The Genre of Trolls - Doria

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THE GENRE OF TROLLS The Case of a Finland-Swedish Folk Belief Tradition Camilla Asplund Ingemark Akademisk avhandling som med tillstånd av Humanistiska fakulteten vid Åbo Akademi framläggs till offentlig granskning i Auditorium Armfelt, Arken, Fabriksgatan 2, Åbo, fredagen den 28 januari 2005 kl. 12 Åbo Akademis Förlag – Åbo Akademi University Press Åbo 2004
Page 3: THE GENRE OF TROLLS
Page 8 and 9: ©Åbo Akademi University Press & C
Page 10 and 11: Studies, and Dr Neill Martin for hi
Page 12 and 13: other things than intertextuality,
Page 14 and 15: xii 3.1.3 Men’s Encounter with th
Page 17 and 18: 1 INTRODUCTION 1.1 Statement of Pur
Page 19 and 20: not say this explicitly, but it is
Page 21 and 22: narratives are parodies of the genr
Page 23 and 24: Finland and Ostrobothnia, as well a
Page 25 and 26: human heroes; the troll is the typi
Page 27 and 28: (cf. Rimmon-Keenan 2001: 2). Story,
Page 29 and 30: fined by its context of occurrence,
Page 31 and 32: not to be found in Danish folklore,
Page 33 and 34: In her doctoral dissertation Le tro
Page 35 and 36: eauty. Fourthly and fifthly, it is
Page 37 and 38: Aukrust scrutinizes the symbolism o
Page 39 and 40: other concepts elaborated by Bakhti
Page 41 and 42: lish the common-sense world as a pl
Page 43 and 44: ployed to organize other cultural c
Page 45 and 46: Lauri Honko has picked up on Riffat
Page 47 and 48: discursive practices within an inst
Page 49 and 50: wholes bounded by a change of speak
Page 51 and 52: educes the distance between text an
Page 53 and 54: korero is a superdiscourse, a marke
Page 55 and 56:
plicitly intertextual terms; theref
Page 57 and 58:
certain nuances to the picture of t
Page 59 and 60:
tions found spring from the same ne
Page 61 and 62:
However, it is difficult to draw an
Page 63 and 64:
2.2 The Sources 2.2.1 The Rancken C
Page 65 and 66:
The rest of the texts that I have u
Page 67 and 68:
18). The struggle between the Finni
Page 69 and 70:
The majority of fieldworkers stress
Page 71 and 72:
Another possibility is to regard th
Page 73 and 74:
ing a five-year period from 1892 to
Page 75 and 76:
Society (Allardt 1920: 366) when he
Page 77 and 78:
difficulty for years on end, thus (
Page 79 and 80:
made his first advance for the caus
Page 81 and 82:
The pupils of the folk high school
Page 83 and 84:
He should not deride and sneer at t
Page 85 and 86:
The purpose of this publication is
Page 87 and 88:
have been able to discern them; som
Page 89 and 90:
the 1880s onwards. Between 1893 and
Page 91 and 92:
The move was an important and appar
Page 93 and 94:
known (Pleijel 1967a: 44). The rewr
Page 95 and 96:
y 1868 at the latest. However, this
Page 97 and 98:
ulation. The movement was still goi
Page 99 and 100:
more of a running commentary on the
Page 101 and 102:
tants of Vörå by representatives
Page 103 and 104:
phery in relation to the home and f
Page 105 and 106:
woods until her companion informs h
Page 107 and 108:
tablished that this is a common pat
Page 109 and 110:
The home and the forest are the pri
Page 111 and 112:
lation) (SLS 56: 153), or a woman w
Page 113 and 114:
The trolls also possess ornate vehi
Page 115 and 116:
de lör a vari en trollprins, som f
Page 117 and 118:
A boy who was picking berries in th
Page 119 and 120:
in that case it sets the tone of th
Page 121 and 122:
y trolls, and keep the nine knots o
Page 123 and 124:
path of a supernatural wedding proc
Page 125 and 126:
success and of the prosperity of th
Page 127 and 128:
ushed out and wanted to punish him
Page 129 and 130:
cause of all this mischief ought to
Page 131 and 132:
3.3.4 Tolerance and Conflict Occasi
Page 133 and 134:
master, young and old, woman and ma
Page 135 and 136:
animals, or something worse (SLS 31
Page 137 and 138:
The relation between man and troll
Page 139 and 140:
When they came to the castle in whi
Page 141 and 142:
A woman being harassed by an amorou
Page 143 and 144:
does not complete the disjunction o
Page 145 and 146:
The cat does not have the physical
Page 147 and 148:
and animals, but she did not find t
Page 149 and 150:
knivåoddin, som ståo iut iur stji
Page 151 and 152:
fied, for which he should be gratef
Page 153 and 154:
4 INTERTEXTUALITY AS IDEOLOGICAL CR
Page 155 and 156:
langage poétique se lit, au moins,
Page 157 and 158:
of meanings generated by the plural
Page 159 and 160:
ing to study. Notwithstanding, in t
Page 161 and 162:
a restoration of inherited privileg
Page 163 and 164:
3) A girl from the village of Röki
Page 165 and 166:
6) he va in gang i metsjipe in flik
Page 167 and 168:
innocence and an all-pervasive trus
Page 169 and 170:
folklore text (text 9) it remains o
Page 171 and 172:
