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Gematria - Sepher Sapphires Volume 1.pdf

Gematria - Sepher Sapphires Volume 1.pdf

Gematria - Sepher Sapphires Volume

  • Page 2 and 3: Sepher Sapphires: A Treatise on Gem
  • Page 4 and 5: Foreword Introduction References an
  • Page 6 and 7: Wade Coleman's work is a welcome ad
  • Page 8 and 9: By examining these words we see a c
  • Page 10 and 11: The book Liber 777, attributed to A
  • Page 12 and 13: Section 0 Numbers 0 - 99 I. "All th
  • Page 14 and 15: 111. "This character, as consonant,
  • Page 16 and 17: Ha. becoming, future. From this cor
  • Page 18 and 19: division, and is translated of the;
  • Page 20 and 21: founding of the Rosicrucian order i
  • Page 22 and 23: the House of Israel." This correspo
  • Page 24 and 25: The outcome of such action is the e
  • Page 26 and 27: flN fire-pot, hearth, chafing dish,
  • Page 28 and 29: ultimate identity of the Eye and th
  • Page 30 and 31: significance. The mystery of the 9I
  • Page 32 and 33: Do not be angry with your servant,
  • Page 34 and 35: These ideas are fundamental in rela
  • Page 36 and 37: f77 He who impels; to force, to mov
  • Page 38 and 39: Nut (of a fruit of a tree). Used in
  • Page 40 and 41: wheel is a symbol of this law as we
  • Page 42 and 43: a manifestation of the real presenc
  • Page 44 and 45: needful to be revealed is completel
  • Page 46 and 47: Ex (Lt). From. From this attractive
  • Page 48 and 49: ?l'? will light. Psalm 18:28: "For
  • Page 50 and 51: SEK~ deka (Gr). ten. Arabia (Lt). S
  • Page 52 and 53:

    unfathomable abyss of the radiant d

  • Page 54 and 55:

    "The expansive sign, joined to that

  • Page 56 and 57:

    ?IN5 weariness, exhaustion; the pro

  • Page 58 and 59:

    weight. It indicates the spiral, wh

  • Page 60 and 61:

    l'l7 to smile. also, the palate. ?T

  • Page 62 and 63:

    752 The second of Job's three fiien

  • Page 64 and 65:

    canis (Lt). dog. Recall the dog in

  • Page 66 and 67:

    Aaron," take your staff and stretch

  • Page 68 and 69:

    and-in-the-whole-earth-born-life, a

  • Page 70 and 71:

    to appraise, supposition, to estima

  • Page 72 and 73:

    'back of the head', the seat of the

  • Page 74 and 75:

    will as morally, and of the mysteri

  • Page 76 and 77:

    Lwr (Lt). Light. The source of all

  • Page 78 and 79:

    537% Izhebel, Jezebel. chaste [I Ki

  • Page 80 and 81:

    Nf a primative particle of inciteme

  • Page 82 and 83:

    understanding, for his name as we h

  • Page 84 and 85:

    ?l%%-il The Majesty, the magnificen

  • Page 86 and 87:

    ever been presented as patterns to

  • Page 88 and 89:

    that which before the eyes and whos

  • Page 90 and 91:

    divulged has already appeared in my

  • Page 92 and 93:

    true essence of Nature, your labors

  • Page 94 and 95:

    quinance of Pisces; Angel by day of

  • Page 96 and 97:

    crux (Lt). Cross. Refers to the gol

  • Page 98 and 99:

    meaning of "vision, apparition" is

  • Page 100 and 101:

    PlTi this day (Deuteronomy 9:l). On

  • Page 102 and 103:

    chalybs (Lt). steel. "Our chalybs i

  • Page 104 and 105:

    Ehben, Stone. This "Stone" is the L

  • Page 106 and 107:

    11. Paul Case: Deodayim = Adonai =

  • Page 108 and 109:

    Wherefore? Because the form of the

  • Page 110 and 111:

    Netzach. See C.13, 1081, 187, 148,

  • Page 112 and 113:

    The Slanderer. The untrained eye is

  • Page 114 and 115:

    the origin of these words which, co

  • Page 116 and 117:

    oot W, where the sign of manifestat

  • Page 118 and 119:

    leading to a state of exaltation (i

  • Page 120 and 121:

    Benaiah contains fa = son = 52, an

  • Page 122 and 123:

    Merodach ('the God'). Note that in

  • Page 124 and 125:

    D m the Jews; connected with the se

  • Page 126 and 127:

    ;Ifta prayed. With different pointi

  • Page 128 and 129:

    came in, but shall go over against

  • Page 130 and 131:

    I. The full name of 9th Sephiroth i

  • Page 132 and 133:

    Literally wax, a mummy: figurativel

  • Page 134 and 135:

    Phoenix (Lt). The legendary bird wh

  • Page 136 and 137:

    Tm Enoch. Initiated. Proper name En

  • Page 138 and 139:

    understanding. The will is the unde

  • Page 140 and 141:

