br />

FIRST PUBLISHED AUGUST 22, 2003<br />

ONCHIOTA — Ahead of you is a small, steep-roofed building<br />

with a sign that reads, “Seven Gables Grocery.”<br />

To your right, despite its appearance as an abandoned<br />

shuffleboard court, is the famous Onchiota Irrational Airport.<br />

Those are good signs.<br />

They mean that, no matter how lost you might have thought<br />

you were, you’ve almost made it to the Six Nations Indian Museum.<br />

Just keep driving for another couple of miles and there, you’ll<br />

see it: a long, brown, barn-like building on your right.<br />

The “grocery,” the “airport,” and the signs covering the front of<br />

the old H.J. Tormey & Son store are the work of Bing Tormey,<br />

Onchiota’s 80-year-old homegrown wit.<br />

The museum is the creation of one of Bing’s contemporaries,<br />

Ray Tehanetorens Fadden, whose 93rd birthday arrives this<br />

weekend, on Aug. 23.<br />

Getting there<br />

There are a couple of ways to get to Onchiota: the direct route,<br />

and the easy route.<br />

The easier, softer way from Lake Placid takes you on Route 86<br />

through Saranac Lake to Gabriels, where you turn right on County<br />

Route 30. From there, Onchiota and the museum are about 7 more<br />

miles.<br />

The very direct — and very bumpy — route to Onchiota takes<br />

you on State Route 3 out of Saranac Lake to Bloomingdale. There,<br />

where Route 3 makes a right-hand turn toward Plattsburgh, and<br />

where Route 55 toward Gabriels turns left, you will travel a third<br />

way, unmarked, through the tiny hamlet in front of you.<br />

Pass to the right of the brown, ecclesiastical-looking building<br />

(it’s an antique shop now, but it used to be Bloomingdale’s Church<br />

of the Redeemer). At the end of the block, make a right into the<br />

wilderness, and keep going straight on rugged Oregon Plains Road<br />

until you T into County Route 30, just outside Onchiota. Make a<br />

right and, before you know it, you’ll be passing Bing’s shuffleboard<br />

court ... er, the Onchiota Irrational Airport.<br />

230


Entering the museum<br />

You park your car by the portable outhouse, walk or wheel<br />

yourself up the handicap ramp, open the door, and pass through the<br />

gift shop to enter the first room of the museum proper.<br />

But be prepared. The first impression can be overwhelming.<br />

Why?<br />

Because everywhere, everywhere, everywhere one looks in the<br />

Six Nations Museum — from the floor painted with Haudenosaunee<br />

(Iroquois) symbols, to the walls crowded with cabinets and artifacts,<br />

to the ceilings covered with carefully labeled pictographs —<br />

everywhere there are exhibits.<br />

“My father had a philosophy that, if you have an artifact, show<br />

it,” explains John Kahionhes Fadden, Ray’s only son. John is now<br />

the director of the museum his father built.<br />

The Six Nations Indian Museum is a tribute to the Fadden<br />

family’s long-standing commitment to help preserve Iroquois — or<br />

Haudenosaunee — culture and to interpret it for those of other<br />

cultures.<br />

Despite Ray’s mostly Scottish ancestry, his heart has always<br />

been with the Iroquois. Ray’s family moved around as he grew up,<br />

but each summer he came to stay with his grandfather Henry Fadden,<br />

<strong>Franklin</strong> township road superintendent, in the woods of Onchiota.<br />

As a young man, Henry Fadden had lived for a time among the<br />

Menominee Indians. Like his grandfather, Ray traveled among<br />

Native American communities in New York state, learning about<br />

Indian culture.<br />

“My father started out with a deep interest in Native American<br />

things,” John Fadden said. “As a youngster he learned native crafts<br />

and visited the reservations, talking with the elders. They saw<br />

someone lusting for knowledge, and they opened up to him.”<br />

Tehanetorens<br />

Ray earned his credentials as a schoolteacher in the early 1930s.<br />

His first classroom assignment, in 1934, was at the Tuscarora<br />

Reservation school near Niagara Falls. There he met Christine<br />

Chubb, a Mohawk woman, who he married — and with her the<br />

Mohawk people, who made Ray one of their own in return.<br />

Ray Fadden became Tehanetorens, “He Peers Through Pines,”<br />

of the Akwesasne Wolf Clan.<br />

Ray and Christine moved to the Akwesasne Mohawk<br />

reservation in 1938, where he taught at the Hogansburg Mohawk<br />

school. There, he began taking students on field trips to explore their<br />

own culture and history.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 231


“As a child ... I received formal instruction ... in a Catholic<br />

school,” wrote one of Ray’s students, Doug Kanentiio George, last<br />

year in the Akwesasne Notes newspaper. “What little was taught<br />

about the Mohawks was invariably bad. ... We were nomadic<br />

barbarians who may have well never existed, for all the influence we<br />

had on the world.<br />

“Yet at Akwesasne there was one brave soul who thought, and<br />

taught, otherwise. Ray Fadden, the legendary fifth-grade teacher,<br />

bucked the system when he had his Mohawk students do research<br />

into native history beyond the standard texts. Fadden’s students<br />

uncovered facts that completely changed their attitudes toward<br />

themselves and the world.”<br />

Fadden also started a youth organization on the Akwesasne<br />

reservation, the Mohawk Youth Counselors, as an alternative to what<br />

he saw as the white-oriented Boy Scout movement. His counselors<br />

won feathers rather than merit badges, and their activities were<br />

designed to help them learn more about the strengths of their people.<br />

Fadden is revered among the Iroquois as a kind of culture saint,<br />

a savior of their self-image, as well as an ambassador to those newer<br />

to North America than themselves.<br />

Many in Lake Placid became familiar with Iroquois art and<br />

customs through the Lake Placid Club, where Fadden spent several<br />

weeks in 1946 painting the pictographs that hung in the Club’s<br />

Iroquois Room. Neglected for years after the Club closed in 1980,<br />

they were re-discovered by one of Ray’s students, renowned poet<br />

Maurice Kenny.<br />

The poet saw to it that the LPC pictograms were restored.<br />

Displayed for a time at the Saranac Lake campus of North Country<br />

Community College, they were moved to a permanent home at the<br />

college’s Malone campus earlier this year.<br />

Opening the museum<br />

Even while the Faddens made their home on the Akwesasne<br />

reservation, they still returned to Onchiota for the summers. Every<br />

time they returned, it grew stronger on Ray’s mind to open a museum<br />

embodying the principles he had been espousing as a teacher and a<br />

youth leader.<br />

Finally, in 1954, Ray cleared some land across from his<br />

parents’ home. He used the milled lumber to build the original tworoom<br />

museum building, which his son John later expanded to four<br />

rooms. Three years later, in 1957, the Faddens moved back to<br />

Onchiota to stay. Ray took a job teaching seventh-grade science at<br />

Saranac Central School, from which he retired in 1967.<br />

232 <strong>Essex</strong> County


Today, between 2,000 and 3,000 people come each year in July<br />

and August to the Six Nations Indian Museum, now nearly half a<br />

century old, to see the collection of Iroquois artifacts gathered by<br />

Ray and interpreted by his son.<br />

John, 64, a retired schoolteacher like his father, takes as much<br />

pleasure from setting the record straight about the Six Nations of the<br />

Iroquois Confederacy as his dad ever did.<br />

“One of the things we try to do here is point out that the<br />

Iroquois aren’t over,” said John Fadden. “They still exist.”<br />

To make his point John led us over to an intricately designed,<br />

colorfully painted baby carrier. Nearly a century old, the craft skills<br />

used to make it were nearly identical to another carrier hanging<br />

nearby, this one virtually brand-new.<br />

First <strong>Adirondack</strong>ers?<br />

The <strong>Adirondack</strong> Mountains were named for what an early<br />

surveyor thought was the name of the Indians who used them as<br />

summer hunting grounds. As it turned out, the name was not one<br />

taken by that Indian tribe for itself. It was a derisive name given by<br />

the Algonquins to the Mohawks, the archaeological remains of<br />

whose hunting settlements have been found throughout the<br />

mountains. The name “<strong>Adirondack</strong>” in Algonquin, loosely translated,<br />

means “those who eat trees,” or “bark eaters” — in other words,<br />

according to the Algonquins, the Mohawk were such lousy hunters<br />

they’d have to eat gnaw trees to survive.<br />

We asked John Fadden whether the common wisdom was true,<br />

that the Mohawk never really settled in the <strong>Adirondack</strong>s but only<br />

used them seasonally for hunting.<br />

“The only way you’d find out for sure,” said John, “is by<br />

archaeological digs. And the problem with that is, the archaeologists<br />

don’t want to leave the Mohawk Valley. Down there the digs are<br />

richer, the city is closer — and there aren’t any black flies.<br />

“However, one archaeologist has extrapolated that if Native<br />

Americans had settlements in similar territory in Vermont — which<br />

they did — then it’s likely they had settlements in the <strong>Adirondack</strong>s,<br />

too.<br />

“Also, Mohawk legends tell of bark houses built in the<br />

mountains.<br />

“The larger populations, true, were in the valleys — but, just<br />

like today, a smaller, heartier population probably thrived in the<br />

mountains.”<br />

John walked us through the museum his father had built,<br />

pointing to display after display, using them as springboards for<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 233


lessons about the Iroquois legacies of political democracy,<br />

agriculture, women’s rights and multinationalism ... And that was<br />

just for starters.<br />

“We take pride in our existence as a living museum, embodying<br />

the values and world view of a vibrant culture,” says one of the<br />

museum’s brochures. “Many Indian-oriented museums appear to<br />

have the same goals as ours, but in most cases they ... (present)<br />

Native American cultures ‘under glass.’<br />

“Cultural perspective markedly affects the manner in which<br />

material is presented. The Six Nations Indian Museum presents its<br />

material from a Native American point of view.”<br />

John Fadden puts it a little more simply — and more poetically,<br />

too:<br />

“This museum really takes a shotgun approach with the<br />

arrangement of its displays,” he said. “It doesn’t have a beginning,<br />

and it doesn’t have an end.”<br />

The Six Nations Indian Museum is open from July 1 through<br />

Labor Day, Tuesday through Sunday (closed Monday), from 10 a.m.<br />

to 5 p.m. Admission is $2 for adults, $1 for children. For<br />

information, write to the Six Nations Indian Museum, HCR 1, Box<br />

10, Onchiota NY 12989, e-mail redmaple@northnet.org, or<br />

telephone (518) 891-2299.<br />

234 <strong>Essex</strong> County


The Akwesasne Museum<br />

FIRST PUBLISHED JANUARY 6, 2006<br />

HOGANSBURG — Maybe you’ve got some time on your<br />

hands.<br />

Maybe it’s too frigid to play outside.<br />

Or maybe, after a few weeks of being cloistered by the cold,<br />

you’re in the mood for something different.<br />

Have we got an idea for you!<br />

It’s the Akwesasne Museum in Hogansburg, the central<br />

settlement of the Akwesasne Mohawk territory in northwestern<br />

<strong>Franklin</strong> County. It takes about two hours to make the 78-mile drive<br />

from Lake Placid through Saranac Lake and Malone — but the<br />

destination is worth it.<br />

On the res<br />

Shortly after passing through Fort Covington, you’ll enter the<br />

territory of Akwesasne, known to the U.S. government as the St.<br />

Regis Mohawk Indian Reservation — or, less formally, just “The<br />

Res.”<br />

Don’t worry if you miss the road sign announcing your arrival;<br />

the transition from the state of New York to Mohawk Country is<br />

unmistakable. One minute, the roadside is dominated by open field.<br />

The next minute, you start passing a seemingly endless succession of<br />

Indian gift boutiques, gas stations and smoke shops, the latter<br />

offering fuel and cigarettes at discount prices, minus state and federal<br />

taxes.<br />

Income from Indian casinos, along with tax-free gas and<br />

tobacco sales, make up a big chunk of today’s reservation economy<br />

— which explains the numerous signs along Route 37, Hogansburg’s<br />

Main Street, protesting the New York governor’s recent moves to<br />

enforce taxation on the Mohawks.<br />

One of the largest such signs stands directly across the highway<br />

from our destination, the Akwesasne Library, Gift Shop and<br />

Museum. The billboard features a famous 1886 photo of Apache<br />

leader Geronimo with his son Chappo, his cousin Lanny Fun and<br />

another man named Yahnoza. Each of the four men are holding long<br />

rifles. The caption on the billboard reads, “Homeland Security:<br />

Fighting Taxes Since 1492.”<br />

235


The museum<br />

The Akwesasne Museum and Gift Shop occupy the lower floor<br />

of the Akwesasne Cultural Center, a utilitarian, two-story building.<br />

In the upper floor is the community library. You enter the museum<br />

from the parking lot at the rear of the building.<br />

The name Akwesasne, which means “Land Where the Partridge<br />

Drums,” is memorialized in the entryway to the museum, where<br />

guests are asked to sign in. A quick perusal of the register indicates<br />

that the museum draws two distinct audiences: members of the<br />

Akwesasne community, and non-native visitors.<br />

The message to both audiences, however, appears to be the<br />

same: the Mohawks of Akwesasne, one of the original Five Nations<br />

of the Iroquois Confederation, have retained their cultural identity by<br />

preserving their language and their household arts.<br />

That’s what this museum is about.<br />

“You’ll find lots of Indian museums that have exhibits on<br />

cultures from all across the continent,” said Sue Herne, Akwesasne<br />

Museum program coordinator. “We’ve tried to stay grounded in this<br />

community, the Akwesasne Mohawk, and the larger Iroquois<br />

Confederacy.”<br />

The museum was founded in 1972, a year after the Akwesasne<br />

Library was created. Both institutions moved into their current<br />

building in 1986.<br />

The museum’s space is modest — just one large exhibition<br />

room, one smaller annex, and a tiny gift shop — but the layout is<br />

effective, and the individual exhibits are professionally organized<br />

and interpreted. Interpretive notes on each exhibit are written in both<br />

the Mohawk language and English.<br />

Exhibits<br />

Three excellent gallery guides are available to help interpret the<br />

Akwesasne Museum’s exhibits. You can pick up copies in the<br />

entryway to use for free while you’re visiting, so long as you return<br />

them. If you want to take them home with you, the museum asks for<br />

a $2 donation for each one.<br />

Entryway — As the gateway to the Akwesasne Museum, the<br />

entry foyer contains exhibits that lay out the basics of Mohawk and<br />

Iroquois culture. Drawings of the symbols for the clans, whose<br />

identities are based on maternal lineage, help explain the basis for<br />

Iroquois social and political life. A cabinet displays headdresses from<br />

the six Iroquois nations, the original five of which made peace with<br />

one another a millennium ago.<br />

236 <strong>Essex</strong> County


Basketry — The basketry exhibit is by far the largest in the<br />

museum, containing more than a hundred examples of Mohawk<br />

basketry. “Basket making is what Akwesasne is best known for,<br />

more so than the other Six Nations,” Herne told us. Most Mohawk<br />

baskets are made using thin wooden strips, or splints, from black ash<br />

trees, though sweetgrass is also used along with the splints in making<br />

fancy baskets. The baskets displayed are mostly utilitarian, and<br />

mostly of neutral color, but each one has an artistry of design that<br />

gives it strong aesthetic appeal.<br />

Photographs — To the left, opposite the basketry exhibit, is a<br />

long half wall, on both sides of which are displayed hundreds of<br />

black-and-white photographs depicting Akwesasne Mohawk life.<br />

The exhibit, called “A Portrait of Akwesasne,” originated in the<br />

1980s, when the museum purchased a large collection of historic<br />

glass-plate negatives depicting Akwesasne in the late 19th and early<br />

20th centuries. In 1998, a National Park Service grant funded the<br />

addition of 20th century photographs to the exhibition. Taken<br />

altogether, these shots provide a good sense of the flow of ordinary<br />

life in Akwesasne for more than a century.<br />

Main floor — Exhibits contain examples of traditional<br />

beadwork, clothing, tools and weapons, musical instruments,<br />

carvings, sports equipment and religious literature, all specifically<br />

Mohawk or generally Iroquois. Individually, each of these exhibits of<br />

ordinary household products seems quite mundane — but, taken<br />

together, they represent an effort to preserve the basic industrial<br />

skills of the Mohawk and Iroquois culture.<br />

Youth exhibit — In the annex off the main floor is a special<br />

exhibit created by Akwesasne young people, with help from museum<br />

professionals, called “We Are From Akwesasne.” The exhibit is<br />

made up of six components, each focusing on the connections<br />

between traditional Mohawk society and the fate of Akwesasne’s<br />

young people. It is an inspiring look into the future of a neighboring<br />

culture.<br />

Getting there<br />

The Akwesasne Cultural Center is located at 321 State Route<br />

37, Hogansburg NY 13655.<br />

From Lake Placid, it’s a 78-mile drive to Hogansburg, with a<br />

drive time of about 2 hours.<br />

Take Route 86 to Saranac Lake, where you’ll look for signs to<br />

Malone. About 12 miles out of Saranac Lake, state Route 86 joins<br />

state Route 30, which will take you into Malone. There you will look<br />

for state Route 37, which will bring you to Akwesasne.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 237


The museum is open Monday to Friday from 8:30 a.m. to 4:30<br />

p.m. year round, and Saturdays from 11 a.m. to 3 p.m. from<br />

September through June; it is closed on Saturdays in July and<br />

August.<br />

Admission is $2 for adults, $1 for children aged 5 through 16.<br />

238 <strong>Essex</strong> County


The Chapman Museum<br />

Historic perspective on the gateway the <strong>Adirondack</strong>s<br />

FIRST PUBLISHED APRIL 28, 2006<br />

GLENS FALLS — Broadway.<br />

The Albany Post Road.<br />

The State Road.<br />

Over the centuries, the locals gave it many names.<br />

Today, it’s known as state Route 9.<br />

From the earliest days of the <strong>Adirondack</strong> settlement until the<br />

opening of the Northway in 1967, Route 9 was the main highway<br />

between Manhattan and Montreal, carrying the civilized world along<br />

the very edge of the <strong>Adirondack</strong> wilderness.<br />

Smack dab in the middle of that wilderness highway is Glens<br />

Falls.<br />

The Chapman Museum, situated in the DeLong House on Glen<br />

Street — Route 9 — serves as a historical window on a critical time<br />

in the development of Glens Falls and the opening of the<br />

<strong>Adirondack</strong>s.<br />

Much of the Chapman Museum is the DeLong House,<br />

decorated with period furnishings to show what life was like in a<br />

19th century, upper middle class household on the frontier of<br />

civilization. Expert guides are available to take you through the<br />

house, explaining the artifacts in each room so as to paint a picture of<br />

the DeLong household’s day.<br />

We were fortunate enough to be guided through the Chapman<br />

last week by museum director Tim Weidner.<br />

Family photographs on display in the DeLong House’s<br />

otherwise empty morning room tell the story of Zopher DeLong, who<br />

moved to Glens Falls from Saratoga County in 1860. One of the<br />

photos shows DeLong and wife with their eight children, some of<br />

whom were already adults by the time the family made its move<br />

northward.<br />

DeLong took over an existing hardware business, which did<br />

quite well in the booming post-Civil War economy of the southern<br />

<strong>Adirondack</strong>s. He bought a house on what was then the edge of Glens<br />

Falls, renovating the existing frame structure and adding what<br />

amounted to a whole new house on the front.<br />

The Chapman Museum was formed in the 1960s, a century<br />

after Zopher’s relocation to Glens Falls. The house was a gift to the<br />

community from a descendant of the DeLong family.<br />

239


Parlor. The first of the restored and refurnished rooms of the<br />

DeLong House on our tour was the parlor, next to the morning room.<br />

“This was a space that would have been used for formal<br />

entertaining,” Weidner explained. “It was not, however, where the<br />

family would have ‘hung out’ — that took place in the library.”<br />

The parlor was where the Victorian custom of “visiting” was<br />

played out, giving the DeLong family a chance to show off its status<br />

through the room’s furnishings, Weidner said.<br />

“It proved they were ‘good, proper people’ — that’s probably<br />

the best way to put it,” he said.<br />

One such proof was provided by the parlor’s “vitrines,” glass<br />

cases displaying objects serving to demonstrate the refinement of<br />

their owners. The DeLong House parlor contains two vitrines<br />

holding arrangements of various stuffed birds.<br />

Bedrooms. Passing through the central entrance hall, Weidner<br />

took us upstairs to the DeLong House’s two restored bedrooms.<br />

The DeLong House, Weidner explained, was expanded before<br />

running water was available in that part of the city. That meant that<br />

each bedroom had to be equipped with both a washstand and a<br />

chamber pot.<br />

“If it’s in the middle of the winter,” Weidner said, “you don’t<br />

feel like going back to the outhouse in the middle of the night.”<br />

Reproduction period clothing was laid out in one bedroom,<br />

which kids visiting the museum could try on, if they liked.<br />

“These are a pair of boys’ pants,” Weidner said, holding up a<br />

pair of linen slacks. “You’ll notice that they don’t have a zipper; they<br />

have buttons, which meant that they were difficult to get into and out<br />

of.”<br />

In one of the bedrooms we found a curling iron, fitted in such a<br />

way that it could be placed inside the chimney of an oil lamp, where<br />

it could be heated. The woman using it had to develop a certain<br />

degree of expertise, Weidner said, in judging how hot to heat the<br />

iron. Too hot, and her hair would be singed; too cool, and the iron<br />

wouldn’t set her curl.<br />

Electricity was not available in Glens Falls until the early years<br />

of the 20th century, Weidner said — and then, it was first used just<br />

for lighting.<br />

One of the two bedrooms at the DeLong House contains only<br />

oil lamps and gas lighting fixtures, typical of those that would have<br />

been used before electrification. The other bedroom has an electric<br />

outlet and lamp, as well as one of the earliest indoor bathrooms in the<br />

area.<br />

240 <strong>Essex</strong> County


Library. After going back downstairs, our next stop was in the<br />

DeLong’s library.<br />

“This was the ‘hang-out’ room,” Weidner said, “where people<br />

would have spent their leisure time. People were avid readers, both<br />

of magazines and books, and there would have been stacks of those<br />

things in this room.<br />

“Music was also very popular. It was not uncommon to find a<br />

piano like this,” he said, patting a dark brown upright, “as well as<br />

other musical instruments in a library of that period. People would<br />

play music together — and then recorded music came along with the<br />

Victrola, and that was very popular as well.”<br />

Dining room. The final room of the DeLong House tour was<br />

the dining room. The dining table was covered in an array of period<br />

silverware and china — a much wider array than would be common<br />

today.<br />

“We want people to have an idea of how elaborate the<br />

preparations would be for a meal when the family was entertaining<br />

friends,” Weidner explained.<br />

Not only did the servants have to know the proper etiquette for<br />

setting the table and serving the various courses for such a meal,<br />

Weidner said, but the guests had to know what it was all for, too.<br />

“The safest advice,” the museum director said, “was to watch<br />

your hostess and do as she did.”<br />

Rotating exhibits. A new gallery attached to the DeLong<br />

House contains the Chapman Museum’s rotating exhibits on Glens<br />

Falls and regional history.<br />

The newest rotating exhibition, “The Road to Lake George,”<br />

will open on May 10.<br />

“It will look at the history of travel from downstate to Lake<br />

George,” Weidner said, “all the way from the time of the French and<br />

Indian War, when a wagon road was cut through from Fort Edward<br />

to Lake George, which they could use for transportation further<br />

north; it was a real strategic corridor.<br />

“In the 19th century, it became a route that people used to go to<br />

Lake George for summer recreation. People would come by train to<br />

Glens Falls. Then they would take a stage coach up to Lake George.<br />

If they were staying at a place further up the lake, they would board a<br />

steamboat that would carry them to their final destination.<br />

“In the early 20th century,” Weidner continued, “the<br />

automobile came along. That introduced another whole wave of<br />

people traveling through to Lake George. Since then, there have been<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 241


an awful lot of people who have traveled up Route 9 to get from the<br />

urban areas, down around New York City, to their vacation spots.<br />

“By the 1950s you had the major attractions being built up here<br />

— Story Town, Santa’s Workshop, Frontier Town, the Land of<br />

Makebelieve — which added a whole new dimension to the trip up<br />

Route 9.”<br />

THE CHAPMAN Museum is also home to one of the two most<br />

complete collections of the historic regional photography of Glens<br />

Falls native Seneca Ray Stoddard. (The other is at the <strong>Adirondack</strong><br />

Museum, in Blue Mountain Lake.)<br />

The museum’s Research Room, which houses the Stoddard<br />

collection, is open on Tuesdays and Thursdays from 1 to 4 p.m., or<br />

by appointment.<br />

The Chapman Museum is located at 348 Glen Street, Glens<br />

Falls. It’s open Tuesday through Saturday, 10 a.m. to 4 p.m., and<br />

Sunday, noon to 4 p.m. Admission is free.<br />

To get to the Chapman Museum from the Northway (I-87), take<br />

Exit 19 and follow the signs toward Glens Falls. Take a right at<br />

Route 9 (Glen Street), then drive 1.7 miles. You’ll see the Chapman<br />

Museum on your right, at Bacon Street. Turn right and park (free) in<br />

the lot behind the museum.<br />

For more information, visit the museum’s Web site at<br />

www.ChapmanMuseum.org.<br />

242 <strong>Essex</strong> County


Two stops in Malone<br />

Visits to the Almanzo Wilder Farm &<br />

the <strong>Franklin</strong> County House of History museum<br />

FIRST PUBLISHED JUNE 16, 2006<br />

MALONE — Just 55 miles north of Lake Placid — about an<br />

hour and 20 minutes by car — is Malone, the seat of neighboring<br />

<strong>Franklin</strong> County and home to both the Almanzo Wilder Farm and the<br />

county’s House of History museum.<br />

Both attractions are well worth the trip.<br />

The home of ‘Farmer Boy’<br />

The Almanzo Wilder Farm, located just outside the village of<br />

Malone in Burke township, attracts two distinct groups of<br />

enthusiasts: historic preservationists who come for the wonderfully<br />

restored farmhouse and authentically reconstructed 19th century barn<br />

complex, and devotees of Laura Ingalls Wilder’s “Little House”<br />

books, published by HarperCollins.<br />

“While Laura and Mary of the ‘Little House in the Big Woods’<br />

were growing up out West,” reads the dust-jacket blurb from<br />

“Farmer Boy,” “a little boy named Almanzo Wilder was living on a<br />

big farm in northern New York State.”<br />

“Farmer Boy” is the story of a year in the life of young<br />

Almanzo Wilder, reconstructed from a series of interviews with his<br />

wife recorded some 60 years later. A (re-)reading of “Farmer Boy”<br />

before visiting the Wilder Farm will make your tour much more<br />

meaningful. Both the restored farmhouse and the nearby complex of<br />

reconstructed farm buildings have been set up in such a way as to<br />

provide real-life illustrations of scenes and settings in the book:<br />

• Almanzo milking the cow by lamplight and oiling his<br />

moccasins;<br />

• the calf-yoke he was given for his ninth birthday;<br />

• his mother’s spinning wheel and loom;<br />

• threshing grain from the fall harvest;<br />

• the cobbler’s bench —<br />

• even the little bobsled Almanzo and his father made by hand<br />

on “the Big-Barn Floor.”<br />

The history of Farmer Boy’s family is told in “The Wilder<br />

Family Story,” a major piece of research produced by Dorothy<br />

Smith. Smith was the founder of the Almanzo and Laura Ingalls<br />

Wilder Association, the nonprofit organization that restored and now<br />

243


operates the Almanzo Wilder Farm. Smith’s 36-page booklet is on<br />

sale in the farm’s bookstore and giftshop.<br />

According to Smith, Almanzo Wilder’s grandfather Abel came<br />

to Burke from Vermont in 1817 after the famous “Year Without a<br />

Summer.” In 1840, Almanzo’s father James bought the property<br />

where Farmer Boy was born. The farmhouse was probably<br />

constructed over the next few years, being completed in time for<br />

James Wilder’s marriage to Angeline Day in 1843. The Greek<br />

Revival farmhouse is fairly typical of the household architecture of<br />

the middle 19th century in Northern New York.<br />

After the Wilders moved west in the early 1870s, the farm<br />

passed through the hands of several families. Sometime between<br />

1945 and 1962, a fire leveled the barn complex, but the farmhouse<br />

survived. By the time it went on the market in 1986, however, it was<br />

in very poor shape, according to Wilder Association archivist Betty<br />

Menke.<br />

Fortunately, the association had some very accurate floor plans<br />

to work from, drawn up by Laura Ingalls Wilder in the 1930s from<br />

detailed descriptions given to her by her husband Almanzo, then 75.<br />

According to Menke, the dimensions of those plans were later found<br />

to be accurate to within just a few inches, although Almanzo Wilder<br />

had not seen the buildings since he left the farm at age 18. Those<br />

floor plans were crucial not only in restoring the farmhouse but in<br />

faithfully reconstructing the Wilder Farm’s barn complex.<br />

Potsdam university students worked on the archeological dig<br />

that uncovered the foundations for the farm buildings, while Michael<br />

Brand studied period architecture for the reconstruction, Menke said.<br />

The building techniques used were so faithful to the period that<br />

Mennonite builders have come to the Wilder Farm by the score to<br />

study the structures as models for their own working farm buildings.<br />

Wilder Farm: Where, when & how much<br />

The Almanzo Wilder Farm is located about 2½ miles east of<br />

Malone off state Route 11. The signs guiding you to the farm off<br />

Route 11 are pretty clear, but just in case you miss them, here are the<br />

directions:<br />

Take the right fork off Route 11 onto county Route 23, then<br />

take the first right-hand turn onto Donohue Road. At the “T”<br />

intersection with Stacy Road, turn right. The Wilder Farm is about<br />

half a mile down, on the left.<br />

The Almanzo Wilder Farm is open from Memorial Day<br />

weekend through the end of September, Monday through Saturday<br />

244 <strong>Essex</strong> County


from 11 a.m. to 4 p.m., Sunday from 1 to 4 p.m. Tour times range<br />

between 1 hour and 1½ hours.<br />

Entry is $6 for adults, $3 for children ages 6 to 16. Special<br />

pricing is available for school groups and tours of 20 or more, with<br />

advance arrangements.<br />

For more information, visit “Farmer Boy” on the Web at<br />

www.almanzowilderfarm.com, telephone (518) 483-1207, or call<br />

toll-free (866) 438-FARM.<br />

The History House<br />

After visiting the Almanzo Wilder Farm, try stopping in at the<br />

<strong>Franklin</strong> County House of History on your way back through<br />

Malone.<br />

To get there, make a left at the corner of Main Street and Clay,<br />

where the castle-like cut-stone Congregational church stands guard.<br />

Drive one block to Milwaukee Street, turn right, and there it is: a big,<br />

cream-colored, green-trimmed, Italianate two-story brick house with<br />

a sign in the front yard reading “House of History.”<br />

Malone’s History House is one of the better local-history house<br />

museums you are likely to run across, for several reasons. First, this<br />

1864 house was occupied continuously from the time it was built<br />

until the <strong>Franklin</strong> County Historical and Museum Society purchased<br />

it from its last private owner in 1973. Because of its continual<br />

occupation, the house got the regular care that beautiful old houses<br />

need to keep in fit architectural and decorative shape.<br />

Continual occupation also meant that the house didn’t have to<br />

be “restored” in order to be used as a house museum; the interior trim<br />

and decorations, all the way down to the wallpaper, are authentic.<br />

The House of History is also a rarity among house museums<br />

because of the period furnishings in its collection. Most house<br />

museums, of course, are equipped with period furnishings to portray<br />

what life was like during the period they interpret — but most of<br />

those furnishings are only appropriate to the period, not the<br />

community.<br />

Most of the furnishings in Malone’s historic house museum, on<br />

the other hand, are directly relevant to either the house itself or the<br />

history of <strong>Franklin</strong> County.<br />

For instance, the first room in the tour is called the Wheeler<br />

Room because it is outfitted with furnishings and memorabilia<br />

recalling one of Malone’s most famous citizens, William A.<br />

Wheeler, who served a term as Rutherford Hayes’ vice president<br />

from 1877 to 1881.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 245


In the dining room, you will find a display depicting the<br />

different kinds of industry that once thrived along the Salmon River,<br />

which provided 19th century Malone with the mechanical power its<br />

lumber mills and factories required. A melodeon is also on display,<br />

which was carried around by boat to the camps on Lake Titus.<br />

In the parlor stands a pump organ from a local church, a castiron<br />

stove forged at a local foundry, a piano thought to have been the<br />

very first to reach <strong>Franklin</strong> County, and a desk bureau once owned<br />

by Judge Hiram Horton, an early land owner in Malone.<br />

Two of the upstairs bedrooms have been made into what<br />

museum director Anne Werley Smallman, our guide for last week’s<br />

tour, calls the House of History’s “craft rooms.”<br />

“An entire 4th-grade class will come, look through the<br />

downstairs, then come up here and actually do things as they were<br />

done in the 19th century,” Smallman explained.<br />

“Kids are so far removed from the making of things. It’s so neat<br />

seeing the light bulb come on in a kid’s head when he realizes,<br />

‘Somebody had to make this!’”<br />

In one room you will find looms and spinning wheels; in<br />

another, a broom-making machine. Visiting students also get to dip<br />

wicks to make candles.<br />

“For some things, the design has changed a lot over the years,”<br />

Smallman said, “but a candle is a candle and a broom is a broom.”<br />

Another room upstairs, called the Pioneer Room, presents two<br />

sides to the settlement of <strong>Franklin</strong> County. At one end of the room is<br />

a large diorama of a Mohawk village, built some 30 years ago when<br />

the museum first opened. The rest of the room contains a wide array<br />

of the tools and building materials used by the first settlers of<br />

European descent who made the Malone area their home.<br />

Going back downstairs, visit the museum’s “Country Store”<br />

before you leave. The store features books, T-shirts and souvenirs<br />

along with samples of the kind of goods you would find in a 19th<br />

century country store.<br />

The <strong>Franklin</strong> County House of History is open Tuesday through<br />

Saturday from 1 to 4 p.m. between Memorial Day and Labor Day,<br />

and on Saturdays from 1 to 4 p.m. between Labor Day and<br />

Thanksgiving. The historical society suggests an entry donation of $5<br />

for adults and $2 for children.<br />

Smallman also suggests that, because tour guides are not<br />

always available, you call ahead if you plan to visit the House of<br />

History. You can reach them at (518) 483-2750, or visit the museum<br />

on the Web at www.franklinhistory.org.<br />

246 <strong>Essex</strong> County


Adirondac


Adirondac ghost town<br />

awaits its future<br />

FIRST PUBLISHED AUGUST 29, 2003<br />

These are the <strong>Adirondack</strong>s — not the Yucatan, not the<br />

Colorado Rockies, not the California High Sierra.<br />

So what is this 19 th century ghost town doing here, lining the<br />

paved road to the original Mount Marcy trailhead?<br />

And what is this huge, stone pyramid doing here, rising from<br />

the forest bed near the source of the Hudson River like a Mayan<br />

temple?<br />

Those are the puzzling, fascinating questions that continue to<br />

draw visitors each year to a hamlet called Adirondac (that’s right,<br />

with no “k”), a 170-year-old iron-mining settlement in Newcomb<br />

township on the southwestern edge of <strong>Essex</strong> County.<br />

Though Adirondac has recently found its way back into the<br />

headlines as part of the state’s latest acquisition of land for the forest<br />

preserve, it has been smack dab in the center of the story of the<br />

<strong>Adirondack</strong> Mountains for nearly its whole, long life.<br />

The human settlement of the <strong>Adirondack</strong>s, the region’s<br />

economic and industrial development, the first ascent of Mount<br />

Marcy, the discovery of the Hudson River’s source, the<br />

establishment of private wilderness reserves, state appropriation of<br />

private land — many of the issues most crucial to the political and<br />

social development of the <strong>Adirondack</strong>s were also keynotes in the<br />

history of the Adirondac village.<br />

That’s why <strong>Adirondack</strong> Architectural <strong>Heritage</strong> — or AARCH<br />

(pronounced like “arch”), for short — has been organizing tours<br />

through Adirondac for the last several years. Like its predecessors,<br />

the tour offered earlier this month was led by George Canon, a<br />

former Adirondac resident and currently Newcomb township<br />

supervisor.<br />

Assisting Canon was historic preservationist Rick Rolinski,<br />

currently caretaker of a historic property in Elmira. Rolinski became<br />

something of an expert on Adirondac’s 19 th century iron-making<br />

equipment during his two summers as an intern at AARCH’s nearby<br />

Santanoni Great Camp historic preserve.<br />

249


Elba Iron Works<br />

The Adirondac story actually starts in Lake Placid where, in<br />

1811, New York’s state comptroller<br />

Archibald McIntyre (an “a” was later placed before the “c” in<br />

his last name) set up a dam and iron forge. His Elba Iron Works were<br />

built where Lake Placid’s electric plant currently operates on the<br />

Chubb’s Power Pond.<br />

The local iron ore from the Cascade Lakes, however, was not as<br />

rich as he had hoped. MacIntyre had a new road hacked through the<br />

wilderness to Wilmington in 1814 to bring richer ore from<br />

<strong>Clinton</strong>ville, but he still couldn’t turn a profit. In 1817 he shut down<br />

the North Elba forge.<br />

MacIntyre continued maintaining some of the buildings at the<br />

North Elba works, however, and in October 1826 was leading a<br />

silver-hunting expedition nearby when his party was approached by<br />

an Abenaki Indian. The man, Lewis Elija Benedict, had come from<br />

the area south of what would later be called Mount Marcy, carrying a<br />

nut-sized piece of rich iron ore to show MacIntyre.<br />

“You want see-um ore, me know-um bed, all same,” Benedict<br />

reportedly told MacIntyre, who hired the Indian on the spot for $1.50<br />

and a plug of tobacco to lead them to the place. The party reportedly<br />

found pumpkin-sized pieces of ore just lying in the river, and an ore<br />

body 5 feet thick reaching 80 feet into a hillside.<br />

MacIntyre and his men immediately set off for Albany to<br />

register their claim, taking Benedict with them for safekeeping. Over<br />

the next year or so, he bought up 105,000 acres in the central<br />

<strong>Adirondack</strong>s, including the highest peak in the state and the tiny lake<br />

that would prove to be the source of the mighty Hudson River.<br />

Adirondac works start — and stop — and start again<br />

Before any work was done to build a forge at the new site, a<br />

road had to be built from Port Henry through Moriah. By 1831,<br />

however, the first 6 tons of ore had been mined. The following year,<br />

the real work on building a forge began at the settlement then known<br />

as McIntyre.<br />

By 1834, however, the venture was producing so little iron that,<br />

once again, MacIntyre closed his works, leaving only a caretaker for<br />

the village’s produce farm.<br />

But then came the famous 1837 state survey of the High Peaks,<br />

led by Ebenezer Emmons. Based in MacIntyre’s little village, the<br />

Emmons expedition was the first to scale Mount Marcy, where they<br />

identified the source of the Hudson River as tiny Lake Tear in the<br />

Cloud on the mountains northwest slope.<br />

250 Adirondac


Emmons returned in 1839 to conduct a geological examination<br />

of the area. In his report, “Professor Emmons expressed the<br />

conviction that large-scale production of iron was commercially<br />

practicable,” wrote Harold Hochschild in his history of the<br />

MacIntyre mine, “and termed the ore deposits of such magnitude as<br />

to be of national importance.”<br />

In fact, MacIntyre’s holding was believed to be the largest iron<br />

deposit of the time in the United States east of the Mississippi.<br />

Work started again, and the village of McIntyre — soon called<br />

“Adirondac” after the name given by Emmons to the nearby<br />

mountain group — grew.<br />

Problems continued to plague the venture, however. An<br />

unidentifiable impurity in the ore hampered production, and repeated<br />

promises of a railroad connection from Adirondac to North Creek<br />

never materialized.<br />

The last furnace<br />

The MacIntyre company made one final effort to make the<br />

mine productive. In 1854 workmen completed a huge, new, $43,000<br />

blast furnace. The stone pyramid rose 48 feet to the forest canopy<br />

from a 36-foot-wide base.<br />

Despite its 14-ton daily capacity, the new furnace was unable to<br />

save Adirondac.<br />

In 1856, a flood wiped out part of the works.<br />

In 1857, a nationwide economic crisis crippled the company.<br />

Then, in 1858, MacIntyre died. None of his heirs would take<br />

responsibility for running the Adirondac iron works — and so, they<br />

just stopped.<br />

“The cessation of operations … was a sudden step,” wrote<br />

Arthur H. Masten in his classic 1923 history, “The Story of<br />

Adirondac.”<br />

“Work was dropped just as it was. ‘The last cast from the<br />

furnace was still in the sand, and the tools were left leaning against<br />

the wall,’ ” Masten wrote, quoting an earlier source. “The workmen<br />

abandoned their homes, and Adirondac became, as it was for many<br />

years described, ‘The Deserted Village.’ ”<br />

Fifteen years later, <strong>Adirondack</strong> photographer and writer Seneca<br />

Ray Stoddard passed through MacIntyre’s ghost town.<br />

“On either side (of the grass-grown street) once stood neat<br />

cottages and pleasant homes, now stained and blackened by time,”<br />

Stoddard wrote in 1873, “broken windows, doors unhinged, falling<br />

roof, rotting sills and crumbling foundations pointed to the ruin that<br />

must surely come.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 251


Genesis of the Tahawus Club<br />

Stoddard’s account was written four years after the publication<br />

of “<strong>Adirondack</strong>” Murray’s famous book, “Adventures in the<br />

Wilderness, or, Camp Life in the <strong>Adirondack</strong>s.” Murray was credited<br />

with triggering a flood of visitors to the <strong>Adirondack</strong>s, among them a<br />

group of sportsmen who leased from the MacIntyre heirs the Preston<br />

Ponds, a few miles north of Adirondac, in 1876.<br />

The next year the group took a longer lease (20 years) on a<br />

larger tract: the entire 105,000 acres bought by the MacIntyre<br />

company. The new <strong>Adirondack</strong> Club established the first private<br />

preserve in the region, with headquarters in the Adirondac ghost<br />

village. The club refurbished Adirondac’s old boarding house and a<br />

couple of other buildings, but by 1899 most of the hamlet’s original<br />

buildings had either completely deteriorated or had been demolished.<br />

The rebuilding of Adirondac occurred in two phases, the first<br />

from 1899 to 1920, the second during the 1930s. But while the<br />

members of the club’s successor, the Tahawus Club, enjoyed their<br />

retreat, they also sold off their holding, bit by bit, or saw it taken by<br />

the state Conservation Commission in 1920 for public hiking trails,<br />

when Mount Marcy and lakes Colden, Avalanche and Flowed Lands<br />

became part of the forest preserve.<br />

Titanium for victory<br />

In 1941, with America’s entry into World War II imminent, the<br />

Tahawus Club made a crucial decision: to lease 6,000 acres to<br />

National Lead Company. NL had been started by the successors to<br />

the MacIntyre Iron Company to see if there was some way of<br />

exploiting the mysterious contaminant in Adirondac’s iron ore:<br />

titanium. Used in paint pigments used for naval vessels, it would be a<br />

vital supply for America’s war effort.<br />

The Tahawus Club leased the Adirondac village site for 6 years<br />

from NL, but when the time came to renew the lease, the company<br />

opted out, forcing the club to move about 10 miles south the<br />

MacIntyre Company’s old “Lower Works,” where they had another<br />

clubhouse.<br />

Housing for its workers was the key issue in National Lead’s<br />

decision to turn the Tahawus Club out of Adirondac. When NL had<br />

opened its titanium mining operation in 1943, it had also had to build<br />

a new village for its employees and their families. The company<br />

called the new village, ironically, Tahawus. By 1945 it had a<br />

population of 300, with 84 houses, two apartment buildings, a<br />

boarding house and an 80-bed dormitory.<br />

252 Adirondac


Tahawus was fully equipped with a restaurant, a movie theater,<br />

an elementary school, two churches — one Protestant, one Catholic<br />

— and a YMCA.<br />

In 1963, when National Lead decided it was going to get out of<br />

the landlord business, a 700-acre development on the eastern edge of<br />

Newcomb hamlet was laid out. Streets were paved, water and sewer<br />

lines were laid, and premeasured foundations were poured. NL<br />

workers were given the option of buying the houses they’d been<br />

renting from the company, provided they didn’t mind having them<br />

moved.<br />

“They just about gave those houses away,” said George Canon<br />

during the tour earlier this month.<br />

At the same time, workers living in the old Tahawus Club<br />

buildings in Adirondac were also forced to vacate their homes. Those<br />

buildings, however, were not moved to the new development, called<br />

Winebrook. They were left to disintegrate in place — and, for the<br />

third time, Adirondac became a ghost town.<br />

In 1989, National Lead closed its titanium mine at Tahawus.<br />

The processing plant in New Jersey that took the material provided<br />

by the Tahawus mine had become outdated, explained former NL<br />

employee George Canon.<br />

“When it came time to replace the (New Jersey) plant,” Canon<br />

said, “they just moved the operation to Louisiana, which shut the<br />

Tahawus plant as a source of raw material.”<br />

Canon still chaffs at the 400 jobs lost when NL pulled out,<br />

stripping its Tahawus plant of everything salvageable and simply<br />

burying the rest.<br />

When questioned in 1989 about what would happen to National<br />

Lead’s holdings in the area — more than 10,000 acres, including<br />

Adirondac — the plant’s manager, Gordon Medema, wouldn’t talk.<br />

“Anything we could say at this point would be speculation,”<br />

Medema told Joan Youngken, writing for <strong>Adirondack</strong> Life magazine,<br />

“and we’re simply not willing to speculate.”<br />

The future is now<br />

It took 14 years to work out a deal, but a solution to the<br />

question of what would happen to the Adirondac ghost village, the<br />

historic 1854 blast furnace, and the surrounding land was finally<br />

answered earlier this year. Governor George Pataki announced that,<br />

with state assistance, an organization called the Open Space Institute<br />

would be purchasing almost all of NL’s Adirondac/Tahawus<br />

holdings — nearly 10,000 acres.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 253


About 6,000 acres of the OSI purchase will be bought back by<br />

the state, to be added to the forest preserve. About 3,000 acres will<br />

be sold by OSI for sustainable forestry. And the 400-acre site<br />

containing the hamlet of Adirondac, already listed on the National<br />

Register of Historic Places, will become a historic preserve — at<br />

least, that’s the plan.<br />

There is little in the ghost town that’s truly worth saving, with<br />

the possible exception of the 1845 MacNaughton Cottage, the only<br />

structure surviving from the MacIntyre iron mining days — and that<br />

building is in very, very poor shape.<br />

Preservationists, on the other hand, see the 1854 blast furnace<br />

and the intact remains of some of its associated works, as being very<br />

important.<br />

“This is probably the most intact mid-(19 th )-century ironworks<br />

in the world,” Stuart Smith told Youngken after visiting the site in<br />

1989. Smith was director of the Ironbridge Gorge Museum in<br />

Shropshire, England, home of British steelmaking.<br />

At present, no one has been identified as the organization that<br />

would take over the Adirondac historic site.<br />

“It could be the town, or a non-profit group like AARCH, or the<br />

DEC,” said Canon, “but we’re only starting the discussions on that.”<br />

A meeting with historic preservation leaders from groups like<br />

AARCH and the Preservation League of New York to begin<br />

developing a plan was scheduled for the end of this month, according<br />

to Canon.<br />

254 Adirondac


The road to Adirondac<br />

A 19th century toll road from Lake Placid to an<br />

iron-producing hamlet on the southern slopes of Mount Marcy<br />

became the 20th century Northville-Placid Trail<br />

FIRST PUBLISHED FEBRUARY 27, 2004<br />

The story of the Northville-Placid Trail is a part of many a’tale<br />

of exploration and settlement in the <strong>Adirondack</strong>s.<br />

Possibly the least well-known of those tales is that of the 20mile<br />

toll road built in the 1840s to bring grain and produce from<br />

North Elba farms to the iron works at Adirondac, on the remote<br />

southern slopes of Mount Marcy.<br />

THE NORTHVILLE-Placid Trail was the very first project<br />

conceived by the young <strong>Adirondack</strong> Mountain Club. Opened in<br />

