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Pagan races of the Malay Peninsula - Sabrizain.org

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CHAP. I SAVAGE<br />

MALAYS OF SELANGOR 15<br />

Lodge not here, O Deep-forest Demon !<br />

Lodge not here, O Jungle Demon !<br />

O Jungle Demon, return to thy jungle,<br />

O Deep-forest Demon, return to thy Forest-depths. ^<br />

The last <strong>of</strong> <strong>the</strong>se charms collected from <strong>the</strong><br />

Blandas was employed for exorcising <strong>the</strong> " Caul-<br />

demon," when <strong>the</strong> caul was being removed.<br />

Charm against <strong>the</strong> Caul-demon. ^<br />

Shoots <strong>of</strong> Salak-palm, shoots <strong>of</strong> Ranggam-palm ;<br />

Caul like a bridle. Caul like a casting-net<br />

Caul that art bound, now be thou loosened ;<br />

Caul that art tied up, be thou unloosened ;<br />

Caul that art noosed, be thou unloosened ;<br />

Caul that art anchored, be thou unloosened ;<br />

Caul-fiend that lodgest here, be thou unloosened ;<br />

O fiends and devils, be ye unloosened ;<br />

O fiends from <strong>the</strong> Forest-depths, be ye unloosened ;<br />

O fiends from <strong>the</strong> Per'pat Rock, be ye unloosened ;<br />

O fiends from <strong>the</strong> Banyan Hill, be ye unloosened ;<br />

O fiends from <strong>the</strong> Kempas-tree, be ye unloosened ;<br />

O Caul-spirit, Demon that cam'st from <strong>the</strong> ocean.<br />

From Levin and Lightning, from drizzling and mizzling Rain,<br />

Return to Malim Putih, to Malim Sidi,-^<br />

'Tis not by me that this caul is unloosened,<br />

But by Malim Putih, by Malim Sidi.<br />

Besisi.—Among <strong>the</strong> Besisi (<strong>of</strong> <strong>the</strong> Kuala Langat<br />

District) <strong>the</strong> traditional hire <strong>of</strong> <strong>the</strong> sage-femme was<br />

two dollars in money, " or a white jacket." If no<br />

person <strong>of</strong> pr<strong>of</strong>essional experience was obtainable, her<br />

place would be usually taken by <strong>the</strong> invalid's mo<strong>the</strong>r<br />

or even her husband. The mo<strong>the</strong>r's mosquito-curtain<br />

was decorated all round with <strong>the</strong> leaf-hangings used<br />

on all ceremonial occasions, and when <strong>the</strong> child was<br />

born <strong>the</strong> mo<strong>the</strong>r underwent a ceremonial bathing, and<br />

would <strong>the</strong>n be brought out from time to time and<br />

seated with her back to <strong>the</strong> fire and kept extravagantly<br />

warm— " roasted," as it is called, a practice which is<br />

found among <strong>the</strong> <strong>Malay</strong>s. An infusion was also made<br />

1 Cp. i. 153. 2 The Caul-demon was believed to lick up <strong>the</strong> sufferer's blood.<br />

^ Both known to <strong>the</strong> <strong>Malay</strong>s in connexion with To' Batara (or "Petala")<br />

Guru, <strong>the</strong> <strong>Malay</strong> name <strong>of</strong> Shiva (see <strong>Malay</strong> Magic, p. 85).<br />

;

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