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Preface to PDF <strong>Version</strong> <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 2<br />

Preface to PDF <strong>Version</strong> of the <strong>King</strong> <strong>James</strong> <strong>Version</strong> of the Holy <strong>Bible</strong><br />

May, 2001<br />

The text of the <strong>King</strong> <strong>James</strong> <strong>Version</strong> (KJV) of the Holy <strong>Bible</strong> (also called the Authorized <strong>Version</strong> (AV) by some) is in the<br />

public domain. You may copy and publish it freely. This PDF version of the <strong>King</strong> <strong>James</strong> <strong>Version</strong> of the Holy <strong>Bible</strong> is also<br />

placed into the public domain. It was created directly from the public domain text and into PDF format using "DaVince<br />

Tools", a software product that converts text files and other file formats into PDF (http://www.davince.com).<br />

Minor formatting changes were made to the public domain text, which primarily consisted of removal of the public domain<br />

notice in each book. Instead, the public domain notice has been placed in this preface. The text was automatically word<br />

wrapped by the software to fit into a column representation. A bookmark and article thread was also automatically created<br />

for each book. The bookmark allows the reader to easily switch between books of the <strong>Bible</strong> by simply clicking on the<br />

appropriate bookmark. The article thread allows easy reading of each book by guiding the reader through the text using<br />

mouse clicks. The use of articles also allows a user to find a book alphabetically instead of chronologically.<br />

This PDF file can be downloaded at the following URL:<br />

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Webmasters are encouraged to link to this URL for downloading this PDF file.<br />

With the advent of the internet, man’s temptation for sin has never been greater; however, the internet also brings a great<br />

opportunity for witnessing and spreading God’s word. It is my hope that by making this PDF version of the Holy <strong>Bible</strong><br />

available in the public domain on the internet, more people will discover God’s word that may not have otherwise.<br />

Dan Cogliano<br />

publisher of the PDF version of the Holy <strong>Bible</strong> and author of "DaVince Tools"


Preface to 1611 Translation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 3<br />

THE TRANSLATORS TO THE READER<br />

Preface to the <strong>King</strong> <strong>James</strong> <strong>Version</strong> of 1611<br />

THE BEST THINGS HAVE BEEN CULMINATED<br />

Zeal to promote the common good, whether it be by devising anything ourselves, or revising that which hath been laboured<br />

by others, deserveth certainly much respect and esteem, but yet findeth but cold entertainment in the world. It is welcomed<br />

with suspicion instead of love, and with emulation instead of thanks: and if there be any hole left for cavil to enter, (and<br />

cavil, if it do not find a hole, will make one) it is sure to be misconstrued, and in danger to be condemned. This will easily<br />

be granted by as many as know story, or have any experience. For, was there ever any-projected, that savoured any way of<br />

newness or renewing, but the same endured many a storm of gainsaying, or opposition? A man would think that Civility,<br />

wholesome Laws, learning and eloquence, Synods, and Church-maintenance, (that we speak of no more things of this kind)<br />

should be as safe as a Sanctuary, and out of shot, as they say, that no man would lift up the heel, no, nor dog move his<br />

tongue against the motioners of them. For by the first, we are distinguished from brute beasts lead with sensuality; By the<br />

second, we are bridled and restrained from outrageous behaviour, and from doing of injuries, whether by fraud or by<br />

violence; By the third, we are enabled to inform and reform others, by the light and feeling that we have attained unto<br />

ourselves; Briefly, by the fourth being brought together to a parley face to face, we sooner compose our differences than by<br />

writings which are endless; And lastly, that the Church be sufficiently provided for, is so agreeable to good reason and<br />

conscience, that those mothers are holden to be less cruel, that kill their children as soon as they are born, than those nursing<br />

fathers and mothers (wheresoever they be) that withdraw from them who hang upon their breasts (and upon whose breasts<br />

again themselves do hang to receive the Spiritual and sincere milk of the word) livelihood and support fit for their estates.<br />

Thus it is apparent, that these things which we speak of, are of most necessary use, and therefore, that none, either without<br />

absurdity can speak against them, or without note of wickedness can spurn against them.<br />

Yet for all that, the learned know that certain worthy men [Anacharsis with others] have been brought to untimely death for<br />

none other fault, but for seeking to reduce their Countrymen to god order and discipline; and that in some Commonwealths<br />

[e.g. Locri] it was made a capital crime, once to motion the making of a new Law for the abrogating of an old, though the<br />

same were most pernicious; And that certain [Cato the elder], which would be counted pillars of the State, and patterns of<br />

Virtue and Prudence, could not be brought for a long time to give way to good Letters and refined speech, but bare<br />

themselves as averse from them, as from rocks or boxes of poison; And fourthly, that he was no babe, but a great clerk<br />

[Gregory the Divine], that gave forth (and in writing to remain to posterity) in passion peradventure, but yet he gave forth,<br />

that he had not seen any profit to come by any Synod, or meeting of the Clergy, but rather the contrary; And lastly, against<br />

Church-maintenance and allowance, in such sort, as the Ambassadors and messengers of the great <strong>King</strong> of <strong>King</strong>s should be<br />

furnished, it is not unknown what a fiction or fable (so it is esteemed, and for no better by the reporter himself [Nauclerus],<br />

though superstitious) was devised; Namely, that at such a time as the professors and teachers of Christianity in the Church of<br />

Rome, then a true Church, were liberally endowed, a voice forsooth was heard from heaven, saying: Now is poison poured<br />

down into the Church, etc. Thus not only as oft as we speak, as one saith, but also as oft as we do anything of note or<br />

consequence, we subject ourselves to everyone’s censure, and happy is he that is least tossed upon tongues; for utterly to<br />

escape the snatch of them it is impossible. If any man conceit, that this is the lot and portion of the meaner sort only, and<br />

that Princes are privileged by their high estate, he is deceived. "As the sword devoureth as well one as the other," as it is in<br />

Samuel [2 Sam 11:25], nay as the great Commander charged his soldiers in a certain battle, to strike at no part of the enemy,<br />

but at the face; And as the <strong>King</strong> of Syria commanded his chief Captains to "fight neither with small nor great, save only<br />

against the <strong>King</strong> of Israel:" [1 <strong>King</strong>s 22:31] so it is too true, that Envy striketh most spitefully at the fairest, and at the<br />

chiefest. David was a worthy Prince, and no man to be compared to him for his first deeds, and yet for as worthy as act as<br />

ever he did (even for bringing back the Ark of God in solemnity) he was scorned and scoffed at by his own wife [2 Sam


Preface to 1611 Translation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 4<br />

6:16]. Solomon was greater than David, though not in virtue, yet in power: and by his power and wisdom he built a Temple<br />

to the Lord, such a one as was the glory of the land of Israel, and the wonder of the whole world. But was that his<br />

magnificence liked of by all? We doubt it. Otherwise, why do they lay it in his son’s dish, and call unto him for easing the<br />

burden, "Make", say they, "the grievous servitude of thy father, and his sore yoke, lighter?" [1 <strong>King</strong>s 12:4] Belike he had<br />

charged them with some levies, and troubled them with some carriages; Hereupon they raise up a tragedy, and wish in their<br />

heart the Temple had never been built. So hard a thing it is to please all, even when we please God best, and do seek to<br />

approve ourselves to every ones conscience.<br />

If we will descend to later times, we shall find many the like examples of such kind, or rather unkind acceptance. The first<br />

Roman Emperor [C. Caesar. Plutarch] did never do a more pleasing deed to the learned, nor more profitable to posterity, for<br />

conserving the record of times in true supputation; than when he corrected the Calendar, and ordered the year according to<br />

the course of the Sun; and yet this was imputed to him for novelty, and arrogance, and procured to him great obloguy. So<br />

the first Christened Emperor [Constantine] (at the least-wise that openly professed the faith himself, and allowed others to do<br />

the like) for strengthening the Empire at his great charges, and providing for the Church, as he did, got for his labour the<br />

name Pupillus, as who would say, a wasteful Prince, that had need of a Guardian or overseer [Aurel. Victor]. So the best<br />

Christened Emperor [Theodosius], for the love that he bare unto peace, thereby to enrich both himself and his subjects, and<br />

because he did not see war but find it, was judged to be no man at arms [Zosimus], (though indeed he excelled in feats of<br />

chivalry, and showed so much when he was provoked) and condemned for giving himself to his ease, and to his pleasure. To<br />

be short, the most learned Emperor of former times [Justinian], (at the least, the greatest politician) what thanks had he for<br />

cutting off the superfluities of the laws, and digesting them into some order and method? This, that he had been blotted by<br />

some to be an Epitomist, that is, one that extinguishes worthy whole volumes, to bring his abridgments into request. This is<br />

the measure that hath been rendered to excellent Princes in former times, even, Cum bene facerent, male audire, For their<br />

good deeds to be evil spoken of. Neither is there any likelihood, that envy and malignity died, and were buried with the<br />

ancient. No, no, the reproof of Moses taketh hold of most ages; "You are risen up in your fathers’ stead, and increase of<br />

sinful men." [Num 32:14] "What is that that hath been done? that which shall be done; and there is no new thing under the<br />

Sun," saith the wiseman: [Ecc 1:9] and S. Stephen, "As your fathers did, so do you." [Acts 7:51]<br />

HIS MAJESTY’S CONSTANCY, NOTWITHSTANDING CULMINATION, FOR THE SURVEY OF THE ENGLISH<br />

TRANSLATIONS<br />

This, and more to this purpose, His Majesty that now reigneth (and long, and long may he reign, and his offspring forever,<br />

"Himself and children, and children’s always) knew full well, according to the singular wisdom given unto him by God, and<br />

the rare learning and experience that he hath attained unto; namely that whosoever attempteth anything for the public<br />

(especially if it pertain to Religion, and to the opening and clearing of the word of God) the same setteth himself upon a<br />

stage to be gloated upon by every evil eye, yea, he casteth himself headlong upon pikes, to be gored by every sharp tongue.<br />

For he that medleth with men’s Religion in any part, medleth with their custom, nay, with their freehold; and though they<br />

find no content in that which they have, yet they cannot abide to hear of altering. Notwithstanding his Royal heart was not<br />

daunted or discouraged for this that colour, but stood resolute, "as a statue immovable, and an anvil not easy to be beaten<br />

into plates," as one [Suidas] saith; he knew who had chosen him to be a Soldier, or rather a Captain, and being assured that<br />

the course which he intended made for the glory of God, and the building up of his Church, he would not suffer it to be<br />

broken off for whatsoever speeches or practices.<br />

It doth certainly belong unto <strong>King</strong>s, yea, it doth specially belong unto them, to have care of Religion, yea, it doth specially<br />

belong unto them, to have care of Religion, yea, to know it aright, yea, to profess it zealously, yea to promote it to the<br />

uttermost of their power. This is their glory before all nations which mean well, and this will bring unto them a far most<br />

excellent weight of glory in the day of the Lord Jesus. For the Scripture saith not in vain, "Them that honor me, I will<br />

honor," [1 Sam 2:30] neither was it a vain word that Eusebius delivered long ago, that piety towards God was the weapon


Preface to 1611 Translation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 5<br />

and the only weapon, that both preserved Constantine’s person, and avenged him of his enemies [Eusebius lib 10 cap 8].<br />

THE PRAISE OF THE HOLY SCRIPTURES<br />

But now what piety without truth? what truth (what saving truth) without the word of God? What word of God (whereof we<br />

may be sure) without the Scripture? The Scriptures we are commanded to search. John 5:39. Isa 8:20. They are commended<br />

that searched and studied them. Acts 17:11 and 8:28,29. They are reproved that were unskillful in them, or slow to believe<br />

them. Matt 22:29. Luke 24:25. They can make us wise unto salvation. 2 Tim 3:15. If we be ignorant, they will instruct us;<br />

if out of the way, they will bring us home; if out of order, they will reform us; if in heaviness, comfort us; if dull, quicken us;<br />

if cold, inflame us.<br />

Tolle, lege; Tolle, lege, Take up and read, take up and read the Scriptures [S. August. confess. lib 8 cap 12], (for unto them<br />

was the direction) it was said unto S. Augustine by a supernatural voice. "Whatsoever is in the Scriptures, believe me," saith<br />

the same S. Augustine, "is high and divine; there is verily truth, and a doctrine most fit for the refreshing of men’s minds,<br />

and truly so tempered, that everyone may draw from thence that which is sufficient for him, if he come to draw with a<br />

devout and pious mind, as true Religion requireth." [S. August. de utilitcredendi cap. 6] Thus S. Augustine. and S. Jerome:<br />

"Ama scripturas, et amabit te sapientia etc." [S. Jerome. ad Demetriad] Love the Scriptures, and wisdom will love thee.<br />

And S. Cyril against Julian; "Even boys that are bred up in the Scriptures, become most religious, etc. [S. Cyril. 7 contra<br />

Iulianum] But what mention we three or four uses of the Scripture, whereas whatsoever is to be believed or practiced, or<br />

hoped for, is contained in them? or three or four sentences of the Fathers, since whosoever is worthy the name of a Father,<br />

from Christ’s time downward, hath likewise written not only of the riches, but also of the perfection of the Scripture? "I<br />

adore the fulness of the Scripture," saith Tertullian against Hermogenes. [Tertul. advers. Hermo.] And again, to Apelles an<br />

heretic of the like stamp, he saith; "I do not admit that which thou bringest in (or concludest) of thine own (head or store, de<br />

tuo) without Scripture." [Tertul. de carne Christi.] So Saint Justin Martyr before him; "We must know by all means," saith<br />

he, "that it is not lawful (or possible) to learn (anything) of God or of right piety, save only out of the Prophets, who teach us<br />

by divine inspiration." So Saint Basil after Tertullian, "It is a manifest falling way from the Faith, and a fault of presumption,<br />

either to reject any of those things that are written, or to bring in (upon the head of them) any of those things that are not<br />

written. We omit to cite to the same effect, S. Cyril B. of Jerusalem in his 4::Cataches., Saint Jerome against Helvidius,<br />

Saint Augustine in his 3::book against the letters of Petilian, and in very many other places of his works. Also we forebear<br />

to descend to later Fathers, because we will not weary the reader. The Scriptures then being acknowledged to be so full and<br />

so perfect, how can we excuse ourselves of negligence, if we do not study them, of curiosity, if we be not content with them?<br />

Men talk much of [an olive bow wrapped about with wood, whereupon did hang figs, and bread, honey in a pot, and oil],<br />

how many sweet and goodly things it had hanging on it; of the Philosopher’s stone, that it turned copper into gold; of<br />

Cornucopia, that it had all things necessary for food in it, of Panaces the herb, that it was good for diseases, of Catholicon the<br />

drug, that it is instead of all purges; of Vulcan’s armor, that it was an armor of proof against all thrusts, and all blows, etc.<br />

Well, that which they falsely or vainly attributed to these things for bodily god, we may justly and with full measure ascribe<br />

unto the Scripture, for spiritual. It is not only an armor, but also a whole armory of weapons, both offensive and defensive;<br />

whereby we may save ourselves and put the enemy to flight. It is not an herb, but a tree, or rather a whole paradise of trees<br />

of life, which bring forth fruit every month, and the fruit thereof is for meat, and the leaves for medicine. It is not a pot of<br />

Manna, or a cruse of oil, which were for memory only, or for a meal’s meat or two, but as it were a shower of heavenly<br />

bread sufficient for a whole host, be it never so great; and as it were a whole cellar full of oil vessels; whereby all our<br />

necessities may be provided for, and our debts discharged. In a word, it is a Panary of wholesome food, against fenowed<br />

traditions; a Physician’s shop (Saint Basil called it) [S. Basil in Psal. primum.] of preservatives against poisoned heresies; a<br />

Pandect of profitable laws, against rebellious spirits; a treasury of most costly jewels, against beggarly rudiments; finally a<br />

fountain of most pure water springing up unto everlasting life. And what marvel? The original thereof being from heaven,<br />

not from earth; the author being God, not man; the inditer, the holy spirit, not the wit of the Apostles or Prophets; the<br />

Penmen such as were sanctified from the womb, and endued with a principal portion of God’s spirit; the matter, verity, piety,


Preface to 1611 Translation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 6<br />

purity, uprightness; the form, God’s word, God’s testimony, God’s oracles, the word of truth, the word of salvation, etc.; the<br />

effects, light of understanding, stableness of persuasion, repentance from dead works, newness of life, holiness, peace, joy in<br />

the holy Ghost; lastly, the end and reward of the study thereof, fellowship with the Saints, participation of the heavenly<br />

nature, fruition of an inheritance immortal, undefiled, and that never shall fade away: Happy is the man that delighted in the<br />

Scripture, and thrice happy that meditateth in it day and night.<br />

TRANSLATION NECESSARY<br />

But how shall men meditate in that, which they cannot understand? How shall they understand that which is kept close in an<br />

unknown tongue? as it is written, "Except I know the power of the voice, I shall be to him that speaketh, a Barbarian, and he<br />

that speaketh, shall be a Barbarian to me." [1 Cor 14] The Apostle excepteth no tongue; not Hebrew the ancientest, not<br />

Greek the most copious, not Latin the finest. Nature taught a natural man to confess, that all of us in those tongues which we<br />

do not understand, are plainly deaf; we may turn the deaf ear unto them.<br />

The Scythian counted the Athenian, whom he did not understand, barbarous; [Clem. Alex. 1 Strom.] so the Roman did the<br />

Syrian, and the Jew (even S. Jerome himself called the Hebrew tongue barbarous, belike because it was strange to so many)<br />

[S. Jerome. Damaso.] so the Emperor of Constantinople [Michael, Theophili fil.] calleth the Latin tongue, barbarous, though<br />

Pope Nicolas do storm at it: [2::Tom. Concil. ex edit. Petri Crab] so the Jews long before Christ called all other nations,<br />

Lognazim, which is little better than barbarous. Therefore as one complaineth, that always in the Senate of Rome, there was<br />

one or other that called for an interpreter: [Cicero 5::de finibus.] so lest the Church be driven to the like exigent, it is<br />

necessary to have translations in a readiness. Translation it is that openeth the window, to let in the light; that breaketh the<br />

shell, that we may eat the kernel; that putteth aside the curtain, that we may look into the most Holy place; that removeth the<br />

cover of the well, that we may come by the water, even as Jacob rolled away the stone from the mouth of the well, by which<br />

means the flocks of Laban were watered [Gen 29:10]. Indeed without translation into the vulgar tongue, the unlearned are<br />

but like children at Jacob’s well (which is deep) [John 4:11] without a bucket or something to draw with; or as that person<br />

mentioned by Isaiah, to whom when a sealed book was delivered, with this motion, "Read this, I pray thee," he was fain to<br />

make this answer, "I cannot, for it is sealed." [Isa 29:11]<br />

THE TRANSLATION OF THE OLD TESTAMENT OUT OF THE HEBREW INTO GREEK<br />

While God would be known only in Jacob, and have his Name great in Israel, and in none other place, while the dew lay on<br />

Gideon’s fleece only, and all the earth besides was dry; then for one and the same people, which spake all of them the<br />

language of Canaan, that is, Hebrew, one and the same original in Hebrew was sufficient. [S. August. lib 12 contra Faust<br />

c32] But, when the fulness of time drew near, that the Sun of righteousness, the Son of God should come into the world,<br />

whom God ordained to be a reconciliation through faith in his blood, not of the Jew only, but also of the Greek, yea, of all<br />

them that were scattered abroad; then lo, it pleased the Lord to stir up the spirit of a Greek Prince (Greek for descent and<br />

language) even of Ptolemy Philadelph <strong>King</strong> of Egypt, to procure the translating of the Book of God out of Hebrew into<br />

Greek. This is the translation of the Seventy Interpreters, commonly so called, which prepared the way for our Saviour<br />

among the Gentiles by written preaching, as Saint John Baptist did among the Jews by vocal. For the Grecians being<br />

desirous of learning, were not wont to suffer books of worth to lie moulding in <strong>King</strong>s’ libraries, but had many of their<br />

servants, ready scribes, to copy them out, and so they were dispersed and made common. Again, the Greek tongue was well<br />

known and made familiar to most inhabitants in Asia, by reason of the conquest that there the Grecians had made, as also by<br />

the Colonies, which thither they had sent. For the same causes also it was well understood in many places of Europe, yea,<br />

and of Africa too. Therefore the word of God being set forth in Greek, becometh hereby like a candle set upon a candlestick,<br />

which giveth light to all that are in the house, or like a proclamation sounded forth in the market place, which most men<br />

presently take knowledge of; and therefore that language was fittest to contain the Scriptures, both for the first Preachers of


Preface to 1611 Translation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 7<br />

the Gospel to appeal unto for witness, and for the learners also of those times to make search and trial by. It is certain, that<br />

that Translation was not so sound and so perfect, but it needed in many places correction; and who had been so sufficient for<br />

this work as the Apostles or Apostolic men? Yet it seemed good to the holy Ghost and to them, to take that which they<br />

found, (the same being for the greatest part true and sufficient) rather than making a new, in that new world and green age of<br />

the Church, to expose themselves to many exceptions and cavillations, as though they made a Translations to serve their own<br />

turn, and therefore bearing a witness to themselves, their witness not to be regarded. This may be supposed to be some<br />

cause, why the Translation of the Seventy was allowed to pass for current. Notwithstanding, though it was commended<br />

generally, yet it did not fully content the learned, no not of the Jews. For not long after Christ, Aquila fell in hand with a<br />

new Translation, and after him Theodotion, and after him Symmachus; yea, there was a fifth and a sixth edition, the Authors<br />

whereof were not known. [Epiphan. de mensur. et ponderibus.] These with the Seventy made up the Hexapla and were<br />

worthily and to great purpose compiled together by Origen. Howbeit the Edition of the Seventy went away with the credit,<br />

and therefore not only was placed in the midst by Origen (for the worth and excellency thereof above the rest, as Epiphanius<br />

gathered) but also was used by the Greek fathers for the ground and foundation of their Commentaries. Yea, Epiphanius<br />

above named doeth attribute so much unto it, that he holdeth the Authors thereof not only for Interpreters, but also for<br />

Prophets in some respect [S. August. 2::de dectrin. Christian c. 15]; and Justinian the Emperor enjoining the Jews his<br />

subjects to use especially the Translation of the Seventy, rendreth this reason thereof, because they were as it were<br />

enlightened with prophetical grace. Yet for all that, as the Egyptians are said of the Prophet to be men and not God, and<br />

their horses flesh and not spirit [Isa 31:3]; so it is evident, (and Saint Jerome affirmeth as much) [S. Jerome. de optimo<br />

genere interpret.] that the Seventy were Interpreters, they were not Prophets; they did many things well, as learned men; but<br />

yet as men they stumbled and fell, one while through oversight, another while through ignorance, yea, sometimes they may<br />

be noted to add to the Original, and sometimes to take from it; which made the Apostles to leave them many times, when<br />

they left the Hebrew, and to deliver the sense thereof according to the truth of the word, as the spirit gave them utterance.<br />

This may suffice touching the Greek Translations of the Old Testament.<br />

TRANSLATION OUT OF HEBREW AND GREEK INTO LATIN<br />

There were also within a few hundred years after CHRIST, translations many into the Latin tongue: for this tongue also was<br />

very fit to convey the Law and the Gospel by, because in those times very many Countries of the West, yea of the South,<br />

East and North, spake or understood Latin, being made Provinces to the Romans. But now the Latin Translations were too<br />

many to be all good, for they were infinite (Latini Interprets nullo modo numerari possunt, saith S. Augustine.) [S. Augustin.<br />

de doctr. Christ. lib 2 cap II]. Again they were not out of the Hebrew fountain (we speak of the Latin Translations of the Old<br />

Testament) but out of the Greek stream, therefore the Greek being not altogether clear, the Latin derived from it must needs<br />

be muddy. This moved S. Jerome a most learned father, and the best linguist without controversy, of his age, or of any that<br />

went before him, to undertake the translating of the Old Testament, out of the very fountain with that evidence of great<br />

learning, judgment, industry, and faithfulness, that he had forever bound the Church unto him, in a debt of special<br />

remembrance and thankfulness.<br />

THE TRANSLATING OF THE SCRIPTURE INTO THE VULGAR TONGUES<br />

Now through the Church were thus furnished with Greek and Latin Translations, even before the faith of CHRIST was<br />

generally embraced in the Empire; (for the learned know that even in S. Jerome’s time, the Consul of Rome and his wife<br />

were both Ethnics, and about the same time the greatest part of the Senate also) [S. Jerome. Marcell.Zosim] yet for all that<br />

the godly-learned were not content to have the Scriptures in the Language which they themselves understood, Greek and<br />

Latin, (as the good Lepers were not content to fare well themselves, but acquainted their neighbors with the store that God<br />

had sent, that they also might provide for themselves) [2 <strong>King</strong>s 7:9] but also for the behoof and edifying of the unlearned<br />

which hungered and thirsted after righteousness, and had souls to be saved as well as they, they provided Translations into


Preface to 1611 Translation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 8<br />

the vulgar for their Countrymen, insomuch that most nations under heaven did shortly after their conversion, hear CHRIST<br />

speaking unto them in their mother tongue, not by the voice of their Minister only, but also by the written word translated. If<br />

any doubt hereof, he may be satisfied by examples enough, if enough will serve the turn. First S. Jerome saith, Multarum<br />

gentium linguis Scriptura ante translata, docet falsa esse quae addita sunt, etc. i.e. "The Scripture being translated before in<br />

the languages of many Nations, doth show that those things that were added (by Lucian and Hesychius) are false." [S.<br />

Jerome. praef. in 4::Evangel.] So S. Jerome in that place. The same Jerome elsewhere affirmeth that he, the time was, had<br />

set forth the translation of the Seventy suae linguae hominibus, i.e., for his countrymen of Dalmatia [S. Jerome. Sophronio.]<br />

Which words not only Erasmus doth understand to purport, that S. Jerome translated the Scripture into the Dalmatian tongue,<br />

but also Sixtus Senensis [Six. Sen. lib 4], and Alphonsus a‘ Castro [Alphon. lb 1 ca 23] (that we speak of no more) men not<br />

to be excepted against by them of Rome, do ingenuously confess as much. So, S. Chrysostom that lived in S. Jerome’s time,<br />

giveth evidence with him: "The doctrine of S. John [saith he] did not in such sort [as the Philosophers’ did] vanish away: but<br />

the Syrians, Egyptians, Indians, Persians, Ethiopians, and infinite other nations being barbarous people translated it into their<br />

[mother] tongue, and have learned to be [true] Philosophers," he meaneth Christians. [S. Chrysost. in Johan. cap.I. hom.I.]<br />

To this may be added Theodoret, as next unto him, both for antiquity, and for learning.<br />

His words be these, "Every Country that is under the Sun, is full of these words (of the Apostles and Prophets) and the<br />

Hebrew tongue [he meaneth the Scriptures in the Hebrew tongue] is turned not only into the Language of the Grecians, but<br />

also of the Romans, and Egyptians, and Persians, and Indians, and Armenians, and Scythians, and Sauromatians, and briefly<br />

into all the Languages that any Nation useth. [Theodor. 5. Therapeut.] So he. In like manner, Ulfilas is reported by Paulus<br />

Diaconus and Isidor (and before them by Sozomen) to have translated the Scriptures into the Gothic tongue: [P. Diacon. li.<br />

12.] John Bishop of Sevil by Vasseus, to have turned them into Arabic, about the year of our Lord 717; [Vaseus in Chron.<br />

Hispan.] Bede by Cistertiensis, to have turned a great part of them into Saxon: Efnard by Trithemius, to have abridged the<br />

French Psalter, as Beded had done the Hebrew, about the year 800: <strong>King</strong> Alfred by the said Cistertiensis, to have turned the<br />

Psalter into Saxon: [Polydor. Virg. 5 histor.] Methodius by Aventinus (printed at Ingolstadt) to have turned the Scriptures<br />

into Slavonian: [Aventin. lib. 4.] Valdo, Bishop of Frising by Beatus Rhenanus, to have caused about that time, the Gospels<br />

to be translated into Dutch rhythm, yet extant in the Library of Corbinian: [Circa annum 900. B. Rhenan. rerum German. lib<br />

2.] Valdus, by divers to have turned them himself into French, about the year 1160: Charles the Fifth of that name,<br />

surnamed the Wise, to have caused them to be turned into French, about 200 years after Valdus his time, of which translation<br />

there be many copies yet extant, as witnesseth Beroaldus. Much about that time, even in our <strong>King</strong> Richard the second’s<br />

days, John Trevisa translated them into English, and many English <strong>Bible</strong>s in written hand are yet to be seen with divers,<br />

translated as it is very probable, in that age. So the Syrian translation of the New Testament is in most learned men’s<br />

Libraries, of Widminstadius his setting forth, and the Psalter in Arabic is with many, of Augustinus Nebiensis’ setting forth.<br />

So Postel affirmeth, that in his travel he saw the Gospels in the Ethiopian tongue; And Ambrose Thesius allegeth the Pslater<br />

of the Indians, which he testifieth to have been set forth by Potken in Syrian characters. So that, to have the Scriptures in the<br />

mother tongue is not a quaint conceit lately taken up, either by the Lord Cromwell in England, [Thuan.] or by the Lord<br />

Radevile in Polony, or by the Lord Ungnadius in the Emperor’s dominion, but hath been thought upon, and put in practice of<br />

old, even from the first times of the conversion of any Nation; no doubt, because it was esteemed most profitable, to cause<br />

faith to grow in men’s hearts the sooner, and to make them to be able to say with the words of the Psalms, "As we have<br />

heard, so we have seen." [Ps 48:8]<br />

THE UNWILLINGNESS OF OUR CHIEF ADVERSARIES, THAT THE SCRIPTURES SHOULD BE DIVULGED IN<br />

THE MOTHER TONGUE, ETC.<br />

Now the Church of Rome would seem at the length to bear a motherly affection towards her children, and to allow them the<br />

Scriptures in their mother tongue: but indeed it is a gift, not deserving to be called a gift, an unprofitable gift: [Sophecles]<br />

they must first get a licence in writing before they may use them, and to get that, they must approve themselves to their


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Confessor, that is, to be such as are, if not frozen in the dregs, yet soured with the leaven of their superstition. Howbeit, it<br />

seemed too much to Clement the Eighth that there should be any Licence granted to have them in the vulgar tongue, and<br />

therefore he overruleth and frustrateth the grant of Pius the Fourth. [See the observation (set forth by Clemen. His authority)<br />

upon the 4. rule of Pius the 4. his making in the index, lib. prohib. pag. 15. ver. 5.] So much are they afraid of the light of<br />

the Scripture, (Lucifugae Scripturarum, as Tertulian speaketh) that they will not trust the people with it, no not as it is set<br />

forth by their own sworn men, no not with the Licence of their own Bishops and Inquisitors. Yea, so unwilling they are to<br />

communicate the Scriptures to the people’s understanding in any sort, that they are not ashamed to confess, that we forced<br />

them to translate it into English against their wills. This seemeth to argue a bad cause, or a bad conscience, or both.<br />

Sure we are, that it is not he that hath good gold, that is afraid to bring it to the touchstone, but he that hath the counterfeit;<br />

[Tertul. de resur. carnis.] neither is it the true man that shunneth the light, but the malefactor, lest his deeds should be<br />

reproved [John 3:20]: neither is it the plaindealing Merchant that is unwilling to have the weights, or the meteyard brought in<br />

place, but he that useth deceit. But we will let them alone for this fault, and return to translation.<br />

THE SPEECHES AND REASONS, BOTH OF OUR BRETHREN, AND OF OUR ADVERSARIES AGAINST THIS<br />

WORK<br />

Many men’s mouths have been open a good while (and yet are not stopped) with speeches about the Translation so long in<br />

hand, or rather perusals of Translations made before: and ask what may be the reason, what the necessity of the<br />

employment: Hath the Church been deceived, say they, all this while? Hath her sweet bread been mingled with leaven, here<br />

silver with dross, her wine with water, her milk with lime? (Lacte gypsum male miscetur, saith S. Ireney,) [S. Iren. 3. lib.<br />

cap. 19.] We hoped that we had been in the right way, that we had the Oracles of God delivered unto us, and that though all<br />

the world had cause to be offended and to complain, yet that we had none. Hath the nurse holden out the breast, and nothing<br />

but wind in it? Hath the bread been delivered by the fathers of the Church, and the same proved to be lapidosus, as Seneca<br />

speaketh? What is it to handle the word of God deceitfully, if this be not? Thus certain brethren. Also the adversaries of<br />

Judah and Jerusalem, like Sanballat in Nehemiah, mock, as we hear, both the work and the workmen, saying; "What do these<br />

weak Jews, etc. will they make the stones whole again out of the heaps of dust which are burnt? although they build, yet if a<br />

fox go up, he shall even break down their stony wall." [Neh 4:3] Was their Translation good before? Why do they now<br />

mend it? Was it not good? Why then was it obtruded to the people? Yea, why did the Catholics (meaning Popish<br />

Romanists) always go in jeopardy, for refusing to go to hear it? Nay, if it must be translated into English, Catholics are<br />

fittest to do it. They have learning, and they know when a thing is well, they can manum de tabula. We will answer them<br />

both briefly: and the former, being brethren, thus, with S. Jerome, "Damnamus veteres? Mineme, sed post priorum studia in<br />

domo Domini quod possums laboramus." [S. Jerome. Apolog. advers. Ruffin.] That is, "Do we condemn the ancient? In no<br />

case: but after the endeavors of them that were before us, we take the best pains we can in the house of God." As if he said,<br />

Being provoked by the example of the learned men that lived before my time, I have thought it my duty, to assay whether<br />

my talent in the knowledge of the tongues, may be profitable in any measure to God’s Church, lest I should seem to laboured<br />

in them in vain, and lest I should be thought to glory in men, (although ancient,) above that which was in them. Thus S.<br />

Jerome may be thought to speak.<br />

A SATISFACTION TO OUR BRETHREN<br />

And to the same effect say we, that we are so far off from condemning any of their labors that travailed before us in this<br />

kind, either in this land or beyond sea, either in <strong>King</strong> Henry’s time, or <strong>King</strong> Edward’s (if there were any translation, or<br />

correction of a translation in his time) or Queen Elizabeth’s of ever renowned memory, that we acknowledge them to have<br />

been raised up of God, for the building and furnishing of his Church, and that they deserve to be had of us and of posterity in<br />

everlasting remembrance. The judgment of Aristotle is worthy and well known: "If Timotheus had not been, we had not had


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much sweet music; but if Phrynis [Timotheus his master] had not been, we had not had Timotheus." Therefore blessed be<br />

they, and most honoured be their name, that break the ice, and giveth onset upon that which helpeth forward to the saving of<br />

souls. Now what can be more available thereto, than to deliver God’s book unto God’s people in a tongue which they<br />

understand? Since of a hidden treasure, and of a fountain that is sealed, there is no profit, as Ptolemy Philadelph wrote to the<br />

Rabbins or masters of the Jews, as witnesseth Epiphanius: [S. Epiphan. loco ante citato.] and as S. Augustine saith; "A man<br />

had rather be with his dog than with a stranger (whose tongue is strange unto him)." [S. Augustin. lib. 19. de civil. Dei. c. 7.]<br />

Yet for all that, as nothing is begun and perfected at the same time, and the later thoughts are thought to be the wiser: so, if<br />

we building upon their foundation that went before us, and being holpen by their labours, do endeavor to make that better<br />

which they left so good; no man, we are sure, hath cause to mislike us; they, we persuade ourselves, if they were alive,<br />

would thank us. The vintage of Abienzer, that strake the stroke: yet the gleaning of grapes of Ephraim was not to be<br />

despised. See Judges 8:2. Joash the king of Israel did not satisfy himself, till he had smitten the ground three times; and yet<br />

he offended the Prophet, for giving over then. [2 <strong>King</strong>s 13:18-19] Aquila, of whom we spake before, translated the <strong>Bible</strong> as<br />

carefully, and as skilfully as he could; and yet he thought good to go over it again, and then it got the credit with the Jews, to<br />

be called accurately done, as Saint Jerome witnesseth. [S. Jerome. in Ezech. cap. 3.] How many books of profane learning<br />

have been gone over again and again, by the same translators, by others? Of one and the same book of Aristotle’s Ethics,<br />

there are extant not so few as six or seven several translations. Now if this cost may be bestowed upon the gourd, which<br />

affordeth us a little shade, and which today flourisheth, but tomorrow is cut down; what may we bestow, nay what ought we<br />

not to bestow upon the Vine, the fruit whereof maketh glad the conscience of man, and the stem whereof abideth forever?<br />

And this is the word of God, which we translate. "What is the chaff to the wheat, saith the Lord?" [Jer 23:28] Tanti vitreum,<br />

quanti verum margaritum (saith Tertullian,) [Tertul. ad Martyr.] if a toy of glass be of that reckoning with us, how ought we<br />

to value the true pearl? [Jerome. ad Salvin.] Therefore let no man’s eye be evil, because his Majesty’s is good; neither let<br />

any be grieved, that we have a Prince that seeketh the increase of the spiritual wealth of Israel (let Sanballats and Tobiahs do<br />

so, which therefore do bear their just reproof) but let us rather bless God from the ground of our heart, for working this<br />

religious care in him, to have the translations of the <strong>Bible</strong> maturely considered of and examined. For by this means it<br />

cometh to pass, that whatsoever is sound already (and all is sound for substance, in one or other of our editions, and the<br />

worst of ours far better than their authentic vulgar) the same will shine as gold more brightly, being rubbed and polished;<br />

also, if anything be halting, or superfluous, or not so agreeable to the original, the same may be corrected, and the truth set in<br />

place. And what can the <strong>King</strong> command to be done, that will bring him more true honour than this? and wherein could they<br />

that have been set a work, approve their duty to the <strong>King</strong>, yea their obedience to God, and love to his Saints more, than by<br />

yielding their service, and all that is within them, for the furnishing of the work? But besides all this, they were the principal<br />

motives of it, and therefore ought least to quarrel it: for the very Historical truth is, that upon the importunate petitions of the<br />

Puritans, at his Majesty’s coming to this Crown, the Conference at Hampton Court having been appointed for hearing their<br />

complaints: when by force of reason they were put from other grounds, they had recourse at the last, to this shift, that they<br />

could not with good conscience subscribe to the Communion book, since it maintained the <strong>Bible</strong> as it was there translated,<br />

which was as they said, a most corrupted translation. And although this was judged to be but a very poor and empty shift; yet<br />

even hereupon did his Majesty begin to bethink himself of the good that might ensue by a new translation, and presently<br />

after gave order for this Translation which is now presented unto thee. Thus much to satisfy our scrupulous Brethren.<br />

AN ANSWER TO THE IMPUTATIONS OF OUR ADVERSARIES<br />

Now to the latter we answer; that we do not deny, nay we affirm and avow, that the very meanest translation of the <strong>Bible</strong> in<br />

English, set forth by men of our profession, (for we have seen none of theirs of the whole <strong>Bible</strong> as yet) containeth the word<br />

of God, nay, is the word of God. As the <strong>King</strong>’s speech, which he uttereth in Parliament, being translated into French, Dutch,<br />

Italian, and Latin, is still the <strong>King</strong>’s speech, though it be not interpreted by every Translator with the like grace, nor<br />

peradventure so fitly for phrase, nor so expressly for sense, everywhere. For it is confessed, that things are to take their<br />

denomination of the greater part; and a natural man could say, Verum ubi multa nitent in carmine, non ego paucis offendor


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maculis, etc. [Horace.] A man may be counted a virtuous man, though he have made many slips in his life, (else, there were<br />

none virtuous, for in many things we offend all) [<strong>James</strong> 3:2] also a comely man and lovely, though he have some warts upon<br />

his hand, yea, not only freckles upon his face, but also scars. No cause therefore why the word translated should be denied<br />

to be the word, or forbidden to be current, notwithstanding that some imperfections and blemishes may be noted in the<br />

setting forth of it. For whatever was perfect under the Sun, where Apostles or Apostolic men, that is, men endued with an<br />

extraordinary measure of God’s spirit, and privileged with the privilege of infallibility, had not their hand? The Romanists<br />

therefore in refusing to hear, and daring to burn the Word translated, did no less than despite the spirit of grace, from whom<br />

originally it proceeded, and whose sense and meaning, as well as man’s weakness would enable, it did express. Judge by an<br />

example or two. Plutarch writeth, that after that Rome had been burnt by the Gauls, they fell soon to build it again: but<br />

doing it in haste, they did not cast the streets, nor proportion the houses in such comely fashion, as had been most slightly<br />

and convenient; [Plutarch in Camillo.] was Catiline therefore an honest man, or a good patriot, that sought to bring it to a<br />

combustion? or Nero a good Prince, that did indeed set it on fire? So, by the story of Ezra, and the prophecy of Haggai it<br />

may be gathered, that the Temple built by Zerubbabel after the return from Babylon, was by no means to be compared to the<br />

former built by Solomon (for they that remembered the former, wept when they considered the latter) [Ezra 3:12]<br />

notwithstanding, might this latter either have been abhorred and forsaken by the Jews, or profaned by the Greeks? The like<br />

we are to think of Translations. The translation of the Seventy dissenteth from the Original in many places, neither doth it<br />

come near it, for perspicuity, gravity, majesty; yet which of the Apostles did condemn it? Condemn it? Nay, they used it, (as<br />

it is apparent, and as Saint Jerome and most learned men do confess) which they would not have done, nor by their example<br />

of using it, so grace and commend it to the Church, if it had been unworthy of the appellation and name of the word of God.<br />

And whereas they urge for their second defence of their vilifying and abusing of the English <strong>Bible</strong>s, or some pieces thereof,<br />

which they meet with, for that heretics (forsooth) were the Authors of the translations, (heretics they call us by the same right<br />

that they call themselves Catholics, both being wrong) we marvel what divinity taught them so. We are sure Tertullian was<br />

of another mind: Ex personis probamus fidem, an ex fide personas? [Tertul. de praescript. contra haereses.] Do we try<br />

men’s faith by their persons? we should try their persons by their faith. Also S. Augustine was of another mind: for he<br />

lighting upon certain rules made by Tychonius a Donatist, for the better understanding of the word, was not ashamed to<br />

make use of them, yea, to insert them into his own book, with giving commendation to them so far forth as they were worthy<br />

to be commended, as is to be seen in S. Augustine’s third book De doctrina Christiana. [S. August. 3. de doct. Christ. cap.<br />

30.] To be short, Origen, and the whole Church of God for certain hundred years, were of another mind: for they were so far<br />

from treading under foot, (much more from burning) the Translation of Aquila a Proselyte, that is, one that had turned Jew;<br />

of Symmachus, and Theodotion, both Ebionites, that is, most vile heretics, that they joined together with the Hebrew<br />

Original, and the Translation of the Seventy (as hath been before signified out of Epiphanius) and set them forth openly to be<br />

considered of and perused by all. But we weary the unlearned, who need not know so much, and trouble the learned, who<br />

know it already.<br />

Yet before we end, we must answer a third cavil and objection of theirs against us, for altering and amending our<br />

Translations so oft; wherein truly they deal hardly, and strangely with us. For to whomever was it imputed for a fault (by<br />

such as were wise) to go over that which he had done, and to amend it where he saw cause? Saint Augustine was not afraid<br />

to exhort S. Jerome to a Palinodia or recantation; [S. Aug. Epist. 9.] and doth even glory that he seeth his infirmities. [S.<br />

Aug. Epist. 8.] If we be sons of the Truth, we must consider what it speaketh, and trample upon our own credit, yea, and<br />

upon other men’s too, if either be any way an hindrance to it. This to the cause: then to the persons we say, that of all men<br />

they ought to be most silent in this case. For what varieties have they, and what alterations have they made, not only of their<br />

Service books, Portesses and Breviaries, but also of their Latin Translation? The Service book supposed to be made by S.<br />

Ambrose (Officium Ambrosianum) was a great while in special use and request; but Pope Hadrian calling a Council with the<br />

aid of Charles the Emperor, abolished it, yea, burnt it, and commanded the Service book of Saint Gregory universally to be<br />

used. [Durand. lib. 5. cap. 2.] Well, Officium Gregorianum gets by this means to be in credit, but doth it continue without<br />

change or altering? No, the very Roman Service was of two fashions, the New fashion, and the Old, (the one used in one


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Church, the other in another) as is to be seen in Pamelius a Romanist, his Preface, before Micrologus. the same Pamelius<br />

reporteth out Radulphus de Rivo, that about the year of our Lord, 1277, Pope Nicolas the Third removed out of the Churches<br />

of Rome, the more ancient books (of Service) and brought into use the Missals of the Friers Minorites, and commanded them<br />

to be observed there; insomuch that about an hundred years after, when the above name Radulphus happened to be at Rome,<br />

he found all the books to be new, (of the new stamp). Neither were there this chopping and changing in the more ancient<br />

times only, but also of late: Pius Quintus himself confesseth, that every Bishopric almost had a peculiar kind of service,<br />

most unlike to that which others had: which moved him to abolish all other Breviaries, though never so ancient, and<br />

privileged and published by Bishops in their Dioceses, and to establish and ratify that only which was of his own setting<br />

forth, in the year 1568. Now when the father of their Church, who gladly would heal the sore of the daughter of his people<br />

softly and slightly, and make the best of it, findeth so great fault with them for their odds and jarring; we hope the children<br />

have no great cause to vaunt of their uniformity. But the difference that appeareth between our Translations, and our often<br />

correcting of them, is the thing that we are specially charged with; let us see therefore whether they themselves be without<br />

fault this way, (if it be to be counted a fault, to correct) and whether they be fit men to throw stones at us: O tandem maior<br />

parcas insane minori: they that are less sound themselves, out not to object infirmities to others. [Horat.] If we should tell<br />

them that Valla, Stapulensis, Erasmus, and Vives found fault with their vulgar Translation, and consequently wished the<br />

same to be mended, or a new one to be made, they would answer peradventure, that we produced their enemies for witnesses<br />

against them; albeit, they were in no other sort enemies, than as S. Paul was to the Galatians, for telling them the truth [Gal<br />

4:16]: and it were to be wished, that they had dared to tell it them plainlier and oftener. But what will they say to this, that<br />

Pope Leo the Tenth allowed Erasmus’ Translation of the New Testament, so much different from the vulgar, by his<br />

Apostolic Letter and Bull; that the same Leo exhorted Pagnine to translate the whole <strong>Bible</strong>, and bare whatsoever charges was<br />

necessary for the work? [Sixtus Senens.] Surely, as the Apostle reasoneth to the Hebrews, that if the former Law and<br />

Testament had been sufficient, there had been no need of the latter: [Heb 7:11 and 8:7] so we may say, that if the old vulgar<br />

had been at all points allowable, to small purpose had labour and charges been undergone, about framing of a new. If they<br />

say, it was one Pope’s private opinion, and that he consulted only himself; then we are able to go further with them, and to<br />

aver, that more of their chief men of all sorts, even their own Trent champions Paiva and Vega, and their own Inquisitors,<br />

Hieronymus ab Oleastro, and their own Bishop Isidorus Clarius, and their own Cardinal Thomas a Vio Caietan, do either<br />

make new Translations themselves, or follow new ones of other men’s making, or note the vulgar Interpreter for halting;<br />

none of them fear to dissent from him, nor yet to except against him. And call they this an uniform tenor of text and<br />

judgment about the text, so many of their Worthies disclaiming the now received conceit? Nay, we will yet come nearer the<br />

quick: doth not their Paris edition differ from the Lovaine, and Hentenius his from them both, and yet all of them allowed by<br />

authority? Nay, doth not Sixtus Quintus confess, that certain Catholics (he meaneth certain of his own side) were in such an<br />

humor of translating the Scriptures into Latin, that Satan taking occasion by them, though they thought of no such matter, did<br />

strive what he could, out of so uncertain and manifold a variety of Translations, so to mingle all things, that nothing might<br />

seem to be left certain and firm in them, etc.? [Sixtus 5. praefat. fixa Bibliis.] Nay, further, did not the same Sixtus ordain by<br />

an inviolable decree, and that with the counsel and consent of his Cardinals, that the Latin edition of the old and new<br />

Testament, which the Council of Trent would have to be authentic, is the same without controversy which he then set forth,<br />

being diligently corrected and printed in the Printinghouse of Vatican? Thus Sixtus in his Preface before his <strong>Bible</strong>. And yet<br />

Clement the Eighth his immediate successor, published another edition of the <strong>Bible</strong>, containing in it infinite differences from<br />

that of Sixtus, (and many of them weighty and material) and yet this must be authentic by all means. What is to have the<br />

faith of our glorious Lord JESUS CHRIST with Yea or Nay, if this be not? Again, what is sweet harmony and consent, if<br />

this be? Therefore, as Demaratus of Corinth advised a great <strong>King</strong>, before he talked of the dissensions of the Grecians, to<br />

compose his domestic broils (for at that time his Queen and his son and heir were at deadly feud with him) so all the while<br />

that our adversaries do make so many and so various editions themselves, and do jar so much about the worth and authority<br />

of them, they can with no show of equity challenge us for changing and correcting.<br />

THE PURPOSE OF THE TRANSLATORS, WITH THEIR NUMBER, FURNITURE, CARE, ETC.


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But it is high time to leave them, and to show in brief what we proposed to ourselves, and what course we held in this our<br />

perusal and survey of the <strong>Bible</strong>. Truly (good Christian Reader) we never thought from the beginning, that we should need to<br />

make a new Translation, nor yet to make of a bad one a good one, (for then the imputation of Sixtus had been true in some<br />

sort, that our people had been fed with gall of Dragons instead of wine, with whey instead of milk:) but to make a good one<br />

better, or out of many good ones, one principal good one, not justly to be excepted against; that hath been our endeavor, that<br />

our mark. To that purpose there were many chosen, that were greater in other men’s eyes than in their own, and that sought<br />

the truth rather than their own praise. Again, they came or were thought to come to the work, not exercendi causa (as one<br />

saith) but exercitati, that is, learned, not to learn: For the chief overseer and [NOTE: Greek letters omitted] under his<br />

Majesty, to whom not only we, but also our whole Church was much bound, knew by his wisdom, which thing also<br />

Nazianzen taught so long ago, that it is a preposterous order to teach first and to learn after, yea that [NOTE: Greek letters<br />

omitted] to learn and practice together, is neither commendable for the workman, nor safe for the work. [Idem in Apologet.]<br />

Therefore such were thought upon, as could say modestly with Saint Jerome, Et Hebreaeum Sermonem ex parte didicimus,<br />

et in Latino pene ab ipsis incunabulis etc. detriti sumus. "Both we have learned the Hebrew tongue in part, and in the Latin<br />

we have been exercised almost from our very cradle." S. Jerome maketh no mention of the Greek tongue, wherein yet he did<br />

excel, because he translated not the old Testament out of Greek, but out of Hebrew. And in what sort did these assemble? In<br />

the trust of their own knowledge, or of their sharpness of wit, or deepness of judgment, as it were in an arm of flesh? At no<br />

hand. They trusted in him that hath the key of David, opening and no man shutting; they prayed to the Lord the Father of our<br />

Lord, to the effect that S. Augustine did; "O let thy Scriptures be my pure delight, let me not be deceived in them, neither let<br />

me deceive by them." [S. Aug. lib. II. Confess. cap. 2.] In this confidence, and with this devotion did they assemble<br />

together; not too many, lest one should trouble another; and yet many, lest many things haply might escape them. If you ask<br />

what they had before them, truly it was the Hebrew text of the Old Testament, the Greek of the New. These are the two<br />

golden pipes, or rather conduits, where-through the olive branches empty themselves into the gold. Saint Augustine calleth<br />

them precedent, or original tongues; [S. August. 3. de doctr. c. 3. etc.] Saint Jerome, fountains. [S. Jerome. ad Suniam et<br />

Fretel.] The same Saint Jerome affirmeth, [S. Jerome. ad Lucinium, Dist. 9 ut veterum.] and Gratian hath not spared to put it<br />

into his Decree, That "as the credit of the old Books" (he meaneth of the Old Testament) "is to be tried by the Hebrew<br />

Volumes, so of the New by the Greek tongue," he meaneth by the original Greek. If truth be tried by these tongues, then<br />

whence should a Translation be made, but out of them? These tongues therefore, the Scriptures we say in those tongues, we<br />

set before us to translate, being the tongues wherein God was pleased to speak to his Church by the Prophets and Apostles.<br />

Neither did we run over the work with that posting haste that the Septuagint did, if that be true which is reported of them,<br />

that they finished it in 72 days; [Joseph. Antiq. lib. 12.] neither were we barred or hindered from going over it again, having<br />

once done it, like S. Jerome, if that be true which himself reporteth, that he could no sooner write anything, but presently it<br />

was caught from him, and published, and he could not have leave to mend it: [S. Jerome. ad Pammac. pro libr. advers.<br />

Iovinian.] neither, to be short, were we the first that fell in hand with translating the Scripture into English, and consequently<br />

destitute of former helps, as it is written of Origen, that he was the first in a manner, that put his hand to write Commentaries<br />

upon the Scriptures, [Sophoc. in Elect.] and therefore no marvel, if he overshot himself many times. None of these things:<br />

the work hath not been huddled up in 72 days, but hath cost the workmen, as light as it seemeth, the pains of twice seven<br />

times seventy two days and more:<br />

matters of such weight and consequence are to be speeded with maturity: for in a business of movement a man feareth not<br />

the blame of convenient slackness. [S. Chrysost. in II. Thess. cap. 2.] Neither did we think much to consult the Translators or<br />

Commentators, Chaldee, Hebrew, Syrian, Greek or Latin, no nor the Spanish, French, Italian, or Dutch; neither did we<br />

disdain to revise that which we had done, and to bring back to the anvil that which we had hammered: but having and using<br />

as great helps as were needful, and fearing no reproach for slowness, nor coveting praise for expedition, we have at length,<br />

through the good hand of the Lord upon us, brought the work to that pass that you see.<br />

REASONS MOVING US TO SET DIVERSITY OF SENSES IN THE MARGIN, WHERE THERE IS GREAT


Preface to 1611 Translation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 14<br />

PROBABILITY FOR EACH<br />

Some peradventure would have no variety of senses to be set in the margin, lest the authority of the Scriptures for deciding<br />

of controversies by that show of uncertainty, should somewhat be shaken. But we hold their judgment not to be sound in<br />

this point. For though, "whatsoever things are necessary are manifest," as S. Chrysostom saith, [S. Chrysost. in II. Thess.<br />

cap. 2.] and as S. Augustine, "In those things that are plainly set down in the Scriptures, all such matters are found that<br />

concern Faith, Hope, and Charity. [S. Aug. 2. de doctr. Christ. cap. 9.] Yet for all that it cannot be dissembled, that partly to<br />

exercise and whet our wits, partly to wean the curious from the loathing of them for their everywhere plainness, partly also<br />

to stir up our devotion to crave the assistance of God’s spirit by prayer, and lastly, that we might be forward to seek aid of<br />

our brethren by conference, and never scorn those that be not in all respects so complete as they should be, being to seek in<br />

many things ourselves, it hath pleased God in his divine providence, here and there to scatter words and sentences of that<br />

difficulty and doubtfulness, not in doctrinal points that concern salvation, (for in such it hath been vouched that the<br />

Scriptures are plain) but in matters of less moment, that fearfulness would better beseem us than confidence, and if we will<br />

resolve upon modesty with S. Augustine, (though not in this same case altogether, yet upon the same ground) Melius est<br />

debitare de occultis, quam litigare de incertis, [S. Aug li. S. de Genes. ad liter. cap. 5.] "it is better to make doubt of those<br />

things which are secret, than to strive about those things that are uncertain." There be many words in the Scriptures, which<br />

be never found there but once, (having neither brother or neighbor, as the Hebrews speak) so that we cannot be holpen by<br />

conference of places.<br />

Again, there be many rare names of certain birds, beasts and precious stones, etc. concerning the Hebrews themselves are so<br />

divided among themselves for judgment, that they may seem to have defined this or that, rather because they would say<br />

something, than because they were sure of that which they said, as S. Jerome somewhere saith of the Septuagint. Now in<br />

such a case, doth not a margin do well to admonish the Reader to seek further, and not to conclude or dogmatize upon this or<br />

that peremptorily? For as it is a fault of incredulity, to doubt of those things that are evident: so to determine of such things<br />

as the Spirit of God hath left (even in the judgment of the judicious) questionable, can be no less than presumption.<br />

Therefore as S. Augustine saith, that variety of Translations is profitable for the finding out of the sense of the Scriptures: [S.<br />

Aug. 2. De doctr. Christian. cap. 14.] so diversity of signification and sense in the margin, where the text is no so clear, must<br />

needs do good, yea, is necessary, as we are persuaded. We know that Sixtus Quintus expressly forbiddeth, that any variety<br />

of readings of their vulgar edition, should be put in the margin, [Sixtus 5. praef. Bibliae.] (which though it be not altogether<br />

the same thing to that we have in hand, yet it looketh that way) but we think he hath not all of his own side his favorers, for<br />

this conceit. They that are wise, had rather have their judgments at liberty in differences of readings, than to be captivated to<br />

one, when it may be the other. If they were sure that their high Priest had all laws shut up in his breast, as Paul the Second<br />

bragged, [Plat. in Paulo secundo.] and that he were as free from error by special privilege, as the Dictators of Rome were<br />

made by law inviolable, it were another matter; then his word were an Oracle, his opinion a decision. But the eyes of the<br />

world are now open, God be thanked, and have been a great while, they find that he is subject to the same affections and<br />

infirmities that others be, that his skin is penetrable, and therefore so much as he proveth, not as much as he claimeth, they<br />

grant and embrace.<br />

REASONS INDUCING US NOT TO STAND CURIOUSLY UPON AN IDENTITY OF PHRASING<br />

Another things we think good to admonish thee of (gentle Reader) that we have not tied ourselves to an uniformity of<br />

phrasing, or to an identity of words, as some peradventure would wish that we had done, because they observe, that some<br />

learned men somewhere, have been as exact as they could that way. Truly, that we might not vary from the sense of that<br />

which we had translated before, if the word signified that same in both places (for there be some words that be not the same<br />

sense everywhere) we were especially careful, and made a conscience, according to our duty. But, that we should express<br />

the same notion in the same particular word; as for example, if we translate the Hebrew or Greek word once by PURPOSE,<br />

never to call it INTENT; if one where JOURNEYING, never TRAVELING; if one where THINK, never SUPPOSE; if one


Preface to 1611 Translation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 15<br />

where PAIN, never ACHE; if one where JOY, never GLADNESS, etc. Thus to mince the matter, we thought to savour more<br />

of curiosity than wisdom, and that rather it would breed scorn in the Atheist, than bring profit to the godly Reader. For is the<br />

kingdom of God to become words or syllables? why should we be in bondage to them if we may be free, use one precisely<br />

when we may use another no less fit, as commodiously? A godly Father in the Primitive time showed himself greatly<br />

moved, that one of newfangledness called [NOTE: Greek omitted but was a dispute over the word for "a bed"] [Niceph.<br />

Calist. lib.8. cap.42.] though the difference be little or none; and another reporteth that he was much abused for turning<br />

"Cucurbita" (to which reading the people had been used) into "Hedera". [S. Jerome in 4. Ionae. See S. Aug: epist. 10.] Now<br />

if this happens in better times, and upon so small occasions, we might justly fear hard censure, if generally we should make<br />

verbal and unnecessary changings. We might also be charged (by scoffers) with some unequal dealing towards a great<br />

number of good English words. For as it is written of a certain great Philosopher, that he should say , that those logs were<br />

happy that were made images to be worshipped; for their fellows, as good as they, lay for blocks behind the fire: so if we<br />

should say, as it were, unto certain words, Stand up higher, have a place in the <strong>Bible</strong> always, and to others of like quality,<br />

Get ye hence, be banished forever, we might be taxed peradventure with S. <strong>James</strong> his words, namely, "To be partial in<br />

ourselves and judges of evil thoughts." Add hereunto, that niceness in words was always counted the next step to trifling,<br />

and so was to be curious about names too: also that we cannot follow a better pattern for elocution than God himself;<br />

therefore he using divers words, in his holy writ, and indifferently for one thing in nature: [see Euseb. li. 12. ex Platon.] we,<br />

if we will not be superstitious, may use the same liberty in our English versions out of Hebrew and Greek, for that copy or<br />

store that he hath given us. Lastly, we have on the one side avoided the scrupulosity of the Puritans, who leave the old<br />

Ecclesiastical words, and betake them to other, as when they put WASHING for BAPTISM, and CONGREGATION instead<br />

of CHURCH: as also on the other side we have shunned the obscurity of the Papists, in their AZIMES, TUNIKE,<br />

RATIONAL, HOLOCAUSTS, PRAEPUCE, PASCHE, and a number of such like, whereof their late Translation is full, and<br />

that of purpose to darken the sense, that since they must needs translate the <strong>Bible</strong>, yet by the language thereof, it may be kept<br />

from being understood. But we desire that the Scripture may speak like itself, as in the language of Canaan, that it may be<br />

understood even of the very vulgar.<br />

Many other things we might give thee warning of (gentle Reader) if we had not exceeded the measure of a Preface already.<br />

It remaineth, that we commend thee to God, and to the Spirit of his grace, which is able to build further than we can ask or<br />

think. He removeth the scales from our eyes, the vail from our hearts, opening our wits that we may understand his word,<br />

enlarging our hearts, yea correcting our affections, that we may love it to the end. Ye are brought unto fountains of living<br />

water which ye digged not; do not cast earth into them with the Philistines, neither prefer broken pits before them with the<br />

wicked Jews. [Gen 26:15. Jer 2:13.] Others have laboured, and you may enter into their labours; O receive not so great<br />

things in vain, O despise not so great salvation! Be not like swine to tread under foot so precious things, neither yet like dogs<br />

to tear and abuse holy things. Say not to our Saviour with the Gergesites, Depart out of our coast [Matt 8:34]; neither yet<br />

with Esau sell your birthright for a mess of pottage [Heb 12:16]. If light be come into the world, love not darkness more<br />

than light; if food, if clothing be offered, go not naked, starve not yourselves. Remember the advice of Nazianzene, "It is a<br />

grievous thing" (or dangerous) "to neglect a great fair, and to seek to make markets afterwards: also the encouragement of S.<br />

Chrysostom, "It is altogether impossible, that he that is sober" (and watchful) "should at any time be neglected:" [S.<br />

Chrysost. in epist. ad Rom. cap. 14. oral. 26.] Lastly, the admonition and menacing of S. Augustine, "They that despise<br />

God’s will inviting them, shall feel God’s will taking vengeance of them." [S. August. ad artic. sibi falso object. Artic. 16.]<br />

It is a fearful thing to fall into the hands of the living God; [Heb 10:31] but a blessed thing it is, and will bring us to<br />

everlasting blessedness in the end, when God speaketh unto us, to hearken; when he setteth his word before us, to read it;<br />

when he stretcheth out his hand and calleth, to answer, Here am I, here we are to do thy will, O God. The Lord work a care<br />

and conscience in us to know him and serve him, that we may be acknowledged of him at the appearing of our Lord Jesus<br />

Christ, to whom with the holy Ghost, be all praise and thanksgiving.<br />

Amen.


Old Testament


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The First Book of Moses, called Genesis<br />

and over all the earth, and over every creeping thing that<br />

creepeth upon the earth. {1:27} So God created man in his<br />

{1:1} In the beginning God created the heaven and theearth. [own] {1:2} image, And in the the earth image was of without God created form, he and him; void; male anddarkness and [wa<br />

female created he them. {1:28} And God blessed them, and<br />

God said unto them, Be fruitful, and multiply, and replenish<br />

the earth, and subdue it: and have dominion over the fish of<br />

the sea, and over the fowl of the air, and over every living<br />

God moved upon the face of the waters.{1:3} And God said, Let thing there that be moveth light: upon and the there earth.{1:29} waslight. {1:4} And God And God said, saw Behold, the light I h<br />

the evening and the morning were the first day.{1:6} And God said, Let there be a firmament in the midstof the waters, and let it div<br />

day.{2:1} Thus the heavens and the earth were finished, andall the<br />

morning were the second day.{1:9} And God said, Let the waters under the heaven begathered together unto one place, and let<br />

and made.{2:4} These [are] the generations of the heavens and oft<br />

evening and the morning were the third day.{1:14} And God said, Let there be lights in the firmamentof the heaven to divide the day<br />

soul.{2:8} And the LORD God planted a garden eastward inEden;<br />

morning were the fifth day.{1:24} And God said, Let the earth bring forth the livingcreature after his kind, cattle, and creeping thin<br />

thou shalt surely die.{2:18} And the LORD God said, [It is] not goo<br />

his kind: and God saw that [it was] good.{1:26} And God said, Let us make man in our image,after our likeness: and let them ha


Genesis <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 18<br />

the name thereof. {2:20} And Adam gave names to all<br />

cattle, and to the fowl of the air, and to every beast of the<br />

field; but for Adam there was not found an help meet for<br />

him. {2:21} And the LORD God caused a deep sleep to fall<br />

upon Adam and he slept: and he took one of his ribs, and<br />

closed up the flesh instead thereof; {2:22} And the rib,<br />

which the LORD God had taken from man, made he a<br />

woman, and brought her unto the man. {2:23} And Adam<br />

said, This [is] now bone of my bones, and flesh of my flesh:<br />

she shall be called Woman, because she was taken out of<br />

Man. {2:24} Therefore shall a man leave his father and his<br />

mother, and shall cleave unto his wife: and they shall be one<br />

flesh. {2:25} And they were both naked, the man and his<br />

also and to his wife did the LORD God make coats of skins,<br />

and clothed them. {3:22} And the LORD God said, Behold,<br />

the man is become as one of us, to know good and evil: and<br />

now, lest he put forth his hand, and take also of the tree of<br />

life, and eat, and live for ever: {3:23} Therefore the LORD<br />

God sent him forth from the garden of Eden, to till the<br />

ground from whence he was taken. {3:24} So he drove out<br />

the man; and he placed at the east of the garden of Eden<br />

Cherubim, and a flaming sword which turned every way, to<br />

keep the way of the tree of life.{4:1} And Adam knew Eve his wife;<br />

wife, and were not ashamed.{3:1} Now the serpent was more subtil than any beast ofthe field which the LORD God had made. And<br />

tree of the garden?{3:2} And the woman said unto the serpent, We may eatof the fruit of the trees of the garden: {3:3} But of the f<br />

his brother, and slew him.{4:9} And the LORD said unto Cain, Wher<br />

should kill him.{4:16} And Cain went out from the presence of<br />

Mehujael begat Methusael: and Methusael begat Lamech.{4:19} And


Genesis <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 19<br />

Lamech seventy and sevenfold.{4:25} And Adam knew his wife hundred again; seventy and she and bare seven ason, years: and and called he his died. name {5:32} Seth: AndFor<br />

God,<br />

Noah was five hundred years old: and Noah begat Shem,<br />

Ham, and Japheth.{6:1} And it came to pass, when men began to m<br />

the name of the LORD.{5:1} This [is] the book of the generations of Adam. Inthe day that God created man, in the likeness of G<br />

they were created.{5:3} And Adam lived an hundred and thirty years, andbegat [a son] in his own likeness, after his image; and ca<br />

[were] of old, men of renown.{6:5} And GOD saw that the wickedn<br />

of Seth were nine hundred and twelve years: and he died.{5:9} And {6:8} Enos But Noah lived found ninety grace years, in the and eyes begat of the Cainan:{5:10} LORD.{6:9} And These Enos [ar<br />

he died.{5:12} And Cainan lived seventy years, and begatMahalaleel: {5:13} And Cainan lived after he begatMahala<br />

them; and, behold, I will destroy them with the earth.{6:14} Make the<br />

hundred and ten years: and he died.{5:15} And Mahalaleel lived sixty and five years, andbegat Jared: {5:16} And Mahalaleel l<br />

hundred ninety and five years: and he died.{5:18} And Jared lived an hundred sixty and two years,and he begat Enoch: {5:19} An<br />

and two years: and he died.{5:21} And Enoch lived sixty and five years, and begatMethuselah: {5:22} And Enoch walked with G<br />

nine hundred sixty and nine years: and he died.{5:28} And Lamech that God lived commanded an hundred him, eighty so did and he.{7:1} twoyears, And the and LORD begat said a son: unto<br />

{5


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{7:4} For yet seven days, and I will cause it to rain upon the Also he sent forth a dove from him, to see if the waters were<br />

earth forty days and forty nights; and every living substance abated from off the face of the ground; {8:9} But the dove<br />

that I have made will I destroy from off the face of the found no rest for the sole of her foot, and she returned unto<br />

earth. {7:5} And Noah did according unto all that the him into the ark, for the waters [were] on the face of the<br />

LORD commanded him. {7:6} And Noah [was] six hundred whole earth: then he put forth his hand, and took her, and<br />

years old when the flood of waters was upon the earth.{7:7} And pulled Noah her went in in, unto and him his into sons, the and ark. his {8:10} wife, andhis And he sons’ stayed wives with<br />

yet other seven days; and again he sent forth the dove out of<br />

the ark; {8:11} And the dove came in to him in the evening;<br />

and, lo, in her mouth [was] an olive leaf pluckt off: so Noah<br />

knew that the waters were abated from off the earth. {8:12}<br />

And he stayed yet other seven days; and sent forth the dove;<br />

which returned not again unto him any more.{8:13} And it came to p<br />

days, that the waters of the flood were upon the earth.{7:11} In the six hundredth year of Noah’s life, in thesecond month, the sev<br />

seven and twentieth day of the month, was the earth dried.{8:15} And<br />

their kinds, went forth out of the ark.{8:20} And Noah builded an al<br />

and night shall not cease.{9:1} And God blessed Noah and his sons,<br />

waters prevailed upon the earth an hundred and fifty days.{8:1} And God remembered Noah, and every living thing,and all the cattle<br />

bring forth abundantly in the earth, and multiply therein.{9:8} And G<br />

seen.{8:6} And it came to pass at the end of forty days, thatNoah opened the window of the ark which he had made:{8:7} An


Genesis <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 21<br />

God said, This [is] the token of the covenant which I make<br />

between me and you and every living creature that [is] with<br />

you, for perpetual generations: {9:13} I do set my bow in<br />

the cloud, and it shall be for a token of a covenant between<br />

me and the earth. {9:14} And it shall come to pass, when I<br />

bring a cloud over the earth, that the bow shall be seen in<br />

the cloud: {9:15} And I will remember my covenant, which<br />

[is] between me and you and every living creature of all<br />

flesh; and the waters shall no more become a flood to<br />

destroy all flesh. {9:16} And the bow shall be in the cloud;<br />

and I will look upon it, that I may remember the everlasting<br />

covenant between God and every living creature of all flesh<br />

that [is] upon the earth. {9:17} And God said unto Noah,<br />

This [is] the token of the covenant, which I have established<br />

Girgasite, {10:17} And the Hivite, and the Arkite, and the<br />

Sinite, {10:18} And the Arvadite, and the Zemarite, and the<br />

Hamathite: and afterward were the families of the<br />

Canaanites spread abroad. {10:19} And the border of the<br />

Canaanites was from Sidon, as thou comest to Gerar, unto<br />

Gaza; as thou goest, unto Sodom, and Gomorrah, and<br />

Admah, and Zeboim, even unto Lasha. {10:20} These [are]<br />

the sons of Ham, after their families, after their tongues, in<br />

their countries, [and] in their nations.{10:21} Unto Shem also, the fat<br />

between me and all flesh that [is] upon the earth.{9:18} And the sons of Noah, that went forth of the ark,were Shem, and Ham, and<br />

after the flood.{11:1} And the whole earth was of one language, and<br />

tents of Shem; and Canaan shall be his servant.{9:28} And Noah lived after the flood three hundred andfifty years. {9:29} And all<br />

hundred and fifty years: and he died.{10:1} Now these [are] the generations of the sons ofNoah, Shem, Ham, and Japheth: and<br />

in their nations.{10:6} And the sons of Ham; Cush, and Mizraim, andPhut, and Canaan. {10:7} And the sons of Cush; Seba, and<br />

scatter them abroad upon the face of all the earth.{11:10} These [are]<br />

Casluhim, (out of whom came Philistim,) and Caphtorim.{10:15} And Canaan begat Sidon his firstborn, and Heth,{10:16} And th


Genesis <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 22<br />

sons and daughters. {11:20} And Reu lived two and thirty commended her before Pharaoh: and the woman was taken<br />

years, and begat Serug: {11:21} And Reu lived after he into Pharaoh’s house. {12:16} And he entreated Abram well<br />

begat Serug two hundred and seven years, and begat sons for her sake: and he had sheep, and oxen, and he asses, and<br />

and daughters. {11:22} And Serug lived thirty years, and menservants, and maidservants, and she asses, and camels.<br />

begat Nahor: {11:23} And Serug lived after he begat Nahor {12:17} And the LORD plagued Pharaoh and his house<br />

two hundred years, and begat sons and daughters. {11:24} with great plagues because of Sarai Abram’s wife. {12:18}<br />

And Nahor lived nine and twenty years, and begat Terah: And Pharaoh called Abram, and said, What [is] this [that]<br />

{11:25} And Nahor lived after he begat Terah an hundred thou hast done unto me? why didst thou not tell me that she<br />

and nineteen years, and begat sons and daughters. {11:26} [was] thy wife? {12:19} Why saidst thou, She [is] my<br />

And Terah lived seventy years, and begat Abram, Nahor, sister? so I might have taken her to me to wife: now<br />

and Haran.{11:27} Now these [are] the generations of Terah: Terahbegat therefore behold Abram, thy Nahor, wife, and take Haran; [her,] and go Haran thy begat way. Lot.{11<br />

{12:20} And Pharaoh commanded [his] men concerning<br />

him: and they sent him away, and his wife, and all that he<br />

had.{13:1} And Abram went up out of Egypt, he, and hiswife, a<br />

Abram called on the name of the LORD.{13:5} And Lot also, which w<br />

were two hundred and five years: and Terah died in Haran.{12:1} Now the LORD had said unto Abram, Get thee outof thy country, a<br />

land of Canaan; and into the land of Canaan they came.{12:6} And Abram passed through the land unto the placeof Sichem, unto th<br />

exceedingly.{13:14} And the LORD said unto Abram, after that Lo<br />

still toward the south.{12:10} And there was a famine in the land: and Abramwent down into Egypt to sojourn there; for the famine<br />

[is] in Hebron, and built there an altar unto the LORD.{14:1} And it c<br />

thee.{12:14} And it came to pass, that, when Abram was comeinto Egypt, the Egyptians beheld the woman that she [was]very fair.


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the salt sea. {14:4} Twelve years they served now toward heaven, and tell the stars, if thou be able to<br />

Chedorlaomer, and in the thirteenth year they rebelled. number them: and he said unto him, So shall thy seed be.<br />

{14:5} And in the fourteenth year came Chedorlaomer, and {15:6} And he believed in the LORD; and he counted it to<br />

the kings that [were] with him, and smote the Rephaims in him for righteousness. {15:7} And he said unto him, I [am]<br />

Ashteroth Karnaim, and the Zuzims in Ham, and the Emims the LORD that brought thee out of Ur of the Chaldees, to<br />

in Shaveh Kiriathaim, {14:6} And the Horites in their give thee this land to inherit it. {15:8} And he said, Lord<br />

mount Seir, unto El-paran, which [is] by the wilderness. GOD, whereby shall I know that I shall inherit it? {15:9}<br />

{14:7} And they returned, and came to En-mishpat, which And he said unto him, Take me an heifer of three years old,<br />

[is] Kadesh, and smote all the country of the Amalekites, and a she goat of three years old, and a ram of three years<br />

and also the Amorites that dwelt in Hazezon- tamar. {14:8} old, and a turtledove, and a young pigeon. {15:10} And he<br />

And there went out the king of Sodom, and the king of took unto him all these, and divided them in the midst, and<br />

Gomorrah, and the king of Admah, and the king of laid each piece one against another: but the birds divided he<br />

Zeboiim, and the king of Bela (the same [is] Zoar;) and they not. {15:11} And when the fowls came down upon the<br />

joined battle with them in the vale of Siddim; {14:9} With carcases, Abram drove them away. {15:12} And when the<br />

Chedorlaomer the king of Elam, and with Tidal king of sun was going down, a deep sleep fell upon Abram; and, lo,<br />

nations, and Amraphel king of Shinar, and Arioch king of an horror of great darkness fell upon him. {15:13} And he<br />

Ellasar; four kings with five. {14:10} And the vale of said unto Abram, Know of a surety that thy seed shall be a<br />

Siddim [was full of] slimepits; and the kings of Sodom and stranger in a land [that is] not theirs, and shall serve them;<br />

Gomorrah fled, and fell there; and they that remained fled to and they shall afflict them four hundred years; {15:14} And<br />

the mountain. {14:11} And they took all the goods of also that nation, whom they shall serve, will I judge: and<br />

Sodom and Gomorrah, and all their victuals, and went their afterward shall they come out with great substance. {15:15}<br />

way. {14:12} And they took Lot, Abram’s brother’s son, And thou shalt go to thy fathers in peace; thou shalt be<br />

who dwelt in Sodom, and his goods, and departed.{14:13} And buried there came in a one good that old had age. escaped, {15:16} and toldAbram But in the the fourth Hebrew; for h<br />

generation they shall come hither again: for the iniquity of<br />

the Amorites [is] not yet full. {15:17} And it came to pass,<br />

that, when the sun went down, and it was dark, behold a<br />

smoking furnace, and a burning lamp that passed between<br />

those pieces. {15:18} In the same day the LORD made a<br />

covenant with Abram, saying, Unto thy seed have I given<br />

this land, from the river of Egypt unto the great river, the<br />

river Euphrates: {15:19} The Kenites, and the Kenizzites,<br />

and the Kadmonites, {15:20} And the Hittites, and the<br />

Perizzites, and the Rephaims, {15:21} And the Amorites,<br />

and the Canaanites, and the Girgashites, and the Jebusites.{16:1} Now<br />

his goods, and the women also, and the people.{14:17} And the king of Sodom went out to meet himafter his return from the sla<br />

her to her husband Abram to be his wife.{16:4} And he went in unto<br />

hardly with her, she fled from her face.{16:7} And the angel of th<br />

portion.{15:1} After these things the word of the LORD cameunto Abram in a vision, saying, Fear not, Abram: I [am] thyshield,


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he shall dwell in the presence of all his brethren. {16:13} {17:23} And Abraham took Ishmael his son, and all that<br />

And she called the name of the LORD that spake unto her, were born in his house, and all that were bought with his<br />

Thou God seest me: for she said, Have I also here looked money, every male among the men of Abraham’s house;<br />

after him that seeth me? {16:14} Wherefore the well was and circumcised the flesh of their foreskin in the selfsame<br />

called Beer-lahai-roi; behold, [it is] between Kadesh and day, as God had said unto him. {17:24} And Abraham<br />

Bered.{16:15} And Hagar bare Abram a son: and Abram calledhis [was] son’s ninety name, years which old and Hagar nine, bare, when Ishmael. he was {16:16} circumcised AndAbram [<br />

in the flesh of his foreskin. {17:25} And Ishmael his son<br />

[was] thirteen years old, when he was circumcised in the<br />

flesh of his foreskin. {17:26} In the selfsame day was<br />

Abraham circumcised, and Ishmael his son. {17:27} And all<br />

Ishmael to Abram.{17:1} And when Abram was ninety years old the and men nine,the of his house, LORD born appeared in the to house, Abram, and bought said unto with him, I [am]<br />

money of the stranger, were circumcised with him.{18:1} And the LO<br />

everlasting possession; and I will be their God.{17:9} And God said unto Abraham, Thou shalt keep mycovenant therefore, thou, an<br />

from his people; he hath broken my covenant.{17:15} And God said unto Abraham, As for Sarai thywife, thou shalt not call her<br />

with him, and God went up from Abraham.<br />

by them under the tree, and they did eat.{18:9} And they said unto<br />

was afraid. And he said, Nay; but thou didst laugh.{18:16} And the m


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righteous with the wicked? {18:24} Peradventure there be<br />

fifty righteous within the city: wilt thou also destroy and not<br />

spare the place for the fifty righteous that [are] therein?<br />

{18:25} That be far from thee to do after this manner, to<br />

slay the righteous with the wicked: and that the righteous<br />

should be as the wicked, that be far from thee: Shall not the<br />

Judge of all the earth do right? {18:26} And the LORD<br />

said, If I find in Sodom fifty righteous within the city, then I<br />

will spare all the place for their sakes. {18:27} And<br />

Abraham answered and said, Behold now, I have taken<br />

upon me to speak unto the Lord, which [am but] dust and<br />

ashes: {18:28} Peradventure there shall lack five of the fifty<br />

righteous: wilt thou destroy all the city for [lack of] five?<br />

And he said, If I find there forty and five, I will not destroy<br />

[it. ]{18:29} And he spake unto him yet again, and said,<br />

Peradventure there shall be forty found there. And he said, I<br />

will not do [it] for forty’s sake. {18:30} And he said [unto<br />

him,] Oh let not the Lord be angry, and I will speak:<br />

Peradventure there shall thirty be found there. And he said, I<br />

will not do [it,] if I find thirty there. {18:31} And he said,<br />

Behold now, I have taken upon me to speak unto the Lord:<br />

Peradventure there shall be twenty found there. And he said,<br />

I will not destroy [it] for twenty’s sake. {18:32} And he<br />

said, Oh let not the Lord be angry, and I will speak yet but<br />

this once: Peradventure ten shall be found there. And he<br />

said, I will not destroy [it] for ten’s sake. {18:33} And the<br />

LORD went his way, as soon as he had left communing<br />

went out, and spake unto his sons in law, which married his<br />

daughters, and said, Up, get you out of this place; for the<br />

LORD will destroy this city. But he seemed as one that<br />

mocked unto his sons in law.{19:15} And when the morning arose,<br />

without the city.{19:17} And it came to pass, when they had brought<br />

with Abraham: and Abraham returned unto his place.{19:1} And there came two angels to Sodom at even; andLot sat in the gate of S<br />

thither. Therefore the name of the city was called Zoar.{19:23} The s<br />

and that which grew upon the ground.{19:26} But his wife looked ba<br />

they did eat.{19:4} But before they lay down, the men of the she city,[even] became a pillar the men of salt.{19:27} of Sodom, compassed And Abraham the house gat up round, early bothold in the<br />

country went up as the smoke of a furnace.{19:29} And it came to p<br />

the cities in the which Lot dwelt.{19:30} And Lot went up out of Zo<br />

and great: so that they wearied themselves to find the door.{19:12} And the men said unto Lot, Hast thou here anybesides? son in


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perceived not when she lay down, nor when she arose. {21:6} And Sarah said, God hath made me to laugh, [so<br />

{19:36} Thus were both the daughters of Lot with child by that] all that hear will laugh with me. {21:7} And she said,<br />

their father. {19:37} And the firstborn bare a son, and called Who would have said unto Abraham, that Sarah should<br />

his name Moab: the same [is] the father of the Moabites have given children suck? for I have born [him] a son in his<br />

unto this day. {19:38} And the younger, she also bare a son, old age. {21:8} And the child grew, and was weaned: and<br />

and called his name Benammi: the same [is] the father of Abraham made a great feast the [same] day that Isaac was<br />

the children of Ammon unto this day.{20:1} And Abraham journeyed weaned.{21:9} from thence And toward Sarah saw thesouth the son country, of Hagar and dwelled the Egyptian,wh between<br />

reproved.{20:17} So Abraham prayed unto God: and God healedAbimelech, and his wife, and his maidservants; and theybare<br />

Abraham’s wife.{21:1} And the LORD visited Sarah as he had said, andthe LORD did unto Sarah as he had spoken. {21:2} F<br />

years old, when his son Isaac was born unto him.<br />

because of his son.{21:12} And God said unto Abraham, Let it<br />

mother took him a wife out of the land of Egypt.{21:22} And it came<br />

returned into the land of the Philistines.


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{21:33} And [Abraham] planted a grove in Beer-sheba, {23:1} And Sarah was an hundred and seven and twenty<br />

and called there on the name of the LORD, the everlasting years old: [these were] the years of the life of Sarah. {23:2}<br />

God. {21:34} And Abraham sojourned in the Philistines’ And Sarah died in Kirjath-arba; the same [is] Hebron in the<br />

land many days.{22:1} And it came to pass after these things, that land God of didtempt Canaan: and Abraham, Abraham and came said to unto mourn him, for Abraham: Sarah, and and he said<br />

to weep for her.{23:3} And Abraham stood up from before his dead,<br />

offering upon one of the mountains which I will tell thee of.{22:3} And Abraham rose up early in the morning, andsaddled his ass,<br />

mount of the LORD it shall be seen.{22:15} And the angel of the LORD called unto Abrahamout of heaven the second time, {22:16}<br />

together to Beer-sheba; and Abraham dwelt at Beer-sheba.{22:20} And it came to pass after these things, that it wastold Abraham, sa<br />

also Tebah, and Gaham, and Thahash, and Maachah.<br />

with the merchant.{23:17} And the field of Ephron, which [w<br />

by the sons of Heth.{24:1} And Abraham was old, [and] well stricke


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unto him, Beware thou that thou bring not my son thither bracelets upon his sister’s hands, and when he heard the<br />

again.{24:7} The LORD God of heaven, which took me frommy words father’s of Rebekah house, his and sister, from saying, the land Thus of my spake kindred, the man andwhich sp<br />

unto me; that he came unto the man; and, behold, he stood<br />

by the camels at the well. {24:31} And he said, Come in,<br />

thou blessed of the LORD; wherefore standest thou<br />

without? for I have prepared the house, and room for the<br />

camels.{24:32} And the man came into the house: and heung<br />

concerning that matter.{24:10} And the servant took ten camels of the camels ofhis master, and departed; for all the goods of his<br />

my master.{24:15} And it came to pass, before he had donespeaking, that, behold, Rebekah came out, who was born toBet<br />

[them of] her mother’s house these things.{24:29} And Rebekah had a brother, and his name [was]Laban: and Laban ran out unto


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the morning, and he said, Send me away unto my master.<br />

{24:55} And her brother and her mother said, Let the<br />

damsel abide with us [a few] days, at the least ten; after that<br />

she shall go. {24:56} And he said unto them, Hinder me<br />

not, seeing the LORD hath prospered my way; send me<br />

away that I may go to my master. {24:57} And they said,<br />

We will call the damsel, and enquire at her mouth. {24:58}<br />

And they called Rebekah, and said unto her, Wilt thou go<br />

with this man? And she said, I will go. {24:59} And they<br />

sent away Rebekah their sister, and her nurse, and<br />

Abraham’s servant, and his men. {24:60} And they blessed<br />

Rebekah, and said unto her, Thou [art] our sister, be thou<br />

[the mother] of thousands of millions, and let thy seed<br />

{25:17} And these [are] the years of the life of Ishmael, an<br />

hundred and thirty and seven years: and he gave up the<br />

ghost and died; and was gathered unto his people. {25:18}<br />

And they dwelt from Havilah unto Shur, that [is] before<br />

Egypt, as thou goest toward Assyria: [and] he died in the<br />

presence of all his brethren.{25:19} And these [are] the generat<br />

possess the gate of those which hate them.{24:61} And Rebekah arose, and her damsels, and theyrode upon the camels, and fo<br />

the younger.{25:24} And when her days to be delivered were fulfilled<br />

Isaac was comforted after his mother’s [death.]{25:1} Then again Abraham took a wife, and her name[was] Keturah. {25:2} And<br />

Jacob.{25:29} And Jacob sod pottage: and Esau came from thefield<br />

children of Keturah.{25:5} And Abraham gave all that he had unto Isaac.{25:6} But unto the sons of the concubines, which Abr<br />

birthright.{26:1} And there was a famine in the land, beside the firstf<br />

was Abraham buried, and Sarah his wife.{25:11} And it came to pass after the death of Abraham,that God blessed his son Isaac; an<br />

Lahai-roi.{25:12} Now these [are] the generations of Ishmael,Abraham’s son, whom Hagar the Egyptian, Sarah’shand<br />

my statutes, and my laws.{26:6} And Isaac dwelt in Gerar: {26:7} A


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behold, Isaac [was] sporting with Rebekah his wife. {26:9} of mind unto Isaac and to Rebekah.{27:1} And it came to pass, that w<br />

And Abimelech called Isaac, and said, Behold, of a surety<br />

she [is] thy wife: and how saidst thou, She [is] my sister?<br />

And Isaac said unto him, Because I said, Lest I die for her.<br />

{26:10} And Abimelech said, What [is] this thou hast done<br />

unto us? one of the people might lightly have lien with thy<br />

wife, and thou shouldest have brought guiltiness upon us.<br />

{26:11} And Abimelech charged all [his] people, saying,<br />

He that toucheth this man or his wife shall surely be put to<br />

death. {26:12} Then Isaac sowed in that land, and received<br />

in the same year an hundredfold: and the LORD blessed<br />

him. {26:13} And the man waxed great, and went forward,<br />

and grew until he became very great: {26:14} For he had<br />

possession of flocks, and possession of herds, and great venison, [and] to bring [it.]{27:6} And Rebekah spake unto Jacob h<br />

store of servants: and the Philistines envied him. {26:15}<br />

For all the wells which his father’s servants had digged in<br />

the days of Abraham his father, the Philistines had stopped<br />

them, and filled them with earth. {26:16} And Abimelech<br />

said unto Isaac, Go from us; for thou art much mightier than<br />

we.{26:17} And Isaac departed thence, and pitched his tent inthe valley of Gerar, and dwelt there. {26:18} And Isaacdigged aga<br />

son Jacob.{27:18} And he came unto his father, and said, My father:a<br />

servants digged a well.{26:26} Then Abimelech went to him from Gerar, andAhuzzath one of his friends, and Phichol the chief<br />

of the city [is] Beer-sheba unto this day.{26:34} And Esau was forty years old when he took towife Judith the daughter of Beeri th


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lord over thy brethren, and let thy mother’s sons bow down Bethuel the Syrian, the brother of Rebekah, Jacob’s and<br />

to thee: cursed [be] every one that curseth thee, and blessed Esau’s mother.{28:6} When Esau saw that Isaac had blessed Jacob,<br />

[be] he that blesseth thee.{27:30} And it came to pass, as soon as Isaac had madean end of blessing Jacob, and Jacob was yet scarc<br />

Abraham’s son, the sister of Nebajoth, to be his wife.{28:10} And Jac<br />

to thee of.{28:16} And Jacob awaked out of his sleep, and he said,S<br />

that thou shalt break his yoke from off thy neck.{27:41} And Esau hated Jacob because of the blessingwherewith his father blesse<br />

shalt give me I will surely give the tenth unto thee.{29:1} Then Jacob<br />

daughters of the land, what good shall my life do me?{28:1} And Isaac called Jacob, and blessed him, andcharged him, and said


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the stone from the well’s mouth; then we water the sheep.{29:9} children, And while Rachel he yet envied spake her with sister; them, and Rachel said unto camewith Jacob, Give her father’s<br />

me children, or else I die. {30:2} And Jacob’s anger was<br />

kindled against Rachel: and he said, [Am] I in God’s stead,<br />

who hath withheld from thee the fruit of the womb? {30:3}<br />

And she said, Behold my maid Bilhah, go in unto her; and<br />

she shall bear upon my knees that I may also have children<br />

by her. {30:4} And she gave him Bilhah her handmaid to<br />

wife: and Jacob went in unto her. {30:5} And Bilhah<br />

conceived, and bare Jacob a son. {30:6} And Rachel said,<br />

God hath judged me, and hath also heard my voice, and<br />

hath given me a son: therefore called she his name Dan.<br />

{30:7} And Bilhah Rachel’s maid conceived again, and<br />

bare Jacob a second son. {30:8} And Rachel said, With<br />

great wrestlings have I wrestled with my sister, and I have<br />

prevailed: and she called his name Naphtali. {30:9} When<br />

Leah saw that she had left bearing, she took Zilpah her<br />

maid, and gave her Jacob to wife. {30:10} And Zilpah<br />

a month.{29:15} And Laban said unto Jacob, Because thou [art]my Leah’s brother, maid bare shouldest Jacob a thou son. therefore {30:11} serve And Leah me for said, nought?tell A m<br />

troop cometh: and she called his name Gad. {30:12} And<br />

Zilpah Leah’s maid bare Jacob a second son. {30:13} And<br />

Leah said, Happy am I, for the daughters will call me<br />

blessed: and she called his name Asher.{30:14} And Reuben went in<br />

unto him [but] a few days, for the love he had to her.{29:21} And Jacob said unto Laban, Give [me] my wife,for my days are fulfille<br />

called her name Dinah.{30:22} And God remembered Rachel,<br />

said, The LORD shall add to me another son.{30:25} And it came t<br />

than Leah, and served with him yet seven other years.{29:31} And when the LORD saw that Leah [was] hated,he opened her womb:<br />

she called his name Judah; and left bearing.{30:1} And when Rachel saw that she bare Jacob no


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all thy flock to day, removing from thence all the speckled<br />

and spotted cattle, and all the brown cattle among the sheep,<br />

and the spotted and speckled among the goats: and [of such]<br />

shall be my hire. {30:33} So shall my righteousness answer<br />

for me in time to come, when it shall come for my hire<br />

before thy face: every one that [is] not speckled and spotted<br />

among the goats, and brown among the sheep, that shall be<br />

counted stolen with me. {30:34} And Laban said, Behold, I<br />

would it might be according to thy word. {30:35} And he<br />

removed that day the he goats that were ringstraked and<br />

spotted, and all the she goats that were speckled and<br />

spotted, [and] every one that had [some] white in it, and all<br />

the brown among the sheep, and gave [them] into the hand<br />

of his sons. {30:36} And he set three days journey betwixt<br />

sold us, and hath quite devoured also our money. {31:16}<br />

For all the riches which God hath taken from our father, that<br />

[is] ours, and our children’s: now then, whatsoever God<br />

hath said unto thee, do.{31:17} Then Jacob rose up, and set his so<br />

himself and Jacob: and Jacob fed the rest of Laban’s flocks.{30:37} And Jacob took him rods of green poplar, and ofthe hazel and ch<br />

bad.{31:25} Then Laban overtook Jacob. Now Jacob hadpitched<br />

and maidservants, and menservants, and camels, and asses.{31:1} And he heard the words of Laban’s sons, saying,Jacob hath taken<br />

images.{31:36} And Jacob was wroth, and chode with Laban: andJac


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and my sleep departed from mine eyes. {31:41} Thus have I and now I am become two bands. {32:11} Deliver me, I<br />

been twenty years in thy house; I served thee fourteen years pray thee, from the hand of my brother, from the hand of<br />

for thy two daughters, and six years for thy cattle: and thou Esau: for I fear him, lest he will come and smite me, [and]<br />

hast changed my wages ten times. {31:42} Except the God the mother with the children. {32:12} And thou saidst, I<br />

of my father, the God of Abraham, and the fear of Isaac, will surely do thee good, and make thy seed as the sand of<br />

had been with me, surely thou hadst sent me away now the sea, which cannot be numbered for multitude. {32:13}<br />

empty. God hath seen mine affliction and the labour of my And he lodged there that same night; and took of that which<br />

hands, and rebuked [thee] yesternight.{31:43} And Laban answered came to and his hand said a unto present Jacob,[These] for Esau his daughters brother; [are] {32:14} my daughter<br />

Two hundred she goats, and twenty he goats, two hundred<br />

ewes, and twenty rams, {32:15} Thirty milch camels with<br />

their colts, forty kine, and ten bulls, twenty she asses, and<br />

ten foals. {32:16} And he delivered [them] into the hand of<br />

his servants, every drove by themselves; and said unto his<br />

servants, Pass over before me, and put a space betwixt<br />

drove and drove. {32:17} And he commanded the foremost,<br />

saying, When Esau my brother meeteth thee, and asketh<br />

thee, saying, Whose [art] thou? and whither goest thou? and<br />

whose [are] these before thee? {32:18} Then thou shalt say,<br />

[They be] thy servant Jacob’s; it [is] a present sent unto my<br />

lord Esau: and, behold, also he [is] behind us. {32:19} And<br />

so commanded he the second, and the third, and all that<br />

followed the droves, saying, On this manner shall ye speak<br />

unto Esau, when ye find him. {32:20} And say ye<br />

moreover, Behold, thy servant Jacob [is] behind us. For he<br />

said, I will appease him with the present that goeth before<br />

me, and afterward I will see his face; peradventure he will<br />

accept of me. {32:21} So went the present over before him:<br />

and himself lodged that night in the company. {32:22} And<br />

he rose up that night, and took his two wives, and his two<br />

womenservants, and his eleven sons, and passed over the<br />

ford Jabbok. {32:23} And he took them, and sent them over<br />

the brook, and sent over that he had.{32:24} And Jacob was left alon<br />

departed, and returned unto his place.{32:1} And Jacob went on his way, and the angels of Godmet him. {32:2} And when Jacob sa<br />

lord, that I may find grace in thy sight.{32:6} And the messengers returned to Jacob, saying, Wecame to thy brother Esau, and also h<br />

sinew that shrank.{33:1} And Jacob lifted up his eyes, and looked<br />

shall escape.{32:9} And Jacob said, O God of my father Abraham, andGod of my father Isaac, the LORD which saidst unto me,Re


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themselves. {33:7} And Leah also with her children came<br />

near, and bowed themselves: and after came Joseph near<br />

and Rachel, and they bowed themselves. {33:8} And he<br />

said, What [meanest] thou by all this drove which I met?<br />

And he said, [These are] to find grace in the sight of my<br />

lord. {33:9} And Esau said, I have enough, my brother;<br />

keep that thou hast unto thyself. {33:10} And Jacob said,<br />

Nay, I pray thee, if now I have found grace in thy sight, then<br />

receive my present at my hand: for therefore I have seen thy<br />

face, as though I had seen the face of God, and thou wast<br />

pleased with me. {33:11} Take, I pray thee, my blessing<br />

that is brought to thee; because God hath dealt graciously<br />

with me, and because I have enough. And he urged him, and<br />

he took [it. ]{33:12} And he said, Let us take our journey,<br />

and let us go, and I will go before thee. {33:13} And he said<br />

unto him, My lord knoweth that the children [are] tender,<br />

and the flocks and herds with young [are] with me: and if<br />

men should overdrive them one day, all the flock will die.<br />

{33:14} Let my lord, I pray thee, pass over before his<br />

servant: and I will lead on softly, according as the cattle that<br />

goeth before me and the children be able to endure, until I<br />

come unto my lord unto Seir. {33:15} And Esau said, Let<br />

me now leave with thee [some] of the folk that [are] with<br />

me. And he said, What needeth it? let me find grace in the<br />

because he had defiled Dinah their sister: {34:14} And they<br />

said unto them, We cannot do this thing, to give our sister to<br />

one that is uncircumcised; for that [were] a reproach unto<br />

us: {34:15} But in this will we consent unto you: If ye will<br />

be as we [be,] that every male of you be circumcised;<br />

{34:16} Then will we give our daughters unto you, and we<br />

will take your daughters to us, and we will dwell with you,<br />

and we will become one people. {34:17} But if ye will not<br />

hearken unto us, to be circumcised; then will we take our<br />

daughter, and we will be gone. {34:18} And their words<br />

pleased Hamor, and Shechem Hamor’s son. {34:19} And<br />

the young man deferred not to do the thing, because he had<br />

delight in Jacob’s daughter: and he [was] more honourable<br />

than all the house of his father.{34:20} And Hamor and Shechem his<br />

sight of my lord.{33:16} So Esau returned that day on his way unto Seir.{33:17} And Jacob journeyed to Succoth, and built him a<br />

the place is called Succoth.{33:18} And Jacob came to Shalem, went a city out of Shechem,which the gate of his city.{34:25} [is] in the land And of it Canaan, came to when pass he on came the th<br />

altar, and called it El-elohe-Israel.{34:1} And Dinah the daughter of Leah, which she bareunto Jacob, went out to see the daughters<br />

Jacob held his peace until they were come.{34:6} And Hamor the he father deal with of Shechem our sister as went with out an untoJacob harlot?{35:1} to commune And God with said him. unto {3 Ja<br />

about them, and they did not pursue after the sons of Jacob.{35:6} So


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with him. {35:7} And he built there an altar, and called the<br />

place El-beth-el: because there God appeared unto him,<br />

when he fled from the face of his brother. {35:8} But<br />

Deborah Rebekah’s nurse died, and she was buried beneath<br />

Bethel under an oak: and the name of it was called Allon-<br />

brother Jacob. {36:7} For their riches were more than that<br />

they might dwell together; and the land wherein they were<br />

strangers could not bear them because of their cattle. {36:8}<br />

Thus dwelt Esau in mount Seir: Esau [is] Edom.{36:9} And these [are<br />

bachuth.{35:9} And God appeared unto Jacob again, when hecame out of Padan-aram, and blessed him. {35:10} AndGod s<br />

Mizzah: these were the sons of Bashemath Esau’s wife.{36:14} And<br />

she bare to Esau Jeush, and Jaalam, and Korah.{36:15} These [were]<br />

Bethel.{35:16} And they journeyed from Bethel; and there wasbut a little way to come to Ephrath: and Rachel travailed,and she<br />

of Adah.{36:17} And these [are] the sons of Reuel Esau’s son;du<br />

Edom; these [are] the sons of Bashemath Esau’s wife.{36:18} And th<br />

grave unto this day.{35:21} And Israel journeyed, and spread his tent beyondthe tower of Edar. {35:22} And it came to pass, when I<br />

Edom, and these [are] their dukes.{36:20} These [are] the sons of<br />

sons of Jacob, which were born to him in Padan-aram.{35:27} And Jacob came unto Isaac his father untoMamre, unto the city<br />

Jacob buried him.{36:1} Now these [are] the generations of Esau, who [is]Edom. {36:2} Esau took his wives of the daughters<br />

[that came] of Hori, among their dukes in the land of Seir.{36:31} And


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Masrekah reigned in his stead. {36:37} And Samlah died,<br />

and Saul of Rehoboth [by] the river reigned in his stead.<br />

{36:38} And Saul died, and Baal-hanan the son of Achbor<br />

reigned in his stead. {36:39} And Baal-hanan the son of<br />

Achbor died, and Hadar reigned in his stead: and the name<br />

of his city [was] Pau; and his wife’s name [was] Mehetabel,<br />

the daughter of Matred, the daughter of Mezahab. {36:40}<br />

And these [are] the names of the dukes [that came] of Esau,<br />

according to their families, after their places, by their<br />

names; duke Timnah, duke Alvah, duke Jetheth, {36:41}<br />

Duke Aholibamah, duke Elah, duke Pinon, {36:42} Duke<br />

Kenaz, duke Teman, duke Mibzar, {36:43} Duke Magdiel,<br />

duke Iram: these [be] the dukes of Edom, according to their<br />

habitations in the land of their possession: he [is] Esau the<br />

Come now therefore, and let us slay him, and cast him into<br />

some pit, and we will say, Some evil beast hath devoured<br />

him: and we shall see what will become of his dreams.<br />

{37:21} And Reuben heard [it,] and he delivered him out of<br />

their hands; and said, Let us not kill him. {37:22} And<br />

Reuben said unto them, Shed no blood, [but] cast him into<br />

this pit that is in the wilderness, and lay no hand upon him;<br />

that he might rid him out of their hands, to deliver him to<br />

his father again.{37:23} And it came to pass, when Joseph was come<br />

father of the Edomites.{37:1} And Jacob dwelt in the land wherein his father wasa stranger, in the land of Canaan. {37:2} These [<br />

brought Joseph into Egypt.{37:29} And Reuben returned unto the p<br />

unto him.{37:5} And Joseph dreamed a dream, and he told [it] hisbrethren: and they hated him yet the more. {37:6} And hesaid<br />

dreams, and for his words.{37:9} And he dreamed yet another dream, and told it hisbrethren, and said, Behold, I have dreamed a d<br />

[and] captain of the guard.{38:1} And it came to pass at that time, th<br />

brethren envied him; but his father observed the saying.{37:12} And his brethren went to feed their father’s flockin Shechem. {37:13<br />

Hebron, and he came to Shechem.{37:15} And a certain man found him, and, behold, [hewas] wandering in the field: and the man


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peradventure he die also, as his brethren [did.] And Tamar made him overseer over his house, and all that he had he put<br />

went and dwelt in her father’s house.{38:12} And in process of into time his the hand. daughter {39:5} of And ShuahJudah’s it came to wife pass died; from and the Judah time was co<br />

[that] he had made him overseer in his house, and over all<br />

that he had, that the LORD blessed the Egyptian’s house for<br />

Joseph’s sake; and the blessing of the LORD was upon all<br />

that he had in the house, and in the field. {39:6} And he left<br />

all that he had in Joseph’s hand; and he knew not ought he<br />

had, save the bread which he did eat. And Joseph was [a]<br />

goodly [person,] and well favoured.{39:7} And it came to pass afte<br />

behold, I sent this kid, and thou hast not found her.{38:24} And it came to pass about three months after, thatit was told Judah, sayin<br />

[were] bound: and he was there in the prison.{39:21} But the LORD w<br />

son. And he knew her again no more.{38:27} And it came to pass in the time of her travail,that, behold, twins [were] in her w<br />

which he did, the LORD made [it] to prosper.{40:1} And it came to<br />

called Zarah.{39:1} And Joseph was brought down to Egypt; andPotiphar, an officer of Pharaoh, captain of the guard, anE<br />

served them: and they continued a season in ward.{40:5} And they d


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And Joseph came in unto them in the morning, and looked<br />

upon them, and, behold, they [were] sad. {40:7} And he<br />

asked Pharaoh’s officers that [were] with him in the ward of<br />

his lord’s house, saying, Wherefore look ye [so] sadly to<br />

day? {40:8} And they said unto him, We have dreamed a<br />

dream, and [there is] no interpreter of it. And Joseph said<br />

unto them, [Do] not interpretations [belong] to God? tell me<br />

[them,] I pray you. {40:9} And the chief butler told his<br />

dream to Joseph, and said to him, In my dream, behold, a<br />

vine [was] before me; {40:10} And in the vine [were] three<br />

branches: and it [was] as though it budded, [and] her<br />

blossoms shot forth; and the clusters thereof brought forth<br />

ripe grapes: {40:11} And Pharaoh’s cup [was] in my hand:<br />

and I took the grapes, and pressed them into Pharaoh’s cup,<br />

and I gave the cup into Pharaoh’s hand. {40:12} And<br />

Joseph said unto him, This [is] the interpretation of it: The<br />

three branches [are] three days: {40:13} Yet within three<br />

days shall Pharaoh lift up thine head, and restore thee unto<br />

thy place: and thou shalt deliver Pharaoh’s cup into his<br />

hand, after the former manner when thou wast his butler.<br />

{40:14} But think on me when it shall be well with thee,<br />

and shew kindness, I pray thee, unto me, and make mention<br />

of me unto Pharaoh, and bring me out of this house:<br />

{40:15} For indeed I was stolen away out of the land of the<br />

Hebrews: and here also have I done nothing that they should<br />

put me into the dungeon. {40:16} When the chief baker saw<br />

that the interpretation was good, he said unto Joseph, I also<br />

[was] in my dream, and, behold, [I had] three white baskets<br />

on my head: {40:17} And in the uppermost basket [there<br />

was] of all manner of bakemeats for Pharaoh; and the birds<br />

did eat them out of the basket upon my head. {40:18} And<br />

Joseph answered and said, This [is] the interpretation<br />

thereof: The three baskets [are] three days: {40:19} Yet<br />

within three days shall Pharaoh lift up thy head from off<br />

thee, and shall hang thee on a tree; and the birds shall eat<br />

wroth with his servants, and put me in ward in the captain<br />

of the guard’s house, both [me] and the chief baker: {41:11}<br />

And we dreamed a dream in one night, I and he; we<br />

dreamed each man according to the interpretation of his<br />

dream. {41:12} And [there was] there with us a young man,<br />

an Hebrew, servant to the captain of the guard; and we told<br />

him, and he interpreted to us our dreams; to each man<br />

according to his dream he did interpret. {41:13} And it<br />

came to pass, as he interpreted to us, so it was; me he<br />

restored unto mine office, and him he hanged.{41:14} Then Pharaoh<br />

thy flesh from off thee.{40:20} And it came to pass the third day, [there [which was] none was]Pharaoh’s that could declare birthday, [it] to that me.{41:25} he made And a feast Joseph unto sa<br />

him.{41:1} And it came to pass at the end of two full years,that Pharaoh dreamed: and, behold, he stood by the river.{41:2} An<br />

land of Egypt; that the land perish not through the famine.{41:37} An<br />

was] none that could interpret them unto Pharaoh.{41:9} Then spake the chief butler unto Pharaoh, saying, Ido remember my faults


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a man in whom the Spirit of God is? {41:39} And Pharaoh and he said unto them, Whence come ye? And they said,<br />

said unto Joseph, Forasmuch as God hath shewed thee all From the land of Canaan to buy food. {42:8} And Joseph<br />

this, [there is] none so discreet and wise as thou [art: knew his brethren, but they knew not him. {42:9} And<br />

]{41:40} Thou shalt be over my house, and according unto Joseph remembered the dreams which he dreamed of them,<br />

thy word shall all my people be ruled: only in the throne and said unto them, Ye [are] spies; to see the nakedness of<br />

will I be greater than thou. {41:41} And Pharaoh said unto the land ye are come. {42:10} And they said unto him, Nay,<br />

Joseph, See, I have set thee over all the land of Egypt. my lord, but to buy food are thy servants come. {42:11} We<br />

{41:42} And Pharaoh took off his ring from his hand, and [are] all one man’s sons; we [are] true [men,] thy servants<br />

put it upon Joseph’s hand, and arrayed him in vestures of are no spies. {42:12} And he said unto them, Nay, but to<br />

fine linen, and put a gold chain about his neck; {41:43} And see the nakedness of the land ye are come. {42:13} And<br />

he made him to ride in the second chariot which he had; and they said, Thy servants [are] twelve brethren, the sons of<br />

they cried before him, Bow the knee: and he made him one man in the land of Canaan; and, behold, the youngest<br />

[ruler] over all the land of Egypt. {41:44} And Pharaoh said [is] this day with our father, and one [is] not. {42:14} And<br />

unto Joseph, I [am] Pharaoh, and without thee shall no man Joseph said unto them, That [is it] that I spake unto you,<br />

lift up his hand or foot in all the land of Egypt. {41:45} And saying, Ye [are] spies: {42:15} Hereby ye shall be proved:<br />

Pharaoh called Joseph’s name Zaphnath-paaneah; and he By the life of Pharaoh ye shall not go forth hence, except<br />

gave him to wife Asenath the daughter of Poti- pherah priest your youngest brother come hither. {42:16} Send one of<br />

of On. And Joseph went out over [all] the land of Egypt.{41:46} you, And and Joseph let him [was] fetch thirty your years brother, old when and ye he shall stoodbefore be kept Pharaoh in kin<br />

prison, that your words may be proved, whether [there be<br />

any] truth in you: or else by the life of Pharaoh surely ye<br />

[are] spies. {42:17} And he put them all together into ward<br />

three days. {42:18} And Joseph said unto them the third<br />

day, This do, and live; [for] I fear God: {42:19} If ye [be]<br />

true [men,] let one of your brethren be bound in the house<br />

of your prison: go ye, carry corn for the famine of your<br />

houses: {42:20} But bring your youngest brother unto me;<br />

so shall your words be verified, and ye shall not die. And<br />

they did so.{42:21} And they said one to another, We [are] verily<br />

fruitful in the land of my affliction.{41:53} And the seven years of plenteousness, that was inthe land of Egypt, were ended. {41:54}<br />

bound him before their eyes.{42:25} Then Joseph commanded to fill<br />

sore in all lands.{42:1} Now when Jacob saw that there was corn in Egypt,Jacob said unto his sons, Why do ye look one upon another<br />

God hath done unto us?{42:29} And they came unto Jacob their fat<br />

that we may live, and not die.{42:3} And Joseph’s ten brethren went down to buy cornin Egypt. {42:4} But Benjamin, Joseph’s brot<br />

traffick in the land.


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{42:35} And it came to pass as they emptied their sacks,<br />

that, behold, every man’s bundle of money [was] in his<br />

sack: and when [both] they and their father saw the bundles<br />

of money, they were afraid. {42:36} And Jacob their father<br />

said unto them, Me have ye bereaved [of my children:]<br />

Joseph [is] not, and Simeon [is] not, and ye will take<br />

Benjamin [away:] all these things are against me. {42:37}<br />

And Reuben spake unto his father, saying, Slay my two<br />

sons, if I bring him not to thee: deliver him into my hand,<br />

and I will bring him to thee again. {42:38} And he said, My<br />

son shall not go down with you; for his brother is dead, and<br />

he is left alone: if mischief befall him by the way in the<br />

which ye go, then shall ye bring down my gray hairs with<br />

sack, our money in full weight: and we have brought it<br />

again in our hand. {43:22} And other money have we<br />

brought down in our hands to buy food: we cannot tell who<br />

put our money in our sacks. {43:23} And he said, Peace<br />

[be] to you, fear not: your God, and the God of your father,<br />

hath given you treasure in your sacks: I had your money.<br />

And he brought Simeon out unto them. {43:24} And the<br />

man brought the men into Joseph’s house, and gave [them]<br />

water, and they washed their feet; and he gave their asses<br />

provender. {43:25} And they made ready the present<br />

against Joseph came at noon: for they heard that they should<br />

eat bread there.{43:26} And when Joseph came home, they brought<br />

sorrow to the grave.{43:1} And the famine [was] sore in the land. {43:2} Andit came to pass, when they had eaten up the corn which<br />

him.{44:1} And he commanded the steward of his house,saying<br />

am bereaved.{43:15} And the men took that present, and they tookdouble money in their hand, and Benjamin; and rose up, andw<br />

whereby indeed he divineth? ye have done evil in so doing.{44:6} An


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Benjamin’s sack. {44:13} Then they rent their clothes, and {45:6} For these two years [hath] the famine [been] in the<br />

laded every man his ass, and returned to the city.{44:14} And Judah land: and yet his [there brethren are] five came years, to Joseph’shouse; in the which [there for he shall] [was] yet th<br />

neither [be] earing nor harvest. {45:7} And God sent me<br />

before you to preserve you a posterity in the earth, and to<br />

save your lives by a great deliverance. {45:8} So now [it<br />

was] not you [that] sent me hither, but God: and he hath<br />

made me a father to Pharaoh, and lord of all his house, and<br />

a ruler throughout all the land of Egypt. {45:9} Haste ye,<br />

and go up to my father, and say unto him, Thus saith thy<br />

son Joseph, God hath made me lord of all Egypt: come<br />

down unto me, tarry not: {45:10} And thou shalt dwell in<br />

the land of Goshen, and thou shalt be near unto me, thou,<br />

and thy children, and thy children’s children, and thy flocks,<br />

and thy herds, and all that thou hast: {45:11} And there will<br />

you up in peace unto your father.{44:18} Then Judah came near I unto nourish him, thee; and said, for yet Oh [there mylord, are] let five thy years servant, of I famine; pray thee, lest speak a<br />

thou, and thy household, and all that thou hast, come to<br />

poverty. {45:12} And, behold, your eyes see, and the eyes<br />

of my brother Benjamin, that [it is] my mouth that speaketh<br />

unto you. {45:13} And ye shall tell my father of all my<br />

glory in Egypt, and of all that ye have seen; and ye shall<br />

haste and bring down my father hither. {45:14} And he fell<br />

upon his brother Benjamin’s neck, and wept; and Benjamin<br />

wept upon his neck. {45:15} Moreover he kissed all his<br />

brethren, and wept upon them: and after that his brethren<br />

talked with him.{45:16} And the fame thereof was heard in Phar<br />

the way.{45:25} And they went up out of Egypt, and came into thelan<br />

the evil that shall come on my father.{45:1} Then Joseph could not refrain himself before allthem that stood by him; and he cried<br />

before I die.{46:1} And Israel took his journey with all that he had


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Joseph shall put his hand upon thine eyes. {46:5} And direct his face unto Goshen; and they came into the land of<br />

Jacob rose up from Beer-sheba: and the sons of Israel Goshen. {46:29} And Joseph made ready his chariot, and<br />

carried Jacob their father, and their little ones, and their went up to meet Israel his father, to Goshen, and presented<br />

wives, in the wagons which Pharaoh had sent to carry him. himself unto him; and he fell on his neck, and wept on his<br />

{46:6} And they took their cattle, and their goods, which neck a good while. {46:30} And Israel said unto Joseph,<br />

they had gotten in the land of Canaan, and came into Egypt, Now let me die, since I have seen thy face, because thou<br />

Jacob, and all his seed with him: {46:7} His sons, and his [art] yet alive. {46:31} And Joseph said unto his brethren,<br />

sons’ sons with him, his daughters, and his sons’ daughters, and unto his father’s house, I will go up, and shew Pharaoh,<br />

and all his seed brought he with him into Egypt.{46:8} And these and [are] say the unto names him, of the My children brethren, of and Israel,which my father’s came house, into Egypt,<br />

which [were] in the land of Canaan, are come unto me;<br />

{46:32} And the men [are] shepherds, for their trade hath<br />

been to feed cattle; and they have brought their flocks, and<br />

their herds, and all that they have. {46:33} And it shall<br />

and Phallu, and Hezron, and Carmi.{46:10} And the sons of Simeon; come Jemuel, to pass, and when Jamin, Pharaoh andOhad, shall call and you, Jachin, and shall and Zohar, say, and S<br />

What [is] your occupation? {46:34} That ye shall say, Thy<br />

servants’ trade hath been about cattle from our youth even<br />

until now, both we, [and] also our fathers: that ye may dwell<br />

Canaanitish woman.{46:11} And the sons of Levi; Gershon, in Kohath, the land and of Goshen; for every shepherd [is] an<br />

abomination unto the Egyptians.{47:1} Then Joseph came and told P<br />

Merari.{46:12} And the sons of Judah; Er, and Onan, and Shelah,and Pharez, and Zarah: but Er and Onan died in the land of<br />

Canaan. And the sons of Pharez were Hezron and Hamul.{46:13} And the sons of Issachar; Tola, and Phuvah, and<br />

Job, and Shimron.{46:14} And the sons of Zebulun; Sered, and Elon, andJahleel. {46:15} These [be] the sons of Leah, which<br />

three.{46:16} And the sons of Gad; Ziphion, and Haggi, Shuni,<br />

and Ezbon, Eri, and Arodi, and Areli.{46:17} And the sons of Asher; Jimnah, and Ishuah, andIsui, and Beriah, and Serah their si<br />

sons of Rachel Jacob’s wife; Joseph, and Benjamin.{46:20} And unto Joseph in the land of Egypt were bornManasseh and Ephraim,<br />

pherah priest of On bare unto him.{46:21} And the sons of Benjamin Pharaoh.{47:11} were Belah, And Joseph andBecher, placed and his Ashbel, father and Gera, his and brethren,an Naama<br />

[were] fourteen.<br />

according to [their] families.{47:13} And [there was] no bread in all<br />

{46:23} And the sons of Dan; Hushim.{46:24} And the sons of Naphtali; Jahzeel, and Guni, andJezer, and Shillem. {46:25} These<br />

threescore and ten.{46:28} And he sent Judah before him unto Joseph, to


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horses, and for the flocks, and for the cattle of the herds,<br />

and for the asses: and he fed them with bread for all their<br />

cattle for that year. {47:18} When that year was ended, they<br />

came unto him the second year, and said unto him, We will<br />

not hide [it] from my lord, how that our money is spent; my<br />

lord also hath our herds of cattle; there is not ought left in<br />

the sight of my lord, but our bodies, and our lands: {47:19}<br />

Wherefore shall we die before thine eyes, both we and our<br />

land? buy us and our land for bread, and we and our land<br />

will be servants unto Pharaoh: and give [us] seed, that we<br />

may live, and not die, that the land be not desolate. {47:20}<br />

And Joseph bought all the land of Egypt for Pharaoh; for<br />

the Egyptians sold every man his field, because the famine<br />

prevailed over them: so the land became Pharaoh’s. {47:21}<br />

And as for the people, he removed them to cities from [one]<br />

end of the borders of Egypt even to the [other] end thereof.<br />

{47:22} Only the land of the priests bought he not; for the<br />

priests had a portion [assigned them] of Pharaoh, and did<br />

eat their portion which Pharaoh gave them: wherefore they<br />

sold not their lands. {47:23} Then Joseph said unto the<br />

people, Behold, I have bought you this day and your land<br />

for Pharaoh: lo, [here is] seed for you, and ye shall sow the<br />

land. {47:24} And it shall come to pass in the increase, that<br />

ye shall give the fifth [part] unto Pharaoh, and four parts<br />

shall be your own, for seed of the field, and for your food,<br />

and for them of your households, and for food for your little<br />

ones. {47:25} And they said, Thou hast saved our lives: let<br />

us find grace in the sight of my lord, and we will be<br />

Pharaoh’s servants. {47:26} And Joseph made it a law over<br />

the land of Egypt unto this day, [that] Pharaoh should have<br />

the fifth [part;] except the land of the priests only, [which]<br />

buried her there in the way of Ephrath; the same is<br />

Bethlehem. {48:8} And Israel beheld Joseph’s sons, and<br />

said, Who [are] these? {48:9} And Joseph said unto his<br />

father, They [are] my sons, whom God hath given me in this<br />

[place.] And he said, Bring them, I pray thee, unto me, and I<br />

will bless them. {48:10} Now the eyes of Israel were dim<br />

for age, [so that] he could not see. And he brought them<br />

near unto him; and he kissed them, and embraced them.<br />

{48:11} And Israel said unto Joseph, I had not thought to<br />

see thy face: and, lo, God hath shewed me also thy seed.<br />

{48:12} And Joseph brought them out from between his<br />

knees, and he bowed himself with his face to the earth.<br />

{48:13} And Joseph took them both, Ephraim in his right<br />

hand toward Israel’s left hand, and Manasseh in his left<br />

hand toward Israel’s right hand, and brought [them] near<br />

unto him. {48:14} And Israel stretched out his right hand,<br />

and laid it upon Ephraim’s head, who [was] the younger,<br />

and his left hand upon Manasseh’s head, guiding his hands<br />

wittingly; for Manasseh [was] the firstborn.{48:15} And he blessed<br />

became not Pharaoh’s.{47:27} And Israel dwelt in the land of Egypt, in thecountry of Goshen; and they had possessions there<br />

my bow.{49:1} And Jacob called unto his sons, and said, Gatheryo<br />

upon the bed’s head.{48:1} And it came to pass after these things, that [one]told Joseph, Behold, thy father [is] sick: and he took<br />

your father.{49:3} Reuben, thou [art] my firstborn, my might, and the<br />

defiledst thou [it:] he went up to my couch.{49:5} Simeon and Levi<br />

thee [for] an everlasting possession.{48:5} And now thy two sons, Ephraim and Manasseh,which were born unto thee in the lan<br />

cruel: I will divide them in Jacob, and scatter them in Israel.{49:8} Ju


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he stooped down, he couched as a lion, and as an old lion; {50:1} And Joseph fell upon his father’s face, and wept<br />

who shall rouse him up? {49:10} The sceptre shall not upon him, and kissed him. {50:2} And Joseph commanded<br />

depart from Judah, nor a lawgiver from between his feet, his servants the physicians to embalm his father: and the<br />

until Shiloh come; and unto him [shall] the gathering of the physicians embalmed Israel. {50:3} And forty days were<br />

people [be. ]{49:11} Binding his foal unto the vine, and his fulfilled for him; for so are fulfilled the days of those which<br />

ass’s colt unto the choice vine; he washed his garments in are embalmed: and the Egyptians mourned for him<br />

wine, and his clothes in the blood of grapes: {49:12} His threescore and ten days. {50:4} And when the days of his<br />

eyes [shall be] red with wine, and his teeth white with milk.{49:13} mourning Zebulun were shall past, dwell Joseph at the haven spake of unto the sea; the andhe house [shall of be] for<br />

Pharaoh, saying, If now I have found grace in your eyes,<br />

speak, I pray you, in the ears of Pharaoh, saying, {50:5} My<br />

father made me swear, saying, Lo, I die: in my grave which<br />

unto Zidon.{49:14} Issachar [is] a strong ass couching down betweentwo I have digged burdens: for me {49:15} in the land And of he Canaan, saw that there rest [was] shalt thou good, andthe<br />

bury me. Now therefore let me go up, I pray thee, and bury<br />

my father, and I will come again. {50:6} And Pharaoh said,<br />

Go up, and bury thy father, according as he made thee<br />

swear.{50:7} And Joseph went up to bury his father: and withhim<br />

bear, and became a servant unto tribute.{49:16} Dan shall judge his people, as one of the tribes ofIsrael. {49:17} Dan shall be a serpe<br />

LORD.{49:19} Gad, a troop shall overcome him: but he shall<br />

overcome at the last.{49:20} Out of Asher his bread [shall be] fat, and he shall<br />

yield royal dainties.{49:21} Naphtali [is] a hind let loose: he giveth goodly<br />

words.{49:22} Joseph [is] a fruitful bough, [even] a fruitfulbough by a well; [whose] branches run over the wall:{49:23}<br />

separate from his brethren.{49:27} Benjamin shall ravin [as] a wolf: in the morninghe shall devour the prey, and at night he shal<br />

spoil.{49:28} All these [are] the twelve tribes of Israel: and this[is it] that their father spake unto them, and blessed them;every on<br />

and yielded up the ghost, and was gathered unto his people.<br />

Mamre.{50:14} And Joseph returned into Egypt, he, and hisbre<br />

after he had buried his father.{50:15} And when Joseph’s brethren sa<br />

unto them.{50:22} And Joseph dwelt in Egypt, he, and his father’sh


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to Abraham, to Isaac, and to Jacob. {50:25} And Joseph<br />

took an oath of the children of Israel, saying, God will<br />

surely visit you, and ye shall carry up my bones from hence.<br />

{50:26} So Joseph died, [being] an hundred and ten years<br />

old:


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The Second Book of Moses, Called Exodus<br />

had compassion on him, and said, This [is one] of the<br />

Hebrews’ children. {2:7} Then said his sister to Pharaoh’s<br />

{1:1} Now these [are] the names of the children of Israel,which daughter, came into Shall Egypt; I go and every call man to and thee his a nurse household of the camewith Hebrew Jacob.<br />

women, that she may nurse the child for thee? {2:8} And<br />

Pharaoh’s daughter said to her, Go. And the maid went and<br />

called the child’s mother. {2:9} And Pharaoh’s daughter<br />

said unto her, Take this child away, and nurse it for me, and<br />

I will give [thee] thy wages. And the woman took the child,<br />

and nursed it. {2:10} And the child grew, and she brought<br />

him unto Pharaoh’s daughter, and he became her son. And<br />

she called his name Moses: and she said, Because I drew<br />

all that generation.{1:7} And the children of Israel were him fruitful, out of andincreased the water.{2:11} abundantly, And it and came multiplied, to pass in and those waxed days, exceed wh<br />

service, wherein they made them serve, [was] with rigour.{1:15} And the king of Egypt spake to the Hebrewmidwives, of wh<br />

been a stranger in a strange land.{2:23} And it came to pass in proc<br />

unto [them.]{3:1} Now Moses kept the flock of Jethro his father in<br />

shall save alive.{2:1} And there went a man of the house of Levi, andtook [to wife] a daughter of Levi. {2:2} And the woma<br />

would be done to him.{2:5} And the daughter of Pharaoh came down to wash[herself] at the river; and her maidens walked along


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upon God.{3:7} And the LORD said, I have surely seen Moses, theaffliction Put forth of thine my people hand, and which take [are] it by the in Egypt, tail. And and he havehear<br />

put forth his hand, and caught it, and it became a rod in his<br />

hand: {4:5} That they may believe that the LORD God of<br />

their fathers, the God of Abraham, the God of Isaac, and the<br />

God of Jacob, hath appeared unto thee.{4:6} And the LORD said furt<br />

my people the children of Israel out of Egypt.{3:11} And Moses said unto God, Who [am] I, that Ishould go unto Pharaoh, and<br />

become blood upon the dry [land.]{4:10} And Moses said unto the L<br />

signs.{4:18} And Moses went and returned to Jethro his fatherin law<br />

LORD our God.{3:19} And I am sure that the king of Egypt will not letyou go, no, not by a mighty hand. {3:20} And I will stretc<br />

behold, I will slay thy son, [even] thy firstborn.{4:24} And it came to<br />

and ye shall spoil the Egyptians.{4:1} And Moses answered and said, But, behold, theywill not believe me, nor hearken unto m<br />

circumcision.