1923, the N-P Trail runs 133 miles through the heart of the<br />

<strong>Adirondack</strong> Park. By 1993, nearly a thousand people had hiked its<br />

entire length, either in a single journey or in sections.<br />

Those hiking the N-P Trail may be trying, like wilderness<br />

advocate Bob Marshal, “to escape periodically from the clutches of a<br />

mechanistic civilization.”<br />

But the first modern New Yorkers to journey down the northern<br />

end of the Northville-Placid Trail sought no such escape; in fact, they<br />

were trying to draw the web of civilization closer around them, not to<br />

loosen it.<br />

In 1810, Archibald MacIntyre had started the Elba Iron and<br />

Steel Manufacturing Company. His operation on what is now Lake<br />

Placid’s Lower Mill Pond was not a success, however, because of<br />

impurities in the ore drawn from the Cascade Lakes. The infamous<br />

“Year Without a Summer,” in 1816, finished off the failing<br />

enterprise. In 1817, MacIntyre’s North Elba iron works were closed.<br />

But in 1826, still hoping to make something of the site,<br />

MacIntyre returned, this time searching the area for silver. Instead,<br />

MacIntyre found more iron — but in a completely unexpected<br />

location.<br />

Lewis Elija Benedict, an Abenaki Indian, came to North Elba<br />

while MacIntyre was there, opening a cloth that held a nut-sized<br />

piece of iron ore.<br />

“You want see ’em ore,” Benedict told MacIntyre, “me know<br />

’em bed, all same.”<br />

255


Hiring Benedict for $1.50 and a plug of tobacco, MacIntyre and<br />

his party followed the Abenaki up the Au Sable and over Indian Pass<br />

to a natural dam made of high-grade iron ore, forming a pool in a<br />

river that was later determined to be the Hudson, just a few miles<br />

from its source on Mount Marcy.<br />

That site became the home of the Adirondac Iron Works, a<br />

place of great promise — and, eventually, of greater disappointment.<br />

But what of the 1840s connection between MacIntyre’s earlier<br />

and later iron-works sites?<br />

THE LATE Mary MacKenzie, former North Elba town<br />

historian, picks up the story:<br />

“When I became town historian 35 years ago,” MacKenzie<br />

wrote in a 1999 letter, “I think a descendant of every one of our<br />

extant pioneer families told me about an old road from Averyville, in<br />

North Elba, to MacIntyre’s Adirondac Iron Works, bragging that his<br />

forebear had had a hand in building it.<br />

“The Adirondac Iron Works was in full throttle in the late<br />

1840s and provided a ready market for North Elba farm produce. The<br />

problem was, how to transport it? It was a long trek from North Elba<br />

to [Adirondac] via established highways, and wagons and sleds could<br />

scarcely negotiate the trail through Indian Pass. A group of North<br />

Elba men therefore banded together, laid out, built and maintained a<br />

toll road from the end of the Averyville Road down through the<br />

wilderness to the iron works.<br />

“The road started at the end of Averyville Road in North Elba<br />

(the same back then as it is today) and went south to Moose Pond,<br />

then southeast to Preston Ponds, and thence down to Lake Henderson<br />

and the [Adirondac] works.<br />

“Of course,” MacKenzie added, “the Adirondac Iron Works<br />

closed down just a few years later, so the road served its original<br />

purpose for a very short time. It seems to have continued as a trail<br />

ever afterwards.”<br />

MacKenzie’s account is supported by Winslow Watson in his<br />

1869 “History of <strong>Essex</strong> County,” where he wrote, “During the brief<br />

operations of the Adirondac works, the affairs of North Elba received<br />

a fresh impulse. A road cut through the forest, in the gorges of the<br />

mountains, gave to the inhabitants a winter communication with that<br />

place, where they enjoyed the advantages of a ready market, at<br />

liberal prices, for all their agricultural commodities.”<br />

A SOMEWHAT later account, published in 1907 in the <strong>Essex</strong><br />

County Republican, provides more detail.<br />

256 Adirondac


“From the hamlet at Wescott’s [farm],” said the writer,<br />

referring to the area known as Averyville, “trails to [several sites,<br />

including] Preston Ponds deflect. In early days the Preston trail was<br />

the winter highway to [Lake] Henderson, or Iron Works, and<br />

Newcomb. The Thompsons, Nash brothers, Robert Scott, Martin<br />

Lyon, Ira Boynton et al. were proprietors and operators of the route<br />

(and) made their own rates. …<br />

“In ‘breaking out the road’ or in transit, if necessary, the<br />

carriers stopped for the night in housings made by shoveling<br />

openings in the snow and over-covering with spruce, cedar, hemlock<br />

or balsam boughs. Timothy Nash on one of these trips succeeded in<br />

rescuing his ox team from a cold bath in Preston Pond, made possible<br />

by treacherous ice.”<br />

A still later account, written by G.A. Alford in his “Early Days”<br />

column and published in this paper in early 1952, said that, “When<br />

the iron works started up at what is now Tahawus [the name of a<br />

private club that took up residence in the abandoned village of<br />

Adirondac around 1900], the iron company cut a winter road thru to<br />

Preston Pond. North Elba men banded together and cut the road from<br />

Averyville to Preston.<br />

“After that,” Alford wrote, “they concentrated on raising a large<br />

quantity of oats and would spend a good share of the winter hauling<br />

oats to the iron works for horse feed. The trip took two days, and<br />

with two mountains to go over, the load couldn’t be too heavy. Oats<br />

brought them 30 cents per bushel delivered, but they were glad of a<br />

chance to get some cash money.”<br />

Thirty 1848 cents, by the way, is equal to about $5.60 today,<br />

adjusted for inflation. Considering that oats are trading today at just<br />

over $1.50 a bushel, the North Elbans don’t seem to have gotten too<br />

bad a bargain for their wilderness trading with the Adirondac Iron<br />

Works, if we can trust Alford’s price quote.<br />

MacKENZIE referred to the relatively short life of the<br />

Averyville-Adirondac toll road.<br />

Opened sometime in the 1840s, the road would not have been<br />

used to supply the iron works after 1858, for in that year the<br />

MacIntyre operation was abandoned for good.<br />

As in North Elba, impurities in the Adirondac iron ore plagued<br />

Archibald MacIntyre. Started in 1826, the Adirondac venture was<br />

producing so little iron by 1834 that MacIntyre shut it down for a<br />

time, leaving only a caretaker for the village’s produce farm.<br />

But then came the famous 1837 state survey of the High Peaks,<br />

led by Ebenezer Emmons. Based in MacIntyre’s little village, the<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 257


Emmons expedition was the first to scale Mount Marcy, where they<br />

identified the source of the Hudson River as tiny Lake Tear in the<br />

Cloud on the mountains northwest slope.<br />

Emmons returned in 1839 to conduct a geological examination<br />

of the area. In his report, “Professor Emmons expressed the<br />

conviction that large-scale production of iron was commercially<br />

practicable,” wrote Harold Hochschild in his history of the<br />

MacIntyre mine, “and termed the ore deposits of such magnitude as<br />

to be of national importance.”<br />

In fact, MacIntyre’s holding was believed to be the largest iron<br />

deposit of the time in the United States east of the Mississippi.<br />

Work started again, and the village of MacIntyre — soon called<br />

“Adirondac” after the name given by Emmons to the nearby<br />

mountain group — grew.<br />

Problems continued to plague the venture, however. An<br />

unidentifiable impurity in the ore hampered production, and repeated<br />

promises of a railroad connection from Adirondac to North Creek —<br />

vital for moving finished iron to markets — never materialized.<br />

The MacIntyre company made one final effort to make the<br />

mine productive. In 1854 workmen completed a huge, new, $43,000<br />

blast furnace. The stone pyramid rose 48 feet to the forest canopy<br />

from a 36-foot-wide base.<br />

Despite its 14-ton daily capacity, the new furnace was unable to<br />

save Adirondac.<br />

In 1856, a flood wiped out part of the works.<br />

In 1857, a national recession crippled the company.<br />

Then, in 1858, MacIntyre died. None of his heirs would take<br />

responsibility for running the Adirondac iron works — and so, they<br />

just stopped.<br />

“The cessation of operations … was a sudden step,” wrote<br />

Arthur H. Masten in his classic 1923 history, “The Story of<br />

Adirondac.”<br />

“Work was dropped just as it was. ‘The last cast from the<br />

furnace was still in the sand, and the tools were left leaning against<br />

the wall,’ ” Masten wrote, quoting an earlier source. “The workmen<br />

abandoned their homes, and Adirondac became, as it was for many<br />

years described, ‘The Deserted Village.’ ”<br />

Fifteen years later, <strong>Adirondack</strong> photographer and writer Seneca<br />

Ray Stoddard passed through MacIntyre’s ghost town.<br />

“On either side (of the grass-grown street) once stood neat<br />

cottages and pleasant homes, now stained and blackened by time,”<br />

Stoddard wrote in 1873, “broken windows, doors unhinged, falling<br />

258 Adirondac


oof, rotting sills and crumbling foundations pointed to the ruin that<br />

must surely come.”<br />

And so the ghost village of Adirondac looks today, nearly a<br />

century and a half after its blast furnace let out its last gasp.<br />

THE OLD Averyville-Adirondac Road above Duck Hole, at the<br />

end of the Preston Ponds, appears to have been used in its entirety for<br />

the Northville-Placid Trail for 55 years, starting in 1923. In 1978,<br />

however, the state altered the trail’s route.<br />

Instead of following the left bank of the Chubb River above<br />

Wanika Falls, about halfway between Duck Hole and the Averyville<br />

Road, northward to Wescott Farm, as the old road had done, the<br />

Department of Environmental Conservation had the N-P Trail cut<br />

across the Chubb to the right bank above Wanika, veering off toward<br />

the northeast.<br />

Why?<br />

“Traffic on the N-P Trail had increased,” wrote Bruce<br />

Wadsworth in the 1994 edition of the <strong>Adirondack</strong> Mountain Club’s<br />

guidebook to the Northville-Placid Trail, “and it was decided that it<br />

would be better to have the trail pass over state land than to traverse<br />

so much private land. The rerouting adds 2.6 mi. walking distance”<br />

before hikers reach the Averyville Road.<br />

“The new route is through magnificent hardwood forest,”<br />

Wadsworth added. “It is significant that the changes made in the<br />

route [of the N-P Trail] over the years have always improved the<br />

quality of the trail.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 259


Seeing the furnace<br />

for the trees<br />

Release of archeological study about<br />

19th century iron-mining 'ghost town' in Newcomb<br />

FIRST PUBLISHED FEBRUARY 18, 2005<br />

Sometime soon, the <strong>Adirondack</strong> Park Agency will be<br />

considering a proposal to subdivide a 10,000-acre tract in Newcomb<br />

township. Known as the Tahawus Tract, the property includes the<br />

southern trailheads to the central High Peaks, the headwaters of the<br />

Hudson River, a remarkably intact 19th century blast furnace, and a<br />

ghost town called Adirondac (that’s right, no “k”). The Newcomb<br />

tract was purchased a couple of years ago from National Lead<br />

Company by the private Open Space Institute for $8.5 million, which<br />

OSI borrowed from the state’s Environmental Protection Fund. The<br />

idea was that about 6,800 acres to the north would ultimately be sold<br />

back to the state for inclusion in the Forest Preserve. Three thousand<br />

acres to the south would be sold for sustainable timber management.<br />

In the center of the tract, a permanent historic district of about 200<br />

acres would be set aside to preserve and study the 150- year-old<br />

Adirondac iron plantation. A report was released earlier this winter<br />

on one of the steps that had been taken to help pinpoint the<br />

boundaries of an Adirondac Historic District: an extensive<br />

archeological survey of the site.<br />

The report is called “Seeing the Furnace for the Trees:<br />

Archeological Reconnaissance Survey of the <strong>Adirondack</strong> Iron and<br />

Steel Company’s Upper Works.” The cute title refers to a stone blast<br />

furnace on the site that rises through the forest canopy like a<br />

displaced Mayan temple ruin. The study was conducted by the<br />

Cultural Resource Survey Program of the New York State Museum,<br />

which prepared its report for the state Department of Environmental<br />

Conservation.<br />

Knowing of the report’s pending release, a Lake Placid News<br />

reporter asked DEC Historic Preservation Officer Charles E. Vandrei<br />

to walk through the site with him last November. Vandrei, who had<br />

coordinated the field work for the State Museum study, described the<br />

project and what it found.<br />

260


Why another study?<br />

It’s not like the Adirondac site has never been studied before —<br />

it has, again and again. In fact, there may be more already written<br />

about the ghost town of Adirondac than most of the “live” towns in<br />

<strong>Essex</strong> County. Three Adirondac publications, however, stand out<br />

above the others:<br />

• “The Story of Adirondac,” privately published in 1923 by<br />

author Arthur H. Masten, was reprinted in 1968 with an introduction<br />

and notes by William K. Verner of the <strong>Adirondack</strong> Museum.<br />

• A chapter from Harold K. Hochschild’s legendary 1952<br />

history, “Township 34,” was published separately in 1962 by the<br />

<strong>Adirondack</strong> Museum under the title, “The MacIntyre Mine: From<br />

Failure to Fortune.”<br />

• In 1978, two years after Adirondac was placed on the National<br />

Register of Historic Places, the Historic American Engineering<br />

Record commissioned Bruce E. Seely to prepare a thorough<br />

documentary report on the iron works. Seely made extensive use of<br />

the correspondence of Archibald McIntyre, works owner, which had<br />

been preserved in the <strong>Adirondack</strong> Museum research library. Seely’s<br />

complete report, titled “<strong>Adirondack</strong> Iron and Steel Company: ‘New<br />

Furnace,’ 1849- 1854,” can be found on the HAER Web site.<br />

Seely’s study “drew up a series of sketch maps showing<br />

roughly where things are,” Vandrei said, but “you couldn’t look at<br />

those maps and go to those places on the ground.” To do that, a<br />

systematic archeological study was needed.<br />

Such a study was also needed to narrow down the boundaries of<br />

the Adirondac historic district, Vandrei said.<br />

“When the property was placed on the National Register, they<br />

drew this really huge boundary — 780 acres — for a historic<br />

district,” he explained. “It took in a lot of ground on the west that<br />

didn’t include any sites that really had anything to do with the<br />

Adirondac works, and missed about 10 sites on the west shore of<br />

Lake Jimmy that did.<br />

“The (HAER report) focused on known things. We were<br />

looking farther afield for the unknown.”<br />

Identifying the unknown<br />

This writer had been to Adirondac numerous times before<br />

visiting the site with Vandrei in November. He’d spent plenty of time<br />

scoping out the 1854 stone blast furnace, 48 feet high and 36 feet<br />

wide at the base, standing just off the road to the ghost village.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 261


Never during any of his previous visits, however, had this<br />

writer paid attention to a stony, shrub-covered hill immediately east<br />

of the trailhead parking lot, at the end of the Adirondac road.<br />

He should have.<br />

That nondescript heap is the remains of a smaller, earlier blast<br />

furnace, built in 1844. Sticking out of it at odd angles are some of the<br />

iron rods that held that furnace together.<br />

Scattered on the ground nearby are numerous castoffs of the<br />

iron-making operation: the cast-iron, brick-lined furnace stack; a<br />

heavy iron disc on the end of a piston arm, which forced a blast of air<br />

out of a blower and into the furnace; and several of the huge, iron<br />

hammers used to beat impurities out of the hot, raw iron poured from<br />

a yet earlier forge.<br />

Going systematically through about 640 acres of the<br />

surrounding terrain, eight archeologists from the State Museum<br />

worked in the fall of 2003 and the spring of 2004 with Vandrei and<br />

two DEC surveyors to identify road beds, industrial debris, garbage<br />

dumps, dam works and building foundations.<br />

“We found new stone building foundations that really have to<br />

be looked at to determine what they were associated with,” Vandrei<br />

said. “We also noticed that a lot of the later structures ... were built<br />

on older, pre-existing foundations.”<br />

The iron works went out of business in 1859. Sportsmen’s clubs<br />

formed by the heirs of Archibald MacIntyre started re-occupying the<br />

ghost village of Adirondac in 1876. Naming their group the Tahawus<br />

Club in the late 19th century, the sportsmen eventually tore most of<br />

the old buildings down — but many of the new cottages were<br />

apparently built on older Adirondac foundations.<br />

Saving MacNaughton<br />

The only Adirondac building still standing intact is called the<br />

MacNaughton Cottage, for the MacIntyre grandson who occupied it<br />

while president of the Tahawus Club. The house was built in 1845<br />

for ironworks supervisor Andrew Porteous. In the interim between<br />

the iron-making operation and the genesis of the Tahawus Club, it<br />

was the home of the Hunter family — first Robert, then David —<br />

who were caretakers of the Adirondac remains.<br />

Legends have it that Vice President Teddy Roosevelt was<br />

staying as a guest in this house in September 1901 when he learned<br />

of the impending death of President McKinley, which would make<br />

him the next president of the United States. Documentary evidence,<br />

though, shows that T.R. was actually staying in the Tahawus Club<br />

clubhouse, a large rooming house that used to stand across the street<br />

262 Adirondac


from the MacNaughton Cottage. The clubhouse was bulldozed in the<br />

1960s by National Lead.<br />

That doesn’t make the MacNaughton Cottage any less historic<br />

— or any less worthy of preservation. It was, after all the<br />

headquarters of this important piece of <strong>Adirondack</strong> industrial history.<br />

Even the little, one-room extension tacked on to the south end<br />

of the cottage is significant. Called the “Banking House,” it was<br />

home to the tiny McIntyre Bank — the first bank in the <strong>Adirondack</strong>s.<br />

The MacNaughton Cottage has seen better days. A photo taken<br />

at the turn of the last century shows a handsome frame house with a<br />

trim lawn on a sleepy, rural lane. Pictures shot by Jet Lowe for the<br />

HAER report in 1978 show a solid but utterly abandoned house,<br />

windows boarded, paint peeling. By last November, the cottage<br />

appeared to be on the verge of collapse.<br />

“It’s in much better shape than it looks,” Vandrei assured a<br />

reporter.<br />

Last spring, during visits for the State Museum study, DEC<br />

crews shored up the fieldstone foundation of the MacNaughton<br />

Cottage with 4-by- 4-inch “T” supports.<br />

“I pulled the porch roof off in December,” Vandrei said.<br />

The roof of the front porch, a 20th century addition to the<br />

MacNaughton Cottage, had collapsed since 1978. Still attached to the<br />

building, however, it was gradually pulling the cottage over toward<br />

the road in front. Vandrei simply cut the bolts connecting the porch<br />

roof’s ruins to the house, allowing it to fall safely away from the<br />

historic cottage.<br />

“We’ve cleared more of the vegetation away from around the<br />

house, too,” Vandrei added. “It looks much less decrepit with all that<br />

removed.”<br />

The ceiling of the Banking House had collapsed shortly before<br />

our visit to Adirondac last November.<br />

“There was one huge cross-support beam going east-west,”<br />

Vandrei said, “held up on either end by a single 1½-inch wooden pin.<br />

The north-south beams, to which the ceiling was nailed, were just<br />

laid across notches in that main support beam.<br />

“When one of those two wooden pins disintegrated, the whole<br />

ceiling came down.”<br />

Vandrei salvaged the framework for the ceiling, inventorying<br />

and numbering the pieces before stacking them in the MacNaughton<br />

Cottage living room for future restoration.<br />

“The roof [of the Banking House] is in good shape though,”<br />

Vandrei added — somewhat surprising, since the roof of the cottage<br />

itself desperately needs to be replaced. The cottage roofing job was<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 263


put out to bid last fall, Vandrei said, but outside contractors wouldn’t<br />

take it — too remote, he conjectured.<br />

“We’ll probably have to get one of our own crews to do it,<br />

when we can,” he said. “Our guys are used to working out in the<br />

middle of nowhere with no electricity and no water.”<br />

‘New Furnace’ ruins<br />

The “New Furnace,” built in 1854 and abandoned just 4 years<br />

later, is probably the piece of MacIntyre’s 19th century iron works<br />

that most people are familiar with. The furnace stands about a mile<br />

down the road from the Adirondac hamlet.<br />

The stone blast-furnace tower and the charging-bridge<br />

framework that let workers feed ore and fuel into the top of the<br />

furnace were originally contained within a building that surrounded<br />

the entire complex, as shown in an 1859 pencil sketch by Benson<br />

Lossing. Fourteen years later, an 1873 photo by Seneca Ray<br />

Stoddard shows the charging-bridge framework still in place, but the<br />

surrounding building completely gone.<br />

By 1900, even the charging bridge had disappeared, as shown<br />

in a photograph from the Tahawus Club collection. Gone now are the<br />

buildings that once covered the casting floor below the furnace,<br />

where streams of molten iron poured into sandy depressions, or<br />

“pigs.”<br />

Gone, also, is the building that housed the waterwheel and<br />

pistons for the blower that forced air into the blast furnace — though<br />

the huge, broken gear wheels and massive iron piston cylinders still<br />

sit in the wheel-house pit on the edge of the Hudson River, just<br />

below the stone furnace tower.<br />

DEC crews have recently cleared away the vegetation around<br />

the New Furnace itself, Vandrei said, giving the structure a little<br />

more light to help reduce moisture within the stonework. Moisture<br />

buildup causes frost heaves, which could eventually tear the entire<br />

structure apart from the inside.<br />

“They cleared the vegetation off the charging platform across<br />

the street, too,” Vandrei said, referring to the stepped bridgehead cut<br />

into the opposite hillside.<br />

“It now looks even more impressive than the furnace,” he said.<br />

“Some of our crew members have joked, ‘This is where the Mayans<br />

spent their summers.’ ”<br />

What now, Adirondac?<br />

The future of the Tahawus Tract in general — and the<br />

Adirondac Historic District in particular — is currently in the hands<br />

264 Adirondac


of the Open Space Institute, which still holds the deed to the entire<br />

10,000 acres. Several questions about the tract’s future need to be<br />

answered before it can be broken up and sold:<br />

• What boundaries will be proposed for the historic district?<br />

• When will the official subdivision permit application be filed<br />

with the <strong>Adirondack</strong> Park Agency?<br />

• Who will manage the historic district?<br />

• What will happen to the Mount Adams fire tower and the fireobserver’s<br />

cabin at the mountain’s foot, both of which also lie within<br />

the Tahawus Tract?<br />

• How much will the DEC have to pay OSI for the 6,816 acres<br />

of the Tahawus Tract scheduled for inclusion in the Forest Preserve?<br />

Joe Martens, president of the Open Space Institute, gave us the<br />

best answers available when we spoke on Feb. 8.<br />

“We are still preparing the APA subdivision application,” he<br />

said. “It’s mostly a fairly large mapping job, and the DEC is helping<br />

us prepare the actual maps.<br />

“Also involved are the conservation easements that have to be<br />

written for the historic district, the fire tower and observer’s cabin,<br />

and the 3,000 acres of timberland before the subdivision. Our<br />

counsel, Dan Luciano, is the one who’s working on that.<br />

“We’re getting close,” Martens said, “but every time we get a<br />

draft finished, we think of something else that needs to be addressed.<br />

We have set a target date, though, an informal deadline. By the<br />

middle to the end of March, we hope to have the final application in<br />

to the APA.”<br />

Once the subdivision permit goes through the APA, OSI will be<br />

able to proceed with the sale to New York state of the northern 6,816<br />

acres for addition to the Forest Preserve. The DEC was given a<br />

Forest Legacy grant of $1.7 million in this year’s federal budget to<br />

help cover the anticipated $4.77 million cost.<br />

“We paid about $700 an acre when we made this purchase in<br />

2003,” Martens said.<br />

While the subdivision process has proceeded, OSI has been<br />

paying interest on the state loan given to facilitate the purchase, and<br />

property taxes to Newcomb township as well.<br />

“The state will have to appraise the land before a final price can<br />

be fixed,” said Martens, “but we’re not going to argue about the<br />

price, once they set it.”<br />

Managing historic sites<br />

When asked about who would manage the Adirondac Historic<br />

District and the Mount Adams properties, Martens said, “OSI will<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 265


hold onto them until we find a better home for them. The two most<br />

likely long-term holders, at this point, are the town of Newcomb and<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>.”<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>, often referred to as<br />

AARCH for short (pronounced like the word “arch”), is a Keesevillebased<br />

nonprofit organization that, in partnership with Newcomb<br />

township and the DEC, manages the nearby Camp Santanoni historic<br />

district.<br />

Newcomb Supervisor George Canon, who lived in Adirondac<br />

for a time when he worked for National Lead, is a founding member<br />

of AARCH’s board of directors, and he has been a tireless advocate<br />

for the preservation of the Adirondac hamlet and associated sites.<br />

AARCH Executive Director Steven Engelhart was guardedly<br />

enthusiastic when told of Martens’ remarks about managing the<br />

historic sites.<br />

“For years, we have expressed our interest in seeing the site<br />

better managed and better used,” Engelhart said, “and we are always<br />

ready to help. However, although there have been some preliminary<br />

discussions about managing the historic district, there have been no<br />

substantial discussions about long-term management.<br />

“I also need to say that AARCH would not undertake a<br />

substantial role at Tahawus without ensuring that grants and other<br />

significant funding sources were available to cover the costs.”<br />

Canon’s reaction matched Engelhart’s, both in enthusiasm and<br />

in caution.<br />

“The town of Newcomb is certainly going to step to the plate,<br />

to the greatest extent possible,” Canon said. “That’s a part of our<br />

heritage, especially the big blast furnace.<br />

“I can see the town and the Newcomb Historical Society<br />

joining forces on this. Does that mean we have the resources to do<br />

some of the things that have been discussed, like providing<br />

interpretive guides on the site? We’ll have to wait and see.”<br />

As for the fire-observer’s cabin and tower at Mount Adams,<br />

Martens expressed confidence that a Newcomb group, Friends of the<br />

Mount Adams Fire Tower, would play a major role in restoring and<br />

managing those historic structures.<br />

“An informal ‘friends’ group has already been formed around<br />

the Mount Adams tower and cabin,” Martens said, “which may be<br />

able to take from us the responsibility for managing those two sites.”<br />

Martens added that OSI was very close to signing off on an<br />

application prepared several years ago by firetower enthusiast Bill<br />

Starr to place the Adams tower and cabin on the National Register of<br />

Historic Places.<br />

266 Adirondac


“Our only concern, at this point, is that the trail between the<br />

cabin and the tower never be used for anything other than a foot<br />

trail,” Martens said. “Apart from that, we support the application.”<br />

The names of the place<br />

Several different names are used in different sources to refer to<br />

Archibald McIntyre’s 19th century iron-mining settlement in<br />

Newcomb and its surroundings:<br />

“McIntyre” was the name first given to the iron plantation<br />

village, established in the early 1830s.<br />

An “a” was later added to the name, so that some sources show<br />

the spelling, “MacIntyre.”<br />

When a U.S. post office was finally established at the<br />

settlement in 1848, the hamlet was renamed “Adirondac,” without<br />

the ending “k.”<br />

The name of the company that operated the McIntyre works,<br />

however, was the “<strong>Adirondack</strong> Iron and Steel Company,” with the<br />

ending “k.”<br />

Adirondac is sometimes referred to as the “Upper Works.” In<br />

1844, owners of the McIntyre company began construction of<br />

facilities about 10 miles south of Adirondac on the Hudson, where<br />

they hoped to turn the raw Adirondac iron into true steel. That site<br />

was called the “Lower Works.” Virtually the entire Lower Works<br />

was washed away in a catastrophic flood in 1856.<br />

“Tahawus” is the name supposedly given by unnamed<br />

“Indians” to Mount Marcy; the name is supposed to mean<br />

“Cloudsplitter.” The name, however, was a complete fiction created<br />

by a tourism writer. It is used by various writers to refer to both the<br />

Adirondac settlement — home of the Tahawus Club, starting in 1897<br />

— and to the Lower Works site, to which the Tahawus Club was<br />

relocated in 1949.<br />

Tahawus was the actual name of the post office at the Lower<br />

Works. When National Lead built a company town in 1943 to house<br />

workers for its titanium mine, about 4 miles south of Adirondac, the<br />

Tahawus post office was moved there — and so was the name.<br />

The NL Tahawus settlement was dissolved in 1963 to give NL<br />

more room to dump mine tailings; the Tahawus buildings were sold<br />

to workers and moved to the Winebrook development, on the eastern<br />

edge of Newcomb hamlet, where they still stand today.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 267


PART ONE<br />

Bidding adieu to<br />

‘the deserted village’<br />

Pending Tahawus Tract subdivision will secure<br />

210 acres for a historic district — but it probably<br />

won't preserve the Tahawus Club ghost town<br />

FIRST PUBLISHED MARCH 24, 2006<br />

It’s been three years since the Open Space Institute bought the<br />

10,000-plus acre Tahawus Tract, in Newcomb township, from NL<br />

Industries.<br />

If all goes according to plan, the <strong>Adirondack</strong> Park Agency will<br />

meet next month to approve the subdivision of the tract into three<br />

major pieces. About 6,800 acres will be added to the Forest Preserve.<br />

Almost 3,000 acres will be dedicated to sustainable forestry. Finally,<br />

210 acres will be set aside for a historic district that will preserve the<br />

remnants of a 19th century, backwoods iron-mining plantation.<br />

Most of the “ghost town” that visitors see when they come to<br />

the High Peaks trailhead at the Upper Works, however, is not<br />

currently slated for preservation. At this point, plans are being made<br />

only for the preservation of the 1834 MacNaughton Cottage and the<br />

1854 stone blast furnace.<br />

Today’s “ghost town” buildings are mostly the remnants of the<br />

Tahawus Club colony at the old mining village site, built from the<br />

1880s through the late 1930s. They do not have nearly the historic<br />

significance of the MacNaughton Cottage or the furnace, but “it is<br />

the modest and deteriorated architecture of the Tahawus Club that<br />

establishes the sense of place” at this important historic site, wrote<br />

architectural historian Wesley Haynes.<br />

The Lake Placid News has published several features on the<br />

iron mines that were established on the Tahawus Tract in the 1830s<br />

by Archibald McIntyre and David Henderson, in part because<br />

numerous magazine articles, books and scholarly studies have been<br />

published on that operation.<br />

Until we procured a copy of Haynes’ 1994 documentation<br />

report on the surviving buildings at the site, however, we knew<br />

almost nothing about 90 percent of the structures comprising today’s<br />

“deserted village.”<br />

In mid-March, on one of the very last days of the <strong>Adirondack</strong><br />

winter, we sent our reporter to the site to take a look at the remnants<br />

268


there of the Tahawus Club — because they probably won’t be around<br />

in a few more years.<br />

Before he tells you about what he saw there, however, let’s first<br />

walk through the amazing history that led to the Tahawus Club’s<br />

creation.<br />

From iron dam to deserted village<br />

The story of today’s Tahawus Club ghost town actually started,<br />

early in the autumn of 1826, on the edge of what would later become<br />

the village of Lake Placid.<br />

Several associates of Archibald McIntyre, founder of the Elba<br />

Iron Works that had closed shop outside Lake Placid in 1817, were<br />

poking around the old forge site when “a strapping young Indian ...<br />

made his appearance at [the old works’] gate,” wrote one of the<br />

party, David Henderson, in a letter to McIntyre.<br />

“The Indian opened his blanket and took out a small piece of<br />

Iron Ore about the size of a nut. ‘You want see ’em ore, me know<br />

’em bed, all same’,” said the man, Lewis Elijah Benedict.<br />

Benedict led the party through the Indian Pass to the<br />

headwaters of the Hudson River in Newcomb township, where an<br />

outcropping of very high-grade iron ore formed a natural dam across<br />

the stream.<br />

By 1832, a small community had been established there, with<br />

forges built to extract iron from the hard-rock magnetite ore. First<br />

called McIntyre, after the primary owner, it was renamed Adirondac<br />

(no “k”) in 1848 by the U.S. Postal Service when a post office was<br />

finally opened there.<br />

Two perennial problems plagued the <strong>Adirondack</strong> Iron & Steel<br />

Manufacturing Co., as McIntyre’s venture was called: the extreme<br />

remoteness of the site, making it prohibitively expensive to ship the<br />

company’s product to market, and the admixture of titanium with the<br />

iron in the raw ore.<br />

In 1845, works manager David Henderson was accidentally<br />

killed by his own pistol while looking for ways to harness more<br />

water power for the iron works.<br />

In 1856, a flood washed away half of McIntyre’s setup, 11<br />

miles downstream from Adirondac.<br />

When McIntyre, age 86, died two years later, in 1858, the<br />

works suddenly closed down, never to be revived.<br />

Writer Benson J. Lossing visited the site just one year later, in<br />

1859, sketching it for later publication in his travel book, “The<br />

Hudson.” Lossing was the first to call Adirondac “the deserted<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 269


village,” an allusion to a then very well-known poem of the same<br />

name, written in 1770 by British writer Oliver Goldsmith.<br />

Travel writers exploit ‘ghost town’<br />

For many years thereafter, whenever a regional travel writer<br />

would describe his visit to Adirondac, he would always follow the<br />

hamlet’s name with “the deserted village.” That is the reputation<br />

which, through all the years — and through several metamorphoses<br />

— has stuck with the site.<br />

Even in 1846, Adirondac was described by visitor Joel Headley<br />

as “the loneliest place a hammer ever struck in. Forty miles to a post<br />

office or a mill — flour eight dollars a barrel, and common tea a<br />

dollar a pound in these woods, in the very heart of the Empire State!”<br />

Richard Henry Dana Jr., writing in 1871 for the Atlantic<br />

Monthly of his 1849 visit, said that Adirondac was “as wild a spot<br />

for a manufacturing village as can well be imagined — in the heart of<br />

the mountains, with a difficult communication to the southward, and<br />

none at all in any other direction — a mere clearing in a forest that<br />

stretches all the way to Canada.”<br />

It took some time, however, before the mining village closed in<br />

1858 became known as a place of true desolation.<br />

In 1859, the year after the iron works shut down, Benson<br />

Lossing described his excursion to the site: “At the house of Mr.<br />

[Robert] Hunter, the only inhabitant of the deserted village, we<br />

dined. The little deserted village of <strong>Adirondack</strong>, or M’Intyre,<br />

appeared cheerful to us weary wanderers, although smoke was to be<br />

seen from only a solitary chimney.”<br />

Naturalist John Burroughs came through seven years later, in<br />

1866. Like Lossing, he boarded with the Hunter family.<br />

“Hunter was hired by the company at a dollar a day to live here<br />

and see that things were not wantonly destroyed,” Burroughs wrote,<br />

“but allowed to go to decay properly and decently.”<br />

Burroughs described Adirondac as an abandoned settlement,<br />

but one that had not yet started its steep decline to disintegration.<br />

“After nightfall we went out and walked up and down the grassgrown<br />

streets,” he wrote. “It was a curious and melancholy spectacle.<br />

The remoteness and surrounding wildness rendered the scene doubly<br />

impressive.<br />

“There were about thirty buildings in all, most of them small<br />

frame houses with a door and two windows opening into a small yard<br />

in front and a garden in the rear, such as are usually occupied by the<br />

laborers in a country manufacturing district.<br />

270 Adirondac


“The schoolhouse was still used,” Burroughs continued. “Every<br />

day one of the [Hunter] daughters assembles her smaller brothers and<br />

sisters there and keeps school. The district library contained nearly<br />

one hundred readable books which were well thumbed.”<br />

Two years later, in 1868, Alfred B. Street likewise found the<br />

abandoned hamlet to be still in surprisingly good condition.<br />

“On each side [of the street] stood the houses, so perfect, except<br />

here and there a broken pane, I almost saw people at the windows, or<br />

on the porches,” Street wrote. “One week of repairing would make<br />

them comfortable dwellings again.”<br />

Stoddard puts the ‘ghost’ in ‘ghost town’<br />

Perhaps the best-known traveler’s description of deserted<br />

Adirondac was Seneca Ray Stoddard’s. His account was primarily<br />

derived from a visit made in 1873, and substantial portions of it were<br />

published unchanged in his illustrated regional guidebooks through<br />

1919, long after the “deserted village” had been revived as a private<br />

summer community.<br />

In 1870, however, three years before his best-known visit to<br />

Adirondac, Stoddard had made another trip to the village. That<br />

earlier visit was briefly alluded to in his 1873 account, but was not<br />

fully described there.<br />

It was not until many years later, after Stoddard had begun<br />

publishing his Northern Monthly magazine in 1905, that the story of<br />

his 1870 visit to Adirondac was written up, wrapped around a ghost<br />

story. The Elizabethtown Post & Gazette of Nov. 7, 1907, offered its<br />

readers a much-condensed version of that story, entitled “The<br />

Forsaken Village.”<br />

“The story on which the legend founded,” the Post columnist<br />

wrote, “runs that a New York businessman in the <strong>Adirondack</strong>s for<br />

rest and recreation, when wandering afield one day, chanced across<br />

the moss-covered remains of the little village abandoned years<br />

before. Entering one house better than the rest, he found it perfectly<br />

furnished, as its occupants had left it years before.<br />

“A little further down the street he came across the office of the<br />

company by whom the mines had been operated. Even the ledgers<br />

had been left in the safe, the doors of which were open. In this he<br />

occupied himself until he realized that the night was upon him.<br />

Deciding to make the best of the situation, he returned to the house<br />

he had first entered and, taking possession of one of the silent<br />

bedrooms, threw back the musty bed covers and made himself as<br />

comfortable as possible for the night.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 271


A ghost, “the founder of the village,” appeared to the man in<br />

the story that night, searching for a letter written to the ghost’s<br />

daughter by the lover he had sent away. The next morning, “moved<br />

by the pitiful tale,” the visitor hunted around the house, eventually<br />

finding the letter.<br />

“That night he placed it on the center table in the house where<br />

he had passed the night before. Again his midnight caller came, and<br />

the sleeper was awakened by a great cry of joy. When he finally<br />

reached the table where the letter had been, it was gone,” the Post &<br />

Gazette story ended.<br />

Stoddard concluded the guidebook account of his 1873 visit to<br />

Adirondac with a vague allusion to the incident:<br />

“Well do I remember the night when they [the Hunter family]<br />

sent us to sleep in one of the deserted houses having the reputation of<br />

being haunted. We did imagine that we heard curious sounds during<br />

the night,” Stoddard wrote, “but whether uneasy spirits or some poor<br />

dog that we had robbed of his nest we could not tell.”<br />

Only in the very first account of that visit, however, was this<br />

final sentence included:<br />

“This is reminiscent, however, and occurred three years<br />

previous to the time when in 1873 the professor [Stoddard’s traveling<br />

companion] and myself tramped that way and beyond.”<br />

‘An air of solitude and desolation’<br />

It seems that 1873 was the point at which the old mining village<br />

turned a corner. No longer could it be described as a temporarily<br />

vacant, but essentially sound, settlement; it had become an authentic<br />

ruin.<br />

“It is a strange feeling which one experiences as he comes<br />

suddenly, after days of tramping through unbroken wilderness, upon<br />

this desolate hamlet,” wrote an anonymous reporter for the<br />

Plattsburgh Republican in 1873. “The forges will soon be overgrown<br />

with vegetation, and the water-wheels converted into masses of<br />

rotten wood.<br />

“You enter shops and are startled by the strange echo of your<br />

footsteps, which seem to threaten the intruder with disaster for<br />

disturbing their long repose.<br />

“The wide and hansom [sic] street is covered with a thick mat<br />

of green turf, while the houses have a muffled, funereal air. ... The<br />

little church [which did double duty as the schoolhouse] still stands,<br />

but its back is bent with age, and it will soon fall beneath its own<br />

weight. ...<br />

272 Adirondac


“Over the whole scene there reigns an air of solitude and<br />

desolation which the tourist is glad to leave behind,” the Plattsburgh<br />

paper concluded.<br />

Stoddard’s guidebook, “The <strong>Adirondack</strong>s Illustrated,”<br />

described the settlement as “the ruined village, where a scene of utter<br />

desolation met our view [and] the grass-grown street led away into<br />

shadow.<br />

“On either side once stood neat cottages and pleasant homes,<br />

now stained and blackened by time. Broken windows, doors<br />

unhinged, falling roofs, rotting sills and crumbling foundations,<br />

pointed to the ruin that must surely come.<br />

“Near the center of the village was a large house said at one<br />

time to have accommodated one hundred boarders, now grim and<br />

silent.<br />

“Near-by at the left stood the pretty school house [and church].<br />

The steps, worn by many little feet, had rotted and fallen, the<br />

windows were almost paneless, the walls cracked and rent asunder<br />

where the foundation had dropped away, and the doors yawned wide,<br />

seeming to say not ‘welcome’ but ‘go’,” wrote Stoddard.<br />

Creation of the clubs<br />

Adirondac’s previous caretaker, Robert Hunter, had left the<br />

hamlet between Stoddard’s first and second visits after Hunter’s<br />

wife, Sarah, died in 1872. Her tombstone stands in the Adirondac<br />

cemetery between the village and nearby Henderson Lake.<br />

Hunter’s successor, “the independent Californian” John Moore,<br />

was the last custodian of Adirondac before it became the<br />

headquarters of a series of new sportsman’s clubs, founded by the<br />

descendants of Archibald McIntyre.<br />

The first such club, called the Preston Ponds Club, was a<br />

tentative venture created in February 1876. A fisherman’s club,<br />

based in the ponds just north of Adirondac, it was quickly succeeded<br />

by the <strong>Adirondack</strong> Club in January 1877, which based itself in the<br />

old mining settlement.<br />

The following year, <strong>Adirondack</strong> Club member Francis Weeks<br />

took on the job of repairing the sturdy, two-story frame house built in<br />

1834 by the McIntyre company for use by the mine’s owners and<br />

supervisors. Then known as the Hunter House, it later was occupied<br />

by McIntyre grandson James MacNaughton, whose name has been<br />

associated with it ever since. Today, the MacNaughton Cottage is the<br />

only extant dwelling left over from the McIntyre iron plantation.<br />

As <strong>Adirondack</strong> Club members moved in to the former mining<br />

settlement, they took over surviving mine-era buildings before<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 273


tearing them down and, in many cases, building new cottages on the<br />

old foundations.<br />

The <strong>Adirondack</strong> Club had only a 20-year lease on the McIntyre<br />

property. When that lease expired in 1898, the terms of the new lease<br />

required a reorganization of the club, which renamed itself using the<br />

popular faux-Indian name for Mount Marcy, a major portion of<br />

which the McIntyre company owned.<br />

Thus was born, on Nov. 26, 1898, the Tahawus Club.<br />

NEXT WEEK, we will walk you through the 16 structures still<br />

standing at the site of Archibald McIntyre’s 19th century iron<br />

settlement.<br />

Two former residents of the deserted village will also tell you a<br />

little bit about what it was like for them as they grew up there. One<br />

of them spent her childhood summers at the Tahawus Club before<br />

World War II.<br />

The other former resident lived there after the village had been<br />

appropriated as workers’ housing for the National Lead Company’s<br />

nearby titanium mine, following World War II. He left for college<br />

before the tiny settlement was closed down by NL in 1963 when, in<br />

the words of another former resident, the mining company “got out<br />

of the landlord business.”<br />

After that, the workers’ hamlet again became an abandoned<br />

village — though a completely different abandoned village than the<br />

one written about by 19th century travel writers.<br />

Getting there<br />

To get to the deserted village from Lake Placid, you will drive<br />

on state Route 73 through Keene and Keene Valley to Northway (I-<br />

87) Exit 30, then jog south to Exit 29 (North Hudson).<br />

From Exit 29, it’s a 17.5-mile drive westward on the<br />

Boreas/Blue Ridge Road, heading toward Newcomb, before you<br />

reach county Route 25 (Tahawus Road), where you will turn right.<br />

Zero your trip meter as you make that turn, then watch the<br />

mileage so you don’t lose your way.<br />

You’ll pass the Lower Works Road on the right at 0.4 miles<br />

(Route 25 curves left). The Lower Works is the site to which the<br />

Tahawus Club moved in 1947 after its former headquarters was<br />

taken over by National Lead.<br />

At 6.3 miles, county Route 25 branches off to the left toward<br />

the Upper Works. Make sure you make that left turn; don’t keep<br />

going straight onto county Route 76, or you’ll end up at the gate to<br />

the abandoned National Lead titanium mill.<br />

274 Adirondac


The “New Furnace,” an 1854 blast furnace from the McIntyre<br />

era, rises on the right side of the road at 9.1 miles, looking like a<br />

small Mayan pyramid that somehow got lost in the North Country<br />

woods.<br />

The 1834 MacNaughton Cottage, the only building surviving<br />

from the Adirondac iron-mining days, stands on the right at the<br />

beginning of the ghost village, at 9.7 miles.<br />

At the end of Route 25 is the parking lot for the southern<br />

trailhead to the High Peaks, at 9.9 miles.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 275


PART TWO<br />

Bidding adieu to<br />

‘the deserted village’<br />

FIRST PUBLISHED MARCH 31, 2006<br />

Next month, the <strong>Adirondack</strong> Park Agency is expected to okay<br />

the breakup of the 10,000-plus acre Tahawus Tract, in Newcomb,<br />

into three major chunks: one for the Forest Preserve, one for<br />

sustainable forestry, and one for historic preservation.<br />

The 210-acre historic district includes the “ghost town”<br />

adjacent to the southern trailhead to the High Peaks. Of the 17<br />

buildings now standing in the district, only two are currently slated<br />

for stabilization and restoration: an 1834 cottage, and an 1854 blast<br />

furnace left over from an important 19th century iron-mining<br />

operation.<br />

The remaining structures in the historic district are what<br />

remains of the Tahawus Club’s colony at the Upper Works, the<br />

northernmost of the two sites developed by the 19th century iron<br />

company. The club cottages, most of them built around 1900, have<br />

nowhere near the historic significance of the 1834 cottage or the<br />

stone blast furnace — but, taken together, they do tell a tale about an<br />

era in <strong>Adirondack</strong> history in a way that few other sites can.<br />