    8 Elohim. Creative Powers, Strength

  • Page 142 and 143:

    and preservation of the fire throug

  • Page 144 and 145:

    given, and the government shall be

  • Page 146 and 147:

    aid of the triangle of Fire and the

  • Page 148 and 149:

    pyramis (Lt). pyramid. Classical La

  • Page 150 and 151:

    moon, month. It is the Sanskrit nam

  • Page 152 and 153:

    7% ~ 5 3 ~ 5 ~ 3 , are all written

  • Page 154 and 155:

    the "Strength of Yah," the Life-for

  • Page 156 and 157:

    Great Seal of the U.S. see 46, 80,

  • Page 158 and 159:

    p!?l H't Valley of vision. Title he

  • Page 160 and 161:

    The Liber Mundi, connected also wit

  • Page 162 and 163:

    M?l 8!8' '% "I, myself, IHVH, He" (

  • Page 164 and 165:

    only the word Dm, waters preceded b

  • Page 166 and 167:

    equilateral, a symbol of Justice, a

  • Page 168 and 169:

    as emblematic of the christhood. Th

  • Page 170 and 171:

    75Dq3M Father of the King; A king o

  • Page 172 and 173:

    Mons Sion (Lt). Mount Zion. Signifi

  • Page 174 and 175:

    unbalanced force. Note in this cont

  • Page 176 and 177:

    to bestow. Suggests that the suprem

  • Page 178 and 179:

    the air were darkened by the smoke

  • Page 180 and 181:

    this voice, mercy issues from on hi

  • Page 182 and 183:

    philosophy. Angel of the 1 quinance

  • Page 184 and 185:

    11. "Da'ath was the cosmic moon and

  • Page 186 and 187:

    [Davidson, 1971, p. 226.1 see 91,60

  • Page 188 and 189:

    512~ abominable, a foul thing, refu

  • Page 190 and 191:

    as is 'PN, meaning 'steam, vapor',

  • Page 192 and 193:

    the recollection and interpretation

  • Page 194 and 195:

    620, 397,49, 73 Latin. sepulchrum (

  • Page 196 and 197:

    See C.13. Omnipotens (Lt). Almighty

  • Page 198 and 199:

    ~5% '3% Jehovah Adonai AGLA. A tali

  • Page 200 and 201:

    figurative way of stating what is s

  • Page 202 and 203:

    transformation for the future life.

  • Page 204 and 205:

    Creans tenebras (Lt). "I create the

  • Page 206 and 207:

    this ray again suggests the anti-vi

  • Page 208 and 209:

    Trigono Igneo (Lt). Triangle of Fir

  • Page 210 and 211:

    lamented in the text. 138 ;hv Qabal

  • Page 212 and 213:

    I. 1 Chronicles 8:9: " By his wife

  • Page 214 and 215:

    "profuse giver" of all. 58'3~ Pakie

  • Page 216 and 217:

    Revelations 21 :17. see 2075. f T j

  • Page 218 and 219:

    1.11357 X37 Sun and Moon. see 53,87

  • Page 220 and 221:

    will, to wit, some new stars which

  • Page 222 and 223:

    inscription was found engraved on t

  • Page 224 and 225:

    2 calves. In Malachi 4:2: "But unto

  • Page 226 and 227:

    3-3-E3-9 Vav-Teth-Nun-Tzaddi. the f

  • Page 228 and 229:

    q3 permanence, duration, existence,

  • Page 230 and 231:

    which invariably results in triumph

  • Page 232 and 233:

    is found in Proverbs 10:20, and Mal

  • Page 234 and 235:

    whoever curses it. Qaheen, as life-

  • Page 236 and 237:

    Dictionary of Angels [p.222]. the 7

  • Page 238 and 239:

    he right pillar, and called the nam

  • Page 240 and 241:

    I. "An angel listed in Malache Elyo

  • Page 242 and 243:

    altar in the vault of Brother C.R.

  • Page 244 and 245:

    traditional seventh utterance of Je

  • Page 246 and 247:

    aeqaydawh, binding the sacrifice fo

  • Page 248 and 249:

    PVf B their faces. Leviticus 9:24.

  • Page 250 and 251:

    sprig of acacia on the brow of a hi

  • Page 252 and 253:

    11. Daniel 12:13: "As for you, go y

  • Page 254 and 255:

    application. The powers of God and

  • Page 256 and 257:

    Section 2 Numbers 200 - 299 '1 Resh

  • Page 258 and 259:

    'What creation is to god, that is t

  • Page 260 and 261:

    modification of consciousness (Resh

  • Page 262 and 263:

    TiN behind, after. 72 whelp. In Gen

  • Page 264 and 265:

    Chapter 15, Verse 3. "You being a s

  • Page 266 and 267:

    '31 my master, rabbi, teacher. The

  • Page 268 and 269:

    the 22 letters were engraved upon f

  • Page 270 and 271:

    Refers to the name of Teth (Secret

  • Page 272 and 273:

    I. "NT'I, And-he-did-ken ... Moses

  • Page 274 and 275:

    torment the agony which shall accom

  • Page 276 and 277:

    P'f'lal'l 'IONa Rehsed by the build

  • Page 278 and 279:

    accurate discrimination, which is l

  • Page 280 and 281:

    Y'R' Jericho (alternate spelling).

