Midland Churches: A History of the Congregations on - General ...
Midland Churches: A History of the Congregations on - General ...
Midland Churches: A History of the Congregations on - General ...
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years, taz~ght a good grammar school <str<strong>on</strong>g>of</str<strong>on</strong>g> 40 boys. Here he remained five years,<br />
and in 1742 entered <str<strong>on</strong>g>the</str<strong>on</strong>g> academy at Caermar<str<strong>on</strong>g>the</str<strong>on</strong>g>n, <str<strong>on</strong>g>of</str<strong>on</strong>g> which <str<strong>on</strong>g>the</str<strong>on</strong>g> Rev. Samzcel<br />
Thornas was <str<strong>on</strong>g>the</str<strong>on</strong>g> princ$al, and Nli-. Evan Bavies <str<strong>on</strong>g>the</str<strong>on</strong>g> assistant tutor. One <str<strong>on</strong>g>of</str<strong>on</strong>g><br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> first books which Mr. Thomas put into <str<strong>on</strong>g>the</str<strong>on</strong>g> hands <str<strong>on</strong>g>of</str<strong>on</strong>g> Noah J<strong>on</strong>es was<br />
Dr. Watts' Logic, which he read with great pleasure twice over. This treatise,<br />
toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r with Mr. Lockels Essay <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Understanding, taught him to think<br />
free@, and put him up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> r&ht scent in his enquiries after truth. At Midsummer,<br />
1745, he left <str<strong>on</strong>g>the</str<strong>on</strong>g> academy to sz@pZy a small co7zgregati<strong>on</strong> at Newtown,<br />
in iM<strong>on</strong>&<strong>on</strong>zeryshzi-e. Here he remained until Midsummer, 1748, when he<br />
removed to Cradley. In 1750 he was ordained in Pensnet Meeting-house,<br />
iz <str<strong>on</strong>g>the</str<strong>on</strong>g> presence <str<strong>on</strong>g>of</str<strong>on</strong>g> above 700 people. Carpenter, <str<strong>on</strong>g>of</str<strong>on</strong>g> Worcester, preached a<br />
serm<strong>on</strong> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> ,ministerial <str<strong>on</strong>g>of</str<strong>on</strong>g>fice ; Hancox, <str<strong>on</strong>g>of</str<strong>on</strong>g> Dudley, proposed <str<strong>on</strong>g>the</str<strong>on</strong>g> questi<strong>on</strong>s<br />
; Bourn, <str<strong>on</strong>g>of</str<strong>on</strong>g> Coseley, prayed ; and Reynolds, <str<strong>on</strong>g>of</str<strong>on</strong>g> Bewdley, delivered<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> charge. The following copy <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> certificate <str<strong>on</strong>g>of</str<strong>on</strong>g> J<strong>on</strong>es' ordinati<strong>on</strong> is<br />
<str<strong>on</strong>g>of</str<strong>on</strong>g> interest :-CmaYey, September 12t.4, 1750.- We, whose nanzes are underwritten,<br />
Protestant /3issenti?zg Ministers, havi~zg received fu Zl satisfacti<strong>on</strong> with regard to<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> a8idities and moral clamctev <str<strong>on</strong>g>of</str<strong>on</strong>g> Mr. N J<strong>on</strong>es, did <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> year and day above<br />
specz)'ied, proceed to ordai~z Aim as Christian ??zinister, ly prayer and itnposittZbn<br />
<str<strong>on</strong>g>of</str<strong>on</strong>g> hands, and we rec<strong>on</strong>zmend him to <str<strong>on</strong>g>the</str<strong>on</strong>g> blessi~tg <str<strong>on</strong>g>of</str<strong>on</strong>g> God wherevcr he shaW have<br />
u$porfumity <str<strong>on</strong>g>of</str<strong>on</strong>g> ez+@loying hiS labours.-S. Bourn, Jas. Carpenter, J. Reynolds, Jas.<br />
Nancox, S Phi&$, J. Jinter, Jos. I;aw~zes, J. Jenkins, Job Ort<strong>on</strong>.<br />
During J<strong>on</strong>es' ministry at Cradley <str<strong>on</strong>g>the</str<strong>on</strong>g> society was more numerous<br />
than in any previous period <str<strong>on</strong>g>of</str<strong>on</strong>g> its existence ; though it somewhat declined<br />