That’s why we’re telling the story of “the deserted village” left<br />

by the Tahawus Club — because it’s important, in its own way, and<br />

because it probably won’t be around for too many more years.<br />

Last week, we walked through the history leading up to the<br />

establishment of the Tahawus Club.<br />

This week, we’re going to walk through the little hamlet itself.<br />

We’ll start our tour from the Upper Works trailhead parking lot, at<br />

the north end of the village. We’ll work our way down the east<br />

(river) side of the street, then move back up the west side.<br />

Most of our information about these buildings comes from a<br />

March 1994 documentary report prepared for the Newcomb<br />

Historical Society by architectural historian Wesley Haynes, who<br />

was working at the time for the Preservation League of New York<br />

State.<br />

Additional information came from two excellent histories of the<br />

site prepared by Tahawus Club member Arthur Masten, who was not<br />

only married to the great-granddaughter of one of the founders of the<br />

iron works but was himself an officer of the holding company that<br />

owned the vast assets of the former works.<br />

276


Only 125 copies of Masten’s “The Story of Adirondac” were<br />

printed when the book was originally published in 1923. A 1968<br />

reprinting by Syracuse University Press and the <strong>Adirondack</strong> Museum<br />

made the book far more widely available.<br />

Masten’s second history of the site, “Tahawus Club: 1898-<br />

1935,” was published in extremely limited numbers just after the<br />

author’s death.<br />

East side<br />

1a. Pump house<br />

1, 1b. Coe Cottage<br />

2. Jennings Cottage<br />

3. W.R.K. Taylor Jr. Cottage<br />

4. Mrs. Taylor’s Cottage<br />

(Lazy Lodge)<br />

5. Abbott/Lockwood Cottage<br />

6. MacNaughton Cottage<br />

7. Debevoise Cottage<br />

8. Bateson Cottage<br />

West side<br />

9. Williams Cottage<br />

Former clubhouse and<br />

clubhouse annex site<br />

10. Savage Cottage and shed<br />

11. “New” cottage<br />

12. Terry Cottage and<br />

“Lipstick Lodge”<br />

1a. Pump house<br />

Just north of the first cottage on the east side of the road, this<br />

pump house was installed by National Lead after 1947 to provide<br />

water from the Hudson River to Upper Works homes and fire<br />

hydrants.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 277


1, 1b. Coe Cottage<br />

The northernmost cottage on the east side of the street was built<br />

around 1899 by E. Holloway Coe. It was acquired in 1916 by<br />

novelist Walter D. Edmonds, author of “Drums Along the Mohawk.”<br />

The southern portion of the Coe Cottage appears to have been<br />

built on the stone foundation and fully excavated basement left from<br />

one of the iron-mining era houses. The cottage had covered porches<br />

on the north and east sides, which have fallen apart. A veranda once<br />

ran around the south and west, but the widening and paving of the<br />

road through the village during the National Lead occupation<br />

eliminated those.<br />

The roof of the Coe Cottage has collapsed almost completely,<br />

bringing the dormer built into the center of the west side of the roof<br />

down almost to eye level.<br />

A small annex is built down the bank toward the river. Viewed<br />

from the side, the annex appears to be relatively sound — but you<br />

can see from street level that the annex’s roof has collapsed.<br />

2. Jennings Cottage<br />

The next cottage is one that we can look at, but cannot visit.<br />

The Jennings Cottage is the only Tahawus Club structure that was<br />

built on the east bank of the Hudson. A small bridge used to connect<br />

the Jennings Cottage to the west bank and the main road into the<br />

Upper Works; all that is left of that bridge now are concrete supports<br />

on opposite sides of the river.<br />

This two-story cottage was built around 1899 by Walter<br />

Jennings, a member of the Tahawus Club board. A one-story annex<br />

was built sometime between 1906 and 1926.<br />

As in 1994, when Wes Haynes published his study of the<br />

Tahawus Club buildings, the Jennings Cottage appears to be<br />

somewhat the worse for wear, but no major structural deficiencies<br />

are apparent from across the river.<br />

3. W.R.K. Taylor Jr. Cottage<br />

The next cottage to the south was built in 1932 by W.R.K.<br />

Taylor Jr., who appears to be a third-generation Tahawus Club<br />

colonist. It replaced a small cabin built between 1900 and 1920,<br />

which was used for a studio by a daughter of Alexander Taylor, the<br />

man who built the oldest of the surviving Tahawus Club cottages<br />

(#12) in the 1880s. The cabin stood on the north end of the present<br />

Taylor Jr. Cottage site. Most of the Tahawus Club cottages were<br />

subdivided into two separate living units after National Lead took<br />

278 Adirondac


over the village in 1947, but the Taylor Jr. Cottage was actually<br />

designed with two completely independent units.<br />

4. Mrs. Taylor’s Cottage (Lazy Lodge)<br />

First built by William F. King in the 1890s, the cottage<br />

eventually known as Lazy Lodge was taken over by Alexander<br />

Taylor in 1906. Over the next 4 years, Taylor expanded the cottage<br />

to its present size, after which he passed it on to W.R.K. Taylor Sr.,<br />

the brother of the woman who occupied the earlier cabin-studio that<br />

once stood on the Cottage #3 site next door and father of the man<br />

who built Cottage #3 more than two decades later. By 1935, Cottage<br />

#4 was known as Mrs. Taylor’s Cottage, the occupant being the wife<br />

of W.R.K. Sr. and mother of next-door neighbor W.R.K. Jr.<br />

5. Abbott/Lockwood Cottage<br />

Gordon Abbott built this cottage in 1899 during the small<br />

building boom that followed the transition in 1898 from the<br />

<strong>Adirondack</strong> Club to the Tahawus Club. Following a succession of<br />

occupants, at the end of the club days it became known as the<br />

Lockwood Cottage after its final owner, William A. Lockwood.<br />

6. MacNaughton Cottage<br />

This is the only one of the surviving houses that will probably<br />

be preserved because of its relatively ancient lineage.<br />

The MacNaughton Cottage was the first substantial dwelling at<br />

the McIntyre iron-mining plantation, built in 1834 for use by the<br />

site’s owners and managers. The small, independent addition on the<br />

south end of the building was actually the McIntyre Bank, the first<br />

chartered bank in the <strong>Adirondack</strong>s. After the iron-mining operation<br />

closed down in 1858, the custodians of the “abandoned village” lived<br />

here, receiving any guests who happened to pass through.<br />

When the <strong>Adirondack</strong> Club re-occupied the hamlet in 1878, this<br />

was the first building to be renovated for club use. James<br />

MacNaughton, president of the holding company that maintained<br />

title to the entire area, claimed the house for his own from 1894 until<br />

his death in 1905.<br />

In 1901, MacNaughton played host to the family of then-Vice<br />

President Teddy Roosevelt. It was from the MacNaughton Cottage<br />

that TR left for his famous “midnight ride to the presidency” on the<br />

night of President William McKinley’s death.<br />

After MacNaughton’s passing, the cottage was occupied by<br />

architect Robert H. Robertson, who had designed the main lodge at<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 279


neighboring Camp Santanoni for the family of Robert C. Pruyn.<br />

(Pruyn, by the way, was also a member of the Tahawus Club.)<br />

By the end of the club colony’s occupation in 1947, the house<br />

had become known as the Crocker Cottage, probably for George A.<br />

Crocker Jr., the son-in-law of Tahawus Club historian Arthur<br />

Masten.<br />

The building has been “stabilized” by its current owners while<br />

they await a final plan for administering the historic district to be<br />

developed here.<br />

7. Debevoise Cottage<br />

Built in 1900 by George L. Nichols, this cottage was named at<br />

the end of the Tahawus Club occupancy for its third and final owner,<br />

Thomas M. Debevoise, who bought it in 1922. Over the last dozen<br />

years the roof of the Debevoise Cottage has completely collapsed,<br />

spelling its doom.<br />

8. Bateson Cottage<br />

One of the last additions to the Tahawus Club’s Upper Works<br />

colony, the Bateson Cottage is also one of the buildings in the worst<br />

condition today. E. Farrar Bateson built this cottage in 1932 with<br />

three connected, prefabricated camp buildings to form a U-shaped<br />

courtyard with its mouth facing north. The only building still<br />

standing is the east wing.<br />

‘Fire station’<br />

Moving across the road you will find a shed, once painted red,<br />

with four deep, shallow shelves. The shed stands behind a fire<br />

hydrant. Used to store coiled fire hoses, this was the closest thing the<br />

tiny Upper Works colony had to a fire station during the National<br />

Lead occupation. It stands very close to the site where the old<br />

Adirondac schoolhouse and church once stood.<br />

9. Williams Cottage<br />

Up the hill behind the fire-hose cabinet stand the remains of the<br />

Williams Cottage, built in 1901 by Dr. George E. Brewer. The roof<br />

has fallen in on the second-story floor over the last 12 years, and the<br />

south and east walls are slowly settling outward. It will not be long<br />

before this cottage is nothing more than a pile of early 20th century<br />

rubble.<br />

Former clubhouse site<br />

Moving northward on the west side of the street from the<br />

Williams Cottage, you will pass through the site of the former<br />

280 Adirondac


Tahawus Club clubhouse and annex. The two-story clubhouse —<br />

with its extensive kitchen wing to the rear, separate laundry building,<br />

and annex to the north — was the center of communal life during the<br />

<strong>Adirondack</strong> and Tahawus club periods of the Upper Work’s history.<br />

The clubhouse was originally constructed as a boarding house for<br />

single men during the 19th century mining operation. National Lead<br />

bulldozed the whole group of buildings in the 1960s, for reasons<br />

unknown.<br />

10. Savage Cottage<br />

North of the former clubhouse site is the Savage Cottage. The<br />

origins of this two-story house are not entirely clear to the historians<br />

who have written about the Upper Works. It is located on or near the<br />

spot where the McIntyre mine’s “store house” once stood. It is not<br />

clear, however, whether that earlier structure — either a company<br />

store for the iron-mining plantation, or a storage building for the<br />

company — had anything to do with the cottage standing there now.<br />

Built in two phases, the Savage Cottage’s south wing is constructed<br />

in much the same way as were the other cottages built around 1900,<br />

while the north wing’s much lighter framing appears to have been<br />

built later. The last Tahawus Club owner of this cottage was<br />

Presbyterian minister Theodore T. Savage. The west end of the<br />

south-facing facade on the oldest wing has collapsed, bringing the<br />

interior down from the ceiling through the floor, though the rest of<br />

the cottage is still more or less intact. Behind the cottage stands a<br />

shingle-covered shed, probably built after 1923.<br />

11. ‘New’ cottage<br />

The next cottage north of the Savage Cottage is not described in<br />

either of Arthur Masten’s histories, nor is it shown on a 1923 map of<br />

the Tahawus Club’s Upper Works colony, meaning that it must have<br />

been built after 1935. National Lead, however, built no new<br />

structures at the Upper Works during its occupation, which started in<br />

1947, meaning that it must have been built before then. From the<br />

outside, barring a few places where holes have been punched in the<br />

roof by falling trees, this cottage looks like it’s in pretty good shape.<br />

Seen from the inside, however, you can tell that the entire structure is<br />

falling to the south, down the hillside, away from the massive<br />

fireplace and chimney.<br />

12. Terry Cottage, and ‘Lipstick Lodge’ annex<br />

The last cottage in the Upper Works’ Tahawus Club colony,<br />

known as the Terry Cottage, is actually the oldest of the cottages put<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 281


up by club members. It was built in the 1880s by Alexander Taylor,<br />

who later built Cottage #4 (Lazy Lodge) and an earlier cabin on the<br />

site of Cottage #3. Beginning in 1921, Cottage #12 was the summer<br />

home of the John T. Terry Jr. family. In 1933, Terry built a tworoom,<br />

birch-covered annex behind the main, two-story structure for<br />

use by his daughters. That annex, which became known as “Lipstick<br />

Lodge,” is in relatively good condition today, though two of its<br />

supports appear to have collapsed. The foundation of the main house,<br />

however, has collapsed on both the east and west, and both ends of<br />

the building are gradually falling away to the sides of the central<br />

fireplace chimney.<br />

282 Adirondac


Life at the Upper Works<br />

Two former residents — one from the Tahawus<br />

Club era, one from the National Lead occupation —<br />

describe a little about growing up in Adirondac<br />

FIRST PUBLISHED MARCH 31, 2006<br />

This week, we’ve given you a tour of the buildings still<br />

standing in the Upper Works ghost town on the Tahawus Tract.<br />

What was life like for the people who lived in those buildings?<br />

To answer that question, we have to ask, during which phase of<br />

the village’s life?<br />

The “Upper Works” site at the end of county Route 25, in<br />

Newcomb township, has gone through five distinct phases in its 180year<br />

life.<br />

From 1826 to 1858, it was a hamlet occupied by iron miners,<br />

forge workers and charcoal burners, first called McIntyre after the<br />

chief owner of the iron works, then Adirondac after a post office was<br />

established.<br />

After the McIntyre iron works closed down in 1858, the village<br />

was abandoned for two decades, with only a caretaker and his family<br />

living on the site.<br />

From 1878 until 1947, the Upper Works was home to a colony<br />

of summer homes built and occupied by members of a private club.<br />

First known as the <strong>Adirondack</strong> Club, it was renamed the Tahawus<br />

Club in 1898. The Tahawus Club was forced to abandon the Upper<br />

Works in 1947 and move to a site 11 miles south on Route 25, called<br />

the Lower Works.<br />

For 16 years, from 1947 until 1963, the dozen or so buildings at<br />

the Upper Works were occupied by the families of men working at<br />

the nearby titanium mine and mill, established just before World War<br />

II by the National Lead Company.<br />

After National Lead “got out of the landlord business,” as one<br />

former resident put it, the Upper Works again became the<br />

“abandoned village” that had so fascinated early <strong>Adirondack</strong> travel<br />

writers in the mid-19th century.<br />

Today, the site is part of a historic district that will be<br />

developed over the next few years by the Open Space Institute,<br />

which bought the surrounding 10,000-plus-acre Tahawus Tract from<br />

National Lead in 2003.<br />

283


SHORTLY AFTER OSI’s purchase of the Tahawus Tract, the<br />

town of Newcomb invited several former Upper Works residents to<br />

come back and talk about the experience of growing up in that<br />

remote settlement.<br />

Their reminiscences, shared during Newcomb’s annual Teddy<br />

Roosevelt Days celebration, were captured on a digital videocam by<br />

local-history enthusiast Ray Masters. We have transcribed portions<br />

of their recollections here.<br />

One of the guests, Anne Knox, spent her childhood summers at<br />

the Tahawus Club until the 1947 evacuation.<br />

The other former resident, Gary Southworth, spent his school<br />

years living with his family in the National Lead Company’s miners’<br />

village at the Upper Works.<br />

Anne Knox, Tahawus Club era:<br />

This is my 77th summer here. [Knox is now part of the<br />

Tahawus Club’s Lower Works colony.] I was brought here as a baby<br />

[in 1926] ...<br />

It was basically about 4 or 5 different families. The members of<br />

the Club from the Lower Works, many of us are still from the<br />

original families.<br />

Life here was rather rustic; it was a strange mix. We had no<br />

electricity. There were only kerosene lamps. We had wood stoves,<br />

but not the contemporary wood stoves ... they were not air-tight, and<br />

you had to keep feeding them all the time. My father was always<br />

afraid of fire. Fortunately, we didn’t have many.<br />

We had one telephone. It was in the pump house, on the wall. It<br />

was the kind you picked up and you had to go like this [making a<br />

cranking motion with her hands].”<br />

THE CENTER of Tahawus Club life at the Upper Works was<br />

the clubhouse, bulldozed by National Lead in the 1960s.<br />

The clubhouse was a big, yellow, sort of typical <strong>Adirondack</strong><br />

house, with a porch in the front, and we all used to eat there.<br />

In 1930, there was a real shift for club members. There was one<br />

[Tahawus Club] member who used to go down to South Carolina, I<br />

think it was, during the winter to hunt. There was a woman there,<br />

Miss Yeats, who ran the lodge. She had a full staff, and it was corn<br />

pone and all the Southern dishes. In the summer, she was<br />

unemployed, and this was just at the beginning of the Depression.<br />

She was hired to come up here, and she brought her whole staff<br />

— which, quite unexpectedly for the <strong>Adirondack</strong>s, was all-Black. I<br />

284 Adirondac


think, probably, many of the people in the <strong>Adirondack</strong>s had never<br />

encountered a Black person before.<br />

But we had this incredible clubhouse, with white tablecloths.<br />

Henry was the head waiter, and he wore a jacket every day. We sat<br />

down at the tables, and we were brought this incredibly good food —<br />

it wasn’t the normal <strong>Adirondack</strong> flapjacks and steaks. ...<br />

THE KIDS had a wonderful time. [Looking around her,] this is<br />

where we would play kick the can. They fed us early, which was<br />

nice, because we didn’t have to sit and listen to boring grown-ups.<br />

Our pleasures were simple. There was no radio, no television,<br />

nothing like that. We did a lot of games; each family would host an<br />

evening. We had acting games, where you had to act out things and<br />

people would guess. There was a lot of singing.<br />

AND, SPEAKING of singing: Dr. Savage was a Presbyterian<br />

minister, and on Sundays, we would have a little service up on his<br />

porch [Cottage #10]. There was a pedal organ, a harmonium, which<br />

you could play on. The Terry girls [in the Lipstick Lodge, Cottage<br />

Annex 12A] were wonderful musicians, and they would play, and we<br />

would sing hymns and somebody would say a few words, and that<br />

would be IT.<br />

It was really nice, sitting on that porch and looking out and<br />

thinking, ‘I lift my eyes unto the hills whence cometh my help’. As a<br />

child, those things sort of dribble down into you in a wonderful kind<br />

of way.<br />

WE HAD incredible swimming down there [she gestures behind<br />

her, toward the Hudson River], but we were not allowed to swim<br />

below the dam; I only discovered later that was because the sewage<br />

went out there. I certainly don’t think the APA would have approved<br />

of our sewage disposal plant!<br />

There was wonderful swimming up there — and then, of<br />

course, we had Henderson Lake. We’d walk over to Henderson, and<br />

we’d swim there. ...<br />

You felt you were miles from anywhere — and, of course, you<br />

were. At night, you could see all the stars, totally unpolluted by any<br />

light. It was an incredible place to be brought up. I’m just grateful<br />

that it’s still here.<br />

Gary Southworth, National Lead era:<br />

We got here in 1947. My father had been a worker in the<br />

Baltimore ship yards; he was a skilled craftsman, a millwright and a<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 285


pipefitter, and after the war he didn’t have any problem finding a job<br />

here at National Lead Company.<br />

Before we got the house here, he lived for a year in what they<br />

called the bunkhouse in Tahawus, and then he moved his family in<br />

here. We were one of the first families here.<br />

I started school here. I was brought down to the little<br />

schoolhouse at the top of the hill in Tahawus [the company town,<br />

built in the early 1940s, 4 miles away]. We had grades K through 3,<br />

and then we finished our schooling in Newcomb.<br />

YOU PEOPLE happen to be sitting in a driveway that my<br />

brother and I shoveled many a, many a time.<br />

Before we lived here, we lived across the road in a two-story<br />

house that you can hardly see from the road; it’s one of the bestpreserved<br />

ones.<br />

IT’S AMUSING to hear this referred to as “Adirondac.” We<br />

always knew it just as the Upper Works or the Club. I don’t think we<br />

really understood why we called it that, except that others called it<br />

that. It wasn’t really until years later that we began to realize the<br />

significance of the blast furnace and that this was once an industrial<br />

area.<br />

WHEN WE came here, it was extremely wild. In fact, my<br />

mother was concerned ... We had several bear sightings, where bears<br />

came down through the community. Families here ate venison, fished<br />

a lot — they were an important part of our diet.<br />

My mother was a good cook, which was a good thing. We went<br />

out to the grocery store every two weeks, to North Creek, over<br />

treacherous roads. We brought back big bags of flour, and every<br />

Saturday my mother would bake 15, 20 loaves of bread and cookies<br />

and doughnuts and pies. We were never wanting for food, that was<br />

for sure.<br />

QUESTION: What did you cook on?<br />

GS: Electric stoves.<br />

QUESTION: How did you heat — because these houses were<br />

not insulated.<br />

GS: Oh, I know! [Laughter] We had two wood stoves in this<br />

house, here, and my father would keep that stove in the living room<br />

burning very hot — a big cherry-red spot on the side of the stove —<br />

and another stove was in the kitchen. We cut our own wood each<br />

year. He cut maybe 25, 30 cords.<br />

286 Adirondac


Up in that house [pointing across the road], we cut by hand. We<br />

started off with a two-man bucksaw.<br />

We had a lot of chores to do, we didn’t just go gallivanting here<br />

— our parents kept us busy.<br />

WHEN I LEFT to go to college, my family moved into Tahawus<br />

— it was a little more convenient. Some nights when I was in school,<br />

if I played sports — which I did, because I was in basketball — there<br />

were nights when the bus just wouldn’t come back in here, because<br />

the road was too bad, and I would walk back in here after practice or<br />

a game.<br />

ALL THESE houses, to me, had a family associated with it. The<br />

La Forests lived over there, and I could tell you many stories about<br />

the La Forest family. If you sat here on a summer day, you would<br />

hear Mrs. La Forest calling in her kids at least twice. Mrs. La Forest<br />

was an elderly French lady, and she had a unique call: She’d yell,<br />

“Mick-EY! Mel-VIN!” You could hear it all over town.<br />

It was a very close-knit little community. These were good<br />

times for the families who lived here for 10 or 15 years.<br />

I REMEMBER when we got television.<br />

We weren’t the first to get it; the Stracks, up on the hill, did.<br />

They were kind enough to let people come over there to watch,<br />

especially on a Saturday night. You’d find five or six families, we’d<br />

have a spaghetti dinner and watch television. We particularly liked<br />

wrestling; we didn’t know that it was staged.<br />

It was 1958 before we got our own television set. For a long<br />

time, all we had was an old metal radio that entertained us.<br />

Getting a telephone was quite a novelty for us, as well.<br />

I can remember when my mother got her first automatic<br />

washing machine in 1956, 1957 — coming home from school, sitting<br />

over there, watching this thing spinning and wondering how it was<br />

ever going to get the water out, because we did it all by hand. Before<br />

that, we had to hang out our clothes to dry at all times of year. We<br />

would bring in sheets like they were pieces of plywood.<br />

Progress came very slowly here.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 287


Historic Preservation,<br />

<strong>Adirondack</strong>-Style


<strong>Adirondack</strong> Architectural<br />

<strong>Heritage</strong><br />

Preserving the human heritage of the <strong>Adirondack</strong>s<br />

FIRST PUBLISHED NOVEMBER 14, 2003<br />

“The <strong>Adirondack</strong>s” means many things to the many people who<br />

love this part of New York state.<br />

To some, the <strong>Adirondack</strong>s is a network of state-sanctioned<br />

wilderness areas, a haven from “the things of man,” a place of wild,<br />

silent refuge in Nature’s sanctuary.<br />

Others, however, view the <strong>Adirondack</strong>s through a wider lens.<br />

Without discounting the region’s natural beauty, they also honor the<br />

story of its settlement and human development.<br />

It is for them that <strong>Adirondack</strong> Architectural <strong>Heritage</strong>, or<br />

AARCH, was formed in 1990.<br />

Today AARCH works from its Keeseville office to awaken<br />

<strong>Adirondack</strong>ers to their own heritage, present all around them in the<br />

ordinary architecture of this extraordinary region.<br />

This is AARCH’s story.<br />

THE CREATION of AARCH was a historical necessity — an<br />

essential product of the conflicting forces at play in the <strong>Adirondack</strong><br />

Park in the 1970s, ‘80s and ‘90s.<br />

On the one hand were a half-dozen <strong>Adirondack</strong> Great Camps<br />

— Nehasane, Topridge, Sagamore, Fox Lair, Colby and Santanoni<br />

— that had been acquired by the state.<br />

On the other were the two agencies responsible for<br />

administering the state’s 6-million-acre <strong>Adirondack</strong> Park, the<br />

Department of Environmental Conservation and the <strong>Adirondack</strong> Park<br />

Agency.<br />

A strict interpretation of the APA’s Master Land Use and<br />

Development Plan required that, once these camps were given to the<br />

state, they be included in the Forest Preserve — and, once a part of<br />

the Forest Preserve, they had to be razed.<br />

Nehasane and Fox Lair were torched by the state.<br />

Topridge was auctioned off, despite laws against selling Forest<br />

Preserve land.<br />

Colby was used by the DEC as an Environmental Education<br />

Camp.<br />

291


The Sagamore Institute was allowed, by a constitutional<br />

amendment, to trade 200 acres of private land for the 10 acres of<br />

state land where historic buildings were located.<br />

That left Santanoni.<br />

In 1990, a group of high-profile preservationists trying to save<br />

the Santanoni Preserve came together to form <strong>Adirondack</strong><br />

Architectural <strong>Heritage</strong>. At the nexus of this group was Howard<br />

Kirschenbaum, who had just retired as executive director of the<br />

Sagamore Institute.<br />

“We got the idea to form AARCH because there was a need for<br />

regional coordination and support among preservationists,”<br />

Kirschenbaum said in a recent interview. “The urgency of the<br />

Santanoni situation made us think that the time was right to launch<br />

an organization.”<br />

AARCH was able to get the APA to reclassify the areas<br />

immediately around the Main House and the experimental farm<br />

complex at Santanoni as historic areas within the Forest Preserve.<br />

That made it possible for AARCH, the DEC and the town of<br />

Newcomb, acting as partners, to restore the buildings and run an<br />

interpretive program.<br />

Santanoni today draws up to 10,000 visitors each year.<br />

‘IN THE EARLY days, AARCH was run out of his<br />

(Kirschenbaum’s) home,” recalled Steve Engelhart, AARCH’s<br />

current executive director, in a recent interview. “He dedicated two<br />

to three days a week to the organization on a volunteer basis.”<br />

“In the first year, we were totally run by our volunteer board<br />

members,” Kirschenbaum said, “and we had no members to speak of.<br />

A foundation gave us a $10,000 grant to fund a membership<br />

campaign. We were able to put together a nice brochure and buy<br />

mailing lists, and that gave us 300 members right from the get-go.”<br />

AARCH’s first paid staff member was Mary Hotaling, who<br />

worked for several years as a part-time program coordinator. Still a<br />

very active member of AARCH’s board of directors, Hotaling now<br />

directs a local preservation organization called Historic Saranac<br />

Lake.<br />

Then came the full-time staff members. AARCH hired<br />

Engelhart as its executive director in 1994. Administrative Assistant<br />

Bonnie DeGolyer came on board in 1997, followed by Program<br />

Director Paula Dennis in 2000.<br />

Together, the board and staff of AARCH conduct an incredibly<br />

wide array of activities. Their programs are aimed not only at the<br />

preservation of “high end” historic camps and buildings in the<br />

292 Historic Preservation


<strong>Adirondack</strong>s, but at educating everyday <strong>Adirondack</strong> people about the<br />

everyday history of the ordinary “built environment” around them —<br />

the architectural heritage of their families and their communities.<br />

“The kind of work we do is admired and envied by other<br />

preservation groups across New York state,” Engelhart said, a claim<br />

backed up by a recent award.<br />

The Preservation League of New York State gave its<br />

Excellence in Historic Preservation Award to <strong>Adirondack</strong><br />

Architectural <strong>Heritage</strong> last year. The citation said, “This award<br />

recognizes AARCH’s sustained achievement through 10 years of<br />

advocacy, saving historic sites and educating the public about<br />

preservation’s central role in revitalizing communities in the<br />

<strong>Adirondack</strong> region.”<br />

“We take a balanced approach,” Engelhart said. “It isn’t all<br />

advocacy; it isn’t all education; it isn’t all packaging National<br />

Register (of Historic Places) applications.<br />

“Some preservation organizations always seem to be in a<br />

confrontational mode, going to public hearings and the courts. There<br />

may be communities where that’s what’s called for,” Engelhart<br />

continued, “but that’s not the <strong>Adirondack</strong>s.<br />

“If I were to identify our primary goal, it would be this: We<br />

want to make preservationists out of people by changing their hearts<br />

and minds.”<br />

“We want to give them the tools to understand what’s in front<br />

of them,” Dennis added.<br />

ENGELHART is now in his 10th year as AARCH’s executive<br />

director.<br />

“I’ve always been interested in history and architecture,” he<br />

explained. “After high school I decided to become an architect, but<br />

when I got to architecture school I found out I wasn’t really<br />

interested.<br />

“I didn’t finish college then. I became a stonemason, and that’s<br />

what I did for 6 years.<br />

“I worked on a couple of historic buildings, including the Kent-<br />

DeLord House in Plattsburgh, and that’s where it all clicked,”<br />

Engelhart said, “the tremendous satisfaction of being involved in<br />

restoring a significant historic structure. Gil Barker, the supervising<br />

architect on that project, encouraged me to pursue a career in historic<br />

preservation.”<br />

Engelhart went back to college, finishing his history degree at<br />

Plattsburgh State before earning his master’s degree in historic<br />

preservation from the University of Vermont.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 293


Engelhart spent 10 years as director of housing and historic<br />

preservation for Friends of the North Country, in Keeseville, and was<br />

a founding member of AARCH’s board of directors before becoming<br />

its executive director 9 years ago.<br />

“While I was in grad school, I had to do an internship,”<br />

Engelhart said. “They sent me to the Fayerweather Island<br />

Lighthouse, in Bridgeport, Conn., probably because of my<br />

background as a stonemason.”<br />

The lighthouse, decommissioned in the 1930s, had been<br />

severely vandalized. The area was a mess when Engelhart arrived in<br />

1983.<br />

“They wanted me to spend my 10-week internship planning<br />

what to do the following summer,” Engelhart recalled. “I scoped it<br />

out and decided I could do the job that summer.<br />

“The guy who trained me as a mason, Antanis Matulionis,<br />

taught me to get things done, to work quickly and efficiently, to<br />

anticipate problems. He was really concerned about giving the client<br />

the best value for the least money.<br />

“That’s what I brought to Fayerweather Island — that kind of<br />

impatience to get things done on a shoestring,” Engelhart continued.<br />

“It’s that same kind of attitude I’ve brought to AARCH: to do as<br />

much as you can, in as many places as possible, with the limited<br />

resources at your disposal.”<br />

Educate<br />

Educational activities form the core of AARCH’s overall<br />

program.<br />

Almost from its inception, interpretive tours have been a key<br />

component of <strong>Adirondack</strong> Architectural <strong>Heritage</strong>’s educational<br />

program.<br />

“We had three tours the first summer,” recalled founder<br />

Kirschenbaum. “The next year it was seven, then 10 — now we have<br />

30.”<br />

In addition to monthly tours of the Santanoni Preserve during<br />

the summer, AARCH offers programs on such diverse topics as<br />

Valcour Island, old <strong>Essex</strong> schoolhouses, historic Au Sable River<br />

bridges, 200 years of <strong>Adirondack</strong> farming, the Otis Mountain camps,<br />

the great camps of Ben Muncil, and the trail taken by John Brown’s<br />

body on its journey home to North Elba after the Harper’s Ferry<br />

massacre.<br />

In its second year AARCH started to publish a highly<br />

informative newsletter twice annually. In addition to regular features<br />

like the AARCH Endangered Properties list, updates on preservation<br />

294 Historic Preservation


issues throughout the North Country and notes from the<br />

organization’s president, most issues also feature one or two articles<br />

on people, building styles, or particular structures important to the<br />

architectural heritage of the <strong>Adirondack</strong>s.<br />

In 1993 AARCH held its first workshop for local<br />

preservationists on how to conduct historic surveys of their own<br />

communities, the first step in the process of preserving a<br />

community’s historic architecture.<br />

“The state or federal government can’t force people to take care<br />

of their community,” Kirschenbaum said during that first workshop.<br />

“Good stewardship comes from local people and local governments<br />

appreciating their architectural heritage and wanting to pass it on to<br />

the next generation.”<br />

In 1997 <strong>Adirondack</strong> Architectural <strong>Heritage</strong> started bringing its<br />

educational program into the public schools. According to the<br />

AARCH newsletter, “Architecture in the Classroom,” a project<br />

coordinated with the Plattsburgh City School District, uses the Kent-<br />

DeLord House Museum as a primary resource.<br />

“They learned to date buildings and understand how they are<br />

made, how the culture and local history are reflected in the buildings,<br />

and how buildings change over time,” the newsletter said.<br />

AARCH’s latest educational efforts are in the field of book<br />

publishing. Its first book was released in 2000. “Santanoni: From<br />

Japanese Temple to Life at an <strong>Adirondack</strong> Great Camp” is a<br />

beautifully made, 234-page illustrated book written by<br />

Kirschenbaum, former Preservation League of New York State<br />

president Paul Malo and Robert Engel, AARCH’s first<br />

intern/interpreter-in-residence at the Santanoni Preserve.<br />

Another AARCH book is scheduled for release next year. Mary<br />

Hotaling, AARCH’s first staffer, has written “William L. Coulter,<br />

<strong>Adirondack</strong> Architect.”<br />

A third, as yet untitled AARCH book is still in the works,<br />

Engelhart said. The book surveys the history of the <strong>Adirondack</strong>s’<br />

religious institutions.<br />

Advocate, preserve and restore<br />

The restoration and ongoing operation of the Santanoni<br />

Preserve, AARCH’s first major project, is still the biggest single<br />

preservation enterprise the small nonprofit organization has<br />

undertaken — but AARCH, as a provider of technical assistance, is<br />

involved in many more historic preservation projects in the<br />

<strong>Adirondack</strong>s.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 295


“We probably do 50 or 60 of those each year, providing basic<br />

information and ‘hand holding’ for people doing projects in their<br />

own communities,” Engelhart said. “For instance, Paula (Dennis) is<br />

involved with a local group working on a little cottage in Lake<br />

Luzerne, the Rockwell-Harmon Cottage, that was badly damaged in<br />

a fire last year. The cottage is owned by a local historical society.”<br />

“A lot of what we do in these situations,” Dennis added, “is<br />

give the community the confidence that they can do what needs to be<br />

done.”<br />

In addition to providing technical and moral support for the<br />

preservation projects of others, AARCH itself has gotten involved in<br />

the preservation of a dying breed of <strong>Adirondack</strong> architecture: fire<br />

towers.<br />

A decade ago the DEC announced that it intended to remove<br />

many of the remaining fire towers from the <strong>Adirondack</strong> forest.<br />

AARCH fought on two fronts to save the towers. It nominated 10<br />

towers — seven in the <strong>Adirondack</strong>s, three in the Catskills — for<br />

listing on the National Register of Historic Places, emphasizing to<br />

the DEC that the towers had more than merely sentimental value.<br />

AARCH also lent its support to four independent fire-tower<br />

preservation projects on Poke-O-Moonshine, Mount Arab, Azure<br />

Mountain and Bald Mountain.<br />

“Of particular note is the success of the Azure Mountain<br />

group,” a recent AARCH newsletter noted. “In less than two years<br />

they have put together an active and talented group of volunteers,<br />

raised sufficient funding for their work, produced an interpreter’s<br />

guide to the mountain, undertaken restoration work and officially reopened<br />

the tower to the public in September.”<br />

AARCH is also playing a role in ongoing efforts to save two<br />

more pieces of <strong>Adirondack</strong> history: the mid-19th century mining<br />

hamlet of Adirondac, in Newcomb township, and the Land of<br />

Makebelieve, a much-loved children’s theme park in Upper Jay that<br />

operated between 1954 and 1979.<br />

Adirondac is now a ghost town, but it was once the<br />

headquarters of the Tahawus Club, the region’s first private preserve.<br />

The 10,000-acre Tahawus Club tract, which sits next door to the<br />

Santanoni Preserve, is arrayed around the southern slopes of Mount<br />

Marcy. The entire tract was recently bought by the Open Space<br />

Institute. About 6,000 acres will become part of the Forest Preserve;<br />

another 3,000 will be sold for sustainable forestry, but the remainder<br />

will become a historic preservation district. While plans are far from<br />

complete, sources say that AARCH may have some role in the<br />

management or operation of that district.<br />

296 Historic Preservation


Another “ghost town” in which AARCH has expressed an<br />

interest is Arto Monaco’s abandoned Land of Makebelieve, where<br />

ruins still stand of “Cactus Flats,” a kiddie-sized Old West town, and<br />

a fanciful children’s castle. Some AARCH members have formed a<br />

group called “Friends of Arto,” whose goal is to restore the castle<br />

and turn part of the property around it into some kind of recreational<br />

park.<br />

WHAT’S NEXT for <strong>Adirondack</strong> Architectural <strong>Heritage</strong>?<br />

“In a way, at 12 years old, we’re at a kind of turning point,”<br />

Engelhart observed.<br />

“Our focus so far has been education, raising the region’s<br />

consciousness about its architecture. In that, I think we’ve been<br />

really successful. I think there is, right now, a different attitude in the<br />

region about how its historic architecture adds to the quality of life<br />

and makes these communities better places in which to live.<br />

“Having achieved this, we have the luxury of doing other<br />

things.<br />

“In the last couple of years we’ve been doing a lot more<br />

National Register work,” Engelhart said. AARCH has helped several<br />

public and private entities in the <strong>Adirondack</strong>s to prepare the<br />

paperwork needed to nominate significant structures for listing on the<br />

National Register of Historic Places, including the Whiteface<br />

Veterans Memorial Highway, in Wilmington, and Wellscroft, a<br />

historic B&B in Upper Jay.<br />

“We are still trying to get education work for young people off<br />

the ground, beyond our program in the Plattsburgh City School<br />

district,” Engelhart said. “I would like to see the time when we had a<br />

full-time educator on our staff.<br />

“I want to reach an earlier generation of <strong>Adirondack</strong>ers, to give<br />

them an appreciation for their heritage. With the right kind of<br />

teacher, it’s amazing to take a group of 10 or 20 kids around their<br />

own village and point out things they’ve never seen before.”<br />

“They come back and tell you about conversations they’ve had<br />

with their parents about their own homes,” Dennis added. “You want<br />

to help these kids feel proud of their homes.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 297


Santanoni<br />

A Japanese retreat in the rustic <strong>Adirondack</strong>s<br />

FIRST PUBLISHED OCTOBER 31, 2003<br />

Once upon a time, a boy from Albany accompanied his father<br />

on a long, long journey to the ancient kingdom of Nippon, far across<br />

the sea.<br />

The boy’s name was Robert C. Pruyn, or Bertie for short.<br />

It was 1862 when Bertie’s father, Robert Hewson Pruyn, was<br />

sent to Japan as Abraham Lincoln’s second ambassador to the Land<br />

of the Rising Sun, a country that had been opened to the West just 8<br />

years before by Commodore Perry. The young Bertie spent a year<br />

with his father in Edo (now known as Tokyo), living in the priest’s<br />

quarters of a temple.<br />

That experience remained with Pruyn all his life.<br />

Thirty years later, when Pruyn began buying up land in the<br />

wilds of the <strong>Adirondack</strong>s outside Newcomb in southern <strong>Essex</strong><br />

County, he and Manhattan architect (and college roommate) Robert<br />

H. Robertson took a truly unique approach to designing the buildings<br />

on what would later become the Santanoni Preserve, named for the<br />

mountain peak in whose shadow the curious Great Camp was<br />

established.<br />

Using native materials, local craftsmen, and building techniques<br />

already proven in the construction of hunting and logging camps<br />

throughout the <strong>Adirondack</strong> forest, Pruyn and Robertson designed<br />

structures reflecting the Japanese temples and Imperial retreats that<br />

had so impressed themselves upon young Bertie.<br />

Camp Santanoni stayed in the Pruyn family for many years,<br />

serving as a retreat for guests like then-Governor Teddy Roosevelt.<br />

Pruyn established a model farm on the preserve, more for the<br />

challenge than for its agricultural production. Following the 1929<br />

stock market collapse, Robert Pruyn fell ill and Santanoni entered a<br />

long period of decline, though still used by Pruyn’s heirs through the<br />

1940s.<br />

In 1953 the preserve was bought by Myron and Crandall<br />

Melvin of Syracuse, who methodically restored many of Santanoni’s<br />

historic buildings. A tragedy involving a young Melvin relative in<br />

1972, however, led the family to abandon the property. In<br />

cooperation with the Nature Conservancy, the Melvins conveyed the<br />

estate into the hands of the people of New York.<br />

298


For nearly 20 years after its acquisition by the state, the future<br />

of Camp Santanoni remained uncertain.<br />

In 1990, a group of preservationists formed an organization<br />

called <strong>Adirondack</strong> Architectural <strong>Heritage</strong> — called AARCH<br />

(pronounced like “arch”) for short — whose first goal was to secure<br />

recognition for Santanoni as a historic district within the state’s<br />

Forest Preserve.<br />

Governor Mario Cuomo finally signed on to the preservation of<br />

Santanoni in the fall of 1991. A state unit management plan was<br />

developed that classified the areas around the Great Camp’s<br />

architectural core and experimental farm as historic sites, thus<br />

allowing for the preservation of structures within the Forest Preserve.<br />

AARCH has taken on the task of restoring and interpreting the camp<br />

for visitors in partnership with the town of Newcomb and the state<br />

Department of Environmental Conservation.<br />

Today 8,000 to 10,000 visitors pass through Santanoni each<br />

year. AARCH conducts monthly tours of Santanoni’s historic<br />

structures throughout the summer, but visitors are welcome to hike or<br />

ski the 9.8-mile round trip from the gatehouse, located just off the<br />

main highway through Newcomb, whenever they like. The camp has<br />

become a favorite destination for cross-country ski trips sponsored<br />

each winter by the nearby <strong>Adirondack</strong> Park Visitors Interpretive<br />

Center as well as the <strong>Adirondack</strong> Mountain Club.<br />

The Gate Lodge<br />

We visited Camp Santanoni earlier this month on what turned<br />

out to be the first chilly weekend of autumn. A light rain fell<br />

throughout the day, but the dozen guests who’d gathered under the<br />

arched entryway of the preserve’s Gate Lodge for a tour by Steven<br />

Engelhart, AARCH’s executive director, were dressed for the<br />

weather.<br />

The Gate Lodge, Engelhart explained, was one of the last<br />

structures to be built on the Santanoni Preserve. Erected in 1905, it<br />

was one of the earliest projects of the architectural firm of Delano &<br />

Aldrich, which later went on to prominence for the country homes<br />

they designed on Long Island. For this job, however, they were<br />

chosen primarily for their sensitivity to the natural surroundings.<br />

The primary feature of the stone lodge is its entry arch, covered<br />

by a steep-peaked roof.<br />

“All the traffic into Santanoni was directed through this<br />

monumental arch,” Engelhart said of the structure above him, which<br />

was sheltering the tour group from the rain.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 299


“When this was built, visitors to Santanoni would have taken<br />

the railroad from Albany to North Creek, where they were picked up<br />

by a horse-drawn coach for an 11- or 12-hour ride over the rough<br />

Carthage Road,” Engelhart said. “This arch was meant to say to<br />

them, ‘You have arrived’ — even though they still had a ride ahead<br />

of them of nearly 5 miles to the Main Camp.”<br />

“Arrived,” indeed!<br />

The farm complex<br />

The walk up the main carriage road through the Santanoni<br />

Preserve was a particularly lovely one, even in the early October<br />

chill of a light rain. Soon, however, the woods lining either side of<br />

the road opened up, and before us stood the core of Bertie Pruyn’s<br />

experimental farm complex: a large, shingled, three-level barn to the<br />

right, a stone creamery to the left, and three houses for Santanoni’s<br />

farm workers behind it on a gently rising hill.<br />

The large, shingled barn, built in 1895, is a thing of beauty in<br />

itself. No longer standing are the outbuildings once found behind it,<br />

housing chickens, pigs and geese around an open courtyard.<br />

In the lowest level of the barn, looking out to the rear at ground<br />

level, can still be found an array of 15 small stalls for dairy cattle,<br />

equipped for cleanliness as well as the animals’ comfort. The small<br />

Jersey cows stood not on concrete, but on beds made from cork<br />

bricks.<br />

Engelhart recounted a story told to one of AARCH’s resident<br />

summer interns by a very elderly Rowena Ross Putnam, daughter of<br />

Santanoni herdsman George Ross, when she returned once as a<br />

visitor to the preserve.<br />

“As a girl it had been lonely for Rowena, living way out here in<br />

the forest,” Engelhart said. “She told our intern about how she would<br />

strap on a pair of roller skates on a rainy day like this and skate on<br />

the concrete around and around the cattle stalls, making up a song as<br />

she skated that included the names of all the cows, touching each one<br />

of them as she named them.<br />

“That’s one of the neat things about operating a site like this,”<br />

Engelhart continued, “getting to know so many of the people who<br />

were once associated with the farm and the preserve.<br />

“The family of Charlie Petoff, Santanoni’s head gardener,<br />

comes here every year for a reunion, and they have told us about the<br />

fairly exotic foods he grew here for the Pruyns: cantaloupes, melons,<br />

things you wouldn’t normally expect to grow in this climate. He took<br />

great pride, his descendants say, in working that kind of magic.<br />

300 Historic Preservation


“I would like to think that, one day, all of these buildings would<br />

be restored, and they would be interpreted by the descendants of<br />

those who lived and worked here,” Engelhart said.<br />

Pruyn’s experimental farm was developed with the idea of<br />

making the Santanoni Preserve a self-sufficient retreat in the depths<br />

of the <strong>Adirondack</strong> forest. This “self-sufficient” farm, however, cost<br />

Pruyn anywhere between $15,000 and $20,000 a year to operate,<br />

above and beyond any income it generated and the value of the<br />

goods it produced for the Pruyn family.<br />

High Peaks ho-o-den<br />

From the core of the experimental farm it was another 3 or 4<br />

miles’ walk up the carriage road, surrounded by woods, to the Main<br />

House at Santanoni, perched on the shore of Newcomb Lake.<br />

“Perched” is a uniquely appropriate word for the way the Pruyn<br />

villa stands above the lake, for Camp Santanoni’s Main House was<br />

designed as an <strong>Adirondack</strong> version of the classical Japanese “ho-oden,”<br />

a palace whose ground plan conforms to the shape of a bird in<br />

flight. The name itself means “villa (den) of the phoenix (ho-o).”<br />

A ho-o-den is a group of buildings linked by covered<br />

walkways. Pruyn’s <strong>Adirondack</strong> ho-o-den, the Main House at<br />

Santanoni, is a group of six log buildings made into one by the broad,<br />

open porch surrounding and containing them.<br />

The porches are as much a part of the house as are the separate<br />

buildings those porches draw together. The combined area of all six<br />

buildings and porches measures nearly 11,000 square feet — about<br />

5,000 square feet of which is just the porches.<br />

This was a house that was built as a base for enjoying the<br />

outdoors.<br />

“Other camps had great dining rooms, or bowling lawns or<br />

alleys, or even ballrooms,” Engelhart said as our group sat together<br />

on the Santanoni porch, looking out over Newcomb Lake. “Mostly<br />

people came here, though, to be outdoors.”<br />

If the Pruyn family photo albums are any indication, the<br />

Santanoni visitor’s experience of a century ago was one of “gaiety,<br />

hilarity,” Engelhart observed, “especially for women. This was a<br />

place where they could be rid of some of the Victorian restrictions<br />

that hemmed them in so in ‘polite society.’ ”<br />

Today, Santanoni is quietly impressive, a piece of the<br />

<strong>Adirondack</strong> past that’s been rescued from neglect and decay.<br />

“We’ve just spent $120,000 on an architectural survey of the<br />

entire property,” Engelhart told the tour group. “We have drawings<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 301


of everything, and we know what kind of work needs to be done to<br />

restore the buildings still standing.”<br />

Last fall, AARCH received a $92,000 grant from the New York<br />

state Environmental Protection Fund, about half of what the group<br />

needs to complete the restoration work already begun on the Main<br />

Camp boathouse on Newcomb Lake.<br />

“What’s ahead will take $2 million to $3 million to bring it up<br />

to a reasonable point,” Engelhart said, “and at the pace we’ve been<br />

going, it will take forever! Realistically, though, we have about a<br />

decade’s work still ahead of us.”<br />

THOSE WHO want to read up on Camp Santanoni before their<br />

visit are encouraged to buy “Santanoni: From Japanese Temple to<br />

Life at an <strong>Adirondack</strong> Great Camp.” The 234-page paperback<br />

coffeetable book, filled with photographs, tells the story of how this<br />

unique camp was built and how AARCH and other preservationists<br />

joined forces to ensure its survival. Published by AARCH in 2000,<br />

the book retails for $24.95 at local bookstores, or you can buy it<br />

directly from <strong>Adirondack</strong> Architectural <strong>Heritage</strong>.<br />

AARCH was formed in 1990 to promote better understanding,<br />

appreciation and stewardship of the unique architectural heritage of<br />

the <strong>Adirondack</strong>s through education, action and advocacy. With<br />

offices in the Keeseville Civic Center at 1790 Main St., its telephone<br />

number is (518) 834-9328, and its Web site address is<br />

www.aarch.org.<br />

302 Historic Preservation


Preserving Santanoni<br />

FIRST PUBLISHED SEPTEMBER 10, 2004<br />

Camp Santanoni, a unique Great Camp, stands in the woods<br />

north of Newcomb hamlet, a gem of <strong>Adirondack</strong> architectural<br />

history.<br />

Much has been done to preserve — and, to some extent, to<br />

restore — Santanoni’s century-old structures since the state created a<br />

historic district within the <strong>Adirondack</strong> Forest Preserve here some 4<br />

years ago.<br />

But a very great deal still needs to be done to preserve and<br />

interpret Santanoni’s gate complex, farm, main camp and connecting<br />

road — all of which, by the way, have belonged to the people of<br />

New York state since 1972.<br />

The need to take Santanoni’s preservation plan to the next level<br />

has been the subject of much study by <strong>Adirondack</strong> Architectural<br />

<strong>Heritage</strong>, the Keeseville-based nonprofit organization that<br />

spearheaded the original drive to create the Santanoni Preserve.<br />

A fire this summer at Santanoni — maybe an accident, maybe<br />

arson — brought home the importance of moving ahead with the new<br />

conservation plan developed by AARCH last year, before another<br />

disaster strikes this irreplaceable historic treasure.<br />

The barn fire<br />

The call came in at about 1:45 on the afternoon of Tuesday,<br />

July 13: a Newcomb resident had spotted smoke that looked like it<br />

was coming from Santanoni.<br />

Firefighter Gene Bush was sent in to check it out.<br />

“When I got there, the barn was blazing,” Bush said the next<br />

day. “Flames were rising 150 feet, 200 feet into the air.”<br />

The fire was so hot in the dry, shingle-covered barn that all<br />

firefighters could do was stand by and try to keep it from spreading.<br />

Fortunately it had been a very wet summer, and the flames didn’t<br />

push any farther than 20 feet into the surrounding woods.<br />

Those responsible for Santanoni immediately started thinking<br />

about rebuilding the barn — but the cost was daunting, estimated at<br />

somewhere between $800,000 and $1 million. That’s more than<br />

twice the amount that’s been spent so far on the entire preserve.<br />

After weeks of anguished deliberation, AARCH came out with<br />

a resolution last month detailing five steps that should be taken to<br />

protect Camp Santanoni:<br />

303


1. Update and implement a fire protection plan for all the<br />

camp’s remaining buildings.<br />

2. Ensure the state pays its share of the costs for stabilizing<br />

and conserving the remaining buildings and infrastructure at<br />

Santanoni.<br />

3. Hire a full-time, professional site manager and adequate<br />

staff to supervise, operate and interpret Santanoni for its visitors.<br />

(Optimally, staff would include a conservator, an assistant, and three<br />

resident guides, one living in each of the camp’s three complexes.)<br />

4. Rebuild the Santanoni barn — but with the understanding<br />

that doing so should not come at the expense of the buildings still left<br />

at Santanoni.<br />

5. Push the state to designate a specific line in the Department<br />

of Environmental Conservation budget for preserving and operating<br />

Camp Santanoni.<br />

Santanoni history<br />

At least two farms were operating on the land north of<br />

Newcomb hamlet where Robert C. Pruyn, an Albany banker, started<br />

buying up land in 1892 for a private wilderness retreat. Pruyn built<br />

three main complexes along the 5 miles of road leading from the<br />

hamlet to Newcomb Lake: a gate complex, a farm complex and the<br />

main camp.<br />

The most remarkable architectural feature of Camp Santanoni,<br />

named for the nearby mountain peak, is its Main Lodge, perched on<br />

the shore of Newcomb Lake. The lodge is remarkable not only for of<br />

its rustic beauty, but for the origin of its design. This remote lodge,<br />

rising from the woods deep in the <strong>Adirondack</strong> High Peaks country,<br />

was designed along the lines of the ancient Japanese “ho-o-den,” a<br />

kind of palace whose ground plan conforms to the shape of a bird in<br />

flight.<br />

The inspiration for this <strong>Adirondack</strong> ho-o-den (the word means<br />