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{4:27} And the LORD said to Aaron, Go into the said unto them, The LORD look upon you, and judge;<br />

wilderness to meet Moses. And he went, and met him in the because ye have made our savour to be abhorred in the eyes<br />

mount of God, and kissed him. {4:28} And Moses told of Pharaoh, and in the eyes of his servants, to put a sword in<br />

Aaron all the words of the LORD who had sent him, and all their hand to slay us. {5:22} And Moses returned unto the<br />

the signs which he had commanded him.{4:29} And Moses and LORD, Aaron went and and said, gathered Lord, togetherall wherefore the hast elders thou of [so] the children evil of I<br />

entreated this people? why [is] it [that] thou hast sent me?<br />

{5:23} For since I came to Pharaoh to speak in thy name, he<br />

hath done evil to this people; neither hast thou delivered thy<br />

people at all.{6:1} Then the LORD said unto Moses, Now shalt tho<br />

and worshipped.{5:1} And afterward Moses and Aaron went in, and toldPharaoh, Thus saith the LORD God of Israel, Let my peop<br />

it you for an heritage: I [am] the LORD.{6:9} And Moses spake so un<br />

words.{5:10} And the taskmasters of the people went out, andtheir officers, and they spake to the people, saying, Thussaith Ph<br />

the land of Egypt.{6:14} These [be] the heads of their fathers’ house<br />

heretofore?{5:15} Then the officers of the children of Israel Canaanitish cameand cried woman: unto these Pharaoh, [are] saying, the families Wherefore of Simeon.{6:16} dealest thou thuswit And th<br />

from your bricks of your daily task.{5:20} And they met Moses and Aaron, who stood in theway, as they came forth from Pharao<br />

thirty and seven years.{6:21} And the sons of Izhar; Korah, and N


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Zichri. {6:22} And the sons of Uzziel; Mishael, and<br />

Elzaphan, and Zithri. {6:23} And Aaron took him Elisheba,<br />

daughter of Amminadab, sister of Naashon, to wife; and she<br />

bare him Nadab, and Abihu, Eleazar, and Ithamar. {6:24}<br />

And the sons of Korah; Assir, and Elkanah, and Abiasaph:<br />

these [are] the families of the Korhites. {6:25} And Eleazar<br />

Aaron’s son took him [one] of the daughters of Putiel to<br />

wife; and she bare him Phinehas: these [are] the heads of<br />

the fathers of the Levites according to their families. {6:26}<br />

These [are] that Aaron and Moses, to whom the LORD said,<br />

Bring out the children of Israel from the land of Egypt<br />

according to their armies. {6:27} These [are] they which<br />

spake to Pharaoh king of Egypt, to bring out the children of<br />

be turned to blood. {7:18} And the fish that [is] in the river<br />

shall die, and the river shall stink; and the Egyptians shall<br />

lothe to drink of the water of the river.{7:19} And the LORD spak<br />

Israel from Egypt: these [are] that Moses and Aaron.{6:28} And it came to pass on the day [when] the LORDspake unto Moses in<br />

uncircumcised lips, and how shall Pharaoh hearken unto me?{7:1} And the LORD said unto Moses, See, I have madethee a god to<br />

after that the LORD had smitten the river.{8:1} And the LORD sp<br />

all thy servants.{8:5} And the LORD spake unto Moses, Say unto Aa<br />

Pharaoh.{7:8} And the LORD spake unto Moses and unto Aaron,saying, {7:9} When Pharaoh shall speak unto you, saying,Shew<br />

become a serpent.{7:10} And Moses and Aaron went in unto Pharaoh, andthey did so as the LORD had commanded: and Aaron c<br />

of Egypt.{8:8} Then Pharaoh called for Moses and Aaron, andsa<br />

unto them; as the LORD had said.{7:14} And the LORD said unto Moses, Pharaoh’s heart[is] hardened, he refuseth to let the peo<br />

hearkened not unto them; as the LORD had said.


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{8:16} And the LORD said unto Moses, Say unto Aaron,<br />

Stretch out thy rod, and smite the dust of the land, that it<br />

may become lice throughout all the land of Egypt. {8:17}<br />

And they did so; for Aaron stretched out his hand with his<br />

rod, and smote the dust of the earth, and it became lice in<br />

man, and in beast; all the dust of the land became lice<br />

throughout all the land of Egypt. {8:18} And the magicians<br />

did so with their enchantments to bring forth lice, but they<br />

could not: so there were lice upon man, and upon beast.<br />

{8:19} Then the magicians said unto Pharaoh, This [is] the<br />

finger of God: and Pharaoh’s heart was hardened, and he<br />

Israel died not one. {9:7} And Pharaoh sent, and, behold,<br />

there was not one of the cattle of the Israelites dead. And<br />

the heart of Pharaoh was hardened, and he did not let the<br />

people go.{9:8} And the LORD said unto Moses and unto Aaron,T<br />

hearkened not unto them; as the LORD had said.{8:20} And the LORD said unto Moses, Rise up early inthe morning, and stand bef<br />

them; as the LORD had spoken unto Moses.{9:13} And the LORD sa<br />

swarm [of flies.]{8:25} And Pharaoh called for Moses and for Aaron, andsaid, Go ye, sacrifice to your God in the land. {8:26} An<br />

LORD left his servants and his cattle in the field.{9:22} And the LO<br />

he let the people go.{9:1} Then the LORD said unto Moses, Go in untoPharaoh, and tell him, Thus saith the LORD God o<br />

there no hail.{9:27} And Pharaoh sent, and called for Moses an


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cease, neither shall there be any more hail; that thou mayest<br />

know how that the earth [is] the LORD’S. {9:30} But as for<br />

thee and thy servants, I know that ye will not yet fear the<br />

LORD God. {9:31} And the flax and the barley was<br />

smitten: for the barley was in the ear, and the flax [was]<br />

bolled. {9:32} But the wheat and the rie were not smitten:<br />

for they [were] not grown up. {9:33} And Moses went out<br />

of the city from Pharaoh, and spread abroad his hands unto<br />

the LORD: and the thunders and hail ceased, and the rain<br />

was not poured upon the earth. {9:34} And when Pharaoh<br />

saw that the rain and the hail and the thunders were ceased,<br />

he sinned yet more, and hardened his heart, he and his<br />

servants. {9:35} And the heart of Pharaoh was hardened,<br />

neither would he let the children of Israel go; as the LORD<br />

had spoken by Moses.{10:1} And the LORD said unto Moses, Go in untoPharaoh: for I have hardened his heart, and the hear<br />

from Pharaoh’s presence.{10:12} And the LORD said unto Moses, Stretch outthine hand over the land of Egypt for the locusts<br />

herbs of the field, through all the land of Egypt.<br />

{10:16} Then Pharaoh called for Moses and Aaron in<br />

haste; and he said, I have sinned against the LORD your<br />

God, and against you. {10:17} Now therefore forgive, I<br />

pray thee, my sin only this once, and intreat the LORD your<br />

God, that he may take away from me this death only.<br />

{10:18} And he went out from Pharaoh, and intreated the<br />

LORD. {10:19} And the LORD turned a mighty strong<br />

west wind, which took away the locusts, and cast them into<br />

the Red sea; there remained not one locust in all the coasts<br />

of Egypt. {10:20} But the LORD hardened Pharaoh’s heart,<br />

so that he would not let the children of Israel go.{10:21} And the LO<br />

had light in their dwellings.{10:24} And Pharaoh called unto Moses,<br />

the LORD, until we come thither.{10:27} But the LORD hardened Ph<br />

thy face again no more.{11:1} And the LORD said unto Moses, Yet<br />

children of Israel go out of his land.


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{12:1} And the LORD spake unto Moses and Aaron in the bason, and strike the lintel and the two side posts with<br />

the land of Egypt, saying, {12:2} This month [shall be] unto the blood that [is] in the bason; and none of you shall go out<br />

you the beginning of months: it [shall be] the first month of at the door of his house until the morning. {12:23} For the<br />

the year to you.{12:3} Speak ye unto all the congregation LORD of Israel,saying, will pass through In the tenth to smite [day] the of Egyptians; this month and they when shall take to<br />

he seeth the blood upon the lintel, and on the two side posts,<br />

the LORD will pass over the door, and will not suffer the<br />

destroyer to come in unto your houses to smite [you.<br />

]{12:24} And ye shall observe this thing for an ordinance to<br />

thee and to thy sons for ever. {12:25} And it shall come to<br />

pass, when ye be come to the land which the LORD will<br />

give you, according as he hath promised, that ye shall keep<br />

this service. {12:26} And it shall come to pass, when your<br />

children shall say unto you, What mean ye by this service?<br />

{12:27} That ye shall say, It [is] the sacrifice of the<br />

LORD’S passover, who passed over the houses of the<br />

children of Israel in Egypt, when he smote the Egyptians,<br />

and delivered our houses. And the people bowed the head<br />

and worshipped. {12:28} And the children of Israel went<br />

away, and did as the LORD had commanded Moses and<br />

Aaron, so did they.{12:29} And it came to pass, that at midnight the<br />

with fire.{12:11} And thus shall ye eat it; [with] your loins girded,your shoes on your feet, and your staff in your hand; and yeshall<br />

where [there was] not one dead.{12:31} And he called for Moses and<br />

And they spoiled the Egyptians.{12:37} And the children of Isra<br />

ordinance for ever.{12:18} In the first [month,] on the fourteenth day of themonth at even, ye shall eat unleavened bread, until the<br />

for themselves any victual.{12:40} Now the sojourning of the childre<br />

unleavened bread.{12:21} Then Moses called for all the elders of Israel, andsaid unto them, Draw out and take you a lamb according<br />

Israel in their generations.{12:43} And the LORD said unto Moses an


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eat thereof: {12:44} But every man’s servant that is bought<br />

for money, when thou hast circumcised him, then shall he<br />

eat thereof. {12:45} A foreigner and an hired servant shall<br />

not eat thereof. {12:46} In one house shall it be eaten; thou<br />

shalt not carry forth ought of the flesh abroad out of the<br />

house; neither shall ye break a bone thereof. {12:47} All the<br />

congregation of Israel shall keep it. {12:48} And when a<br />

stranger shall sojourn with thee, and will keep the passover<br />

to the LORD, let all his males be circumcised, and then let<br />

him come near and keep it; and he shall be as one that is<br />

born in the land: for no uncircumcised person shall eat<br />

thereof. {12:49} One law shall be to him that is homeborn,<br />

and unto the stranger that sojourneth among you. {12:50}<br />

Thus did all the children of Israel; as the LORD<br />

commanded Moses and Aaron, so did they. {12:51} And it<br />

came to pass the selfsame day, [that] the LORD did bring<br />

the children of Israel out of the land of Egypt by their<br />

for a token upon thine hand, and for frontlets between thine<br />

eyes: for by strength of hand the LORD brought us forth out<br />

of Egypt.{13:17} And it came to pass, when Pharaoh had let thepe<br />

up my bones away hence with you.{13:20} And they took their jour<br />

armies.{13:1} And the LORD spake unto Moses, saying, {13:2}Sanctify unto me all the firstborn, whatsoever openeth thewomb<br />

beast: it [is] mine.{13:3} And Moses said unto the people, Remember by night, thisday, [from] before in which the people.{14:1} ye came out from And Egypt, the LORD out of spake the house unto<br />

{13:4} This day came ye out in the month Abib.{13:5} And it shall be when the LORD shall bring theeinto the land of the Cana<br />

[am] the LORD. And they did so.{14:5} And it was told the king of<br />

leaven seen with thee in all thy quarters.{13:8} And thou shalt shew thy son in that day, saying,[This is done] because of that [wh<br />

ordinance in his season from year to year.{13:11} And it shall be before when Baal-zephon.{14:10} the LORD shall bring And theeinto when the Pharaoh land of drew the Canaanites, nigh, the ch as<br />

firstborn of man among thy children shalt thou redeem.{13:14} And it shall be when thy son asketh thee in timeto come, saying, W<br />

Egyptians, than that we should die in the wilderness.{14:13} And Mo<br />

LORD shall fight for you, and ye shall hold your peace.{14:15} And


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criest thou unto me? speak unto the children of Israel, that overthrown them that rose up against thee: thou sentest<br />

they go forward: {14:16} But lift thou up thy rod, and forth thy wrath, [which] consumed them as stubble. {15:8}<br />

stretch out thine hand over the sea, and divide it: and the And with the blast of thy nostrils the waters were gathered<br />

children of Israel shall go on dry [ground] through the midst together, the floods stood upright as an heap, [and] the<br />

of the sea. {14:17} And I, behold, I will harden the hearts of depths were congealed in the heart of the sea. {15:9} The<br />

the Egyptians, and they shall follow them: and I will get me enemy said, I will pursue, I will overtake, I will divide the<br />

honour upon Pharaoh, and upon all his host, upon his spoil; my lust shall be satisfied upon them; I will draw my<br />

chariots, and upon his horsemen. {14:18} And the sword, my hand shall destroy them. {15:10} Thou didst<br />

Egyptians shall know that I [am] the LORD, when I have blow with thy wind, the sea covered them: they sank as lead<br />

gotten me honour upon Pharaoh, upon his chariots, and in the mighty waters. {15:11} Who [is] like unto thee, O<br />

upon his horsemen.{14:19} And the angel of God, which went LORD, before among thecamp the of gods? Israel, who removed [is] like and thee, went glorious behind inthem;<br />

and<br />

holiness, fearful [in] praises, doing wonders? {15:12} Thou<br />

stretchedst out thy right hand, the earth swallowed them.<br />

{15:13} Thou in thy mercy hast led forth the people [which]<br />

thou hast redeemed: thou hast guided [them] in thy strength<br />

unto thy holy habitation. {15:14} The people shall hear,<br />

[and] be afraid: sorrow shall take hold on the inhabitants of<br />

Palestina. {15:15} Then the dukes of Edom shall be<br />

amazed; the mighty men of Moab, trembling shall take hold<br />

upon them; all the inhabitants of Canaan shall melt away.<br />

{15:16} Fear and dread shall fall upon them; by the<br />

greatness of thine arm they shall be [as] still as a stone; till<br />

thy people pass over, O LORD, till the people pass over,<br />

[which] thou hast purchased. {15:17} Thou shalt bring them<br />

[were] a wall unto them on their right hand, and on their left.{14:23} in, and And plant the them Egyptians in the mountain pursued, of and thine went inheritance, in afterthem [in] to the mid<br />

the place, O LORD, [which] thou hast made for thee to<br />

dwell in, in the Sanctuary, O Lord, [which] thy hands have<br />

established. {15:18} The LORD shall reign for ever and<br />

ever. {15:19} For the horse of Pharaoh went in with his<br />

chariots and with his horsemen into the sea, and the LORD<br />

brought again the waters of the sea upon them; but the<br />

children of Israel went on dry [land] in the midst of the sea.{15:20} A<br />

the LORD fighteth for them against the Egyptians.{14:26} And the LORD said unto Moses, Stretch outthine hand over the sea<br />

three days in the wilderness, and found no water.{15:23} And when t<br />

LORD, and believed the LORD, and his servant Moses.{15:1} Then sang Moses and the children of Israel thissong unto the LORD<br />

the LORD that healeth thee.{15:27} And they came to Elim, wher<br />

encamped there by the waters.{16:1} And they took their journey from


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in the land of Egypt, when we sat by the flesh pots, [and] seethe that ye will seethe; and that which remaineth over lay<br />

when we did eat bread to the full; for ye have brought us up for you to be kept until the morning. {16:24} And they<br />

forth into this wilderness, to kill this whole assembly with laid it up till the morning, as Moses bade: and it did not<br />

hunger.{16:4} Then said the LORD unto Moses, Behold, I willrain stink, bread neither from was heaven there any for you; worm and therein. the people {16:25} shall go Andoutand<br />

gat<br />

Moses said, Eat that to day; for to day [is] a sabbath unto<br />

the LORD: to day ye shall not find it in the field. {16:26}<br />

Six days ye shall gather it; but on the seventh day, [which<br />

is] the sabbath, in it there shall be none.{16:27} And it came to pass,<br />

honey.{16:32} And Moses said, This [is] the thing which theLOR<br />

LORD.{16:9} And Moses spake unto Aaron, Say unto all thecongregation of the children of Israel, Come near before theLORD:<br />

the cloud.{16:11} And the LORD spake unto Moses, saying,{16:12} I have heard the murmurings of the children ofIsrae<br />

[is] the tenth [part] of an ephah.{17:1} And all the congregation of th<br />

LORD hath given you to eat.{16:16} This [is] the thing which the LORD hathcommanded, Gather of it every man [acco<br />

not?{17:8} Then came Amalek, and fought with Israel inRephid<br />

eating: and when the sun waxed hot, it melted.{16:22} And it came to pass, [that] on the sixth day theygathered twice as much bre


Exodus <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 57<br />

let down his hand, Amalek prevailed. {17:12} But Moses’ {18:20} And thou shalt teach them ordinances and laws,<br />

hands [were] heavy; and they took a stone, and put [it] and shalt shew them the way wherein they must walk, and<br />

under him, and he sat thereon; and Aaron and Hur stayed up the work that they must do. {18:21} Moreover thou shalt<br />

his hands, the one on the one side, and the other on the other provide out of all the people able men, such as fear God,<br />

side; and his hands were steady until the going down of the men of truth, hating covetousness; and place [such] over<br />

sun. {17:13} And Joshua discomfited Amalek and his them, [to be] rulers of thousands, [and] rulers of hundreds,<br />

people with the edge of the sword. {17:14} And the LORD rulers of fifties, and rulers of tens: {18:22} And let them<br />

said unto Moses, Write this [for] a memorial in a book, and judge the people at all seasons: and it shall be, [that] every<br />

rehearse [it] in the ears of Joshua: for I will utterly put out great matter they shall bring unto thee, but every small<br />

the remembrance of Amalek from under heaven. {17:15} matter they shall judge: so shall it be easier for thyself, and<br />

And Moses built an altar, and called the name of it Jehovah- they shall bear [the burden] with thee. {18:23} If thou shalt<br />

nissi: {17:16} For he said, Because the LORD hath sworn do this thing, and God command thee [so,] then thou shalt<br />

[that] the LORD [will have] war with Amalek from be able to endure, and all this people shall also go to their<br />

generation to generation.{18:1} When Jethro, the priest of Midian, place Moses’ in peace. fatherin {18:24} law, So heard Moses of hearkened all that God to the had voice done offor<br />

Mose<br />

his father in law, and did all that he had said. {18:25} And<br />

Moses chose able men out of all Israel, and made them<br />

heads over the people, rulers of thousands, rulers of<br />

hundreds, rulers of fifties, and rulers of tens. {18:26} And<br />

they judged the people at all seasons: the hard causes they<br />

brought unto Moses, but every small matter they judged<br />

themselves.{18:27} And Moses let his father in law depart; and he<br />

went his way into his own land.{19:1} In the third month, when th<br />

her two sons with her.{18:7} And Moses went out to meet his father in law, anddid obeisance, and kissed him; and they asked each o<br />

thou shalt speak unto the children of Israel.{19:7} And Moses came a<br />

in law before God.{18:13} And it came to pass on the morrow, that Mosessat to judge the people: and the people stood by Moses f<br />

Moses told the words of the people unto the LORD.{19:10} And the<br />

trumpet soundeth long, they shall come up to the mount.{19:14} And<br />

against the third day: come not at [your] wives.


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{19:16} And it came to pass on the third day in the<br />

morning, that there were thunders and lightnings, and a<br />

thick cloud upon the mount, and the voice of the trumpet<br />

exceeding loud; so that all the people that [was] in the camp<br />

trembled. {19:17} And Moses brought forth the people out<br />

of the camp to meet with God; and they stood at the nether<br />

part of the mount. {19:18} And mount Sinai was altogether<br />

on a smoke, because the LORD descended upon it in fire:<br />

and the smoke thereof ascended as the smoke of a furnace,<br />

and the whole mount quaked greatly. {19:19} And when the<br />

voice of the trumpet sounded long, and waxed louder and<br />

louder, Moses spake, and God answered him by a voice.<br />

{19:20} And the LORD came down upon mount Sinai, on<br />

the top of the mount: and the LORD called Moses [up] to<br />

the top of the mount; and Moses went up. {19:21} And the<br />

LORD said unto Moses, Go down, charge the people, lest<br />

they break through unto the LORD to gaze, and many of<br />

them perish. {19:22} And let the priests also, which come<br />

near to the LORD, sanctify themselves, lest the LORD<br />

break forth upon them. {19:23} And Moses said unto the<br />

LORD, The people cannot come up to mount Sinai: for thou<br />

chargedst us, saying, Set bounds about the mount, and<br />

sanctify it. {19:24} And the LORD said unto him, Away,<br />

get thee down, and thou shalt come up, thou, and Aaron<br />

with thee: but let not the priests and the people break<br />

through to come up unto the LORD, lest he break forth<br />

upon them. {19:25} So Moses went down unto the people,<br />

thou with us, and we will hear: but let not God speak with<br />

us, lest we die. {20:20} And Moses said unto the people,<br />

Fear not: for God is come to prove you, and that his fear<br />

may be before your faces, that ye sin not. {20:21} And the<br />

people stood afar off, and Moses drew near unto the thick<br />

darkness where God [was.]{20:22} And the LORD said unto Moses, T<br />

of gold.{20:24} An altar of earth thou shalt make unto me, andsha<br />

discovered thereon.{21:1} Now these [are] the judgments which th<br />

and spake unto them.{20:1} And God spake all these words, saying, {20:2} I[am] the LORD thy God, which have brought thee<br />

shall serve him for ever.{21:7} And if a man sell his daughter to be a<br />

go out free without money.{21:12} He that smiteth a man, so that h<br />

it.{20:12} Honour thy father and thy mother: that thy daysmay be long upon the land which the LORD thy God giveththee. {20:13<br />

thou shalt take him from mine altar, that he may die.{21:15} And he<br />

shall be surely put to death.{21:16} And he that stealeth a man, and s<br />

he be found in his hand, he shall surely be put to death.{21:17} And h<br />

that [is] thy neighbour’s.{20:18} And all the people saw the thunderings, and thelightnings, and the noise of the trumpet, and the<br />

shall surely be put to death.{21:18} And if men strive together, and on


Exodus <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 59<br />

his staff, then shall he that smote [him] be quit: only he {22:6} If fire break out, and catch in thorns, so that the<br />

shall pay [for] the loss of his time, and shall cause [him] to stacks of corn, or the standing corn, or the field, be<br />

be thoroughly healed.{21:20} And if a man smite his servant, or consumed his maid, [therewith;] witha rod, he and that he kindled die under the fire his shall hand; surely he shall be<br />

make restitution.{22:7} If a man shall deliver unto his neighbour mon<br />

two, he shall not be punished: for he [is] his money.{21:22} If men strive, and hurt a woman with child, sothat her fruit depart [fro<br />

burning, wound for wound, stripe for stripe.{21:26} And if a man smite the eye of his servant, or theeye of his maid, that it perish; h<br />

his tooth’s sake.{21:28} If an ox gore a man or a woman, that they die:then the ox shall be surely stoned, and his flesh shall not b<br />

shall pay money according to the dowry of virgins.<br />

the ox shall be stoned.{21:33} And if a man shall open a pit, or if a man shalldig a pit, and not cover it, and an ox or an ass fall<br />

{22:18} Thou shalt not suffer a witch to live.{22:19} Whosoever lie<br />

shall be his.{21:35} And if one man’s ox hurt another’s, that he die;then they shall sell the live ox, and divide the money of it;and<br />

LORD only, he shall be utterly destroyed.{22:21} Thou shalt neither<br />

and the dead shall be his own.{22:1} If a man shall steal an ox, or a sheep, and kill it, orsell it; he shall restore five oxen for an ox,<br />

your wives shall be widows, and your children fatherless.{22:25} If th<br />

for a sheep.{22:2} If a thief be found breaking up, and be smitten thathe die, [there shall] no blood [be shed] for him. {22:3} Ifthe<br />

or ass, or sheep; he shall restore double.{22:5} If a man shall cause that a I field will hear; or vineyard for I [am] to be gracious.{22:28} eaten,and shall Thou put in shalt his not beast, revile and the shag<br />

vineyard, shall he make restitution.<br />

was torn.{22:14} And if a man borrow [ought] of his neighbour,an<br />

hired [thing,] it came for his hire.{22:16} And if a man entice a maid<br />

to death.{22:20} He that sacrificeth unto [any] god, save unto the<br />

him: for ye were strangers in the land of Egypt.{22:22} Ye shall not<br />

of thy people.{22:29} Thou shalt not delay [to offer] the first of thy ri


Exodus <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 60<br />

give unto me. {22:30} Likewise shalt thou do with thine adversaries. {23:23} For mine Angel shall go before thee,<br />

oxen, [and] with thy sheep: seven days it shall be with his and bring thee in unto the Amorites, and the Hittites, and<br />

dam; on the eighth day thou shalt give it me.{22:31} And ye shall the be Perizzites, holy men and unto the me: Canaanites, neither shallye and the eat Hivites, [any] flesh and [that the is] torn<br />

Jebusites: and I will cut them off. {23:24} Thou shalt not<br />

bow down to their gods, nor serve them, nor do after their<br />

works: but thou shalt utterly overthrow them, and quite<br />

cast it to the dogs.{23:1} Thou shalt not raise a false report: put break not down thine their images. {23:25} And ye shall serve the<br />

LORD your God, and he shall bless thy bread, and thy<br />

water; and I will take sickness away from the midst of thee.{23:26} T<br />

hand with the wicked to be an unrighteous witness.{23:2} Thou shalt not follow a multitude to [do] evil;neither shalt thou speak<br />

wrest [judgment:]{23:3} Neither shalt thou countenance a poor man in his<br />

cause.{23:4} If thou meet thine enemy’s ox or his ass goingastray, thou shalt surely bring it back to him again. {23:5} Ifthou see<br />

will not justify the wicked.{23:8} And thou shalt take no gift: for the gift blindeth<br />

the wise, and perverteth the words of the righteous.{23:9} Also thou it will shalt surely not be oppress a snare a unto stranger: thee.{24:1} for ye knowthe And he heart said of unto a stranger, Moses, s<br />

come nigh; neither shall the people go up with him.{24:3} And Moses<br />

heard out of thy mouth.{23:14} Three times thou shalt keep a feast unto me in theyear. {23:15} Thou shalt keep the feast of un<br />

LORD hath made with you concerning all these words.{24:9} Then w<br />

his mother’s milk.{23:20} Behold, I send an Angel before thee, they to keep saw theein God, and the did way, eat and to drink.{24:12} bring thee into And the place LORD which said unto<br />

I h


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and Hur [are] with you: if any man have any matters to do, of gold, and put the rings in the four corners that [are] on<br />

let him come unto them. {24:15} And Moses went up into the four feet thereof. {25:27} Over against the border shall<br />

the mount, and a cloud covered the mount. {24:16} And the the rings be for places of the staves to bear the table.<br />

glory of the LORD abode upon mount Sinai, and the cloud {25:28} And thou shalt make the staves [of] shittim wood,<br />

covered it six days: and the seventh day he called unto and overlay them with gold, that the table may be borne<br />

Moses out of the midst of the cloud. {24:17} And the sight with them. {25:29} And thou shalt make the dishes thereof,<br />

of the glory of the LORD [was] like devouring fire on the and spoons thereof, and covers thereof, and bowls thereof,<br />

top of the mount in the eyes of the children of Israel. to cover withal: [of] pure gold shalt thou make them.<br />

{24:18} And Moses went into the midst of the cloud, and {25:30} And thou shalt set upon the table shewbread before<br />

gat him up into the mount: and Moses was in the mount me alway.{25:31} And thou shalt make a candlestick [of] pure gold:[<br />

forty days and forty nights.{25:1} And the LORD spake unto Moses, saying, {25:2}Speak unto the children of Israel, that they b<br />

instruments thereof, even so shall ye make [it.]{25:10} And they shall make an ark [of] shittim wood:two cubits and a half [shall<br />

which was shewed thee in the mount.{26:1} Moreover thou shalt ma<br />

be one tabernacle.{26:7} And thou shalt make curtains [of] goats’ [h<br />

commandment unto the children of Israel.{25:23} Thou shalt also make a table [of] shittim wood:two cubits [shall be] the length


Exodus <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 62<br />

And the remnant that remaineth of the curtains of the tent, {27:1} And thou shalt make an altar [of] shittim wood,<br />

the half curtain that remaineth, shall hang over the backside five cubits long, and five cubits broad; the altar shall be<br />

of the tabernacle. {26:13} And a cubit on the one side, and foursquare: and the height thereof [shall be] three cubits.<br />

a cubit on the other side of that which remaineth in the {27:2} And thou shalt make the horns of it upon the four<br />

length of the curtains of the tent, it shall hang over the sides corners thereof: his horns shall be of the same: and thou<br />

of the tabernacle on this side and on that side, to cover it. shalt overlay it with brass. {27:3} And thou shalt make his<br />

{26:14} And thou shalt make a covering for the tent [of] pans to receive his ashes, and his shovels, and his basons,<br />

rams’ skins dyed red, and a covering above [of] badgers and his fleshhooks, and his firepans: all the vessels thereof<br />

skins.{26:15} And thou shalt make boards for the tabernacle[of] thou shittim shalt make wood [of] standing brass. up. {27:4} {26:16} And Ten thou cubits shalt [shall make for be]the lengt<br />

it a grate of network [of] brass; and upon the net shalt thou<br />

make four brasen rings in the four corners thereof. {27:5}<br />

And thou shalt put it under the compass of the altar beneath,<br />

that the net may be even to the midst of the altar. {27:6}<br />

And thou shalt make staves for the altar, staves [of] shittim<br />

wood, and overlay them with brass. {27:7} And the staves<br />

shall be put into the rings, and the staves shall be upon the<br />

two sides of the altar, to bear it. {27:8} Hollow with boards<br />

shalt thou make it: as it was shewed thee in the mount, so<br />

shall they make [it.]{27:9} And thou shalt make the court of the tab<br />

board.{26:26} And thou shalt make bars [of] shittim wood; fivefor the boards of the one side of the tabernacle, {26:27}And fiv<br />

which was shewed thee in the mount.{26:31} And thou shalt make a vail [of] blue, and purple,and scarlet, and fine twined linen o<br />

brass.{27:18} The length of the court [shall be] an hundredcubits<br />

hooks [shall be of] gold, upon the four sockets of silver.{26:33} And thou shalt hang up the vail under the taches,that thou mayest br<br />

brass for them.<br />

fillets [of] silver.{27:12} And [for] the breadth of the court on the<br />

pillars three, and their sockets three.{27:16} And for the gate of t<br />

[shall be of] brass.{27:20} And thou shalt command the children of<br />

unto their generations on the behalf of the children of Israel.{28:1} An


Exodus <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 63<br />

speak unto all [that are] wise hearted, whom I have filled toward the forepart thereof, over against the [other]<br />

with the spirit of wisdom, that they may make Aaron’s coupling thereof, above the curious girdle of the ephod.<br />

garments to consecrate him, that he may minister unto me in {28:28} And they shall bind the breastplate by the rings<br />

the priest’s office. {28:4} And these [are] the garments thereof unto the rings of the ephod with a lace of blue, that<br />

which they shall make; a breastplate, and an ephod, and a [it] may be above the curious girdle of the ephod, and that<br />

robe, and a broidered coat, a mitre, and a girdle: and they the breastplate be not loosed from the ephod. {28:29} And<br />

shall make holy garments for Aaron thy brother, and his Aaron shall bear the names of the children of Israel in the<br />

sons, that he may minister unto me in the priest’s office. breastplate of judgment upon his heart, when he goeth in<br />

{28:5} And they shall take gold, and blue, and purple, and unto the holy [place,] for a memorial before the LORD<br />

scarlet, and fine linen.{28:6} And they shall make the ephod [of] continually.{28:30} gold, [of] blue,and And [of] thou purple, shalt [of] put scarlet, in the breastplate and fine twined of judgmen line<br />

before the LORD continually.{28:31} And thou shalt make the robe<br />

habergeon, that it be not rent.{28:33} And [beneath] upon the hem of<br />

the LORD upon his two shoulders for a memorial.{28:13} And thou shalt make ouches [of] gold; {28:14}And two chains [of] pur<br />

he cometh out, that he die not.{28:36} And thou shalt make a plate [<br />

to the ouches.{28:15} And thou shalt make the breastplate of judgmentwith cunning work; after the work of the ephod thou shaltm<br />

they may be accepted before the LORD.{28:39} And thou shalt embr<br />

make the girdle [of] needlework.{28:40} And for Aaron’s sons thou s<br />

with his name shall they be according to the twelve tribes.{28:22} And thou shalt make upon the breastplate chainsat the ends [of] w<br />

after him.{29:1} And this [is] the thing that thou shalt do unto themto<br />

put [them] on the shoulderpieces of the ephod before it.{28:26} And thou shalt make two rings of gold, and thoushalt put them upon


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with the bullock and the two rams. {29:4} And Aaron and<br />

his sons thou shalt bring unto the door of the tabernacle of<br />

the congregation, and shalt wash them with water. {29:5}<br />

And thou shalt take the garments, and put upon Aaron the<br />

coat, and the robe of the ephod, and the ephod, and the<br />

breastplate, and gird him with the curious girdle of the<br />

ephod: {29:6} And thou shalt put the mitre upon his head,<br />

and put the holy crown upon the mitre. {29:7} Then shalt<br />

thou take the anointing oil, and pour [it] upon his head, and<br />

anoint him. {29:8} And thou shalt bring his sons, and put<br />

coats upon them. {29:9} And thou shalt gird them with<br />

girdles, Aaron and his sons, and put the bonnets on them:<br />

and the priest’s office shall be theirs for a perpetual statute:<br />

and thou shalt consecrate Aaron and his sons. {29:10} And<br />

thou shalt cause a bullock to be brought before the<br />

tabernacle of the congregation: and Aaron and his sons shall<br />

put their hands upon the head of the bullock. {29:11} And<br />

thou shalt kill the bullock before the LORD, [by] the door<br />

of the tabernacle of the congregation. {29:12} And thou<br />

shalt take of the blood of the bullock, and put [it] upon the<br />

horns of the altar with thy finger, and pour all the blood<br />

beside the bottom of the altar. {29:13} And thou shalt take<br />

all the fat that covereth the inwards, and the caul [that is]<br />

above the liver, and the two kidneys, and the fat that is upon<br />

them, and burn [them] upon the altar. {29:14} But the flesh<br />

of the bullock, and his skin, and his dung, shalt thou burn<br />

[that] which is for his sons: {29:28} And it shall be Aaron’s<br />

and his sons’ by a statute for ever from the children of<br />

Israel: for it [is] an heave offering: and it shall be an heave<br />

offering from the children of Israel of the sacrifice of their<br />

peace offerings, [even] their heave offering unto the LORD.{29:29} A<br />

[place.]{29:31} And thou shalt take the ram of the consecration,and<br />

with fire without the camp: it [is] a sin offering.{29:15} Thou shalt also take one ram; and Aaron and hissons shall put their hands up<br />

holy.{29:38} Now this [is that] which thou shalt offer upon thealtar;<br />

sweet savour, an offering made by fire unto the LORD.{29:19} And thou shalt take the other ram; and Aaron andhis sons shall put t<br />

the priest’s office.{29:45} And I will dwell among the children of<br />

LORD their God.{30:1} And thou shalt make an altar to burn incense


Exodus <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 65<br />

by the two corners thereof, upon the two sides of it shalt<br />

thou make [it;] and they shall be for places for the staves to<br />

bear it withal. {30:5} And thou shalt make the staves [of]<br />

shittim wood, and overlay them with gold. {30:6} And thou<br />

shalt put it before the vail that [is] by the ark of the<br />

testimony, before the mercy seat that [is] over the<br />

testimony, where I will meet with thee. {30:7} And Aaron<br />

shall burn thereon sweet incense every morning: when he<br />

dresseth the lamps, he shall burn incense upon it. {30:8}<br />

And when Aaron lighteth the lamps at even, he shall burn<br />

incense upon it, a perpetual incense before the LORD<br />

throughout your generations. {30:9} Ye shall offer no<br />

strange incense thereon, nor burnt sacrifice, nor meat<br />

offering; neither shall ye pour drink offering thereon.<br />

{30:10} And Aaron shall make an atonement upon the<br />

horns of it once in a year with the blood of the sin offering<br />

of atonements: once in the year shall he make atonement<br />

upon it throughout your generations: it [is] most holy unto<br />

that they may be most holy: whatsoever toucheth them shall<br />

be holy. {30:30} And thou shalt anoint Aaron and his sons,<br />

and consecrate them, that [they] may minister unto me in<br />

the priest’s office. {30:31} And thou shalt speak unto the<br />

children of Israel, saying, This shall be an holy anointing oil<br />

unto me throughout your generations. {30:32} Upon man’s<br />

flesh shall it not be poured, neither shall ye make [any<br />

other] like it, after the composition of it: it [is] holy, [and] it<br />

shall be holy unto you. {30:33} Whosoever compoundeth<br />

[any] like it, or whosoever putteth [any] of it upon a<br />

stranger, shall even be cut off from his people.{30:34} And the LORD<br />

the LORD.{30:11} And the LORD spake unto Moses, saying,{30:12} When thou takest the sum of the children of Israelafte<br />

from his people.{31:1} And the LORD spake unto Moses, saying, {3<br />

make an atonement for your souls.{30:17} And the LORD spake unto Moses, saying,{30:18} Thou shalt also make a laver<br />

commanded thee shall they do.{31:12} And the LORD spake un<br />

generations.{30:22} Moreover the LORD spake unto Moses, saying,{30:23} Take thou also unto thee principal spices, of puremy<br />

and on the seventh day he rested, and was refreshed.


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{31:18} And he gave unto Moses, when he had made an took the calf which they had made, and burnt [it] in the fire,<br />

end of communing with him upon mount Sinai, two tables and ground [it] to powder, and strawed [it] upon the water,<br />

of testimony, tables of stone, written with the finger of God.{32:1} and And made when the the children people of saw Israel that drink Moses [of it. delayed ]{32:21} tocome And down o<br />

Moses said unto Aaron, What did this people unto thee, that<br />

thou hast brought so great a sin upon them? {32:22} And<br />

Aaron said, Let not the anger of my lord wax hot: thou<br />

knowest the people, that they are [set] on mischief. {32:23}<br />

For they said unto me, Make us gods, which shall go before<br />

us: for [as for] this Moses, the man that brought us up out of<br />

the land of Egypt, we wot not what is become of him.<br />

{32:24} And I said unto them, Whosoever hath any gold, let<br />

them break [it] off. So they gave [it] me: then I cast it into<br />

the fire, and there came out this calf.{32:25} And when Moses saw<br />

rose up to play.{32:7} And the LORD said unto Moses, Go, get theedown; for thy people, which thou broughtest out of the land<br />

blessing this day.{32:30} And it came to pass on the morrow, that M<br />

made the calf, which Aaron made.{33:1} And the LORD said unto M<br />

people.{32:15} And Moses turned, and went down from themount, and the two tables of the testimony [were] in hishand: t<br />

consume thee in the way.{33:4} And when the people heard these evi<br />

overcome: [but] the noise of [them that] sing do I hear.{32:19} And it came to pass, as soon as he came nighunto the camp, that


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which sought the LORD went out unto the tabernacle of the<br />

congregation, which [was] without the camp. {33:8} And it<br />

came to pass, when Moses went out unto the tabernacle,<br />

[that] all the people rose up, and stood every man [at] his<br />

tent door, and looked after Moses, until he was gone into<br />

the tabernacle. {33:9} And it came to pass, as Moses<br />

entered into the tabernacle, the cloudy pillar descended, and<br />

stood [at] the door of the tabernacle, and [the] LORD talked<br />

with Moses. {33:10} And all the people saw the cloudy<br />

pillar stand [at] the tabernacle door: and all the people rose<br />

up and worshipped, every man [in] his tent door. {33:11}<br />

And the LORD spake unto Moses face to face, as a man<br />

speaketh unto his friend. And he turned again into the camp:<br />

but his servant Joshua, the son of Nun, a young man,<br />

children, unto the third and to the fourth [generation.<br />

]{34:8} And Moses made haste, and bowed his head toward<br />

the earth, and worshipped. {34:9} And he said, If now I<br />

have found grace in thy sight, O Lord, let my Lord, I pray<br />

thee, go among us; for it [is] a stiffnecked people; and<br />

pardon our iniquity and our sin, and take us for thine<br />

inheritance.{34:10} And he said, Behold, I make a covenant: before<br />

departed not out of the tabernacle.{33:12} And Moses said unto the LORD, See, thou sayestunto me, Bring up this people: and tho<br />

make thee no molten gods.{34:18} The feast of unleavened bread s<br />

appear before me empty.{34:21} Six days thou shalt work, but on the<br />

thou shalt rest: in earing time and in harvest thou shalt rest.{34:22} An<br />

but my face shall not be seen.{34:1} And the LORD said unto Moses, Hew thee twotables of stone like unto the first: and I w<br />

the year’s end.{34:23} Thrice in the year shall all your men child<br />

feed before that mount.{34:4} And he hewed two tables of stone like unto thefirst; and Moses rose up early in the morning, and<br />

tables the words of the covenant, the ten commandments.{34:29} And


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talked with him. {34:30} And when Aaron and all the [hair,] and red skins of rams, and badgers’ skins, brought<br />

children of Israel saw Moses, behold, the skin of his face [them. ]{35:24} Every one that did offer an offering of<br />

shone; and they were afraid to come nigh him. {34:31} And silver and brass brought the LORD’S offering: and every<br />

Moses called unto them; and Aaron and all the rulers of the man, with whom was found shittim wood for any work of<br />

congregation returned unto him: and Moses talked with the service, brought [it. ]{35:25} And all the women that<br />

them. {34:32} And afterward all the children of Israel came were wise hearted did spin with their hands, and brought<br />

nigh: and he gave them in commandment all that the LORD that which they had spun, [both] of blue, and of purple,<br />

had spoken with him in mount Sinai. {34:33} And [till] [and] of scarlet, and of fine linen. {35:26} And all the<br />

Moses had done speaking with them, he put a vail on his women whose heart stirred them up in wisdom spun goats’<br />

face. {34:34} But when Moses went in before the LORD to [hair. ]{35:27} And the rulers brought onyx stones, and<br />

speak with him, he took the vail off, until he came out. And stones to be set, for the ephod, and for the breastplate;<br />

he came out, and spake unto the children of Israel [that] {35:28} And spice, and oil for the light, and for the<br />

which he was commanded. {34:35} And the children of anointing oil, and for the sweet incense. {35:29} The<br />

Israel saw the face of Moses, that the skin of Moses’ face children of Israel brought a willing offering unto the LORD,<br />

shone: and Moses put the vail upon his face again, until he every man and woman, whose heart made them willing to<br />

went in to speak with him.{35:1} And Moses gathered all the bring congregation for all of manner thechildren of work, of Israel which together, the LORD and said had unto them,<br />

commanded to be made by the hand of Moses.{35:30} And Moses sa<br />

habitations upon the sabbath day.{35:4} And Moses spake unto all the congregation of thechildren of Israel, saying, This [is] the<br />

and of those that devise cunning work.{36:1} Then wrought Bezalee<br />

man from his work which they made;{36:5} And they spake unto M<br />

to minister in the priest’s office.{35:20} And all the congregation of the children of Israeldeparted from the presence of Moses. {3<br />

too much.{36:8} And every wise hearted man among them thatw


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one curtain from the selvedge in the coupling: likewise he cubits and a half [was] the length of it, and a cubit and a<br />

made in the uttermost side of [another] curtain, in the half the breadth of it, and a cubit and a half the height of it:<br />

coupling of the second. {36:12} Fifty loops made he in one {37:2} And he overlaid it with pure gold within and<br />

curtain, and fifty loops made he in the edge of the curtain without, and made a crown of gold to it round about. {37:3}<br />

which [was] in the coupling of the second: the loops held And he cast for it four rings of gold, [to be set] by the four<br />

one [curtain] to another. {36:13} And he made fifty taches corners of it; even two rings upon the one side of it, and two<br />

of gold, and coupled the curtains one unto another with the rings upon the other side of it. {37:4} And he made staves<br />

taches: so it became one tabernacle.{36:14} And he made curtains [of] shittim [of] goats’ wood, [hair] and for overlaid thetent them over with the gold. tabernacle: {37:5} And eleven curta<br />

he put the staves into the rings by the sides of the ark, to<br />

bear the ark.{37:6} And he made the mercy seat [of] pure gold: tw<br />

badgers’ skins above [that.]{36:20} And he made boards for ]to the the tabernacle mercy seatward [of]shittim were the wood, faces standing of the cherubims.{37:10} up. {36:21} The length And<br />

covers to cover withal, [of] pure gold.{37:17} And he made the candl<br />

silver, under every board two sockets.{36:31} And he made bars of shittim wood; five for theboards of the one side of the taberna<br />

with gold.{36:35} And he made a vail [of] blue, and purple, andscarlet, and fine twined linen: [with] cherubims made he itof c<br />

gold made he it, and all the vessels thereof.{37:25} And he made the<br />

of silver.{36:37} And he made an hanging for the tabernacle door[of] blue, and purple, and scarlet, and fine twined linen, ofneedle<br />

gold: but their five sockets [were of] brass.{37:1} And Bezaleel made the ark [of] shittim wood: two


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bear it withal. {37:28} And he made the staves [of] shittim linen. {38:24} All the gold that was occupied for the work<br />

wood, and overlaid them with gold.{37:29} And he made the holy in all anointing the work oil, of and the the holy pureincense [place,] even of sweet the gold spices, of the according t<br />

offering, was twenty and nine talents, and seven hundred<br />

and thirty shekels, after the shekel of the sanctuary. {38:25}<br />

And the silver of them that were numbered of the<br />

apothecary.{38:1} And he made the altar of burnt offering congregation [of]shittim wood: [was] five an hundred cubits [was] talents, the length and a thereof, thousand and fivecub<br />

seven hundred and threescore and fifteen shekels, after the<br />

shekel of the sanctuary: {38:26} A bekah for every man,<br />

[that is,] half a shekel, after the shekel of the sanctuary, for<br />

every one that went to be numbered, from twenty years old<br />

and upward, for six hundred thousand and three thousand<br />

and five hundred and fifty [men. ]{38:27} And of the<br />

hundred talents of silver were cast the sockets of the<br />

sanctuary, and the sockets of the vail; an hundred sockets of<br />

the hundred talents, a talent for a socket. {38:28} And of the<br />

thousand seven hundred seventy and five [shekels] he made<br />

hooks for the pillars, and overlaid their chapiters, and<br />

filleted them. {38:29} And the brass of the offering [was]<br />

seventy talents, and two thousand and four hundred shekels.<br />

{38:30} And therewith he made the sockets to the door of<br />

the tabernacle of the congregation, and the brasen altar, and<br />

the brasen grate for it, and all the vessels of the altar,<br />

withal; he made the altar hollow with boards.{38:8} And he made {38:31} the laver And [of] the brass, sockets and of the the foot court of it[of] round brass, about, of the and lookingglasse<br />

the<br />

sockets of the court gate, and all the pins of the tabernacle,<br />

and all the pins of the court round about.{39:1} And of the blue, and p<br />

congregation.{38:9} And he made the court: on the south sidesouthward the hangings of the court [were of] fine twinedli<br />

Moses.{39:6} And they wrought onyx stones inclosed in ouchesof g<br />

the children of Israel; as the LORD commanded Moses.{39:8} And h<br />

[were of] brass.{38:21} This is the sum of the tabernacle, [even] of thetabernacle of testimony, as it was counted, according to th


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ouches, and put them on the shoulderpieces of the ephod, {40:1} And the LORD spake unto Moses, saying, {40:2}<br />

before it. {39:19} And they made two rings of gold, and put On the first day of the first month shalt thou set up the<br />

[them] on the two ends of the breastplate, upon the border tabernacle of the tent of the congregation. {40:3} And thou<br />

of it, which [was] on the side of the ephod inward. {39:20} shalt put therein the ark of the testimony, and cover the ark<br />

And they made two [other] golden rings, and put them on with the vail. {40:4} And thou shalt bring in the table, and<br />

the two sides of the ephod underneath, toward the forepart set in order the things that are to be set in order upon it; and<br />

of it, over against the [other] coupling thereof, above the thou shalt bring in the candlestick, and light the lamps<br />

curious girdle of the ephod. {39:21} And they did bind the thereof. {40:5} And thou shalt set the altar of gold for the<br />

breastplate by his rings unto the rings of the ephod with a incense before the ark of the testimony, and put the hanging<br />

lace of blue, that it might be above the curious girdle of the of the door to the tabernacle. {40:6} And thou shalt set the<br />

ephod, and that the breastplate might not be loosed from the altar of the burnt offering before the door of the tabernacle<br />

ephod; as the LORD commanded Moses.{39:22} And he made of the the robe tent of of the the ephod congregation. [of] wovenwork, {40:7} And all [of] thou blue. shalt {39:23} set And<br />

the laver between the tent of the congregation and the altar,<br />

and shalt put water therein. {40:8} And thou shalt set up the<br />

court round about, and hang up the hanging at the court<br />

gate. {40:9} And thou shalt take the anointing oil, and<br />

anoint the tabernacle, and all that [is] therein, and shalt<br />

hallow it, and all the vessels thereof: and it shall be holy.<br />

{40:10} And thou shalt anoint the altar of the burnt<br />

offering, and all his vessels, and sanctify the altar: and it<br />

shall be an altar most holy. {40:11} And thou shalt anoint<br />

the laver and his foot, and sanctify it. {40:12} And thou<br />

shalt bring Aaron and his sons unto the door of the<br />

tabernacle of the congregation, and wash them with water.<br />

Moses.{39:27} And they made coats [of] fine linen [of] wovenwork {40:13} for And Aaron, thou and shalt for put his upon sons, Aaron {39:28} the And holy a garments, mitre [of]fine lin<br />

and anoint him, and sanctify him; that he may minister unto<br />

me in the priest’s office. {40:14} And thou shalt bring his<br />

sons, and clothe them with coats: {40:15} And thou shalt<br />

anoint them, as thou didst anoint their father, that they may<br />

minister unto me in the priest’s office: for their anointing<br />

shall surely be an everlasting priesthood throughout their<br />

needlework; as the LORD commanded Moses.{39:30} And they generations. made the plate {40:16} of the Thus holy did crown Moses: [of]pure according gold, to all and that wrote upo<br />

the LORD commanded him, so did he.{40:17} And it came to pass<br />

high upon the mitre; as the LORD commanded Moses.{39:32} Thus was all the work of the tabernacle of thetent of the congregat<br />

commanded Moses.{40:20} And he took and put the testimony into<br />

did they.{39:33} And they brought the tabernacle unto Moses, thetent, and all his furniture, his taches, his boards, his bars,and hi<br />

Moses blessed them.<br />

the ark of the testimony; as the LORD commanded Moses.{40:22} A<br />

it before the LORD; as the LORD had commanded Moses.{40:24} An<br />

before the LORD; as the LORD commanded Moses.{40:26} And he<br />

incense thereon; as the LORD commanded Moses.{40:28} And he se<br />

meat offering; as the LORD commanded Moses.


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{40:30} And he set the laver between the tent of the<br />

congregation and the altar, and put water there, to wash<br />

[withal. ]{40:31} And Moses and Aaron and his sons<br />

washed their hands and their feet thereat: {40:32} When<br />

they went into the tent of the congregation, and when they<br />

came near unto the altar, they washed; as the LORD<br />

commanded Moses. {40:33} And he reared up the court<br />

round about the tabernacle and the altar, and set up the<br />

hanging of the court gate. So Moses finished the work.{40:34} Then a cloud covered the tent of thecongregation, and<br />

of Israel,


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The Second Book of Moses, called Leviticus<br />

oil.{2:5} And if thy oblation [be] a meat offering [baken] in apan, it s<br />

{1:1} And the LORD called unto Moses, and spake untohim out of the tabernacle of the congregation, saying, {1:2}Speak unto t<br />

[is] a meat offering.{2:7} And if thy oblation [be] a meat offering [b<br />

made by fire.{2:12} As for the oblation of the firstfruits, ye shall off<br />

offering made by fire, of a sweet savour unto the LORD.{1:10} And if his offering [be] of the flocks, [namely,] ofthe sheep, or of t<br />

unto the LORD.{3:1} And if his oblation [be] a sacrifice of p<br />

fire, of a sweet savour unto the LORD.{1:14} And if the burnt sacrifice for his offering to theLORD [be] of fowls, then he shal<br />

made by fire, of a sweet savour unto the LORD.{2:1} And when any will offer a meat offering unto theLORD, his offering shall<br />

sweet savour unto the LORD.{3:6} And if his offering for a sacrifice<br />

offerings of the LORD made by fire.{2:4} And if thou bring an oblation of a meat offeringbaken in the oven, [it shall be] unle


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shall he take away. {3:11} And the priest shall burn it upon shall dip his finger [in some] of the blood, and sprinkle [it]<br />

the altar: [it is] the food of the offering made by fire unto seven times before the LORD, [even] before the vail.<br />

the LORD.{3:12} And if his offering [be] a goat, then he shall {4:18} offerit And before he the shall LORD. put [some] {3:13} of And the blood he shall upon lay the his horns hand uponthe<br />

of the altar which [is] before the LORD, that [is] in the<br />

tabernacle of the congregation, and shall pour out all the<br />

blood at the bottom of the altar of the burnt offering, which<br />

[is at] the door of the tabernacle of the congregation. {4:19}<br />

And he shall take all his fat from him, and burn [it] upon the<br />

altar. {4:20} And he shall do with the bullock as he did with<br />

the bullock for a sin offering, so shall he do with this: and<br />

the priest shall make an atonement for them, and it shall be<br />

forgiven them. {4:21} And he shall carry forth the bullock<br />

without the camp, and burn him as he burned the first<br />

bullock: it [is] a sin offering for the congregation.{4:22} When a rule<br />

all your dwellings, that ye eat neither fat nor blood.{4:1} And the LORD spake unto Moses, saying, {4:2}Speak unto the children<br />

forgiven him.{4:27} And if any one of the common people sin throu<br />

poured out shall he be burnt.{4:13} And if the whole congregation of Israel sinthrough ignorance, and the thing be hid from th<br />

committed, and it shall be forgiven him.{5:1} And if a soul sin, and


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from him; he also shall be unclean, and guilty. {5:3} Or if<br />

he touch the uncleanness of man, whatsoever uncleanness<br />

[it be] that a man shall be defiled withal, and it be hid from<br />

him; when he knoweth [of it,] then he shall be guilty. {5:4}<br />

Or if a soul swear, pronouncing with [his] lips to do evil, or<br />

to do good, whatsoever [it be] that a man shall pronounce<br />

with an oath, and it be hid from him; when he knoweth [of<br />

it,] then he shall be guilty in one of these. {5:5} And it shall<br />

be, when he shall be guilty in one of these [things,] that he<br />

shall confess that he hath sinned in that [thing: ]{5:6} And<br />

he shall bring his trespass offering unto the LORD for his<br />

sin which he hath sinned, a female from the flock, a lamb or<br />

a kid of the goats, for a sin offering; and the priest shall<br />

make an atonement for him concerning his sin. {5:7} And if<br />

he be not able to bring a lamb, then he shall bring for his<br />

trespass, which he hath committed, two turtledoves, or two<br />

young pigeons, unto the LORD; one for a sin offering, and<br />

the other for a burnt offering. {5:8} And he shall bring them<br />

unto the priest, who shall offer [that] which [is] for the sin<br />

offering first, and wring off his head from his neck, but<br />

shall not divide [it] asunder: {5:9} And he shall sprinkle of<br />

the blood of the sin offering upon the side of the altar; and<br />

the rest of the blood shall be wrung out at the bottom of the<br />

altar: it [is] a sin offering. {5:10} And he shall offer the<br />

second [for] a burnt offering, according to the manner: and<br />

the priest shall make an atonement for him for his sin which<br />

which was lost, and lieth concerning it, and sweareth<br />

falsely; in any of all these that a man doeth, sinning therein:<br />

{6:4} Then it shall be, because he hath sinned, and is guilty,<br />

that he shall restore that which he took violently away, or<br />

the thing which he hath deceitfully gotten, or that which<br />

was delivered him to keep, or the lost thing which he found,<br />

{6:5} Or all that about which he hath sworn falsely; he shall<br />

even restore it in the principal, and shall add the fifth part<br />

more thereto, [and] give it unto him to whom it<br />

appertaineth, in the day of his trespass offering. {6:6} And<br />

he shall bring his trespass offering unto the LORD, a ram<br />

without blemish out of the flock, with thy estimation, for a<br />

trespass offering, unto the priest: {6:7} And the priest shall<br />

make an atonement for him before the LORD: and it shall<br />

be forgiven him for any thing of all that he hath done in<br />

trespassing therein.{6:8} And the LORD spake unto Moses, saying<br />

he hath sinned, and it shall be forgiven him.{5:11} But if he be not able to bring two turtledoves, ortwo young pigeons, then he th<br />

ever be burning upon the altar; it shall never go out.{6:14} And this [i<br />

remnant] shall be the priest’s, as a meat offering.{5:14} And the LORD spake unto Moses, saying, {5:15}If a soul commit a trespas<br />

one that toucheth them shall be holy.{6:19} And the LORD spake un<br />

forgiven him.{5:17} And if a soul sin, and commit any of these thingswhich are forbidden to be done by the commandments ofth<br />

against the LORD.{6:1} And the LORD spake unto Moses, saying, {6:2} Ifa soul sin, and commit a trespass against the LORD, and<br />

eaten.{6:24} And the LORD spake unto Moses, saying, {6:25}Speak


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killed shall the sin offering be killed before the LORD: it<br />

[is] most holy. {6:26} The priest that offereth it for sin shall<br />

eat it: in the holy place shall it be eaten, in the court of the<br />

tabernacle of the congregation. {6:27} Whatsoever shall<br />

touch the flesh thereof shall be holy: and when there is<br />

sprinkled of the blood thereof upon any garment, thou shalt<br />

wash that whereon it was sprinkled in the holy place. {6:28}<br />

But the earthen vessel wherein it is sodden shall be broken:<br />

and if it be sodden in a brasen pot, it shall be both scoured,<br />

and rinsed in water. {6:29} All the males among the priests<br />

shall eat thereof: it [is] most holy. {6:30} And no sin<br />

offering, whereof [any] of the blood is brought into the<br />

tabernacle of the congregation to reconcile [withal] in the<br />

flesh of the sacrifice of peace offerings, which [pertain]<br />

unto the LORD, even that soul shall be cut off from his<br />

people.{7:22} And the LORD spake unto Moses, saying, {7:23}Spe<br />

holy [place,] shall be eaten: it shall be burnt in the fire.{7:1} Likewise this [is] the law of the trespass offering: it[is] most holy. {7:2}<br />

people.{7:28} And the LORD spake unto Moses, saying, {7:29}Spe<br />

statute for ever from among the children of Israel.{7:35} This [is the p<br />

Sinai.{8:1} And the LORD spake unto Moses, saying, {8:2}Take


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the mitre upon his head; also upon the mitre, [even] upon<br />

his forefront, did he put the golden plate, the holy crown; as<br />

the LORD commanded Moses. {8:10} And Moses took the<br />

anointing oil, and anointed the tabernacle and all that [was]<br />

therein, and sanctified them. {8:11} And he sprinkled<br />

thereof upon the altar seven times, and anointed the altar<br />

and all his vessels, both the laver and his foot, to sanctify<br />

them. {8:12} And he poured of the anointing oil upon<br />

Aaron’s head, and anointed him, to sanctify him. {8:13}<br />

And Moses brought Aaron’s sons, and put coats upon them,<br />

and girded them with girdles, and put bonnets upon them; as<br />

the LORD commanded Moses. {8:14} And he brought the<br />

bullock for the sin offering: and Aaron and his sons laid<br />

their hands upon the head of the bullock for the sin offering.<br />

{8:15} And he slew [it;] and Moses took the blood, and put<br />

[it] upon the horns of the altar round about with his finger,<br />

and purified the altar, and poured the blood at the bottom of<br />

the altar, and sanctified it, to make reconciliation upon it.<br />

{8:16} And he took all the fat that [was] upon the inwards,<br />

and caul [above] the liver, and the two kidneys, and their<br />

fat, and Moses burned [it] upon the altar. {8:17} But the<br />

bullock, and his hide, his flesh, and his dung, he burnt with<br />

consecrations, as I commanded, saying, Aaron and his sons<br />

shall eat it. {8:32} And that which remaineth of the flesh<br />

and of the bread shall ye burn with fire. {8:33} And ye shall<br />

not go out of the door of the tabernacle of the congregation<br />

[in] seven days, until the days of your consecration be at an<br />

end: for seven days shall he consecrate you. {8:34} As he<br />

hath done this day, [so] the LORD hath commanded to do,<br />

to make an atonement for you. {8:35} Therefore shall ye<br />

abide [at] the door of the tabernacle of the congregation day<br />

and night seven days, and keep the charge of the LORD,<br />

that ye die not: for so I am commanded. {8:36} So Aaron<br />

and his sons did all things which the LORD commanded by<br />

the hand of Moses.{9:1} And it came to pass on the eighth day, [that<br />

fire without the camp; as the LORD commanded Moses.{8:18} And he brought the ram for the burnt offering: andAaron and his son<br />

to day the LORD will appear unto you.{9:5} And they brought [that]<br />

Moses.{8:22} And he brought the other ram, the ram ofconsecration: and Aaron and his sons laid their hands uponthe hea<br />

atonement for them; as the LORD commanded.{9:8} Aaron therefore<br />

the altar.{9:15} And he brought the people’s offering, and took thego<br />

garments, and his sons, and his sons’ garments with him.{8:31} And Moses said unto Aaron and to his sons, Boilthe flesh at the do


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[for] a wave offering before the LORD; as Moses<br />

commanded. {9:22} And Aaron lifted up his hand toward<br />

the people, and blessed them, and came down from offering<br />

of the sin offering, and the burnt offering, and peace<br />

offerings. {9:23} And Moses and Aaron went into the<br />

tabernacle of the congregation, and came out, and blessed<br />

the people: and the glory of the LORD appeared unto all the<br />

people. {9:24} And there came a fire out from before the<br />

LORD, and consumed upon the altar the burnt offering and<br />

the fat: [which] when all the people saw, they shouted, and<br />

LORD? {10:18} Behold, the blood of it was not brought in<br />

within the holy [place:] ye should indeed have eaten it in the<br />

holy [place,] as I commanded. {10:19} And Aaron said unto<br />

Moses, Behold, this day have they offered their sin offering<br />

and their burnt offering before the LORD; and such things<br />

have befallen me: and [if] I had eaten the sin offering to<br />

day, should it have been accepted in the sight of the LORD?<br />

{10:20} And when Moses heard [that,] he was content.{11:1} And th<br />

fell on their faces.{10:1} And Nadab and Abihu, the sons of Aaron, tookeither of them his censer, and put fire therein, and<br />

unclean to you.{11:9} These shall ye eat of all that [are] in the wa<br />

the word of Moses.{10:8} And the LORD spake unto Aaron, saying, {10:9}Do not drink wine nor strong drink, thou, nor thy sons<br />

the waters, that [shall be] an abomination unto you.{11:13} And thes<br />

hand of Moses.{10:12} And Moses spake unto Aaron, and unto Eleazarand unto Ithamar, his sons that were left, Take the mea<br />

the LORD hath commanded.{10:16} And Moses diligently sought the goat of the sinoffering, and, behold, it was burnt: and he w<br />

and be unclean until the even: they [are] unclean unto you.


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{11:29} These also [shall be] unclean unto you among the<br />

creeping things that creep upon the earth; the weasel, and<br />

the mouse, and the tortoise after his kind, {11:30} And the<br />

ferret, and the chameleon, and the lizard, and the snail, and<br />

the mole. {11:31} These [are] unclean to you among all that<br />

creep: whosoever doth touch them, when they be dead, shall<br />

be unclean until the even. {11:32} And upon whatsoever<br />

[any] of them, when they are dead, doth fall, it shall be<br />

unclean; whether [it be] any vessel of wood, or raiment, or<br />

skin, or sack, whatsoever vessel [it be,] wherein [any] work<br />

is done, it must be put into water, and it shall be unclean<br />

until the even; so it shall be cleansed. {11:33} And every<br />

earthen vessel, whereinto [any] of them falleth, whatsoever<br />

is in it shall be unclean; and ye shall break it. {11:34} Of all<br />

meat which may be eaten, [that] on which [such] water<br />

cometh shall be unclean: and all drink that may be drunk in<br />

every [such] vessel shall be unclean. {11:35} And every<br />

[thing] whereupon [any part] of their carcase falleth shall be<br />

unclean; [whether it be] oven, or ranges for pots, they shall<br />

be broken down: [for] they [are] unclean, and shall be<br />

unclean unto you. {11:36} Nevertheless a fountain or pit,<br />

[wherein there is] plenty of water, shall be clean: but that<br />

which toucheth their carcase shall be unclean. {11:37} And<br />

if [any part] of their carcase fall upon any sowing seed<br />

which is to be sown, it [shall be] clean. {11:38} But if [any]<br />

water be put upon the seed, and [any part] of their carcase<br />

fall thereon, it [shall be] unclean unto you. {11:39} And if<br />

any beast, of which ye may eat, die; he that toucheth the<br />

carcase thereof shall be unclean until the even. {11:40} And<br />

he that eateth of the carcase of it shall wash his clothes, and<br />

be unclean until the even: he also that beareth the carcase of<br />

it shall wash his clothes, and be unclean until the even.<br />

{11:41} And every creeping thing that creepeth upon the<br />

earth [shall be] an abomination; it shall not be eaten.<br />

{11:42} Whatsoever goeth upon the belly, and whatsoever<br />

goeth upon [all] four, or whatsoever hath more feet among<br />

all creeping things that creep upon the earth, them ye shall<br />

not eat; for they [are] an abomination. {11:43} Ye shall not<br />

make yourselves abominable with any creeping thing that<br />

creepeth, neither shall ye make yourselves unclean with<br />

them, that ye should be defiled thereby. {11:44} For I [am]<br />

the LORD your God: ye shall therefore sanctify yourselves,<br />

and ye shall be holy; for I [am] holy: neither shall ye defile<br />

yourselves with any manner of creeping thing that creepeth<br />

upon the earth. {11:45} For I [am] the LORD that bringeth<br />

you up out of the land of Egypt, to be your God: ye shall<br />

therefore be holy, for I [am] holy. {11:46} This [is] the law<br />

of the beasts, and of the fowl, and of every living creature<br />

that moveth in the waters, and of every creature that<br />

creepeth upon the earth: {11:47} To make a difference<br />

between the unclean and the clean, and between the beast<br />

door of the tabernacle of the congregation, unto the priest:<br />

{12:7} Who shall offer it before the LORD, and make an<br />

atonement for her; and she shall be cleansed from the issue<br />

of her blood. This [is] the law for her that hath born a male<br />

or a female. {12:8} And if she be not able to bring a lamb,<br />

then she shall bring two turtles, or two young pigeons; the<br />

one for the burnt offering, and the other for a sin offering:<br />

and the priest shall make an atonement for her, and she shall<br />

be clean.{13:1} And the LORD spake unto Moses and Aaron,sa<br />

priest shall pronounce him unclean: it [is] a leprosy.{13:9} When the<br />

that may be eaten and the beast that may not be eaten.{12:1} And the LORD spake unto Moses, saying, {12:2}Speak unto the childr<br />

[is] clean.{13:18} The flesh also, in which, [even] in the skinth


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therein, and [if] it [be] not lower than the skin, but [be] pronounce him utterly unclean; his plague [is] in his head.<br />

somewhat dark; then the priest shall shut him up seven {13:45} And the leper in whom the plague [is,] his clothes<br />

days: {13:22} And if it spread much abroad in the skin, then shall be rent, and his head bare, and he shall put a covering<br />

the priest shall pronounce him unclean: it [is] a plague. upon his upper lip, and shall cry, Unclean, unclean. {13:46}<br />

{13:23} But if the bright spot stay in his place, [and] spread All the days wherein the plague [shall be] in him he shall be<br />

not, it [is] a burning boil; and the priest shall pronounce him defiled; he [is] unclean: he shall dwell alone; without the<br />

clean.{13:24} Or if there be [any] flesh, in the skin whereof[there camp [shall] is] a hot his habitation burning, and [be.]{13:47} the quick The [flesh] garment that burnethhave also that the pla a<br />

clean: for it [is] an inflammation of the burning.{13:29} If a man or woman have a plague upon the heador the beard; {13:30} Then<br />

to pronounce it clean, or to pronounce it unclean.{14:1} And the LOR<br />

priest shall pronounce him clean.{13:38} If a man also or a woman have in the skin of theirflesh bright spots, [even] white bright spo


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head and his beard and his eyebrows, even all his hair he<br />

shall shave off: and he shall wash his clothes, also he shall<br />

wash his flesh in water, and he shall be clean. {14:10} And<br />

on the eighth day he shall take two he lambs without<br />

blemish, and one ewe lamb of the first year without<br />

blemish, and three tenth deals of fine flour [for] a meat<br />

offering, mingled with oil, and one log of oil. {14:11} And<br />

the priest that maketh [him] clean shall present the man that<br />

is to be made clean, and those things, before the LORD, [at]<br />

the door of the tabernacle of the congregation: {14:12} And<br />

the priest shall take one he lamb, and offer him for a<br />

trespass offering, and the log of oil, and wave them [for] a<br />

wave offering before the LORD: {14:13} And he shall slay<br />

the lamb in the place where he shall kill the sin offering and<br />

the burnt offering, in the holy place: for as the sin offering<br />

[is] the priest’s, [so is] the trespass offering: it [is] most<br />

holy: {14:14} And the priest shall take [some] of the blood<br />

of the trespass offering, and the priest shall put [it] upon the<br />

tip of the right ear of him that is to be cleansed, and upon<br />

the thumb of his right hand, and upon the great toe of his<br />

right foot: {14:15} And the priest shall take [some] of the<br />

log of oil, and pour [it] into the palm of his own left hand:<br />

{14:16} And the priest shall dip his right finger in the oil<br />

that [is] in his left hand, and shall sprinkle of the oil with his<br />

finger seven times before the LORD: {14:17} And of the<br />

rest of the oil that [is] in his hand shall the priest put upon<br />

the tip of the right ear of him that is to be cleansed, and<br />

upon the thumb of his right hand, and upon the great toe of<br />

his right foot, upon the blood of the trespass offering:<br />

{14:18} And the remnant of the oil that [is] in the priest’s<br />

hand he shall pour upon the head of him that is to be<br />

cleansed: and the priest shall make an atonement for him<br />

before the LORD. {14:19} And the priest shall offer the sin<br />

offering, and make an atonement for him that is to be<br />

cleansed from his uncleanness; and afterward he shall kill<br />

the burnt offering: {14:20} And the priest shall offer the<br />

burnt offering and the meat offering upon the altar: and the<br />

priest shall make an atonement for him, and he shall be<br />

clean. {14:21} And if he [be] poor, and cannot get so much;<br />

then he shall take one lamb [for] a trespass offering to be<br />

waved, to make an atonement for him, and one tenth deal of<br />

fine flour mingled with oil for a meat offering, and a log of<br />

oil; {14:22} And two turtledoves, or two young pigeons,<br />

such as he is able to get; and the one shall be a sin offering,<br />

and the other a burnt offering. {14:23} And he shall bring<br />

them on the eighth day for his cleansing unto the priest,<br />

unto the door of the tabernacle of the congregation, before<br />

the LORD. {14:24} And the priest shall take the lamb of the<br />

trespass offering, and the log of oil, and the priest shall<br />

wave them [for] a wave offering before the LORD: {14:25}<br />

And he shall kill the lamb of the trespass offering, and the<br />

priest shall take [some] of the blood of the trespass offering,<br />

and put [it] upon the tip of the right ear of him that is to be<br />

cleansed, and upon the thumb of his right hand, and upon<br />

the great toe of his right foot: {14:26} And the priest shall<br />

pour of the oil into the palm of his own left hand: {14:27}<br />

And the priest shall sprinkle with his right finger [some] of<br />

the oil that [is] in his left hand seven times before the<br />

LORD: {14:28} And the priest shall put of the oil that [is]<br />

in his hand upon the tip of the right ear of him that is to be<br />

cleansed, and upon the thumb of his right hand, and upon<br />

the great toe of his right foot, upon the place of the blood of<br />

the trespass offering: {14:29} And the rest of the oil that [is]<br />

in the priest’s hand he shall put upon the head of him that is<br />

to be cleansed, to make an atonement for him before the<br />

LORD. {14:30} And he shall offer the one of the<br />

turtledoves, or of the young pigeons, such as he can get;<br />

{14:31} [Even] such as he is able to get, the one [for] a sin<br />

offering, and the other [for] a burnt offering, with the meat<br />

offering: and the priest shall make an atonement for him<br />

that is to be cleansed before the LORD. {14:32} This [is]<br />

the law [of him] in whom [is] the plague of leprosy, whose<br />

hand is not able to get [that which pertaineth] to his<br />

cleansing.{14:33} And the LORD spake unto Moses and untoA<br />

the law of leprosy.{15:1} And the LORD spake unto Moses and to


Leviticus <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 82<br />

flesh, [because of] his issue he [is] unclean. {15:3} And this<br />

shall be his uncleanness in his issue: whether his flesh run<br />

with his issue, or his flesh be stopped from his issue, it [is]<br />

his uncleanness. {15:4} Every bed, whereon he lieth that<br />

hath the issue, is unclean: and every thing, whereon he<br />

sitteth, shall be unclean. {15:5} And whosoever toucheth<br />

his bed shall wash his clothes, and bathe [himself] in water,<br />

and be unclean until the even. {15:6} And he that sitteth on<br />

[any] thing whereon he sat that hath the issue shall wash his<br />

clothes, and bathe [himself] in water, and be unclean until<br />

the even. {15:7} And he that toucheth the flesh of him that<br />

hath the issue shall wash his clothes, and bathe [himself] in<br />

water, and be unclean until the even. {15:8} And if he that<br />

hath the issue spit upon him that is clean; then he shall wash<br />

his clothes, and bathe [himself] in water, and be unclean<br />

until the even. {15:9} And what saddle soever he rideth<br />

upon that hath the issue shall be unclean. {15:10} And<br />

whosoever toucheth any thing that was under him shall be<br />

unclean until the even: and he that beareth [any of] those<br />

things shall wash his clothes, and bathe [himself] in water,<br />

and be unclean until the even. {15:11} And whomsoever he<br />

toucheth that hath the issue, and hath not rinsed his hands in<br />

water, he shall wash his clothes, and bathe [himself] in<br />

water, and be unclean until the even. {15:12} And the<br />

vessel of earth, that he toucheth which hath the issue, shall<br />

be broken: and every vessel of wood shall be rinsed in<br />

water. {15:13} And when he that hath an issue is cleansed<br />

of his issue; then he shall number to himself seven days for<br />

his cleansing, and wash his clothes, and bathe his flesh in<br />

running water, and shall be clean. {15:14} And on the<br />

eighth day he shall take to him two turtledoves, or two<br />

young pigeons, and come before the LORD unto the door of<br />

the tabernacle of the congregation, and give them unto the<br />

priest: {15:15} And the priest shall offer them, the one [for]<br />

a sin offering, and the other [for] a burnt offering; and the<br />

priest shall make an atonement for him before the LORD<br />

for his issue. {15:16} And if any man’s seed of copulation<br />

go out from him, then he shall wash all his flesh in water,<br />

and be unclean until the even. {15:17} And every garment,<br />

and every skin, whereon is the seed of copulation, shall be<br />

washed with water, and be unclean until the even. {15:18}<br />

The woman also with whom man shall lie [with] seed of<br />

copulation, they shall [both] bathe [themselves] in water,<br />

clothes, and bathe [himself] in water, and be unclean until<br />

the even. {15:28} But if she be cleansed of her issue, then<br />

she shall number to herself seven days, and after that she<br />

shall be clean. {15:29} And on the eighth day she shall take<br />

unto her two turtles, or two young pigeons, and bring them<br />

unto the priest, to the door of the tabernacle of the<br />

congregation. {15:30} And the priest shall offer the one<br />

[for] a sin offering, and the other [for] a burnt offering; and<br />

the priest shall make an atonement for her before the LORD<br />

for the issue of her uncleanness. {15:31} Thus shall ye<br />

separate the children of Israel from their uncleanness; that<br />

they die not in their uncleanness, when they defile my<br />

tabernacle that [is] among them. {15:32} This [is] the law<br />

of him that hath an issue, and [of him] whose seed goeth<br />

from him, and is defiled therewith; {15:33} And of her that<br />

is sick of her flowers, and of him that hath an issue, of the<br />

man, and of the woman, and of him that lieth with her that<br />

is unclean.{16:1} And the LORD spake unto Moses after the deatho<br />

and be unclean until the even.{15:19} And if a woman have an issue, [and] her issue inher flesh be blood, she shall be put apart se<br />

blood with his finger seven times.{16:15} Then shall he kill the goat o


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remaineth among them in the midst of their uncleanness. the camp, {17:4} And bringeth it not unto the door of the<br />

{16:17} And there shall be no man in the tabernacle of the tabernacle of the congregation, to offer an offering unto the<br />

congregation when he goeth in to make an atonement in the LORD before the tabernacle of the LORD; blood shall be<br />

holy [place,] until he come out, and have made an imputed unto that man; he hath shed blood; and that man<br />

atonement for himself, and for his household, and for all the shall be cut off from among his people: {17:5} To the end<br />

congregation of Israel. {16:18} And he shall go out unto the that the children of Israel may bring their sacrifices, which<br />

altar that [is] before the LORD, and make an atonement for they offer in the open field, even that they may bring them<br />

it; and shall take of the blood of the bullock, and of the unto the LORD, unto the door of the tabernacle of the<br />

blood of the goat, and put [it] upon the horns of the altar congregation, unto the priest, and offer them [for] peace<br />

round about. {16:19} And he shall sprinkle of the blood offerings unto the LORD. {17:6} And the priest shall<br />

upon it with his finger seven times, and cleanse it, and sprinkle the blood upon the altar of the LORD [at] the door<br />

hallow it from the uncleanness of the children of Israel.{16:20} And of the when tabernacle he hath of made the congregation, an end of reconciling and burn theholy the fat [place,] for a and the<br />

sweet savour unto the LORD. {17:7} And they shall no<br />

more offer their sacrifices unto devils, after whom they have<br />

gone a whoring. This shall be a statute for ever unto them<br />

throughout their generations.{17:8} And thou shalt say unto them,<br />

even that man shall be cut off from among his people.{17:10} And wh<br />

he shall come into the camp.{16:29} And [this] shall be a statute for ever unto you:[that] in the seventh month, on the tenth [day]<br />

his iniquity.{18:1} And the LORD spake unto Moses, saying, {18:2}<br />

man do, he shall live in them: I [am] the LORD.{18:6} None of you s<br />

the LORD commanded Moses.{17:1} And the LORD spake unto Moses, saying, {17:2}Speak unto Aaron, and unto his sons, an


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born at home, or born abroad, [even] their nakedness thou<br />

shalt not uncover. {18:10} The nakedness of thy son’s<br />

daughter, or of thy daughter’s daughter, [even] their<br />

nakedness thou shalt not uncover: for theirs [is] thine own<br />

nakedness. {18:11} The nakedness of thy father’s wife’s<br />

daughter, begotten of thy father, she [is] thy sister, thou<br />

shalt not uncover her nakedness. {18:12} Thou shalt not<br />

uncover the nakedness of thy father’s sister: she [is] thy<br />

father’s near kinswoman. {18:13} Thou shalt not uncover<br />

the nakedness of thy mother’s sister: for she [is] thy<br />

mother’s near kinswoman. {18:14} Thou shalt not uncover<br />

the nakedness of thy father’s brother, thou shalt not<br />

approach to his wife: she [is] thine aunt. {18:15} Thou shalt<br />

not uncover the nakedness of thy daughter in law: she [is]<br />

thy son’s wife; thou shalt not uncover her nakedness.<br />

{18:16} Thou shalt not uncover the nakedness of thy<br />

brother’s wife: it [is] thy brother’s nakedness. {18:17} Thou<br />

shalt not uncover the nakedness of a woman and her<br />

daughter, neither shalt thou take her son’s daughter, or her<br />

daughter’s daughter, to uncover her nakedness; [for] they<br />

[are] her near kinswomen: it [is] wickedness. {18:18}<br />

Neither shalt thou take a wife to her sister, to vex [her,] to<br />

uncover her nakedness, beside the other in her life [time.<br />

]{18:19} Also thou shalt not approach unto a woman to<br />

uncover her nakedness, as long as she is put apart for her<br />

uncleanness. {18:20} Moreover thou shalt not lie carnally<br />

with thy neighbour’s wife, to defile thyself with her.<br />

{18:21} And thou shalt not let any of thy seed pass through<br />

[the fire] to Molech, neither shalt thou profane the name of<br />

thy God: I [am] the LORD. {18:22} Thou shalt not lie with<br />

mankind, as with womankind: it [is] abomination. {18:23}<br />

Neither shalt thou lie with any beast to defile thyself<br />

therewith: neither shall any woman stand before a beast to<br />

lie down thereto: it [is] confusion. {18:24} Defile not ye<br />

yourselves in any of these things: for in all these the nations<br />

are defiled which I cast out before you: {18:25} And the<br />

land is defiled: therefore I do visit the iniquity thereof upon<br />

it, and the land itself vomiteth out her inhabitants. {18:26}<br />

Ye shall therefore keep my statutes and my judgments, and<br />

shall not commit [any] of these abominations; [neither] any<br />

of your own nation, nor any stranger that sojourneth among<br />

you: {18:27} (For all these abominations have the men of<br />

the land done, which [were] before you, and the land is<br />

defiled;) {18:28} That the land spue not you out also, when<br />

ye defile it, as it spued out the nations that [were] before<br />

you. {18:29} For whosoever shall commit any of these<br />

abominations, even the souls that commit [them] shall be<br />

cut off from among their people. {18:30} Therefore shall ye<br />

keep mine ordinance, that [ye] commit not [any one] of<br />

these abominable customs, which were committed before<br />

you, and that ye defile not yourselves therein: I [am] the<br />

LORD your God.{19:1} And the LORD spake unto Moses, saying, {19:2}Speak unto all the congregation of the children of Isra<br />

God [am] holy.{19:3} Ye shall fear every man his mother, and his father,<br />

abominable; it shall not be accepted. {19:8} Therefore<br />

[every one] that eateth it shall bear his iniquity, because he<br />

hath profaned the hallowed thing of the LORD: and that<br />

soul shall be cut off from among his people.{19:9} And when ye reap<br />

poor and stranger: I [am] the LORD your God.{19:11} Ye shall not st<br />

one to another.{19:12} And ye shall not swear by my name fals<br />

LORD.{19:13} Thou shalt not defraud thy neighbour, neither rob[him<br />

thee all night until the morning.{19:14} Thou shalt not curse the<br />

[am] the LORD.{19:15} Ye shall do no unrighteousness in judgment:<br />

thy neighbour.{19:16} Thou shalt not go up and down [as] a talebea<br />

of thy neighbour: I [am] the LORD.{19:17} Thou shalt not hate thy<br />

sin upon him.{19:18} Thou shalt not avenge, nor bear any grud<br />

neighbour as thyself: I [am] the LORD.{19:19} Ye shall keep my sta<br />

linen and woollen come upon thee.{19:20} And whosoever lieth carna<br />

done: and the sin which he hath done shall be forgiven him.{19:23} A<br />

and keep my sabbaths: I [am] the LORD your God.{19:4} Turn ye not unto idols, nor make to yourselves<br />

molten gods: I [am] the LORD your God.{19:5} And if ye offer a sacrifice of peace offerings untothe LORD, ye shall offer it at you<br />

you the increase thereof: I [am] the LORD your God.


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{19:26} Ye shall not eat [any thing] with the blood: with his father’s wife hath uncovered his father’s<br />

neither shall ye use enchantment, nor observe times. nakedness: both of them shall surely be put to death; their<br />

{19:27} Ye shall not round the corners of your heads, blood [shall be] upon them. {20:12} And if a man lie with<br />

neither shalt thou mar the corners of thy beard. {19:28} Ye his daughter in law, both of them shall surely be put to<br />

shall not make any cuttings in your flesh for the dead, nor death: they have wrought confusion; their blood [shall be]<br />

print any marks upon you: I [am] the LORD.{19:29} Do not prostitute upon them. thy daughter, {20:13} to If cause a man her also to lie bea with whore; mankind, lest the as he land fall<br />

lieth with a woman, both of them have committed an<br />

abomination: they shall surely be put to death; their blood<br />

[shall be] upon them. {20:14} And if a man take a wife and<br />

become full of wickedness.{19:30} Ye shall keep my sabbaths, her and mother, reverence it [is] my wickedness: they shall be burnt with fire,<br />

both he and they; that there be no wickedness among you.<br />

{20:15} And if a man lie with a beast, he shall surely be put<br />

sanctuary: I [am] the LORD.{19:31} Regard not them that have to familiar death: spirits, and ye neitherseek shall slay after the wizards, beast. {20:16} to be defiled And by if athem:<br />

I [a<br />

woman approach unto any beast, and lie down thereto, thou<br />

shalt kill the woman, and the beast: they shall surely be put<br />

to death; their blood [shall be] upon them. {20:17} And if a<br />

your God.{19:32} Thou shalt rise up before the hoary head, man andhonour shall take the face his of sister, the old his man, father’s and fear daughter, thy God: or I [am] his the<br />

mother’s daughter, and see her nakedness, and she see his<br />

nakedness; it [is] a wicked thing; and they shall be cut off in<br />

the sight of their people: he hath uncovered his sister’s<br />

LORD.{19:33} And if a stranger sojourn with thee in your land,ye nakedness; shall he not shall vex bear him. his {19:34} iniquity. [But] {20:18} the And stranger if a man thatdwellet<br />

shall lie with a woman having her sickness, and shall<br />

uncover her nakedness; he hath discovered her fountain, and<br />

she hath uncovered the fountain of her blood: and both of<br />

them shall be cut off from among their people. {20:19} And<br />

thou shalt not uncover the nakedness of thy mother’s sister,<br />

the land of Egypt: I [am] the LORD your God.{19:35} Ye shall nor do no of thy unrighteousness father’s sister: in for judgment, he uncovereth inmeteyard, his near in weight, kin: or in m<br />

they shall bear their iniquity. {20:20} And if a man shall lie<br />

with his uncle’s wife, he hath uncovered his uncle’s<br />

nakedness: they shall bear their sin; they shall die childless.<br />

{20:21} And if a man shall take his brother’s wife, it [is] an<br />

unclean thing: he hath uncovered his brother’s nakedness;<br />

they shall be childless.{20:22} Ye shall therefore keep all my statu<br />

LORD.{20:1} And the LORD spake unto Moses, saying, {20:2}Again, thou shalt say to the children of Israel, Whosoever[he be]<br />

among their people.{20:6} And the soul that turneth after such [other] as people, havefamiliar that ye should spirits, be and mine.{20:27} after wizards, A man to go also a or whoring woman<br />

stone them with stones: their blood [shall be] upon them.{21:1} And t<br />

him off from among his people.{20:7} Sanctify yourselves therefore, and be ye holy: for I[am] the LORD your God. {20:8} And y<br />

statutes, and do them: I [am] the LORD which sanctify you.{20:9} For every one that curseth his father or his mothershall be surely p<br />

mother; his blood [shall be] upon him.{20:10} And the man that committeth adultery with[another] man’s wife, [even he] th


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offerings of the LORD made by fire, [and] the bread of their {22:9} They shall therefore keep mine ordinance, lest they<br />

God, they do offer: therefore they shall be holy. {21:7} bear sin for it, and die therefore, if they profane it: I the<br />

They shall not take a wife [that is] a whore, or profane; LORD do sanctify them. {22:10} There shall no stranger<br />

neither shall they take a woman put away from her husband: eat [of] the holy thing: a sojourner of the priest, or an hired<br />

for he [is] holy unto his God. {21:8} Thou shalt sanctify servant, shall not eat [of] the holy thing. {22:11} But if the<br />

him therefore; for he offereth the bread of thy God: he shall priest buy [any] soul with his money, he shall eat of it, and<br />

be holy unto thee: for I the LORD, which sanctify you, [am] he that is born in his house: they shall eat of his meat.<br />

holy.{21:9} And the daughter of any priest, if she profaneherself {22:12} by If playing the priest’s the whore, daughter she also profaneth be [married] her father: unto sheshall a be b<br />

stranger, she may not eat of an offering of the holy things.<br />

{22:13} But if the priest’s daughter be a widow, or<br />

divorced, and have no child, and is returned unto her<br />

father’s house, as in her youth, she shall eat of her father’s<br />

meat: but there shall no stranger eat thereof.{22:14} And if a man eat<br />

holy things: for I the LORD do sanctify them.{22:17} And the LOR<br />

LORD do sanctify him.{21:16} And the LORD spake unto Moses, saying,{21:17} Speak unto Aaron, saying, Whosoever [h<br />

Aaron, and to his sons, and unto all the children of Israel.{22:1} And the LORD spake unto Moses, saying, {22:2}Speak unto Aaro<br />

shall not be accepted for you.{22:26} And the LORD spake unto<br />

LORD.{23:1} And the LORD spake unto Moses, saying, {23:2}Spe


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proclaim [to be] holy convocations, [even] these [are] my seventh month, in the first [day] of the month, shall ye have<br />

feasts. {23:3} Six days shall work be done: but the seventh a sabbath, a memorial of blowing of trumpets, an holy<br />

day [is] the sabbath of rest, an holy convocation; ye shall do convocation. {23:25} Ye shall do no servile work [therein:]<br />

no work [therein:] it [is] the sabbath of the LORD in all but ye shall offer an offering made by fire unto the LORD.{23:26} A<br />

your dwellings.{23:4} These [are] the feasts of the LORD, [even] holyconvocations, which ye shall proclaim in their seasons<br />

work [therein.]{23:9} And the LORD spake unto Moses, saying,{23:10} Speak unto the children of Israel, and say untot<br />

ye celebrate your sabbath.{23:33} And the LORD spake unto M<br />

generations in all your dwellings.{23:15} And ye shall count unto you from the morrowafter the sabbath, from the day that ye br<br />

Israel the feasts of the LORD.{24:1} And the LORD spake unto Mos<br />

your dwellings throughout your generations.{23:22} And when ye reap the harvest of your land, thoushalt not make clean riddance<br />

stranger: I [am] the LORD your God.{23:23} And the LORD spake unto Moses, saying,{23:24} Speak unto the children of<br />

LORD continually.{24:5} And thou shalt take fine flour, and bake


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cakes thereof: two tenth deals shall be in one cake. {24:6} seven sabbaths of years shall be unto thee forty and nine<br />

And thou shalt set them in two rows, six on a row, upon the years. {25:9} Then shalt thou cause the trumpet of the jubile<br />

pure table before the LORD. {24:7} And thou shalt put pure to sound on the tenth [day] of the seventh month, in the day<br />

frankincense upon [each] row, that it may be on the bread of atonement shall ye make the trumpet sound throughout<br />

for a memorial, [even] an offering made by fire unto the all your land. {25:10} And ye shall hallow the fiftieth year,<br />

LORD. {24:8} Every sabbath he shall set it in order before and proclaim liberty throughout [all] the land unto all the<br />

the LORD continually, [being taken] from the children of inhabitants thereof: it shall be a jubile unto you; and ye shall<br />

Israel by an everlasting covenant. {24:9} And it shall be return every man unto his possession, and ye shall return<br />

Aaron’s and his sons’; and they shall eat it in the holy place: every man unto his family. {25:11} A jubile shall that<br />

for it [is] most holy unto him of the offerings of the LORD fiftieth year be unto you: ye shall not sow, neither reap that<br />

made by fire by a perpetual statute.{24:10} And the son of an which Israelitish groweth woman, of itself whosefather in it, nor gather [was] [the an grapes] Egyptian, in it went of out am<br />

thy vine undressed. {25:12} For it [is] the jubile; it shall be<br />

holy unto you: ye shall eat the increase thereof out of the<br />

field. {25:13} In the year of this jubile ye shall return every<br />

man unto his possession. {25:14} And if thou sell [ought]<br />

unto thy neighbour, or buyest ought of thy neighbour’s<br />

hand, ye shall not oppress one another: {25:15} According<br />

to the number of years after the jubile thou shalt buy of thy<br />

neighbour, [and] according unto the number of years of the<br />

fruits he shall sell unto thee: {25:16} According to the<br />

multitude of years thou shalt increase the price thereof, and<br />

according to the fewness of years thou shalt diminish the<br />

price of it: for [according] to the number [of the years] of<br />

the fruits doth he sell unto thee. {25:17} Ye shall not<br />

therefore oppress one another; but thou shalt fear thy God:<br />

for I [am] the LORD your God.{25:18} Wherefore ye shall do my st<br />

the name [of the LORD,] shall be put to death.{24:17} And he that killeth any man shall surely be put todeath. {24:18} And he that<br />

year; until her fruits come in ye shall eat [of] the old [store.]{25:23} T<br />

grant a redemption for the land.{25:25} If thy brother be waxen poor,<br />

LORD your God.{24:23} And Moses spake to the children of Israel, thatthey should bring forth him that had cursed out of the cam<br />

the LORD commanded Moses.{25:1} And the LORD spake unto Moses in mount Sinai,saying, {25:2} Speak unto the children of<br />

whom he sold it; that he may return unto his possession. {25:28} But i<br />

meat.{25:8} And thou shalt number seven sabbaths of yearsunto thee, seven times seven years; and the space of the


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[are] my servants, which I brought forth out of the land of<br />

Egypt: they shall not be sold as bondmen. {25:43} Thou<br />

shalt not rule over him with rigour; but shalt fear thy God.<br />

{25:44} Both thy bondmen, and thy bondmaids, which thou<br />

shalt have, [shall be] of the heathen that are round about<br />

you; of them shall ye buy bondmen and bondmaids.<br />

{25:45} Moreover of the children of the strangers that do<br />

sojourn among you, of them shall ye buy, and of their<br />

families that [are] with you, which they begat in your land:<br />

and they shall be your possession. {25:46} And ye shall<br />

take them as an inheritance for your children after you, to<br />

inherit [them for] a possession; they shall be your bondmen<br />

for ever: but over your brethren the children of Israel, ye<br />

shall not rule one over another with rigour.{25:47} And if a sojourner or stranger wax rich by thee,and thy brother [that dwelleth]<br />

LORD your God.{26:1} Ye shall make you no idols nor graven image,neither rear you up a standing image, neither shall ye set<br />

[am] the LORD your God.{26:2} Ye shall keep my sabbaths, and reverence my<br />

among you, and will be your God, and ye shall be my<br />

people. {26:13} I [am] the LORD your God, which brought<br />

you forth out of the land of Egypt, that ye should not be<br />

their bondmen; and I have broken the bands of your yoke,<br />

and made you go upright.{26:14} But if ye will not hearken unto me<br />

trees of the land yield their fruits.{26:21} And if ye walk contrary u<br />

sanctuary: I [am] the LORD.{26:3} If ye walk in my statutes, and keep mycommandments, and do them; {26:4} Then I


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and the land of your enemies shall eat you up. {26:39} And<br />

they that are left of you shall pine away in their iniquity in<br />

your enemies’ lands; and also in the iniquities of their<br />

fathers shall they pine away with them. {26:40} If they shall<br />

confess their iniquity, and the iniquity of their fathers, with<br />

their trespass which they trespassed against me, and that<br />

also they have walked contrary unto me; {26:41} And [that]<br />

I also have walked contrary unto them, and have brought<br />

them into the land of their enemies; if then their<br />

uncircumcised hearts be humbled, and they then accept of<br />

the punishment of their iniquity: {26:42} Then will I<br />

remember my covenant with Jacob, and also my covenant<br />

with Isaac, and also my covenant with Abraham will I<br />

remember; and I will remember the land. {26:43} The land<br />

also shall be left of them, and shall enjoy her sabbaths,<br />

while she lieth desolate without them: and they shall accept<br />

of the punishment of their iniquity: because, even because<br />

they despised my judgments, and because their soul<br />

abhorred my statutes. {26:44} And yet for all that, when<br />

they be in the land of their enemies, I will not cast them<br />

away, neither will I abhor them, to destroy them utterly, and<br />

to break my covenant with them: for I [am] the LORD their<br />

God. {26:45} But I will for their sakes remember the<br />

covenant of their ancestors, whom I brought forth out of the<br />

land of Egypt in the sight of the heathen, that I might be<br />

their God: I [am] the LORD. {26:46} These [are] the<br />

statutes and judgments and laws, which the LORD made<br />

between him and the children of Israel in mount Sinai by<br />

And if a man shall sanctify unto the LORD [some part] of a<br />

field of his possession, then thy estimation shall be<br />

according to the seed thereof: an homer of barley seed [shall<br />

be valued] at fifty shekels of silver. {27:17} If he sanctify<br />

his field from the year of jubile, according to thy estimation<br />

it shall stand. {27:18} But if he sanctify his field after the<br />

jubile, then the priest shall reckon unto him the money<br />

according to the years that remain, even unto the year of the<br />

jubile, and it shall be abated from thy estimation. {27:19}<br />

And if he that sanctified the field will in any wise redeem it,<br />

then he shall add the fifth [part] of the money of thy<br />

estimation unto it, and it shall be assured to him. {27:20}<br />

And if he will not redeem the field, or if he have sold the<br />

field to another man, it shall not be redeemed any more.<br />

{27:21} But the field, when it goeth out in the jubile, shall<br />

be holy unto the LORD, as a field devoted; the possession<br />

thereof shall be the priest’s. {27:22} And if [a man] sanctify<br />

unto the LORD a field which he hath bought, which [is] not<br />

of the fields of his possession; {27:23} Then the priest shall<br />

reckon unto him the worth of thy estimation, [even] unto the<br />

year of the jubile: and he shall give thine estimation in that<br />

day, [as] a holy thing unto the LORD. {27:24} In the year<br />

of the jubile the field shall return unto him of whom it was<br />

bought, [even] to him to whom the possession of the land<br />

[did belong. ]{27:25} And all thy estimations shall be<br />

according to the shekel of the sanctuary: twenty gerahs shall<br />

be the shekel.{27:26} Only the firstling of the beasts, which should<br />

the hand of Moses.{27:1} And the LORD spake unto Moses, saying, {27:2}Speak unto the children of Israel, and say unto them, W<br />

commanded Moses for the<br />

estimation.{27:14} And when a man shall sanctify his house [to be]holy unto the LORD, then the priest shall estimate it,whe


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The Fourth Book of Moses, called Numbers<br />

{1:28} Of the children of Issachar, by their generations,<br />

after their families, by the house of their fathers, according<br />

{1:1} And the LORD spake unto Moses in the wildernessof Sinai, to the in number the tabernacle of the names, of the congregation, from twenty on years the old first[day] and of the<br />

upward, all that were able to go forth to war; {1:29} Those<br />

that were numbered of them, [even] of the tribe of Issachar,<br />

[were] fifty and four thousand and four hundred.{1:30} Of the childre<br />

every tribe; every one head of the house of his fathers.{1:5} And these [are] the names of the men that shallstand with you: of [t<br />

the tribes of their fathers, heads of thousands in Israel.{1:17} And Moses and Aaron took these men which areexpressed by [their] n<br />

hundred.{1:22} Of the children of Simeon, by their generations,after their families, by the house of their fathers, those thatwere<br />

[were] fifty and nine thousand and three hundred.{1:24} Of the children of Gad, by their generations, aftertheir families, by the hous<br />

and five thousand six hundred and fifty.{1:26} Of the children of Judah, by their generations,after their families, by the house o<br />

[were] threescore and fourteen thousand and six hundred.<br />

[were] fifty and seven thousand and four hundred.{1:32} Of the ch<br />

forty thousand and five hundred.{1:34} Of the children of Manasseh,<br />

Manasseh, [were] thirty and two thousand and two hundred.{1:36} Of<br />

Benjamin, [were] thirty and five thousand and four hundred.{1:38} Of<br />

threescore and two thousand and seven hundred.{1:40} Of the childr<br />

[were] forty and one thousand and five hundred.{1:42} Of the child<br />

hundred and fifty.{1:47} But the Levites after the tribe of their father


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number the tribe of Levi, neither take the sum of them<br />

among the children of Israel: {1:50} But thou shalt appoint<br />

the Levites over the tabernacle of testimony, and over all<br />

the vessels thereof, and over all things that [belong] to it:<br />

they shall bear the tabernacle, and all the vessels thereof;<br />

and they shall minister unto it, and shall encamp round<br />

about the tabernacle. {1:51} And when the tabernacle<br />

setteth forward, the Levites shall take it down: and when the<br />

tabernacle is to be pitched, the Levites shall set it up: and<br />

the stranger that cometh nigh shall be put to death. {1:52}<br />

And the children of Israel shall pitch their tents, every man<br />

by his own camp, and every man by his own standard,<br />

throughout their hosts. {1:53} But the Levites shall pitch<br />

round about the tabernacle of testimony, that there be no<br />

wrath upon the congregation of the children of Israel: and<br />

the Levites shall keep the charge of the tabernacle of<br />

testimony. {1:54} And the children of Israel did according<br />

numbered of them, [were] forty thousand and five hundred.<br />

{2:20} And by him [shall be] the tribe of Manasseh: and the<br />

captain of the children of Manasseh [shall be] Gamaliel the<br />

son of Pedahzur. {2:21} And his host, and those that were<br />

numbered of them, [were] thirty and two thousand and two<br />

hundred. {2:22} Then the tribe of Benjamin: and the captain<br />

of the sons of Benjamin [shall be] Abidan the son of<br />

Gideoni. {2:23} And his host, and those that were<br />

numbered of them, [were] thirty and five thousand and four<br />

hundred. {2:24} All that were numbered of the camp of<br />

Ephraim [were] an hundred thousand and eight thousand<br />

and an hundred, throughout their armies. And they shall go<br />

forward in the third rank.{2:25} The standard of the camp of Dan [sh<br />

to all that the LORD commanded Moses, so did they.{2:1} And the LORD spake unto Moses and unto Aaron,saying, {2:2} Every m<br />

hundred.{2:29} Then the tribe of Naphtali: and the captain of thech<br />

hundred. They shall go hindmost with their standards.{2:32} These [<br />

These shall first set forth.{2:10} On the south side [shall be] the standard of thecamp of Reuben according to their armies: and t<br />

families, according to the house of their fathers.{3:1} These also [ar<br />

priest’s office in the sight of Aaron their father.{3:5} And the LORD<br />

their armies. And they shall set forth in the second rank.{2:17} Then the tabernacle of the congregation shall setforward with the c<br />

in his place by their standards.{2:18} On the west side [shall be] the standard of thecamp of Ephraim according to their armies:


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death. {3:11} And the LORD spake unto Moses, saying, their cords.{3:38} But those that encamp before the tabernacle<br />

{3:12} And I, behold, I have taken the Levites from among<br />

the children of Israel instead of all the firstborn that openeth<br />

the matrix among the children of Israel: therefore the<br />

Levites shall be mine; {3:13} Because all the firstborn [are]<br />

mine; [for] on the day that I smote all the firstborn in the<br />

land of Egypt I hallowed unto me all the firstborn in Israel,<br />

both man and beast: mine shall they be: I [am] the LORD.{3:14} And the LORD spake unto Moses in thewilderness of Sin<br />

two thousand.{3:40} And the LORD said unto Moses, Number all<br />

and two thousand two hundred and threescore and thirteen.{3:44} And<br />

cords of it for all the service thereof.{3:27} And of Kohath [was] the family of the Amramites,and the family of the Izeharites, an<br />

commanded Moses.{4:1} And the LORD spake unto Moses and unt<br />

of them that keep the charge of the sanctuary.{3:33} Of Merari congregation, [was] the family [about] of the most Mahlites, holy things:{4:5} andthe family And of when the Mushites: the cam


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and his snuffdishes, and all the oil vessels thereof,<br />

wherewith they minister unto it: {4:10} And they shall put<br />

it and all the vessels thereof within a covering of badgers’<br />

skins, and shall put [it] upon a bar. {4:11} And upon the<br />

golden altar they shall spread a cloth of blue, and cover it<br />

with a covering of badgers’ skins, and shall put to the staves<br />

thereof: {4:12} And they shall take all the instruments of<br />

ministry, wherewith they minister in the sanctuary, and put<br />

[them] in a cloth of blue, and cover them with a covering of<br />

badgers’ skins, and shall put [them] on a bar: {4:13} And<br />

they shall take away the ashes from the altar, and spread a<br />

purple cloth thereon: {4:14} And they shall put upon it all<br />

the vessels thereof, wherewith they minister about it, [even]<br />

the censers, the fleshhooks, and the shovels, and the basons,<br />

all the vessels of the altar; and they shall spread upon it a<br />

covering of badgers skins, and put to the staves of it. {4:15}<br />

And when Aaron and his sons have made an end of<br />

covering the sanctuary, and all the vessels of the sanctuary,<br />

as the camp is to set forward; after that, the sons of Kohath<br />

shall come to bear [it:] but they shall not touch [any] holy<br />

thing, lest they die. These [things are] the burden of the sons<br />

congregation; the boards of the tabernacle, and the bars<br />

thereof, and the pillars thereof, and sockets thereof, {4:32}<br />

And the pillars of the court round about, and their sockets,<br />

and their pins, and their cords, with all their instruments,<br />

and with all their service: and by name ye shall reckon the<br />

instruments of the charge of their burden. {4:33} This [is]<br />

the service of the families of the sons of Merari, according<br />

to all their service, in the tabernacle of the congregation,<br />

under the hand of Ithamar the son of Aaron the priest.{4:34} And M<br />

of Kohath in the tabernacle of the congregation.{4:16} And to the office of Eleazar the son of Aaron thepriest [pertaineth] the oil<br />

therein [is,] in the sanctuary, and in the vessels thereof.{4:17} And the LORD spake unto Moses and unto Aaron,saying, {4:18} Cut y<br />

commandment of the LORD.{4:42} And those that were numbered<br />

holy things are covered, lest they die.{4:21} And the LORD spake unto Moses, saying, {4:22}Take also the sum of the sons of Ge<br />

numbered of him, as the LORD commanded Moses.{5:1} And the L<br />

of Aaron the priest.{4:29} As for the sons of Merari, thou shalt number themafter their families, by the house of their fathers; {4<br />

did the children of Israel.{5:5} And the LORD spake unto Moses,


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Speak unto the children of Israel, When a man or woman<br />

shall commit any sin that men commit, to do a trespass<br />

against the LORD, and that person be guilty; {5:7} Then<br />

they shall confess their sin which they have done: and he<br />

shall recompense his trespass with the principal thereof, and<br />

add unto it the fifth [part] thereof, and give [it] unto [him]<br />

against whom he hath trespassed. {5:8} But if the man have<br />

no kinsman to recompense the trespass unto, let the trespass<br />

be recompensed unto the LORD, [even] to the priest; beside<br />

the ram of the atonement, whereby an atonement shall be<br />

made for him. {5:9} And every offering of all the holy<br />

things of the children of Israel, which they bring unto the<br />

priest, shall be his. {5:10} And every man’s hallowed things<br />

shall be his: whatsoever any man giveth the priest, it shall<br />

her people. {5:28} And if the woman be not defiled, but be<br />

clean; then she shall be free, and shall conceive seed.<br />

{5:29} This [is] the law of jealousies, when a wife goeth<br />

aside [to another] instead of her husband, and is defiled;<br />

{5:30} Or when the spirit of jealousy cometh upon him, and<br />

he be jealous over his wife, and shall set the woman before<br />

the LORD, and the priest shall execute upon her all this law.<br />

{5:31} Then shall the man be guiltless from iniquity, and<br />

this woman shall bear her iniquity.{6:1} And the LORD spake unto<br />

be his.{5:11} And the LORD spake unto Moses, saying, {5:12}Speak unto the children of Israel, and say unto them, If anyman’s w<br />

separation was defiled.{6:13} And this [is] the law of the Nazarite


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for the priest, with the wave breast and heave shoulder: and<br />

after that the Nazarite may drink wine. {6:21} This [is] the<br />

law of the Nazarite who hath vowed, [and of] his offering<br />

unto the LORD for his separation, beside that [that] his<br />

hand shall get: according to the vow which he vowed, so he<br />

offering: {7:23} And for a sacrifice of peace offerings, two<br />

oxen, five rams, five he goats, five lambs of the first year:<br />

this [was] the offering of Nethaneel the son of Zuar.{7:24} On the thir<br />

must do after the law of his separation.{6:22} And the LORD spake unto Moses, saying, {6:23}Speak unto Aaron and unto his sons,<br />

the children of Israel; and I will bless them.{7:1} And it came to pass on the day that Moses had fullyset up the tabernacle, and had a<br />

this [was] the offering of Eliab the son of Helon.{7:30} On the fourt<br />

this [was] the offering of Elizur the son of Shedeur.{7:36} On the fifth<br />

upon their shoulders.{7:10} And the princes offered for dedicating of the altarin the day that it was anointed, even the princes offere<br />

this [was] the offering of Shelumiel the son of Zurishaddai.{7:42} On<br />

day, for the dedicating of the altar.{7:12} And he that offered his offering the first day wasNahshon the son of Amminadab, of t<br />

Eliasaph the son of Deuel.{7:48} On the seventh day Elishama the son<br />

the son of Amminadab.{7:18} On the second day Nethaneel the son of Zuar,prince of Issachar, did offer: {7:19} He offered<br />

this [was] the offering of Elishama the son of Ammihud.


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{7:54} On the eighth day [offered] Gamaliel the son of thousand and four hundred [shekels,] after the shekel of the<br />

Pedahzur, prince of the children of Manasseh: {7:55} His sanctuary: {7:86} The golden spoons [were] twelve, full of<br />

offering [was] one silver charger of the weight of an incense, [weighing] ten [shekels] apiece, after the shekel of<br />

hundred and thirty [shekels,] one silver bowl of seventy the sanctuary: all the gold of the spoons [was] an hundred<br />

shekels, after the shekel of the sanctuary; both of them full and twenty [shekels. ]{7:87} All the oxen for the burnt<br />

of fine flour mingled with oil for a meat offering: {7:56} offering [were] twelve bullocks, the rams twelve, the lambs<br />

One golden spoon of ten [shekels,] full of incense: {7:57} of the first year twelve, with their meat offering: and the<br />

One young bullock, one ram, one lamb of the first year, for kids of the goats for sin offering twelve. {7:88} And all the<br />

a burnt offering: {7:58} One kid of the goats for a sin oxen for the sacrifice of the peace offerings [were] twenty<br />

offering: {7:59} And for a sacrifice of peace offerings, two and four bullocks, the rams sixty, the he goats sixty, the<br />

oxen, five rams, five he goats, five lambs of the first year: lambs of the first year sixty. This [was] the dedication of the<br />

this [was] the offering of Gamaliel the son of Pedahzur.{7:60} On altar, the after ninth that day it was Abidan anointed. the son {7:89} of Gideoni,prince And when Moses of the childr<br />

was gone into the tabernacle of the congregation to speak<br />

with him, then he heard the voice of one speaking unto him<br />

from off the mercy seat that [was] upon the ark of<br />

testimony, from between the two cherubims: and he spake<br />

unto him.{8:1} And the LORD spake unto Moses, saying, {8:2}S<br />

this [was] the offering of Abidan the son of Gideoni.{7:66} On the tenth day Ahiezer the son of Ammishaddai,prince of the children o<br />

candlestick.{8:5} And the LORD spake unto Moses, saying, {8:6}<br />

this [was] the offering of Ahiezer the son of Ammishaddai.{7:72} On the eleventh day Pagiel the son of Ocran,prince of the c<br />

this [was] the offering of Pagiel the son of Ocran.{7:78} On the twelfth day Ahira the son of Enan, princeof the children of Naphta


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sanctuary. {8:20} And Moses, and Aaron, and all the were the appearance of fire, until the morning. {9:16} So it<br />

congregation of the children of Israel, did to the Levites was alway: the cloud covered it [by day,] and the<br />

according unto all that the LORD commanded Moses appearance of fire by night. {9:17} And when the cloud was<br />

concerning the Levites, so did the children of Israel unto taken up from the tabernacle, then after that the children of<br />

them. {8:21} And the Levites were purified, and they Israel journeyed: and in the place where the cloud abode,<br />

washed their clothes; and Aaron offered them [as] an there the children of Israel pitched their tents. {9:18} At the<br />

offering before the LORD; and Aaron made an atonement commandment of the LORD the children of Israel<br />

for them to cleanse them. {8:22} And after that went the journeyed, and at the commandment of the LORD they<br />

Levites in to do their service in the tabernacle of the pitched: as long as the cloud abode upon the tabernacle they<br />

congregation before Aaron, and before his sons: as the rested in their tents. {9:19} And when the cloud tarried long<br />

LORD had commanded Moses concerning the Levites, so upon the tabernacle many days, then the children of Israel<br />

did they unto them.{8:23} And the LORD spake unto Moses, saying, kept the {8:24}This charge of [is the it] LORD, that [belongeth] and journeyed unto the not. Levites: {9:20} from tw<br />

And [so] it was, when the cloud was a few days upon the<br />

tabernacle; according to the commandment of the LORD<br />

they abode in their tents, and according to the<br />

commandment of the LORD they journeyed. {9:21} And<br />

[so] it was, when the cloud abode from even unto the<br />

morning, and [that] the cloud was taken up in the morning,<br />

then they journeyed: whether [it was] by day or by night<br />

that the cloud was taken up, they journeyed. {9:22} Or<br />

[whether it were] two days, or a month, or a year, that the<br />

Thus shalt thou do unto the Levites touching their charge.{9:1} And cloud the tarried LORD upon spake the unto tabernacle, Moses in remaining the wildernessof thereon, Sinai, the in the f<br />

children of Israel abode in their tents, and journeyed not:<br />

but when it was taken up, they journeyed. {9:23} At the<br />

commandment of the LORD they rested in the tents, and at<br />

the commandment of the LORD they journeyed: they kept<br />

the charge of the LORD, at the commandment of the LORD<br />

by the hand of Moses.{10:1} And the LORD spake unto Moses, sayi<br />

LORD commanded Moses, so did the children of Israel.{9:6} And there were certain men, who were defiled bythe dead body of<br />

will hear what the LORD will command concerning you.{9:9} And the LORD spake unto Moses, saying, {9:10}Speak unto the chi<br />

your God: I [am] the LORD your God.{10:11} And it came to pass o<br />

was born in the land.{9:15} And on the day that the tabernacle Moses.{10:14} was reared upthe In the cloud first covered [place] the went tabernacle, the standard [namely,] of the campof the tent th


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And over the host of the tribe of the children of Issachar said, Who shall give us flesh to eat? {11:5} We remember<br />

[was] Nethaneel the son of Zuar. {10:16} And over the host the fish, which we did eat in Egypt freely; the cucumbers,<br />

of the tribe of the children of Zebulun [was] Eliab the son of and the melons, and the leeks, and the onions, and the<br />

Helon. {10:17} And the tabernacle was taken down; and the garlick: {11:6} But now our soul [is] dried away: [there is]<br />

sons of Gershon and the sons of Merari set forward, bearing nothing at all, beside this manna, [before] our eyes. {11:7}<br />

the tabernacle.{10:18} And the standard of the camp of Reuben And the setforward manna according [was] as coriander to their armies: seed, and over the colour his host [was]<br />

thereof as the colour of bdellium. {11:8} [And] the people<br />

went about, and gathered [it,] and ground [it] in mills, or<br />

beat [it] in a mortar, and baked [it] in pans, and made cakes<br />

of it: and the taste of it was as the taste of fresh oil. {11:9}<br />

And when the dew fell upon the camp in the night, the<br />

manna fell upon it.{11:10} Then Moses heard the people weep thro<br />

[the other] did set up the tabernacle against they came.{10:22} And the standard of the camp of the children ofEphraim set forward<br />

of Gideoni.{10:25} And the standard of the camp of the children ofDan set forward, [which was] the rereward of all the campsthro<br />

in thy sight; and let me not see my wretchedness.{11:16} And the LO<br />

armies, when they set forward.{10:29} And Moses said unto Hobab, the son of Raguelthe Midianite, Moses’ father in law, We are<br />

will we do unto thee.{10:33} And they departed from the mount of the LORDthree days’ journey: and the ark of the covenant<br />

unto the many thousands of Israel.{11:1} And [when] the people complained, it displeasedthe LORD: and the LORD heard [it;]<br />

whether my word shall come to pass unto thee or not.{11:24} And M<br />

because the fire of the LORD burnt among them.{11:4} And the mixt multitude that [was] among them fella lusting: and the childre


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rested upon them; and they [were] of them that were {13:1} And the LORD spake unto Moses, saying, {13:2}<br />

written, but went not out unto the tabernacle: and they Send thou men, that they may search the land of Canaan,<br />

prophesied in the camp. {11:27} And there ran a young which I give unto the children of Israel: of every tribe of<br />

man, and told Moses, and said, Eldad and Medad do their fathers shall ye send a man, every one a ruler among<br />

prophesy in the camp. {11:28} And Joshua the son of Nun, them. {13:3} And Moses by the commandment of the<br />

the servant of Moses, [one] of his young men, answered and LORD sent them from the wilderness of Paran: all those<br />

said, My lord Moses, forbid them. {11:29} And Moses said men [were] heads of the children of Israel. {13:4} And<br />

unto him, Enviest thou for my sake? would God that all the these [were] their names: of the tribe of Reuben, Shammua<br />

LORD’S people were prophets, [and] that the LORD would the son of Zaccur. {13:5} Of the tribe of Simeon, Shaphat<br />

put his spirit upon them! {11:30} And Moses gat him into the son of Hori. {13:6} Of the tribe of Judah, Caleb the son<br />

the camp, he and the elders of Israel.{11:31} And there went forth of a Jephunneh. wind from {13:7} the LORD, Of the andbrought tribe of Issachar, quails from Igal the the sea, sonand<br />

let [th<br />

of Joseph. {13:8} Of the tribe of Ephraim, Oshea the son of<br />

Nun. {13:9} Of the tribe of Benjamin, Palti the son of<br />

Raphu. {13:10} Of the tribe of Zebulun, Gaddiel the son of<br />

Sodi. {13:11} Of the tribe of Joseph, namely, of the tribe of<br />

Manasseh, Gaddi the son of Susi. {13:12} Of the tribe of<br />

Dan, Ammiel the son of Gemalli. {13:13} Of the tribe of<br />

Asher, Sethur the son of Michael. {13:14} Of the tribe of<br />

Naphtali, Nahbi the son of Vophsi. {13:15} Of the tribe of<br />

Gad, Geuel the son of Machi. {13:16} These [are] the<br />

names of the men which Moses sent to spy out the land.<br />

And Moses called Oshea the son of Nun Jehoshua.{13:17} And Mos<br />

hattaavah unto Hazeroth; and abode at Hazeroth.{12:1} And Miriam and Aaron spake against Mosesbecause of the Ethiopian w<br />

saying, Heal her now, O God, I beseech thee.{12:14} And the LORD said unto Moses, If her father hadbut spit in her face, should sh<br />

wilderness of Paran.<br />

grapes.{13:21} So they went up, and searched the land from thewild<br />

land after forty days.{13:26} And they went and came to Moses, and


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children of Israel, saying, The land, through which we have glory, and my miracles, which I did in Egypt and in the<br />

gone to search it, is a land that eateth up the inhabitants wilderness, and have tempted me now these ten times, and<br />

thereof; and all the people that we saw in it [are] men of a have not hearkened to my voice; {14:23} Surely they shall<br />

great stature. {13:33} And there we saw the giants, the sons not see the land which I sware unto their fathers, neither<br />

of Anak, [which come] of the giants: and we were in our shall any of them that provoked me see it: {14:24} But my<br />

own sight as grasshoppers, and so we were in their sight.{14:1} And servant all Caleb, the congregation because he lifted had up another their spirit voice, with andcried; him, and<br />

the peo<br />

hath followed me fully, him will I bring into the land<br />

whereinto he went; and his seed shall possess it. {14:25}<br />

(Now the Amalekites and the Canaanites dwelt in the<br />

valley.) To morrow turn you, and get you into the<br />

wilderness by the way of the Red sea.{14:26} And the LORD spak<br />

of Israel.{14:6} And Joshua the son of Nun, and Caleb the son ofJephunneh, [which were] of them that searched the land,rent t<br />

children of Israel.{14:11} And the LORD said unto Moses, How long willthis people provoke me? and how long will it be ere th<br />

mightier than they.{14:13} And Moses said unto the LORD, Then theEgyptians shall hear [it,] (for thou broughtest up this pe<br />

greatly.{14:40} And they rose up early in the morning, and gatthem<br />

cloud, and in a pillar of fire by night.{14:15} Now [if] thou shalt kill [all] this people as oneman, then the nations which have he<br />

discomfited them, [even] unto Hormah.{15:1} And the LORD spake


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LORD, a burnt offering, or a sacrifice in performing a vow,<br />

or in a freewill offering, or in your solemn feasts, to make a<br />

sweet savour unto the LORD, of the herd, or of the flock:<br />

{15:4} Then shall he that offereth his offering unto the<br />

LORD bring a meat offering of a tenth deal of flour mingled<br />

with the fourth [part] of an hin of oil. {15:5} And the fourth<br />

[part] of an hin of wine for a drink offering shalt thou<br />

prepare with the burnt offering or sacrifice, for one lamb.<br />

{15:6} Or for a ram, thou shalt prepare [for] a meat offering<br />

two tenth deals of flour mingled with the third [part] of an<br />

hin of oil. {15:7} And for a drink offering thou shalt offer<br />

the third [part] of an hin of wine, [for] a sweet savour unto<br />

the LORD. {15:8} And when thou preparest a bullock [for]<br />

a burnt offering, or [for] a sacrifice in performing a vow, or<br />

peace offerings unto the LORD: {15:9} Then shall he bring<br />

with a bullock a meat offering of three tenth deals of flour<br />

mingled with half an hin of oil. {15:10} And thou shalt<br />

bring for a drink offering half an hin of wine, for an offering<br />

made by fire, of a sweet savour unto the LORD. {15:11}<br />

Thus shall it be done for one bullock, or for one ram, or for<br />

a lamb, or a kid. {15:12} According to the number that ye<br />

shall prepare, so shall ye do to every one according to their<br />

number. {15:13} All that are born of the country shall do<br />

these things after this manner, in offering an offering made<br />

by fire, of a sweet savour unto the LORD. {15:14} And if a<br />

stranger sojourn with you, or whosoever [be] among you in<br />

your generations, and will offer an offering made by fire, of<br />

a sweet savour unto the LORD; as ye do, so he shall do.<br />

{15:15} One ordinance [shall be both] for you of the<br />

congregation, and also for the stranger that sojourneth [with<br />

you,] an ordinance for ever in your generations: as ye [are,]<br />

so shall the stranger be before the LORD. {15:16} One law<br />

and one manner shall be for you, and for the stranger that<br />

that sinneth ignorantly, when he sinneth by ignorance<br />

before the LORD, to make an atonement for him; and it<br />

shall be forgiven him. {15:29} Ye shall have one law for<br />

him that sinneth through ignorance, [both for] him that is<br />

born among the children of Israel, and for the stranger that<br />

sojourneth among them.{15:30} But the soul that doeth [ought] pres<br />

soul shall utterly be cut off; his iniquity [shall be] upon him.{15:32} A<br />

died; as the LORD commanded Moses.{15:37} And the LORD sp<br />

sojourneth with you.{15:17} And the LORD spake unto Moses, saying,{15:18} Speak unto the children of Israel, and say<br />

I [am] the LORD your God.{16:1} Now Korah, the son of Izhar, the<br />

in your generations.{15:22} And if ye have erred, and not observed all thesecommandments, which the LORD hath spoken unto M<br />

them; seeing all the people [were] in ignorance.{15:27} And if any soul sin through ignorance, then heshall bring a she goat of t


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priesthood also? {16:11} For which cause [both] thou and {16:36} And the LORD spake unto Moses, saying,<br />

all thy company [are] gathered together against the LORD: {16:37} Speak unto Eleazar the son of Aaron the priest, that<br />

and what [is] Aaron, that ye murmur against him?{16:12} And Moses he take sent up the to call censers Dathan out and of the Abiram, burning, thesons and scatter of Eliab: thou which said,<br />

the fire yonder; for they are hallowed. {16:38} The censers<br />

of these sinners against their own souls, let them make them<br />

broad plates [for] a covering of the altar: for they offered<br />

them before the LORD, therefore they are hallowed: and<br />

they shall be a sign unto the children of Israel. {16:39} And<br />

Eleazar the priest took the brasen censers, wherewith they<br />

that were burnt had offered; and they were made broad<br />

[plates for] a covering of the altar: {16:40} [To be] a<br />

memorial unto the children of Israel, that no stranger, which<br />

is not of the seed of Aaron, come near to offer incense<br />

before the LORD; that he be not as Korah, and as his<br />

company: as the LORD said to him by the hand of Moses.{16:41} Bu<br />

and wilt thou be wroth with all the congregation?{16:23} And the LORD spake unto Moses, saying,{16:24} Speak unto the c<br />

have provoked the LORD.{16:31} And it came to pass, as he had made an end ofspeaking all these words, that the ground clave a<br />

the two hundred and fifty men that offered incense.<br />

of the congregation.{16:44} And the LORD spake unto Moses,<br />

faces.{16:46} And Moses said unto Aaron, Take a censer, andput fi<br />

of the congregation: and the plague was stayed.{17:1} And the LORD<br />

whereby they murmur against you.{17:6} And Moses spake unto the


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almonds. {17:9} And Moses brought out all the rods from sanctuary, which [is] twenty gerahs. {18:17} But the<br />

before the LORD unto all the children of Israel: and they firstling of a cow, or the firstling of a sheep, or the firstling<br />

looked, and took every man his rod.{17:10} And the LORD said of unto a goat, Moses, thou Bring shalt not Aaron’srod redeem; they again [are] before holy: the thou testimony, shalt to b<br />

sprinkle their blood upon the altar, and shalt burn their fat<br />

[for] an offering made by fire, for a sweet savour unto the<br />

LORD. {18:18} And the flesh of them shall be thine, as the<br />

wave breast and as the right shoulder are thine. {18:19} All<br />

the heave offerings of the holy things, which the children of<br />

Israel offer unto the LORD, have I given thee, and thy sons<br />

and thy daughters with thee, by a statute for ever: it is a<br />

covenant of salt for ever before the LORD unto thee and to<br />

thy seed with thee.{18:20} And the LORD spake unto Aaron, Tho<br />

LORD shall die: shall we be consumed with dying?{18:1} And the LORD said unto Aaron, Thou and thysons and thy father’s ho<br />

inheritance.{18:25} And the LORD spake unto Moses, saying<br />

nigh shall be put to death.{18:8} And the LORD spake unto Aaron, Behold, I alsohave given thee the charge of mine heave offer<br />

of Israel, lest ye die.{19:1} And the LORD spake unto Moses and unt


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{19:6} And the priest shall take cedar wood, and hyssop,<br />

and scarlet, and cast [it] into the midst of the burning of the<br />

heifer. {19:7} Then the priest shall wash his clothes, and he<br />

shall bathe his flesh in water, and afterward he shall come<br />

into the camp, and the priest shall be unclean until the even.<br />

{19:8} And he that burneth her shall wash his clothes in<br />

water, and bathe his flesh in water, and shall be unclean<br />

until the even. {19:9} And a man [that is] clean shall gather<br />

up the ashes of the heifer, and lay [them] up without the<br />

camp in a clean place, and it shall be kept for the<br />

congregation of the children of Israel for a water of<br />

separation: it [is] a purification for sin. {19:10} And he that<br />

gathereth the ashes of the heifer shall wash his clothes, and<br />

be unclean until the even: and it shall be unto the children of<br />

Israel, and unto the stranger that sojourneth among them,<br />

went from the presence of the assembly unto the door of the<br />

tabernacle of the congregation, and they fell upon their<br />

faces: and the glory of the LORD appeared unto them.{20:7} And the<br />

for a statute for ever.{19:11} He that toucheth the dead body of any man shallbe unclean seven days. {19:12} He shall purify himsel<br />

congregation drank, and their beasts [also.]{20:12} And the LORD s<br />

them.{20:14} And Moses sent messengers from Kadesh untothe k<br />

his border: wherefore Israel turned away from him.{20:22} And the<br />

and the soul that toucheth [it] shall be unclean until even.{20:1} Then came the children of Israel, [even] the wholecongregation, into<br />

Aaron thirty days, [even] all the house of Israel.