  • Page 282 and 283:

    the first-born of his ox, and his h

  • Page 284 and 285:

    shamor (keep) but is under that of

  • Page 286 and 287:

    Egyptian word abr, 'ambrosia, 'oint

  • Page 288 and 289:

    Rota Taro Orat Tora Ator (Lt). The

  • Page 290 and 291:

    %lTl "God who knows all things". 59

  • Page 292 and 293:

    in Yetzirah]. see Appendix 10. "Har

  • Page 294 and 295:

    111.317 ReshNun, Sun (Resh) in Scor

  • Page 296 and 297:

    Race. see 248, 548 (Greek). 252 tea

  • Page 298 and 299:

    implication as to '(OR. a?'% the ri

  • Page 300 and 301:

    in Kain [160], Habel [37] and Sheth

  • Page 302 and 303:

    lWJ enlightened; illumined, splendi

  • Page 304 and 305:

    which is the consequence of man's u

  • Page 306 and 307:

    pqpov. mehron. thigh (Gr). A euphem

  • Page 308 and 309:

    In Damcar Brother C.R. learned abou

  • Page 310 and 311:

    that assist in the reification of t

  • Page 312 and 313:

    is completed in both phases, and fr

  • Page 314 and 315:

    kind of attention without discoveri

  • Page 316 and 317:

    lJ?l trembling. see Exodus 15: 15.

  • Page 318 and 319:

    not let my people go, I will send s

  • Page 320 and 321:

    physical body. Qoph is attributed t

  • Page 322 and 323:

    ise (as the sun), shine. According

  • Page 324 and 325:

    Air and Water. One of the 7 earths

  • Page 326 and 327:

    dark shade, haunted the desert of m

  • Page 328 and 329:

    connected with Melchizedek. see 248

  • Page 330 and 331:

    place (or country) from which Solom

  • Page 332 and 333:

    atoned for, be forgiven, to be made

  • Page 334 and 335:

    fi3 1'5' ?% justice abides in her [

  • Page 336 and 337:

    appears the following: 304 Antimatt

  • Page 338 and 339:

    onomatopoetic root indicates a tumu

  • Page 340 and 341:

    Goetia: "He is a great Marquis, and

  • Page 342 and 343:

    judgement." To be ravished with, in

  • Page 344 and 345:

    5&'/9~3 Tzaphqiel. "Contemplation o

  • Page 346 and 347:

    acts with much circumspection. Asso

  • Page 348 and 349:

    'W shaddai. almightily. A name of G

  • Page 350 and 351:

    efracted into a Tunnel sentinelled

  • Page 352 and 353:

    %Ip a bundle, handful; sheaf, row o

  • Page 354 and 355:

    text of the New Testament. see 53.

  • Page 356 and 357:

    subjagate, violate, bring into bond

  • Page 358 and 359:

    second river is the Gihon; it winds

  • Page 360 and 361:

    Ratziel brought to Adam in Eden, a

  • Page 362 and 363:

    w to ravish, violate; to lie with,

  • Page 364 and 365:

    T N ~ Phorlakh, P Phorlak. Ruler of

  • Page 366 and 367:

    and on this point stands the holy o

  • Page 368 and 369:

    to Abraham, unto Isaac and to Jacob

  • Page 370 and 371:

    stands for one of the 4 elements (s

  • Page 372 and 373:

    111. With different pointing: chick

  • Page 374 and 375:

    D'BN TlH long of nose; i.e. mercifu

  • Page 376 and 377:

    them. see 9 1 5. themselves to be m

  • Page 378 and 379:

    connecting with all three citations

  • Page 380 and 381:

    principles, whether, they were exal

  • Page 382 and 383:

    intermediate angle of evil between

  • Page 384 and 385:

    4:36: "And upon the earth he showed

  • Page 386 and 387:

    Yod. The letter Yod is the letter o

  • Page 388 and 389:

    (Philippians 1:6 " Being confident

  • Page 390 and 391:

    eflects itself to itself, as the Mo

  • Page 392 and 393:

    Zain, the sword. Misused, it leads

  • Page 394 and 395:

    in Deuteronomy 33:23: "And of Naphi

  • Page 396 and 397:

    will I pray." own advantage." VB' r

  • Page 398 and 399:

    space according to Qabala. It is in

  • Page 400 and 401:

    11. The Zohar [II: 199A, p.2561: "'

  • Page 402 and 403:

    number of Zain, and the Holy Ghost

  • Page 404 and 405:

    determining the rates of vibration

  • Page 406 and 407:

    all the sovereign work which he had

  • Page 408 and 409:

    1~5%' table. In Psalm 69:22: "Let t

  • Page 410 and 411:

    endorse the interpretation, the wor

  • Page 412 and 413:

    Pv + basis or faith + body, substan

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