“villa of the phoenix”) undoubtedly came, at least in part, from the<br />

design of the Japanese pavilion at the 1893 Columbian Exposition in<br />

Chicago. A more personal inspiration came, however, from Pruyn’s<br />

own experience as a youngster, living with his father for a year in<br />

Tokyo. His dad, you see, had been the second American ambassador<br />

to Nippon after Commodore Perry forcibly opened the country to the<br />

West in 1854. Young Bertie and his father lived in the priest’s<br />

quarters of a Japanese temple in ancient Edo.<br />

Flanking the Main Lodge are a small cabin called the Artist’s<br />

House, a boathouse, a gazebo, a wooden shed for the generator, a<br />

stone shed for the disposal of live ash, and the ruins of an ice house.<br />

304 Historic Preservation


Closer to the hamlet, just a mile above the Santanoni Gate<br />

Lodge, Pruyn built an experimental farm. Its original purpose was<br />

simply to provide his family and staff with food, but it later served as<br />

an agricultural laboratory for some of the newest ideas in dairy and<br />

truck farming.<br />

Two structures already stood on the site of Santanoni’s farm<br />

complex when Pruyn bought it in 1892: a heavy, timber-framed<br />

farmhouse built around 1850, remodeled and called the Herdsman’s<br />

Cottage, and the original Santanoni barn, built sometime before the<br />

Pruyn purchase.<br />

Added to the Farm Complex were a number of working farm<br />

buildings no longer standing. Several Pruyn additions, however, are<br />

extant at Camp Santanoni: a low, stone creamery building for<br />

processing the milk that was brought from the dairy barn across the<br />

road; a two-story house built in 1904, called the Gardener’s Cottage;<br />

the “New” Farm Manager’s Cottage, built from a Sears catalogue kit<br />

in 1919; and a small, stone smokehouse.<br />

The original Santanoni barn was just the section farthest to the<br />

left, as one faced the brown, shingle-covered structure from the road.<br />

It had a horse barn in its basement, which opened onto grade (the<br />

barn was built into a hillside). Another barn was attached to the first<br />

between 1902 and 1904, to the right. A cupola provided ventilation<br />

for the second-story hayloft, where feed was stored for the cows<br />

housed in the basement. Farthest to the right, a silo rose above a<br />

cowshed — a silo that, records indicate, was used only one season.<br />

Closest to the hamlet is the Gate Complex, reached by crossing<br />

a bridge over the narrow river running between Harris and Rich<br />

lakes. The main feature of the Gate Complex is the handsome Gate<br />

Lodge, built in 1905, dominated by its stone-arched porte cochere.<br />

An existing farmhouse, later called the West Cottage after the last<br />

family that lived in it, stood along the road past the Gate Lodge,<br />

across from an old barn that burned in 1990. Completing the<br />

complex during the Pruyn years was a circa 1915 boathouse, which<br />

still stands (albeit precariously) on Lake Harris.<br />

Robert Pruyn and his family enjoyed Camp Santanoni for many<br />

years. It was not until 1953 that the preserve’s 12,900 acres were<br />

sold at auction to banker Crandall Melvin and his brother, lawyer<br />

Myron Melvin, both of Syracuse. The price was just $79,100 for the<br />

entire preserve — about $525,000 today, accounting for inflation.<br />

The Melvins maintained the camp as best they could for the<br />

next 19 years, but erected no new buildings except a garage at the<br />

Gate Complex. When a Melvin nephew became lost in the woods in<br />

1972, the family was so overwrought they decided to give up<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 305


Santanoni. It was conveyed into the hands of the state — which did<br />

nothing with it for years and years.<br />

Alphabet soup, Santanoni-style<br />

After watching Santanoni decay for nearly two decades,<br />

concerned preservationists banded together in 1990 to form<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>, which pressed for the state to<br />

develop a plan to preserve the great camp and open it to visitors. It<br />

took another decade of wrangling, however, before the Camp<br />

Santanoni Historic Area Unit Management Plan was compiled and<br />

approved by both the DEC and the <strong>Adirondack</strong> Park Agency.<br />

The APA had a particularly difficult problem to solve before<br />

giving its OK to the Santanoni UMP: When the camp was given to<br />

the state in 1972, it became part of the “forever wild” Forest<br />

Preserve. Wilderness advocates argued strenuously against cutting<br />

back the woods that had returned to the Santanoni farm clearings and<br />

camp areas; they claimed that rebuilding Santanoni structures that<br />

had fallen into ruin would violate both the spirit and the letter of state<br />

law; they even advocated the demolition of the surviving structures<br />

at the gate complex, the farm and the main camp, something the state<br />

had always done whenever private land was brought into the Forest<br />

Preserve.<br />

Historic preservationists, however, urged the APA to do<br />

something it had never done before, but which was envisioned right<br />

from the agency’s start: create a “historic area” within the Forest<br />

Preserve, allowing for the preservation of Santanoni’s historic<br />

buildings. That’s exactly what the agency did in August 2002. The<br />

territory designated for the historic area was the minimum needed to<br />

preserve the standing buildings and the road that links them together,<br />

just 32.2 acres out of Santanoni’s former 12,900 acres.<br />

With the historic designation came a Unit Management Plan<br />

detailing the DEC’s optimistic 5-year plan for conserving the great<br />

camp. The $769,400 budget estimate for stabilizing and preserving<br />

Santanoni was, those close to the process say, “pulled out of thin<br />

air.”<br />

Between the three partners that operate Santanoni — the DEC,<br />

AARCH and the town of Newcomb — much has been done, slowly<br />

but steadily, to solve the great camp’s biggest preservation problems<br />

over the last 4 years. New roofs were put on the Main Lodge, the<br />

Artist’s House, the three houses at the farm complex, and the barn.<br />

The most serious structural problems on several buildings were<br />

addressed with major renovations, not to make the buildings<br />

306 Historic Preservation


habitable but to “secure the envelope” against the harsh <strong>Adirondack</strong><br />

elements.<br />

Grants have been secured to pay some of Santanoni’s biggest<br />

preservation tickets. In 2002 the state’s Environmental Protection<br />

Fund ponied up about half the cost — $92,000 — of restoring the<br />

main camp’s surviving boathouse. And last year a $120,000 Getty<br />

grant was used to do a comprehensive architectural study of the<br />

entire Santanoni Historic Area, giving AARCH and its partners the<br />

hard data they needed to develop realistic plans for preserving and<br />

interpreting what’s left of Robert Pruyn’s wilderness retreat.<br />

Several more grants are still pending. One of them is from the<br />

National Trust for Historic Preservation’s “Save America’s<br />

Treasures” program.<br />

“That one’s for $375,000,” said AARCH Executive Director<br />

Steven Engelhart. “We may hear about that this fall.<br />

“The other grant is another one from the Getty Grant Program,<br />

for $250,000. We may apply for that this spring.”<br />

Engelhart said that his group has spent about $50,000 a year on<br />

Santanoni preservation. The DEC has also used its staff to shore up<br />

several structures on the preserve since 2000, just finishing up now<br />

on the Herdsman’s Cottage.<br />

“We’re trying to pick up the pace of conservation work,”<br />

Engelhart said. “Instead of doing $50,000 worth of work a year, we’d<br />

like to do $250,000.”<br />

A detailed “Conservation Plan for Camp Santanoni” was<br />

completed in July 2003 by AARCH, calling for state expenditures of<br />

more than $3.4 million. The plan is currently under review by the<br />

DEC.<br />

In the meantime, Santanoni is open to the public. You can’t<br />

drive the 5-mile road from the Gate Lodge to the main camp, but you<br />

can ride your bicycle or walk the gently inclined dirt road whenever<br />

you like. An AARCH intern offered tours throughout the summer,<br />

and several AARCH tours throughout the year give visitors a chance<br />

to learn about this unique historic preserve from those who know the<br />

most about it.<br />

A week from Sunday, on Sept. 19, AARCH will offer its next<br />

tour of Camp Santanoni. Leading the tour will be architect Carl<br />

Stearns, whose firm conducted the study leading to last year’s<br />

Conservation Plan, and master carpenter Michael Frenette, who has<br />

supervised much of the restoration work at Santanoni. Participants<br />

will see restoration in progress and learn first-hand about the<br />

conservation planning and restoration work underway at the main<br />

camp on Newcomb Lake.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 307


Those who want to read up on Camp Santanoni before their<br />

visit are encouraged to buy “Santanoni: From Japanese Temple to<br />

Life at an <strong>Adirondack</strong> Great Camp.” The 234-page paperback coffeetable<br />

book, filled with photographs, tells the story of how this unique<br />

camp was built and how AARCH and other preservationists joined<br />

forces to ensure its survival. Published by AARCH in 2000, the book<br />

retails for $24.95 at local bookstores, or you can buy it directly from<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>.<br />

AARCH was formed in 1990 to promote better understanding,<br />

appreciation and stewardship of the unique architectural heritage of<br />

the <strong>Adirondack</strong>s through education, action and advocacy. With<br />

offices in Keeseville at 1790 Main St., AARCH’s phone number is<br />

(518) 834-9328. Its Web address is www.aarch.org.<br />

308 Historic Preservation


PART ONE<br />

The AARCH Top Five<br />

A tour of endangered <strong>Adirondack</strong> historic architecture<br />

FIRST PUBLISHED MARCH 3, 2003<br />

There are many angles from which to view the many strands of<br />

<strong>Adirondack</strong> history.<br />

Consider this story your invitation to view that history from the<br />

perspective of the region’s architecture — specifically, its<br />

endangered architecture — courtesy of <strong>Adirondack</strong> Architectural<br />

<strong>Heritage</strong>, the nonprofit historic-preservation organization based in<br />

Keeseville. (The group is known familiarly as AARCH, pronounced<br />

“arch.”)<br />

We’ll take a long drive around <strong>Essex</strong> County to experience five<br />

aspects of the settlement of the <strong>Adirondack</strong>s: farming, public<br />

worship, food processing, resort hospitality, and post-war automobile<br />

tourism.<br />

These are the sites we will visit:<br />

• The Daniel Ames farmhouse, in Ray Brook;<br />

• Keeseville’s original Baptist church;<br />

• The William Ross grist mill, in Willsboro;<br />

• Aiden Lair, a resort hotel in Minerva township, and<br />

• Arto Monaco’s much-loved Land of Makebelieve, in Upper Jay.<br />

We’ll cover the first three sites in this week’s Lake Placid<br />

News. The last two sites will be visited in next week’s paper.<br />

Since 1994, AARCH has maintained a list of important historic<br />

and architectural landmarks that are in danger of being lost if<br />

something isn’t done soon to save them. To be considered for the list,<br />

a property must meet certain criteria:<br />

•It must be located inside the <strong>Adirondack</strong> Park’s Blue Line.<br />

• It must be historically or architecturally significant, though it need<br />

not necessarily be listed on the National Register of Historic Places.<br />

• The continued existence and integrity of the property must be<br />

seriously threatened.<br />

In addition, properties are often chosen because they are<br />

illustrative of important regional, state or national preservation<br />

issues, such as the widespread loss of historic bridges, or the<br />

abandonment of churches due to the declining size of many<br />

congregations.<br />

309


Daniel Ames farmhouse<br />

Our first stop will be at the Daniel Ames farmhouse, on the<br />

eastern edge of Ray Brook, a hamlet located on state Route 86<br />

between Lake Placid and Saranac Lake.<br />

The house sits by the side of a pond on the north side of the<br />

road, across Route 86 from the Saranac Lake Golf Course. The lot is<br />

somewhat overgrown, and the building is badly in need of paint.<br />

Even upon close examination, it might be difficult for the untrained<br />

eye (like this reporter’s) to see this house as something special — but<br />

it is.<br />

The main wave of settlement hit North Elba township in the<br />

1840s. Daniel Ames rode that wave into Ray Brook, buying up<br />

several Great Lots, including the two where he built his house and<br />

established his farm. We know that Ames was established there no<br />

later than 1847, because the family of William Peacock stayed with<br />

him when they came to settle after William’s brother Joseph had<br />

broken ground on their new farm a few miles south.<br />

The story-and-a-half Greek Revival-style frame house may look<br />

today like an old, abandoned wreck, but an architectural study of the<br />

historic structure conducted some 15 years ago by Mary Hotaling of<br />

Historic Saranac Lake disclosed that it was solid and wellconstructed.<br />

“The house is remarkably intact,” Hotaling wrote in 1991,<br />

“probably because it is and was owned by the golf club and was the<br />

home of the resident golf professional for many years. Always<br />

financially pinched, the club did only necessary maintenance, such as<br />

replacing the roof.”<br />

The Ames farm was purchased by the golf club in 1920. Six<br />

years later, the club hired a pro named Richard A. “Hike” Tyrell,<br />

who lived in the Ames farmhouse for the next 58 years, from 1926 to<br />

1984. Since “Hike” left, the house has been vacant.<br />

Today, the Saranac Lake Golf Club uses the Ames house for<br />

storage, but not much else. AARCH considers it to be endangered<br />

because of its deteriorating condition.<br />

Original Baptist church, Keeseville<br />

Our next stop is Keeseville’s first Baptist church, located in the<br />

village’s historic district. To get there from the Ames house, head<br />

east on Route 86 through Lake Placid and Wilmington to Jay. Turn<br />

left on state Route 9N, which will take you through Au Sable Forks<br />

and <strong>Clinton</strong>ville before it runs into the heart of Keeseville. At the<br />

Main Street traffic light, turn left up the hill, then make the first left,<br />

then another quick left onto Liberty Street.<br />

310 Historic Preservation


There, on the right as you turn, you will see the steepleless old<br />

Baptist church building, believed to be the second oldest surviving<br />

church building in the <strong>Adirondack</strong>s.<br />

The Keeseville Baptist congregation first came together in<br />

1793, according to the Rev. Stephen Taylor, a descendant of the<br />

church’s first deacon, William Taylor. The church gathered in<br />

parishioners’ homes for several years before making arrangements to<br />

meet in an early schoolhouse standing on the hill where the old<br />

Keeseville Central School building now stands — and where,<br />

incidentally, AARCH has its office.<br />

“About this time, the subject of building a church was<br />

agitated,” wrote Taylor. “A meeting was called of Baptists,<br />

Presbyterians and Methodists, and there it was agreed that each<br />

denomination should circulate a subscription paper [pledge sheet],<br />

and that denomination which had the largest amount subscribed<br />

should build the house, and the others would wait for a more<br />

favorable time. When the subscriptions were brought in, it was found<br />

that the Baptists were ahead of both the others.”<br />

Taylor added that, “when the building was completed, it was<br />

the only church edifice in the county [<strong>Clinton</strong> County] outside of<br />

Plattsburgh.”<br />

Building was started in 1825 and completed in 1828 with a<br />

dedication ceremony.<br />

The Baptist church was not built on the site where it stands<br />

today, however. Its original location was the spot where the<br />

beautiful, double-steepled St. John the Baptist Church has stood<br />

since 1903. Keeseville’s French-Catholic community had acquired<br />

the old frame structure in 1853, moving it to its present site in 1901<br />

to make way for the new sanctuary’s construction. The old church<br />

building was remodeled inside and used for years as the parish hall<br />

for St. John’s.<br />

Sometime after World War II, the church sold St. John’s Hall<br />

for commercial use. It served as an appliance store for several years<br />

before being divided up inside and converted into apartments.<br />

Today, the building stands vacant and unmaintained, as it has<br />

for about five years. Behind it is Keeseville’s “Old Burying Ground,”<br />

a remnant of the former Baptist congregation; according to a<br />

tombstone inventory, most of the burials there took place between<br />

1825 and 1851. The owner of the church building has listed it for<br />

sale as low as $15,000.<br />

AARCH considers Keeseville’s original Baptist church<br />

building to be endangered because it has been vacant for so many<br />

years and needs someone to care for it.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 311


Ross Grist Mill, Willsboro<br />

The next stop on our “Endangered Tour” is the Ross grist mill,<br />

in Willsboro. To get there from the Keeseville historic district, go<br />

down Liberty Street to Route 9N and turn right. Go underneath the<br />

Northway (I-87) to the southbound entrance ramp and head for the<br />

next exit, Exit 33. Take state Route 22 about 8.5 miles into Willsboro<br />

and across the Boquet River to School Street. Turn left, and just a<br />

little ways downstream you will see the mill on the left.<br />

It’s a big, two-story stone building with a slate roof. From a<br />

little distance, it looks remarkably sound — but the closer you get,<br />

the more you will see the disastrous toll that time and neglect have<br />

taken on this building. The roof is falling in; the windows are gone;<br />

the interior floors have fallen into the basement; the rear wall, facing<br />

the river, is starting to separate from the rest of the building. This is a<br />

beautiful, historic building that is very near to complete collapse —<br />

and it’s a shame.<br />

William D. Ross, who built the first grist mill on this site in<br />

1810, was a leading local industrialist and landowner. A grandson of<br />

Willsboro founder William Gilliland, Ross also operated an iron<br />

rolling mill, a horse-nail factory, a woolen mill in the hamlet of<br />

Boquet, and an “ashery” for making potash, a key ingredient in early<br />

fertilizers.<br />

When the grist mill burned in 1842, Ross built it up again,<br />

renaming it the Phoenix Mills after the mythical bird. The grist mill<br />

continued grinding grain into flour well into the 1930s.<br />

The Ross mill has been on the market for some time, but it has<br />

not been priced to sell. The owners are asking $335,000, even though<br />

the building is only assessed by the town for $11,000.<br />

Members of the local preservation organization, the Willsboro<br />

<strong>Heritage</strong> Society, say that the idea of pressing for the building’s<br />

condemnation as an “attractive nuisance” has been discussed.<br />

Condemnation would allow the town to take the building by eminent<br />

domain.<br />

Willsboro Supervisor Robert Ashline says, however, that the<br />

town government itself is very definitely not contemplating the<br />

condemnation of the Ross grist mill.<br />

“We are exploring the possibility of buying the building,”<br />

Ashline said, although he acknowledged that the town has not yet<br />

started negotiations with the owners.<br />

“We are getting an appraisal first; then, we’ll talk to them.”<br />

Let’s hope that conversation begins before it’s too late for this<br />

particular piece of <strong>Adirondack</strong> architectural history.<br />

312 Historic Preservation


NEXT WEEK we’ll finish our tour of AARCH’s Top Five<br />

endangered <strong>Adirondack</strong> architectural sites with visits to Aiden Lair, a<br />

legendary <strong>Adirondack</strong> lodge in Minerva township, and the Land of<br />

Makebelieve, the theme park built just for kids in Upper Jay by the<br />

late and much-beloved toymaker Arto Monaco.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 313


PART TWO<br />

The AARCH Top Five<br />

FIRST PUBLISHED MARCH 10, 2003<br />

In last week’s issue, we started a tour of one very special aspect<br />

of the <strong>Adirondack</strong>s: its endangered historic architecture.<br />

We visited the Ames farmhouse in Ray Brook (pre-1847),<br />

Keeseville’s original Baptist church (1825) and a beautiful stone grist<br />

mill in Willsboro (1810, 1843).<br />

This week, we’ll complete the tour with visits to a classic<br />

<strong>Adirondack</strong> lodge and one of the region’s best-known children’s<br />

theme parks.<br />

The sites on our tour were chosen from <strong>Adirondack</strong><br />

Architectural <strong>Heritage</strong>’s latest list of endangered regional<br />

architecture.<br />

Since 1994, AARCH has maintained a running list of important<br />

historic and architectural landmarks that are in danger of being lost if<br />

something isn’t done soon to save them. To be considered for the list,<br />

a property must meet certain criteria:<br />

• It must be located inside the <strong>Adirondack</strong> Park’s Blue Line.<br />

• It must be historically or architecturally significant, though it<br />

need not necessarily be listed on the National Register of Historic<br />

Places.<br />

• The continued existence and integrity of the property must be<br />

seriously threatened.<br />

In addition, properties are often chosen because they are<br />

illustrative of important regional, state or national preservation<br />

issues, such as the widespread loss of historic bridges, or the<br />

abandonment of churches due to the declining size of many<br />

congregations.<br />

Aiden Lair, Minerva twp.<br />

The next-to-the-last stop on our tour of endangered historic<br />

<strong>Adirondack</strong> architecture is Aiden Lair, in Minerva township.<br />

To get there from the Northway, take Exit 29 and turn west<br />

onto the Boreas/Blue Ridge Road, then watch for the signs directing<br />

you toward Minerva. Once you hit state Route 28N, turn left. You’ll<br />

see Aiden Lair after about 7.5 miles, on your left: a square, threestory,<br />

shingle-sided, boarded-up building with a semicircular<br />

driveway in front leading off and back onto 28N.<br />

314


A state historical marker stands in front of the lodge to<br />

memorialize then-Vice President Teddy Roosevelt’s “midnight ride”<br />

in 1901 from the Tahawus Club in Newcomb to the North Creek<br />

railroad station upon the death of President William McKinley.<br />

Aiden Lair’s owner, Mike Cronin, was known forever after that<br />

night as the man who drove TR’s wagon on the final leg of his<br />

journey to the presidency. Local legend has it that Cronin later sold<br />

or gave away dozens of horseshoes, all of them ostensibly thrown by<br />

one of his horses during that wild, nighttime drive to North Creek.<br />

Several stories have circulated about the origins of Aiden Lair’s<br />

name. Recent owners had it that the name means “haven of rest” in<br />

the Scottish dialect.<br />

Local newspapers published at the turn of the 20th century,<br />

however, reported that the name had been given to the area by former<br />

<strong>Essex</strong> County Clerk Edmond Williams. Colonel Williams had retired<br />

to a cabin he built there, naming the environs Aiden Lair (“a place<br />

for wild beasts”) for the wildlife that abounded thereabouts.<br />

Aiden Lair Lodge founder Mike Cronin, a Glens Falls native,<br />

had dropped a prospective law career after marrying Lil Butler,<br />

daughter of the owners of the Sagamore Hotel in Long Lake. After<br />

spending a few years helping manage the Sagamore, Cronin and his<br />

wife had bought the land for a lodge at Aiden Lair in 1893, which<br />

they built on the west side of the road between Newcomb and<br />

Minerva.<br />

On Sunday, May 17, 1914, fire consumed the Cronin’s home<br />

and livelihood.<br />

“The fire was discovered about two o’clock in the afternoon by<br />

the little Cronin children as they were at play in the yard,” read the<br />

front-page news story in the Ticonderoga Sentinel. “They ran to their<br />

mother and told her that smoke was coming from the roof. Mrs.<br />

Cronin immediately hurried upstairs and found that the second and<br />

third floors were in flames and filled with smoke.<br />

“News of the fire was telephoned to Minerva and a motor truck,<br />

carrying fifty men, at once started for Aiden Lair to fight the flames,<br />

but before their arrival the hotel was doomed, and they confined their<br />

work to saving the various outbuildings.”<br />

Mike Cronin, hospitalized for an unrelated malady at the time<br />

of the fire, died just a month after the fire. His family, however,<br />

soldiered on in the hospitality business, building a new home across<br />

the road that was eventually expanded in at least three stages to the<br />

size of the lodge standing there today.<br />

Mike and Lil Cronin’s only son Arthur and maiden daughter<br />

Rose helped their mother manage the hotel for four decades. When<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 315


Lil died in 1954, followed by Arthur in 1956 and Rose in 1960, the<br />

lodge at Aiden Lair went into a rapid decline.<br />

A Cronin family reunion picnic at Minerva Lake in July 1994<br />

inspired Mike Cronin’s grandson, Bob Morrison, to take one more<br />

stab at reviving Aiden Lair.<br />

Boarded up for nearly 30 years, vandalized countless times, the<br />

lodge needed immediate attention. Morrison rallied local volunteers<br />

to help him — but, after a few years, he found that he could not<br />

sustain the effort.<br />

“The building’s not in very good shape,” admitted Minerva<br />

historian Nancy Shaw last year. “It will eventually have to be torn<br />

down, probably.”<br />

According to AARCH director Steven Engelhart, that’s exactly<br />

what the property’s new owners plan to do.<br />

If you don’t get a look at Aiden Lair this winter, you may have<br />

missed your last chance to do so.<br />

Land of Makebelieve, Upper Jay<br />

The last stop on our tour of endangered <strong>Adirondack</strong> architecture<br />

is the Land of Makebelieve, a former children’s amusement park in<br />

Upper Jay. To get there from Aiden Lair, head back the way you<br />

came on Route 28N, then right on the Boreas/Blue Ridge Road to the<br />

Northway.<br />

Go north one exit, to Exit 30, and head northwest through<br />

Keene Valley to Keene. There, you will take the right fork onto<br />

Route 9N to Upper Jay.<br />

The former site of the Land of Makebelieve can be seen<br />

through a fence on Trumbull’s Corners Road, the last right-hand turn<br />

before arriving at the Upper Jay bridge across the Au Sable River.<br />

Please note, however, that the LOMB site is on private property<br />

and is definitely not open to the public today.<br />

Through the fence, you may be able to see what appears to be a<br />

1:2-scale Western ghost town, the remains of the Cactus Flats section<br />

of the LOMB.<br />

Looking a little bit farther, you may see the tip of some kind of<br />

structure rising from the surrounding brush and pines. It’s the top of<br />

the highest turret of a fairy-tale castle made just for kids that once<br />

was the centerpiece of the Land of Makebelieve.<br />

The LOMB was the creation of Arto Monaco, a local man<br />

trained at the Pratt Institute who worked in Hollywood as a set<br />

designer for several years before World War II. A protege of famed<br />

illustrator/painter Rockwell Kent, Monaco returned to Upper Jay<br />

after the war, designing the Santa’s Workshop theme park on<br />

316 Historic Preservation


Whiteface Mountain in 1949, then Old McDonald’s Farm outside<br />

Lake Placid in 1951.<br />

Monaco opened the Land of Makebelieve in 1954. Monaco<br />

later described the conversation he had with his primary financier,<br />

explaining the theme park’s concept to him:<br />

“I told him I’d like to build a village for kids to play in. It<br />

would have very little that was commercial about it once the kids got<br />

in, just popcorn and soda pop for sale. That’s why I never made any<br />

money — not that I ever needed money. I’m happy with what I<br />

have.”<br />

“Every element [of the Land of Makebelieve] bore Monaco’s<br />

distinctive style,” wrote Anne Mackinnon about Arto’s unique<br />

architectural vision, “simultaneously perfect and ‘a little bit cockeyed.’<br />

The buildings were charming caricatures, their slightly<br />

exaggerated features — skewed rooflines, emphatic colors, the brica-brac<br />

of hand-cut shingles — somehow truer than any literal<br />

translation.”<br />

A sign at the gate read, “Don’t say ‘Hands Off,’ don’t say<br />

‘Don’t Touch,’ ’cause no one here forbids — so put your paws on<br />

anything, we built this place for kids.”<br />

Arto Monaco loved kids, and kids loved his Land of<br />

Makebelieve — and so did their parents.<br />

Thousands of people visited the LOMB each summer, from<br />

1954 through 1979. Traffic coming into Upper Jay from both<br />

directions was bumper-to-bumper between Keene and the<br />

Wilmington Notch. Locals say that, even now, more than a quarter<br />

century after the Makebelieve gates were closed for the last time,<br />

people still knock on the doors of Upper Jay residences, asking<br />

where the children’s theme park is.<br />

The theme park’s location, charming as it was, ultimately did it<br />

in. A succession of Au Sable River floods washed through the<br />

grounds, year after year, forcing Monaco to rebuild time after time.<br />

In 1979, he called it quits.<br />

Arto lived for many years after that, however, designing toys,<br />

painting murals and assisting with the design of several more<br />

northeastern theme parks. He died in December 2003, just a few days<br />

after his 90th birthday.<br />

“It’s still hard to believe he’s not with us any more,” said<br />

Engelhart shortly after Monaco’s death, “but in addition to losing<br />

him, I think the really unfortunate reality is that people like him, with<br />

such child-centered playfulness and imagination, are an increasingly<br />

rare breed — and yet we need them more than ever.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 317


An organization called the Arto Monaco Historical Society has<br />

formed to preserve the toymaker’s artistic legacy. Initially, they had<br />

hoped to begin restoring the castle at the Land of Makebelieve in<br />

time for the 50th anniversary of the park’s opening, but that was not<br />

to be.<br />

Today, the group is focusing on gathering photographs of<br />

Monaco’s life and inventorying surviving examples of his toys —<br />

but, down the road, if time does not take the castle and Cactus Flats<br />

first, they hope to gather the resources needed to save them, too.<br />

318 Historic Preservation


The bridges of the<br />

Au Sable Valley<br />

FIRST PUBLISHED AUGUST 15, 2003<br />

Bridges over rushing rivers; bridges across roaring chasms —<br />

bridges between people.<br />

In our culture, bridges are more than mundane devices for<br />

transport, more than mere architectural artifacts. They are durable<br />

monuments to the surmounting of natural barriers. They are symbols<br />

— no, examples — of the extraordinary efforts we will make to bring<br />

divided communities together. Bridges even have a mystical side:<br />

They are material manifestations of the spiritual experience of<br />

leaping from the known, across the unknown, into the future.<br />

Those were among the high-flown attractions offered by a<br />

recent tour of the bridges of the <strong>Adirondack</strong>s’ Au Sable River<br />

Valley.<br />

The rationale for last month’s tour, however, was more specific<br />

— and more mundane.<br />

“The Au Sable Valley is unique in that (its river is) spanned by<br />

an uncommon variety of old and historic bridges,” wrote historian<br />

Richard Sanders Allen in his book, “Old North Country Bridges.”<br />

“There are few watercourses in America comparable in length<br />

to the Au Sable over which so many early bridge types remain,”<br />

Allen added.<br />

Steve Engelhart, executive director of <strong>Adirondack</strong> Architectural<br />

<strong>Heritage</strong> and author of “Crossing the River: Historic Bridges of the<br />

Au Sable River,” put it another way when he opened last month’s<br />

tour.<br />

“Now that I’ve gotten to know what’s on some of the other<br />

rivers,” he told the tour guests, “I know how special this group of<br />

bridges really is. Throughout the <strong>Adirondack</strong> Park there are maybe<br />

30 truly historic bridges. More than half of them cross the Au Sable<br />

River.”<br />

Before becoming the first full-time executive director of<br />

AARCH (pronounced “Arch”) — as <strong>Adirondack</strong> Architectural<br />

<strong>Heritage</strong> is known to its friends — Engelhart spent 10 years with an<br />

organization called Friends of Keeseville (now known as Friends of<br />

the North Country). One of his jobs during that period was to<br />

conduct a survey of all the historic bridges in the Au Sable River<br />

watershed. That study resulted in a group nomination of 17 Au Sable<br />

319


idges for listing on the National Register of Historic Places, as well<br />

as his book.<br />

Au Sable Chasm<br />

Most of those familiar with the <strong>Adirondack</strong>s have heard of Au<br />

Sable Chasm, “the Grand Canyon of the East.” Commercials tours<br />

have been led for 130 years down the river between its steep rock<br />

walls. But long before the tourist exodus began, bridges crossed the<br />

rift carved in the rock by the Au Sable.<br />

The earliest bridge spanned the chasm about a mile below the<br />

new, main bridge, at a place where the rock walls rise 100 feet above<br />

the river, but where the crossing from one cliff to the other is only 30<br />

feet across. Built in 1793 of six 20-inch logs thrown across the<br />

chasm, with planks nailed over them to make a roadbed, this High<br />

Bridge was decommissioned in 1810 when the state road’s course<br />

was altered.<br />

“One story has it that a parson riding home one night fell asleep<br />

on his horse,” Engelhart told his tour group. “The horse knew the<br />

way home — the old way, across the decaying High Bridge, which<br />

by then was only a single log suspended high above the river. The<br />

parson didn’t realize his peril until he woke up halfway across. The<br />

rest of the way, he prayed.”<br />

The state road served the many thriving industrial communities<br />

that sprang up along the Au Sable River, most of them founded<br />

around an iron smelt fueled with the charcoal made from the<br />

abundant timber rising from the Au Sable hills. In the hamlet of Au<br />

Sable Chasm, the iron smelt led to a horse nail factory. Other<br />

industries arose there, too, taking advantage of the ready river power:<br />

a wrapping-paper factory, two pulp mills, a pair of starch factories,<br />

even a furniture plant.<br />

The Paul Smiths Electric Company built a hydroelectric plant at<br />

Au Sable Chasm whose turbines were housed in a Swiss chalet-style<br />

concrete building. The plant is still in operation, its outflow known as<br />

Rainbow Falls.<br />

A series of bridges were built to link the two halves of the<br />

Chasm hamlet below Alice Falls. The wooden bridges were all<br />

consumed, one after the other, by the mist from the falls. In 1890 a<br />

factory-built, one-lane iron bridge was placed across the river. From<br />

that bridge, which still spans the Au Sable, one can now see the<br />

“new” Chasm bridge through the rainbow of the falls below.<br />

It is that new bridge, finished in 1934, that most visitors think<br />

of as the bridge over the Au Sable Chasm. Seeing it, one understands<br />

why.<br />

320 Historic Preservation


“We often have trouble appreciating things that are closer to us<br />

in time,” Engelhart said, “but I think this is a particularly beautiful<br />

piece of engineering. It respects and responds to its site.<br />

“Its central feature is a 222-foot steel arch leaping across the<br />

chasm, as dramatic in its way as the chasm itself. On either end, this<br />

span is approached over concrete arches covered in local sandstone<br />

and granite. The design blends with and complements its natural<br />

environment.”<br />

The bridges of Keeseville<br />

After leaving Au Sable Chasm, the tour’s next major stop was<br />

Keeseville, a former industrial powerhouse on the river. The village’s<br />

three surviving bridges, all listed on the National Register, are all<br />

significant, each in their own way.<br />

Like other Au Sable River settlements, Keeseville’s early<br />

strength lay in iron forging. But its signature industry wasn’t created<br />

until 1862, when local blacksmith Daniel Dodge invented a<br />

horsenail-manufacturing machine.<br />

“Where formerly 10 pounds of nails were produced per day by<br />

hand,” Engelhart wrote in his book, “now 200 pounds could be easily<br />

made with no sacrifice in quality. The Au Sable Horse Nail<br />

Company manufactured and sold these machines worldwide,<br />

employed 200 persons and produced 2,000 tons of horse nails<br />

annually by 1873.”<br />

No wonder Seneca Ray Stoddard called the Keeseville of his<br />

day “a thoroughly wide-awake little village.” His phrase became the<br />

title of a 1998 walking guide to Keeseville’s historic district.<br />

The abandoned horsenail works still stand along the north bank<br />

of the Au Sable in Keeseville, running right up to the village’s most<br />

famous span, the signature Stone Arch Bridge. Work on the bridge<br />

began in 1843, but a heavy rain and a river near flood stage washed<br />

all the stonework away in mid-progress. The bridge was not<br />

completed until the following year. Even so, according to Engelhart,<br />

“This is, as far as I know, the oldest bridge in the <strong>Adirondack</strong> Park.”<br />

The second of the three surviving Keeseville bridges is also<br />

something of a landmark: the Swing Bridge, a narrow, pedestrian<br />

suspension bridge linking the two halves of this village over the Au<br />

Sable River midway between its two vehicular bridges.<br />

“It’s the same technology as the Golden Gate bridge.<br />

Everything hangs from these cables at the end,” Engelhart said,<br />

patting one of the thick, twisted, steel support strands, “whose ends<br />

are buried deep in the soil on either end.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 321


It’s not called the Swing Bridge for nothing. Standing in the<br />

middle, one feels every breath of wind, every step taken by every<br />

other pedestrian making his away across.<br />

It is perhaps no wonder that an earlier version of the Swing<br />

Bridge collapsed into the river in 1842 when a corps of militiamen<br />

marched across it in cadence. Forty people were on the bridge when<br />

a single link broke; 13 were lost in the river below.<br />

The third Keeseville bridge on last month’s AARCH tour is<br />

called simply the Upper Bridge. Built in 1878, it is made from a rare<br />

combination of wrought and cast iron, Engelhart said, one of them<br />

good under tension, the other under pressure.<br />

“It is one of only 75 cast and wrought iron bridges left in the<br />

country,” he told the tour group. It is also one of only two surviving<br />

bridges made by its builder, Murray, Dougal & Co.<br />

“How long will it last?” one tour guest asked Engelhart.<br />

“It’s all about maintenance,” he replied, “which usually isn’t<br />

done until some kind of crisis occurs.”<br />

Bridges upstream<br />

After a stop for lunch on a shady porch in Keeseville’s Historic<br />

District, the group motored off to visit another eight bridges<br />

upstream on both the east and west branches of the Au Sable above<br />

the unincorporated village of Au Sable Forks.<br />

The first stop in the Forks was at a tiny concrete arch bridge,<br />

faced in cut stone, crossing Palmer Brook. The bridge was built<br />

during the Works Progress Administration era of the 1930s.<br />

“It’s a simple little bridge,” Engelhart said, “and it’s about to be<br />

replaced. In the last flood, water backed up behind it. The opening<br />

underneath it just isn’t big enough to accommodate the flow of water<br />

that pours down in a 100-year flood.<br />

“Sometimes it’s difficult to balance the needs of safety and<br />

preservation, but we always try to find some middle ground. Because<br />

this bridge is on the National Register, they will probably try to come<br />

up with a design for the new bridge that remembers this one.”<br />

Next the group visited an odd little narrow-gauge railroad<br />

bridge crossing the West Branch of the Au Sable at the end of<br />

Church Street outside Au Sable Forks. A small train, called a<br />

“googoo” by locals, ferried supplies across this narrow steel bridge to<br />

the old J&J Rogers pulp plant, now lying in ruins in the woods on the<br />

far bank of the river.<br />

“There has been some recent interest in restoring this bridge to<br />

connect walking trails on both sides of the river,” Engelhart said,<br />

322 Historic Preservation


“but there’s been an awful lot of damage done to it over the years,<br />

especially by ice coming down in the spring melts.”<br />

One of the most famous of the upstream bridges visited by the<br />

AARCH tour was the once picturesque 1857 covered bridge that<br />

used to span the East Branch of the Au Sable River below the Jay<br />

rapids, some 6 miles upstream from the Forks. Removed for safety<br />

reasons by the state Department of Transportation in 1997, it has<br />

been awaiting renovation for the past 6 years in a former town park<br />

on the river’s east bank.<br />

Engelhart voiced one concern about current plans to restore the<br />

Jay bridge. Because of damage done by winter road salt and age to<br />

the bridge’s ancient pine timbers, nearly 80 percent of the wood will<br />

have to be replaced by whichever company is chosen to renovate the<br />

structure.<br />

“That is somewhat disturbing to a preservationist,” Engelhart<br />

said. “The product will be mostly a faithful reproduction of the<br />

original structure, with only a small percentage of surviving,<br />

authentic material. But one must be realistic.”<br />

The AARCH tour also stopped to visit another five of the Au<br />

Sable bridges listed on the National Register of Historic Places:<br />

• Wilmington’s beautiful stone-faced, concrete-arch bridge<br />

(1934);<br />

• the Walton Bridge (c. 1890), off the Hull’s Falls Road<br />

between Keene and Keene Valley, supported by a lovely and very<br />

rare lenticular truss;<br />

• the simple concrete arch of the rebuilt Notman Bridge (1913)<br />

behind the Keene Valley Country Club, and<br />

• two private steel bridges running off Route 73 between Keene<br />

Valley and St. Huberts, the Ranney Bridge (1902) and the Beer’s<br />

Bridge (c. 1900), both moved from other locations.<br />

To take your own tour of the beautiful, historic bridges of the<br />

Au Sable River, get a copy of Steve Engelhart’s book from AARCH<br />

or Friends of the North Country. The telephone number for Friends is<br />

834-9606. AARCH can be reached at 834-9328, or visit them on the<br />

Web at aarch.org.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 323


‘Save Our Bridges’<br />

FIRST PUBLISHED FEBRUARY 24, 2006<br />

There are many who love the <strong>Adirondack</strong>s.<br />

Some love the lonely <strong>Adirondack</strong> trails, the wild forests, the<br />

pristine lakes, the clear, flowing rivers and the high, alpine peaks.<br />

Some love the <strong>Adirondack</strong> camps, great and small.<br />

And some of us — some 130,000 of us — live full-time in one<br />

of the hundred towns and villages that lie within the Blue Line. We<br />

don’t think of the <strong>Adirondack</strong>s as a park; for us, it’s just home.<br />

One organization documents, protects and preserves the<br />

structures of this vast, wild region for all those who love it:<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>. This 16-year-old nonprofit<br />

organization, based in Keeseville, has maintained a list since 1994 of<br />

“The <strong>Adirondack</strong> Park’s Most Endangered Historic Places.”<br />

Over the next month or so, we’re going to take a look at some<br />

of the historic <strong>Adirondack</strong> structures that have been highlighted on<br />

AARCH’s Most Endangered list. Some are endangered now; some<br />

were once endangered, but have been saved; others have been lost to<br />

demolition, disintegration or alteration.<br />

WE’LL START with a look at some of the most basic kinds of<br />

endangered architectural structures in the <strong>Adirondack</strong>s: our bridges.<br />

In some ways, the bridge is the archetype of architecture itself.<br />

As a structure, it is almost all structure — just framework and<br />

supports, arches and trusses and piers, occasionally adorned with a<br />

simple roof and walls, but mostly with no more dressing than a deck<br />

for carrying traffic across a void, either by foot, hoof or wheel.<br />

Steven Engelhart, executive director of <strong>Adirondack</strong><br />

Architectural <strong>Heritage</strong>, has been an expert on North Country bridges<br />

for some time now. In 1991, three years before taking the helm at<br />

AARCH, Engelhart wrote “Crossing the River: Historic Bridges of<br />

the Au Sable River,” a study of 19 spans in Keene, Wilmington, Jay,<br />

Au Sable Forks and Au Sable Chasm. In 1999, 13 of those bridges<br />

were named to the National Register of Historic Places.<br />

Since then, one of those bridges has been lost, one exists only<br />

as a reproduction, and three more are currently endangered.<br />

THE 1856 COVERED bridge in Jay hamlet is probably the best<br />

known of the 19 bridges in Engelhart’s book.<br />

324


In 1983, the state Department of Transportation began planning<br />

to build a new bridge in Jay to replace the aging, obsolete wooden<br />

bridge.<br />

For much of the 20-plus years since then, the Jay Covered<br />

Bridge has been the focus of intense controversy.<br />

Some have fought to keep the covered bridge, just as it is or<br />

with only minor alterations, seeing it as a bridge to the region’s past.<br />

Some have argued for its complete replacement, saying that a<br />

span built for the horse-and-buggy age can’t serve the needs of an era<br />

moved by automobile, school bus, fire engine and lumber truck.<br />

In early 1997, the DOT closed the Jay Covered Bridge, calling<br />

it a safety hazard. That May, the old bridge was sawed in two and<br />

lifted onto the river’s south bank to await restoration. In the<br />

meantime, a temporary steel bridge was put in its place.<br />

A site 400 feet downstream was chosen for a new, two-lane<br />

bridge designed to carry the heaviest of modern vehicles.<br />

Construction of the new bridge was started in 2004; completion is<br />

expected late this summer.<br />

IN THE meantime, starting in December 2003, the wooden<br />

Howe truss bridge, started in 1856 and finished in 1857 by George<br />

M. Burt of Au Sable Forks, was carefully taken apart by a contractor<br />

experienced in historic restoration work.<br />

By August 2005, the deck and framework of a new covered<br />

bridge was finished. It had been rebuilt using the same methods, and<br />

according to the same design, employed to construct the original.<br />

But the original, it was not.<br />

Over the years, the materials George Burt had used to build the<br />

old covered bridge had weathered and decayed. Road salt had<br />

damaged some of the timbers; several truck accidents had<br />

necessitated the replacement of others. By the spring of 2004, only<br />

20 percent of the old bridge was judged viable for use in the<br />

reconstruction project.<br />

Later this year, during the 150th anniversary of the old covered<br />

bridge, engineers will slide the new covered bridge back into place<br />

across the river. Most preservationists would say that the bridge<br />

future generations will find there is a facsimile of the original, a<br />

reproduction — an authentic reproduction, to be sure, and very well<br />

executed, but a reproduction nonetheless.<br />

The old Jay Covered Bridge is no more — but its faithful and<br />

durable memory survives.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 325


SIMILAR CIRCUMSTANCES have befallen a tiny concrete arch<br />

bridge, faced in cut stone, that once carried Main Street traffic across<br />

Palmer Brook in Au Sable Forks on the way to the village golf<br />

course.<br />

Built in 1938 by the Works Progress Administration, it was<br />

designed in such a way that the opening beneath it was not wide<br />

enough to accommodate the flow of water that pours down Palmer<br />

Brook during a 100-year flood.<br />

In 2003, Black Brook township tore the old bridge out,<br />

replacing it with something just as attractive, in its own way, whose<br />

design and appearance allude to their historic predecessor.<br />

Again, an old bridge is gone — but a rock-solid memory of it<br />

stands in its place.<br />

THREE MORE of the Au Sable bridges named to the National<br />

Register in 1999, though endangered, still survive: the Old State<br />

Road Bridge, in Au Sable Chasm; the Upper Bridge, in Keeseville;<br />

and the Walton Bridge, in Keene.<br />

All three have been closed by the state DOT: the Upper Bridge<br />

in 2005, the Old State Road Bridge in 2004, and the Walton Bridge<br />

sometime in the Nineties.<br />

The Walton Bridge runs off the Hull’s Falls Road, which<br />

follows the Au Sable River out of Keene Center to state Route 73 at<br />

Marcy Field. The Walton Bridge connects the Hull’s Falls Road with<br />

Grist Mill Road (previously called the Doctor Ray Road), which runs<br />

downstream along the other side of the river.<br />

Besides its picturesque setting on a lonely mountain road, the<br />

Walton Bridge is interesting because of its lenticular truss, a doubled<br />

arch shaped like a lens — hence, the name — supported at either end<br />

by posts. Though the structure’s manufacturer, the Berlin Iron Bridge<br />

Company, made 600 to 700 lenticular truss bridges in the 1880s and<br />

1890s, the Walton Bridge is one of only about 50 modern survivors<br />

of the type.<br />

Originally spanning Black Brook in the <strong>Clinton</strong> County hamlet<br />

of the same name from 1890 to 1925, the Walton Bridge was<br />

purchased by <strong>Essex</strong> County to replace an earlier bridge on the Hull’s<br />

Falls Road site that had washed out in an autumn flood.<br />

THE OLD STATE Road Bridge used to be the main bridge<br />

carrying traffic along U.S. Route 9 across the Au Sable River in the<br />

hamlet of Au Sable Chasm.<br />

Constructed around 1890, it replaced a succession of wooden<br />

bridges that had been built across the same spot, between Alice Falls<br />

326 Historic Preservation


(just upstream) and Rainbow Falls (just below). The moisture rising<br />

up from the two falls resulted in the rapid decay of those wooden<br />

bridges, a problem solved by the construction of the iron bridge.<br />

“The Old State Road Bridge is historically significant,”<br />

Engelhart wrote in 1991, “as an intact and well-preserved example of<br />

late 19th century bridge engineering and construction.”<br />

The bridge retains many of its original design features,<br />

including a walkway enclosed by a lattice railing that provided a<br />

celebrated view down the chasm.<br />

THE UPPER Bridge, in Keeseville, is the latest of the National<br />

Register bridges to have been closed by the state.<br />

Like most bridges over the Au Sable River, Keeseville’s Upper<br />

Bridge is the most recent in a succession of spans crossing the river<br />

at the same location.<br />

The original wooden bridge, built in the 1840s, consisted of<br />

four connected spans, their junctions supported by piers anchored in<br />

cribs built on the riverbed. When the first bridge was swept away in<br />

the infamous flood of 1856, a second wooden bridge replaced it, this<br />

one a single-span very similar to the one built in Jay hamlet. The<br />

second bridge collapsed in 1875 under the weight of a three-foot<br />

snowfall accompanied by high winds.<br />

A call for bids to construct a third Upper Bridge went out to<br />

bridge companies throughout the northeast. The winning proposal<br />

came from Murray, Dougal and Co., which manufactured bridges for<br />

just a few years during the 1870s. Besides Keeseville’s Upper<br />

Bridge, the only other Dougal-built bridge still standing today is a<br />

canal bridge in rural Bucks County, Pa., north of Philadelphia.<br />

ALL THREE of the closed National Register bridges on the Au<br />

Sable River are under the control of the <strong>Essex</strong> County Department of<br />

