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Midland Churches: A History of the Congregations on - General ...

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The school numbered 200 ; divine service was c<strong>on</strong>ducted every Sunday<br />

by laymen, and <strong>on</strong> 14 December, 1834, John Palmer, B.A., minister at<br />

Dudley, preached <str<strong>on</strong>g>the</str<strong>on</strong>g> first anniversary serm<strong>on</strong>s in aid <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> funds <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

instituti<strong>on</strong>. This temporary chapel accommodated 300 pers<strong>on</strong>s. The<br />

teachers early established a library <str<strong>on</strong>g>of</str<strong>on</strong>g> 200 volumes.<br />

They began by each pers<strong>on</strong> bringing any book or books which he was<br />

willing to spare from his own stock, and such as he could induce his friends<br />

to give.<br />

By degrees <str<strong>on</strong>g>the</str<strong>on</strong>g> fund for building <str<strong>on</strong>g>the</str<strong>on</strong>g> new church was accumulated, in<br />

1831 it had reached ;G2j0, and <strong>on</strong> May Day, 1839, <str<strong>on</strong>g>the</str<strong>on</strong>g> foundati<strong>on</strong> st<strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> present buildings <strong>on</strong> Newhall Hill was laid by Mr. Thomas- Gibs<strong>on</strong>-<br />

with a silver trowel, which had been purchased by <str<strong>on</strong>g>the</str<strong>on</strong>g> penny subscripti<strong>on</strong>s<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> pupils.<br />

I<br />

Mr. Gibs<strong>on</strong> gavg <str<strong>on</strong>g>the</str<strong>on</strong>g> committee L~ooo towards its building, c<strong>on</strong>sideringtha<str<strong>on</strong>g>the</str<strong>on</strong>g><br />

was giving it for <str<strong>on</strong>g>the</str<strong>on</strong>g> e.ducati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> 1000 poor children, and for that <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

thousands after <str<strong>on</strong>g>the</str<strong>on</strong>g>m, and that to educate <str<strong>on</strong>g>the</str<strong>on</strong>g> people is <str<strong>on</strong>g>the</str<strong>on</strong>g> most effectual<br />

good which can be d<strong>on</strong>e for <str<strong>on</strong>g>the</str<strong>on</strong>g>m.<br />

The church was opened for public worship <strong>on</strong> Friday morning, 10 July,<br />

1840, when <str<strong>on</strong>g>the</str<strong>on</strong>g> first service within its walls was c<strong>on</strong>ducted by George<br />

Harris, minister at Glasgow. '<br />

At <str<strong>on</strong>g>the</str<strong>on</strong>g> subsequent lunche<strong>on</strong> many toasts were given, am<strong>on</strong>gst <str<strong>on</strong>g>the</str<strong>on</strong>g>m-<br />

The prosperity <str<strong>on</strong>g>of</str<strong>on</strong>g> this society, and may <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>fidence reposed in it by <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

late Tholnas Gibs<strong>on</strong> Esquire, in making it <str<strong>on</strong>g>the</str<strong>on</strong>g> repository <str<strong>on</strong>g>of</str<strong>on</strong>g> his munificence,<br />

be religiously redeemed by its future labourers.<br />

To this sentiment Mr. John Green resp<strong>on</strong>ded.<br />

It is <str<strong>on</strong>g>of</str<strong>on</strong>g> interest to note that <strong>on</strong> this occasi<strong>on</strong> T. M. McD<strong>on</strong>nell, Roman<br />

Catholic priest, resp<strong>on</strong>ded to <str<strong>on</strong>g>the</str<strong>on</strong>g> toast <str<strong>on</strong>g>of</str<strong>on</strong>g>-<br />

Civil and religious liberty all over <str<strong>on</strong>g>the</str<strong>on</strong>g> world, and may our elder Unitarian<br />

brethren, <str<strong>on</strong>g>the</str<strong>on</strong>g> Jews, be speedily relieved from all disabilities endured for<br />

c<strong>on</strong>science sake.<br />

By <str<strong>on</strong>g>the</str<strong>on</strong>g> deed <str<strong>on</strong>g>of</str<strong>on</strong>g> settlement it is agreed that <str<strong>on</strong>g>the</str<strong>on</strong>g> property be vested in<br />

15 trustees, who are to hold it in trz~st for <str<strong>on</strong>g>the</str<strong>on</strong>g> Society or Co~zg~egaatiox <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

Protestant Dissenters <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Unitarian de?zominati<strong>on</strong> as n place for <str<strong>on</strong>g>the</str<strong>on</strong>g> worsh$<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> God in <str<strong>on</strong>g>the</str<strong>on</strong>g> princ$Zes <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Chrzj-tian reZzgio?z, as pr<str<strong>on</strong>g>of</str<strong>on</strong>g>essed by <str<strong>on</strong>g>the</str<strong>on</strong>g> said Society,<br />

that is to say, ' That <str<strong>on</strong>g>the</str<strong>on</strong>g>re is but <strong>on</strong>e God <str<strong>on</strong>g>the</str<strong>on</strong>g> Fa<str<strong>on</strong>g>the</str<strong>on</strong>g>r, and <strong>on</strong>e Ailediator between<br />