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{21:1} And [when] king Arad the Canaanite, which dwelt Arnon unto Jabbok, even unto the children of Ammon: for<br />

in the south, heard tell that Israel came by the way of the the border of the children of Ammon [was] strong. {21:25}<br />

spies; then he fought against Israel, and took [some] of them And Israel took all these cities: and Israel dwelt in all the<br />

prisoners. {21:2} And Israel vowed a vow unto the LORD, cities of the Amorites, in Heshbon, and in all the villages<br />

and said, If thou wilt indeed deliver this people into my thereof. {21:26} For Heshbon [was] the city of Sihon the<br />

hand, then I will utterly destroy their cities. {21:3} And the king of the Amorites, who had fought against the former<br />

LORD hearkened to the voice of Israel, and delivered up the king of Moab, and taken all his land out of his hand, even<br />

Canaanites; and they utterly destroyed them and their cities: unto Arnon. {21:27} Wherefore they that speak in proverbs<br />

and he called the name of the place Hormah.{21:4} And they journeyed say, Come from into mount Heshbon, Hor by let the the way city ofthe of Sihon Red sea, be built to compass and the la<br />

prepared: {21:28} For there is a fire gone out of Heshbon, a<br />

flame from the city of Sihon: it hath consumed Ar of Moab,<br />

[and] the lords of the high places of Arnon. {21:29} Woe to<br />

thee, Moab! thou art undone, O people of Chemosh: he hath<br />

given his sons that escaped, and his daughters, into captivity<br />

unto Sihon king of the Amorites. {21:30} We have shot at<br />

them; Heshbon is perished even unto Dibon, and we have<br />

laid them waste even unto Nophah, which [reacheth] unto<br />

Medeba.{21:31} Thus Israel dwelt in the land of the Amorites.{2<br />

they bit the people; and much people of Israel died.{21:7} Therefore the people came to Moses, and said, Wehave sinned, for we ha<br />

there.{21:33} And they turned and went up by the way ofBasha<br />

when he beheld the serpent of brass, he lived.{21:10} And the children of Israel set forward, andpitched in Oboth. {21:11} An<br />

left him alive: and they possessed his land.{22:1} And the children of<br />

before Moab, toward the sunrising.{21:12} From thence they removed, and pitched in thevalley of Zared. {21:13} From thence<br />

in the plains of Moab on this side Jordan [by] Jericho.{22:2} And Bala<br />

water.{21:17} Then Israel sang this song, Spring up, O well;sing ye unto it: {21:18} The princes digged the well, thenobles o<br />

the top of Pisgah, which looketh toward Jeshimon.{21:21} And Israel sent messengers unto Sihon king ofthe Amorites, saying, {21


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{22:13} And Balaam rose up in the morning, and said unto border of Arnon, which [is] in the utmost coast. {22:37}<br />

the princes of Balak, Get you into your land: for the LORD And Balak said unto Balaam, Did I not earnestly send unto<br />

refuseth to give me leave to go with you. {22:14} And the thee to call thee? wherefore camest thou not unto me? am I<br />

princes of Moab rose up, and they went unto Balak, and not able indeed to promote thee to honour? {22:38} And<br />

said, Balaam refuseth to come with us.{22:15} And Balak sent Balaam yet again said princes, unto Balak, more, Lo, andmore I am come honourable unto thee: than have they. I {22:1<br />

now any power at all to say any thing? the word that God<br />

putteth in my mouth, that shall I speak. {22:39} And<br />

Balaam went with Balak, and they came unto Kirjathhuzoth.<br />

{22:40} And Balak offered oxen and sheep, and<br />

sent to Balaam, and to the princes that [were] with him.<br />

{22:41} And it came to pass on the morrow, that Balak took<br />

Balaam, and brought him up into the high places of Baal,<br />

that thence he might see the utmost [part] of the people.{23:1} And Ba<br />

princes of Moab.{22:22} And God’s anger was kindled because he went:and the angel of the LORD stood in the way for<br />

all: and curse me them from thence.{23:14} And he brought him into<br />

speak. So Balaam went with the princes of Balak.{22:36} And when Balak heard that Balaam was come, hewent out to meet him unto


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Jacob, neither [is there] any divination against Israel: of Jacob, and a Sceptre shall rise out of Israel, and shall<br />

according to this time it shall be said of Jacob and of Israel, smite the corners of Moab, and destroy all the children of<br />

What hath God wrought! {23:24} Behold, the people shall Sheth. {24:18} And Edom shall be a possession, Seir also<br />

rise up as a great lion, and lift up himself as a young lion: he shall be a possession for his enemies; and Israel shall do<br />

shall not lie down until he eat [of] the prey, and drink the valiantly. {24:19} Out of Jacob shall come he that shall<br />

blood of the slain.{23:25} And Balak said unto Balaam, Neither have curse dominion, themat all, and nor shall bless destroy them him at all. that {23:26} remaineth But of Balaam the answe<br />

city.{24:20} And when he looked on Amalek, he took up hisparable<br />

LORD speaketh, that I must do?{23:27} And Balak said unto Balaam, Come, I pray thee,I will bring thee unto another place; per<br />

altar.{24:1} And when Balaam saw that it pleased the LORDto his bless way.{25:1} Israel, he And went Israel not, abode as at in other Shittim, times, and to the seek people forenchantm beganto<br />

Slay ye every one his men that were joined unto Baal-peor.{25:6} An<br />

[is] he that blesseth thee, and cursed is he that curseth thee.{24:10} And Balak’s anger was kindled against Balaam,and he smote h<br />

that died in the plague were twenty and four thousand.{25:10} And<br />

shall do to thy people in the latter days.{24:15} And he took up his parable, and said, Balaam theson of Beor hath said, and the ma<br />

in Midian.{25:16} And the LORD spake unto Moses, saying,{


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in the day of the plague for Peor’s sake.{26:1} And it came to Elonites: pass after of the Jahleel, plague, the family that theLORD of the Jahleelites. spake unto {26:27} Moses and unto<br />

These [are] the families of the Zebulunites according to<br />

those that were numbered of them, threescore thousand and<br />

five hundred.{26:28} The sons of Joseph after their families [wer<br />

forth out of the land of Egypt.{26:5} Reuben, the eldest son of Israel: the children ofReuben; Hanoch, [of whom cometh] the<br />

and [of] Hepher, the family of the Hepherites.{26:33} And Zelopheha<br />

and seven hundred.{26:35} These [are] the sons of Ephraim aft<br />

the children of Korah died not.{26:12} The sons of Simeon after their families: ofNemuel, the family of the Nemuelites: of Ja<br />

families.{26:38} The sons of Benjamin after their families: ofBe<br />

the Simeonites, twenty and two thousand and two hundred.{26:15} The children of Gad after their families: ofZephon, the fam<br />

and five thousand and six hundred.{26:42} These [are] the sons of D<br />

hundred.{26:19} The sons of Judah [were] Er and Onan: and Erand Onan died in the land of Canaan. {26:20} And the sonsof Jud<br />

hundred.{26:44} [Of] the children of Asher after their families: ofJim<br />

them, threescore and sixteen thousand and five hundred.{26:23} [Of] the sons of Issachar after their families: [of]Tola, the family of<br />

thousand and four hundred.{26:48} [Of] the sons of Naphtali after th<br />

hundred.{26:26} [Of] the sons of Zebulun after their families: ofSered, the family of the Sardites: of Elon, the family of the


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seven hundred and thirty.{26:52} And the LORD spake unto have Moses, no brethren, saying,{26:53} then ye shall Unto give these his inheritance the land unto shall hisbe<br />

divide<br />

father’s brethren. {27:11} And if his father have no<br />

brethren, then ye shall give his inheritance unto his kinsman<br />

that is next to him of his family, and he shall possess it: and<br />

it shall be unto the children of Israel a statute of judgment,<br />

as the LORD commanded Moses.{27:12} And the LORD said unto M<br />

possession thereof be divided between many and few.{26:57} And these [are] they that were numbered of theLevites after their fa<br />

wilderness of Zin.{27:15} And Moses spake unto the LORD,<br />

shepherd.{27:18} And the LORD said unto Moses, Take theeJo<br />

Israel.{26:63} These [are] they that were numbered by Mosesand Eleazar the priest, who numbered the children of Israelin the pl<br />

the LORD commanded by the hand of Moses.{28:1} And the LORD<br />

Caleb the son of Jephunneh, and Joshua the son of Nun.{27:1} Then came the daughters of Zelophehad, the sonof Hepher, the son<br />

LORD.{27:6} And the LORD spake unto Moses, saying, {27:7}The daughters of Zelophehad speak right: thou shalt surelygive th<br />

fire, of a sweet savour unto the LORD.{28:9} And on the sabbath day<br />

the continual burnt offering, and his drink offering.


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{28:11} And in the beginnings of your months ye shall<br />

offer a burnt offering unto the LORD; two young bullocks,<br />

and one ram, seven lambs of the first year without spot;<br />

{28:12} And three tenth deals of flour [for] a meat offering,<br />

mingled with oil, for one bullock; and two tenth deals of<br />

flour [for] a meat offering, mingled with oil, for one ram;<br />

{28:13} And a several tenth deal of flour mingled with oil<br />

[for] a meat offering unto one lamb; [for] a burnt offering of<br />

a sweet savour, a sacrifice made by fire unto the LORD.<br />

{28:14} And their drink offerings shall be half an hin of<br />

wine unto a bullock, and the third [part] of an hin unto a<br />

ram, and a fourth [part] of an hin unto a lamb: this [is] the<br />

burnt offering of every month throughout the months of the<br />

year. {28:15} And one kid of the goats for a sin offering<br />

unto the LORD shall be offered, beside the continual burnt<br />

offering, and his drink offering. {28:16} And in the<br />

fourteenth day of the first month [is] the passover of the<br />

LORD. {28:17} And in the fifteenth day of this month [is]<br />

the feast: seven days shall unleavened bread be eaten.<br />

{28:18} In the first day [shall be] an holy convocation; ye<br />

shall do no manner of servile work [therein: ]{28:19} But<br />

ye shall offer a sacrifice made by fire [for] a burnt offering<br />

unto the LORD; two young bullocks, and one ram, and<br />

seven lambs of the first year: they shall be unto you without<br />

blemish: {28:20} And their meat offering [shall be of] flour<br />

mingled with oil: three tenth deals shall ye offer for a<br />

bullock, and two tenth deals for a ram; {28:21} A several<br />

tenth deal shalt thou offer for every lamb, throughout the<br />

seven lambs: {28:22} And one goat [for] a sin offering, to<br />

make an atonement for you. {28:23} Ye shall offer these<br />

beside the burnt offering in the morning, which [is] for a<br />

continual burnt offering. {28:24} After this manner ye shall<br />

offer daily, throughout the seven days, the meat of the<br />

sacrifice made by fire, of a sweet savour unto the LORD: it<br />

shall be offered beside the continual burnt offering, and his<br />

drink offering. {28:25} And on the seventh day ye shall<br />

seventh month an holy convocation; and ye shall afflict<br />

your souls: ye shall not do any work [therein: ]{29:8} But<br />

ye shall offer a burnt offering unto the LORD [for] a sweet<br />

savour; one young bullock, one ram, [and] seven lambs of<br />

the first year; they shall be unto you without blemish:<br />

{29:9} And their meat offering [shall be of] flour mingled<br />

with oil, three tenth deals to a bullock, [and] two tenth deals<br />

to one ram, {29:10} A several tenth deal for one lamb,<br />

throughout the seven lambs: {29:11} One kid of the goats<br />

[for] a sin offering; beside the sin offering of atonement,<br />

and the continual burnt offering, and the meat offering of it,<br />

and their drink offerings.{29:12} And on the fifteenth day of the seve<br />

burnt offering, his meat offering, and his drink offering.{29:17} And<br />

offering thereof, and their drink offerings.{29:20} And on the third d<br />

have an holy convocation; ye shall do no servile work.{28:26} Also in the day of the firstfruits, when ye bring anew meat offering u<br />

offering, and his meat offering, and his drink offering.{29:23} And on<br />

you without blemish) and their drink offerings.{29:1} And in the burnt seventh offering, month, his on meat the offering, first [day] and of his themonth, drink offering.{29:26} ye shall have an And ho<br />

offering, and his meat offering, and his drink offering.{29:29} And on<br />

sacrifice made by fire unto the LORD.{29:7} And ye shall have offering, on the his tenth meat offering, [day] of and this his drink offering.{29:32} And on th


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rams, [and] fourteen lambs of the first year without blemish:<br />

{29:33} And their meat offering and their drink offerings<br />

for the bullocks, for the rams, and for the lambs, [shall be]<br />

according to their number, after the manner: {29:34} And<br />

one goat [for] a sin offering; beside the continual burnt<br />

the father and his daughter, [being yet] in her youth in her<br />

father’s house.{31:1} And the LORD spake unto Moses, saying, {31<br />

offering, his meat offering, and his drink offering.{29:35} On the eighth day ye shall have a solemnassembly: ye shall do no s<br />

of Israel according to all that the LORD commanded Moses.{30:1} And Moses spake unto the heads of the tribesconcerning the<br />

the plains of Moab, which [are] by Jordan [near] Jericho.{31:13} And<br />

[hair,] and all things made of wood.{31:21} And Eleazar the priest sa<br />

camp.{31:25} And the LORD spake unto Moses, saying,{31:2


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into two parts; between them that took the war upon them,<br />

who went out to battle, and between all the congregation:<br />

{31:28} And levy a tribute unto the LORD of the men of<br />

war which went out to battle: one soul of five hundred,<br />

[both] of the persons, and of the beeves, and of the asses,<br />

and of the sheep: {31:29} Take [it] of their half, and give<br />

[it] unto Eleazar the priest, [for] an heave offering of the<br />

LORD. {31:30} And of the children of Israel’s half, thou<br />

shalt take one portion of fifty, of the persons, of the beeves,<br />

of the asses, and of the flocks, of all manner of beasts, and<br />

give them unto the Levites, which keep the charge of the<br />

tabernacle of the LORD. {31:31} And Moses and Eleazar<br />

the priest did as the LORD commanded Moses. {31:32}<br />

And the booty, [being] the rest of the prey which the men of<br />

war had caught, was six hundred thousand and seventy<br />

thousand and five thousand sheep, {31:33} And threescore<br />

and twelve thousand beeves, {31:34} And threescore and<br />

one thousand asses, {31:35} And thirty and two thousand<br />

persons in all, of women that had not known man by lying<br />

with him. {31:36} And the half, [which was] the portion of<br />

them that went out to war, was in number three hundred<br />

thousand and seven and thirty thousand and five hundred<br />

sheep: {31:37} And the LORD’S tribute of the sheep was<br />

six hundred and threescore and fifteen. {31:38} And the<br />

beeves [were] thirty and six thousand; of which the<br />

LORD’S tribute [was] threescore and twelve. {31:39} And<br />

the asses [were] thirty thousand and five hundred; of which<br />

the LORD’S tribute [was] threescore and one. {31:40} And<br />

the persons [were] sixteen thousand; of which the LORD’S<br />

tribute [was] thirty and two persons. {31:41} And Moses<br />

gave the tribute, [which was] the LORD’S heave offering,<br />

unto Eleazar the priest, as the LORD commanded Moses.<br />

{31:42} And of the children of Israel’s half, which Moses<br />

divided from the men that warred, {31:43} (Now the half<br />

[that pertained unto] the congregation was three hundred<br />

thousand and thirty thousand [and] seven thousand and five<br />

hundred sheep, {31:44} And thirty and six thousand beeves,<br />

{31:45} And thirty thousand asses and five hundred,<br />

{31:46} And sixteen thousand persons;) {31:47} Even of<br />

the children of Israel’s half, Moses took one portion of fifty,<br />

[both] of man and of beast, and gave them unto the Levites,<br />

which kept the charge of the tabernacle of the LORD; as the<br />

and to Eleazar the priest, and unto the princes of the<br />

congregation, saying, {32:3} Ataroth, and Dibon, and Jazer,<br />

and Nimrah, and Heshbon, and Elealeh, and Shebam, and<br />

Nebo, and Beon, {32:4} [Even] the country which the<br />

LORD smote before the congregation of Israel, [is] a land<br />

for cattle, and thy servants have cattle: {32:5} Wherefore,<br />

said they, if we have found grace in thy sight, let this land<br />

be given unto thy servants for a possession, [and] bring us<br />

not over Jordan.{32:6} And Moses said unto the children of Gad an<br />

this people.{32:16} And they came near unto him, and said, We will<br />

LORD commanded Moses.{31:48} And the officers which [were] over thousands ofthe host, the captains of thousands, and<br />

eastward.{32:20} And Moses said unto them, If ye will do thisth<br />

the children of Israel before the LORD.{32:1} Now the children of Reuben and the children ofGad had a very great multitude of ca


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Moses said unto them, If the children of Gad and the hattaavah. {33:17} And they departed from Kibroth-<br />

children of Reuben will pass with you over Jordan, every hattaavah, and encamped at Hazeroth. {33:18} And they<br />

man armed to battle, before the LORD, and the land shall be departed from Hazeroth, and pitched in Rithmah. {33:19}<br />

subdued before you; then ye shall give them the land of And they departed from Rithmah, and pitched at Rimmon-<br />

Gilead for a possession: {32:30} But if they will not pass parez. {33:20} And they departed from Rimmon-parez, and<br />

over with you armed, they shall have possessions among pitched in Libnah. {33:21} And they removed from Libnah,<br />

you in the land of Canaan. {32:31} And the children of Gad and pitched at Rissah. {33:22} And they journeyed from<br />

and the children of Reuben answered, saying, As the LORD Rissah, and pitched in Kehelathah. {33:23} And they went<br />

hath said unto thy servants, so will we do. {32:32} We will from Kehelathah, and pitched in mount Shapher. {33:24}<br />

pass over armed before the LORD into the land of Canaan, And they removed from mount Shapher, and encamped in<br />

that the possession of our inheritance on this side Jordan Haradah. {33:25} And they removed from Haradah, and<br />

[may be] ours. {32:33} And Moses gave unto them, [even] pitched in Makheloth. {33:26} And they removed from<br />

to the children of Gad, and to the children of Reuben, and Makheloth, and encamped at Tahath. {33:27} And they<br />

unto half the tribe of Manasseh the son of Joseph, the departed from Tahath, and pitched at Tarah. {33:28} And<br />

kingdom of Sihon king of the Amorites, and the kingdom of they removed from Tarah, and pitched in Mithcah. {33:29}<br />

Og king of Bashan, the land, with the cities thereof in the And they went from Mithcah, and pitched in Hashmonah.<br />

coasts, [even] the cities of the country round about.{32:34} And {33:30} the children And of they Gad departed built Dibon, from andAtaroth, Hashmonah, and andAroer,<br />

{3<br />

encamped at Moseroth. {33:31} And they departed from<br />

Moseroth, and pitched in Bene-jaakan. {33:32} And they<br />

removed from Bene-jaakan, and encamped at Hor-hagidgad.<br />

{33:33} And they went from Hor-hagidgad, and pitched in<br />

Jotbathah. {33:34} And they removed from Jotbathah, and<br />

encamped at Ebronah. {33:35} And they departed from<br />

Ebronah, and encamped at Ezion-gaber. {33:36} And they<br />

removed from Ezion-gaber, and pitched in the wilderness of<br />

Zin, which [is] Kadesh. {33:37} And they removed from<br />

Kadesh, and pitched in mount Hor, in the edge of the land<br />

of Edom. {33:38} And Aaron the priest went up into mount<br />

Hor at the commandment of the LORD, and died there, in<br />

the fortieth year after the children of Israel were come out<br />

of the land of Egypt, in the first [day] of the fifth month.<br />

{33:39} And Aaron [was] an hundred and twenty and three<br />

years old when he died in mount Hor. {33:40} And king<br />

his own name.{33:1} These [are] the journeys of the children of Arad Israel,which the Canaanite, went which forth out dwelt of the in the land south of Egypt in the with land their of armies<br />

Canaan, heard of the coming of the children of Israel.<br />

{33:41} And they departed from mount Hor, and pitched in<br />

Zalmonah. {33:42} And they departed from Zalmonah, and<br />

pitched in Punon. {33:43} And they departed from Punon,<br />

and pitched in Oboth. {33:44} And they departed from<br />

Oboth, and pitched in Ije-abarim, in the border of Moab.<br />

{33:45} And they departed from Iim, and pitched in Dibongad.<br />

{33:46} And they removed from Dibon-gad, and<br />

encamped in Almon-diblathaim. {33:47} And they removed<br />

from Almon-diblathaim, and pitched in the mountains of<br />

Abarim, before Nebo. {33:48} And they departed from the<br />

mountains of Abarim, and pitched in the plains of Moab by<br />

Jordan [near] Jericho. {33:49} And they pitched by Jordan,<br />

from Beth- jesimoth [even] unto Abel-shittim in the plains<br />

of Moab.{33:50} And the LORD spake unto Moses in the plains ofM


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shall come to pass, [that] I shall do unto you, as I thought to the children of Israel, that they give unto the Levites of the<br />

do unto them.{34:1} And the LORD spake unto Moses, saying, inheritance {34:2}Command of their the possession children of cities Israel, to and dwell say in; unto and them, ye Wheny<br />

shall give [also] unto the Levites suburbs for the cities<br />

round about them. {35:3} And the cities shall they have to<br />

dwell in; and the suburbs of them shall be for their cattle,<br />

and for their goods, and for all their beasts. {35:4} And the<br />

suburbs of the cities, which ye shall give unto the Levites,<br />

[shall reach] from the wall of the city and outward a<br />

thousand cubits round about. {35:5} And ye shall measure<br />

from without the city on the east side two thousand cubits,<br />

and on the south side two thousand cubits, and on the west<br />

side two thousand cubits, and on the north side two<br />

thousand cubits and the city [shall be] in the midst: this<br />

shall be to them the suburbs of the cities. {35:6} And<br />

among the cities which ye shall give unto the Levites [there<br />

shall be] six cities for refuge, which ye shall appoint for the<br />

manslayer, that he may flee thither: and to them ye shall add<br />

forty and two cities. {35:7} [So] all the cities which ye shall<br />

give to the Levites [shall be] forty and eight cities: them<br />

[shall ye give] with their suburbs. {35:8} And the cities<br />

which ye shall give [shall be] of the possession of the<br />

children of Israel: from [them that have] many ye shall give<br />

the border shall be to Zedad:{34:9} And the border shall go on many; to Ziphron, but from and [them thegoings that have] out of few it shall ye shall be at give Hazar- few: enan: this<br />

every one shall give of his cities unto the Levites according<br />

to his inheritance which he inheriteth.{35:9} And the LORD spake un<br />

inheritance unto the children of Israel in the land of Canaan.{35:1} And the LORD spake unto Moses in the plains ofMoab by Jorda


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find him without the borders of the city of his refuge, and<br />

the revenger of blood kill the slayer; he shall not be guilty<br />

of blood: {35:28} Because he should have remained in the<br />

city of his refuge until the death of the high priest: but after<br />

the death of the high priest the slayer shall return into the<br />

land of his possession. {35:29} So these [things] shall be for<br />

a statute of judgment unto you throughout your generations<br />

in all your dwellings. {35:30} Whoso killeth any person, the<br />

murderer shall be put to death by the mouth of witnesses:<br />

but one witness shall not testify against any person [to cause<br />

him] to die. {35:31} Moreover ye shall take no satisfaction<br />

for the life of a murderer, which [is] guilty of death: but he<br />

shall be surely put to death. {35:32} And ye shall take no<br />

satisfaction for him that is fled to the city of his refuge, that<br />

he should come again to dwell in the land, until the death of<br />

the priest. {35:33} So ye shall not pollute the land wherein<br />

ye [are:] for blood it defileth the land: and the land cannot<br />

be cleansed of the blood that is shed therein, but by the<br />

blood of him that shed it. {35:34} Defile not therefore the<br />

land which ye shall inhabit, wherein I dwell: for I the<br />

LORD dwell among the children of Israel.{36:1} And the chief fathers of the families of thechildren of Gilead, the son of Ma<br />

commanded by the hand of Moses unto the


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The Fifth Book of Moses, called Deuteronomy<br />

go up, and into what cities we shall come. {1:23} and the<br />

saying pleased me well: and I took twelve men of you, one<br />

{1:1} These [be] the words which Moses spake unto allIsrael of on a tribe: this side {1:24} Jordan And in the they wilderness, turned and in went the plain up into overagainst the the<br />

mountain, and came unto the valley of Eshcol, and searched<br />

it out. {1:25} And they took of the fruit of the land in their<br />

hands, and brought [it] down unto us, and brought us word<br />

again, and said, [It is] a good land which the LORD our<br />

God doth give us. {1:26} Notwithstanding ye would not go<br />

up, but rebelled against the commandment of the LORD<br />

your God: {1:27} And ye murmured in your tents, and said,<br />

Because the LORD hated us, he hath brought us forth out of<br />

the land of Egypt, to deliver us into the hand of the<br />

Amorites, to destroy us. {1:28} Whither shall we go up? our<br />

brethren have discouraged our heart, saying, The people [is]<br />

greater and taller than we; the cities [are] great and walled<br />

up to heaven; and moreover we have seen the sons of the<br />

Anakims there. {1:29} Then I said unto you, Dread not,<br />

neither be afraid of them. {1:30} The LORD your God<br />

which goeth before you, he shall fight for you, according to<br />

all that he did for you in Egypt before your eyes; {1:31}<br />

And in the wilderness, where thou hast seen how that the<br />

LORD thy God bare thee, as a man doth bear his son, in all<br />

the way that ye went, until ye came into this place. {1:32}<br />

Yet in this thing ye did not believe the LORD your God,<br />

{1:33} Who went in the way before you, to search you out a<br />

place to pitch your tents [in,] in fire by night, to shew you<br />

by what way ye should go, and in a cloud by day. {1:34}<br />

seed after them.{1:9} And I spake unto you at that time, saying, And I am the notable LORD to heard bear you the myself voice alone: of your {1:10} words, The and LORD was your Go<br />

wroth, and sware, saying, {1:35} Surely there shall not one<br />

of these men of this evil generation see that good land,<br />

which I sware to give unto your fathers, {1:36} Save Caleb<br />

the son of Jephunneh; he shall see it, and to him will I give<br />

the land that he hath trodden upon, and to his children,<br />

because he hath wholly followed the LORD. {1:37} Also<br />

the LORD was angry with me for your sakes, saying, Thou<br />

also shalt not go in thither. {1:38} [But] Joshua the son of<br />

Nun, which standeth before thee, he shall go in thither:<br />

encourage him: for he shall cause Israel to inherit it. {1:39}<br />

Moreover your little ones, which ye said should be a prey,<br />

and your children, which in that day had no knowledge<br />

between good and evil, they shall go in thither, and unto<br />

them will I give it, and they shall possess it. {1:40} But [as<br />

for] you, turn you, and take your journey into the wilderness<br />

by the way of the Red sea. {1:41} Then ye answered and<br />

said unto me, We have sinned against the LORD, we will<br />

go up and fight, according to all that the LORD our God<br />

commanded us. And when ye had girded on every man his<br />

weapons of war, ye were ready to go up into the hill. {1:42}<br />

And the LORD said unto me, Say unto them, Go not up,<br />

neither fight; for I [am] not among you; lest ye be smitten<br />

before your enemies. {1:43} So I spake unto you; and ye<br />

would not hear, but rebelled against the commandment of<br />

the LORD, and went presumptuously up into the hill.<br />

do.{1:19} And when we departed from Horeb, we wentthrough {1:44} all And that the great Amorites, and terrible which wilderness, dwelt in which that mountain, ye sawby the way<br />

came out against you, and chased you, as bees do, and<br />

destroyed you in Seir, [even] unto Hormah. {1:45} And ye<br />

returned and wept before the LORD; but the LORD would<br />

not hearken to your voice, nor give ear unto you. {1:46} So<br />

ye abode in Kadesh many days, according unto the days that<br />

ye abode [there.]{2:1} Then we turned, and took our journey into<br />

discouraged.{1:22} And ye came near unto me every one of you, andsaid, We will send men before us, and they shall search usou


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good heed unto yourselves therefore: {2:5} Meddle not with<br />

them; for I will not give you of their land, no, not so much<br />

as a footbreadth; because I have given mount Seir unto Esau<br />

[for] a possession. {2:6} Ye shall buy meat of them for<br />

money, that ye may eat; and ye shall also buy water of them<br />

for money, that ye may drink. {2:7} For the LORD thy God<br />

hath blessed thee in all the works of thy hand: he knoweth<br />

thy walking through this great wilderness: these forty years<br />

the LORD thy God [hath been] with thee; thou hast lacked<br />

nothing. {2:8} And when we passed by from our brethren<br />

the children of Esau, which dwelt in Seir, through the way<br />

of the plain from Elath, and from Ezion-gaber, we turned<br />

and passed by the way of the wilderness of Moab. {2:9}<br />

And the LORD said unto me, Distress not the Moabites,<br />

neither contend with them in battle: for I will not give thee<br />

of their land [for] a possession; because I have given Ar<br />

unto the children of Lot [for] a possession. {2:10} The<br />

Emims dwelt therein in times past, a people great, and<br />

many, and tall, as the Anakims; {2:11} Which also were<br />

accounted giants, as the Anakims; but the Moabites call<br />

them Emims. {2:12} The Horims also dwelt in Seir<br />

beforetime; but the children of Esau succeeded them, when<br />

they had destroyed them from before them, and dwelt in<br />

their stead; as Israel did unto the land of his possession,<br />

which the LORD gave unto them. {2:13} Now rise up, [said<br />

I,] and get you over the brook Zered. And we went over the<br />

brook Zered. {2:14} And the space in which we came from<br />

Kadesh-barnea, until we were come over the brook Zered,<br />

[was] thirty and eight years; until all the generation of the<br />

men of war were wasted out from among the host, as the<br />

LORD sware unto them. {2:15} For indeed the hand of the<br />

LORD was against them, to destroy them from among the<br />

money, that I may eat; and give me water for money, that I<br />

may drink: only I will pass through on my feet; {2:29} (As<br />

the children of Esau which dwell in Seir, and the Moabites<br />

which dwell in Ar, did unto me;) until I shall pass over<br />

Jordan into the land which the LORD our God giveth us.<br />

{2:30} But Sihon king of Heshbon would not let us pass by<br />

him: for the LORD thy God hardened his spirit, and made<br />

his heart obstinate, that he might deliver him into thy hand,<br />

as [appeareth] this day. {2:31} And the LORD said unto<br />

me, Behold, I have begun to give Sihon and his land before<br />

thee: begin to possess, that thou mayest inherit his land.<br />

{2:32} Then Sihon came out against us, he and all his<br />

people, to fight at Jahaz. {2:33} And the LORD our God<br />

delivered him before us; and we smote him, and his sons,<br />

and all his people. {2:34} And we took all his cities at that<br />

time, and utterly destroyed the men, and the women, and the<br />

little ones, of every city, we left none to remain: {2:35}<br />

Only the cattle we took for a prey unto ourselves, and the<br />

spoil of the cities which we took. {2:36} From Aroer, which<br />

[is] by the brink of the river of Arnon, and [from] the city<br />

that [is] by the river, even unto Gilead, there was not one<br />

city too strong for us: the LORD our God delivered all unto<br />

us: {2:37} Only unto the land of the children of Ammon<br />

thou camest not, nor unto any place of the river Jabbok,<br />

[nor] unto the cities in the mountains, nor unto whatsoever<br />

the LORD our God forbad us.{3:1} Then we turned, and went up th<br />

host, until they were consumed.{2:16} So it came to pass, when all the men of war wereconsumed and dead from among the peop<br />

in their stead.){2:24} Rise ye up, take your journey, and pass over theriver Arnon: behold, I have given into thine hand Sihon theA<br />

of thee.{2:26} And I sent messengers out of the wilderness ofKedemoth unto Sihon king of Heshbon with words ofpeace,


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Jabbok, [which is] the border of the children of Ammon; Gather me the people together, and I will make them hear<br />

{3:17} The plain also, and Jordan, and the coast [thereof,] my words, that they may learn to fear me all the days that<br />

from Chinnereth even unto the sea of the plain, [even] the they shall live upon the earth, and [that] they may teach<br />

salt sea, under Ashdoth-pisgah eastward.{3:18} And I commanded their you children. at that {4:11} time, And saying, ye came TheLORD near and your stood God under hath the given you t<br />

mountain; and the mountain burned with fire unto the midst<br />

of heaven, with darkness, clouds, and thick darkness.<br />

{4:12} And the LORD spake unto you out of the midst of<br />

the fire: ye heard the voice of the words, but saw no<br />

similitude; only [ye heard] a voice. {4:13} And he declared<br />

unto you his covenant, which he commanded you to<br />

perform, [even] ten commandments; and he wrote them<br />

upon two tables of stone.{4:14} And the LORD commanded me at<br />

unto his possession, which I have given you.{3:21} And I commanded Joshua at that time, saying,Thine eyes have seen all that th<br />

the valley over against Beth- peor.{4:1} Now therefore hearken, O Israel, unto the statutesand unto the judgments, which I teach yo<br />

a jealous God.{4:25} When thou shalt beget children, and childre


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[ask] from the one side of heaven unto the other, whether<br />

there hath been [any such thing] as this great thing [is,] or<br />

hath been heard like it? {4:33} Did [ever] people hear the<br />

voice of God speaking out of the midst of the fire, as thou<br />

hast heard, and live? {4:34} Or hath God assayed to go<br />

[and] take him a nation from the midst of another [nation,]<br />

by temptations, by signs, and by wonders, and by war, and<br />

by a mighty hand, and by a stretched out arm, and by great<br />

terrors, according to all that the LORD your God did for<br />

you in Egypt before your eyes? {4:35} Unto thee it was<br />

shewed, that thou mightest know that the LORD he [is]<br />

God; [there is] none else beside him. {4:36} Out of heaven<br />

he made thee to hear his voice, that he might instruct thee:<br />

and upon earth he shewed thee his great fire; and thou<br />

heardest his words out of the midst of the fire. {4:37} And<br />

because he loved thy fathers, therefore he chose their seed<br />

after them, and brought thee out in his sight with his mighty<br />

power out of Egypt; {4:38} To drive out nations from<br />

before thee greater and mightier than thou [art,] to bring<br />

thee in, to give thee their land [for] an inheritance, as [it is]<br />

this day. {4:39} Know therefore this day, and consider [it]<br />

in thine heart, that the LORD he [is] God in heaven above,<br />

and upon the earth beneath: [there is] none else. {4:40}<br />

Thou shalt keep therefore his statutes, and his<br />

commandments, which I command thee this day, that it may<br />

go well with thee, and with thy children after thee, and that<br />

thou mayest prolong [thy] days upon the earth, which the<br />

shalt not make thee [any] graven image, [or] any likeness<br />

[of any thing] that [is] in heaven above, or that [is] in the<br />

earth beneath, or that [is] in the waters beneath the earth:<br />

{5:9} Thou shalt not bow down thyself unto them, nor serve<br />

them: for I the LORD thy God [am] a jealous God, visiting<br />

the iniquity of the fathers upon the children unto the third<br />

and fourth [generation] of them that hate me, {5:10} And<br />

shewing mercy unto thousands of them that love me and<br />

keep my commandments. {5:11} Thou shalt not take the<br />

name of the LORD thy God in vain: for the LORD will not<br />

hold [him] guiltless that taketh his name in vain. {5:12}<br />

Keep the sabbath day to sanctify it, as the LORD thy God<br />

hath commanded thee. {5:13} Six days thou shalt labour,<br />

and do all thy work: {5:14} But the seventh day [is] the<br />

sabbath of the LORD thy God: [in it] thou shalt not do any<br />

work, thou, nor thy son, nor thy daughter, nor thy<br />

manservant, nor thy maidservant, nor thine ox, nor thine<br />

ass, nor any of thy cattle, nor thy stranger that [is] within<br />

thy gates; that thy manservant and thy maidservant may rest<br />

as well as thou. {5:15} And remember that thou wast a<br />

servant in the land of Egypt, and [that] the LORD thy God<br />

brought thee out thence through a mighty hand and by a<br />

stretched out arm: therefore the LORD thy God commanded<br />

thee to keep the sabbath day.{5:16} Honour thy father and thy moth<br />

LORD thy God giveth thee, for ever.{4:41} Then Moses severed three cities on this sideJordan toward the sunrising; {4:42} T<br />

neighbour’s.{5:22} These words the LORD spake unto all you<br />

the Manassites.{4:44} And this is the law which Moses set before thechildren of Israel: {4:45} These [are] the testimonies, and<br />

of Pisgah.{5:1} And Moses called all Israel, and said unto them,Hear, O Israel, the statutes and judgments which I speak inyour<br />

and went not up into the mount;) saying,{5:6} I [am] the LORD thy God, which brought thee outof the land of Egypt, from the h


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possess it. {5:32} Ye shall observe to do therefore as the<br />

LORD your God hath commanded you: ye shall not turn<br />

aside to the right hand or to the left. {5:33} Ye shall walk in<br />

all the ways which the LORD your God hath commanded<br />

you, that ye may live, and [that it may be] well with you,<br />

and [that] ye may prolong [your] days in the land which ye<br />

always, that he might preserve us alive, as [it is] at this day.<br />

{6:25} And it shall be our righteousness, if we observe to<br />

do all these commandments before the LORD our God, as<br />

he hath commanded us.{7:1} When the LORD thy God shall bring t<br />

shall possess.{6:1} Now these [are] the commandments, the statutes,and the judgments, which the LORD your God commandedto<br />

prolonged.{6:3} Hear therefore, O Israel, and observe to do [it;] thatit may be well with thee, and that ye may increase mightily,as th<br />

I command thee this day, to do them.{7:12} Wherefore it shall come<br />

thee, and destroy thee from off the face of the earth.{6:16} Ye shall not tempt the LORD your God, as yetempted [him] in Mass


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themselves from thee, be destroyed. {7:21} Thou shalt not<br />

be affrighted at them: for the LORD thy God [is] among<br />

you, a mighty God and terrible. {7:22} And the LORD thy<br />

God will put out those nations before thee by little and little:<br />

thou mayest not consume them at once, lest the beasts of the<br />

field increase upon thee. {7:23} But the LORD thy God<br />

shall deliver them unto thee, and shall destroy them with a<br />

mighty destruction, until they be destroyed. {7:24} And he<br />

shall deliver their kings into thine hand, and thou shalt<br />

destroy their name from under heaven: there shall no man<br />

be able to stand before thee, until thou have destroyed them.<br />

{7:25} The graven images of their gods shall ye burn with<br />

fire: thou shalt not desire the silver or gold [that is] on them,<br />

nor take [it] unto thee, lest thou be snared therein: for it [is]<br />

an abomination to the LORD thy God. {7:26} Neither shalt<br />

thou bring an abomination into thine house, lest thou be a<br />

cursed thing like it: [but] thou shalt utterly detest it, and<br />

them, and worship them, I testify against you this day that<br />

ye shall surely perish. {8:20} As the nations which the<br />

LORD destroyeth before your face, so shall ye perish;<br />

because ye would not be obedient unto the voice of the<br />

LORD your God.{9:1} Hear, O Israel: Thou [art] to pass over Jorda<br />

thou shalt utterly abhor it; for it [is] a cursed thing.{8:1} All the commandments which I command thee thisday shall ye observe to<br />

it for thy righteousness; for thou [art] a stiffnecked people.{9:7} Reme


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displeasure, wherewith the LORD was wroth against you to<br />

destroy you. But the LORD hearkened unto me at that time<br />

also. {9:20} And the LORD was very angry with Aaron to<br />

have destroyed him: and I prayed for Aaron also the same<br />

time. {9:21} And I took your sin, the calf which ye had<br />

made, and burnt it with fire, and stamped it, [and] ground<br />

[it] very small, [even] until it was as small as dust: and I<br />

cast the dust thereof into the brook that descended out of the<br />

mount. {9:22} And at Taberah, and at Massah, and at<br />

Kibroth-hattaavah, ye provoked the LORD to wrath. {9:23}<br />

Likewise when the LORD sent you from Kadesh-barnea,<br />

saying, Go up and possess the land which I have given you;<br />

then ye rebelled against the commandment of the LORD<br />

your God, and ye believed him not, nor hearkened to his<br />

voice. {9:24} Ye have been rebellious against the LORD<br />

from the day that I knew you. {9:25} Thus I fell down<br />

before the LORD forty days and forty nights, as I fell down<br />

[at the first;] because the LORD had said he would destroy<br />

you. {9:26} I prayed therefore unto the LORD, and said, O<br />

Lord GOD, destroy not thy people and thine inheritance,<br />

which thou hast redeemed through thy greatness, which<br />

thou hast brought forth out of Egypt with a mighty hand.<br />

{9:27} Remember thy servants, Abraham, Isaac, and Jacob;<br />

look not unto the stubbornness of this people, nor to their<br />

wickedness, nor to their sin: {9:28} Lest the land whence<br />

thou broughtest us out say, Because the LORD was not able<br />

to bring them into the land which he promised them, and<br />

because he hated them, he hath brought them out to slay<br />

them in the wilderness. {9:29} Yet they [are] thy people and<br />

thine inheritance, which thou broughtest out by thy mighty<br />

require of thee, but to fear the LORD thy God, to walk in all<br />

his ways, and to love him, and to serve the LORD thy God<br />

with all thy heart and with all thy soul, {10:13} To keep the<br />

commandments of the LORD, and his statutes, which I<br />

command thee this day for thy good? {10:14} Behold, the<br />

heaven and the heaven of heavens [is] the LORD’S thy<br />

God, the earth [also,] with all that therein [is. ]{10:15} Only<br />

the LORD had a delight in thy fathers to love them, and he<br />

chose their seed after them, [even] you above all people, as<br />

[it is] this day. {10:16} Circumcise therefore the foreskin of<br />

your heart, and be no more stiffnecked. {10:17} For the<br />

LORD your God [is] God of gods, and Lord of lords, a great<br />

God, a mighty, and a terrible, which regardeth not persons,<br />

nor taketh reward: {10:18} He doth execute the judgment of<br />

the fatherless and widow, and loveth the stranger, in giving<br />

him food and raiment. {10:19} Love ye therefore the<br />

stranger: for ye were strangers in the land of Egypt. {10:20}<br />

Thou shalt fear the LORD thy God; him shalt thou serve,<br />

and to him shalt thou cleave, and swear by his name.<br />

{10:21} He [is] thy praise, and he [is] thy God, that hath<br />

done for thee these great and terrible things, which thine<br />

eyes have seen. {10:22} Thy fathers went down into Egypt<br />

with threescore and ten persons; and now the LORD thy<br />

God hath made thee as the stars of heaven for multitude.{11:1} Theref<br />

power and by thy stretched out arm.{10:1} At that time the LORD said unto me, Hew theetwo tables of stone like unto the first, a<br />

LORD commanded me.{10:6} And the children of Israel took their journey fromBeeroth of the children of Jaakan to Mosera: the<br />

milk and honey.{11:10} For the land, whither thou goest in to posse<br />

to Jotbath, a land of rivers of waters.{10:8} At that time the LORD separated the tribe of Levi,to bear the ark of the covenant of the L<br />

even unto the end of the year.{11:13} And it shall come to pass, if<br />

the land, which I sware unto their fathers to give unto them.{10:12} And now, Israel, what doth the LORD thy God


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thy fields for thy cattle, that thou mayest eat and be full. sacrifices, and your tithes, and heave offerings of your hand,<br />

{11:16} Take heed to yourselves, that your heart be not and your vows, and your freewill offerings, and the<br />

deceived, and ye turn aside, and serve other gods, and firstlings of your herds and of your flocks: {12:7} And there<br />

worship them; {11:17} And [then] the LORD’S wrath be ye shall eat before the LORD your God, and ye shall rejoice<br />

kindled against you, and he shut up the heaven, that there be in all that ye put your hand unto, ye and your households,<br />

no rain, and that the land yield not her fruit; and [lest] ye wherein the LORD thy God hath blessed thee. {12:8} Ye<br />

perish quickly from off the good land which the LORD shall not do after all [the things] that we do here this day,<br />

giveth you.{11:18} Therefore shall ye lay up these my words in every yourheart man whatsoever and in your [is] soul, right and in bind his own them eyes. for a {12:9} sign upon For yourhan<br />

ye are not as yet come to the rest and to the inheritance,<br />

which the LORD your God giveth you. {12:10} But [when]<br />

ye go over Jordan, and dwell in the land which the LORD<br />

your God giveth you to inherit, and [when] he giveth you<br />

rest from all your enemies round about, so that ye dwell in<br />

safety; {12:11} Then there shall be a place which the<br />

LORD your God shall choose to cause his name to dwell<br />

there; thither shall ye bring all that I command you; your<br />

burnt offerings, and your sacrifices, your tithes, and the<br />

heave offering of your hand, and all your choice vows<br />

which ye vow unto the LORD: {12:12} And ye shall rejoice<br />

them, as the days of heaven upon the earth.{11:22} For if ye before shall the diligently LORD your keep God, all ye, thesecommandments and your sons, and which yourI<br />

comma<br />

daughters, and your menservants, and your maidservants,<br />

and the Levite that [is] within your gates; forasmuch as he<br />

hath no part nor inheritance with you. {12:13} Take heed to<br />

thyself that thou offer not thy burnt offerings in every place<br />

that thou seest: {12:14} But in the place which the LORD<br />

shall choose in one of thy tribes, there thou shalt offer thy<br />

burnt offerings, and there thou shalt do all that I command<br />

thee. {12:15} Notwithstanding thou mayest kill and eat<br />

flesh in all thy gates, whatsoever thy soul lusteth after,<br />

according to the blessing of the LORD thy God which he<br />

hath given thee: the unclean and the clean may eat thereof,<br />

as of the roebuck, and as of the hart. {12:16} Only ye shall<br />

not eat the blood; ye shall pour it upon the earth as water.{12:17} Tho<br />

hath said unto you.{11:26} Behold, I set before you this day a blessing and acurse; {11:27} A blessing, if ye obey the commandmen<br />

upon the earth.{12:20} When the LORD thy God shall enlarge<br />

statutes and judgments which I set before you this day.{12:1} These [are] the statutes and judgments, which yeshall observe to do in


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LORD thy God, and thou shalt eat the flesh. {12:28} of the sword. {13:16} And thou shalt gather all the spoil of<br />

Observe and hear all these words which I command thee, it into the midst of the street thereof, and shalt burn with fire<br />

that it may go well with thee, and with thy children after the city, and all the spoil thereof every whit, for the LORD<br />

thee for ever, when thou doest [that which is] good and right thy God: and it shall be an heap for ever; it shall not be built<br />

in the sight of the LORD thy God.{12:29} When the LORD thy again. God shall {13:17} cut off And the there nationsfrom shall cleave before nought thee, of whither the cursed thou goest to<br />

thing to thine hand: that the LORD may turn from the<br />

fierceness of his anger, and shew thee mercy, and have<br />

compassion upon thee, and multiply thee, as he hath sworn<br />

unto thy fathers; {13:18} When thou shalt hearken to the<br />

voice of the LORD thy God, to keep all his commandments<br />

which I command thee this day, to do [that which is] right<br />

in the eyes of the LORD thy God.{14:1} Ye [are] the children of the<br />

thereto, nor diminish from it.{13:1} If there arise among you a prophet, [are] upon or a the dreamer earth.{14:3} ofdreams, Thou and shalt giveth not thee eat a any sign abominable or a wonder, thing {1<br />

of their flesh, nor touch their dead carcase.{14:9} These ye shall eat o<br />

away from the midst of thee.{13:6} If thy brother, the son of thy mother, or thy son, orthy daughter, or the wife of thy bosom, or thy<br />

unclean unto you.{14:11} [Of] all clean birds ye shall eat. {14:12<br />

all clean fowls ye may eat.{14:21} Ye shall not eat [of] any thing tha<br />

wickedness as this is among you.{13:12} If thou shalt hear [say] in one of thy cities, whichthe LORD thy God hath given thee to dw


Deuteronomy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 126<br />

in thine hand, and shalt go unto the place which the LORD<br />

thy God shall choose: {14:26} And thou shalt bestow that<br />

money for whatsoever thy soul lusteth after, for oxen, or for<br />

sheep, or for wine, or for strong drink, or for whatsoever thy<br />

soul desireth: and thou shalt eat there before the LORD thy<br />

God, and thou shalt rejoice, thou, and thine household,<br />

{14:27} And the Levite that [is] within thy gates; thou shalt<br />

not forsake him; for he hath no part nor inheritance with<br />

[it] through his ear unto the door, and he shall be thy servant<br />

for ever. And also unto thy maidservant thou shalt do<br />

likewise. {15:18} It shall not seem hard unto thee, when<br />

thou sendest him away free from thee; for he hath been<br />

worth a double hired servant [to thee,] in serving thee six<br />

years: and the LORD thy God shall bless thee in all that<br />

thou doest.{15:19} All the firstling males that come of thy herd and<br />

thee.{14:28} At the end of three years thou shalt bring forth allthe tithe of thine increase the same year, and shalt lay [it] upwithin thy<br />

thou doest.{15:1} At the end of [every] seven years thou shalt makea release. {15:2} And this [is] the manner of the release:Eve<br />

ground as water.{16:1} Observe the month of Abib, and keep the pas<br />

nations,but they shall not reign over thee.{15:7} If there be among you a poor man of one of thybrethren within any of thy gate<br />

work [therein.]{16:9} Seven weeks shalt thou number unto thee: be<br />

thy needy, in thy land.{15:12} [And] if thy brother, an Hebrew man, or anHebrew woman, be sold unto thee, and serve thee six<br />

statutes.{16:13} Thou shalt observe the feast of tabernacles sevenday


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maidservant, and the Levite, the stranger, and the fatherless, which they shall tell thee, thou shalt do: thou shalt not<br />

and the widow, that [are] within thy gates. {16:15} Seven decline from the sentence which they shall shew thee, [to]<br />

days shalt thou keep a solemn feast unto the LORD thy God the right hand, nor [to] the left. {17:12} And the man that<br />

in the place which the LORD shall choose: because the will do presumptuously, and will not hearken unto the priest<br />

LORD thy God shall bless thee in all thine increase, and in that standeth to minister there before the LORD thy God, or<br />

all the works of thine hands, therefore thou shalt surely unto the judge, even that man shall die: and thou shalt put<br />

rejoice.{16:16} Three times in a year shall all thy males appearbefore away the the evil LORD from Israel. thy God {17:13} in the And place all the which people he shall shallchoose;<br />

hear, and fear, and do no more presumptuously.{17:14} When thou<br />

thy God which he hath given thee.{16:18} Judges and officers shalt thou make thee in allthy gates, which the LORD thy God give<br />

LORD thy God giveth thee.{16:21} Thou shalt not plant thee a grove of any treesnear unto the altar of the LORD thy God, whi<br />

image; which the LORD thy God hateth.{17:1} Thou shalt not sacrifice unto the LORD thy God[any] bullock, or sheep, wherei<br />

kingdom, he, and his children, in the midst of Israel.{18:1} The priest<br />

LORD thy God.{17:2} If there be found among you, within any of thygates which the LORD thy God giveth thee, man or woman<br />

unto them.{18:3} And this shall be the priest’s due from the people,f<br />

ever.{18:6} And if a Levite come from any of thy gates out ofall Isr<br />

from among you.{17:8} If there arise a matter too hard for thee injudgment, between blood and blood, between plea and ple<br />

eat, beside that which cometh of the sale of his patrimony.{18:9} Wh


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from before thee. {18:13} Thou shalt be perfect with the<br />

LORD thy God. {18:14} For these nations, which thou shalt<br />

possess, hearkened unto observers of times, and unto<br />

diviners: but as for thee, the LORD thy God hath not<br />

may die. {19:13} Thine eye shall not pity him, but thou<br />

shalt put away [the guilt of] innocent blood from Israel, that<br />

it may go well with thee.{19:14} Thou shalt not remove thy neighbou<br />

suffered thee so [to do.]{18:15} The LORD thy God will raise up unto thee aProphet from the midst of thee, of thy brethren, li<br />

thee to possess it.{19:15} One witness shall not rise up against a m<br />

shall the matter be established.{19:16} If a false witness rise up a<br />

tooth, hand for hand, foot for foot.{20:1} When thou goest out to<br />

afraid of him.{19:1} When the LORD thy God hath cut off the nations,whose land the LORD thy God giveth thee, and thous<br />

flee thither.{19:4} And this [is] the case of the slayer, which shall fleethither, that he may live: Whoso killeth his neighbourign<br />

enemies, to save you.{20:5} And the officers shall speak unto th<br />

they shall make captains of the armies to lead the people.{20:10} Wh<br />

blood be upon thee.{19:11} But if any man hate his neighbour, and lie in waitfor him, and rise up against him, and smite him mor


Deuteronomy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 129<br />

and all that is in the city, [even] all the spoil thereof, shalt<br />

thou take unto thyself; and thou shalt eat the spoil of thine<br />

enemies, which the LORD thy God hath given thee.<br />

{20:15} Thus shalt thou do unto all the cities [which are]<br />

very far off from thee, which [are] not of the cities of these<br />

nations. {20:16} But of the cities of these people, which the<br />

LORD thy God doth give thee [for] an inheritance, thou<br />

shalt save alive nothing that breatheth: {20:17} But thou<br />

shalt utterly destroy them; [namely,] the Hittites, and the<br />

Amorites, the Canaanites, and the Perizzites, the Hivites,<br />

and the Jebusites; as the LORD thy God hath commanded<br />

thee: {20:18} That they teach you not to do after all their<br />

abominations, which they have done unto their gods; so<br />

beloved and the hated; and if the firstborn son be hers that<br />

was hated: {21:16} Then it shall be, when he maketh his<br />

sons to inherit [that] which he hath, [that] he may not make<br />

the son of the beloved firstborn before the son of the hated,<br />

[which is indeed] the firstborn: {21:17} But he shall<br />

acknowledge the son of the hated [for] the firstborn, by<br />

giving him a double portion of all that he hath: for he [is]<br />

the beginning of his strength; the right of the firstborn [is]<br />

his.{21:18} If a man have a stubborn and rebellious son,which w<br />

should ye sin against the LORD your God.{20:19} When thou shalt besiege a city a long time, inmaking war against it to take it<br />

fear.{21:22} And if a man have committed a sin worthy ofdeath,<br />

maketh war with thee, until it be subdued.{21:1} If [one] be found slain in the land which theLORD thy God giveth thee to po<br />

inheritance.{22:1} Thou shalt not see the brother’s ox or his sheep go<br />

thou do likewise: thou mayest not hide thyself.{22:4} Thou shalt not<br />

surely help him to lift [them] up again.{22:5} The woman shall not w<br />

for all that do so [are] abomination unto the LORD thy God.{22:6} If<br />

shalt do [that which is] right in the sight of the LORD.{21:10} When thou goest forth to war against thineenemies, and the LO<br />

mayest prolong [thy] days.{22:8} When thou buildest a new house,<br />

upon thine house, if any man fall from thence.{22:9} Thou shalt not s<br />

of thy vineyard, be defiled.{22:10} Thou shalt not plow with an<br />

thou hast humbled her.{21:15} If a man have two wives, one beloved, andanother hated, and they have born him children, [b<br />

together.


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{22:11} Thou shalt not wear a garment of divers sorts, {23:3} An Ammonite or Moabite shall not enter into the<br />

[as] of woollen and linen together.{22:12} Thou shalt make thee congregation fringes upon of the the LORD; four even to their tenth generation<br />

shall they not enter into the congregation of the LORD for<br />

ever: {23:4} Because they met you not with bread and with<br />

quarters of thy vesture, wherewith thou coverest [thyself.]{22:13} water If any in man the way, take a when wife, ye and came go in forth unto out her, of andhate Egypt; her, and{22:14}<br />

A<br />

because they hired against thee Balaam the son of Beor of<br />

Pethor of Mesopotamia, to curse thee. {23:5} Nevertheless<br />

the LORD thy God would not hearken unto Balaam; but the<br />

LORD thy God turned the curse into a blessing unto thee,<br />

because the LORD thy God loved thee. {23:6} Thou shalt<br />

not seek their peace nor their prosperity all thy days for ever.{23:7} T<br />

from among you.{22:22} If a man be found lying with a woman married toan husband, then they shall both of them die, [both] the m<br />

away evil from Israel.{22:23} If a damsel [that is] a virgin be betrothed unto anhusband, and a man find her in the city, and lie wi<br />

thing in thee, and turn away from thee.{23:15} Thou shalt not deliver<br />

thou shalt not oppress him.{23:17} There shall be no whore of th<br />

thou shalt put away evil from among you.{22:25} But if a man find a betrothed damsel in the field,and the man force her, and lie w<br />

was] none to save her.{22:28} If a man find a damsel [that is] a virgin, which isnot betrothed, and lay hold on her, and lie with her, a<br />

put her away all his days.{22:30} A man shall not take his father’s wife, nor<br />

LORD in their third generation.{23:9} When the host goeth forth ag<br />

then keep thee from every wicked thing.{23:10} If there be among yo<br />

down, he shall come into the camp [again.]{23:12} Thou shalt have a<br />

these [are] abomination unto the LORD thy God.{23:19} Thou shalt<br />

possess it.{23:21} When thou shalt vow a vow unto the LORD thyG<br />

discover his father’s skirt.{23:1} He that is wounded in the stones, or hath his privymember cut off, shall not enter into the congrega<br />

promised with thy mouth.{23:24} When thou comest into thy neighbo


Deuteronomy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 131<br />

but thou shalt not put [any] in thy vessel. {23:25} When fatherless, and for the widow: that the LORD thy God may<br />

thou comest into the standing corn of thy neighbour, then bless thee in all the work of thine hands. {24:20} When<br />

thou mayest pluck the ears with thine hand; but thou shalt thou beatest thine olive tree, thou shalt not go over the<br />

not move a sickle unto thy neighbour’s standing corn.{24:1} When boughs a man again: hath it taken shall be a wife, for the and stranger, married for her,and the fatherless, it come to pass<br />

and for the widow. {24:21} When thou gatherest the grapes<br />

of thy vineyard, thou shalt not glean [it] afterward: it shall<br />

be for the stranger, for the fatherless, and for the widow.<br />

{24:22} And thou shalt remember that thou wast a bondman<br />

in the land of Egypt: therefore I command thee to do this<br />

thing.{25:1} If there be a controversy between men, and theycome<br />

LORD thy God giveth thee [for] an inheritance.{24:5} When a man hath taken a new wife, he shall not goout to war, neither shall he<br />

thee.{25:4} Thou shalt not muzzle the ox when he treadeth out<br />

his wife which he hath taken.{24:6} No man shall take the [the nether corn.]{25:5} or the upper If brethren dwell together, and one of them die,an<br />

millstone to pledge: for he taketh [a man’s] life to pledge.{24:7} If a man be found stealing any of his brethren ofthe children of Is<br />

away from among you.{24:8} Take heed in the plague of leprosy, that thouobserve diligently, and do according to all that th<br />

forth out of Egypt.{24:10} When thou dost lend thy brother any thing, thoushalt not go into his house to fetch his pledge. {24:11} T<br />

that hath his shoe loosed.{25:11} When men strive together one with<br />

thee before the LORD thy God.{24:14} Thou shalt not oppress an hired servant [that is]poor and needy, [whether he be] of thy br<br />

shalt cut off her hand, thine eye shall not pity [her.]{25:13} Thou shal<br />

fathers: every man shall be put to death for his own sin.{24:17} Thou shalt not pervert the judgment of thestranger, [nor] of the<br />

an abomination unto the LORD thy God.{25:17} Remember what A<br />

thence: therefore I command thee to do this thing.{24:19} When thou cuttest down thine harvest in thyfield, and hast forgot a sh


Deuteronomy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 132<br />

[that] thou shalt blot out the remembrance of Amalek from mayest be an holy people unto the LORD thy God, as he<br />

under heaven; thou shalt not forget [it.]{26:1} And it shall be, when hath spoken.{27:1} thou [art] come And in unto Moses theland with the which elders the of LORD Israel commande thy God<br />

words of this law very plainly.{27:9} And Moses and the priests the<br />

command thee this day.{27:11} And Moses charged the people the<br />

the stranger that [is] among you.{26:12} When thou hast made an end of tithing all thetithes of thine increase the third year, [whi<br />

Naphtali.{27:14} And the Levites shall speak, and say unto all them<br />

honey.{26:16} This day the LORD thy God hath commandedthee to do these statutes and judgments: thou shalt thereforekeep an<br />

them. And all the people shall say, Amen.


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{28:1} And it shall come to pass, if thou shalt hearken before them: and shalt be removed into all the kingdoms of<br />

diligently unto the voice of the LORD thy God, to observe the earth. {28:26} And thy carcase shall be meat unto all<br />

[and] to do all his commandments which I command thee fowls of the air, and unto the beasts of the earth, and no man<br />

this day, that the LORD thy God will set thee on high above shall fray [them] away. {28:27} The LORD will smite thee<br />

all nations of the earth: {28:2} And all these blessings shall with the botch of Egypt, and with the emerods, and with the<br />

come on thee, and overtake thee, if thou shalt hearken unto scab, and with the itch, whereof thou canst not be healed.<br />

the voice of the LORD thy God. {28:3} Blessed [shalt] thou {28:28} The LORD shall smite thee with madness, and<br />

[be] in the city, and blessed [shalt] thou [be] in the field. blindness, and astonishment of heart: {28:29} And thou<br />

{28:4} Blessed [shall be] the fruit of thy body, and the fruit shalt grope at noonday, as the blind gropeth in darkness, and<br />

of thy ground, and the fruit of thy cattle, the increase of thy thou shalt not prosper in thy ways: and thou shalt be only<br />

kine, and the flocks of thy sheep. {28:5} Blessed [shall be] oppressed and spoiled evermore, and no man shall save<br />

thy basket and thy store. {28:6} Blessed [shalt] thou [be] [thee. ]{28:30} Thou shalt betroth a wife, and another man<br />

when thou comest in, and blessed [shalt] thou [be] when shall lie with her: thou shalt build an house, and thou shalt<br />

thou goest out. {28:7} The LORD shall cause thine enemies not dwell therein: thou shalt plant a vineyard, and shalt not<br />

that rise up against thee to be smitten before thy face: they gather the grapes thereof. {28:31} Thine ox [shall be] slain<br />

shall come out against thee one way, and flee before thee before thine eyes, and thou shalt not eat thereof: thine ass<br />

seven ways. {28:8} The LORD shall command the blessing [shall be] violently taken away from before thy face, and<br />

upon thee in thy storehouses, and in all that thou settest shall not be restored to thee: thy sheep [shall be] given unto<br />

thine hand unto; and he shall bless thee in the land which thine enemies, and thou shalt have none to rescue [them.<br />

the LORD thy God giveth thee. {28:9} The LORD shall ]{28:32} Thy sons and thy daughters [shall be] given unto<br />

establish thee an holy people unto himself, as he hath sworn another people, and thine eyes shall look, and fail [with<br />

unto thee, if thou shalt keep the commandments of the longing] for them all the day long: and [there shall be] no<br />

LORD thy God, and walk in his ways. {28:10} And all might in thine hand. {28:33} The fruit of thy land, and all<br />

people of the earth shall see that thou art called by the name thy labours, shall a nation which thou knowest not eat up;<br />

of the LORD; and they shall be afraid of thee. {28:11} And and thou shalt be only oppressed and crushed alway:<br />

the LORD shall make thee plenteous in goods, in the fruit of {28:34} So that thou shalt be mad for the sight of thine eyes<br />

thy body, and in the fruit of thy cattle, and in the fruit of thy which thou shalt see. {28:35} The LORD shall smite thee in<br />

ground, in the land which the LORD sware unto thy fathers the knees, and in the legs, with a sore botch that cannot be<br />

to give thee. {28:12} The LORD shall open unto thee his healed, from the sole of thy foot unto the top of thy head.<br />

good treasure, the heaven to give the rain unto thy land in {28:36} The LORD shall bring thee, and thy king which<br />

his season, and to bless all the work of thine hand: and thou thou shalt set over thee, unto a nation which neither thou<br />

shalt lend unto many nations, and thou shalt not borrow. nor thy fathers have known; and there shalt thou serve other<br />

{28:13} And the LORD shall make thee the head, and not gods, wood and stone. {28:37} And thou shalt become an<br />

the tail; and thou shalt be above only, and thou shalt not be astonishment, a proverb, and a byword, among all nations<br />

beneath; if that thou hearken unto the commandments of the whither the LORD shall lead thee. {28:38} Thou shalt carry<br />

LORD thy God, which I command thee this day, to observe much seed out into the field, and shalt gather [but] little in;<br />

and to do [them: ]{28:14} And thou shalt not go aside from for the locust shall consume it. {28:39} Thou shalt plant<br />

any of the words which I command thee this day, to the vineyards, and dress [them,] but shalt neither drink [of] the<br />

right hand, or [to] the left, to go after other gods to serve wine, nor gather [the grapes;] for the worms shall eat them.<br />

them.{28:15} But it shall come to pass, if thou wilt not hearkenunto {28:40} the voice Thou of shalt the have LORD olive thy God, trees to throughout observe to all do thy allhis comm<br />

coasts, but thou shalt not anoint [thyself] with the oil; for<br />

thine olive shall cast [his fruit. ]{28:41} Thou shalt beget<br />

sons and daughters, but thou shalt not enjoy them; for they<br />

shall go into captivity. {28:42} All thy trees and fruit of thy<br />

land shall the locust consume. {28:43} The stranger that [is]<br />

within thee shall get up above thee very high; and thou shalt<br />

come down very low. {28:44} He shall lend to thee, and<br />

thou shalt not lend to him: he shall be the head, and thou<br />

shalt be the tail. {28:45} Moreover all these curses shall<br />

come upon thee, and shall pursue thee, and overtake thee,<br />

till thou be destroyed; because thou hearkenedst not unto<br />

the voice of the LORD thy God, to keep his commandments<br />

and his statutes which he commanded thee: {28:46} And<br />

they shall be upon thee for a sign and for a wonder, and<br />

upon thy seed for ever. {28:47} Because thou servedst not<br />

the LORD thy God with joyfulness, and with gladness of<br />

heart, for the abundance of all [things; ]{28:48} Therefore<br />

shalt thou serve thine enemies which the LORD shall send<br />

against thee, in hunger, and in thirst, and in nakedness, and<br />

in want of all [things:] and he shall put a yoke of iron upon<br />

thy neck, until he have destroyed thee. {28:49} The LORD<br />

shall bring a nation against thee from far, from the end of<br />

the earth, [as swift] as the eagle flieth; a nation whose<br />

tongue thou shalt not understand; {28:50} A nation of fierce<br />

countenance, which shall not regard the person of the old,<br />

nor shew favour to the young: {28:51} And he shall eat the<br />

fruit of thy cattle, and the fruit of thy land, until thou be<br />

destroyed: which [also] shall not leave thee [either] corn,<br />

wine, or oil, [or] the increase of thy kine, or flocks of thy


Deuteronomy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 134<br />

sheep, until he have destroyed thee. {28:52} And he shall<br />

besiege thee in all thy gates, until thy high and fenced walls<br />

come down, wherein thou trustedst, throughout all thy land:<br />

and he shall besiege thee in all thy gates throughout all thy<br />

land, which the LORD thy God hath given thee. {28:53}<br />

And thou shalt eat the fruit of thine own body, the flesh of<br />

thy sons and of thy daughters, which the LORD thy God<br />

hath given thee, in the siege, and in the straitness,<br />

wherewith thine enemies shall distress thee: {28:54} [So<br />

that] the man [that is] tender among you, and very delicate,<br />

his eye shall be evil toward his brother, and toward the wife<br />

of his bosom, and toward the remnant of his children which<br />

he shall leave: {28:55} So that he will not give to any of<br />

them of the flesh of his children whom he shall eat: because<br />

he hath nothing left him in the siege, and in the straitness,<br />

wherewith thine enemies shall distress thee in all thy gates.<br />

{28:56} The tender and delicate woman among you, which<br />

would not adventure to set the sole of her foot upon the<br />

ground for delicateness and tenderness, her eye shall be evil<br />

toward the husband of her bosom, and toward her son, and<br />

toward her daughter, {28:57} And toward her young one<br />

that cometh out from between her feet, and toward her<br />

children which she shall bear: for she shall eat them for<br />

want of all [things] secretly in the siege and straitness,<br />

wherewith thine enemy shall distress thee in thy gates.<br />

{28:58} If thou wilt not observe to do all the words of this<br />

law that are written in this book, that thou mayest fear this<br />

glorious and fearful name, THE LORD THY GOD; {28:59}<br />

Then the LORD will make thy plagues wonderful, and the<br />

plagues of thy seed, [even] great plagues, and of long<br />

continuance, and sore sicknesses, and of long continuance.<br />

{28:60} Moreover he will bring upon thee all the diseases<br />

of Egypt, which thou wast afraid of; and they shall cleave<br />

unto thee. {28:61} Also every sickness, and every plague,<br />

which [is] not written in the book of this law, them will the<br />

LORD bring upon thee, until thou be destroyed. {28:62}<br />

And ye shall be left few in number, whereas ye were as the<br />

stars of heaven for multitude; because thou wouldest not<br />

obey the voice of the LORD thy God. {28:63} And it shall<br />

come to pass, [that] as the LORD rejoiced over you to do<br />

you good, and to multiply you; so the LORD will rejoice<br />

over you to destroy you, and to bring you to nought; and ye<br />

shall be plucked from off the land whither thou goest to<br />

possess it. {28:64} And the LORD shall scatter thee among<br />

all people, from the one end of the earth even unto the<br />

other; and there thou shalt serve other gods, which neither<br />

thou nor thy fathers have known, [even] wood and stone.<br />

{28:65} And among these nations shalt thou find no ease,<br />

neither shall the sole of thy foot have rest: but the LORD<br />

shall give thee there a trembling heart, and failing of eyes,<br />

and sorrow of mind: {28:66} And thy life shall hang in<br />

doubt before thee; and thou shalt fear day and night, and<br />

shalt have none assurance of thy life: {28:67} In the<br />

morning thou shalt say, Would God it were even! and at<br />

even thou shalt say, Would God it were morning! for the<br />

fear of thine heart wherewith thou shalt fear, and for the<br />

sight of thine eyes which thou shalt see. {28:68} And the<br />

LORD shall bring thee into Egypt again with ships, by the<br />

way whereof I spake unto thee, Thou shalt see it no more<br />

again: and there ye shall be sold unto your enemies for<br />

in the land of Egypt unto Pharaoh, and unto all his servants,<br />

and unto all his land; {29:3} The great temptations which<br />

thine eyes have seen, the signs, and those great miracles:<br />

{29:4} Yet the LORD hath not given you an heart to<br />

perceive, and eyes to see, and ears to hear, unto this day.<br />

{29:5} And I have led you forty years in the wilderness:<br />

your clothes are not waxen old upon you, and thy shoe is<br />

not waxen old upon thy foot. {29:6} Ye have not eaten<br />

bread, neither have ye drunk wine or strong drink: that ye<br />

might know that I [am] the LORD your God. {29:7} And<br />

when ye came unto this place, Sihon the king of Heshbon,<br />

and Og the king of Bashan, came out against us unto battle,<br />

and we smote them: {29:8} And we took their land, and<br />

gave it for an inheritance unto the Reubenites, and to the<br />

Gadites, and to the half tribe of Manasseh. {29:9} Keep<br />

therefore the words of this covenant, and do them, that ye<br />

may prosper in all that ye do.{29:10} Ye stand this day all of you b<br />

bondmen and bondwomen, and no man shall buy [you.]{29:1} These [are] the words of the covenant, which theLORD commanded<br />

made with them in Horeb.{29:2} And Moses called unto all Israel, and said untothem, Ye have seen all that the LORD did before


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And the anger of the LORD was kindled against this land,<br />

to bring upon it all the curses that are written in this book:<br />

{29:28} And the LORD rooted them out of their land in<br />

anger, and in wrath, and in great indignation, and cast them<br />

into another land, as [it is] this day. {29:29} The secret<br />

[things belong] unto the LORD our God: but [those things<br />

which] are revealed [belong] unto us and to our children for<br />

the length of thy days: that thou mayest dwell in the land<br />

which the LORD sware unto thy fathers, to Abraham, to<br />

Isaac, and to Jacob, to give them.{31:1} And Moses went and spake<br />

ever, that [we] may do all the words of this law.{30:1} And it shall come to pass, when all these things arecome upon thee, the blessin<br />

with thee; he will not fail thee, nor forsake thee.{31:7} And Moses ca<br />

fail thee, neither forsake thee: fear not, neither be dismayed.{31:9} An<br />

the LORD thy God with all thine heart, and with all thy soul.{30:11} For this commandment which I command theethis day, it [is]<br />

whither ye go over Jordan to possess it.{31:14} And the LORD said<br />

and in thy heart, that thou mayest do it.{30:15} See, I have set before thee this day life and good,and death and evil; {30:16} In that I<br />

door of the tabernacle.{31:16} And the LORD said unto Moses, Be


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put it in their mouths, that this song may be a witness for me<br />

against the children of Israel. {31:20} For when I shall have<br />

brought them into the land which I sware unto their fathers,<br />

that floweth with milk and honey; and they shall have eaten<br />

and filled themselves, and waxen fat; then will they turn<br />

unto other gods, and serve them, and provoke me, and break<br />

my covenant. {31:21} And it shall come to pass, when<br />

many evils and troubles are befallen them, that this song<br />

shall testify against them as a witness; for it shall not be<br />

forgotten out of the mouths of their seed: for I know their<br />

imagination which they go about, even now, before I have<br />

ride on the high places of the earth, that he might eat the<br />

increase of the fields; and he made him to suck honey out of<br />

the rock, and oil out of the flinty rock; {32:14} Butter of<br />

kine, and milk of sheep, with fat of lambs, and rams of the<br />

breed of Bashan, and goats, with the fat of kidneys of<br />

wheat; and thou didst drink the pure blood of the grape.{32:15} But J<br />

brought them into the land which I sware.{31:22} Moses therefore wrote this song the same day,and taught it the children of Isra<br />

the land which I sware unto them: and I will be with thee.{31:24} And it came to pass, when Moses had made anend of writing the<br />

LORD; and how much more after my death?{31:28} Gather unto me all the elders of your tribes, andyour officers, that I may speak<br />

words of this song, until they were ended.{32:1} Give ear, O ye heavens, and I will speak; and hear,O earth, the words of my mouth.<br />

thee? hath he not made thee, and established thee?{32:7} Remember the days of old, consider the years ofmany generations: ask thy


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mine hand take hold on judgment; I will render vengeance<br />

to mine enemies, and will reward them that hate me.<br />

{32:42} I will make mine arrows drunk with blood, and my<br />

sword shall devour flesh; [and that] with the blood of the<br />

slain and of the captives, from the beginning of revenges<br />

upon the enemy. {32:43} Rejoice, O ye nations, [with] his<br />

people: for he will avenge the blood of his servants, and will<br />

render vengeance to his adversaries, and will be merciful<br />

cover him all the day long, and he shall dwell between his<br />

shoulders.{33:13} And of Joseph he said, Blessed of the LORD [be]h<br />

unto his land, [and] to his people.{32:44} And Moses came and spake all the words of thissong in the ears of the people, he, and H<br />

Manasseh.{33:18} And of Zebulun he said, Rejoice, Zebulun, in thyg<br />

abundance of the seas, and [of] treasures hid in the sand.{33:20} And<br />

land which I give the children of Israel.{33:1} And this [is] the judgments blessing, with wherewith Israel.{33:22} Moses theman And of of Dan God he blessed said, Dan the [is] children a lion’s of<br />

shall leap from Bashan.{33:23} And of Naphtali he said, O Napht<br />

possess thou the west and the south.{33:24} And of Asher he said, [<br />

and brass; and as thy days, [so shall] thy strength [be.]{33:26} [There<br />

gathered together.{33:6} Let Reuben live, and not die; and let [not] his men<br />

be few.{33:7} And this [is the blessing] of Judah: and he said,Hear, LORD, the voice of Judah, and bring him unto hispeople:<br />

liars unto thee; and thou shalt tread upon their high places.{34:1} And<br />

him, that they rise not again.{33:12} [And] of Benjamin he said, The beloved of theLORD shall dwell in safety by him; [and the


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thine eyes, but thou shalt not go over thither.{34:5} So Moses the servant of the LORD died there inthe land of Moab, according<br />

sepulchre unto this day.{34:7} And Moses [was] an hundred and twenty years oldwhen he died: his eye was not dim, nor his natu<br />

abated.{34:8} And the children of Israel wept for Moses in theplains of Moab thirty days: so the days of weeping [and]<br />

mourning for Moses were ended.{34:9} And Joshua the son of Nun was full of the spirit ofwisdom; for Moses had laid his hands u<br />

commanded Moses.{34:10} And there arose not a prophet since in Israel likeunto Moses, whom the LORD knew face to face, {34:1<br />

in all the great terror which Moses shewed in


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The Book of Joshua<br />

of the children of Israel to search out the country. {2:3}<br />

And the king of Jericho sent unto Rahab, saying, Bring forth<br />

{1:1} Now after the death of Moses the servant of theLORD the men it came that to are pass, come that to the thee, LORD which spake are entered unto Joshuathe into thine son of N<br />

house: for they be come to search out all the country. {2:4}<br />

And the woman took the two men, and hid them, and said<br />

thus, There came men unto me, but I wist not whence they<br />

[were: ]{2:5} And it came to pass [about the time] of<br />

shutting of the gate, when it was dark, that the men went<br />

out: whither the men went I wot not: pursue after them<br />

quickly; for ye shall overtake them. {2:6} But she had<br />

brought them up to the roof of the house, and hid them with<br />

the stalks of flax, which she had laid in order upon the roof.<br />

{2:7} And the men pursued after them the way to Jordan<br />

unto the fords: and as soon as they which pursued after<br />

them were gone out, they shut the gate.{2:8} And before they were la<br />

LORD thy God [is] with thee whithersoever thou goest.{1:10} Then Joshua commanded the officers of thepeople, saying, {1:1<br />

land, which the LORD your God giveth you to possess it.{1:12} And to the Reubenites, and to the Gadites, and tohalf the tribe of<br />

side Jordan toward the sunrising.{1:16} And they answered Joshua, saying, All that thoucommandest us we will do, and whitherso<br />

found [them] not.{2:23} So the two men returned, and descended fro<br />

strong and of a good courage.{2:1} And Joshua the son of Nun sent out of Shittim twomen to spy secretly, saying, Go view the land<br />

country do faint because of us.


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{3:1} And Joshua rose early in the morning; and they every man of you a stone upon his shoulder, according unto<br />

removed from Shittim, and came to Jordan, he and all the the number of the tribes of the children of Israel: {4:6} That<br />

children of Israel, and lodged there before they passed over. this may be a sign among you, [that] when your children ask<br />

{3:2} And it came to pass after three days, that the officers [their fathers] in time to come, saying, What [mean] ye by<br />

went through the host; {3:3} And they commanded the these stones? {4:7} Then ye shall answer them, That the<br />

people, saying, When ye see the ark of the covenant of the waters of Jordan were cut off before the ark of the covenant<br />

LORD your God, and the priests the Levites bearing it, then of the LORD; when it passed over Jordan, the waters of<br />

ye shall remove from your place, and go after it. {3:4} Yet Jordan were cut off: and these stones shall be for a<br />

there shall be a space between you and it, about two memorial unto the children of Israel for ever. {4:8} And the<br />

thousand cubits by measure: come not near unto it, that ye children of Israel did so as Joshua commanded, and took up<br />

may know the way by which ye must go: for ye have not twelve stones out of the midst of Jordan, as the LORD<br />

passed this [way] heretofore. {3:5} And Joshua said unto spake unto Joshua, according to the number of the tribes of<br />

the people, Sanctify yourselves: for to morrow the LORD the children of Israel, and carried them over with them unto<br />

will do wonders among you. {3:6} And Joshua spake unto the place where they lodged, and laid them down there.<br />

the priests, saying, Take up the ark of the covenant, and {4:9} And Joshua set up twelve stones in the midst of<br />

pass over before the people. And they took up the ark of the Jordan, in the place where the feet of the priests which bare<br />

covenant, and went before the people.{3:7} And the LORD said the unto ark Joshua, of the covenant This day stood: will Ibegin and they to magnify are there thee unto in this the sight of a<br />

day.{4:10} For the priests which bare the ark stood in themidst<br />

the water of Jordan, ye shall stand still in Jordan.{3:9} And Joshua said unto the children of Israel, Comehither, and hear the words<br />

over before the LORD unto battle, to the plains of Jericho.{4:14} On<br />

from above; and they shall stand upon an heap.{3:14} And it came to pass, when the people removedfrom their tents, to pass over<br />

flowed over all his banks, as [they did] before.{4:19} And the people<br />

ground, until all the people were passed clean over Jordan.{4:1} And it came to pass, when all the people were cleanpassed over Jor<br />

ever.{5:1} And it came to pass, when all the kings of theAmori<br />

because of the children of Israel.


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{5:2} At that time the LORD said unto Joshua, Make thee<br />

sharp knives, and circumcise again the children of Israel the<br />

second time. {5:3} And Joshua made him sharp knives, and<br />

circumcised the children of Israel at the hill of the foreskins.<br />

{5:4} And this [is] the cause why Joshua did circumcise:<br />

All the people that came out of Egypt, [that were] males,<br />

[even] all the men of war, died in the wilderness by the way,<br />

after they came out of Egypt. {5:5} Now all the people that<br />

came out were circumcised: but all the people [that were]<br />

born in the wilderness by the way as they came forth out of<br />

Egypt, [them] they had not circumcised. {5:6} For the<br />

children of Israel walked forty years in the wilderness, till<br />

all the people [that were] men of war, which came out of<br />

Egypt, were consumed, because they obeyed not the voice<br />

of the LORD: unto whom the LORD sware that he would<br />

not shew them the land, which the LORD sware unto their<br />

fathers that he would give us, a land that floweth with milk<br />

and honey. {5:7} And their children, [whom] he raised up<br />

in their stead, them Joshua circumcised: for they were<br />

uncircumcised, because they had not circumcised them by<br />

the way. {5:8} And it came to pass, when they had done<br />

circumcising all the people, that they abode in their places<br />

in the camp, till they were whole. {5:9} And the LORD said<br />

unto Joshua, This day have I rolled away the reproach of<br />

Egypt from off you. Wherefore the name of the place is<br />

called Gilgal unto this day.{5:10} And the children of Israel encamped in Gilgal, andkept the passover on the fourteenth day of the m<br />

unleavened cakes, and parched [corn] in the selfsame day.{5:12} And the manna ceased on the morrow after theyhad eaten of the<br />

fruit of the land of Canaan that year.{5:13} And it came to pass, people, when Joshua Shout; was for the by LORD Jericho,that hath given he lifted you the up city.{6:17} his eyes and And looked the<br />

thou for us, or for our adversaries?{5:14} And he said, Nay; but [as] captain of the host ofthe LORD am I now come. And Joshua<br />

Joshua did so.{6:1} Now Jericho was straitly shut up because of thechildren of Israel: none went out, and none came in. {6:2}A<br />

straight before him.{6:6} And Joshua the son of Nun called the priests, and<br />

said unto them, Take up the ark of the covenant, and let<br />

seven priests bear seven trumpets of rams’ horns before the<br />

ark of the LORD. {6:7} And he said unto the people, Pass<br />

on, and compass the city, and let him that is armed pass on<br />

before the ark of the LORD.{6:8} And it came to pass, when Joshua<br />

followed them.{6:9} And the armed men went before the priests<br />

came into the camp, and lodged in the camp.{6:12} And Joshua rose


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{6:26} And Joshua adjured [them] at that time, saying, of Carmi, the son of Zabdi, the son of Zerah, of the tribe of<br />

Cursed [be] the man before the LORD, that riseth up and Judah, was taken. {7:19} And Joshua said unto Achan, My<br />

buildeth this city Jericho: he shall lay the foundation thereof son, give, I pray thee, glory to the LORD God of Israel, and<br />

in his firstborn, and in his youngest [son] shall he set up the make confession unto him; and tell me now what thou hast<br />

gates of it. {6:27} So the LORD was with Joshua; and his done; hide [it] not from me. {7:20} And Achan answered<br />

fame was [noised] throughout all the country.{7:1} But the children Joshua, of and Israel said, committed Indeed I a have trespass sinned inthe against accursed the thing: LORDfor<br />

Achan<br />

God of Israel, and thus and thus have I done: {7:21} When I<br />

saw among the spoils a goodly Babylonish garment, and<br />

two hundred shekels of silver, and a wedge of gold of fifty<br />

shekels weight, then I coveted them, and took them; and,<br />

behold, they [are] hid in the earth in the midst of my tent,<br />

and the silver under it.{7:22} So Joshua sent messengers, and they ra<br />

melted, and became as water.{7:6} And Joshua rent his clothes, and fell to the earthupon his face before the ark of the LORD unti<br />

was called, The valley of Achor, unto this day.{8:1} And the LORD<br />

for the city behind it.{8:3} So Joshua arose, and all the people of war<br />

LORD, and because he hath wrought folly in Israel.{7:16} So Joshua rose up early in the morning, andbrought Israel by their


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[was] on the north of the city, and their liers in wait on the that was born among them; half of them over against mount<br />

west of the city, Joshua went that night into the midst of the Gerizim, and half of them over against mount Ebal; as<br />

valley.{8:14} And it came to pass, when the king of Ai saw [it,]that Moses they the hasted servant and of rose the LORD up early, had and commanded the men of before, the citywent ou<br />

that they should bless the people of Israel. {8:34} And<br />

afterward he read all the words of the law, the blessings and<br />

cursings, according to all that is written in the book of the<br />

law. {8:35} There was not a word of all that Moses<br />

commanded, which Joshua read not before all the<br />

congregation of Israel, with the women, and the little ones,<br />

and the strangers that were conversant among them.{9:1} And it cam<br />

Israel, with one accord.{9:3} And when the inhabitants of Gibeon<br />

this day.{8:30} Then Joshua built an altar unto the LORD God sware ofIsrael unto in them.{9:16} mount Ebal, And {8:31} it came As Moses to pass the at the servant end of three theLORD days<br />

peace offerings.{8:32} And he wrote there upon the stones a copy of thelaw of Moses, which he wrote in the presence of th


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unto them. {9:21} And the princes said unto them, Let them upon Gibeon; and thou, Moon, in the valley of Ajalon.<br />

live; but let them be hewers of wood and drawers of water {10:13} And the sun stood still, and the moon stayed, until<br />

unto all the congregation; as the princes had promised them.{9:22} the And people Joshua had avenged called for themselves them, and upon he their spake enemies. untothem, [Is] saying, W<br />

not this written in the book of Jasher? So the sun stood still<br />

in the midst of heaven, and hasted not to go down about a<br />

whole day. {10:14} And there was no day like that before it<br />

or after it, that the LORD hearkened unto the voice of a<br />

man: for the LORD fought for Israel.{10:15} And Joshua returned,<br />

choose.{10:1} Now it came to pass, when Adoni-zedek king ofJerusalem had heard how Joshua had taken Ai, and hadutterly<br />

made war against it.{10:6} And the men of Gibeon sent unto Joshua to thecamp to Gilgal, saying, Slack not thy hand from<br />

this very day.{10:28} And that day Joshua took Makkedah, and smo<br />

the mighty men of valour.{10:8} And the LORD said unto Joshua, Fear them not:for I have delivered them into thine hand; there<br />

thereof as he did unto the king of Jericho.{10:31} And Joshua passed<br />

whom the children of Israel slew with the sword.{10:12} Then spake [were] Joshua therein, to according the LORD to in all the that day he whenthe had done LORD to Libnah.{10:33} delivered up Th th<br />

left him none remaining.


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{10:34} And from Lachish Joshua passed unto Eglon, and<br />

all Israel with him; and they encamped against it, and<br />

fought against it: {10:35} And they took it on that day, and<br />

smote it with the edge of the sword, and all the souls that<br />

[were] therein he utterly destroyed that day, according to all<br />

that he had done to Lachish. {10:36} And Joshua went up<br />

from Eglon, and all Israel with him, unto Hebron; and they<br />

fought against it: {10:37} And they took it, and smote it<br />

with the edge of the sword, and the king thereof, and all the<br />

cities thereof, and all the souls that [were] therein; he left<br />

none remaining, according to all that he had done to Eglon;<br />

did Joshua take, and smote them with the edge of the sword,<br />

[and] he utterly destroyed them, as Moses the servant of the<br />

LORD commanded. {11:13} But [as for] the cities that<br />

stood still in their strength, Israel burned none of them, save<br />

Hazor only; [that] did Joshua burn. {11:14} And all the<br />

spoil of these cities, and the cattle, the children of Israel<br />

took for a prey unto themselves; but every man they smote<br />

with the edge of the sword, until they had destroyed them,<br />

neither left they any to breathe.{11:15} As the LORD commanded M<br />

but destroyed it utterly, and all the souls that [were] therein.{10:38} And Joshua returned, and all Israel with him, toDebir; and foug<br />

as he had done also to Libnah, and to her king.{10:40} So Joshua smote all the country of the hills, andof the south, and of the vale,<br />

Moses.{11:21} And at that time came Joshua, and cut off theAna<br />

him, unto the camp to Gilgal.{11:1} And it came to pass, when Jabin king of Hazor hadheard [those things,] that he sent to Jobab ki<br />

land rested from war.{12:1} Now these [are] the kings of the land,<br />

of Merom, to fight against Israel.{11:6} And the LORD said unto Joshua, Be not afraidbecause of them: for to morrow about<br />

and from the south, under Ashdoth-pisgah:{12:4} And the coast of O<br />

with fire.{11:10} And Joshua at that time turned back, and tookHazor, and smote the king thereof with the sword: for Hazorbefore<br />

and the Gadites, and the half tribe of Manasseh.{12:7} And these [ar


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their divisions; {12:8} In the mountains, and in the valleys, and all the plain by Medeba; {13:17} Heshbon, and all her<br />

and in the plains, and in the springs, and in the wilderness, cities that [are] in the plain; Dibon, and Bamoth- baal, and<br />

and in the south country; the Hittites, the Amorites, and the Beth-baal-meon, {13:18} And Jahaza, and Kedemoth, and<br />

Canaanites, the Perizzites, the Hivites, and the Jebusites:{12:9} The Mephaath, king of Jericho, {13:19} one; And the Kirjathaim, king of Ai, which and Sibmah, [is]beside and Bethel, one;<br />

Zareth-shahar in the mount of the valley, {13:20} And Bethpeor,<br />

and Ashdoth-pisgah, and Beth-jeshimoth, {13:21}<br />

And all the cities of the plain, and all the kingdom of Sihon<br />

king of the Amorites, which reigned in Heshbon, whom<br />

Moses smote with the princes of Midian, Evi, and Rekem,<br />

and Zur, and Hur, and Reba, [which were] dukes of Sihon,<br />

dwelling in the country.{13:22} Balaam also the son of Beor, the soo<br />

one: all the kings thirty and one.{13:1} Now Joshua was old [and] stricken in years; andthe LORD said unto him, Thou art old<br />

villages.{13:29} And Moses gave [inheritance] unto the half tribeof<br />

as he said unto them.{14:1} And these [are the countries] which the c<br />

children of Israel did, and they divided the land.{14:6} Then the child<br />

them.{13:15} And Moses gave unto the tribe of the children ofReuben [inheritance] according to their families. {13:16}And their


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servant of the LORD sent me from Kadesh-barnea to espy<br />

out the land; and I brought him word again as [it was] in<br />

mine heart. {14:8} Nevertheless my brethren that went up<br />

with me made the heart of the people melt: but I wholly<br />

followed the LORD my God. {14:9} And Moses sware on<br />

that day, saying, Surely the land whereon thy feet have<br />

trodden shall be thine inheritance, and thy children’s for<br />

ever, because thou hast wholly followed the LORD my<br />

God. {14:10} And now, behold, the LORD hath kept me<br />

alive, as he said, these forty and five years, even since the<br />

LORD spake this word unto Moses, while [the children of]<br />

Israel wandered in the wilderness: and now, lo, I [am] this<br />

day fourscore and five years old. {14:11} As yet I [am as]<br />

strong this day as [I was] in the day that Moses sent me: as<br />

my strength [was] then, even so [is] my strength now, for<br />

war, both to go out, and to come in. {14:12} Now therefore<br />

give me this mountain, whereof the LORD spake in that<br />

day; for thou heardest in that day how the Anakims [were]<br />

there, and [that] the cities [were] great [and] fenced: if so be<br />

the LORD [will be] with me, then I shall be able to drive<br />

them out, as the LORD said. {14:13} And Joshua blessed<br />

him, and gave unto Caleb the son of Jephunneh Hebron for<br />

an inheritance. {14:14} Hebron therefore became the<br />

inheritance of Caleb the son of Jephunneh the Kenezite unto<br />

this day, because that he wholly followed the LORD God of<br />

Israel. {14:15} And the name of Hebron before [was]<br />

Kirjath-arba; [which Arba was] a great man among the<br />

This [is] the coast of the children of Judah round about<br />

according to their families.{15:13} And unto Caleb the son of Jephu<br />

name of Debir before [was] Kirjath- sepher.{15:16} And Caleb said,<br />

Anakims. And the land had rest from war.{15:1} [This] then was the lot of the tribe of the childrenof Judah by their families; [even]<br />

river of Egypt, and the great sea, and the border [thereof:]{15:48} And


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[is] Kirjath-jearim, and Rabbah; two cities with their the river Kanah, southward of the river: these cities of<br />

villages: {15:61} In the wilderness, Beth-arabah, Middin, Ephraim [are] among the cities of Manasseh: the coast of<br />

and Secacah, {15:62} And Nibshan, and the city of Salt, Manasseh also [was] on the north side of the river, and the<br />

and En-gedi; six cities with their villages. {15:63} As for outgoings of it were at the sea: {17:10} Southward [it was]<br />

the Jebusites the inhabitants of Jerusalem, the children of Ephraim’s, and northward [it was] Manasseh’s, and the sea<br />

Judah could not drive them out: but the Jebusites dwell with is his border; and they met together in Asher on the north,<br />

the children of Judah at Jerusalem unto this day.{16:1} And the and lot in of Issachar the children on the of east. Joseph {17:11} fell fromJordan And Manasseh by Jericho, had in unto the<br />

Issachar and in Asher Beth-shean and her towns, and Ibleam<br />

and her towns, and the inhabitants of Dor and her towns,<br />

and the inhabitants of Endor and her towns, and the<br />

inhabitants of Taanach and her towns, and the inhabitants of<br />

Megiddo and her towns, [even] three countries. {17:12} Yet<br />

the children of Manasseh could not drive out [the<br />

inhabitants of] those cities; but the Canaanites would dwell<br />

in that land. {17:13} Yet it came to pass, when the children<br />

of Israel were waxen strong, that they put the Canaanites to<br />

Manasseh and Ephraim, took their inheritance.{16:5} And the tribute; border but of did the not children utterly drive of Ephraimaccording them out. {17:14} to And their thefamilies<br />

w<br />

children of Joseph spake unto Joshua, saying, Why hast<br />

thou given me [but] one lot and one portion to inherit,<br />

seeing I [am] a great people, forasmuch as the LORD hath<br />

blessed me hitherto? {17:15} And Joshua answered them, If<br />

thou [be] a great people, [then] get thee up to the wood<br />

[country,] and cut down for thyself there in the land of the<br />

Perizzites and of the giants, if mount Ephraim be too narrow<br />

for thee. {17:16} And the children of Joseph said, The hill<br />

is not enough for us: and all the Canaanites that dwell in the<br />

land of the valley have chariots of iron, [both they] who<br />

[are] of Beth-shean and her towns, and [they] who [are] of<br />

the valley of Jezreel. {17:17} And Joshua spake unto the<br />

house of Joseph, [even] to Ephraim and to Manasseh,<br />

saying, Thou [art] a great people, and hast great power: thou<br />

shalt not have one lot [only: ]{17:18} But the mountain<br />

shall be thine; for it [is] a wood, and thou shalt cut it down:<br />

and the outgoings of it shall be thine: for thou shalt drive<br />

out the Canaanites, though they have iron chariots, [and]<br />

tribute.{17:1} There was also a lot for the tribe of Manasseh; forhe though [was] they the [be] firstborn strong.{18:1} of Joseph; And [to the wit,] whole for congregation Machir thefirstbor of the<br />

children of Manasseh the son of Joseph by their families.{17:3} But Zelophehad, the son of Hepher, the son ofGilead, the son o<br />

the east, which Moses the servant of the LORD gave them.{18:8} And<br />

and the rest of Manasseh’s sons had the land of Gilead.{17:7} And the coast of Manasseh was from Asher toMichmethah, that [l<br />

and came [again] to Joshua to the host at Shiloh.{18:10} And Joshua


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the LORD: and there Joshua divided the land unto the {19:10} And the third lot came up for the children of<br />

children of Israel according to their divisions.{18:11} And the Zebulun lot of the according tribe of to their the families: children and ofBenjamin the border came of their up according<br />

inheritance was unto Sarid: {19:11} And their border went<br />

up toward the sea, and Maralah, and reached to Dabbasheth,<br />

and reached to the river that [is] before Jokneam; {19:12}<br />

And turned from Sarid eastward toward the sunrising unto<br />

the border of Chisloth-tabor, and then goeth out to daberath,<br />

and goeth up to Japhia, {19:13} And from thence passeth on<br />

along on the east to Gittah-hepher, to Ittah-kazin, and goeth<br />

out to Remmon-methoar to Neah; {19:14} And the border<br />

compasseth it on the north side to Hannathon: and the<br />

outgoings thereof are in the valley of Jiphthah-el: {19:15}<br />

And Kattath, and Nahallal, and Shimron, and Idalah, and<br />

Bethlehem: twelve cities with their villages. {19:16} This is<br />

the inheritance of the children of Zebulun according to their<br />

families, these cities with their villages.{19:17} [And] the fourth lot c<br />

of the children of Benjamin according to their families.{19:1} And the second lot came forth to Simeon, [even]for the tribe of the<br />

within the inheritance of them.<br />

villages.{19:24} And the fifth lot came out for the tribe of thechi<br />

according to their families, these cities with their villages.{19:32} Th<br />

cities and their villages.{19:40} [And] the seventh lot came out for the


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shemesh, {19:42} And Shaalabbin, and Ajalon, and Jethlah, priest, [which were] of the Levites, had by lot out of the<br />

{19:43} And Elon, and Thimnathah, and Ekron, {19:44} tribe of Judah, and out of the tribe of Simeon, and out of the<br />

And Eltekeh, and Gibbethon, and Baalath, {19:45} And tribe of Benjamin, thirteen cities. {21:5} And the rest of the<br />

Jehud, and Bene- berak, and Gath-rimmon, {19:46} And children of Kohath [had] by lot out of the families of the<br />

Me-jarkon, and Rakkon, with the border before Japho. tribe of Ephraim, and out of the tribe of Dan, and out of the<br />

{19:47} And the coast of the children of Dan went out [too half tribe of Manasseh, ten cities. {21:6} And the children<br />

little] for them: therefore the children of Dan went up to of Gershon [had] by lot out of the families of the tribe of<br />

fight against Leshem, and took it, and smote it with the edge Issachar, and out of the tribe of Asher, and out of the tribe<br />

of the sword, and possessed it, and dwelt therein, and called of Naphtali, and out of the half tribe of Manasseh in<br />

Leshem, Dan, after the name of Dan their father. {19:48} Bashan, thirteen cities. {21:7} The children of Merari by<br />

This [is] the inheritance of the tribe of the children of Dan their families [had] out of the tribe of Reuben, and out of<br />

according to their families, these cities with their villages.{19:49} the When tribe they of Gad, had made and out an end of the of dividing tribe of the Zebulun, landfor twelve inheritance by<br />

cities. {21:8} And the children of Israel gave by lot unto the<br />

Levites these cities with their suburbs, as the LORD<br />

commanded by the hand of Moses.{21:9} And they gave out of the<br />

congregation. So they made an end of dividing the country.{20:1} The LORD also spake unto Joshua, saying, {20:2}Speak to the chi<br />

possession.{21:13} Thus they gave to the children of Aaron the priest<br />

Aaron, the priests, [were] thirteen cities with their suburbs.{21:20} An<br />

fled.{20:7} And they appointed Kedesh in Galilee in mountNaphtali, and Shechem in mount Ephraim, and Kirjath-arba,which [is]<br />

families of the children of Kohath that remained.{21:27} And unto the<br />

before the congregation.{21:1} Then came near the heads of the fathers of theLevites unto Eleazar the priest, and unto Joshua t


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suburbs; three cities. {21:33} All the cities of the that [are] in the land of Canaan, the children of Reuben and<br />

Gershonites according to their families [were] thirteen cities the children of Gad and the half tribe of Manasseh built<br />

with their suburbs.{21:34} And unto the families of the children there of an Merari,the altar by Jordan, rest of the a great Levites, altar out to see of to.{22:11} the tribe of And Zebulun, the childre Jokn<br />

of their fathers among the thousands of Israel.{22:15} And they came<br />

their suburbs round about them: thus [were] all these cities.{21:43} And the LORD gave unto Israel all the landwhich he swar<br />

that man perished not alone in his iniquity.{22:21} Then the children<br />

them away: and they went unto their tents.{22:7} Now to the [one] half of the tribe of ManassehMoses had given [possession]<br />

brethren.{22:9} And the children of Reuben and the children ofGad and the half tribe of Manasseh returned, and departedfrom<br />

to the word of the LORD by the hand of Moses.{22:10} And when they came unto the borders of Jordan,


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that we may say [again,] Behold the pattern of the altar of scourges in your sides, and thorns in your eyes, until ye<br />

the LORD, which our fathers made, not for burnt offerings, perish from off this good land which the LORD your God<br />

nor for sacrifices; but it [is] a witness between us and you. hath given you. {23:14} And, behold, this day I [am] going<br />

{22:29} God forbid that we should rebel against the LORD, the way of all the earth: and ye know in all your hearts and<br />

and turn this day from following the LORD, to build an in all your souls, that not one thing hath failed of all the<br />

altar for burnt offerings, for meat offerings, or for sacrifices, good things which the LORD your God spake concerning<br />

beside the altar of the LORD our God that [is] before his you; all are come to pass unto you, [and] not one thing hath<br />

tabernacle.{22:30} And when Phinehas the priest, and the princes failed ofthe thereof. congregation {23:15} and Therefore heads of the it shall thousands come of to Israel pass, which[we<br />

[that] as all good things are come upon you, which the<br />

LORD your God promised you; so shall the LORD bring<br />

upon you all evil things, until he have destroyed you from<br />

off this good land which the LORD your God hath given<br />

you. {23:16} When ye have transgressed the covenant of<br />

the LORD your God, which he commanded you, and have<br />

gone and served other gods, and bowed yourselves to them;<br />

then shall the anger of the LORD be kindled against you,<br />

and ye shall perish quickly from off the good land which he<br />

hath given unto you.{24:1} And Joshua gathered all the tribes of<br />

the LORD.{22:32} And Phinehas the son of Eleazar the priest, andthe princes, returned from the children of Reuben, and fromthe<br />

[is] God.{23:1} And it came to pass a long time after that theLORD had given rest unto Israel from all their enemiesround<br />

eat.{24:14} Now therefore fear the LORD, and serve him insincerit


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Amorites, in whose land ye dwell: but as for me and my<br />

house, we will serve the LORD. {24:16} And the people<br />

answered and said, God forbid that we should forsake the<br />

LORD, to serve other gods; {24:17} For the LORD our<br />

God, he [it is] that brought us up and our fathers out of the<br />

land of Egypt, from the house of bondage, and which did<br />

those great signs in our sight, and preserved us in all the<br />

way wherein we went, and among all the people through<br />

whom we passed: {24:18} And the LORD drave out from<br />

before us all the people, even the Amorites which dwelt in<br />

the land: [therefore] will we also serve the LORD; for he<br />

[is] our God. {24:19} And Joshua said unto the people, Ye<br />

cannot serve the LORD: for he [is] an holy God; he [is] a<br />

jealous God; he will not forgive your transgressions nor<br />

your sins. {24:20} If ye forsake the LORD, and serve<br />

strange gods, then he will turn and do you hurt, and<br />

consume you, after that he hath done you good. {24:21}<br />

And the people said unto Joshua, Nay; but we will serve the<br />

LORD. {24:22} And Joshua said unto the people, Ye [are]<br />

witnesses against yourselves that ye have chosen you the<br />

LORD, to serve him. And they said, [We are] witnesses.<br />

{24:23} Now therefore put away, [said he,] the strange gods<br />

which [are] among you, and incline your heart unto the<br />

LORD God of Israel. {24:24} And the people said unto<br />

Joshua, The LORD our God will we serve, and his voice<br />

will we obey. {24:25} So Joshua made a covenant with the<br />

people that day, and set them a statute and an ordinance in<br />

Shechem.{24:26} And Joshua wrote these words in the book of thelaw of God, and took a great stone, and set it up there underan oa<br />

let the people depart, every man unto his inheritance.{24:29} And it came to pass after these things, that Joshuathe son of Nun, the se<br />

done for Israel.{24:32} And the bones of Joseph, which the children ofIsrael brought up out of Egypt, buried they in Shechem, in a<br />

him


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The Book of Judges<br />

come forth out of the city, and they said unto him, Shew us,<br />

we pray thee, the entrance into the city, and we will shew<br />

{1:1} Now after the death of Joshua it came to pass, thatthe thee children mercy. of Israel {1:25} asked And the when LORD, he shewed saying, them Who the shall entrance goup for us aga<br />

into the city, they smote the city with the edge of the sword;<br />

but they let go the man and all his family. {1:26} And the<br />

man went into the land of the Hittites, and built a city, and<br />

called the name thereof Luz: which [is] the name thereof<br />

unto this day.{1:27} Neither did Manasseh drive out [the inhabitants o<br />

them out.{1:29} Neither did Ephraim drive out the Canaanites thatdw<br />

them.{1:30} Neither did Zebulun drive out the inhabitants ofKitro<br />

dwelt among them, and became tributaries.{1:31} Neither did Asher<br />

the city on fire.{1:9} And afterward the children of Judah went down tofight against the Canaanites, that dwelt in the mountain, and<br />

inhabitants of the land: for they did not drive them out.{1:33} Neither<br />

Akrabbim, from the rock, and upward.{2:1} And an angel of the LOR<br />

her the upper springs and the nether springs.{1:16} And the children of the Kenite, Moses’ father inlaw, went up out of the city of<br />

they sacrificed there unto the LORD.{2:6} And when Joshua had let t<br />

day.{1:22} And the house of Joseph, they also went up againstBethel: and the LORD [was] with them. {1:23} And thehouse of J


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side of the hill Gaash. {2:10} And also all that generation served their gods. {3:7} And the children of Israel did evil<br />

were gathered unto their fathers: and there arose another in the sight of the LORD, and forgat the LORD their God,<br />

generation after them, which knew not the LORD, nor yet and served Baalim and the groves.{3:8} Therefore the anger of the L<br />

the works which he had done for Israel.{2:11} And the children of Israel did evil in the sight ofthe LORD, and served Baalim: {2:1<br />

they forsook the LORD, and served Baal and Ashtaroth.{2:14} And the anger of the LORD was hot against Israel,and he delivered the<br />

Kenaz died.{3:12} And the children of Israel did evil again in the<br />

were greatly distressed.{2:16} Nevertheless the LORD raised up judges, whichdelivered them out of the hand of those that spoil<br />

way.{2:20} And the anger of the LORD was hot against Israel;and he said, Because that this people hath transgressed mycovenant<br />

Joshua.{3:1} Now these [are] the nations which the LORD left,to prove Israel by them, [even] as many [of Israel] as hadnot kno<br />

fathers by the hand of Moses.{3:5} And the children of Israel dwelt among theCanaanites, Hittites, and Amorites, and P<br />

the land had rest fourscore years.


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{3:31} And after him was Shamgar the son of Anath, hammer in her hand, and went softly unto him, and smote<br />

which slew of the Philistines six hundred men with an ox the nail into his temples, and fastened it into the ground: for<br />

goad: and he also delivered Israel.{4:1} And the children of Israel he again was did fast evil asleep in the and sightof weary. the So LORD, he died. when {4:22} Ehud And, was dead. {4:<br />

behold, as Barak pursued Sisera, Jael came out to meet him,<br />

and said unto him, Come, and I will shew thee the man<br />

whom thou seekest. And when he came into her [tent,]<br />

behold, Sisera lay dead, and the nail [was] in his temples.<br />

{4:23} So God subdued on that day Jabin the king of<br />

Canaan before the children of Israel. {4:24} And the hand<br />

of the children of Israel prospered, and prevailed against<br />

Jabin the king of Canaan, until they had destroyed Jabin<br />

oppressed the children of Israel.{4:4} And Deborah, a prophetess, king the of Canaan.{5:1} wife of Lapidoth,she Then sang judged Deborah Israel and at Barak that time. the son {4:5} of And Abin<br />

Kedesh.{4:10} And Barak called Zebulun and Naphtali toKedesh; and he went up with ten thousand men at his feet:and D<br />

king of Hazor and the house of Heber the Kenite.{4:18} And Jael went out to meet Sisera, and said untohim, Turn in, my lord, tur


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Heber the Kenite be, blessed shall she be above women in<br />

the tent. {5:25} He asked water, [and] she gave [him] milk;<br />

she brought forth butter in a lordly dish. {5:26} She put her<br />

hand to the nail, and her right hand to the workmen’s<br />

hammer; and with the hammer she smote Sisera, she smote<br />

off his head, when she had pierced and stricken through his<br />

temples. {5:27} At her feet he bowed, he fell, he lay down:<br />

at her feet he bowed, he fell: where he bowed, there he fell<br />

down dead. {5:28} The mother of Sisera looked out at a<br />

window, and cried through the lattice, Why is his chariot<br />

[so] long in coming? why tarry the wheels of his chariots?<br />

{5:29} Her wise ladies answered her, yea, she returned<br />

answer to herself, {5:30} Have they not sped? have they<br />

[not] divided the prey; to every man a damsel [or] two; to<br />

Sisera a prey of divers colours, a prey of divers colours of<br />

needlework, of divers colours of needlework on both sides,<br />

[meet] for the necks of [them that take] the spoil? {5:31} So<br />

let all thine enemies perish, O LORD: but [let] them that<br />

love him [be] as the sun when he goeth forth in his might.<br />

smite the Midianites as one man. {6:17} And he said unto<br />

him, If now I have found grace in thy sight, then shew me a<br />

sign that thou talkest with me. {6:18} Depart not hence, I<br />

pray thee, until I come unto thee, and bring forth my<br />

present, and set [it] before thee. And he said, I will tarry<br />

until thou come again.{6:19} And Gideon went in, and made ready<br />

out the broth. And he did so.{6:21} Then the angel of the LORD put<br />

And the land had rest forty years.{6:1} And the children of Israel did evil in the sight of theLORD: and the LORD delivered them<br />

yet in Ophrah of the Abi-ezrites.{6:25} And it came to pass the same<br />

children of Israel cried unto the LORD.{6:7} And it came to pass, when the children of Israelcried unto the LORD because of the<br />

by day, that he did [it] by night.{6:28} And when the men of the cit<br />

whose land ye dwell: but ye have not obeyed my voice.{6:11} And there came an angel of the LORD, and satunder an oak which<br />

altar.{6:33} Then all the Midianites and the Amalekites and thechildr<br />

them.


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{6:36} And Gideon said unto God, If thou wilt save Israel {7:15} And it was [so,] when Gideon heard the telling of<br />

by mine hand, as thou hast said, {6:37} Behold, I will put a the dream, and the interpretation thereof, that he<br />

fleece of wool in the floor; [and] if the dew be on the fleece worshipped, and returned into the host of Israel, and said,<br />

only, and [it be] dry upon all the earth [beside,] then shall I Arise; for the LORD hath delivered into your hand the host<br />

know that thou wilt save Israel by mine hand, as thou hast of Midian. {7:16} And he divided the three hundred men<br />

said. {6:38} And it was so: for he rose up early on the [into] three companies, and he put a trumpet in every man’s<br />

morrow, and thrust the fleece together, and wringed the dew hand, with empty pitchers, and lamps within the pitchers.<br />

out of the fleece, a bowl full of water. {6:39} And Gideon {7:17} And he said unto them, Look on me, and do<br />

said unto God, Let not thine anger be hot against me, and I likewise: and, behold, when I come to the outside of the<br />

will speak but this once: let me prove, I pray thee, but this camp, it shall be [that,] as I do, so shall ye do. {7:18} When<br />

once with the fleece; let it now be dry only upon the fleece, I blow with a trumpet, I and all that [are] with me, then<br />

and upon all the ground let there be dew. {6:40} And God blow ye the trumpets also on every side of all the camp, and<br />

did so that night: for it was dry upon the fleece only, and say, [The sword] of the LORD, and of Gideon.{7:19} So Gideon, and<br />

there was dew on all the ground.{7:1} Then Jerubbaal, who [is] Gideon, and all the peoplethat [were] with him, rose up early, and p<br />

and the host of Midian was beneath him in the valley.{7:9} And it came to pass the same night, that the LORDsaid unto him, Arise, g<br />

delivered Midian, and all the host.<br />

Manasseh, and pursued after the Midianites.{7:24} And Gideon sent m<br />

other side Jordan.{8:1} And the men of Ephraim said unto him, Wh<br />

him, when he had said that.{8:4} And Gideon came to Jordan, [and]<br />

Zebah and Zalmunna, kings of Midian.{8:6} And the princes of Succo<br />

the thorns of the wilderness and with briers.{8:8} And he went up th


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them likewise: and the men of Penuel answered him as the {8:29} And Jerubbaal the son of Joash went and dwelt in<br />

men of Succoth had answered [him. ]{8:9} And he spake his own house. {8:30} And Gideon had threescore and ten<br />

also unto the men of Penuel, saying, When I come again in sons of his body begotten: for he had many wives. {8:31}<br />

peace, I will break down this tower.{8:10} Now Zebah and Zalmunna And his [were] concubine in Karkor, that [was] andtheir in Shechem, hosts with she them, also bare about himfifteen<br />

tho<br />

a son, whose name he called Abimelech.{8:32} And Gideon the son<br />

fell an hundred and twenty thousand men that drew sword.{8:11} And Gideon went up by the way of them thatdwelt in tents on<br />

the host.{8:13} And Gideon the son of Joash returned from battlebefore the sun [was up, ]{8:14} And caught a young man ofthe me<br />

which he had shewed unto Israel.{9:1} And Abimelech the son o<br />

slew the men of the city.{8:18} Then said he unto Zebah and Zalmunna, Whatmanner of men [were they] whom ye slew at Ta<br />

their camels’ necks.{8:22} Then the men of Israel said unto Gideon, Rulethou over us, both thou, and thy son, and thy son’s son<br />

shall my son rule over you: the LORD shall rule over you.{8:24} And Gideon said unto them, I would desire arequest of you,<br />

snare unto Gideon, and to his house.{8:28} Thus was Midian subdued before the children ofIsrael, so that they lifted up their hea<br />

country was in quietness forty years in the days of Gideon.<br />

plain of the pillar that [was] in Shechem.{9:7} And when they told


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maidservant, king over the men of Shechem, because he [is] brethren, that they should not dwell in Shechem. {9:42}<br />

your brother;) {9:19} If ye then have dealt truly and And it came to pass on the morrow, that the people went out<br />

sincerely with Jerubbaal and with his house this day, [then] into the field; and they told Abimelech. {9:43} And he took<br />

rejoice ye in Abimelech, and let him also rejoice in you: the people, and divided them into three companies, and laid<br />

{9:20} But if not, let fire come out from Abimelech, and wait in the field, and looked, and, behold, the people [were]<br />

devour the men of Shechem, and the house of Millo; and let come forth out of the city; and he rose up against them, and<br />

fire come out from the men of Shechem, and from the house smote them. {9:44} And Abimelech, and the company that<br />

of Millo, and devour Abimelech. {9:21} And Jotham ran [was] with him, rushed forward, and stood in the entering of<br />

away, and fled, and went to Beer, and dwelt there, for fear the gate of the city: and the two [other] companies ran upon<br />

of Abimelech his brother.{9:22} When Abimelech had reigned all three [the people] years overIsrael, that [were] {9:23} in the Then fields, God and slew sent them. an evil spiri<br />

{9:45} And Abimelech fought against the city all that day;<br />

and he took the city, and slew the people that [was] therein,<br />

and beat down the city, and sowed it with salt.{9:46} And when all t<br />

Shechem died also, about a thousand men and women.{9:50} Then w<br />

Increase thine army, and come out.{9:30} And when Zebul the ruler of the city heard thewords of Gaal the son of Ebed, his<br />

place.{9:56} Thus God rendered the wickedness of Abimelech,which<br />

then mayest thou do to them as thou shalt find occasion.{9:34} And Abimelech rose up, and all the people that[were] with him,<br />

Jotham the son of Jerubbaal.{10:1} And after Abimelech there arose<br />

buried in Shamir.{10:3} And after him arose Jair, a Gileadite, and j<br />

of Gilead. {10:5} And Jair died, and was buried in Camon.{10:6} And


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Israel, and he sold them into the hands of the Philistines, {11:12} And Jephthah sent messengers unto the king of<br />

and into the hands of the children of Ammon. {10:8} And the children of Ammon, saying, What hast thou to do with<br />

that year they vexed and oppressed the children of Israel: me, that thou art come against me to fight in my land?<br />

eighteen years, all the children of Israel that [were] on the {11:13} And the king of the children of Ammon answered<br />

other side Jordan in the land of the Amorites, which [is] in unto the messengers of Jephthah, Because Israel took away<br />

Gilead. {10:9} Moreover the children of Ammon passed my land, when they came up out of Egypt, from Arnon even<br />

over Jordan to fight also against Judah, and against unto Jabbok, and unto Jordan: now therefore restore those<br />

Benjamin, and against the house of Ephraim; so that Israel [lands] again peaceably. {11:14} And Jephthah sent<br />

was sore distressed.{10:10} And the children of Israel cried unto messengers the LORD,saying, again unto We the have king sinned of the against children thee, of Ammon: both because we<br />

{11:15} And said unto him, Thus saith Jephthah, Israel took<br />

not away the land of Moab, nor the land of the children of<br />

Ammon: {11:16} But when Israel came up from Egypt, and<br />

walked through the wilderness unto the Red sea, and came<br />

to Kadesh; {11:17} Then Israel sent messengers unto the<br />

king of Edom, saying, Let me, I pray thee, pass through thy<br />

land: but the king of Edom would not hearken [thereto.]<br />

And in like manner they sent unto the king of Moab: but he<br />

would not [consent:] and Israel abode in Kadesh. {11:18}<br />

Then they went along through the wilderness, and<br />

compassed the land of Edom, and the land of Moab, and<br />

came by the east side of the land of Moab, and pitched on<br />

deliver you in the time of your tribulation.{10:15} And the children the other of Israel side said of Arnon, unto the but LORD,We came not within have sinned: the border do thou of unto us<br />

Moab: for Arnon [was] the border of Moab. {11:19} And<br />

Israel sent messengers unto Sihon king of the Amorites, the<br />

king of Heshbon; and Israel said unto him, Let us pass, we<br />

pray thee, through thy land into my place. {11:20} But<br />

Sihon trusted not Israel to pass through his coast: but Sihon<br />

gathered all his people together, and pitched in Jahaz, and<br />

fought against Israel. {11:21} And the LORD God of Israel<br />

delivered Sihon and all his people into the hand of Israel,<br />

and they smote them: so Israel possessed all the land of the<br />

Amorites, the inhabitants of that country. {11:22} And they<br />

possessed all the coasts of the Amorites, from Arnon even<br />

unto Jabbok, and from the wilderness even unto Jordan.<br />

head over all the inhabitants of Gilead.{11:1} Now Jephthah the {11:23} Gileadite So was now a the mighty LORD man God ofvalour, of Israel and hath he dispossessed [was] the son of an h<br />

the Amorites from before his people Israel, and shouldest<br />

thou possess it? {11:24} Wilt not thou possess that which<br />

Chemosh thy god giveth thee to possess? So whomsoever<br />

the LORD our God shall drive out from before us, them will<br />

we possess. {11:25} And now [art] thou any thing better<br />

than Balak the son of Zippor, king of Moab? did he ever<br />

strive against Israel, or did he ever fight against them,<br />

{11:26} While Israel dwelt in Heshbon and her towns, and<br />

in Aroer and her towns, and in all the cities that [be] along<br />

went out with him.{11:4} And it came to pass in process of time, by the that coasts thechildren of Arnon, of three Ammon hundred made years? war against why therefore Israel. {11:5} An<br />

did ye not recover [them] within that time? {11:27}<br />

Wherefore I have not sinned against thee, but thou doest me<br />

wrong to war against me: the LORD the Judge be judge this<br />

day between the children of Israel and the children of<br />

Ammon. {11:28} Howbeit the king of the children of<br />

Ammon hearkened not unto the words of Jephthah which he<br />

sent him.{11:29} Then the Spirit of the LORD came uponJe<br />

the LORD in Mizpeh.<br />

LORD’S, and I will offer it up for a burnt offering.{11:32} So Jephth


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slaughter. Thus the children of Ammon were subdued and thirty nephews, that rode on threescore and ten ass<br />

before the children of Israel.{11:34} And Jephthah came to Mizpeh colts: and unto he his judged house,and, Israel eight behold, years. his {12:15} daughter And came Abdon out to me<br />

the son of Hillel the Pirathonite died, and was buried in<br />

Pirathon in the land of Ephraim, in the mount of the<br />

Amalekites.{13:1} And the children of Israel did evil again in th<br />

hand of the Philistines forty years.{13:2} And there was a certain<br />

shall begin to deliver Israel out of the hand of the Philistines.{13:6} T<br />

Jephthah the Gileadite four days in a year.{12:1} And the men of Ephraim gathered themselvestogether, and went northward,<br />

a Nazarite to God from the womb to the day of his death.{13:8} Then<br />

[thing:] all that I commanded her let her observe.{13:15} And Manoah<br />

Gileadite, and was buried in [one of] the cities of Gilead.{12:8} And after him Ibzan of Bethlehem judged Israel.{12:9} And he had<br />

died Ibzan, and was buried at Bethlehem.{12:11} And after him Elon, a Zebulonite, judged Israel;and he judged Israel ten years.<br />

Zebulun.{12:13} And after him Abdon the son of Hillel, aPirathonite, judged Israel. {12:14} And he had forty sons


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more appear to Manoah and to his wife. Then Manoah knew the seven days, while their feast lasted: and it came to pass<br />

that he [was] an angel of the LORD. {13:22} And Manoah on the seventh day, that he told her, because she lay sore<br />

said unto his wife, We shall surely die, because we have upon him: and she told the riddle to the children of her<br />

seen God. {13:23} But his wife said unto him, If the LORD people. {14:18} And the men of the city said unto him on<br />

were pleased to kill us, he would not have received a burnt the seventh day before the sun went down, What [is]<br />

offering and a meat offering at our hands, neither would he sweeter than honey? and what [is] stronger than a lion? And<br />

have shewed us all these [things,] nor would as at this time he said unto them, If ye had not plowed with my heifer, ye<br />

have told us [such things] as these.{13:24} And the woman bare had a son, not found and called out my his riddle.{14:19} nameSamson: And and the Spirit child of grew, the LORD and the camL<br />

times in the camp of Dan between Zorah and Eshtaol.{14:1} And Samson went down to Timnath, and saw awoman in Timnath<br />

his friend.{15:1} But it came to pass within a while after, in the timeo<br />

sister fairer than she? take her, I pray thee, instead of her.{15:3} And S<br />

time the Philistines had dominion over Israel.{14:5} Then went Samson down, and his father and hismother, to Timnath, and came<br />

[and] olives.{15:6} Then the Philistines said, Who hath done this<br />

woman; and she pleased Samson well.{14:8} And after a time he returned to take her, and heturned aside to see the carcase of<br />

her father with fire.{15:7} And Samson said unto them, Though ye ha<br />

taken the honey out of the carcase of the lion.{14:10} So his father went down unto the woman: andSamson made there a feast; f<br />

rock Etam.{15:9} Then the Philistines went up, and pitched in Judah,<br />

they brought thirty companions to be with him.{14:12} And Samson said unto them, I will now put fortha riddle unto you: if ye can c<br />

up from the rock.{15:14} [And] when he came unto Lehi, the Phil


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loosed from off his hands. {15:15} And he found a new {16:15} And she said unto him, How canst thou say, I<br />

jawbone of an ass, and put forth his hand, and took it, and love thee, when thine heart [is] not with me? thou hast<br />

slew a thousand men therewith. {15:16} And Samson said, mocked me these three times, and hast not told me wherein<br />

With the jawbone of an ass, heaps upon heaps, with the jaw thy great strength [lieth. ]{16:16} And it came to pass,<br />

of an ass have I slain a thousand men. {15:17} And it came when she pressed him daily with her words, and urged him,<br />

to pass, when he had made an end of speaking, that he cast [so] that his soul was vexed unto death; {16:17} That he<br />

away the jawbone out of his hand, and called that place told her all his heart, and said unto her. There hath not come<br />

Ramath-lehi.{15:18} And he was sore athirst, and called on the a LORD,and razor upon said, mine Thou head; hast for given I [have this been] great a Nazarite deliverance untointo<br />

theha<br />

God from my mother’s womb: if I be shaven, then my<br />

strength will go from me, and I shall become weak, and be<br />

like any [other] man. {16:18} And when Delilah saw that he<br />

had told her all his heart, she sent and called for the lords of<br />

the Philistines, saying, Come up this once, for he hath<br />

shewed me all his heart. Then the lords of the Philistines<br />

came up unto her, and brought money in their hand.<br />

{16:19} And she made him sleep upon her knees; and she<br />

called for a man, and she caused him to shave off the seven<br />

judged Israel in the days of the Philistines twenty years.{16:1} Then locks went of his Samson head; and to Gaza, she began and saw to afflict there him, anharlot, and and his went in<br />

strength went from him. {16:20} And she said, The<br />

Philistines [be] upon thee, Samson. And he awoke out of his<br />

sleep, and said, I will go out as at other times before, and<br />

shake myself. And he wist not that the LORD was departed<br />

from him.{16:21} But the Philistines took him, and put out his eyes,a<br />

before Hebron.{16:4} And it came to pass afterward, that he loved awoman in the valley of Sorek, whose name [was] Delilah<br />

silver.{16:6} And Delilah said to Samson, Tell me, I pray thee,wherein thy great strength [lieth,] and wherewith thoumightest<br />

of the beam, and with the web.<br />

he judged Israel twenty years.{17:1} And there was a man of moun


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to his mother, his mother said, I had wholly dedicated the<br />

silver unto the LORD from my hand for my son, to make a<br />

graven image and a molten image: now therefore I will<br />

restore it unto thee. {17:4} Yet he restored the money unto<br />

his mother; and his mother took two hundred [shekels] of<br />

silver, and gave them to the founder, who made thereof a<br />

graven image and a molten image: and they were in the<br />

house of Micah. {17:5} And the man Micah had an house<br />

of gods, and made an ephod, and teraphim, and consecrated<br />

one of his sons, who became his priest. {17:6} In those days<br />

[there was] no king in Israel, [but] every man did [that<br />

Danites, out of Zorah and out of Eshtaol, six hundred men<br />

appointed with weapons of war. {18:12} And they went up,<br />

and pitched in Kirjath-jearim, in Judah: wherefore they<br />

called that place Mahaneh-dan unto this day: behold, [it is]<br />

behind Kirjath-jearim. {18:13} And they passed thence unto<br />

mount Ephraim, and came unto the house of Micah.{18:14} Then answ<br />

which was] right in his own eyes.{17:7} And there was a young man out ofBethlehemjudah of the family of Judah, w<br />

seeing I have a Levite to [my] priest.{18:1} In those days [there was] no king in Israel: and inthose days the tribe of the Danit<br />

carriage before them.{18:22} [And] when they were a good way<br />

peace: before the LORD is your way wherein ye go.{18:7} Then the five men departed, and came to Laish,and saw the people th<br />

Israel: howbeit the name of the city [was] Laish at the first.{18:30} An<br />

in the earth.{18:11} And there went from thence of the family house of theof<br />

God was in Shiloh.{19:1} And it came to pass in those da


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was] no king in Israel, that there was a certain Levite<br />

sojourning on the side of mount Ephraim, who took to him a<br />

concubine out of Bethlehemjudah. {19:2} And his<br />

concubine played the whore against him, and went away<br />

from him unto her father’s house to Bethlehemjudah, and<br />

was there four whole months. {19:3} And her husband<br />

arose, and went after her, to speak friendly unto her, [and]<br />

to bring her again, having his servant with him, and a<br />

couple of asses: and she brought him into her father’s<br />

house: and when the father of the damsel saw him, he<br />

rejoiced to meet him. {19:4} And his father in law, the<br />

damsel’s father, retained him; and he abode with him three<br />

So he brought him into his house, and gave provender unto<br />

the asses: and they washed their feet, and did eat and drink.{19:22} [N<br />

days: so they did eat and drink, and lodged there.{19:5} And it came to pass on the fourth day, when theyarose early in the morning,<br />

unto his place.{19:29} And when he was come into his house, he too<br />

[your minds.]{20:1} Then all the children of Israel went out, and th<br />

house to lodging.{19:16} And, behold, there came an old man from hiswork out of the field at even, which [was] also of mou<br />

children of Israel; give here your advice and counsel.{20:8} And all t


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have wrought in Israel. {20:11} So all the men of Israel draw them from the city unto the highways. {20:33} And all<br />

were gathered against the city, knit together as one man.{20:12} the And men the tribes of Israel of Israel rose sent up men out of through their all place, thetribe and of put Benjamin,<br />

themselves in array at Baal-tamar: and the liers in wait of<br />

Israel came forth out of their places, [even] out of the<br />

meadows of Gibeah. {20:34} And there came against<br />

Gibeah ten thousand chosen men out of all Israel, and the<br />

battle was sore: but they knew not that evil [was] near them.<br />

{20:35} And the LORD smote Benjamin before Israel: and<br />

the children of Israel destroyed of the Benjamites that day<br />

twenty and five thousand and an hundred men: all these<br />

drew the sword. {20:36} So the children of Benjamin saw<br />

that they were smitten: for the men of Israel gave place to<br />

the Benjamites, because they trusted unto the liers in wait<br />

which they had set beside Gibeah. {20:37} And the liers in<br />

wait hasted, and rushed upon Gibeah; and the liers in wait<br />

drew [themselves] along, and smote all the city with the<br />

edge of the sword. {20:38} Now there was an appointed<br />

sign between the men of Israel and the liers in wait, that<br />

they should make a great flame with smoke rise up out of<br />

the city. {20:39} And when the men of Israel retired in the<br />

men that drew sword: all these [were] men of war.{20:18} And the battle, children Benjamin of Israel began arose, to smite and went [and] up kill tothe of house the men of of God, and<br />

Israel about thirty persons: for they said, Surely they are<br />

smitten down before us, as [in] the first battle. {20:40} But<br />

when the flame began to arise up out of the city with a pillar<br />

of smoke, the Benjamites looked behind them, and, behold,<br />

the flame of the city ascended up to heaven. {20:41} And<br />

when the men of Israel turned again, the men of Benjamin<br />

were amazed: for they saw that evil was come upon them.<br />

{20:42} Therefore they turned [their backs] before the men<br />

of Israel unto the way of the wilderness; but the battle<br />

overtook them; and them which [came] out of the cities they<br />

destroyed in the midst of them. {20:43} [Thus] they<br />

inclosed the Benjamites round about, [and] chased them,<br />

[and] trode them down with ease over against Gibeah<br />

toward the sunrising. {20:44} And there fell of Benjamin<br />

eighteen thousand men; all these [were] men of valour.<br />

{20:45} And they turned and fled toward the wilderness<br />

unto the rock of Rimmon: and they gleaned of them in the<br />

highways five thousand men; and pursued hard after them<br />

unto Gidom, and slew two thousand men of them. {20:46}<br />

So that all which fell that day of Benjamin were twenty and<br />

five thousand men that drew the sword; all these [were] men<br />

of valour. {20:47} But six hundred men turned and fled to<br />

the wilderness unto the rock Rimmon, and abode in the rock<br />

Rimmon four months. {20:48} And the men of Israel turned<br />

sword.{20:26} Then all the children of Israel, and all the people,went again upon up, and the came children unto of the Benjamin, house of God, and smote and wept, them and with satthere be<br />

the edge of the sword, as well the men of [every] city, as the<br />

beast, and all that came to hand: also they set on fire all the<br />

cities that they came to.{21:1} Now the men of Israel had sworn<br />

not give them of our daughters to wives?