Public Works, headed by Fred Buck.<br />

“None of them are essential river crossings,” Engelhart<br />

acknowledged last week. “That makes them not really critical for<br />

county maintenance.”<br />

Engelhart did say, however, that he has spoken with Buck about<br />

the fate of the three bridges, and that those talks have been generally<br />

encouraging.<br />

“Our conversations have been about how to bring the Old State<br />

Road and Upper bridges back on line,” Engelhart said. “The Walton<br />

Road, on the other hand, really works well as a foot bridge — but it<br />

does require maintenance.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 327


The Rockwell Kent tour<br />

Artist, dairyman ... and architect?!<br />

FIRST PUBLISHED AUGUST 2, 2002<br />

Many people today are familiar with Rockwell Kent’s paintings<br />

and engravings, some of which are part of the Rockwell Kent<br />

Collection at the Plattsburgh Art Museum. But few are familiar with<br />

another kind of art produced by Kent during his long <strong>Adirondack</strong><br />

sojourn: his architecture.<br />

That shortcoming is remedied with a tour conducted by<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>, a Keeseville-based organization<br />

dedicated to promoting, interpreting and preserving the unique<br />

historic architecture that has been erected in the villages, hamlets and<br />

camps of the 6-million-acre <strong>Adirondack</strong> Park.<br />

Rockwell Kent, probably the best-known illustrator of his day,<br />

bought Asgaard Farm, a working dairy outside the <strong>Adirondack</strong> mill<br />

town of Au Sable Forks, in 1927. Though Kent had a love/hate<br />

relationship with the area, there was never any doubt that, once he<br />

was here, this was where he would stay until the day he died.<br />

Rockwell Kent passed away in 1971.<br />

He is buried at Asgaard Farm.<br />

THE ROCKWELL KENT TOUR, conducted last Wednesday,<br />

July 24, is just one of 37 programs offered this summer by AARCH,<br />

the short name for the 12-year-old architectural heritage organization<br />

that’s directed by Steven Engelhart.<br />

Engelhart, who lived for a couple of years at Asgaard Farm<br />

when he and his wife first moved to the <strong>Adirondack</strong>s following<br />

graduate school, explained that Wednesday’s tour was meant to shed<br />

light on the career of Rockwell Kent, “not as an activist, not as an<br />

artist, but as an architect.”<br />

Leading the Kent tour was Anne Mackinnon, a freelance writer<br />

who currently lives in Brooklyn. The author of a 1993 article for<br />

<strong>Adirondack</strong> Life magazine on Kent and his architecture, Mackinnon<br />

is uniquely qualified to introduce others to him and his work.<br />

“I knew Rockwell Kent from the time I was a very young<br />

child,” Mackinnon explained last week as she opened her tour. “My<br />

father was his doctor, and I visited Asgaard Farm many times while I<br />

was growing up just down the road in Au Sable Forks.”<br />

328


Though Kent is best known for his engravings and paintings,<br />

Mackinnon said that the man’s creativity took any path it could find<br />

toward self-expression.<br />

“If you knew him, nothing would surprise you, he was so<br />

capable in so many ways,” said Mackinnon.<br />

Born in 1882 in Tarrytown Heights, Kent trained at Columbia<br />

University as an architect. He left that program just before<br />

completing it in 1904 to study art.<br />

Kent didn’t design a house until he moved to Au Sable Forks in<br />

the mid-1920s. His first project was his own home, which he called<br />

Gladsheim, but so great was Kent’s desire for social contact that he<br />

soon started redesigning houses nearby that would allow his friends<br />

and intellectual peers to settle in the area.<br />

ONE SUCH DWELLING was the farm and B&B now known as<br />

Stony Water, situated on the Roscoe Road just outside<br />

Elizabethtown. Currently owned by Sandra Murphy and Winifred<br />

Thomas, in Kent’s day the house was inhabited by his friend Louis<br />

Untermeyer, one of the preeminent anthologists of the 20th century.<br />

“Louis Untermeyer and Rockwell Kent were very good<br />

friends,” Murphy said. “They used to go skinny dipping in the pond<br />

across the road.”<br />

Kent added about a third to the Italianate farmhouse, originally<br />

built in 1870. The centerpiece of his contribution was a large, open<br />

living room designed specifically for Untermeyer, partly lined with<br />

bookshelves and crowned with an open-beamed ceiling.<br />

According to Engelhart, Kent’s work on Stony Water “was a<br />

very sensitive addition to a historically significant home.<br />

“Keep in mind what cutting-edge architects were doing in<br />

residential design at that time,” Engelhart reminded tour guests. “The<br />

Bauhaus school was in full swing. Their buildings were almost cubist<br />

in conception and nearly devoid of objects. He rebelled against that,<br />

as he rebelled against the trends of his day in painting.”<br />

THE BREWSTER HOUSE, in Elizabethtown, was the next stop<br />

on the AARCH tour of Rockwell Kent’s architecture.<br />

Judge Byron Brewster was a very prominent Republican<br />

politician on both the state and national levels. Those familiar with<br />

Kent’s own left-leaning political stance — he’d joined the Socialist<br />

party in 1904 — might consider the two a very odd couple indeed,<br />

but they evidently got on quite well.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 329


“They seemed to have a great deal in common,” Mackinnon<br />

explained, “in terms of the size of their personalities as well as their<br />

gardens.”<br />

Brewster entertained movers and shakers from far and wide in<br />

his home, the old Durand Cottage. When fire struck the house in<br />

1931, the judge decided to redesign and refurbish rather than raze<br />

and rebuild. Brewster could not, however, find an architect whose<br />

conception of the project matched his expectations in the least.<br />

“These architects just don’t get it,” the judge is quoted as<br />

saying.<br />

Eventually, Brewster asked Kent to lend a hand.<br />

“I can only imagine that, after hearing the judge complain that<br />

the professionals couldn’t do the job, Kent would have been very<br />

eager to step in,” Mackinnon suggested.<br />

“The Kent family lore has it that the original design for the<br />

Brewster house was sketched out on a napkin,” Engelhart said. “That<br />

was taken to Bill Distin, in Saranac Lake, who finished the layout.”<br />

William G. Distin, of Saranac Lake, was an early associate of<br />

the famed Great Camp designer William Coulter. Four years earlier,<br />

Distin had designed the “new” <strong>Adirondack</strong> Loj to replace the original<br />

1880 structure built by Henry Van Hoevenberg. The old Loj had<br />

burned to the ground in the catastrophic firestorm that swept through<br />

<strong>Essex</strong> County in 1903.<br />

“Though Kent had training, he was not a professional<br />

architect,” Mackinnon said. “These designs grew out of friendships,<br />

and they reflect that.”<br />

Like Stony Water, the centerpiece of Kent’s redesign of the<br />

Brewster house was the large, open living room.<br />

“This was the room for which the house was renovated,”<br />

Mackinnon said. “The judge kind of held court here.”<br />

WHILE KENT was by no means a modernist, neither was he a<br />

fan of much of the architecture to be found in the <strong>Adirondack</strong>s.<br />

“Victorian and 1840 Greek and <strong>Adirondack</strong> French and jigsaw<br />

Yankee,” he wrote in his 1940 autobiography, “This Is My Own,”<br />

describing the structures he saw here. “The better groomed they<br />

were, the worse they looked.”<br />

He thought of the bungalows of Keene Valley as being<br />

“huddled together like frightened sheep,” but he was equally<br />

repulsed by the “phony rusticity” of the Great Camps.<br />

And as for Au Sable Forks ...<br />

330 Historic Preservation


“There’s not much in his writings that tells what he liked in<br />

architecture,” Engelhart said, “but there’s ample evidence of what he<br />

didn’t like.”<br />

Kent was not crazy about the architecture on Au Sable’s Main<br />

Street, which had been rebuilt in the mid-Twenties following the<br />

massive fire that leveled the village’s commercial district. He offered<br />

numerous suggestions on its redesign, even going so far as to draft<br />

plans for a new American Legion hall.<br />

But the hall was never built, and Kent’s endorsement of leftist<br />

Henry Wallace’s 1948 bid for the Democratic presidential<br />

nomination against Harry Truman provoked a backlash in the<br />

conservative mill town. Wallace’s chief criticism of Truman was that<br />

he had been “too hard on the Soviet Union” following World War II.<br />

“Within just a day or two of his endorsement,” Mackinnon said,<br />

“a boycott of his dairy had been organized through the Catholic<br />

church in Au Sable. The boycott drove him out of business. ...<br />

“After the extraordinary interest he’d taken in this town, that<br />

was a terrible blow to him.”<br />

Kent stopped doing business in Au Sable Forks after that, with<br />

but one exception: Though virtually bald, Kent continued to go to the<br />

barber shop run by his friend, Neil Burgess, for a weekly “trim.”<br />

When faced with a rent increase at his Main Street shop,<br />

Burgess decided to build his own. He asked Kent to design it for him.<br />

The very modest two-story structure still stands at 2549 Main St.,<br />

directly across the street from Holy Name parochial school.<br />

“I’d driven by this house for 20 years,” Engelhart said when the<br />

Kent tour stopped at the former Burgess Barber Shop, “and I never<br />

noticed it until I read Anne’s article.”<br />

The simple, unpretentious structure shares several design<br />

features with the central entryway of the Brewster house, something<br />

that does not readily make itself apparent unless one looks at photos<br />

of the two buildings, side by side. The Burgess shop actually looks as<br />

if the Brewster entry had been pulled straight out of the<br />

Elizabethtown home and transplanted onto Au Sable’s Main Street.<br />

ASGAARD FARM was the next stop on the Kent architectural<br />

tour.<br />

The central structure of the estate is a huge, white dairy barn<br />

with the name, “Asgaard Farm,” painted prominently on its side. A<br />

hayloft with a cathedral-like ceiling rises above the cattle pens on the<br />

ground floor of the barn Kent built.<br />

Gladsheim, the two-story home Kent built at Asgaard in 1927,<br />

burned to the ground in 1969. A new house was quickly put up in its<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 331


place by the 85-year-old artist for himself and his wife. Erected on<br />

the same foundation as the original, the new home was a much<br />

simpler, single-story gray ranch house. It stands there to this day, but<br />

it doesn’t draw much attention. It was Kent’s final architectural<br />

project. He died just two years after it was finished.<br />

A rare treat of the AARCH tour was a visit to Rockwell Kent’s<br />

secluded studio, set off into the woods on the Asgaard estate.<br />

“In all the times I came up here, I never visited this studio,”<br />

Mackinnon admitted. “It wasn’t a place he brought people.”<br />

Today, two large easels stand on either side of the huge,<br />

uncurtained window that lets light into the studio. On one of the<br />

easels, the architectural design for Kent’s final home can still be<br />

seen, sketched on the same day as the fire that claimed Gladsheim.<br />

On the other, three figures can still be dimly seen on a canvas<br />

through the paint smeared over them, Kent perhaps planning to reuse<br />

the already stretched canvas after making an attempt at an earlier<br />

project.<br />

Between the path to the studio and the Kent home lie three<br />

stone grave markers: one for R.K., one for his third and last wife,<br />

Sally Kent Gorton (1915-2000), and one for Sally’s last husband, the<br />

Rev. John Gorton (1928-1980).<br />

The motto carved on Kent’s grave stone reads, simply, “This is<br />

my own.”<br />

THE FINAL STOP on the AARCH tour of Rockwell Kent’s<br />

architectural projects was the home he designed for J. Cheever<br />

Cowdin, Wall Street operator and socialite, in the early 1930s.<br />

Set well back on a dirt Jeep trail from the Sheldrake Road,<br />

which winds southward from Au Sable Forks above the river valley,<br />

the Cowdin house has an extraordinary view of Whiteface Mountain<br />

as well as the <strong>Adirondack</strong> High Peaks near Keene and Keene Valley.<br />

The large two-story home was modeled on Gladsheim, “except<br />

that ... every room in it had to be a little longer, a little bigger, and<br />

much, much higher,” Kent later wrote after he and Cowdin had a<br />

falling out over a property dispute.<br />

The Cowdin home, which is available today as a vacation<br />

rental, can be viewed on the Web at haystackfarm.com.<br />

TO LEARN MORE about the Rockwell Kent Collection, a<br />

permanent installation at the Plattsburgh Art Museum on the campus<br />

of SUNY Plattsburgh, visit the Kent gallery on the Web at<br />

www2.plattsburgh.edu/museum/kentkent.htm.<br />

332 Historic Preservation


Trudeauville<br />

FIRST PUBLISHED JULY 23, 2004<br />

Tuberculosis.<br />

Consumption.<br />

The White Plague.<br />

The lung disease that terrorized America’s big cities in the 19th<br />

century was, ironically, the driving force behind the development of<br />

Saranac Lake, “the little city in the <strong>Adirondack</strong>s.”<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong> conducts a tour each<br />

summer that explains how the practice of Dr. Edward Livingston<br />

Trudeau and his open-air method of treating tuberculosis shaped the<br />

growth of Saranac Lake. The tour is led by Mary Hotaling, executive<br />

director of Historic Saranac Lake.<br />

The tour starts on a patio outside the Trudeau Institute, a<br />

medical research facility headquartered outside Saranac Lake.<br />

Founded in 1964 by E.L.’s grandson, Dr. Francis Trudeau Jr., the<br />

institute specializes in basic research on immunology.<br />

On the Trudeau Institute patio rests a life-size bronze sculpture<br />

crafted in 1918 by Gutzon Borglum, the artist behind the<br />

monumental carvings on Stone Mountain and Mount Rushmore. In<br />

the sculpture a blanketed Trudeau reclines in a “cure chair” — for<br />

E.L. not only treated tuberculosis, he suffered from it.<br />

The sculpture was made in 1918, less than 3 years after<br />

Trudeau’s death. It was originally placed in a garden at the Trudeau<br />

Sanatorium, a sprawling hillside complex on the other side of<br />

Saranac Lake. Commissioned and paid for by Trudeau’s patients, the<br />

inscription on the sculpture’s large base reads, “Edward Trudeau:<br />

Those who have been healed in this place have put this monument<br />

here, a token of their gratitude.”<br />

“This is Dr. Trudeau,” Hotaling said, introducing the statue, as<br />

she began the AARCH tour earlier this month. “He came up here<br />

because he wanted to die in a place he loved.<br />

“Every time he came here, he got a little better — and every<br />

time he went back to New York City, he got a little worse.”<br />

E.L. Trudeau, born in New York in 1848, probably contracted<br />

TB while caring for his older brother James in the mid-1860s. He<br />

was not diagnosed with tuberculosis himself, however, until 1873,<br />

when he was 25 years old — after he had finished medical school,<br />

married, and fathered two children.<br />

333


That summer he and his wife Charlotte came to Paul Smith’s<br />

Hotel. There they spent each summer until finally moving to the<br />

<strong>Adirondack</strong>s full-time in November 1876, settling in Saranac Lake.<br />

At that time the village contained little more than a sawmill, a small<br />

hotel, a schoolhouse and a dozen guides’ cottages.<br />

“Maybe some of you have seen that illustration in <strong>Adirondack</strong><br />

Murray’s book,” Hotaling said, referring to William Murray’s<br />

landmark guide book, “Adventures in the Wilderness, or Camp Life<br />

in the <strong>Adirondack</strong>s.<br />

“The book shows a little fellow who went into the woods all<br />

wasted,” Hotaling continued, “but came out robust and strong. That’s<br />

kind of what happened to Trudeau: He got better here.”<br />

In 1880, his health somewhat improved, Trudeau’s interest in<br />

medicine revived. Two articles he read in 1882 turned his attention<br />

toward the treatment of tuberculosis. One described the first TB<br />

sanatorium in Europe, where patients were treated with mountain air,<br />

rest, and daily attendance by a physician.<br />

The other paper described German scientist Robert Koch’s<br />

discovery of the bacterium that caused tuberculosis.<br />

These two journal articles set the course for Trudeau’s dual<br />

career: part in tuberculosis treatment, part in TB research.<br />

The article on the Brehmer Sanitarium led, according to the<br />

Trudeau Institute’s biography of E.L., to “a plan to construct a few<br />

small cottages where working men and women could be taken in, at a<br />

little less than cost, for the sanatorium method of tuberculosis<br />

treatment.<br />

“From the first, Trudeau decided to give his own services free.<br />

The rest of the funds needed, he planned to obtain from his wealthy<br />

patients at Paul Smith’s.”<br />

Cure cottages<br />

In 1884 E.L. built the first “cure cottage,” which came to be<br />

known as “Little Red.” The two-bed cottage, which now stands on<br />

the grounds of the Trudeau Institute, originally stood on the campus<br />

of what was initially known as the <strong>Adirondack</strong> Cottage Sanitarium.<br />

The sanitarium was developed with two criteria in mind: it was<br />

not for terminal cases, and it was not for the utterly destitute.<br />

“It was not for the dying, but the treatable,” Hotaling said.<br />

And, though patients were not required to pay for the entire cost<br />

of their own treatment, she added, “Trudeau founded the sanatorium<br />

for the working poor, who could pay a little bit.”<br />

Cottage by cottage, the sanitarium grew.<br />

334 Historic Preservation


“It wasn’t deliberate,” Hotaling said, “but it turned out to be a<br />

good thing that the patients were separated, with only two or four<br />

together in a cottage, since TB is a communicable disease.<br />

“The reason cottages were built, however, was not medical; it<br />

was because it was easier to build small cottages, each with the<br />

support of a single family.”<br />

Little Red was built at a cost of $350, which was donated to<br />

Trudeau by Mrs. William F. Jenks of Philadelphia. Being the first of<br />

the “cure cottages,” it did not include two features common to later<br />

cottages: the “cure porch” for taking in the open air, and the “cure<br />

chair” that allowed tuberculosis patients to rest while seated upright<br />

on the porch.<br />

Neither Little Red nor the other cure cottages included kitchen<br />

facilities. All the patients at the <strong>Adirondack</strong> Cottage Sanitarium,<br />

being ambulatory, ate together in a central location.<br />

Union Depot<br />

After visiting Little Red, the next stop on Hotaling’s tour was<br />

Saranac Lake’s Union Depot, a railroad station built in large part to<br />

accommodate the tuberculosis patients coming to be treated by<br />

Trudeau and his colleagues.<br />

The depot, built 17 years after the first train came to Saranac<br />

Lake, operated until 1965, when commercial passenger service to the<br />

<strong>Adirondack</strong>s ended.<br />

The depot’s design was influenced by concerns about<br />

tuberculosis, Hotaling said. The high ceiling in the large lobby is<br />

ringed by windows. Together with the central cupola, these design<br />

features serve to draw air from the depot up and out, constantly<br />

pulling fresh air into the building.<br />

After the last train left Saranac Lake in 1965, the depot stood<br />

empty for decades until Historic Saranac Lake took up its restoration.<br />

“We just got lucky,” Hotaling said. “We had a community<br />

development director who was familiar with ISTEA [pronounced<br />

like “ice tea”], and a village manager who was sympathetic to the<br />

project.”<br />

The federal Intermodal Surface Transportation Efficiency Act<br />

provided much of the money Historic Saranac Lake needed to restore<br />

the depot, which re-opened in 1998. Two years later, the <strong>Adirondack</strong><br />

Scenic Railroad revived rail travel in the area with its summer tourist<br />

trains between Saranac Lake and Lake Placid. Train enthusiasts hope<br />

to extend service to Tupper Lake before long.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 335


Tuberculosis research<br />

The next stop on the Trudeauville tour was the Saranac<br />

Laboratory on Church Street, a building now owned by Historic<br />

Saranac Lake.<br />

In addition to treating tuberculosis patients, you will recall, Dr.<br />

Trudeau was equally interested in conducting medical research on<br />

the tubercle bacilli, which caused TB. An 1893 accident in Trudeau’s<br />

primitive home laboratory resulted in a fire that destroyed both lab<br />

and home. New York City colleagues of the doctor contributed<br />

funds to build a new lab around the corner from his home. That<br />

facility today forms the core of the building at 7 Church Street,<br />

across the way from the Church of St. Luke the Benevolent<br />

Physician, built by Trudeau in 1879.<br />

“The building is a most substantial and dignified structure,”<br />

Trudeau wrote. “As nothing but cut stone, glazed brick, slate, steel<br />

and cement entered into its composition, it is absolutely fireproof.<br />

The inside is all finished in white glazed brick, and it looks<br />

absolutely indestructible — as if it were built not for time but for<br />

eternity.”<br />

Trudeau’s Saranac Laboratory operated for more than 60 years.<br />

A one-story addition was built in 1928, containing a library and<br />

lecture room. A few years later, a second story was added to the<br />

entire structure, creating the building as we see it today.<br />

From 1974 to 1988, the building served as the Trudeau House<br />

dormitory for Paul Smith’s College students participating in the<br />

Hotel and Restaurant program at the nearby Hotel Saranac. A new<br />

dorm built in 1988 left Trudeau House vacant until the building was<br />

sold to Historic Saranac Lake in December 1998.<br />

“It looked like it was in better shape when we got it,” Hotaling<br />

admitted to the tour group as they stood in the dusty, gutted interior<br />

of the former library.<br />

The original laboratory has high ceilings, huge windows, and<br />

multiple chimneys for improved circulation to carry germs away<br />

from the research stations.<br />

“It was the first building in the United States built specifically<br />

for the study of tuberculosis,” Hotaling said.<br />

Much work remains to be done before the Saranac Laboratory<br />

can be reopened to the general public as a historic museum. The pace<br />

of the work will depend, to a great extent, on how quickly Historic<br />

Saranac Lake receives the contributions it needs to proceed.<br />

336 Historic Preservation


Lodging patients<br />

“As you drive around Saranac Lake, you will see lots of houses<br />

with second- and third-floor sleeping porches,” Hotaling said. “Many<br />

of these were homes that boarded tuberculosis patients outside the<br />

sanitarium. Some of those porches were added on, but many were<br />

original.”<br />

Hotaling took her tour group to visit one of these houses,<br />

located on the corner of Helen and Pine streets. A pair of secondstory<br />

rooms — an interior bedroom, and an adjoining enclosed<br />

sleeping porch — had been turned into a private “cure cottage<br />

museum,” open to visitors by special arrangement.<br />

In many ways the entire village of Saranac Lake was an<br />

extension of Trudeau’s sanitarium — a fact that led, in part, to the<br />

village’s incorporation in 1892, spearheaded by E.L. himself.<br />

“I think it [the village incorporation] was specifically so he<br />

could get control over circumstances that affected patient care,”<br />

Hotaling said, describing a run-in the doctor had earlier in 1892 with<br />

a butcher who carelessly disposed of the wreckage of his presence.<br />

Trudeau Sanatorium<br />

The penultimate stop on Hotaling’s tour was the campus of the<br />

Trudeau Sanatorium itself, now headquarters to the American<br />

Management Association.<br />

The first structure to capture one’s eye upon passing through<br />

the gate is the Baker Chapel, built of rough stone in a variation of the<br />

Romanesque Revival style, designed by Lawrence Aspenwall and<br />

William Coulter. As beautiful a little building as it is, however, the<br />

chapel is no longer in use; its floor is rotten, and it is not safe to enter<br />

the sanctuary.<br />

The large, handsome, central administration building, built in<br />

1897 by Aspenwall and Coulter, is in current use. This was where all<br />

the patients from the surrounding cottages came to take their meals<br />

and showers.<br />

Many of Trudeau’s “cure cottages” also survive on the current<br />

AMA campus, transformed into small office buildings, though their<br />

signature “cure porches” have been awkwardly enclosed.<br />

“They look like they’re not supposed to look like that,” said one<br />

tour guest of the odd little buildings.<br />

A great many of the buildings most central to the sanatorium’s<br />

operations have gone unused and unmaintained by AMA and are<br />

doing poorly, including the classical brick Mellon Library, the<br />

nurses’ residence known as Reid House, the Ogden Mills School of<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 337


Nursing, the occupational therapy workshop, and a residence for<br />

doctors afflicted with TB.<br />

Stevenson Cottage<br />

The final stop on Hotaling’s tour of Trudeau’s Saranac Lake<br />

was a simple cottage at the end of Stevenson Lane where 19th<br />

century British author Robert Louis Stevenson wintered from<br />

October 1887 through April 1888.<br />

Stevenson, suffering from tuberculosis, had come to Saranac<br />

Lake seeking treatment from Trudeau. While here he wrote “The<br />

Master of Ballantrae: A Winter’s Tale” and “The Wrong Box.”<br />

The Stevenson Cottage, as it is now known, is operated as a<br />

half museum, half shrine, by the Stevenson Society of America. The<br />

rooms occupied by Stevenson and his wife in 1887-88 are covered<br />

with displays depicting the author’s life, and the furniture in those<br />

rooms is the same used by the Stevensons.<br />

Stevenson’s stay here, though brief, did much to draw the<br />

world’s attention to what E.L. Trudeau was doing in Saranac Lake to<br />

treat consumptives like the famous author.<br />

More on Trudeauville<br />

• “Cure Cottages of Saranac Lake: Architecture and History of<br />

a Pioneer Health Resort,” by Philip L. Gallos. Saranac Lake: Historic<br />

Saranac Lake, 1985. Hardcover, coffee-table sized, B&W<br />

illustrations, 186 pp., index, map, glossary. SRP $37.50.<br />

• “Portrait of Healing: Curing in the Woods,” by Victorian E.<br />

Rinehart. Utica: North Country Books, 2002. Hardcover, coffee-table<br />

sized, B&W and color illustrations, 162 pp., index. SRP $29.95.<br />

On the Web<br />

• Visit the Web site for Historic Saranac Lake and find out how<br />

to contribute to the restoration of the Saranac Laboratory, at<br />

www.historicsaranaclake.org.<br />

• Visit the Web site for <strong>Adirondack</strong> Architectural <strong>Heritage</strong>, the<br />

premier historic preservation organization of the <strong>Adirondack</strong>s, at<br />

www.aarch.org.<br />

338 Historic Preservation


Willsboro Point<br />

FIRST PUBLISHED SEPTEMBER 17, 2004<br />

There are two sides to the story of the human settlement of the<br />

<strong>Adirondack</strong>s.<br />

One side is the pioneer story of working people and<br />

entrepreneurs who dug the <strong>Adirondack</strong> mines and quarries, plowed<br />

the <strong>Adirondack</strong> fields and harvested the <strong>Adirondack</strong> timber.<br />

The other side is the story of wealthy or well-off flatlanders<br />

who built their summer homes, or “camps,” up here in what they<br />

thought of as the “wilderness country” of the <strong>Adirondack</strong>s.<br />

At Willsboro Point, on Lake Champlain, both these <strong>Adirondack</strong><br />

stories come together in a way that may well be unique.<br />

As with so many other unusual tales of the human settlement of<br />

the <strong>Adirondack</strong>s, these stories were told as part of a tour offered by<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>, a nonprofit preservation<br />

organization based in Keeseville. The tour focused on the estates of<br />

two old Willsboro families, the Paines and the Clarks, and ended<br />

with a brief visit to the historic Adsit cabin.<br />

Flat Rock Camp<br />

Peter S. Paine Jr. was our guide in the morning. The Paine<br />

family owns an extensive piece of property on the southeast corner of<br />

Willsboro Point, consisting of the 1,000 acres just north of the<br />

Boquet River that includes Flat Rock Camp, the only <strong>Adirondack</strong><br />

Great Camp still standing on Lake Champlain.<br />

It all started for the Paines in 1885. Several years before,<br />

Augustus G. Paine Sr. had sold the Champlain Fiber and Pulp Co., of<br />

Willsboro, an evaporator to recover and reuse the expensive<br />

chemicals used in “cooking” wood chips. Like many equipment<br />

dealers, Paine not only marketed his product but financed it as well.<br />

When Champlain Fiber went belly up, Paine’s note made him the<br />

proud owner of his very own pulp mill. A.G. Paine Sr. summoned<br />

bachelor son A.G. Jr. — better known as Gus — home from studies<br />

in England to run the plant.<br />

As soon as young Gus got to Willsboro, he started buying land.<br />

His first purchase was an 18-acre tract on Jones Point with some<br />

2,000 feet of Champlain lakefront, the site today of Flat Rock Camp.<br />

The previous owner, Highram Jones, boasted around town at<br />

the time that he’d sold a worthless chunk of land for $500 [about<br />

$10,000 today] to a city slicker — worthless because it was covered<br />

339


solid with sandstone, with almost no soil, and thus couldn’t be<br />

farmed.<br />

A.G. Jr. started building Flat Rock Camp on Jones Point around<br />

1890, and continued building in several stages over the next two<br />

decades.<br />

“My father was born here at the camp in 1909,” Paine said,<br />

“and it was mostly completed by then.”<br />

The main lodge and its outlying buildings “grew like Topsy,”<br />

Paine said.<br />

“When grandfather died in 1947, there were servants’ quarters<br />

here for 12 people,” he said. The times, however, had changed, and<br />

the family didn’t need the outbuildings and on-site support that had<br />

been necessary half a century earlier.<br />

Some of the outbuildings were torn down, but most of them<br />

were given to mill employees, who carted them off to other locations<br />

on the Point, where they started or added to their own summer<br />

camps.<br />

TODAY, THE road across the Paine estate to Jones Point and<br />

Flat Rock Camp runs on a bare sandstone track. On either side of the<br />

road are beds of yellow-green lichens so thick they look like fields of<br />

cauliflower. The only trees growing are the dwarf pitch pines that<br />

have taken root in cracks on the sandstone. Extensive landscaping<br />

around the camp itself is possible only because A.G.’s wife trucked<br />

in her own soil.<br />

The main lodge reaches like an arm across the bare rock of<br />

Jones Point, a half dozen individual cabins linked together with<br />

sturdy, vertical stone chimneys punctuating the green, shinglecovered<br />

horizontal extension. Closest to Lake Champlain are the<br />

large living room and dining room.<br />

“Typical of <strong>Adirondack</strong> camps, succeeding generations left<br />

souvenirs on the walls,” Paine pointed out as the AARCH tour group<br />

passed through Flat Rock’s living room. “If you’re in here, you have<br />

the right to put something up — but nothing ever comes down.”<br />

The group passed into the dining room, which extends outward<br />

from the rest of the building toward the lake. Its two walls full of<br />

windows looking onto Champlain’s open water give one a feeling of<br />

being on a ship at sea, not in a North Country camp.<br />

Passing outside to the courtyard, on the side facing away from<br />

the lake, Paine mused on what makes Flat Rock Camp special.<br />

“For one thing, its buildings form a courtyard,” he said,<br />

gesturing around him. “And the landscape is quite extraordinary.<br />

340 Historic Preservation


There is an organic feel to the camp built on it. You have a sense that<br />

it begins here at your feet and just grows from there.”<br />

FLAT ROCK is rare — perhaps unique — among <strong>Adirondack</strong><br />

Great Camps in that, at the time construction began, the man building<br />

it lived and worked full-time right there in the community. A.G. Jr.<br />

was quite successful at turning Willsboro’s failed pulp mill around<br />

and making it productive again.<br />

“Grandfather worked for his father for $25 a month,” Paine<br />

said. “People in Western Pennsylvania heard about how Gus Paine<br />

had gotten this mill back up and running, and they offered him $100<br />

a month to come down to Lock Haven and run their mill. When his<br />

father heard about that, he went out there and bought the mill — and<br />

sent Gus to run it.”<br />

A.G. Paine Jr. moved his permanent residence from Willsboro<br />

to Lock Haven in 1890. Later he moved again, this time to New York<br />

City, where the New York and Pennsylvania Paper Company had its<br />

headquarters.<br />

Though Gus built a substantial townhouse on East 69th Street<br />

in Manhattan, his grandson has written, “he continued to use Flat<br />

Rock as his summer residence and always considered Willsboro as<br />

his real home. ... Four of his five sons ended up owning houses or<br />

camps on or near the Paine family estate.”<br />

The Paines have been more to Willsboro than just the owners of<br />

the paper mill, which closed in the mid-1960s. The private golf<br />

course they built in 1914 was opened to the public in the 1920s.<br />

Gus’s second wife, Francisca, was one of the founders of the <strong>Essex</strong><br />

County Garden Club. In the 1920s Gus founded the local bank,<br />

Champlain National Bank, which today is headed by Chairman Peter<br />

S. Paine Jr. And in 1930 Gus built the Paine Memorial Free Library<br />

in the heart of Willsboro, an institution that still thrives.<br />

THE RELATIVES of A.G. Jr.’s first wife, Maude Potts Paine,<br />

joined in building up the Willsboro Point estate. Around the turn of<br />

the 20th century Maude’s cousin, Polly Potts Bull and her husband<br />

George, starting building the property’s second Great Camp, this one<br />

right on the mouth of the Boquet River and consequently called<br />

Boquette Lodge. It was a low, rambling, Shingle Style building that,<br />

like Flat Rock, “grew like Topsy.”<br />

In the 1920s Boquette Lodge was acquired from the Bulls by<br />

Gus’s oldest son and namesake, A.G. III, better known as Gibson.<br />

Gibson Paine died “very prematurely,” surviving family<br />

members say, in the 1930s. All his children lived in Arizona. Given<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 341


the great distance — and the Great Depression — they decided to<br />

have the camp torn down.<br />

“Boquet Lodge was started 8 or 10 years after Flat Rock,”<br />

Paine said. “It was deliberately burned [to demolish it].”<br />

Asked if he was sad that he had never seen it, Paine admitted,<br />

“To tell you the truth, I don’t know if we could take care of TWO<br />

albatrosses.”<br />

Three buildings remain from the burned camp: a large coach<br />

house (the coachman lived in the small attached apartment), a<br />

boathouse and dock, and a lovely little cottage on a beautiful<br />

lakeshore site, called “the Snore House.”<br />

“Typical of Great Camps, visitors would come to Boquet Lodge<br />

to stay for two or three weeks at a time,” Paine said. “One relative<br />

snored unmercifully — and for him, they built his own cabin 150<br />

yards away.”<br />

The original section of the Snore House — a small, simple<br />

frame cabin on the structure’s west end — was built around 1910.<br />

The portion of the building that really gives the structure its<br />

character, however, is the east end, built in the early 1950s by famed<br />

Great Camp architect William Distin.<br />

“He [Distin] didn’t want to put the circular porch on that way,<br />

but mother insisted,” Paine said — and a good thing, too. Most<br />

observers consider the screened porch overlooking the lake, with its<br />

cupola-like peaked roof, to be its most attractive feature.<br />

The nearby boathouse and dock “have been around for over 100<br />

years,” Paine said. “This year, for the first time, ice seriously<br />

damaged the dock.”<br />

‘GRANDFATHER was called ‘Eagle Eye’,” Paine said.<br />

“Nothing got by him.”<br />

Today, the land upon which Flat Rock stands is owned by<br />

Eagle Eye Partners, while the buildings are the property of Flat Rock<br />

Partners. Each partnership is controlled by different groups of family<br />

members.<br />

“It forces the family to realize that they’ve got to work<br />

together,” Paine explained, “and the partnerships were designed to<br />

make it very difficult to view the property as a real-estate<br />

investment.”<br />

The blanket of protection that has been cast over the Paine<br />

estate is not merely economic. Environmental attorney Peter S. Paine<br />

Jr. — a trustee and former chairman of the <strong>Adirondack</strong> Nature<br />

Conservancy, an organization closely linked to the <strong>Adirondack</strong> Land<br />

Trust, and a former APA commissioner — helped his family place a<br />

342 Historic Preservation


conservation easement on the entire estate, precluding any further<br />

development along the Boquet River and severely limiting further<br />

building along the family’s 3 miles of Lake Champlain shoreline.<br />

“Only two more buildings can be placed near the lake, and only<br />

in areas that already have power lines and roads,” Paine said.<br />

The Clark family<br />

After spending the morning on the Paine estate, the Willsboro<br />

Point tour moved on to Ligonier Point, about 3.5 miles north, where<br />

brothers Lewis and Solomon Clark and their wives, Elizabeth and<br />

Rhoda Adsit — yes, the two brothers were married to two sisters —<br />

worked a dairy farm and limestone quarry in the 19th century.<br />

Scragwood, the home of Solomon and Rhoda Clark, is<br />

extremely well-preserved thanks to the efforts of the Hale family,<br />

which purchased most of Ligonier Point as a camp in 1951.<br />

Combined with a wide array of family documents and the remains of<br />

the nearby Clark limestone quarries, Scragwood is like a time<br />

capsule of 19th century life and industry on Willsboro Point.<br />

Old Elm, the home and dairy farm of Lewis and Elizabeth<br />

Clark, preserves another kind of story: the growth of a family<br />

enterprise, and the decay of the family’s estate around two elderly,<br />

maiden sisters, the last survivors of their line.<br />

Bruce and Darcey Hale, owners of both Scragwood and Old<br />

Elm, and Morris Glenn, an <strong>Essex</strong> historian working with the Hales to<br />

document the Clark family’s life and work on Ligonier Point, led the<br />

tour.<br />

Like the Paine properties seen in the morning, Darcey Hale said<br />

that Scragwood and Old Elm both “grew like Topsy,” starting with a<br />

small central structure built in the early 19th century to which was<br />

added extension after extension. Separate staircases climb from<br />

Scragwood’s ground floor to the dormered attic bedrooms in each<br />

section of the house, with tiny crawlway doors linking the segments<br />

upstairs.<br />

The Hales have built a porch accented with distinctly<br />

<strong>Adirondack</strong> twig-work across one end of the house.<br />

“This is not what we found here,” admitted Darcey Hale,<br />

talking about the decision to replace a more modern porch added to<br />

the house in the 20th century, “but the design was taken from a photo<br />

of a nearby building on the property, so it’s as authentic as we could<br />

make it.”<br />

The one-and-a-half story frame home extended until it finally<br />

touched the office of Solomon Clark, and the two became a single<br />

joined structure.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 343


Bruce Hale said that he didn’t realize the office had once been a<br />

separate building until one day his son found in the office a closet<br />

previously unknown to the Hales.<br />

“The walls inside that closet were exterior walls,” Bruce<br />

remembered, “and that gave us the answer to one more question<br />

about Scragwood.”<br />

THE HOUSE — interior and exterior — have been kept in much<br />

the same condition as they were when Solomon and Rhoda Clark<br />

lived there. Family documents found on site have helped the Hales<br />

restore the house.<br />

“One of the most unusual things about this family [the Clarks]<br />

is that they never threw away anything,” said Morris Glenn. “Every<br />

time the Hales open a closet, they find something.”<br />

Twin documentary gemstones found among the Clark family<br />

treasures are the diaries of Solomon and Rhoda. Solomon kept 62<br />

volumes of personal records between 1849 and 1883, while Rhoda’s<br />

27 volumes run from 1852 to 1902.<br />

“Sometimes we even find separate accounts of the same events<br />

in their diaries,” Glenn said. “They give us a rich, multi-layered look<br />

at life in those times here.”<br />

“Bruce and I feel that we are the caretakers,” said Darcey Hale,<br />

“and we intend to keep it [Scragwood] just as it was for the coming<br />

generations.”<br />

The first aid to documenting Scragwood was a complete<br />

inventory of the property that was made by the Clark family in 1949,<br />

just before it was sold to Bruce Hale’s father, Henry Erwin Hale.<br />

“That helped us identify photos and things we couldn’t identify<br />

otherwise,” Darcey said.<br />

“It’s a work in progress, though,” she added. “If you come back<br />

a few years from now, you’ll see the next step.”<br />

The latest restoration is the Clark’s 19th century flower garden,<br />

the plan for which was found in a tool shed on the property.<br />

“The number of places this intact, with this amount of<br />

documentation, of this importance to the community, I can count on<br />

one hand,” said Steve Engelhart, AARCH executive director, who’d<br />

arranged last month’s tour.<br />

The nearby limestone quarry on Ligonier Point supplied the<br />

“bluestone” used on the Brooklyn Bridge, Keeseville’s Arch Bridge,<br />

and the Lake Champlain lighthouses at Cumberland Head, Valcour<br />

and Barber’s Point. Mostly, though, it was used for building<br />

foundations. When hydraulic concrete was developed in the 1890s,<br />

344 Historic Preservation


most of the business for the Lake Champlain Bluestone Company<br />

disappeared.<br />

Even before that, however, the local economy had started<br />

shifting away from farming and industry to accommodate the influx<br />

of summer campers. From the 1880s until 1951, Scragwood and<br />

Ligonier Point were used by the extended Clark family primarily as a<br />

summer vacation place.<br />

The quarries themselves, however, were bought in the 1920s by<br />

Willsboro Point neighbor Gus Paine. They are now owned by the<br />

grandson and heir of Gus’s third son, Brooks Paine.<br />

OLD ELM, the house and dairy farm of Lewis and Elizabeth<br />

Clark, stands across the Point Road from the long Scragwood<br />

driveway.<br />

The first structure to be erected at Old Elm was a two-story<br />

frame house, built in the 1830s. Again, that historic core “grew like<br />

Topsy,” added to over and over. The most prominent part of the<br />

complex at Old Elm is probably the last one built: the impressive<br />

two-story stone house that fronts on the Point Road. The stone house<br />

is linked to the old, central frame structure and a portion of the dairy,<br />

which extends to the rear toward the site of the farm’s old barn and<br />

other working buildings.<br />

Today, Old Elm is in bad, bad shape.<br />

“We’ve cleaned up enough of the stone part for you to go<br />

through,” Darcey Hale told the AARCH tour group, “but parts of the<br />

frame house can’t be entered. Our objective thus far has been<br />

stabilization.<br />

“You’ll see what started as a really lovely house that has fallen<br />

upon really hard times.”<br />

While the family preserved Solomon Clark’s estate as a<br />

summer camp, Lewis Clark’s thriving 19th century dairy farm ended<br />

as the decrepit summer home of two maiden sisters.<br />

“They lived in Brooklyn during the winter,” Darcey Hale said,<br />

“and each May they’d come motoring up in their old car and stay<br />

through October.”<br />

The sisters, Ellen and Margaret Noble, died in their 80s “about<br />

6, 7 years ago,” Darcey thought.<br />

The old house must have been falling apart around the maiden<br />

sisters for years. Wallpaper peeling from the walls was put back up<br />

with thumbtacks — dozens, maybe hundreds of tacks forming odd,<br />

paisley-like patterns on the faded paper.<br />

The sisters had made only the barest attempts to modernize Old<br />

Elm as the 20th century progressed. Just one electric light was<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 345


installed in the house, a bare bulb in the kitchen; the two used oil<br />

lanterns to light most of the rambling homestead. Extension cords ran<br />

from the single outlet on the kitchen ceiling all around the house, like<br />

an orange-stranded spider web. Plumbing extended across ceilings,<br />

up staircases and down interior walls. An outdoor spigot opened off a<br />

pipe rising from the floor in an upstairs bedroom, next to the cabinet<br />

containing a chamberpot.<br />

The reaction of the tour group at seeing the ruins of Old Elm<br />

was uniformly melancholy.<br />

“It makes me sad,” sighed one guest as she looked around the<br />

dining room.<br />

“We’ve really been wondering what to do with this,” said Bruce<br />

Hale. “For example, on the outside of the frame structure, we could<br />

scrape and paint and restore it to its appearance in the 19th century<br />

— but the result would be that Old Elm would tell a different story<br />

than it tells today.<br />

“The other option for the frame exterior would be to apply a<br />

sealant to preserve it as it is now.<br />

“In deciding what to do about preservation and restoration,”<br />

Hale added, “as important as what to do is, what not to do.”<br />

THE FINAL stop on last month’s AARCH tour of historic<br />

Willsboro Point was a visit to one of the very earliest homes in the<br />

area, the Adsit log cabin, built in the early 1790s by Samuel and<br />

Phebe Adsit. Today it stands in its original location, just off the<br />

northern end of the Point Road.<br />

“Heavy lime and sand chinking filled in the spaces between the<br />

logs to keep the weather out,” explains the Web page created by the<br />

Willsboro Historical Society about the Adsit cabin. “The broad gable<br />

roof was covered with hand-hewn shakes laid over wide pine boards.<br />

A large fireplace in the south gable end of the building (not the<br />

original structure, but added) would have been ample to heat and use<br />

for the preparation of meals. The original fireplace outline can be<br />

seen in the floor, and would have been made of brick or local stone.”<br />

The Adsit cabin survived, while others disintegrated, primarily<br />

because it became encased within a larger building that “grew like<br />

Topsy” around it with successive additions.<br />

In 1927 the building lot was purchased by Dr. Earl Van<br />

DerWerker, who planned to tear down the “old shacks” on the<br />

property and build a new summer camp. In the middle of<br />

demolishing the main house, sided with asphalt shingles, workmen<br />

started seeing remnants of a cabin inside. Van DerWerker called an<br />

immediate halt to the demolition; after further inspection, he directed<br />

346 Historic Preservation


the work to continue by hand. Layer by layer, piece by piece, the<br />

later additions were peeled off the Adsit cabin until the original<br />

structure was revealed, remarkably intact, within.<br />

The cabin changed hands again several times before coming<br />

into the possession of the town of Willsboro, which embarked on a<br />

$70,000 restoration project in the 1980s to bring the cabin up to its<br />

current condition. The interior is furnished with period artifacts<br />

donated by Adsit family descendants.<br />

Thus ended the day’s tour of Willsboro Point sites, each telling<br />

a different version of the story of the human settlement of the<br />

<strong>Adirondack</strong>s: part home and workplace, part summer retreat.<br />

For more information<br />

• <strong>Adirondack</strong> Architectural <strong>Heritage</strong> has offices at 1759 Main<br />

St. in Keeseville, telephone (518) 834-9328, with a Web site at<br />

www.aarch.org.<br />

• The town of Willsboro’s Web site can be found at<br />

www.willsborony.com. Follow the links for information about the<br />

Willsboro Historical Society.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 347


Historic Keeseville<br />

FIRST PUBLISHED OCTOBER 8, 2004<br />

A group of about 30 “tourists” took a stroll last Thursday<br />

afternoon through the history of Keeseville, their hometown. The<br />

“tourists” came from two 3rd-grade classes at Keeseville Elementary<br />

School.<br />

Steven Engelhart led the tour. Engelhart is the executive<br />

director of <strong>Adirondack</strong> Architectural <strong>Heritage</strong> — called AARCH<br />

(pronounced like “arch”) for short — a nonprofit historic<br />

preservation organization whose offices are located in the village’s<br />

former high school, which now serves as a civic center.<br />

Engelhart is no stranger to the <strong>Adirondack</strong> “heritage tourist.”<br />

This year AARCH offered 34 tours of historic districts, sites and<br />

buildings throughout the <strong>Adirondack</strong>s, including one through<br />

Keeseville and nearby Au Sable Chasm.<br />

Our route started at the “top” of Main Street, to the west of the<br />

Au Sable; down the street and across Keeseville’s famous Stone<br />

Arch Bridge; to the right, just one block up Front Street; to the right<br />

again, to the Swinging Bridge and the Iron Stairs; and up Liberty<br />

Street to its intersection with Main Street, where we started.<br />

St. Stanislaus Academy, 1804 Main St. — Engelhart started<br />

his tour at a historic building that most Keeseville Elementary<br />

students know as “The Annex,” where nearby KES held overflow<br />

classes until the school’s recent expansion. But the Annex, across a<br />

parking lot from the St. John the Baptist rectory, has a much longer<br />

academic history than any of the students on last week’s tour<br />

imagined.<br />

“There was a time when Keeseville had a Catholic or parochial<br />

school,” Engelhart told the students. “At one time this building was<br />

called St. Stanislaus Academy. It was built about 1880, and it ran at<br />

least until the 1940s.”<br />

Keeseville Central School, 1759 Main St. — The big, brick<br />

Keeseville Central School, down the block from the Annex, was built<br />

in 1936 when improved methods of transportation allowed for the<br />

consolidation of the area’s small one- and two-room district schools.<br />

The KCS building stands on Academy Hill, named for the two<br />

earlier public high-school buildings — both called Keeseville<br />

Academy — that stood on the site of the 1936 structure, the first one<br />

348


made of stone, the second of brick. Both were outgrown and replaced<br />

with larger, more modern facilities.<br />

“Can you see another school from here?” Engelhart asked his<br />

young charges. One student pointed across the road to ...<br />

District School No. 8, Liberty & Main streets — The small,<br />

red-brick building behind the village tennis courts — in wintertime,<br />

they’re ice rinks — is Keeseville’s oldest surviving schoolhouse.<br />

Built around 1850, it had two rooms: one for the boys, the other for<br />

the girls.<br />

Intersection, Main & Pleasant streets — Engelhart next<br />

brought his guests down the street to the northeast corner of Main<br />

and Pleasant, where he pointed to a semi-circular stone, about 3 feet<br />

across and 2 feet high, sitting in front of the house at 1764 Main St.<br />

“Does anyone know what this mysterious object is?” Engelhart<br />

asked.<br />

After much speculation, one student came up with the answer:<br />

“It’s a stepping stone for getting into a horse-drawn carriage.”<br />

The stone stands in front of the white frame house built in 1820<br />

and expanded in 1840 for Silas Arnold, who made his fortune from<br />

the iron mine at nearby Arnold Hill.<br />

On two of the other three corners of this intersection stand the<br />

brick homes of the Kingsland brothers, Edmund’s (ca. 1832) on the<br />

southwest and Nelson’s (ca. 1850) the southeast. The brothers came<br />

to Keeseville from Fair Haven, Vt., bringing with them their<br />

ironworks expertise, which they applied in creating Keeseville’s nail<br />

factory.<br />

1760 Main St. — Next door to the Silas Arnold house is a twostory<br />

home built of native sandstone brought up from the Au Sable<br />

River. The house was built around 1823 for Richard Keese II,<br />

namesake of the local banker, iron mill operator and one-time<br />

congressman for whom the village of Keeseville was renamed (it was<br />

first called Anderson Falls).<br />

“In 1823, we weren’t shipping in building materials from<br />

Chicago and New York and Boston,” Engelhart pointed out to his<br />

student-tourists, explaining the building material used in the Keese<br />

home. “To build houses and stores and churches and factories, we<br />

had to use materials we could find right here. One of the things that’s<br />

really plentiful in Keeseville is river stone. You would use crowbars<br />

and hammers to pry out whole sheets of it from the river bed.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 349