during his last year here in c<strong>on</strong>sequence <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> attempts <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Methodists<br />
to form a society in <str<strong>on</strong>g>the</str<strong>on</strong>g> neighbourhood. He was <str<strong>on</strong>g>the</str<strong>on</strong>g> first resident minister,<br />
and in 1753 a c<strong>on</strong>venient pars<strong>on</strong>age house, and a commodious building<br />
for <str<strong>on</strong>g>the</str<strong>on</strong>g> accommodati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> two schools were erected. In September, 1762,<br />
he removed to Walsall, where he c<strong>on</strong>tinued to labour until failing health<br />
caused him to resign his pastoral care <str<strong>on</strong>g>of</str<strong>on</strong>g> that society in 1784. He died<br />
.<strong>on</strong> 14 December, 1785, his funeral serm<strong>on</strong> being preached in <str<strong>on</strong>g>the</str<strong>on</strong>g> Old<br />
Meeting-house, Walsall, by Samuel Griffiths, <str<strong>on</strong>g>of</str<strong>on</strong>g> Wolverhampt<strong>on</strong>, from St.<br />
Mat<str<strong>on</strong>g>the</str<strong>on</strong>g>w xxv., 2 I. J<strong>on</strong>es gave certain volumes to Cradley, particulars <str<strong>on</strong>g>of</str<strong>on</strong>g><br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m being preserved in this entry in <str<strong>on</strong>g>the</str<strong>on</strong>g> Register :-Me??zorandum, A.B.,<br />
1785. Five volumes folio <str<strong>on</strong>g>of</str<strong>on</strong>g> PooleJs Synopsis Criticorunz, Leigh's Critics Sacra,<br />
and Lillzborch's Christians Theologia were given by <str<strong>on</strong>g>the</str<strong>on</strong>g> Rev. Neah J<strong>on</strong>es for <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
use <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Dissenting Minister <str<strong>on</strong>g>of</str<strong>on</strong>g> Cradley, for <str<strong>on</strong>g>the</str<strong>on</strong>g> time being.<br />
~n 1762 Joseph Baker (minister from 1750 at Beckingt<strong>on</strong>, Somerset)<br />
succeeded J<strong>on</strong>es at Pensnet Meeting-house. For some years he had a<br />
numerous nudieme, but zmriozrs circu~?~stances c<strong>on</strong>tributed a fterzuards to diminish<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> number. The Methodists erected a place <str<strong>on</strong>g>of</str<strong>on</strong>g> worship in Cradley in 1768.<br />
An E'iscojal ChnpeZ was 6uiZt at BrierZey Uilll in 1767, nlrd several famil'ies,<br />
who resided i?z <str<strong>on</strong>g>the</str<strong>on</strong>g> pnrish <str<strong>on</strong>g>of</str<strong>on</strong>g> Ki?zgswit$ord, were threatened wjitiz expulsi<strong>on</strong> fro%<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>ir far??zs and Cotdag~S zjC <str<strong>on</strong>g>the</str<strong>on</strong>g>y c<strong>on</strong>tinued to wors/l$ 7e~& fie dissenters ; and,<br />
in 1783, some \xrho had embraced <str<strong>on</strong>g>the</str<strong>on</strong>g> opini<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Countess <str<strong>on</strong>g>of</str<strong>on</strong>g> Hunting-<br />
d<strong>on</strong>, formed a separate society in Cradley. Baker resigned his pulpit <strong>on</strong><br />
14 June, 1789, when his c<strong>on</strong>gregati<strong>on</strong> presented him with <str<strong>on</strong>g>the</str<strong>on</strong>g> sum <str<strong>on</strong>g>of</str<strong>on</strong>g> 25<br />
guineas. . He c<strong>on</strong>tinued to preach occasi<strong>on</strong>ally at Cradley and to supply<br />
o<str<strong>on</strong>g>the</str<strong>on</strong>g>r societies in <str<strong>on</strong>g>the</str<strong>on</strong>g> neighbourhood ; and died <strong>on</strong> 21 January, 1805, and<br />
at his particular request was buried in <str<strong>on</strong>g>the</str<strong>on</strong>g> ground bel<strong>on</strong>ging to <str<strong>on</strong>g>the</str<strong>on</strong>g> present<br />