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{21:8} And they said, What one [is there] of the tribes of<br />

Israel that came not up to Mizpeh to the LORD? And,<br />

behold, there came none to the camp from Jabesh-gilead to<br />

the assembly. {21:9} For the people were numbered, and,<br />

behold, [there were] none of the inhabitants of Jabeshgilead<br />

there. {21:10} And the congregation sent thither<br />

twelve thousand men of the valiantest, and commanded<br />

them, saying, Go and smite the inhabitants of Jabesh-gilead<br />

with the edge of the sword, with the women and the<br />

children. {21:11} And this [is] the thing that ye shall do, Ye<br />

shall utterly destroy every male, and every woman that hath<br />

lain by man. {21:12} And they found among the inhabitants<br />

of Jabesh-gilead four hundred young virgins, that had<br />

known no man by lying with any male: and they brought<br />

them unto the camp to Shiloh, which is in the land of<br />

Canaan. {21:13} And the whole congregation sent [some]<br />

to speak to the children of Benjamin that [were] in the rock<br />

Rimmon, and to call peaceably unto them. {21:14} And<br />

Benjamin came again at that time; and they gave them<br />

wives which they had saved alive of the women of Jabeshgilead:<br />

and yet so they sufficed them not. {21:15} And the<br />

people repented them for Benjamin, because that the LORD<br />

had made a breach in the tribes of Israel.{21:16} Then the elders of the congregation said, Howshall we do for wives for them<br />

Israel: every man did


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The Book of Ruth<br />

mighty man of wealth, of the family of Elimelech; and his<br />

name [was] Boaz. {2:2} And Ruth the Moabitess said unto<br />

{1:1} Now it came to pass in the days when the judgesruled, Naomi, that there Let me was now a famine go to in the the field, land. and And glean a certain ears manof of cornBethlehem<br />

after [him] in whose sight I shall find grace. And she said<br />

unto her, Go, my daughter. {2:3} And she went, and came,<br />

and gleaned in the field after the reapers: and her hap was to<br />

light on a part of the field [belonging] unto Boaz, who [was]<br />

of the kindred of Elimelech.{2:4} And behold, Boaz came from Beth<br />

was left of her two sons and her husband.{1:6} Then she arose with her daughters in law, that shemight return from the country of M<br />

was about an ephah of barley.{2:18} And she took [it] up, and went<br />

her, then she left speaking unto her.{1:19} So they two went until they came to Bethlehem.And it came to pass, when they were<br />

Bethlehem in the beginning of barley harvest.{2:1} And Naomi had a kinsman of her husband’s, a


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thou go out with his maidens, that they meet thee not in any people. If thou wilt redeem [it,] redeem [it:] but if thou wilt<br />

other field. {2:23} So she kept fast by the maidens of Boaz not redeem [it, then] tell me, that I may know: for [there is]<br />

to glean unto the end of barley harvest and of wheat harvest; none to redeem [it] beside thee; and I [am] after thee. And<br />

and dwelt with her mother in law.{3:1} Then Naomi her mother he in said, law I said will unto redeem her, [it. Mydaughter, ]{4:5} Then shall said I Boaz, not seek What rest dayfor<br />

thee, t<br />

thou buyest the field of the hand of Naomi, thou must buy<br />

[it] also of Ruth the Moabitess, the wife of the dead, to raise<br />

up the name of the dead upon his inheritance.{4:6} And the kinsman<br />

said unto Boaz, Buy [it] for thee. So he drew off his shoe.{4:9} And B<br />

All that thou sayest unto me I will do.{3:6} And she went down unto the floor, and didaccording to all that her mother in law<br />

came softly, and uncovered his feet, and laid her down.{3:8} And it came to pass at midnight, that the man wasafraid, and turned hi<br />

give thee of this young woman.{4:13} So Boaz took Ruth, and she<br />

LORD liveth: lie down until the morning.{3:14} And she lay at his feet until the morning: and sherose up before one could know an<br />

the father of Jesse, the father of David.{4:18} Now these [are] the gen<br />

Jesse,<br />

thing this day.{4:1} Then went Boaz up to the gate, and sat him downthere: and, behold, the kinsman of whom Boaz spake cameb


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The First Book of Samuel Otherwise Called the First Book her, Do what seemeth thee good; tarry until thou have<br />

of the <strong>King</strong>s<br />

weaned him; only the LORD establish his word. So the<br />

woman abode, and gave her son suck until she weaned him.{1:24} An<br />

{1:1} Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, theson of Jeroha<br />

priests of the LORD, [were] there.{1:4} And when the time was that Elkanah offered, hegave to Peninnah his wife, and to all<br />

LORD there.{2:1} And Hannah prayed, and said, My heart rejoiceth<br />

not I better to thee than ten sons?{1:9} So Hannah rose up after they had eaten in Shiloh,and after they had drunk. Now Eli the prie<br />

priest.{2:12} Now the sons of Eli [were] sons of Belial; theyknew<br />

and her countenance was no more [sad.]{1:19} And they rose up in the morning early, andworshipped before the LORD, an<br />

the LORD: for men abhorred the offering of the LORD.{2:18} But Sa


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the yearly sacrifice.{2:20} And Eli blessed Elkanah and his wife, said, and Here said,The [am] I; for LORD thou give calledst thee me. seed And of this he said, woman I called for the loan w<br />

not; lie down again. And he went and lay down. {3:6} And<br />

the LORD called yet again, Samuel. And Samuel arose and<br />

went to Eli, and said, Here [am] I; for thou didst call me.<br />

And he answered, I called not, my son; lie down again.<br />

{3:7} Now Samuel did not yet know the LORD, neither was<br />

the word of the LORD yet revealed unto him. {3:8} And the<br />

child Samuel grew before the LORD.{2:22} Now Eli was very LORD old, and called heard Samuel all that again his sonsdid the third unto time. all And Israel; he arose and how and they lay<br />

went to Eli, and said, Here [am] I; for thou didst call me.<br />

And Eli perceived that the LORD had called the child.<br />

{3:9} Therefore Eli said unto Samuel, Go, lie down: and it<br />

shall be, if he call thee, that thou shalt say, Speak, LORD;<br />

for thy servant heareth. So Samuel went and lay down in his<br />

place. {3:10} And the LORD came, and stood, and called as<br />

at other times, Samuel, Samuel. Then Samuel answered,<br />

Speak; for thy servant heareth.{3:11} And the LORD said to Samuel,<br />

LORD, and also with men.{2:27} And there came a man of God unto Eli, and saidunto him, Thus saith the LORD, Did I plainly<br />

offering for ever.{3:15} And Samuel lay until the morning, and open<br />

good.{3:19} And Samuel grew, and the LORD was with him,and d<br />

LORD.{4:1} And the word of Samuel came to all Israel. NowIsra<br />

about four thousand men.{4:3} And when the people were come into<br />

bread.{3:1} And the child Samuel ministered unto the LORDbefore Eli. And the word of the LORD was precious inthose da


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{4:6} And when the Philistines heard the noise of the shout, nor any that come into Dagon’s house, tread on the<br />

they said, What [meaneth] the noise of this great shout in threshold of Dagon in Ashdod unto this day. {5:6} But the<br />

the camp of the Hebrews? And they understood that the ark hand of the LORD was heavy upon them of Ashdod, and he<br />

of the LORD was come into the camp. {4:7} And the destroyed them, and smote them with emerods, [even]<br />

Philistines were afraid, for they said, God is come into the Ashdod and the coasts thereof. {5:7} And when the men of<br />

camp. And they said, Woe unto us! for there hath not been Ashdod saw that [it was] so, they said, The ark of the God<br />

such a thing heretofore. {4:8} Woe unto us! who shall of Israel shall not abide with us: for his hand is sore upon<br />

deliver us out of the hand of these mighty Gods? these [are] us, and upon Dagon our god. {5:8} They sent therefore and<br />

the Gods that smote the Egyptians with all the plagues in gathered all the lords of the Philistines unto them, and said,<br />

the wilderness. {4:9} Be strong, and quit yourselves like What shall we do with the ark of the God of Israel? And<br />

men, O ye Philistines, that ye be not servants unto the they answered, Let the ark of the God of Israel be carried<br />

Hebrews, as they have been to you: quit yourselves like about unto Gath. And they carried the ark of the God of<br />

men, and fight.{4:10} And the Philistines fought, and Israel was Israel smitten,and about [thither. they fled ]{5:9} every And man it into was his [so,] tent: that, and after there they was a very<br />

had carried it about, the hand of the LORD was against the<br />

city with a very great destruction: and he smote the men of<br />

the city, both small and great, and they had emerods in their<br />

secret parts.{5:10} Therefore they sent the ark of God to Ekron. And<br />

sons of Eli, Hophni and Phinehas, were slain.{4:12} And there ran a man of Benjamin out of the army,and came to Shiloh the same<br />

the emerods: and the cry of the city went up to heaven.{6:1} And the a<br />

judged Israel forty years.{4:19} And his daughter in law, Phinehas’ wife, was withchild, [near] to be delivered: and when she heard t<br />

Israel: for the ark of God is taken.{5:1} And the Philistines took the ark of God, andbrought it from Eben-ezer unto Ashdod<br />

house of Dagon, and set it by Dagon.{5:3} And when they of Ashdod arose early on themorrow, behold, Dagon [was] fallen<br />

hand [that] smote us; it [was] a chance [that] happened to us.{6:10} A


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them unto the border of Beth-shemesh. {6:13} And [they<br />

of] Beth-shemesh [were] reaping their wheat harvest in the<br />

valley: and they lifted up their eyes, and saw the ark, and<br />

rejoiced to see [it. ]{6:14} And the cart came into the field<br />

of Joshua, a Beth-shemite, and stood there, where [there<br />

was] a great stone: and they clave the wood of the cart, and<br />

offered the kine a burnt offering unto the LORD. {6:15}<br />

And the Levites took down the ark of the LORD, and the<br />

coffer that [was] with it, wherein the jewels of gold [were,]<br />

and put [them] on the great stone: and the men of Bethshemesh<br />

offered burnt offerings and sacrificed sacrifices the<br />

same day unto the LORD. {6:16} And when the five lords<br />

of the Philistines had seen [it,] they returned to Ekron the<br />

same day. {6:17} And these [are] the golden emerods which<br />

the Philistines returned [for] a trespass offering unto the<br />

LORD; for Ashdod one, for Gaza one, for Askelon one, for<br />

Gath one, for Ekron one; {6:18} And the golden mice,<br />

[according to] the number of all the cities of the Philistines<br />

[belonging] to the five lords, [both] of fenced cities, and of<br />

country villages, even unto the great [stone] of Abel,<br />

whereon they set down the ark of the LORD: [which stone<br />

remaineth] unto this day in the field of Joshua, the Beth-<br />

the Philistines drew near to battle against Israel: but the<br />

LORD thundered with a great thunder on that day upon the<br />

Philistines, and discomfited them; and they were smitten<br />

before Israel. {7:11} And the men of Israel went out of<br />

Mizpeh, and pursued the Philistines, and smote them, until<br />

[they came] under Beth-car. {7:12} Then Samuel took a<br />

stone, and set [it] between Mizpeh and Shen, and called the<br />

name of it Eben-ezer, saying, Hitherto hath the LORD<br />

helped us.{7:13} So the Philistines were subdued, and they came nom<br />

shemite.{6:19} And he smote the men of Beth-shemesh, becausethey he built had an altar looked unto into the the LORD.{8:1} ark of the LORD, And it came even he to pass, smote when ofthe Sam pe<br />

LORD God? and to whom shall he go up from us?{6:21} And they sent messengers to the inhabitants ofKirjath-jearim, saying, T<br />

king to judge us like all the nations.{8:6} But the thing displeased S<br />

you.{7:1} And the men of Kirjath-jearim came, and broughtup the ark of the LORD, and brought it into the house ofAbinadab<br />

the LORD.{7:3} And Samuel spake unto all the house of Israel,saying, If ye do return unto the LORD with all your hearts,[the<br />

manner of the king that shall reign over them.{8:10} And Samuel told<br />

that he will save us out of the hand of the Philistines.{7:9} And Samuel took a sucking lamb, and offered [itfor] a burnt offering w


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LORD will not hear you in that day.{8:19} Nevertheless the people thee refused of! this to same obey shall the reign voiceof over Samuel; my people. and they {9:18} said, Then Nay; but we<br />

Saul drew near to Samuel in the gate, and said, Tell me, I<br />

pray thee, where the seer’s house [is. ]{9:19} And Samuel<br />

answered Saul, and said, I [am] the seer: go up before me<br />

unto the high place; for ye shall eat with me to day, and to<br />

morrow I will let thee go, and will tell thee all that [is] in<br />

thine heart. {9:20} And as for thine asses that were lost<br />

three days ago, set not thy mind on them; for they are found.<br />

And on whom [is] all the desire of Israel? [Is it] not on thee,<br />

and on all thy father’s house? {9:21} And Saul answered<br />

men of Israel, Go ye every man unto his city.{9:1} Now there was and a said, man [Am] of Benjamin, not I a Benjamite, whose name[was] of the smallest Kish, the of son theof<br />

Abiel,<br />

tribes of Israel? and my family the least of all the families of<br />

the tribe of Benjamin? wherefore then speakest thou so to<br />

me? {9:22} And Samuel took Saul and his servant, and<br />

brought them into the parlour, and made them sit in the<br />

chiefest place among them that were bidden, which [were]<br />

about thirty persons. {9:23} And Samuel said unto the cook,<br />

Bring the portion which I gave thee, of which I said unto<br />

thee, Set it by thee. {9:24} And the cook took up the<br />

shoulder, and [that] which [was] upon it, and set [it] before<br />

Saul. And [Samuel] said, Behold that which is left! set [it]<br />

before thee, [and] eat: for unto this time hath it been kept<br />

for thee since I said, I have invited the people. So Saul did<br />

eat with Samuel that day.{9:25} And when they were come down f<br />

while, that I may shew thee the word of God.{10:1} Then Samuel too<br />

unto the city where the man of God [was.]{9:11} [And] as they went up the hill to the city, theyfound young maidens going out<br />

the high place.{9:15} Now the LORD had told Samuel in his ear a daybefore Saul came, saying, {9:16} To morrow about this<br />

I come to thee, and shew thee what thou shalt do.{10:9} And it was [s


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came thither to the hill, behold, a company of prophets met came after the herd out of the field; and Saul said, What<br />

him; and the Spirit of God came upon him, and he [aileth] the people that they weep? And they told him the<br />

prophesied among them. {10:11} And it came to pass, when tidings of the men of Jabesh. {11:6} And the Spirit of God<br />

all that knew him beforetime saw that, behold, he came upon Saul when he heard those tidings, and his anger<br />

prophesied among the prophets, then the people said one to was kindled greatly. {11:7} And he took a yoke of oxen,<br />

another, What [is] this [that] is come unto the son of Kish? and hewed them in pieces, and sent [them] throughout all<br />

[Is] Saul also among the prophets? {10:12} And one of the the coasts of Israel by the hands of messengers, saying,<br />

same place answered and said, But who [is] their father? Whosoever cometh not forth after Saul and after Samuel, so<br />

Therefore it became a proverb, [Is] Saul also among the shall it be done unto his oxen. And the fear of the LORD<br />

prophets? {10:13} And when he had made an end of fell on the people, and they came out with one consent.<br />

prophesying, he came to the high place.{10:14} And Saul’s uncle {11:8} said And unto when him he numbered and to hisservant, them in Bezek, Whither the went children ye? And he<br />

of Israel were three hundred thousand, and the men of Judah<br />

thirty thousand. {11:9} And they said unto the messengers<br />

that came, Thus shall ye say unto the men of Jabesh-gilead,<br />

To morrow, by [that time] the sun be hot, ye shall have<br />

help. And the messengers came and shewed [it] to the men<br />

of Jabesh; and they were glad. {11:10} Therefore the men<br />

of Jabesh said, To morrow we will come out unto you, and<br />

ye shall do with us all that seemeth good unto you. {11:11}<br />

told him not.{10:17} And Samuel called the people together unto And theLORD it was [so] to on Mizpeh; the morrow, {10:18} that And Saul said put unto the people the children in ofIs<br />

three companies; and they came into the midst of the host in<br />

the morning watch, and slew the Ammonites until the heat<br />

of the day: and it came to pass, that they which remained<br />

were scattered, so that two of them were not left together.{11:12} And<br />

greatly.{12:1} And Samuel said unto all Israel, Behold, I havehea<br />

people away, every man to his house.{10:26} And Saul also went home to Gibeah; and therewent with him a band of men, w<br />

in my hand. And they answered, [He is] witness.{12:6} And Samuel s<br />

us, we will come out to thee.{11:4} Then came the messengers to Gibeah of Saul, andtold the tidings in the ears of the people: and


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but now deliver us out of the hand of our enemies, and we<br />

will serve thee. {12:11} And the LORD sent Jerubbaal, and<br />

Bedan, and Jephthah, and Samuel, and delivered you out of<br />

the hand of your enemies on every side, and ye dwelled<br />

safe. {12:12} And when ye saw that Nahash the king of the<br />

children of Ammon came against you, ye said unto me,<br />

Nay; but a king shall reign over us: when the LORD your<br />

God [was] your king. {12:13} Now therefore behold the<br />

king whom ye have chosen, [and] whom ye have desired!<br />

and, behold, the LORD hath set a king over you. {12:14} If<br />

ye will fear the LORD, and serve him, and obey his voice,<br />

and not rebel against the commandment of the LORD, then<br />

shall both ye and also the king that reigneth over you<br />

continue following the LORD your God: {12:15} But if ye<br />

will not obey the voice of the LORD, but rebel against the<br />

commandment of the LORD, then shall the hand of the<br />

to the land of Gad and Gilead. As for Saul, he [was] yet in<br />

Gilgal, and all the people followed him trembling.{13:8} And he tarr<br />

to meet him, that he might salute him.{13:11} And Samuel said, W<br />

LORD be against you, as [it was] against your fathers.{12:16} Now therefore stand and see this great thing,which the LORD wi<br />

ask us a king.{12:20} And Samuel said unto the people, Fear not: yehave done all this wickedness: yet turn not aside fromfo<br />

Benjamin: but the Philistines encamped in Michmash.{13:17} And th<br />

wilderness.{13:19} Now there was no smith found throughout all the<br />

wickedly, ye shall be consumed, both ye and your king.{13:1} Saul reigned one year; and when he had reignedtwo years over Israe<br />

Michmash.{14:1} Now it came to pass upon a day, that Jonathan the<br />

called together after Saul to Gilgal.{13:5} And the Philistines gathered themselves togetherto fight with Israel, thirty thousand<br />

was gone.


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{14:4} And between the passages, by which Jonathan<br />

sought to go over unto the Philistines’ garrison, [there was]<br />

a sharp rock on the one side and a sharp rock on the other<br />

side: and the name of the one [was] Bozez, and the name of<br />

the other Seneh. {14:5} The forefront of the one [was]<br />

situate northward over against Michmash, and the other<br />

southward over against Gibeah. {14:6} And Jonathan said<br />

to the young man that bare his armour, Come, and let us go<br />

over unto the garrison of these uncircumcised: it may be<br />

that the LORD will work for us: for [there is] no restraint to<br />

the LORD to save by many or by few. {14:7} And his<br />

armourbearer said unto him, Do all that [is] in thine heart:<br />

turn thee; behold, I [am] with thee according to thy heart.<br />

{14:8} Then said Jonathan, Behold, we will pass over unto<br />

[these] men, and we will discover ourselves unto them.<br />

{14:9} If they say thus unto us, Tarry until we come to you;<br />

then we will stand still in our place, and will not go up unto<br />

them. {14:10} But if they say thus, Come up unto us; then<br />

we will go up: for the LORD hath delivered them into our<br />

hand: and this [shall be] a sign unto us. {14:11} And both of<br />

them discovered themselves unto the garrison of the<br />

Philistines: and the Philistines said, Behold, the Hebrews<br />

come forth out of the holes where they had hid themselves.<br />

{14:12} And the men of the garrison answered Jonathan<br />

and his armourbearer, and said, Come up to us, and we will<br />

shew you a thing. And Jonathan said unto his armourbearer,<br />

Come up after me: for the LORD hath delivered them into<br />

the hand of Israel. {14:13} And Jonathan climbed up upon<br />

his hands and upon his feet, and his armourbearer after him:<br />

and they fell before Jonathan; and his armourbearer slew<br />

after him. {14:14} And that first slaughter, which Jonathan<br />

and his armourbearer made, was about twenty men, within<br />

as it were an half acre of land, [which] a yoke [of oxen<br />

might plow. ]{14:15} And there was trembling in the host,<br />

in the field, and among all the people: the garrison, and the<br />

spoilers, they also trembled, and the earth quaked: so it was<br />

a very great trembling. {14:16} And the watchmen of Saul<br />

in Gibeah of Benjamin looked; and, behold, the multitude<br />

melted away, and they went on beating down [one another.<br />

]{14:17} Then said Saul unto the people that [were] with<br />

him, Number now, and see who is gone from us. And when<br />

they had numbered, behold, Jonathan and his armourbearer<br />

[were] not [there. ]{14:18} And Saul said unto Ahiah, Bring<br />

hither the ark of God. For the ark of God was at that time<br />

when the people were come into the wood, behold, the<br />

honey dropped; but no man put his hand to his mouth: for<br />

the people feared the oath. {14:27} But Jonathan heard not<br />

when his father charged the people with the oath: wherefore<br />

he put forth the end of the rod that [was] in his hand, and<br />

dipped it in an honeycomb, and put his hand to his mouth;<br />

and his eyes were enlightened. {14:28} Then answered one<br />

of the people, and said, Thy father straitly charged the<br />

people with an oath, saying, Cursed [be] the man that eateth<br />

[any] food this day. And the people were faint. {14:29}<br />

Then said Jonathan, My father hath troubled the land: see, I<br />

pray you, how mine eyes have been enlightened, because I<br />

tasted a little of this honey. {14:30} How much more, if<br />

haply the people had eaten freely to day of the spoil of their<br />

enemies which they found? for had there not been now a<br />

much greater slaughter among the Philistines? {14:31} And<br />

they smote the Philistines that day from Michmash to<br />

Aijalon: and the people were very faint. {14:32} And the<br />

people flew upon the spoil, and took sheep, and oxen, and<br />

calves, and slew [them] on the ground: and the people did<br />

eat [them] with the blood.{14:33} Then they told Saul, saying, Beho<br />

LORD.{14:36} And Saul said, Let us go down after thePhil<br />

with the children of Israel.{14:19} And it came to pass, while Saul talked unto thepriest, that the noise that [was] in the host of the<br />

and the battle passed over unto Beth-aven.{14:24} And the men of Israel were distressed that day:for Saul had adjured the people<br />

Philistines: and the Philistines went to their own place.{14:47} So Sau


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against the kings of Zobah, and against the Philistines: and not obey the voice of the LORD, but didst fly upon the<br />

whithersoever he turned himself, he vexed [them. ]{14:48} spoil, and didst evil in the sight of the LORD? {15:20} And<br />

And he gathered an host, and smote the Amalekites, and Saul said unto Samuel, Yea, I have obeyed the voice of the<br />

delivered Israel out of the hands of them that spoiled them. LORD, and have gone the way which the LORD sent me,<br />

{14:49} Now the sons of Saul were Jonathan, and Ishui, and and have brought Agag the king of Amalek, and have<br />

Melchi-shua: and the names of his two daughters [were utterly destroyed the Amalekites. {15:21} But the people<br />

these;] the name of the firstborn Merab, and the name of the took of the spoil, sheep and oxen, the chief of the things<br />

younger Michal: {14:50} And the name of Saul’s wife which should have been utterly destroyed, to sacrifice unto<br />

[was] Ahinoam, the daughter of Ahimaaz: and the name of the LORD thy God in Gilgal. {15:22} And Samuel said,<br />

the captain of his host [was] Abner, the son of Ner, Saul’s Hath the LORD [as great] delight in burnt offerings and<br />

uncle. {14:51} And Kish [was] the father of Saul; and Ner sacrifices, as in obeying the voice of the LORD? Behold, to<br />

the father of Abner [was] the son of Abiel. {14:52} And obey [is] better than sacrifice, [and] to hearken than the fat<br />

there was sore war against the Philistines all the days of of rams. {15:23} For rebellion [is as] the sin of witchcraft,<br />

Saul: and when Saul saw any strong man, or any valiant and stubbornness [is as] iniquity and idolatry. Because thou<br />

man, he took him unto him.{15:1} Samuel also said unto Saul, The hast LORD rejected sent the me word toanoint of the thee LORD, [to be] he king hath also over rejected his people, over<br />

thee from [being] king.{15:24} And Saul said unto Samuel, I have s<br />

wait in the valley.{15:6} And Saul said unto the Kenites, Go, depart, getyou down from among the Amalekites, lest I destroy y<br />

Saul; and Saul worshipped the LORD.{15:32} Then said Samuel, Br<br />

thing [that was] vile and refuse, that they destroyed utterly.{15:10} Then came the word of the LORD unto Samuel,saying, {15:11}<br />

LORD in Gilgal.{15:34} Then Samuel went to Ramah; and Saul we<br />

had made Saul king over Israel.{16:1} And the LORD said unto Sam<br />

sons, and called them to the sacrifice.{16:6} And it came to pass, whe


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looked on Eliab, and said, Surely the LORD’S anointed [is]<br />

before him. {16:7} But the LORD said unto Samuel, Look<br />

not on his countenance, or on the height of his stature;<br />

because I have refused him: for [the LORD seeth] not as<br />

man seeth; for man looketh on the outward appearance, but<br />

the LORD looketh on the heart. {16:8} Then Jesse called<br />

Abinadab, and made him pass before Samuel. And he said,<br />

Neither hath the LORD chosen this. {16:9} Then Jesse<br />

made Shammah to pass by. And he said, Neither hath the<br />

LORD chosen this. {16:10} Again, Jesse made seven of his<br />

sons to pass before Samuel. And Samuel said unto Jesse,<br />

The LORD hath not chosen these. {16:11} And Samuel said<br />

unto Jesse, Are here all [thy] children? And he said, There<br />

remaineth yet the youngest, and, behold, he keepeth the<br />

sheep. And Samuel said unto Jesse, Send and fetch him: for<br />

we will not sit down till he come hither. {16:12} And he<br />

sent, and brought him in. Now he [was] ruddy, [and] withal<br />

of a beautiful countenance, and goodly to look to. And the<br />

LORD said, Arise, anoint him: for this [is] he. {16:13}<br />

Then Samuel took the horn of oil, and anointed him in the<br />

midst of his brethren: and the Spirit of the LORD came<br />

upon David from that day forward. So Samuel rose up, and<br />

legs, and a target of brass between his shoulders. {17:7}<br />

And the staff of his spear [was] like a weaver’s beam; and<br />

his spear’s head [weighed] six hundred shekels of iron: and<br />

one bearing a shield went before him. {17:8} And he stood<br />

and cried unto the armies of Israel, and said unto them, Why<br />

are ye come out to set [your] battle in array? [am] not I a<br />

Philistine, and ye servants to Saul? choose you a man for<br />

you, and let him come down to me. {17:9} If he be able to<br />

fight with me, and to kill me, then will we be your servants:<br />

but if I prevail against him, and kill him, then shall ye be<br />

our servants, and serve us. {17:10} And the Philistine said, I<br />

defy the armies of Israel this day; give me a man, that we<br />

may fight together. {17:11} When Saul and all Israel heard<br />

those words of the Philistine, they were dismayed, and<br />

greatly afraid.{17:12} Now David [was] the son of that Ephrathite<br />

went to Ramah.{16:14} But the Spirit of the LORD departed from Saul,and an evil spirit from the LORD troubled him. {16:15<br />

the Philistines.{17:20} And David rose up early in the morning, and<br />

with him.{16:19} Wherefore Saul sent messengers unto Jesse, andsaid, Send me David thy son, which [is] with the sheep.{16:2<br />

was well, and the evil spirit departed from him.{17:1} Now the Philistines gathered together their armiesto battle, and were gathere<br />

killeth him.{17:28} And Eliab his eldest brother heard when he spake<br />

[there was] a valley between them.{17:4} And there went out a champion out of the camp ofthe Philistines, named Goliath, of Gath,<br />

said, What have I now done? [Is there] not a cause?


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{17:30} And he turned from him toward another, and And the men of Israel and of Judah arose, and shouted, and<br />

spake after the same manner: and the people answered him pursued the Philistines, until thou come to the valley, and to<br />

again after the former manner. {17:31} And when the the gates of Ekron. And the wounded of the Philistines fell<br />

words were heard which David spake, they rehearsed down by the way to Shaaraim, even unto Gath, and unto<br />

[them] before Saul: and he sent for him.{17:32} And David said Ekron. to Saul, {17:53} Let no And man’s the heart children failbecause of Israel of returned him; thy from servant will<br />

chasing after the Philistines, and they spoiled their tents.<br />

{17:54} And David took the head of the Philistine, and<br />

brought it to Jerusalem; but he put his armour in his tent.{17:55} And<br />

am] the son of thy servant Jesse the Bethlehemite.{18:1} And it came<br />

with thee.{17:38} And Saul armed David with his armour, and heput an helmet of brass upon his head; also he armed himwith<br />

even to his sword, and to his bow, and to his girdle.{18:5} And David<br />

his presence twice.{18:12} And Saul was afraid of David, beca<br />

them.{18:17} And Saul said to David, Behold my elderdaugh


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Who [am] I? and what [is] my life, [or] my father’s family slaughter; and they fled from him. {19:9} And the evil spirit<br />

in Israel, that I should be son in law to the king? {18:19} from the LORD was upon Saul, as he sat in his house with<br />

But it came to pass at the time when Merab Saul’s daughter his javelin in his hand: and David played with [his] hand.<br />

should have been given to David, that she was given unto {19:10} And Saul sought to smite David even to the wall<br />

Adriel the Meholathite to wife. {18:20} And Michal Saul’s with the javelin; but he slipped away out of Saul’s presence,<br />

daughter loved David: and they told Saul, and the thing and he smote the javelin into the wall: and David fled, and<br />

pleased him. {18:21} And Saul said, I will give him her, escaped that night. {19:11} Saul also sent messengers unto<br />

that she may be a snare to him, and that the hand of the David’s house, to watch him, and to slay him in the<br />

Philistines may be against him. Wherefore Saul said to morning: and Michal David’s wife told him, saying, If thou<br />

David, Thou shalt this day be my son in law in [the one of] save not thy life to night, to morrow thou shalt be slain.{19:12} So M<br />

the twain.{18:22} And Saul commanded his servants, [saying,]Commune with David secretly, and say, Behold, the kinghath<br />

kill thee?{19:18} So David fled, and escaped, and came to Samuelto<br />

his daughter to wife.{18:28} And Saul saw and knew that the LORD [was]with David, and [that] Michal Saul’s daughter loved<br />

much set by.{19:1} And Saul spake to Jonathan his son, and to all hisservants, that they should kill David. {19:2} But JonathanSa<br />

Wherefore they say, [Is] Saul also among the prophets?{20:1} And Da<br />

what I see, that I will tell thee.{19:4} And Jonathan spake good of David unto Saul hisfather, and said unto him, Let not the king<br />

times past.{19:8} And there was war again: and David went out, andfought with the Philistines, and slew them with a great


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[then] be sure that evil is determined by him. {20:8} Jesse to thine own confusion, and unto the confusion of thy<br />

Therefore thou shalt deal kindly with thy servant; for thou mother’s nakedness? {20:31} For as long as the son of Jesse<br />

hast brought thy servant into a covenant of the LORD with liveth upon the ground, thou shalt not be established, nor<br />

thee: notwithstanding, if there be in me iniquity, slay me thy kingdom. Wherefore now send and fetch him unto me,<br />

thyself; for why shouldest thou bring me to thy father? for he shall surely die. {20:32} And Jonathan answered<br />

{20:9} And Jonathan said, Far be it from thee: for if I knew Saul his father, and said unto him, Wherefore shall he be<br />

certainly that evil were determined by my father to come slain? what hath he done? {20:33} And Saul cast a javelin<br />

upon thee, then would not I tell it thee? {20:10} Then said at him to smite him: whereby Jonathan knew that it was<br />

David to Jonathan, Who shall tell me? or what [if] thy father determined of his father to slay David. {20:34} So Jonathan<br />

answer thee roughly?{20:11} And Jonathan said unto David, Come, arose and from let the usgo table out in into fierce the anger, field. and And did they eat went no meat out the both of the<br />

second day of the month: for he was grieved for David,<br />

because his father had done him shame.{20:35} And it came to pass in<br />

unto his lad, and said unto him, Go, carry [them] to the city.{20:41} [A<br />

departed: and Jonathan went into the city.{21:1} Then came David to<br />

me for ever.{20:24} So David hid himself in the field: and when thenew moon was come, the king sat him down to eat meat.{2<br />

herdmen that [belonged] to Saul.{21:8} And David said unto Ahimel


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behind the ephod: if thou wilt take that, take [it:] for [there goeth at thy bidding, and is honourable in thine house?<br />

is] no other save that here. And David said, [There is] none {22:15} Did I then begin to enquire of God for him? be it<br />

like that; give it me.{21:10} And David arose, and fled that day far for from fear me: ofSaul, let not and the went king to impute Achish [any] the king thing of Gath. unto his {21:11} An<br />

servant, [nor] to all the house of my father: for thy servant<br />

knew nothing of all this, less or more. {22:16} And the king<br />

said, Thou shalt surely die, Ahimelech, thou, and all thy<br />

father’s house.{22:17} And the king said unto the footmen that st<br />

shall this [fellow] come into my house?{22:1} David therefore departed thence, and escaped tothe cave Adullam: and when his bre<br />

the sword.{22:20} And one of the sons of Ahimelech the son ofA<br />

and there were with him about four hundred men.{22:3} And David went thence to Mizpeh of Moab: andhe said unto the king o<br />

life: but with me thou [shalt be] in safeguard.{23:1} Then they tol<br />

the while that David was in the hold.{22:5} And the prophet Gad said unto David, Abide notin the hold; depart, and get thee into th<br />

David departed, and came into the forest of Hareth.{22:6} When Saul heard that David was discovered, andthe men that [were] wit<br />

[that] he came down [with] an ephod in his hand.{23:7} And it was<br />

to lie in wait, as at this day?{22:9} Then answered Doeg the Edomite, which was setover the servants of Saul, and said, I saw the<br />

his men.{23:9} And David knew that Saul secretly practisedmi<br />

[thee] up.


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{23:13} Then David and his men, [which were] about six afterward, that David’s heart smote him, because he had cut<br />

hundred, arose and departed out of Keilah, and went off Saul’s skirt. {24:6} And he said unto his men, The<br />

whithersoever they could go. And it was told Saul that LORD forbid that I should do this thing unto my master, the<br />

David was escaped from Keilah; and he forbare to go forth. LORD’S anointed, to stretch forth mine hand against him,<br />

{23:14} And David abode in the wilderness in strong holds, seeing he is the anointed of the LORD. {24:7} So David<br />

and remained in a mountain in the wilderness of Ziph. And stayed his servants with these words, and suffered them not<br />

Saul sought him every day, but God delivered him not into to rise against Saul. But Saul rose up out of the cave, and<br />

his hand. {23:15} And David saw that Saul was come out to went on [his] way. {24:8} David also arose afterward, and<br />

seek his life: and David [was] in the wilderness of Ziph in a went out of the cave, and cried after Saul, saying, My lord<br />

wood.{23:16} And Jonathan Saul’s son arose, and went toDavid the king. into And the when wood, Saul and looked strengthened behind him, his David hand stooped in God.{23:17}<br />

with his face to the earth, and bowed himself.{24:9} And David said<br />

Jonathan went to his house.{23:19} Then came up the Ziphites to Saul to Gibeah,saying, Doth not David hide himself with us in<br />

hand.{24:16} And it came to pass, when David had made anend o<br />

round about to take them.{23:27} But there came a messenger unto Saul, saying,Haste thee, and come; for the Philistines have in<br />

called that place Sela- hammahlekoth.{23:29} And David went his up men from gat thence, them up and unto dwelt the hold.{25:1} in And Samuel died; and a<br />

strong holds at En-gedi.{24:1} And it came to pass, when Saul was returned fromfollowing the Philistines, that it was told him<br />

house of Caleb.{25:4} And David heard in the wilderness that Nabal


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and go to Nabal, and greet him in my name: {25:6} And blood, and from avenging thyself with thine own hand, now<br />

thus shall ye say to him that liveth [in prosperity,] Peace let thine enemies, and they that seek evil to my lord, be as<br />

[be] both to thee, and peace [be] to thine house, and peace Nabal. {25:27} And now this blessing which thine<br />

[be] unto all that thou hast. {25:7} And now I have heard handmaid hath brought unto my lord, let it even be given<br />

that thou hast shearers: now thy shepherds which were with unto the young men that follow my lord. {25:28} I pray<br />

us, we hurt them not, neither was there ought missing unto thee, forgive the trespass of thine handmaid: for the LORD<br />

them, all the while they were in Carmel. {25:8} Ask thy will certainly make my lord a sure house; because my lord<br />

young men, and they will shew thee. Wherefore let the fighteth the battles of the LORD, and evil hath not been<br />

young men find favour in thine eyes: for we come in a good found in thee [all] thy days. {25:29} Yet a man is risen to<br />

day: give, I pray thee, whatsoever cometh to thine hand unto pursue thee, and to seek thy soul: but the soul of my lord<br />

thy servants, and to thy son David. {25:9} And when shall be bound in the bundle of life with the LORD thy God;<br />

David’s young men came, they spake to Nabal according to and the souls of thine enemies, them shall he sling out, [as<br />

all those words in the name of David, and ceased.{25:10} And Nabal out] of answered the middle David’s of a sling. servants, {25:30} and said,Who And it shall [is] come David? to and wh<br />

pass, when the LORD shall have done to my lord according<br />

to all the good that he hath spoken concerning thee, and<br />

shall have appointed thee ruler over Israel; {25:31} That<br />

this shall be no grief unto thee, nor offence of heart unto my<br />

lord, either that thou hast shed blood causeless, or that my<br />

lord hath avenged himself: but when the LORD shall have<br />

dealt well with my lord, then remember thine handmaid.{25:32} And<br />

stuff.{25:14} But one of the young men told Abigail, Nabal’swife, saying, Behold, David sent messengers out of thewildernes<br />

accepted thy person.{25:36} And Abigail came to Nabal; and, behold<br />

cannot speak to him.{25:18} Then Abigail made haste, and took two hundredloaves, and two bottles of wine, and five sheep<br />

days [after,] that the LORD smote Nabal, that he died.{25:39} And w<br />

Jezreel; and they were also both of them his wives.{25:44} But Saul h<br />

wife, to Phalti the son of Laish, which [was] of Gallim.{26:1} And t


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chosen men of Israel with him, to seek David in the the young men come over and fetch it. {26:23} The LORD<br />

wilderness of Ziph. {26:3} And Saul pitched in the hill of render to every man his righteousness and his faithfulness:<br />

Hachilah, which [is] before Jeshimon, by the way. But for the LORD delivered thee into [my] hand to day, but I<br />

David abode in the wilderness, and he saw that Saul came would not stretch forth mine hand against the LORD’S<br />

after him into the wilderness. {26:4} David therefore sent anointed. {26:24} And, behold, as thy life was much set by<br />

out spies, and understood that Saul was come in very deed.{26:5} this And day David in mine arose, eyes, and so let came my to life the be place much whereSaul set by in the had pitched<br />

eyes of the LORD, and let him deliver me out of all<br />

tribulation. {26:25} Then Saul said to David, Blessed [be]<br />

thou, my son David: thou shalt both do great things, and<br />

also shalt still prevail. So David went on his way, and Saul<br />

returned to his place.{27:1} And David said in his heart, I shall now p<br />

more again for him.{27:5} And David said unto Achish, If I have no<br />

was a full year and four months.{27:8} And David and his men went<br />

sleep from the LORD was fallen upon them.{26:13} Then David went over to the other side, andstood on the top of an hill af<br />

he shall be my servant for ever.{28:1} And it came to pass in th<br />

ever.{28:3} Now Samuel was dead, and all Israel had lamentedhim, a<br />

flea, as when one doth hunt a partridge in the mountains.{26:21} Then said Saul, I have sinned: return, my sonDavid: for I will n


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was afraid, and his heart greatly trembled. {28:6} And when they did eat. Then they rose up, and went away that night.{29:1} Now<br />

Saul enquired of the LORD, the LORD answered him not,<br />

neither by dreams nor by Urim, nor by prophets.{28:7} Then said Saul unto his servants, Seek me awoman that hath a familiar<br />

thousands?{29:6} Then Achish called David, and said unto him,<br />

ground, and bowed himself.{28:15} And Samuel said to Saul, in peace, Why that hast thou thoudisquieted displease not the me, lords to bring of the me Philistines.{29:8} up? And Saul An ans<br />

Philistines. And the Philistines went up to Jezreel.{30:1} And it cam<br />

or small, but carried [them] away, and went on their way.{30:3} So D<br />

night.{28:21} And the woman came unto Saul, and saw that hewas sore troubled, and said unto him, Behold, thinehandmaid


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without fail recover [all. ]{30:9} So David went, he and the which [were] in Rachal, and to [them] which [were] in the<br />

six hundred men that [were] with him, and came to the cities of the Jerahmeelites, and to [them] which [were] in<br />

brook Besor, where those that were left behind stayed. the cities of the Kenites, {30:30} And to [them] which<br />

{30:10} But David pursued, he and four hundred men: for [were] in Hormah, and to [them] which [were] in Chor-<br />

two hundred abode behind, which were so faint that they ashan, and to [them] which [were] in Athach, {30:31} And<br />

could not go over the brook Besor.{30:11} And they found an to Egyptian [them] which in the [were] field, andbrought in Hebron, him and to to David, all the and places gave him bre<br />

where David himself and his men were wont to haunt.{31:1} Now the<br />

master, and I will bring thee down to this company.{30:16} And men, when that he same had day brought together.{31:7} him down, And behold,[they when the were] men of spread Israel abr th<br />

body to the wall of Beth-shan.{31:11} And when the inhabitants of J<br />

those [other] cattle, and said, This [is] David’s spoil.{30:21} And David came to the two hundred men, whichwere so faint that they<br />

Jabesh, and fasted seven days.<br />

ordinance for Israel unto this day.{30:26} And when David came to Ziklag, he sent of thespoil unto the elders of Judah, [even] to h


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The Second Book of Samuel Otherwise Called the Second ornaments of gold upon your apparel. {1:25} How are the<br />

Book of the <strong>King</strong>s<br />

mighty fallen in the midst of the battle! O Jonathan, [thou<br />

wast] slain in thine high places. {1:26} I am distressed for<br />

{1:1} Now it came to pass after the death of Saul, whenDavid thee, was my returned brother from Jonathan: the slaughter very pleasant of the hast Amalekites,and thou been David h<br />

unto me: thy love to me was wonderful, passing the love of<br />

women. {1:27} How are the mighty fallen, and the weapons<br />

of war perished!{2:1} And it came to pass after this, that David enq<br />

Jabesh-gilead [were they] that buried Saul.{2:5} And David sent mess<br />

Judah have anointed me king over them.{2:8} But Abner the son of<br />

of Israel; because they were fallen by the sword.{1:13} And David said unto the young man that told him,Whence [art] thou? And h<br />

over the house of Judah was seven years and six months.{2:12} And A<br />

anointed.{1:17} And David lamented with this lamentation overSaul and over Jonathan his son: {1:18} (Also he bade themteach<br />

and the men of Israel, before the servants of David.{2:18} And there w


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should I smite thee to the ground? how then should I hold<br />

up my face to Joab thy brother? {2:23} Howbeit he refused<br />

to turn aside: wherefore Abner with the hinder end of the<br />

spear smote him under the fifth [rib,] that the spear came<br />

out behind him; and he fell down there, and died in the<br />

same place: and it came to pass, [that] as many as came to<br />

the place where Asahel fell down and died stood still.<br />

{2:24} Joab also and Abishai pursued after Abner: and the<br />

sun went down when they were come to the hill of Ammah,<br />

that [lieth] before Giah by the way of the wilderness of<br />

behalf, saying, Whose [is] the land? saying [also,] Make thy<br />

league with me, and, behold, my hand [shall be] with thee,<br />

to bring about all Israel unto thee.{3:13} And he said, Well; I will ma<br />

Gibeon.{2:25} And the children of Benjamin gathered themselvestogether after Abner, and became one troop, and stood onthe top<br />

Go, return. And he returned.{3:17} And Abner had communication w<br />

three hundred and threescore men died.{2:32} And they took up Asahel, and buried him in thesepulchre of his father, which [w<br />

David sent Abner away; and he went in peace.{3:22} And, Behold, th<br />

break of day.{3:1} Now there was long war between the house of Sauland the house of David: but David waxed stronger and<br />

stronger, and the house of Saul waxed weaker and weaker.{3:2} And unto David were sons born in Hebron: and hisfirstborn was Am<br />

David’s wife. These were born to David in Hebron.{3:6} And it came to pass, while there was war betweenthe house of Saul and th<br />

Asahel his brother.{3:28} And afterward when David heard [it,] he<br />

brother Asahel at Gibeon in the battle.{3:31} And David said to Joab<br />

answer Abner a word again, because he feared him.{3:12} And Abner sent messengers to David on his


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king lamented over Abner, and said, Died Abner as a fool<br />

dieth? {3:34} Thy hands [were] not bound, nor thy feet put<br />

into fetters: as a man falleth before wicked men, [so] fellest<br />

thou. And all the people wept again over him. {3:35} And<br />

when all the people came to cause David to eat meat while<br />

it was yet day, David sware, saying, So do God to me, and<br />

more also, if I taste bread, or ought else, till the sun be<br />

down. {3:36} And all the people took notice [of it,] and it<br />

pleased them: as whatsoever the king did pleased all the<br />

people. {3:37} For all the people and all Israel understood<br />

that day that it was not of the king to slay Abner the son of<br />

Ner. {3:38} And the king said unto his servants, Know ye<br />

not that there is a prince and a great man fallen this day in<br />

Israel? {3:39} And I [am] this day weak, though anointed<br />

king; and these men the sons of Zeruiah [be] too hard for<br />

me: the LORD shall reward the doer of evil according to his<br />

David made a league with them in Hebron before the<br />

LORD: and they anointed David king over Israel.{5:4} David [was]<br />

and Judah.{5:6} And the king and his men went to Jerusalem untot<br />

wickedness.{4:1} And when Saul’s son heard that Abner was dead inHebron, his hands were feeble, and all the Israelites weretro<br />

great, and the LORD God of hosts [was] with him.{5:11} And Hiram<br />

exalted his kingdom for his people Israel’s sake.{5:13} And David too<br />

Japhia, {5:16} And Elishama, and Eliada, and Eliphalet.{5:17} But w<br />

the king this day of Saul, and of his seed.{4:9} And David answered Rechab and Baanah hisbrother, the sons of Rimmon the<br />

and David and his men burned them.{5:22} And the Philistines came<br />

Abner in Hebron.{5:1} Then came all the tribes of Israel to David untoHebron, and spake, saying, Behold, we [are] thy bone a<br />

thou come to Gazer.{6:1} Again, David gathered together all [the


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is called by the name of the LORD of hosts that dwelleth unto the day of her death.{7:1} And it came to pass, when the king sa<br />

[between] the cherubims. {6:3} And they set the ark of God<br />

upon a new cart, and brought it out of the house of<br />

Abinadab that [was] in Gibeah: and Uzzah and Ahio, the<br />

sons of Abinadab, drave the new cart. {6:4} And they<br />

brought it out of the house of Abinadab which [was] at<br />

Gibeah, accompanying the ark of God: and Ahio went<br />

before the ark. {6:5} And David and all the house of Israel<br />

played before the LORD on all manner of [instruments thee.{7:4} And it came to pass that night, that the word of theLORD<br />

made of] fir wood, even on harps, and on psalteries, and on<br />

timbrels, and on cornets, and on cymbals.{6:6} And when they came to Nachon’s threshingfloor,Uzzah put forth [his hand] to the<br />

Obed-edom, and all his household.{6:12} And it was told king David, saying, The LORDhath blessed the house of Obed- e<br />

an house.{7:12} And when thy days be fulfilled, and thou shaltsl<br />

despised him in her heart.{6:17} And they brought in the ark of the LORD, and setit in his place, in the midst of the tabernacle that<br />

Nathan speak unto David.{7:18} Then went king David in, and s<br />

every one to his house.{6:20} Then David returned to bless his household. AndMichal the daughter of Saul came out to meet Da


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their gods? {7:24} For thou hast confirmed to thyself thy<br />

people Israel [to be] a people unto thee for ever: and thou,<br />

LORD, art become their God. {7:25} And now, O LORD<br />

God, the word that thou hast spoken concerning thy servant,<br />

and concerning his house, establish [it] for ever, and do as<br />

thou hast said. {7:26} And let thy name be magnified for<br />

ever, saying, The LORD of hosts [is] the God over Israel:<br />

and let the house of thy servant David be established before<br />

thee. {7:27} For thou, O LORD of hosts, God of Israel, hast<br />

revealed to thy servant, saying, I will build thee an house:<br />

therefore hath thy servant found in his heart to pray this<br />

prayer unto thee. {7:28} And now, O Lord GOD, thou [art]<br />

that God, and thy words be true, and thou hast promised this<br />

goodness unto thy servant: {7:29} Therefore now let it<br />

please thee to bless the house of thy servant, that it may<br />

continue for ever before thee: for thou, O Lord GOD, hast<br />

spoken [it:] and with thy blessing let the house of thy<br />

both the Cherethites and the Pelethites; and David’s sons<br />

were chief rulers.{9:1} And David said, Is there yet any that is left<br />

son of Ammiel, in Lo-debar.{9:5} Then king David sent, and fetche<br />

servant be blessed for ever.{8:1} And after this it came to pass, that David smote thePhilistines, and subdued them: and David to<br />

answered, Behold thy servant!{9:7} And David said unto him, Fear n<br />

Moabites became David’s servants, [and] brought gifts.{8:3} David smote also Hadadezer, the son of Rehob,king of Zobah, as h<br />

such a dead dog as I [am?]{9:9} Then the king called to Ziba, Saul’<br />

much brass.{8:9} When Toi king of Hamath heard that David hadsmitten all the host of Hadadezer, {8:10} Then Toi sentJor<br />

feet.{10:1} And it came to pass after this, that the king of thechildre<br />

of salt, [being] eighteen thousand [men.]{8:14} And he put garrisons in Edom; throughout allEdom put he garrisons, and all<br />

beards be grown, and [then] return.{10:6} And when the children of


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the Syrians of Beth-rehob, and the Syrians of Zoba, twenty<br />

thousand footmen, and of king Maacah a thousand men, and<br />

of Ish-tob twelve thousand men. {10:7} And when David<br />

heard of [it,] he sent Joab, and all the host of the mighty<br />

men. {10:8} And the children of Ammon came out, and put<br />

the battle in array at the entering in of the gate: and the<br />

Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah,<br />

[were] by themselves in the field. {10:9} When Joab saw<br />

that the front of the battle was against him before and<br />

behind, he chose of all the choice [men] of Israel, and put<br />

[them] in array against the Syrians: {10:10} And the rest of<br />

the people he delivered into the hand of Abishai his brother,<br />

that he might put [them] in array against the children of<br />

Ammon. {10:11} And he said, If the Syrians be too strong<br />

for me, then thou shalt help me: but if the children of<br />

Ammon be too strong for thee, then I will come and help<br />

thee. {10:12} Be of good courage, and let us play the men<br />

for our people, and for the cities of our God: and the LORD<br />

do that which seemeth him good. {10:13} And Joab drew<br />

nigh, and the people that [were] with him, unto the battle<br />

against the Syrians: and they fled before him. {10:14} And<br />

when the children of Ammon saw that the Syrians were<br />

fled, then fled they also before Abishai, and entered into the<br />

city. So Joab returned from the children of Ammon, and<br />

the king. {11:9} But Uriah slept at the door of the king’s<br />

house with all the servants of his lord, and went not down to<br />

his house. {11:10} And when they had told David, saying,<br />

Uriah went not down unto his house, David said unto Uriah,<br />

Camest thou not from [thy] journey? why [then] didst thou<br />

not go down unto thine house? {11:11} And Uriah said unto<br />

David, The ark, and Israel, and Judah, abide in tents; and<br />

my lord Joab, and the servants of my lord, are encamped in<br />

the open fields; shall I then go into mine house, to eat and to<br />

drink, and to lie with my wife? [as] thou livest, and [as] thy<br />

soul liveth, I will not do this thing. {11:12} And David said<br />

to Uriah, Tarry here to day also, and to morrow I will let<br />

thee depart. So Uriah abode in Jerusalem that day, and the<br />

morrow. {11:13} And when David had called him, he did<br />

eat and drink before him; and he made him drunk: and at<br />

even he went out to lie on his bed with the servants of his<br />

lord, but went not down to his house.{11:14} And it came to pass in<br />

came to Jerusalem.{10:15} And when the Syrians saw that they were smittenbefore Israel, they gathered themselves together. {10<br />

David; and Uriah the Hittite died also.{11:18} Then Joab sent and<br />

thou, Thy servant Uriah the Hittite is dead also.{11:22} So the messe<br />

the children of Ammon any more.{11:1} And it came to pass, after the year was expired, atthe time when kings go forth [to battle<br />

But David tarried still at Jerusalem.{11:2} And it came to pass in an eveningtide, that Davidarose from off his bed, and walked u<br />

overthrow it: and encourage thou him.{11:26} And when the wife of<br />

LORD.{12:1} And the LORD sent Nathan unto David. And hecam<br />

child.{11:6} And David sent to Joab, [saying,] Send me Uriahthe Hittite. And Joab sent Uriah to David. {11:7} And whenUriah wa


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him as a daughter. {12:4} And there came a traveller unto<br />

the rich man, and he spared to take of his own flock and of<br />

his own herd, to dress for the wayfaring man that was come<br />

unto him; but took the poor man’s lamb, and dressed it for<br />

the man that was come to him. {12:5} And David’s anger<br />

was greatly kindled against the man; and he said to Nathan,<br />

As the LORD liveth, the man that hath done this [thing]<br />

shall surely die: {12:6} And he shall restore the lamb<br />

fourfold, because he did this thing, and because he had no<br />

went in unto her, and lay with her: and she bare a son, and<br />

he called his name Solomon: and the LORD loved him.<br />

{12:25} And he sent by the hand of Nathan the prophet; and<br />

he called his name Jedidiah, because of the LORD.{12:26} And Joab<br />

pity.{12:7} And Nathan said to David, Thou [art] the man.Thus saith the LORD God of Israel, I anointed thee kingover Israe<br />

unto Jerusalem.{13:1} And it came to pass after this, that Absalom<br />

shall surely die.{12:15} And Nathan departed unto his house. And theLORD struck the child that Uriah’s wife bare unto David<br />

[it,] and eat [it] at her hand.{13:6} So Amnon lay down, and made h<br />

being stronger than she, forced her, and lay with her.{13:15} Then Am<br />

but he shall not return to me.{12:24} And David comforted Bath-sheba his wife, and


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wherewith he had loved her. And Amnon said unto her,<br />

Arise, be gone. {13:16} And she said unto him, [There is]<br />

no cause: this evil in sending me away [is] greater than the<br />

other that thou didst unto me. But he would not hearken<br />

unto her. {13:17} Then he called his servant that ministered<br />

unto him, and said, Put now this [woman] out from me, and<br />

bolt the door after her. {13:18} And [she had] a garment of<br />

divers colours upon her: for with such robes were the king’s<br />

daughters [that were] virgins apparelled. Then his servant<br />

brought her out, and bolted the door after her.{13:19} And Tamar put ashes on her head, and rent hergarment of divers colours th<br />

desolate in her brother Absalom’s house.{13:21} But when king David heard of all these things, hewas very wroth. {13:22} And A<br />

Amnon, because he had forced his sister Tamar.{13:23} And it came to pass after two full years, thatAbsalom had sheepsheare<br />

and all the king’s sons go with him.{13:28} Now Absalom had commanded his servants,saying, Mark ye now when Amnon’s<br />

fled.{13:30} And it came to pass, while they were in the way,that tidings came to David, saying, Absalom hath slain allthe king’s<br />

servants wept very sore.<br />

{13:37} But Absalom fled, and went to Talmai, the son of<br />

Ammihud, king of Geshur. And [David] mourned for his<br />

son every day. {13:38} So Absalom fled, and went to<br />

Geshur, and was there three years. {13:39} And [the soul<br />

of] king David longed to go forth unto Absalom: for he was<br />

comforted concerning Amnon, seeing he was dead.{14:1} Now Joab<br />

unto him. So Joab put the words in her mouth.{14:4} And when the w


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these words in the mouth of thine handmaid: {14:20} To thy servant vowed a vow while I abode at Geshur in Syria,<br />

fetch about this form of speech hath thy servant Joab done saying, If the LORD shall bring me again indeed to<br />

this thing: and my lord [is] wise, according to the wisdom of Jerusalem, then I will serve the LORD. {15:9} And the king<br />

an angel of God, to know all [things] that [are] in the earth.{14:21} said And unto the him, king Go said in unto peace. Joab, So Behold he arose, now, I and havedone went to this thing:<br />

Hebron.{15:10} But Absalom sent spies throughout all the tribesof<br />

king’s face.{14:25} But in all Israel there was none to be so people muchpraised increased as Absalom continually for with his Absalom.{15:13} beauty: from the sole And of there his footeve came<br />

of a fair countenance.{14:28} So Absalom dwelt two full years in Jerusalem,and saw not the king’s face. {14:29} Therefore Ab<br />

on before the king.{15:19} Then said the king to Ittai the Gittite, Wh<br />

and the king kissed Absalom.{15:1} And it came to pass after this, that Absalomprepared him chariots and horses, and fift<br />

people passed over, toward the way of the wilderness.{15:24} And lo<br />

Absalom stole the hearts of the men of Israel.{15:7} And it came to pass after forty years, that Absalomsaid unto the king, I pray thee<br />

God again to Jerusalem: and they tarried there.


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{15:30} And David went up by the ascent of [mount] seeketh my life: how much more now [may this] Benjamite<br />

Olivet, and wept as he went up, and had his head covered, [do it?] let him alone, and let him curse; for the LORD hath<br />

and he went barefoot: and all the people that [was] with him bidden him. {16:12} It may be that the LORD will look on<br />

covered every man his head, and they went up, weeping as mine affliction, and that the LORD will requite me good for<br />

they went up.{15:31} And [one] told David, saying, Ahithophel his cursing [is]among this the day. conspirators {16:13} And with as Absalom. David and And his David men said, OL<br />

went by the way, Shimei went along on the hill’s side over<br />

against him, and cursed as he went, and threw stones at him,<br />

and cast dust. {16:14} And the king, and all the people that<br />

[were] with him, came weary, and refreshed themselves<br />

foolishness.{15:32} And it came to pass, that [when] David was there.{16:15} cometo the top And [of Absalom, the mount,] and all where the people he worshipped the men God,beh ofIsrael<br />

presence, so will I be in thy presence.{16:20} Then said Absalom to<br />

Absalom came into Jerusalem.{16:1} And when David was a little past the top [of thehill,] behold, Ziba the servant of Mephibo<br />

and with Absalom.{17:1} Moreover Ahithophel said unto Absalom,<br />

[that] I may find grace in thy sight, my lord, O king.{16:5} And when king David came to Bahurim, behold,thence came out a man<br />

thy mischief, because thou [art] a bloody man.{16:9} Then said Abishai the son of Zeruiah unto theking, Why should this dead d


2 Samuel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 200<br />

come upon him in some place where he shall be found, and over them. {18:2} And David sent forth a third part of the<br />

we will light upon him as the dew falleth on the ground: and people under the hand of Joab, and a third part under the<br />

of him and of all the men that [are] with him there shall not hand of Abishai the son of Zeruiah, Joab’s brother, and a<br />

be left so much as one. {17:13} Moreover, if he be gotten third part under the hand of Ittai the Gittite. And the king<br />

into a city, then shall all Israel bring ropes to that city, and said unto the people, I will surely go forth with you myself<br />

we will draw it into the river, until there be not one small also. {18:3} But the people answered, Thou shalt not go<br />

stone found there. {17:14} And Absalom and all the men of forth: for if we flee away, they will not care for us; neither if<br />

Israel said, The counsel of Hushai the Archite [is] better half of us die, will they care for us: but now [thou art] worth<br />

than the counsel of Ahithophel. For the LORD had ten thousand of us: therefore now [it is] better that thou<br />

appointed to defeat the good counsel of Ahithophel, to the succour us out of the city. {18:4} And the king said unto<br />

intent that the LORD might bring evil upon Absalom.{17:15} Then them, said What Hushai seemeth unto Zadok you best and I will to Abiathar do. And thepriests, the king stood Thus and thus<br />

by the gate side, and all the people came out by hundreds<br />

and by thousands. {18:5} And the king commanded Joab<br />

and Abishai and Ittai, saying, [Deal] gently for my sake<br />

with the young man, [even] with Absalom. And all the<br />

people heard when the king gave all the captains charge<br />

concerning Absalom.{18:6} So the people went out into the field agai<br />

more people that day than the sword devoured.{18:9} And Absalom<br />

gone over Jordan.{17:23} And when Ahithophel saw that his counsel wasnot followed, he saddled [his] ass, and arose, and gat h<br />

men of Israel with him.{17:25} And Absalom made Amasa captain of the hostinstead of Joab: which Amasa was a man’s son<br />

upon him: and all Israel fled every one to his tent.{18:18} Now Absa<br />

Gilead.{17:27} And it came to pass, when David was come toMahanaim, that Shobi the son of Nahash of Rabbah of thechildren<br />

unto this day, Absalom’s place.{18:19} Then said Ahimaaz the son<br />

people [is] hungry, and weary, and thirsty, in the wilderness.{18:1} And David numbered the people that [were] withhim, and set ca


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Ahimaaz the son of Zadok yet again to Joab, But<br />

howsoever, let me, I pray thee, also run after Cushi. And<br />

Joab said, Wherefore wilt thou run, my son, seeing that thou<br />

hast no tidings ready? {18:23} But howsoever, [said he,] let<br />

me run. And he said unto him, Run. Then Ahimaaz ran by<br />

the way of the plain, and overran Cushi. {18:24} And David<br />

sat between the two gates: and the watchman went up to the<br />

roof over the gate unto the wall, and lifted up his eyes, and<br />

looked, and behold a man running alone. {18:25} And the<br />

watchman cried, and told the king. And the king said, If he<br />

[be] alone, [there is] tidings in his mouth. And he came<br />

apace, and drew near. {18:26} And the watchman saw<br />

another man running: and the watchman called unto the<br />

porter, and said, Behold [another] man running alone. And<br />

the king said, He also bringeth tidings. {18:27} And the<br />

watchman said, Me thinketh the running of the foremost is<br />

like the running of Ahimaaz the son of Zadok. And the king<br />

said, He [is] a good man, and cometh with good tidings.<br />

{18:28} And Ahimaaz called, and said unto the king, All is<br />

well. And he fell down to the earth upon his face before the<br />

king, and said, Blessed [be] the LORD thy God, which hath<br />

delivered up the men that lifted up their hand against my<br />

lord the king. {18:29} And the king said, Is the young man<br />

Absalom safe? And Ahimaaz answered, When Joab sent the<br />

king’s servant, and [me] thy servant, I saw a great tumult,<br />

but I knew not what [it was. ]{18:30} And the king said<br />

[unto him,] Turn aside, [and] stand here. And he turned<br />

aside, and stood still. {18:31} And, behold, Cushi came;<br />

and Cushi said, Tidings, my lord the king: for the LORD<br />

hath avenged thee this day of all them that rose up against<br />

thee. {18:32} And the king said unto Cushi, Is the young<br />

man Absalom safe? And Cushi answered, The enemies of<br />

my lord the king, and all that rise against thee to do [thee]<br />

our enemies, and he delivered us out of the hand of the<br />

Philistines; and now he is fled out of the land for Absalom.<br />

{19:10} And Absalom, whom we anointed over us, is dead<br />

in battle. Now therefore why speak ye not a word of<br />

bringing the king back?{19:11} And king David sent to Zadok and<br />

conduct the king over Jordan.{19:16} And Shimei the son of Gera, a<br />

hurt, be as [that] young man [is.]{18:33} And the king was much moved, and went up tothe chamber over the gate, and wept: and<br />

would God I had died for thee, O Absalom, my son, my son!{19:1} And it was told Joab, Behold, the king weepethand mourneth f<br />

Thou shalt not die. And the king sware unto him.{19:24} And Mephib<br />

to his tent.{19:9} And all the people were at strife throughout all thetribes of Israel, saying, The king saved us out of the hand of<br />

lord the king is come again in peace unto his own house.


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{19:31} And Barzillai the Gileadite came down from<br />

Rogelim, and went over Jordan with the king, to conduct<br />

him over Jordan. {19:32} Now Barzillai was a very aged<br />

man, [even] fourscore years old: and he had provided the<br />

king of sustenance while he lay at Mahanaim; for he [was] a<br />

very great man. {19:33} And the king said unto Barzillai,<br />

Come thou over with me, and I will feed thee with me in<br />

Jerusalem. {19:34} And Barzillai said unto the king, How<br />

long have I to live, that I should go up with the king unto<br />

Jerusalem? {19:35} I [am] this day fourscore years old:<br />

[and] can I discern between good and evil? can thy servant<br />

taste what I eat or what I drink? can I hear any more the<br />

voice of singing men and singing women? wherefore then<br />

should thy servant be yet a burden unto my lord the king?<br />

{19:36} Thy servant will go a little way over Jordan with<br />

the king: and why should the king recompense it me with<br />

such a reward? {19:37} Let thy servant, I pray thee, turn<br />

back again, that I may die in mine own city, [and be buried]<br />

by the grave of my father and of my mother. But behold thy<br />

servant Chimham; let him go over with my lord the king;<br />

and do to him what shall seem good unto thee. {19:38} And<br />

the king answered, Chimham shall go over with me, and I<br />

will do to him that which shall seem good unto thee: and<br />

whatsoever thou shalt require of me, [that] will I do for<br />

thee. {19:39} And all the people went over Jordan. And<br />

when the king was come over, the king kissed Barzillai, and<br />

blessed him; and he returned unto his own place. {19:40}<br />

Then the king went on to Gilgal, and Chimham went on<br />

with him: and all the people of Judah conducted the king,<br />

after him Joab’s men, and the Cherethites, and the<br />

Pelethites, and all the mighty men: and they went out of<br />

Jerusalem, to pursue after Sheba the son of Bichri. {20:8}<br />

When they [were] at the great stone which [is] in Gibeon,<br />

Amasa went before them. And Joab’s garment that he had<br />

put on was girded unto him, and upon it a girdle [with] a<br />

sword fastened upon his loins in the sheath thereof; and as<br />

he went forth it fell out. {20:9} And Joab said to Amasa,<br />

[Art] thou in health, my brother? And Joab took Amasa by<br />

the beard with the right hand to kiss him. {20:10} But<br />

Amasa took no heed to the sword that [was] in Joab’s hand:<br />

so he smote him therewith in the fifth [rib,] and shed out his<br />

bowels to the ground, and struck him not again; and he died.<br />

So Joab and Abishai his brother pursued after Sheba the son<br />

of Bichri. {20:11} And one of Joab’s men stood by him,<br />

and said, He that favoureth Joab, and he that [is] for David,<br />

[let him go] after Joab. {20:12} And Amasa wallowed in<br />

blood in the midst of the highway. And when the man saw<br />

that all the people stood still, he removed Amasa out of the<br />

highway into the field, and cast a cloth upon him, when he<br />

saw that every one that came by him stood still. {20:13}<br />

When he was removed out of the highway, all the people<br />

went on after Joab, to pursue after Sheba the son of Bichri.{20:14} An<br />

and also half the people of Israel.{19:41} And, behold, all the men of Israel came to theking, and said unto the king, Why have<br />

wall, to throw it down.{20:16} Then cried a wise woman out of the<br />

the words of the men of Israel.{20:1} And there happened to be there a man of Belial,whose name [was] Sheba, the son of Bichr<br />

even to Jerusalem.{20:3} And David came to his house at Jerusalem; and theking took the ten women [his] concubines, whom he<br />

his tent. And Joab returned to Jerusalem unto the king.{20:23} Now J<br />

day of their death, living in widowhood.{20:4} Then said the king to Amasa, Assemble me themen of Judah within three days, a<br />

chief ruler about David.{21:1} Then there was a famine in the days of


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Gibeonites [were] not of the children of Israel, but of the<br />

remnant of the Amorites; and the children of Israel had<br />

sworn unto them: and Saul sought to slay them in his zeal to<br />

the children of Israel and Judah.) {21:3} Wherefore David<br />

said unto the Gibeonites, What shall I do for you? and<br />

wherewith shall I make the atonement, that ye may bless the<br />

inheritance of the LORD? {21:4} And the Gibeonites said<br />

unto him, We will have no silver nor gold of Saul, nor of his<br />

house; neither for us shalt thou kill any man in Israel. And<br />

he said, What ye shall say, [that] will I do for you. {21:5}<br />

And they answered the king, The man that consumed us,<br />

and that devised against us [that] we should be destroyed<br />

from remaining in any of the coasts of Israel, {21:6} Let<br />

seven men of his sons be delivered unto us, and we will<br />

hang them up unto the LORD in Gibeah of Saul, [whom]<br />

the LORD did choose. And the king said, I will give [them.<br />

]{21:7} But the king spared Mephibosheth, the son of<br />

Jonathan the son of Saul, because of the LORD’S oath that<br />

[was] between them, between David and Jonathan the son<br />

of Saul. {21:8} But the king took the two sons of Rizpah the<br />

daughter of Aiah, whom she bare unto Saul, Armoni and<br />

Mephibosheth; and the five sons of Michal the daughter of<br />

Saul, whom she brought up for Adriel the son of Barzillai<br />

the Meholathite: {21:9} And he delivered them into the<br />

hands of the Gibeonites, and they hanged them in the hill<br />

before the LORD: and they fell [all] seven together, and<br />

were put to death in the days of harvest, in the first [days,]<br />

number; and he also was born to the giant. {21:21} And<br />

when he defied Israel, Jonathan the son of Shimeah the<br />

brother of David slew him. {21:22} These four were born to<br />

the giant in Gath, and fell by the hand of David, and by the<br />

hand of his servants.{22:1} And David spake unto the LORD the wor<br />

in the beginning of barley harvest.{21:10} And Rizpah the daughter of Aiah took sackcloth,and spread it for her upon the rock, from<br />

Saul, had done.{21:12} And David went and took the bones of Saul andthe bones of Jonathan his son from the men of Jabesh<br />

commanded. And after that God was intreated for the land.{21:15} Moreover the Philistines had yet war again withIsrael; and David


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bow of steel is broken by mine arms. {22:36} Thou hast Philistines. {23:12} But he stood in the midst of the ground,<br />

also given me the shield of thy salvation: and thy gentleness and defended it, and slew the Philistines: and the LORD<br />

hath made me great. {22:37} Thou hast enlarged my steps wrought a great victory. {23:13} And three of the thirty<br />

under me; so that my feet did not slip. {22:38} I have chief went down, and came to David in the harvest time<br />

pursued mine enemies, and destroyed them; and turned not unto the cave of Adullam: and the troop of the Philistines<br />

again until I had consumed them. {22:39} And I have pitched in the valley of Rephaim. {23:14} And David [was]<br />

consumed them, and wounded them, that they could not then in an hold, and the garrison of the Philistines [was]<br />

arise: yea, they are fallen under my feet. {22:40} For thou then [in] Bethlehem. {23:15} And David longed, and said,<br />

hast girded me with strength to battle: them that rose up Oh that one would give me drink of the water of the well of<br />

against me hast thou subdued under me. {22:41} Thou hast Bethlehem, which [is] by the gate! {23:16} And the three<br />

also given me the necks of mine enemies, that I might mighty men brake through the host of the Philistines, and<br />

destroy them that hate me. {22:42} They looked, but [there drew water out of the well of Bethlehem, that [was] by the<br />

was] none to save; [even] unto the LORD, but he answered gate, and took [it,] and brought [it] to David: nevertheless<br />

them not. {22:43} Then did I beat them as small as the dust he would not drink thereof, but poured it out unto the<br />

of the earth, I did stamp them as the mire of the street, [and] LORD. {23:17} And he said, Be it far from me, O LORD,<br />

did spread them abroad. {22:44} Thou also hast delivered that I should do this: [is not this] the blood of the men that<br />

me from the strivings of my people, thou hast kept me [to went in jeopardy of their lives? therefore he would not drink<br />

be] head of the heathen: a people [which] I knew not shall it. These things did these three mighty men. {23:18} And<br />

serve me. {22:45} Strangers shall submit themselves unto Abishai, the brother of Joab, the son of Zeruiah, was chief<br />

me: as soon as they hear, they shall be obedient unto me. among three. And he lifted up his spear against three<br />

{22:46} Strangers shall fade away, and they shall be afraid hundred, [and] slew [them,] and had the name among three.<br />

out of their close places. {22:47} The LORD liveth; and {23:19} Was he not most honourable of three? therefore he<br />

blessed [be] my rock; and exalted be the God of the rock of was their captain: howbeit he attained not unto the [first]<br />

my salvation. {22:48} It [is] God that avengeth me, and that three. {23:20} And Benaiah the son of Jehoiada, the son of<br />

bringeth down the people under me, {22:49} And that a valiant man, of Kabzeel, who had done many acts, he slew<br />

bringeth me forth from mine enemies: thou also hast lifted two lionlike men of Moab: he went down also and slew a<br />

me up on high above them that rose up against me: thou lion in the midst of a pit in time of snow: {23:21} And he<br />

hast delivered me from the violent man. {22:50} Therefore slew an Egyptian, a goodly man: and the Egyptian had a<br />

I will give thanks unto thee, O LORD, among the heathen, spear in his hand; but he went down to him with a staff, and<br />

and I will sing praises unto thy name. {22:51} [He is] the plucked the spear out of the Egyptian’s hand, and slew him<br />

tower of salvation for his king: and sheweth mercy to his with his own spear. {23:22} These [things] did Benaiah the<br />

anointed, unto David, and to his seed for evermore.{23:1} Now these son of [be] Jehoiada, the last words and had of David. the name David among theson three of Jesse mighty said, and th<br />

men. {23:23} He was more honourable than the thirty, but<br />

he attained not to the [first] three. And David set him over<br />

his guard. {23:24} Asahel the brother of Joab [was] one of<br />

the thirty; Elhanan the son of Dodo of Bethlehem, {23:25}<br />

Shammah the Harodite, Elika the Harodite, {23:26} Helez<br />

the Paltite, Ira the son of Ikkesh the Tekoite, {23:27}<br />

Abiezer the Anethothite, Mebunnai the Hushathite, {23:28}<br />

Zalmon the Ahohite, Maharai the Netophathite, {23:29}<br />

Heleb the son of Baanah, a Netophathite, Ittai the son of<br />

Ribai out of Gibeah of the children of Benjamin, {23:30}<br />

Benaiah the Pirathonite, Hiddai of the brooks of Gaash,<br />

{23:31} Abi-albon the Arbathite, Azmaveth the Barhumite,<br />

{23:32} Eliahba the Shaalbonite, of the sons of Jashen,<br />

Jonathan, {23:33} Shammah the Hararite, Ahiam the son of<br />

desire, although he make [it] not to grow.{23:6} But [the sons] Sharar of Belial the [shall Hararite, be] all {23:34} of them Eliphelet asthorns the thrust son of away, Ahasbai, because the<br />

the son of the Maachathite, Eliam the son of Ahithophel the<br />

Gilonite, {23:35} Hezrai the Carmelite, Paarai the Arbite,<br />

{23:36} Igal the son of Nathan of Zobah, Bani the Gadite,<br />

{23:37} Zelek the Ammonite, Nahari the Beerothite,<br />

armourbearer to Joab the son of Zeruiah, {23:38} Ira an<br />

utterly burned with fire in the [same] place.{23:8} These [be] the Ithrite, names Gareb of the an Ithrite, mighty {23:39} men whomDavid Uriah the Hittite: had: The thirty Tachmonite and that<br />

seven in all.{24:1} And again the anger of the LORD was kindled<br />

presence of the king, to number the people of Israel.


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{24:5} And they passed over Jordan, and pitched in<br />

Aroer, on the right side of the city that [lieth] in the midst of<br />

the river of Gad, and toward Jazer: {24:6} Then they came<br />

to Gilead, and to the land of Tahtim-hodshi; and they came<br />

to Dan-jaan, and about to Zidon, {24:7} And came to the<br />

strong hold of Tyre, and to all the cities of the Hivites, and<br />

of the Canaanites: and they went out to the south of Judah,<br />

[even] to Beer-sheba. {24:8} So when they had gone<br />

through all the land, they came to Jerusalem at the end of<br />

nine months and twenty days. {24:9} And Joab gave up the<br />

sum of the number of the people unto the king: and there<br />

were in Israel eight hundred thousand valiant men that drew<br />

the sword; and the men of Judah [were] five hundred<br />

oxen for fifty shekels of silver. {24:25} And David built<br />

there an altar unto the LORD, and offered burnt offerings<br />

and peace offerings. So the LORD was intreated for the<br />

land, and the plague was stayed from Israel.<br />

thousand men.{24:10} And David’s heart smote him after that he hadnumbered the people. And David said unto the LORD, I<br />

into the hand of man.{24:15} So the LORD sent a pestilence upon Israel fromthe morning even to the time appointed: and there d<br />

father’s house.{24:18} And Gad came that day to David, and said untohim, Go up, rear an altar unto the LORD in the


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The First Book of the <strong>King</strong>s Commonly Called the Third saying, Behold Nathan the prophet. And when he was come<br />

Book of the <strong>King</strong>s<br />

in before the king, he bowed himself before the king with<br />

his face to the ground. {1:24} And Nathan said, My lord, O<br />

{1:1} Now king David was old [and] stricken in years;and king, they covered hast thou him said, with Adonijah clothes, shall but he reign gat no after heat. me, {1:2}Wherefore and he h<br />

shall sit upon my throne? {1:25} For he is gone down this<br />

day, and hath slain oxen and fat cattle and sheep in<br />

abundance, and hath called all the king’s sons, and the<br />

captains of the host, and Abiathar the priest; and, behold,<br />

they eat and drink before him, and say, God save king<br />

Adonijah. {1:26} But me, [even] me thy servant, and Zadok<br />

the priest, and Benaiah the son of Jehoiada, and thy servant<br />

Solomon, hath he not called. {1:27} Is this thing done by<br />

my lord the king, and thou hast not shewed [it] unto thy<br />

servant, who should sit on the throne of my lord the king<br />

the king, and ministered to him: but the king knew her not.{1:5} after Then him?{1:28} Adonijah the Then son king of Haggith David answered exalted himself,saying, and said, Call me I will Bath-s be<br />

king, and said, Let my lord king David live for ever.{1:32} And king<br />

called not.{1:11} Wherefore Nathan spake unto Bath-sheba themother of Solomon, saying, Hast thou not heard thatAdo<br />

also will come in after thee, and confirm thy words.{1:15} And Bath-sheba went in unto the king into thechamber: and the king<br />

sound of them.{1:41} And Adonijah and all the guests that [were] w<br />

offenders.{1:22} And, lo, while she yet talked with the king, Nathanthe prophet also came in. {1:23} And they told the king,


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again. This [is] the noise that ye have heard. {1:46} And Say on. {2:15} And he said, Thou knowest that the<br />

also Solomon sitteth on the throne of the kingdom. {1:47} kingdom was mine, and [that] all Israel set their faces on<br />

And moreover the king’s servants came to bless our lord me, that I should reign: howbeit the kingdom is turned<br />

king David, saying, God make the name of Solomon better about, and is become my brother’s: for it was his from the<br />

than thy name, and make his throne greater than thy throne. LORD. {2:16} And now I ask one petition of thee, deny me<br />

And the king bowed himself upon the bed. {1:48} And also not. And she said unto him, Say on. {2:17} And he said,<br />

thus said the king, Blessed [be] the LORD God of Israel, Speak, I pray thee, unto Solomon the king, (for he will not<br />

which hath given [one] to sit on my throne this day, mine say thee nay,) that he give me Abishag the Shunammite to<br />

eyes even seeing [it. ]{1:49} And all the guests that [were] wife. {2:18} And Bath-sheba said, Well; I will speak for<br />

with Adonijah were afraid, and rose up, and went every man thee unto the king.{2:19} Bath-sheba therefore went unto king Solom<br />

his way.{1:50} And Adonijah feared because of Solomon, andarose, and went, and caught hold on the horns of the altar.{1:51}<br />

and Solomon said unto him, Go to thine house.{2:1} Now the days of David drew nigh that he shoulddie; and he charged Solomon<br />

Jerusalem.{2:12} Then sat Solomon upon the throne of David his<br />

Jehoiada; and he fell upon him that he died.{2:26} And unto Abiatha<br />

concerning the house of Eli in Shiloh.{2:28} Then tidings came to J<br />

father; and his kingdom was established greatly.{2:13} And Adonijah the son of Haggith came to Bath-sheba the mother of Solom


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and slew him: and he was buried in his own house in the able to judge this thy so great a people? {3:10} And the<br />

wilderness.{2:35} And the king put Benaiah the son of Jehoiada speech inhis pleased room over the Lord, the host: that and Solomon Zadok had the asked priest this did the thing. king put<br />

{3:11} And God said unto him, Because thou hast asked<br />

this thing, and hast not asked for thyself long life; neither<br />

hast asked riches for thyself, nor hast asked the life of thine<br />

in the room of Abiathar.{2:36} And the king sent and called for enemies; Shimei, but and hast saidunto asked him, for thyself Build thee understanding an house in to Jerusalem, discern and dw<br />

judgment; {3:12} Behold, I have done according to thy<br />

words: lo, I have given thee a wise and an understanding<br />

heart; so that there was none like thee before thee, neither<br />

after thee shall any arise like unto thee. {3:13} And I have<br />

also given thee that which thou hast not asked, both riches,<br />

and honour: so that there shall not be any among the kings<br />

like unto thee all thy days. {3:14} And if thou wilt walk in<br />

my ways, to keep my statutes and my commandments, as<br />

thy father David did walk, then I will lengthen thy days.<br />

{3:15} And Solomon awoke; and, behold, [it was] a dream.<br />

And he came to Jerusalem, and stood before the ark of the<br />

covenant of the LORD, and offered up burnt offerings, and<br />

offered peace offerings, and made a feast to all his servants.{3:16} Th<br />

established in the hand of Solomon.{3:1} And Solomon made affinity with Pharaoh king ofEgypt, and took Pharaoh’s daughter, a<br />

offer upon that altar.{3:5} In Gibeon the LORD appeared to Solomon in adream by night: and God said, Ask what I shall give<br />

do judgment.{4:1} So king Solomon was king over all Israel. {4:2


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son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh,<br />

and Elon-beth-hanan: {4:10} The son of Hesed, in<br />

Aruboth; to him [pertained] Sochoh, and all the land of<br />

Hepher: {4:11} The son of Abinadab, in all the region of<br />

Dor; which had Taphath the daughter of Solomon to wife:<br />

{4:12} Baana the son of Ahilud; [to him pertained] Taanach<br />

and Megiddo, and all Beth-shean, which is by Zartanah<br />

beneath Jezreel, from Beth-shean to Abel-meholah, [even]<br />

unto [the place that is] beyond Jokneam: {4:13} The son of<br />

Geber, in Ramoth-gilead; to him [pertained] the towns of<br />

Jair the son of Manasseh, which [are] in Gilead; to him [also<br />

pertained] the region of Argob, which is in Bashan,<br />

threescore great cities with walls and brasen bars: {4:14}<br />

Ahinadab the son of Iddo [had] Mahanaim: {4:15} Ahimaaz<br />

[was] in Naphtali; he also took Basmath the daughter of<br />

Solomon to wife: {4:16} Baanah the son of Hushai [was] in<br />

Asher and in Aloth: {4:17} Jehoshaphat the son of Paruah,<br />

in Issachar: {4:18} Shimei the son of Elah, in Benjamin:<br />

{4:19} Geber the son of Uri [was] in the country of Gilead,<br />

[in] the country of Sihon king of the Amorites, and of Og<br />

king of Bashan; and [he was] the only officer which [was]<br />

in the room of his father: for Hiram was ever a lover of<br />

David. {5:2} And Solomon sent to Hiram, saying, {5:3}<br />

Thou knowest how that David my father could not build an<br />

house unto the name of the LORD his God for the wars<br />

which were about him on every side, until the LORD put<br />

them under the soles of his feet. {5:4} But now the LORD<br />

my God hath given me rest on every side, [so that there is]<br />

neither adversary nor evil occurrent. {5:5} And, behold, I<br />

purpose to build an house unto the name of the LORD my<br />

God, as the LORD spake unto David my father, saying, Thy<br />

son, whom I will set upon thy throne in thy room, he shall<br />

build an house unto my name. {5:6} Now therefore<br />

command thou that they hew me cedar trees out of<br />

Lebanon; and my servants shall be with thy servants: and<br />

unto thee will I give hire for thy servants according to all<br />

that thou shalt appoint: for thou knowest that [there is] not<br />

among us any that can skill to hew timber like unto the<br />

Sidonians.{5:7} And it came to pass, when Hiram heard the wordso<br />

in the land.{4:20} Judah and Israel [were] many, as the sand which[is] by the sea in multitude, eating and drinking, and makingmer<br />

all the days of his life.{4:22} And Solomon’s provision for one day was thirtymeasures of fine flour, and threescore measures o<br />

Solomon; and they two made a league together.{5:13} And king Solo<br />

of Solomon.{4:26} And Solomon had forty thousand stalls of horsesfor his chariots, and twelve thousand horsemen. {4:27} Andtho<br />

charge.{4:29} And God gave Solomon wisdom andunderstanding exceeding much, and largeness of heart, evenas the s<br />

and stones to build the house.{6:1} And it came to pass in the f<br />

had heard of his wisdom.{5:1} And Hiram king of Tyre sent his servants untoSolomon; for he had heard that they had anointed<br />

narrow lights.


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{6:5} And against the wall of the house he built chambers<br />

round about, [against] the walls of the house round about,<br />

[both] of the temple and of the oracle: and he made<br />

chambers round about: {6:6} The nethermost chamber<br />

[was] five cubits broad, and the middle [was] six cubits<br />

broad, and the third [was] seven cubits broad: for without<br />

[in the wall] of the house he made narrowed rests round<br />

about, that [the beams] should not be fastened in the walls<br />

of the house. {6:7} And the house, when it was in building,<br />

was built of stone made ready before it was brought thither:<br />

so that there was neither hammer nor axe [nor] any tool of<br />

iron heard in the house, while it was in building. {6:8} The<br />

door for the middle chamber [was] in the right side of the<br />

house: and they went up with winding stairs into the middle<br />

[chamber,] and out of the middle into the third. {6:9} So he<br />

built the house, and finished it; and covered the house with<br />

beams and boards of cedar. {6:10} And [then] he built<br />

chambers against all the house, five cubits high: and they<br />

rested on the house [with] timber of cedar.{6:11} And the word of the LORD came to Solomon,saying, {6:12} [Concerning] thi<br />

[was] by the oracle he overlaid with gold.{6:23} And within the oracle he made two cherubims [of]olive tree, [each] ten cubits high<br />

overlaid with gold, within and without.<br />

{6:31} And for the entering of the oracle he made doors<br />

[of] olive tree: the lintel [and] side posts [were] a fifth part<br />

[of the wall. ]{6:32} The two doors also [were of] olive<br />

tree; and he carved upon them carvings of cherubims and<br />

palm trees and open flowers, and overlaid [them] with gold,<br />

and spread gold upon the cherubims, and upon the palm<br />

trees. {6:33} So also made he for the door of the temple<br />

posts of olive tree, a fourth part [of the wall. ]{6:34} And<br />

the two doors [were of] fir tree: the two leaves of the one<br />

door [were] folding, and the two leaves of the other door<br />

[were] folding. {6:35} And he carved [thereon] cherubims<br />

and palm trees and open flowers: and covered [them] with<br />

gold fitted upon the carved work.{6:36} And he built the inner cour<br />

hewed stone, and a row of cedar beams.{6:37} In the fourth year was<br />

seven years in building it.{7:1} But Solomon was building his own<br />

years, and he finished all his house.{7:2} He built also the house of th<br />

against light [in] three ranks.{7:6} And he made a porch of pillars; t<br />

thick beam [were] before them.{7:7} Then he made a porch for th<br />

covered with cedar from one side of the floor to the other.{7:8} And h<br />

the house of the LORD, and for the porch of the house.{7:13} And kin


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line of twelve cubits did compass either of them about.<br />

{7:16} And he made two chapiters [of] molten brass, to set<br />

upon the tops of the pillars: the height of the one chapiter<br />

[was] five cubits, and the height of the other chapiter [was]<br />

five cubits: {7:17} [And] nets of checker work, and wreaths<br />

of chain work, for the chapiters which [were] upon the top<br />

of the pillars; seven for the one chapiter, and seven for the<br />

other chapiter. {7:18} And he made the pillars, and two<br />

rows round about upon the one network, to cover the<br />

chapiters that [were] upon the top, with pomegranates: and<br />

so did he for the other chapiter. {7:19} And the chapiters<br />

that [were] upon the top of the pillars [were] of lily work in<br />

the porch, four cubits. {7:20} And the chapiters upon the<br />

two pillars [had pomegranates] also above, over against the<br />

belly which [was] by the network: and the pomegranates<br />

[were] two hundred in rows round about upon the other<br />

chapiter. {7:21} And he set up the pillars in the porch of the<br />

temple: and he set up the right pillar, and called the name<br />

thereof Jachin: and he set up the left pillar, and he called the<br />

name thereof Boaz. {7:22} And upon the top of the pillars<br />

[was] lily work: so was the work of the pillars finished.{7:23} And he made a molten sea, ten cubits from the onebrim to the other: [<br />

thousand baths.{7:27} And he made ten bases of brass; four cubits [was]the length of one base, and four cubits the breadth thereof<br />

one casting, one measure, [and] one size.<br />

{7:38} Then made he ten lavers of brass: one laver<br />

contained forty baths: [and] every laver was four cubits:<br />

[and] upon every one of the ten bases one laver. {7:39} And<br />

he put five bases on the right side of the house, and five on<br />

the left side of the house: and he set the sea on the right side<br />

of the house eastward over against the south.{7:40} And Hiram made<br />

did he put among the treasures of the house of the LORD.{8:1} Then


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pass, when the priests were come out of the holy [place,] {8:33} When thy people Israel be smitten down before the<br />

that the cloud filled the house of the LORD, {8:11} So that enemy, because they have sinned against thee, and shall<br />

the priests could not stand to minister because of the cloud: turn again to thee, and confess thy name, and pray, and<br />

for the glory of the LORD had filled the house of the LORD.{8:12} make Then supplication spake Solomon, unto thee The in this LORD house: said {8:34} that Then hewould hear dwell i<br />

thou in heaven, and forgive the sin of thy people Israel, and<br />

bring them again unto the land which thou gavest unto their<br />

fathers.{8:35} When heaven is shut up, and there is no rain,bec<br />

them out of the land of Egypt.{8:22} And Solomon stood before the altar of the LORDin the presence of all the congregation of Isr<br />

thou hearest, forgive.{8:31} If any man trespass against his neighbour, and anoath be laid upon him to cause him to swear, and th<br />

righteous, to give him according to his righteousness.<br />

thy people for an inheritance.{8:37} If there be in the land fam<br />

called by thy name.{8:44} If thy people go out to battle against their


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supplication of thy servant, and unto the supplication of thy<br />

people Israel, to hearken unto them in all that they call for<br />

unto thee. {8:53} For thou didst separate them from among<br />

all the people of the earth, [to be] thine inheritance, as thou<br />

spakest by the hand of Moses thy servant, when thou<br />

broughtest our fathers out of Egypt, O Lord GOD. {8:54}<br />

And it was [so,] that when Solomon had made an end of<br />

praying all this prayer and supplication unto the LORD, he<br />

arose from before the altar of the LORD, from kneeling on<br />

his knees with his hands spread up to heaven. {8:55} And<br />

he stood, and blessed all the congregation of Israel with a<br />

loud voice, saying, {8:56} Blessed [be] the LORD, that hath<br />

given rest unto his people Israel, according to all that he<br />

promised: there hath not failed one word of all his good<br />

promise, which he promised by the hand of Moses his<br />

servant. {8:57} The LORD our God be with us, as he was<br />

with our fathers: let him not leave us, nor forsake us: {8:58}<br />

That he may incline our hearts unto him, to walk in all his<br />

ways, and to keep his commandments, and his statutes, and<br />

his judgments, which he commanded our fathers. {8:59}<br />

And let these my words, wherewith I have made<br />

supplication before the LORD, be nigh unto the LORD our<br />

God day and night, that he maintain the cause of his servant,<br />

and the cause of his people Israel at all times, as the matter<br />

shall require: {8:60} That all the people of the earth may<br />

know that the LORD [is] God, [and that there is] none else.<br />

{8:61} Let your heart therefore be perfect with the LORD<br />

our God, to walk in his statutes, and to keep his<br />

statutes which I have set before you, but go and serve other<br />

gods, and worship them: {9:7} Then will I cut off Israel out<br />

of the land which I have given them; and this house, which I<br />

have hallowed for my name, will I cast out of my sight; and<br />

Israel shall be a proverb and a byword among all people:<br />

{9:8} And at this house, [which] is high, every one that<br />

passeth by it shall be astonished, and shall hiss; and they<br />

shall say, Why hath the LORD done thus unto this land, and<br />

to this house? {9:9} And they shall answer, Because they<br />

forsook the LORD their God, who brought forth their<br />

fathers out of the land of Egypt, and have taken hold upon<br />

other gods, and have worshipped them, and served them:<br />

therefore hath the LORD brought upon them all this evil.{9:10} And<br />

sixscore talents of gold.{9:15} And this [is] the reason of the levy<br />

commandments, as at this day.{8:62} And the king, and all Israel with him, offeredsacrifice before the LORD. {8:63} And Sol<br />

servant, and for Israel his people.{9:1} And it came to pass, when Solomon had finishedthe building of the house of the LORD<br />

rule over the people that wrought in the work.{9:24} But Pharaoh’s da<br />

then did he build Millo.{9:25} And three times in a year did Solomon<br />

[was] before the LORD. So he finished the house.{9:26} And king So<br />

and brought [it] to king Solomon.


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{10:1} And when the queen of Sheba heard of the fame of<br />

Solomon concerning the name of the LORD, she came to<br />

prove him with hard questions. {10:2} And she came to<br />

Jerusalem with a very great train, with camels that bare<br />

spices, and very much gold, and precious stones: and when<br />

she was come to Solomon, she communed with him of all<br />

that was in her heart. {10:3} And Solomon told her all her<br />

questions: there was not [any] thing hid from the king,<br />

which he told her not. {10:4} And when the queen of Sheba<br />

had seen all Solomon’s wisdom, and the house that he had<br />

built, {10:5} And the meat of his table, and the sitting of his<br />

servants, and the attendance of his ministers, and their<br />

apparel, and his cupbearers, and his ascent by which he<br />

went up unto the house of the LORD; there was no more<br />

spirit in her. {10:6} And she said to the king, It was a true<br />

report that I heard in mine own land of thy acts and of thy<br />

wisdom. {10:7} Howbeit I believed not the words, until I<br />

came, and mine eyes had seen [it:] and, behold, the half was<br />

not told me: thy wisdom and prosperity exceedeth the fame<br />

which I heard. {10:8} Happy [are] thy men, happy [are]<br />

these thy servants, which stand continually before thee,<br />

[and] that hear thy wisdom. {10:9} Blessed be the LORD<br />

thy God, which delighted in thee, to set thee on the throne<br />

of Israel: because the LORD loved Israel for ever, therefore<br />

made he thee king, to do judgment and justice. {10:10} And<br />

she gave the king an hundred and twenty talents of gold,<br />

and of spices very great store, and precious stones: there<br />

came no more such abundance of spices as these which the<br />

queen of Sheba gave to king Solomon. {10:11} And the<br />

navy also of Hiram, that brought gold from Ophir, brought<br />

in from Ophir great plenty of almug trees, and precious<br />

stones. {10:12} And the king made of the almug trees<br />

pillars for the house of the LORD, and for the king’s house,<br />

harps also and psalteries for singers: there came no such<br />

almug trees, nor were seen unto this day. {10:13} And king<br />

Solomon gave unto the queen of Sheba all her desire,<br />

whatsoever she asked, beside [that] which Solomon gave<br />

her of his royal bounty. So she turned and went to her own<br />

country, she and her servants.{10:14} Now the weight of gold that came to Solomon inone year was six hundred threescore and six t<br />

Arabia, and of the governors of the country.{10:16} And king Solomon made two hundred targets ofbeaten gold: six hundred [she<br />

king put them in the house of the forest of Lebanon.{10:18} Moreover the king made a great throne of ivory,and overlaid it with the<br />

howbeit let me go in any wise.{11:23} And God stirred him up [a<br />

steps: there was not the like made in any kingdom.{10:21} And all king Solomon’s drinking vessels [wereof] gold, and all the ves<br />

earth for riches and for wisdom.<br />

{10:24} And all the earth sought to Solomon, to hear his<br />

wisdom, which God had put in his heart. {10:25} And they<br />

brought every man his present, vessels of silver, and vessels<br />

of gold, and garments, and armour, and spices, horses, and<br />

mules, a rate year by year.{10:26} And Solomon gathered together<br />

the vale, for abundance.{10:28} And Solomon had horses brought o<br />

means.{11:1} But king Solomon loved many strange women,toge<br />

Moabites, Ammonites, Edomites, Zidonians, [and] Hittites; {11:2} Of<br />

reigned over Syria.{11:26} And Jeroboam the son of Nebat, an Ephra


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{11:28} And the man Jeroboam [was] a mighty man of<br />

valour: and Solomon seeing the young man that he was<br />

industrious, he made him ruler over all the charge of the<br />

house of Joseph. {11:29} And it came to pass at that time<br />

when Jeroboam went out of Jerusalem, that the prophet<br />

Ahijah the Shilonite found him in the way; and he had clad<br />

himself with a new garment; and they two [were] alone in<br />

the field: {11:30} And Ahijah caught the new garment that<br />

[was] on him, and rent it [in] twelve pieces: {11:31} And he<br />

said to Jeroboam, Take thee ten pieces: for thus saith the<br />

LORD, the God of Israel, Behold, I will rend the kingdom<br />

out of the hand of Solomon, and will give ten tribes to thee:<br />

{11:32} (But he shall have one tribe for my servant David’s<br />

sake, and for Jerusalem’s sake, the city which I have chosen<br />

out of all the tribes of Israel:) {11:33} Because that they<br />

have forsaken me, and have worshipped Ashtoreth the<br />

goddess of the Zidonians, Chemosh the god of the<br />

Moabites, and Milcom the god of the children of Ammon,<br />

and have not walked in my ways, to do [that which is] right<br />

in mine eyes, and [to keep] my statutes and my judgments,<br />

as [did] David his father. {11:34} Howbeit I will not take<br />

the whole kingdom out of his hand: but I will make him<br />

prince all the days of his life for David my servant’s sake,<br />

whom I chose, because he kept my commandments and my<br />

statutes: {11:35} But I will take the kingdom out of his<br />

son’s hand, and will give it unto thee, [even] ten tribes.<br />

{11:36} And unto his son will I give one tribe, that David<br />

my servant may have a light alway before me in Jerusalem,<br />

the city which I have chosen me to put my name there.<br />

{11:37} And I will take thee, and thou shalt reign according<br />

to all that thy soul desireth, and shalt be king over Israel.<br />

{11:38} And it shall be, if thou wilt hearken unto all that I<br />

command thee, and wilt walk in my ways, and do [that is]<br />

right in my sight, to keep my statutes and my<br />

commandments, as David my servant did; that I will be with<br />

thee, and build thee a sure house, as I built for David, and<br />

will give Israel unto thee. {11:39} And I will for this afflict<br />

the seed of David, but not for ever. {11:40} Solomon<br />

sought therefore to kill Jeroboam. And Jeroboam arose, and<br />

fled into Egypt, unto Shishak king of Egypt, and was in<br />

be thy servants for ever. {12:8} But he forsook the counsel<br />

of the old men, which they had given him, and consulted<br />

with the young men that were grown up with him, [and]<br />

which stood before him: {12:9} And he said unto them,<br />

What counsel give ye that we may answer this people, who<br />

have spoken to me, saying, Make the yoke which thy father<br />

did put upon us lighter? {12:10} And the young men that<br />

were grown up with him spake unto him, saying, Thus shalt<br />

thou speak unto this people that spake unto thee, saying,<br />

Thy father made our yoke heavy, but make thou [it] lighter<br />

unto us; thus shalt thou say unto them, My little [finger]<br />

shall be thicker than my father’s loins. {12:11} And now<br />

whereas my father did lade you with a heavy yoke, I will<br />

add to your yoke: my father hath chastised you with whips,<br />

but I will chastise you with scorpions.{12:12} So Jeroboam and a<br />

Shilonite unto Jeroboam the son of Nebat.{12:16} So when all Israel<br />

Egypt until the death of Solomon.{11:41} And the rest of the acts of Solomon, and all thathe did, and his wisdom, [are] they not wr<br />

followed the house of David, but the tribe of Judah only.{12:21} And<br />

reigned in his stead.{12:1} And Rehoboam went to Shechem: for all Israelwere come to Shechem to make him king. {12:2} A<br />

to the word of the LORD.{12:25} Then Jeroboam built Shechem in m<br />

three days, then come again to me. And the people departed.{12:6} And king Rehoboam consulted with the old men,that stood befor


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{12:28} Whereupon the king took counsel, and made two<br />

calves [of] gold, and said unto them, It is too much for you<br />

to go up to Jerusalem: behold thy gods, O Israel, which<br />

brought thee up out of the land of Egypt. {12:29} And he<br />

set the one in Bethel, and the other put he in Dan. {12:30}<br />

And this thing became a sin: for the people went [to<br />

worship] before the one, [even] unto Dan. {12:31} And he<br />

made an house of high places, and made priests of the<br />

lowest of the people, which were not of the sons of Levi.<br />

{12:32} And Jeroboam ordained a feast in the eighth<br />

month, on the fifteenth day of the month, like unto the feast<br />

that [is] in Judah, and he offered upon the altar. So did he in<br />

Bethel, sacrificing unto the calves that he had made: and he<br />

placed in Bethel the priests of the high places which he had<br />

made. {12:33} So he offered upon the altar which he had<br />

made in Bethel the fifteenth day of the eighth month, [even]<br />

in the month which he had devised of his own heart; and<br />

ordained a feast unto the children of Israel: and he offered<br />

word of the LORD, Thou shalt eat no bread nor drink water<br />

there, nor turn again to go by the way that thou camest.<br />

{13:18} He said unto him, I [am] a prophet also as thou<br />

[art;] and an angel spake unto me by the word of the LORD,<br />

saying, Bring him back with thee into thine house, that he<br />

may eat bread and drink water. [But] he lied unto him.<br />

{13:19} So he went back with him, and did eat bread in his<br />

house, and drank water.{13:20} And it came to pass, as they sat at th<br />

upon the altar, and burnt incense.{13:1} And, behold, there came thy carcase a man shall of God not come out ofJudah unto the by sepulchre the word of of thy the fathers.{13:23} LORD unto Bet A<br />

surely come to pass.{13:33} After this thing Jeroboam returned not<br />

way that he came to Bethel.{13:11} Now there dwelt an old prophet in Bethel; and hissons came and told him all the works that the<br />

the face of the earth.{14:1} At that time Abijah the son of Jeroboam


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came to the house of Ahijah. But Ahijah could not see; for abominations of the nations which the LORD cast out<br />

his eyes were set by reason of his age.{14:5} And the LORD said before unto the Ahijah, children Behold, of Israel.{14:25} the wifeof Jeroboam And it came cometh to to pass ask in a thing the fio<br />

chamber.{14:29} Now the rest of the acts of Rehoboam, and allth<br />

his son reigned in his stead.{15:1} Now in the eighteenth year of kin<br />

did sin, and who made Israel to sin.{14:17} And Jeroboam’s wife arose, and departed, andcame to Tirzah: [and] when she came to<br />

and Asa his son reigned in his stead.{15:9} And in the twentieth ye<br />

his son reigned in his stead.{14:21} And Rehoboam the son of Solomon reigned inJudah. Rehoboam [was] forty and one years o<br />

and gold, and vessels.{15:16} And there was war between Asa and B


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the treasures of the king’s house, and delivered them into<br />

the hand of his servants: and king Asa sent them to Benhadad,<br />

the son of Tabrimon, the son of Hezion, king of<br />

Syria, that dwelt at Damascus, saying, {15:19} [There is] a<br />

league between me and thee, [and] between my father and<br />

thy father: behold, I have sent unto thee a present of silver<br />

and gold; come and break thy league with Baasha king of<br />

Israel, that he may depart from me. {15:20} So Ben- hadad<br />

hearkened unto king Asa, and sent the captains of the hosts<br />

which he had against the cities of Israel, and smote Ijon, and<br />

Dan, and Abel-beth-maachah, and all Cinneroth, with all the<br />

land of Naphtali. {15:21} And it came to pass, when Baasha<br />

heard [thereof,] that he left off building of Ramah, and<br />

dwelt in Tirzah. {15:22} Then king Asa made a<br />

proclamation throughout all Judah; none [was] exempted:<br />

and they took away the stones of Ramah, and the timber<br />

thereof, wherewith Baasha had builded; and king Asa built<br />

with them Geba of Benjamin, and Mizpah. {15:23} The rest<br />

of all the acts of Asa, and all his might, and all that he did,<br />

and the cities which he built, [are] they not written in the<br />

book of the chronicles of the kings of Judah? Nevertheless<br />

in the time of his old age he was diseased in his feet.<br />

{15:24} And Asa slept with his fathers, and was buried with<br />

his fathers in the city of David his father: and Jehoshaphat<br />

{16:6} So Baasha slept with his fathers, and was buried in<br />

Tirzah: and Elah his son reigned in his stead. {16:7} And<br />

also by the hand of the prophet Jehu the son of Hanani came<br />

the word of the LORD against Baasha, and against his<br />

house, even for all the evil that he did in the sight of the<br />

LORD, in provoking him to anger with the work of his<br />

hands, in being like the house of Jeroboam; and because he<br />

killed him.{16:8} In the twenty and sixth year of Asa king of Judahb<br />

of Judah, and reigned in his stead.{16:11} And it came to pass, when<br />

his son reigned in his stead.{15:25} And Nadab the son of Jeroboam began to reignover Israel in the second year of Asa king o<br />

book of the chronicles of the kings of Israel?{16:15} In the twenty a<br />

and in his sin wherewith he made Israel to sin.{15:27} And Baasha the son of Ahijah, of the house ofIssachar, conspired against h<br />

the LORD God of Israel to anger.{15:31} Now the rest of the acts of Nadab, and all that hedid, [are] they not written in the book o<br />

book of the chronicles of the kings of Israel?{16:21} Then were the p<br />

wherewith he made Israel to sin.{16:1} Then the word of the LORD reigned.{16:23} came to Jehu In the sonof thirty Hanani and first against year of Baasha, Asa king saying, of Judahbeg {16:2}<br />

name of Shemer, owner of the hill, Samaria.{16:25} But Omri wrough


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might that he shewed, [are] they not written in the book of {17:17} And it came to pass after these things, [that] the<br />

the chronicles of the kings of Israel? {16:28} So Omri slept son of the woman, the mistress of the house, fell sick; and<br />

with his fathers, and was buried in Samaria: and Ahab his his sickness was so sore, that there was no breath left in<br />

son reigned in his stead.{16:29} And in the thirty and eighth year him. of {17:18} Asa king And ofJudah she said began unto Ahab Elijah, the What son of have Omri I to reign do over Is<br />

with thee, O thou man of God? art thou come unto me to<br />

call my sin to remembrance, and to slay my son? {17:19}<br />

And he said unto her, Give me thy son. And he took him out<br />

of her bosom, and carried him up into a loft, where he<br />

abode, and laid him upon his own bed. {17:20} And he<br />

cried unto the LORD, and said, O LORD my God, hast thou<br />

also brought evil upon the widow with whom I sojourn, by<br />

slaying her son? {17:21} And he stretched himself upon the<br />

child three times, and cried unto the LORD, and said, O<br />

LORD my God, I pray thee, let this child’s soul come into<br />

him again. {17:22} And the LORD heard the voice of<br />

Elijah; and the soul of the child came into him again, and he<br />

revived. {17:23} And Elijah took the child, and brought him<br />

down out of the chamber into the house, and delivered him<br />

were before him.{16:34} In his days did Hiel the Bethelite build unto Jericho:he his mother: laid and the Elijah foundation said, See, thereof thy son in liveth.{17:24} Abiram his firstborn, And the a<br />

Joshua the son of Nun.{17:1} And Elijah the Tishbite, [who was] of theinhabitants of Gilead, said unto Ahab, [As] the LOR<br />

land.{17:8} And the word of the LORD came unto him,saying, {17:9} Arise, get thee to Zarephath, which[belongeth<br />

to the word of the LORD, which he spake by Elijah.<br />

the LORD in thy mouth [is] truth.{18:1} And it came to pass [after]<br />

himself, and Obadiah went another way by himself.{18:7} And as O<br />

went to meet Elijah.{18:17} And it came to pass, when Ahab saw El


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{18:18} And he answered, I have not troubled Israel; but<br />

thou, and thy father’s house, in that ye have forsaken the<br />

commandments of the LORD, and thou hast followed<br />

Baalim. {18:19} Now therefore send, [and] gather to me all<br />

Israel unto mount Carmel, and the prophets of Baal four<br />

hundred and fifty, and the prophets of the groves four<br />

hundred, which eat at Jezebel’s table. {18:20} So Ahab sent<br />

unto all the children of Israel, and gathered the prophets<br />

together unto mount Carmel. {18:21} And Elijah came unto<br />

all the people, and said, How long halt ye between two<br />

opinions? if the LORD [be] God, follow him: but if Baal,<br />

[then] follow him. And the people answered him not a<br />

word. {18:22} Then said Elijah unto the people, I, [even] I<br />

only, remain a prophet of the LORD; but Baal’s prophets<br />

[are] four hundred and fifty men. {18:23} Let them<br />

therefore give us two bullocks; and let them choose one<br />

bullock for themselves, and cut it in pieces, and lay [it] on<br />

wood, and put no fire [under:] and I will dress the other<br />

bullock, and lay [it] on wood, and put no fire [under:<br />

]{18:24} And call ye on the name of your gods, and I will<br />

call on the name of the LORD: and the God that answereth<br />

by fire, let him be God. And all the people answered and<br />

said, It is well spoken. {18:25} And Elijah said unto the<br />

prophets of Baal, Choose you one bullock for yourselves,<br />

and dress [it] first; for ye [are] many; and call on the name<br />

of your gods, but put no fire [under. ]{18:26} And they took<br />

the bullock which was given them, and they dressed [it,]<br />

and called on the name of Baal from morning even until<br />

noon, saying, O Baal, hear us. But [there was] no voice, nor<br />

any that answered. And they leaped upon the altar which<br />

was made. {18:27} And it came to pass at noon, that Elijah<br />

mocked them, and said, Cry aloud: for he [is] a god; either<br />

he is talking, or he is pursuing, or he is in a journey, [or]<br />

peradventure he sleepeth, and must be awaked. {18:28}<br />

And they cried aloud, and cut themselves after their manner<br />

with knives and lancets, till the blood gushed out upon<br />

them. {18:29} And it came to pass, when midday was past,<br />

and they prophesied until the [time] of the offering of the<br />

[evening] sacrifice, that [there was] neither voice, nor any to<br />

answer, nor any that regarded. {18:30} And Elijah said unto<br />

all the people, Come near unto me. And all the people came<br />

near unto him. And he repaired the altar of the LORD [that<br />

was] broken down. {18:31} And Elijah took twelve stones,<br />

according to the number of the tribes of the sons of Jacob,<br />

unto whom the word of the LORD came, saying, Israel shall<br />

be thy name: {18:32} And with the stones he built an altar<br />

in the name of the LORD: and he made a trench about the<br />

altar, as great as would contain two measures of seed.<br />

{18:33} And he put the wood in order, and cut the bullock<br />

in pieces, and laid [him] on the wood, and said, Fill four<br />

barrels with water, and pour [it] on the burnt sacrifice, and<br />

on the wood. {18:34} And he said, Do [it] the second time.<br />

And they did [it] the second time. And he said, Do [it] the<br />

third time. And they did [it] the third time. {18:35} And the<br />

water ran round about the altar; and he filled the trench also<br />

with water. {18:36} And it came to pass at [the time of] the<br />

offering of the [evening] sacrifice, that Elijah the prophet<br />

came near, and said, LORD God of Abraham, Isaac, and of<br />

Israel, let it be known this day that thou art God in Israel,<br />

and [that] I [am] thy servant, and [that] I have done all these<br />

things at thy word. {18:37} Hear me, O LORD, hear me,<br />

that this people may know that thou [art] the LORD God,<br />

and [that] thou hast turned their heart back again. {18:38}<br />

Then the fire of the LORD fell, and consumed the burnt<br />

sacrifice, and the wood, and the stones, and the dust, and<br />

licked up the water that [was] in the trench. {18:39} And<br />

when all the people saw [it,] they fell on their faces: and<br />

they said, The LORD, he [is] the God; the LORD, he [is]<br />

the God. {18:40} And Elijah said unto them, Take the<br />

prophets of Baal; let not one of them escape. And they took<br />

them: and Elijah brought them down to the brook Kishon,<br />

and slew them there.{18:41} And Elijah said unto Ahab, Get thee up<br />

the entrance of Jezreel.{19:1} And Ahab told Jezebel all that Elijah<br />

and left his servant there.{19:4} But he himself went a day’s jou<br />

God.{19:9} And he came thither unto a cave, and lodged there;and, b


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thy prophets with the sword; and I, [even] I only, am left; {20:14} And Ahab said, By whom? And he said, Thus saith<br />

and they seek my life, to take it away. {19:15} And the the LORD, [Even] by the young men of the princes of the<br />

LORD said unto him, Go, return on thy way to the provinces. Then he said, Who shall order the battle? And he<br />

wilderness of Damascus: and when thou comest, anoint answered, Thou. {20:15} Then he numbered the young men<br />

Hazael [to be] king over Syria: {19:16} And Jehu the son of of the princes of the provinces, and they were two hundred<br />

Nimshi shalt thou anoint [to be] king over Israel: and Elisha and thirty two: and after them he numbered all the people,<br />

the son of Shaphat of Abel-meholah shalt thou anoint [to [even] all the children of Israel, [being] seven thousand.<br />

be] prophet in thy room. {19:17} And it shall come to pass, {20:16} And they went out at noon. But Ben-hadad [was]<br />

[that] him that escapeth the sword of Hazael shall Jehu slay: drinking himself drunk in the pavilions, he and the kings,<br />

and him that escapeth from the sword of Jehu shall Elisha the thirty and two kings that helped him. {20:17} And the<br />

slay. {19:18} Yet I have left [me] seven thousand in Israel, young men of the princes of the provinces went out first;<br />

all the knees which have not bowed unto Baal, and every and Ben-hadad sent out, and they told him, saying, There<br />

mouth which hath not kissed him.{19:19} So he departed thence, are and men found come Elisha out the of sonof Samaria. Shaphat, {20:18} who And [was] he plowing said, [with]<br />

Whether they be come out for peace, take them alive; or<br />

whether they be come out for war, take them alive. {20:19}<br />

So these young men of the princes of the provinces came<br />

out of the city, and the army which followed them. {20:20}<br />

And they slew every one his man: and the Syrians fled; and<br />

Israel pursued them: and Ben-hadad the king of Syria<br />

escaped on an horse with the horsemen. {20:21} And the<br />

king of Israel went out, and smote the horses and chariots,<br />

and slew the Syrians with a great slaughter.{20:22} And the prophet<br />

unto him.{20:1} And Ben-hadad the king of Syria gathered all hishost together: and [there were] thirty and two kings withhim,<br />

city, into an inner chamber.{20:31} And his servants said unto him, B<br />

[themselves in array] against the city.{20:13} And, behold, there came a prophet unto Ahabking of Israel, saying, Thus saith the L


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the chariot. {20:34} And [Ben-hadad] said unto him, The [even] the elders and the nobles who were the inhabitants in<br />

cities, which my father took from thy father, I will restore; his city, did as Jezebel had sent unto them, [and] as it [was]<br />

and thou shalt make streets for thee in Damascus, as my written in the letters which she had sent unto them. {21:12}<br />

father made in Samaria. Then [said Ahab,] I will send thee They proclaimed a fast, and set Naboth on high among the<br />

away with this covenant. So he made a covenant with him, people. {21:13} And there came in two men, children of<br />

and sent him away.{20:35} And a certain man of the sons of Belial, the prophetssaid and sat before unto him: his and neighbour the men in of the Belial word witnessed of the LORD, S<br />

against him, [even] against Naboth, in the presence of the<br />

people, saying, Naboth did blaspheme God and the king.<br />

Then they carried him forth out of the city, and stoned him<br />

with stones, that he died. {21:14} Then they sent to Jezebel,<br />

saying, Naboth is stoned, and is dead.{21:15} And it came to pass,<br />

possession of it.{21:17} And the word of the LORD came to Elijah<br />

displeased, and came to Samaria.{21:1} And it came to pass after these things, [that]Naboth the Jezreelite had a vineyard,<br />

dieth in the field shall the fowls of the air eat.{21:25} But there was<br />

and would eat no bread.{21:5} But Jezebel his wife came to him, and said untohim, Why is thy spirit so sad, that thou eatest n<br />

son’s days will I bring the evil upon his house.{22:1} And they con


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said unto the king of Israel, Enquire, I pray thee, at the word<br />

of the LORD to day. {22:6} Then the king of Israel<br />

gathered the prophets together, about four hundred men, and<br />

said unto them, Shall I go against Ramoth-gilead to battle,<br />

or shall I forbear? And they said, Go up; for the Lord shall<br />

deliver [it] into the hand of the king. {22:7} And<br />

Jehoshaphat said, [Is there] not here a prophet of the LORD<br />

besides, that we might enquire of him? {22:8} And the king<br />

of Israel said unto Jehoshaphat, [There is] yet one man,<br />

Micaiah the son of Imlah, by whom we may enquire of the<br />

LORD: but I hate him; for he doth not prophesy good<br />

concerning me, but evil. And Jehoshaphat said, Let not the<br />

king say so. {22:9} Then the king of Israel called an officer,<br />

and said, Hasten [hither] Micaiah the son of Imlah. {22:10}<br />

And the king of Israel and Jehoshaphat the king of Judah sat<br />

each on his throne, having put on their robes, in a void place<br />

in the entrance of the gate of Samaria; and all the prophets<br />

prophesied before them. {22:11} And Zedekiah the son of<br />

Chenaanah made him horns of iron: and he said, Thus saith<br />

the LORD, With these shalt thou push the Syrians, until<br />

thou have consumed them. {22:12} And all the prophets<br />

prophesied so, saying, Go up to Ramoth- gilead, and<br />

prosper: for the LORD shall deliver [it] into the king’s<br />

hand. {22:13} And the messenger that was gone to call<br />

Micaiah spake unto him, saying, Behold now, the words of<br />

the prophets [declare] good unto the king with one mouth:<br />

let thy word, I pray thee, be like the word of one of them,<br />

and speak [that which is] good. {22:14} And Micaiah said,<br />

[As] the LORD liveth, what the LORD saith unto me, that<br />

me. And he said, Hearken, O people, every one of you.<br />

{22:29} So the king of Israel and Jehoshaphat the king of<br />

Judah went up to Ramoth-gilead. {22:30} And the king of<br />

Israel said unto Jehoshaphat, I will disguise myself, and<br />

enter into the battle; but put thou on thy robes. And the king<br />

of Israel disguised himself, and went into the battle. {22:31}<br />

But the king of Syria commanded his thirty and two<br />

captains that had rule over his chariots, saying, Fight neither<br />

with small nor great, save only with the king of Israel.<br />

{22:32} And it came to pass, when the captains of the<br />

chariots saw Jehoshaphat, that they said, Surely it [is] the<br />

king of Israel. And they turned aside to fight against him:<br />

and Jehoshaphat cried out. {22:33} And it came to pass,<br />

when the captains of the chariots perceived that it [was] not<br />

the king of Israel, that they turned back from pursuing him.<br />

{22:34} And a [certain] man drew a bow at a venture, and<br />

smote the king of Israel between the joints of the harness:<br />

wherefore he said unto the driver of his chariot, Turn thine<br />

hand, and carry me out of the host; for I am wounded.<br />

{22:35} And the battle increased that day: and the king was<br />

stayed up in his chariot against the Syrians, and died at<br />

even: and the blood ran out of the wound into the midst of<br />

the chariot. {22:36} And there went a proclamation<br />

throughout the host about the going down of the sun,<br />

saying, Every man to his city, and every man to his own<br />

country.{22:37} So the king died, and was brought to Samaria;and<br />

will I speak.{22:15} So he came to the king. And the king said untohim, Micaiah, shall we go against Ramoth-gilead to battle,or<br />

his son reigned in his stead.{22:41} And Jehoshaphat the son of Asa<br />

ships. But Jehoshaphat would not.{22:50} And Jehoshaphat slept wit<br />

Jehoram his son reigned in his stead.{22:51} Ahaziah the son of Ah


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his father, and in the way of his mother, and in the way of<br />

Jeroboam the son of Nebat, who made Israel to sin: {22:53}<br />

For he served Baal, and worshipped him, and provoked to<br />

anger the LORD God of Israel, according to all that his<br />

father had done.