Keeseville’s first library, the <strong>Lee</strong> Memorial Library, was a<br />

small building sitting in what is now the driveway of the Richard<br />

Keese II lot. It was demolished when the new library was built on<br />

Front Street.<br />

Intersection, Main & Au Sable streets — Just a bit farther<br />

down Main Street, on the south side of the intersection with Au Sable<br />

Street, are two similar stone buildings, both built by the company<br />

that drove the Keeseville economy in the middle of the 19th century,<br />

the Eagle Horse Nail Company, later renamed the Au Sable Horse<br />

Nail Company.<br />

On the southeast was the company’s shipping office, built<br />

around 1856, which later became home to the Au Sable Valley<br />

Grange (1903). On the southwest corner the company built its<br />

headquarters around 1852, adjacent to the long, red factory building<br />

running up the east bank of the Au Sable River below the former<br />

dam.<br />

Across the street, on the northern side of Main, stand the<br />

village’s former Presbyterian church and Keeseville’s post-Civil War<br />

bank. A gothic-style Congrega-tional church stood on the corner<br />

earlier, built in 1830, but the Presbyterians outgrew it and around<br />

1852 erected the building we see today, built from local sandstone. It<br />

later became Keeseville’s Masonic lodge.<br />

By the way: The old-fashioned, wind-up, counterweighted<br />

clock in the Presbyterian church’s belfry still works, and it is wound<br />

and set regularly.<br />

The Second Empire-style building next to the church was the<br />

Keeseville National Bank, built around 1870 by banker E.K. Baber.<br />

It’s still a bank, but now it’s owned by the huge Banknorth<br />

corporation, headquartered in Maine.<br />

Neither the church nor the bank building has changed much in<br />

appearance since the 19th century, as evidenced by old photographs.<br />

Stone Arch Bridge — Our next stop was Keeseville’s central<br />

bridge, a structure that is, itself, one of the village’s gems of historic<br />

architecture. Standing in the middle of its single span and looking<br />

upstream, it’s also a great vantage point from which to view the<br />

remains of Keeseville’s industrial past.<br />

Work on the bridge was begun in 1843, but a flood that year<br />

washed all the stonework away in mid-progress. The Stone Arch<br />

Bridge was not finished until 1844.<br />

Looking upstream from the middle of the Stone Arch Bridge,<br />

one sees on the right Keeseville’s abandoned horse-nail factory. A<br />

350 Historic Preservation


plaster mill, grist mill and factory-machine shop stood across from it<br />

on the left bank, replaced in the 1870s by a twine factory. Upstream<br />

from the twine factory was the Prescott furniture factory, which<br />

operated in one form or another well into the mid-20th century.<br />

Today, most of these sites are occupied by grassy vacancies and<br />

public walks.<br />

At the east end of the bridge, on the downstream side, once<br />

stood the imposing Commercial Hotel. It’s gone today, and much of<br />

the riverbank underneath its concrete pad has been washed away by<br />

successive floods, making problematic the recent proposals for some<br />

kind of memorial on the site.<br />

Main Street between Beach and Kent streets — Leaving the<br />

Arch Bridge, we headed east on Main Street past Front Street. At the<br />

end, on the left, is a little mansard-roofed print shop and, next to it,<br />

an impressive, two-story, Second Empire brick home. These were<br />

once part of the Keeseville Mineral Spring, an attraction built in<br />

1871 to draw folks seeking “a cure for what ailed them.” In 1919, a<br />

Plattsburgh bottler began marketing Keeseville’s mineral water under<br />

the brand name “Dietaid.”<br />

Front Street — A fire that started at the Prescott furniture<br />

factory wiped out Keeseville’s Front Street in 1868. Most of the<br />

buildings standing there now were built immediately after the fire,<br />

and the decorative cornices at the top of each building reflect the<br />

aesthetic sensibilities of that era.<br />

<strong>Clinton</strong> Street churches — At the end of the commercial<br />

block on Front Street stand two of Keeseville’s old churches. To the<br />

left, up <strong>Clinton</strong> Street a short way, is the rural Gothic church built by<br />

the Episcopal congregation. The body of the building was erected in<br />

1853, but the belfry was added in 1877.<br />

At the corner of <strong>Clinton</strong> and Front streets is the “new”<br />

Methodist Episcopal church building — “new,” because it replaced<br />

an 1831 building that burned in the catastrophic fire of 1868.<br />

The Swinging Bridge — Going down <strong>Clinton</strong> Street toward the<br />

Au Sable River, we came to the second of Keeseville’s historic<br />

bridges, the Swinging Bridge. This pedestrian suspension bridge<br />

dates back to 1842, replacing an earlier version that had collapsed<br />

into the river. A corps of militiamen had marched across the earlier<br />

bridge in cadence, creating a swing pulse that snapped one of the<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 351


idge’s suspending cables. Forty people were on the bridge when it<br />

fell; 13 were lost in the river below.<br />

Today, the Swinging Bridge still swings. Standing in the<br />

middle, one feels every breath of wind, every step taken by every<br />

other pedestrian making his way across the bridge. The<br />

schoolchildren on Engelhart’s tour last week, however, were far<br />

more interested in an old easy chair that had washed down the river,<br />

lodging on the rocky, shallow rapids below.<br />

Riverside Tavern — Back on the west side of the Au Sable<br />

River, to the left one sees a well-preserved 19th century coach house,<br />

the former Stagecoach Inn, at 95 Au Sable St. Built around 1835, it<br />

stands on what was then the primary coach road through Keeseville.<br />

Keeseville’s first Baptist church — To reach their final stop,<br />

last week’s history tourists climbed the old iron stairs to Pleasant<br />

Street, then headed up Liberty Street toward the twin steeples of St.<br />

John’s.<br />

There on the left, empty and worn from the years, stands the<br />

former church building that used to sit on the St. John’s site. It is<br />

Keeseville’s original Baptist church, built in 1825, bought out by the<br />

village’s French Catholic congregation and moved across the street<br />

when construction began on the impressive new Roman church in<br />

1903.<br />

Believed to be the second oldest surviving church building in<br />

the <strong>Adirondack</strong>s, the Keeseville Baptist church building stands<br />

vacant today, sans steeple but structurally sound, according to<br />

Engelhart — and it’s for sale!<br />

“You can buy this church for $15,000,” Engelhart said. “It<br />

needs some tender, loving care, but it could make someone a great<br />

home.”<br />

For more information — Two booklets on Keeseville history<br />

are available from Friends of the North Country, a nonprofit<br />

development assistance agency with headquarters just off the<br />

Swinging Bridge:<br />

• “A Thoroughly Wide Awake Little Village,” by Virginia<br />

Westbrook, is a great illustrated guide for your walking tour through<br />

historic Keeseville.<br />

• “Crossing the River: Historic Bridges of the Au Sable River,”<br />

by Steven Engelhart, documents the 17 historic bridges that,<br />

together, were listed on the National Register of Historic Places as a<br />

result of Engelhart’s research.<br />

352 Historic Preservation


For copies of either book, call Friends of the North Country at<br />

(518) 834-9606.<br />

For more information about <strong>Adirondack</strong> Architectural <strong>Heritage</strong>,<br />

call (518) 834-9328, or visit its Web site at www.aarch.org.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 353


Historic <strong>Adirondack</strong> inns<br />

FIRST PUBLISHED APRIL 7, 2006<br />

Some of us enjoy visiting the many historic sites the<br />

<strong>Adirondack</strong>s has to offer.<br />

Others are not content, however, merely visiting these sites.<br />

They want to live in them, even if it’s just for a night.<br />

This tour is for them: a swing through Inlet, Pottersville and<br />

Upper Jay to visit three historic inns that have recently been rescued<br />

from the brink of disintegration and oblivion by their new,<br />

preservation-minded owners.<br />

The hostelries we’ll visit are the Woods Inn (Inlet), the Wells<br />

House (Pottersville) and Wellscroft Lodge (Upper Jay).<br />

All three have already won or have been slated for stewardship<br />

awards from <strong>Adirondack</strong> Architectural <strong>Heritage</strong>, the nonprofit<br />

regional preservation organization based in Keeseville.<br />

Woods Inn, Inlet<br />

Our first stop will be the Woods Inn, located right in the heart<br />

of the hamlet of Inlet on Fourth Lake, one of the Fulton chain of<br />

lakes. Inlet is a little more than two hours away from Lake Placid by<br />

car, driving through Tupper Lake and Blue Mountain Lake.<br />

The core of today’s Woods Inn, built in 1894 by Fred Hess, was<br />

known as Hess’s Camp. Hess, who built several other hotels in the<br />

area, sold the camp in 1898 to its manager, Philo C. Wood, who<br />

renamed it the Wood Hotel, the moniker by which the place was<br />

known for most of its life. Over the next 20 years, Wood tripled the<br />

size of the hotel.<br />

In 1946, an Army Air Force pilot named William Dunay,<br />

returning home to Inlet after World War II, bought the Wood Hotel,<br />

bringing his siblings into the business as staff members. The hotel<br />

closed in the 1980s, but Dunay continued operating the house tavern<br />

until his death in 1989.<br />

The Wood stood vacant and deteriorating for 14 years while<br />

Dunay’s heirs held out for “just the right buyer,” turning down<br />

several lucrative offers after it was learned that the prospective<br />

owners planned to tear the Wood down and replace it with lakefront<br />

condominiums.<br />

“The right buyer” turned out to be a couple of Inlet summer<br />

people who’d been seasonal residents for more than a decade, Joedda<br />

McClain and Jay Latterman of Pittsburgh, Pa.<br />

354


Latterman, an electrical contractor, had been an active partner<br />

in the numerous historic-restoration investments undertaken by<br />

McClain in the Steel City. Those projects included Victoria Hall, a<br />

former Ursuline convent and school built in 1865 that McClain had<br />

adapted for re-use as a wedding and banquet hall, and Victoria<br />

House, a six-room bed and breakfast.<br />

Though “the property was structurally sound and retained much<br />

of its original architectural integrity,” according to the 2004<br />

preservation award citation from <strong>Adirondack</strong> Architectural <strong>Heritage</strong>,<br />

the Wood Hotel was in dire need of attention when McClain and<br />

Latterman bought it in 2003.<br />

Work began on July 9 of that year and continued for the next 11<br />

months.<br />

“People said she’d never make it,” recalled Nancy Sehring, a<br />

Mohawk transplant who signed on with McClain three months before<br />

the opening, “but it opened the next June, just like clockwork.”<br />

In the renovation process, McClain and staff converted the<br />

Wood Hotel’s 39 guest rooms and six communal baths into 21 guest<br />

rooms, each with its own bathroom.<br />

McClain preserved as much of the antique structure as possible,<br />

however, in the process of updating the facility — and where the old<br />

Wood Hotel had to be transformed, the adaptation was affected in<br />

such a way as to recall the 19th century original.<br />

Guests at the renamed Woods Inn will have the space modern<br />

travelers are used to, but they’ll still get the feel of an authentic old<br />

<strong>Adirondack</strong> hotel — and without the distraction of television,<br />

telephone or Internet.<br />

“People really do not object to no telephones and no<br />

television,” Sehring said as we walked through the facility during its<br />

annual spring cleaning last week. “I’ve had couples tell me, ‘I never<br />

read so much to my children in their lives’.”<br />

The Woods Inn has three floors of guest rooms. Each of the<br />

first two floors has eight rooms — two of them adjoining (for<br />

families), and one with access to a private balcony overlooking<br />

Fourth Lake. The top floor has four oversized rooms, all of them<br />

with furnishings from McClain’s Pittsburgh B&B.<br />

The hotel has a large game room on the lake level, next door to<br />

the tavern.<br />

Upstairs on the ground floor is the “great room” parlor and a<br />

large dining room, which seats 96 indoors and 26 on an enclosed<br />

patio. A private room adjoining the main dining room seats 10 more<br />

— and it has its own private porch.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 355


A barn out front, the old hotel’s casino, is host for the Woods<br />

Inn “Marketplace” during the summer, selling coffee, fresh farmersmarket<br />

veggies and antiques.<br />

An “L” shaped pile of rocks running into Fourth Lake is all that<br />

remains, for the present, of the Wood Hotel’s old dock, but Woods<br />

Inn business manager Ken Gabler says that an APA permit to allow<br />

the dock’s reconstruction has been filed.<br />

“It’s only a matter of time,” Gabler said.<br />

“We hope.”<br />

The APA permit would allow the construction of an 11-footwide<br />

dock similar to the one that served the Wood Hotel. Even<br />

without that permit, Gabler said, the dock would go in — but it<br />

would be only 8 feet wide.<br />

The next big innovation at the Woods Inn, Gabler said, will be<br />

the introduction of luxury platform tents to the property.<br />

In the meantime, the Woods Inn is continuing with its heavy<br />

schedule of weddings throughout the summer.<br />

“We had 18 weddings last summer,” Gabler said. “We already<br />

have 19 booked for this summer, plus three family reunions.”<br />

The really big event of the season will be the Syracuse<br />

Symphony gala, being held this July for the third year in a row at the<br />

Woods Inn.<br />

“The kitchen prepares for about five days for that,” said chef<br />

Tim Swecker.<br />

Unlike the old Wood Hotel, the Woods Inn is open throughout<br />

the winter, but it will be closed until May 12 for spring cleaning and<br />

staff vacations.<br />

More information on the Woods Inn, including menus from the<br />

dining room and tavern and photo tours of six guest rooms, can be<br />

found on its Web site at www.thewoodsinn.com.<br />

Wells House, Pottersville<br />

The second stop on our tour of restored <strong>Adirondack</strong> hotels is<br />

the Wells House, in Pottersville. Pottersville is about an hour and a<br />

half away from Inlet by car, and a little over an hour away from Lake<br />

Placid.<br />

Originally known as the Pottersville Hotel, the Wells House<br />

was built in 1845 by Joseph Hotchkiss and Joshua Collar. Marcus<br />

Downs, who owned it from 1860 to 1869, enlarged the hotel to its<br />

present size.<br />

The Wells House was best known during the 19th century as a<br />

midday rest stop for travelers on their way to Schroon Lake.<br />

Pottersville, situated at the south end of the lake, was just six miles<br />

356 Historic Preservation


north of the Riverside train station, the end of the line for the<br />

<strong>Adirondack</strong> Railroad from Saratoga.<br />

Stagecoaches would pick up travelers at the Riverside station<br />

and bring them to Pottersville, where the hotel was “especially noted<br />

for the excellent dinners furnished during the summer season,”<br />

according to regional travel writer Seneca Ray Stoddard.<br />

“After surrounding a good square meal,” in Stoddard’s words,<br />

travelers would be taken to the steamboat landing, about a mile<br />

away, for the final stage of their journey up Schroon Lake.<br />

In the latter 19th century, Pottersville itself was considered an<br />

attractive destination. “The little village of Pottersville has<br />

picturesque environing,” wrote E.R. Wallace in his famous<br />

“Descriptive Guide to the <strong>Adirondack</strong>s,” while Stoddard noted that<br />

the Pottersville Hotel “affords pleasant accommodations to those<br />

who may prefer this to the northern extremity of [Schroon] lake.”<br />

The times, however, were a’changing.<br />

When the <strong>Adirondack</strong> Northway plowed through the edge of<br />

the hamlet of Pottersville in 1967, just a few hundred feet from the<br />

hotel, its oddly engineered exit and entrance ramps nearly cut the<br />

community off from the outside world that was passing it by on the<br />

freeway.<br />

Like Pottersville itself, the hotel standing at its central<br />

crossroads went into a decline. The last owner allowed the hotel’s<br />

state licenses for lodging and meal preparation to lapse, leaving only<br />

the bar in operation while the neglected structure decayed around it.<br />

The last straw for Paul and Shirley Bubar, who lived just down<br />

the road on the other side of the Northway underpass, was an<br />

Independence Day party thrown at the Wells House for a group of<br />

rowdy motorcycle enthusiasts.<br />

“Don’t get me wrong: I like bikes. In fact, I’ve had a few of my<br />

own,” said Paul Bubar, 72, last Friday, “but when we drove by the<br />

Wells House that day, we saw one fellow doing something in public<br />

that should have been kept private.<br />

“That was when I decided that something had to change.”<br />

William Morrisey, the last owner of the Wells House, died in a<br />

motorcycle accident in 1998 at the age of 50. The building stood<br />

empty for about five years until, in 2003, the Bubars mortgaged their<br />

restored 19th century home and bought the hotel.<br />

“That was the cheapest part of this whole thing, I can tell you<br />

now,” Bubar said.<br />

The time and expense involved in renovating a three-story 19th<br />

century hotel and dance hall were far greater than the Bubars had<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 357


anticipated, even though they had substantial experience in the<br />

restoration of historic structures.<br />

“I worked at Word of Life for 40 years,” Bubar said, referring<br />

to a large, residential retreat center in nearby Schroon Lake. “We had<br />

kids to put through college, and you don’t get rich working at WOL,<br />

so we got into buying and renovating old houses to resell.”<br />

Besides their hands-on familiarity with historic home<br />

restoration, Shirley Bubar brought a dozen years’ experience<br />

working at the Sagamore, a historic resort on Lake George.<br />

The Bubars were ready for the task of turning their old wreck of<br />

a hotel into a 21st century hostelry — but that didn’t make it any less<br />

of a challenge.<br />

“Shirley VanDerwarker, one of the daughters of the A.B.<br />

Barlettas, who owned the hotel in the 1950s, lives just across the<br />

street,” Shirley Bubar said.<br />

“We invited Shirley to walk through the hotel with us shortly<br />

after we bought it. She had watched it go down, down, down, but<br />

when she saw it that day, she just cried.<br />

“ ‘I didn’t know it had gotten so bad,’ she said,” according to<br />

Mrs. Bubar.<br />

An enormous amount of work had to go into restoring and reopening<br />

the Wells House as a modern hotel.<br />

The first step was to repair and insulate the roof to prevent<br />

further interior water damage and to cut down on the enormous<br />

heating bills.<br />

“We had my brother living in the building during the<br />

renovation, partly to keep it secure,” Shirley Bubar said. “As soon as<br />

we got that insulation in, my brother said, the furnace started running<br />

a third as much as it had before.”<br />

The Bubars faced many decisions along the way about<br />

maintaining the historic authenticity of the Wells House while also<br />

transforming it into a hotel in which modern-day travelers would<br />

want to spend the night.<br />

The hotel’s 16 original rooms had to be cut down to 10, and<br />

each enlarged room had to have a bathroom of its own. That<br />

reconfiguration eliminated the Wells House from its eligibility for<br />

the National Register of Historic Places, said Paul Bubar.<br />

“But could you imagine a modern-day hotel guest sitting in the<br />

bathroom while another guest was pounding on the door from the<br />

hallway to get in?” he asked rhetorically.<br />

All 10 guest rooms were individually decorated by Shirley<br />

Bubar, with help from her daughter- and every one of them has its<br />

own unique touch.<br />

358 Historic Preservation


“You can do that sort of thing when you only have 10 rooms,”<br />

Shirley Bubar said.<br />

Every bed has a 15-inch memory-foam mattress, along with a<br />

footstool to help “height-challenged” guests climb into it.<br />

Each room also has a telephone and flat-screen cable television,<br />

and the entire hotel building has wireless, high-speed Internet access.<br />

The addition of modern conveniences, however, did not keep<br />

the Bubars from preserving much of the appearance and atmosphere<br />

of the historic Wells House in the course of their renovation.<br />

A 40-seat restaurant, Brookside Place, serves a full menu to<br />

Wells House guests, just as the Pottersville Hotel did more than a<br />

century ago.<br />

In the Wells House reception lobby, now housed in the<br />

revamped front billiard room, a huge moose head named Mortimer<br />

hangs on the wall, as it has for more than 70 years.<br />

The 19th century Wells House dance hall, now outfitted with<br />

the antique bar from the hotel’s old tavern, has the distinct feel of<br />

<strong>Adirondack</strong> frontier hospitality to it. Though no alcohol is served, the<br />

converted coffee house still offers live entertainment to travelers and<br />

locals alike on the weekends.<br />

Topping off the historic restoration, the Bubars have even<br />

managed to staff the hotel in a historic manner. Manning the<br />

coffeehouse bar ever since it re-opened on Oct. 16 is Victoria<br />

VanDerwarker, great-granddaughter of 1950s-era Wells House<br />

owners the A.B. Barlettas.<br />

Capping off the hotel’s success, its upgrading of the<br />

environment at Pottersville’s historic crossroads has encouraged the<br />

renovation and adaptive re-use of another vacant business building<br />

just across the street, where 11 different antique and home decor<br />

dealers have opened a joint venture called The Stagecoach.<br />

“Things are looking up for Pottersville,” said Paul Bubar, “just<br />

like we’d hoped. You’ll see more of the same in the next few years, I<br />

guarantee it.”<br />

The Wells House Web site at www.thewellshouseny.com offers<br />

more information on the historic inn, rescued from the brink of<br />

oblivion by the Bubars, including individual looks at all 10 of its<br />

guest rooms.<br />

Wellscroft Lodge, Upper Jay<br />

The third and final stop on our tour of restored <strong>Adirondack</strong><br />

hostelries is storied Wellscroft Lodge, in Upper Jay. Upper Jay is a<br />

little over an hour away from Pottersville by car, or about half an<br />

hour from Lake Placid.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 359


Wellscroft was built in 1903 by a wealthy young Saginaw,<br />

Mich. couple whose parents hailed from Keeseville and Upper Jay. It<br />

was planned as a self-sufficient summer retreat, complete with two<br />

reservoirs, a small boating pond, a hydroelectric generator, and its<br />

own fire engine.<br />

Not only did the caretaker have his own two-story house on the<br />

property — so did the kids. Wellscroft artisans assembled a smallscale,<br />

six-room playhouse for the owners’ children, built from a<br />

mail-order kit, after the couple’s two daughters were born.<br />

The exteriors of all the buildings on the Wellscroft property<br />

were designed in the Tudor Revival style, typified by its massive<br />

chimneys, its steep-pitched, cross-gabled roofs, the stone and<br />

decorative half-timbering on its facades, and its narrow, diamondpaned<br />

windows. According to <strong>Adirondack</strong> Architectural <strong>Heritage</strong>,<br />

Wellscroft represents a kind of high water mark for the Tudor<br />

Revival style in America.<br />

The interior of the main house was built along the lines<br />

encouraged by the Arts and Crafts movement, which was given<br />

currency in America by Gustav Stickley’s influential design<br />

magazine, The Craftsman. Typical Arts and Crafts elements of<br />

Wellscroft’s interior construction include the liberal use of wood in<br />

floors and decorative trim, beamed ceilings, wainscoting, fireside<br />

nooks, window seats, and built-in cabinets.<br />

Wallis Craig Smith and his wife, Jean Wadham Wells Smith,<br />

summered at Wellscroft until the beginning of World War II, when<br />

Lake Placid’s Lamb Lumber Company purchased the estate.<br />

In the 1950s and early Sixties, Wellscroft was operated by a<br />

New Jersey duo as a mountain resort.<br />

In 1963, Hovercraft inventor Charles Fletcher bought<br />

Wellscroft, but did little with it.<br />

The brief tenure of Diane Saracino, owner from July 1993 until<br />

the fall of 1997, marked the beginning of what was nearly the end of<br />

Wellscroft. Having mortgaged the property beyond her ability to pay,<br />

Saracino abruptly fled one night, leaving behind not only business<br />

papers and children’s effects, but food in the refrigerator and supper<br />

on the table.<br />

Between late 1997 and April 1999, when Wellscroft was finally<br />

rescued by its new owners, the main house was systematically looted<br />

and vandalized.<br />

That did not, however, deter Randy and Linda Stanley, of<br />

Saranac Inn, from buying the place.<br />

“Our families, our friends, they all tried to persuade us not to do<br />

it,” Linda Stanley said in 2002, three years after Wellscroft’s<br />

360 Historic Preservation


enovation had begun, “but it’s well worth it — it’s an amazing old<br />

home. To really appreciate it, you had to see what was here, and not<br />

what wasn’t here.”<br />

Today, the restoration of Wellscroft’s interior is complete.<br />

From the Stickley furnishings in the parlor, to the hand-painted mural<br />

surrounding the game room’s billiard table, to the authentic William<br />

Morris wallpaper in the seven guest rooms, the Stanleys have done<br />

an amazing job of bringing back to life a genuine historic treasure on<br />

the slope of Ebenezer Mountain — and the view from Wellscroft<br />

across the Au Sable River valley to the Jay Range is something that<br />

just has to be experienced.<br />

Out on the grounds, the Stanleys have rebuilt the old caretaker’s<br />

house, burned in a fire during the Saracino tenure. The gazebo<br />

overlooking Wellscroft’s private little lake has been given a new<br />

roof, and one of the Stanley sons has been busy building a new dam<br />

to restore the lake itself.<br />

Linda Stanley has constructed a new formal garden around the<br />

spot where Jean Wells’ fountain once watered the estate’s historic<br />

garden.<br />

“When this comes into bloom,” Stanley said last week, “this is<br />

going to be the best spot on the property.”<br />

For more information about Wellscroft, visit the B&B’s Web<br />

site at www.wellscroftlodge.com. There you will find photos of the<br />

entire house, as well as information about booking your stay at this<br />

historic <strong>Adirondack</strong> retreat.<br />

MANY THANKS to Steven Engelhart and Paula Dennis at<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong> for bringing these three inns to<br />

our attention. The owners of all three inns have been recognized by<br />

AARCH, as the organization is familiarly known, for the stewardship<br />

they have exercised in restoring these historic structures. For more<br />

information on AARCH visit its Web site at www.aarch.org.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 361


Habitats & historic surprises abound on<br />

Valcour Island<br />

FIRST PUBLISHED JUNE 30, 2006<br />

A trip to Valcour Island in Lake Champlain, just south of<br />

Plattsburgh, will take you through several “microenvironments” as<br />

well as several phases of local history.<br />

We visited the island last week as part of a tour organized by<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>, the Keeseville-based regional<br />

preservation society.<br />

AARCH had secured transportation for our group to the island<br />

one of the boats operated by Plattsburgh State’s Lake Champlain<br />

Research Institute. “Civilian” transport to the island, however, is not<br />

that hard to negotiate. You can launch a small boat or kayak — or, in<br />

very calm waters, a canoe — from the DEC’s Peru boat launch on<br />

U.S. Route 9. On Sundays throughout the summer, you can take<br />

advantage of a sail-ferry service to the island provided by the<br />

Champlain Valley Transportation Museum (see the sidebar for<br />

details).<br />

Most folks making the three-quarter-mile trip across the sound<br />

between the Peru boat launch and Valcour Island head straight for<br />

the sandy beach on Bullhead Bay just south of Bluff Point, home of<br />

the island’s famous lighthouse. The AARCH tour, however, taking<br />

off from SUNY Plattsburgh’s Valcour Conference Center, docked at<br />

a concrete jetty built for the former Seaton camp on the southern side<br />

of the island.<br />

OUR TOUR group had an unusually expert cadre of guides.<br />

Leading the group was Steven Engelhart, executive director of<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>.<br />

Engelhart was assisted by David Thomas-Train, who is heading<br />

up the new revision of ADK’s Eastern Region trail guide book. The<br />

current version of the book includes eight full pages on the multiple<br />

trails across and around Valcour Island. Thomas-Train served as our<br />

natural history guide.<br />

Two more interpreters provided additional information on the<br />

rich history of Valcour Island. One was Bruce Hale, modern owner<br />

of the Ligonier Point quarry in Willsboro, which supplied the stone<br />

for the Bluff Point lighthouse. Hale and his wife Darcey have been<br />

working with local historian Morris Glenn on a history of the Clark<br />

362


family, the 19th century owners of the Ligonier Point quarry, who<br />

built the lighthouse over the winter of 1873-74.<br />

The other “auxiliary interpreter” was Tom Hughes, manager of<br />

the Crown Point State Historic Site, who provided expert background<br />

information about naval warfare on Lake Champlain during the<br />

American Revolution, including the Battle of Valcour Island.<br />

IN ADDITION to its natural beauty and varied ecology, Valcour<br />

Island has an exceptionally rich history.<br />

The first European to sight the island was Samuel de<br />

Champlain, in 1609. The French named it Ile de Valcours, meaning<br />

Isle of Pines. The British called it “Almost One Rock” for the mass<br />

of limestone underlying the entire island.<br />

With Lake Champlain serving until the late 19th century as a<br />

kind of “superhighway” for commercial and military ships, it’s not<br />

surprising that one of the decisive confrontations of the American<br />

Revolution took place in Valcour Island Sound.<br />

Benedict Arnold, best remembered for betraying the patriot<br />

cause late in the war, served heroically in earlier stages of the<br />

Revolution, capturing Fort Ticonderoga and its cannons in 1775<br />

before leading the siege of Quebec City in early 1776.<br />

In October 1776, Arnold assembled a small, motley “navy” on<br />

Lake Champlain that drew a massive British force aside from its<br />

journey south to cut New England off from the rest of the colonies.<br />

After this battle, the British put off further southward movement until<br />

the following spring, giving the Americans time to consolidate their<br />

forces and successfully prepare for the inevitable encounter.<br />

Much of the island was bought up by farmers in the 19th<br />

century, who settled there and worked the land or used its acreage for<br />

pasture. One 19th century landowner, however, engaged in a bit of<br />

double-dealing in connection with two of the island’s most<br />

significant developments: the Bluff Point lighthouse, and a utopian<br />

community known as Dawn Valcour.<br />

Orren Shipman first sold the land around Bluff Point to the<br />

federal government for the lighthouse project in 1871.<br />

Then in 1874, shortly after the lighthouse was completed,<br />

Shipman turned around and sold the same land — plus more acreage<br />

of questionable title — to a group of socialist communitarians from<br />

Wisconsin. The group advocated, among other things, “free love” —<br />

but to them, that meant a woman’s freedom to choose whether or not<br />

to engage in physical relations with her husband, not guiltless<br />

promiscuity.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 363


“The Dawn Valcour Community lived on the island, side-byside<br />

with the lighthouse and its keeper, for just a brief time<br />

(September 1874 to August 1875) largely due to economic and<br />

leadership problems,” reads the report nominating the Valcour light<br />

for a place on the National Register of Historic Places.<br />

LIKE MANY spots on Lake Champlain, summer homes and<br />

camps gradually became the dominant land uses on Valcour Island in<br />

the late 19th and early 20th centuries, displacing the earlier farms.<br />

Today, the only structure left standing on the island except the<br />

lighthouse is the Seaton camp, a sturdy, two-story stone cottage built<br />

in 1929.<br />

Remnants of Valcour’s earlier inhabitants, however, can still be<br />

found throughout the island: a stone gate post standing in the middle<br />

of a wood; a fallen chimney partly camouflaged by resurgent shrubs;<br />

a meadow slowly being overtaken by scrub brush; an ancient apple<br />

or pear orchard; and many cellar holes and stone foundation outlines<br />

showing where homes, barns and outbuildings once stood.<br />

Our group came across one such farm site completely by<br />

accident next to the trail running up the west side of the island<br />

between the Seaton camp and the lighthouse. The first thing we<br />

spotted was the large, rectangular stone foundation of what had<br />

probably been a dwelling, surprisingly intact, the broken support<br />

beams from its roof lying diagonally across the grassy interior space.<br />

As we continued exploring the site, we kept coming across<br />

more and more remnants of structures.<br />

The most curious relic was the metal frame, bumpers, springs<br />

and steering wheel of an old car. The foundation stones<br />

circumscribing the area around the car indicated that it had been left<br />

in an outbuilding that had disintegrated around the vehicle, leaving it<br />

exposed to the elements.<br />

Bruce Hale was able to locate the spot on a map prepared by<br />

Morris Glenn, which showed that a farmhouse built in 1909 had once<br />

occupied the site.<br />

ASIDE FROM the accidental history encountered along our hike<br />

to the lighthouse, the natural environment of Valcour Island provided<br />

a range of microecologies to engage our curiosity.<br />

In some places, old, open stands of white cedar sheltered quiet,<br />

shaded paths along the shore.<br />

In others, the constant wind sweeping over the island had<br />

created an environment similar in some ways to the High Peaks,<br />

364 Historic Preservation


esulting in the growth of tiny alpine flowers on this Lake Champlain<br />

island just 100 feet above sea level.<br />

Where pastures or plowed fields had once blanketed the island,<br />

open, grassy meadows have sprouted.<br />

It’s no wonder that, in the early 1960s, the state started buying<br />

up land on Valcour Island with an eye toward creating a state park<br />

there.<br />

A major policy blunder on the part of the state may have<br />

accelerated the island’s protection.<br />

“In 1968, a state development was proposed for this portion of<br />

the island,” explained Engelhart, “to spend about $2 million<br />

developing the island, which would include picnic areas, beaches,<br />

marinas, an 18-hole golf course and — this is my favorite thing — a<br />

giant outdoor movie screen that could be seen by boaters who would<br />

pull up to a cove and watch conservation movies.<br />

“Like so often happens, when this was proposed, it raised up a<br />

lot of furor in the community. A committee called ‘Save Valcour<br />

Island’ was formed, and they very successfully lobbied not just to<br />

have this proposal defeated but to extend the Blue Line of the<br />

<strong>Adirondack</strong> Park up around Valcour Island ... and therefore bring it<br />

under the protection of Article XIV [of New York’s state<br />

constitution]. That happened in 1972.”<br />

Today, the multiple environments of Valcour Island’s 950 acres<br />

and 8 miles of shoreline — including the state’s largest heron<br />

rookery, containing about 50 active nests — are all protected as a<br />

Primitive Area in the state’s “Forever Wild” Forest Preserve.<br />

THE LAST spot on our tour of Valcour Island last week was the<br />

Bluff Point lighthouse, which had been the last piece of private<br />

property on the island to be acquired by the state.<br />

Designed in the Second Empire style popular in the 1870s, the<br />

contract to build the lighthouse was given to the Clark family of<br />

Willsboro, owners of the Ligonier Point limestone quarry. Lewis and<br />

Elizabeth Clark came to live on the island with their children in the<br />

fall of 1873 to construct the lighthouse.<br />

Work continued throughout that winter, one of the bitterest in<br />

years.<br />

“Meals had to be eaten very quickly,” wrote Elizabeth Clark in<br />

her diary for January 1874, “or they would freeze on the plate.”<br />

“We are as well as can be expected,” she wrote on Feb. 7,<br />

“when the mercury gets down to 40 degrees below. Water freezes on<br />

the table in glasses when eating 4 foot [away] from a hot stove.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 365


The lighthouse was completed that spring, in time for the 1874<br />

shipping season.<br />

Until it was decommissioned in 1929, the resident lighthouse<br />

keepers’ routines were fairly stable, according to the National<br />

Register report.<br />

“During the summer months, the light was lit around 7:30 p.m.<br />

and kept lit for 8½ to 9½ hours, using about 6 gallons of oil per<br />

month,” the report says. “In fall and winter, the lamp was lit at 4:30<br />

p.m. and kept going for 13 to 14 hours, using about 11 gallons of oil<br />

per month.<br />

“The light from the Valcour Island lighthouse was visible for<br />

13 miles in every direction.”<br />

A steel tower was erected near the lighthouse in 1929, bearing<br />

an electric, battery-powered light that needed no keeper. The<br />

lighthouse was sold in 1931 to the first of its four private owners.<br />

The last owner was the Dr. Otto Raboff family of Middleboro,<br />

Mass., who held title to the lighthouse and a nearby camp for nearly<br />

30 years. For most of that time, the Raboffs fended off proffers from<br />

private parties to buy the lighthouse, hoping to make arrangements<br />

for its preservation under state ownership.<br />

In 1986, the Raboffs’ wish came true. They were able to strike<br />

a deal with the state to give a conservation easement to the <strong>Clinton</strong><br />

County Historical Association before the lighthouse passed into DEC<br />

ownership. The easement gives the association the right, in<br />

perpetuity, to maintain, preserve and interpret the lighthouse, while<br />

state ownership protects the land around it.<br />

The lighthouse was finally listed on the National Register of<br />

Historic Places on Aug. 26, 1993.<br />

366 Historic Preservation


PART ONE<br />

Two camps on Osgood Pond<br />

FIRST PUBLISHED JULY 21, 2006<br />

Last week, <strong>Adirondack</strong> Architectural <strong>Heritage</strong> offered tours of<br />

two camps on Osgood Pond, in Paul Smiths: White Pine Camp, and<br />

Northbrook Lodge.<br />

Architecturally distinct as the two camps are from one another,<br />

they nonetheless have a great deal in common.<br />

Both were built by the brilliant but unschooled local contractorcum-architect,<br />

Ben Muncil.<br />

Both were precursors of Muncil’s masterpiece, Camp Topridge,<br />

considered the archetype of the <strong>Adirondack</strong> Great Camp.<br />

Both served as summer resorts for two North American<br />

politicians. Northbrook Lodge was built in the 1920s for Canadian<br />

Senator Wilfred L. McDougald and, despite his several setbacks,<br />

served as the senator’s retreat until his death in 1942.<br />

White Pine Camp has been around for nearly a century, and<br />

nearly every year of its history has contributed to the camp’s long<br />

story. It is best known, however, for the 10 weeks in 1926 when U.S.<br />

President Calvin Coolidge used it as his “Summer White House.”<br />

White Pine and Northbrook have at least one more thing in<br />

common: Both qualify for the “Great Camp” architectural<br />

designation, though neither structure is characterized by the birchbark<br />

highlights and twigwork trim that have become the popular<br />

signatures of <strong>Adirondack</strong> architecture.<br />

OUR TOUR guide last week was Howie Kirschenbaum.<br />

Kirschenbaum retired this spring from his “day job” as<br />

chairman of the Department of Counseling and Human Development<br />

at the Warner School of the University of Rochester, where he was<br />

known as one of the world’s leading authorities on the work of<br />

therapist Carl Rogers.<br />

In his off hours, Kirschenbaum has built an equally<br />

distinguished career in historic preservation, first as the director of a<br />

nonprofit organization headquartered at Great Camp Sagamore<br />

(1973-89), then as <strong>Adirondack</strong> Life’s first historic-preservation<br />

editor (1985) and founding president of <strong>Adirondack</strong> Architectural<br />

<strong>Heritage</strong> (1990), and later as author of one book on Sagamore (1990)<br />

and co-author of another on Camp Santanoni (2000).<br />

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In 1993, Kirschenbaum purchased White Pine Camp. Along<br />

with 22 other partners, he operated the camp first as a museum.<br />

Today, White Pine is a combination rustic rental resort and ongoing<br />

historic preservation project, one that is likely to keep Kirschenbaum<br />

busy for years to come.<br />

White Pine Camp<br />

Our tour started in the Caretaker’s Complex at White Pine<br />

Camp, where Kirschenbaum explained how the camp had been built,<br />

and by whom, and when.<br />

In 1907, <strong>Adirondack</strong> hotelier Paul Smith was subdividing his<br />

vast holdings into camps for the well-to-do. New York banker and<br />

businessman Archibald White and his much younger wife, Ziegfield<br />

Follies girl Olive Moore White, bought 10 acres from Smith on a<br />

point of Osgood Pond.<br />

It was some years before White Pine Camp acquired its current<br />

expanse of 35 acres. Throughout the Whites’ tenure, they leased the<br />

1-acre plot where their caretaker’s lodge was located.<br />

When the camp was bought by Irwin Kirkwood, in 1920, he<br />

persuaded Paul Smith to sell him the Caretaker’s Complex and<br />

everything in between, thus completing the current camp property.<br />

White Pine Camp was designed for the Whites by two<br />

architects. The first group of buildings was conceived in 1907-08 by<br />

William Massarene, of Manhattan. Three years later, in 1911, the<br />

Whites hired Addison Mizner to design additions and alterations to<br />

Massarene’s original product. The instructions of both architects<br />

were carried out by contractor Ben Muncil.<br />

The initial design<br />

Massarene was fresh out of college and had just returned to the<br />

States from a graduation tour of Europe when Archibald White hired<br />

him in 1907 to design White Pine Camp.<br />

The complex Massarene envisioned for the Whites was, indeed,<br />

one of the <strong>Adirondack</strong> Great Camps, according to criteria<br />

Kirschenbaum has identified in his studies of camps all over the<br />

region — but, among that body of Great Camps, White Pine was<br />

architecturally unique.<br />

The features that make for a “Great Camp,” Kirschenbaum<br />

says, are:<br />

• A multi-building complex with distinct functions housed in<br />

separate buildings (kitchen, dining room, sleeping rooms, living<br />

room, game room/library, etc.);<br />

• Set on a point of a lake;<br />

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• Usually designed for use by a single family;<br />

• Using rustic materials in an artistic fashion, and<br />

• Having a high degree of self-sufficiency.<br />

While qualifying as a Great Camp, Massarene’s architecture<br />

departed significantly from the standard set by William West Durant<br />

in the Raquette Lake area, typified by Sagamore.<br />

“The buildings [at White Pine Camp] are rarely symmetrical,”<br />

Kirschenbaum said. “They go off at all sorts of angles and shapes,<br />

and they have unusual roof lines. ... It’s a little bit Japanese, a little<br />

bit Prairie Style, but not really any of them.”<br />

Massarene’s design featured a “pre-modern architectural style<br />

— some now call it Northwest Modern — with soaring roof lines,<br />

asymmetrical buildings, and extensive and unusual use of window<br />

lighting in corners, clerestories, and unusual window shapes and<br />

sizes that captured the natural lighting and revealed the outdoors in<br />

delightful patterns,” Kirschenbaum said.<br />

Interviewed in 1926 about his architectural concept for White<br />

Pine Camp, Massarene said that he was trying to “create civilization<br />

in the abstract.”<br />

“Using geometrical shapes as an abstraction ‘civilized’ the<br />

rustic <strong>Adirondack</strong> camp,” Kirschenbaum said, “but in somewhat of<br />

an abstract form.”<br />

Rustic building features are still present at White Pine — the<br />

rough siding, the stonework, the occasional use of logs — but more<br />

subtly than in the stereotypical bark-and-twig Great Camps found<br />

elsewhere in the <strong>Adirondack</strong>s.<br />

‘Brainstorm’ siding<br />

One of the distinguishing features of White Pine Camp is the<br />

siding used on nearly all its buildings. “Brainstorm” siding, now<br />

ubiquitous throughout the <strong>Adirondack</strong>s, had its first known U.S.<br />

application at White Pine.<br />

According to an oft-told but only partly true tale, brainstorm<br />

was created as a compromise.<br />

Massarene, the story says, wanted to sheath the White Pine<br />

buildings in clapboard siding, but contractor Ben Muncil thought that<br />

rustic half-log siding was more appropriate for an <strong>Adirondack</strong> camp.<br />

Splitting the difference, Muncil worked with Paul Smiths millwright<br />

Charles Nichols to create a rough-milled siding whose edge showed<br />

the natural contour of the log from which it had been cut.<br />

The name of “brainstorm” siding was inspired, according to the<br />

story, by a well-publicized murder trial of the day in which the<br />

defendant claimed to have been compelled by an irresistible<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 369


“brainstorm” — the first insanity plea. It was just such a brainstorm,<br />

said Muncil and Nichols, that had inspired their innovation.<br />

Much of the “brainstorm” myth is probably true — but,<br />

according to Kirschenbaum, not the part about its having been the<br />

original creation of Muncil and Nichols.<br />

“We have drawings where Massarene drew this in as early as<br />

July 1907,” Kirschenbaum said last week, tracing with his finger the<br />

wavy, natural edge of a brainstorm siding board on a building at<br />

White Pine Camp.<br />

“Massarene had just [returned from Europe],” he said. “It turns<br />

out that in England there is a style of siding called ‘weatherboarding’<br />

that looks exactly like this — and it goes back to the 1600s.<br />

Massarene almost surely saw it in England and liked what it did.<br />

“What is probably true is that it had never been done here<br />

before. I’ve never found an earlier example in this country.”<br />

Besides Massarene’s abstract building style and White Pine’s<br />

brainstorm siding, the camp’s most distinctive feature is its very<br />

extensive landscape architecture, including numerous stone masonry<br />

walls, built paths, pervasive flower gardens, twin greenhouses, and<br />

its bridges — including a small, decorative Japanese bridge and a<br />

300-foot boardwalk built across an inlet.<br />

‘Out-Massarened’<br />

In 1911, Archibald White hired a new architect to revise and<br />

add on to Massarene’s designs. The architect was 39-year-old<br />

Addison Mizner, a native of the San Francisco Bay area.<br />

Though Mizner had no formal training and could not draw<br />

blueprints, he was nonetheless a competent, creative architect, as<br />

evidenced after he moved to Florida in 1918. The designer of Boca<br />

Raton, Mizner’s work is credited today for having launched a<br />

“Florida Renaissance” in the 1920s and inspiring architects<br />

throughout North America.<br />

At White Pine, Mizner was hired not for his originality, but for<br />

his ability to follow up on the work of his predecessor.<br />

“He very faithfully followed Massarene’s original intentions,”<br />

Kirschenbaum said outside one of the cottages Mizner designed, “but<br />

I think he out-Massarened Massarene on this building.”<br />

Ben Muncil<br />

The third member of the creative team behind White Pine<br />

Camp was builder Ben Muncil, who was 40 years old when<br />

construction began.<br />

Muncil had been born in Vermontville to a very poor family.<br />

Put out to work for his board when he was just 5, he got his first<br />

370 Historic Preservation


adult job at the age of 14 in a lumber camp. Four years later he got<br />

work guiding at an Upper St. Regis Lake camp, but soon found that<br />

he had a special knack for carpentry, which became his primary<br />

vocation.<br />

Muncil worked hard and, marrying at age 22, fed a growing<br />

family. Stymied from graduating to contracting from carpentry<br />

because he couldn’t read, Muncil ordered correspondence courses in<br />

blueprint reading and architectural drawing that were read to him by<br />

one of his daughters.<br />

Ben Muncil built several landmark buildings in the Gabriels<br />

area, including the Brighton Town Hall, the Mount Mercy Convent<br />

at Sanatorium Gabriels, and the Catholic churches of the Assumption<br />

(Gabriels) and St. Paul’s (Bloomingdale).<br />

But it was his camps for which Muncil is best known, the most<br />

famous being Marjorie Merriweather Post’s 68-building complex<br />

known as Camp Topridge, situated between St. Regis Lake and<br />

Spectacle Ponds.<br />

Interim ownership; restoration<br />

Archibald and Olive Moore White had a stormy marriage. In<br />

1920, the Whites filed for divorce, putting White Pine Camp on the<br />

market. It was purchased by Irwin Kirkwood, the head of Kansas<br />

City’s leading newspaper family.<br />

Laura Kirkwood, Irwin’s wife, was an old friend of Grace<br />

Coolidge, wife of President Calvin Coolidge. When Mrs. Kirkwood<br />

died early in 1926, Mr. Kirkwood offered their camp to the<br />

Coolidges for the summer season — and, thus, White Pine became<br />

the <strong>Adirondack</strong> White House for 10 weeks, from July 7 to Sept. 18,<br />

1926. Coolidge set up a business office in Glover Cottage at Paul<br />

Smith’s Hotel, but the president reportedly spent at least as much<br />

time fishing and taking in the nearby sights as he did receiving<br />

government officials and visiting dignitaries.<br />

In 1930, Irwin Kirkwood sold White Pine to the families of<br />

Edith Stern and Adelle Levy, two daughters of Sears Roebuck chief<br />

Julius Rosenwald. For 18 years they used the camp as their family<br />

resort before donating it to the newly established Paul Smith’s<br />

College.<br />

From 1948 to 1976, White Pine Camp was used more heavily<br />

than ever before, and nearly year-round, providing dormitory, staff<br />

housing and summer-program space.<br />

Then, in 1976, all that stopped.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 371