Chapel in Park Lane, which had been erected during <str<strong>on</strong>g>the</str<strong>on</strong>g> early years <str<strong>on</strong>g>of</str<strong>on</strong>g><br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> ministry <str<strong>on</strong>g>of</str<strong>on</strong>g> his successor.<br />
On 2 May, 1789, a letter was sent <strong>on</strong> behalf <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> society to James<br />
Scott, who had nearly co?@leted his stzm'ies at Daverztry, inviting him to succeed<br />
Joseph Baker, as minister at Cradley. Ufzder a fuM c<strong>on</strong>victi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> pro$rie$y<br />
<str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> measure, Scott cheerfully c<strong>on</strong>sented to comply with <str<strong>on</strong>g>the</str<strong>on</strong>g> invitati<strong>on</strong>, and<br />
preached for <str<strong>on</strong>g>the</str<strong>on</strong>g> first time as minister here <strong>on</strong> 21 June, 1789. His ordinati<strong>on</strong><br />
took place in Pensnet Meeting-house, <strong>on</strong> 11 May, 1790, in <str<strong>on</strong>g>the</str<strong>on</strong>g> presence<br />
<str<strong>on</strong>g>of</str<strong>on</strong>g> a numerous audience, <str<strong>on</strong>g>the</str<strong>on</strong>g> society at this time c<strong>on</strong>sisting <str<strong>on</strong>g>of</str<strong>on</strong>g> some 70<br />
families. L&. Grzfiths, <str<strong>on</strong>g>of</str<strong>on</strong>g> CVolverha~r@tolz, i?ztrodz~ced <str<strong>on</strong>g>the</str<strong>on</strong>g> serzlice wiz% a short<br />
prayer ; Mr. Carpelzter, <str<strong>on</strong>g>of</str<strong>on</strong>g> Stourbridge, proposed <str<strong>on</strong>g>the</str<strong>on</strong>g> questi<strong>on</strong>s ; Mr. Cole, forl~zerZy<br />
<str<strong>on</strong>g>of</str<strong>on</strong>g> WoZverhn ~tzpto?~, c<strong>on</strong>ducted <str<strong>on</strong>g>the</str<strong>on</strong>g> ordinati<strong>on</strong> prayer ; Mr. SchoZe$eld, <str<strong>on</strong>g>of</str<strong>on</strong>g> Binningham,<br />
delivered <str<strong>on</strong>g>the</str<strong>on</strong>g> charge from Tli(s ii., I ; Afr. Gentlemall, <str<strong>on</strong>g>of</str<strong>on</strong>g> Kidder~zi~zster,<br />
preached fr<strong>on</strong>t R<strong>on</strong>zans xvi., 3 ; MY. Amner, <str<strong>on</strong>g>of</str<strong>on</strong>g> Coseley, c<strong>on</strong>clz~ded 7e~ith prayer ;<br />
and Mr. Proctor, <str<strong>on</strong>g>of</str<strong>on</strong>g> Oldbury, read <str<strong>on</strong>g>the</str<strong>on</strong>g> hy~~~~zs. The o<str<strong>on</strong>g>the</str<strong>on</strong>g>r ntinij.ters present were<br />
Mr. IVood, <str<strong>on</strong>g>of</str<strong>on</strong>g> DudZey ; Mr. A7nyZorJ <str<strong>on</strong>g>of</str<strong>on</strong>g> Shefield; MY. Ctbod, <str<strong>on</strong>g>of</str<strong>on</strong>g> RothzelelZ, and Mr.<br />
Best, <str<strong>on</strong>g>of</str<strong>on</strong>g> Cradley. On <str<strong>on</strong>g>the</str<strong>on</strong>g> following Sunday standing to sing in public<br />
worship, a custom just <str<strong>on</strong>g>the</str<strong>on</strong>g>n introduced at Stourbridge Presbyterian Chapel,<br />
was recommended and adopted at Pensnet, where formerly :-<br />
Sit to sing and stand to pray,<br />
Was <str<strong>on</strong>g>the</str<strong>on</strong>g> true old Presbyterian way.<br />
Early in <str<strong>on</strong>g>the</str<strong>on</strong>g> spring <str<strong>on</strong>g>of</str<strong>on</strong>g> 1794, <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>gregati<strong>on</strong>, c<strong>on</strong>templating <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
erecti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> a new place <str<strong>on</strong>g>of</str<strong>on</strong>g> worship, bought <str<strong>on</strong>g>of</str<strong>on</strong>g> Mr. John Brecknal <str<strong>on</strong>g>the</str<strong>on</strong>g> south