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The Second Book of the <strong>King</strong>s Commonly Called the {2:1} And it came to pass, when the LORD would take up<br />

Fourth Book of the <strong>King</strong>s<br />

Elijah into heaven by a whirlwind, that Elijah went with<br />

Elisha from Gilgal. {2:2} And Elijah said unto Elisha, Tarry<br />

{1:1} Then Moab rebelled against Israel after the death ofAhab. here, {1:2} I pray And thee; Ahaziah for the fell LORD down hath through sent me a lattice to Bethel. in hisupper And chamb<br />

Elisha said [unto him, As] the LORD liveth, and as thy soul<br />

liveth, I will not leave thee. So they went down to Bethel.<br />

{2:3} And the sons of the prophets that [were] at Bethel<br />

came forth to Elisha, and said unto him, Knowest thou that<br />

the LORD will take away thy master from thy head to day?<br />

And he said, Yea, I know [it;] hold ye your peace. {2:4}<br />

And Elijah said unto him, Elisha, tarry here, I pray thee; for<br />

the LORD hath sent me to Jericho. And he said, [As] the<br />

LORD liveth, and [as] thy soul liveth, I will not leave thee.<br />

So they came to Jericho. {2:5} And the sons of the prophets<br />

that [were] at Jericho came to Elisha, and said unto him,<br />

Knowest thou that the LORD will take away thy master<br />

gone up, but shalt surely die. And Elijah departed.{1:5} And when from the thy messengers head to day? turned And back he unto answered, him, hesaid Yea, I unto know them, [it;] Why are<br />

hold ye your peace. {2:6} And Elijah said unto him, Tarry, I<br />

pray thee, here; for the LORD hath sent me to Jordan. And<br />

he said, [As] the LORD liveth, and [as] thy soul liveth, I<br />

will not leave thee. And they two went on. {2:7} And fifty<br />

men of the sons of the prophets went, and stood to view afar<br />

off: and they two stood by Jordan. {2:8} And Elijah took<br />

his mantle, and wrapped [it] together, and smote the waters,<br />

and they were divided hither and thither, so that they two<br />

went over on dry ground.{2:9} And it came to pass, when they were g<br />

heaven, and consumed him and his fifty.{1:13} And he sent again a captain of the third fifty withhis fifty. And the third captain of<br />

which thou art gone up, but shalt surely die.{1:17} So he died according not say unto to you, the Go word not?{2:19} of the LORDwhich And the men Elijah of the had city spoken. said unto And El<br />

book of the chronicles of the kings of Israel?<br />

asunder; and Elijah went up by a whirlwind into heaven.{2:12} And E<br />

bowed themselves to the ground before him.{2:16} And they said unto


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and said, Thus saith the LORD, I have healed these waters; good tree, and stop all wells of water, and mar every good<br />

there shall not be from thence any more death or barren piece of land with stones. {3:20} And it came to pass in the<br />

[land. ]{2:22} So the waters were healed unto this day, morning, when the meat offering was offered, that, behold,<br />

according to the saying of Elisha which he spake.{2:23} And he there went came up from water thence by the unto way Bethel: of Edom, and and ashe the was country going was up by the w<br />

filled with water.{3:21} And when all the Moabites heard that the<br />

he returned to Samaria.{3:1} Now Jehoram the son of Ahab began to reign overIsrael in Samaria the eighteenth year of Jehoshapha<br />

departed not therefrom.{3:4} And Mesha king of Moab was a smote sheepmaster, it.{3:26} andrendered And when unto the king the king of Moab of Israel saw an that hundred the battlewa thousan<br />

rebelled against the king of Israel.{3:6} And king Jehoram went out of Samaria the sametime, and numbered all Israel. {3:7} And<br />

returned to [their own] land.{4:1} Now there cried a certain woman<br />

thy debt, and live thou and thy children of the rest.{4:8} And it fell on


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wouldest thou be spoken for to the king, or to the captain of great pot, and seethe pottage for the sons of the prophets.<br />

the host? And she answered, I dwell among mine own {4:39} And one went out into the field to gather herbs, and<br />

people. {4:14} And he said, What then [is] to be done for found a wild vine, and gathered thereof wild gourds his lap<br />

her? And Gehazi answered, Verily she hath no child, and full, and came and shred [them] into the pot of pottage: for<br />

her husband is old. {4:15} And he said, Call her. And when they knew [them] not. {4:40} So they poured out for the<br />

he had called her, she stood in the door. {4:16} And he said, men to eat. And it came to pass, as they were eating of the<br />

About this season, according to the time of life, thou shalt pottage, that they cried out, and said, O [thou] man of God,<br />

embrace a son. And she said, Nay, my lord, [thou] man of [there is] death in the pot. And they could not eat [thereof.<br />

God, do not lie unto thine handmaid. {4:17} And the ]{4:41} But he said, Then bring meal. And he cast [it] into<br />

woman conceived, and bare a son at that season that Elisha the pot; and he said, Pour out for the people, that they may<br />

had said unto her, according to the time of life.{4:18} And when eat. the And child there was was grown, no harm it fell in the on pot.{4:42} a day,that he And went there out came to his a fathe man<br />

LORD.{5:1} Now Naaman, captain of the host of the king ofSyr<br />

against me.{5:8} And it was [so,] when Elisha the man of God had<br />

out.{4:38} And Elisha came again to Gilgal: and [there was] adearth in the land; and the sons of the prophets [were]sitting befo


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saying of the man of God: and his flesh came again like unto the king of Israel, saying, Beware that thou pass not<br />

unto the flesh of a little child, and he was clean.{5:15} And he returned such a place; to the for man thither of God, the he Syrians and all are hiscompany, come down. and {6:10} came, and<br />

And the king of Israel sent to the place which the man of<br />

God told him and warned him of, and saved himself there,<br />

not once nor twice. {6:11} Therefore the heart of the king<br />

of Syria was sore troubled for this thing; and he called his<br />

servants, and said unto them, Will ye not shew me which of<br />

us [is] for the king of Israel? {6:12} And one of his servants<br />

said, None, my lord, O king: but Elisha, the prophet that [is]<br />

in Israel, telleth the king of Israel the words that thou<br />

speakest in thy bedchamber.{6:13} And he said, Go and spy where h<br />

departed from him a little way.{5:20} But Gehazi, the servant of Elisha the man of God,said, Behold, my master hath spared Naama<br />

according to the word of Elisha.{6:19} And Elisha said unto them, T<br />

more into the land of Israel.{6:24} And it came to pass after this, that<br />

leper [as white] as snow.{6:1} And the sons of the prophets said unto Elisha,Behold now, the place where we dwell with thee is<br />

took it.{6:8} Then the king of Syria warred against Israel, andtook and she counsel hath hid with her son.{6:30} his servants, And saying, it came In such to pass, and such when aplace the ki<br />

[s


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had] sackcloth within upon his flesh. {6:31} Then he said,<br />

God do so and more also to me, if the head of Elisha the son<br />

of Shaphat shall stand on him this day. {6:32} But Elisha<br />

sat in his house, and the elders sat with him; and [the king]<br />

sent a man from before him: but ere the messenger came to<br />

him, he said to the elders, See ye how this son of a murderer<br />

hath sent to take away mine head? look, when the<br />

messenger cometh, shut the door, and hold him fast at the<br />

door: [is] not the sound of his master’s feet behind him?<br />

{6:33} And while he yet talked with them, behold, the<br />

messenger came down unto him: and he said, Behold, this<br />

evil [is] of the LORD; what should I wait for the LORD any<br />

host of the Syrians, saying, Go and see. {7:15} And they<br />

went after them unto Jordan: and, lo, all the way [was] full<br />

of garments and vessels, which the Syrians had cast away in<br />

their haste. And the messengers returned, and told the king.<br />

{7:16} And the people went out, and spoiled the tents of the<br />

Syrians. So a measure of fine flour was [sold] for a shekel,<br />

and two measures of barley for a shekel, according to the<br />

word of the LORD.{7:17} And the king appointed the lord on whose<br />

longer?{7:1} Then Elisha said, Hear ye the word of the LORD;Thus saith the LORD, To morrow about this time [shall] ameasur<br />

for the people trode upon him in the gate, and he died.{8:1} Then spa<br />

thereof.{7:3} And there were four leprous men at the entering inof the gate: and they said one to another, Why sit we hereuntil w<br />

field since the day that she left the land, even until now.{8:7} And Eli<br />

porters; and they told [it] to the king’s house within.{7:12} And the king arose in the night, and said unto hisservants, I will now she


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who said to him, What said Elisha to thee? And he LORD, [even] over Israel. {9:7} And thou shalt smite the<br />

answered, He told me [that ]thou shouldest surely recover. house of Ahab thy master, that I may avenge the blood of<br />

{8:15} And it came to pass on the morrow, that he took a my servants the prophets, and the blood of all the servants<br />

thick cloth, and dipped [it] in water, and spread [it] on his of the LORD, at the hand of Jezebel. {9:8} For the whole<br />

face, so that he died: and Hazael reigned in his stead.{8:16} And house in the of fifth Ahab year shall of perish: Joram the and son I will of cut Ahabking off from of Ahab Israel, Jehos<br />

him that pisseth against the wall, and him that is shut up and<br />

left in Israel: {9:9} And I will make the house of Ahab like<br />

the house of Jeroboam the son of Nebat, and like the house<br />

of Baasha the son of Ahijah: {9:10} And the dogs shall eat<br />

Jezebel in the portion of Jezreel, and [there shall be] none to<br />

bury [her.] And he opened the door, and fled.{9:11} Then Jehu came<br />

his children.{8:20} In his days Edom revolted from under the hand ofJudah, and made a king over themselves. {8:21} So Joramwe<br />

of David: and Ahaziah his son reigned in his stead.{8:25} In the twelfth year of Joram the son of Ahab kingof Israel did Ahaziah t<br />

in law of the house of Ahab.{8:28} And he went with Joram the son of Ahab to thewar against Hazael king of Syria in Ramoth-g<br />

was sick.{9:1} And Elisha the prophet called one of the children ofthe prophets, and said unto him, Gird up thy loins, and takethis b<br />

tarry not.{9:4} So the young man, [even] the young man theprophet, went to Ramoth-gilead. {9:5} And when he came,behol<br />

the word of the LORD.{9:27} But when Ahaziah the king of Judah sa


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after him, and said, Smite him also in the chariot. [And they {10:12} And he arose and departed, and came to Samaria.<br />

did so] at the going up to Gur, which [is] by Ibleam. And he [And] as he [was] at the shearing house in the way, {10:13}<br />

fled to Megiddo, and died there. {9:28} And his servants Jehu met with the brethren of Ahaziah king of Judah, and<br />

carried him in a chariot to Jerusalem, and buried him in his said, Who [are] ye? And they answered, We [are] the<br />

sepulchre with his fathers in the city of David. {9:29} And brethren of Ahaziah; and we go down to salute the children<br />

in the eleventh year of Joram the son of Ahab began of the king and the children of the queen. {10:14} And he<br />

Ahaziah to reign over Judah.{9:30} And when Jehu was come to said, Jezreel, Take Jezebel them alive. heard[of And it;] they and took she them painted alive, her and face, slewand<br />

tired h<br />

them at the pit of the shearing house, [even] two and forty<br />

men; neither left he any of them.{10:15} And when he was departed<br />

Jezebel.{10:1} And Ahab had seventy sons in Samaria. And Jehuwrote letters, and sent to Samaria, unto the rulers of Jezreel,to the e<br />

in baskets, and sent him [them] to Jezreel.{10:8} And there came a messenger, and told him, saying,They have brought the heads of<br />

none remaining.<br />

LORD, which he spake to Elijah.{10:18} And Jehu gathered all the<br />

this day. {10:28} Thus Jehu destroyed Baal out of Israel.{10:29} How<br />

of Jeroboam, which made Israel to sin.


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{10:32} In those days the LORD began to cut Israel short: {11:17} And Jehoiada made a covenant between the<br />

and Hazael smote them in all the coasts of Israel; {10:33} LORD and the king and the people that they should be the<br />

From Jordan eastward, all the land of Gilead, the Gadites, LORD’S people; between the king also and the people.<br />

and the Reubenites, and the Manassites, from Aroer, which {11:18} And all the people of the land went into the house<br />

is by the river Arnon, even Gilead and Bashan. {10:34} of Baal, and brake it down; his altars and his images brake<br />

Now the rest of the acts of Jehu, and all that he did, and all they in pieces thoroughly, and slew Mattan the priest of<br />

his might, [are] they not written in the book of the Baal before the altars. And the priest appointed officers over<br />

chronicles of the kings of Israel? {10:35} And Jehu slept the house of the LORD. {11:19} And he took the rulers<br />

with his fathers: and they buried him in Samaria. And over hundreds, and the captains, and the guard, and all the<br />

Jehoahaz his son reigned in his stead. {10:36} And the time people of the land; and they brought down the king from the<br />

that Jehu reigned over Israel in Samaria [was] twenty and house of the LORD, and came by the way of the gate of the<br />

eight years.{11:1} And when Athaliah the mother of Ahaziah guard sawthat to the her king’s son was house. dead, And she he arose sat on and the destroyed throne of all the<br />

seedroy<br />

kings. {11:20} And all the people of the land rejoiced, and<br />

the city was in quiet: and they slew Athaliah with the sword<br />

[beside] the king’s house. {11:21} Seven years old [was]<br />

Jehoash when he began to reign.{12:1} In the seventh year of Jehu Jeh<br />

Athaliah did reign over the land.{11:4} And the seventh year Jehoiada sent and fetched therulers over hundreds, with the captains an<br />

and they clapped their hands, and said, God save the king.{11:13} And when Athaliah heard the noise of the guard[and] of the peop<br />

the king’s house: and there was she slain.<br />

and burnt incense in the high places.{12:4} And Jehoash said to the p<br />

not brought into the house of the LORD: it was the priests’.{12:17} T


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against Gath, and took it: and Hazael set his face to go up to put his hand [upon it:] and Elisha put his hands upon the<br />

Jerusalem. {12:18} And Jehoash king of Judah took all the king’s hands. {13:17} And he said, Open the window<br />

hallowed things that Jehoshaphat, and Jehoram, and eastward. And he opened [it.] Then Elisha said, Shoot. And<br />

Ahaziah, his fathers, kings of Judah, had dedicated, and his he shot. And he said, The arrow of the LORD’S<br />

own hallowed things, and all the gold [that was] found in deliverance, and the arrow of deliverance from Syria: for<br />

the treasures of the house of the LORD, and in the king’s thou shalt smite the Syrians in Aphek, till thou have<br />

house, and sent [it] to Hazael king of Syria: and he went consumed [them. ]{13:18} And he said, Take the arrows.<br />

away from Jerusalem.{12:19} And the rest of the acts of Joash, And and he all took that hedid, [them.] [are] And they he said not written unto the in king the book of Israel, of the chroni<br />

Smite upon the ground. And he smote thrice, and stayed.<br />

{13:19} And the man of God was wroth with him, and said,<br />

Thou shouldest have smitten five or six times; then hadst<br />

thou smitten Syria till thou hadst consumed [it:] whereas<br />

now thou shalt smite Syria [but] thrice.{13:20} And Elisha died, and<br />

his stead.{13:1} In the three and twentieth year of Joash the son ofAhaziah king of Judah Jehoahaz the son of Jehu began toreign<br />

and stood up on his feet.{13:22} But Hazael king of Syria oppressed<br />

which made Israel to sin; he departed not therefrom.{13:3} And the anger of the LORD was kindled againstIsrael, and he delivered<br />

times did Joash beat him, and recovered the cities of Israel.{14:1} In t<br />

by threshing.{13:8} Now the rest of the acts of Jehoahaz, and all thathe did, and his might, [are] they not written in the book ofth<br />

incense on the high places.{14:5} And it came to pass, as soon as th<br />

Joash his son reigned in his stead.{13:10} In the thirty and seventh year of Joash king ofJudah began Jehoash the son of Jehoa<br />

unto this day.{14:8} Then Amaziah sent messengers to Jehoash, the s<br />

Samaria with the kings of Israel.{13:14} Now Elisha was fallen sick of his sicknesswhereof he died. And Joash the king of I


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Jehoash king of Israel went up; and he and Amaziah king of<br />

Judah looked one another in the face at Beth-shemesh,<br />

which [belongeth] to Judah. {14:12} And Judah was put to<br />

the worse before Israel; and they fled every man to their<br />

tents. {14:13} And Jehoash king of Israel took Amaziah<br />

king of Judah, the son of Jehoash the son of Ahaziah, at<br />

Beth- shemesh, and came to Jerusalem, and brake down the<br />

wall of Jerusalem from the gate of Ephraim unto the corner<br />

gate, four hundred cubits. {14:14} And he took all the gold<br />

and silver, and all the vessels that were found in the house<br />

of the LORD, and in the treasures of the king’s house, and<br />

hostages, and returned to Samaria.{14:15} Now the rest of the acts of Jehoash which he did,and his might, and how he fought with<br />

and Jeroboam his son reigned in his stead.{14:17} And Amaziah the son of Joash king of Judahlived after the death of Jehoash<br />

at Jerusalem with his fathers in the city of David.{14:21} And all the people of Judah took Azariah, which[was] sixteen years old, a<br />

Israel.{15:16} Then Menahem smote Tiphsah, and all that[were<br />

Judah, after that the king slept with his fathers.{14:23} In the fifteenth year of Amaziah the son of Joashking of Judah Jeroboam th<br />

Jeroboam the son of Joash.{14:28} Now the rest of the acts of Jeroboam, there in the and land.{15:21} all thathe did, And and the his rest might, of the how acts he of warred, Menahem, and and how al h<br />

son reigned in his stead.{15:1} In the twenty and seventh year of Jeroboam kingof Israel began Azariah son of Amaziah king of<br />

sacrificed and burnt incense still on the high places.<br />

{15:5} And the LORD smote the king, so that he was a<br />

leper unto the day of his death, and dwelt in a several house.<br />

And Jotham the king’s son [was] over the house, judging<br />

the people of the land. {15:6} And the rest of the acts of<br />

Azariah, and all that he did, [are] they not written in the<br />

book of the chronicles of the kings of Judah? {15:7} So<br />

Azariah slept with his fathers; and they buried him with his<br />

fathers in the city of David: and Jotham his son reigned in<br />

his stead.{15:8} In the thirty and eighth year of Azariah king ofJu<br />

the fourth [generation.] And so it came to pass.{15:13} Shallum the s<br />

fathers; and Pekahiah his son reigned in his stead.{15:23} In the fift<br />

written in the book of the chronicles of the kings of Israel.


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{15:27} In the two and fiftieth year of Azariah king of at Damascus: and king Ahaz sent to Urijah the priest the<br />

Judah Pekah the son of Remaliah began to reign over Israel fashion of the altar, and the pattern of it, according to all the<br />

in Samaria, [and reigned] twenty years. {15:28} And he did workmanship thereof. {16:11} And Urijah the priest built<br />

[that which was] evil in the sight of the LORD: he departed an altar according to all that king Ahaz had sent from<br />

not from the sins of Jeroboam the son of Nebat, who made Damascus: so Urijah the priest made [it] against king Ahaz<br />

Israel to sin. {15:29} In the days of Pekah king of Israel came from Damascus. {16:12} And when the king was<br />

came Tiglath-pileser king of Assyria, and took Ijon, and come from Damascus, the king saw the altar: and the king<br />

Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, approached to the altar, and offered thereon. {16:13} and he<br />

and Gilead, and Galilee, all the land of Naphtali, and carried burnt his burnt offering and his meat offering, and poured<br />

them captive to Assyria. {15:30} And Hoshea the son of his drink offering, and sprinkled the blood of his peace<br />

Elah made a conspiracy against Pekah the son of Remaliah, offerings, upon the altar. {16:14} And he brought also the<br />

and smote him, and slew him, and reigned in his stead, in brasen altar, which [was] before the LORD, from the<br />

the twentieth year of Jotham the son of Uzziah. {15:31} forefront of the house, from between the altar and the house<br />

And the rest of the acts of Pekah, and all that he did, behold, of the LORD, and put it on the north side of the altar.<br />

they [are] written in the book of the chronicles of the kings {16:15} And king Ahaz commanded Urijah the priest,<br />

of Israel.{15:32} In the second year of Pekah the son of Remaliahking saying, of Upon Israel the began great Jotham altar the burn son of the Uzziah morning king burnt of Judahto reig<br />

offering, and the evening meat offering, and the king’s<br />

burnt sacrifice, and his meat offering, with the burnt<br />

offering of all the people of the land, and their meat<br />

offering, and their drink offerings; and sprinkle upon it all<br />

the blood of the burnt offering, and all the blood of the<br />

sacrifice: and the brasen altar shall be for me to enquire [by.<br />

]{16:16} Thus did Urijah the priest, according to all that<br />

king Ahaz commanded.{16:17} And king Ahaz cut off the borders o<br />

Uzziah had done.{15:35} Howbeit the high places were not removed: thepeople sacrificed and burned incense still in the high plac<br />

He built the higher gate of the house of the LORD.{15:36} Now the rest of the acts of Jotham, and all that hedid, [are] they not writte<br />

of Assyria.{16:19} Now the rest of the acts of Ahaz which he did,<br />

father: and Ahaz his son reigned in his stead.{16:1} In the seventeenth year of Pekah the son ofRemaliah Ahaz the son of Jo<br />

Hezekiah his son reigned in his stead.{17:1} In the twelfth year of A<br />

him.{17:3} Against him came up Shalmaneser king ofAssyri<br />

places, and on the hills, and under every green tree.{16:5} Then Rezin king of Syria and Pekah son ofRemaliah king of Israel<br />

up, and bound him in prison.{17:5} Then the king of Assyria came<br />

years.{17:6} In the ninth year of Hoshea the king of Assyriatook<br />

of] it captive to Kir, and slew Rezin.{16:10} And king Ahaz went to Damascus to meetTiglath-pileser king of Assyria, and sa


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built them high places in all their cities, from the tower of<br />

the watchmen to the fenced city. {17:10} And they set them<br />

up images and groves in every high hill, and under every<br />

green tree: {17:11} And there they burnt incense in all the<br />

high places, as [did] the heathen whom the LORD carried<br />

away before them; and wrought wicked things to provoke<br />

the LORD to anger: {17:12} For they served idols, whereof<br />

the LORD had said unto them, Ye shall not do this thing.<br />

{17:13} Yet the LORD testified against Israel, and against<br />

Judah, by all the prophets, [and by] all the seers, saying,<br />

Turn ye from your evil ways, and keep my commandments<br />

[and] my statutes, according to all the law which I<br />

commanded your fathers, and which I sent to you by my<br />

servants the prophets. {17:14} Notwithstanding they would<br />

not hear, but hardened their necks, like to the neck of their<br />

fathers, that did not believe in the LORD their God. {17:15}<br />

And they rejected his statutes, and his covenant that he<br />

made with their fathers, and his testimonies which he<br />

testified against them; and they followed vanity, and<br />

became vain, and went after the heathen that [were] round<br />

about them, [concerning] whom the LORD had charged<br />

them, that they should not do like them. {17:16} And they<br />

left all the commandments of the LORD their God, and<br />

made them molten images, [even] two calves, and made a<br />

grove, and worshipped all the host of heaven, and served<br />

Baal. {17:17} And they caused their sons and their<br />

daughters to pass through the fire, and used divination and<br />

enchantments, and sold themselves to do evil in the sight of<br />

the LORD, to provoke him to anger. {17:18} Therefore the<br />

LORD was very angry with Israel, and removed them out of<br />

his sight: there was none left but the tribe of Judah only.<br />

{17:19} Also Judah kept not the commandments of the<br />

LORD their God, but walked in the statutes of Israel which<br />

they made. {17:20} And the LORD rejected all the seed of<br />

Israel, and afflicted them, and delivered them into the hand<br />

of spoilers, until he had cast them out of his sight. {17:21}<br />

For he rent Israel from the house of David; and they made<br />

Jeroboam the son of Nebat king: and Jeroboam drave Israel<br />

from following the LORD, and made them sin a great sin.<br />

{17:22} For the children of Israel walked in all the sins of<br />

Jeroboam which he did; they departed not from them;<br />

{17:23} Until the LORD removed Israel out of his sight, as<br />

he had said by all his servants the prophets. So was Israel<br />

Nergal, and the men of Hamath made Ashima, {17:31} And<br />

the Avites made Nibhaz and Tartak, and the Sepharvites<br />

burnt their children in fire to Adrammelech and<br />

Anammelech, the gods of Sepharvaim. {17:32} So they<br />

feared the LORD, and made unto themselves of the lowest<br />

of them priests of the high places, which sacrificed for them<br />

in the houses of the high places. {17:33} They feared the<br />

LORD, and served their own gods, after the manner of the<br />

nations whom they carried away from thence. {17:34} Unto<br />

this day they do after the former manners: they fear not the<br />

LORD, neither do they after their statutes, or after their<br />

ordinances, or after the law and commandment which the<br />

LORD commanded the children of Jacob, whom he named<br />

Israel; {17:35} With whom the LORD had made a<br />

covenant, and charged them saying, Ye shall not fear other<br />

gods, nor bow yourselves to them, nor serve them, nor<br />

sacrifice to them: {17:36} But the LORD, who brought you<br />

up out of the land of Egypt with great power and a stretched<br />

out arm, him shall ye fear, and him shall ye worship, and to<br />

him shall ye do sacrifice. {17:37} And the statutes, and the<br />

ordinances, and the law, and the commandment, which he<br />

wrote for you, ye shall observe to do for evermore; and ye<br />

shall not fear other gods. {17:38} And the covenant that I<br />

have made with you ye shall not forget; neither shall ye fear<br />

other gods. {17:39} But the LORD your God ye shall fear;<br />

and he shall deliver you out of the hand of all your enemies.<br />

{17:40} Howbeit they did not hearken, but they did after<br />

their former manner. {17:41} So these nations feared the<br />

LORD, and served their graven images, both their children,<br />

and their children’s children: as did their fathers, so do they<br />

unto this day.{18:1} Now it came to pass in the third year of Hosh<br />

that David his father did.{18:4} He removed the high places, and brak<br />

carried away out of their own land to Assyria unto this day.{17:24} And the king of Assyria brought [men] fromBabylon, and f<br />

thereof, from the tower of the watchmen to the fenced city.{18:9} And


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fourteenth year of king Hezekiah did Sennacherib king of you, saying, The LORD will deliver us. {18:33} Hath any<br />

Assyria come up against all the fenced cities of Judah, and of the gods of the nations delivered at all his land out of the<br />

took them. {18:14} And Hezekiah king of Judah sent to the hand of the king of Assyria? {18:34} Where [are] the gods<br />

king of Assyria to Lachish, saying, I have offended; return of Hamath, and of Arpad? where [are] the gods of<br />

from me: that which thou puttest on me will I bear. And the Sepharvaim, Hena, and Ivah? have they delivered Samaria<br />

king of Assyria appointed unto Hezekiah king of Judah out of mine hand? {18:35} Who [are] they among all the<br />

three hundred talents of silver and thirty talents of gold. gods of the countries, that have delivered their country out<br />

{18:15} And Hezekiah gave [him] all the silver that was of mine hand, that the LORD should deliver Jerusalem out<br />

found in the house of the LORD, and in the treasures of the of mine hand? {18:36} But the people held their peace, and<br />

king’s house. {18:16} At that time did Hezekiah cut off [the answered him not a word: for the king’s commandment<br />

gold from] the doors of the temple of the LORD, and [from] was, saying, Answer him not. {18:37} Then came Eliakim<br />

the pillars which Hezekiah king of Judah had overlaid, and the son of Hilkiah, which [was] over the household, and<br />

gave it to the king of Assyria.{18:17} And the king of Assyria sent Shebna Tartan the and scribe, Rabsarisand and Joah Rab-shakeh the son of Asaph from Lachish the recorder, to king Hezeki<br />

to Hezekiah with [their] clothes rent, and told him the words<br />

of Rab-shakeh.{19:1} And it came to pass, when king Hezekiah he<br />

{19:5} So the servants of king Hezekiah came to Isaiah.{19:6} And I<br />

sword in his own land.{19:8} So Rab-shakeh returned, and found t<br />

Ivah?{19:14} And Hezekiah received the letter of the hand ofthe m


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destroyed the nations and their lands, {19:18} And have unto him, Thus saith the LORD, Set thine house in order;<br />

cast their gods into the fire: for they [were] no gods, but the for thou shalt die, and not live. {20:2} Then he turned his<br />

work of men’s hands, wood and stone: therefore they have face to the wall, and prayed unto the LORD, saying, {20:3}<br />

destroyed them. {19:19} Now therefore, O LORD our God, I beseech thee, O LORD, remember now how I have walked<br />

I beseech thee, save thou us out of his hand, that all the before thee in truth and with a perfect heart, and have done<br />

kingdoms of the earth may know that thou [art] the LORD [that which is] good in thy sight. And Hezekiah wept sore.<br />

God, [even] thou only.{19:20} Then Isaiah the son of Amoz sent {20:4} to Hezekiah,saying, And it came to pass, Thus afore saith Isaiah the LORD was gone God out of into Israel, [That<br />

the middle court, that the word of the LORD came to him,<br />

saying, {20:5} Turn again, and tell Hezekiah the captain of<br />

my people, Thus saith the LORD, the God of David thy<br />

father, I have heard thy prayer, I have seen thy tears:<br />

behold, I will heal thee: on the third day thou shalt go up<br />

unto the house of the LORD. {20:6} And I will add unto thy<br />

days fifteen years; and I will deliver thee and this city out of<br />

the hand of the king of Assyria; and I will defend this city<br />

for mine own sake, and for my servant David’s sake. {20:7}<br />

And Isaiah said, Take a lump of figs. And they took and laid<br />

[it] on the boil, and he recovered.{20:8} And Hezekiah said unto Isaia<br />

by which it had gone down in the dial of Ahaz.{20:12} At that tim<br />

Hezekiah shewed them not.{20:14} Then came Isaiah the prop<br />

servant David’s sake.{19:35} And it came to pass that night, that the angel ofthe LORD went out, and smote in the camp of the Ass<br />

peace and truth be in my days?{20:20} And the rest of the acts of H<br />

Armenia. And Esar- haddon his son reigned in his stead.{20:1} In stead.{21:1} those days Manasseh was Hezekiah [was] sick twelve unto years death. old Andthe when prophet he beganto Isaiah rei


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his mother’s name [was] Hephzi-bah. {21:2} And he did<br />

[that which was] evil in the sight of the LORD, after the<br />

abominations of the heathen, whom the LORD cast out<br />

before the children of Israel. {21:3} For he built up again<br />

the high places which Hezekiah his father had destroyed;<br />

and he reared up altars for Baal, and made a grove, as did<br />

Ahab king of Israel; and worshipped all the host of heaven,<br />

and served them. {21:4} And he built altars in the house of<br />

the LORD, of which the LORD said, In Jerusalem will I put<br />

my name. {21:5} And he built altars for all the host of<br />

heaven in the two courts of the house of the LORD. {21:6}<br />

And he made his son pass through the fire, and observed<br />

times, and used enchantments, and dealt with familiar spirits<br />

and wizards: he wrought much wickedness in the sight of<br />

the LORD, to provoke [him] to anger. {21:7} And he set a<br />

graven image of the grove that he had made in the house, of<br />

which the LORD said to David, and to Solomon his son, In<br />

this house, and in Jerusalem, which I have chosen out of all<br />

tribes of Israel, will I put my name for ever: {21:8} Neither<br />

will I make the feet of Israel move any more out of the land<br />

which I gave their fathers; only if they will observe to do<br />

according to all that I have commanded them, and according<br />

to all the law that my servant Moses commanded them.<br />

{21:9} But they hearkened not: and Manasseh seduced<br />

them to do more evil than did the nations whom the LORD<br />

Amon; and the people of the land made Josiah his son king<br />

in his stead. {21:25} Now the rest of the acts of Amon<br />

which he did, [are] they not written in the book of the<br />

chronicles of the kings of Judah? {21:26} And he was<br />

buried in his sepulchre in the garden of Uzza: and Josiah his<br />

son reigned in his stead.{22:1} Josiah [was] eight years old when<br />

father, and turned not aside to the right hand or to the left.{22:3} And<br />

destroyed before the children of Israel.{21:10} And the LORD spake by his servants theprophets, saying, {21:11} Because M<br />

faithfully.{22:8} And Hilkiah the high priest said unto Shaphan thes<br />

[that which was] evil in the sight of the LORD.{21:17} Now the rest of the acts of Manasseh, and all thathe did, and his sin that he s<br />

his son reigned in his stead.{21:19} Amon [was] twenty and two years old when hebegan to reign, and he reigned two years in Jer<br />

they communed with her.{22:15} And she said unto them, Thus sai<br />

of his fathers, and walked not in the way of the LORD.{21:23} And the servants of Amon conspired against him,and slew the king in


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hast heard; {22:19} Because thine heart was tender, and<br />

thou hast humbled thyself before the LORD, when thou<br />

heardest what I spake against this place, and against the<br />

inhabitants thereof, that they should become a desolation<br />

and a curse, and hast rent thy clothes, and wept before me; I<br />

also have heard [thee,] saith the LORD. {22:20} Behold<br />

therefore, I will gather thee unto thy fathers, and thou shalt<br />

be gathered into thy grave in peace; and thine eyes shall not<br />

see all the evil which I will bring upon this place. And they<br />

Milcom the abomination of the children of Ammon, did the<br />

king defile. {23:14} And he brake in pieces the images, and<br />

cut down the groves, and filled their places with the bones<br />

of men.{23:15} Moreover the altar that [was] at Bethel, [and] thehigh<br />

brought the king word again.{23:1} And the king sent, and they gathered unto him allthe elders of Judah and of Jerusalem. {23:2}<br />

the covenant which was found in the house of the LORD.{23:3} And the king stood by a pillar, and made acovenant before th<br />

men’s bones upon them, and returned to Jerusalem.{23:21} And the k<br />

the LORD in Jerusalem.{23:24} Moreover the [workers with] familia<br />

after him arose there [any] like him.{23:26} Notwithstanding the LO<br />

of the chronicles of the kings of Judah?{23:29} In his days Pharaoh-n<br />

anointed him, and made him king in his father’s stead.


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{23:31} Jehoahaz [was] twenty and three years old when<br />

he began to reign; and he reigned three months in<br />

Jerusalem. And his mother’s name [was] Hamutal, the<br />

daughter of Jeremiah of Libnah. {23:32} And he did [that<br />

which was] evil in the sight of the LORD, according to all<br />

that his fathers had done. {23:33} And Pharaoh-nechoh put<br />

him in bands at Riblah in the land of Hamath, that he might<br />

not reign in Jerusalem; and put the land to a tribute of an<br />

hundred talents of silver, and a talent of gold. {23:34} And<br />

Pharaoh- nechoh made Eliakim the son of Josiah king in the<br />

room of Josiah his father, and turned his name to Jehoiakim,<br />

and took Jehoahaz away: and he came to Egypt, and died<br />

there. {23:35} And Jehoiakim gave the silver and the gold<br />

to Pharaoh; but he taxed the land to give the money<br />

according to the commandment of Pharaoh: he exacted the<br />

silver and the gold of the people of the land, of every one<br />

and all the craftsmen and smiths: none remained, save the<br />

poorest sort of the people of the land. {24:15} And he<br />

carried away Jehoiachin to Babylon, and the king’s mother,<br />

and the king’s wives, and his officers, and the mighty of the<br />

land, [those] carried he into captivity from Jerusalem to<br />

Babylon. {24:16} And all the men of might, [even] seven<br />

thousand, and craftsmen and smiths a thousand, all [that<br />

were] strong [and] apt for war, even them the king of<br />

Babylon brought captive to Babylon.{24:17} And the king of Baby<br />

according to his taxation, to give [it] unto Pharaoh-nechoh.{23:36} Jehoiakim [was] twenty and five years old whenhe began to reign<br />

against the king of Babylon.{25:1} And it came to pass in the ninth y<br />

fathers had done.{24:1} In his days Nebuchadnezzar king of Babylon cameup, and Jehoiakim became his servant three years: then<br />

city, and there was no bread for the people of the land.{25:4} And the<br />

innocent blood; which the LORD would not pardon.{24:5} Now the rest of the acts of Jehoiakim, and all thathe did, [are] they not w<br />

fetters of brass, and carried him to Babylon.{25:8} And in the fifth mo<br />

of Egypt.{24:8} Jehoiachin [was] eighteen years old when hebegan to reign, and he reigned in Jerusalem three months.And<br />

had done.{24:10} At that time the servants of Nebuchadnezzar kingof Babylon came up against Jerusalem, and the city wasbesie


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the brass of all these vessels was without weight. {25:17}<br />

The height of the one pillar [was] eighteen cubits, and the<br />

chapiter upon it [was] brass: and the height of the chapiter<br />

three cubits; and the wreathen work, and pomegranates<br />

upon the chapiter round about, all of brass: and like unto<br />

these had the second pillar with wreathen work.{25:18} And the captain of the guard took Seraiah thechief priest, and Zephaniah<br />

Hamath. So Judah was carried away out of their land.{25:22} And [as for] the people that remained in the landof Judah, whom Nebu<br />

came to Egypt: for they were afraid of the Chaldees.{25:27} And it came to pass in the seven and thirtiethyear of the captivity o<br />

continual allowance given him of the king, a daily


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The First Book of the Chronicles<br />

Zavan, [and] Jakan. The sons of Dishan; Uz, and Aran.{1:43} Now th<br />

{1:1} Adam, Sheth, Enosh, {1:2} Kenan, Mahalaleel,Jered, {1:3} Henoch, Methuselah, Lamech, {1:4} Noah,<br />

Shem, Ham, and Japheth.{1:5} The sons of Japheth; Gomer, and Magog, andMadai, and Javan, and Tubal, and Meshech,<br />

Tarshish, Kittim, and Dodanim.{1:8} The sons of Ham; Cush, and Mizraim, Put, andCanaan. {1:9} And the sons of Cush; Seb<br />

the daughter of Matred, the daughter of Mezahab.{1:51} Hadad died<br />

Iram. These [are] the dukes of Edom.{2:1} These [are] the sons of<br />

the Arvadite, and the Zemarite, and the Hamathite.{1:17} The sons of Shem; Elam, and Asshur, andArphaxad, and Lud, an<br />

and Benjamin, Naphtali, Gad, and Asher.{2:3} The sons of Judah;<br />

[were] the sons of Joktan.{1:24} Shem, Arphaxad, Shelah, {1:25} Eber, Peleg, Reu,{1:26} Serug, Nahor, Terah, {1:27} Abram; the<br />

Abraham. {1:28} The sons of Abraham; Isaac, and Ishmael.{1:29} These [are] their generations: The firstborn ofIshmael, Nebai<br />

Boaz begat Obed, and Obed begat Jesse,{2:13} And Jesse begat his f<br />

Ishmael.{1:32} Now the sons of Keturah, Abraham’s concubine:she bare Zimran, and Jokshan, and Medan, and Midian, andIshbak<br />

Amasa [was] Jether the Ishmeelite.{2:18} And Caleb the son of Hez<br />

Isaac; Esau and Israel.{1:35} The sons of Esau; Eliphaz, Reuel, and Jeush, andJaalam, and Korah. {1:36} The sons of Eliphaz; Tem<br />

Hur. {2:20} And Hur begat Uri, and Uri begat Bezaleel.{2:21} And a


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that Hezron was dead in Caleb-ephratah, then Abiah him in Hebron; and there he reigned seven years and six<br />

Hezron’s wife bare him Ashur the father of Tekoa.{2:25} And the months: sons of and Jerahmeel in Jerusalem the firstborn he reigned of Hezronwere, thirty and three Ram years. the firstborn,<br />

{3:5} And these were born unto him in Jerusalem; Shimea,<br />

and Shobab, and Nathan, and Solomon, four, of Bath-shua<br />

the daughter of Ammiel: {3:6} Ibhar also, and Elishama,<br />

and Eliphelet, {3:7} And Nogah, and Nepheg, and Japhia,<br />

{3:8} And Elishama, and Eliada, and Eliphelet, nine. {3:9}<br />

[These were] all the sons of David, beside the sons of the<br />

concubines, and Tamar their sister.{3:10} And Solomon’s son [was<br />

and Zaza. These were the sons of Jerahmeel.{2:34} Now Sheshan Jeconiah had no his sons, son, Zedekiah but daughters. his son.{3:17} AndSheshan And the had sons a servant, of Jeconiah; an E<br />

Shallum begat Jekamiah, and Jekamiah begat Elishama.{2:42} Now the sons of Caleb the brother of Jerahmeel[were,] Mesha his f<br />

Akkub, and Johanan, and Dalaiah, and Anani, seven.{4:1} The sons o<br />

Bethlehem.{4:5} And Ashur the father of Tekoa had two wives,<br />

the daughter of Caleb [was] Achsa.{2:50} These were the sons of Caleb the son of Hur, thefirstborn of Ephratah; Shobal the fathe<br />

Zobebah, and the families of Aharhel the son of Harum.{4:9} And Jab<br />

grieve me! And God granted him that which he requested.{4:11} And<br />

house of Rechab.{3:1} Now these were the sons of David, which were bornunto him in Hebron; the firstborn Amnon, of Ahinoam t


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son of Jephunneh; Iru, Elah, and Naam: and the sons of Joseph the son of Israel: and the genealogy is not to be<br />

Elah, even Kenaz. {4:16} And the sons of Jehaleleel; Ziph, reckoned after the birthright. {5:2} For Judah prevailed<br />

and Ziphah, Tiria, and Asareel. {4:17} And the sons of Ezra above his brethren, and of him [came] the chief ruler; but<br />

[were,] Jether, and Mered, and Epher, and Jalon: and she the birthright [was] Joseph’s:) {5:3} The sons, [I say,] of<br />

bare Miriam, and Shammai, and Ishbah the father of Reuben the firstborn of Israel [were,] Hanoch, and Pallu,<br />

Eshtemoa. {4:18} And his wife Jehudijah bare Jered the Hezron, and Carmi. {5:4} The sons of Joel; Shemaiah his<br />

father of Gedor, and Heber the father of Socho, and son, Gog his son, Shimei his son, {5:5} Micah his son,<br />

Jekuthiel the father of Zanoah. And these [are] the sons of Reaia his son, Baal his son, {5:6} Beerah his son, whom<br />

Bithiah the daughter of Pharaoh, which Mered took. {4:19} Tilgath-pilneser king of Assyria carried away [captive:] he<br />

And the sons of [his] wife Hodiah the sister of Naham, the [was] prince of the Reubenites. {5:7} And his brethren by<br />

father of Keilah the Garmite, and Eshtemoa the their families, when the genealogy of their generations was<br />

Maachathite. {4:20} And the sons of Shimon [were,] reckoned, [were] the chief, Jeiel, and Zechariah, {5:8} And<br />

Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Bela the son of Azaz, the son of Shema, the son of Joel,<br />

Ishi [were,] Zoheth, and Ben-zoheth.{4:21} The sons of Shelah the who son dwelt of Judah in Aroer, [were,] even Er unto thefather Nebo of and Lecah, Baal-meon: and Laadah {5:9} the father<br />

And eastward he inhabited unto the entering in of the<br />

wilderness from the river Euphrates: because their cattle<br />

were multiplied in the [land] of Gilead. {5:10} And in the<br />

days of Saul they made war with the Hagarites, who fell by<br />

their hand: and they dwelt in their tents throughout all the<br />

east land of Gilead.{5:11} And the children of Gad dwelt over again<br />

work.{4:24} The sons of Simeon [were,] Nemuel, and Jamin,Jarib, Zerah, [and] Shaul: {4:25} Shallum his son, Mibsamhis son,<br />

king of Judah, and in the days of Jeroboam king of Israel.{5:18} The s<br />

fathers increased greatly.{4:39} And they went to the entrance of Gedor, [even]unto the east side of the valley, to seek pasture<br />

And they dwelt in their steads until the captivity.{5:23} And the chil<br />

[and] heads of the house of their fathers.{5:25} And they transgresse<br />

Amalekites that were escaped, and dwelt there unto this day.{5:1} Now the sons of Reuben the firstborn of Israel, (forhe [was] the f<br />

Habor, and Hara, and to the river Gozan, unto this day.


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{6:1} The sons of Levi; Gershon, Kohath, and Merari.<br />

{6:2} And the sons of Kohath; Amram, Izhar, and Hebron,<br />

and Uzziel. {6:3} And the children of Amram; Aaron, and<br />

Moses, and Miriam. The sons also of Aaron; Nadab, and<br />

the son of Merari, the son of Levi. {6:48} Their brethren<br />

also the Levites [were] appointed unto all manner of service<br />

of the tabernacle of the house of God.{6:49} But Aaron and his sons<br />

Abihu, Eleazar, and Ithamar.{6:4} Eleazar begat Phinehas, Phinehas begat Abishua,{6:5} And Abishua begat Bukki, and Bukk<br />

Ahitub his son, {6:53} Zadok his son, Ahimaaz his son.{6:54} Now t<br />

Nebuchadnezzar.{6:16} The sons of Levi; Gershom, Kohath, and Merari.{6:17} And these [be] the names of the sons of Gersho


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wilderness with her suburbs, and Jahzah with her suburbs, days, and his brethren came to comfort him.{7:23} And when he wen<br />

{6:79} Kedemoth also with her suburbs, and Mephaath with<br />

her suburbs: {6:80} And out of the tribe of Gad; Ramoth in<br />

Gilead with her suburbs, and Mahanaim with her suburbs,<br />

{6:81} And Heshbon with her suburbs, and Jazer with her<br />

suburbs.{7:1} Now the sons of Issachar [were,] Tola, and Puah,Jashub, and Shimrom, four. {7:2} And the sons of Tola;Uzzi, a<br />

and seven thousand.{7:6} [The sons] of Benjamin; Bela, and Becher, andJediael, three. {7:7} And the sons of Bela; Ezbon, and<br />

Hushim, the sons of Aher.{7:13} The sons of Naphtali; Jahziel, and Guni, and Jezer,<br />

Non his son, Jehoshuah his son.{7:28} And their possessions and<br />

Joseph the son of Israel.{7:30} The sons of Asher; Imnah, and Isuah<br />

and six thousand men.{8:1} Now Benjamin begat Bela his firstborn,<br />

and Shallum, the sons of Bilhah.{7:14} The sons of Manasseh; Ashriel, whom she bare:[(but] his concubine the Aramitess bare Ma<br />

Aniam.{7:20} And the sons of Ephraim; Shuthelah, and Beredhis son, and Tahath his son, and Eladah his son, and Tahath<br />

his son,{7:21} And Zabad his son, and Shuthelah his son, andEzer, and Elead, whom the men of Gath [that were] born in[that] l


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Antothijah, {8:25} And Iphedeiah, and Penuel, the sons of the villages of the Netophathites. {9:17} And the porters<br />

Shashak; {8:26} And Shamsherai, and Shehariah, and [were,] Shallum, and Akkub, and Talmon, and Ahiman, and<br />

Athaliah, {8:27} And Jaresiah, and Eliah, and Zichri, the their brethren: Shallum [was] the chief; {9:18} Who<br />

sons of Jeroham. {8:28} These [were] heads of the fathers, hitherto [waited] in the king’s gate eastward: they were<br />

by their generations, chief [men.] These dwelt in Jerusalem. porters in the companies of the children of Levi. {9:19}<br />

{8:29} And at Gibeon dwelt the father of Gibeon; whose And Shallum the son of Kore, the son of Ebiasaph, the son<br />

wife’s name [was] Maachah: {8:30} And his firstborn son of Korah, and his brethren, of the house of his father, the<br />

Abdon, and Zur, and Kish, and Baal, and Nadab, {8:31} Korahites, [were] over the work of the service, keepers of<br />

And Gedor, and Ahio, and Zacher. {8:32} And Mikloth the gates of the tabernacle: and their fathers, [being] over<br />

begat Shimeah. And these also dwelt with their brethren in the host of the LORD, [were] keepers of the entry. {9:20}<br />

Jerusalem, over against them.{8:33} And Ner begat Kish, and And Kish Phinehas begat Saul, the son andSaul of Eleazar begat was Jonathan, the ruler and over Malchi- them in shua, and<br />

time past, [and] the Lord [was] with him. {9:21} [And]<br />

Zechariah the son of Meshelemiah [was] porter of the door<br />

of the tabernacle of the congregation. {9:22} All these<br />

[which were] chosen to be porters in the gates were two<br />

hundred and twelve. These were reckoned by their<br />

genealogy in their villages, whom David and Samuel the<br />

seer did ordain in their set office. {9:23} So they and their<br />

children [had] the oversight of the gates of the house of the<br />

Lord, [namely,] the house of the tabernacle, by wards.<br />

{9:24} In four quarters were the porters, toward the east,<br />

west, north, and south. {9:25} And their brethren, [which<br />

were] in their villages, [were] to come after seven days from<br />

time to time with them. {9:26} For these Levites, the four<br />

chief porters, were in [their] set office, and were over the<br />

chambers and treasuries of the house of God.{9:27} And they lodged<br />

hundred and fifty. All these [are] of the sons of Benjamin.{9:1} So all Israel were reckoned by genealogies; and,behold, they [wer<br />

transgression.{9:2} Now the first inhabitants that [dwelt] in theirpossessions in their cities [were,] the Israelites, the priests,L<br />

throughout their generations; these dwelt at Jerusalem.{9:35} And in<br />

[were] chief of the fathers in the house of their fathers.{9:10} And of the priests; Jedaiah, and Jehoiarib, andJachin, {9:11} And<br />

[were] the sons of Azel.{10:1} Now the Philistines fought against Is


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hard after Saul, and after his sons; and the Philistines slew<br />

Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.<br />

{10:3} And the battle went sore against Saul, and the<br />

archers hit him, and he was wounded of the archers. {10:4}<br />

Then said Saul to his armourbearer, Draw thy sword, and<br />

thrust me through therewith; lest these uncircumcised come<br />

and abuse me. But his armourbearer would not; for he was<br />

sore afraid. So Saul took a sword, and fell upon it. {10:5}<br />

And when his armourbearer saw that Saul was dead, he fell<br />

likewise on the sword, and died. {10:6} So Saul died, and<br />

his three sons, and all his house died together. {10:7} And<br />

when all the men of Israel that [were] in the valley saw that<br />

they fled, and that Saul and his sons were dead, then they<br />

forsook their cities, and fled: and the Philistines came and<br />

captains: he lifted up his spear against three hundred slain<br />

[by him] at one time. {11:12} And after him [was] Eleazar<br />

the son of Dodo, the Ahohite, who [was one] of the three<br />

mighties. {11:13} He was with David at Pas-dammim, and<br />

there the Philistines were gathered together to battle, where<br />

was a parcel of ground full of barley; and the people fled<br />

from before the Philistines. {11:14} And they set<br />

themselves in the midst of [that] parcel, and delivered it,<br />

and slew the Philistines; and the LORD saved [them] by a<br />

great deliverance.{11:15} Now three of the thirty captains went down<br />

dwelt in them.{10:8} And it came to pass on the morrow, when thePhilistines came to strip the slain, that they found Saul andh<br />

the temple of Dagon.{10:11} And when all Jabesh-gilead heard all that thePhilistines had done to Saul, {10:12} They arose, a<br />

things did these three mightiest.{11:20} And Abishai the brother of J<br />

bones under the oak in Jabesh, and fasted seven days.{10:13} So Saul died for his transgression which hecommitted against the<br />

turned the kingdom unto David the son of Jesse.{11:1} Then all Israel gathered themselves to David untoHebron, saying, Behold, w<br />

[first] three: and David set him over his guard.{11:26} Also the valian<br />

according to the word of the LORD by Samuel.{11:4} And David and all Israel went to Jerusalem, which[is] Jebus; where the Jebusi<br />

greater and greater: for the LORD of hosts [was] with him.{11:10} These also [are] the chief of the mighty menwhom David had


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Shama and Jehiel the sons of Hothan the Aroerite, {11:45} Simeon, mighty men of valour for the war, seven thousand<br />

Jediael the son of Shimri, and Joha his brother, the Tizite, and one hundred. {12:26} Of the children of Levi four<br />

{11:46} Eliel the Mahavite, and Jeribai, and Joshaviah, the thousand and six hundred. {12:27} And Jehoiada [was] the<br />

sons of Elnaam, and Ithmah the Moabite, {11:47} Eliel, and leader of the Aaronites, and with him [were] three thousand<br />

Obed, and Jasiel the Mesobaite.{12:1} Now these [are] they that and came seven to David hundred; to Ziklag,while {12:28} And he yet Zadok, kept himself a young close man because of<br />

mighty of valour, and of his father’s house twenty and two<br />

captains. {12:29} And of the children of Benjamin, the<br />

kindred of Saul, three thousand: for hitherto the greatest part<br />

of them had kept the ward of the house of Saul. {12:30}<br />

And of the children of Ephraim twenty thousand and eight<br />

hundred, mighty men of valour, famous throughout the<br />

house of their fathers. {12:31} And of the half tribe of<br />

Manasseh eighteen thousand, which were expressed by<br />

name, to come and make David king. {12:32} And of the<br />

children of Issachar, [which were men] that had<br />

understanding of the times, to know what Israel ought to do;<br />

the heads of them [were] two hundred; and all their brethren<br />

[were] at their commandment. {12:33} Of Zebulun, such as<br />

went forth to battle, expert in war, with all instruments of<br />

war, fifty thousand, which could keep rank: [they were] not<br />

of double heart. {12:34} And of Naphtali a thousand<br />

captains, and with them with shield and spear thirty and<br />

seven thousand. {12:35} And of the Danites expert in war<br />

twenty and eight thousand and six hundred. {12:36} And of<br />

Asher, such as went forth to battle, expert in war, forty<br />

thousand. {12:37} And on the other side of Jordan, of the<br />

Reubenites, and the Gadites, and of the half tribe of<br />

Manasseh, with all manner of instruments of war for the<br />

battle, an hundred and twenty thousand. {12:38} All these<br />

men of war, that could keep rank, came with a perfect heart<br />

to Hebron, to make David king over all Israel: and all the<br />

rest also of Israel [were] of one heart to make David king.<br />

{12:39} And there they were with David three days, eating<br />

and drinking: for their brethren had prepared for them.<br />

{12:40} Moreover they that were nigh them, [even] unto<br />

Issachar and Zebulun and Naphtali, brought bread on asses,<br />

and on camels, and on mules, and on oxen, [and] meat,<br />

meal, cakes of figs, and bunches of raisins, and wine, and<br />

oil, and oxen, and sheep abundantly: for [there was] joy in<br />

Israel.{13:1} And David consulted with the captains ofthous<br />

God.{12:23} And these [are] the numbers of the bands [thatwere] ready armed to the war, [and] came to David toHebron, t<br />

and with timbrels, and with cymbals, and with trumpets.{13:9} And w


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hand to the ark: and there he died before God. {13:11} And Of the sons of Uzziel; Amminadab the chief, and his<br />

David was displeased, because the LORD had made a brethren an hundred and twelve. {15:11} And David called<br />

breach upon Uzza: wherefore that place is called Perez-uzza for Zadok and Abiathar the priests, and for the Levites, for<br />

to this day. {13:12} And David was afraid of God that day, Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and<br />

saying, How shall I bring the ark of God [home] to me? Amminadab, {15:12} And said unto them, Ye [are] the<br />

{13:13} So David brought not the ark [home] to himself to chief of the fathers of the Levites: sanctify yourselves,<br />

the city of David, but carried it aside into the house of Obed- [both] ye and your brethren, that ye may bring up the ark of<br />

edom the Gittite. {13:14} And the ark of God remained the LORD God of Israel unto [the place that] I have<br />

with the family of Obed-edom in his house three months. prepared for it. {15:13} For because ye [did it] not at the<br />

And the LORD blessed the house of Obed-edom, and all first, the LORD our God made a breach upon us, for that we<br />

that he had.{14:1} Now Hiram king of Tyre sent messengers sought toDavid, him not and after timber the of due cedars, order. with {15:14} masons So and the carpenters, priests tobui<br />

and the Levites sanctified themselves to bring up the ark of<br />

the LORD God of Israel. {15:15} And the children of the<br />

Levites bare the ark of God upon their shoulders with the<br />

staves thereon, as Moses commanded according to the word<br />

of the LORD. {15:16} And David spake to the chief of the<br />

was lifted up on high, because of his people Israel.{14:3} And David Levites took to appoint more wives their brethren at Jerusalem: [to be] andDavid the singers begat with more sons<br />

instruments of musick, psalteries and harps and cymbals,<br />

sounding, by lifting up the voice with joy. {15:17} So the<br />

Levites appointed Heman the son of Joel; and of his<br />

brethren, Asaph the son of Berechiah; and of the sons of<br />

Merari their brethren, Ethan the son of Kushaiah; {15:18}<br />

And with them their brethren of the second [degree,]<br />

Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel,<br />

and Eliphalet.{14:8} And when the Philistines heard that David and wasanointed Unni, Eliab, king and over Benaiah, all Israel, and all the Maaseiah, Philistines and went up tos<br />

Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom,<br />

and Jeiel, the porters. {15:19} So the singers, Heman,<br />

Asaph, and Ethan, [were appointed] to sound with cymbals<br />

of brass; {15:20} And Zechariah, and Aziel, and<br />

Shemiramoth, and Jehiel, and Unni, and Eliab, and<br />

Maaseiah, and Benaiah, with psalteries on Alamoth;<br />

{15:21} And Mattithiah, and Elipheleh, and Mikneiah, and<br />

Obed-edom, and Jeiel, and Azaziah, with harps on the<br />

Sheminith to excel. {15:22} And Chenaniah, chief of the<br />

Levites, [was] for song: he instructed about the song,<br />

because he [was] skilful. {15:23} And Berechiah and<br />

Elkanah [were] doorkeepers for the ark. {15:24} And<br />

Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai,<br />

and Zechariah, and Benaiah, and Eliezer, the priests, did<br />

blow with the trumpets before the ark of God: and Obededom<br />

and Jehiah [were] doorkeepers for the ark.{15:25} So David,<br />

the LORD brought the fear of him upon all nations.{15:1} And [David] made him houses in the city ofDavid, and prepared a p<br />

cymbals, making a noise with psalteries and harps.{15:29} And it cam<br />

dancing and playing: and she despised him in her heart.{16:1} So they


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wine.]{16:4} And he appointed [certain] of the Levites tominister {16:39} And before Zadok the ark the of priest, the LORD, and his and brethren to record, the priests, and tothank and<br />

before the tabernacle of the LORD in the high place that<br />

[was] at Gibeon, {16:40} To offer burnt offerings unto the<br />

LORD upon the altar of the burnt offering continually<br />

morning and evening, and [to do] according to all that is<br />

written in the law of the LORD, which he commanded<br />

Israel; {16:41} And with them Heman and Jeduthun, and<br />

the rest that were chosen, who were expressed by name, to<br />

give thanks to the LORD, because his mercy [endureth] for<br />

ever; {16:42} And with them Heman and Jeduthun with<br />

ark of the covenant of God.{16:7} Then on that day David delivered trumpets first and [this cymbals psalm]to for thank those the that LORD should into make the hand a sound, of Asaph and<br />

and with musical instruments of God. And the sons of<br />

Jeduthun [were] porters. {16:43} And all the people<br />

departed every man to his house: and David returned to<br />

bless his house.{17:1} Now it came to pass, as David sat in his ho<br />

David, Do all that is in thine heart; for God [is] with thee.{17:3} And<br />

house.{17:11} And it shall come to pass, when thy days beexpir<br />

according to all this vision, so did Nathan speak unto David.{17:16} A<br />

the LORD.{16:37} So he left there before the ark of the covenant ofthe LORD Asaph and his brethren, to minister before theark


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servant’s sake, and according to thine own heart, hast thou<br />

done all this greatness, in making known all these great<br />

things. {17:20} O LORD, [there is] none like thee, neither<br />

[is there any] God beside thee, according to all that we have<br />

heard with our ears. {17:21} And what one nation in the<br />

earth [is] like thy people Israel, whom God went to redeem<br />

[to be] his own people, to make thee a name of greatness<br />

and terribleness, by driving out nations from before thy<br />

people, whom thou hast redeemed out of Egypt? {17:22}<br />

For thy people Israel didst thou make thine own people for<br />

ever; and thou, LORD, becamest their God. {17:23}<br />

Therefore now, LORD, let the thing that thou hast spoken<br />

concerning thy servant and concerning his house be<br />

established for ever, and do as thou hast said. {17:24} Let it<br />

even be established, that thy name may be magnified for<br />

ever, saying, The LORD of hosts [is] the God of Israel,<br />

[even] a God to Israel: and [let] the house of David thy<br />

servant [be] established before thee. {17:25} For thou, O<br />

my God, hast told thy servant that thou wilt build him an<br />

house: therefore thy servant hath found [in his heart] to pray<br />

before thee. {17:26} And now, LORD, thou art God, and<br />

hast promised this goodness unto thy servant: {17:27} Now<br />

therefore let it please thee to bless the house of thy servant,<br />

that it may be before thee for ever: for thou blessest, O<br />

LORD, and [it shall be] blessed for ever.{18:1} Now after this it came to pass, that David smotethe Philistines, and subdued them<br />

[and] brought gifts.{18:3} And David smote Hadarezer king of Zobah untoHamath, as he went to stablish his dominion by the<br />

and the vessels of brass.{18:9} Now when Tou king of Hamath heard how Davidhad smitten all the host of Hadarezer king o<br />

gold and silver and brass.{18:11} Them also king David dedicated unto the LORD,with the silver and the gold that he brought from<br />

Jerusalem.{19:16} And when the Syrians saw that they were put tot<br />

Edomites in the valley of salt eighteen thousand.{18:13} And he put garrisons in Edom; and all theEdomites became David<br />

preserved David whithersoever he went.<br />

{18:14} So David reigned over all Israel, and executed<br />

judgment and justice among all his people. {18:15} And<br />

Joab the son Zeruiah was over the host; and Jehoshaphat the<br />

son of Ahilud, recorder. {18:16} And Zadok the son of<br />

Ahitub, and Abimelech the son of Abiathar, [were] the<br />

priests; and Shavsha was scribe; {18:17} And Benaiah the<br />

son of Jehoiada [was] over the Cherethites and the<br />

Pelethites; and the sons of David [were] chief about the king.{19:1} N<br />

beards be grown, and [then] return.{19:6} And when the children of


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chariots, and forty thousand footmen, and killed Shophach enemies overtaketh [thee;] or else three days the sword of<br />

the captain of the host. {19:19} And when the servants of the LORD, even the pestilence, in the land, and the angel of<br />

Hadarezer saw that they were put to the worse before Israel, the LORD destroying throughout all the coasts of Israel.<br />

they made peace with David, and became his servants: Now therefore advise thyself what word I shall bring again<br />

neither would the Syrians help the children of Ammon any to him that sent me. {21:13} And David said unto Gad, I am<br />

more.{20:1} And it came to pass, that after the year wasexpired, in a great at strait: the time let me that fall kings now into go out the [to hand battle,] of the Joab LORD; ledforth the<br />

for very great [are] his mercies: but let me not fall into the<br />

hand of man.{21:14} So the LORD sent pestilence upon Israel: an<br />

returned to Jerusalem.{20:4} And it came to pass after this, that there arose warat Gezer with the Philistines; at which time Sibbec<br />

not on thy people, that they should be plagued.{21:18} Then the ange<br />

and by the hand of his servants.{21:1} And Satan stood up against Israel, and provokedDavid to number Israel. {21:2} And David<br />

Jerusalem.{21:5} And Joab gave the sum of the number of thepeople unto David. And all [they of] Israel were a thousandthou<br />

the sheath thereof.{21:28} At that time when David saw that the LOR<br />

servant; for I have done very foolishly.{21:9} And the LORD spake unto Gad, David’s seer,saying, {21:10} Go and tell David,<br />

the angel of the LORD.{22:1} Then David said, This [is] the house o


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to hew wrought stones to build the house of God. {22:3}<br />

And David prepared iron in abundance for the nails for the<br />

doors of the gates, and for the joinings; and brass in<br />

abundance without weight; {22:4} Also cedar trees in<br />

abundance: for the Zidonians and they of Tyre brought<br />

much cedar wood to David. {22:5} And David said,<br />

Solomon my son [is] young and tender, and the house [that<br />

is] to be builded for the LORD [must be] exceeding<br />

magnifical, of fame and of glory throughout all countries: I<br />

will [therefore] now make preparation for it. So David<br />

praised the LORD with the instruments which I made, [said<br />

David,] to praise [therewith. ]{23:6} And David divided<br />

them into courses among the sons of Levi, [namely,]<br />

Gershon, Kohath, and Merari.{23:7} Of the Gershonites [were,] La<br />

prepared abundantly before his death.{22:6} Then he called for Solomon his son, and chargedhim to build an house for the LORD<br />

to [their] father’s house.{23:12} The sons of Kohath; Amram, Izhar,<br />

Jesiah the second.{23:21} The sons of Merari; Mahli, and Mushi. Th<br />

Eder, and Jeremoth, three.{23:24} These [were] the sons of Levi afte<br />

with thee.{22:17} David also commanded all the princes of Israel tohelp Solomon his son, [saying, ]{22:18} [Is] not the LORDyour<br />

the house that is to be built to the name of the LORD.{23:1} So when David was old and full of days, he made<br />

Solomon his son king over Israel.{23:2} And he gathered together all the princes of Israel,with the priests and the Levites. {23:3}<br />

LORD.{24:1} Now [these are] the divisions of the sons of Aaron.


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The sons of Aaron; Nadab, and Abihu, Eleazar, and<br />

Ithamar. {24:2} But Nadab and Abihu died before their<br />

father, and had no children: therefore Eleazar and Ithamar<br />

executed the priest’s office. {24:3} And David distributed<br />

them, both Zadok of the sons of Eleazar, and Ahimelech of<br />

the sons of Ithamar, according to their offices in their<br />

service. {24:4} And there were more chief men found of the<br />

sons of Eleazar than of the sons of Ithamar; and [thus] were<br />

they divided. Among the sons of Eleazar [there were]<br />

sixteen chief men of the house of [their] fathers, and eight<br />

among the sons of Ithamar according to the house of their<br />

fathers. {24:5} Thus were they divided by lot, one sort with<br />

another; for the governors of the sanctuary, and governors<br />

[of the house] of God, were of the sons of Eleazar, and of<br />

the sons of Ithamar. {24:6} And Shemaiah the son of<br />

Nethaneel the scribe, [one] of the Levites, wrote them<br />

before the king, and the princes, and Zadok the priest, and<br />

Ahimelech the son of Abiathar, and [before] the chief of the<br />

fathers of the priests and Levites: one principal household<br />

being taken for Eleazar, and [one] taken for Ithamar. {24:7}<br />

Now the first lot came forth to Jehoiarib, the second to<br />

Jedaiah, {24:8} The third to Harim, the fourth to Seorim,<br />

{24:9} The fifth to Malchijah, the sixth to Mijamin, {24:10}<br />

The seventh to Hakkoz, the eighth to Abijah, {24:11} The<br />

ninth to Jeshua, the tenth to Shecaniah, {24:12} The<br />

eleventh to Eliashib, the twelfth to Jakim, {24:13} The<br />

thirteenth to Huppah, the fourteenth to Jeshebeab, {24:14}<br />

The fifteenth to Bilgah, the sixteenth to Immer, {24:15} The<br />

seventeenth to Hezir, the eighteenth to Aphses, {24:16} The<br />

nineteenth to Pethahiah, the twentieth to Jehezekel, {24:17}<br />

The one and twentieth to Jachin, the two and twentieth to<br />

Gamul, {24:18} The three and twentieth to Delaiah, the four<br />

and twentieth to Maaziah. {24:19} These [were] the<br />

orderings of them in their service to come into the house of<br />

the LORD, according to their manner, under Aaron their<br />

Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and<br />

Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of<br />

their father Jeduthun, who prophesied with a harp, to give<br />

thanks and to praise the LORD. {25:4} Of Heman: the sons<br />

of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and<br />

Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and<br />

Romamti-ezer, Joshbekashah, Mallothi, Hothir, [and]<br />

Mahazioth: {25:5} All these [were] the sons of Heman the<br />

king’s seer in the words of God, to lift up the horn. And<br />

God gave to Heman fourteen sons and three daughters.<br />

{25:6} All these [were] under the hands of their father for<br />

song [in] the house of the LORD, with cymbals, psalteries,<br />

and harps, for the service of the house of God, according to<br />

the king’s order to Asaph, Jeduthun, and Heman. {25:7} So<br />

the number of them, with their brethren that were instructed<br />

in the songs of the LORD, [even] all that were cunning, was<br />

two hundred fourscore and eight.{25:8} And they cast lots, ward again<br />

father, as the LORD God of Israel had commanded him.{24:20} And the rest of the sons of Levi [were these:] Ofthe sons of Amra<br />

Mahli and Mushi: the sons of Jaaziah; Beno.{24:27} The sons of Merari by Jaaziah; Beno, andShoham, and Zaccur, and Ibr<br />

[were] twelve.{26:1} Concerning the divisions of the porters: Of<br />

younger brethren.{25:1} Moreover David and the captains of the hostseparated to the service of the sons of Asaph, and


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and Semachiah. {26:8} All these of the sons of Obed-edom: wit,] the chief fathers and captains of thousands and<br />

they and their sons and their brethren, able men for strength hundreds, and their officers that served the king in any<br />

for the service, [were] threescore and two of Obed-edom. matter of the courses, which came in and went out month by<br />

{26:9} And Meshelemiah had sons and brethren, strong month throughout all the months of the year, of every<br />

men, eighteen. {26:10} Also Hosah, of the children of course [were] twenty and four thousand. {27:2} Over the<br />

Merari, had sons; Simri the chief, (for [though] he was not first course for the first month [was] Jashobeam the son of<br />

the firstborn, yet his father made him the chief;) {26:11} Zabdiel: and in his course [were] twenty and four thousand.<br />

Hilkiah the second, Tebaliah the third, Zechariah the fourth: {27:3} Of the children of Perez [was] the chief of all the<br />

all the sons and brethren of Hosah [were] thirteen. {26:12} captains of the host for the first month. {27:4} And over the<br />

Among these [were] the divisions of the porters, [even] course of the second month [was] Dodai an Ahohite, and of<br />

among the chief men, [having] wards one against another, his course [was] Mikloth also the ruler: in his course<br />

to minister in the house of the LORD.{26:13} And they cast lots, likewise as well [were] the small twenty as the and great,according four thousand. to {27:5} the house The third of their fa<br />

captain of the host for the third month [was] Benaiah the<br />

son of Jehoiada, a chief priest: and in his course [were]<br />

twenty and four thousand. {27:6} This [is that] Benaiah,<br />

[who was] mighty [among] the thirty, and above the thirty:<br />

and in his course [was] Ammizabad his son. {27:7} The<br />

fourth [captain] for the fourth month [was] Asahel the<br />

brother of Joab, and Zebadiah his son after him: and in his<br />

course [were] twenty and four thousand. {27:8} The fifth<br />

captain for the fifth month [was] Shamhuth the Izrahite: and<br />

in his course [were] twenty and four thousand. {27:9} The<br />

sixth [captain] for the sixth month [was] Ira the son of<br />

Ikkesh the Tekoite: and in his course [were] twenty and four<br />

thousand. {27:10} The seventh [captain] for the seventh<br />

month [was] Helez the Pelonite, of the children of Ephraim:<br />

among the sons of Merari.{26:20} And of the Levites, Ahijah and [was] in his course over thetreasures [were] twenty of and the house four thousand. of God, and {27:11} over the treas<br />

The eighth [captain] for the eighth month [was] Sibbecai the<br />

Hushathite, of the Zarhites: and in his course [were] twenty<br />

and four thousand. {27:12} The ninth [captain] for the ninth<br />

month [was] Abiezer the Anetothite, of the Benjamites: and<br />

in his course [were] twenty and four thousand. {27:13} The<br />

tenth [captain] for the tenth month [was] Maharai the<br />

Netophathite, of the Zarhites: and in his course [were]<br />

twenty and four thousand. {27:14} The eleventh [captain]<br />

for the eleventh month [was] Benaiah the Pirathonite, of the<br />

children of Ephraim: and in his course [were] twenty and<br />

four thousand. {27:15} The twelfth [captain] for the twelfth<br />

month [was] Heldai the Netophathite, of Othniel: and in his<br />

course [were] twenty and four thousand.{27:16} Furthermore over the<br />

hand of Shelomith, and of his brethren.{26:29} Of the Izharites, Chenaniah and his sons [were]for the outward business over Israel,<br />

and affairs of the king.{27:1} Now the children of Israel after their number, [to<br />

tribes of Israel.{27:23} But David took not the number of them f<br />

of king David.{27:25} And over the king’s treasures [was] Azmav


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the son of Chelub: {27:27} And over the vineyards was courses of the priests and the Levites, and for all the work<br />

Shimei the Ramathite: over the increase of the vineyards for of the service of the house of the LORD, and for all the<br />

the wine cellars [was] Zabdi the Shiphmite: {27:28} And vessels of service in the house of the LORD. {28:14} [He<br />

over the olive trees and the sycomore trees that [were] in the gave] of gold by weight for [things] of gold, for all<br />

low plains [was] Baal-hanan the Gederite: and over the instruments of all manner of service; [silver also] for all<br />

cellars of oil [was] Joash: {27:29} And over the herds that instruments of silver by weight, for all instruments of every<br />

fed in Sharon [was] Shitrai the Sharonite: and over the herds kind of service: {28:15} Even the weight for the<br />

[that were] in the valleys [was] Shaphat the son of Adlai: candlesticks of gold, and for their lamps of gold, by weight<br />

{27:30} Over the camels also was Obil the Ishmaelite: and for every candlestick, and for the lamps thereof: and for the<br />

over the asses [was] Jehdeiah the Meronothite: {27:31} And candlesticks of silver by weight, [both] for the candlestick,<br />

over the flocks [was] Jaziz the Hagerite. All these [were] and [also] for the lamps thereof, according to the use of<br />

the rulers of the substance which [was] king David’s. every candlestick. {28:16} And by weight [he gave] gold<br />

{27:32} Also Jonathan David’s uncle was a counsellor, a for the tables of shewbread, for every table; and [likewise]<br />

wise man, and a scribe: and Jehiel the son of Hachmoni silver for the tables of silver: {28:17} Also pure gold for the<br />

[was] with the king’s sons: {27:33} And Ahithophel [was] fleshhooks, and the bowls, and the cups: and for the golden<br />

the king’s counsellor: and Hushai the Archite [was] the basons [he gave gold] by weight for every bason; and<br />

king’s companion: {27:34} And after Ahithophel [was] [likewise silver] by weight for every bason of silver:<br />

Jehoiada the son of Benaiah, and Abiathar: and the general {28:18} And for the altar of incense refined gold by weight;<br />

of the king’s army [was] Joab.{28:1} And David assembled all the and princes gold for of the Israel, pattern theprinces of the chariot of the of tribes, the cherubims, and the captains that of the<br />

spread out [their wings,] and covered the ark of the<br />

covenant of the LORD. {28:19} All [this, said David,] the<br />

LORD made me understand in writing by [his] hand upon<br />

me, [even] all the works of this pattern. {28:20} And David<br />

said to Solomon his son, Be strong and of good courage,<br />

and do [it:] fear not, nor be dismayed: for the LORD God,<br />

[even] my God, [will be] with thee; he will not fail thee, nor<br />

forsake thee, until thou hast finished all the work for the<br />

service of the house of the LORD. {28:21} And, behold, the<br />

courses of the priests and the Levites, [even they shall be<br />

with thee] for all the service of the house of God: and [there<br />

shall be] with thee for all manner of workmanship every<br />

willing skilful man, for any manner of service: also the<br />

princes and all the people [will be] wholly at thy<br />

commandment.{29:1} Furthermore David the king said unto all<br />

an inheritance for your children after you for ever.{28:9} And thou, Solomon my son, know thou the God ofthy father, and serve him<br />

willing to consecrate his service this day unto the LORD?{29:6} Then<br />

sanctuary: be strong, and do [it.]{28:11} Then David gave to Solomon his son the patternof the porch, and of the houses thereof, and


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the king also rejoiced with great joy.{29:10} Wherefore David blessed the LORD before allthe congregation: and David said, Bles<br />

which I have made provision.{29:20} And David said to all the congregation, Nowbless the LORD your God. And all the congre<br />

majesty as had not been on any king before him in Israel.{29:26} Thus David the son of Jesse reigned over allIsrael. {29:27} A<br />

went over him, and over Israel, and over all the


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The Second Book of the Chronicles<br />

send him cedars to build him an house to dwell therein,<br />

[even so deal with me. ]{2:4} Behold, I build an house to<br />

{1:1} And Solomon the son of David was strengthened inhis the kingdom, name of and the the LORD my his God, God [was] to dedicate with him, [it] to andmagnified him, h<br />

[and] to burn before him sweet incense, and for the<br />

continual shewbread, and for the burnt offerings morning<br />

and evening, on the sabbaths, and on the new moons, and on<br />

the solemn feasts of the LORD our God. This [is an<br />

ordinance] for ever to Israel. {2:5} And the house which I<br />

build [is] great: for great [is] our God above all gods. {2:6}<br />

But who is able to build him an house, seeing the heaven<br />

and heaven of heavens cannot contain him? who [am] I<br />

then, that I should build him an house, save only to burn<br />

sacrifice before him? {2:7} Send me now therefore a man<br />

cunning to work in gold, and in silver, and in brass, and in<br />

iron, and in purple, and crimson, and blue, and that can skill<br />

to grave with the cunning men that [are] with me in Judah<br />

and in Jerusalem, whom David my father did provide. {2:8}<br />

Send me also cedar trees, fir trees, and algum trees, out of<br />

Lebanon: for I know that thy servants can skill to cut timber<br />

in Lebanon; and, behold, my servants [shall be] with thy<br />

servants, {2:9} Even to prepare me timber in abundance: for<br />

congregation, and offered a thousand burnt offerings upon it.{1:7} the In house that which night did I am God about appear to build unto [shall Solomon, be] wonderful andsaid unto him<br />

great. {2:10} And, behold, I will give to thy servants, the<br />

hewers that cut timber, twenty thousand measures of beaten<br />

wheat, and twenty thousand measures of barley, and twenty<br />

thousand baths of wine, and twenty thousand baths of oil.{2:11} Then<br />

any after thee have the like.{1:13} Then Solomon came [from his journey] to the highplace that [was] at Gibeon to Jerusalem, from<br />

Jerusalem.{2:17} And Solomon numbered all the strangers that[<br />

hundred overseers to set the people a work.{3:1} Then Solomon beg<br />

Hittites, and for the kings of Syria, by their means.{2:1} And Solomon determined to build an house for thename of the LORD, and<br />

month, in the fourth year of his reign.{3:3} Now these [are the thing<br />

them.{2:3} And Solomon sent to Huram the king of Tyre,saying, As thou didst deal with David my father, and didst


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the breadth twenty cubits. {3:4} And the porch that [was] in made an hundred basons of gold.{4:9} Furthermore he made the cou<br />

the front [of the house,] the length [of it was] according to<br />

the breadth of the house, twenty cubits, and the height [was]<br />

an hundred and twenty: and he overlaid it within with pure<br />

gold. {3:5} And the greater house he cieled with fir tree,<br />

which he overlaid with fine gold, and set thereon palm trees<br />

and chains. {3:6} And he garnished the house with precious<br />

stones for beauty: and the gold [was] gold of Parvaim. {3:7}<br />

He overlaid also the house, the beams, the posts, and the<br />

walls thereof, and the doors thereof, with gold; and graved<br />

cherubims on the walls. {3:8} And he made the most holy<br />

house, the length whereof [was] according to the breadth of<br />

the house, twenty cubits, and the breadth thereof twenty<br />

cubits: and he overlaid it with fine gold, [amounting] to six<br />

hundred talents. {3:9} And the weight of the nails [was]<br />

fifty shekels of gold. And he overlaid the upper chambers<br />

with gold. {3:10} And in the most holy house he made two<br />

cherubims of image work, and overlaid them with gold.{3:11} And the wings of the cherubims [were] twentycubits long: one wi<br />

weight of the brass could not be found out.{4:19} And Solomon made<br />

and their faces [were] inward.{3:14} And he made the vail [of] blue, and purple, andcrimson, and fine linen, and wrought cheru<br />

of] gold.{5:1} Thus all the work that Solomon made for the houseof<br />

name of that on the left Boaz.{4:1} Moreover he made an altar of brass, twenty cubitsthe length thereof, and twenty cubits the b<br />

treasures of the house of God.{5:2} Then Solomon assembled the eld<br />

and ten cubits the height thereof.{4:2} Also he made a molten sea of ten cubits from brimto brim, round in compass, and five c<br />

and held three thousand baths.{4:6} He made also ten lavers, and put five on the righthand,and five on the left, to wash in them:<br />

Israel, when they came out of Egypt.


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{5:11} And it came to pass, when the priests were come<br />

out of the holy [place:] (for all the priests [that were]<br />

present were sanctified, [and] did not [then] wait by course:<br />

{5:12} Also the Levites [which were] the singers, all of<br />

them of Asaph, of Heman, of Jeduthun, with their sons and<br />

their brethren, [being] arrayed in white linen, having<br />

cymbals and psalteries and harps, stood at the east end of<br />

the altar, and with them an hundred and twenty priests<br />

sounding with trumpets:) {5:13} It came even to pass, as the<br />

trumpeters and singers [were] as one, to make one sound to<br />

be heard in praising and thanking the LORD; and when they<br />

lifted up [their] voice with the trumpets and cymbals and<br />

instruments of musick, and praised the LORD, [saying,] For<br />

[he is] good; for his mercy [endureth] for ever: that [then]<br />

the house was filled with a cloud, [even] the house of the<br />

LORD; {5:14} So that the priests could not stand to<br />

minister by reason of the cloud: for the glory of the LORD<br />

{6:18} But will God in very deed dwell with men on the<br />

earth? behold, heaven and the heaven of heavens cannot<br />

contain thee; how much less this house which I have built!<br />

{6:19} Have respect therefore to the prayer of thy servant,<br />

and to his supplication, O LORD my God, to hearken unto<br />

the cry and the prayer which thy servant prayeth before<br />

thee: {6:20} That thine eyes may be open upon this house<br />

day and night, upon the place whereof thou hast said that<br />

thou wouldest put thy name there; to hearken unto the<br />

prayer which thy servant prayeth toward this place. {6:21}<br />

Hearken therefore unto the supplications of thy servant, and<br />

of thy people Israel, which they shall make toward this<br />

place: hear thou from thy dwelling place, [even] from<br />

heaven; and when thou hearest, forgive.{6:22} If a man sin against hi<br />

had filled the house of God.{6:1} Then said Solomon, The LORD hath said that hewould dwell in the thick darkness. {6:2} But I<br />

righteousness.{6:24} And if thy people Israel be put to the worse bef<br />

to them and to their fathers.{6:26} When the heaven is shut up, and<br />

which thou hast given unto thy people for an inheritance.{6:28} If ther<br />

Israel.{6:12} And he stood before the altar of the LORD in thepresence of all the congregation of Israel, and spread forthhis hand<br />

unto our fathers.{6:32} Moreover concerning the stranger, which is n


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{6:36} If they sin against thee, (for [there is] no man which place to myself for an house of sacrifice. {7:13} If I shut up<br />

sinneth not,) and thou be angry with them, and deliver them heaven that there be no rain, or if I command the locusts to<br />

over before [their] enemies, and they carry them away devour the land, or if I send pestilence among my people;<br />

captives unto a land far off or near; {6:37} Yet [if] they {7:14} If my people, which are called by my name, shall<br />

bethink themselves in the land whither they are carried humble themselves, and pray, and seek my face, and turn<br />

captive, and turn and pray unto thee in the land of their from their wicked ways; then will I hear from heaven, and<br />

captivity, saying, We have sinned, we have done amiss, and will forgive their sin, and will heal their land. {7:15} Now<br />

have dealt wickedly; {6:38} If they return to thee with all mine eyes shall be open, and mine ears attent unto the<br />

their heart and with all their soul in the land of their prayer [that is made] in this place. {7:16} For now have I<br />

captivity, whither they have carried them captives, and pray chosen and sanctified this house, that my name may be<br />

toward their land, which thou gavest unto their fathers, and there for ever: and mine eyes and mine heart shall be there<br />

[toward] the city which thou hast chosen, and toward the perpetually. {7:17} And as for thee, if thou wilt walk before<br />

house which I have built for thy name: {6:39} Then hear me, as David thy father walked, and do according to all that<br />

thou from the heavens, [even] from thy dwelling place, their I have commanded thee, and shalt observe my statutes and<br />

prayer and their supplications, and maintain their cause, and my judgments; {7:18} Then will I stablish the throne of thy<br />

forgive thy people which have sinned against thee. {6:40} kingdom, according as I have covenanted with David thy<br />

Now, my God, let, I beseech thee, thine eyes be open, and father, saying, There shall not fail thee a man [to be] ruler in<br />

[let] thine ears [be] attent unto the prayer [that is made] in Israel. {7:19} But if ye turn away, and forsake my statutes<br />

this place. {6:41} Now therefore arise, O LORD God, into and my commandments, which I have set before you, and<br />

thy resting place, thou, and the ark of thy strength: let thy shall go and serve other gods, and worship them; {7:20}<br />

priests, O LORD God, be clothed with salvation, and let thy Then will I pluck them up by the roots out of my land which<br />

saints rejoice in goodness. {6:42} O LORD God, turn not I have given them; and this house, which I have sanctified<br />

away the face of thine anointed: remember the mercies of for my name, will I cast out of my sight, and will make it [to<br />

David thy servant.{7:1} Now when Solomon had made an end be] of a praying,the proverb and fire a byword came down among from all heaven, nations. and {7:21} consumed And the bu<br />

this house, which is high, shall be an astonishment to every<br />

one that passeth by it; so that he shall say, Why hath the<br />

LORD done thus unto this land, and unto this house? {7:22}<br />

And it shall be answered, Because they forsook the LORD<br />

God of their fathers, which brought them forth out of the<br />

land of Egypt, and laid hold on other gods, and worshipped<br />

them, and served them: therefore hath he brought all this<br />

evil upon them.{8:1} And it came to pass at the end of twenty y<br />

mercy [endureth] for ever.{7:4} Then the king and all the people offered sacrificesbefore the LORD. {7:5} And king Solomon<br />

his dominion.{8:7} [As for] all the people [that were] left of t<br />

offerings, and the meat offerings, and the fat.{7:8} Also at the same time Solomon kept the feast sevendays, and all Israel with him<br />

two hundred and fifty, that bare rule over the people.{8:11} And Solo<br />

whereunto the ark of the LORD hath come.{8:12} Then Solomon of<br />

his own house, he prosperously effected.{7:12} And the LORD appeared to Solomon by night, andsaid unto him, I have heard thy pra


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offering according to the commandment of Moses, on the country brought gold and silver to Solomon.{9:15} And king Solomo<br />

sabbaths, and on the new moons, and on the solemn feasts,<br />

three times in the year, [even] in the feast of unleavened<br />

bread, and in the feast of weeks, and in the feast of<br />

tabernacles.{8:14} And he appointed, according to the order of Davidhis father, the courses of the priests to their service, and theLe<br />

any kingdom.{9:20} And all the drinking vessels of king Solom<br />

finished. So the house of the LORD was perfected.{8:17} Then went Solomon to Ezion-geber, and to Eloth,at the sea side in the land<br />

talents of gold, and brought [them] to king Solomon.{9:1} And when the queen of Sheba heard of the fame ofSolomon, she came to<br />

the earth in riches and wisdom.{9:23} And all the kings of the earth<br />

and spices, horses, and mules, a rate year by year.{9:25} And Solomo<br />

Jerusalem.{9:26} And he reigned over all the kings from the rivere<br />

lands.{9:29} Now the rest of the acts of Solomon, first and last,[are]<br />

his son reigned in his stead.{10:1} And Rehoboam went to Shechem:<br />

her own land, she and her servants.{9:13} Now the weight of gold that came to Solomon inone year was six hundred and threescor<br />

three days. And the people departed.{10:6} And king Rehoboam too


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lived, saying, What counsel give ye [me] to return answer to<br />

this people? {10:7} And they spake unto him, saying, If<br />

thou be kind to this people, and please them, and speak<br />

good words to them, they will be thy servants for ever.<br />

{10:8} But he forsook the counsel which the old men gave<br />

him, and took counsel with the young men that were<br />

brought up with him, that stood before him. {10:9} And he<br />

said unto them, What advice give ye that we may return<br />

answer to this people, which have spoken to me, saying,<br />

Ease somewhat the yoke that thy father did put upon us?<br />

{10:10} And the young men that were brought up with him<br />

spake unto him, saying, Thus shalt thou answer the people<br />

that spake unto thee, saying, Thy father made our yoke<br />

heavy, but make thou [it] somewhat lighter for us; thus shalt<br />

thou say unto them, My little [finger] shall be thicker than<br />

my father’s loins. {10:11} For whereas my father put a<br />

heavy yoke upon you, I will put more to your yoke: my<br />

father chastised you with whips, but I [will chastise you]<br />

with scorpions. {10:12} So Jeroboam and all the people<br />

came to Rehoboam on the third day, as the king bade,<br />

saying, Come again to me on the third day. {10:13} And the<br />

king answered them roughly; and king Rehoboam forsook<br />

the counsel of the old men, {10:14} And answered them<br />

after the advice of the young men, saying, My father made<br />

your yoke heavy, but I will add thereto: my father chastised<br />

you with whips, but I [will chastise you] with scorpions.<br />

{10:15} So the king hearkened not unto the people: for the<br />

cause was of God, that the LORD might perform his word,<br />

which he spake by the hand of Ahijah the Shilonite to<br />

Jeroboam the son of Nebat.{10:16} And when all Israel [saw] that in abundance. the king would And nothearken he desired many unto wives.{12:1} them, the people And answered it came the to k<br />

to Jerusalem.{12:5} Then came Shemaiah the prophet to Rehoboam<br />

this day.{11:1} And when Rehoboam was come to Jerusalem, hegathered of the house of Judah and Benjamin an hundredand fo<br />

returned from going against Jeroboam.{11:5} And Rehoboam dwelt in Jerusalem, and built citiesfor defence in Judah. {11:6} He bui<br />

having Judah and Benjamin on his side.<br />

{11:13} And the priests and the Levites that [were] in all<br />

Israel resorted to him out of all their coasts. {11:14} For the<br />

Levites left their suburbs and their possession, and came to<br />

Judah and Jerusalem: for Jeroboam and his sons had cast<br />

them off from executing the priest’s office unto the LORD:<br />

{11:15} And he ordained him priests for the high places,<br />

and for the devils, and for the calves which he had made.<br />

{11:16} And after them out of all the tribes of Israel such as<br />

set their hearts to seek the LORD God of Israel came to<br />

Jerusalem, to sacrifice unto the LORD God of their fathers.<br />

{11:17} So they strengthened the kingdom of Judah, and<br />

made Rehoboam the son of Solomon strong, three years: for<br />

three years they walked in the way of David and Solomon.{11:18} An


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that he would not destroy [him] altogether: and also in smote Jeroboam and all Israel before Abijah and Judah.<br />

Judah things went well.{12:13} So king Rehoboam strengthened {13:16} himself And the inJerusalem, children of and Israel reigned: fled before for Rehoboam Judah: and [was] one a<br />

God delivered them into their hand. {13:17} And Abijah<br />

and his people slew them with a great slaughter: so there<br />

fell down slain of Israel five hundred thousand chosen men.<br />

{13:18} Thus the children of Israel were brought under at<br />

that time, and the children of Judah prevailed, because they<br />

relied upon the LORD God of their fathers. {13:19} And<br />

Abijah pursued after Jeroboam, and took cities from him,<br />

Bethel with the towns thereof, and Jeshanah with the towns<br />

thereof, and Ephrain with the towns thereof. {13:20}<br />

Neither did Jeroboam recover strength again in the days of<br />

Abijah: and the LORD struck him, and he died.{13:21} But Abijah w<br />

reigned in his stead.{13:1} Now in the eighteenth year of king Jeroboambegan Abijah to reign over Judah. {13:2} He reigned<br />

prophet Iddo.{14:1} So Abijah slept with his fathers, and they buri<br />

men, [being] mighty men of valour.{13:4} And Abijah stood up upon mount Zemaraim,which [is] in mount Ephraim, and s<br />

the kingdom was quiet before him.{14:6} And he built fenced cities<br />

these [were] mighty men of valour.{14:9} And there came out ag<br />

your fathers; for ye shall not prosper.{13:13} But Jeroboam caused an ambushment to comeabout behind them: so they were b<br />

returned to Jerusalem.{15:1} And the Spirit of God came upon Azari


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of Oded: {15:2} And he went out to meet Asa, and said<br />

unto him, Hear ye me, Asa, and all Judah and Benjamin;<br />

The LORD [is] with you, while ye be with him; and if ye<br />

seek him, he will be found of you; but if ye forsake him, he<br />

will forsake you. {15:3} Now for a long season Israel [hath<br />

been] without the true God, and without a teaching priest,<br />

and without law. {15:4} But when they in their trouble did<br />

turn unto the LORD God of Israel, and sought him, he was<br />

found of them. {15:5} And in those times [there was] no<br />

peace to him that went out, nor to him that came in, but<br />

great vexations [were] upon all the inhabitants of the<br />

countries. {15:6} And nation was destroyed of nation, and<br />

city of city: for God did vex them with all adversity. {15:7}<br />

Be ye strong therefore, and let not your hands be weak: for<br />

your work shall be rewarded. {15:8} And when Asa heard<br />

these words, and the prophecy of Oded the prophet, he took<br />

courage, and put away the abominable idols out of all the<br />

land of Judah and Benjamin, and out of the cities which he<br />

had taken from mount Ephraim, and renewed the altar of the<br />

LORD, that [was] before the porch of the LORD. {15:9}<br />

And he gathered all Judah and Benjamin, and the strangers<br />

with them out of Ephraim and Manasseh, and out of<br />

Simeon: for they fell to him out of Israel in abundance,<br />

when they saw that the LORD his God [was] with him.<br />

{15:10} So they gathered themselves together at Jerusalem<br />

in the third month, in the fifteenth year of the reign of Asa.<br />

{15:11} And they offered unto the LORD the same time, of<br />

the spoil [which] they had brought, seven hundred oxen and<br />

seven thousand sheep. {15:12} And they entered into a<br />

covenant to seek the LORD God of their fathers with all<br />

their heart and with all their soul; {15:13} That whosoever<br />

would not seek the LORD God of Israel should be put to<br />

death, whether small or great, whether man or woman.<br />

{15:14} And they sware unto the LORD with a loud voice,<br />

and with shouting, and with trumpets, and with cornets.<br />

{15:15} And all Judah rejoiced at the oath: for they had<br />

sworn with all their heart, and sought him with their whole<br />

desire; and he was found of them: and the LORD gave them<br />

the king took all Judah; and they carried away the stones of<br />

Ramah, and the timber thereof, wherewith Baasha was<br />

building; and he built therewith Geba and Mizpah.{16:7} And at that<br />

of the people the same time.{16:11} And, behold, the acts of Asa, f<br />

LORD, but to the physicians.{16:13} And Asa slept with his fathers<br />

great burning for him.{17:1} And Jehoshaphat his son reigned in his<br />

rest round about.{15:16} And also [concerning] Maachah the mother ofAsa the king, he removed her from [being] queen, becau<br />

nevertheless the heart of Asa was perfect all his days.{15:18} And he brought into the house of God the thingsthat his father had<br />

the high places and groves out of Judah.{17:7} Also in the third year<br />

reign of Asa.{16:1} In the six and thirtieth year of the reign of AsaBaasha king of Israel came up against Judah, and builtR<br />

taught the people.{17:10} And the fear of the LORD fell upon a<br />

seven hundred he goats.


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{17:12} And Jehoshaphat waxed great exceedingly; and {18:17} And the king of Israel said to Jehoshaphat, Did I<br />

he built in Judah castles, and cities of store. {17:13} And he not tell thee [that] he would not prophesy good unto me, but<br />

had much business in the cities of Judah: and the men of evil? {18:18} Again he said, Therefore hear the word of the<br />

war, mighty men of valour, [were] in Jerusalem. {17:14} LORD; I saw the LORD sitting upon his throne, and all the<br />

And these [are] the numbers of them according to the house host of heaven standing on his right hand and [on] his left.<br />

of their fathers: Of Judah, the captains of thousands; Adnah {18:19} And the LORD said, Who shall entice Ahab king<br />

the chief, and with him mighty men of valour three hundred of Israel, that he may go up and fall at Ramoth-gilead? And<br />

thousand. {17:15} And next to him [was] Jehohanan the one spake saying after this manner, and another saying after<br />

captain, and with him two hundred and fourscore thousand. that manner. {18:20} Then there came out a spirit, and<br />

{17:16} And next him [was] Amasiah the son of Zichri, stood before the LORD, and said, I will entice him. And the<br />

who willingly offered himself unto the LORD; and with LORD said unto him, Wherewith? {18:21} And he said, I<br />

him two hundred thousand mighty men of valour. {17:17} will go out, and be a lying spirit in the mouth of all his<br />

And of Benjamin; Eliada a mighty man of valour, and with prophets. And [the LORD] said, Thou shalt entice [him,]<br />

him armed men with bow and shield two hundred thousand. and thou shalt also prevail: go out, and do [even] so.<br />

{17:18} And next him [was] Jehozabad, and with him an {18:22} Now therefore, behold, the LORD hath put a lying<br />

hundred and fourscore thousand ready prepared for the war. spirit in the mouth of these thy prophets, and the LORD<br />

{17:19} These waited on the king, beside [those] whom the hath spoken evil against thee. {18:23} Then Zedekiah the<br />

king put in the fenced cities throughout all Judah.{18:1} Now son Jehoshaphat of Chenaanah had came riches near, and and honour smote inabundance, Micaiah upon and thejoined<br />

aff<br />

cheek, and said, Which way went the Spirit of the LORD<br />

from me to speak unto thee? {18:24} And Micaiah said,<br />

Behold, thou shalt see on that day when thou shalt go into<br />

an inner chamber to hide thyself. {18:25} Then the king of<br />

Israel said, Take ye Micaiah, and carry him back to Amon<br />

the governor of the city, and to Joash the king’s son;<br />

{18:26} And say, Thus saith the king, Put this [fellow] in<br />

the prison, and feed him with bread of affliction and with<br />

water of affliction, until I return in peace. {18:27} And<br />

Micaiah said, If thou certainly return in peace, [then] hath<br />

with thee in the war.{18:4} And Jehoshaphat said unto the king not the of LORD Israel,Enquire, spoken by I me. pray And thee, he at said, the Hearken, word of all the yeLORD<br />

to<br />

people. {18:28} So the king of Israel and Jehoshaphat the<br />

king of Judah went up to Ramoth-gilead. {18:29} And the<br />

king of Israel said unto Jehoshaphat, I will disguise myself,<br />

and will go to the battle; but put thou on thy robes. So the<br />

king of Israel disguised himself; and they went to the battle.<br />

{18:30} Now the king of Syria had commanded the captains<br />

of the chariots that [were] with him, saying, Fight ye not<br />

with small or great, save only with the king of Israel.<br />

{18:31} And it came to pass, when the captains of the<br />

chariots saw Jehoshaphat, that they said, It [is] the king of<br />

Israel. Therefore they compassed about him to fight: but<br />

Jehoshaphat cried out, and the LORD helped him; and God<br />

moved them [to depart] from him. {18:32} For it came to<br />

pass, that, when the captains of the chariots perceived that it<br />

was not the king of Israel, they turned back again from<br />

pursuing him. {18:33} And a [certain] man drew a bow at a<br />

venture, and smote the king of Israel between the joints of<br />

the harness: therefore he said to his chariot man, Turn thine<br />

hand, that thou mayest carry me out of the host; for I am<br />

wounded. {18:34} And the battle increased that day:<br />

howbeit the king of Israel stayed [himself] up in [his]<br />

chariot against the Syrians until the even: and about the time<br />

of the sun going down he died.{19:1} And Jehoshaphat the king of Ju<br />

their fathers.{19:5} And he set judges in the land throughout all th


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for the LORD, who is with you in the judgment. {19:7} battle [is] not yours, but God’s. {20:16} To morrow go ye<br />

Wherefore now let the fear of the LORD be upon you; take down against them: behold, they come up by the cliff of<br />

heed and do [it:] for [there is] no iniquity with the LORD Ziz; and ye shall find them at the end of the brook, before<br />

our God, nor respect of persons, nor taking of gifts.{19:8} Moreover the wilderness in Jerusalem of did Jeruel. Jehoshaphat {20:17} set Ye of shall theLevites, not [need] and to [of] the pri<br />

fight in this [battle:] set yourselves, stand ye [still,] and see<br />

the salvation of the LORD with you, O Judah and<br />

Jerusalem: fear not, nor be dismayed; to morrow go out<br />

against them: for the LORD [will be] with you. {20:18}<br />

And Jehoshaphat bowed his head with [his] face to the<br />

ground: and all Judah and the inhabitants of Jerusalem fell<br />

before the LORD, worshipping the LORD. {20:19} And the<br />

Levites, of the children of the Kohathites, and of the<br />

children of the Korhites, stood up to praise the LORD God<br />

of Israel with a loud voice on high.{20:20} And they rose early in t<br />

be with the good.{20:1} It came to pass after this also, [that] the children ofMoab, and the children of Ammon, and with them [oth<br />

[endureth] for ever.{20:22} And when they began to sing and to pr<br />

all the cities of Judah they came to seek the LORD.{20:5} And Jehoshaphat stood in the congregation ofJudah and Jerusalem, in<br />

in gathering of the spoil, it was so much.{20:26} And on the fourth da<br />

about.{20:31} And Jehoshaphat reigned over Judah: [he was]thirty<br />

children.{20:14} Then upon Jahaziel the son of Zechariah, the sonof Benaiah, the son of Jeiel, the son of Mattaniah, a Leviteof the


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mentioned in the book of the kings of Israel.{20:35} And after this wives; did so Jehoshaphat that there was king never of Judah a son joinhimself left him, save with Jehoahaz, Ahaziah king of Is<br />

the youngest of his sons.{21:18} And after all this the LORD smot<br />

to go to Tarshish.{21:1} Now Jehoshaphat slept with his fathers, and wasburied with his fathers in the city of David. And Jehora<br />

sepulchres of the kings.{22:1} And the inhabitants of Jerusalem ma<br />

of Israel.{21:5} Jehoram [was] thirty and two years old when hebegan to reign, and he reigned eight years in Jerusalem.{21:6<br />

of his father to his destruction.{22:5} He walked also after their coun<br />

and to his sons for ever.{21:8} In his days the Edomites revolted from under thedominion of Judah, and made themselves a king<br />

compelled Judah [thereto.]{21:12} And there came a writing to the him kingdom.{22:10} from Elijah theprophet, But when saying, Athaliah Thus the saith mother the LORD of Ahaziah God of sa<br />

reigned over the land.{23:1} And in the seventh year Jehoiada str<br />

day.{21:16} Moreover the LORD stirred up against Jehoramthe spirit of the Philistines, and of the Arabians, that [were]near the E


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congregation made a covenant with the king in the house of Athaliah with the sword.{24:1} Joash [was] seven years old when<br />

God. And he said unto them, Behold, the king’s son shall<br />

reign, as the LORD hath said of the sons of David. {23:4}<br />

This [is] the thing that ye shall do; A third part of you<br />

entering on the sabbath, of the priests and of the Levites,<br />

[shall be] porters of the doors; {23:5} And a third part [shall<br />

be] at the king’s house; and a third part at the gate of the<br />

foundation: and all the people [shall be] in the courts of the him two wives; and he begat sons and daughters.{24:4} And it came<br />

house of the LORD. {23:6} But let none come into the<br />

house of the LORD, save the priests, and they that minister<br />

of the Levites; they shall go in, for they [are] holy: but all<br />

the people shall keep the watch of the LORD. {23:7} And<br />

the Levites shall compass the king round about, every man<br />

with his weapons in his hand; and whosoever [else] cometh<br />

into the house, he shall be put to death: but be ye with the<br />

king when he cometh in, and when he goeth out. {23:8} So<br />

the Levites and all Judah did according to all things that<br />

Jehoiada the priest had commanded, and took every man his<br />

men that were to come in on the sabbath, with them that<br />

were to go [out] on the sabbath: for Jehoiada the priest<br />

dismissed not the courses. {23:9} Moreover Jehoiada the<br />

priest delivered to the captains of hundreds spears, and<br />

bucklers, and shields, that [had been] king David’s, which<br />

[were] in the house of God. {23:10} And he set all the<br />

people, every man having his weapon in his hand, from the<br />

right side of the temple to the left side of the temple, along<br />

by the altar and the temple, by the king round about.<br />

{23:11} Then they brought out the king’s son, and put upon<br />

him the crown, and [gave him] the testimony, and made him<br />

king. And Jehoiada and his sons anointed him, and said,<br />

God save the king.{23:12} Now when Athaliah heard the noise of the peoplerunning and praising the king, she came to the people<br />

there.{23:16} And Jehoiada made a covenant between him, andbetween all the people, and between the king, that theyshould be<br />

Jehoiada.{24:15} But Jehoiada waxed old, and was full of daysw


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him with stones at the commandment of the king in the thousand [left] alive did the children of Judah carry away<br />

court of the house of the LORD. {24:22} Thus Joash the captive, and brought them unto the top of the rock, and cast<br />

king remembered not the kindness which Jehoiada his father them down from the top of the rock, that they all were<br />

had done to him, but slew his son. And when he died, he broken in pieces.{25:13} But the soldiers of the army which Amazia<br />

said, The LORD look upon [it,] and require [it.]{24:23} And it came to pass at the end of the year, [that]the host of Syria came up<br />

smote three thousand of them, and took much spoil.{25:14} Now it c<br />

the son of Shimrith a Moabitess.{24:27} Now [concerning] his sons, and the greatness ofthe burdens [laid] upon him, and the repai<br />

done this, and hast not hearkened unto my counsel.{25:17} Then Am<br />

the kings. And Amaziah his son reigned in his stead.{25:1} Amaziah [was] twenty and five years old [when]he began to reign, and<br />

sight of the LORD, but not with a perfect heart.{25:3} Now it came to pass, when the kingdom wasestablished to him, that he s<br />

fathers, but every man shall die for his own sin.{25:5} Moreover Amaziah gathered Judah together, andmade them captains over<br />

king’s house, the hostages also, and returned to Samaria.{25:25} And<br />

the kings of Judah and Israel?{25:27} Now after the time that Amaz<br />

home in great anger.{25:11} And Amaziah strengthened himself, the and city led of forthhis Judah.{26:1} people, Then and went all the to people the valley of Judah of salt, took and Uzziah<br />

smote


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Judah, after that the king slept with his fathers. {26:3}<br />

Sixteen years old [was] Uzziah when he began to reign, and<br />

he reigned fifty and two years in Jerusalem. His mother’s<br />

name also was Jecoliah of Jerusalem. {26:4} And he did<br />

[that which was] right in the sight of the LORD, according<br />

to all that his father Amaziah did. {26:5} And he sought<br />

God in the days of Zechariah, who had understanding in the<br />

visions of God: and as long as he sought the LORD, God<br />

made him to prosper. {26:6} And he went forth and warred<br />

against the Philistines, and brake down the wall of Gath,<br />

and the wall of Jabneh, and the wall of Ashdod, and built<br />

cities about Ashdod, and among the Philistines. {26:7} And<br />

God helped him against the Philistines, and against the<br />

Arabians that dwelt in Gur-baal, and the Mehunims. {26:8}<br />

And the Ammonites gave gifts to Uzziah: and his name<br />

spread abroad [even] to the entering in of Egypt; for he<br />

strengthened [himself] exceedingly. {26:9} Moreover<br />

Uzziah built towers in Jerusalem at the corner gate, and at<br />

the valley gate, and at the turning [of the wall,] and fortified<br />

them. {26:10} Also he built towers in the desert, and digged<br />

many wells: for he had much cattle, both in the low country,<br />

and in the plains: husbandmen [also,] and vine dressers in<br />

the mountains, and in Carmel: for he loved husbandry.<br />

{26:11} Moreover Uzziah had an host of fighting men, that<br />

went out to war by bands, according to the number of their<br />

account by the hand of Jeiel the scribe and Maaseiah the<br />

ruler, under the hand of Hananiah, [one] of the king’s<br />

captains. {26:12} The whole number of the chief of the<br />

fathers of the mighty men of valour [were] two thousand<br />

and six hundred. {26:13} And under their hand [was] an<br />

army, three hundred thousand and seven thousand and five<br />

hundred, that made war with mighty power, to help the king<br />

against the enemy. {26:14} And Uzziah prepared for them<br />

throughout all the host shields, and spears, and helmets, and<br />

habergeons, and bows, and slings [to cast] stones. {26:15}<br />

And he made in Jerusalem engines, invented by cunning<br />

men, to be on the towers and upon the bulwarks, to shoot<br />

arrows and great stones withal. And his name spread far<br />

kings; for they said, He [is] a leper: and Jotham his son<br />

reigned in his stead.{27:1} Jotham [was] twenty and five years old<br />

towers.{27:5} He fought also with the king of the Ammonites,and<br />

God.{27:7} Now the rest of the acts of Jotham, and all hiswars,<br />

in Jerusalem.{27:9} And Jotham slept with his fathers, and they burie<br />

stead.{28:1} Ahaz [was] twenty years old when he began toreign<br />

abroad; for he was marvellously helped, till he was strong.{26:16} But when he was strong, his heart was lifted up to[his] destruction:<br />

with a great slaughter.{28:6} For Pekah the son of Remaliah slew in<br />

judging the people of the land.{26:22} Now the rest of the acts of Uzziah, first and last,did Isaiah the prophet, the son of Amoz, wr


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against the LORD your God? {28:11} Now hear me them. {29:4} And he brought in the priests and the Levites,<br />

therefore, and deliver the captives again, which ye have and gathered them together into the east street, {29:5} And<br />

taken captive of your brethren: for the fierce wrath of the said unto them, Hear me, ye Levites, sanctify now<br />

LORD [is] upon you. {28:12} Then certain of the heads of yourselves, and sanctify the house of the LORD God of<br />

the children of Ephraim, Azariah the son of Johanan, your fathers, and carry forth the filthiness out of the holy<br />

Berechiah the son of Meshillemoth, and Jehizkiah the son of [place. ]{29:6} For our fathers have trespassed, and done<br />

Shallum, and Amasa the son of Hadlai, stood up against [that which was] evil in the eyes of the LORD our God, and<br />

them that came from the war, {28:13} And said unto them, have forsaken him, and have turned away their faces from<br />

Ye shall not bring in the captives hither: for whereas we the habitation of the LORD, and turned [their] backs.<br />

have offended against the LORD [already,] ye intend to add {29:7} Also they have shut up the doors of the porch, and<br />

[more] to our sins and to our trespass: for our trespass is put out the lamps, and have not burned incense nor offered<br />

great, and [there is] fierce wrath against Israel. {28:14} So burnt offerings in the holy [place] unto the God of Israel.<br />

the armed men left the captives and the spoil before the {29:8} Wherefore the wrath of the LORD was upon Judah<br />

princes and all the congregation. {28:15} And the men and Jerusalem, and he hath delivered them to trouble, to<br />

which were expressed by name rose up, and took the astonishment, and to hissing, as ye see with your eyes.<br />

captives, and with the spoil clothed all that were naked {29:9} For, lo, our fathers have fallen by the sword, and our<br />

among them, and arrayed them, and shod them, and gave sons and our daughters and our wives are in captivity for<br />

them to eat and to drink, and anointed them, and carried all this. {29:10} Now [it is] in mine heart to make a covenant<br />

the feeble of them upon asses, and brought them to Jericho, with the LORD God of Israel, that his fierce wrath may turn<br />

the city of palm trees, to their brethren: then they returned to away from us. {29:11} My sons, be not now negligent: for<br />

Samaria.{28:16} At that time did king Ahaz send unto the kings the ofAssyria LORD to hath help chosen him. you {28:17} to stand For before again the him, Edomites to servehadcome<br />

him, and that ye should minister unto him, and burn incense.{29:12}<br />

king of Assyria: but he helped him not.{28:22} And in the time of his distress did he trespass yetmore against the LORD: this [is th<br />

LORD God of his fathers.{28:26} Now the rest of his acts and of altar all of his the ways, LORD.{29:20} firstand last, Then behold, Hezekiah they [are] the king written rose in early, the book and og<br />

Israel: and Hezekiah his son reigned in his stead.{29:1} Hezekiah began to reign [when he was] five andtwenty years old, and he r<br />

his father had done.{29:3} He in the first year of his reign, in the first month,opened the doors of the house of the LORD, and rep


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commanded [that] the burnt offering and the sin offering<br />

[should be made] for all Israel. {29:25} And he set the<br />

Levites in the house of the LORD with cymbals, with<br />

psalteries, and with harps, according to the commandment<br />

of David, and of Gad the king’s seer, and Nathan the<br />

prophet: for [so was] the commandment of the LORD by his<br />

prophets. {29:26} And the Levites stood with the<br />

instruments of David, and the priests with the trumpets.<br />

{29:27} And Hezekiah commanded to offer the burnt<br />

offering upon the altar. And when the burnt offering began,<br />

the song of the LORD began [also] with the trumpets, and<br />

with the instruments [ordained] by David king of Israel.<br />

{29:28} And all the congregation worshipped, and the<br />

singers sang, and the trumpeters sounded: [and] all [this<br />

continued] until the burnt offering was finished. {29:29}<br />

And when they had made an end of offering, the king and<br />

all that were present with him bowed themselves, and<br />

worshipped. {29:30} Moreover Hezekiah the king and the<br />

princes commanded the Levites to sing praise unto the<br />

LORD with the words of David, and of Asaph the seer. And<br />

they sang praises with gladness, and they bowed their heads<br />

and worshipped. {29:31} Then Hezekiah answered and<br />

said, Now ye have consecrated yourselves unto the LORD,<br />

come near and bring sacrifices and thank offerings into the<br />

house of the LORD. And the congregation brought in<br />

sacrifices and thank offerings; and as many as were of a free<br />

heart burnt offerings. {29:32} And the number of the burnt<br />

offerings, which the congregation brought, was threescore<br />

and ten bullocks, an hundred rams, [and] two hundred<br />

lambs: all these [were] for a burnt offering to the LORD.<br />

{29:33} And the consecrated things [were] six hundred<br />

oxen and three thousand sheep. {29:34} But the priests<br />

were too few, so that they could not flay all the burnt<br />

offerings: wherefore their brethren the Levites did help<br />

them, till the work was ended, and until the [other] priests<br />

had sanctified themselves: for the Levites [were] more<br />

upright in heart to sanctify themselves than the priests.<br />

{29:35} And also the burnt offerings [were] in<br />

abundance,with the fat of the peace offerings, and the drink<br />

offerings for [every] burnt offering. So the service of the<br />

house of the LORD was set in order. {29:36} And Hezekiah<br />

rejoiced, and all the people, that God had prepared the<br />

your fathers [were, but] yield yourselves unto the LORD,<br />

and enter into his sanctuary, which he hath sanctified for<br />

ever: and serve the LORD your God, that the fierceness of<br />

his wrath may turn away from you. {30:9} For if ye turn<br />

again unto the LORD, your brethren and your children<br />

[shall find] compassion before them that lead them captive,<br />

so that they shall come again into this land: for the LORD<br />

your God [is] gracious and merciful, and will not turn away<br />

[his] face from you, if ye return unto him. {30:10} So the<br />

posts passed from city to city through the country of<br />

Ephraim and Manasseh even unto Zebulun: but they<br />

laughed them to scorn, and mocked them. {30:11}<br />

Nevertheless divers of Asher and Manasseh and of Zebulun<br />

humbled themselves, and came to Jerusalem. {30:12} Also<br />

in Judah the hand of God was to give them one heart to do<br />

the commandment of the king and of the princes, by the<br />

word of the LORD.{30:13} And there assembled at Jerusalem much<br />

people: for the thing was [done] suddenly.{30:1} And Hezekiah sent to all Israel and Judah, andwrote letters also to Ephraim<br />

king of Israel [there was] not the like in Jerusalem.{30:27} Then the p<br />

[up] to his holy dwelling place, [even] unto heaven.


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{31:1} Now when all this was finished, all Israel that<br />

were present went out to the cities of Judah, and brake the<br />

images in pieces, and cut down the groves, and threw down<br />

the high places and the altars out of all Judah and Benjamin,<br />

in Ephraim also and Manasseh, until they had utterly<br />

destroyed them all. Then all the children of Israel returned,<br />

{31:19} Also of the sons of Aaron the priests, [which were]<br />

in the fields of the suburbs of their cities, in every several<br />

city, the men that were expressed by name, to give portions<br />

to all the males among the priests, and to all that were<br />

reckoned by genealogies among the Levites.{31:20} And thus did He<br />

every man to his possession, into their own cities.{31:2} And Hezekiah appointed the courses of the priestsand the Levites after thei<br />

all his heart, and prospered.{32:1} After these things, and the establ<br />

law of the LORD.{31:5} And as soon as the commandment came abroad,the children of Israel brought in abundance the firstfruits<br />

king of Judah.{32:9} After this did Sennacherib king of Assyria send<br />

blessed his people; and that which is left [is] this great store.{31:11} Then Hezekiah commanded to prepare chambersin the house


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out of mine hand. {32:18} Then they cried with a loud heaven, and served them. {33:4} Also he built altars in the<br />

voice in the Jews’ speech unto the people of Jerusalem that house of the LORD, whereof the LORD had said, In<br />

[were] on the wall, to affright them, and to trouble them; Jerusalem shall my name be for ever. {33:5} And he built<br />

that they might take the city. {32:19} And they spake altars for all the host of heaven in the two courts of the<br />

against the God of Jerusalem, as against the gods of the house of the LORD. {33:6} And he caused his children to<br />

people of the earth, [which were] the work of the hands of pass through the fire in the valley of the son of Hinnom:<br />

man. {32:20} And for this [cause] Hezekiah the king, and also he observed times, and used enchantments, and used<br />

the prophet Isaiah the son of Amoz, prayed and cried to witchcraft, and dealt with a familiar spirit, and with<br />

heaven.{32:21} And the LORD sent an angel, which cut off allthe wizards: mighty he wrought men of much valour, evil and in the sight leaders of the and LORD, captains tointhe<br />

cam<br />

provoke him to anger. {33:7} And he set a carved image,<br />

the idol which he had made, in the house of God, of which<br />

God had said to David and to Solomon his son, In this<br />

house, and in Jerusalem, which I have chosen before all the<br />

tribes of Israel, will I put my name for ever: {33:8} Neither<br />

will I any more remove the foot of Israel from out of the<br />

land which I have appointed for your fathers; so that they<br />

will take heed to do all that I have commanded them,<br />

according to the whole law and the statutes and the<br />

ordinances by the hand of Moses. {33:9} So Manasseh<br />

made Judah and the inhabitants of Jerusalem to err, [and] to<br />

do worse than the heathen, whom the LORD had destroyed<br />

magnified in the sight of all nations from thenceforth.{32:24} In before those days the children Hezekiah of was Israel. sick {33:10} to the death, And the andprayed LORD spake unto the LORD<br />

to Manasseh, and to his people: but they would not hearken.{33:11} W<br />

came not upon them in the days of Hezekiah.{32:27} And Hezekiah had exceeding much riches andhonour: and he made himself<br />

in all his works.{32:31} Howbeit in [the business of] the ambassadors ofthe princes of Babylon, who sent unto him to enquire of th<br />

high places, yet unto the LORD their God only.{33:18} Now the rest<br />

that he might know all [that was] in his heart.{32:32} Now the rest of the acts of Hezekiah, and hisgoodness, behold, they [are] w<br />

the seers.{33:20} So Manasseh slept with his fathers, and theybu<br />

son reigned in his stead.{33:1} Manasseh [was] twelve years old when he beganto reign, and he reigned fifty and five years in Je<br />

his stead.{33:21} Amon [was] two and twenty years old when hebe<br />

the LORD had cast out before the children of Israel.{33:3} For he built again the high places which Hezekiahhis father had broken


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conspired against him, and slew him in his own house.{33:25} But Then the Shaphan people of the the scribe land slew told the all them king, that saying, hadconspired Hilkiah the against kin<br />

priest hath given me a book. And Shaphan read it before the<br />

king. {34:19} And it came to pass, when the king had heard<br />

the words of the law, that he rent his clothes. {34:20} And<br />

made Josiah his son king in his stead.{34:1} Josiah [was] eight the years king old commanded when he began Hilkiah, toreign, and and Ahikam he reigned the son in of Jerusalem<br />

Shaphan, and Abdon the son of Micah, and Shaphan the<br />

scribe, and Asaiah a servant of the king’s, saying, {34:21}<br />

Go, enquire of the LORD for me, and for them that are left<br />

in Israel and in Judah, concerning the words of the book that<br />

is found: for great [is] the wrath of the LORD that is poured<br />

declined [neither] to the right hand, nor to the left.{34:3} For in out the upon eighth us, year because of his our reign, fathers while have he not wasyet kept young, the word he ofbegan<br />

to<br />

the LORD, to do after all that is written in this book.<br />

{34:22} And Hilkiah, and [they] that the king [had<br />

appointed,] went to Huldah the prophetess, the wife of<br />

Shallum the son of Tikvath, the son of Hasrah, keeper of the<br />

wardrobe; (now she dwelt in Jerusalem in the college:) and<br />

they spake to her to that [effect.]{34:23} And she answered them, Th<br />

returned to Jerusalem.{34:8} Now in the eighteenth year of his reign, when hehad purged the land, and the house, he sent Shaphan<br />

the king word again.{34:29} Then the king sent and gathered togeth<br />

and porters.{34:14} And when they brought out the money that wasbrought into the house of the LORD, Hilkiah the priestfou<br />

following the LORD, the God of their fathers.{35:1} Moreover Josiah


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holy ark in the house which Solomon the son of David king<br />

of Israel did build; [it shall] not [be] a burden upon [your]<br />

shoulders: serve now the LORD your God, and his people<br />

Israel, {35:4} And prepare [yourselves] by the houses of<br />

your fathers, after your courses, according to the writing of<br />

David king of Israel, and according to the writing of<br />

Solomon his son. {35:5} And stand in the holy [place]<br />

according to the divisions of the families of the fathers of<br />

your brethren the people, and [after] the division of the<br />

families of the Levites. {35:6} So kill the passover, and<br />

sanctify yourselves, and prepare your brethren, that [they]<br />

may do according to the word of the LORD by the hand of<br />

Moses. {35:7} And Josiah gave to the people, of the flock,<br />

lambs and kids, all for the passover offerings, for all that<br />

were present, to the number of thirty thousand, and three<br />

thousand bullocks: these [were] of the king’s substance.<br />

{35:8} And his princes gave willingly unto the people, to<br />

the priests, and to the Levites: Hilkiah and Zechariah and<br />

Jehiel, rulers of the house of God, gave unto the priests for<br />

the passover offerings two thousand and six hundred [small<br />

cattle,] and three hundred oxen. {35:9} Conaniah also, and<br />

Shemaiah and Nethaneel, his brethren, and Hashabiah and<br />

Jeiel and Jozabad, chief of the Levites, gave unto the<br />

Levites for passover offerings five thousand [small cattle,]<br />

and five hundred oxen. {35:10} So the service was<br />

prepared, and the priests stood in their place, and the<br />

Levites in their courses, according to the king’s<br />

commandment. {35:11} And they killed the passover, and<br />

the priests sprinkled [the blood] from their hands, and the<br />

Levites flayed [them. ]{35:12} And they removed the burnt<br />

offerings, that they might give according to the divisions of<br />

the families of the people, to offer unto the LORD, as [it is]<br />

written in the book of Moses. And so [did they] with the<br />

oxen. {35:13} And they roasted the passover with fire<br />

according to the ordinance: but the [other] holy [offerings]<br />

sod they in pots, and in caldrons, and in pans, and divided<br />

[them] speedily among all the people. {35:14} And<br />

afterward they made ready for themselves, and for the<br />

priests: because the priests the sons of Aaron [were busied]<br />

in offering of burnt offerings and the fat until night;<br />

therefore the Levites prepared for themselves, and for the<br />

priests the sons of Aaron. {35:15} And the singers the sons<br />

of Asaph [were] in their place, according to the<br />

commandment of David, and Asaph, and Heman, and<br />

Jeduthun the king’s seer; and the porters [waited] at every<br />

gate; they might not depart from their service; for their<br />

brethren the Levites prepared for them. {35:16} So all the<br />

service of the LORD was prepared the same day, to keep<br />

the passover, and to offer burnt offerings upon the altar of<br />

the LORD, according to the commandment of king Josiah.<br />

{35:17} And the children of Israel that were present kept<br />

the passover at that time, and the feast of unleavened bread<br />

seven days. {35:18} And there was no passover like to that<br />

kept in Israel from the days of Samuel the prophet; neither<br />

did all the kings of Israel keep such a passover as Josiah<br />

kept, and the priests, and the Levites, and all Judah and<br />

Israel that were present, and the inhabitants of Jerusalem.<br />

{35:19} In the eighteenth year of the reign of Josiah was<br />

turn his face from him, but disguised himself, that he might<br />

fight with him, and hearkened not unto the words of Necho<br />

from the mouth of God, and came to fight in the valley of<br />

Megiddo. {35:23} And the archers shot at king Josiah; and<br />

the king said to his servants, Have me away; for I am sore<br />

wounded. {35:24} His servants therefore took him out of<br />

that chariot, and put him in the second chariot that he had;<br />

and they brought him to Jerusalem, and he died, and was<br />

buried in [one of] the sepulchres of his fathers. And all<br />

Judah and Jerusalem mourned for Josiah.{35:25} And Jeremiah lame<br />

Judah.{36:1} Then the people of the land took Jehoahaz the sonof J<br />

silver and a talent of gold.{36:4} And the king of Egypt made Eliak<br />

Zedekiah his brother king over Judah and Jerusalem.{36:11} Zedekiah<br />

this passover kept.{35:20} After all this, when Josiah had prepared thetemple, Necho king of Egypt came up to fight aga<br />

Israel.{36:14} Moreover all the chief of the priests, and thepeop


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mocked the messengers of God, and despised his words,<br />

and misused his prophets, until the wrath of the LORD<br />

arose against his people, till [there was] no remedy. {36:17}<br />

Therefore he brought upon them the king of the Chaldees,<br />

who slew their young men with the sword in the house of<br />

their sanctuary, and had no compassion upon young man or<br />

maiden, old man, or him that stooped for age: he gave<br />

[them] all into his hand. {36:18} And all the vessels of the<br />

house of God, great and small, and the treasures of the<br />

house of the LORD, and the treasures of the king, and of his<br />

princes; all [these] he brought to Babylon. {36:19} And<br />

they burnt the house of God, and brake down the wall of<br />

Jerusalem, and burnt all the palaces thereof with fire, and<br />

destroyed all the goodly vessels thereof. {36:20} And them<br />

that had escaped from the sword carried he away to<br />

Babylon; where they were servants to him and his sons until<br />

the reign of the kingdom of Persia: {36:21} To fulfil the<br />

word of the LORD by the mouth of Jeremiah, until the land<br />

had enjoyed her sabbaths: [for] as long as she lay desolate<br />

she kept sabbath, to fulfil threescore and ten years.{36:22} Now in the first year of Cyrus king of Persia, thatthe word of the LORD [<br />

all his people? The LORD his God [be] with him, and let


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Ezra<br />

{2:18} The children of Jorah, an hundred and twelve.<br />

{2:19} The children of Hashum, two hundred twenty and<br />

{1:1} Now in the first year of Cyrus king of Persia, thatthe three. word of {2:20} the LORD The by children the mouth of Gibbar, of Jeremiah ninety might and befulfilled, five. the<br />

{2:21} The children of Bethlehem, an hundred twenty and<br />

three. {2:22} The men of Netophah, fifty and six. {2:23}<br />

The men of Anathoth, an hundred twenty and eight. {2:24}<br />

The children of Azmaveth, forty and two. {2:25} The<br />

children of Kirjath-arim, Chephirah, and Beeroth, seven<br />

hundred and forty and three. {2:26} The children of Ramah<br />

and Gaba, six hundred twenty and one. {2:27} The men of<br />

Michmas, an hundred twenty and two. {2:28} The men of<br />

Bethel and Ai, two hundred twenty and three. {2:29} The<br />

children of Nebo, fifty and two. {2:30} The children of<br />

Magbish, an hundred fifty and six. {2:31} The children of<br />

the other Elam, a thousand two hundred fifty and four.<br />

{2:32} The children of Harim, three hundred and twenty.<br />

{2:33} The children of Lod, Hadid, and Ono, seven hundred<br />

twenty and five. {2:34} The children of Jericho, three<br />

hundred forty and five. {2:35} The children of Senaah,<br />

house of God that [is] in Jerusalem.{1:5} Then rose up the chief three of the thousand fathers and of six Judah hundred andBenjamin, and thirty.{2:36} and the The priests, priests: and the Lev chil<br />

{2:39} The children of Harim, a thousand and seventeen.{2:40} The L<br />

precious things, beside all [that] was willingly offered.{1:7} Also Cyrus the king brought forth the vessels of thehouse of the LORD<br />

of the children of Hodaviah, seventy and four.{2:41} The singers: th<br />

twenty and eight.{2:42} The children of the porters: the childr<br />

Shobai, [in] all an hundred thirty and nine.{2:43} The Nethinims: the<br />

Jerusalem.{2:1} Now these [are] the children of the province thatwent up out of the captivity, of those which had beencarr<br />

Neziah, the children of Hatipha.{2:55} The children of Solomon’s se<br />

fifty and two.