Paul Smith’s College effectively abandoned White Pine Camp,<br />

according to Kirschenbaum, until the property was sold to a local<br />

man, Warren Stephen, in 1983.<br />

“They were practically giving those places away,” said<br />

Kirschenbaum, referring to the many camp properties then being<br />

disposed of by the college.<br />

Stephen was able to hold the line against the decay creeping<br />

through the camp, Kirschenbaum said, “stabilizing some buildings<br />

while others fell further into disrepair.” After five years at White<br />

Pine, however, Stephen “lost his money” and the camp’s condition<br />

plunged toward total disintegration.<br />

By 1993, White Pine was in such bad shape that “it scared<br />

people off,” Kirschenbaum said. For starters, “there were 200<br />

missing windows, rain pouring into buildings through the roofs,<br />

debris everywhere — it was really depressing.<br />

“I came to look at the place just because I was curious. I had<br />

heard about this camp, and it just haunted me.”<br />

Shortly after Kirschenbaum bought White Pine Camp, in 1993,<br />

he began enlisting partners to help bear the burden of restoring the<br />

historic property. By 1995, the partners had White Pine in sufficient<br />

shape to open it as a museum, offering self-guided tours.<br />

“We got very good feedback,” Kirschenbaum said, “but it just<br />

didn’t work economically.<br />

“All the visitors who came said, ‘If you ever want to rent out<br />

this cabin, let us know.’ We saw the writing on the wall, and that was<br />

very successful.”<br />

In 1997, White Pine Partners opened the camp for vacation<br />

rentals, which subsidize its ongoing restoration.<br />

“A lot of people who buy an old, historic place like this hire a<br />

huge crew and spend millions of dollars and get it all done, perfect,<br />

in a year or two,” Kirschenbaum said.<br />

“My approach, for lack of that kind of funding, is that if it takes<br />

10 or 20 years, that’s okay. It’s good work.”<br />

THAT’S ALL the time we have for this week’s installment in<br />

our two-part visit to two Great Camps on Osgood Pond. When we<br />

pick up next week, we’ll visit the wonderfully restored buildings at<br />

White Pine Camp before heading down the road to Northbrook<br />

Lodge, perhaps the first private camp on Osgood Pond.<br />

372 Historic Preservation


PART TWO<br />

Two camps on Osgood Pond<br />

FIRST PUBLISHED JULY 28, 2006<br />

Earlier this month, we went along on an <strong>Adirondack</strong><br />

Architectural <strong>Heritage</strong> tour of two distinctive Great Camps on<br />

Osgood Pond: White Pine Camp and Northbrook Lodge. <strong>Adirondack</strong><br />

historic-preservation expert Howie Kirschenbaum, who has guided<br />

the restoration of White Pine Camp since purchasing it in 1993, led<br />

the AARCH tour.<br />

We have had to divide our story about Kirschenbaum’s tour<br />

into two parts. Last week, in the first part of our story, we walked<br />

through the history of White Pine Camp, including the tale of its<br />

design by architects William Massarene and Addison Mizner and its<br />

construction by legendary Great Camp builder Ben Muncil.<br />

This week, in the conclusion of our story, we’ll walk through<br />

White Pine Camp itself. We’ll also visit nearby Northbrook Lodge,<br />

possibly the first private camp established on Osgood Pond.<br />

White Pine Camp<br />

Visitors to White Pine Camp enter the 35-acre retreat at the<br />

Caretaker’s Complex, just inside the gate at the end of White Pine<br />

Road off state Route 86 in Paul Smiths.<br />

The acre upon which the Caretaker’s Complex stands was<br />

leased in 1907 from hotelier Paul Smith by White Pine’s original<br />

owners, Archibald and Olive Moore White. The buildings standing<br />

there today, however, were not built until the early 1920s, when the<br />

camp was bought from the Whites by Irwin Kirkwood.<br />

Among the buildings at the Caretaker’s Complex is the Gate<br />

Cottage, where caretaker Oscar Otis and housekeeper Amy Otis lived<br />

and raised their family.<br />

The other cottage at the Caretaker’s Complex is the Gardener’s<br />

Cabin. It was later known as the Rough House Cabin because, in the<br />

1930s and 1940s, the children of the camp’s owners stayed there — a<br />

quarter mile away from their parents in the main camp.<br />

Before it became the Rough House Cabin, the Gardener’s<br />

Cabin was the home of French-born horticulturist Frederic Heutte,<br />

White Pine’s gardener in the mid-1920s. One of his creations was an<br />

expansive alpine rock garden that has only recently been<br />

rediscovered, after 50 years or so of neglect, buried between the<br />

Caretaker’s Complex and the main camp. Heutte’s rock garden so<br />

373


impressed President Calvin Coolidge when he summered at White<br />

Pine Camp in 1926 that he gave the 27-year-old gardener a<br />

Presidential Commendation. Several years later, Heutte parlayed that<br />

commendation into a position as Norfolk, Virginia’s superintendent<br />

of parks.<br />

Following a trail from the rock garden to the shore of Osgood<br />

Pond, one arrives at the ‘new’ boathouse, one of two boathouses on<br />

the property. According to Kirschenbaum, the New Boathouse was in<br />

the worst shape of any of the buildings on the property when he first<br />

acquired the camp. Probably designed in 1911 by Addison Mizner,<br />

White Pine’s second architect, the boathouse was sinking into the<br />

boggy Osgood lakeshore by 1993, and the roof was near to collapse.<br />

Kirschenbaum had the entire building hoisted into the air while<br />

two 10-foot culverts were dug beneath it and filled with concrete.<br />

After a pair of huge support beams was laid on top of the new<br />

concrete foundations, the boathouse was lowered back down and the<br />

roof was rebuilt. Kirschenbaum said that he had budgeted $15,000<br />

for the building’s restoration, but the cost turned out to be twice that.<br />

Another Mizner addition was White Pine’s enclosed bowling<br />

alley, one of the camp’s five winterized buildings. Finding a 1911<br />

bowling alley in such a remote site may seem odd, but the fact is that<br />

bowling was a popular vacation pastime in the <strong>Adirondack</strong>s. In Lake<br />

Placid, three late 19th century hotels had alleys, and two more were<br />

built on Main Street — one at the Episcopal Parish House, the other<br />

at the Masonic Building — before World War I.<br />

The White Pine bowling alley sits along the Osgood Pond<br />

shoreline between the new boathouse and the Japanese bridge and<br />

teahouse. The teahouse is built on what was once a point projecting<br />

into the two-mile-long “pond”; a channel was cut to set the teahouse<br />

off onto its own little island. When Kirschenbaum first came to<br />

White Pine Camp, the bridge’s stone facing had fallen off and was<br />

lying in the muck below. A mason was able to restore the bridge to<br />

its original appearance by using old photographs.<br />

A 300-foot-long boardwalk bridge, which crosses the neck of<br />

an Osgood Pond inlet, connects the tea-house island with White<br />

Pine’s main boathouse. Though an old wedding picture from 1908<br />

shows some kind of a boathouse here, no one is sure whether it’s the<br />

current boathouse that was standing then; Mizner may have built this<br />

one, or reworked an earlier one, in 1911.<br />

Up an outdoor staircase from the main boathouse is White<br />

Pine’s main camp, including:<br />

• the owners’ cabin, where the Coolidges stayed in 1926;<br />

• the imaginatively named Cabins One, Two and Three;<br />

374 Historic Preservation


• a clay tennis court with accompanying teahouse and bar<br />

building, and<br />

• a 1911 cabin called “Hermit’s Hut,” where Kirschenbaum<br />

said that Mizner had “out-Massarened Massarene.”<br />

Kirschenbaum was referring to the soaring roof lines,<br />

asymmetrical structures and extensive, unusual use of window<br />

lighting that were the architectural signatures of William<br />

Massarene’s original designs for White Pine Camp. When Mizner<br />

was hired to add on to Massarene’s work at White Pine, three years<br />

later, the buildings Mizner designed were remarkably consistent with<br />

the original vision of his predecessor.<br />

There is one building, however, that today’s White Pine visitors<br />

are unable to visit — and one of the most significant buildings in the<br />

main camp, at that: the living room. The “playroom” — which had<br />

two stages where plays and musical performances could be staged<br />

for the entertainment of White Pine’s guests — would have been the<br />

first building one encountered after climbing the outdoor stairway<br />

from the main boathouse, had the building not burned in a 1970s<br />

electrical fire. The interior space in the living room measured 50 by<br />

55 feet, without any internal posts or beams, its roof supported by a<br />

system of trusses later used by its builder, Ben Muncil, at Northbrook<br />

Lodge and again at Topridge, which is today considered the ultimate<br />

<strong>Adirondack</strong> Great Camp.<br />

Northbrook Lodge<br />

After finishing our visit to White Pine Camp, we drove about a<br />

mile and a half back down White Pine Road to a sign pointing<br />

toward Northbrook Lodge, which was one of the first — if not the<br />

first — of the private camps to be sold on Osgood Pond.<br />

Northbrook Lodge was built for Canadian Senator Wilfred L.<br />

McDougald by Ben Muncil. Unlike White Pine Camp, no other<br />

architects are ever mentioned in connection with NBL, suggesting<br />

that Muncil may have designed the camp himself. Another indication<br />

of Muncil’s design work, suggested in a 1997 article on the builder<br />

written by architectural historian Mary Hotaling, is “that only a<br />

designer who was also the builder would create such immensely<br />

complex roofs [as the one in NBL’s boathouse lounge], because no<br />

architect would have that much confidence in a builder.”<br />

Pre-McD history<br />

The current acreage comprising the camp at Northbrook Lodge<br />

was acquired in pieces. The first bit was the five acres purchased in<br />

1889 by Henry Wilson.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 375


A decade later, in 1899, Basil Wilson bought Henry’s acreage<br />

along with an adjacent five-acre lot, “together with buildings and<br />

improvements situated thereon” — none of which are part of the<br />

camp today.<br />

In 1900, Basil bought a third five-acre lot from Paul Smith.<br />

Two years later, Basil Wilson died, leaving the camp to his wife<br />

Lilia.<br />

After perhaps remarrying several times, Lilia Sinclair Gordon<br />

Bennett sold the camp in 1919 to Wilfrid McDougald for $21,000.<br />

McDougald hired Ben Muncil to build Northbrook Lodge.<br />

<strong>Adirondack</strong> Japonesque<br />

The Japanese Pavilion at the World’s Columbian Exposition in<br />

Chicago, held in 1893, had generated a tremendous stir in the<br />

architectural world, including those architects designing <strong>Adirondack</strong><br />

Great Camps.<br />

“Other people were doing Japanese in the <strong>Adirondack</strong>s at this<br />

time,” said Kirschenbaum, “but not quite like what was done here.”<br />

Like the Japanese building at the Chicago exposition, the low,<br />

squat buildings at Northbrook Lodge spread out like a series of<br />

pavilions connected by open, covered walkways. The designer has<br />

used the typically Japanese “irimoya” (two-level) roof throughout the<br />

camp. And Scandinavian verge boards, placed on the inside of the<br />

angular peaks of the camp’s roofs, soften those sharp angles with<br />

their gentle curves in a way that some say is reminiscent of the scale<br />

and angles of Japanese architecture.<br />

The insides of the buildings at NBL, however, are as different<br />

from the spare Japanese style of interior furnishing and decoration as<br />

they are from the stereotypical birch bark-and-twigwork rustic style<br />

so often thought of as the <strong>Adirondack</strong> Great Camp mode. The library<br />

and dining room, in particular, look more like what one would expect<br />

to find in the Hudson Valley country home of some early 20th<br />

century man of means: all dark wood and built-in cabinets with<br />

beveled-glass doors.<br />

The interiors of the NBL guest cabins are simple enough,<br />

although hardly examples of anything that might be called<br />

“<strong>Adirondack</strong> rustic”:<br />

• Marcy, the original owner’s cabin;<br />

• The main cabin, a two-unit cottage built later for the owners<br />

“after they had stopped sleeping in the same bed,”<br />

according to the camp’s current owner;<br />

• Gabriels, originally called the Grandmothers’ House, and<br />

376 Historic Preservation


• the newest cabin, the two-unit Whiteface guest cottage, the<br />

only one built with drywall rather than plaster and lathe<br />

board walls.<br />

Greatest ‘Great Room’<br />

The last stop on our walk through the camp at Northbrook<br />

Lodge was the climax of our visit: the NBL boathouse lounge, or<br />

“Great Room.”<br />

It is a big, two-level, open room with a bar above, tables below,<br />

and twin alcoves with card tables. Through a screen door to one side<br />

of a fireplace is a cozy porch looking out on Osgood Pond.<br />

“The living room at White Pine was a kind of study or<br />

experiment for one of the grandest rooms in the <strong>Adirondack</strong>s, over at<br />

Camp Topridge,” said Kirschenbaum. “The Great Room here was<br />

another such study.<br />

“This room is, I think, a Muncil masterpiece, in every respect.<br />

“The beam system ... foreshadows what would come, on a<br />

much larger scale, at Topridge a few years later,” Kirschenbaum<br />

said. “He [Muncil] was excellent at creating these large open spaces<br />

without posts in the middle.<br />

“Another unusual touch is the brainstorm siding on the ceiling,<br />

cut a lot thicker than would be typical on the exterior of a building.<br />

There are only a few rooms in the <strong>Adirondack</strong>s where you’ll find<br />

this, including the Great Room at Camp Topridge.<br />

“I think this is one of the greatest Great Rooms in the<br />

<strong>Adirondack</strong>s,” Kirschenbaum enthused.<br />

NBL ownership<br />

As with any property that has been built upon and inhabited for<br />

more than a century, Northbrook Lodge passed through several<br />

owners before finally landing in the hands of the Schwartau family,<br />

which has held it since the early 1950s.<br />

As we noted earlier, Senator Wilfrid McDougald bought the<br />

property in 1919 and hired Ben Muncil to build the camp as we see it<br />

today. McDougald involved himself, however, in an insider-trading<br />

scheme that ultimately forced his resignation from Parliament and<br />

led him nearly to bankruptcy. Two years after McDougald’s 1942<br />

death, his wife was forced to sell Northbrook Lodge.<br />

The buyer in 1944 was O. Rundle Gilbert, an auctioneer — who<br />

had already re-sold it to one Anton Rost. The following year, Rost<br />

sold the camp to Rudolph S. and Eva Reese.<br />

After one, final short-term pair of owners — Edward and<br />

George Sherman, who acquired the property in 1949 — Northbrook<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 377


Lodge was sold in 1952 to William P. and Norma D. Schwartau, the<br />

parents of its current proprietor, Laura Jean Schwartau. William<br />

Schwartau was a well-known Manhattan restaurateur, and he and his<br />

family have operated NBL as a rustic, “partial American plan” resort.<br />

In return for a modest, fixed price, guests have total run of the now-<br />

10-acre property, use of the canoes and kayaks stored in the<br />

boathouse, and two meals a day prepared by the Northbrook staff:<br />

breakfast and supper.<br />

Operation of the camp resort is a summer job for Schwartau, an<br />

adjunct theater instructor at Plattsburgh State University, and her<br />

husband, Randall Swanson, an associate professor of forestry at Paul<br />

Smith’s College — but one that they love.<br />

“This is our summer vacation,” quipped Swanson during our<br />

tour.<br />

Howie Kirschenbaum remarked several times during our tour<br />

upon how lucky Northbrook Lodge and White Pine Camp were that<br />

they had not been broken up in the 1950s or 1960s, as were so many<br />

other camps in the region. Subdivision, he said, would have utterly<br />

erased their character as <strong>Adirondack</strong> Great Camps.<br />

Rentals, tours<br />

Want to see White Pine Camp or Northbrook Lodge for<br />

yourself?<br />

Both of them are situated on White Pine Road, which branches<br />

off state Route 86 about half a mile from the intersection with Route<br />

30 at Paul Smith’s College.<br />

The owners of both camps welcome guests who’d like to rent<br />

cabins and stay awhile. For more information, including rates and<br />

availability, call them, or visit their Web sites:<br />

• White Pine Camp, (518) 327-3030,<br />

www.whitepinecamp.com<br />

• Northbrook Lodge, (518) 327-3379,<br />

www.northbrooklodge.com<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong> also conducts tours of White<br />

Pine Camp at 10 a.m. and 1:30 p.m. each Saturday from July 1<br />

through Labor Day weekend. The cost of the tour is $10 for adults<br />

and $5 for children. For more information about AARCH’s weekly<br />

White Pine tours, call <strong>Adirondack</strong> Architectural <strong>Heritage</strong> in<br />

Keeseville at (518) 834-9328, or visit them on the Web at<br />

www.aarch.org.<br />

378 Historic Preservation


John Brown’s Farm & the<br />

Underground Railroad


Tour retraces trail taken by<br />

John Brown’s body<br />

FIRST PUBLISHED AUGUST 16, 2002<br />

What if a pair of glasses could let you see the past alongside the<br />

present, wherever you looked, all around you?<br />

That’s just what a series of 29 tours organized by <strong>Adirondack</strong><br />

Architectural <strong>Heritage</strong> is doing this summer. Tour guests get a new<br />

view of the old <strong>Adirondack</strong>s, still alive in the architecture of its early<br />

settlers.<br />

On Monday, AARCH — the short name for the 12-year-old<br />

heritage organization based in Keeseville — took about 20 guests on<br />

a unique tour from Elizabethtown through Keene to a 19th century<br />

farmhouse in North Elba township outside Lake Placid. The tour<br />

retraced the final stages taken when John Brown’s widow, Mary<br />

Brown, returned home in December 1859 with her husband’s body.<br />

JOHN BROWN, a tanner, surveyor and abolitionist, came to<br />

North Elba from Ohio in 1849 to lend his support Timbuctoo, a<br />

settlement made up of free black farmers who’d been given land by<br />

philanthropist Gerrit Smith.<br />

In 1856 Brown traveled to Kansas to join in the bloody guerrilla<br />

war being waged against those who wanted Kansas to become a<br />

slave state.<br />

Three years later, Brown set out from North Elba with a party<br />

to raid a federal munitions dump in Harper’s Ferry, Va. He hoped to<br />

arm local slaves, thereby triggering a nationwide revolt that would<br />

end the institution of slavery forever in America.<br />

Instead, Brown’s raid ended in dismal failure. Ten of his men<br />

were killed, two of them his own sons (a third had died earlier in<br />

Kansas). Other members of the party, including Brown himself, were<br />

captured and put on trial for treason.<br />

John Brown’s raid began on Oct. 17, 1859. It lasted less than 36<br />

hours, ending when federal troops commanded by Col. Robert E. <strong>Lee</strong><br />

surrounded the armory. By the end of October, Brown had been tried<br />

and sentenced to death.<br />

Despite pleas for his life from such prominent abolitionists as<br />

Henry David Thoreau, John Brown was executed on Friday, Dec. 2,<br />

in Charlestown, Va., the gallows guarded by 1,500 troops and<br />

militiamen.<br />

381


At the moment scheduled for his execution, a 100-gun salute<br />

was fired in Brown’s honor in Albany.<br />

Late that afternoon, his body was delivered by rail to Harper’s<br />

Ferry, 8 miles away, where his widow waited.<br />

The passage of Brown’s body home to North Elba became a<br />

focal point of sentiment both for and against slavery. When his coffin<br />

arrived in Philadelphia, a riot nearly ensued. By the time it reached<br />

New York, however, Mary Brown was met only with support.<br />

MONDAY’S AARCH tour followed the progress of John<br />

Brown’s body from its arrival in Elizabethtown on Tuesday, Dec. 6,<br />

1849, until its return to the Brown farm after dark the following day.<br />

The tour’s focus was twofold. Paula Dennis, AARCH program<br />

director, had originally created the tour because of her interest in the<br />

Northwest Bay Trail — the original 19th century turnpike that<br />

connected Westport, Elizabethtown, Keene, Lake Placid and Saranac<br />

Lake — and the historic architecture that had sprung up along it.<br />

Freelance author Sandra Weber, on the other hand, was<br />

interested in the life of Mary Brown. Weber’s latest project is a<br />

biography of Brown’s widow. The writer served an internship last<br />

year at Harper’s Ferry doing research, and she has created a character<br />

in period dress who tells the story of Mary Brown in a performance<br />

piece of her own design.<br />

THE TOUR STARTED at the <strong>Adirondack</strong> History Center<br />

Museum, housed in the old school building at the corner of Route 9N<br />

and Church Street in Elizabethtown. The 20 or so participants in the<br />

tour — mostly retirees, mostly AARCH members — were given a<br />

presentation on the “Dreaming of Timbuctoo” exhibit that is on<br />

display through Oct. 14 at the museum.<br />

A creation of John Brown Lives!, “Dreaming” was first opened<br />

three years ago to revive public awareness of the Timbuctoo<br />

experiment. In that time it has been on display all over New York<br />

state.<br />

“Hopefully, it will be touring for the next couple of years,” said<br />

Martha Swan, executive director of John Brown Lives! “It’s bringing<br />

this little-known story back to life for many, many people.”<br />

DOWN A PATH behind the museum and a short walk through a<br />

small wood, museum director Margaret Gibbs led the group to its<br />

next stop: the Hand House. It was built in 1849 by Augustus Hand, a<br />

prominent local politician who had just been elected to a seat on the<br />

New York state Supreme Court.<br />

382 John Brown’s Farm


According to Dennis, the house is an example of a transitional<br />

period in home architecture. The gables of the two-story brick house<br />

reflect the Federal style; the columns, Greek Revival; and the large,<br />

open central hall and stairway inside, the Georgian mode.<br />

The Hand House has been restored and preserved as a kind of<br />

living museum by the Bruce L. Crary Foundation, a scholarship<br />

organization that uses the house as its headquarters.<br />

Besides having the Northwest Bay Trail running through its<br />

front yard, the Hand House has an even more direct connection to the<br />

homecoming pilgrimage of John Brown’s body. Judge Hand’s 20year-old<br />

son, Richard, stood guard over the abolitionist’s coffin with<br />

three others in the <strong>Essex</strong> County Courthouse the night it lay there in<br />

state before its final trek to North Elba.<br />

‘NO ONE KNOWS the Trouble I’ve Seen,” sang Sandra Weber,<br />

attired in period dress, as she entered the garden behind the<br />

<strong>Adirondack</strong> History Museum, the third stop on the AARCH tour.<br />

While the tour group crowded into the shade of a modest gazebo,<br />

trying to escape the glaring sun on one of this summer’s hottest days,<br />

Weber told them a bit about the famous (or infamous) abolitionist’s<br />

wife.<br />

Born in 1826 in Meadville, Pa., Mary Ann Day was 16 years<br />

old when she met the 32-year-old John Brown, a widower with five<br />

children. Her older sister, who had gone to work for Brown as a<br />

housekeeper, asked Mary to come help. She was taken with the man<br />

— and so, evidently, was he with her.<br />

“One day, he walked up to her and handed her a letter,” Weber<br />

said. “She knew what it was, and she was afraid, and she put it under<br />

her pillow that night before she looked at it.”<br />

Weber spoke a bit of the Harper’s Ferry raid:<br />

“Nobody knows for sure why he didn’t just take the guns and<br />

run,” Weber said. Instead, he and his companions stayed, defending<br />

the armory, “until Robert E. <strong>Lee</strong> came to take him.”<br />

The Harper’s Ferry incident polarized the nation, and<br />

newspapers were hungry for stories about John Brown. The New<br />

York Times interviewed Mary Brown, asking her about widespread<br />

speculation that her husband was insane.<br />

“I never knew of his insanity,” Mrs. Brown said, “until I read of<br />

it in the newspapers.”<br />

“Packing clothes to send to her husband in jail, Mary Brown<br />

wept,” Weber said. “ ‘Poor man,’ she cried softly, ‘he will not need<br />

them long.’<br />

“And he didn’t.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 383


AT THE END of the day, Weber spoke again to the tour group<br />

about Mary Brown and her relationship with John.<br />

The common wisdom concerning their marriage, according to a<br />

1984 article in <strong>Adirondack</strong> Life magazine by Robert Gordon, said<br />

that “theirs was not a marriage of love ... (but) of convenience.”<br />

Weber read the group two letters sent between the Browns that<br />

told a very different story of their life together. The first, written by<br />

John Brown in 1847 while he was away from home, bespoke a very<br />

affectionate, very strong mutual partnership between him and Mary.<br />

The second, written by Mary to John from Philadelphia while<br />

she was on her way to visit him in the Harper’s Ferry jail, reached<br />

him when she did: the day before his execution.<br />

“When you were at home last June,” Mary Brown wrote, “I did<br />

not think that I took your hand for the last time.”<br />

The woman, partner to her husband in their home as well as in<br />

their cause, was clearly heartbroken at the prospect of John Brown’s<br />

impending execution, yet she was also confirmed in the<br />

righteousness of their cause.<br />

“You will remember that Moses was not allowed to enter the<br />

land of Canaan after Israel’s 40 years in the wilderness,” she wrote,<br />

“nor will you see the fruit borne of what you have done.” But fruit,<br />

Mary Brown assured her John, there would be.<br />

Within two years of John Brown’s execution, the War between<br />

the States had broken out. Before it was over, Lincoln had issued the<br />

Emancipation Proclamation, freeing at last the human slaves held in<br />

the Confederate states. Many believe that the Harper’s Ferry raid was<br />

a key factor in the escalation of tensions that made the Civil War<br />

inevitable.<br />

THE NEXT STOP for the John Brown tour group was the<br />

Deer’s Head Inn, situated on Route 9N in Elizabethtown directly<br />

across from the <strong>Essex</strong> County Courthouse. Innkeeper Elisha Adams<br />

— also sheriff of <strong>Essex</strong> County — had invited Mrs. Brown to stay at<br />

the Deer’s Head the night of Dec. 6, 1859, when she arrived at the<br />

end of her long journey that day from Rutland, Vt.<br />

It was Sheriff Adams who suggested that John Brown’s body<br />

be kept in the courthouse while Mary rested, and his son Henry was<br />

one of the four young men who stood watch over the casket that<br />

night.<br />

The inn, a simple, two-story frame building, had been built<br />

originally in 1808 on another site. It was moved across from the<br />

courthouse in 1830. When a huge expansion called the Mansion<br />

House was constructed next to it in 1872, the original inn became<br />

384 John Brown’s Farm


known as The Annex until 1968, when the expansion was razed to<br />

make way for a new grocery market.<br />

Across the street, the courthouse where Brown’s body was kept<br />

has an even more complex architectural history. The first courthouse,<br />

built on an acre of land in 1809, burned shortly thereafter. Another<br />

was built in 1823; it, too, burned down.<br />

The third time, though, seems to have been the charm. The first<br />

story of the existing brick building was erected in 1823 and 1824. A<br />

second story was added in 1843, and court was actually held for a<br />

time in the upper room. Today, the second story has been removed<br />

from the inside, and the single large, open chamber is used for the<br />

<strong>Essex</strong> County Board of Supervisors’ bimonthly meetings.<br />

AFTER A PIT stop at a nearby convenience store, the group<br />

started on their journey up the old Northwest Bay Trail to Keene.<br />

Most of the trail is still open; only a one-mile stretch, halfway<br />

between Keene and North Elba, is no longer maintained for vehicles.<br />

That stretch is still traversed by cross-country skiers each winter,<br />

however, as part of the Jack Rabbit Trail.<br />

Knowing we were driving our cars on a road first laid out<br />

between 1787 and 1810, a question naturally arose as our eyes were<br />

cast upon house after house: Was this there then? As Dennis of<br />

AARCH observed, there is a distinct character to the homes along<br />

Water Street in Elizabethtown, a portion of Route 73 in Keene, and<br />

the Church Street cutoff from the state highway where the Northwest<br />

Bay Trail ran.<br />

The old trail turns off 73 again almost as soon as it steeply<br />

rejoins the highway from Church Street, taking a right onto Alstead<br />

Hill Road. The 19th century turnpike runs past the Bark Eater Inn,<br />

circa 1790, a former stagecoach stop, to a trailhead about 3 miles<br />

farther down the road. The trailhead is maintained by a private guide<br />

company, the <strong>Adirondack</strong> Rock and River Guide Service. One of the<br />

houses standing by the trailhead dates from the early 1800s.<br />

On the other end of the closed, one-mile stretch of the<br />

Northwest Bay Trail, the dirt-and-gravel Old Mountain Road picks<br />

up, connecting again to Route 73 just past the entrance to ORDA’s<br />

Mount Van Hoevenberg facility on the way to Lake Placid from<br />

Keene.<br />

Historians are not sure whether Mary Brown traveled the<br />

Northwest Bay Trail on the final day of her journey home with John<br />

Brown’s casket, or if she took the Cascade Road — now Route 73 —<br />

which had been started the year before. The Bay Trail was rocky and<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 385


steep — “six miles, six hour,” said local historian emeritus Mary<br />

MacKenzie about the Keene-North Elba segment.<br />

But according to Weber, MacKenzie also expressed her own<br />

hope that one day it would be determined that the body of that “old<br />

mountain man” had been transported home on the Old Mountain<br />

Road. It just seemed fitting, she said.<br />

THE LAST STOP for the John Brown tour was also the last stop<br />

for John Brown: his grave site and his home on the farm where he’d<br />

left his wife in North Elba earlier that fall.<br />

The Browns’ first North Elba home was a log cabin situated on<br />

what is now the Craig Wood municipal golf course, several miles<br />

back on Route 73 toward Keene. According to Brendan Mills, the<br />

caretaker of the John Brown Farm State Historic Site, Brown would<br />

probably have preferred to have another log cabin, “but the reason<br />

you build log cabins is because you don’t have boards. Building with<br />

boards is quicker, and when this was built, there was a lumber mill<br />

on the site where the ski jumps are now.”<br />

The John Brown Farm is planted at the end of John Brown<br />

Road, which runs off Route 73 across from the North Elba Show<br />

Grounds. The house has two stories and an earthen-floored basement.<br />

On the ground floor are a combination kitchen-dining room-bedroom<br />

on one side of the rudimentary central staircase, and an open parlor<br />

on the other. Upstairs is a large, open room that was used by the<br />

children — John and Mary Brown had many — for sleeping.<br />

The house has been restored so that, today, it looks as it did<br />

when Mary Brown brought her husband’s body home.<br />

A high, wrought-iron fence surrounds a boulder across from the<br />

house that stands sentinel by the gravestone over John Brown’s<br />

remains. Other members of the Harper’s Ferry raid are also buried<br />

there, though their remains took much longer to return to North Elba<br />

than those of Capt. Brown. Some of their corpses were used for<br />

medical experiments, according to Mills; others, for target practice<br />

by drunken militiamen.<br />

“That’s what they did with criminals back then,” Mills said,<br />

“and as far as the people of Virginia were concerned, these were the<br />

worst kinds of criminals: Yankee abolitionists come to arm their<br />

slaves against them.”<br />

John Brown’s men, however, saw themselves differently.<br />

A simple motto is inscribed on the marker for John Brown’s<br />

son, Oliver, a casualty of the Harper’s Ferry raid whose body was not<br />

reburied in North Elba until Oct. 13, 1882. The motto reads: “He<br />

died for his adherence to the cause of freedom.”<br />

386 John Brown’s Farm


Thoreau’s eulogy for John Brown<br />

“On the day of his translation I heard, to be sure, that he was<br />

gone, but I did not know what that meant; I felt no sorrow on that<br />

account; but not for a day or two did I even hear that he was dead,<br />

and not after any number of days shall I believe it.<br />

“Of all the men who were said to be my contemporaries, it<br />

seemed to me that John Brown was the only one who had not died. ...<br />

“I never hear of any brave or particularly earnest man, but my<br />

first thought is of John Brown, and what relation he may be to him. I<br />

meet him at every turn. He is more alive than he ever was. He has<br />

earned immortality.<br />

“He is not confined to North Elba, or to Kansas. He is no longer<br />

working in secret. He works in public, and in the clearest light that<br />

shines on this land.”<br />

—from “The Last Days of John Brown,” an essay by Henry David Thoreau<br />

published in the July 27, 1860, issue of The Liberator magazine<br />

The John Brown Farm State Historic Site<br />

Peterboro philanthropist and abolitionist Gerrit Smith, who<br />

owned a huge spread of land in what would later become North Elba<br />

township, near the future village of Lake Placid, gave 120,000 acres<br />

away to 3,000 free African-American men in the late 1840s so that<br />

they would be able to vote under 19th century New York law. All<br />

white men had been fully franchised in New York by 1820, but free<br />

black men had to own $250 worth of real estate to be allowed to cast<br />

ballots.<br />

Fewer than 200 people from the families of those 3,000 men<br />

came to the North Country to settle and develop farms. They named<br />

their community Timbuctoo, after the fabled 15th century Moroccan<br />

center of trade and learning.<br />

In 1849 an Ohio tanner, surveyor and farmer, John Brown,<br />

moved his family to the area so that he could aid the Timbuctoo<br />

settlers, surveying their lands and helping them build their homes and<br />

plant their crops.<br />

Brown's hatred of slavery drew him to armed guerrilla actions,<br />

first in Kansas, then in a raid on a federal armory in Harper's Ferry,<br />

Va. Brown and his companions had hoped to arm local slaves and<br />

trigger a nationwide war of liberation. Brown’s raid ended, however,<br />

in disaster. He and most of his followers were either killed or<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 387


captured. Brown was tried and hung late in 1859, and his body was<br />

returned for burial to his North Elba homestead.<br />

Brown's 244-acre farm, including his farmhouse, is maintained<br />

as a New York state historical site on John Brown Road off Route 73<br />

just outside Lake Placid. Brown's home, a simple, two-story frame<br />

structure, was restored in the 1950s to resemble its appearance when<br />

the Brown family lived there a century earlier.<br />

Though the grounds are open all year, visitors can see the inside<br />

of John Brown's home only between May and October. For<br />

information call (518) 523-3900.<br />

388 John Brown’s Farm


<strong>Adirondack</strong> Underground<br />

Railroad ties<br />

FIRST PUBLISHED FEBRUARY 6, 2004<br />

An Underground Railroad route through the <strong>Adirondack</strong>s —<br />

how exciting!<br />

Maybe you found out about this trail from Harold Weston’s<br />

book, “Freedom in the Wilds,” published in 1971 by the eminently<br />

respectable <strong>Adirondack</strong> Trail Improvement Society.<br />

Or maybe you were referred to Weston’s book by a footnote in<br />

the new tome, “Keene and Keene Valley: Two <strong>Adirondack</strong> Hamlets<br />

in History.”<br />

Or maybe you’ve delved into the work of the master himself,<br />

Alfred L. Donaldson, in his two-volume 1921 “History of the<br />

<strong>Adirondack</strong>s.”<br />

No matter what your source, you’ve set out on a hike up the<br />

secret path through the High Peaks once walked by slaves seeking<br />

the Canadian border and freedom.<br />

“In 1848 John Brown settled with his family at North Elba, a<br />

hamlet not far from Lake Placid where at that time there was no<br />

settlement,” Weston wrote. “North Elba was for some 10 years to be<br />

the terminus of the northernmost spur of the Underground Railroad<br />

for escaping slaves.<br />

“Keeping away from larger settlements and centers of<br />

officialdom, such as Plattsburgh, and main routes to Canada, this<br />

branch of the underground came north by way of Schroon Lake<br />

through Chapel Pond Pass, twined west at Keene Valley up Johns<br />

Brook to the pass between Table Top and Yard mountains — which<br />

to this day is known as Railroad Notch — and then to John Brown’s<br />

tract on the North Elba meadows.”<br />

Looking for more inspiration than just the majestic beauty of<br />

the <strong>Adirondack</strong> mountains themselves, you’ve set off from Johns<br />

Brook Lodge on the northwest trail toward South Meadow and the<br />

John Brown Farm State Historic Site, just outside Lake Placid.<br />

And there, at the rise, you find it: Railroad Notch, named long<br />

ago to honor this trail to freedom.<br />

There’s only one problem: The story isn’t true. Not about John<br />

Brown’s Underground Railroad station at North Elba. Not about<br />

“Railroad Notch.” Not a bit of it.<br />

389


YES, RADICAL abolitionist John Brown settled in North Elba<br />

in 1848, a decade before his disastrous raid on the federal armory in<br />

Harper’s Ferry, Virginia. Brown’s idea was to help the free African<br />

Americans who had come there to establish a farming community,<br />

courtesy of philanthropist, land speculator and fellow abolitionist<br />

Gerrit Smith, of Peterboro.<br />

But the North Elba Black colony, sometimes called<br />

“Timbuctoo” by today’s storytellers, was not an Underground<br />

Railroad stop. There were no runaway slaves among the Black<br />

settlers in North Elba; all had been born free in the North. In fact, in<br />

all the journals and correspondence describing life in the North Elba<br />

Black colony, only one runaway slave is ever recorded as having<br />

visited there, and he for just a short time.<br />

As for “Railroad Notch,” Weston seems to have taken a local<br />

legend and swallowed it whole.<br />

The <strong>Adirondack</strong> Mountain Club’s trail guide of the day sets the<br />

record partially straight: “Klondike Notch between Table Top and<br />

Slide mountains has, apparently due to a cartographer’s error, also<br />

been called Railroad Notch. This latter name more rightfully belongs<br />

to the notch between Big Slide and Porter mountains where the<br />

grades are less and which years ago was surveyed for a railroad.”<br />

A later edition of the same guide, still in print, adds emphasis to<br />

the earlier disclaimer: “Contrary to legends that have even been<br />

printed in various <strong>Adirondack</strong> histories, this route was not part of the<br />

Underground Railroad for escaped slaves to reach John Brown’s<br />

Farm. His farm was for freed slaves, and Canada was the only safe<br />

haven for an escaped slave.”<br />

AS FOR Donaldson, today’s <strong>Adirondack</strong> historians cringe at<br />

the mention of his name. His account of the Black colony at North<br />

Elba was just one of the more offensive of the many errors he made<br />

in compiling the area’s history.<br />

“The farms allotted to the Negroes consisted of 40 acres,”<br />

Donaldson wrote, “but the natural gregariousness of the race tended<br />

to defeat the purpose of these individual holdings. The darkies began<br />

to build their shanties in one place, instead of on their separate<br />

grants. Before long about 10 families had huddled their houses<br />

together down by the brook, not far from where the White Church [a<br />

historic church building] now stands. The shanties were square,<br />

crudely built of logs, with flat roofs, out of which little stovepipes<br />

protruded at varying angles. The last touch of pure Negroism was a<br />

large but dilapidated red flag that floated above the settlement,<br />

390 John Brown’s Farm


earing the half-humorous, half-pathetic legend ‘Timbuctoo,’ a name<br />

that applied to the vicinity for several years.<br />

“Here occasionally, always overnight, new faces appeared and<br />

disappeared,” Donaldson continued, “poor, hunted fugitives seeking<br />

the greater safety of the Canadian line. Those who stayed<br />

permanently were roused to spasmodic activity by Brown, who<br />

induced them to work for him or some of his scattered neighbors. But<br />

unless directed by him, they did nothing for themselves or for their<br />

own land.”<br />

This insulting account is almost completely incorrect, according<br />

to Mary MacKenzie, the late historian emeritus of Lake Placid and<br />

North Elba.<br />

“We know the colonists settled on their own cabins and tilled<br />

their own soil diligently, some with considerable success,”<br />

MacKenzie wrote in 1994. “There is not a shred of evidence that they<br />

huddled together in slum fashion.<br />

“Also, they were not fugitive slaves.<br />

“How could Donaldson have concocted such a tale, so at odds<br />

with reality?” a perplexed MacKenzie wrote. She proceeded to<br />

describe one possible scenario that could have been misunderstood<br />

by Donaldson and twisted into the account related above.<br />

“Donaldson’s approach to history was sometimes appalling. He<br />

had an unfortunate penchant for accepting simple, basic accounts and<br />

then embellishing and exaggerating them beyond all resemblance to<br />

the truth. It is very clear he did so in this instance. His healthy<br />

imagination transformed three small independent farms into a<br />

crowded ghetto, and the entire Black experience in North Elba was<br />

thus distorted and trivialized.<br />

“There are many errors and misconceptions in Donaldson’s<br />

entire chapter on John Brown and the Black colony. It is a poor<br />

source for authentic information and should be avoided.”<br />

IT IS JUST such errors that the state’s new Underground<br />

Railroad <strong>Heritage</strong> Trail program hopes to avoid as it provides<br />

information on New York’s part in the heroic enterprise, which<br />

helped African American slaves negotiate the last leg of their journey<br />

to freedom in Canada. The UGR operated from about 1830 until the<br />

end of the Civil War.<br />

Like the four other <strong>Heritage</strong> Trail programs set up by <strong>Heritage</strong><br />

New York — on the Revolutionary War, Theodore Roosevelt,<br />

Women, and Labor — the Underground Railroad <strong>Heritage</strong> Trail is<br />

designed to gather and disseminate information for tourists and<br />

researchers alike on a significant aspect of our state’s history.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 391


Cordell Reaves, coordinator for the UGR <strong>Heritage</strong> Trail, came<br />

to Plattsburgh last month to talk with North Country historians about<br />

what his program had to offer. It was the ninth and last in a series of<br />

forums on the UGR <strong>Heritage</strong> Trail held throughout the state.<br />

Right now, Reaves said, $1 million is available to help<br />

nonprofit custodians of documented UGR sites develop their<br />

facilities to make them more accessible to visitors.<br />

“It’s not a lot of money,” Reaves admitted, “and we have to be<br />

strategic about how we use it.”<br />

Reaves emphasized that sites listed on the Underground<br />

Railroad <strong>Heritage</strong> Trail will have to be well-documented.<br />

“We don’t want to develop a lot of signage and other materials,<br />

and then just have to go back and take it all down when better<br />

research comes forward,” Reaves said.<br />

DOCUMENTATION is precisely what most North Country<br />

legends of Underground Railroad activity lack.<br />

One might think that wouldn’t be the case for sites flagged with<br />

state historic markers, like Keeseville’s Green Apple Inn, which also<br />

served as the home of 19th century innkeeper Austin Bigelow. The<br />

former inn, now broken up into apartments, sits on the banks of the<br />

Au Sable River. Next door is the village’s former Congregational<br />

Church building, now a Masonic temple.<br />

The state historic marker, placed in front of the former inn on<br />

North Au Sable Street, proclaims that it was once an “Underground<br />

Railroad station where Negro slaves were aided to escape to<br />

Canada.” At the bottom is a kind of signature, showing the sign’s<br />

source: “State Education Department 1950.”<br />

Underground Railroad researcher Tom Calarco says that,<br />

“however, aside from the state marker outside, apparently based on<br />

legend, and the listing of an A. Bigelow at antislavery meetings,<br />

nothing else is known” about any Underground Railroad depot at the<br />

Green Apple Inn.<br />

How could this be?<br />

The problem is that state historic markers are not proof of<br />

historic documentation by the New York State Education<br />

Department — in fact, the only role NYSED plays today in the<br />

historic-marker program is to keep a list of them on its Web site.<br />

“At present,” admits the NYSED Web site on state historic<br />

markers, “there is no review and approval process for historic<br />

markers if placed on private land.”<br />

In fact, if you want to place your very own, “official” historic<br />

marker in front of your house, all you have to do is call Catskill<br />

392 John Brown’s Farm


Castings. For a total of about $700, the Bloomville-based foundry<br />

will make you a real state historic marker. The marker will take<br />

about six weeks to deliver, and it will say anything you want it to<br />

say.<br />

THERE IS NO lack of local lore about Underground Railroad<br />

activity in our part of the <strong>Adirondack</strong>s, but most of those stories are<br />

little more than legends, with no more documentation to support<br />

them than that required for a state historic marker — in other words,<br />

none at all.<br />

One such legend surfaced a couple of years ago, triggered by an<br />

article Tom Calarco wrote for <strong>Adirondack</strong> Life magazine on two<br />

reputed UGR sites around Corinth.<br />

“I have been told that a barn on my property in Keene was part<br />

of the [Underground Railroad] network,” wrote Scott Coby in the<br />

June 2002 issue of <strong>Adirondack</strong> Life. “About 10 years ago three<br />

ladies appeared on my property and asked to paint the view behind<br />

my barn. I gave them permission, and while one was painting the<br />

scene, a woman named Ann Nye asked if I knew about the secret<br />

room under the barn. I did not, and she informed me that it was used<br />

to hide slaves making their way north to the Canadian border.”<br />

Coby added, “At the time, I would have guessed her [Nye] to<br />

be about 90 years old. She was sharp as a tack and said she had lived<br />

in Keene all her life.”<br />

How likely is such a story to be true?<br />

We wrote to Coby asking for more information, but he had not<br />

responded before we went to press with this story.<br />

Looking only at the documentation available from public<br />

records, however, the odds appear to be against Coby’s Lacy Road<br />

farm, now called Grouse Ridge, having been used as a UGR stop.<br />

From a search of the deed history for Grouse Ridge, it looks like the<br />

property was not actually settled until 1865, the year when the Civil<br />

War ended.<br />

IN WILMINGTON, the owners of an old home have retold<br />

another legend about the Underground Railroad.<br />

The McGrath house is located across the Haselton Road from<br />

the historic Whiteface Methodist Church and Wilmington’s original<br />

town hall, both built in the early 19th century. The McGrath family<br />

acquired their home around 1910 from the Storrs family, which had<br />

operated it as a hotel for years before.<br />

“The house is the oldest in Wilmington,” claimed Henry<br />

McGrath Jr. in an article he wrote for a 1984 book commemorating<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 393


the Methodist church’s sesquicentennial. “The house has had quite a<br />

history. For example, for years before the Civil War there were<br />

tunnels from the cellar running to the southeast to a small church and<br />

to the southwest to the Methodist Church. They were used to aid<br />

runaway slaves. This is something that isn’t readily available in town<br />

records.”<br />

A call to the McGraths for more information had not been<br />

answered before press time. Local stories, however, say that Sallie<br />

McGrath Langford, the current owner, claims the tunnel entrances<br />

are still visible in the cellar. Langford even has a pair of shackles, the<br />

stories say, possibly left by a runaway slave.<br />

No tunnel entrance was found in the Methodist Church cellar,<br />

however, when renovations were completed there several years ago,<br />

said Don Morrison, church member and general handyman.<br />

And, besides the legends, no documentation has yet been found<br />

for the existence of an Underground Railroad stop in Wilmington.<br />

ANOTHER story about an Underground Railroad depot in<br />

Wilmington appears to be the result of a misreading of an obituary.<br />

Newspaper editor Wendell Lansing was a wellknown<br />

abolitionist. In 1839, when he was 30 years old, Wendell Lansing<br />

founded the <strong>Essex</strong> County Republican, a Whig newspaper published<br />

in Keeseville. He was forced out of the paper in 1846 when he was<br />

not allowed to use it as a platform for his staunchly abolitionist<br />

views. From 1846 to 1854 he lived in exile in Wilmington, doing odd<br />

jobs around the community, until he was called back to start a new<br />

abolitionist paper in Keeseville, which later merged with the<br />

Republican. Lansing died in 1887.<br />

Two books on area Underground Railroad connections claim<br />

that Lansing operated a UGR depot when he lived in Wilmington.<br />

One of those books is Calarco’s; the other book is by editor Rebecca<br />

Schwarz-Kopf of the Lake Champlain Weekly, in Plattsburgh.<br />

Schwarz-Kopf does not say where her story came from, but Calarco<br />

cites biographical material published about Lansing in a local<br />

newspaper immediately after his death.<br />

“One stop that researchers are almost certain was a stop and<br />

which some believe still exists is the Wendell Lansing farm in<br />

Wilmington,” Calarco wrote. “It was there, his 1887 obituary stated,<br />

that his ‘homestead on the hill was one of the depots of the famous<br />

“Underground Railroad” for escaped slaves ... [and] a headquarters<br />

for colored men and abolition lecturers.’ ”<br />

This writer’s suspicions about Lansing’s Wilmington depot<br />

were aroused when none of the local historians he consulted could<br />

394 John Brown’s Farm


tell him anything about it — most, in fact, had never heard of<br />

Lansing, much less knew of any tales about Underground Railroad<br />

stop he had supposedly run in Wilmington. No one knew where his<br />

farm might have been located.<br />

To check the story out, the writer visited the archives of the<br />

<strong>Essex</strong> County Historical Society. Librarian Suzy Doolittle helped the<br />

writer locate the microfilm roll containing the complete, original<br />

version of Lansing’s obituary biography, published first in Lansing’s<br />

own paper, the <strong>Essex</strong> County Republican, on May 26, 1887. Though<br />

the biography was not bylined, the author identified himself within<br />

the story as one of Lansing’s business partners in the W. Lansing &<br />

Sons Co.<br />

The biography began with Lansing’s recruitment by Keeseville<br />

Whig officials in 1839. All of the activity described between that<br />

point and the mention of Lansing’s UGR operation took place in<br />

Keeseville.<br />

The biographer then wrote, “From our own recollection we can<br />

testify that the old homestead on the hill was one of the depots of the<br />

famous ‘Underground Railroad’ for escaped slaves, fleeing to<br />

Canada for their freedom! His house was a headquarters for colored<br />

men and abolition lecturers!”<br />

It was not until the following paragraph that the first — and<br />

only — mention of Wilmington occurred in the biography. Nowhere<br />

in that paragraph was there any mention of the Underground<br />

Railroad.<br />

“For six years he [Lansing] resided in Wilmington, <strong>Essex</strong><br />

County,” the biographer wrote, “first running a farm, but finally<br />

engaging in about every branch of business of which he had any<br />

knowledge: running a hotel, a store, an ore contract, a shingle job, a<br />

lumber job, a sawmill, a coal job and a forge!”<br />

A little research at the <strong>Adirondack</strong> Architectural <strong>Heritage</strong> office<br />

in Keeseville uncovered the location of a home occupied there by<br />

Lansing sometime before 1876. That home is no longer standing. It<br />

was located on what is now a vacant lot at the southwest corner of<br />

the intersection of Vine, Main and Kent streets — at the base of Port<br />

Kent Hill.<br />

Whether this was Lansing’s “old homestead on the hill” or not<br />

is far from certain; it’s not even known whether Lansing lived there<br />

before embarking on his Wilmington adventures in 1846, or after his<br />

return to Keeseville in 1854.<br />

Only two things appear to be sure bets regarding Wendell<br />

Lansing’s involvement with the Underground Railroad:<br />

1) Lansing was a UGR conductor.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 395


