LA MORT DE MITRIDATE - University of Liverpool
LA MORT DE MITRIDATE - University of Liverpool
LA MORT DE MITRIDATE - University of Liverpool
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La Mort de Mitridate<br />
Disillusionment is encapsulated in the juxtaposition <strong>of</strong> noun and adjective.<br />
‘Bonheur’ is ‘instable & mouvant’, ‘appas’ becomes ‘un appas decevant’<br />
(ll. 1354-55), the noun representing the lure and ideal <strong>of</strong> monarchy, while the<br />
adjective conveys the disenchantment, the reality. When Mitridate reaches the<br />
point <strong>of</strong> his stances, he becomes a member <strong>of</strong> a chorus <strong>of</strong> royals whose threnody<br />
reverberates from one tragedy to the next, from Garnier’s Créon: ‘Que ce bandeau<br />
royal est un heur deceptif!’ (Antigone, V, 2663) to Corneille’s Auguste, for whom<br />
weariness marks his state <strong>of</strong> mind, as he talks <strong>of</strong> the crown:<br />
Dans sa possession, j’ai trouvé pour tous charmes<br />
D’effroyables soucis, d’éternelles alarmes,<br />
Mille ennemis secrets, la mort à tout propos,<br />
Point de plaisir sans trouble, et jamais de repos. (Cinna, II.1.373)<br />
The topos <strong>of</strong> ‘le poids d’une couronne’ is thus a theme which La Calprenède’s<br />
audiences would have seen as synonymous with the plight <strong>of</strong> the ruler in tragedy.<br />
In the histories Mithradates does not find himself pushed by the exigencies <strong>of</strong> the<br />
situation to decry the burden <strong>of</strong> kingship, but already in Pageau’s Monime one<br />
finds that the same situation has led to laments on the crown. In looking at<br />
Corneille’s Auguste, Peter Skrine finds the theme <strong>of</strong> royal disillusionment to be<br />
typically baroque. 96 Such may be a baroque topos, but it is also a commonplace<br />
stretching from the Agamemnon <strong>of</strong> Euripides to the American cinema’s cliché <strong>of</strong><br />
the star who discovers the emptiness <strong>of</strong> stardom. It is a natural way <strong>of</strong> dramatizing<br />
life at the top, as sixteenth- and seventeenth-century dramatists realized. 97<br />
But the play’s raison d’être is Mitridate’s death and here La Calprenède has<br />
him scale the heights one last time. Having declared: ‘J’ay vescu glorieux, je<br />
mourray dans ma gloire’ (IV.3.1281), dignity is what characterizes him during the<br />
last act, as he looks back on his life and muses dispassionately on the ephemeral<br />
nature <strong>of</strong> the world and the whimsicality <strong>of</strong> Fortune. At the end, he is not deprived<br />
<strong>of</strong> all that he values: family, courage, the importance <strong>of</strong> honour and freedom, and<br />
the possibility <strong>of</strong> ensuring a legitimate succession. Mitridate is again presented<br />
very humanly, emotion welling up as he witnesses the deaths around him. As he<br />
realizes the poison is not working, he remains true to character in his last speech,<br />
still thinking <strong>of</strong> how he can cheat the Romans, retain his gloire, and take care <strong>of</strong><br />
Pharnace. He dies commanding, conscious to the end <strong>of</strong> his ‘dignité première’<br />
(V.3.1675). Mazouer does not think that La Calprenède aims for admiration as<br />
regards his male characters (p. 369). Nevertheless, we know what Mitridate has<br />
96 Peter N. Skrine, The Baroque: Literature and Culture in Seventeenth-Century Europe<br />
(London: Methuen, 1978), p.79.<br />
97 For an exploration <strong>of</strong> the theme throughout all <strong>of</strong> La Calprenède’s plays, see my<br />
article ‘“Le Poids d’une couronne”: The Dilemma <strong>of</strong> Monarchy in La Calprenède’s<br />
Tragedies’, in Ethics and Politics in Seventeenth-Century France, ed. by Keith<br />
Cameron and Elizabeth Woodrough (Exeter: Exeter <strong>University</strong> Press, 1996), pp. 185-<br />
99.<br />
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