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{2:61} And of the children of the priests: the children of of the temple of the LORD, they set the priests in their<br />

Habaiah, the children of Koz, the children of Barzillai; apparel with trumpets, and the Levites the sons of Asaph<br />

which took a wife of the daughters of Barzillai the with cymbals, to praise the LORD, after the ordinance of<br />

Gileadite, and was called after their name: {2:62} These David king of Israel. {3:11} And they sang together by<br />

sought their register [among] those that were reckoned by course in praising and giving thanks unto the LORD;<br />

genealogy, but they were not found: therefore were they, as because [he is] good, for his mercy [endureth] for ever<br />

polluted, put from the priesthood. {2:63} And the Tirshatha toward Israel. And all the people shouted with a great shout,<br />

said unto them, that they should not eat of the most holy when they praised the LORD, because the foundation of the<br />

things, till there stood up a priest with Urim and with house of the LORD was laid. {3:12} But many of the<br />

Thummim.{2:64} The whole congregation together [was] forty priests andtwo and thousand Levites three and hundred chief of [and] the fathers, threescore, [who {2:65} were] Besidethei<br />

ancient men, that had seen the first house, when the<br />

foundation of this house was laid before their eyes, wept<br />

with a loud voice; and many shouted aloud for joy: {3:13}<br />

So that the people could not discern the noise of the shout of<br />

joy from the noise of the weeping of the people: for the<br />

people shouted with a loud shout, and the noise was heard<br />

afar off.{4:1} Now when the adversaries of Judah and Benjaminhea<br />

thousand seven hundred and twenty.{2:68} And [some] of the chief of the fathers, when theycame to the house of the LORD whi<br />

dwelt in their cities, and all Israel in their cities.{3:1} And when the seventh month was come, and thechildren of Israel [were] in<br />

against the inhabitants of Judah and Jerusalem.{4:7} And in the da<br />

[that are] on this side the river, and at such a time.{4:11} This [is] the<br />

grant that they had of Cyrus king of Persia.{3:8} Now in the second year of their coming unto thehouse of God at Jerusalem, in


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and that they have moved sedition within the same of old king of Babylon, the Chaldean, who destroyed this house,<br />

time: for which cause was this city destroyed. {4:16} We and carried the people away into Babylon. {5:13} But in the<br />

certify the king that, if this city be builded [again,] and the first year of Cyrus the king of Babylon [the same] king<br />

walls thereof set up, by this means thou shalt have no Cyrus made a decree to build this house of God. {5:14}<br />

portion on this side the river.{4:17} [Then] sent the king an answer And the unto vessels Rehum also thechancellor, of gold and silver and [to] of the Shimshai house of the God, scribe, and [<br />

which Nebuchadnezzar took out of the temple that [was] in<br />

Jerusalem, and brought them into the temple of Babylon,<br />

those did Cyrus the king take out of the temple of Babylon,<br />

and they were delivered unto [one,] whose name [was]<br />

Sheshbazzar, whom he had made governor; {5:15} And<br />

said unto him, Take these vessels, go, carry them into the<br />

temple that [is] in Jerusalem, and let the house of God be<br />

builded in his place. {5:16} Then came the same<br />

Sheshbazzar, [and] laid the foundation of the house of God<br />

which [is] in Jerusalem: and since that time even until now<br />

hath it been in building, and [yet] it is not finished. {5:17}<br />

Now therefore, if [it seem] good to the king, let there be<br />

search made in the king’s treasure house, which [is] there at<br />

Babylon, whether it be [so,] that a decree was made of<br />

Cyrus the king to build this house of God at Jerusalem, and<br />

let the king send his pleasure to us concerning this matter.{6:1} Then<br />

should damage grow to the hurt of the kings?{4:23} Now when the copy of king Artaxerxes’ letter[was] read before Rehum, and<br />

Darius king of Persia.{5:1} Then the prophets, Haggai the prophet, andZechariah the son of Iddo, prophesied unto the Jew<br />

them [were] the prophets of God helping them.{5:3} At the same time came to them Tatnai, governor onthis side the river, and<br />

this [matter.]{5:6} The copy of the letter that Tatnai, governor on thisside the river, and Shethar- boznai, and his companions theAp<br />

have made a decree; let it be done with speed.{6:13} Then Tatnai, g


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through the prophesying of Haggai the prophet and his counsellors have freely offered unto the God of Israel,<br />

Zechariah the son of Iddo. And they builded, and finished whose habitation [is] in Jerusalem, {7:16} And all the silver<br />

[it,] according to the commandment of the God of Israel, and gold that thou canst find in all the province of Babylon,<br />

and according to the commandment of Cyrus, and Darius, with the freewill offering of the people, and of the priests,<br />

and Artaxerxes king of Persia. {6:15} And this house was offering willingly for the house of their God which [is] in<br />

finished on the third day of the month Adar, which was in Jerusalem: {7:17} That thou mayest buy speedily with this<br />

the sixth year of the reign of Darius the king.{6:16} And the children money bullocks, of Israel, rams, the priests, lambs, with and theLevites, their meat offerings and the rest andof<br />

the chil<br />

their drink offerings, and offer them upon the altar of the<br />

house of your God which [is] in Jerusalem. {7:18} And<br />

whatsoever shall seem good to thee, and to thy brethren, to<br />

do with the rest of the silver and the gold, that do after the<br />

will of your God. {7:19} The vessels also that are given<br />

thee for the service of the house of thy God, [those] deliver<br />

thou before the God of Jerusalem. {7:20} And whatsoever<br />

more shall be needful for the house of thy God, which thou<br />

shalt have occasion to bestow, bestow [it] out of the king’s<br />

treasure house. {7:21} And I, [even] I Artaxerxes the king,<br />

do make a decree to all the treasurers which [are] beyond<br />

the river, that whatsoever Ezra the priest, the scribe of the<br />

law of the God of heaven, shall require of you, it be done<br />

speedily, {7:22} Unto an hundred talents of silver, and to an<br />

hundred measures of wheat, and to an hundred baths of<br />

wine, and to an hundred baths of oil, and salt without<br />

prescribing [how much. ]{7:23} Whatsoever is commanded<br />

by the God of heaven, let it be diligently done for the house<br />

of the God of heaven: for why should there be wrath against<br />

the realm of the king and his sons? {7:24} Also we certify<br />

you, that touching any of the priests and Levites, singers,<br />

porters, Nethinims, or ministers of this house of God, it<br />

shall not be lawful to impose toll, tribute, or custom, upon<br />

God, the God of Israel.{7:1} Now after these things, in the reign them. of {7:25} Artaxerxesking And thou, of Ezra, Persia, after Ezra the the wisdom son of of Seraiah, thy God, the son of<br />

that [is] in thine hand, set magistrates and judges, which<br />

may judge all the people that [are] beyond the river, all such<br />

as know the laws of thy God; and teach ye them that know<br />

[them] not. {7:26} And whosoever will not do the law of<br />

thy God, and the law of the king, let judgment be executed<br />

speedily upon him, whether [it be] unto death, or to<br />

banishment, or to confiscation of goods, or to imprisonment.{7:27} Bl<br />

go up with me.{8:1} These [are] now the chief of their fathers, and [<br />

judgments.{7:11} Now this [is] the copy of the letter that the kingArtaxerxes gave unto Ezra the priest, the scribe, [even] ascri


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son of Hakkatan, and with him an hundred and ten males. hand of Meremoth the son of Uriah the priest; and with him<br />

{8:13} And of the last sons of Adonikam, whose names [was] Eleazar the son of Phinehas; and with them [was]<br />

[are] these, Eliphelet, Jeiel, and Shemaiah, and with them Jozabad the son of Jeshua, and Noadiah the son of Binnui,<br />

threescore males. {8:14} Of the sons also of Bigvai; Uthai, Levites; {8:34} By number [and] by weight of every one:<br />

and Zabbud, and with them seventy males.{8:15} And I gathered and them all the together weight to was the written river thanrunneth at that time. to {8:35} Ahava; [Also] and there abo<br />

the children of those that had been carried away, which<br />

were come out of the captivity, offered burnt offerings unto<br />

the God of Israel, twelve bullocks for all Israel, ninety and<br />

six rams, seventy and seven lambs, twelve he goats [for] a<br />

sin offering: all [this was] a burnt offering unto the LORD.{8:36} And<br />

river: and they furthered the people, and the house of God.{9:1} Now<br />

expressed by name.{8:21} Then I proclaimed a fast there, at the river ofAhava, that we might afflict ourselves before our Go<br />

carried away; and I sat astonied until the evening sacrifice.{9:5} And<br />

our God for this: and he was intreated of us.{8:24} Then I separated twelve of the chief of the priests,Sherebiah, Hashabiah, and ten<br />

God.{8:31} Then we departed from the river of Ahava on thetwelfth [day] of the first month, to go unto Jerusalem: andthe hand o<br />

three days.{8:33} Now on the fourth day was the silver and the goldand the vessels weighed in the house of our God by the


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not thou be angry with us till thou hadst consumed [us,] so<br />

that [there should be] no remnant nor escaping? {9:15} O<br />

LORD God of Israel, thou [art] righteous: for we remain yet<br />

escaped, as [it is] this day: behold, we [are] before thee in<br />

our trespasses: for we cannot stand before thee because of<br />

that had taken strange wives by the first day of the first<br />

month.{10:18} And among the sons of the priests there werefoun<br />

this.{10:1} Now when Ezra had prayed, and when he hadconfessed, weeping and casting himself down before thehouse of G<br />

according to this word. And they sware.{10:6} Then Ezra rose up from before the house of God,and went into the chamber of Joha<br />

had been carried away.{10:9} Then all the men of Judah and Benjamin gatheredthemselves together unto Jerusalem within three<br />

and [some] of them had wives<br />

matter be turned from us.{10:15} Only Jonathan the son of Asahel and Jahaziah theson of Tikvah were employed about this [ma


Nehemiah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 287<br />

The Book of Nehemiah<br />

palace which [appertained] to the house, and for the wall of<br />

the city, and for the house that I shall enter into. And the<br />

{1:1} The words of Nehemiah the son of Hachaliah. Andit came king to granted pass in me, the according month Chisleu, to the in good the twentieth hand of my year,as GodI<br />

was in S<br />

upon me.{2:9} Then I came to the governors beyond the river, andga<br />

I came to Jerusalem, and was there three days.{2:12} And I arose in th<br />

the gates thereof are burned with fire.{1:4} And it came to pass, when I heard these words, thatI sat down and wept, and mourne<br />

the rest that did the work.{2:17} Then said I unto them, Ye see the d<br />

cupbearer.{2:1} And it came to pass in the month Nisan, in thetwentieth year of Artaxerxes the king, [that] wine [was]befo<br />

memorial, in Jerusalem.{3:1} Then Eliashib the high priest rose


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goldsmiths. Next unto him also repaired Hananiah the son we builded the wall, he was wroth, and took great<br />

of [one of] the apothecaries, and they fortified Jerusalem indignation, and mocked the Jews. {4:2} And he spake<br />

unto the broad wall. {3:9} And next unto them repaired before his brethren and the army of Samaria, and said, What<br />

Rephaiah the son of Hur, the ruler of the half part of do these feeble Jews? will they fortify themselves? will they<br />

Jerusalem. {3:10} And next unto them repaired Jedaiah the sacrifice? will they make an end in a day? will they revive<br />

son of Harumaph, even over against his house. And next the stones out of the heaps of the rubbish which are burned?<br />

unto him repaired Hattush the son of Hashabniah. {3:11} {4:3} Now Tobiah the Ammonite [was] by him, and he<br />

Malchijah the son of Harim, and Hashub the son of Pahath- said, Even that which they build, if a fox go up, he shall<br />

moab, repaired the other piece, and the tower of the even break down their stone wall. {4:4} Hear, O our God;<br />

furnaces. {3:12} And next unto him repaired Shallum the for we are despised: and turn their reproach upon their own<br />

son of Halohesh, the ruler of the half part of Jerusalem, he head, and give them for a prey in the land of captivity:<br />

and his daughters. {3:13} The valley gate repaired Hanun, {4:5} And cover not their iniquity, and let not their sin be<br />

and the inhabitants of Zanoah; they built it, and set up the blotted out from before thee: for they have provoked [thee]<br />

doors thereof, the locks thereof, and the bars thereof, and a to anger before the builders. {4:6} So built we the wall; and<br />

thousand cubits on the wall unto the dung gate. {3:14} But all the wall was joined together unto the half thereof: for the<br />

the dung gate repaired Malchiah the son of Rechab, the<br />

ruler of part of Beth-haccerem; he build it, and set up the<br />

doors thereof, the locks thereof, and the bars thereof. {3:15}<br />

But the gate of the fountain repaired Shallun the son of Colhozeh,<br />

the ruler of part of Mizpah; he built it, and covered<br />

it, and set up the doors thereof, the locks thereof, and the<br />

bars thereof, and the wall of the pool of Siloah by the king’s<br />

garden, and unto the stairs that go down from the city of<br />

David. {3:16} After him repaired Nehemiah the son of<br />

Azbuk, the ruler of the half part of Beth-zur, unto [the<br />

place] over against the sepulchres of David, and to the pool<br />

that was made, and unto the house of the mighty. {3:17}<br />

After him repaired the Levites, Rehum the son of Bani.<br />

Next unto him repaired Hashabiah, the ruler of the half part<br />

of Keilah, in his part. {3:18} After him repaired their<br />

brethren, Bavai the son of Henadad, the ruler of the half part<br />

of Keilah. {3:19} And next to him repaired Ezer the son of<br />

Jeshua, the ruler of Mizpah, another piece over against the<br />

people had a mind to work.{4:7} But it came to pass, [that] when<br />

going up to the armoury at the turning [of the wall. ]{3:20}<br />

After him Baruch the son of Zabbai earnestly repaired the<br />

other piece, from the turning [of the wall] unto the door of<br />

the house of Eliashib the high priest. {3:21} After him<br />

repaired Meremoth the son of Urijah the son of Koz another<br />

piece, from the door of the house of Eliashib even to the end<br />

of the house of Eliashib. {3:22} And after him repaired the<br />

priests, the men of the plain. {3:23} After him repaired<br />

Benjamin and Hashub over against their house. After him<br />

repaired Azariah the son of Maaseiah the son of Ananiah by<br />

his house. {3:24} After him repaired Binnui the son of<br />

Henadad another piece, from the house of Azariah unto the<br />

turning [of the wall,] even unto the corner. {3:25} Palal the<br />

son of Uzai, over against the turning [of the wall,] and the<br />

tower which lieth out from the king’s high house, that [was]<br />

by the court of the prison. After him Pedaiah the son of<br />

Parosh. {3:26} Moreover the Nethinims dwelt in Ophel,<br />

unto [the place] over against the water gate toward the east,<br />

and the tower that lieth out. {3:27} After them the Tekoites<br />

repaired another piece, over against the great tower that<br />

lieth out, even unto the wall of Ophel. {3:28} From above<br />

the horse gate repaired the priests, every one over against<br />

upon you.]{4:13} Therefore set I in the lower places behind thew<br />

his house. {3:29} After them repaired Zadok the son of<br />

Immer over against his house. After him repaired also<br />

Shemaiah the son of Shechaniah, the keeper of the east gate.<br />

{3:30} After him repaired Hananiah the son of Shelemiah,<br />

and Hanun the sixth son of Zalaph, another piece. After him<br />

repaired Meshullam the son of Berechiah over against his<br />

sounded the trumpet [was] by me.{4:19} And I said unto the nobles, a<br />

chamber. {3:31} After him repaired Malchiah the<br />

goldsmith’s son unto the place of the Nethinims, and of the<br />

merchants, over against the gate Miphkad, and to the going<br />

up of the corner. {3:32} And between the going up of the<br />

corner unto the sheep gate repaired the goldsmiths and the<br />

merchants.{4:1} But it came to pass, that when Sanballat heard that


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our clothes, [saving that] every one put them off for that I had builded the wall, and [that] there was no breach<br />

washing.{5:1} And there was a great cry of the people and of theirwives left therein; against (though their at brethren that time the I had Jews. not {5:2} set up For the there doors werethat s<br />

upon the gates;) {6:2} That Sanballat and Geshem sent unto<br />

me, saying, Come, let us meet together in [some one of] the<br />

villages in the plain of Ono. But they thought to do me<br />

mischief. {6:3} And I sent messengers unto them, saying, I<br />

[am] doing a great work, so that I cannot come down: why<br />

should the work cease, whilst I leave it, and come down to<br />

you? {6:4} Yet they sent unto me four times after this sort;<br />

and I answered them after the same manner. {6:5} Then<br />

sent Sanballat his servant unto me in like manner the fifth<br />

time with an open letter in his hand; {6:6} Wherein [was]<br />

written, It is reported among the heathen, and Gashmu saith<br />

[it, that] thou and the Jews think to rebel: for which cause<br />

thou buildest the wall, that thou mayest be their king,<br />

according to these words. {6:7} And thou hast also<br />

appointed prophets to preach of thee at Jerusalem, saying,<br />

vineyards.{5:6} And I was very angry when I heard their cry [There andthese is] a words. king in {5:7} Judah: Then and I now consulted shall it with be reported myself, toand<br />

Irebu<br />

the king according to these words. Come now therefore, and<br />

let us take counsel together. {6:8} Then I sent unto him,<br />

saying, There are no such things done as thou sayest, but<br />

thou feignest them out of thine own heart. {6:9} For they all<br />

made us afraid, saying, Their hands shall be weakened from<br />

the work, that it be not done. Now therefore, [O God,]<br />

strengthen my hands. {6:10} Afterward I came unto the<br />

house of Shemaiah the son of Delaiah the son of<br />

Mehetabeel, who [was] shut up; and he said, Let us meet<br />

together in the house of God, within the temple, and let us<br />

shut the doors of the temple: for they will come to slay thee;<br />

yea, in the night will they come to slay thee. {6:11} And I<br />

said, Should such a man as I flee? and who [is there,] that,<br />

[being] as I [am,] would go into the temple to save his life?<br />

I will not go in. {6:12} And, lo, I perceived that God had<br />

not sent him; but that he pronounced this prophecy against<br />

me: for Tobiah and Sanballat had hired him. {6:13}<br />

Therefore [was] he hired, that I should be afraid, and do so,<br />

and sin, and [that] they might have [matter] for an evil<br />

report, that they might reproach me. {6:14} My God, think<br />

thou upon Tobiah and Sanballat according to these their<br />

works, and on the prophetess Noadiah, and the rest of the<br />

prophets, that would have put me in fear.{6:15} So the wall was fini<br />

the people did according to this promise.{5:14} Moreover from the time that I was appointed to betheir governor in the land of Judah<br />

perceived that this work was wrought of our God.{6:17} Moreover in<br />

[And] Tobiah sent letters to put me in fear.{7:1} Now it came to pass,<br />

for good, [according] to all that I have done for this people.{6:1} Now it came to pass, when Sanballat, and Tobiah,and Geshem the


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[were] few therein, and the houses [were] not builded.{7:5} And my {7:46} God The put into Nethinims: mine heart the to children gather of togetherthe Ziha, the nobles, childrenand<br />

the ru<br />

of Hashupha, the children of Tabbaoth, {7:47} The children<br />

of Keros, the children of Sia, the children of Padon, {7:48}<br />

The children of Lebana, the children of Hagaba, the<br />

children of Shalmai, {7:49} The children of Hanan, the<br />

children of Giddel, the children of Gahar, {7:50} The<br />

children of Reaiah, the children of Rezin, the children of<br />

Nekoda, {7:51} The children of Gazzam, the children of<br />

Uzza, the children of Phaseah, {7:52} The children of<br />

Besai, the children of Meunim, the children of<br />

Nephishesim, {7:53} The children of Bakbuk, the children<br />

of Hakupha, the children of Harhur, {7:54} The children of<br />

Bazlith, the children of Mehida, the children of Harsha,<br />

{7:55} The children of Barkos, the children of Sisera, the<br />

children of Tamah, {7:56} The children of Neziah, the<br />

children of Hatipha.{7:57} The children of Solomon’s servants: the<br />

seven hundred and twenty asses.{7:70} And some of the chief of the<br />

and thirty.{7:39} The priests: the children of Jedaiah, of the houseof Jeshua, nine hundred seventy and three. {7:40} Thechild<br />

{7:42} The children of Harim, a thousand and seventeen.{7:43} The Levites: the children of Jeshua, of Kadmiel,<br />

[and] of the children of Hodevah, seventy and four.{7:44} The singers: the children of Asaph, an hundred<br />

forty and eight.{7:45} The porters: the children of Shallum, the childrenof Ater, the children of Talmon, the children of Akkub, the<br />

came, the children of Israel [were] in their cities.{8:1} And all the peo<br />

and eight.<br />

hundred forty and two.{7:63} And of the priests: the children of H<br />

[up] a priest with Urim and Thummim.{7:66} The whole congregatio


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And Ezra the priest brought the law before the congregation<br />

both of men and women, and all that could hear with<br />

understanding, upon the first day of the seventh month.<br />

{8:3} And he read therein before the street that [was] before<br />

the water gate from the morning until midday, before the<br />

men and the women, and those that could understand; and<br />

the ears of all the people [were attentive] unto the book of<br />

the law. {8:4} And Ezra the scribe stood upon a pulpit of<br />

wood, which they had made for the purpose; and beside him<br />

stood Mattithiah, and Shema, and Anaiah, and Urijah, and<br />

Hilkiah, and Maaseiah, on his right hand; and on his left<br />

hand, Pedaiah, and Mishael, and Malchiah, and Hashum,<br />

and Hashbadana, Zechariah, [and] Meshullam. {8:5} And<br />

Ezra opened the book in the sight of all the people; (for he<br />

was above all the people;) and when he opened it, all the<br />

people stood up: {8:6} And Ezra blessed the LORD, the<br />

great God. And all the people answered, Amen, Amen, with<br />

lifting up their hands: and they bowed their heads, and<br />

worshipped the LORD with [their] faces to the ground.<br />

{8:7} Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub,<br />

Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad,<br />

Hanan, Pelaiah, and the Levites, caused the people to<br />

understand the law: and the people [stood] in their place.<br />

{8:8} So they read in the book in the law of God distinctly,<br />

and gave the sense, and caused [them] to understand the<br />

reading.{8:9} And Nehemiah, which [is] the Tirshatha, and Ezrathe priest the scribe, and the Levites that taught the people,said un<br />

understood the words that were declared unto them.{8:13} And on the second day were gathered together thechief of the fathers of<br />

trees, to make booths, as [it is] written.{8:16} So the people went forth, and brought [them,] andmade themselves booths, every one<br />

the manner.{9:1} Now in the twenty and fourth day of this month the<br />

children of Israel were assembled with fasting, and with<br />

sackclothes, and earth upon them. {9:2} And the seed of<br />

Israel separated themselves from all strangers, and stood<br />

and confessed their sins, and the iniquities of their fathers.<br />

{9:3} And they stood up in their place, and read in the book<br />

of the law of the LORD their God [one] fourth part of the<br />

day; and [another] fourth part they confessed, and<br />

worshipped the LORD their God.{9:4} Then stood up upon the s


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not. {9:22} Moreover thou gavest them kingdoms and<br />

nations, and didst divide them into corners: so they<br />

possessed the land of Sihon, and the land of the king of<br />

Heshbon, and the land of Og king of Bashan. {9:23} Their<br />

children also multipliedst thou as the stars of heaven, and<br />

broughtest them into the land, concerning which thou hadst<br />

promised to their fathers, that they should go in to possess<br />

[it. ]{9:24} So the children went in and possessed the land,<br />

and thou subduedst before them the inhabitants of the land,<br />

the Canaanites, and gavest them into their hands, with their<br />

kings, and the people of the land, that they might do with<br />

them as they would. {9:25} And they took strong cities, and<br />

a fat land, and possessed houses full of all goods, wells<br />

digged, vineyards, and oliveyards, and fruit trees in<br />

abundance: so they did eat, and were filled, and became fat,<br />

and delighted themselves in thy great goodness. {9:26}<br />

Nevertheless they were disobedient, and rebelled against<br />

thee, and cast thy law behind their backs, and slew thy<br />

prophets which testified against them to turn them to thee,<br />

and they wrought great provocations. {9:27} Therefore thou<br />

deliveredst them into the hand of their enemies, who vexed<br />

them: and in the time of their trouble, when they cried unto<br />

thee, thou heardest [them] from heaven; and according to<br />

thy manifold mercies thou gavest them saviours, who saved<br />

them out of the hand of their enemies. {9:28} But after they<br />

had rest, they did evil again before thee: therefore leftest<br />

thou them in the hand of their enemies, so that they had the<br />

dominion over them: yet when they returned, and cried unto<br />

thee, thou heardest [them] from heaven; and many times<br />

didst thou deliver them according to thy mercies; {9:29}<br />

And testifiedst against them, that thou mightest bring them<br />

again unto thy law: yet they dealt proudly, and hearkened<br />

not unto thy commandments, but sinned against thy<br />

judgments, (which if a man do, he shall live in them;) and<br />

withdrew the shoulder, and hardened their neck, and would<br />

not hear. {9:30} Yet many years didst thou forbear them,<br />

and testifiedst against them by thy spirit in thy prophets: yet<br />

would they not give ear: therefore gavest thou them into the<br />

hand of the people of the lands. {9:31} Nevertheless for thy<br />

great mercies’ sake thou didst not utterly consume them, nor<br />

forsake them; for thou [art] a gracious and merciful God.<br />

{9:32} Now therefore, our God, the great, the mighty, and<br />

the terrible God, who keepest covenant and mercy, let not<br />

all the trouble seem little before thee, that hath come upon<br />

us, on our kings, on our princes, and on our priests, and on<br />

our prophets, and on our fathers, and on all thy people, since<br />

the time of the kings of Assyria unto this day. {9:33}<br />

Howbeit thou [art] just in all that is brought upon us; for<br />

thou hast done right, but we have done wickedly: {9:34}<br />

Neither have our kings, our princes, our priests, nor our<br />

fathers, kept thy law, nor hearkened unto thy<br />

commandments and thy testimonies, wherewith thou didst<br />

testify against them. {9:35} For they have not served thee in<br />

their kingdom, and in thy great goodness that thou gavest<br />

them, and in the large and fat land which thou gavest before<br />

them, neither turned they from their wicked works. {9:36}<br />

Behold, we [are] servants this day, and [for] the land that<br />

thou gavest unto our fathers to eat the fruit thereof and the<br />

good thereof, behold, we [are] servants in it: {9:37} And it<br />

yieldeth much increase unto the kings whom thou hast set<br />

over us because of our sins: also they have dominion over<br />

our bodies, and over our cattle, at their pleasure, and we<br />

[are] in great distress. {9:38} And because of all this we<br />

make a sure [covenant,] and write [it;] and our princes,<br />

Malchijah, {10:4} Hattush, Shebaniah, Malluch, {10:5}<br />

Harim, Meremoth, Obadiah, {10:6} Daniel, Ginnethon,<br />

Baruch, {10:7} Meshullam, Abijah, Mijamin, {10:8}<br />

Maaziah, Bilgai, Shemaiah: these [were] the priests. {10:9}<br />

And the Levites: both Jeshua the son of Azaniah, Binnui of<br />

the sons of Henadad, Kadmiel; {10:10} And their brethren,<br />

Shebaniah, Hodijah, Kelita, Pelaiah, Hanan, {10:11} Micha,<br />

Rehob, Hashabiah, {10:12} Zaccur, Sherebiah, Shebaniah,<br />

{10:13} Hodijah, Bani, Beninu. {10:14} The chief of the<br />

people; Parosh, Pahath-moab, Elam, Zatthu, Bani, {10:15}<br />

Bunni, Azgad, Bebai, {10:16} Adonijah, Bigvai, Adin,<br />

{10:17} Ater, Hizkijah, Azzur, {10:18} Hodijah, Hashum,<br />

Bezai, {10:19} Hariph, Anathoth, Nebai, {10:20}<br />

Magpiash, Meshullam, Hezir, {10:21} Meshezabeel, Zadok,<br />

Jaddua, {10:22} Pelatiah, Hanan, Anaiah, {10:23} Hoshea,<br />

Hananiah, Hashub, {10:24} Hallohesh, Pileha, Shobek,<br />

{10:25} Rehum, Hashabnah, Maaseiah, {10:26} And<br />

Ahijah, Hanan, Anan, {10:27} Malluch, Harim, Baanah.{10:28} And<br />

Levites, [and] priests, seal [unto it.]{10:1} Now those that sealed [were,] Nehemiah, theTirshatha, the son of Hachaliah, and<br />

house of our God.


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{11:1} And the rulers of the people dwelt at Jerusalem: the villages thereof, {11:26} And at Jeshua, and at<br />

the rest of the people also cast lots, to bring one of ten to Moladah, and at Beth-phelet, {11:27} And at Hazar-shual,<br />

dwell in Jerusalem the holy city, and nine parts [to dwell] in and at Beer-sheba, and [in] the villages thereof, {11:28}<br />

[other] cities. {11:2} And the people blessed all the men, And at Ziklag, and at Mekonah, and in the villages thereof,<br />

that willingly offered themselves to dwell at Jerusalem.{11:3} Now {11:29} these And [are] at En-rimmon, the chief of and the at province Zareah, and thatdwelt at Jarmuth, in Jerusalem:<br />

{11:30} Zanoah, Adullam, and [in] their villages, at<br />

Lachish, and the fields thereof, at Azekah, and [in] the<br />

villages thereof. And they dwelt from Beer-sheba unto the<br />

valley of Hinnom. {11:31} The children also of Benjamin<br />

from Geba [dwelt] at Michmash, and Aija, and Bethel, and<br />

[in] their villages, {11:32} [And] at Anathoth, Nob,<br />

Ananiah, {11:33} Hazor, Ramah, Gittaim, {11:34} Hadid,<br />

Zeboim, Neballat, {11:35} Lod, and Ono, the valley of<br />

craftsmen. {11:36} And of the Levites [were] divisions [in]<br />

Judah, [and] in Benjamin.{12:1} Now these [are] the priests and th<br />

[were] over against them in the watches.{12:10} And Jeshua begat J<br />

Jedaiah, Nethaneel.{12:22} The Levites in the days of Eliashib, Joia<br />

hundred seventy and two.{11:20} And the residue of Israel, of the priests, [and] theLevites, [were] in all the cities of Judah, every<br />

governor, and of Ezra the priest, the scribe.{12:27} And at the dedic


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builded them villages round about Jerusalem. {12:30} And<br />

the priests and the Levites purified themselves, and purified<br />

the people, and the gates, and the wall. {12:31} Then I<br />

brought up the princes of Judah upon the wall, and<br />

appointed two great [companies of them that gave] thanks,<br />

[whereof one] went on the right hand upon the wall toward<br />

the dung gate: {12:32} And after them went Hoshaiah, and<br />

half of the princes of Judah, {12:33} And Azariah, Ezra,<br />

and Meshullam, {12:34} Judah, and Benjamin, and<br />

Shemaiah, and Jeremiah, {12:35} And [certain] of the<br />

priests’ sons with trumpets; [namely,] Zechariah the son of<br />

Jonathan, the son of Shemaiah, the son of Mattaniah, the<br />

son of Michaiah, the son of Zaccur, the son of Asaph:<br />

{12:36} And his brethren, Shemaiah, and Azarael, Milalai,<br />

Gilalai, Maai, Nethaneel, and Judah, Hanani, with the<br />

musical instruments of David the man of God, and Ezra the<br />

scribe before them. {12:37} And at the fountain gate, which<br />

was over against them, they went up by the stairs of the city<br />

of David, at the going up of the wall, above the house of<br />

David, even unto the water gate eastward. {12:38} And the<br />

other [company of them that gave] thanks went over against<br />

[them,] and I after them, and the half of the people upon the<br />

wall, from beyond the tower of the furnaces even unto the<br />

broad wall; {12:39} And from above the gate of Ephraim,<br />

and above the old gate, and above the fish gate, and the<br />

tower of Hananeel, and the tower of Meah, even unto the<br />

sheep gate: and they stood still in the prison gate. {12:40}<br />

So stood the two [companies of them that gave] thanks in<br />

the house of God, and I, and the half of the rulers with me:<br />

{12:41} And the priests; Eliakim, Maaseiah, Miniamin,<br />

Michaiah, Elioenai, Zechariah, [and] Hananiah, with<br />

trumpets; {12:42} And Maaseiah, and Shemaiah, and<br />

Eleazar, and Uzzi, and Jehohanan, and Malchijah, and<br />

Elam, and Ezer. And the singers sang loud, with Jezrahiah<br />

[their] overseer. {12:43} Also that day they offered great<br />

sacrifices, and rejoiced: for God had made them rejoice with<br />

great joy: the wives also and the children rejoiced: so that<br />

the frankincense, and the vessels, and the tithes of the corn,<br />

the new wine, and the oil, which was commanded [to be<br />

given] to the Levites, and the singers, and the porters; and<br />

the offerings of the priests. {13:6} But in all this [time] was<br />

not I at Jerusalem: for in the two and thirtieth year of<br />

Artaxerxes king of Babylon came I unto the king, and after<br />

certain days obtained I leave of the king: {13:7} And I came<br />

to Jerusalem, and understood of the evil that Eliashib did for<br />

Tobiah, in preparing him a chamber in the courts of the<br />

house of God. {13:8} And it grieved me sore: therefore I<br />

cast forth all the household stuff of Tobiah out of the<br />

chamber. {13:9} Then I commanded, and they cleansed the<br />

chambers: and thither brought I again the vessels of the<br />

house of God, with the meat offering and the frankincense.{13:10} An<br />

the house of my God, and for the offices thereof.{13:15} In those da<br />

the joy of Jerusalem was heard even afar off.{12:44} And at that time were some appointed over thechambers for the treasures,<br />

and the Levites sanctified [them] unto the children of Aaron.{13:1} On that day they read in the book of Moses in theaudience of the<br />

greatness of thy mercy.{13:23} In those days also saw I Jews [that]<br />

separated from Israel all the mixed multitude.{13:4} And before this, Eliashib the priest, having theoversight of the chamber of


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nor take their daughters unto your sons, or for yourselves.<br />

{13:26} Did not Solomon king of Israel sin by these things?<br />

yet among many nations was there no king like him, who<br />

was beloved of his God, and God made him king over all<br />

Israel: nevertheless even him did outlandish women cause<br />

to sin. {13:27} Shall we then hearken unto you to do all this<br />

great evil, to transgress against our God in marrying strange<br />

wives? {13:28} And [one] of the sons of Joiada, the son of<br />

Eliashib the high priest, [was] son in law to Sanballat the<br />

Horonite: therefore I chased him from me. {13:29}<br />

Remember them, O my God, because they have defiled the<br />

priesthood, and the covenant of the priesthood, and of the<br />

Levites. {13:30} Thus cleansed I them from all strangers,<br />

and appointed the wards of the priests and the Levites,<br />

every one in his business; {13:31} And for the wood<br />

offering, at times


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The Book of Esther<br />

he shall make shall be published throughout all his empire,<br />

(for it is great,) all the wives shall give to their husbands<br />

{1:1} Now it came to pass in the days of Ahasuerus, (this[is] honour, Ahasuerus both which to great reigned, and small. from {1:21} India And even the untoEthiopia, saying [o<br />

pleased the king and the princes; and the king did according<br />

to the word of Memucan: {1:22} For he sent letters into all<br />

the king’s provinces, into every province according to the<br />

writing thereof, and to every people after their language,<br />

that every man should bear rule in his own house, and that<br />

[it] should be published according to the language of every<br />

people.{2:1} After these things, when the wrath of kingAha<br />

so.{2:5} [Now] in Shushan the palace there was a certainJew, wh<br />

[in] the royal house which [belonged] to king Ahasuerus.{1:10} On the seventh day, when the heart of the king wasmerry with wine<br />

her father and mother were dead, took for his own daughter.{2:8} So i<br />

king very wroth, and his anger burned in him.{1:13} Then the king said to the wise men, which knewthe times, (for so [was] the<br />

how Esther did, and what should become of her.{2:12} Now when eve<br />

king delighted in her, and that she were called by name.{2:15} Now


Esther <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 297<br />

daughter, was come to go in unto the king, she required that Haman had commanded unto the king’s lieutenants,<br />

nothing but what Hegai the king’s chamberlain, the keeper and to the governors that [were] over every province, and to<br />

of the women, appointed. And Esther obtained favour in the the rulers of every people of every province according to the<br />

sight of all them that looked upon her. {2:16} So Esther was writing thereof, and [to] every people after their language;<br />

taken unto king Ahasuerus into his house royal in the tenth in the name of king Ahasuerus was it written, and sealed<br />

month, which [is] the month Tebeth, in the seventh year of with the king’s ring. {3:13} And the letters were sent by<br />

his reign. {2:17} And the king loved Esther above all the posts into all the king’s provinces, to destroy, to kill, and to<br />

women, and she obtained grace and favour in his sight more cause to perish, all Jews, both young and old, little children<br />

than all the virgins; so that he set the royal crown upon her and women, in one day, [even] upon the thirteenth [day] of<br />

head, and made her queen instead of Vashti. {2:18} Then the twelfth month, which [is] the month Adar, and [to take]<br />

the king made a great feast unto all his princes and his the spoil of them for a prey. {3:14} The copy of the writing<br />

servants, [even] Esther’s feast; and he made a release to the for a commandment to be given in every province was<br />

provinces, and gave gifts, according to the state of the king. published unto all people, that they should be ready against<br />

{2:19} And when the virgins were gathered together the that day. {3:15} The posts went out, being hastened by the<br />

second time, then Mordecai sat in the king’s gate. {2:20} king’s commandment, and the decree was given in Shushan<br />

Esther had not [yet] shewed her kindred nor her people; as the palace. And the king and Haman sat down to drink; but<br />

Mordecai had charged her: for Esther did the commandment the city Shushan was perplexed.{4:1} When Mordecai perceived<br />

of Mordecai, like as when she was brought up with him.{2:21} In those days, while Mordecai sat in the king’sgate, two of the kin<br />

and wailing; and many lay in sackcloth and ashes.{4:4} So Esther’s m<br />

was written in the book of the chronicles before the king.{3:1} After these things did king Ahasuerus promoteHaman the son of<br />

Mordecai.{4:10} Again Esther spake unto Hatach, and gave himc<br />

Ahasuerus, [even] the people of Mordecai.{3:7} In the first month, that [is,] the month Nisan, in thetwelfth year of king Ahasuerus,<br />

month, [to] the twelfth [month,] that [is,] the month Adar.{3:8} And Haman said unto king Ahasuerus, There is acertain people sc<br />

this?{4:15} Then Esther bade [them] return Mordecai [thisanswe


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drink three days, night or day: I also and my maidens will house, to speak unto the king to hang Mordecai on the<br />

fast likewise; and so will I go in unto the king, which [is] gallows that he had prepared for him. {6:5} And the king’s<br />

not according to the law: and if I perish, I perish. {4:17} So servants said unto him, Behold, Haman standeth in the<br />

Mordecai went his way, and did according to all that Esther court. And the king said, Let him come in. {6:6} So Haman<br />

had commanded him.{5:1} Now it came to pass on the third day, came that in. Estherput And the king on [her] said royal unto him, [apparel,] What and shall stood be done in the inner c<br />

unto the man whom the king delighteth to honour? Now<br />

Haman thought in his heart, To whom would the king<br />

delight to do honour more than to myself? {6:7} And<br />

Haman answered the king, For the man whom the king<br />

delighteth to honour, {6:8} Let the royal apparel be brought<br />

which the king [useth] to wear, and the horse that the king<br />

rideth upon, and the crown royal which is set upon his head:<br />

{6:9} And let this apparel and horse be delivered to the<br />

hand of one of the king’s most noble princes, that they may<br />

array the man [withal] whom the king delighteth to honour,<br />

and bring him on horseback through the street of the city,<br />

and proclaim before him, Thus shall it be done to the man<br />

whom the king delighteth to honour. {6:10} Then the king<br />

said to Haman, Make haste, [and] take the apparel and the<br />

horse, as thou hast said, and do even so to Mordecai the<br />

Jew, that sitteth at the king’s gate: let nothing fail of all that<br />

thou hast spoken. {6:11} Then took Haman the apparel and<br />

banquet that Esther had prepared.{5:6} And the king said unto the Esther horse, at and the banquet arrayed ofwine, Mordecai, What and [is] brought thy petition? him on and it shal<br />

horseback through the street of the city, and proclaimed<br />

before him, Thus shall it be done unto the man whom the<br />

king delighteth to honour.{6:12} And Mordecai came again to the ki<br />

them, and I will do to morrow as the king hath said.{5:9} Then went Haman forth that day joyful and with aglad heart: but when H<br />

Haman unto the banquet that Esther had prepared.{7:1} So the king<br />

see Mordecai the Jew sitting at the king’s gate.{5:14} Then said Zeresh his wife and all his friends untohim, Let a gallows be mad<br />

could not countervail the king’s damage.{7:5} Then the king Ahasue<br />

the gallows to be made.{6:1} On that night could not the king sleep, and hecommanded to bring the book of records of the ch<br />

was afraid before the king and the queen.{7:7} And the king arising<br />

ministered unto him, There is nothing done for him.{6:4} And the king said, Who [is] in the court? NowHaman was come into


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which Haman had made for Mordecai, who had spoken king’s commandment and his decree came, the Jews had joy<br />

good for the king, standeth in the house of Haman. Then the and gladness, a feast and a good day. And many of the<br />

king said, Hang him thereon. {7:10} So they hanged Haman people of the land became Jews; for the fear of the Jews fell<br />

on the gallows that he had prepared for Mordecai. Then was upon them.{9:1} Now in the twelfth month, that [is,] the month Adar,<br />

the king’s wrath pacified.{8:1} On that day did the king Ahasuerus give the houseof Haman the Jews’ enemy unto Esther the q<br />

Esther set Mordecai over the house of Haman.{8:3} And Esther spake yet again before the king, and felldown at his feet, and besoug<br />

or how can I endure to see the destruction of my kindred?{8:7} Then the king Ahasuerus said unto Esther the queenand to Mordecai<br />

the palace was brought before the king.{9:12} And the king said unto<br />

Shushan the palace.{8:15} And Mordecai went out from the presence sending of portions theking one in to royal another.{9:20} apparel of And blue Mordecai and white, wrote and these with th<br />

a


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enemies, and the month which was turned unto them from<br />

sorrow to joy, and from mourning into a good day: that they<br />

should make them days of feasting and joy, and of sending<br />

portions one to another, and gifts to the poor. {9:23} And<br />

the Jews undertook to do as they had begun, and as<br />

Mordecai had written unto them; {9:24} Because Haman<br />

the son of Hammedatha, the Agagite, the enemy of all the<br />

Jews, had devised against the Jews to destroy them, and had<br />

cast Pur, that [is,] the lot, to consume them, and to destroy<br />

them; {9:25} But when [Esther] came before the king, he<br />

commanded by letters that his wicked device, which he<br />

devised against the Jews, should return upon his own head,<br />

and that he and his sons should be hanged on the gallows.<br />

{9:26} Wherefore they called these days Purim after the<br />

name of Pur. Therefore for all the words of this letter, and<br />

[of that] which they had seen concerning this matter, and<br />

which had come unto them, {9:27} The Jews ordained, and<br />

took upon them, and upon their seed, and upon all such as<br />

joined themselves unto them, so as it should not fail, that<br />

they would keep these two days according to their writing,<br />

and according to their [appointed] time every year; {9:28}<br />

And [that] these days [should be] remembered and kept<br />

throughout every generation, every family, every province,<br />

and every city; and [that] these days of Purim should not<br />

fail from among the Jews, nor the memorial of them perish<br />

from their seed. {9:29} Then Esther the queen, the daughter<br />

of Abihail, and Mordecai the Jew, wrote with all authority,<br />

to confirm this second letter of Purim. {9:30} And he sent<br />

the letters unto all the Jews, to the hundred twenty and<br />

seven provinces of the kingdom of Ahasuerus, [with] words<br />

of peace and truth, {9:31} To confirm these days of Purim<br />

in their times [appointed,] according as Mordecai the Jew<br />

and Esther the queen had enjoined them, and as they had<br />

decreed for themselves and for their seed, the matters of the<br />

fastings and their cry. {9:32} And the decree of Esther<br />

confirmed these matters of Purim; and it was written in the<br />

book.{10:1} And the king Ahasuerus laid a tribute upon theland, and [upon] the isles of the sea. {10:2} And all the actsof his po<br />

wealth of his


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The Book of Job<br />

{2:1} Again there was a day when the sons of God came<br />

to present themselves before the LORD, and Satan came<br />

{1:1} There was a man in the land of Uz, whose name[was] also Job; among and that them man to was present perfect himself and upright, before the and LORD. onethat feared G<br />

{2:2} And the LORD said unto Satan, From whence comest<br />

thou? And Satan answered the LORD, and said, From going<br />

to and fro in the earth, and from walking up and down in it.<br />

{2:3} And the LORD said unto Satan, Hast thou considered<br />

my servant Job, that [there is] none like him in the earth, a<br />

perfect and an upright man, one that feareth God, and<br />

escheweth evil? and still he holdeth fast his integrity,<br />

although thou movedst me against him, to destroy him<br />

without cause. {2:4} And Satan answered the LORD, and<br />

said, Skin for skin, yea, all that a man hath will he give for<br />

his life. {2:5} But put forth thine hand now, and touch his<br />

bone and his flesh, and he will curse thee to thy face. {2:6}<br />

And the LORD said unto Satan, Behold, he [is] in thine<br />

hand; but save his life.{2:7} So went Satan forth from the presen<br />

their hearts. Thus did Job continually.{1:6} Now there was a day when the sons of God came topresent themselves before the LORD<br />

the LORD.{1:13} And there was a day when his sons and hisdaughters [were] eating and drinking wine in their eldestbrot<br />

very great.{3:1} After this opened Job his mouth, and cursed his day.{<br />

nor charged God foolishly.<br />

scrape himself withal; and he sat down among the ashes.{2:9} Then s<br />

we not receive evil? In all this did not Job sin with his lips.{2:11} Now


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prisoners rest together; they hear not the voice of the cannot perform [their] enterprise. {5:13} He taketh the wise<br />

oppressor. {3:19} The small and great are there; and the in their own craftiness: and the counsel of the froward is<br />

servant [is] free from his master. {3:20} Wherefore is light carried headlong. {5:14} They meet with darkness in the<br />

given to him that is in misery, and life unto the bitter [in] daytime, and grope in the noonday as in the night. {5:15}<br />

soul; {3:21} Which long for death, but it [cometh] not; and But he saveth the poor from the sword, from their mouth,<br />

dig for it more than for hid treasures; {3:22} Which rejoice and from the hand of the mighty. {5:16} So the poor hath<br />

exceedingly, [and] are glad, when they can find the grave? hope, and iniquity stoppeth her mouth. {5:17} Behold,<br />

{3:23} [Why is light given] to a man whose way is hid, and happy [is] the man whom God correcteth: therefore despise<br />

whom God hath hedged in? {3:24} For my sighing cometh not thou the chastening of the Almighty: {5:18} For he<br />

before I eat, and my roarings are poured out like the waters. maketh sore, and bindeth up: he woundeth, and his hands<br />

{3:25} For the thing which I greatly feared is come upon make whole. {5:19} He shall deliver thee in six troubles:<br />

me, and that which I was afraid of is come unto me. {3:26} yea, in seven there shall no evil touch thee. {5:20} In<br />

I was not in safety, neither had I rest, neither was I quiet; famine he shall redeem thee from death: and in war from<br />

yet trouble came.{4:1} Then Eliphaz the Temanite answered the and power said,{4:2} of the sword. [If] we {5:21} assay Thou to commune shalt be with hid from thee, the wilt thou<br />

scourge of the tongue: neither shalt thou be afraid of<br />

destruction when it cometh. {5:22} At destruction and<br />

famine thou shalt laugh: neither shalt thou be afraid of the<br />

beasts of the earth. {5:23} For thou shalt be in league with<br />

the stones of the field: and the beasts of the field shall be at<br />

peace with thee. {5:24} And thou shalt know that thy<br />

tabernacle [shall be] in peace; and thou shalt visit thy<br />

habitation, and shalt not sin. {5:25} Thou shalt know also<br />

that thy seed [shall be] great, and thine offspring as the<br />

grass of the earth. {5:26} Thou shalt come to [thy] grave in<br />

a full age, like as a shock of corn cometh in in his season.<br />

{5:27} Lo this, we have searched it, so it [is;] hear it, and<br />

know thou [it] for thy good.{6:1} But Job answered and said, {6:2}<br />

even without wisdom.{5:1} Call now, if there be any that will answer thee; andto which of the saints wilt thou turn? {5:2} For wrath


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{6:27} Yea, ye overwhelm the fatherless, and ye dig [a pit] [is] green before the sun, and his branch shooteth forth in<br />

for your friend. {6:28} Now therefore be content, look upon his garden. {8:17} His roots are wrapped about the heap,<br />

me; for [it is] evident unto you if I lie. {6:29} Return, I pray [and] seeth the place of stones. {8:18} If he destroy him<br />

you, let it not be iniquity; yea, return again, my from his place, then [it] shall deny him, [saying,] I have not<br />

righteousness [is] in it. {6:30} Is there iniquity in my seen thee. {8:19} Behold, this [is] the joy of his way, and<br />

tongue? cannot my taste discern perverse things?{7:1} [Is there] out not of an the appointed earth shall time others to man grow. upon {8:20} earth?[are Behold, not] God his days will also like<br />

not cast away a perfect [man,] neither will he help the evil<br />

doers: {8:21} Till he fill thy mouth with laughing, and thy<br />

lips with rejoicing. {8:22} They that hate thee shall be<br />

clothed with shame; and the dwelling place of the wicked<br />

shall come to nought.{9:1} Then Job answered and said, {9:2} I know<br />

thou shalt seek me in the morning, but I [shall] not [be.]{8:1} Then answered Bildad the Shuhite, and said, {8:2}How long wilt thou<br />

with me.{10:1} My soul is weary of my life; I will leave myco


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soul. {10:2} I will say unto God, Do not condemn me; shew<br />

me wherefore thou contendest with me. {10:3} [Is it] good<br />

unto thee that thou shouldest oppress, that thou shouldest<br />

despise the work of thine hands, and shine upon the counsel<br />

of the wicked? {10:4} Hast thou eyes of flesh? or seest thou<br />

as man seeth? {10:5} [Are] thy days as the days of man?<br />

[are] thy years as man’s days, {10:6} That thou enquirest<br />

after mine iniquity, and searchest after my sin? {10:7} Thou<br />

knowest that I am not wicked; and [there is] none that can<br />

deliver out of thine hand. {10:8} Thine hands have made<br />

me and fashioned me together round about; yet thou dost<br />

destroy me. {10:9} Remember, I beseech thee, that thou<br />

hast made me as the clay; and wilt thou bring me into dust<br />

again? {10:10} Hast thou not poured me out as milk, and<br />

curdled me like cheese? {10:11} Thou hast clothed me with<br />

skin and flesh, and hast fenced me with bones and sinews.<br />

{10:12} Thou hast granted me life and favour, and thy<br />

visitation hath preserved my spirit. {10:13} And these<br />

[things] hast thou hid in thine heart: I know that this [is]<br />

with thee. {10:14} If I sin, then thou markest me, and thou<br />

wilt not acquit me from mine iniquity. {10:15} If I be<br />

wicked, woe unto me; and [if] I be righteous, [yet] will I not<br />

lift up my head. [I am] full of confusion; therefore see thou<br />

mine affliction; {10:16} For it increaseth. Thou huntest me<br />

as a fierce lion: and again thou shewest thyself marvellous<br />

upon me. {10:17} Thou renewest thy witnesses against me,<br />

and increasest thine indignation upon me; changes and war<br />

[are] against me. {10:18} Wherefore then hast thou brought<br />

me forth out of the womb? Oh that I had given up the ghost,<br />

and no eye had seen me! {10:19} I should have been as<br />

though I had not been; I should have been carried from the<br />

womb to the grave. {10:20} [Are] not my days few? cease<br />

[then, and] let me alone, that I may take comfort a little,<br />

{10:21} Before I go [whence] I shall not return, [even] to<br />

the land of darkness and the shadow of death; {10:22} A<br />

land of darkness, as darkness [itself; and] of the shadow of<br />

death, without any order, and [where] the light [is] as<br />

Also thou shalt lie down, and none shall make [thee] afraid;<br />

yea, many shall make suit unto thee. {11:20} But the eyes<br />

of the wicked shall fail, and they shall not escape, and their<br />

hope [shall be as] the giving up of the ghost.{12:1} And Job answered<br />

darkness.{11:1} Then answered Zophar the Naamathite, and said,{11:2} Should not the multitude of words be answered? andshoul<br />

light, and he maketh them to stagger like [a] drunken [man.]{13:1} Lo


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before him. {13:17} Hear diligently my speech, and my own lips testify against thee. {15:7} [Art] thou the first man<br />

declaration with your ears. {13:18} Behold now, I have [that] was born? or wast thou made before the hills? {15:8}<br />

ordered [my] cause; I know that I shall be justified. {13:19} Hast thou heard the secret of God? and dost thou restrain<br />

Who [is] he [that] will plead with me? for now, if I hold my wisdom to thyself? {15:9} What knowest thou, that we<br />

tongue, I shall give up the ghost. {13:20} Only do not two know not? [what] understandest thou, which [is] not in us?<br />

[things] unto me: then will I not hide myself from thee. {15:10} With us [are] both the grayheaded and very aged<br />

{13:21} Withdraw thine hand far from me: and let not thy men, much elder than thy father. {15:11} [Are] the<br />

dread make me afraid. {13:22} Then call thou, and I will consolations of God small with thee? is there any secret<br />

answer: or let me speak, and answer thou me. {13:23} How thing with thee? {15:12} Why doth thine heart carry thee<br />

many [are] mine iniquities and sins? make me to know my away? and what do thy eyes wink at, {15:13} That thou<br />

transgression and my sin. {13:24} Wherefore hidest thou turnest thy spirit against God, and lettest [such] words go<br />

thy face, and holdest me for thine enemy? {13:25} Wilt out of thy mouth? {15:14} What [is] man, that he should be<br />

thou break a leaf driven to and fro? and wilt thou pursue the clean? and [he which is] born of a woman, that he should be<br />

dry stubble? {13:26} For thou writest bitter things against righteous? {15:15} Behold, he putteth no trust in his saints;<br />

me, and makest me to possess the iniquities of my youth. yea, the heavens are not clean in his sight. {15:16} How<br />

{13:27} Thou puttest my feet also in the stocks, and lookest much more abominable and filthy [is] man, which drinketh<br />

narrowly unto all my paths; thou settest a print upon the iniquity like water? {15:17} I will shew thee, hear me; and<br />

heels of my feet. {13:28} And he, as a rotten thing, that [which] I have seen I will declare; {15:18} Which wise<br />

consumeth, as a garment that is moth eaten.{14:1} Man [that is] men born have of a told woman from [is] their of few fathers, days,and and full have of not trouble. hid [it: {14:2} He<br />

]{15:19} Unto whom alone the earth was given, and no<br />

stranger passed among them. {15:20} The wicked man<br />

travaileth with pain all [his] days, and the number of years<br />

is hidden to the oppressor. {15:21} A dreadful sound [is] in<br />

his ears: in prosperity the destroyer shall come upon him.<br />

{15:22} He believeth not that he shall return out of<br />

darkness, and he is waited for of the sword. {15:23} He<br />

wandereth abroad for bread, [saying,] Where [is it?] he<br />

knoweth that the day of darkness is ready at his hand.<br />

{15:24} Trouble and anguish shall make him afraid; they<br />

shall prevail against him, as a king ready to the battle.<br />

{15:25} For he stretcheth out his hand against God, and<br />

strengtheneth himself against the Almighty. {15:26} He<br />

runneth upon him, [even] on [his] neck, upon the thick<br />

bosses of his bucklers: {15:27} Because he covereth his<br />

face with his fatness, and maketh collops of fat on [his]<br />

flanks. {15:28} And he dwelleth in desolate cities, [and] in<br />

houses which no man inhabiteth, which are ready to become<br />

heaps. {15:29} He shall not be rich, neither shall his<br />

substance continue, neither shall he prolong the perfection<br />

thereof upon the earth. {15:30} He shall not depart out of<br />

darkness; the flame shall dry up his branches, and by the<br />

breath of his mouth shall he go away. {15:31} Let not him<br />

that is deceived trust in vanity: for vanity shall be his<br />

recompence. {15:32} It shall be accomplished before his<br />

time, and his branch shall not be green. {15:33} He shall<br />

shake off his unripe grape as the vine, and shall cast off his<br />

flower as the olive. {15:34} For the congregation of<br />

hypocrites [shall be] desolate, and fire shall consume the<br />

tabernacles of bribery. {15:35} They conceive mischief, and<br />

bring forth vanity, and their belly prepareth deceit.{16:1} Then Job an<br />

him shall mourn.{15:1} Then answered Eliphaz the Temanite, and said,{15:2} Should a wise man utter vain knowledge, and fill h


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against me. {16:11} God hath delivered me to the ungodly,<br />

and turned me over into the hands of the wicked. {16:12} I<br />

was at ease, but he hath broken me asunder: he hath also<br />

taken [me] by my neck, and shaken me to pieces, and set me<br />

up for his mark. {16:13} His archers compass me round<br />

about, he cleaveth my reins asunder, and doth not spare; he<br />

poureth out my gall upon the ground. {16:14} He breaketh<br />

me with breach upon breach, he runneth upon me like a<br />

giant. {16:15} I have sewed sackcloth upon my skin, and<br />

defiled my horn in the dust. {16:16} My face is foul with<br />

weeping, and my eyelids is the shadow of death; {16:17}<br />

Not for [any] injustice in mine hands: also my prayer [is]<br />

pure. {16:18} O earth, cover not thou my blood, and let my<br />

cry have no place. {16:19} Also now, behold, my witness<br />

[is] in heaven, and my record [is] on high. {16:20} My<br />

friends scorn me: [but] mine eye poureth out [tears] unto<br />

God. {16:21} Oh that one might plead for a man with God,<br />

as a man [pleadeth] for his neighbour! {16:22} When a few<br />

years are come, then I shall go the way [whence] I shall not<br />

bring him to the king of terrors. {18:15} It shall dwell in his<br />

tabernacle, because [it is] none of his: brimstone shall be<br />

scattered upon his habitation. {18:16} His roots shall be<br />

dried up beneath, and above shall his branch be cut off.<br />

{18:17} His remembrance shall perish from the earth, and<br />

he shall have no name in the street. {18:18} He shall be<br />

driven from light into darkness, and chased out of the world.<br />

{18:19} He shall neither have son nor nephew among his<br />

people, nor any remaining in his dwellings. {18:20} They<br />

that come after [him] shall be astonied at his day, as they<br />

that went before were affrighted. {18:21} Surely such [are]<br />

the dwellings of the wicked, and this [is] the place [of him<br />

that] knoweth not God.{19:1} Then Job answered and said, {19:2}<br />

return.{17:1} My breath is corrupt, my days are extinct, thegraves [are ready] for me. {17:2} [Are there] not mockerswith m<br />

[is] in the dust.{18:1} Then answered Bildad the Shuhite, and said,{18:2} How long [will it be ere] ye make an end of words?<br />

judgment.{20:1} Then answered Zophar the Naamathite, and said,{


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wicked [is] short, and the joy of the hypocrite [but] for a<br />

moment? {20:6} Though his excellency mount up to the<br />

heavens, and his head reach unto the clouds; {20:7} [Yet]<br />

he shall perish for ever like his own dung: they which have<br />

seen him shall say, Where [is] he? {20:8} He shall fly away<br />

as a dream, and shall not be found: yea, he shall be chased<br />

away as a vision of the night. {20:9} The eye also [which]<br />

saw him shall [see him] no more; neither shall his place any<br />

more behold him. {20:10} His children shall seek to please<br />

the poor, and his hands shall restore their goods. {20:11}<br />

His bones are full [of the sin] of his youth, which shall lie<br />

down with him in the dust. {20:12} Though wickedness be<br />

sweet in his mouth, [though] he hide it under his tongue;<br />

{20:13} [Though] he spare it, and forsake it not; but keep it<br />

still within his mouth: {20:14} [Yet] his meat in his bowels<br />

is turned, [it is] the gall of asps within him. {20:15} He hath<br />

swallowed down riches, and he shall vomit them up again:<br />

God shall cast them out of his belly. {20:16} He shall suck<br />

the poison of asps: the viper’s tongue shall slay him.<br />

{20:17} He shall not see the rivers, the floods, the brooks of<br />

honey and butter. {20:18} That which he laboured for shall<br />

he restore, and shall not swallow [it] down: according to<br />

[his] substance [shall] the restitution [be,] and he shall not<br />

rejoice [therein. ]{20:19} Because he hath oppressed [and]<br />

hath forsaken the poor; [because] he hath violently taken<br />

away an house which he builded not; {20:20} Surely he<br />

shall not feel quietness in his belly, he shall not save of that<br />

which he desired. {20:21} There shall none of his meat be<br />

left; therefore shall no man look for his goods. {20:22} In<br />

the fulness of his sufficiency he shall be in straits: every<br />

hand of the wicked shall come upon him. {20:23} [When]<br />

he is about to fill his belly, [God] shall cast the fury of his<br />

wrath upon him, and shall rain [it] upon him while he is<br />

eating. {20:24} He shall flee from the iron weapon, [and]<br />

the bow of steel shall strike him through. {20:25} It is<br />

drawn, and cometh out of the body; yea, the glittering sword<br />

cometh out of his gall: terrors [are] upon him. {20:26} All<br />

darkness [shall be] hid in his secret places: a fire not blown<br />

shall consume him; it shall go ill with him that is left in his<br />

tabernacle. {20:27} The heaven shall reveal his iniquity;<br />

and the earth shall rise up against him. {20:28} The increase<br />

of his house shall depart, [and his goods] shall flow away in<br />

the day of his wrath. {20:29} This [is] the portion of a<br />

wicked man from God, and the heritage appointed unto him<br />

the wicked put out! and [how oft] cometh their destruction<br />

upon them! [God] distributeth sorrows in his anger. {21:18}<br />

They are as stubble before the wind, and as chaff that the<br />

storm carrieth away. {21:19} God layeth up his iniquity for<br />

his children: he rewardeth him, and he shall know [it.<br />

]{21:20} His eyes shall see his destruction, and he shall<br />

drink of the wrath of the Almighty. {21:21} For what<br />

pleasure [hath] he in his house after him, when the number<br />

of his months is cut off in the midst? {21:22} Shall [any]<br />

teach God knowledge? seeing he judgeth those that are<br />

high. {21:23} One dieth in his full strength, being wholly at<br />

ease and quiet. {21:24} His breasts are full of milk, and his<br />

bones are moistened with marrow. {21:25} And another<br />

dieth in the bitterness of his soul, and never eateth with<br />

pleasure. {21:26} They shall lie down alike in the dust, and<br />

the worms shall cover them. {21:27} Behold, I know your<br />

thoughts, and the devices [which] ye wrongfully imagine<br />

against me. {21:28} For ye say, Where [is] the house of the<br />

prince? and where [are] the dwelling places of the wicked?<br />

{21:29} Have ye not asked them that go by the way? and do<br />

ye not know their tokens, {21:30} That the wicked is<br />

reserved to the day of destruction? they shall be brought<br />

forth to the day of wrath. {21:31} Who shall declare his<br />

way to his face? and who shall repay him [what] he hath<br />

done? {21:32} Yet shall he be brought to the grave, and<br />

shall remain in the tomb. {21:33} The clods of the valley<br />

shall be sweet unto him, and every man shall draw after<br />

him, as [there are] innumerable before him. {21:34} How<br />

then comfort ye me in vain, seeing in your answers there<br />

remaineth falsehood?{22:1} Then Eliphaz the Temanite answered<br />

by God.{21:1} But Job answered and said, {21:2} Hear diligentlymy speech, and let this be your consolations. {21:3} Sufferme tha


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the brooks. {22:25} Yea, the Almighty shall be thy defence, for themselves in the daytime: they know not the light.<br />

and thou shalt have plenty of silver. {22:26} For then shalt {24:17} For the morning [is] to them even as the shadow of<br />

thou have thy delight in the Almighty, and shalt lift up thy death: if [one] know [them, they are in] the terrors of the<br />

face unto God. {22:27} Thou shalt make thy prayer unto shadow of death. {24:18} He [is] swift as the waters; their<br />

him, and he shall hear thee, and thou shalt pay thy vows. portion is cursed in the earth: he beholdeth not the way of<br />

{22:28} Thou shalt also decree a thing, and it shall be the vineyards. {24:19} Drought and heat consume the snow<br />

established unto thee: and the light shall shine upon thy waters: [so doth] the grave [those which] have sinned.<br />

ways. {22:29} When [men] are cast down, then thou shalt {24:20} The womb shall forget him; the worm shall feed<br />

say, [There is] lifting up; and he shall save the humble sweetly on him; he shall be no more remembered; and<br />

person. {22:30} He shall deliver the island of the innocent: wickedness shall be broken as a tree. {24:21} He evil<br />

and it is delivered by the pureness of thine hands.{23:1} Then Job entreateth answered the and barren said, that {23:2} [beareth] Even not: to day[is] and doeth my not complaint good bitter:<br />

to the widow. {24:22} He draweth also the mighty with his<br />

power: he riseth up, and no [man] is sure of life. {24:23}<br />

[Though] it be given him [to be] in safety, whereon he<br />

resteth; yet his eyes [are] upon their ways. {24:24} They are<br />

exalted for a little while, but are gone and brought low; they<br />

are taken out of the way as all [other,] and cut off as the<br />

tops of the ears of corn. {24:25} And if [it be] not [so] now,<br />

who will make me a liar, and make my speech nothing<br />

worth?{25:1} Then answered Bildad the Shuhite, and said,{25:<br />

son of man, [which is] a worm?{26:1} But Job answered and said, {2<br />

[neither] hath he covered the darkness from my face.{24:1} Why, seeing times are not hidden from theAlmighty, do they that<br />

thunder of his power who can understand?{27:1} Moreover Job con


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{27:11} I will teach you by the hand of God: [that] which {29:1} Moreover Job continued his parable, and said,<br />

[is] with the Almighty will I not conceal. {27:12} Behold, {29:2} Oh that I were as [in] months past, as [in] the days<br />

all ye yourselves have seen [it;] why then are ye thus [when] God preserved me; {29:3} When his candle shined<br />

altogether vain? {27:13} This [is] the portion of a wicked upon my head, [and when] by his light I walked [through]<br />

man with God, and the heritage of oppressors, [which] they darkness; {29:4} As I was in the days of my youth, when<br />

shall receive of the Almighty. {27:14} If his children be the secret of God [was] upon my tabernacle; {29:5} When<br />

multiplied, [it is] for the sword: and his offspring shall not the Almighty [was] yet with me, [when] my children [were]<br />

be satisfied with bread. {27:15} Those that remain of him about me; {29:6} When I washed my steps with butter, and<br />

shall be buried in death: and his widows shall not weep. the rock poured me out rivers of oil; {29:7} When I went<br />

{27:16} Though he heap up silver as the dust, and prepare out to the gate through the city, [when] I prepared my seat<br />

raiment as the clay; {27:17} He may prepare [it,] but the in the street! {29:8} The young men saw me, and hid<br />

just shall put [it] on, and the innocent shall divide the silver. themselves: and the aged arose, [and] stood up. {29:9} The<br />

{27:18} He buildeth his house as a moth, and as a booth princes refrained talking, and laid [their] hand on their<br />

[that] the keeper maketh. {27:19} The rich man shall lie mouth. {29:10} The nobles held their peace, and their<br />

down, but he shall not be gathered: he openeth his eyes, and tongue cleaved to the roof of their mouth. {29:11} When<br />

he [is] not. {27:20} Terrors take hold on him as waters, a the ear heard [me,] then it blessed me; and when the eye<br />

tempest stealeth him away in the night. {27:21} The east saw [me,] it gave witness to me: {29:12} Because I<br />

wind carrieth him away, and he departeth: and as a storm delivered the poor that cried, and the fatherless, and [him<br />

hurleth him out of his place. {27:22} For [God] shall cast that had] none to help him. {29:13} The blessing of him<br />

upon him, and not spare: he would fain flee out of his hand. that was ready to perish came upon me: and I caused the<br />

{27:23} [Men] shall clap their hands at him, and shall hiss widow’s heart to sing for joy. {29:14} I put on<br />

him out of his place.{28:1} Surely there is a vein for the silver, and righteousness, a place forgold and it [where] clothed they me: fine my [it. judgment ]{28:2} [was] Iron is as taken a out o<br />

robe and a diadem. {29:15} I was eyes to the blind, and feet<br />

[was] I to the lame. {29:16} I [was] a father to the poor: and<br />

the cause [which] I knew not I searched out. {29:17} And I<br />

brake the jaws of the wicked, and plucked the spoil out of<br />

his teeth. {29:18} Then I said, I shall die in my nest, and I<br />

shall multiply [my] days as the sand. {29:19} My root [was]<br />

spread out by the waters, and the dew lay all night upon my<br />

branch. {29:20} My glory [was] fresh in me, and my bow<br />

was renewed in my hand. {29:21} Unto me [men] gave ear,<br />

and waited, and kept silence at my counsel. {29:22} After<br />

my words they spake not again; and my speech dropped<br />

upon them. {29:23} And they waited for me as for the rain;<br />

and they opened their mouth wide [as] for the latter rain.<br />

{29:24} [If] I laughed on them, they believed [it] not; and<br />

the light of my countenance they cast not down. {29:25} I<br />

chose out their way, and sat chief, and dwelt as a king in the<br />

army, as one [that] comforteth the mourners.{30:1} But now [they tha<br />

[is] understanding.


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my disease] is my garment changed: it bindeth me about as [that is] above. {31:29} If I rejoiced at the destruction of<br />

the collar of my coat. {30:19} He hath cast me into the him that hated me, or lifted up myself when evil found him:<br />

mire, and I am become like dust and ashes. {30:20} I cry {31:30} Neither have I suffered my mouth to sin by wishing<br />

unto thee, and thou dost not hear me: I stand up, and thou a curse to his soul. {31:31} If the men of my tabernacle said<br />

regardest me [not. ]{30:21} Thou art become cruel to me: not, Oh that we had of his flesh! we cannot be satisfied.<br />

with thy strong hand thou opposest thyself against me. {31:32} The stranger did not lodge in the street: [but] I<br />

{30:22} Thou liftest me up to the wind; thou causest me to opened my doors to the traveller. {31:33} If I covered my<br />

ride [upon it,] and dissolvest my substance. {30:23} For I transgressions as Adam, by hiding mine iniquity in my<br />

know [that] thou wilt bring me [to] death, and [to] the house bosom: {31:34} Did I fear a great multitude, or did the<br />

appointed for all living. {30:24} Howbeit he will not stretch contempt of families terrify me, that I kept silence, [and]<br />

out [his] hand to the grave, though they cry in his went not out of the door? {31:35} Oh that one would hear<br />

destruction. {30:25} Did not I weep for him that was in me! behold, my desire [is, that] the Almighty would answer<br />

trouble? was [not] my soul grieved for the poor? {30:26} me, and [that] mine adversary had written a book. {31:36}<br />

When I looked for good, then evil came [unto me:] and Surely I would take it upon my shoulder, [and] bind it [as] a<br />

when I waited for light, there came darkness. {30:27} My crown to me. {31:37} I would declare unto him the number<br />

bowels boiled, and rested not: the days of affliction of my steps; as a prince would I go near unto him. {31:38}<br />

prevented me. {30:28} I went mourning without the sun: I If my land cry against me, or that the furrows likewise<br />

stood up, [and] I cried in the congregation. {30:29} I am a thereof complain; {31:39} If I have eaten the fruits thereof<br />

brother to dragons, and a companion to owls. {30:30} My without money, or have caused the owners thereof to lose<br />

skin is black upon me, and my bones are burned with heat. their life: {31:40} Let thistles grow instead of wheat, and<br />

{30:31} My harp also is [turned] to mourning, and my cockle instead of barley. The words of Job are ended.{32:1} So these<br />

organ into the voice of them that weep.{31:1} I made a covenant with mine eyes; why thenshould I think upon a maid? {31:2} F<br />

take me away.{33:1} Wherefore, Job, I pray thee, hear my speeches, a


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before me, stand up. {33:6} Behold, I [am] according to thy<br />

wish in God’s stead: I also am formed out of the clay.<br />

{33:7} Behold, my terror shall not make thee afraid, neither<br />

shall my hand be heavy upon thee. {33:8} Surely thou hast<br />

spoken in mine hearing, and I have heard the voice of [thy]<br />

words, [saying, ]{33:9} I am clean without transgression, I<br />

[am] innocent; neither [is there] iniquity in me. {33:10}<br />

Behold, he findeth occasions against me, he counteth me for<br />

his enemy, {33:11} He putteth my feet in the stocks, he<br />

marketh all my paths. {33:12} Behold, [in] this thou art not<br />

just: I will answer thee, that God is greater than man.<br />

{33:13} Why dost thou strive against him? for he giveth not<br />

account of any of his matters. {33:14} For God speaketh<br />

once, yea twice, [yet man] perceiveth it not. {33:15} In a<br />

dream, in a vision of the night, when deep sleep falleth upon<br />

men, in slumberings upon the bed; {33:16} Then he<br />

openeth the ears of men, and sealeth their instruction,<br />

{33:17} That he may withdraw man [from his] purpose, and<br />

hide pride from man. {33:18} He keepeth back his soul<br />

from the pit, and his life from perishing by the sword.<br />

{33:19} He is chastened also with pain upon his bed, and<br />

the multitude of his bones with strong [pain: ]{33:20} So<br />

that his life abhorreth bread, and his soul dainty meat.<br />

{33:21} His flesh is consumed away, that it cannot be seen;<br />

and his bones [that] were not seen stick out. {33:22} Yea,<br />

his soul draweth near unto the grave, and his life to the<br />

destroyers. {33:23} If there be a messenger with him, an<br />

interpreter, one among a thousand, to shew unto man his<br />

uprightness: {33:24} Then he is gracious unto him, and<br />

saith, Deliver him from going down to the pit: I have found<br />

a ransom. {33:25} His flesh shall be fresher than a child’s:<br />

he shall return to the days of his youth: {33:26} He shall<br />

pray unto God, and he will be favourable unto him: and he<br />

shall see his face with joy: for he will render unto man his<br />

righteousness. {33:27} He looketh upon men, and [if any]<br />

say, I have sinned, and perverted [that which was] right, and<br />

it profited me not; {33:28} He will deliver his soul from<br />

going into the pit, and his life shall see the light. {33:29}<br />

Lo, all these [things] worketh God oftentimes with man,<br />

{33:30} To bring back his soul from the pit, to be<br />

enlightened with the light of the living. {33:31} Mark well,<br />

O Job, hearken unto me: hold thy peace, and I will speak.<br />

{33:32} If thou hast any thing to say, answer me: speak, for<br />

I desire to justify thee. {33:33} If not, hearken unto me:<br />

again unto dust. {34:16} If now [thou hast] understanding,<br />

hear this: hearken to the voice of my words. {34:17} Shall<br />

even he that hateth right govern? and wilt thou condemn<br />

him that is most just? {34:18} [Is it fit] to say to a king,<br />

[Thou art] wicked? [and] to princes, [Ye are] ungodly?<br />

{34:19} [How much less to him] that accepteth not the<br />

persons of princes, nor regardeth the rich more than the<br />

poor? for they all [are] the work of his hands. {34:20} In a<br />

moment shall they die, and the people shall be troubled at<br />

midnight, and pass away: and the mighty shall be taken<br />

away without hand. {34:21} For his eyes [are] upon the<br />

ways of man, and he seeth all his goings. {34:22} [There is]<br />

no darkness, nor shadow of death, where the workers of<br />

iniquity may hide themselves. {34:23} For he will not lay<br />

upon man more [than right;] that he should enter into<br />

judgment with God. {34:24} He shall break in pieces<br />

mighty men without number, and set others in their stead.<br />

{34:25} Therefore he knoweth their works, and he<br />

overturneth [them] in the night, so that they are destroyed.<br />

{34:26} He striketh them as wicked men in the open sight<br />

of others; {34:27} Because they turned back from him, and<br />

would not consider any of his ways: {34:28} So that they<br />

cause the cry of the poor to come unto him, and he heareth<br />

the cry of the afflicted. {34:29} When he giveth quietness,<br />

who then can make trouble? and when he hideth [his] face,<br />

who then can behold him? whether [it be done] against a<br />

nation, or against a man only: {34:30} That the hypocrite<br />

reign not, lest the people be ensnared. {34:31} Surely it is<br />

meet to be said unto God, I have borne [chastisement,] I<br />

will not offend [any more: ]{34:32} [That which] I see not<br />

teach thou me: if I have done iniquity, I will do no more.<br />

{34:33} [Should it be] according to thy mind? he will<br />

recompense it, whether thou refuse, or whether thou choose;<br />

and not I: therefore speak what thou knowest. {34:34} Let<br />

men of understanding tell me, and let a wise man hearken<br />

unto me. {34:35} Job hath spoken without knowledge, and<br />

his words [were] without wisdom. {34:36} My desire [is<br />

that] Job may be tried unto the end because of [his] answers<br />

for wicked men. {34:37} For he addeth rebellion unto his<br />

sin, he clappeth [his hands] among us, and multiplieth his<br />

words against God.{35:1} Elihu spake moreover, and said, {35:2} T<br />

hold thy peace, and I shall teach thee wisdom.{34:1} Furthermore Elihu answered and said, {34:2} Hearmy words, O ye wise [men;]<br />

his mouth in vain; he multiplieth words without knowledge.


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{36:1} Elihu also proceeded, and said, {36:2} Suffer me a<br />

little, and I will shew thee that [I have] yet to speak on<br />

God’s behalf. {36:3} I will fetch my knowledge from afar,<br />

and will ascribe righteousness to my Maker. {36:4} For<br />

truly my words [shall] not [be] false: he that is perfect in<br />

knowledge [is] with thee. {36:5} Behold, God [is] mighty,<br />

and despiseth not [any: he is] mighty in strength [and]<br />

wisdom. {36:6} He preserveth not the life of the wicked:<br />

but giveth right to the poor. {36:7} He withdraweth not his<br />

eyes from the righteous: but with kings [are they] on the<br />

throne; yea, he doth establish them for ever, and they are<br />

exalted. {36:8} And if [they be] bound in fetters, [and] be<br />

holden in cords of affliction; {36:9} Then he sheweth them<br />

their work, and their transgressions that they have exceeded.<br />

{36:10} He openeth also their ear to discipline, and<br />

commandeth that they return from iniquity. {36:11} If they<br />

obey and serve [him,] they shall spend their days in<br />

prosperity, and their years in pleasures. {36:12} But if they<br />

obey not, they shall perish by the sword, and they shall die<br />

without knowledge. {36:13} But the hypocrites in heart<br />

heap up wrath: they cry not when he bindeth them. {36:14}<br />

They die in youth, and their life [is] among the unclean.<br />

{36:15} He delivereth the poor in his affliction, and openeth<br />

their ears in oppression. {36:16} Even so would he have<br />

removed thee out of the strait [into] a broad place, where<br />

[there is] no straitness; and that which [should be] set on thy<br />

table should be full of fatness. {36:17} But thou hast<br />

fulfilled the judgment of the wicked: judgment and justice<br />

take hold [on thee. ]{36:18} Because [there is] wrath,<br />

[beware] lest he take thee away with [his] stroke: then a<br />

great ransom cannot deliver thee. {36:19} Will he esteem<br />

thy riches? [no,] not gold, nor all the forces of strength.<br />

{36:20} Desire not the night, when people are cut off in<br />

their place. {36:21} Take heed, regard not iniquity: for this<br />

hast thou chosen rather than affliction. {36:22} Behold,<br />

God exalteth by his power: who teacheth like him? {36:23}<br />

Who hath enjoined him his way? or who can say, Thou hast<br />

wrought iniquity? {36:24} Remember that thou magnify his<br />

work, which men behold. {36:25} Every man may see it;<br />

man may behold [it] afar off. {36:26} Behold, God [is]<br />

great, and we know [him] not, neither can the number of his<br />

years be searched out. {36:27} For he maketh small the<br />

drops of water: they pour down rain according to the vapour<br />

thereof: {36:28} Which the clouds do drop [and] distil upon<br />

man abundantly. {36:29} Also can [any] understand the<br />

spreadings of the clouds, [or] the noise of his tabernacle?<br />

{36:30} Behold, he spreadeth his light upon it, and covereth<br />

the bottom of the sea. {36:31} For by them judgeth he the<br />

people; he giveth meat in abundance. {36:32} With clouds<br />

he covereth the light; and commandeth it [not to shine] by<br />

[the cloud] that cometh betwixt. {36:33} The noise thereof<br />

watering he wearieth the thick cloud: he scattereth his bright<br />

cloud: {37:12} And it is turned round about by his counsels:<br />

that they may do whatsoever he commandeth them upon the<br />

face of the world in the earth. {37:13} He causeth it to<br />

come, whether for correction, or for his land, or for mercy.<br />

{37:14} Hearken unto this, O Job: stand still, and consider<br />

the wondrous works of God. {37:15} Dost thou know when<br />

God disposed them, and caused the light of his cloud to<br />

shine? {37:16} Dost thou know the balancings of the<br />

clouds, the wondrous works of him which is perfect in<br />

knowledge? {37:17} How thy garments [are] warm, when<br />

he quieteth the earth by the south [wind? ]{37:18} Hast<br />

thou with him spread out the sky, [which is] strong, [and] as<br />

a molten looking glass? {37:19} Teach us what we shall say<br />

unto him; [for] we cannot order [our speech] by reason of<br />

darkness. {37:20} Shall it be told him that I speak? if a man<br />

speak, surely he shall be swallowed up. {37:21} And now<br />

[men] see not the bright light which is in the clouds: but the<br />

wind passeth, and cleanseth them. {37:22} Fair weather<br />

cometh out of the north: with God is terrible majesty.<br />

{37:23} [Touching] the Almighty, we cannot find him out:<br />

[he is] excellent in power, and in judgment, and in plenty of<br />

justice: he will not afflict. {37:24} Men do therefore fear<br />

him: he respecteth not any [that are] wise of heart.{38:1} Then the<br />

sheweth concerning it, the cattle also concerning the vapour.{37:1} At this also my heart trembleth, and is moved outof his place. {3


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bud of the tender herb to spring forth? {38:28} Hath the rain<br />

a father? or who hath begotten the drops of dew? {38:29}<br />

Out of whose womb came the ice? and the hoary frost of<br />

heaven, who hath gendered it? {38:30} The waters are hid<br />

as [with] a stone, and the face of the deep is frozen. {38:31}<br />

Canst thou bind the sweet influences of Pleiades, or loose<br />

the bands of Orion? {38:32} Canst thou bring forth<br />

Mazzaroth in his season? or canst thou guide Arcturus with<br />

his sons? {38:33} Knowest thou the ordinances of heaven?<br />

canst thou set the dominion thereof in the earth? {38:34}<br />

Canst thou lift up thy voice to the clouds, that abundance of<br />

waters may cover thee? {38:35} Canst thou send lightnings,<br />

that they may go, and say unto thee, Here we [are? ]{38:36}<br />

Who hath put wisdom in the inward parts? or who hath<br />

given understanding to the heart? {38:37} Who can number<br />

the clouds in wisdom? or who can stay the bottles of<br />

heaven, {38:38} When the dust groweth into hardness, and<br />

the clods cleave fast together? {38:39} Wilt thou hunt the<br />

prey for the lion? or fill the appetite of the young lions,<br />

{38:40} When they couch in [their] dens, [and] abide in the<br />

covert to lie in wait? {38:41} Who provideth for the raven<br />

his food? when his young ones cry unto God, they wander<br />

upon the crag of the rock, and the strong place. {39:29}<br />

From thence she seeketh the prey, [and] her eyes behold<br />

afar off. {39:30} Her young ones also suck up blood: and<br />

where the slain [are,] there [is] she.{40:1} Moreover the LORD an<br />

[him?] he that reproveth God, let him answer it.{40:3} Then Job answ<br />

not answer: yea, twice; but I will proceed no further.{40:6} Then ans<br />

for lack of meat.{39:1} Knowest thou the time when the wild goats of therock bring forth? [or] canst thou mark when the hinds d<br />

save thee.{40:15} Behold now behemoth, which I made with thee;h<br />

[his] nose pierceth through snares.{41:1} Canst thou draw out leviatha


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his] pride, shut up together [as with] a close seal. {41:16}<br />

One is so near to another, that no air can come between<br />

them. {41:17} They are joined one to another, they stick<br />

together, that they cannot be sundered. {41:18} By his<br />

neesings a light doth shine, and his eyes [are] like the<br />

eyelids of the morning. {41:19} Out of his mouth go<br />

burning lamps, [and] sparks of fire leap out. {41:20} Out of<br />

his nostrils goeth smoke, as [out] of a seething pot or<br />

caldron. {41:21} His breath kindleth coals, and a flame<br />

goeth out of his mouth. {41:22} In his neck remaineth<br />

strength, and sorrow is turned into joy before him. {41:23}<br />

The flakes of his flesh are joined together: they are firm in<br />

themselves; they cannot be moved. {41:24} His heart is as<br />

firm as a stone; yea, as hard as a piece of the nether<br />

[millstone. ]{41:25} When he raiseth up himself, the mighty<br />

are afraid: by reason of breakings they purify themselves.<br />

{41:26} The sword of him that layeth at him cannot hold:<br />

the spear, the dart, nor the habergeon. {41:27} He<br />

esteemeth iron as straw, [and] brass as rotten wood. {41:28}<br />

The arrow cannot make him flee: slingstones are turned<br />

with him into stubble. {41:29} Darts are counted as stubble:<br />

he laugheth at the shaking of a spear. {41:30} Sharp stones<br />

[are] under him: he spreadeth sharp pointed things upon the<br />

mire. {41:31} He maketh the deep to boil like a pot: he<br />

maketh the sea like a pot of ointment. {41:32} He maketh a<br />

path to shine after him; [one] would think the deep [to be]<br />

hoary. {41:33} Upon earth there is not his like, who is made<br />

without fear. {41:34} He beholdeth all high [things:] he [is]<br />

the land were no women found [so] fair as the daughters of<br />

Job: and their father gave them inheritance among their<br />

brethren. {42:16} After this lived Job an hundred and forty<br />

years, and saw his sons, and his sons’ sons, [even] four<br />

generations. {42:17} So<br />

a king over all the children of pride.{42:1} Then Job answered the LORD, and said, {42:2} Iknow that thou canst do every [thing,]<br />

dust and ashes.{42:7} And it was [so,] that after the LORD had spokenthese words unto Job, the LORD said to Eliphaz the


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 315<br />

The Book of Psalms<br />

Psalm 1<br />

Book I<br />

{1:1} Blessed [is] the man that walketh not in the counsel<br />

of the<br />

ungodly, nor standeth in the way of sinners, nor sitteth<br />

in the<br />

seat of the scornful. {1:2} But his delight [is] in the law<br />

of the LORD; and in his law doth<br />

he meditate day and night. {1:3} And he shall be like a<br />

tree planted by the rivers of water, that<br />

bringeth forth his fruit in his season; his leaf also shall<br />

not<br />

wither; and whatsoever he doeth shall prosper. {1:4}<br />

The ungodly [are] not so: but [are] like the chaff which the<br />

wind<br />

driveth away. {1:5} Therefore the ungodly shall not<br />

stand in the judgment, nor<br />

sinners in the congregation of the righteous. {1:6} For<br />

the LORD knoweth the way of the righteous: but the way of<br />

the<br />

ungodly shall perish.<br />

take<br />

counsel together, against the LORD, and against his<br />

anointed,<br />

[saying, ]{2:3} Let us break their bands asunder, and<br />

cast away their cords from<br />

us. {2:4} He that sitteth in the heavens shall laugh: the<br />

Lord shall have<br />

them in derision. {2:5} Then shall he speak unto them in<br />

his wrath, and vex them in his<br />

sore displeasure. {2:6} Yet have I set my king upon my<br />

holy hill of Zion. {2:7} I will declare the decree: the LORD<br />

hath said unto me, Thou [art]<br />

my Son; this day have I begotten thee. {2:8} Ask of me,<br />

and I shall give [thee] the heathen [for] thine<br />

inheritance, and the uttermost parts of the earth [for] thy<br />

possession. {2:9} Thou shalt break them with a rod of<br />

iron; thou shalt dash them in<br />

pieces like a potter’s vessel. {2:10} Be wise now<br />

therefore, O ye kings: be instructed, ye judges of<br />

the earth. {2:11} Serve the LORD with fear, and rejoice<br />

with trembling. {2:12} Kiss the Son, lest he be angry, and<br />

ye perish [from] the way,<br />

when his wrath is kindled but a little. Blessed [are] all<br />

they<br />

that put their trust in him.<br />

Psalm 3<br />

A Psalm of David, when he fled from Absalom his son.{3:1} LORD, because how of are mine they enemies; increased that trouble me! many<br />

[are] they<br />

that rise up against me. {3:2} Many [there be] which say<br />

of my soul, [There is] no help for him<br />

in God. Selah. {3:3} But thou, O LORD, [art] a shield<br />

for me; my glory, and the lifter<br />

up of mine head. {3:4} I cried unto the LORD with my<br />

voice, and he heard me out of his<br />

holy hill. Selah. {3:5} I laid me down and slept; I<br />

awaked; for the LORD sustained me. {3:6} I will not be<br />

afraid of ten thousands of people, that have set<br />

[themselves] against me round about. {3:7} Arise, O<br />

LORD; save me, O my God: for thou hast smitten all mine<br />

enemies [upon] the cheek bone; thou hast broken the<br />

teeth of the<br />

ungodly. {3:8} Salvation [belongeth] unto the LORD:<br />

thy blessing [is] upon thy<br />

people. Selah.<br />

Psalm 4<br />

To the chief Musician on Neginoth, A Psalm of David.{4:1} Hear me<br />

thou hast<br />

enlarged me [when I was] in distress; have mercy upon<br />

me, and<br />

hear my prayer. {4:2} O ye sons of men, how long [will<br />

ye turn] my glory into shame?<br />

[how long] will ye love vanity, [and] seek after leasing?<br />

Selah. {4:3} But know that the LORD hath set apart him<br />

that is godly for<br />

himself: the LORD will hear when I call unto him.<br />

Psalm 2{2:1} Why do the heathen rage, and the people imagine {4:4} a Stand in awe, and sin not: commune with your own<br />

heart upon your<br />

bed, and be still. Selah. {4:5} Offer the sacrifices of<br />

vain thing?{2:2} The kings of the earth set themselves, and the righteousness, rulers and put your trust in the<br />

LORD. {4:6} [There be] many that say, Who will shew<br />

us [any] good? LORD, lift<br />

thou up the light of thy countenance upon us. {4:7}<br />

Thou hast put gladness in my heart, more than in the time<br />

[that]<br />

their corn and their wine increased. {4:8} I will both lay<br />

me down in peace, and sleep: for thou, LORD, only<br />

makest me dwell in safety.<br />

Psalm 5<br />

To the chief Musician upon Nehiloth, A Psalm of David.{5:1} Give<br />

<strong>King</strong>, and my God: for unto<br />

thee will I pray. {5:3} My voice shalt thou hear in the<br />

morning, O LORD; in the morning<br />

will I direct [my prayer] unto thee, and will look up.<br />

{5:4} For thou [art] not a God that hath pleasure in<br />

wickedness:<br />

neither shall evil dwell with thee. {5:5} The foolish<br />

shall not stand in thy sight: thou hatest all workers<br />

of iniquity. {5:6} Thou shalt destroy them that speak<br />

leasing: the LORD will abhor<br />

the bloody and deceitful man. {5:7} But as for me, I will<br />

come [into] thy house in the multitude of<br />

thy mercy: [and] in thy fear will I worship toward thy<br />

holy temple. {5:8} Lead me, O LORD, in thy righteousness<br />

make thy way straight before my face. {5:9} For [there<br />

is] no faithfulness in their mouth; their inward part<br />

[is] very wickedness; their throat [is] an open sepulchre;<br />

they


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flatter with their tongue. {5:10} Destroy thou them, O the just: for the righteous God trieth the hearts and reins.<br />

God; let them fall by their own counsels;<br />

{7:10} My defence [is] of God, which saveth the upright in<br />

cast them out in the multitude of their transgressions; for heart. {7:11} God judgeth the righteous, and God is angry<br />

they [with the wicked]<br />

have rebelled against thee. {5:11} But let all those that every day. {7:12} If he turn not, he will whet his sword;<br />

put their trust in thee rejoice: let them<br />

he hath bent his bow,<br />

ever shout for joy, because thou defendest them: let and made it ready. {7:13} He hath also prepared for him<br />

them also<br />

the instruments of death; he<br />

that love thy name be joyful in thee. {5:12} For thou, ordaineth his arrows against the persecutors. {7:14}<br />

LORD, wilt bless the righteous; with favour wilt thou Behold, he travaileth with iniquity, and hath conceived<br />

compass him as [with] a shield.<br />

mischief, and brought forth falsehood. {7:15} He made<br />

a pit, and digged it, and is fallen into the ditch<br />

Psalm 6To the chief Musician on Neginoth upon Sheminith, A[which]<br />

he made. {7:16} His mischief shall return upon<br />

his own head, and his violent<br />

dealing shall come down upon his own pate. {7:17} I<br />

Psalm of David.{6:1} O LORD, rebuke me not in thine anger, will praise neitherthe<br />

LORD according to his righteousness: and<br />

will<br />

sing praise to the name of the LORD most high.<br />

chasten me in thy<br />

hot displeasure. {6:2} Have mercy upon me, O LORD;<br />

for I [am] weak: O LORD, heal me; for<br />

my bones are vexed. {6:3} My soul is also sore vexed:<br />

but thou, O LORD, how long? {6:4} Return, O LORD,<br />

deliver my soul: oh save me for thy mercies’ sake. {6:5}<br />

For in death [there is] no remembrance of thee: in the grave<br />

who shall give thee thanks? {6:6} I am weary with my<br />

groaning; all the night make I my bed to swim;<br />

I water my couch with my tears. {6:7} Mine eye is<br />

consumed because of grief; it waxeth old because of<br />

all mine enemies. {6:8} Depart from me, all ye workers<br />

of iniquity; for the LORD hath<br />

heard the voice of my weeping. {6:9} The LORD hath<br />

heard my supplication; the LORD will receive my<br />

prayer. {6:10} Let all mine enemies be ashamed and<br />

sore vexed: let them return<br />

[and] be ashamed suddenly.<br />

from all them<br />

that persecute me, and deliver me: {7:2} Lest he tear my<br />

soul like a lion, rending [it] in pieces, while<br />

[there is] none to deliver. {7:3} O LORD my God, if I<br />

have done this; if there be iniquity in my<br />

hands; {7:4} If I have rewarded evil unto him that was<br />

at peace with me; (yea,<br />

I have delivered him that without cause is mine enemy:)<br />

{7:5} Let the enemy persecute my soul, and take [it;] yea,<br />

let him<br />

tread down my life upon the earth, and lay mine honour<br />

in the<br />

dust. Selah. {7:6} Arise, O LORD, in thine anger, lift up<br />

thyself because of the<br />

rage of mine enemies: and awake for me [to] the<br />

judgment [that]<br />

thou hast commanded. {7:7} So shall the congregation<br />

of the people compass thee about: for<br />

their sakes therefore return thou on high. {7:8} The<br />

LORD shall judge the people: judge me, O LORD,<br />

according to<br />

my righteousness, and according to mine integrity [that<br />

is] in me. {7:9} Oh let the wickedness of the wicked come<br />

to an end; but establish<br />

Psalm 8<br />

To the chief Musician upon Gittith, A Psalm of David.{8:1} O LORD<br />

the earth!<br />

who hast set thy glory above the heavens. {8:2} Out of<br />

the mouth of babes and sucklings hast thou ordained<br />

strength because of thine enemies, that thou mightest<br />

still the<br />

enemy and the avenger. {8:3} When I consider thy<br />

heavens, the work of thy fingers, the moon<br />

and the stars, which thou hast ordained; {8:4} What is<br />

man, that thou art mindful of him? and the son of man,<br />

that thou visitest him? {8:5} For thou hast made him a<br />

little lower than the angels, and hast<br />

crowned him with glory and honour. {8:6} Thou madest<br />

him to have dominion over the works of thy hands;<br />

thou hast put all [things] under his feet: {8:7} All sheep<br />

Psalm 7Shiggaion of David, which he sang unto the LORD, and oxen, yea, and the beasts of the field; {8:8} The fowl of<br />

the air, and the fish of the sea, [and whatsoever]<br />

passeth through the paths of the seas. {8:9} O LORD<br />

concerning the words<br />

our Lord, how excellent is thy name in all the earth!<br />

of Cush the Benjamite.{7:1} O Lord my God, in thee do I put my trust: save me<br />

Psalm 9<br />

To the chief Musician upon Muthlabben, A Psalm of David.{9:1} I wi<br />

will shew<br />

forth all thy marvellous works. {9:2} I will be glad and<br />

rejoice in thee: I will sing praise to thy<br />

name, O thou most High. {9:3} When mine enemies are<br />

turned back, they shall fall and perish at<br />

thy presence. {9:4} For thou hast maintained my right<br />

and my cause; thou satest in<br />

the throne judging right. {9:5} Thou hast rebuked the<br />

heathen, thou hast destroyed the wicked,<br />

thou hast put out their name for ever and ever. {9:6} O<br />

thou enemy, destructions are come to a perpetual end: and<br />

thou hast destroyed cities; their memorial is perished with<br />

them. {9:7} But the LORD shall endure for ever: he hath<br />

prepared his throne<br />

for judgment. {9:8} And he shall judge the world in<br />

righteousness, he shall minister<br />

judgment to the people in uprightness. {9:9} The LORD<br />

also will be a refuge for the oppressed, a refuge in<br />

times of trouble. {9:10} And they that know thy name<br />

will put their trust in thee: for


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thou, LORD, hast not forsaken them that seek thee.<br />

{9:11} Sing praises to the LORD, which dwelleth in Zion:<br />

declare among<br />

the people his doings. {9:12} When he maketh<br />

inquisition for blood, he remembereth them: he<br />

forgetteth not the cry of the humble. {9:13} Have mercy<br />

upon me, O LORD; consider my trouble [which I suffer]<br />

of them that hate me, thou that liftest me up from the<br />

gates of<br />

death: {9:14} That I may shew forth all thy praise in the<br />

gates of the<br />

daughter of Zion: I will rejoice in thy salvation. {9:15}<br />

The heathen are sunk down in the pit [that] they made: in the<br />

net which they hid is their own foot taken. {9:16} The<br />

LORD is known [by] the judgment [which] he executeth: the<br />

wicked is snared in the work of his own hands.<br />

Higgaion. Selah. {9:17} The wicked shall be turned into<br />

hell, [and] all the nations that<br />

forget God. {9:18} For the needy shall not alway be<br />

forgotten: the expectation of<br />

the poor shall [not] perish for ever. {9:19} Arise, O<br />

LORD; let not man prevail: let the heathen be judged in<br />

thy sight. {9:20} Put them in fear, O LORD: [that] the<br />

nations may know themselves<br />

[to be but] men. Selah.<br />

thou [thyself]<br />

in times of trouble? {10:2} The wicked in [his] pride<br />

doth persecute the poor: let them be<br />

taken in the devices that they have imagined. {10:3} For<br />

the wicked boasteth of his heart’s desire, and blesseth the<br />

covetous, [whom] the LORD abhorreth. {10:4} The<br />

wicked, through the pride of his countenance, will not seek<br />

[after God:] God [is] not in all his thoughts. {10:5} His<br />

ways are always grievous; thy judgments [are] far above out<br />

of his sight: [as for] all his enemies, he puffeth at them.<br />

{10:6} He hath said in his heart, I shall not be moved: for [I<br />

shall]<br />

never [be] in adversity. {10:7} His mouth is full of<br />

cursing and deceit and fraud: under his<br />

tongue [is] mischief and vanity. {10:8} He sitteth in the<br />

lurking places of the villages: in the secret<br />

places doth he murder the innocent: his eyes are privily<br />

set<br />

against the poor. {10:9} He lieth in wait secretly as a<br />

lion in his den: he lieth in wait<br />

to catch the poor: he doth catch the poor, when he<br />

draweth him<br />

into his net. {10:10} He croucheth, [and] humbleth<br />

himself, that the poor may fall by<br />

his strong ones. {10:11} He hath said in his heart, God<br />

hath forgotten: he hideth his<br />

face; he will never see [it. ]{10:12} Arise, O LORD; O<br />

God, lift up thine hand: forget not the<br />

humble. {10:13} Wherefore doth the wicked contemn<br />

God? he hath said in his<br />

heart, Thou wilt not require [it. ]{10:14} Thou hast seen<br />

[it;] for thou beholdest mischief and spite, to<br />

requite [it] with thy hand: the poor committeth himself<br />

unto<br />

thee; thou art the helper of the fatherless. {10:15} Break<br />

thou the arm of the wicked and the evil [man:] seek out<br />

his wickedness [till] thou find none. {10:16} The LORD<br />

[is] <strong>King</strong> for ever and ever: the heathen are perished<br />

out of his land. {10:17} LORD, thou hast heard the<br />

desire of the humble: thou wilt<br />

prepare their heart, thou wilt cause thine ear to hear:<br />

{10:18} To judge the fatherless and the oppressed, that the<br />

man of the<br />

earth may no more oppress.<br />

Psalm 11<br />

To the chief Musician, A [Psalm] of David.{11:1} In the LORD put I<br />

Flee [as] a<br />

bird to your mountain? {11:2} For, lo, the wicked bend<br />

[their] bow, they make ready their<br />

arrow upon the string, that they may privily shoot at the<br />

upright<br />

in heart. {11:3} If the foundations be destroyed, what<br />

can the righteous do? {11:4} The LORD [is] in his holy<br />

temple, the LORD’S throne [is] in<br />

heaven: his eyes behold, his eyelids try, the children of<br />

men. {11:5} The LORD trieth the righteous: but the wicked<br />

and him that<br />

loveth violence his soul hateth. {11:6} Upon the wicked<br />

he shall rain snares, fire and brimstone, and an<br />

horrible tempest: [this shall be] the portion of their cup.<br />

{11:7} For the righteous LORD loveth righteousness; his<br />

countenance<br />

Psalm 10{10:1} Why standest thou afar off, O LORD? [why] hidest doth behold the upright.<br />

Psalm 12<br />

To the chief Musician upon Sheminith, A Psalm of David.{12:1} Help<br />

faithful fail<br />

from among the children of men. {12:2} They speak<br />

vanity every one with his neighbour: [with]<br />

flattering lips [and] with a double heart do they speak.<br />

{12:3} The LORD shall cut off all flattering lips, [and] the<br />

tongue<br />

that speaketh proud things: {12:4} Who have said, With<br />

our tongue will we prevail; our lips [are]<br />

our own: who [is] lord over us? {12:5} For the<br />

oppression of the poor, for the sighing of the needy,<br />

now will I arise, saith the LORD; I will set [him] in<br />

safety<br />

[from him that] puffeth at him. {12:6} The words of the<br />

LORD [are] pure words: [as] silver tried in a<br />

furnace of earth, purified seven times. {12:7} Thou shalt<br />

keep them, O LORD, thou shalt preserve them from this<br />

generation for ever. {12:8} The wicked walk on every<br />

side, when the vilest men are exalted.<br />

Psalm 13<br />

To the chief Musician, A Psalm of David.{13:1} How long wilt thou<br />

how long wilt<br />

thou hide thy face from me? {13:2} How long shall I<br />

take counsel in my soul, [having] sorrow in my<br />

heart daily? how long shall mine enemy be exalted over<br />

me? {13:3} Consider [and] hear me, O LORD my God:<br />

lighten mine eyes, lest I<br />

sleep the [sleep of] death; {13:4} Lest mine enemy say,<br />

I have prevailed against him; [and] those<br />

that trouble me rejoice when I am moved. {13:5} But I<br />

have trusted in thy mercy; my heart shall rejoice in thy<br />

salvation. {13:6} I will sing unto the LORD, because he<br />

hath dealt bountifully


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with me.<br />

instruct me in the night seasons. {16:8} I have set the<br />

LORD always before me: because [he is] at my<br />

Psalm 14<br />

right hand, I shall not be moved. {16:9} Therefore my<br />

heart is glad, and my glory rejoiceth: my flesh<br />

To the chief Musician, A [Psalm] of David.{14:1} The fool hath said also in shall his heart, rest in [There hope. is] {16:10} no God. For thou wilt not leave<br />

my soul in hell; neither wilt thou<br />

suffer thine Holy One to see corruption. {16:11} Thou<br />

wilt shew me the path of life: in thy presence [is]<br />

fulness of joy; at thy right hand [there are] pleasures for<br />

evermore.<br />

They are<br />

corrupt, they have done abominable works, [there is]<br />

none that<br />

doeth good. {14:2} The LORD looked down from<br />

heaven upon the children of men, to<br />

see if there were any that did understand, [and] seek<br />

God. {14:3} They are all gone aside, they are [all] together<br />

become filthy:<br />

[there is] none that doeth good, no, not one. {14:4}<br />

Have all the workers of iniquity no knowledge? who eat up<br />

my people [as] they eat bread, and call not upon the LORD.<br />

{14:5} There were they in great fear: for God [is] in the<br />

generation of<br />

the righteous. {14:6} Ye have shamed the counsel of the<br />

poor, because the LORD [is]<br />

his refuge. {14:7} Oh that the salvation of Israel [were<br />

come] out of Zion! when<br />

the LORD bringeth back the captivity of his people,<br />

Jacob shall<br />

rejoice, [and] Israel shall be glad.<br />

[art] my Lord:<br />

my goodness [extendeth] not to thee; {16:3} [But] to the<br />

saints that [are] in the earth, and [to] the<br />

excellent, in whom [is] all my delight. {16:4} Their<br />

sorrows shall be multiplied [that] hasten [after] another<br />

[god:] their drink offerings of blood will I not offer, nor<br />

take up their names into my lips. {16:5} The LORD [is] the<br />

portion of mine inheritance and of my cup:<br />

thou maintainest my lot. {16:6} The lines are fallen unto<br />

me in pleasant [places;] yea, I have a<br />

goodly heritage. {16:7} I will bless the LORD, who<br />

hath given me counsel: my reins also<br />

Psalm 17<br />

A Prayer of David.{17:1} Hear the right, O LORD, attend unto my<br />

ear unto my<br />

prayer, [that goeth] not out of feigned lips. {17:2} Let<br />

my sentence come forth from thy presence; let thine eyes<br />

behold the things that are equal. {17:3} Thou hast<br />

proved mine heart; thou hast visited [me] in the<br />

night; thou hast tried me, [and] shalt find nothing; I am<br />

purposed [that] my mouth shall not transgress. {17:4}<br />

Concerning the words of men, by the word of thy lips I have<br />

kept<br />

[me from] the paths of the destroyer. {17:5} Hold up my<br />

goings in thy paths, [that] my footsteps slip not. {17:6} I<br />

have called upon thee, for thou wilt hear me, O God: incline<br />

thine ear unto me, [and hear] my speech. {17:7} Shew<br />

Psalm 15<br />

thy marvellous lovingkindness, O thou that savest by thy<br />

right hand them which put their trust [in thee] from<br />

A Psalm of David.{15:1} LORD, who shall abide in thy tabernacle? those who that shall<br />

rise up [against them. ]{17:8} Keep me as the apple of<br />

the eye, hide me under the shadow of<br />

dwell in thy<br />

thy wings, {17:9} From the wicked that oppress me,<br />

holy hill? {15:2} He that walketh uprightly, and [from] my deadly enemies, [who]<br />

worketh righteousness, and<br />

compass me about. {17:10} They are inclosed in their<br />

speaketh the truth in his heart. {15:3} [He that] own fat: with their mouth they speak<br />

backbiteth not with his tongue, nor doeth evil to his<br />

proudly. {17:11} They have now compassed us in our<br />

neighbour, nor taketh up a reproach against his steps: they have set their<br />

neighbour. {15:4} In whose eyes a vile person is eyes bowing down to the earth; {17:12} Like as a lion<br />

contemned; but he honoureth them<br />

[that] is greedy of his prey, and as it were a<br />

that fear the LORD. [He that] sweareth to [his own] young lion lurking in secret places. {17:13} Arise, O<br />

hurt, and<br />

LORD, disappoint him, cast him down: deliver my soul<br />

changeth not. {15:5} [He that] putteth not out his money from the wicked, [which is] thy sword: {17:14} From<br />

to usury, nor taketh reward<br />

men [which are] thy hand, O LORD, from men of the world,<br />

against the innocent. He that doeth these [things] shall [which have] their portion in [this] life, and whose belly<br />

never be<br />

thou<br />

moved.<br />

fillest with thy hid [treasure:] they are full of children,<br />

and<br />

Psalm 16<br />

leave the rest of their [substance] to their babes. {17:15}<br />

As for me, I will behold thy face in righteousness: I shall be<br />

Michtam of David.{16:1} Preserve me, O God: for in thee do I put satisfied, my trust.{16:2} when I awake, [O my with soul,] thy likeness. thou hast said unto the LORD,<br />

Psalm 18To the chief Musician, A [Psalm] of David, the servant of<br />

the LORD, who<br />

spake unto the LORD the words of this song in the day<br />

[that] the<br />

LORD delivered him from the hand of all his enemies,<br />

and from the<br />

hand of Saul: And he said,{18:1} I will love thee, O LORD, my<br />

LORD [is] my rock, and my fortress, and my deliverer; my<br />

God, my strength, in whom I will trust; my buckler, and<br />

the horn<br />

of my salvation, [and] my high tower. {18:3} I will call


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 319<br />

upon the LORD, [who is worthy] to be praised: so<br />

shall I be saved from mine enemies. {18:4} The sorrows<br />

of death compassed me, and the floods of ungodly men<br />

made me afraid. {18:5} The sorrows of hell compassed<br />

me about: the snares of death<br />

prevented me. {18:6} In my distress I called upon the<br />

LORD, and cried unto my God: he<br />

heard my voice out of his temple, and my cry came<br />

before him,<br />

[even] into his ears. {18:7} Then the earth shook and<br />

trembled; the foundations also of the<br />

hills moved and were shaken, because he was wroth.<br />

{18:8} There went up a smoke out of his nostrils, and fire<br />

out of his<br />

mouth devoured: coals were kindled by it. {18:9} He<br />

bowed the heavens also, and came down: and darkness [was]<br />

under his feet. {18:10} And he rode upon a cherub, and<br />

did fly: yea, he did fly upon<br />

the wings of the wind. {18:11} He made darkness his<br />

secret place; his pavilion round about him<br />

[were] dark waters [and] thick clouds of the skies.<br />

{18:12} At the brightness [that was] before him his thick<br />

clouds<br />

passed, hail [stones] and coals of fire. {18:13} The<br />

LORD also thundered in the heavens, and the Highest gave<br />

his voice; hail [stones] and coals of fire. {18:14} Yea,<br />

he sent out his arrows, and scattered them; and he shot<br />

out lightnings, and discomfited them. {18:15} Then the<br />

channels of waters were seen, and the foundations of<br />

the world were discovered at thy rebuke, O LORD, at<br />

the blast of<br />

the breath of thy nostrils. {18:16} He sent from above,<br />

he took me, he drew me out of many waters. {18:17} He<br />

delivered me from my strong enemy, and from them which<br />

hated<br />

me: for they were too strong for me. {18:18} They<br />

prevented me in the day of my calamity: but the LORD was<br />

my stay. {18:19} He brought me forth also into a large<br />

place; he delivered me,<br />

because he delighted in me. {18:20} The LORD<br />

rewarded me according to my righteousness; according<br />

to the cleanness of my hands hath he recompensed me.<br />

{18:21} For I have kept the ways of the LORD, and have<br />

not wickedly<br />

departed from my God. {18:22} For all his judgments<br />

[were] before me, and I did not put away<br />

his statutes from me. {18:23} I was also upright before<br />

him, and I kept myself from mine<br />

iniquity. {18:24} Therefore hath the LORD<br />

recompensed me according to my<br />

righteousness, according to the cleanness of my hands in<br />

his<br />

eyesight. {18:25} With the merciful thou wilt shew<br />

thyself merciful; with an<br />

upright man thou wilt shew thyself upright; {18:26}<br />

With the pure thou wilt shew thyself pure; and with the<br />

froward<br />

thou wilt shew thyself froward. {18:27} For thou wilt<br />

save the afflicted people; but wilt bring down<br />

high looks. {18:28} For thou wilt light my candle: the<br />

LORD my God will enlighten<br />

my darkness. {18:29} For by thee I have run through a<br />

troop; and by my God have I<br />

leaped over a wall. {18:30} [As for] God, his way [is]<br />

perfect: the word of the LORD is<br />

tried: he [is] a buckler to all those that trust in him.<br />

{18:31} For who [is] God save the LORD? or who [is] a<br />

rock save our God? {18:32} [It is] God that girdeth me with<br />

strength, and maketh my way<br />

perfect. {18:33} He maketh my feet like hinds’ [feet,]<br />

and setteth me upon my<br />

high places. {18:34} He teacheth my hands to war, so<br />

that a bow of steel is broken<br />

by mine arms. {18:35} Thou hast also given me the<br />

shield of thy salvation: and thy<br />

right hand hath holden me up, and thy gentleness hath<br />

made me<br />

great. {18:36} Thou hast enlarged my steps under me,<br />

that my feet did not slip. {18:37} I have pursued mine<br />

enemies, and overtaken them: neither did I<br />

turn again till they were consumed. {18:38} I have<br />

wounded them that they were not able to rise: they are<br />

fallen under my feet. {18:39} For thou hast girded me<br />

with strength unto the battle: thou<br />

hast subdued under me those that rose up against me.<br />

{18:40} Thou hast also given me the necks of mine<br />

enemies; that I might<br />

destroy them that hate me. {18:41} They cried, but<br />

[there was] none to save [them: even] unto the<br />

LORD, but he answered them not. {18:42} Then did I<br />

beat them small as the dust before the wind: I did<br />

cast them out as the dirt in the streets. {18:43} Thou<br />

hast delivered me from the strivings of the people; [and]<br />

thou hast made me the head of the heathen: a people<br />

[whom] I have<br />

not known shall serve me. {18:44} As soon as they hear<br />

of me, they shall obey me: the strangers<br />

shall submit themselves unto me. {18:45} The strangers<br />

shall fade away, and be afraid out of their close<br />

places. {18:46} The LORD liveth; and blessed [be] my<br />

rock; and let the God of<br />

my salvation be exalted. {18:47} [It is] God that<br />

avengeth me, and subdueth the people under me. {18:48}<br />

He delivereth me from mine enemies: yea, thou liftest me up<br />

above those that rise up against me: thou hast delivered<br />

me from<br />

the violent man. {18:49} Therefore will I give thanks<br />

unto thee, O LORD, among the<br />

heathen, and sing praises unto thy name. {18:50} Great<br />

deliverance giveth he to his king; and sheweth mercy to<br />

his anointed, to David, and to his seed for evermore.<br />

Psalm 19<br />

To the chief Musician, A Psalm of David.{19:1} The heavens decla<br />

firmament sheweth<br />

his handywork. {19:2} Day unto day uttereth speech,<br />

and night unto night sheweth<br />

knowledge. {19:3} [There is] no speech nor language,<br />

[where] their voice is not<br />

heard. {19:4} Their line is gone out through all the<br />

earth, and their words to<br />

the end of the world. In them hath he set a tabernacle for<br />

the<br />

sun, {19:5} Which [is] as a bridegroom coming out of<br />

his chamber, [and]<br />

rejoiceth as a strong man to run a race. {19:6} His going<br />

forth [is] from the end of the heaven, and his circuit<br />

unto the ends of it: and there is nothing hid from the heat<br />

thereof. {19:7} The law of the LORD [is] perfect,<br />

converting the soul: the<br />

testimony of the LORD [is] sure, making wise the<br />

simple. {19:8} The statutes of the LORD [are] right,<br />

rejoicing the heart: the<br />

commandment of the LORD [is] pure, enlightening the<br />

eyes. {19:9} The fear of the LORD [is] clean, enduring for


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ever: the<br />

judgments of the LORD [are] true [and] righteous<br />

altogether. {19:10} More to be desired [are they] than gold,<br />

yea, than much fine<br />

gold: sweeter also than honey and the honeycomb.<br />

{19:11} Moreover by them is thy servant warned: [and] in<br />

keeping of<br />

them [there is] great reward. {19:12} Who can<br />

understand [his] errors? cleanse thou me from secret<br />

[faults. ]{19:13} Keep back thy servant also from<br />

presumptuous [sins;] let them<br />

not have dominion over me: then shall I be upright, and<br />

I shall<br />

be innocent from the great transgression. {19:14} Let<br />

the words of my mouth, and the meditation of my heart, be<br />

acceptable in thy sight, O LORD, my strength, and my<br />

redeemer.<br />

from among the children of men. {21:11} For they<br />

intended evil against thee: they imagined a<br />

mischievous device, [which] they are not able [to<br />

perform. ]{21:12} Therefore shalt thou make them turn<br />

their back, [when] thou<br />

shalt make ready [thine arrows] upon thy strings against<br />

the face<br />

of them. {21:13} Be thou exalted, LORD, in thine own<br />

strength: [so] will we sing<br />

and praise thy power.<br />

Psalm 22To the chief Musician upon Aijeleth Shahar, A Psalm of<br />

David.{22:1} My God, my God, why hast thou forsaken me? [why<br />

Psalm 20<br />

art thou so] far<br />

from helping me, [and from] the words of my roaring?<br />

{22:2} O my God, I cry in the daytime, but thou hearest<br />

To the chief Musician, A Psalm of David.{20:1} The LORD hear not; thee and in in the theday<br />

of trouble; the name<br />

night season, and am not silent. {22:3} But thou [art]<br />

holy, [O thou] that inhabitest the praises of<br />

of the God of<br />

Israel. {22:4} Our fathers trusted in thee: they trusted,<br />

Jacob defend thee; {20:2} Send thee help from the and thou didst<br />

sanctuary, and strengthen thee out of<br />

deliver them. {22:5} They cried unto thee, and were<br />

Zion; {20:3} Remember all thy offerings, and accept thy delivered: they trusted in thee,<br />

burnt sacrifice;<br />

and were not confounded. {22:6} But I [am] a worm,<br />

Selah. {20:4} Grant thee according to thine own heart, and no man; a reproach of men, and despised<br />

and fulfil all thy<br />

of the people. {22:7} All they that see me laugh me to<br />

counsel. {20:5} We will rejoice in thy salvation, and in scorn: they shoot out the lip,<br />

the name of our God we<br />

they shake the head [saying, ]{22:8} He trusted on the<br />

will set up [our] banners: the LORD fulfil all thy LORD [that] he would deliver him: let him<br />

petitions. {20:6} Now know I that the LORD saveth his deliver him, seeing he delighted in him. {22:9} But thou<br />

anointed; he will hear him<br />

[art] he that took me out of the womb: thou didst make<br />

from his holy heaven with the saving strength of his me hope [when I was] upon my mother’s breasts.<br />

right hand. {20:7} Some [trust] in chariots, and some in {22:10} I was cast upon thee from the womb: thou [art] my<br />

horses: but we will<br />

God from my<br />

remember the name of the LORD our God. {20:8} They mother’s belly. {22:11} Be not far from me; for trouble<br />

are brought down and fallen: but we are risen, and stand [is] near; for [there is] none<br />

upright. {20:9} Save, LORD: let the king hear us when to help. {22:12} Many bulls have compassed me: strong<br />

we call.<br />

[bulls] of Bashan have<br />

beset me round. {22:13} They gaped upon me [with]<br />

Psalm 21<br />

their mouths, [as] a ravening and a<br />

roaring lion. {22:14} I am poured out like water, and all<br />

To the chief Musician, A Psalm of David.{21:1} The king shall my joy bones in thy are strength, out of joint: O LORD; and in<br />

my heart is like wax; it is melted in the midst of my<br />

bowels. {22:15} My strength is dried up like a potsherd;<br />

thy salvation<br />

and my tongue cleaveth<br />

how greatly shall he rejoice! {21:2} Thou hast given to my jaws; and thou hast brought me into the dust of<br />

him his heart’s desire, and hast not withholden<br />

death. {22:16} For dogs have compassed me: the assembly<br />

the request of his lips. Selah. {21:3} For thou preventest of the wicked have<br />

him with the blessings of goodness: thou<br />

inclosed me: they pierced my hands and my feet.<br />

settest a crown of pure gold on his head. {21:4} He {22:17} I may tell all my bones: they look [and] stare upon<br />

asked life of thee, [and] thou gavest [it] him, [even] length me. {22:18} They part my garments among them, and cast<br />

of days for ever and ever. {21:5} His glory [is] great in lots upon my vesture. {22:19} But be not thou far from me,<br />

thy salvation: honour and majesty hast<br />

O LORD: O my strength, haste thee<br />

thou laid upon him. {21:6} For thou hast made him to help me. {22:20} Deliver my soul from the sword;<br />

most blessed for ever: thou hast made him<br />

my darling from the power of<br />

exceeding glad with thy countenance. {21:7} For the the dog. {22:21} Save me from the lion’s mouth: for<br />

king trusteth in the LORD, and through the mercy of the thou hast heard me from the<br />

most High he shall not be moved. {21:8} Thine hand horns of the unicorns. {22:22} I will declare thy name<br />

shall find out all thine enemies: thy right hand<br />

unto my brethren: in the midst of the<br />

shall find out those that hate thee. {21:9} Thou shalt congregation will I praise thee. {22:23} Ye that fear the<br />

make them as a fiery oven in the time of thine anger: LORD, praise him; all ye the seed of Jacob,<br />

the LORD shall swallow them up in his wrath, and the glorify him; and fear him, all ye the seed of Israel.<br />

fire shall<br />

{22:24} For he hath not despised nor abhorred the affliction<br />

devour them. {21:10} Their fruit shalt thou destroy from of the<br />

the earth, and their seed<br />

afflicted; neither hath he hid his face from him; but


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when he<br />

cried unto him, he heard. {22:25} My praise [shall be]<br />

of thee in the great congregation: I will<br />

pay my vows before them that fear him. {22:26} The<br />

meek shall eat and be satisfied: they shall praise the LORD<br />

that seek him: your heart shall live for ever. {22:27} All<br />

the ends of the world shall remember and turn unto the<br />

LORD: and all the kindreds of the nations shall worship<br />

before<br />

thee. {22:28} For the kingdom [is] the LORD’S: and he<br />

[is] the governor among<br />

the nations. {22:29} All [they that be] fat upon earth<br />

shall eat and worship: all<br />

they that go down to the dust shall bow before him: and<br />

none can<br />

keep alive his own soul. {22:30} A seed shall serve him;<br />

it shall be accounted to the Lord for a<br />

generation. {22:31} They shall come, and shall declare<br />

his righteousness unto a<br />

people that shall be born, that he hath done [this. ]<br />

the world,<br />

and they that dwell therein. {24:2} For he hath founded<br />

it upon the seas, and established it upon<br />

the floods. {24:3} Who shall ascend into the hill of the<br />

LORD? or who shall stand<br />

in his holy place? {24:4} He that hath clean hands, and<br />

a pure heart; who hath not lifted<br />

up his soul unto vanity, nor sworn deceitfully. {24:5}<br />

He shall receive the blessing from the LORD, and<br />

righteousness<br />

from the God of his salvation. {24:6} This [is] the<br />

generation of them that seek him, that seek thy<br />

face, O Jacob. Selah. {24:7} Lift up your heads, O ye<br />

gates; and be ye lift up, ye<br />

everlasting doors; and the <strong>King</strong> of glory shall come in.<br />

{24:8} Who [is] this <strong>King</strong> of glory? The LORD strong and<br />

mighty, the<br />

LORD mighty in battle. {24:9} Lift up your heads, O ye<br />

gates; even lift [them] up, ye<br />

everlasting doors; and the <strong>King</strong> of glory shall come in.<br />

{24:10} Who is this <strong>King</strong> of glory? The LORD of hosts, he<br />

[is] the <strong>King</strong><br />

of glory. Selah.<br />

Psalm 25<br />

A [Psalm] of David.{25:1} Unto thee, O LORD, do I lift up my soul<br />

my God, I trust in thee: let me not be ashamed, let not mine<br />

enemies triumph over me. {25:3} Yea, let none that wait<br />

on thee be ashamed: let them be ashamed<br />

which transgress without cause. {25:4} Shew me thy<br />

ways, O LORD; teach me thy paths. {25:5} Lead me in thy<br />

truth, and teach me: for thou [art] the God of my<br />

salvation; on thee do I wait all the day. {25:6}<br />

Remember, O LORD, thy tender mercies and thy<br />

lovingkindnesses;<br />

for they [have been] ever of old. {25:7} Remember not<br />

the sins of my youth, nor my transgressions:<br />

according to thy mercy remember thou me for thy<br />

goodness’ sake, O<br />

LORD. {25:8} Good and upright [is] the LORD:<br />

therefore will he teach sinners<br />

in the way. {25:9} The meek will he guide in judgment:<br />

Psalm 23<br />

and the meek will he teach<br />

his way. {25:10} All the paths of the LORD [are] mercy<br />

A Psalm of David.{23:1} The LORD [is] my shepherd; I shall and truth not want.{23:2} unto such as He maketh me to lie down in green pasture<br />

keep his covenant and his testimonies. {25:11} For thy<br />

name’s sake, O LORD, pardon mine iniquity; for it [is]<br />

great. {25:12} What man [is] he that feareth the LORD?<br />

leadeth me beside<br />

him shall he teach in<br />

the still waters. {23:3} He restoreth my soul: he leadeth the way [that] he shall choose. {25:13} His soul shall<br />

me in the paths of<br />

dwell at ease; and his seed shall inherit the<br />

righteousness for his name’s sake. {23:4} Yea, though I earth. {25:14} The secret of the LORD [is] with them<br />

walk through the valley of the shadow of death, I<br />

that fear him; and he<br />

will fear no evil: for thou [art] with me; thy rod and thy will shew them his covenant. {25:15} Mine eyes [are]<br />

staff ever toward the LORD; for he shall pluck my<br />

they comfort me. {23:5} Thou preparest a table before feet out of the net. {25:16} Turn thee unto me, and have<br />

me in the presence of mine<br />

mercy upon me; for I [am] desolate<br />

enemies: thou anointest my head with oil; my cup and afflicted. {25:17} The troubles of my heart are<br />

runneth over. {23:6} Surely goodness and mercy shall enlarged: [O[ bring thou me out of<br />

follow me all the days of my<br />

my distresses. {25:18} Look upon mine affliction and<br />

life: and I will dwell in the house of the LORD for ever. my pain; and forgive all my sins. {25:19} Consider mine<br />

enemies; for they are many; and they hate me with<br />

Psalm 24<br />

cruel hatred. {25:20} O keep my soul, and deliver me:<br />

let me not be ashamed; for I<br />

A Psalm of David.{24:1} The earth [is] the LORD’S, and the fulness put thereof; my trust in thee. {25:21} Let integrity and<br />

uprightness preserve me; for I wait on thee. {25:22}<br />

Redeem Israel, O God, out of all his troubles.<br />

Psalm 26<br />

A [Psalm] of David.{26:1} Judge me, O LORD; for I have walke<br />

integrity: I have<br />

trusted also in the LORD; [therefore] I shall not slide.<br />

{26:2} Examine me, O LORD, and prove me; try my reins<br />

and my heart. {26:3} For thy lovingkindness [is] before<br />

mine eyes: and I have walked<br />

in thy truth. {26:4} I have not sat with vain persons,<br />

neither will I go in with<br />

dissemblers. {26:5} I have hated the congregation of<br />

evildoers; and will not sit<br />

with the wicked. {26:6} I will wash mine hands in<br />

innocency: so will I compass thine<br />

altar, O LORD: {26:7} That I may publish with the<br />

voice of thanksgiving, and tell of<br />

all thy wondrous works. {26:8} LORD, I have loved the<br />

habitation of thy house, and the place<br />

where thine honour dwelleth. {26:9} Gather not my soul<br />

with sinners, nor my life with bloody men: {26:10} In


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whose hands [is] mischief, and their right hand is full of me not away with the wicked, and with the workers of<br />

bribes. {26:11} But as for me, I will walk in mine iniquity, which speak peace to their neighbours, but<br />

integrity: redeem me, and be<br />

mischief<br />

merciful unto me. {26:12} My foot standeth in an even [is] in their hearts. {28:4} Give them according to their<br />

place: in the congregations will I<br />

deeds, and according to the<br />

bless the LORD.<br />

wickedness of their endeavours: give them after the<br />

work of their<br />

Psalm 27<br />

hands; render to them their desert. {28:5} Because they<br />

regard not the works of the LORD, nor the operation<br />

A [Psalm] of David.{27:1} The LORD [is] my light and my salvation; of his whom hands, he shall destroy them, and not build them<br />

up. {28:6} Blessed [be] the LORD, because he hath heard<br />

the voice of my<br />

shall I fear? the<br />

supplications. {28:7} The LORD [is] my strength and<br />

LORD [is] the strength of my life; of whom shall I be my shield; my heart trusted in<br />

afraid? {27:2} When the wicked, [even] mine enemies and him, and I am helped: therefore my heart greatly<br />

my foes, came upon me<br />

rejoiceth; and<br />

to eat up my flesh, they stumbled and fell. {27:3} with my song will I praise him. {28:8} The LORD [is]<br />

