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More unsubtlety in action<br />

WHY SETTLE FOR THE LESSER DEATH RAY? | 13<br />

that I didn’t like that I loved it, and I wanted to be identified with it. But these days<br />

with something like steampunk, it’s different. I don’t really mind because ultimately<br />

it’s up to other people to define what you do. You just make it and then see<br />

what people call it, but at the same I feel that instant reaction like: ‘Errh, I’m not<br />

sure… Is that what it is?’ or, ‘That’s not what I thought it was.’ So it be<strong>com</strong>es this<br />

kind of uneasy truce between letting people interpret things how they will and not<br />

wanting to label yourself.”<br />

China Miéville said much the same thing of his work (Vintage Tomorrows,<br />

Chapter 9). That’s how movements get assembled and cultural moments get defined—through<br />

a process of pattern recognition and amalgamation that ends up<br />

with shows, anthologies, bibliographies, conventions, and, now, Wikipedia entries.<br />

What Greg and China both call out is an element of being a self-conscious<br />

creator-—an understanding that their audience is going to make up their own<br />

minds about what they see. It’s a recognition that the other side of the cultural coin<br />

is outside the creator’s control: you put something out into the world and it finds<br />

its place.

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