The vertical column displays metaph
Page 173 and 174:
Then Ananias answered, Lord, I have
Page 175 and 176:
The everyday world - Enchantment (R
Page 177 and 178:
story itself speaks of imbibing the
Page 179 and 180:
All possessors of second sight are
Page 181 and 182:
story on the same topic, collected
Page 183 and 184:
20) There were two men, who were li
Page 185 and 186:
exceptionally friendly. The travell
Page 187 and 188:
The elder brother of the Storkyro b
Page 189 and 190:
sions prove groundless, though, and
Page 191 and 192:
foreign land, bringing his riches w
Page 193 and 194:
and folk narratives about women bei
Page 195 and 196:
ous. An improvement of sorts is ach
Page 197 and 198:
5 INTERTEXTUALITY AS SOCIAL CRITIQU
Page 199 and 200:
hans Lärjungar honom afsides: hwi
Page 201 and 202:
Nevertheless, the parson does event
Page 203 and 204:
lev hon så dåligt klädd. När nu
Page 205 and 206:
da berg, på åtskilliga tider blif
Page 207 and 208:
9) Kristus skulle gå över sjön D
Page 209 and 210:
distance he met another student, wh
Page 211 and 212:
eputation of students though, it is
Page 213 and 214:
Sadrach, Mesach och AbedNego, utur
Page 215 and 216:
watch as she is allowed to continue
Page 217 and 218:
so fåur dem et tsjuru pråustin t
Page 219 and 220:
The first you conceived with your b
Page 221 and 222:
and sap of the lily tree (sic) for
Page 223 and 224:
negation, however, it functions in
Page 225 and 226:
As for why the performers have made
Page 227 and 228:
despite the efforts of the clergy t
Page 229 and 230:
foster without acknowledging it (Oj
Page 231 and 232:
eally enter the popular discourse a
Page 233 and 234:
catechetical meetings, the confirma
Page 235 and 236:
marily in relation to questions of
Page 237 and 238:
The process of linking particular u
Page 239 and 240:
in the countryside, while his broth
Page 241 and 242:
this narrative: the first form is p
Page 243 and 244:
jin sá to, he an a få åofred me
Page 245 and 246:
in his hand as a staff. As yet agai
Page 247 and 248:
ence is dictated by his concern for
Page 249 and 250:
crises on his own. Thus, despite hi
Page 251 and 252:
discourse no longer functions as a
Page 253 and 254:
ance to the dwelling of the troll.
Page 255 and 256:
hand along my side, you’ll know s
Page 257 and 258:
victuals from the otherworld, but a
Page 259 and 260:
Hence, Johan Alén’s narrative de
Page 261 and 262:
37-38): comic changes to the messag
Page 263 and 264:
Little Matt takes the next step in
Page 265 and 266:
lacks a canon, but a liberation fro
Page 267 and 268:
term’s literary connotations, bec
Page 269 and 270:
7 THE PROBLEMS OF UNFINALIZABILITY
Page 271 and 272:
ded whole in space, surrounded by t
Page 273 and 274:
tional structure and motifs of the
Page 275 and 276:
perceiving another person as an oth
Page 277 and 278:
y employing it for black magic reas
Page 279 and 280:
spånor. Hun vela it há dom o veta
Page 281 and 282:
presuppose responsiveness in order
Page 283 and 284:
tion in relation to the supernatura
Page 285 and 286:
depicted, and the fact that they ch
Page 287 and 288:
catch it, a hare comes out of it, a
Page 289 and 290:
ska du få si”, sa soldatn o uggd
Page 291 and 292:
wants to hear, and in challenging t
Page 293 and 294:
text 3: SLS 37, 8 monologue/unfinal
Page 295 and 296:
sample contains two extreme variati
Page 297 and 298:
series of metaphors, to describe th
Page 299 and 300:
episodes not common to most Swedish
Page 301 and 302:
mented with a theory of the interte
Page 303 and 304:
Abrahams, Roger D. 1976b: Genre The
Page 305 and 306:
Blaakilde, Anne Leonora 1998: A Vis
Page 307 and 308:
Honko. Finnish Literature Society,
Page 309 and 310:
folksagan i samhället ed. by Gun H
Page 311 and 312:
Northwestern University Press, Evan
Page 313 and 314:
Propp, Vladimir Ja. 1970: Morpholog
Page 315 and 316:
folktro ed. by Anna Birgitta Rooth.
Page 317 and 318:
Appendix A: The Recorded Narratives
Page 319 and 320:
1) The Soldier and the Peasant Once
Page 321 and 322:
strojk me’. To e byra’ vál sli
Page 323 and 324:
and outside the door was a big snow
Page 325 and 326:
to do it, and went into another roo
Page 327 and 328:
hans, so sku’ ’an få bitálnin
Page 329 and 330:
tan bitan åt gubbin sen som ha’
Page 331 and 332:
2) När man haft skäl att misstän
Page 333 and 334:
8) För c: a 45 år sedan voro någ
Page 335 and 336:
When they came down there was a lar
Page 337 and 338:
Fig. 1. Jakob Edvard Wefvar (1840-1
Page 339 and 340:
Fig. 3. Jesus healing the boy posse
Page 341 and 342:
Fig. 5. Christ and the woman of Sam
Page 343 and 344:
Fig. 7. The disciples of Christ are
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The Genre of Trolls - Doria

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