Though an host should encamp against me, my heart shall their strength, and he [is] the saving strength of<br />

not<br />

fear: though war should rise against me, in this [will] I<br />

his anointed. {28:9} Save thy people, and bless thine<br />

inheritance: feed them also,<br />

and lift them up for ever.<br />

[be]<br />

confident. {27:4} One [thing] have I desired of the<br />

LORD, that will I seek after;<br />

that I may dwell in the house of the LORD all the days<br />

of my<br />

life, to behold the beauty of the LORD, and to enquire<br />

in his<br />

temple. {27:5} For in the time of trouble he shall hide<br />

me in his pavilion: in<br />

the secret of his tabernacle shall he hide me; he shall set<br />

me up<br />

upon a rock. {27:6} And now shall mine head be lifted<br />

up above mine enemies round<br />

about me: therefore will I offer in his tabernacle<br />

sacrifices of<br />

joy; I will sing, yea, I will sing praises unto the LORD.<br />

{27:7} Hear, O LORD, [when] I cry with my voice: have<br />

mercy also upon<br />

me, and answer me. {27:8} [When thou saidst,] Seek ye<br />

my face; my heart said unto thee,<br />

Thy face, LORD, will I seek. {27:9} Hide not thy face<br />

[far] from me; put not thy servant away in<br />

anger: thou hast been my help; leave me not, neither<br />

forsake me,<br />

O God of my salvation. {27:10} When my father and<br />

my mother forsake me, then the LORD will<br />

take me up. {27:11} Teach me thy way, O LORD, and<br />

lead me in a plain path, because<br />

of mine enemies. {27:12} Deliver me not over unto the<br />

will of mine enemies: for false<br />

witnesses are risen up against me, and such as breathe<br />

out<br />

cruelty. {27:13} [I had fainted,] unless I had believed to<br />

see the goodness of<br />

the LORD in the land of the living. {27:14} Wait on the<br />

LORD: be of good courage, and he shall strengthen<br />

thine heart: wait, I say, on the LORD.<br />

Psalm 29<br />

A Psalm of David.{29:1} Give unto the LORD, O ye mighty, give<br />

LORD glory and<br />

strength. {29:2} Give unto the LORD the glory due unto<br />

his name; worship the LORD<br />

in the beauty of holiness. {29:3} The voice of the<br />

LORD [is] upon the waters: the God of glory<br />

thundereth: the LORD [is] upon many waters. {29:4}<br />

The voice of the LORD [is] powerful; the voice of the<br />

LORD [is]<br />

full of majesty. {29:5} The voice of the LORD breaketh<br />

the cedars; yea, the LORD<br />

breaketh the cedars of Lebanon. {29:6} He maketh them<br />

also to skip like a calf; Lebanon and Sirion like<br />

a young unicorn. {29:7} The voice of the LORD<br />

divideth the flames of fire. {29:8} The voice of the LORD<br />

shaketh the wilderness; the LORD shaketh<br />

the wilderness of Kadesh. {29:9} The voice of the<br />

LORD maketh the hinds to calve, and discovereth<br />

the forests: and in his temple doth every one speak of<br />

[his]<br />

glory. {29:10} The LORD sitteth upon the flood; yea,<br />

the LORD sitteth <strong>King</strong> for<br />

ever. {29:11} The LORD will give strength unto his<br />

people; the LORD will<br />

bless his people with peace.<br />

Psalm 30A Psalm [and] Song [at] the dedication of the house of<br />

David.{30:1} I will extol thee, O LORD; for thou hast lifted me<br />

Psalm 28<br />

up, and hast<br />

not made my foes to rejoice over me. {30:2} O LORD<br />

A [Psalm] of David.{28:1} Unto thee will I cry, O LORD my rock; my God, be not I silent cried unto thee, and thou hast healed me. {30:3}<br />

O LORD, thou hast brought up my soul from the grave:<br />

thou hast<br />

to me: lest,<br />

kept me alive, that I should not go down to the pit.<br />

[if] thou be silent to me, I become like them that go {30:4} Sing unto the LORD, O ye saints of his, and give<br />

down into<br />

thanks at the<br />

the pit. {28:2} Hear the voice of my supplications, when remembrance of his holiness. {30:5} For his anger<br />

I cry unto thee, when I<br />

[endureth but] a moment; in his favour is life:<br />

lift up my hands toward thy holy oracle. {28:3} Draw weeping may endure for a night, but joy [cometh] in the


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morning. {30:6} And in my prosperity I said, I shall never<br />

be moved. {30:7} LORD, by thy favour thou hast made my<br />

that<br />

trust in thee before the sons of men! {31:20} Thou shalt<br />

mountain to stand strong:<br />

hide them in the secret of thy presence from the<br />

thou didst hide thy face, [and] I was troubled. {30:8} I pride of man: thou shalt keep them secretly in a pavilion<br />

cried to thee, O LORD; and unto the LORD I made<br />

supplication. {30:9} What profit [is there] in my blood,<br />

from<br />

the strife of tongues. {31:21} Blessed [be] the LORD:<br />

when I go down to the pit?<br />

for he hath shewed me his marvellous<br />

Shall the dust praise thee? shall it declare thy truth? kindness in a strong city. {31:22} For I said in my haste,<br />

{30:10} Hear, O LORD, and have mercy upon me: LORD, I am cut off from before thine eyes:<br />

be thou my helper. {30:11} Thou hast turned for me my nevertheless thou heardest the voice of my supplications<br />

mourning into dancing: thou hast put<br />

when I<br />

off my sackcloth, and girded me with gladness; {30:12} cried unto thee. {31:23} O love the LORD, all ye his<br />

To the end that [my] glory may sing praise to thee, and not saints: [for] the LORD preserveth<br />

be<br />

silent. O LORD my God, I will give thanks unto thee for<br />

the faithful, and plentifully rewardeth the proud doer.<br />

{31:24} Be of good courage, and he shall strengthen your<br />

ever.<br />

Psalm 31<br />

heart, all ye<br />

that hope in the LORD.<br />

Psalm 32<br />

To the chief Musician, A Psalm of David.{31:1} In thee, O LORD, do I put my trust; let me never be<br />

A [Psalm] of David, Maschil.{32:1} Blessed [is he whose] transgre<br />

ashamed:<br />

deliver me in thy righteousness. {31:2} Bow down thine<br />

ear to me; deliver me speedily: be thou my strong<br />

rock, for an house of defence to save me. {31:3} For<br />

thou [art] my rock and my fortress; therefore for thy name’s<br />

sake lead me, and guide me. {31:4} Pull me out of the<br />

net that they have laid privily for me: for<br />

thou [art] my strength. {31:5} Into thine hand I commit<br />

my spirit: thou hast redeemed me, O<br />

LORD God of truth. {31:6} I have hated them that<br />

regard lying vanities: but I trust in the<br />

LORD. {31:7} I will be glad and rejoice in thy mercy:<br />

for thou hast<br />

considered my trouble; thou hast known my soul in<br />

adversities; {31:8} And hast not shut me up into the hand of<br />

the enemy: thou hast<br />

set my feet in a large room. {31:9} Have mercy upon<br />

me, O LORD, for I am in trouble: mine eye is<br />

consumed with grief, [yea,] my soul and my belly.<br />

{31:10} For my life is spent with grief, and my years with<br />

sighing: my<br />

strength faileth because of mine iniquity, and my bones<br />

are<br />

consumed. {31:11} I was a reproach among all mine<br />

enemies, but especially among<br />

my neighbours, and a fear to mine acquaintance: they<br />

that did see<br />

me without fled from me. {31:12} I am forgotten as a<br />

dead man out of mind: I am like a broken<br />

vessel. {31:13} For I have heard the slander of many:<br />

fear [was] on every side:<br />

while they took counsel together against me, they<br />

devised to take<br />

away my life. {31:14} But I trusted in thee, O LORD: I<br />

said, Thou [art] my God. {31:15} My times [are] in thy<br />

hand: deliver me from the hand of mine<br />

enemies, and from them that persecute me. {31:16}<br />

Make thy face to shine upon thy servant: save me for thy<br />

mercies’ sake. {31:17} Let me not be ashamed, O<br />

LORD; for I have called upon thee: let<br />

the wicked be ashamed, [and] let them be silent in the<br />

grave. {31:18} Let the lying lips be put to silence; which<br />

speak grievous<br />

things proudly and contemptuously against the<br />

righteous. {31:19} [Oh] how great [is] thy goodness, which<br />

thou hast laid up for<br />

them that fear thee; [which] thou hast wrought for them<br />

[whose] sin<br />

[is] covered. {32:2} Blessed [is] the man unto whom the<br />

LORD imputeth not iniquity,<br />

and in whose spirit [there is] no guile. {32:3} When I<br />

kept silence, my bones waxed old through my roaring all<br />

the day long. {32:4} For day and night thy hand was<br />

heavy upon me: my moisture is<br />

turned into the drought of summer. Selah. {32:5} I<br />

acknowledged my sin unto thee, and mine iniquity have I not<br />

hid. I said, I will confess my transgressions unto the<br />

LORD; and<br />

thou forgavest the iniquity of my sin. Selah. {32:6} For<br />

this shall every one that is godly pray unto thee in a time<br />

when thou mayest be found: surely in the floods of great<br />

waters<br />

they shall not come nigh unto him. {32:7} Thou [art]<br />

my hiding place; thou shalt preserve me from trouble;<br />

thou shalt compass me about with songs of deliverance.<br />

Selah. {32:8} I will instruct thee and teach thee in the way<br />

which thou shalt<br />

go: I will guide thee with mine eye. {32:9} Be ye not as<br />

the horse, [or] as the mule, [which] have no<br />

understanding: whose mouth must be held in with bit<br />

and bridle,<br />

lest they come near unto thee. {32:10} Many sorrows<br />

[shall be] to the wicked: but he that trusteth in<br />

the LORD, mercy shall compass him about. {32:11} Be<br />

glad in the LORD, and rejoice, ye righteous: and shout for<br />

joy, all [ye that are] upright in heart.<br />

Psalm 33{33:1} Rejoice in the LORD, O ye righteous: [for] praise is<br />

comely for<br />

the upright. {33:2} Praise the LORD with harp: sing<br />

unto him with the psaltery [and]<br />

an instrument of ten strings. {33:3} Sing unto him a new<br />

song; play skilfully with a loud noise. {33:4} For the word<br />

of the LORD [is] right; and all his works [are<br />

done] in truth. {33:5} He loveth righteousness and<br />

judgment: the earth is full of the<br />

goodness of the LORD. {33:6} By the word of the<br />

LORD were the heavens made; and all the host<br />

of them by the breath of his mouth. {33:7} He gathereth<br />

the waters of the sea together as an heap: he<br />

layeth up the depth in storehouses. {33:8} Let all the


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 324<br />

earth fear the LORD: let all the inhabitants of the<br />

world stand in awe of him. {33:9} For he spake, and it<br />

was [done;] he commanded, and it stood fast. {33:10} The<br />

LORD bringeth the counsel of the heathen to nought: he<br />

maketh the devices of the people of none effect. {33:11}<br />

The counsel of the LORD standeth for ever, the thoughts of<br />

his heart to all generations. {33:12} Blessed [is] the nation<br />

whose God [is] the LORD: [and] the<br />

people [whom] he hath chosen for his own inheritance.<br />

{33:13} The LORD looketh from heaven; he beholdeth all<br />

the sons of men. {33:14} From the place of his habitation<br />

he looketh upon all the<br />

inhabitants of the earth. {33:15} He fashioneth their<br />

hearts alike; he considereth all their<br />

works. {33:16} There is no king saved by the multitude<br />

of an host: a mighty<br />

man is not delivered by much strength. {33:17} An<br />

horse [is] a vain thing for safety: neither shall he deliver<br />

[any] by his great strength. {33:18} Behold, the eye of<br />

the LORD [is] upon them that fear him, upon<br />

them that hope in his mercy; {33:19} To deliver their<br />

soul from death, and to keep them alive in<br />

famine. {33:20} Our soul waiteth for the LORD: he [is]<br />

our help and our shield. {33:21} For our heart shall rejoice<br />

in him, because we have trusted in<br />

his holy name. {33:22} Let thy mercy, O LORD, be<br />

upon us, according as we hope in thee.<br />

[are] the afflictions of the righteous: but the LORD<br />

delivereth him out of them all. {34:20} He keepeth all<br />

his bones: not one of them is broken. {34:21} Evil shall slay<br />

the wicked: and they that hate the righteous<br />

shall be desolate. {34:22} The LORD redeemeth the<br />

soul of his servants: and none of them<br />

that trust in him shall be desolate.<br />

Psalm 35<br />

A [Psalm] of David.{35:1} Plead [my cause,] O LORD, with them<br />

with me: fight<br />

against them that fight against me. {35:2} Take hold of<br />

shield and buckler, and stand up for mine help. {35:3}<br />

Draw out also the spear, and stop [the way] against them that<br />

persecute me: say unto my soul, I [am] thy salvation.<br />

{35:4} Let them be confounded and put to shame that seek<br />

after my soul:<br />

let them be turned back and brought to confusion that<br />

devise my<br />

hurt. {35:5} Let them be as chaff before the wind: and<br />

let the angel of the<br />

LORD chase [them. ]{35:6} Let their way be dark and<br />

slippery: and let the angel of the<br />

LORD persecute them. {35:7} For without cause have<br />

they hid for me their net [in] a pit,<br />

[which] without cause they have digged for my soul.<br />

Psalm 34A [Psalm] of David, when he changed his behaviour before {35:8} Let destruction come upon him at unawares; and let<br />

his net that<br />

he hath hid catch himself: into that very destruction let<br />

Abimelech; who<br />

drove him away, and he departed.<br />

him<br />

fall. {35:9} And my soul shall be joyful in the LORD: it<br />

shall rejoice in his<br />

{34:1} I will bless the LORD at all times: his praise [shall] salvation. {35:10} All my bones shall say, LORD, who<br />

continually [be] in my mouth. {34:2} My soul shall [is] like unto thee, which<br />

make her boast in the LORD: the humble shall hear<br />

deliverest the poor from him that is too strong for him,<br />

[thereof,] and be glad. {34:3} O magnify the LORD yea, the<br />

with me, and let us exalt his name together. {34:4} I sought poor and the needy from him that spoileth him? {35:11}<br />

the LORD, and he heard me, and delivered me from all my False witnesses did rise up; they laid to my charge [things]<br />

fears. {34:5} They looked unto him, and were lightened: that I knew not. {35:12} They rewarded me evil for<br />

and their faces were<br />

good [to] the spoiling of my soul. {35:13} But as for me,<br />

not ashamed. {34:6} This poor man cried, and the when they were sick, my clothing [was]<br />

LORD heard [him,] and saved him out<br />

sackcloth: I humbled my soul with fasting; and my<br />

of all his troubles. {34:7} The angel of the LORD prayer returned<br />

encampeth round about them that fear him,<br />

into mine own bosom. {35:14} I behaved myself as<br />

and delivereth them. {34:8} O taste and see that the though [he had been] my friend [or]<br />

LORD [is] good: blessed [is] the man<br />

brother: I bowed down heavily, as one that mourneth<br />

[that] trusteth in him. {34:9} O fear the LORD, ye his [for his]<br />

saints: for [there is] no want to them<br />

mother. {35:15} But in mine adversity they rejoiced,<br />

that fear him. {34:10} The young lions do lack, and and gathered themselves<br />

suffer hunger: but they that seek<br />

together: [yea,] the abjects gathered themselves together<br />

the LORD shall not want any good [thing. ]{34:11} against<br />

Come, ye children, hearken unto me: I will teach you the me, and I knew [it] not; they did tear [me,] and ceased<br />

fear<br />

of the LORD. {34:12} What man [is he that] desireth<br />

not: {35:16} With hypocritical mockers in feasts, they<br />

gnashed upon me with<br />

life, [and] loveth [many] days,<br />

their teeth. {35:17} Lord, how long wilt thou look on?<br />

that he may see good? {34:13} Keep thy tongue from rescue my soul from their<br />

evil, and thy lips from speaking guile. {34:14} Depart from destructions, my darling from the lions. {35:18} I will<br />

evil, and do good; seek peace, and pursue it. {34:15} The give thee thanks in the great congregation: I will<br />

eyes of the LORD [are] upon the righteous, and his ears<br />

praise thee among much people. {35:19} Let not them<br />

[are open] unto their cry. {34:16} The face of the LORD that are mine enemies wrongfully rejoice over me:<br />

[is] against them that do evil, to cut off<br />

[neither] let them wink with the eye that hate me<br />

the remembrance of them from the earth. {34:17} [The without a cause. {35:20} For they speak not peace: but they<br />

righteous] cry, and the LORD heareth, and delivereth them devise deceitful matters<br />

out of all their troubles. {34:18} The LORD [is] nigh against [them that are] quiet in the land. {35:21} Yea,<br />

unto them that are of a broken heart; and<br />

they opened their mouth wide against me, [and] said, Aha,<br />

saveth such as be of a contrite spirit. {34:19} Many aha, our eye hath seen [it. ]{35:22} [This] thou hast


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 325<br />

seen, O LORD: keep not silence: O Lord, be<br />

righteousness as the light, and thy<br />

not far from me. {35:23} Stir up thyself, and awake to judgment as the noonday. {37:7} Rest in the LORD, and<br />

my judgment, [even] unto my<br />

wait patiently for him: fret not thyself<br />

cause, my God and my Lord. {35:24} Judge me, O because of him who prospereth in his way, because of<br />

LORD my God, according to thy righteousness; and<br />

the man who<br />

let them not rejoice over me. {35:25} Let them not say bringeth wicked devices to pass. {37:8} Cease from<br />

in their hearts, Ah, so would we have it: let<br />

anger, and forsake wrath: fret not thyself in any<br />

them not say, We have swallowed him up. {35:26} Let wise to do evil. {37:9} For evildoers shall be cut off: but<br />

them be ashamed and brought to confusion together that those that wait upon the<br />

rejoice at mine hurt: let them be clothed with shame and LORD, they shall inherit the earth. {37:10} For yet a<br />

dishonour that magnify [themselves] against me. little while, and the wicked [shall] not [be:] yea,<br />

{35:27} Let them shout for joy, and be glad, that favour my thou shalt diligently consider his place, and it [shall] not<br />

righteous<br />

[be. ]{37:11} But the meek shall inherit the earth; and shall<br />

cause: yea, let them say continually, Let the LORD be delight<br />

magnified,<br />

themselves in the abundance of peace. {37:12} The<br />

which hath pleasure in the prosperity of his servant. wicked plotteth against the just, and gnasheth upon him<br />

{35:28} And my tongue shall speak of thy righteousness with his teeth. {37:13} The Lord shall laugh at him: for<br />

[and] of thy<br />

he seeth that his day is<br />

praise all the day long.<br />

coming. {37:14} The wicked have drawn out the sword,<br />

and have bent their bow,<br />

Psalm 36To the chief Musician, A [Psalm] of David, the servant of to cast down the poor and needy, [and] to slay such as<br />

be of<br />

upright conversation. {37:15} Their sword shall enter<br />

the LORD.{36:1} The transgression of the wicked saith within into my their own heart, and their bows<br />

shall be broken. {37:16} A little that a righteous man<br />

hath [is] better than the riches<br />

heart, [that<br />

of many wicked. {37:17} For the arms of the wicked<br />

there is] no fear of God before his eyes. {36:2} For he shall be broken: but the LORD<br />

flattereth himself in his own eyes, until his iniquity be<br />

upholdeth the righteous. {37:18} The LORD knoweth<br />

found to be hateful. {36:3} The words of his mouth the days of the upright: and their inheritance<br />

[are] iniquity and deceit: he hath left<br />

shall be for ever. {37:19} They shall not be ashamed in<br />

off to be wise, [and] to do good. {36:4} He deviseth the evil time: and in the days of<br />

mischief upon his bed; he setteth himself in a way<br />

famine they shall be satisfied. {37:20} But the wicked<br />

[that is] not good; he abhorreth not evil. {36:5} Thy shall perish, and the enemies of the LORD [shall<br />

mercy, O LORD, [is] in the heavens; [and] thy faithfulness be] as the fat of lambs: they shall consume; into smoke<br />

[reacheth] unto the clouds. {36:6} Thy righteousness<br />

[is] like the great mountains; thy judgments<br />

shall<br />

they consume away. {37:21} The wicked borroweth,<br />

[are] a great deep: O LORD, thou preservest man and and payeth not again: but the righteous<br />

beast. {36:7} How excellent [is] thy lovingkindness, O sheweth mercy, and giveth. {37:22} For [such as be]<br />

God! therefore the<br />

blessed of him shall inherit the earth; and<br />

children of men put their trust under the shadow of thy [they that be] cursed of him shall be cut off. {37:23}<br />

wings. {36:8} They shall be abundantly satisfied with the The steps of a [good] man are ordered by the LORD: and he<br />

fatness of thy<br />

delighteth in his way. {37:24} Though he fall, he shall<br />

house; and thou shalt make them drink of the river of thy not be utterly cast down: for the LORD<br />

pleasures. {36:9} For with thee [is] the fountain of life: upholdeth [him with] his hand. {37:25} I have been<br />

in thy light shall we<br />

young, and [now] am old; yet have I not seen the<br />

see light. {36:10} O continue thy lovingkindness unto righteous forsaken, nor his seed begging bread. {37:26}<br />

them that know thee; and thy<br />

[He is] ever merciful, and lendeth; and his seed [is] blessed.<br />

righteousness to the upright in heart. {36:11} Let not the {37:27} Depart from evil, and do good; and dwell for<br />

foot of pride come against me, and let not the hand<br />

evermore. {37:28} For the LORD loveth judgment, and<br />

of the wicked remove me. {36:12} There are the forsaketh not his saints;<br />

workers of iniquity fallen: they are cast down,<br />

they are preserved for ever: but the seed of the wicked<br />

and shall not be able to rise.<br />

shall be<br />

cut off. {37:29} The righteous shall inherit the land, and<br />

Psalm 37<br />

dwell therein for<br />

ever. {37:30} The mouth of the righteous speaketh<br />

A [Psalm] of David.{37:1} Fret not thyself because of evildoers, wisdom, neither be and thou his tongue<br />

talketh of judgment. {37:31} The law of his God [is] in<br />

his heart; none of his steps shall<br />

envious<br />

slide. {37:32} The wicked watcheth the righteous, and<br />

against the workers of iniquity. {37:2} For they shall seeketh to slay him. {37:33} The LORD will not leave him<br />

soon be cut down like the grass, and wither as<br />

in his hand, nor condemn him when<br />

the green herb. {37:3} Trust in the LORD, and do good; he is judged. {37:34} Wait on the LORD, and keep his<br />

[so] shalt thou dwell in the<br />

way, and he shall exalt thee to<br />

land, and verily thou shalt be fed. {37:4} Delight thyself inherit the land: when the wicked are cut off, thou shalt<br />

also in the LORD; and he shall give thee the<br />

see [it. ]{37:35} I have seen the wicked in great power, and<br />

desires of thine heart. {37:5} Commit thy way unto the spreading himself<br />

LORD; trust also in him; and he shall<br />

like a green bay tree. {37:36} Yet he passed away, and,<br />

bring [it] to pass. {37:6} And he shall bring forth thy lo, he [was] not: yea, I sought him,


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 326<br />

but he could not be found. {37:37} Mark the perfect before me. {39:2} I was dumb with silence, I held my<br />

[man,] and behold the upright: for the end of<br />

peace, [even] from good; and<br />

[that] man [is] peace. {37:38} But the transgressors my sorrow was stirred. {39:3} My heart was hot within<br />

shall be destroyed together: the end of<br />

me, while I was musing the fire burned:<br />

the wicked shall be cut off. {37:39} But the salvation of [then] spake I with my tongue, {39:4} LORD, make me<br />

the righteous [is] of the LORD: [he is]<br />

to know mine end, and the measure of my days, what<br />

their strength in the time of trouble. {37:40} And the it [is; that] I may know how frail I [am. ]{39:5} Behold,<br />

LORD shall help them and deliver them: he shall deliver thou hast made my days [as] an handbreadth; and mine<br />

them from the wicked, and save them, because they trust age [is] as nothing before thee: verily every man at his<br />

in him.<br />

best<br />

state [is] altogether vanity. Selah. {39:6} Surely every<br />

Psalm 38<br />

man walketh in a vain shew: surely they are<br />

disquieted in vain: he heapeth up [riches,] and knoweth<br />

A Psalm of David, to bring to remembrance.{38:1} O LORD, not rebuke who me not in thy wrath: neither<br />

shall gather them. {39:7} And now, Lord, what wait I<br />

for? my hope [is] in thee. {39:8} Deliver me from all my<br />

transgressions: make me not the reproach<br />

of the foolish. {39:9} I was dumb, I opened not my<br />

mouth; because thou didst [it. ]{39:10} Remove thy stroke<br />

away from me: I am consumed by the blow of<br />

thine hand. {39:11} When thou with rebukes dost<br />

correct man for iniquity, thou<br />

makest his beauty to consume away like a moth: surely<br />

every man<br />

[is] vanity. Selah. {39:12} Hear my prayer, O LORD,<br />

and give ear unto my cry; hold not thy<br />

peace at my tears: for I [am] a stranger with thee, [and] a<br />

sojourner, as all my fathers [were. ]{39:13} O spare me,<br />

that I may recover strength, before I go hence,<br />

and be no more.<br />

chasten me in thy<br />

hot displeasure. {38:2} For thine arrows stick fast in me,<br />

and thy hand presseth me sore. {38:3} [There is] no<br />

soundness in my flesh because of thine anger;<br />

neither [is there any] rest in my bones because of my<br />

sin. {38:4} For mine iniquities are gone over mine head: as<br />

an heavy burden<br />

they are too heavy for me. {38:5} My wounds stink<br />

[and] are corrupt because of my foolishness. {38:6} I am<br />

troubled; I am bowed down greatly; I go mourning all the<br />

day long. {38:7} For my loins are filled with a<br />

loathsome [disease:] and [there<br />

is] no soundness in my flesh. {38:8} I am feeble and<br />

sore broken: I have roared by reason of the<br />

disquietness of my heart. {38:9} Lord, all my desire [is]<br />

before thee; and my groaning is not hid<br />

from thee. {38:10} My heart panteth, my strength<br />

faileth me: as for the light of<br />

mine eyes, it also is gone from me. {38:11} My lovers<br />

and my friends stand aloof from my sore; and my<br />

kinsmen stand afar off. {38:12} They also that seek<br />

after my life lay snares [for me:] and they<br />

that seek my hurt speak mischievous things, and<br />

imagine deceits<br />

all the day long. {38:13} But I, as a deaf [man,] heard<br />

not; and [I was] as a dumb man<br />

[that] openeth not his mouth. {38:14} Thus I was as a<br />

man that heareth not, and in whose mouth [are]<br />

no reproofs. {38:15} For in thee, O LORD, do I hope:<br />

thou wilt hear, O Lord my God. {38:16} For I said, [Hear<br />

me,] lest [otherwise] they should rejoice<br />

over me: when my foot slippeth, they magnify<br />

[themselves] against<br />

me. {38:17} For I [am] ready to halt, and my sorrow [is]<br />

continually before<br />

me. {38:18} For I will declare mine iniquity; I will be<br />

sorry for my sin. {38:19} But mine enemies [are] lively,<br />

[and] they are strong: and they<br />

that hate me wrongfully are multiplied. {38:20} They<br />

also that render evil for good are mine adversaries;<br />

because I follow [the thing that] good [is. ]{38:21}<br />

Forsake me not, O LORD: O my God, be not far from me.<br />

{38:22} Make haste to help me, O Lord my salvation.<br />

Psalm 40<br />

To the chief Musician, A Psalm of David.{40:1} I waited patiently f<br />

unto me, and<br />

heard my cry. {40:2} He brought me up also out of an<br />

horrible pit, out of the miry<br />

clay, and set my feet upon a rock, [and] established my<br />

goings. {40:3} And he hath put a new song in my mouth,<br />

[even] praise unto our<br />

God: many shall see [it,] and fear, and shall trust in the<br />

LORD. {40:4} Blessed [is] that man that maketh the LORD<br />

his trust, and<br />

respecteth not the proud, nor such as turn aside to lies.<br />

{40:5} Many, O LORD my God, [are] thy wonderful works<br />

[which] thou hast<br />

done, and thy thoughts [which are] to us-ward: they<br />

cannot be<br />

reckoned up in order unto thee: [if] I would declare and<br />

speak<br />

[of them,] they are more than can be numbered. {40:6}<br />

Sacrifice and offering thou didst not desire; mine ears hast<br />

thou opened: burnt offering and sin offering hast thou<br />

not<br />

required. {40:7} Then said I, Lo, I come: in the volume<br />

of the book [it is]<br />

written of me, {40:8} I delight to do thy will, O my<br />

God: yea, thy law [is] within my<br />

Psalm 39To the chief Musician, [even] to Jeduthun, A Psalm of heart. {40:9} I have preached righteousness in the great<br />

congregation: lo, I<br />

have not refrained my lips, O LORD, thou knowest.<br />

David.{39:1} I said, I will take heed to my ways, that I sin not {40:10} I have not hid thy righteousness within my heart; I<br />

have<br />

declared thy faithfulness and thy salvation: I have not<br />

with my<br />

concealed<br />

tongue: I will keep my mouth with a bridle, while the thy lovingkindness and thy truth from the great<br />

wicked is<br />

congregation. {40:11} Withhold not thou thy tender mercies


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 327<br />

from me, O LORD: let thy<br />

after thee, O God. {42:2} My soul thirsteth for God, for<br />

lovingkindness and thy truth continually preserve me. the living God: when shall I come<br />

{40:12} For innumerable evils have compassed me about: and appear before God? {42:3} My tears have been my<br />

mine iniquities<br />

meat day and night, while they continually<br />

have taken hold upon me, so that I am not able to look say unto me, Where [is] thy God? {42:4} When I<br />

up; they<br />

remember these [things,] I pour out my soul in me: for I<br />

are more than the hairs of mine head: therefore my heart had gone with the multitude, I went with them to the<br />

faileth<br />

house of<br />

me. {40:13} Be pleased, O LORD, to deliver me: O God, with the voice of joy and praise, with a multitude<br />

LORD, make haste to help<br />

that kept<br />

me. {40:14} Let them be ashamed and confounded holyday. {42:5} Why art thou cast down, O my soul?<br />

together that seek after my<br />

and why [art] thou disquieted<br />

soul to destroy it; let them be driven backward and put in me? hope thou in God: for I shall yet praise him [for]<br />

to shame<br />

that wish me evil. {40:15} Let them be desolate for a<br />

the<br />

help of his countenance. {42:6} O my God, my soul is<br />

reward of their shame that say unto<br />

cast down within me: therefore will I<br />

me, Aha, aha. {40:16} Let all those that seek thee remember thee from the land of Jordan, and of the<br />

rejoice and be glad in thee: let<br />

Hermonites,<br />

such as love thy salvation say continually, The LORD from the hill Mizar. {42:7} Deep calleth unto deep at<br />

be magnified. {40:17} But I [am] poor and needy; [yet] the the noise of thy waterspouts: all thy<br />

Lord thinketh upon me:<br />

waves and thy billows are gone over me. {42:8} [Yet]<br />

thou [art] my help and my deliverer; make no tarrying, the LORD will command his lovingkindness in the daytime,<br />

O my God.<br />

and in the night his song [shall be] with me, [and] my<br />

prayer<br />

Psalm 41<br />

unto the God of my life. {42:9} I will say unto God my<br />

rock, Why hast thou forgotten me? why go<br />

To the chief Musician, A Psalm of David.{41:1} Blessed [is] he that I considereth mourning because the poor: of the the LORD oppression of the enemy?<br />

{42:10} [As] with a sword in my bones, mine enemies<br />

reproach me; while<br />

they say daily unto me, Where [is] thy God? {42:11}<br />

Why art thou cast down, O my soul? and why art thou<br />

disquieted<br />

within me? hope thou in God: for I shall yet praise him,<br />

[who is]<br />

the health of my countenance, and my God.<br />

will deliver<br />

him in time of trouble. {41:2} The LORD will preserve<br />

him, and keep him alive; [and] he shall<br />

be blessed upon the earth: and thou wilt not deliver him<br />

unto the<br />

will of his enemies. {41:3} The LORD will strengthen<br />

him upon the bed of languishing: thou<br />

wilt make all his bed in his sickness. {41:4} I said,<br />

LORD, be merciful unto me: heal my soul; for I have<br />

sinned against thee. {41:5} Mine enemies speak evil of<br />

me, When shall he die, and his name<br />

perish? {41:6} And if he come to see [me,] he speaketh<br />

vanity: his heart<br />

gathereth iniquity to itself; [when] he goeth abroad, he<br />

telleth<br />

[it. ]{41:7} All that hate me whisper together against<br />

me: against me do<br />

they devise my hurt. {41:8} An evil disease, [say they,]<br />

cleaveth fast unto him: and [now]<br />

that he lieth he shall rise up no more. {41:9} Yea, mine<br />

own familiar friend, in whom I trusted, which did eat<br />

of my bread, hath lifted up [his] heel against me.<br />

{41:10} But thou, O LORD, be merciful unto me, and raise<br />

me up, that I<br />

may requite them. {41:11} By this I know that thou<br />

favourest me, because mine enemy doth<br />

not triumph over me. {41:12} And as for me, thou<br />

upholdest me in mine integrity, and settest<br />

me before thy face for ever. {41:13} Blessed [be] the<br />

LORD God of Israel from everlasting, and to<br />

everlasting. Amen, and Amen.<br />

Psalm 43{43:1} Judge me, O God, and plead my cause against an<br />

ungodly nation: O<br />

deliver me from the deceitful and unjust man. {43:2}<br />

For thou [art] the God of my strength: why dost thou cast me<br />

off? why go I mourning because of the oppression of the<br />

enemy? {43:3} O send out thy light and thy truth: let them<br />

lead me; let them<br />

bring me unto thy holy hill, and to thy tabernacles.<br />

{43:4} Then will I go unto the altar of God, unto God my<br />

exceeding joy:<br />

yea, upon the harp will I praise thee, O God my God.<br />

{43:5} Why art thou cast down, O my soul? and why art<br />

thou disquieted<br />

within me? hope in God: for I shall yet praise him, [who<br />

is] the<br />

health of my countenance, and my God.<br />

Psalm 44<br />

To the chief Musician for the sons of Korah, Maschil.{44:1} We have<br />

have told us,<br />

Psalm 42<br />

[what] work thou didst in their days, in the times of old.<br />

{44:2} [How] thou didst drive out the heathen with thy<br />

Book II<br />

hand, and<br />

plantedst them; [how] thou didst afflict the people, and<br />

To the chief Musician, Maschil, for the sons of Korah.{42:1} As cast the hart panteth after the water brooks, so panteth<br />

them out. {44:3} For they got not the land in possession<br />

by their own sword,<br />

my soul<br />

neither did their own arm save them: but thy right hand,


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 328<br />

and<br />

thine arm, and the light of thy countenance, because<br />

heart of the king’s enemies;<br />

[whereby] the people fall under thee. {45:6} Thy throne,<br />

thou hadst a<br />

O God, [is] for ever and ever: the sceptre of thy<br />

favour unto them. {44:4} Thou art my <strong>King</strong>, O God: kingdom [is] a right sceptre. {45:7} Thou lovest<br />

command deliverances for Jacob. {44:5} Through thee will righteousness, and hatest wickedness: therefore God,<br />

we push down our enemies: through thy name<br />

thy God, hath anointed thee with the oil of gladness<br />

will we tread them under that rise up against us. {44:6} above thy<br />

For I will not trust in my bow, neither shall my sword save fellows. {45:8} All thy garments [smell] of myrrh, and<br />

me. {44:7} But thou hast saved us from our enemies, and aloes, [and] cassia, out<br />

hast put them to<br />

of the ivory palaces, whereby they have made thee glad.<br />

shame that hated us. {44:8} In God we boast all the day {45:9} <strong>King</strong>s’ daughters [were] among thy honourable<br />

long, and praise thy name for ever.<br />

women: upon thy<br />

Selah. {44:9} But thou hast cast off, and put us to right hand did stand the queen in gold of Ophir. {45:10}<br />

shame; and goest not forth<br />

Hearken, O daughter, and consider, and incline thine ear;<br />

with our armies. {44:10} Thou makest us to turn back forget also thine own people, and thy father’s house;<br />

from the enemy: and they which hate<br />

{45:11} So shall the king greatly desire thy beauty: for he<br />

us spoil for themselves. {44:11} Thou hast given us like [is] thy<br />

sheep [appointed] for meat; and hast<br />

Lord; and worship thou him. {45:12} And the daughter<br />

scattered us among the heathen. {44:12} Thou sellest of Tyre [shall be there] with a gift; [even]<br />

thy people for nought, and dost not increase [thy<br />

the rich among the people shall intreat thy favour.<br />

wealth] by their price. {44:13} Thou makest us a {45:13} The king’s daughter [is] all glorious within: her<br />

reproach to our neighbours, a scorn and a<br />

clothing [is]<br />

derision to them that are round about us. {44:14} Thou of wrought gold. {45:14} She shall be brought unto the<br />

makest us a byword among the heathen, a shaking of the king in raiment of needlework:<br />

head among the people. {44:15} My confusion [is] the virgins her companions that follow her shall be<br />

continually before me, and the shame of my<br />

brought unto<br />

face hath covered me, {44:16} For the voice of him that thee. {45:15} With gladness and rejoicing shall they be<br />

reproacheth and blasphemeth; by<br />

brought: they shall<br />

reason of the enemy and avenger. {44:17} All this is enter into the king’s palace. {45:16} Instead of thy<br />

come upon us; yet have we not forgotten thee,<br />

fathers shall be thy children, whom thou mayest<br />

neither have we dealt falsely in thy covenant. {44:18} make princes in all the earth. {45:17} I will make thy<br />

Our heart is not turned back, neither have our steps declined name to be remembered in all generations:<br />

from thy way; {44:19} Though thou hast sore broken us<br />

in the place of dragons, and<br />

therefore shall the people praise thee for ever and ever.<br />

covered us with the shadow of death. {44:20} If we<br />

have forgotten the name of our God, or stretched out our<br />

hands to a strange god; {44:21} Shall not God search<br />

Psalm 46To the chief Musician for the sons of Korah, A Song upon<br />

this out? for he knoweth the secrets of<br />

the heart. {44:22} Yea, for thy sake are we killed all the<br />

day long; we are<br />

counted as sheep for the slaughter. {44:23} Awake, why<br />

Alamoth.{46:1} God [is] our refuge and strength, a very present help<br />

sleepest thou, O Lord? arise, cast [us] not off for<br />

earth be removed, and<br />

ever. {44:24} Wherefore hidest thou thy face, [and] though the mountains be carried into the midst of the<br />

forgettest our affliction<br />

sea; {46:3} [Though] the waters thereof roar [and] be<br />

and our oppression? {44:25} For our soul is bowed troubled, [though] the<br />

down to the dust: our belly cleaveth unto<br />

mountains shake with the swelling thereof. Selah.<br />

the earth. {44:26} Arise for our help, and redeem us for {46:4} [There is] a river, the streams whereof shall make<br />

thy mercies’ sake.<br />

glad the city<br />

of God, the holy [place] of the tabernacles of the most<br />

Psalm 45To the chief Musician upon Shoshannim, for the sons High. of {46:5} God [is] in the midst of her; she shall not be<br />

moved: God shall<br />

help her, [and that] right early. {46:6} The heathen<br />

Korah, Maschil,<br />

raged, the kingdoms were moved: he uttered his<br />

A Song of loves.{45:1} My heart is inditing a good matter: I voice, speak the of the earth melted. {46:7} The LORD of hosts [is]<br />

with us; the God of Jacob [is] our<br />

refuge. Selah. {46:8} Come, behold the works of the<br />

things which<br />

LORD, what desolations he hath<br />

I have made touching the king: my tongue [is] the pen made in the earth. {46:9} He maketh wars to cease unto<br />

of a ready<br />

the end of the earth; he breaketh<br />

writer. {45:2} Thou art fairer than the children of men: the bow, and cutteth the spear in sunder; he burneth the<br />

grace is poured into<br />

chariot<br />

thy lips: therefore God hath blessed thee for ever. in the fire. {46:10} Be still, and know that I [am] God: I<br />

{45:3} Gird thy sword upon [thy] thigh, O [most] mighty, will be exalted among the<br />

with thy glory<br />

heathen, I will be exalted in the earth. {46:11} The<br />

and thy majesty. {45:4} And in thy majesty ride LORD of hosts [is] with us; the God of Jacob [is] our<br />

prosperously because of truth and<br />

meekness [and] righteousness; and thy right hand shall<br />

refuge. Selah.<br />

teach thee<br />

terrible things. {45:5} Thine arrows [are] sharp in the<br />

Psalm 47


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To the chief Musician, A Psalm for the sons of Korah.{47:1} O ear clap to your a parable: hands, I will all ye open people; my dark shout saying unto God<br />

upon the harp. {49:5} Wherefore should I fear in the<br />

days of evil, [when] the iniquity<br />

with the voice<br />

of my heels shall compass me about? {49:6} They that<br />

of triumph. {47:2} For the LORD most high [is] trust in their wealth, and boast themselves in the<br />

terrible; [he is] a great <strong>King</strong> over<br />

multitude of their riches; {49:7} None [of them] can by<br />

all the earth. {47:3} He shall subdue the people under any means redeem his brother, nor give to<br />

us, and the nations under our<br />

God a ransom for him: {49:8} (For the redemption of<br />

feet. {47:4} He shall choose our inheritance for us, the their soul [is] precious, and it ceaseth<br />

excellency of Jacob<br />

for ever:) {49:9} That he should still live for ever, [and]<br />

whom he loved. Selah. {47:5} God is gone up with a not see corruption. {49:10} For he seeth [that] wise men<br />

shout, the LORD with the sound of a<br />

die, likewise the fool and the<br />

trumpet. {47:6} Sing praises to God, sing praises: sing brutish person perish, and leave their wealth to others.<br />

praises unto our <strong>King</strong>,<br />

{49:11} Their inward thought [is, that] their houses [shall<br />

sing praises. {47:7} For God [is] the <strong>King</strong> of all the continue]<br />

earth: sing ye praises with<br />

for ever, [and] their dwelling places to all generations;<br />

understanding. {47:8} God reigneth over the heathen: they<br />

God sitteth upon the throne of<br />

call [their] lands after their own names. {49:12}<br />

his holiness. {47:9} The princes of the people are Nevertheless man [being] in honour abideth not: he is like<br />

gathered together, [even] the<br />

the<br />

people of the God of Abraham: for the shields of the beasts [that] perish. {49:13} This their way [is] their<br />

earth<br />

folly: yet their posterity approve<br />

[belong] unto God: he is greatly exalted.<br />

their sayings. Selah. {49:14} Like sheep they are laid in<br />

the grave; death shall feed on<br />

Psalm 48<br />

them; and the upright shall have dominion over them in<br />

the<br />

A Song [and] Psalm for the sons of Korah.{48:1} Great [is] the LORD, morning; and greatly and their to be beauty praised shall in theconsume<br />

in the grave<br />

from their<br />

dwelling. {49:15} But God will redeem my soul from<br />

the power of the grave: for he<br />

shall receive me. Selah. {49:16} Be not thou afraid<br />

when one is made rich, when the glory of his<br />

house is increased; {49:17} For when he dieth he shall<br />

carry nothing away: his glory shall<br />

not descend after him. {49:18} Though while he lived<br />

he blessed his soul: and [men] will<br />

praise thee, when thou doest well to thyself. {49:19} He<br />

shall go to the generation of his fathers; they shall never<br />

see light. {49:20} Man [that is] in honour, and<br />

understandeth not, is like the<br />

beasts [that] perish.<br />

city of<br />

our God, [in] the mountain of his holiness. {48:2}<br />

Beautiful for situation, the joy of the whole earth, [is] mount<br />

Zion, [on] the sides of the north, the city of the great<br />

<strong>King</strong>. {48:3} God is known in her palaces for a refuge.<br />

{48:4} For, lo, the kings were assembled, they passed by<br />

together. {48:5} They saw [it, and] so they marvelled; they<br />

were troubled, [and]<br />

hasted away. {48:6} Fear took hold upon them there,<br />

[and] pain, as of a woman in<br />

travail. {48:7} Thou breakest the ships of Tarshish with<br />

an east wind. {48:8} As we have heard, so have we seen in<br />

the city of the LORD of<br />

hosts, in the city of our God: God will establish it for<br />

ever.<br />

Selah. {48:9} We have thought of thy lovingkindness, O<br />

God, in the midst of<br />

thy temple. {48:10} According to thy name, O God, so<br />

[is] thy praise unto the ends<br />

of the earth: thy right hand is full of righteousness.<br />

{48:11} Let mount Zion rejoice, let the daughters of Judah<br />

be glad,<br />

because of thy judgments. {48:12} Walk about Zion,<br />

and go round about her: tell the towers<br />

thereof. {48:13} Mark ye well her bulwarks, consider<br />

her palaces; that ye may<br />

tell [it] to the generation following. {48:14} For this<br />

God [is] our God for ever and ever: he will be our<br />

guide [even] unto death.<br />

Psalm 50<br />

A Psalm of Asaph.{50:1} The mighty God, [even] the LORD, hath<br />

and called the<br />

earth from the rising of the sun unto the going down<br />

thereof. {50:2} Out of Zion, the perfection of beauty, God<br />

hath shined. {50:3} Our God shall come, and shall not keep<br />

silence: a fire shall<br />

devour before him, and it shall be very tempestuous<br />

round about<br />

him. {50:4} He shall call to the heavens from above,<br />

and to the earth, that<br />

he may judge his people. {50:5} Gather my saints<br />

together unto me; those that have made a<br />

covenant with me by sacrifice. {50:6} And the heavens<br />

Psalm 49<br />

shall declare his righteousness: for God [is]<br />

judge himself. Selah. {50:7} Hear, O my people, and I<br />

To the chief Musician, A Psalm for the sons of Korah.{49:1} Hear will speak; this, all O Israel, [ye] and people; I willgive<br />

ear, all [ye]<br />

testify against thee: I [am] God, [even] thy God. {50:8}<br />

I will not reprove thee for thy sacrifices or thy burnt<br />

inhabitants of<br />

offerings, [to have been] continually before me. {50:9} I<br />

the world: {49:2} Both low and high, rich and poor, will take no bullock out of thy house, [nor] he goats out of<br />

together. {49:3} My mouth shall speak of wisdom; and the thy folds. {50:10} For every beast of the forest [is]<br />

meditation of my heart<br />

mine, [and] the cattle upon<br />

[shall be] of understanding. {49:4} I will incline mine a thousand hills. {50:11} I know all the fowls of the


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mountains: and the wild beasts of<br />

the field [are] mine. {50:12} If I were hungry, I would<br />

not tell thee: for the world [is]<br />

mine, and the fulness thereof. {50:13} Will I eat the<br />

flesh of bulls, or drink the blood of goats? {50:14} Offer<br />

unto God thanksgiving; and pay thy vows unto the most<br />

High: {50:15} And call upon me in the day of trouble: I<br />

will deliver thee,<br />

and thou shalt glorify me. {50:16} But unto the wicked<br />

God saith, What hast thou to do to declare<br />

my statutes, or [that] thou shouldest take my covenant in<br />

thy<br />

mouth? {50:17} Seeing thou hatest instruction, and<br />

castest my words behind<br />

thee. {50:18} When thou sawest a thief, then thou<br />

consentedst with him, and<br />

hast been partaker with adulterers. {50:19} Thou givest<br />

thy mouth to evil, and thy tongue frameth deceit. {50:20}<br />

Thou sittest [and] speakest against thy brother; thou<br />

slanderest thine own mother’s son. {50:21} These<br />

[things] hast thou done, and I kept silence; thou<br />

thoughtest that I was altogether [such an one] as thyself:<br />

[but]<br />

I will reprove thee, and set [them] in order before thine<br />

eyes. {50:22} Now consider this, ye that forget God, lest I<br />

tear [you] in<br />

pieces, and [there be] none to deliver. {50:23} Whoso<br />

offereth praise glorifieth me: and to him that ordereth<br />

[his] conversation [aright] will I shew the salvation of<br />

God.<br />

lovingkindness:<br />

according unto the multitude of thy tender mercies blot<br />

out my<br />

transgressions. {51:2} Wash me throughly from mine<br />

iniquity, and cleanse me from my sin. {51:3} For I<br />

acknowledge my transgressions: and my sin [is] ever before<br />

me. {51:4} Against thee, thee only, have I sinned, and<br />

done [this] evil in<br />

thy sight: that thou mightest be justified when thou<br />

speakest,<br />

[and] be clear when thou judgest. {51:5} Behold, I was<br />

shapen in iniquity; and in sin did my mother<br />

conceive me. {51:6} Behold, thou desirest truth in the<br />

inward parts: and in the<br />

hidden [part] thou shalt make me to know wisdom.<br />

{51:7} Purge me with hyssop, and I shall be clean: wash<br />

me, and I shall<br />

be whiter than snow. {51:8} Make me to hear joy and<br />

gladness; [that] the bones [which] thou<br />

hast broken may rejoice. {51:9} Hide thy face from my<br />

sins, and blot out all mine iniquities. {51:10} Create in me a<br />

clean heart, O God; and renew a right spirit<br />

within me. {51:11} Cast me not away from thy<br />

presence; and take not thy holy<br />

spirit from me. {51:12} Restore unto me the joy of thy<br />

salvation; and uphold me [with<br />

thy] free spirit. {51:13} [Then] will I teach transgressors<br />

thy ways; and sinners shall<br />

be converted unto thee. {51:14} Deliver me from<br />

bloodguiltiness, O God, thou God of my<br />

salvation: [and] my tongue shall sing aloud of thy<br />

righteousness. {51:15} O Lord, open thou my lips; and my<br />

mouth shall shew forth thy<br />

praise. {51:16} For thou desirest not sacrifice; else<br />

would I give [it:] thou<br />

delightest not in burnt offering. {51:17} The sacrifices<br />

of God [are] a broken spirit: a broken and a<br />

contrite heart, O God, thou wilt not despise. {51:18} Do<br />

good in thy good pleasure unto Zion: build thou the walls of<br />

Jerusalem. {51:19} Then shalt thou be pleased with the<br />

sacrifices of<br />

righteousness, with burnt offering and whole burnt<br />

offering: then<br />

shall they offer bullocks upon thine altar.<br />

Psalm 52To the chief Musician, Maschil, A [Psalm] of David, when<br />

Doeg the<br />

Edomite came and told Saul, and said unto him, David<br />

is come to<br />

the house of Ahimelech.{52:1} Why boastest thou thyself in m<br />

man? the<br />

goodness of God [endureth ]continually. {52:2} Thy<br />

tongue deviseth mischiefs; like a sharp rasor, working<br />

deceitfully. {52:3} Thou lovest evil more than good;<br />

[and] lying rather than to<br />

speak righteousness. Selah. {52:4} Thou lovest all<br />

devouring words, O [thou] deceitful tongue. {52:5} God<br />

shall likewise destroy thee for ever, he shall take thee<br />

Psalm 51To the chief Musician, A Psalm of David, when Nathan the away, and pluck thee out of [thy] dwelling place, and<br />

root thee<br />

out of the land of the living. Selah. {52:6} The righteous<br />

prophet came<br />

also shall see, and fear, and shall laugh at him: {52:7} Lo,<br />

unto him, after he had gone in to Bathsheba.{51:1} Have mercy [this is] upon the man me, [that] O God, made according not God his to strength; thy but<br />

trusted in the abundance of his riches, [and] strengthened<br />

himself in his wickedness. {52:8} But I [am] like a<br />

green olive tree in the house of God: I trust<br />

in the mercy of God for ever and ever. {52:9} I will<br />

praise thee for ever, because thou hast done [it:] and I<br />

will wait on thy name; for [it is] good before thy saints.<br />

Psalm 53To the chief Musician upon Mahalath, Maschil, A [Psalm]<br />

of David.{53:1} The fool hath said in his heart, [There is] no God.<br />

Corrupt are<br />

they, and have done abominable iniquity: [there is] none<br />

that<br />

doeth good. {53:2} God looked down from heaven upon<br />

the children of men, to see if<br />

there were [any] that did understand, that did seek God.<br />

{53:3} Every one of them is gone back: they are altogether<br />

become<br />

filthy; [there is] none that doeth good, no, not one.<br />

{53:4} Have the workers of iniquity no knowledge? who eat<br />

up my people<br />

[as] they eat bread: they have not called upon God.<br />

{53:5} There were they in great fear, [where] no fear was:<br />

for God hath<br />

scattered the bones of him that encampeth [against]<br />

thee: thou<br />

hast put [them] to shame, because God hath despised<br />

them. {53:6} Oh that the salvation of Israel [were come] out<br />

of Zion! When<br />

God bringeth back the captivity of his people, Jacob


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shall<br />

noon, will I pray, and cry aloud:<br />

rejoice, [and] Israel shall be glad.<br />

and he shall hear my voice. {55:18} He hath delivered<br />

my soul in peace from the battle [that was]<br />

Psalm 54To the chief Musician on Neginoth, Maschil, A [Psalm] of against me: for there were many with me. {55:19} God<br />

shall hear, and afflict them, even he that abideth of old.<br />

Selah. Because they have no changes, therefore they<br />

David, when<br />

fear not God. {55:20} He hath put forth his hands against<br />

the Ziphims came and said to Saul, Doth not David hide such as be at peace with<br />

himself<br />

him: he hath broken his covenant. {55:21} [The words]<br />

with us?{54:1} Save me, O God, by thy name, and judge me of by his thystrength. mouth were {54:2} smoother Hear than my butter, prayer, but war O God; give ear to thew<br />

[was] in his heart: his words were softer than oil, yet<br />

[were]<br />

they drawn swords. {55:22} Cast thy burden upon the<br />

LORD, and he shall sustain thee: he<br />

shall never suffer the righteous to be moved. {55:23}<br />

But thou, O God, shalt bring them down into the pit of<br />

destruction: bloody and deceitful men shall not live out<br />

half<br />

their days; but I will trust in thee.<br />

against me, and oppressors seek after<br />

my soul: they have not set God before them. Selah.<br />

{54:4} Behold, God [is] mine helper: the Lord [is] with<br />

them that<br />

uphold my soul. {54:5} He shall reward evil unto mine<br />

enemies: cut them off in thy<br />

truth. {54:6} I will freely sacrifice unto thee: I will<br />

praise thy name, O<br />

LORD; for [it is] good. {54:7} For he hath delivered me<br />

out of all trouble: and mine eye hath<br />

seen [his desire] upon mine enemies.<br />

the terrors of death are<br />

fallen upon me. {55:5} Fearfulness and trembling are<br />

come upon me, and horror hath<br />

overwhelmed me. {55:6} And I said, Oh that I had<br />

wings like a dove! [for then] would I<br />

fly away, and be at rest. {55:7} Lo, [then] would I<br />

wander far off, [and] remain in the<br />

wilderness. Selah. {55:8} I would hasten my escape<br />

from the windy storm [and] tempest. {55:9} Destroy, O<br />

Lord, [and] divide their tongues: for I have seen<br />

violence and strife in the city. {55:10} Day and night<br />

they go about it upon the walls thereof: mischief<br />

also and sorrow [are] in the midst of it. {55:11}<br />

Wickedness [is] in the midst thereof: deceit and guile depart<br />

not from her streets. {55:12} For [it was] not an enemy<br />

[that] reproached me; then I could<br />

have borne [it:] neither [was it] he that hated me [that]<br />

did magnify [himself] against me; then I would have hid<br />

myself from<br />

him: {55:13} But [it was] thou, a man mine equal, my<br />

guide, and mine<br />

acquaintance. {55:14} We took sweet counsel together,<br />

[and] walked unto the house of<br />

God in company. {55:15} Let death seize upon them,<br />

[and] let them go down quick into<br />

hell: for wickedness is in their dwellings, [and] among<br />

them. {55:16} As for me, I will call upon God; and the<br />

LORD shall save me. {55:17} Evening, and morning, and at<br />

Psalm 56To the chief Musician upon Jonathelemrechokim, Michtam<br />

of David, when<br />

the Philistines took him in Gath.{56:1} Be merciful unto me,<br />

Psalm 55To the chief Musician on Neginoth, Maschil, A [Psalm] of<br />

swallow me up; he<br />

fighting daily oppresseth me. {56:2} Mine enemies<br />

David.{55:1} Give ear to my prayer, O God; and hide not thyself would daily swallow [me] up: for [they be] many<br />

that fight against me, O thou most High. {56:3} What<br />

time I am afraid, I will trust in thee. {56:4} In God I will<br />

from my<br />

praise his word, in God I have put my trust; I<br />

supplication. {55:2} Attend unto me, and hear me: I will not fear what flesh can do unto me. {56:5} Every<br />

mourn in my complaint, and make a<br />

day they wrest my words: all their thoughts [are] against<br />

noise; {55:3} Because of the voice of the enemy, me for evil. {56:6} They gather themselves together,<br />

because of the oppression of<br />

they hide themselves, they mark<br />

the wicked: for they cast iniquity upon me, and in wrath my steps, when they wait for my soul. {56:7} Shall they<br />

they escape by iniquity? in [thine] anger cast down the<br />

hate me. {55:4} My heart is sore pained within me: and people, O God. {56:8} Thou tellest my wanderings: put<br />

thou my tears into thy bottle:<br />

[are they] not in thy book? {56:9} When I cry [unto<br />

thee,] then shall mine enemies turn back: this<br />

I know; for God [is] for me. {56:10} In God will I<br />

praise [his] word: in the LORD will I praise<br />

[his] word. {56:11} In God have I put my trust: I will<br />

not be afraid what man can<br />

do unto me. {56:12} Thy vows [are] upon me, O God: I<br />

will render praises unto thee. {56:13} For thou hast<br />

delivered my soul from death: [wilt] not [thou<br />

deliver] my feet from falling, that I may walk before<br />

God in the<br />

light of the living?<br />

Psalm 57To the chief Musician, Altaschith, Michtam of David, when<br />

he fled from<br />

Saul in the cave.{57:1} Be merciful unto me, O God, be mercifu<br />

for my soul<br />

trusteth in thee: yea, in the shadow of thy wings will I<br />

make my<br />

refuge, until [these] calamities be overpast. {57:2} I will<br />

cry unto God most high; unto God that performeth [all<br />

things] for me. {57:3} He shall send from heaven, and<br />

save [from] the reproach of him<br />

that would swallow me up. Selah. God shall send forth


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his mercy<br />

O LORD. {59:4} They run and prepare themselves without<br />

and his truth. {57:4} My soul [is] among lions: [and] I [my] fault: awake to<br />

lie [even among] them that are<br />

help me, and behold. {59:5} Thou therefore, O LORD<br />

set on fire, [even] the sons of men, whose teeth [are] God of hosts, the God of Israel, awake to<br />

spears and<br />

visit all the heathen: be not merciful to any wicked<br />

arrows, and their tongue a sharp sword. {57:5} Be thou transgressors. Selah. {59:6} They return at evening:<br />

exalted, O God, above the heavens; [let] thy glory [be] they make a noise like a dog, and go<br />

above all the earth. {57:6} They have prepared a net for round about the city. {59:7} Behold, they belch out with<br />

my steps; my soul is bowed down:<br />

their mouth: swords [are] in their<br />

they have digged a pit before me, into the midst whereof lips: for who, [say they,] doth hear? {59:8} But thou, O<br />

they are<br />

LORD, shalt laugh at them; thou shalt have all the<br />

fallen [themselves.] Selah. {57:7} My heart is fixed, O heathen in derision. {59:9} [Because of] his strength<br />

God, my heart is fixed: I will sing and<br />

will I wait upon thee: for God [is] my<br />

give praise. {57:8} Awake up, my glory; awake, defence. {59:10} The God of my mercy shall prevent<br />

psaltery and harp: I [myself] will<br />

me: God shall let me see [my<br />

awake early. {57:9} I will praise thee, O Lord, among desire] upon mine enemies. {59:11} Slay them not, lest<br />

the people: I will sing unto<br />

my people forget: scatter them by thy<br />

thee among the nations. {57:10} For thy mercy is great power; and bring them down, O Lord our shield.<br />

unto the heavens, and thy truth unto the<br />

{59:12} [For] the sin of their mouth [and] the words of their<br />

clouds. {57:11} Be thou exalted, O God, above the lips let<br />

heavens: [let] thy glory [be]<br />

them even be taken in their pride: and for cursing and<br />

above all the earth.<br />

lying<br />

[which] they speak. {59:13} Consume [them] in wrath,<br />

Psalm 58<br />

consume [them,] that they [may] not<br />

[be:] and let them know that God ruleth in Jacob unto<br />

To the chief Musician, Altaschith, Michtam of David.{58:1} Do the ye ends indeed of speak righteousness, O congregation?<br />

the earth. Selah. {59:14} And at evening let them return;<br />

[and] let them make a noise<br />

like a dog, and go round about the city. {59:15} Let<br />

them wander up and down for meat, and grudge if they be<br />

not<br />

satisfied. {59:16} But I will sing of thy power; yea, I<br />

will sing aloud of thy<br />

mercy in the morning: for thou hast been my defence<br />

and refuge in<br />

the day of my trouble. {59:17} Unto thee, O my<br />

strength, will I sing: for God [is] my defence,<br />

[and] the God of my mercy.<br />

do ye judge<br />

uprightly, O ye sons of men? {58:2} Yea, in heart ye<br />

work wickedness; ye weigh the violence of your<br />

hands in the earth. {58:3} The wicked are estranged<br />

from the womb: they go astray as soon<br />

as they be born, speaking lies. {58:4} Their poison [is]<br />

like the poison of a serpent: [they are] like<br />

the deaf adder [that] stoppeth her ear; {58:5} Which will<br />

not hearken to the voice of charmers, charming never<br />

so wisely. {58:6} Break their teeth, O God, in their<br />

mouth: break out the great<br />

teeth of the young lions, O LORD. {58:7} Let them<br />

melt away as waters [which] run continually: [when] he<br />

bendeth [his bow to shoot] his arrows, let them be as cut<br />

in<br />

pieces. {58:8} As a snail [which] melteth, let [every one<br />

of them] pass away:<br />

[like] the untimely birth of a woman, [that] they may not<br />

see the<br />

sun. {58:9} Before your pots can feel the thorns, he<br />

shall take them away as<br />

with a whirlwind, both living, and in [his] wrath.<br />

{58:10} The righteous shall rejoice when he seeth the<br />

vengeance: he<br />

shall wash his feet in the blood of the wicked. {58:11}<br />

So that a man shall say, Verily [there is] a reward for the<br />

righteous: verily he is a God that judgeth in the earth.<br />

Psalm 60To the chief Musician upon Shushan-eduth, Michtam of<br />

David, to teach;<br />

when he strove with Aram-naharaim and with Aramzobah,<br />

when Joab<br />

returned, and smote of Edom in the valley of salt twelve<br />

thousand.{60:1} O God, thou hast cast us off, thou hast scattered us<br />

thou hast<br />

been displeased; O turn thyself to us again. {60:2} Thou<br />

hast made the earth to tremble; thou hast broken it: heal<br />

the breaches thereof; for it shaketh. {60:3} Thou hast<br />

shewed thy people hard things: thou hast made us to<br />

drink the wine of astonishment. {60:4} Thou hast given<br />

a banner to them that fear thee, that it may be<br />

Psalm 59To the chief Musician, Altaschith, Michtam of David; when displayed because of the truth. Selah. {60:5} That thy<br />

beloved may be delivered; save [with] thy right hand,<br />

and hear me. {60:6} God hath spoken in his holiness; I<br />

Saul sent,<br />

will rejoice, I will divide<br />

and they watched the house to kill him.{59:1} Deliver me from Shechem, mine enemies, and mete O my out God: the defend valley of Succoth. {60:7}<br />

Gilead [is] mine, and Manasseh [is] mine; Ephraim also [is]<br />

the<br />

me from them that<br />

strength of mine head; Judah [is] my lawgiver; {60:8}<br />

rise up against me. {59:2} Deliver me from the workers Moab [is] my washpot; over Edom will I cast out my shoe:<br />

of iniquity, and save me from bloody<br />

Philistia, triumph thou because of me. {60:9} Who will<br />

men. {59:3} For, lo, they lie in wait for my soul: the bring me [into] the strong city? who will lead me into<br />

mighty are gathered<br />

Edom? {60:10} [Wilt] not thou, O God, [which] hadst<br />

against me; not [for] my transgression, nor [for] my sin, cast us off? and [thou,]


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 333<br />

O God, [which] didst not go out with our armies? and thy glory, so [as] I have seen thee in the<br />

{60:11} Give us help from trouble: for vain [is] the help of sanctuary. {63:3} Because thy lovingkindness [is] better<br />

man. {60:12} Through God we shall do valiantly: for he [it than life, my lips shall<br />

is that] shall<br />

praise thee. {63:4} Thus will I bless thee while I live: I<br />

tread down our enemies.<br />

will lift up my hands in<br />

thy name. {63:5} My soul shall be satisfied as [with]<br />

Psalm 61<br />

marrow and fatness; and my<br />

mouth shall praise [thee] with joyful lips: {63:6} When<br />

To the chief Musician upon Neginah, A [Psalm] of David.{61:1} I Hear remember my cry, thee O upon God; my attend bed, unto [and] my meditate prayer. on {61:2}From thee in the the end o<br />

[night] watches. {63:7} Because thou hast been my<br />

help, therefore in the shadow of thy<br />

wings will I rejoice. {63:8} My soul followeth hard<br />

after thee: thy right hand upholdeth me. {63:9} But those<br />

[that] seek my soul, to destroy [it,] shall go into<br />

the lower parts of the earth. {63:10} They shall fall by<br />

the sword: they shall be a portion for foxes. {63:11} But the<br />

king shall rejoice in God; every one that sweareth by<br />

him shall glory: but the mouth of them that speak lies<br />

shall be<br />

stopped.<br />

heart is<br />

overwhelmed: lead me to the rock [that] is higher than I.<br />

{61:3} For thou hast been a shelter for me, [and] a strong<br />

tower from<br />

the enemy. {61:4} I will abide in thy tabernacle for<br />

ever: I will trust in the<br />

covert of thy wings. Selah. {61:5} For thou, O God, hast<br />

heard my vows: thou hast given [me] the<br />

heritage of those that fear thy name. {61:6} Thou wilt<br />

prolong the king’s life: [and] his years as many<br />

generations. {61:7} He shall abide before God for ever:<br />

O prepare mercy and truth,<br />

[which] may preserve him. {61:8} So will I sing praise<br />

unto thy name for ever, that I may daily<br />

perform my vows.<br />

salvation; [he is] my defence; I<br />

shall not be greatly moved. {62:3} How long will ye<br />

imagine mischief against a man? ye shall be<br />

slain all of you: as a bowing wall [shall ye be, and as] a<br />

tottering fence. {62:4} They only consult to cast [him]<br />

down from his excellency: they<br />

delight in lies: they bless with their mouth, but they curse<br />

inwardly. Selah. {62:5} My soul, wait thou only upon<br />

God; for my expectation [is] from<br />

him. {62:6} He only [is] my rock and my salvation: [he<br />

is] my defence; I<br />

shall not be moved. {62:7} In God [is] my salvation and<br />

my glory: the rock of my strength,<br />

[and] my refuge, [is] in God. {62:8} Trust in him at all<br />

times; [ye] people, pour out your heart<br />

before him: God [is] a refuge for us. Selah. {62:9}<br />

Surely men of low degree [are] vanity, [and] men of high<br />

degree<br />

[are] a lie: to be laid in the balance, they [are] altogether<br />

[lighter] than vanity. {62:10} Trust not in oppression,<br />

and become not vain in robbery: if<br />

riches increase, set not your heart [upon them. ]{62:11}<br />

God hath spoken once; twice have I heard this; that power<br />

[belongeth] unto God. {62:12} Also unto thee, O Lord,<br />

[belongeth] mercy: for thou renderest<br />

to every man according to his work.<br />

Psalm 64<br />

To the chief Musician, A Psalm of David.{64:1} Hear my voice, O G<br />

life from fear<br />

of the enemy. {64:2} Hide me from the secret counsel<br />

Psalm 62<br />

of the wicked; from the<br />

insurrection of the workers of iniquity: {64:3} Who<br />

To the chief Musician, to Jeduthun, A Psalm of David.{62:1} Truly whet my their soul tongue waiteth like upon a sword, God: [and] from bend him [cometh]my [their bows tosalvation.<br />

{62<br />

shoot] their arrows, [even] bitter words: {64:4} That<br />

they may shoot in secret at the perfect: suddenly do they<br />

shoot at him, and fear not. {64:5} They encourage<br />

themselves [in] an evil matter: they commune of<br />

laying snares privily; they say, Who shall see them?<br />

{64:6} They search out iniquities; they accomplish a<br />

diligent search:<br />

both the inward [thought] of every one [of them,] and<br />

the heart,<br />

[is] deep. {64:7} But God shall shoot at them [with] an<br />

arrow; suddenly shall they<br />

be wounded. {64:8} So they shall make their own<br />

tongue to fall upon themselves: all<br />

that see them shall flee away. {64:9} And all men shall<br />

fear, and shall declare the work of God; for<br />

they shall wisely consider of his doing. {64:10} The<br />

righteous shall be glad in the LORD, and shall trust in<br />

him; and all the upright in heart shall glory.<br />

Psalm 65<br />

To the chief Musician, A Psalm [and] Song of David.{65:1} Praise w<br />

thee shall the<br />

vow be performed. {65:2} O thou that hearest prayer,<br />

unto thee shall all flesh come. {65:3} Iniquities prevail<br />

against me: [as for] our transgressions, thou<br />

shalt purge them away. {65:4} Blessed [is the man<br />

whom] thou choosest, and causest to approach<br />

Psalm 63<br />

[unto thee, that] he may dwell in thy courts: we shall be<br />

satisfied with the goodness of thy house, [even] of thy<br />

A Psalm of David, when he was in the wilderness of Judah.{63:1} holy O God, thou [art] my God; early will I seek thee: my<br />

temple. {65:5} By terrible things in righteousness wilt<br />

thou answer us, O God<br />

soul<br />

of our salvation; [who art] the confidence of all the ends<br />

thirsteth for thee, my flesh longeth for thee in a dry and of the<br />

thirsty land, where no water is; {63:2} To see thy power earth, and of them that are afar off [upon] the sea:


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{65:6} Which by his strength setteth fast the mountains;<br />

[being] girded<br />

with power: {65:7} Which stilleth the noise of the seas,<br />

the noise of their waves,<br />

and the tumult of the people. {65:8} They also that<br />

dwell in the uttermost parts are afraid at thy<br />

tokens: thou makest the outgoings of the morning and<br />

evening to<br />

rejoice. {65:9} Thou visitest the earth, and waterest it:<br />

thou greatly enrichest<br />

it with the river of God, [which] is full of water: thou<br />

preparest them corn, when thou hast so provided for it.<br />

{65:10} Thou waterest the ridges thereof abundantly: thou<br />

settlest the<br />

furrows thereof: thou makest it soft with showers: thou<br />

blessest<br />

the springing thereof. {65:11} Thou crownest the year<br />

with thy goodness; and thy paths drop<br />

fatness. {65:12} They drop [upon] the pastures of the<br />

wilderness: and the little<br />

hills rejoice on every side. {65:13} The pastures are<br />

clothed with flocks; the valleys also are<br />

covered over with corn; they shout for joy, they also<br />

sing.<br />

Psalm 68<br />

Psalm 66<br />

To the chief Musician, A Psalm [or] Song of David.{68:1} Let God ar<br />

To the chief Musician, A Song [or] Psalm.{66:1} Make a joyful noise unto God, all ye lands: {66:2}Sing forth the honour of his na<br />

through the<br />

greatness of thy power shall thine enemies submit<br />

themselves unto<br />

thee. {66:4} All the earth shall worship thee, and shall<br />

sing unto thee; they<br />

shall sing [to] thy name. Selah. {66:5} Come and see<br />

the works of God: [he is] terrible [in his] doing<br />

toward the children of men. {66:6} He turned the sea<br />

into dry [land:] they went through the flood<br />

on foot: there did we rejoice in him. {66:7} He ruleth by<br />

his power for ever; his eyes behold the nations:<br />

let not the rebellious exalt themselves. Selah. {66:8} O<br />

bless our God, ye people, and make the voice of his praise to<br />

be heard: {66:9} Which holdeth our soul in life, and<br />

suffereth not our feet to be<br />

moved. {66:10} For thou, O God, hast proved us: thou<br />

hast tried us, as silver<br />

is tried. {66:11} Thou broughtest us into the net; thou<br />

laidst affliction upon<br />

our loins. {66:12} Thou hast caused men to ride over<br />

our heads; we went through<br />

fire and through water: but thou broughtest us out into a<br />

wealthy<br />

[place. ]{66:13} I will go into thy house with burnt<br />

offerings: I will pay thee<br />

my vows, {66:14} Which my lips have uttered, and my<br />

mouth hath spoken, when I<br />

was in trouble. {66:15} I will offer unto thee burnt<br />

sacrifices of fatlings, with the<br />

incense of rams; I will offer bullocks with goats. Selah.<br />

{66:16} Come [and] hear, all ye that fear God, and I will<br />

declare what<br />

he hath done for my soul. {66:17} I cried unto him with<br />

my mouth, and he was extolled with my<br />

tongue. {66:18} If I regard iniquity in my heart, the<br />

Lord will not hear [me: ]{66:19} [But] verily God hath<br />

heard [me;] he hath attended to the<br />

voice of my prayer. {66:20} Blessed [be] God, which<br />

hath not turned away my prayer, nor his<br />

mercy from me.<br />

Psalm 67<br />

To the chief Musician on Neginoth, A Psalm [or] Song.{67:1} God be<br />

his face to<br />

shine upon us; Selah. {67:2} That thy way may be<br />

known upon earth, thy saving health among<br />

all nations. {67:3} Let the people praise thee, O God; let<br />

all the people praise<br />

thee. {67:4} O let the nations be glad and sing for joy:<br />

for thou shalt judge<br />

the people righteously, and govern the nations upon<br />

earth. Selah. {67:5} Let the people praise thee, O God; let<br />

all the people praise<br />

thee. {67:6} [Then] shall the earth yield her increase;<br />

[and] God, [even] our<br />

own God, shall bless us. {67:7} God shall bless us; and<br />

all the ends of the earth shall fear him.<br />

also that<br />

hate him flee before him. {68:2} As smoke is driven<br />

away, [so] drive [them] away: as wax melteth<br />

before the fire, [so] let the wicked perish at the presence<br />

of God. {68:3} But let the righteous be glad; let them<br />

rejoice before God: yea,<br />

let them exceedingly rejoice. {68:4} Sing unto God,<br />

sing praises to his name: extol him that rideth<br />

upon the heavens by his name JAH, and rejoice before<br />

him. {68:5} A father of the fatherless, and a judge of the<br />

widows, [is] God<br />

in his holy habitation. {68:6} God setteth the solitary in<br />

families: he bringeth out those<br />

which are bound with chains: but the rebellious dwell in<br />

a dry [land. ]{68:7} O God, when thou wentest forth before<br />

thy people, when thou<br />

didst march through the wilderness; Selah: {68:8} The<br />

earth shook, the heavens also dropped at the presence of<br />

God: [even] Sinai itself [was moved] at the presence of<br />

God, the<br />

God of Israel. {68:9} Thou, O God, didst send a<br />

plentiful rain, whereby thou didst<br />

confirm thine inheritance, when it was weary. {68:10}<br />

Thy congregation hath dwelt therein: thou, O God, hast<br />

prepared<br />

of thy goodness for the poor. {68:11} The Lord gave the<br />

word: great [was] the company of those that<br />

published [it. ]{68:12} <strong>King</strong>s of armies did flee apace:<br />

and she that tarried at home<br />

divided the spoil. {68:13} Though ye have lien among<br />

the pots, [yet shall ye be as] the<br />

wings of a dove covered with silver, and her feathers<br />

with yellow<br />

gold. {68:14} When the Almighty scattered kings in it,<br />

it was [white] as snow<br />

in Salmon. {68:15} The hill of God [is as] the hill of<br />

Bashan; an high hill [as]<br />

the hill of Bashan. {68:16} Why leap ye, ye high hills?


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 335<br />

[this is] the hill [which] God<br />

enemies<br />

desireth to dwell in; yea, the LORD will dwell [in it] for wrongfully, are mighty: then I restored [that] which I<br />

ever. {68:17} The chariots of God [are] twenty thousand, took not<br />

[even] thousands of<br />

away. {69:5} O God, thou knowest my foolishness; and<br />

angels: the Lord [is] among them, [as in] Sinai, in the my sins are not hid from<br />

holy<br />

[place. ]{68:18} Thou hast ascended on high, thou hast<br />

thee. {69:6} Let not them that wait on thee, O Lord<br />

GOD of hosts, be ashamed<br />

led captivity captive:<br />

for my sake: let not those that seek thee be confounded<br />

thou hast received gifts for men; yea, [for] the rebellious for my<br />

also,<br />

that the LORD God might dwell [among them. ]{68:19}<br />

sake, O God of Israel. {69:7} Because for thy sake I<br />

have borne reproach; shame hath covered<br />

Blessed [be] the Lord, [who] daily loadeth us [with benefits, my face. {69:8} I am become a stranger unto my<br />

even] the God of our salvation. Selah. {68:20} [He that brethren, and an alien unto my<br />

is] our God [is] the God of salvation; and unto God<br />

mother’s children. {69:9} For the zeal of thine house<br />

the Lord [belong] the issues from death. {68:21} But hath eaten me up; and the reproaches<br />

God shall wound the head of his enemies, [and] the hairy of them that reproached thee are fallen upon me.<br />

scalp of such an one as goeth on still in his trespasses. {69:10} When I wept, [and chastened] my soul with fasting,<br />

{68:22} The Lord said, I will bring again from Bashan, I that was to<br />

will bring [my<br />

my reproach. {69:11} I made sackcloth also my<br />

people] again from the depths of the sea: {68:23} That garment; and I became a proverb to<br />

thy foot may be dipped in the blood of [thine] enemies,<br />

them. {69:12} They that sit in the gate speak against<br />

[and] the tongue of thy dogs in the same. {68:24} They me; and I [was] the<br />

have seen thy goings, O God; [even] the goings of my God, song of the drunkards. {69:13} But as for me, my prayer<br />

my <strong>King</strong>, in the sanctuary. {68:25} The singers went [is] unto thee, O LORD, [in] an<br />

before, the players on instruments [followed]<br />

acceptable time: O God, in the multitude of thy mercy<br />

after; among [them were] the damsels playing with hear me, in<br />

timbrels. {68:26} Bless ye God in the congregations, [even] the truth of thy salvation. {69:14} Deliver me out of the<br />

the Lord, from the<br />

mire, and let me not sink: let me be<br />

fountain of Israel. {68:27} There [is] little Benjamin delivered from them that hate me, and out of the deep<br />

[with] their ruler, the princes of<br />

waters. {69:15} Let not the waterflood overflow me, neither<br />

Judah [and] their council, the princes of Zebulun, [and] let the deep<br />

the<br />

princes of Naphtali. {68:28} Thy God hath commanded<br />

swallow me up, and let not the pit shut her mouth upon<br />

me. {69:16} Hear me, O LORD; for thy lovingkindness [is]<br />

thy strength: strengthen, O God, that<br />

good: turn unto me<br />

which thou hast wrought for us. {68:29} Because of thy according to the multitude of thy tender mercies.<br />

temple at Jerusalem shall kings bring presents<br />

{69:17} And hide not thy face from thy servant; for I am in<br />

unto thee. {68:30} Rebuke the company of spearmen, trouble:<br />

the multitude of the bulls,<br />

hear me speedily. {69:18} Draw nigh unto my soul,<br />

with the calves of the people, [till every one] submit [and] redeem it: deliver me because of<br />

himself<br />

mine enemies. {69:19} Thou hast known my reproach,<br />

with pieces of silver: scatter thou the people [that] and my shame, and my dishonour:<br />

delight in<br />

mine adversaries [are] all before thee. {69:20} Reproach<br />

war. {68:31} Princes shall come out of Egypt; Ethiopia hath broken my heart; and I am full of heaviness: and<br />

shall soon stretch<br />

I looked [for some] to take pity, but [there was] none;<br />

out her hands unto God. {68:32} Sing unto God, ye and for<br />

kingdoms of the earth; O sing praises unto<br />

comforters, but I found none. {69:21} They gave me<br />

the Lord; Selah: {68:33} To him that rideth upon the also gall for my meat; and in my thirst they gave<br />

heavens of heavens, [which were] of<br />

me vinegar to drink. {69:22} Let their table become a<br />

old; lo, he doth send out his voice, [and that] a mighty snare before them: and [that which<br />

voice. {68:34} Ascribe ye strength unto God: his excellency should have been] for [their] welfare, [let it become] a<br />

[is] over Israel,<br />

trap. {69:23} Let their eyes be darkened, that they see not;<br />

and his strength [is] in the clouds. {68:35} O God, [thou and make their<br />

art] terrible out of thy holy places: the God of<br />

loins continually to shake. {69:24} Pour out thine<br />

Israel [is] he that giveth strength and power unto [his] indignation upon them, and let thy wrathful<br />

people.<br />

anger take hold of them. {69:25} Let their habitation be<br />

Blessed [be] God.<br />

desolate; [and] let none dwell in their<br />

tents. {69:26} For they persecute [him] whom thou hast<br />

Psalm 69<br />

smitten; and they talk<br />

to the grief of those whom thou hast wounded. {69:27}<br />

To chief Musician upon Shoshannim, A [Psalm] of David.{69:1} Add Save iniquity me, O unto God; their for iniquity: the waters and are let them come not in come unto[my] into soul. {69<br />

thy righteousness. {69:28} Let them be blotted out of<br />

the book of the living, and not be<br />

written with the righteous. {69:29} But I [am] poor and<br />

standing: I am come<br />

sorrowful: let thy salvation, O God, set me<br />

into deep waters, where the floods overflow me. {69:3} up on high. {69:30} I will praise the name of God with a<br />

I am weary of my crying: my throat is dried: mine eyes fail song, and will magnify him<br />

while I wait for my God. {69:4} They that hate me with thanksgiving. {69:31} [This] also shall please the<br />

without a cause are more than the hairs of<br />

LORD better than an ox [or]<br />

mine head: they that would destroy me, [being] mine bullock that hath horns and hoofs. {69:32} The humble


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 336<br />

shall see [this, and] be glad: and your heart shall<br />

make mention<br />

live that seek God. {69:33} For the LORD heareth the of thy righteousness, [even] of thine only. {71:17} O<br />

poor, and despiseth not his prisoners. {69:34} Let the God, thou hast taught me from my youth: and hitherto have I<br />

heaven and earth praise him, the seas, and every thing<br />

declared thy wondrous works. {71:18} Now also when I<br />

that moveth therein. {69:35} For God will save Zion, am old and greyheaded, O God, forsake me not;<br />

and will build the cities of Judah:<br />

until I have shewed thy strength unto [this] generation,<br />

that they may dwell there, and have it in possession. [and]<br />

{69:36} The seed also of his servants shall inherit it: and thy power to every one [that] is to come. {71:19} Thy<br />

they that<br />

righteousness also, O God, [is] very high, who hast done<br />

love his name shall dwell therein.<br />

great things: O God, who [is] like unto thee! {71:20}<br />

[Thou,] which hast shewed me great and sore troubles, shalt<br />

Psalm 70To the chief Musician, A [Psalm] of David, to bring to quicken me again, and shalt bring me up again from the<br />

depths of<br />

the earth. {71:21} Thou shalt increase my greatness, and<br />

remembrance.{70:1} [Make haste,] O God, to deliver me; make comfort haste to me on every side. {71:22} I will also praise thee<br />

with the psaltery, [even] thy truth, O<br />

my God: unto thee will I sing with the harp, O thou<br />

help me, O<br />

Holy One of<br />

LORD. {70:2} Let them be ashamed and confounded Israel. {71:23} My lips shall greatly rejoice when I sing<br />

that seek after my soul: let<br />

unto thee; and my<br />

them be turned backward, and put to confusion, that soul, which thou hast redeemed. {71:24} My tongue<br />

desire my<br />

also shall talk of thy righteousness all the day<br />

hurt. {70:3} Let them be turned back for a reward of long: for they are confounded, for they are brought unto<br />

their shame that say,<br />

shame,<br />

Aha, aha. {70:4} Let all those that seek thee rejoice and<br />

be glad in thee: and<br />

that seek my hurt.<br />

let such as love thy salvation say continually, Let God be<br />

magnified. {70:5} But I [am] poor and needy: make<br />

Psalm 72<br />

haste unto me, O God: thou [art]<br />

my help and my deliverer; O LORD, make no tarrying.<br />

A [Psalm] for Solomon.{72:1} Give the king thy judgments, O<br />

Psalm 71{71:1} In thee, O LORD, do I put my trust: let me never righteousness be unto<br />

the king’s son. {72:2} He shall judge thy people with<br />

righteousness, and thy poor with<br />

put to<br />

judgment. {72:3} The mountains shall bring peace to<br />

confusion. {71:2} Deliver me in thy righteousness, and the people, and the little<br />

cause me to escape: incline<br />

hills, by righteousness. {72:4} He shall judge the poor<br />

thine ear unto me, and save me. {71:3} Be thou my of the people, he shall save the<br />

strong habitation, whereunto I may continually<br />

children of the needy, and shall break in pieces the<br />

resort: thou hast given commandment to save me; for oppressor. {72:5} They shall fear thee as long as the sun<br />

thou [art] my<br />

and moon endure,<br />

rock and my fortress. {71:4} Deliver me, O my God, out throughout all generations. {72:6} He shall come down<br />

of the hand of the wicked, out of the<br />

like rain upon the mown grass: as showers<br />

hand of the unrighteous and cruel man. {71:5} For thou [that] water the earth. {72:7} In his days shall the<br />

[art] my hope, O Lord GOD: [thou art] my trust from my righteous flourish; and abundance of peace<br />

youth. {71:6} By thee have I been holden up from the so long as the moon endureth. {72:8} He shall have<br />

womb: thou art he that<br />

dominion also from sea to sea, and from the river<br />

took me out of my mother’s bowels: my praise [shall be] unto the ends of the earth. {72:9} They that dwell in the<br />

continually of thee. {71:7} I am as a wonder unto many; wilderness shall bow before him; and his<br />

but thou [art] my strong refuge. {71:8} Let my mouth be enemies shall lick the dust. {72:10} The kings of<br />

filled [with] thy praise [and with] thy honour<br />

Tarshish and of the isles shall bring presents:<br />

all the day. {71:9} Cast me not off in the time of old the kings of Sheba and Seba shall offer gifts. {72:11}<br />

age; forsake me not when my<br />

Yea, all kings shall fall down before him: all nations shall<br />

strength faileth. {71:10} For mine enemies speak serve him. {72:12} For he shall deliver the needy when<br />

against me; and they that lay wait for<br />

he crieth; the poor also,<br />

my soul take counsel together, {71:11} Saying, God and [him] that hath no helper. {72:13} He shall spare<br />

hath forsaken him: persecute and take him; for<br />

the poor and needy, and shall save the souls of<br />

[there is] none to deliver [him. ]{71:12} O God, be not the needy. {72:14} He shall redeem their soul from<br />

far from me: O my God, make haste for my help. {71:13} deceit and violence: and<br />

Let them be confounded [and] consumed that are precious shall their blood be in his sight. {72:15} And<br />

adversaries to<br />

he shall live, and to him shall be given of the gold of<br />

my soul; let them be covered [with] reproach and Sheba: prayer also shall be made for him continually;<br />

dishonour that<br />

[and] daily<br />

seek my hurt. {71:14} But I will hope continually, and shall he be praised. {72:16} There shall be an handful of<br />

will yet praise thee more and<br />

corn in the earth upon the top of<br />

more. {71:15} My mouth shall shew forth thy the mountains; the fruit thereof shall shake like<br />

righteousness [and] thy salvation<br />

Lebanon: and<br />

all the day; for I know not the numbers [thereof. [they] of the city shall flourish like grass of the earth.<br />

]{71:16} I will go in the strength of the Lord GOD: I will {72:17} His name shall endure for ever: his name shall be


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 337<br />

continued as<br />

long as the sun: and [men] shall be blessed in him: all<br />

nations<br />

shall call him blessed. {72:18} Blessed [be] the LORD<br />

God, the God of Israel, who only doeth<br />

wondrous things. {72:19} And blessed [be] his glorious<br />

name for ever: and let the whole<br />

earth be filled [with] his glory; Amen, and Amen.<br />

{72:20} The prayers of David the son of Jesse are ended.<br />

But [it is] good for me to draw near to God: I have put my<br />

trust in the Lord GOD, that I may declare all thy works.<br />

Psalm 74<br />

Maschil of Asaph.{74:1} O God, why hast thou cast us off for eve<br />

Psalm 73<br />

doth thine<br />

anger smoke against the sheep of thy pasture? {74:2}<br />

Remember thy congregation, [which] thou hast purchased<br />

of old;<br />

Book III<br />

the rod of thine inheritance, [which] thou hast<br />

redeemed; this<br />

A Psalm of Asaph.{73:1} Truly God [is] good to Israel, [even] to mount such as Zion, are wherein thou hast dwelt. {74:3} Lift up thy<br />

feet unto the perpetual desolations; [even] all<br />

[that] the enemy hath done wickedly in the sanctuary.<br />

of a clean<br />

{74:4} Thine enemies roar in the midst of thy<br />

heart. {73:2} But as for me, my feet were almost gone; congregations; they set<br />

my steps had well nigh<br />

up their ensigns [for] signs. {74:5} [A man] was famous<br />

slipped. {73:3} For I was envious at the foolish, [when] according as he had lifted up axes upon the<br />

I saw the prosperity of<br />

thick trees. {74:6} But now they break down the carved<br />

the wicked. {73:4} For [there are] no bands in their work thereof at once with<br />

death: but their strength [is]<br />

axes and hammers. {74:7} They have cast fire into thy<br />

firm. {73:5} They [are] not in trouble [as other] men; sanctuary, they have defiled [by<br />

neither are they<br />

casting down] the dwelling place of thy name to the<br />

plagued like [other] men. {73:6} Therefore pride ground. {74:8} They said in their hearts, Let us destroy<br />

compasseth them about as a chain; violence<br />

them together: they<br />

covereth them [as] a garment. {73:7} Their eyes stand have burned up all the synagogues of God in the land.<br />

out with fatness: they have more than heart<br />

{74:9} We see not our signs: [there is] no more any<br />

could wish. {73:8} They are corrupt, and speak prophet: neither<br />

wickedly [concerning] oppression:<br />

[is there] among us any that knoweth how long. {74:10}<br />

they speak loftily. {73:9} They set their mouth against O God, how long shall the adversary reproach? shall the<br />

the heavens, and their tongue<br />

enemy<br />

walketh through the earth. {73:10} Therefore his people blaspheme thy name for ever? {74:11} Why<br />

return hither: and waters of a full [cup]<br />

withdrawest thou thy hand, even thy right hand? pluck [it]<br />

are wrung out to them. {73:11} And they say, How doth out of thy bosom. {74:12} For God [is] my <strong>King</strong> of old,<br />

God know? and is there knowledge in the<br />

working salvation in the midst of<br />

most High? {73:12} Behold, these [are] the ungodly, the earth. {74:13} Thou didst divide the sea by thy<br />

who prosper in the world; they<br />

strength: thou brakest the<br />

increase [in] riches. {73:13} Verily I have cleansed my heads of the dragons in the waters. {74:14} Thou<br />

heart [in] vain, and washed my hands<br />

brakest the heads of leviathan in pieces, [and] gavest him<br />

in innocency. {73:14} For all the day long have I been [to be] meat to the people inhabiting the wilderness.<br />

plagued, and chastened every<br />

{74:15} Thou didst cleave the fountain and the flood: thou<br />

morning. {73:15} If I say, I will speak thus; behold, I driedst up<br />

should offend [against]<br />

mighty rivers. {74:16} The day [is] thine, the night also<br />

the generation of thy children. {73:16} When I thought [is] thine: thou hast<br />

to know this, it [was] too painful for me; {73:17} Until I prepared the light and the sun. {74:17} Thou hast set all<br />

went into the sanctuary of God; [then] understood I<br />

the borders of the earth: thou hast made<br />

their end. {73:18} Surely thou didst set them in slippery summer and winter. {74:18} Remember this, [that] the<br />

places: thou castedst<br />

enemy hath reproached, O LORD, and<br />

them down into destruction. {73:19} How are they [that] the foolish people have blasphemed thy name.<br />

[brought] into desolation, as in a moment! they<br />

{74:19} O deliver not the soul of thy turtledove unto the<br />

are utterly consumed with terrors. {73:20} As a dream multitude [of<br />

when [one] awaketh; [so,] O Lord, when thou awakest,<br />

the wicked:] forget not the congregation of thy poor for<br />

thou shalt despise their image. {73:21} Thus my heart ever. {74:20} Have respect unto the covenant: for the dark<br />

was grieved, and I was pricked in my reins. {73:22} So places of the<br />

foolish [was] I, and ignorant: I was [as] a beast before<br />

earth are full of the habitations of cruelty. {74:21} O let<br />

thee. {73:23} Nevertheless I [am] continually with thee: not the oppressed return ashamed: let the poor and needy<br />

thou hast holden<br />

praise thy name. {74:22} Arise, O God, plead thine own<br />

[me] by my right hand. {73:24} Thou shalt guide me cause: remember how the foolish<br />

with thy counsel, and afterward receive me<br />

man reproacheth thee daily. {74:23} Forget not the<br />

[to] glory. {73:25} Whom have I in heaven [but thee?] voice of thine enemies: the tumult of those that<br />

and [there is] none upon<br />

earth [that] I desire beside thee. {73:26} My flesh and<br />

rise up against thee increaseth continually.<br />

my heart faileth: [but] God [is] the strength of<br />

my heart, and my portion for ever. {73:27} For, lo, they<br />

that are far from thee shall perish: thou hast<br />

Psalm 75To the chief Musician, Altaschith, A Psalm [or] Song of<br />

destroyed all them that go a whoring from thee. {73:28} Asaph.


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 338<br />

{75:1} Unto thee, O God, do we give thanks, [unto thee] do speak. {77:5} I have considered the days of old, the<br />

we give<br />

years of ancient times. {77:6} I call to remembrance my<br />

thanks: for [that] thy name is near thy wondrous works song in the night: I commune with mine<br />

declare. {75:2} When I shall receive the congregation I will own heart: and my spirit made diligent search. {77:7}<br />

judge uprightly. {75:3} The earth and all the inhabitants Will the Lord cast off for ever? and will he be favourable no<br />

thereof are dissolved: I bear<br />

more? {77:8} Is his mercy clean gone for ever? doth<br />

up the pillars of it. Selah. {75:4} I said unto the fools, [his] promise fail for<br />

Deal not foolishly: and to the wicked,<br />

evermore? {77:9} Hath God forgotten to be gracious?<br />

Lift not up the horn: {75:5} Lift not up your horn on hath he in anger shut up his<br />

high: speak [not with] a stiff neck. {75:6} For promotion tender mercies? Selah. {77:10} And I said, This [is] my<br />

[cometh] neither from the east, nor from the west,<br />

infirmity: [but I will remember] the<br />

nor from the south. {75:7} But God [is] the judge: he years of the right hand of the most High. {77:11} I will<br />

putteth down one, and setteth up<br />

remember the works of the LORD: surely I will remember<br />

another. {75:8} For in the hand of the LORD [there is] a thy wonders of old. {77:12} I will meditate also of all<br />

cup, and the wine is<br />

thy work, and talk of thy doings. {77:13} Thy way, O God,<br />

red; it is full of mixture; and he poureth out of the same: [is] in the sanctuary: who [is so] great a God<br />

but<br />

the dregs thereof, all the wicked of the earth shall wring<br />

as [our] God? {77:14} Thou [art] the God that doest<br />

wonders: thou hast declared thy<br />

[them]<br />

strength among the people. {77:15} Thou hast with<br />

out, [and] drink [them. ]{75:9} But I will declare for [thine] arm redeemed thy people, the sons of<br />

ever; I will sing praises to the God of<br />

Jacob and Joseph. Selah. {77:16} The waters saw thee,<br />

Jacob. {75:10} All the horns of the wicked also will I O God, the waters saw thee; they were<br />

cut off; [but] the<br />

afraid: the depths also were troubled. {77:17} The<br />

horns of the righteous shall be exalted.<br />

clouds poured out water: the skies sent out a sound: thine<br />

arrows also went abroad. {77:18} The voice of thy<br />

Psalm 76To the chief Musician on Neginoth, A Psalm [or] Song thunder of [was] in the heaven: the lightnings<br />

lightened the world: the earth trembled and shook.<br />

{77:19} Thy way [is] in the sea, and thy path in the great<br />

Asaph.{76:1} In Judah [is] God known: his name [is] great waters, inIsrael. and{76:2}<br />

In Salem also is his tabernacle, and hisdwelli<br />

thy footsteps are not known. {77:20} Thou leddest thy<br />

people like a flock by the hand of Moses and<br />

Aaron.<br />

the bow, the shield, and the sword,<br />

and the battle. Selah. {76:4} Thou [art] more glorious<br />

Psalm 78<br />

[and] excellent than the mountains of<br />

prey. {76:5} The stouthearted are spoiled, they have<br />

slept their sleep: and<br />

Maschil of Asaph.{78:1} Give ear, O my people, [to] my law: incl<br />

none of the men of might have found their hands. ears to the<br />

{76:6} At thy rebuke, O God of Jacob, both the chariot and words of my mouth. {78:2} I will open my mouth in a<br />

horse are<br />

parable: I will utter dark sayings of<br />

cast into a dead sleep. {76:7} Thou, [even] thou, [art] to old: {78:3} Which we have heard and known, and our<br />

be feared: and who may stand in thy<br />

fathers have told us. {78:4} We will not hide [them] from<br />

sight when once thou art angry? {76:8} Thou didst their children, shewing to the<br />

cause judgment to be heard from heaven; the earth<br />

generation to come the praises of the LORD, and his<br />

feared, and was still, {76:9} When God arose to strength, and<br />

judgment, to save all the meek of the earth.<br />

his wonderful works that he hath done. {78:5} For he<br />

Selah. {76:10} Surely the wrath of man shall praise established a testimony in Jacob, and appointed a law in<br />

thee: the remainder of<br />

Israel, which he commanded our fathers, that they<br />

wrath shalt thou restrain. {76:11} Vow, and pay unto should make<br />

the LORD your God: let all that be round<br />

them known to their children: {78:6} That the<br />

about him bring presents unto him that ought to be generation to come might know [them, even] the children<br />

feared. {76:12} He shall cut off the spirit of princes: [he is] [which] should be born; [who] should arise and declare<br />

terrible to the<br />

[them] to<br />

kings of the earth.<br />

their children: {78:7} That they might set their hope in<br />

God, and not forget the works<br />

Psalm 77<br />

of God, but keep his commandments: {78:8} And might<br />

not be as their fathers, a stubborn and rebellious<br />

To the chief Musician, to Jeduthun, A Psalm of Asaph.{77:1} I cried generation; unto God a with generation my voice, [that] [even] set not unto their God heart aright,<br />

and<br />

whose spirit was not stedfast with God. {78:9} The<br />

with my voice;<br />

children of Ephraim, [being] armed, [and] carrying bows,<br />

and he gave ear unto me. {77:2} In the day of my turned back in the day of battle. {78:10} They kept not<br />

trouble I sought the Lord: my sore ran in the<br />

the covenant of God, and refused to walk in his<br />

night, and ceased not: my soul refused to be comforted. law; {78:11} And forgat his works, and his wonders that<br />

{77:3} I remembered God, and was troubled: I complained, he had shewed them. {78:12} Marvellous things did he in<br />

and my spirit<br />

the sight of their fathers, in the<br />

was overwhelmed. Selah. {77:4} Thou holdest mine land of Egypt, [in] the field of Zoan. {78:13} He<br />

eyes waking: I am so troubled that I cannot<br />

divided the sea, and caused them to pass through; and he


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made the waters to stand as an heap. {78:14} In the<br />

daytime also he led them with a cloud, and all the night<br />

with a light of fire. {78:15} He clave the rocks in the<br />

wilderness, and gave [them] drink as<br />

[out of] the great depths. {78:16} He brought streams<br />

also out of the rock, and caused waters to<br />

run down like rivers. {78:17} And they sinned yet more<br />

against him by provoking the most High<br />

in the wilderness. {78:18} And they tempted God in<br />

their heart by asking meat for their<br />

lust. {78:19} Yea, they spake against God; they said,<br />

Can God furnish a table<br />

in the wilderness? {78:20} Behold, he smote the rock,<br />

that the waters gushed out, and the<br />

streams overflowed; can he give bread also? can he<br />

provide flesh<br />

for his people? {78:21} Therefore the LORD heard<br />

[this,] and was wroth: so a fire was<br />

kindled against Jacob, and anger also came up against<br />

Israel; {78:22} Because they believed not in God, and<br />

trusted not in his<br />

salvation: {78:23} Though he had commanded the<br />

clouds from above, and opened the<br />

doors of heaven, {78:24} And had rained down manna<br />

upon them to eat, and had given them<br />

of the corn of heaven. {78:25} Man did eat angels’<br />

food: he sent them meat to the full. {78:26} He caused an<br />

east wind to blow in the heaven: and by his power<br />

he brought in the south wind. {78:27} He rained flesh<br />

also upon them as dust, and feathered fowls<br />

like as the sand of the sea: {78:28} And he let [it] fall in<br />

the midst of their camp, round about<br />

their habitations. {78:29} So they did eat, and were well<br />

filled: for he gave them their<br />

own desire; {78:30} They were not estranged from their<br />

lust. But while their meat<br />

[was] yet in their mouths, {78:31} The wrath of God<br />

came upon them, and slew the fattest of them,<br />

and smote down the chosen [men] of Israel. {78:32} For<br />

all this they sinned still, and believed not for his<br />

wondrous works. {78:33} Therefore their days did he<br />

consume in vanity, and their years<br />

in trouble. {78:34} When he slew them, then they<br />

sought him: and they returned and<br />

enquired early after God. {78:35} And they<br />

remembered that God [was] their rock, and the high God<br />

their redeemer. {78:36} Nevertheless they did flatter<br />

him with their mouth, and they<br />

lied unto him with their tongues. {78:37} For their heart<br />

was not right with him, neither were they<br />

stedfast in his covenant. {78:38} But he, [being] full of<br />

compassion, forgave [their] iniquity,<br />

and destroyed [them] not: yea, many a time turned he<br />

his anger<br />

away, and did not stir up all his wrath. {78:39} For he<br />

remembered that they [were but] flesh; a wind that<br />

passeth away, and cometh not again. {78:40} How oft<br />

did they provoke him in the wilderness, [and] grieve<br />

him in the desert! {78:41} Yea, they turned back and<br />

tempted God, and limited the Holy One<br />

of Israel. {78:42} They remembered not his hand, [nor]<br />

the day when he delivered<br />

them from the enemy. {78:43} How he had wrought his<br />

signs in Egypt, and his wonders in the<br />

field of Zoan: {78:44} And had turned their rivers into<br />

blood; and their floods, that<br />

they could not drink. {78:45} He sent divers sorts of<br />

flies among them, which devoured them;<br />

and frogs, which destroyed them. {78:46} He gave also<br />

their increase unto the caterpiller, and their<br />

labour unto the locust. {78:47} He destroyed their vines<br />

with hail, and their sycomore trees<br />

with frost. {78:48} He gave up their cattle also to the<br />

hail, and their flocks to<br />

hot thunderbolts. {78:49} He cast upon them the<br />

fierceness of his anger, wrath, and<br />

indignation, and trouble, by sending evil angels [among<br />

them. ]{78:50} He made a way to his anger; he spared not<br />

their soul from<br />

death, but gave their life over to the pestilence; {78:51}<br />

And smote all the firstborn in Egypt; the chief of [their]<br />

strength in the tabernacles of Ham: {78:52} But made<br />

his own people to go forth like sheep, and guided them<br />

in the wilderness like a flock. {78:53} And he led them<br />

on safely, so that they feared not: but the sea<br />

overwhelmed their enemies. {78:54} And he brought<br />

them to the border of his sanctuary, [even to]<br />

this mountain, [which] his right hand had purchased.<br />

{78:55} He cast out the heathen also before them, and<br />

divided them an<br />

inheritance by line, and made the tribes of Israel to<br />

dwell in<br />

their tents. {78:56} Yet they tempted and provoked the<br />

most high God, and kept not<br />

his testimonies: {78:57} But turned back, and dealt<br />

unfaithfully like their fathers:<br />

they were turned aside like a deceitful bow. {78:58} For<br />

they provoked him to anger with their high places, and<br />

moved him to jealousy with their graven images.<br />

{78:59} When God heard [this,] he was wroth, and greatly<br />

abhorred<br />

Israel: {78:60} So that he forsook the tabernacle of<br />

Shiloh, the tent [which]<br />

he placed among men; {78:61} And delivered his<br />

strength into captivity, and his glory into<br />

the enemy’s hand. {78:62} He gave his people over also<br />

unto the sword; and was wroth with<br />

his inheritance. {78:63} The fire consumed their young<br />

men; and their maidens were not<br />

given to marriage. {78:64} Their priests fell by the<br />

sword; and their widows made no<br />

lamentation. {78:65} Then the Lord awaked as one out<br />

of sleep, [and] like a mighty<br />

man that shouteth by reason of wine. {78:66} And he<br />

smote his enemies in the hinder parts: he put them to a<br />

perpetual reproach. {78:67} Moreover he refused the<br />

tabernacle of Joseph, and chose not the<br />

tribe of Ephraim: {78:68} But chose the tribe of Judah,<br />

the mount Zion which he loved. {78:69} And he built his<br />

sanctuary like high [palaces,] like the earth<br />

which he hath established for ever. {78:70} He chose<br />

David also his servant, and took him from the<br />

sheepfolds: {78:71} From following the ewes great with<br />

young he brought him to feed<br />

Jacob his people, and Israel his inheritance. {78:72} So<br />

he fed them according to the integrity of his heart; and<br />

guided them by the skilfulness of his hands.<br />

Psalm 79<br />

A Psalm of Asaph.{79:1} O God, the heathen are come into thine in<br />

thy holy<br />

temple have they defiled; they have laid Jerusalem on<br />

heaps. {79:2} The dead bodies of thy servants have they<br />

given [to be] meat<br />

unto the fowls of the heaven, the flesh of thy saints unto


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the beasts of the earth. {79:3} Their blood have they shed<br />

like water round about Jerusalem; and<br />

[there was] none to bury [them. ]{79:4} We are become<br />

a reproach to our neighbours, a scorn and<br />

derision to them that are round about us. {79:5} How<br />

long, LORD? wilt thou be angry for ever? shall thy jealousy<br />

burn like fire? {79:6} Pour out thy wrath upon the<br />

heathen that have not known thee,<br />

and upon the kingdoms that have not called upon thy<br />

name. {79:7} For they have devoured Jacob, and laid waste<br />

his dwelling place. {79:8} O remember not against us<br />

former iniquities: let thy tender<br />

mercies speedily prevent us: for we are brought very<br />

low. {79:9} Help us, O God of our salvation, for the glory<br />

of thy name: and<br />

deliver us, and purge away our sins, for thy name’s<br />

sake. {79:10} Wherefore should the heathen say, Where [is]<br />

their God? let him<br />

be known among the heathen in our sight [by] the<br />

revenging of the<br />

blood of thy servants [which is] shed. {79:11} Let the<br />

sighing of the prisoner come before thee; according to<br />

the greatness of thy power preserve thou those that are<br />

appointed<br />

to die; {79:12} And render unto our neighbours<br />

sevenfold into their bosom their<br />

reproach, wherewith they have reproached thee, O Lord.<br />

{79:13} So we thy people and sheep of thy pasture will give<br />

thee thanks<br />

for ever: we will shew forth thy praise to all generations.<br />

Joseph like a<br />

flock; thou that dwellest [between] the cherubims, shine<br />

forth. {80:2} Before Ephraim and Benjamin and Manasseh<br />

stir up thy strength,<br />

and come [and] save us. {80:3} Turn us again, O God,<br />

and cause thy face to shine; and we shall<br />

be saved. {80:4} O LORD God of hosts, how long wilt<br />

thou be angry against the<br />

prayer of thy people? {80:5} Thou feedest them with the<br />

bread of tears; and givest them tears<br />

to drink in great measure. {80:6} Thou makest us a<br />

strife unto our neighbours: and our enemies<br />

laugh among themselves. {80:7} Turn us again, O God<br />

of hosts, and cause thy face to shine; and<br />

we shall be saved. {80:8} Thou hast brought a vine out<br />

of Egypt: thou hast cast out the<br />

heathen, and planted it. {80:9} Thou preparedst [room]<br />

before it, and didst cause it to take<br />

deep root, and it filled the land. {80:10} The hills were<br />

covered with the shadow of it, and the boughs<br />

thereof [were like] the goodly cedars. {80:11} She sent<br />

out her boughs unto the sea, and her branches unto the<br />

river. {80:12} Why hast thou [then] broken down her<br />

hedges, so that all they<br />

which pass by the way do pluck her? {80:13} The boar<br />

out of the wood doth waste it, and the wild beast of<br />

the field doth devour it. {80:14} Return, we beseech<br />

thee, O God of hosts: look down from heaven,<br />

and behold, and visit this vine; {80:15} And the<br />

vineyard which thy right hand hath planted, and the<br />

branch [that] thou madest strong for thyself. {80:16} [It<br />

is] burned with fire, [it is] cut down: they perish at the<br />

rebuke of thy countenance. {80:17} Let thy hand be<br />

upon the man of thy right hand, upon the son of<br />

man [whom] thou madest strong for thyself. {80:18} So<br />

will not we go back from thee: quicken us, and we will call<br />

upon thy name. {80:19} Turn us again, O LORD God of<br />

hosts, cause thy face to shine;<br />

and we shall be saved.<br />

Psalm 81<br />

To the chief Musician upon Gittith, a Psalm of Asaph.{81:1} Sing alo<br />

noise unto the<br />

God of Jacob. {81:2} Take a psalm, and bring hither the<br />

timbrel, the pleasant harp<br />

with the psaltery. {81:3} Blow up the trumpet in the<br />

new moon, in the time appointed, on<br />

our solemn feast day. {81:4} For this [was] a statute for<br />

Israel, [and] a law of the God of<br />

Jacob. {81:5} This he ordained in Joseph [for] a<br />

testimony, when he went out<br />

through the land of Egypt: [where] I heard a language<br />

[that] I<br />

understood not. {81:6} I removed his shoulder from the<br />

burden: his hands were delivered<br />

from the pots. {81:7} Thou calledst in trouble, and I<br />

delivered thee; I answered thee<br />

in the secret place of thunder: I proved thee at the waters<br />

of<br />

Meribah. Selah. {81:8} Hear, O my people, and I will<br />

Psalm 80To the chief Musician upon Shoshannim-Eduth, A Psalm testify of unto thee: O Israel, if<br />

thou wilt hearken unto me; {81:9} There shall no<br />

strange god be in thee; neither shalt thou<br />

Asaph.{80:1} Give ear, O Shepherd of Israel, thou that leadest worship any strange god. {81:10} I [am] the LORD thy<br />

God, which brought thee out of the land of<br />

Egypt: open thy mouth wide, and I will fill it. {81:11}<br />

But my people would not hearken to my voice; and Israel<br />

would<br />

none of me. {81:12} So I gave them up unto their own<br />

hearts’ lust: [and] they<br />

walked in their own counsels. {81:13} Oh that my<br />

people had hearkened unto me, [and] Israel had<br />

walked in my ways! {81:14} I should soon have<br />

subdued their enemies, and turned my hand<br />

against their adversaries. {81:15} The haters of the<br />

LORD should have submitted themselves unto<br />

him: but their time should have endured for ever.<br />

{81:16} He should have fed them also with the finest of the<br />

wheat: and<br />

with honey out of the rock should I have satisfied thee.<br />

Psalm 82<br />

A Psalm of Asaph.{82:1} God standeth in the congregation of the m<br />

judgeth among<br />

the gods. {82:2} How long will ye judge unjustly, and<br />

accept the persons of the<br />

wicked? Selah. {82:3} Defend the poor and fatherless:<br />

do justice to the afflicted and<br />

needy. {82:4} Deliver the poor and needy: rid [them]<br />

out of the hand of the<br />

wicked. {82:5} They know not, neither will they<br />

understand; they walk on in<br />

darkness: all the foundations of the earth are out of<br />

course. {82:6} I have said, Ye [are] gods; and all of you


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[are] children of the<br />

appeareth before God. {84:8} O LORD God of hosts,<br />

most High. {82:7} But ye shall die like men, and fall hear my prayer: give ear, O God of Jacob.<br />

like one of the princes. {82:8} Arise, O God, judge the Selah. {84:9} Behold, O God our shield, and look upon<br />

earth: for thou shalt inherit all<br />

the face of thine<br />

nations.<br />

anointed. {84:10} For a day in thy courts [is] better than<br />

a thousand. I had<br />

Psalm 83<br />

rather be a doorkeeper in the house of my God, than to<br />

dwell in<br />

A Song [or] Psalm of Asaph.{83:1} Keep not thou silence, O God: the hold tents not of thy wickedness. peace, {84:11} For the LORD God [is]<br />

a sun and shield: the LORD will give<br />

grace and glory: no good [thing] will he withhold from<br />

them that<br />

walk uprightly. {84:12} O LORD of hosts, blessed [is]<br />

the man that trusteth in thee.<br />

and be not<br />

still, O God. {83:2} For, lo, thine enemies make a<br />

tumult: and they that hate thee<br />

have lifted up the head. {83:3} They have taken crafty<br />

counsel against thy people, and consulted<br />

against thy hidden ones. {83:4} They have said, Come,<br />

and let us cut them off from [being] a<br />

nation; that the name of Israel may be no more in<br />

remembrance. {83:5} For they have consulted together with<br />

one consent: they are<br />

confederate against thee: {83:6} The tabernacles of<br />

Edom, and the Ishmaelites; of Moab, and the<br />

Hagarenes; {83:7} Gebal, and Ammon, and Amalek; the<br />

Philistines with the<br />

inhabitants of Tyre; {83:8} Assur also is joined with<br />

them: they have holpen the children of<br />

Lot. Selah. {83:9} Do unto them as [unto] the<br />

Midianites; as [to] Sisera, as [to]<br />

Jabin, at the brook of Kison: {83:10} [Which] perished<br />

at Endor: they became [as] dung for the earth. {83:11}<br />

Make their nobles like Oreb, and like Zeeb: yea, all their<br />

princes as Zebah, and as Zalmunna: {83:12} Who said,<br />

Let us take to ourselves the houses of God in<br />

possession. {83:13} O my God, make them like a<br />

wheel; as the stubble before the<br />

wind. {83:14} As the fire burneth a wood, and as the<br />

flame setteth the<br />

mountains on fire; {83:15} So persecute them with thy<br />

tempest, and make them afraid with<br />

thy storm. {83:16} Fill their faces with shame; that they<br />

may seek thy name, O<br />

LORD. {83:17} Let them be confounded and troubled<br />

for ever; yea, let them be<br />

put to shame, and perish: {83:18} That [men] may know<br />

that thou, whose name alone [is] JEHOVAH,<br />

[art] the most high over all the earth.<br />

Psalm 84To the chief Musician upon Gittith, A Psalm for the sons Psalm of 86<br />

A Prayer of David.{86:1} Bow down thine ear, O LORD, hear me: f<br />

Korah.{84:1} How amiable [are] thy tabernacles, O LORD ofhosts! {84:2} My soul longeth, yea, even fainteth for the<br />

courts of the LORD:<br />

my heart and my flesh crieth out for the living God.<br />

{84:3} Yea, the sparrow hath found an house, and the<br />

swallow a nest for<br />

herself, where she may lay her young, [even] thine<br />

altars, O LORD<br />

of hosts, my <strong>King</strong>, and my God. {84:4} Blessed [are]<br />

they that dwell in thy house: they will be still<br />

praising thee. Selah. {84:5} Blessed [is] the man whose<br />

strength [is] in thee; in whose heart<br />

[are] the ways [of them. ]{84:6} [Who] passing through<br />

the valley of Baca make it a well; the<br />

rain also filleth the pools. {84:7} They go from strength<br />

to strength, [every one of them] in Zion<br />

Psalm 85<br />

To the chief Musician, A Psalm for the sons of Korah.{85:1} LORD,<br />

thou hast brought<br />

back the captivity of Jacob. {85:2} Thou hast forgiven<br />

the iniquity of thy people, thou hast covered<br />

all their sin. Selah. {85:3} Thou hast taken away all thy<br />

wrath: thou hast turned [thyself]<br />

from the fierceness of thine anger. {85:4} Turn us, O<br />

God of our salvation, and cause thine anger toward us<br />

to cease. {85:5} Wilt thou be angry with us for ever?<br />

wilt thou draw out thine<br />

anger to all generations? {85:6} Wilt thou not revive us<br />

again: that thy people may rejoice in<br />

thee? {85:7} Shew us thy mercy, O LORD, and grant us<br />

thy salvation. {85:8} I will hear what God the LORD will<br />

speak: for he will speak<br />

peace unto his people, and to his saints: but let them not<br />

turn<br />

again to folly. {85:9} Surely his salvation [is] nigh them<br />

that fear him; that glory<br />

may dwell in our land. {85:10} Mercy and truth are met<br />

together; righteousness and peace have<br />

kissed [each other. ]{85:11} Truth shall spring out of<br />

the earth; and righteousness shall<br />

look down from heaven. {85:12} Yea, the LORD shall<br />

give [that which is] good; and our land<br />

shall yield her increase. {85:13} Righteousness shall go<br />

before him; and shall set [us] in the<br />

way of his steps.<br />

O thou my God, save thy<br />

servant that trusteth in thee. {86:3} Be merciful unto<br />

me, O Lord: for I cry unto thee daily. {86:4} Rejoice the<br />

soul of thy servant: for unto thee, O Lord, do I<br />

lift up my soul. {86:5} For thou, Lord, [art] good, and<br />

ready to forgive; and plenteous<br />

in mercy unto all them that call upon thee. {86:6} Give<br />

ear, O LORD, unto my prayer; and attend to the voice of my<br />

supplications. {86:7} In the day of my trouble I will call<br />

upon thee: for thou wilt<br />

answer me. {86:8} Among the gods [there is] none like<br />

unto thee, O Lord; neither<br />

[are there any works] like unto thy works. {86:9} All<br />

nations whom thou hast made shall come and worship before<br />

thee, O Lord; and shall glorify thy name. {86:10} For


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thou [art] great, and doest wondrous things: thou [art] God<br />

alone. {86:11} Teach me thy way, O LORD; I will walk<br />

in thy truth: unite my<br />

heart to fear thy name. {86:12} I will praise thee, O<br />

Lord my God, with all my heart: and I<br />

will glorify thy name for evermore. {86:13} For great<br />

[is] thy mercy toward me: and thou hast delivered my<br />

soul from the lowest hell. {86:14} O God, the proud are<br />

risen against me, and the assemblies of<br />

violent [men] have sought after my soul; and have not<br />

set thee<br />

before them. {86:15} But thou, O Lord, [art] a God full<br />

of compassion, and gracious,<br />

longsuffering, and plenteous in mercy and truth.<br />

{86:16} O turn unto me, and have mercy upon me; give thy<br />

strength unto<br />

thy servant, and save the son of thine handmaid.<br />

{86:17} Shew me a token for good; that they which hate me<br />

may see [it,]<br />

and be ashamed: because thou, LORD, hast holpen me,<br />

and comforted<br />

me.<br />

Psalm 87<br />

daily upon thee, I have stretched out my hands unto<br />

thee. {88:10} Wilt thou shew wonders to the dead? shall the<br />

dead arise [and]<br />

praise thee? Selah. {88:11} Shall thy lovingkindness be<br />

declared in the grave? [or] thy<br />

faithfulness in destruction? {88:12} Shall thy wonders<br />

be known in the dark? and thy righteousness<br />

in the land of forgetfulness? {88:13} But unto thee have<br />

I cried, O LORD; and in the morning shall my<br />

prayer prevent thee. {88:14} LORD, why castest thou<br />

off my soul? [why] hidest thou thy face<br />

from me? {88:15} I [am] afflicted and ready to die from<br />

[my] youth up: [while] I<br />

suffer thy terrors I am distracted. {88:16} Thy fierce<br />

wrath goeth over me; thy terrors have cut me off. {88:17}<br />

They came round about me daily like water; they<br />

compassed me<br />

about together. {88:18} Lover and friend hast thou put<br />

far from me, [and] mine<br />

acquaintance into darkness.<br />

Psalm 89<br />

Maschil of Ethan the Ezrahite.{89:1} I will sing of the mercies of the<br />

A Psalm [or] Song for the sons of Korah.{87:1} His foundation [is] in the holy mountains. {87:2}The LORD loveth the gates o<br />

my mouth<br />

will I make known thy faithfulness to all generations.<br />

{89:2} For I have said, Mercy shall be built up for ever: thy<br />

dwellings of<br />

faithfulness shalt thou establish in the very heavens.<br />

Jacob. {87:3} Glorious things are spoken of thee, O city {89:3} I have made a covenant with my chosen, I have<br />

of God. Selah. {87:4} I will make mention of Rahab and sworn unto David<br />

Babylon to them that know me:<br />

my servant, {89:4} Thy seed will I establish for ever,<br />

behold Philistia, and Tyre, with Ethiopia; this [man] was and build up thy throne to<br />

born<br />

there. {87:5} And of Zion it shall be said, This and [that<br />

all generations. Selah. {89:5} And the heavens shall<br />

praise thy wonders, O LORD: thy<br />

man] was born in<br />

faithfulness also in the congregation of the saints.<br />

her: and the highest himself shall establish her. {87:6} {89:6} For who in the heaven can be compared unto the<br />

The LORD shall count, when he writeth up the people, that LORD? [who] among<br />

this<br />

man was born there. Selah. {87:7} As well the singers<br />

the sons of the mighty can be likened unto the LORD?<br />

{89:7} God is greatly to be feared in the assembly of the<br />

as the players on instruments [shall be<br />

saints, and<br />

there:] all my springs [are] in thee.<br />

to be had in reverence of all [them that are] about him.<br />

{89:8} O LORD God of hosts, who [is] a strong LORD like<br />

Psalm 88A Song [or] Psalm for the sons of Korah, to the unto chiefthee?<br />

or<br />

to thy faithfulness round about thee? {89:9} Thou rulest<br />

the raging of the sea: when the waves thereof arise,<br />

Musician upon<br />

thou stillest them. {89:10} Thou hast broken Rahab in<br />

Mahalath Leannoth, Maschil of Heman the Ezrahite.{88:1} O pieces, LORD as one God that of is my slain; salvation, thou I have cried day<br />

hast scattered thine enemies with thy strong arm.<br />

{89:11} The heavens [are] thine, the earth also [is] thine:<br />

[and] night before<br />

[as for]<br />

thee: {88:2} Let my prayer come before thee: incline the world and the fulness thereof, thou hast founded<br />

thine ear unto my cry; {88:3} For my soul is full of them. {89:12} The north and the south thou hast created<br />

troubles: and my life draweth nigh unto<br />

them: Tabor and<br />

the grave. {88:4} I am counted with them that go down Hermon shall rejoice in thy name. {89:13} Thou hast a<br />

into the pit: I am as a man<br />

mighty arm: strong is thy hand, [and] high is thy<br />

[that hath] no strength: {88:5} Free among the dead, right hand. {89:14} Justice and judgment [are] the<br />

like the slain that lie in the grave, whom<br />

habitation of thy throne: mercy<br />

thou rememberest no more: and they are cut off from and truth shall go before thy face. {89:15} Blessed [is]<br />

thy hand. {88:6} Thou hast laid me in the lowest pit, in the people that know the joyful sound: they shall<br />

darkness, in the deeps. {88:7} Thy wrath lieth hard upon walk, O LORD, in the light of thy countenance. {89:16}<br />

me, and thou hast afflicted [me] with<br />

In thy name shall they rejoice all the day: and in thy<br />

all thy waves. Selah. {88:8} Thou hast put away mine righteousness shall they be exalted. {89:17} For thou<br />

acquaintance far from me; thou hast made<br />

[art] the glory of their strength: and in thy favour<br />

me an abomination unto them: [I am] shut up, and I our horn shall be exalted. {89:18} For the LORD [is]<br />

cannot come<br />

our defence; and the Holy One of Israel [is]<br />

forth. {88:9} Mine eye mourneth by reason of affliction: our king. {89:19} Then thou spakest in vision to thy<br />