2) Lansing’s depot was at the Keeseville house in which he lived<br />

before his Wilmington exile. Lansing did not operate an<br />

Underground Railroad station in Wilmington.<br />

THERE ARE plenty of legitimate, well-documented<br />

Underground Railroad sites to visit in the North Country — and<br />

plenty more ascribed only to local legend.<br />

For more information on all of them, both legendary and<br />

legitimate, check out both of these books — but read them carefully,<br />

and take their accounts and any others you hear about the<br />

Underground Railroad in the <strong>Adirondack</strong>s with a hefty helping of<br />

skepticism.<br />

• “The Underground Railroad Conductor: A Guide for<br />

Eastern New York,” by Tom Calarco. Published by Calarco’s<br />

heritage tourism company, Travels Thru History, based in<br />

Schenectady. Paperback, 107 pages, illustrated with B&W photos<br />

and site maps, no index but a complete bibliography. SRP $16;<br />

available at Bookstore Plus and With Pipe and Book, in Lake Placid.<br />

• “The Underground Railroad in the North Country, and<br />

Early Accounts of African-American Life, Abolitionists and<br />

Newspapers in Northern New York and Vermont,” by Rebecca<br />

Schwarz-Kopf. Published by Studley Printing, Plattsburgh.<br />

Paperback, 54 pages, B&W illustrations, one map, no index. SRP<br />

$8.95; available at With Pipe and Book, in Lake Placid.<br />

Also be on the lookout later this year for a new, much weightier<br />

volume from Calarco called “The Underground Railroad in the<br />

<strong>Adirondack</strong> Region,” being published by McFarland & Co. of<br />

Jefferson, N.C. Hardback, 303 pages, 94 photographs and<br />

illustrations, maps, notes, bibliography. The book is expected to sell<br />

for $45.<br />

396 John Brown’s Farm


John Brown:<br />

Revisited & revised<br />

FIRST PUBLISHED APRIL 8, 2005<br />

The legacy of John Brown, arguably North Elba’s best-known<br />

citizen, was recently given a big boost, courtesy of grants from the<br />

state Underground Railroad <strong>Heritage</strong> Trail program.<br />

Or was it?<br />

GOV. GEORGE PATAKI’s office announced on March 10 that<br />

$1.4 million in grants had been made to fund Underground Railroad<br />

<strong>Heritage</strong> Trail sites throughout New York state.<br />

Without contacting <strong>Heritage</strong> New York to check into the details<br />

of the listed grants, but wanting to localize the governor’s press<br />

release, a brief in the <strong>Adirondack</strong> Daily Enterprise said that, “Of the<br />

nearly 20 sites and projects honoring the importance of the<br />

Underground Railroad — the network of safe houses and hiding<br />

places through which slaves moved north to freedom in the 19th<br />

century — John Brown’s Farm outside Lake Placid is set to receive<br />

$35,100 ... for site improvement.”<br />

(The grant, as it turns out, is to help pay for the construction of<br />

a year-round restroom facility at the state historic site.)<br />

Later last month, a Press Republican writer was even more<br />

enthusiastic about the grant program.<br />

“Nobody posted signs saying, ‘Stop here on the Underground<br />

Railroad.’<br />

“Until now,” the article read.<br />

“Four documented sites in the North Country will be<br />

recognized on the New York Underground Railroad <strong>Heritage</strong> Trail:<br />

the John Brown Farm, <strong>Essex</strong> County Courthouse, the First<br />

Presbyterian Church in Plattsburgh and the Congregational Church in<br />

Malone.<br />

“State funds will pay for special signage at each.”<br />

Capping off the Underground Railroad grant coverage, a March<br />

29 editorial in the Press Republican invited readers to imagine<br />

themselves at the sides of Underground Railroad passengers making<br />

their way through E’town and North Elba in the mid-19th century.<br />

“Think of the activity as escaping slaves were hustled into<br />

buildings right in our midst: the <strong>Essex</strong> County Courthouse in<br />

Elizabethtown, the John Brown farm outside Lake Placid ... ”<br />

397


All of which would make for a wonderful story, if it weren’t for<br />

one, simple problem: it wasn’t true.<br />

Historians are in agreement: Neither the Old County<br />

Courthouse in Elizabethtown, nor John Brown’s farm nor anywhere<br />

else in North Elba was ever used as a sanctuary for runaway slaves<br />

on the Underground Railroad.<br />

So what is the state grant money for, then, you ask?<br />

A LITTLE OVER a year ago, a man from Albany named Cordell<br />

Reaves visited Plattsburgh to talk with regional historians about a<br />

new grant program.<br />

<strong>Heritage</strong> New York, which already operated four programs<br />

designed to raise awareness about various aspects of New York<br />

history — the Revolutionary War, Theodore Roosevelt, Women, and<br />

Labor — had created a new Underground Railroad <strong>Heritage</strong> Trail<br />

program. Reaves said that a little over $1 million would be available<br />

to place signage and improve facilities related to Underground<br />

Railroad activity in New York state.<br />

“It’s not a lot of money,” Reaves said, underscoring the<br />

importance of fully documenting the Underground Railroad sites that<br />

were to be supported by the new program.<br />

“We don’t want to develop a lot of signage and other<br />

materials,” he said, “and then just have to go back and take it all<br />

down when better research comes forward.”<br />

Don and Vivian Papson, of the Red Hummingbird Society, and<br />

Margaret Gibbs, director of the <strong>Adirondack</strong> History Center Museum<br />

in Elizabethtown, were among those attending that January 2004<br />

meeting in Plattsburgh. All of them had made prior efforts to educate<br />

local folks about the history of anti-slavery activity in the North<br />

Country — the Papsons with several plays and books, Gibbs through<br />

sponsorship of the “John Brown Lives!” exhibition at the E’town<br />

museum.<br />

With the help of several other notable regional historians, Gibbs<br />

and the Papsons created the North Country Underground Railroad<br />

Historical Association after Reaves’ visit to Plattsburgh.<br />

The association’s carefully documented grant application to the<br />

Underground Railroad <strong>Heritage</strong> Trail program includes requests for<br />

two new signs, said Andrea Lazarski of <strong>Heritage</strong> New York: one at<br />

the John Brown State Historic Site, the other at the Old County<br />

Courthouse in Elizabethtown.<br />

Lazarski said, however, that the documentation for both signs<br />

was very clearly worded concerning John Brown and the<br />

Underground Railroad: “Although John Brown was a lifelong<br />

398 John Brown’s Farm


participant in the Underground Railroad, there is no evidence that<br />

there was any slave smuggling related to [these] particular site[s].”<br />

The signs are meant to raise people’s awareness, not of John<br />

Brown’s work here on the Underground Railroad — which never<br />

happened — but of Brown’s key role in the broader anti-slavery<br />

movement and the events connected to that activity which took place<br />

here, explained Reaves, coordinator of the Underground Railroad<br />

<strong>Heritage</strong> Trail program, last week.<br />

“People who took runaway slaves into their homes were not the<br />

only ones who contributed to the anti-slavery movement,” Reaves<br />

said. “It took all of the people involved in anti-slavery activities to<br />

make the Underground Railroad run.”<br />

CONFUSION AND misinformation about John Brown, North<br />

Elba and the Underground Railroad are nothing new.<br />

The earliest known fabrication about John Brown’s supposed<br />

Underground Railroad activity was published in the July 1871 issue<br />

of The Atlantic Monthly in an article entitled, “How We Met John<br />

Brown,” by Richard Henry Dana Jr.<br />

Dana established his literary reputation in 1841 when he<br />

published his novel, “Two Years Before the Mast: A Personal<br />

Narrative of Life at Sea.”<br />

In June 1849, just a month after the Brown family first came to<br />

North Elba from Massachusetts, Dana came tromping through the<br />

<strong>Adirondack</strong>s on a wilderness getaway hike. His diary provides one of<br />

only two extant accounts of the Browns’ brief stay at their first North<br />

Elba home, which stood on the edge of what is now the Craig Wood<br />

Golf Course on the Cascade Road.<br />

Dana’s 1849 diary account mentions nothing of John Brown’s<br />

supposed Underground Railroad activity, something Dana would<br />

surely have noted had he known of it then. Dana, you see, was an<br />

ardent anti-slavery activist, and the year before had helped found the<br />

Free-Soil Party, an abolitionist splinter group of the national<br />

Democratic Party.<br />

Dana’s 1849 diary account also mentions by name two African-<br />

American members of the Brown household, Mr. Jefferson and Mrs.<br />

Waits, but says nothing about either of them being runaway slaves<br />

(which they were not).<br />

Twenty-two years later, however, long after John Brown’s<br />

abortive December 1859 assault on the federal armory at Harpers<br />

Ferry, Va., and well after the end of the Civil War, Dana’s story of<br />

his North Elba tour had changed.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 399


John Brown had been turned into an Underground Railroad<br />

conductor.<br />

According to Dana’s 1871 story, Dana stopped at the Brown<br />

house in June 1849 and inquired after its master. A man named<br />

Aikens, passing by in a wagon, told Dana that Brown “would be<br />

along in an hour or so. ‘He has two negroes along with him,’ said the<br />

man, in a confidential significant tone, ‘a man and a woman.’ Ruth<br />

[Brown, John’s 20-year-old daughter] smiled, as if she understood<br />

him.<br />

“Mr. Aikens told us that the country about here belonged to<br />

Gerrit Smith; that negro families, mostly fugitive slaves, were largely<br />

settled upon it, trying to learn farming; and that this Mr. Brown was a<br />

strong abolitionist and a kind of king among them. This<br />

neighborhood was thought to be one of the termini of the<br />

Underground Railroad. ...<br />

“Late in the afternoon a long buckboard wagon came in sight,<br />

and on it were seated a negro man and woman, with bundles. ... The<br />

man was ‘Mr. Jefferson,’ and the woman ‘Mrs. Wait’,” wrote Dana<br />

in 1871.<br />

Ruth Brown, however, explained the presence of Mr. Jefferson<br />

somewhat more prosaically in the account she gave to Brown<br />

biographer F.B. Sanborn, recorded in his “Life and Letters of John<br />

Brown” (Boston: Roberts Brothers, 1885). Recalling her family’s<br />

initial journey to North Elba in May 1849, Ruth said:<br />

“At Westport he [John Brown] bought a span of good horses<br />

and hired Thomas Jefferson (a colored man, who with his family<br />

were moving to North Elba from Troy) to drive them. He proved to<br />

be a careful and trusty man, and so father hired him as long as he<br />

stayed there, to be his teamster. Mr. Jefferson, by his kind ways, soon<br />

won the confidence of us all. He drove so carefully over the<br />

mountain roads that father thought he had been very fortunate in<br />

meeting him.”<br />

Dana’s 1849 diary recalls Mrs. Wait in similarly prosaic terms:<br />

“Miss Ruth was very kind, & with the aid of the negro woman,<br />

whom all the family called Mrs. Wait, got us an excellent breakfast.”<br />

IT TOOK A master, however, to degrade Dana’s mere fiction of<br />

John Brown’s Underground Railroad activity to downright insult.<br />

John Brown came to North Elba in 1849 to aid a colony of free<br />

Black settlers who had been given land here by wealthy abolitionist<br />

Gerrit Smith. At that time, all white men in New York could vote,<br />

but Black men had to own at least $250 worth of land. Members of<br />

400 John Brown’s Farm


the North Elba colony were mostly born in New York state, and born<br />

free; none were runaway slaves.<br />

Yet, somehow, Albert Donaldson’s (in)famous “History of the<br />

<strong>Adirondack</strong>s” (1921) offered a very different picture of the North<br />

Elba Black colony:<br />

“The farms allotted to the Negroes consisted of forty acres,”<br />

Donaldson wrote, “but the natural gregariousness of the race tended<br />

to defeat the purpose of these individual holdings. The darkies began<br />

to build their shanties in one place, instead of on their separate<br />

grants. Before long about ten families had huddled their houses<br />

together down by the brook, not far from where the White Church<br />

now stands. The shanties were square, crudely built of logs, with flat<br />

roofs, out of which little stovepipes protruded at varying angles. The<br />

last touch of pure Negroism was a large but dilapidated red flag that<br />

floated above the settlement, bearing the half-humorous, halfpathetic<br />

legend ‘Timbuctoo,’ a name that was applied to the vicinity<br />

for several years.<br />

“Here occasionally, always overnight, new faces appeared and<br />

disappeared — poor, hunted fugitives seeking the greater safety of<br />

the Canadian line. Those who stayed permanently were roused to<br />

spasmodic activity by Brown, who induced them to work for him or<br />

some of his scattered neighbors. But, unless directed by him, they did<br />

nothing for themselves or for their own land.”<br />

MARY MacKENZIE, the late North Elba historian emeritus,<br />

addressed Donaldson’s insulting account in a 1987 letter to fellow<br />

historian John Duquette of Saranac Lake: “A.D. had a completely<br />

wrong conception of our Negro colony. From all I can deduce, he<br />

formed it from the wild tales of old Tom Peacock, who was a mine of<br />

misinformation (another instance of the danger of relying on oldtimers).<br />

His fugitive slaves and Underground Railroad at Lake Placid<br />

are purely imaginative. There was not a single runaway slave in our<br />

Black colony. It was totally comprised of free Negroes of New York<br />

state — most, if not all, of whom were born in the North and had<br />

never been slaves and were fairly well-educated.”<br />

MacKenzie did an extraordinary study of the North Elba Black<br />

colony, documenting every single known participant from birth,<br />

death, tax and census records, and correspondence.<br />

Furthermore, MacKenzie wrote, “There was absolutely no<br />

Underground Railroad activity here. Not one shred of evidence<br />

exists, in all the voluminous historical data of this period, that John<br />

Brown or anyone else maintained a station here. Not one of the John<br />

Brown books in print in Donaldson’s time mentions such a thing —<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 401


and he had access to all of them. (I am purposely not going to<br />

comment on A.D.’s unfortunate use of the word ‘darkie’ and<br />

uncomplimentary remarks about black-skinned people.)”<br />

VISITORS TO <strong>Essex</strong> County will, indeed, find two important<br />

sites in Elizabethtown and North Elba that speak volumes about the<br />

anti-slavery movement here in the mid-19th century, and specifically<br />

about the messianic abolitionist fighter John Brown.<br />

They are not, however, Underground Railroad sites.<br />

At the John Brown Farm State Historic Site, visitors will find<br />

the Brown family’s second North Elba home, built for them by Ruth<br />

Brown’s husband, Henry Thompson. It has been restored to its 1859<br />

condition: a simple, two-story frame house with a packed-dirt cellar<br />

floor. It was from this home that, according to many, John Brown left<br />

to light the fuse that eventually exploded as the American Civil War.<br />

In Elizabethtown, you will find a much-altered Old County<br />

Courthouse where, on the night of Dec. 6, 1859, four local boys<br />

stood watch over John Brown’s casket as his widow slept in the inn<br />

across the street, resting up before the final stretch of her journey<br />

home the next day.<br />

In 1859, the <strong>Essex</strong> County Courthouse was a two-story building<br />

inside, and court was actually conducted on the second floor. Since<br />

John Brown’s time, however, the second floor has been demolished<br />

from within, leaving a large, open chamber with mezzanine where<br />

the <strong>Essex</strong> County Board of Supervisors holds its regular meetings.<br />

Hanging on the wall of the Old County Courthouse is a huge oil<br />

painting that depicts John Brown defending himself in court in<br />

Charlestowne, Va., after being captured in Harpers Ferry. Below the<br />

painting by David C. Lithgow, commissioned by the Board of<br />

Supervisors in 1923, hangs a brass interpretive plaque. On it is<br />

inscribed an excerpt from Brown’s summation, delivered on that<br />

fateful day in 1859:<br />

“I am yet too young to understand that God is any respector of<br />

persons. I believe that to have interfered as I have done, as I have<br />

always freely admitted I have done, in behalf of His despised poor, I<br />

did no wrong, but right. Now, if it is deemed necessary that I should<br />

forfeit my life for the furtherance of the ends of justice, and mingle<br />

my blood further with the blood of my children and with the blood of<br />

millions in this slave country whose rights are disregarded by<br />

wicked, cruel and unjust enactments, I say, let it be done.”<br />

402 John Brown’s Farm


Remembering John Brown<br />

Last weekend's commemoration of John Brown's birth<br />

was the latest in a long series of annual visitations<br />

to the abolitionist's North Elba gravesite<br />

FIRST PUBLISHED MAY 20, 2005<br />

John Brown, the radical abolitionist whose last home was here<br />

in North Elba township, was born on May 9, 1800.<br />

Since 1923, people have made pilgrimages almost every May to<br />

Brown’s grave in North Elba.<br />

Last Saturday, a group organized by Newcomb schoolteacher<br />

Martha Swan gathered once more at the John Brown farm to<br />

remember him.<br />

How did these gatherings start? How have locals felt about<br />

them? And how have they changed over the years?<br />

Those are the questions we’ll be approaching in this story.<br />

Some of them, we’ll answer; others, we can only ask.<br />

John Brown’s body<br />

Born in Connecticut but raised in Ohio, John Brown was the<br />

son of a deeply religious man who hated slavery. As an adult, Brown<br />

was notoriously unsuccessful in business. He moved his family again<br />

and again, from Pennsylvania to Massachusetts to Ohio.<br />

In May 1849, the Browns came to our own North Elba, living<br />

in a rented house that once stood on Route 73 at the edge of what is<br />

now the municipal golf course. Before leaving North Elba for Ohio<br />

in 1851, Brown bought the farm now associated with his name,<br />

where son-in-law Henry Thompson built a house for him in his<br />

absence.<br />

In August 1855, Brown answered a call from five of his sons<br />

(he had 20 children, in all) to come to Kansas, where a guerrilla<br />

battle was waging over whether that territory would become a slave<br />

or free state. On the night of May 23, 1856, Brown and six followers<br />

raided the homes of several pro-slavery men along Pottawatomie<br />

Creek, dragging them outside and hacking them to death in front of<br />

their families.<br />

Brown’s family returned to North Elba, setting up<br />

housekeeping in their new home while Brown went on tour, raising<br />

money and support for what would become his final operation: an<br />

assault on the federal armory in Harper’s Ferry, Virginia. The idea<br />

was to seize sufficient weaponry to arm a slave rebellion that would<br />

403


trigger a revolution, overthrowing by force what the abolitionist<br />

movement could not do by political means.<br />

Brown and his men initiated their assault on the night of Oct.<br />

16, 1859. Taking the armory, they holed up in a nearby firehouse.<br />

Two days later, Brevet Col. Robert E. <strong>Lee</strong> (yes, that Robert E. <strong>Lee</strong>)<br />

led the U.S. Marines and several militia bands in a counterassault.<br />

Brown was captured, tried for treason by the state of Virginia, and<br />

executed on Dec. 2, 1859. His body was delivered to his widow<br />

Mary, who brought him home to North Elba. John Brown was buried<br />

on Dec. 8 next to a huge boulder, a glacial erratic, lying but a short<br />

distance from his house.<br />

Anti-slavery politicians immediately distanced themselves from<br />

Brown.<br />

Abraham Lincoln, for instance, was campaigning in Atchison,<br />

Kansas, on Dec. 2, 1859. After hearing of Brown’s hanging, Lincoln<br />

said, “Old John Brown has just been executed for treason against the<br />

state. We cannot object, even though he agreed with us in thinking<br />

slavery wrong. That cannot excuse violence, bloodshed and treason.<br />

It could avail him nothing that he might think himself right.”<br />

Henry David Thoreau, however, looked upon John Brown as a<br />

kind of saint. In a eulogy essay titled “The Last Days of John<br />

Brown,” published in the July 27, 1860 issue of The Liberator,<br />

Thoreau wrote, “Of all the men who were said to be my<br />

contemporaries, it seemed to me that John Brown was the only one<br />

who had not died. ... I never hear of any brave or particularly earnest<br />

man, but my first thought is of John Brown, and what relation he<br />

may be to him. I meet him at every turn. He is more alive than he<br />

ever was. He has earned immortality. He is not confined to North<br />

Elba, or to Kansas. He is no longer working in secret. He works in<br />

public, and in the clearest light that shines on this land.”<br />

Brown continued to be a controversial figure, but gradually<br />

Thoreau’s view prevailed over Lincoln’s. By the 1870s, tourists were<br />

making their way to remote North Elba for the specific purpose of<br />

visiting John Brown’s gravesite.<br />

In August 1897, President William McKinley and several<br />

members of his cabinet made the pilgrimage to North Elba. As the<br />

president was leaving the grave enclosure, the story goes, someone<br />

began singing “John Brown’s Body” in low tones, and all present<br />

joined in the refrain.<br />

It was not until the 1920s, though, that a regular, annual<br />

program commemorating John Brown was begun here.<br />

404 John Brown’s Farm


The first commemoration<br />

John Brown Day was the creation of J. Max Barber of<br />

Philadelphia, a prominent Civil Rights leader of the early 20th<br />

century.<br />

Shortly after graduating from Virginia Union University in<br />

1903, Barber became managing editor of a new journal, called Voice<br />

of the Negro, first published in January 1904 in Atlanta. The<br />

following year young Barber was one of the signators of the Niagara<br />

Declaration, a document that laid the way for the NAACP’s creation<br />

four years later.<br />

Barber was forced out of Atlanta after that city’s race riots in<br />

September 1906, and the Voice ceased publication in 1907. Barber<br />

left the field of journalism and became a dentist, but continued his<br />

social activism.<br />

Having moved to Philadelphia, in May 1922 Barber and a<br />

companion, Dr. T. Spotuas Burwell, came alone to North Elba to lay<br />

a wreath on John Brown’s grave “in the name of Negro Americans.”<br />

They were met by a welcoming delegation from the local Chamber<br />

of Commerce and school children who had been released from<br />

school for the day so that they could witness the wreath-laying<br />

ceremony.<br />

The next year, a group came along with Barber for the Brown<br />

Day ceremonies.<br />

By 1924, Barber’s pilgrimage had spawned an organization, the<br />

John Brown Memorial Association. The local chapter was led for<br />

many years by Harry Wade Hicks, a former YMCA secretary and<br />

missionary executive who had become secretary of the Lake Placid<br />

Club — ironic, considering the vehement racism of Club founder<br />

Melvil Dewey.<br />

Until Hicks’s death in 1960, he was a key figure in every<br />

annual commemoration of John Brown Day at the abolitionist’s<br />

gravesite. Hicks drew every aspect of the Lake Placid community<br />

into the Brown Day activities. After his passing, pilgrims lay two<br />

wreaths each May 9: first at the grave of Harry Wade Hicks in the<br />

North Elba Cemetery, then at the John Brown farm.<br />

The John Brown Memorial Association continued its annual<br />

pilgrimages through at least 1986, according to the yearbooks of the<br />

society’s Frederick Douglass Chapter in New York City, recently<br />

given to the Lake Placid Public Library by Christine E. Hammond,<br />

daughter of chapter leader Alma C. Osborne.<br />

But then, at some point, the yearly visits stopped.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 405


Commemoration revived<br />

It was Russell Banks’ novel, “Cloudsplitter,” that revived John<br />

Brown in the popular imagination. Published in 1998, the novel<br />

offered a stirring fictional account of Brown’s life and death as seen<br />

through the eyes of one of his sons.<br />

It was the publication of “Cloudsplitter” that led to the revival<br />

of John Brown Day in 1999. The organization behind the new<br />

commemoration was not, however, a genteel society of mostly<br />

professional, middle-class African Americans, like the John Brown<br />

Memorial Association. Instead, John Brown’s banner was taken up<br />

by a Boston-based organization called the New Abolitionist Society,<br />

whose magazine was called “Race Traitor.”<br />

“If the task of the 19th century was to overthrow slavery, and<br />

the task of the 20th century was to end legal segregation,” read the<br />

flier announcing the new John Brown Day, “the key to solving this<br />

country’s problems in the 21st century is to abolish the white race as<br />

a social category — in other words, eradicate white supremacy<br />

entirely.”<br />

After a couple of years, local organizer Martha Swan created a<br />

group called “John Brown Lives!” that took on responsibility for<br />

John Brown Day.<br />

Swan, now a schoolteacher in Newcomb, spoke briefly at the<br />

beginning of this year’s Brown Day program.<br />

“A woman once asked me, ‘Why are you glorifying John<br />

Brown?’ My answer was, ‘Because he makes us uncomfortable.’<br />

And he damned well should,” Swan said.<br />

Activities for the 2005 John Brown Day commemoration, held<br />

on Saturday, May 14, took place at two sites: the Old County<br />

Courthouse, in Elizabethtown, where John Brown’s body lay in state<br />

overnight before returning to North Elba, and the Brown homestead<br />

outside Lake Placid.<br />

Despite the cool, drizzly weather last Saturday, the Old<br />

Courthouse gallery was packed at noon to hear the featured speaker,<br />

Yale historian David Blight. He went straight to the point, examining<br />

the concept of celebrating the life of someone like John Brown.<br />

“We are not here because we are nostalgic about the Civil<br />

War,” Blight said. “We are here because this man acted from<br />

conviction, and he acted violently in a way that never makes us easy.<br />

“John Brown forces us to face a whole host of ambivalences:<br />

inspiring and disturbing, a man of the highest ideals served by the<br />

most ruthless deeds.”<br />

The historian quoted a passage from a 1932 speech given at<br />

Harper’s Ferry by NAACP founder W.E.B. Du Bois, a passage<br />

406 John Brown’s Farm


which for Blight best captured the unsettling meaning of John<br />

Brown’s martyrdom:<br />

“Some people have the idea that crucifixion consists in the<br />

punishment of an innocent man. The essence of crucifixion is that<br />

men are killing a criminal, that men have got to kill him ... and yet<br />

that the act of crucifying him is the salvation of the world. John<br />

Brown broke the law; he killed human beings. ... Those people who<br />

defended slavery had to execute John Brown, although they knew<br />

that in killing him they were committing the greater crime. It is out<br />

of that human paradox that there comes crucifixion.”<br />

After Blight’s lecture, a few dozen Brown Day participants<br />

packed into their cars to make the 25-mile trek through the<br />

mountains to the abolitionist’s final resting place.<br />

At the John Brown Farm State Historic Site, author Sandra<br />

Weber was ready for the final act of the day’s program. Standing<br />

under a canvas tent erected next to the gravesite, Weber gave a<br />

performance portraying journalist Kate Field.<br />

Field, one of the female pioneers of the <strong>Adirondack</strong>s in 1869, is<br />

credited with raising the money needed to purchase the farm in 1870<br />

from Alexis Hinckley, brother-in-law of John Brown’s son Salmon.<br />

The property was transferred to the state of New York a quarter<br />

century later.<br />

“Field said that she could not leave the <strong>Adirondack</strong>s without<br />

making a pilgrimage to [John Brown’s] North Elba grave,” Weber<br />

writes in the current issue of <strong>Adirondack</strong> Life magazine. “Standing<br />

beside John Brown’s tomb, ‘plucking roses and buttercups that<br />

sprang from the giant’s heart,’ she envisioned the entire history of<br />

America’s Civil War.”<br />

Weber quoted from a lecture Field gave while on tour following<br />

her <strong>Adirondack</strong> expedition, eulogizing John Brown:<br />

“Skilled in mountain strategy, I saw John Brown come to the<br />

<strong>Adirondack</strong>s, in 1849, hoping to find the nucleus of a Black army in<br />

the colony of fugitive slaves to whom Gerrit Smith had given lands<br />

in <strong>Essex</strong> County. [By the way, not one of the Black colonists in<br />

North Elba were fugitive slaves. Fields was uncritically repeating a<br />

legend someone else had shared with her.] I saw him turn to the<br />

stouter, sterner mind and muscle of his own sons, reared to look God<br />

and nature in the face, he still clinging to the <strong>Adirondack</strong>s, as if from<br />

them came inspiration.<br />

“The moral of the <strong>Adirondack</strong>s is freedom!,” Field, in Weber’s<br />

person, concluded. “Off with your hats, down on your knees, fire<br />

minute guns over the grave, sing the hymn that gave us liberty, for<br />

John Brown’s soul is marching on.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 407


Questions remain<br />

This story about John Brown Day 2005, we have to admit, is far<br />

from complete. We’ve put together as much information as we could<br />

in the time that we had, but this article leaves several questions<br />

unanswered. Here are just a few of them:<br />

• What happened to the John Brown Memorial Association?<br />

• How did native Placidians view the solemn festivities that<br />

took place at the John Brown farm each May 9, from 1922 through<br />

the 1980s?<br />

• What was the role of Lake Placid Club Secretary Harry Wade<br />

Hicks in organizing the old Brown Day activities — and how did his<br />

boss, Melvil Dewey, reconcile Hicks’s involvement with Dewey’s<br />

own views on racial matters?<br />

• The modern John Brown Day has been appropriated by people<br />

with nearly as radical an outlook as Brown himself. But what do<br />

most folks today really know about John Brown, and what do they<br />

think about him?<br />

The next time we look in the Lake Placid News at John Brown<br />

Day commemorations, we will try to answer some of these questions.<br />

408 John Brown’s Farm


John Brown’s body:<br />

A new guidebook<br />

New guide leads you on the trail taken by the<br />

radical abolitionist’s coffin in December 1859<br />

on the way home to North Elba after Harper’s Ferry<br />

FIRST PUBLISHED DECEMBER 9, 2005<br />

A new guidebook looks forward to the 150th anniversary, four<br />

years from now, of radical abolitionist John Brown’s burial at his<br />

North Elba farm outside Lake Placid.<br />

The 24-page illustrated booklet, “On the Trail of John Brown:<br />

What Mary Brown Saw,” was published this summer by the <strong>Essex</strong><br />

County Historical Society and <strong>Adirondack</strong> Architectural <strong>Heritage</strong>.<br />

The guidebook is based on a historic tour AARCH has offered<br />

for the last three years. The tour retraces the last stages of Mary<br />

Brown’s journey home from Harper’s Ferry, Va., with the remains of<br />

her abolitionist husband after his disastrous assault on the federal<br />

armory there.<br />

Though the AARCH tour now starts in Vergennes, Vt., we<br />

followed it only from the point where it picks up in <strong>Essex</strong> County, at<br />

the former Lake Champlain ferry landing on Barber Point in<br />

Westport township.<br />

JOHN BROWN, a tanner, surveyor and abolitionist, came to<br />

North Elba from Ohio in 1849 to lend his support to a colony of free<br />

Black New Yorkers who’d been given land by philanthropist Gerrit<br />

Smith.<br />

Brown left North Elba in 1856 to join in the bloody guerrilla<br />

war being waged against those who wanted Kansas to become a<br />

slave state.<br />

Three years later, Brown set out from North Elba with a party<br />

to raid a federal munitions dump in Harper’s Ferry, Va. He hoped to<br />

arm local slaves, thereby triggering a nationwide revolt that would<br />

end the institution of slavery forever in America.<br />

Instead, Brown’s raid ended in dismal failure. Ten of his men<br />

were killed, two of them his own sons (a third had died earlier in<br />

Kansas). Other members of the party, including Brown himself, were<br />

captured and put on trial for treason.<br />

John Brown’s raid began on Oct. 17, 1859. It lasted less than 36<br />

hours, ending when federal troops commanded by Col. Robert E. <strong>Lee</strong><br />

409


surrounded the armory. By the end of October, Brown had been tried<br />

and sentenced to death.<br />

Despite pleas for his life from such prominent abolitionists as<br />

Henry David Thoreau, John Brown was executed on Friday, Dec. 2,<br />

in Charlestown, Va., the gallows guarded by 1,500 troops and<br />

militiamen.<br />

At the moment scheduled for his execution, a 100-gun salute<br />

was fired in Brown’s honor in Albany.<br />

Late that afternoon, his body was delivered by rail to Harper’s<br />

Ferry, eight miles from Charlestown, where his widow waited.<br />

The passage of Brown’s body home to North Elba became a<br />

focal point of sentiment both for and against slavery. When his coffin<br />

arrived in Philadelphia, a riot nearly ensued. By the time it reached<br />

New York, however, on Saturday, Dec. 3, Mary Brown was met only<br />

with support.<br />

“Mrs. Brown and her friends remained in New York over the<br />

Sabbath, proceeding northwards at 5 a.m. of Monday,” reported the<br />

Elizabethtown Post in its Dec. 10, 1859 issue. “They reached Troy<br />

by noon and left that place for Vergennes at 6, where they arrived on<br />

the morning of Tuesday.<br />

“At Vergennes, a large number escorted the sad cortege out of<br />

the city. The party crossed the lake to Westport, at Barber’s Ferry,<br />

and there were furnished with conveyances for North Elba.”<br />

TODAY, BARBER POINT is still in the hands of the Barber<br />

family, but it no longer receives ferry boats from Vermont. An RV<br />

campground occupies part of the site, and a cabin watches over the<br />

ferry landing.<br />

Just down the road stands the Barber Point Lighthouse. Built in<br />

1873, it was decommissioned in 1936. Since then, it has been used as<br />

a private residence.<br />

To reach Barber Point from Westport, head south on state<br />

Route 9N toward Port Henry, then turn left on Camp Dudley Road.<br />

Go about 1 mile to Barber Lane, then turn left. Just after passing the<br />

Barber farmhouse on your left, you will see the Barber Homestead<br />

RV Park on your right, on Ferry Landing Way.<br />

The Brown funeral cortege rode from Barber Point in a sleigh<br />

sent from Westport, driven by a Mr. Milholland, who took them all<br />

the way to Elizabethtown that day.<br />

Shortly after turning out of Barber Lane toward the Wesport-<br />

Port Henry Road, Mary Brown and company passed a tiny, stone<br />

schoolhouse, standing by itself in a field. Built in 1816, it stands<br />

there still, the oldest surviving school building in <strong>Essex</strong> County. That<br />

410 John Brown’s Farm


day, according to the new guidebook, “the cortege received much<br />

attention from the school children.”<br />

Arriving shortly in Westport, the party took lunch at Person’s<br />

Hotel, one of the many downtown buildings that perished 17 years<br />

later in a massive fire. The brown shingle Westport Library, now<br />

standing up on the hill behind the former hotel site, was built in<br />

1888.<br />

HEADING WEST from Westport on Route 9N, modern-day<br />

travelers join the historic Northwest Bay-Hopkinton Turnpike. Built<br />

between 1787 and 1810, it was the first major road carved into the<br />

heart of the <strong>Adirondack</strong> wilderness, making possible the settlement<br />

of many communities, including North Elba and Lake Placid.<br />

On Tuesday, Dec. 6, 1859, Mary Brown and company also took<br />

the Northwest Bay Road toward Elizabethtown, seven miles away,<br />

where they would spend the night. They had traded their sleigh in for<br />

a wagon at Westport, since the morning’s sleet had turned to rain.<br />

“About 6 o’clock in the evening of Tuesday, in a dreadful storm<br />

of wind and rain, they entered our village,” reported the<br />

Elizabethtown Post, “Mrs. Brown and Messrs. Wendell Phillips of<br />

Boston and Miller McKim of Philadelphia in one carriage, soon<br />

followed by another containing the remains of the deceased.”<br />

Phillips and McKim were nationally known abolitionists.<br />

“They stopped at Adam’s Hotel,” the Post continued, “where<br />

every attention was paid to the weary travelers by the kind landlord<br />

and his lady; and the body was taken to the Court House, and there<br />

given in charge for the night to several of our young gentlemen, who<br />

freely offered their services.”<br />

Adams’ Hotel, originally built on another site in 1808, had been<br />

moved in 1830 to a site across from the courthouse. When a huge<br />

expansion called the Mansion House was constructed next to it in<br />

1872, the original inn became known as The Annex until 1968, when<br />

the expansion was razed to make way for a new grocery market.<br />

Today, “Adam’s” is known as the Deer’s Head Inn.<br />

Across the street, the Old County Courthouse — where John<br />

Brown’s body was given sanctuary the night of Dec. 6, 1859 — has<br />

an even more complex architectural history.<br />

<strong>Essex</strong> County’s first courthouse was built on an acre of land in<br />

1809, but it burned shortly thereafter. Another was built in 1823; it,<br />

too, burned down.<br />

The third time, though, seems to have been the charm. The first<br />

story of the existing brick building was erected in 1823 and 1824. A<br />

second story was added in 1843, and court was actually held for a<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 411


time in the upper room. Today, the second story has been removed<br />

from the inside, and the single large, open chamber is used for the<br />

<strong>Essex</strong> County Board of Supervisors’ monthly meetings.<br />

Inside the Old County Courthouse, visitors will find a bold<br />

reminder of the night John Brown’s body sojourned there: a huge oil<br />

painting, “John Brown’s Trial at Charlestown, Va.,” by David C.<br />

Lithgow, commissioned in 1923 by the county.<br />

‘ABOUT 4 O’CLOCK on Wednesday morning, although it was<br />

dark and storming furiously, young Mr. [Henry] Adams [son of<br />

Sheriff Elisha Adams, the hotel proprietor] started for North Elba as<br />

avant courier,” reported the Elizabethtown Post, “to apprise the<br />

family and friends of their approach and that the funeral would take<br />

place on Thursday. ... At about 6 o’clock, Mrs. B. and her<br />

companions resumed their journey, followed by the corpse.”<br />

The funeral cortege that left Elizabethtown that morning<br />

continued along the Northwest Bay Road. Called Water Street today,<br />

the turnpike joins Route 9N just outside the hamlet of Elizabethtown<br />

before steeply climbing to the top of Spruce Hill, then dropping even<br />

more steeply toward Keene Center. The descending road provides<br />

one of the best roadside views available of the <strong>Adirondack</strong> High<br />

Peaks.<br />

Turning right onto state Route 73 at a “T” intersection near a<br />

cemetery, the road passes through Keene hamlet and crosses a<br />

bridge.<br />

While modern-day Route 73 continues uphill over the Au Sable<br />

River bridge, the old Northwest Bay Road turns right onto Church<br />

Street. The old road climbs long and steeply by the side of an old<br />

brook before briefly rejoining Route 73.<br />

The old road turns again onto Alstead Hill Lane at the signs for<br />

the Bark Eater Inn and the <strong>Adirondack</strong> Rock & River Guide Service.<br />

It passes through the Sentinel Range wilderness north of Pitchoff<br />

Mountain before reaching, at last, North Elba.<br />

Local historians have been uncertain if Mary Brown and friends<br />

actually used the old road for the final leg of her journey, or instead<br />

took a new bypass running south of Pitchoff, skirting the Cascade<br />

Lakes, that had been completed just the year before.<br />

The old road between Keene and North Elba was incredibly<br />

rugged, referred to by old-timers as “6 miles, 6 hours.”<br />

The Cascade bypass, however, was not much of an<br />

improvement and was labeled downright dangerous by many an early<br />

tourist. One wayfarer said it was “ten miles of rocks and mudholes,”<br />

and the stretch past the lakes, wedged between precipitous<br />

412 John Brown’s Farm


mountains, “so narrow that the hubs of the wheels almost impended<br />

over the water.”<br />

Which way did John Brown’s body take?<br />

The abolitionist Wendell Phillips, who accompanied Mary<br />

Brown, left an account of their journey that clearly identifies they<br />

route they traveled from Keene to North Elba: the northern route,<br />

now long-abandoned, affectionately known here as the Old Mountain<br />

Road.<br />

“Two miles beyond Keene we begin to ascend the mountain in<br />

good earnest,” Phillips wrote. “When we got to the steepest part,<br />

mercy to the horses induced us to alight; nor did we reenter the<br />

vehicle until we had passed the crest of the mountain.<br />

“Near the top we came to a lily pond, from whose southern<br />

border Pitch-Off Mountain raises almost perpendicularly several<br />

hundred feet in height; the scenery is here truly majestic, the gorge is<br />

narrow, that the really towering mountains on either side seem more<br />

overshadowing than they really are.”<br />

To have seen along their way “a lily pond from whose southern<br />

border Pitch-Off Mountain raises,” the Brown funeral cortege must<br />

have traveled by a route that went north of Pitchoff: the Old<br />

Mountain Road.<br />

Motorists following the trail of the Brown party should note,<br />

however, that the roughest patch of the Old Mountain Road — a<br />

four-mile stretch between the end of Alstead Hill Lane and the<br />

beginning of North Elba’s Mountain Lane — is now a hiking and<br />

cross country ski trail, impassable to motorists.<br />

To complete their journey to the John Brown Farm State<br />

Historic Site, motorists will have to turn around at the Rock & River<br />

trailhead’s parking area, return to Route 73, and take the “new” 1858<br />

Cascade Road up to North Elba.<br />

At a fork in the road just past Lake Placid’s Olympic ski-jump<br />

towers, take a left, and then turn left again onto John Brown Road.<br />

An old cast-iron marker on the corner points the way to John<br />

Brown’s grave.<br />

‘MRS. B AND her companions … followed by the corpse …<br />

reached their destination at night fall the same day,” reported the<br />

Elizabethtown Post. “The meeting of the mother and children and<br />

bereaved daughters-in-law, with the coffin in their midst, was, it is<br />

said, most deeply affecting.”<br />

Bill Nye, a local guide who had become a close friend of the<br />

Brown family, met the cortege upon its arrival.<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 413


“When John Brown’s body was brought to North Elba,” Nye<br />

later recalled, “Mrs. Brown requested me to have it carried up stairs<br />

and put it in shape for the public to view. She did not want that I<br />

should have anyone with me unless it was necessary. She did not<br />

know in what condition the body might be in coming over the rough<br />

roads from Westport.”<br />

According to the Post, Mary Brown needn’t have worried on<br />

that account.<br />

“The features of the deceased, notwithstanding the length of<br />

time, were in wonderful preservation, up to the interment,” said the<br />

Post.<br />

The funeral took place on Thursday, Dec. 8, 1859, the day after<br />

Mrs. Brown, Wendell Phillips and Miller McKim arrived with the<br />

casket at the Brown homestead, a plain-board frame house with a<br />

single room below and an open, partially finished attic above.<br />

THE FUNERAL SERVICE, held inside the tiny Brown<br />

farmhouse, started with the singing of one of John Brown’s favorite<br />

hymns, “Blow, Ye, the Trumpet, Blow” by Lyman Epps Sr. and Jr.,<br />

two members of the North Elba Black colony.<br />

Two men from Burlington, Lucius Bigelow and the Rev. Joshua<br />

Young, had arrived at the Brown farm late that morning. The day<br />

before, they had decided to attend on the spur of the moment. They<br />

had missed the last ferry out of Vergennes, however, and had been<br />

forced to wait there overnight.<br />

After the Eppses finished singing, Phillips approached Young<br />

with a request.<br />

“Rev. Young, you are a minister,” Phillips said. “Admiration<br />

for this dead hero and sympathy with his bereaved family must have<br />

brought you here, journeying all night through the cold rain and over<br />

the dismal mountains to reach this place. It would give Mrs. Brown<br />

and the other widows great satisfaction if you would perform the<br />

usual service of a clergyman on this occasion.”<br />

Young led the gathering in an impromptu prayer.<br />

“Mr. McKim next related many incidents of Mrs. Brown’s visit<br />

to and experience in Virginia,” reported the Post, “and their journey<br />

thence after acquiring possession of her husband’s remains.”<br />

The main oration, however, came from Wendell Phillips, who<br />

likened Brown’s abortive raid on the Harpers Ferry armory to the<br />

Revolutionary War battle at Bunker Hill, seeing it as the start of a<br />

great liberating war that would end in freedom for America’s slaves.<br />

“History will date Virginia Emancipation from Harper’s Ferry,”<br />

Phillips said. “True the slave is still there. So, when the tempest<br />

414 John Brown’s Farm


uproots a pine on your hills, it looks green for months — a year or<br />

two. Still, it is timber; it only breathes — it does not live —<br />

hereafter.”<br />

History proved Phillips right. Within two years of John<br />

Brown’s execution, the Civil War had begun, resulting ultimately in<br />

the Emancipation Proclamation.<br />

After Phillips’ speech, which lasted a little more than 10<br />

minutes, another hymn was sung. Then John Brown’s coffin was<br />

placed on a table outside the house, laying open for a time before<br />

being buried by Bill Nye near a huge boulder in the dooryard.<br />

‘LET US DRAW the veil over the sad picture,” said the<br />

Elizabethtown Post at the end of its coverage of John Brown’s<br />

funeral. “Let us tread lightly over his ashes.<br />

“If, as his friends predict, he will hereafter be honored as a<br />

Liberator, a Hero, a Patriot; and his motives approved and blessed by<br />

future generations; and his tomb the shrine to which the friends of<br />

liberty will make pilgrimages — so be it.<br />

“But if, on the other hand, the darkest obloquy shall settle down<br />

and forever rest upon his memory, and all good men condemn him;<br />

and his name and deeds be held in deep execration in all time; even<br />

then, the energy and firmness of the man will be admired; and there<br />

will be lingering hope that his errors were more of the head than the<br />

heart.<br />

“But whatever be the final judgment of his fellowmen, his acts<br />

and motives are now before a higher tribunal, one that cannot err —<br />

and there, we hope, Mercy will ever make up for all failure of duty.”<br />

<strong>Adirondack</strong> <strong>Heritage</strong> 415


<strong>Adirondack</strong> <strong>Heritage</strong><br />

“<strong>Adirondack</strong> <strong>Heritage</strong>” is an anthology of heritage tourism stories<br />

by Jay, New York author <strong>Lee</strong> <strong>Manchester</strong>. Each one focuses on a different<br />

aspect of the history of the core <strong>Adirondack</strong> region around the<br />

High Peaks in <strong>Essex</strong> County. They were written between 2000 and<br />

2006, when <strong>Lee</strong> was a reporter for the weekly Lake Placid (N.Y.)<br />

News. They have been divided into five sections:<br />

The Historic Olympic Region contains stories focusing on the heritage<br />

of two neighboring <strong>Adirondack</strong> communities, united by their<br />

roles in the Winter Olympic Games of 1932 and 1980: Lake Placid<br />

and its township of North Elba, and Wilmington.<br />

Historic <strong>Essex</strong> County & Beyond has the widest focus of all the<br />

parts in this collection. It contains stories about visits to seven historic<br />

<strong>Essex</strong> County communities, several articles focusing on the town of<br />

Jay, two chapters on the old one-room schoolhouses to be found in the<br />

area, and surveys of a dozen historic and cultural sites around and near<br />

<strong>Essex</strong> County.<br />

Adirondac contains five stories — one of them in two parts —<br />

about the 19th century iron-mining ghost town of Adirondac, in<br />

Newcomb township<br />

Historic Preservation, <strong>Adirondack</strong>-Style highlights the work of<br />

<strong>Adirondack</strong> Architectural <strong>Heritage</strong>, a nonprofit group based in<br />

Keeseville that focuses on preserving and interpreting the historic<br />

architecture at the core of the human settlement of the <strong>Adirondack</strong>s.<br />

John Brown’s Farm & the Underground Railroad contains five stories<br />

that tell the tale of radical abolitionist John Brown and his final<br />

home in the town of North Elba, from which he left in 1859 for his<br />

historic raid on the federal armory in Harper’s Ferry, Virginia. It<br />

focuses especially on debunking various misbegotten tales that have<br />

been sold over the years about North Elba’s famous black colony,<br />

“Timbuctoo,” and John Brown’s supposed Underground Railroad station<br />

in North Elba.

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