God and man, <str<strong>on</strong>g>the</str<strong>on</strong>g> man, Christ Jesus, 8y which <str<strong>on</strong>g>the</str<strong>on</strong>g>y understand that Jeszls Christ<br />

was nu'opted by God as such A~cldiator from <str<strong>on</strong>g>the</str<strong>on</strong>g> huvzan fanzi@, and is not a payf<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Godhead<br />

The first trustees were James Gargory, John Green (chairman), Josiah<br />

Green, Matthias Green, William Hill, John Hughes, William Ireland, John<br />

Lloyd, Thomas Prime, Joseph Scott, Robert Stokes, William Taylor, George<br />

Tombs, Thornas Towers, and Thomas Wright.<br />

The architect was Mr. D. R. Hill ; <str<strong>on</strong>g>the</str<strong>on</strong>g> builder, Mr. Turner, <str<strong>on</strong>g>of</str<strong>on</strong>g> Bir-<br />

mingham.<br />

An interesting feature in <str<strong>on</strong>g>the</str<strong>on</strong>g> early history <str<strong>on</strong>g>of</str<strong>on</strong>g> this society is that <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> publicati<strong>on</strong>, in 1846, in a thin volume <str<strong>on</strong>g>of</str<strong>on</strong>g> Eforts at Christian Cz~lture,<br />

being ten discourses preached in <str<strong>on</strong>g>the</str<strong>on</strong>g> Cambridge Street and Newhall Hill<br />

Chapels by Matthias Green, including <str<strong>on</strong>g>the</str<strong>on</strong>g> funeral serm<strong>on</strong>s for Edward<br />

Corn and Thomas Gibs<strong>on</strong>. A copy, with Green's autograph, is in <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

author's library.<br />

In 1856 extensive restorati<strong>on</strong> was carried out in <str<strong>on</strong>g>the</str<strong>on</strong>g> church at a cost<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> 6224 16s. 4d., and after being closed for some m<strong>on</strong>ths it was re-opened<br />

by services c<strong>on</strong>ducted by John Relly Beard, D.D.<br />

In 1878-9 fur<str<strong>on</strong>g>the</str<strong>on</strong>g>r improvements were effected at a heavy cost, and, in<br />

celebrati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> its jubilee, in July, 1890, a c<strong>on</strong>gregati<strong>on</strong>al room was added<br />

to <str<strong>on</strong>g>the</str<strong>on</strong>g> church.<br />

In 1896 <str<strong>on</strong>g>the</str<strong>on</strong>g> church was again closed for some m<strong>on</strong>ths for <str<strong>on</strong>g>the</str<strong>on</strong>g> erecti<strong>on</strong><br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> apse and o<str<strong>on</strong>g>the</str<strong>on</strong>g>r structural improvements, which w<strong>on</strong>derfully transformed<br />

and beautified <str<strong>on</strong>g>the</str<strong>on</strong>g> original building. The coloured window-Christ<br />

blessing little children-is <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> happiest designs <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> late Mr. John<br />

Powell, and executed by Messrs. Hardman & Co. It is inscribed :-To <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

Glory <str<strong>on</strong>g>of</str<strong>on</strong>g> God, and in loving memory <str<strong>on</strong>g>of</str<strong>on</strong>g> fihn and Sarah Cro~s, this window is<br />

dedicated by thcir children, September 13th, A.D., 1856.<br />

Underneath this window is <str<strong>on</strong>g>the</str<strong>on</strong>g> communi<strong>on</strong> table in carved oak (with<br />

ruby velvet cloth embroidered in gold and silver), inscribed :-To <str<strong>on</strong>g>the</str<strong>on</strong>g> Glory<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> God, and in loving ~rzertzory <str<strong>on</strong>g>of</str<strong>on</strong>g> Thomas Cross, born February 7th) i829 ; died<br />

March 8th, 1881. The reredos, also 5n oak, is Erected to <str<strong>on</strong>g>the</str<strong>on</strong>g> Glory <str<strong>on</strong>g>of</str<strong>on</strong>g> God,<br />

alzd in Zovi/zg melitzory <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir uncle, Samz~el Szrter, a devoted member <str<strong>on</strong>g>of</str<strong>on</strong>g> this chzrrch<br />

for many years, died January r6th, 1891, aged 75, by Samuel S. and Sarah M.,<br />

Woollast<strong>on</strong>. This and <str<strong>on</strong>g>the</str<strong>on</strong>g> communi<strong>on</strong> table are <str<strong>on</strong>g>the</str<strong>on</strong>g> work <str<strong>on</strong>g>of</str<strong>on</strong>g> Messrs. J<strong>on</strong>es<br />

and Willis, who also designed and executed <str<strong>on</strong>g>the</str<strong>on</strong>g> carved oak case <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

organ, now placed <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> right <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> communi<strong>on</strong> table, <str<strong>on</strong>g>the</str<strong>on</strong>g> pulpit being<br />

'

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