LORD, I have called<br />

holy one, and saidst, I have


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laid help upon [one that is] mighty; I have exalted [one]<br />

chosen<br />

out of the people. {89:20} I have found David my<br />

servant; with my holy oil have I anointed<br />

him: {89:21} With whom my hand shall be established:<br />

mine arm also shall<br />

strengthen him. {89:22} The enemy shall not exact upon<br />

him; nor the son of wickedness<br />

afflict him. {89:23} And I will beat down his foes<br />

before his face, and plague them<br />

that hate him. {89:24} But my faithfulness and my<br />

mercy [shall be] with him: and in my<br />

name shall his horn be exalted. {89:25} I will set his<br />

hand also in the sea, and his right hand in the<br />

rivers. {89:26} He shall cry unto me, Thou [art] my<br />

father, my God, and the<br />

rock of my salvation. {89:27} Also I will make him<br />

[my] firstborn, higher than the kings of<br />

the earth. {89:28} My mercy will I keep for him for<br />

evermore, and my covenant<br />

shall stand fast with him. {89:29} His seed also will I<br />

make [to endure] for ever, and his throne<br />

as the days of heaven. {89:30} If his children forsake<br />

my law, and walk not in my judgments; {89:31} If they<br />

break my statutes, and keep not my commandments;<br />

{89:32} Then will I visit their transgression with the rod,<br />

and their<br />

iniquity with stripes. {89:33} Nevertheless my<br />

lovingkindness will I not utterly take from<br />

him, nor suffer my faithfulness to fail. {89:34} My<br />

covenant will I not break, nor alter the thing that is gone<br />

out of my lips. {89:35} Once have I sworn by my<br />

holiness that I will not lie unto David. {89:36} His seed<br />

shall endure for ever, and his throne as the sun<br />

before me. {89:37} It shall be established for ever as the<br />

moon, and [as] a<br />

faithful witness in heaven. Selah. {89:38} But thou hast<br />

cast off and abhorred, thou hast been wroth with<br />

thine anointed. {89:39} Thou hast made void the<br />

covenant of thy servant: thou hast<br />

profaned his crown [by casting it] to the ground.<br />

{89:40} Thou hast broken down all his hedges; thou hast<br />

brought his<br />

strong holds to ruin. {89:41} All that pass by the way<br />

spoil him: he is a reproach to his<br />

neighbours. {89:42} Thou hast set up the right hand of<br />

his adversaries; thou hast<br />

made all his enemies to rejoice. {89:43} Thou hast also<br />

turned the edge of his sword, and hast not made<br />

him to stand in the battle. {89:44} Thou hast made his<br />

glory to cease, and cast his throne down to<br />

the ground. {89:45} The days of his youth hast thou<br />

shortened: thou hast covered<br />

him with shame. Selah. {89:46} How long, LORD? wilt<br />

thou hide thyself for ever? shall thy<br />

wrath burn like fire? {89:47} Remember how short my<br />

time is: wherefore hast thou made all men<br />

in vain? {89:48} What man [is he that] liveth, and shall<br />

not see death? shall he<br />

deliver his soul from the hand of the grave? Selah.<br />

{89:49} Lord, where [are] thy former lovingkindnesses,<br />

[which] thou<br />

swarest unto David in thy truth? {89:50} Remember,<br />

Lord, the reproach of thy servants; [how] I do bear<br />

in my bosom [the reproach of] all the mighty people;<br />

{89:51} Wherewith thine enemies have reproached, O<br />

LORD; wherewith they<br />

have reproached the footsteps of thine anointed. {89:52}<br />

Blessed [be] the LORD for evermore. Amen, and Amen.<br />

Psalm 90<br />

Book IV<br />

A Prayer of Moses the man of God.{90:1} LORD, thou hast been o<br />

forth, or ever thou hadst<br />

formed the earth and the world, even from everlasting to<br />

everlasting, thou [art] God. {90:3} Thou turnest man to<br />

destruction; and sayest, Return, ye children<br />

of men. {90:4} For a thousand years in thy sight [are<br />

but] as yesterday when it<br />

is past, and [as] a watch in the night. {90:5} Thou<br />

carriest them away as with a flood; they are [as] a sleep:<br />

in the morning [they are] like grass [which] groweth up.<br />

{90:6} In the morning it flourisheth, and groweth up; in the<br />

evening it<br />

is cut down, and withereth. {90:7} For we are consumed<br />

by thine anger, and by thy wrath are we<br />

troubled. {90:8} Thou hast set our iniquities before thee,<br />

our secret [sins] in<br />

the light of thy countenance. {90:9} For all our days are<br />

passed away in thy wrath: we spend our<br />

years as a tale [that is told. ]{90:10} The days of our<br />

years [are] threescore years and ten; and if<br />

by reason of strength [they be] fourscore years, yet [is]<br />

their strength labour and sorrow; for it is soon cut off, and we<br />

fly<br />

away. {90:11} Who knoweth the power of thine anger?<br />

even according to thy<br />

fear, [so is] thy wrath. {90:12} So teach [us] to number<br />

our days, that we may apply [our]<br />

hearts unto wisdom. {90:13} Return, O LORD, how<br />

long? and let it repent thee concerning thy<br />

servants. {90:14} O satisfy us early with thy mercy; that<br />

we may rejoice and be<br />

glad all our days. {90:15} Make us glad according to the<br />

days [wherein] thou hast<br />

afflicted us, [and] the years [wherein] we have seen evil.<br />

{90:16} Let thy work appear unto thy servants, and thy<br />

glory unto their<br />

children. {90:17} And let the beauty of the LORD our<br />

God be upon us: and<br />

establish thou the work of our hands upon us; yea, the<br />

work of<br />

our hands establish thou it.<br />

Psalm 91{91:1} He that dwelleth in the secret place of the most High<br />

shall abide under the shadow of the Almighty. {91:2} I will<br />

say of the LORD, [He is] my refuge and my fortress: my<br />

God; in him will I trust. {91:3} Surely he shall deliver<br />

thee from the snare of the fowler, [and]<br />

from the noisome pestilence. {91:4} He shall cover thee<br />

with his feathers, and under his wings shalt<br />

thou trust: his truth [shall be thy] shield and buckler.<br />

{91:5} Thou shalt not be afraid for the terror by night; [nor]<br />

for the<br />

arrow [that] flieth by day; {91:6} [Nor] for the<br />

pestilence [that] walketh in darkness; [nor] for<br />

the destruction [that] wasteth at noonday. {91:7} A<br />

thousand shall fall at thy side, and ten thousand at thy right<br />

hand; [but] it shall not come nigh thee. {91:8} Only<br />

with thine eyes shalt thou behold and see the reward of the


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wicked. {91:9} Because thou hast made the LORD,<br />

[which is] my refuge, [even]<br />

the most High, thy habitation; {91:10} There shall no<br />

evil befall thee, neither shall any plague come<br />

nigh thy dwelling. {91:11} For he shall give his angels<br />

charge over thee, to keep thee in<br />

all thy ways. {91:12} They shall bear thee up in [their]<br />

hands, lest thou dash thy<br />

foot against a stone. {91:13} Thou shalt tread upon the<br />

lion and adder: the young lion and<br />

the dragon shalt thou trample under feet. {91:14}<br />

Because he hath set his love upon me, therefore will I<br />

deliver<br />

him: I will set him on high, because he hath known my<br />

name. {91:15} He shall call upon me, and I will answer<br />

him: I [will be] with<br />

him in trouble; I will deliver him, and honour him.<br />

{91:16} With long life will I satisfy him, and shew him my<br />

salvation.<br />

LORD is<br />

clothed with strength, [wherewith] he hath girded<br />

himself: the<br />

world also is stablished, that it cannot be moved. {93:2}<br />

Thy throne [is] established of old: thou [art] from<br />

everlasting. {93:3} The floods have lifted up, O LORD, the<br />

floods have lifted up<br />

their voice; the floods lift up their waves.<br />

{93:4} The LORD on high [is] mightier than the noise of<br />

many waters,<br />

[yea, than] the mighty waves of the sea. {93:5} Thy<br />

testimonies are very sure: holiness becometh thine house, O<br />

LORD, for ever.<br />

Psalm 94{94:1} O LORD God, to whom vengeance belongeth; O<br />

Psalm 92<br />

God, to whom<br />

vengeance belongeth, shew thyself. {94:2} Lift up<br />

thyself, thou judge of the earth: render a reward to the<br />

proud. {94:3} LORD, how long shall the wicked, how<br />

long shall the wicked<br />

triumph? {94:4} [How long] shall they utter [and] speak<br />

hard things? [and] all<br />

the workers of iniquity boast themselves? {94:5} They<br />

break in pieces thy people, O LORD, and afflict thine<br />

heritage. {94:6} They slay the widow and the stranger,<br />

and murder the fatherless. {94:7} Yet they say, The LORD<br />

shall not see, neither shall the God of<br />

Jacob regard [it. ]{94:8} Understand, ye brutish among<br />

A Psalm [or] Song for the sabbath day.{92:1} [It is a] good [thing] the people: to give thanks and [ye] unto fools, the when LORD,<br />

will ye be wise? {94:9} He that planted the ear, shall he<br />

not hear? he that formed the<br />

and to sing<br />

eye, shall he not see? {94:10} He that chastiseth the<br />

praises unto thy name, O most High: {92:2} To shew heathen, shall not he correct? he that<br />

forth thy lovingkindness in the morning, and thy<br />

teacheth man knowledge, [shall not he know? ]{94:11}<br />

faithfulness every night, {92:3} Upon an instrument of The LORD knoweth the thoughts of man, that they [are]<br />

ten strings, and upon the psaltery; upon<br />

vanity. {94:12} Blessed [is] the man whom thou chastenest,<br />

the harp with a solemn sound. {92:4} For thou, LORD, O LORD, and teachest<br />

hast made me glad through thy work: I will<br />

him out of thy law; {94:13} That thou mayest give him<br />

triumph in the works of thy hands. {92:5} O LORD, rest from the days of adversity,<br />

how great are thy works! [and] thy thoughts are very<br />

until the pit be digged for the wicked. {94:14} For the<br />

deep. {92:6} A brutish man knoweth not; neither doth a LORD will not cast off his people, neither will he<br />

fool understand this. {92:7} When the wicked spring as the forsake his inheritance. {94:15} But judgment shall<br />

grass, and when all the workers of<br />

return unto righteousness: and all the<br />

iniquity do flourish; [it is] that they shall be destroyed upright in heart shall follow it. {94:16} Who will rise up<br />

for<br />

ever: {92:8} But thou, LORD, [art most] high for<br />

for me against the evildoers? [or] who will<br />

stand up for me against the workers of iniquity? {94:17}<br />

evermore. {92:9} For, lo, thine enemies, O LORD, for, lo, Unless the LORD [had been] my help, my soul had almost<br />

thine enemies shall<br />

dwelt in<br />

perish; all the workers of iniquity shall be scattered. silence. {94:18} When I said, My foot slippeth; thy<br />

{92:10} But my horn shalt thou exalt like [the horn of] an mercy, O LORD, held me up. {94:19} In the multitude of<br />

unicorn: I<br />

my thoughts within me thy comforts delight<br />

shall be anointed with fresh oil. {92:11} Mine eye also my soul. {94:20} Shall the throne of iniquity have<br />

shall see [my desire] on mine enemies, [and] mine<br />

fellowship with thee, which<br />

ears shall hear [my desire] of the wicked that rise up frameth mischief by a law? {94:21} They gather<br />

against me. {92:12} The righteous shall flourish like the themselves together against the soul of the<br />

palm tree: he shall grow<br />

righteous, and condemn the innocent blood. {94:22} But<br />

like a cedar in Lebanon. {92:13} Those that be planted the LORD is my defence; and my God [is] the rock of my<br />

in the house of the LORD shall flourish<br />

refuge. {94:23} And he shall bring upon them their own<br />

in the courts of our God. {92:14} They shall still bring iniquity, and shall cut<br />

forth fruit in old age; they shall be<br />

them off in their own wickedness; [yea,] the LORD our<br />

fat and flourishing; {92:15} To shew that the LORD [is] God shall<br />

upright: [he is] my rock, and [there<br />

is] no unrighteousness in him.<br />

cut them off.<br />

Psalm 95{95:1} O come, let us sing unto the LORD: let us make a<br />

Psalm 93{93:1} The LORD reigneth, he is clothed with majesty; the<br />

joyful noise to<br />

the rock of our salvation. {95:2} Let us come before his<br />

presence with thanksgiving, and make a<br />

joyful noise unto him with psalms. {95:3} For the<br />

LORD [is] a great God, and a great <strong>King</strong> above all gods.<br />

{95:4} In his hand [are] the deep places of the earth: the<br />

strength of<br />

the hills [is] his also. {95:5} The sea [is] his, and he<br />

made it: and his hands formed the dry


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[land. ]{95:6} O come, let us worship and bow down:<br />

let us kneel before the<br />

LORD our maker. {95:7} For he [is] our God; and we<br />

[are] the people of his pasture, and<br />

the sheep of his hand. To day if ye will hear his voice,<br />

{95:8} Harden not your heart, as in the provocation, [and as<br />

in] the<br />

day of temptation in the wilderness: {95:9} When your<br />

fathers tempted me, proved me, and saw my work. {95:10}<br />

Forty years long was I grieved with [this] generation, and<br />

said, It [is] a people that do err in their heart, and they<br />

have not known my ways: {95:11} Unto whom I sware in my<br />

wrath that they should not enter into<br />

my rest.<br />

LORD, all the<br />

earth. {96:2} Sing unto the LORD, bless his name; shew<br />

forth his salvation<br />

from day to day. {96:3} Declare his glory among the<br />

heathen, his wonders among all<br />

people. {96:4} For the LORD [is] great, and greatly to<br />

be praised: he [is] to<br />

be feared above all gods. {96:5} For all the gods of the<br />

nations [are] idols: but the LORD made<br />

the heavens. {96:6} Honour and majesty [are] before<br />

him: strength and beauty [are]<br />

in his sanctuary. {96:7} Give unto the LORD, O ye<br />

kindreds of the people, give unto the<br />

LORD glory and strength. {96:8} Give unto the LORD<br />

the glory [due unto] his name: bring an<br />

offering, and come into his courts. {96:9} O worship the<br />

LORD in the beauty of holiness: fear before him,<br />

all the earth. {96:10} Say among the heathen [that] the<br />

LORD reigneth: the world also<br />

shall be established that it shall not be moved: he shall<br />

judge<br />

the people righteously. {96:11} Let the heavens rejoice,<br />

and let the earth be glad; let the sea<br />

roar, and the fulness thereof. {96:12} Let the field be<br />

joyful, and all that [is] therein: then shall<br />

all the trees of the wood rejoice {96:13} Before the<br />

LORD: for he cometh, for he cometh to judge the<br />

earth: he shall judge the world with righteousness, and<br />

the<br />

people with his truth.<br />

because of thy judgments, O LORD. {97:9} For thou,<br />

LORD, [art] high above all the earth: thou art exalted<br />

far above all gods. {97:10} Ye that love the LORD, hate<br />

evil: he preserveth the souls of<br />

his saints; he delivereth them out of the hand of the<br />

wicked. {97:11} Light is sown for the righteous, and<br />

gladness for the upright<br />

in heart. {97:12} Rejoice in the LORD, ye righteous;<br />

and give thanks at the<br />

remembrance of his holiness.<br />

Psalm 98<br />

A Psalm.{98:1} O sing unto the LORD a new song; for he hath done<br />

Psalm 96{96:1} O sing unto the LORD a new song: sing unto marvellous the<br />

things: his right hand, and his holy arm, hath gotten him<br />

the<br />

victory. {98:2} The LORD hath made known his<br />

salvation: his righteousness hath<br />

he openly shewed in the sight of the heathen. {98:3} He<br />

hath remembered his mercy and his truth toward the house<br />

of<br />

Israel: all the ends of the earth have seen the salvation of<br />

our<br />

God. {98:4} Make a joyful noise unto the LORD, all the<br />

earth: make a loud<br />

noise, and rejoice, and sing praise. {98:5} Sing unto the<br />

LORD with the harp; with the harp, and the voice<br />

of a psalm. {98:6} With trumpets and sound of cornet<br />

make a joyful noise before the<br />

LORD, the <strong>King</strong>. {98:7} Let the sea roar, and the<br />

fulness thereof; the world, and they<br />

that dwell therein. {98:8} Let the floods clap [their]<br />

hands: let the hills be joyful<br />

together {98:9} Before the LORD; for he cometh to<br />

judge the earth: with<br />

righteousness shall he judge the world, and the people<br />

with<br />

equity.<br />

Psalm 99{99:1} The LORD reigneth; let the people tremble: he<br />

sitteth [between]<br />

the cherubims; let the earth be moved. {99:2} The<br />

LORD [is] great in Zion; and he [is] high above all the<br />

people. {99:3} Let them praise thy great and terrible<br />

name; [for] it [is] holy. {99:4} The king’s strength also<br />

Psalm 97{97:1} The LORD reigneth; let the earth rejoice; let loveth the judgment; thou dost establish<br />

equity, thou executest judgment and righteousness in<br />

Jacob. {99:5} Exalt ye the LORD our God, and worship at<br />

multitude of<br />

his footstool; [for]<br />

isles be glad [thereof. ]{97:2} Clouds and darkness [are] he [is] holy. {99:6} Moses and Aaron among his priests,<br />

round about him: righteousness and<br />

and Samuel among them that<br />

judgment [are] the habitation of his throne. {97:3} A call upon his name; they called upon the LORD, and he<br />

fire goeth before him, and burneth up his enemies round answered<br />

about. {97:4} His lightnings enlightened the world: the them. {99:7} He spake unto them in the cloudy pillar:<br />

earth saw, and<br />

they kept his<br />

trembled. {97:5} The hills melted like wax at the testimonies, and the ordinance [that] he gave them.<br />

presence of the LORD, at the<br />

{99:8} Thou answeredst them, O LORD our God: thou wast<br />

presence of the Lord of the whole earth. {97:6} The a God that<br />

heavens declare his righteousness, and all the people see forgavest them, though thou tookest vengeance of their<br />

his glory. {97:7} Confounded be all they that serve inventions. {99:9} Exalt the LORD our God, and worship at<br />

graven images, that boast<br />

his holy hill; for the<br />

themselves of idols: worship him, all [ye] gods. {97:8}<br />

Zion heard, and was glad; and the daughters of Judah<br />

LORD our God [is] holy.<br />

rejoiced<br />

Psalm 100


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A Psalm of praise.{100:1} Make a joyful noise unto the LORD, all lifted ye lands.{100:2} me up, and cast Serve me down. the LORD {102:11} with My gladness: days [are] come befor<br />

like a shadow that declineth; and I am withered<br />

like grass. {102:12} But thou, O LORD, shalt endure<br />

for ever; and thy remembrance<br />

presence with<br />

unto all generations. {102:13} Thou shalt arise, [and]<br />

singing. {100:3} Know ye that the LORD he [is] God: have mercy upon Zion: for the time to<br />

[it is] he [that] hath made<br />

favour her, yea, the set time, is come. {102:14} For thy<br />

us, and not we ourselves; [we are] his people, and the servants take pleasure in her stones, and favour the<br />

sheep of<br />

dust thereof. {102:15} So the heathen shall fear the<br />

his pasture. {100:4} Enter into his gates with name of the LORD, and all the<br />

thanksgiving, [and] into his courts<br />

kings of the earth thy glory. {102:16} When the LORD<br />

with praise: be thankful unto him, [and] bless his name. shall build up Zion, he shall appear in his<br />

{100:5} For the LORD [is] good; his mercy [is] everlasting; glory. {102:17} He will regard the prayer of the<br />

and his<br />

destitute, and not despise<br />

truth [endureth] to all generations.<br />

their prayer. {102:18} This shall be written for the<br />

generation to come: and the<br />

Psalm 101<br />

people which shall be created shall praise the LORD.<br />

{102:19} For he hath looked down from the height of his<br />

A Psalm of David.{101:1} I will sing of mercy and judgment: sanctuary; unto thee, from O<br />

heaven did the LORD behold the earth; {102:20} To<br />

hear the groaning of the prisoner; to loose those that are<br />

LORD, will I<br />

appointed to death; {102:21} To declare the name of the<br />

sing. {101:2} I will behave myself wisely in a perfect LORD in Zion, and his praise in<br />

way. O when wilt thou<br />

Jerusalem; {102:22} When the people are gathered<br />

come unto me? I will walk within my house with a together, and the kingdoms, to<br />

perfect heart. {101:3} I will set no wicked thing before serve the LORD. {102:23} He weakened my strength in<br />

mine eyes: I hate the work of<br />

the way; he shortened my days. {102:24} I said, O my God,<br />

them that turn aside; [it] shall not cleave to me. {101:4} take me not away in the midst of my days:<br />

A froward heart shall depart from me: I will not know a thy years [are] throughout all generations. {102:25} Of<br />

wicked<br />

old hast thou laid the foundation of the earth: and the<br />

[person. ]{101:5} Whoso privily slandereth his heavens [are] the work of thy hands. {102:26} They<br />

neighbour, him will I cut off:<br />

shall perish, but thou shalt endure: yea, all of them<br />

him that hath an high look and a proud heart will not I shall wax old like a garment; as a vesture shalt thou<br />

suffer. {101:6} Mine eyes [shall be] upon the faithful of the change<br />

land, that they<br />

them, and they shall be changed: {102:27} But thou<br />

may dwell with me: he that walketh in a perfect way, he [art] the same, and thy years shall have no end. {102:28}<br />

shall<br />

serve me. {101:7} He that worketh deceit shall not<br />

dwell within my house: he that<br />

The children of thy servants shall continue, and their seed<br />

shall be established before thee.<br />

telleth lies shall not tarry in my sight. {101:8} I will<br />

early destroy all the wicked of the land; that I may cut<br />

Psalm 103<br />

off all wicked doers from the city of the LORD.<br />

A [Psalm] of David.{103:1} Bless the LORD, O my soul: and all tha<br />

Psalm 102A Prayer of the afflicted, when he is overwhelmed, and<br />

me, [bless]<br />

his holy name. {103:2} Bless the LORD, O my soul,<br />

poureth out his<br />

and forget not all his benefits: {103:3} Who forgiveth all<br />

complaint before the LORD.{102:1} Hear my prayer, O LORD, thine iniquities; and let my who cry healeth comeunto all thythee.<br />

{102:2} Hide not thy face fr<br />

diseases; {103:4} Who redeemeth thy life from<br />

destruction; who crowneth thee with<br />

lovingkindness and tender mercies; {103:5} Who<br />

[when] I am in trouble;<br />

satisfieth thy mouth with good [things; so that] thy youth<br />

incline thine ear unto me: in the day [when] I call is renewed like the eagle’s. {103:6} The LORD<br />

answer me<br />

executeth righteousness and judgment for all that are<br />

speedily. {102:3} For my days are consumed like oppressed. {103:7} He made known his ways unto<br />

smoke, and my bones are burned as<br />

Moses, his acts unto the children<br />

an hearth. {102:4} My heart is smitten, and withered of Israel. {103:8} The LORD [is] merciful and gracious,<br />

like grass; so that I forget<br />

slow to anger, and<br />

to eat my bread. {102:5} By reason of the voice of my plenteous in mercy. {103:9} He will not always chide:<br />

groaning my bones cleave to my<br />

neither will he keep [his anger] for<br />

skin. {102:6} I am like a pelican of the wilderness: I am ever. {103:10} He hath not dealt with us after our sins;<br />

like an owl of the<br />

nor rewarded us<br />

desert. {102:7} I watch, and am as a sparrow alone upon according to our iniquities. {103:11} For as the heaven<br />

the house top. {102:8} Mine enemies reproach me all the is high above the earth, [so] great is his<br />

day; [and] they that are mad<br />

mercy toward them that fear him. {103:12} As far as the<br />

against me are sworn against me. {102:9} For I have east is from the west, [so] far hath he removed<br />

eaten ashes like bread, and mingled my drink with<br />

our transgressions from us. {103:13} Like as a father<br />

weeping, {102:10} Because of thine indignation and thy pitieth [his] children, [so] the LORD pitieth<br />

wrath: for thou hast<br />

them that fear him. {103:14} For he knoweth our frame;


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he remembereth that we [are] dust. {103:15} [As for] man, themselves together, and lay them<br />

his days [are] as grass: as a flower of the<br />

down in their dens. {104:23} Man goeth forth unto his<br />

field, so he flourisheth. {103:16} For the wind passeth work and to his labour until the<br />

over it, and it is gone; and the place<br />

evening. {104:24} O LORD, how manifold are thy<br />

thereof shall know it no more. {103:17} But the mercy works! in wisdom hast thou made<br />

of the LORD [is] from everlasting to everlasting<br />

them all: the earth is full of thy riches. {104:25} [So is]<br />

upon them that fear him, and his righteousness unto this great and wide sea, wherein [are] things creeping<br />

children’s<br />

innumerable, both small and great beasts. {104:26}<br />

children; {103:18} To such as keep his covenant, and to There go the ships: [there is] that leviathan, [whom] thou<br />

those that remember his<br />

hast made to play therein. {104:27} These wait all upon<br />

commandments to do them. {103:19} The LORD hath thee; that thou mayest give [them] their<br />

prepared his throne in the heavens; and his<br />

meat in due season. {104:28} [That] thou givest them<br />

kingdom ruleth over all. {103:20} Bless the LORD, ye they gather: thou openest thine hand,<br />

his angels, that excel in strength, that do<br />

they are filled with good. {104:29} Thou hidest thy<br />

his commandments, hearkening unto the voice of his face, they are troubled: thou takest away<br />

word. {103:21} Bless ye the LORD, all [ye] his hosts; [ye] their breath, they die, and return to their dust. {104:30}<br />

ministers of his,<br />

Thou sendest forth thy spirit, they are created: and thou<br />

that do his pleasure. {103:22} Bless the LORD, all his renewest the face of the earth. {104:31} The glory of the<br />

works in all places of his dominion:<br />

LORD shall endure for ever: the LORD shall<br />

bless the LORD, O my soul.<br />

rejoice in his works. {104:32} He looketh on the earth,<br />

and it trembleth: he toucheth the<br />

Psalm 104{104:1} Bless the LORD, O my soul. O LORD my God, hills, and they smoke. {104:33} I will sing unto the<br />

LORD as long as I live: I will sing<br />

praise to my God while I have my being. {104:34} My<br />

meditation of him shall be sweet: I will be glad in the<br />

LORD. {104:35} Let the sinners be consumed out of the<br />

earth, and let the<br />

wicked be no more. Bless thou the LORD, O my soul.<br />

Praise ye the<br />

LORD.<br />

thou art very great;<br />

thou art clothed with honour and majesty. {104:2} Who<br />

coverest [thyself] with light as [with] a garment: who<br />

stretchest out the heavens like a curtain: {104:3} Who<br />

layeth the beams of his chambers in the waters: who maketh<br />

the clouds his chariot: who walketh upon the wings of<br />

the wind: {104:4} Who maketh his angels spirits; his<br />

ministers a flaming fire: {104:5} [Who] laid the foundations<br />

of the earth, [that] it should not<br />

be removed for ever. {104:6} Thou coveredst it with the<br />

deep as [with] a garment: the waters<br />

stood above the mountains. {104:7} At thy rebuke they<br />

fled; at the voice of thy thunder they<br />

hasted away. {104:8} They go up by the mountains;<br />

they go down by the valleys unto<br />

the place which thou hast founded for them. {104:9}<br />

Thou hast set a bound that they may not pass over; that they<br />

turn not again to cover the earth. {104:10} He sendeth<br />

the springs into the valleys, [which] run among the<br />

hills. {104:11} They give drink to every beast of the<br />

field: the wild asses<br />

quench their thirst. {104:12} By them shall the fowls of<br />

the heaven have their habitation,<br />

[which] sing among the branches. {104:13} He watereth<br />

the hills from his chambers: the earth is<br />

satisfied with the fruit of thy works. {104:14} He<br />

causeth the grass to grow for the cattle, and herb for the<br />

service of man: that he may bring forth food out of the<br />

earth; {104:15} And wine [that] maketh glad the heart of<br />

man, [and] oil to<br />

make [his] face to shine, and bread [which]<br />

strengtheneth man’s<br />

heart. {104:16} The trees of the LORD are full [of sap;]<br />

the cedars of<br />

Lebanon, which he hath planted; {104:17} Where the<br />

birds make their nests: [as for] the stork, the fir<br />

trees [are] her house. {104:18} The high hills [are] a<br />

refuge for the wild goats; [and] the<br />

rocks for the conies. {104:19} He appointed the moon<br />

for seasons: the sun knoweth his going<br />

down. {104:20} Thou makest darkness, and it is night:<br />

wherein all the beasts<br />

of the forest do creep [forth. ]{104:21} The young lions<br />

roar after their prey, and seek their meat<br />

from God. {104:22} The sun ariseth, they gather<br />

Psalm 105{105:1} O give thanks unto the LORD; call upon his name<br />

make known his<br />

deeds among the people. {105:2} Sing unto him, sing<br />

psalms unto him: talk ye of all his<br />

wondrous works. {105:3} Glory ye in his holy name: let<br />

the heart of them rejoice that<br />

seek the LORD. {105:4} Seek the LORD, and his<br />

strength: seek his face evermore. {105:5} Remember his<br />

marvellous works that he hath done; his wonders,<br />

and the judgments of his mouth; {105:6} O ye seed of<br />

Abraham his servant, ye children of Jacob his<br />

chosen. {105:7} He [is] the LORD our God: his<br />

judgments [are] in all the earth. {105:8} He hath<br />

remembered his covenant for ever, the word [which] he<br />

commanded to a thousand generations. {105:9} Which<br />

[covenant] he made with Abraham, and his oath unto Isaac;<br />

{105:10} And confirmed the same unto Jacob for a law,<br />

[and] to Israel<br />

[for] an everlasting covenant: {105:11} Saying, Unto<br />

thee will I give the land of Canaan, the lot of<br />

your inheritance: {105:12} When they were [but] a few<br />

men in number; yea, very few, and<br />

strangers in it. {105:13} When they went from one<br />

nation to another, from [one] kingdom<br />

to another people; {105:14} He suffered no man to do<br />

them wrong: yea, he reproved kings<br />

for their sakes; {105:15} [Saying,] Touch not mine<br />

anointed, and do my prophets no harm. {105:16} Moreover<br />

he called for a famine upon the land: he brake the<br />

whole staff of bread. {105:17} He sent a man before<br />

them, [even] Joseph, [who] was sold for a<br />

servant: {105:18} Whose feet they hurt with fetters: he<br />

was laid in iron: {105:19} Until the time that his word<br />

came: the word of the LORD tried<br />

him. {105:20} The king sent and loosed him; [even] the<br />

ruler of the people,


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and let him go free. {105:21} He made him lord of his he saved them for his name’s sake, that he might<br />

house, and ruler of all his substance: {105:22} To bind his make his mighty power to be known. {106:9} He<br />

princes at his pleasure; and teach his senators<br />

rebuked the Red sea also, and it was dried up: so he led<br />

wisdom. {105:23} Israel also came into Egypt; and them through the depths, as through the wilderness.<br />

Jacob sojourned in the land<br />

{106:10} And he saved them from the hand of him that<br />

of Ham. {105:24} And he increased his people greatly; hated [them,] and<br />

and made them stronger<br />

redeemed them from the hand of the enemy. {106:11}<br />

than their enemies. {105:25} He turned their heart to And the waters covered their enemies: there was not one of<br />

hate his people, to deal subtilly<br />

them left. {106:12} Then believed they his words; they<br />

with his servants. {105:26} He sent Moses his servant; sang his praise. {106:13} They soon forgat his works; they<br />

[and] Aaron whom he had chosen. {105:27} They shewed waited not for his counsel: {106:14} But lusted exceedingly<br />

his signs among them, and wonders in the land of<br />

in the wilderness, and tempted God in<br />

Ham. {105:28} He sent darkness, and made it dark; and the desert. {106:15} And he gave them their request; but<br />

they rebelled not<br />

sent leanness into their<br />

against his word. {105:29} He turned their waters into soul. {106:16} They envied Moses also in the camp,<br />

blood, and slew their fish. {105:30} Their land brought [and] Aaron the saint of<br />

forth frogs in abundance, in the chambers<br />

the LORD. {106:17} The earth opened and swallowed<br />

of their kings. {105:31} He spake, and there came up Dathan, and covered the<br />

divers sorts of flies, [and] lice in<br />

company of Abiram. {106:18} And a fire was kindled in<br />

all their coasts. {105:32} He gave them hail for rain, their company; the flame burned up<br />

[and] flaming fire in their land. {105:33} He smote their the wicked. {106:19} They made a calf in Horeb, and<br />

vines also and their fig trees; and brake the<br />

worshipped the molten image. {106:20} Thus they changed<br />

trees of their coasts. {105:34} He spake, and the locusts their glory into the similitude of an ox<br />

came, and caterpillers, and that<br />

that eateth grass. {106:21} They forgat God their<br />

without number, {105:35} And did eat up all the herbs saviour, which had done great things in<br />

in their land, and devoured the<br />

Egypt; {106:22} Wondrous works in the land of Ham,<br />

fruit of their ground. {105:36} He smote also all the [and] terrible things by<br />

firstborn in their land, the chief of<br />

the Red sea. {106:23} Therefore he said that he would<br />

all their strength. {105:37} He brought them forth also destroy them, had not Moses<br />

with silver and gold: and [there<br />

his chosen stood before him in the breach, to turn away<br />

was] not one feeble [person] among their tribes.<br />

{105:38} Egypt was glad when they departed: for the fear<br />

his<br />

wrath, lest he should destroy [them. ]{106:24} Yea, they<br />

of them fell<br />

despised the pleasant land, they believed not his<br />

upon them. {105:39} He spread a cloud for a covering; word: {106:25} But murmured in their tents, [and]<br />

and fire to give light in<br />

hearkened not unto the<br />

the night. {105:40} [The people] asked, and he brought voice of the LORD. {106:26} Therefore he lifted up his<br />

quails, and satisfied them<br />

hand against them, to overthrow<br />

with the bread of heaven. {105:41} He opened the rock, them in the wilderness: {106:27} To overthrow their<br />

and the waters gushed out; they ran in the<br />

seed also among the nations, and to scatter<br />

dry places [like] a river. {105:42} For he remembered them in the lands. {106:28} They joined themselves also<br />

his holy promise, [and] Abraham his servant. {105:43} And unto Baal-peor, and ate the<br />

he brought forth his people with joy, [and] his chosen<br />

sacrifices of the dead. {106:29} Thus they provoked<br />

with gladness: {105:44} And gave them the lands of the [him] to anger with their inventions: and<br />

heathen: and they inherited the<br />

the plague brake in upon them. {106:30} Then stood up<br />

labour of the people; {105:45} That they might observe Phinehas, and executed judgment: and [so] the<br />

his statutes, and keep his laws.<br />

plague was stayed. {106:31} And that was counted unto<br />

Praise ye the LORD.<br />

him for righteousness unto all<br />

generations for evermore. {106:32} They angered [him]<br />

Psalm 106{106:1} Praise ye the LORD. O give thanks unto also the at the waters of strife, so that it<br />

went ill with Moses for their sakes: {106:33} Because<br />

they provoked his spirit, so that he spake unadvisedly<br />

LORD; for [he is]<br />

with his lips. {106:34} They did not destroy the nations,<br />

good: for his mercy [endureth] for ever. {106:2} Who concerning whom the LORD<br />

can utter the mighty acts of the LORD? [who] can shew commanded them: {106:35} But were mingled among<br />

forth<br />

all his praise? {106:3} Blessed [are] they that keep<br />

the heathen, and learned their works. {106:36} And they<br />

served their idols: which were a snare unto them. {106:37}<br />

judgment, [and] he that doeth<br />

Yea, they sacrificed their sons and their daughters unto<br />

righteousness at all times. {106:4} Remember me, O devils, {106:38} And shed innocent blood, [even] the<br />

LORD, with the favour [that thou bearest unto]<br />

blood of their sons and of<br />

thy people: O visit me with thy salvation; {106:5} That their daughters, whom they sacrificed unto the idols of<br />

I may see the good of thy chosen, that I may rejoice in Canaan:<br />

the gladness of thy nation, that I may glory with thine and the land was polluted with blood. {106:39} Thus<br />

inheritance. {106:6} We have sinned with our fathers, were they defiled with their own works, and went a<br />

we have committed iniquity, we<br />

whoring with their own inventions. {106:40} Therefore<br />

have done wickedly. {106:7} Our fathers understood was the wrath of the LORD kindled against his<br />

not thy wonders in Egypt; they<br />

people, insomuch that he abhorred his own inheritance.<br />

remembered not the multitude of thy mercies; but {106:41} And he gave them into the hand of the heathen;<br />

provoked [him]<br />

and they that<br />

at the sea, [even] at the Red sea. {106:8} Nevertheless hated them ruled over them. {106:42} Their enemies


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also oppressed them, and they were brought into<br />

down to the sea in ships, that do business in<br />

subjection under their hand. {106:43} Many times did great waters; {107:24} These see the works of the<br />

he deliver them; but they provoked [him] with<br />

LORD, and his wonders in the deep. {107:25} For he<br />

their counsel, and were brought low for their iniquity. commandeth, and raiseth the stormy wind, which lifteth<br />

{106:44} Nevertheless he regarded their affliction, when he up the waves thereof. {107:26} They mount up to the<br />

heard their<br />

heaven, they go down again to the depths:<br />

cry: {106:45} And he remembered for them his their soul is melted because of trouble. {107:27} They<br />

covenant, and repented<br />

reel to and fro, and stagger like a drunken man, and are<br />

according to the multitude of his mercies. {106:46} He at their wit’s end. {107:28} Then they cry unto the<br />

made them also to be pitied of all those that carried them LORD in their trouble, and he bringeth<br />

captives. {106:47} Save us, O LORD our God, and them out of their distresses. {107:29} He maketh the<br />

gather us from among the heathen,<br />

storm a calm, so that the waves thereof are<br />

to give thanks unto thy holy name, [and] to triumph in still. {107:30} Then are they glad because they be quiet;<br />

thy praise. {106:48} Blessed [be] the Lord God of Israel so he bringeth them<br />

from everlasting to<br />

unto their desired haven. {107:31} Oh that [men] would<br />

everlasting: and let all the people say, Amen. Praise ye praise the LORD [for] his goodness, and<br />

the LORD.<br />

[for] his wonderful works to the children of men!<br />

{107:32} Let them exalt him also in the congregation of the<br />

Psalm 107<br />

people, and<br />

praise him in the assembly of the elders. {107:33} He<br />

Book V{107:1} O give thanks unto the LORD, for [he is] good: turneth for rivers into a wilderness, and the watersprings into<br />

dry ground; {107:34} A fruitful land into barrenness, for<br />

the wickedness of them<br />

that dwell therein. {107:35} He turneth the wilderness<br />

into a standing water, and dry<br />

ground into watersprings. {107:36} And there he<br />

maketh the hungry to dwell, that they may prepare<br />

a city for habitation; {107:37} And sow the fields, and<br />

plant vineyards, which may yield<br />

fruits of increase. {107:38} He blesseth them also, so<br />

that they are multiplied greatly;<br />

and suffereth not their cattle to decrease. {107:39}<br />

Again, they are minished and brought low through<br />

oppression,<br />

affliction, and sorrow. {107:40} He poureth contempt<br />

upon princes, and causeth them to wander<br />

in the wilderness, [where there is] no way. {107:41} Yet<br />

setteth he the poor on high from affliction, and maketh<br />

[him] families like a flock. {107:42} The righteous shall<br />

see [it,] and rejoice: and all iniquity<br />

shall stop her mouth. {107:43} Whoso [is] wise, and<br />

will observe these [things,] even they<br />

shall understand the lovingkindness of the LORD.<br />

his mercy<br />

[endureth] for ever. {107:2} Let the redeemed of the<br />

LORD say so, whom he hath redeemed from<br />

the hand of the enemy; {107:3} And gathered them out<br />

of the lands, from the east, and from the<br />

west, from the north, and from the south. {107:4} They<br />

wandered in the wilderness in a solitary way; they found<br />

no city to dwell in. {107:5} Hungry and thirsty, their<br />

soul fainted in them. {107:6} Then they cried unto the<br />

LORD in their trouble, [and] he<br />

delivered them out of their distresses. {107:7} And he<br />

led them forth by the right way, that they might go to a<br />

city of habitation. {107:8} Oh that [men] would praise<br />

the LORD [for] his goodness, and<br />

[for] his wonderful works to the children of men!<br />

{107:9} For he satisfieth the longing soul, and filleth the<br />

hungry soul<br />

with goodness. {107:10} Such as sit in darkness and in<br />

the shadow of death, [being]<br />

bound in affliction and iron; {107:11} Because they<br />

rebelled against the words of God, and contemned<br />

the counsel of the most High: {107:12} Therefore he<br />

brought down their heart with labour; they fell<br />

down, and [there was] none to help. {107:13} Then they<br />

cried unto the LORD in their trouble, [and] he saved<br />

them out of their distresses. {107:14} He brought them<br />

out of darkness and the shadow of death, and<br />

brake their bands in sunder. {107:15} Oh that [men]<br />

would praise the LORD [for] his goodness, and<br />

[for] his wonderful works to the children of men!<br />

{107:16} For he hath broken the gates of brass, and cut the<br />

bars of<br />

iron in sunder. {107:17} Fools because of their<br />

transgression, and because of their<br />

iniquities, are afflicted. {107:18} Their soul abhorreth<br />

all manner of meat; and they draw near<br />

unto the gates of death. {107:19} Then they cry unto the<br />

LORD in their trouble, [and] he saveth<br />

them out of their distresses. {107:20} He sent his word,<br />

and healed them, and delivered [them] from<br />

their destructions. {107:21} Oh that [men] would praise<br />

the LORD [for] his goodness, and<br />

[for] his wonderful works to the children of men!<br />

{107:22} And let them sacrifice the sacrifices of<br />

thanksgiving, and<br />

declare his works with rejoicing. {107:23} They that go<br />

Psalm 108<br />

A Song [or] Psalm of David.{108:1} O God, my heart is fixed; I w<br />

praise, even<br />

with my glory. {108:2} Awake, psaltery and harp: I<br />

[myself] will awake early. {108:3} I will praise thee, O<br />

LORD, among the people: and I will sing<br />

praises unto thee among the nations. {108:4} For thy<br />

mercy [is] great above the heavens: and thy truth<br />

[reacheth] unto the clouds. {108:5} Be thou exalted, O<br />

God, above the heavens: and thy glory above<br />

all the earth; {108:6} That thy beloved may be<br />

delivered: save [with] thy right hand,<br />

and answer me. {108:7} God hath spoken in his<br />

holiness; I will rejoice, I will divide<br />

Shechem, and mete out the valley of Succoth. {108:8}<br />

Gilead [is] mine; Manasseh [is] mine; Ephraim also [is] the<br />

strength of mine head; Judah [is] my lawgiver; {108:9}<br />

Moab [is] my washpot; over Edom will I cast out my shoe;<br />

over Philistia will I triumph. {108:10} Who will bring me<br />

into the strong city? who will lead me into<br />

Edom? {108:11} [Wilt] not [thou,] O God, [who] hast


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 350<br />

cast us off? and wilt not<br />

when they arise, let them be<br />

thou, O God, go forth with our hosts? {108:12} Give us ashamed; but let thy servant rejoice. {109:29} Let mine<br />

help from trouble: for vain [is] the help of man. {108:13} adversaries be clothed with shame, and let them cover<br />

Through God we shall do valiantly: for he [it is that] shall themselves with their own confusion, as with a mantle.<br />

tread down our enemies.<br />

{109:30} I will greatly praise the LORD with my mouth;<br />

yea, I will<br />

Psalm 109<br />

praise him among the multitude. {109:31} For he shall<br />

stand at the right hand of the poor, to save<br />

To the chief Musician, A Psalm of David.{109:1} Hold not thy peace, [him] O from God those of my that praise; condemn {109:2}For his soul. the mouth of the wicked an<br />

are opened against me: they have spoken against me with a<br />

lying<br />

tongue. {109:3} They compassed me about also with<br />

words of hatred; and fought<br />

against me without a cause. {109:4} For my love they<br />

are my adversaries: but I [give myself unto]<br />

prayer. {109:5} And they have rewarded me evil for<br />

good, and hatred for my love. {109:6} Set thou a wicked<br />

man over him: and let Satan stand at his<br />

right hand. {109:7} When he shall be judged, let him be<br />

condemned: and let his<br />

prayer become sin. {109:8} Let his days be few; [and]<br />

let another take his office. {109:9} Let his children be<br />

fatherless, and his wife a widow. {109:10} Let his children<br />

be continually vagabonds, and beg: let them<br />

seek [their bread] also out of their desolate places.<br />

{109:11} Let the extortioner catch all that he hath; and let<br />

the<br />

strangers spoil his labour. {109:12} Let there be none to<br />

extend mercy unto him: neither let there<br />

be any to favour his fatherless children. {109:13} Let<br />

his posterity be cut off; [and] in the generation<br />

following let their name be blotted out. {109:14} Let the<br />

iniquity of his fathers be remembered with the LORD;<br />

and let not the sin of his mother be blotted out. {109:15}<br />

Let them be before the LORD continually, that he may cut<br />

off<br />

the memory of them from the earth. {109:16} Because<br />

that he remembered not to shew mercy, but persecuted<br />

the poor and needy man, that he might even slay the<br />

broken in<br />

heart. {109:17} As he loved cursing, so let it come unto<br />

him: as he delighted<br />

not in blessing, so let it be far from him. {109:18} As he<br />

clothed himself with cursing like as with his garment,<br />

so let it come into his bowels like water, and like oil into<br />

his<br />

bones. {109:19} Let it be unto him as the garment<br />

[which] covereth him, and<br />

for a girdle wherewith he is girded continually.<br />

{109:20} [Let] this [be] the reward of mine adversaries<br />

from the LORD,<br />

and of them that speak evil against my soul. {109:21}<br />

But do thou for me, O GOD the Lord, for thy name’s sake:<br />

because thy mercy [is] good, deliver thou me. {109:22}<br />

For I [am] poor and needy, and my heart is wounded within<br />

me. {109:23} I am gone like the shadow when it declineth:<br />

I am tossed up<br />

and down as the locust. {109:24} My knees are weak<br />

through fasting; and my flesh faileth of<br />

fatness. {109:25} I became also a reproach unto them:<br />

[when] they looked upon me<br />

they shaked their heads. {109:26} Help me, O LORD<br />

my God: O save me according to thy mercy: {109:27} That<br />

they may know that this [is] thy hand; [that] thou, LORD,<br />

hast done it. {109:28} Let them curse, but bless thou:<br />

Psalm 110<br />

A Psalm of David.{110:1} The LORD said unto my Lord, Sit thou at<br />

hand, until I<br />

make thine enemies thy footstool. {110:2} The LORD<br />

shall send the rod of thy strength out of Zion: rule<br />

thou in the midst of thine enemies. {110:3} Thy people<br />

[shall be] willing in the day of thy power, in the<br />

beauties of holiness from the womb of the morning:<br />

thou hast the<br />

dew of thy youth. {110:4} The LORD hath sworn, and<br />

will not repent, Thou [art] a priest<br />

for ever after the order of Melchizedek. {110:5} The<br />

Lord at thy right hand shall strike through kings in the<br />

day of his wrath. {110:6} He shall judge among the<br />

heathen, he shall fill [the places]<br />

with the dead bodies; he shall wound the heads over<br />

many countries. {110:7} He shall drink of the brook in the<br />

way: therefore shall he lift<br />

up the head.<br />

Psalm 111{111:1} Praise ye the LORD. I will praise the LORD wit<br />

[my] whole<br />

heart, in the assembly of the upright, and [in] the<br />

congregation. {111:2} The works of the LORD [are] great,<br />

sought out of all them that<br />

have pleasure therein. {111:3} His work [is] honourable<br />

and glorious: and his righteousness<br />

endureth for ever. {111:4} He hath made his wonderful<br />

works to be remembered: the LORD<br />

[is] gracious and full of compassion. {111:5} He hath<br />

given meat unto them that fear him: he will ever be<br />

mindful of his covenant. {111:6} He hath shewed his<br />

people the power of his works, that he may<br />

give them the heritage of the heathen. {111:7} The<br />

works of his hands [are] verity and judgment; all his<br />

commandments [are] sure. {111:8} They stand fast for<br />

ever and ever, [and are] done in truth and<br />

uprightness. {111:9} He sent redemption unto his<br />

people: he hath commanded his<br />

covenant for ever: holy and reverend [is] his name.<br />

{111:10} The fear of the LORD [is] the beginning of<br />

wisdom: a good<br />

understanding have all they that do [his<br />

commandments:] his<br />

praise endureth for ever.<br />

Psalm 112{112:1} Praise ye the LORD. Blessed [is] the man [that<br />

feareth the<br />

LORD, [that] delighteth greatly in his commandments.<br />

{112:2} His seed shall be mighty upon earth: the generation<br />

of the


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upright shall be blessed. {112:3} Wealth and riches they speak not: eyes have they, but they<br />

[shall be] in his house: and his<br />

see not: {115:6} They have ears, but they hear not:<br />

righteousness endureth for ever. {112:4} Unto the noses have they, but they<br />

upright there ariseth light in the darkness: [he is]<br />

smell not: {115:7} They have hands, but they handle<br />

gracious, and full of compassion, and righteous. {112:5} not: feet have they, but they<br />

A good man sheweth favour, and lendeth: he will guide his walk not: neither speak they through their throat.<br />

affairs with discretion. {112:6} Surely he shall not be {115:8} They that make them are like unto them; [so is]<br />

moved for ever: the righteous shall be<br />

every one that<br />

in everlasting remembrance. {112:7} He shall not be trusteth in them. {115:9} O Israel, trust thou in the<br />

afraid of evil tidings: his heart is fixed,<br />

LORD: he [is] their help and their<br />

trusting in the LORD. {112:8} His heart [is] established, shield. {115:10} O house of Aaron, trust in the LORD:<br />

he shall not be afraid, until he<br />

he [is] their help and<br />

see [his desire] upon his enemies. {112:9} He hath their shield. {115:11} Ye that fear the LORD, trust in<br />

dispersed, he hath given to the poor; his righteousness the LORD: he [is] their help<br />

endureth for ever; his horn shall be exalted with honour. and their shield. {115:12} The LORD hath been mindful<br />

{112:10} The wicked shall see [it,] and be grieved; he shall of us: he will bless [us;] he will<br />

gnash with<br />

bless the house of Israel; he will bless the house of<br />

his teeth, and melt away: the desire of the wicked shall Aaron. {115:13} He will bless them that fear the LORD,<br />

perish.<br />

[both] small and great. {115:14} The LORD shall increase<br />

you more and more, you and your<br />

Psalm 113{113:1} Praise ye the LORD. Praise, O ye servants of children. the {115:15} Ye [are] blessed of the LORD which<br />

made heaven and earth. {115:16} The heaven, [even] the<br />

heavens, [are] the LORD’S: but the<br />

earth hath he given to the children of men. {115:17}<br />

The dead praise not the LORD, neither any that go down<br />

into<br />

silence. {115:18} But we will bless the LORD from this<br />

time forth and for<br />

evermore. Praise the LORD.<br />

LORD, praise<br />

the name of the LORD. {113:2} Blessed be the name of<br />

the LORD from this time forth and for<br />

evermore. {113:3} From the rising of the sun unto the<br />

going down of the same the<br />

LORD’S name [is] to be praised. {113:4} The LORD<br />

[is] high above all nations, [and] his glory above the<br />

heavens. {113:5} Who [is] like unto the LORD our<br />

God, who dwelleth on high, {113:6} Who humbleth<br />

[himself] to behold [the things that are] in<br />

heaven, and in the earth! {113:7} He raiseth up the poor<br />

out of the dust, [and] lifteth the needy<br />

out of the dunghill; {113:8} That he may set [him] with<br />

princes, [even] with the princes of<br />

his people. {113:9} He maketh the barren woman to<br />

keep house, [and to be] a joyful<br />

mother of children. Praise ye the LORD.<br />

Psalm 116{116:1} I love the LORD, because he hath heard my voic<br />

[and] my<br />

supplications. {116:2} Because he hath inclined his ear<br />

unto me, therefore will I call<br />

upon [him] as long as I live. {116:3} The sorrows of<br />

death compassed me, and the pains of hell gat<br />

hold upon me: I found trouble and sorrow. {116:4}<br />

Then called I upon the name of the LORD; O LORD, I<br />

beseech<br />

Psalm 114{114:1} When Israel went out of Egypt, the house of Jacob thee, deliver my soul. {116:5} Gracious [is] the LORD,<br />

and righteous; yea, our God [is]<br />

merciful. {116:6} The LORD preserveth the simple: I<br />

from a people<br />

was brought low, and he<br />

of strange language; {114:2} Judah was his sanctuary, helped me. {116:7} Return unto thy rest, O my soul; for<br />

[and] Israel his dominion. {114:3} The sea saw [it,] and the LORD hath dealt<br />

fled: Jordan was driven back. {114:4} The mountains bountifully with thee. {116:8} For thou hast delivered<br />

skipped like rams, [and] the little hills like<br />

my soul from death, mine eyes from<br />

lambs. {114:5} What [ailed] thee, O thou sea, that thou tears, [and] my feet from falling. {116:9} I will walk<br />

fleddest? thou Jordan,<br />

before the LORD in the land of the living. {116:10} I<br />

[that] thou wast driven back? {114:6} Ye mountains, believed, therefore have I spoken: I was greatly afflicted:<br />

[that] ye skipped like rams; [and] ye little<br />

{116:11} I said in my haste, All men [are] liars. {116:12}<br />

hills, like lambs? {114:7} Tremble, thou earth, at the What shall I render unto the LORD [for] all his benefits<br />

presence of the Lord, at the<br />

toward me? {116:13} I will take the cup of salvation,<br />

presence of the God of Jacob; {114:8} Which turned the and call upon the name of<br />

rock [into] a standing water, the flint into a<br />

the LORD. {116:14} I will pay my vows unto the<br />

fountain of waters.<br />

LORD now in the presence of all<br />

his people. {116:15} Precious in the sight of the LORD<br />

Psalm 115{115:1} Not unto us, O LORD, not unto us, but unto [is] thy the death of his saints. {116:16} O LORD, truly I [am]<br />

thy servant; I [am] thy servant, [and]<br />

the son of thine handmaid: thou hast loosed my bonds.<br />

name give glory,<br />

{116:17} I will offer to thee the sacrifice of thanksgiving,<br />

for thy mercy, [and] for thy truth’s sake. {115:2} and will<br />

Wherefore should the heathen say, Where [is] now their call upon the name of the LORD. {116:18} I will pay<br />

God? {115:3} But our God [is] in the heavens: he hath done my vows unto the LORD now in the presence of all<br />

whatsoever he<br />

his people, {116:19} In the courts of the LORD’S<br />

hath pleased. {115:4} Their idols [are] silver and gold, house, in the midst of thee, O<br />

the work of men’s hands. {115:5} They have mouths, but Jerusalem. Praise ye the LORD.


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 352<br />

Psalm 117{117:1} O praise the LORD, all ye nations: praise him, ALEPH.{119:1} allye people. Blessed {117:2} [are] For the his undefiled merciful in the kindness way, who is walk greatin<br />

the law of<br />

toward us: and the truth of<br />

the LORD. {119:2} Blessed [are] they that keep his<br />

the LORD [endureth] for ever. Praise ye the LORD. testimonies, [and that] seek<br />

him with the whole heart. {119:3} They also do no<br />

Psalm 118{118:1} O give thanks unto the LORD; for [he is] iniquity: good: they walk in his ways. {119:4} Thou hast<br />

commanded [us] to keep thy precepts diligently. {119:5} O<br />

that my ways were directed to keep thy statutes! {119:6}<br />

Then shall I not be ashamed, when I have respect unto all<br />

thy<br />

commandments. {119:7} I will praise thee with<br />

uprightness of heart, when I shall have<br />

learned thy righteous judgments. {119:8} I will keep thy<br />

statutes: O forsake me not utterly.<br />

because his<br />

mercy [endureth] for ever. {118:2} Let Israel now say,<br />

that his mercy [endureth] for ever. {118:3} Let the house of<br />

Aaron now say, that his mercy [endureth] for<br />

ever. {118:4} Let them now that fear the LORD say,<br />

that his mercy [endureth]<br />

for ever. {118:5} I called upon the LORD in distress:<br />

the LORD answered me, [and<br />

set me] in a large place. {118:6} The LORD [is] on my<br />

side; I will not fear: what can man do unto<br />

me? {118:7} The LORD taketh my part with them that<br />

help me: therefore shall<br />

I see [my desire] upon them that hate me. {118:8} [It is]<br />

better to trust in the LORD than to put confidence in<br />

man. {118:9} [It is] better to trust in the LORD than to<br />

put confidence in<br />

princes. {118:10} All nations compassed me about: but<br />

in the name of the LORD<br />

will I destroy them. {118:11} They compassed me<br />

about; yea, they compassed me about: but in<br />

the name of the LORD I will destroy them. {118:12}<br />

They compassed me about like bees; they are quenched as<br />

the fire of thorns: for in the name of the LORD I will<br />

destroy them. {118:13} Thou hast thrust sore at me that I<br />

might fall: but the LORD<br />

helped me. {118:14} The LORD [is] my strength and<br />

song, and is become my salvation. {118:15} The voice of<br />

rejoicing and salvation [is] in the tabernacles<br />

of the righteous: the right hand of the LORD doeth<br />

valiantly. {118:16} The right hand of the LORD is exalted:<br />

the right hand of the<br />

LORD doeth valiantly. {118:17} I shall not die, but live,<br />

and declare the works of the LORD. {118:18} The LORD<br />

hath chastened me sore: but he hath not given me over<br />

unto death. {118:19} Open to me the gates of<br />

righteousness: I will go into them,<br />

[and] I will praise the LORD: {118:20} This gate of the<br />

LORD, into which the righteous shall enter. {118:21} I will<br />

praise thee: for thou hast heard me, and art become my<br />

salvation. {118:22} The stone [which] the builders<br />

refused is become the head<br />

[stone] of the corner. {118:23} This is the LORD’S<br />

doing; it [is] marvellous in our eyes. {118:24} This [is] the<br />

day [which] the LORD hath made; we will rejoice<br />

and be glad in it. {118:25} Save now, I beseech thee, O<br />

LORD: O LORD, I beseech thee, send<br />

now prosperity. {118:26} Blessed [be] he that cometh in<br />

the name of the LORD: we have<br />

blessed you out of the house of the LORD. {118:27}<br />

God [is] the LORD, which hath shewed us light: bind the<br />

sacrifice with cords, [even] unto the horns of the altar.<br />

{118:28} Thou [art] my God, and I will praise thee: [thou<br />

art] my God,<br />

I will exalt thee. {118:29} O give thanks unto the<br />

LORD; for [he is] good: for his mercy<br />

[endureth] for ever.<br />

Psalm 119<br />

BETH.{119:9} Wherewithal shall a young man cleanse his way?<br />

by taking heed<br />

[thereto] according to thy word. {119:10} With my<br />

whole heart have I sought thee: O let me not wander<br />

from thy commandments. {119:11} Thy word have I hid<br />

in mine heart, that I might not sin<br />

against thee. {119:12} Blessed [art] thou, O LORD:<br />

teach me thy statutes. {119:13} With my lips have I<br />

declared all the judgments of thy mouth. {119:14} I have<br />

rejoiced in the way of thy testimonies, as [much as] in<br />

all riches. {119:15} I will meditate in thy precepts, and<br />

have respect unto thy<br />

ways. {119:16} I will delight myself in thy statutes: I<br />

will not forget thy<br />

word.<br />

GIMEL.{119:17} Deal bountifully with thy servant, [that] I may<br />

live, and keep<br />

thy word. {119:18} Open thou mine eyes, that I may<br />

behold wondrous things out of<br />

thy law. {119:19} I [am] a stranger in the earth: hide not<br />

thy commandments from<br />

me. {119:20} My soul breaketh for the longing [that it<br />

hath] unto thy<br />

judgments at all times. {119:21} Thou hast rebuked the<br />

proud [that are] cursed, which do err<br />

from thy commandments. {119:22} Remove from me<br />

reproach and contempt; for I have kept thy<br />

testimonies. {119:23} Princes also did sit [and] speak<br />

against me: [but] thy servant<br />

did meditate in thy statutes. {119:24} Thy testimonies<br />

also [are] my delight [and] my counsellors.<br />

DALETH.{119:25} My soul cleaveth unto the dust: quicken thou m<br />

according to<br />

thy word. {119:26} I have declared my ways, and thou<br />

heardest me: teach me thy<br />

statutes. {119:27} Make me to understand the way of<br />

thy precepts: so shall I talk<br />

of thy wondrous works. {119:28} My soul melteth for<br />

heaviness: strengthen thou me according<br />

unto thy word. {119:29} Remove from me the way of<br />

lying: and grant me thy law<br />

graciously. {119:30} I have chosen the way of truth: thy<br />

judgments have I laid<br />

[before me. ]{119:31} I have stuck unto thy testimonies:


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 353<br />

O LORD, put me not to<br />

{119:61} The bands of the wicked have robbed me: [but] I<br />

shame. {119:32} I will run the way of thy have not<br />

commandments, when thou shalt<br />

forgotten thy law. {119:62} At midnight I will rise to<br />

enlarge my heart.<br />

give thanks unto thee because of<br />

thy righteous judgments. {119:63} I [am] a companion<br />

HE.{119:33} Teach me, O LORD, the way of thy statutes; and Iof<br />

all [them] that fear thee, and of them<br />

that keep thy precepts. {119:64} The earth, O LORD, is<br />

full of thy mercy: teach me thy statutes.<br />

shall keep it<br />

[unto] the end. {119:34} Give me understanding, and I<br />

shall keep thy law; yea, I shall<br />

observe it with [my] whole heart. {119:35} Make me to<br />

go in the path of thy commandments; for therein do<br />

I delight. {119:36} Incline my heart unto thy<br />

testimonies, and not to covetousness. {119:37} Turn away<br />

mine eyes from beholding vanity; [and] quicken thou<br />

me in thy way. {119:38} Stablish thy word unto thy<br />

servant, who [is devoted] to thy<br />

fear. {119:39} Turn away my reproach which I fear: for<br />

thy judgments [are]<br />

good. {119:40} Behold, I have longed after thy<br />

precepts: quicken me in thy<br />

righteousness.<br />

[even] thy<br />

salvation, according to thy word. {119:42} So shall I<br />

have wherewith to answer him that reproacheth me:<br />

for I trust in thy word. {119:43} And take not the word<br />

of truth utterly out of my mouth; for I<br />

have hoped in thy judgments. {119:44} So shall I keep<br />

thy law continually for ever and ever. {119:45} And I will<br />

walk at liberty: for I seek thy precepts. {119:46} I will<br />

speak of thy testimonies also before kings, and will<br />

not be ashamed. {119:47} And I will delight myself in<br />

thy commandments, which I have<br />

loved. {119:48} My hands also will I lift up unto thy<br />

commandments, which I<br />

have loved; and I will meditate in thy statutes.<br />

thou hast<br />

caused me to hope. {119:50} This [is] my comfort in<br />

my affliction: for thy word hath<br />

quickened me. {119:51} The proud have had me greatly<br />

in derision: [yet] have I not<br />

declined from thy law. {119:52} I remembered thy<br />

judgments of old, O LORD; and have comforted<br />

myself. {119:53} Horror hath taken hold upon me<br />

because of the wicked that<br />

forsake thy law. {119:54} Thy statutes have been my<br />

songs in the house of my pilgrimage. {119:55} I have<br />

remembered thy name, O LORD, in the night, and have<br />

kept thy law. {119:56} This I had, because I kept thy<br />

precepts.<br />

would keep<br />

thy words. {119:58} I intreated thy favour with [my]<br />

whole heart: be merciful unto<br />

me according to thy word. {119:59} I thought on my<br />

ways, and turned my feet unto thy testimonies. {119:60} I<br />

made haste, and delayed not to keep thy commandments.<br />

TETH.{119:65} Thou hast dealt well with thy servant, O LORD,<br />

according unto<br />

thy word. {119:66} Teach me good judgment and<br />

knowledge: for I have believed thy<br />

commandments. {119:67} Before I was afflicted I went<br />

astray: but now have I kept thy<br />

word. {119:68} Thou [art] good, and doest good; teach<br />

me thy statutes. {119:69} The proud have forged a lie<br />

against me: [but] I will keep thy<br />

precepts with [my] whole heart. {119:70} Their heart is<br />

as fat as grease; [but] I delight in thy law. {119:71} [It is]<br />

good for me that I have been afflicted; that I might<br />

learn thy statutes. {119:72} The law of thy mouth [is]<br />

VAU.{119:41} Let thy mercies come also unto me, O LORD, better unto me than thousands of<br />

gold and silver.<br />

JOD.{119:73} Thy hands have made me and fashioned me: give<br />

me<br />

understanding, that I may learn thy commandments.<br />

{119:74} They that fear thee will be glad when they see me;<br />

because I<br />

have hoped in thy word. {119:75} I know, O LORD,<br />

that thy judgments [are] right, and that<br />

[thou] in faithfulness hast afflicted me. {119:76} Let, I<br />

pray thee, thy merciful kindness be for my comfort,<br />

according to thy word unto thy servant. {119:77} Let<br />

thy tender mercies come unto me, that I may live: for thy<br />

law [is] my delight. {119:78} Let the proud be ashamed;<br />

for they dealt perversely with me<br />

ZAIN{119:49} Remember the word unto thy servant, upon which without a cause: [but] I will meditate in thy precepts.<br />

{119:79} Let those that fear thee turn unto me, and those<br />

that have<br />

known thy testimonies. {119:80} Let my heart be sound<br />

in thy statutes; that I be not ashamed.<br />

CAPH.{119:81} My soul fainteth for thy salvation: [but] I hope inth<br />

like a bottle in the smoke; [yet] do I not<br />

forget thy statutes. {119:84} How many [are] the days<br />

of thy servant? when wilt thou execute<br />

judgment on them that persecute me? {119:85} The<br />

proud have digged pits for me, which [are] not after thy<br />

law. {119:86} All thy commandments [are] faithful:<br />

they persecute me<br />

CHETH.{119:57} [Thou art] my portion, O LORD: I have said that wrongfully; I help thou me. {119:87} They had almost<br />

consumed me upon earth; but I forsook not thy<br />

precepts. {119:88} Quicken me after thy<br />

lovingkindness; so shall I keep the<br />

testimony of thy mouth.<br />

LAMED.{119:89} For ever, O LORD, thy word is settled in heaven.


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 354<br />

{119:90} Thy faithfulness [is] unto all generations: thou hast<br />

established the earth, and it abideth. {119:91} They<br />

continue this day according to thine ordinances: for all<br />

[are] thy servants. {119:92} Unless thy law [had been]<br />

my delights, I should then have<br />

perished in mine affliction. {119:93} I will never forget<br />

thy precepts: for with them thou hast<br />

quickened me. {119:94} I [am] thine, save me; for I<br />

have sought thy precepts. {119:95} The wicked have waited<br />

for me to destroy me: [but] I will<br />

consider thy testimonies. {119:96} I have seen an end of<br />

all perfection: [but] thy commandment<br />

[is] exceeding broad.<br />

me wiser than mine<br />

enemies: for they [are] ever with me. {119:99} I have<br />

more understanding than all my teachers: for thy<br />

testimonies [are] my meditation. {119:100} I understand<br />

more than the ancients, because I keep thy<br />

precepts. {119:101} I have refrained my feet from every<br />

evil way, that I might<br />

keep thy word. {119:102} I have not departed from thy<br />

judgments: for thou hast taught<br />

me. {119:103} How sweet are thy words unto my taste!<br />

[yea, sweeter] than<br />

honey to my mouth! {119:104} Through thy precepts I<br />

get understanding: therefore I hate<br />

every false way.<br />

[it,] that I will keep thy<br />

righteous judgments. {119:107} I am afflicted very<br />

much: quicken me, O LORD, according unto<br />

thy word. {119:108} Accept, I beseech thee, the freewill<br />

offerings of my mouth, O<br />

LORD, and teach me thy judgments. {119:109} My<br />

soul [is] continually in my hand: yet do I not forget thy<br />

law. {119:110} The wicked have laid a snare for me: yet<br />

I erred not from thy<br />

precepts. {119:111} Thy testimonies have I taken as an<br />

heritage for ever: for<br />

they [are] the rejoicing of my heart. {119:112} I have<br />

inclined mine heart to perform thy statutes alway,<br />

[even unto] the end.<br />

will keep the<br />

commandments of my God. {119:116} Uphold me<br />

according unto thy word, that I may live: and let<br />

me not be ashamed of my hope. {119:117} Hold thou<br />

me up, and I shall be safe: and I will have respect<br />

unto thy statutes continually. {119:118} Thou hast<br />

trodden down all them that err from thy statutes:<br />

for their deceit [is] falsehood. {119:119} Thou puttest<br />

away all the wicked of the earth [like] dross:<br />

therefore I love thy testimonies. {119:120} My flesh<br />

trembleth for fear of thee; and I am afraid of thy<br />

judgments.<br />

AIN.{119:121} I have done judgment and justice: leave me not<br />

to mine<br />

oppressors. {119:122} Be surety for thy servant for<br />

good: let not the proud oppress<br />

me. {119:123} Mine eyes fail for thy salvation, and for<br />

the word of thy<br />

righteousness. {119:124} Deal with thy servant<br />

according unto thy mercy, and teach me<br />

thy statutes. {119:125} I [am] thy servant; give me<br />

understanding, that I may know<br />

thy testimonies. {119:126} [It is] time for [thee,]<br />

LORD, to work: [for] they have made<br />

MEM.{119:97} O how love I thy law! it [is] my meditation all theday. void {119:98} thy law. Thou {119:127} through thy Therefore commandments I love hast thy made<br />

commandments above gold; yea, above fine<br />

gold. {119:128} Therefore I esteem all [thy] precepts<br />

[concerning] all<br />

[things to be] right; [and] I hate every false way.<br />

PE.{119:129} Thy testimonies [are] wonderful: therefore doth<br />

my soul keep<br />

them. {119:130} The entrance of thy words giveth light;<br />

it giveth<br />

understanding unto the simple. {119:131} I opened my<br />

mouth, and panted: for I longed for thy<br />

commandments. {119:132} Look thou upon me, and be<br />

merciful unto me, as thou usest to<br />

do unto those that love thy name. {119:133} Order my<br />

steps in thy word: and let not any iniquity have<br />

dominion over me. {119:134} Deliver me from the<br />

NUN.{119:105} Thy word [is] a lamp unto my feet, and a lightunto oppression my of path. man: {119:106} so will I keep I have thysworn,<br />

and I will perform<br />

precepts. {119:135} Make thy face to shine upon thy<br />

servant; and teach me thy<br />

statutes. {119:136} Rivers of waters run down mine<br />

eyes, because they keep not<br />

thy law.<br />

TZADDE.{119:137} Righteous [art] thou, O LORD, and upright [are<br />

commanded [are] righteous<br />

and very faithful. {119:139} My zeal hath consumed<br />

me, because mine enemies have forgotten<br />

thy words. {119:140} Thy word [is] very pure: therefore<br />

thy servant loveth it. {119:141} I [am] small and despised:<br />

[yet] do not I forget thy precepts. {119:142} Thy<br />

righteousness [is] an everlasting righteousness, and thy<br />

law [is] the truth. {119:143} Trouble and anguish have<br />

SAMECH.{119:113} I hate [vain] thoughts: but thy law do taken I love.{119:114} hold on me: [yet] Thou thy [art] my hiding place and my shield: I hopein<br />

commandments [are] my delights. {119:144} The<br />

righteousness of thy testimonies [is] everlasting: give<br />

me understanding, and I shall live.<br />

KOPH.{119:145} I cried with [my] whole heart; hear me, O<br />

LORD: I will keep<br />

thy statutes. {119:146} I cried unto thee; save me, and I<br />

shall keep thy testimonies. {119:147} I prevented the<br />

dawning of the morning, and cried: I hoped in<br />

thy word. {119:148} Mine eyes prevent the [night]<br />

watches, that I might meditate<br />

in thy word. {119:149} Hear my voice according unto<br />

thy lovingkindness: O LORD,<br />

quicken me according to thy judgment. {119:150} They


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 355<br />

draw nigh that follow after mischief: they are far from [and] from a<br />

thy law. {119:151} Thou [art] near, O LORD; and all deceitful tongue. {120:3} What shall be given unto<br />

thy commandments [are] truth. {119:152} Concerning thy thee? or what shall be done unto thee,<br />

testimonies, I have known of old that thou<br />

thou false tongue? {120:4} Sharp arrows of the mighty,<br />

hast founded them for ever.<br />

with coals of juniper. {120:5} Woe is me, that I sojourn in<br />

Mesech, [that] I dwell in the<br />

RESH.{119:153} Consider mine affliction, and deliver me: for I tents of Kedar! {120:6} My soul hath long dwelt with<br />

him that hateth peace. {120:7} I [am for] peace: but when I<br />

speak, they [are] for war.<br />

do not forget<br />

thy law. {119:154} Plead my cause, and deliver me:<br />

quicken me according to thy<br />

word. {119:155} Salvation [is] far from the wicked: for<br />

they seek not thy<br />

statutes. {119:156} Great [are] thy tender mercies, O<br />

LORD: quicken me according<br />

to thy judgments. {119:157} Many [are] my persecutors<br />

and mine enemies; [yet] do I not<br />

decline from thy testimonies. {119:158} I beheld the<br />

transgressors, and was grieved; because they<br />

kept not thy word. {119:159} Consider how I love thy<br />

precepts: quicken me, O LORD,<br />

according to thy lovingkindness. {119:160} Thy word<br />

[is] true [from] the beginning: and every one of thy<br />

righteous judgments [endureth] for ever.<br />

my heart<br />

standeth in awe of thy word. {119:162} I rejoice at thy<br />

word, as one that findeth great spoil. {119:163} I hate and<br />

abhor lying: [but] thy law do I love. {119:164} Seven times<br />

a day do I praise thee because of thy righteous<br />

judgments. {119:165} Great peace have they which love<br />

thy law: and nothing shall<br />

offend them. {119:166} LORD, I have hoped for thy<br />

salvation, and done thy<br />

commandments. {119:167} My soul hath kept thy<br />

testimonies; and I love them<br />

exceedingly. {119:168} I have kept thy precepts and thy<br />

testimonies: for all my ways<br />

[are] before thee.<br />

give me<br />

understanding according to thy word. {119:170} Let my<br />

supplication come before thee: deliver me according to<br />

thy word. {119:171} My lips shall utter praise, when<br />

thou hast taught me thy<br />

statutes. {119:172} My tongue shall speak of thy word:<br />

for all thy commandments<br />

[are] righteousness. {119:173} Let thine hand help me;<br />

for I have chosen thy precepts. {119:174} I have longed for<br />

thy salvation, O LORD; and thy law [is] my<br />

delight. {119:175} Let my soul live, and it shall praise<br />

thee; and let thy<br />

judgments help me. {119:176} I have gone astray like a<br />

lost sheep; seek thy servant; for I<br />

do not forget thy commandments.<br />

Psalm 121<br />

A Song of degrees.{121:1} I will lift up mine eyes unto the hills, from<br />

cometh my<br />

help. {121:2} My help [cometh] from the LORD, which<br />

made heaven and earth. {121:3} He will not suffer thy foot<br />

to be moved: he that keepeth thee<br />

will not slumber. {121:4} Behold, he that keepeth Israel<br />

shall neither slumber nor sleep. {121:5} The LORD [is] thy<br />

keeper: the LORD [is] thy shade upon thy<br />

right hand. {121:6} The sun shall not smite thee by day,<br />

nor the moon by night. {121:7} The LORD shall preserve<br />

thee from all evil: he shall preserve<br />

thy soul. {121:8} The LORD shall preserve thy going<br />

SCHIN.{119:161} Princes have persecuted me without a cause: out but and thy coming in from<br />

this time forth, and even for evermore.<br />

Psalm 122<br />

A Song of degrees of David.{122:1} I was glad when they said unto<br />

the house of<br />

the LORD. {122:2} Our feet shall stand within thy<br />

gates, O Jerusalem. {122:3} Jerusalem is builded as a city<br />

that is compact together: {122:4} Whither the tribes go up,<br />

the tribes of the LORD, unto the<br />

testimony of Israel, to give thanks unto the name of the<br />

LORD. {122:5} For there are set thrones of judgment, the<br />

thrones of the house<br />

of David. {122:6} Pray for the peace of Jerusalem: they<br />

shall prosper that love<br />

TAU.{119:169} Let my cry come near before thee, O LORD: thee. {122:7} Peace be within thy walls, [and]<br />

prosperity within thy palaces. {122:8} For my brethren and<br />

companions’ sakes, I will now say, Peace<br />

[be] within thee. {122:9} Because of the house of the<br />

LORD our God I will seek thy good.<br />

Psalm 123<br />

A Song of degrees.{123:1} Unto thee lift I up mine eyes, O thou tha<br />

in the<br />

heavens. {123:2} Behold, as the eyes of servants [look]<br />

unto the hand of their<br />

masters, [and] as the eyes of a maiden unto the hand of<br />

her<br />

mistress; so our eyes [wait] upon the LORD our God,<br />

until that he<br />

have mercy upon us. {123:3} Have mercy upon us, O<br />

Psalm 120<br />

LORD, have mercy upon us: for we are<br />

exceedingly filled with contempt. {123:4} Our soul is<br />

A Song of degrees.{120:1} In my distress I cried unto the LORD, exceedingly and he heardme. filled with {120:2} the scorning Deliver of my those soul, thatO<br />

LORD, from lying<br />

are at ease, [and] with the contempt of the proud.<br />

Psalm 124


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 356<br />

A Song of degrees of David.{124:1} If [it had not been] the LORD who the bread was on of our sorrows: side, [for] so he giveth his beloved<br />

sleep. {127:3} Lo, children [are] an heritage of the LORD:<br />

[and] the fruit of<br />

the womb [is his] reward. {127:4} As arrows [are] in the<br />

hand of a mighty man; so [are] children<br />

of the youth. {127:5} Happy [is] the man that hath his<br />

quiver full of them: they<br />

shall not be ashamed, but they shall speak with the<br />

enemies in<br />

the gate.<br />

now may<br />

Israel say; {124:2} If [it had not been] the LORD who<br />

was on our side, when men<br />

rose up against us: {124:3} Then they had swallowed us<br />

up quick, when their wrath was<br />

kindled against us: {124:4} Then the waters had<br />

overwhelmed us, the stream had gone over<br />

our soul: {124:5} Then the proud waters had gone over<br />

our soul. {124:6} Blessed [be] the LORD, who hath not<br />

given us [as] a prey to<br />

their teeth. {124:7} Our soul is escaped as a bird out of<br />

the snare of the fowlers:<br />

the snare is broken, and we are escaped. {124:8} Our<br />

help [is] in the name of the LORD, who made heaven and<br />

earth.<br />

Zion, [which]<br />

cannot be removed, [but] abideth for ever. {125:2} As<br />

the mountains [are] round about Jerusalem, so the LORD<br />

[is] round about his people from henceforth even for ever.<br />

{125:3} For the rod of the wicked shall not rest upon the lot<br />

of the<br />

righteous; lest the righteous put forth their hands unto<br />

iniquity. {125:4} Do good, O LORD, unto [those that be]<br />

good, and [to them that<br />

are] upright in their hearts. {125:5} As for such as turn<br />

aside unto their crooked ways, the LORD<br />

shall lead them forth with the workers of iniquity: [but]<br />

peace<br />

[shall be] upon Israel.<br />

Zion, we were like<br />

them that dream. {126:2} Then was our mouth filled<br />

with laughter, and our tongue with<br />

singing: then said they among the heathen, The LORD<br />

hath done<br />

great things for them. {126:3} The LORD hath done<br />

great things for us; [whereof] we are glad. {126:4} Turn<br />

again our captivity, O LORD, as the streams in the south.<br />

{126:5} They that sow in tears shall reap in joy. {126:6} He<br />

that goeth forth and weepeth, bearing precious seed, shall<br />

doubtless come again with rejoicing, bringing his<br />

sheaves [with<br />

him. ]<br />

Psalm 128<br />

A Song of degrees.{128:1} Blessed [is] every one that feareth the LO<br />

walketh in<br />

his ways. {128:2} For thou shalt eat the labour of thine<br />

hands: happy [shalt]<br />

Psalm 125<br />

thou [be,] and [it shall be] well with thee. {128:3} Thy<br />

wife [shall be] as a fruitful vine by the sides of thine<br />

A Song of degrees.{125:1} They that trust in the LORD [shall be] house: as mount thy children like olive plants round about thy<br />

table. {128:4} Behold, that thus shall the man be blessed<br />

that feareth the<br />

LORD. {128:5} The LORD shall bless thee out of Zion:<br />

and thou shalt see the<br />

good of Jerusalem all the days of thy life. {128:6} Yea,<br />

thou shalt see thy children’s children, [and] peace upon<br />

Israel.<br />

Psalm 129<br />

A Song of degrees.{129:1} Many a time have they afflicted me from m<br />

may Israel<br />

now say: {129:2} Many a time have they afflicted me<br />

from my youth: yet they have<br />

not prevailed against me. {129:3} The plowers plowed<br />

upon my back: they made long their furrows. {129:4} The<br />

Psalm 126<br />

LORD [is] righteous: he hath cut asunder the cords of the<br />

wicked. {129:5} Let them all be confounded and turned<br />

A Song of degrees.{126:1} When the LORD turned again the back captivity that hate of Zion. {129:6} Let them be as the grass<br />

[upon] the housetops, which withereth<br />

afore it groweth up: {129:7} Wherewith the mower<br />

filleth not his hand; nor he that bindeth<br />

sheaves his bosom. {129:8} Neither do they which go<br />

by say, The blessing of the LORD [be]<br />

upon you: we bless you in the name of the LORD.<br />

Psalm 130<br />

A Song of degrees.{130:1} Out of the depths have I cried unto thee,<br />

the voice<br />

of my supplications. {130:3} If thou, LORD, shouldest<br />

mark iniquities, O Lord, who shall<br />

Psalm 127<br />

stand? {130:4} But [there is] forgiveness with thee, that<br />

thou mayest be<br />

A Song of degrees for Solomon.{127:1} Except the LORD build the feared. house, {130:5} they labour I wait for in the LORD, my soul doth wait,<br />

and in his word do I<br />

hope. {130:6} My soul [waiteth] for the Lord more than<br />

vain that build<br />

they that watch for<br />

it: except the LORD keep the city, the watchman waketh the morning: [I say, more than] they that watch for the<br />

[but] in<br />

morning. {130:7} Let Israel hope in the LORD: for with the<br />

vain. {127:2} [It is] vain for you to rise up early, to sit LORD [there is]<br />

up late, to eat<br />

mercy, and with him [is] plenteous redemption. {130:8}


Psalms <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 357<br />

And he shall redeem Israel from all his iniquities.<br />

[and as the dew] that descended upon the<br />

mountains of Zion: for there the LORD commanded the<br />

Psalm 131<br />

blessing,<br />

[even] life for evermore.<br />

A Song of degrees of David.{131:1} LORD, my heart is not haughty, nor mine eyes<br />

Psalm 134<br />

lofty: neither do<br />

A Song of degrees.{134:1} Behold, bless ye the LORD, all [ye] serva<br />

I exercise myself in great matters, or in things too high<br />

for me. {131:2} Surely I have behaved and quieted myself,<br />

as a child that is<br />

LORD, which<br />

weaned of his mother: my soul [is] even as a weaned by night stand in the house of the LORD. {134:2} Lift<br />

child. {131:3} Let Israel hope in the LORD from henceforth up your hands [in] the sanctuary, and bless the LORD.<br />

and for ever.<br />

{134:3} The LORD that made heaven and earth bless thee<br />

out of Zion.<br />

Psalm 132<br />

Psalm 135{135:1} Praise ye the LORD. Praise ye the name of th<br />

A Song of degrees.{132:1} LORD, remember David, [and] all his afflictions:{132:2} How he sware unto the LORD, [and] vowed<br />

the mighty [God]<br />

LORD; praise<br />

[him,] O ye servants of the LORD. {135:2} Ye that<br />

stand in the house of the LORD, in the courts of the<br />

of Jacob; {132:3} Surely I will not come into the house of our God, {135:3} Praise the LORD; for the<br />

tabernacle of my house, nor go<br />

LORD [is] good: sing praises unto his<br />

up into my bed; {132:4} I will not give sleep to mine name; for [it is] pleasant. {135:4} For the LORD hath<br />

eyes, [or] slumber to mine<br />

chosen Jacob unto himself, [and] Israel for<br />

eyelids, {132:5} Until I find out a place for the LORD, his peculiar treasure. {135:5} For I know that the LORD<br />

an habitation for the<br />

[is] great, and [that] our Lord [is]<br />

mighty [God] of Jacob. {132:6} Lo, we heard of it at above all gods. {135:6} Whatsoever the LORD pleased,<br />

Ephratah: we found it in the fields of<br />

[that] did he in heaven, and in<br />

the wood. {132:7} We will go into his tabernacles: we earth, in the seas, and all deep places. {135:7} He<br />

will worship at his<br />

causeth the vapours to ascend from the ends of the earth; he<br />

footstool. {132:8} Arise, O LORD, into thy rest; thou, maketh lightnings for the rain; he bringeth the wind out<br />

and the ark of thy strength. {132:9} Let thy priests be of his<br />

clothed with righteousness; and let thy<br />

treasuries. {135:8} Who smote the firstborn of Egypt,<br />

saints shout for joy. {132:10} For thy servant David’s both of man and beast. {135:9} [Who] sent tokens and<br />

sake turn not away the face of thine<br />

wonders into the midst of thee, O Egypt,<br />

anointed. {132:11} The LORD hath sworn [in] truth upon Pharaoh, and upon all his servants. {135:10} Who<br />

unto David; he will not turn<br />

smote great nations, and slew mighty kings; {135:11} Sihon<br />

from it; Of the fruit of thy body will I set upon thy king of the Amorites, and Og king of Bashan, and all the<br />

throne. {132:12} If thy children will keep my covenant and kingdoms of Canaan: {135:12} And gave their land<br />

my testimony that I<br />

[for] an heritage, an heritage unto Israel<br />

shall teach them, their children shall also sit upon thy his people. {135:13} Thy name, O LORD, [endureth]<br />

throne<br />

for ever; [and] thy memorial, O<br />

for evermore. {132:13} For the LORD hath chosen LORD, throughout all generations. {135:14} For the<br />

Zion; he hath desired [it] for his<br />

LORD will judge his people, and he will repent himself<br />

habitation. {132:14} This [is] my rest for ever: here will concerning his servants. {135:15} The idols of the<br />

I dwell; for I have<br />

heathen [are] silver and gold, the work of<br />

desired it. {132:15} I will abundantly bless her men’s hands. {135:16} They have mouths, but they<br />

provision: I will satisfy her poor<br />

speak not; eyes have they, but they<br />

with bread. {132:16} I will also clothe her priests with see not; {135:17} They have ears, but they hear not;<br />

salvation: and her saints<br />

neither is there [any]<br />

shall shout aloud for joy. {132:17} There will I make breath in their mouths. {135:18} They that make them<br />

the horn of David to bud: I have ordained a<br />

are like unto them: [so is] every one that<br />

lamp for mine anointed. {132:18} His enemies will I trusteth in them. {135:19} Bless the LORD, O house of<br />

clothe with shame: but upon himself shall<br />

Israel: bless the LORD, O house of<br />

his crown flourish.<br />

Aaron: {135:20} Bless the LORD, O house of Levi: ye<br />

that fear the LORD, bless<br />

Psalm 133<br />

the LORD. {135:21} Blessed be the LORD out of Zion,<br />

which dwelleth at Jerusalem.<br />

A Song of degrees of David.{133:1} Behold, how good and how Praise pleasant ye the [it LORD. is] for<br />

brethren to dwell<br />

together in unity! {133:2} [It is] like the precious<br />

ointment upon the head, that ran down<br />

upon the beard, [even] Aaron’s beard: that went down to<br />

the skirts of his garments; {133:3} As the dew of Hermon,<br />

Psalm 136{136:1} O give thanks unto the LORD; for [he is] good: fo<br />

his mercy<br />

[endureth] for ever. {136:2} O give thanks unto the God<br />

of gods: for his mercy [endureth]<br />

for ever. {136:3} O give thanks to the Lord of lords: for


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his mercy [endureth]<br />

for ever. {136:4} To him who alone doeth great<br />

wonders: for his mercy [endureth]<br />

for ever. {136:5} To him that by wisdom made the<br />

heavens: for his mercy<br />

[endureth] for ever. {136:6} To him that stretched out<br />

the earth above the waters: for his<br />

mercy [endureth] for ever. {136:7} To him that made<br />

great lights: for his mercy [endureth] for<br />

ever: {136:8} The sun to rule by day: for his mercy<br />

[endureth] for ever: {136:9} The moon and stars to rule by<br />

night: for his mercy [endureth]<br />

for ever. {136:10} To him that smote Egypt in their<br />

firstborn: for his mercy<br />

[endureth] for ever: {136:11} And brought out Israel<br />

from among them: for his mercy<br />

[endureth] for ever: {136:12} With a strong hand, and<br />

with a stretched out arm: for his<br />

mercy [endureth] for ever. {136:13} To him which<br />

divided the Red sea into parts: for his mercy<br />

[endureth] for ever: {136:14} And made Israel to pass<br />

through the midst of it: for his mercy<br />

[endureth] for ever: {136:15} But overthrew Pharaoh<br />

and his host in the Red sea: for his<br />

mercy [endureth] for ever. {136:16} To him which led<br />

his people through the wilderness: for his<br />

mercy [endureth] for ever. {136:17} To him which<br />

smote great kings: for his mercy [endureth] for<br />

ever: {136:18} And slew famous kings: for his mercy<br />

[endureth] for ever: {136:19} Sihon king of the Amorites:<br />

for his mercy [endureth] for ever: {136:20} And Og the<br />

king of Bashan: for his mercy [endureth] for ever: {136:21}<br />

And gave their land for an heritage: for his mercy [endureth]<br />

for ever: {136:22} [Even] an heritage unto Israel his<br />

servant: for his mercy<br />

[endureth] for ever. {136:23} Who remembered us in<br />

our low estate: for his mercy [endureth]<br />

for ever: {136:24} And hath redeemed us from our<br />

enemies: for his mercy<br />

[endureth] for ever. {136:25} Who giveth food to all<br />

flesh: for his mercy [endureth] for<br />

ever. {136:26} O give thanks unto the God of heaven:<br />

for his mercy [endureth]<br />

for ever.<br />

Psalm 138<br />

A [Psalm] of David.{138:1} I will praise thee with my whole heart:<br />

gods will I<br />

sing praise unto thee. {138:2} I will worship toward thy<br />

holy temple, and praise thy name for<br />

thy lovingkindness and for thy truth: for thou hast<br />

magnified thy<br />

word above all thy name. {138:3} In the day when I<br />

cried thou answeredst me, [and]<br />

strengthenedst me [with] strength in my soul. {138:4}<br />

All the kings of the earth shall praise thee, O LORD, when<br />

they hear the words of thy mouth. {138:5} Yea, they shall<br />

sing in the ways of the LORD: for great [is]<br />

the glory of the LORD. {138:6} Though the LORD [be]<br />

high, yet hath he respect unto the lowly:<br />

but the proud he knoweth afar off. {138:7} Though I<br />

walk in the midst of trouble, thou wilt revive me:<br />

thou shalt stretch forth thine hand against the wrath of<br />

mine enemies, and thy right hand shall save me. {138:8} The<br />

LORD will perfect [that which] concerneth me: thy mercy,<br />

O LORD, [endureth] for ever: forsake not the works of<br />

thine own<br />

hands.<br />

Psalm 139<br />

To the chief Musician, A Psalm of David.{139:1} O LORD, thou has<br />

thou<br />

understandest my thought afar off. {139:3} Thou<br />

compassest my path and my lying down, and art acquainted<br />

[with] all my ways. {139:4} For [there is] not a word in<br />

my tongue, [but,] lo, O LORD, thou<br />

knowest it altogether. {139:5} Thou hast beset me<br />

behind and before, and laid thine hand upon<br />

me. {139:6} [Such] knowledge [is] too wonderful for<br />

me; it is high, I<br />

Psalm 137{137:1} By the rivers of Babylon, there we sat down, yea, cannot [attain] unto it. {139:7} Whither shall I go from<br />

thy spirit? or whither shall I flee<br />

from thy presence? {139:8} If I ascend up into heaven,<br />

we wept, when<br />

thou [art] there: if I make my bed<br />

we remembered Zion. {137:2} We hanged our harps in hell, behold, thou [art there. ]{139:9} [If] I take the<br />

upon the willows in the midst thereof. {137:3} For there wings of the morning, [and] dwell in the<br />

they that carried us away captive required of us a<br />

uttermost parts of the sea; {139:10} Even there shall thy<br />

song; and they that wasted us [required of us] mirth, hand lead me, and thy right hand shall<br />

[saying,]<br />

hold me. {139:11} If I say, Surely the darkness shall<br />

Sing us [one] of the songs of Zion. {137:4} How shall cover me; even the night<br />

we sing the LORD’S song in a strange land? {137:5} If I shall be light about me. {139:12} Yea, the darkness<br />

forget thee, O Jerusalem, let my right hand forget [her hideth not from thee; but the night shineth<br />

cunning. ]{137:6} If I do not remember thee, let my as the day: the darkness and the light [are] both alike [to<br />

tongue cleave to the roof of<br />

thee. ]{139:13} For thou hast possessed my reins: thou hast<br />

my mouth; if I prefer not Jerusalem above my chief joy. covered me in my<br />

{137:7} Remember, O LORD, the children of Edom in the mother’s womb. {139:14} I will praise thee; for I am<br />

day of Jerusalem;<br />

fearfully [and] wonderfully made:<br />

who said, Rase [it,] rase [it, even] to the foundation marvellous [are] thy works; and [that] my soul knoweth<br />

thereof. {137:8} O daughter of Babylon, who art to be right well. {139:15} My substance was not hid from thee,<br />

destroyed; happy [shall he<br />

when I was made in secret,<br />

be,] that rewardeth thee as thou hast served us. {137:9} [and] curiously wrought in the lowest parts of the earth.<br />

Happy [shall he be,] that taketh and dasheth thy little ones {139:16} Thine eyes did see my substance, yet being<br />

against the stones.<br />

unperfect; and in<br />

thy book all [my members] were written, [which] in


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continuance<br />

were fashioned, when [as yet there was] none of them.<br />

{139:17} How precious also are thy thoughts unto me, O<br />

God! how great<br />

is the sum of them! {139:18} [If] I should count them,<br />

they are more in number than the<br />

sand: when I awake, I am still with thee. {139:19}<br />

Surely thou wilt slay the wicked, O God: depart from me<br />

therefore, ye bloody men. {139:20} For they speak<br />

against thee wickedly, [and] thine enemies take<br />

[thy name] in vain. {139:21} Do not I hate them, O<br />

LORD, that hate thee? and am not I<br />

grieved with those that rise up against thee? {139:22} I<br />

hate them with perfect hatred: I count them mine enemies.<br />

{139:23} Search me, O God, and know my heart: try me,<br />

and know my<br />

thoughts: {139:24} And see if [there be any] wicked<br />

way in me, and lead me in the<br />

way everlasting.<br />

Psalm 140<br />

To the chief Musician, A Psalm of David.{140:1} Deliver me, O voice LORD, unto from the the evil man: preserve<br />

me from the<br />

violent man; {140:2} Which imagine mischiefs in<br />

[their] heart; continually are they<br />

gathered together [for] war. {140:3} They have<br />

sharpened their tongues like a serpent; adders’<br />

poison [is] under their lips. Selah. {140:4} Keep me, O<br />

LORD, from the hands of the wicked; preserve me from<br />

the violent man; who have purposed to overthrow my<br />

goings. {140:5} The proud have hid a snare for me, and<br />

cords; they have spread<br />

a net by the wayside; they have set gins for me. Selah.<br />

{140:6} I said unto the LORD, Thou [art] my God: hear the<br />

voice of my<br />

supplications, O LORD. {140:7} O GOD the Lord, the<br />

strength of my salvation, thou hast covered<br />

my head in the day of battle. {140:8} Grant not, O<br />

LORD, the desires of the wicked: further not his<br />

wicked device; [lest] they exalt themselves. Selah.<br />

{140:9} [As for] the head of those that compass me about,<br />

let the<br />

mischief of their own lips cover them. {140:10} Let<br />

burning coals fall upon them: let them be cast into the<br />

fire; into deep pits, that they rise not up again. {140:11}<br />

Let not an evil speaker be established in the earth: evil<br />

shall hunt the violent man to overthrow [him. ]{140:12}<br />

I know that the LORD will maintain the cause of the<br />

afflicted, [and] the right of the poor. {140:13} Surely<br />

the righteous shall give thanks unto thy name: the<br />

upright shall dwell in thy presence.<br />

dainties. {141:5} Let the righteous smite me; [it shall<br />

be] a kindness: and let<br />

him reprove me; [it shall be] an excellent oil, [which]<br />

shall not<br />

break my head: for yet my prayer also [shall be] in their<br />

calamities. {141:6} When their judges are overthrown<br />

in stony places, they shall<br />

hear my words; for they are sweet. {141:7} Our bones<br />

are scattered at the grave’s mouth, as when one<br />

cutteth and cleaveth [wood] upon the earth. {141:8} But<br />

mine eyes [are] unto thee, O GOD the Lord: in thee is my<br />

trust; leave not my soul destitute. {141:9} Keep me<br />

from the snares [which] they have laid for me, and the<br />

gins of the workers of iniquity. {141:10} Let the wicked<br />

fall into their own nets, whilst that I withal<br />

escape.<br />

Psalm 142<br />

Maschil of David; A Prayer when he was in the cave.{142:1} I cried<br />

LORD did I make my supplication. {142:2} I poured<br />

out my complaint before him; I shewed before him my<br />

trouble. {142:3} When my spirit was overwhelmed<br />

within me, then thou knewest my<br />

path. In the way wherein I walked have they privily laid<br />

a snare<br />

for me. {142:4} I looked on [my] right hand, and<br />

beheld, but [there was] no man<br />

that would know me: refuge failed me; no man cared for<br />

my soul. {142:5} I cried unto thee, O LORD: I said, Thou<br />

[art] my refuge [and]<br />

my portion in the land of the living. {142:6} Attend<br />

unto my cry; for I am brought very low: deliver me from<br />

my persecutors; for they are stronger than I. {142:7}<br />

Bring my soul out of prison, that I may praise thy name: the<br />

righteous shall compass me about; for thou shalt deal<br />

bountifully<br />

with me.<br />

Psalm 143<br />

A Psalm of David.{143:1} Hear my prayer, O LORD, give ea<br />

supplications: in thy<br />

faithfulness answer me, [and] in thy righteousness.<br />

{143:2} And enter not into judgment with thy servant: for<br />

in thy sight<br />

shall no man living be justified. {143:3} For the enemy<br />

hath persecuted my soul; he hath smitten my life<br />

down to the ground; he hath made me to dwell in<br />

darkness, as<br />

Psalm 141<br />

those that have been long dead. {143:4} Therefore is my<br />

spirit overwhelmed within me; my heart within<br />

A Psalm of David.{141:1} LORD, I cry unto thee: make haste unto me me; is desolate. give {143:5} I remember the days of old; I<br />

meditate on all thy works; I muse<br />

on the work of thy hands. {143:6} I stretch forth my<br />

ear unto my<br />

hands unto thee: my soul [thirsteth] after<br />

voice, when I cry unto thee. {141:2} Let my prayer be thee, as a thirsty land. Selah. {143:7} Hear me speedily,<br />

set forth before thee [as] incense; [and] the<br />

O LORD: my spirit faileth: hide not thy face<br />

lifting up of my hands [as] the evening sacrifice. from me, lest I be like unto them that go down into the<br />

{141:3} Set a watch, O LORD, before my mouth; keep the pit. {143:8} Cause me to hear thy lovingkindness in the<br />

door of my lips. {141:4} Incline not my heart to [any] evil morning; for in thee<br />

thing, to practise wicked<br />

do I trust: cause me to know the way wherein I should<br />

works with men that work iniquity: and let me not eat of walk; for I<br />

their<br />

lift up my soul unto thee. {143:9} Deliver me, O LORD,


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from mine enemies: I flee unto thee to hide<br />

shall praise thy works to another, and shall<br />

me. {143:10} Teach me to do thy will; for thou [art] my declare thy mighty acts. {145:5} I will speak of the<br />

God: thy spirit<br />

glorious honour of thy majesty, and of thy<br />

[is] good; lead me into the land of uprightness. {143:11} wondrous works. {145:6} And [men] shall speak of the<br />

Quicken me, O LORD, for thy name’s sake: for thy<br />

might of thy terrible acts: and I<br />

righteousness’ sake bring my soul out of trouble. will declare thy greatness. {145:7} They shall<br />

{143:12} And of thy mercy cut off mine enemies, and abundantly utter the memory of thy great goodness,<br />

destroy all them<br />

and shall sing of thy righteousness. {145:8} The LORD<br />

that afflict my soul: for I [am] thy servant.<br />

[is] gracious, and full of compassion; slow to anger,<br />

and of great mercy. {145:9} The LORD [is] good to all:<br />

Psalm 144<br />

and his tender mercies [are] over<br />

all his works. {145:10} All thy works shall praise thee,<br />

A [Psalm] of David.{144:1} Blessed [be] the LORD my strength, O LORD; and which thy saints shall<br />

bless thee. {145:11} They shall speak of the glory of thy<br />

kingdom, and talk of thy<br />

power; {145:12} To make known to the sons of men his<br />

mighty acts, and the<br />

glorious majesty of his kingdom. {145:13} Thy<br />

kingdom [is] an everlasting kingdom, and thy dominion<br />

[endureth] throughout all generations. {145:14} The<br />

LORD upholdeth all that fall, and raiseth up all [those<br />

that be] bowed down. {145:15} The eyes of all wait<br />

upon thee; and thou givest them their<br />

meat in due season. {145:16} Thou openest thine hand,<br />

and satisfiest the desire of every<br />

living thing. {145:17} The LORD [is] righteous in all<br />

his ways, and holy in all his<br />

works. {145:18} The LORD [is] nigh unto all them that<br />

call upon him, to all<br />

that call upon him in truth. {145:19} He will fulfil the<br />

desire of them that fear him: he also will<br />

hear their cry, and will save them. {145:20} The LORD<br />

preserveth all them that love him: but all the wicked<br />

will he destroy. {145:21} My mouth shall speak the<br />

praise of the LORD: and let all flesh<br />

bless his holy name for ever and ever.<br />

teacheth my hands to<br />

war, [and] my fingers to fight: {144:2} My goodness,<br />

and my fortress; my high tower, and my deliverer;<br />

my shield, and [he] in whom I trust; who subdueth my<br />

people under<br />

me. {144:3} LORD, what [is] man, that thou takest<br />

knowledge of him! [or]<br />

the son of man, that thou makest account of him!<br />

{144:4} Man is like to vanity: his days [are] as a shadow<br />

that passeth<br />

away. {144:5} Bow thy heavens, O LORD, and come<br />

down: touch the mountains,<br />

and they shall smoke. {144:6} Cast forth lightning, and<br />

scatter them: shoot out thine arrows,<br />

and destroy them. {144:7} Send thine hand from above;<br />

rid me, and deliver me out of great<br />

waters, from the hand of strange children; {144:8}<br />

Whose mouth speaketh vanity, and their right hand [is] a<br />

right<br />

hand of falsehood. {144:9} I will sing a new song unto<br />

thee, O God: upon a psaltery [and]<br />

an instrument of ten strings will I sing praises unto thee.<br />

{144:10} [It is he] that giveth salvation unto kings: who<br />

delivereth<br />

David his servant from the hurtful sword. {144:11} Rid<br />

me, and deliver me from the hand of strange children,<br />

whose mouth speaketh vanity, and their right hand [is] a<br />

right<br />

hand of falsehood: {144:12} That our sons [may be] as<br />

plants grown up in their youth;<br />

[that] our daughters [may be] as corner stones, polished<br />

[after]<br />

the similitude of a palace: {144:13} [That] our garners<br />

[may be] full, affording all manner of<br />

store: [that] our sheep may bring forth thousands and ten<br />

thousands in our streets: {144:14} [That] our oxen [may<br />

be] strong to labour; [that there be] no<br />

breaking in, nor going out; that [there be] no<br />

complaining in our<br />

streets. {144:15} Happy [is that] people, that is in such a<br />

case: [yea,] happy<br />

[is that] people, whose God [is] the LORD.<br />

thy name<br />

for ever and ever. {145:2} Every day will I bless thee;<br />

and I will praise thy name for<br />

ever and ever. {145:3} Great [is] the LORD, and greatly<br />

to be praised; and his<br />

greatness [is] unsearchable. {145:4} One generation<br />

Psalm 146{146:1} Praise ye the LORD. Praise the LORD, O my sou<br />

praises unto<br />

my God while I have any being. {146:3} Put not your<br />

trust in princes, [nor] in the son of man, in whom<br />

[there is] no help. {146:4} His breath goeth forth, he<br />

returneth to his earth; in that very<br />

day his thoughts perish. {146:5} Happy [is he] that<br />

[hath] the God of Jacob for his help, whose<br />

hope [is] in the LORD his God: {146:6} Which made<br />

heaven, and earth, the sea, and all that therein<br />

[is:] which keepeth truth for ever: {146:7} Which<br />

executeth judgment for the oppressed: which giveth food<br />

to the hungry. The LORD looseth the prisoners: {146:8}<br />

The LORD openeth [the eyes of] the blind: the LORD<br />

raiseth them<br />

that are bowed down: the LORD loveth the righteous:<br />

{146:9} The LORD preserveth the strangers; he relieveth<br />

the fatherless<br />

Psalm 145<br />

and widow: but the way of the wicked he turneth upside<br />

down. {146:10} The LORD shall reign for ever, [even] thy<br />

David’s [Psalm] of praise.{145:1} I will extol thee, my God, O God, king; O and Zion, I will untobless<br />

all generations. Praise ye the LORD.<br />

Psalm 147{147:1} Praise ye the LORD: for [it is] good to sing praise<br />

unto our<br />

God; for [it is] pleasant; [and] praise is comely. {147:2}<br />

The LORD doth build up Jerusalem: he gathereth together


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the outcasts of Israel. {147:3} He healeth the broken in<br />

heart, and bindeth up their wounds. {147:4} He telleth the<br />

number of the stars; he calleth them all by<br />

[their] names. {147:5} Great [is] our Lord, and of great<br />

power: his understanding [is]<br />

infinite. {147:6} The LORD lifteth up the meek: he<br />

casteth the wicked down to the<br />

ground. {147:7} Sing unto the LORD with<br />

thanksgiving; sing praise upon the harp<br />

unto our God: {147:8} Who covereth the heaven with<br />

clouds, who prepareth rain for the<br />

earth, who maketh grass to grow upon the mountains.<br />

{147:9} He giveth to the beast his food, [and] to the young<br />

ravens<br />

which cry. {147:10} He delighteth not in the strength of<br />

the horse: he taketh not<br />

pleasure in the legs of a man. {147:11} The LORD<br />

taketh pleasure in them that fear him, in those that<br />

hope in his mercy. {147:12} Praise the LORD, O<br />

Jerusalem; praise thy God, O Zion. {147:13} For he hath<br />

strengthened the bars of thy gates; he hath<br />

blessed thy children within thee. {147:14} He maketh<br />

peace [in] thy borders, [and] filleth thee with the<br />

finest of the wheat. {147:15} He sendeth forth his<br />

commandment [upon] earth: his word<br />

runneth very swiftly. {147:16} He giveth snow like<br />

wool: he scattereth the hoar frost like<br />

ashes. {147:17} He casteth forth his ice like morsels:<br />

who can stand before<br />

his cold? {147:18} He sendeth out his word, and<br />

melteth them: he causeth his wind<br />

to blow, [and] the waters flow. {147:19} He sheweth his<br />

word unto Jacob, his statutes and his judgments<br />

unto Israel. {147:20} He hath not dealt so with any<br />

nation: and [as for his]<br />

judgments, they have not known them. Praise ye the<br />

LORD.<br />

Psalm 148{148:1} Praise ye the LORD. Praise ye the LORD from the<br />

heavens: praise<br />

him in the heights. {148:2} Praise ye him, all his angels:<br />

praise ye him, all his hosts. {148:3} Praise ye him, sun and<br />

moon: praise him, all ye stars of light. {148:4} Praise him,<br />

ye heavens of heavens, and ye waters that [be]<br />

above the heavens. {148:5} Let them praise the name of<br />

the LORD: for he commanded, and<br />

they were created. {148:6} He hath also stablished them<br />

for ever and ever: he hath made a<br />

decree which shall not pass. {148:7} Praise the LORD<br />

from the earth, ye dragons, and all deeps: {148:8} Fire, and<br />

hail; snow, and vapours; stormy wind fulfilling his<br />

word: {148:9} Mountains, and all hills; fruitful trees,<br />

and all cedars: {148:10} Beasts, and all cattle; creeping<br />

things, and flying fowl: {148:11} <strong>King</strong>s of the earth, and all<br />

people; princes, and all judges of<br />

the earth: {148:12} Both young men, and maidens; old<br />

men, and children: {148:13} Let them praise the name of<br />

the LORD: for his name alone is<br />

excellent; his glory [is] above the earth and heaven.<br />

{148:14} He also exalteth the horn of his people, the praise<br />

of all his<br />

saints; [even] of the children of Israel, a people near<br />

unto him.<br />

Praise ye the LORD.<br />

Psalm 149<br />

{149:1} Praise ye the LORD. Sing unto the LORD a new<br />

song, [and] his<br />

praise in the congregation of saints. {149:2} Let Israel<br />

rejoice in him that made him: let the children of<br />

Zion be joyful in their <strong>King</strong>. {149:3} Let them praise his<br />

name in the dance: let them sing praises<br />

unto him with the timbrel and harp. {149:4} For the<br />

LORD taketh pleasure in his people: he will beautify<br />

the meek with salvation. {149:5} Let the saints be joyful<br />

in glory: let them sing aloud upon<br />

their beds. {149:6} [Let] the high [praises] of God [be]<br />

in their mouth, and a<br />

twoedged sword in their hand; {149:7} To execute<br />

vengeance upon the heathen, [and] punishments upon<br />

the people; {149:8} To bind their kings with chains, and<br />

their nobles with fetters<br />

of iron; {149:9} To execute upon them the judgment<br />

written: this honour have all<br />

his saints. Praise ye the LORD.<br />

Psalm 150{150:1} Praise ye the LORD. Praise God in his sanctuary<br />

praise him in<br />

the firmament of his power. {150:2} Praise him for his<br />

mighty acts: praise him according to his<br />

excellent greatness. {150:3} Praise him with the sound<br />

of the trumpet: praise him with the<br />

psaltery and harp. {150:4} Praise him with the timbrel<br />

and dance: praise him with stringed<br />

instruments and organs. {150:5} Praise him upon the<br />

loud cymbals: praise him upon the high<br />

sounding cymbals. {150:6} Let every thing that hath<br />

breath praise the LORD. Praise ye the


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The Proverbs<br />

the knowledge of God. {2:6} For the LORD giveth wisdom:<br />

out of his mouth [cometh] knowledge and understanding.<br />

{1:1} The proverbs of Solomon the son of David, king ofIsrael; {2:7} {1:2} He To layeth know up wisdom sound wisdom and instruction; for the righteous: to perceivethe [he is] words of<br />

a buckler to them that walk uprightly. {2:8} He keepeth the<br />

paths of judgment, and preserveth the way of his saints.<br />

{2:9} Then shalt thou understand righteousness, and<br />

judgment, and equity; [yea,] every good path.{2:10} When wisdom<br />

interpretation; the words of the wise, and their dark sayings.{1:7} The fear of the LORD [is] the beginning ofknowledge: [bu<br />

ornament of grace unto thy head, and chains about thy neck.{1:10} My son, if sinners entice thee, consent thou not.{1:11} If they s<br />

of it.{3:1} My son, forget not my law; but let thine heart keepmy co<br />

taketh away the life of the owners thereof.{1:20} Wisdom crieth without; she uttereth her voice inthe streets: {1:21} She crieth<br />

and good understanding in the sight of God and man.{3:5} Trust in the<br />

acknowledge him, and he shall direct thy paths.{3:7} Be not wise in t<br />

will make known my words unto you.{1:24} Because I have called, and ye refused; I havestretched out my hand, and no man re<br />

presses shall burst out with new wine.{3:11} My son, despise not the<br />

whom] he delighteth.{3:13} Happy [is] the man [that] findeth wisdom<br />

and shall be quiet from fear of evil.{2:1} My son, if thou wilt receive my words, and hide mycommandments with thee; {2:2} So tha<br />

drop down the dew.{3:21} My son, let not them depart from thine ey


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unto thy soul, and grace to thy neck. {3:23} Then shalt thou<br />

walk in thy way safely, and thy foot shall not stumble.<br />

{3:24} When thou liest down, thou shalt not be afraid: yea,<br />

thou shalt lie down, and thy sleep shall be sweet. {3:25} Be<br />

not afraid of sudden fear, neither of the desolation of the<br />

wicked, when it cometh. {3:26} For the LORD shall be thy<br />

be established. {4:27} Turn not to the right hand nor to the<br />

left: remove thy foot from evil.{5:1} My son, attend unto my wisdom<br />

discretion, and [that] thy lips may keep knowledge.{5:3} For the lip<br />

confidence, and shall keep thy foot from being taken.{3:27} Withhold not good from them to whom it is due,when it is in the powe<br />

against thy neighbour, seeing he dwelleth securely by thee.{3:30} Strive not with a man without cause, if he have<br />

done thee no harm.{3:31} Envy thou not the oppressor, and choose none ofhis ways. {3:32} For the froward [is] abomination to<br />

LORD: but his secret [is] with the righteous.{3:33} The curse of the LORD [is] in the house of thewicked: but he blesseth the h<br />

the congregation and assembly.{5:15} Drink waters out of thine own<br />

be the promotion of fools.{4:1} Hear, ye children, the instruction of a father, andattend to know understanding. {4:2} For I give<br />

all his goings.{5:22} His own iniquities shall take the wicked himse<br />

folly he shall go astray.{6:1} My son, if thou be surety for thy frien<br />

go: keep her; for she [is] thy life.{4:14} Enter not into the path of the wicked, and go not inthe way of evil [men. ]{4:15} Avoid it, p<br />

from the hand of the fowler.{6:6} Go to the ant, thou sluggard; consid<br />

wicked [is] as darkness: they know not at what they stumble.{4:20} My son, attend to my words; incline thine ear untomy sayings. {<br />

travelleth, and thy want as an armed man.{6:12} A naughty person, a<br />

life unto those that find them, and health to all their flesh.{4:23} Keep thy heart with all diligence; for out of it [are]the issues of life


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without remedy.{6:16} These six [things] doth the LORD hate: of yea, her seven[are] lips she an forced abomination him. {7:22} unto him: He goeth {6:17} after A proud her look,<br />

straightway, as an ox goeth to the slaughter, or as a fool to<br />

the correction of the stocks; {7:23} Till a dart strike through<br />

his liver; as a bird hasteth to the snare, and knoweth not that<br />

it [is] for his life.{7:24} Hearken unto me now therefore, O ye chi<br />

speaketh lies, and he that soweth discord among brethren.{6:20} My son, keep thy father’s commandment, andforsake not the<br />

to hell, going down to the chambers of death.{8:1} Doth not wisdom<br />

will he rest content, though thou givest many gifts.{7:1} My son, keep my words, and lay up mycommandments with the<br />

flattereth with her words.{7:6} For at the window of my house I looked through mycasement, {7:7} And beheld among the simpl


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love death.{9:1} Wisdom hath builded her house, she hath hewn fool outher to do seven mischief: pillars: {9:2} but a She man hath of killed understanding her beasts; hath she hathmin<br />

wisdom. {10:24} The fear of the wicked, it shall come upon<br />

him: but the desire of the righteous shall be granted.<br />

{10:25} As the whirlwind passeth, so [is] the wicked no<br />

[more:] but the righteous [is] an everlasting foundation.<br />

{10:26} As vinegar to the teeth, and as smoke to the eyes,<br />

so [is] the sluggard to them that send him. {10:27} The fear<br />

of the LORD prolongeth days: but the years of the wicked<br />

shall be shortened. {10:28} The hope of the righteous [shall<br />

be] gladness: but the expectation of the wicked shall perish.<br />

{10:29} The way of the LORD [is] strength to the upright:<br />

but destruction [shall be] to the workers of iniquity. {10:30}<br />

The righteous shall never be removed: but the wicked shall<br />

not inhabit the earth. {10:31} The mouth of the just bringeth<br />

forth wisdom: but the froward tongue shall be cut out.<br />

{10:32} The lips of the righteous know what is acceptable:<br />

but the mouth of the wicked [speaketh] frowardness.{11:1} A false ba<br />

shalt bear [it.]{9:13} A foolish woman [is] clamorous: [she is] simple,and knoweth nothing. {9:14} For she sitteth at the door ofhe<br />

that] her guests [are] in the depths of hell.{10:1} The proverbs of Solomon. A wise son maketh aglad father: but a foolish son


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troubleth his own house shall inherit the wind: and the fool ransom of a man’s life [are] his riches: but the poor heareth<br />

[shall be] servant to the wise of heart. {11:30} The fruit of not rebuke. {13:9} The light of the righteous rejoiceth: but<br />

the righteous [is] a tree of life; and he that winneth souls [is] the lamp of the wicked shall be put out. {13:10} Only by<br />

wise. {11:31} Behold, the righteous shall be recompensed pride cometh contention: but with the well advised [is]<br />

in the earth: much more the wicked and the sinner.{12:1} Whoso wisdom. loveth instruction {13:11} Wealth loveth knowledge: [gotten] by buthe vanity that shall hateth bereproof<br />

[<br />

diminished: but he that gathereth by labour shall increase.<br />

{13:12} Hope deferred maketh the heart sick: but [when]<br />

the desire cometh, [it is] a tree of life. {13:13} Whoso<br />

despiseth the word shall be destroyed: but he that feareth the<br />

commandment shall be rewarded. {13:14} The law of the<br />

wise [is] a fountain of life, to depart from the snares of<br />

death. {13:15} Good understanding giveth favour: but the<br />

way of transgressors [is] hard. {13:16} Every prudent [man]<br />

dealeth with knowledge: but a fool layeth open [his] folly.<br />

{13:17} A wicked messenger falleth into mischief: but a<br />

faithful ambassador [is] health. {13:18} Poverty and shame<br />

[shall be to] him that refuseth instruction: but he that<br />

regardeth reproof shall be honoured. {13:19} The desire<br />

accomplished is sweet to the soul: but [it is] abomination to<br />

fools to depart from evil. {13:20} He that walketh with wise<br />

[men] shall be wise: but a companion of fools shall be<br />

destroyed. {13:21} Evil pursueth sinners: but to the<br />

righteous good shall be repaid. {13:22} A good [man]<br />

leaveth an inheritance to his children’s children: and the<br />

wealth of the sinner is laid up for the just. {13:23} Much<br />

food [is in] the tillage of the poor: but there is [that is]<br />

destroyed for want of judgment. {13:24} He that spareth his<br />

rod hateth his son: but he that loveth him chasteneth him<br />

betimes. {13:25} The righteous eateth to the satisfying of<br />

his soul: but the belly of the wicked shall want.{14:1} Every wise w<br />

pathway [thereof there is] no death.{13:1} A wise son [heareth] his father’s instruction: but ascorner heareth not rebuke. {13:2} A m


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crown of the wise is their riches: [but] the foolishness of<br />

fools [is] folly. {14:25} A true witness delivereth souls: but<br />

a deceitful [witness] speaketh lies. {14:26} In the fear of the<br />

LORD [is] strong confidence: and his children shall have a<br />

place of refuge. {14:27} The fear of the LORD [is] a<br />

fountain of life, to depart from the snares of death. {14:28}<br />

In the multitude of people [is] the king’s honour: but in the<br />

want of people [is] the destruction of the prince. {14:29}<br />

[He that is] slow to wrath [is] of great understanding: but<br />

[he that is] hasty of spirit exalteth folly. {14:30} A sound<br />

heart [is] the life of the flesh: but envy the rottenness of the<br />

bones. {14:31} He that oppresseth the poor reproacheth his<br />

Maker: but he that honoureth him hath mercy on the poor.<br />

{14:32} The wicked is driven away in his wickedness: but<br />

the righteous hath hope in his death. {14:33} Wisdom<br />

resteth in the heart of him that hath understanding: but [that<br />

which is] in the midst of fools is made known. {14:34}<br />

Righteousness exalteth a nation: but sin [is] a reproach to<br />

any people. {14:35} The king’s favour [is] toward a wise<br />

of the wicked poureth out evil things. {15:29} The LORD<br />

[is] far from the wicked: but he heareth the prayer of the<br />

righteous. {15:30} The light of the eyes rejoiceth the heart:<br />

[and] a good report maketh the bones fat. {15:31} The ear<br />

that heareth the reproof of life abideth among the wise.<br />

{15:32} He that refuseth instruction despiseth his own soul:<br />

but he that heareth reproof getteth understanding. {15:33}<br />

The fear of the LORD [is] the instruction of wisdom; and<br />

before honour [is] humility.{16:1} The preparations of the heart in<br />

servant: but his wrath is [against] him that causeth shame.{15:1} A soft answer turneth away wrath: but grievouswords stir up ang<br />

LORD.{17:1} Better [is] a dry morsel, and quietness therewith,than


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shall have part of the inheritance among the brethren.<br />

{17:3} The fining pot [is] for silver, and the furnace for<br />

gold: but the LORD trieth the hearts. {17:4} A wicked doer<br />

giveth heed to false lips; [and] a liar giveth ear to a naughty<br />

tongue. {17:5} Whoso mocketh the poor reproacheth his<br />

Maker: [and] he that is glad at calamities shall not be<br />

unpunished. {17:6} Children’s children [are] the crown of<br />

old men; and the glory of children [are] their fathers. {17:7}<br />

Excellent speech becometh not a fool: much less do lying<br />

lips a prince. {17:8} A gift [is as] a precious stone in the<br />

eyes of him that hath it: whithersoever it turneth, it<br />

prospereth. {17:9} He that covereth a transgression seeketh<br />

love; but he that repeateth a matter separateth [very] friends.<br />

{17:10} A reproof entereth more into a wise man than an<br />

hundred stripes into a fool. {17:11} An evil [man] seeketh<br />

only rebellion: therefore a cruel messenger shall be sent<br />

against him. {17:12} Let a bear robbed of her whelps meet<br />

a man, rather than a fool in his folly. {17:13} Whoso<br />

rewardeth evil for good, evil shall not depart from his<br />

house. {17:14} The beginning of strife [is as] when one<br />

letteth out water: therefore leave off contention, before it be<br />

meddled with. {17:15} He that justifieth the wicked, and he<br />

that condemneth the just, even they both [are] abomination<br />

to the LORD. {17:16} Wherefore [is there] a price in the<br />

hand of a fool to get wisdom, seeing [he hath] no heart [to<br />

it? ]{17:17} A friend loveth at all times, and a brother is<br />

born for adversity. {17:18} A man void of understanding<br />

striketh hands, [and] becometh surety in the presence of his<br />

friend. {17:19} He loveth transgression that loveth strife:<br />

[and] he that exalteth his gate seeketh destruction. {17:20}<br />

He that hath a froward heart findeth no good: and he that<br />

hath a perverse tongue falleth into mischief. {17:21} He<br />

that begetteth a fool [doeth it] to his sorrow: and the father<br />

of a fool hath no joy. {17:22} A merry heart doeth good<br />

[like] a medicine: but a broken spirit drieth the bones.<br />

{17:23} A wicked [man] taketh a gift out of the bosom to<br />

pervert the ways of judgment. {17:24} Wisdom [is] before<br />

him that hath understanding; but the eyes of a fool [are] in<br />

the ends of the earth. {17:25} A foolish son [is] a grief to<br />

his father, and bitterness to her that bare him. {17:26} Also<br />

to punish the just [is] not good, [nor] to strike princes for<br />

equity. {17:27} He that hath knowledge spareth his words:<br />

[and] a man of understanding is of an excellent spirit.<br />

{17:28} Even a fool, when he holdeth his peace, is counted<br />

wise: [and] he that shutteth his lips [is esteemed] a man of<br />

spirit who can bear? {18:15} The heart of the prudent<br />

getteth knowledge; and the ear of the wise seeketh<br />

knowledge. {18:16} A man’s gift maketh room for him, and<br />

bringeth him before great men. {18:17} [He that is] first in<br />

his own cause [seemeth] just; but his neighbour cometh and<br />

searcheth him. {18:18} The lot causeth contentions to<br />

cease, and parteth between the mighty. {18:19} A brother<br />

offended [is harder to be won] than a strong city: and [their]<br />

contentions [are] like the bars of a castle. {18:20} A man’s<br />

belly shall be satisfied with the fruit of his mouth; [and]<br />

with the increase of his lips shall he be filled. {18:21}<br />

Death and life [are] in the power of the tongue: and they<br />

that love it shall eat the fruit thereof. {18:22} [Whoso]<br />

findeth a wife findeth a good [thing,] and obtaineth favour<br />

of the LORD. {18:23} The poor useth intreaties; but the<br />

rich answereth roughly. {18:24} A man [that hath] friends<br />

must shew himself friendly: and there is a friend [that]<br />

sticketh closer than a brother.{19:1} Better [is] the poor that walket<br />

understanding.{18:1} Through desire a man, having separated himself,seeketh [and] intermeddleth with all wisdom. {18:2} A fool


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the wicked devoureth iniquity. {19:29} Judgments are {21:10} The soul of the wicked desireth evil: his neighbour<br />

prepared for scorners, and stripes for the back of fools.{20:1} Wine findeth [is] no a mocker, favour in strong his eyes. drink {21:11} [is] raging: When andwhosoever the scorner is is deceive<br />

punished, the simple is made wise: and when the wise is<br />

instructed, he receiveth knowledge. {21:12} The righteous<br />

[man] wisely considereth the house of the wicked: [but<br />

God] overthroweth the wicked for [their] wickedness.<br />

{21:13} Whoso stoppeth his ears at the cry of the poor, he<br />

also shall cry himself, but shall not be heard. {21:14} A gift<br />

in secret pacifieth anger: and a reward in the bosom strong<br />

wrath. {21:15} [It is] joy to the just to do judgment: but<br />

destruction [shall be] to the workers of iniquity. {21:16}<br />

The man that wandereth out of the way of understanding<br />

shall remain in the congregation of the dead. {21:17} He<br />

that loveth pleasure [shall be] a poor man: he that loveth<br />

wine and oil shall not be rich. {21:18} The wicked [shall<br />

be] a ransom for the righteous, and the transgressor for the<br />

upright. {21:19} [It is] better to dwell in the wilderness,<br />

than with a contentious and an angry woman. {21:20}<br />

[There is] treasure to be desired and oil in the dwelling of<br />

the wise; but a foolish man spendeth it up. {21:21} He that<br />

followeth after righteousness and mercy findeth life,<br />

righteousness, and honour. {21:22} A wise [man] scaleth<br />

the city of the mighty, and casteth down the strength of the<br />

confidence thereof. {21:23} Whoso keepeth his mouth and<br />

his tongue keepeth his soul from troubles. {21:24} Proud<br />

[and] haughty scorner [is] his name, who dealeth in proud<br />

wrath. {21:25} The desire of the slothful killeth him; for his<br />

hands refuse to labour. {21:26} He coveteth greedily all the<br />

day long: but the righteous giveth and spareth not. {21:27}<br />

The sacrifice of the wicked [is] abomination: how much<br />

more, [when] he bringeth it with a wicked mind? {21:28} A<br />

false witness shall perish: but the man that heareth speaketh<br />

constantly. {21:29} A wicked man hardeneth his face: but<br />

[as for] the upright, he directeth his way. {21:30} [There is]<br />

no wisdom nor understanding nor counsel against the<br />

LORD. {21:31} The horse [is] prepared against the day of<br />

battle: but safety [is] of the LORD.{22:1} A [good] name [is] rather<br />

away evil: so [do] stripes the inward parts of the belly.{21:1} The king’s heart [is] in the hand of the LORD, [as]the rivers of water:


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may be in the LORD, I have made known to thee this day,<br />

even to thee. {22:20} Have not I written to thee excellent<br />

things in counsels and knowledge, {22:21} That I might<br />

make thee know the certainty of the words of truth; that<br />

thou mightest answer the words of truth to them that send<br />

unto thee? {22:22} Rob not the poor, because he [is] poor:<br />

neither oppress the afflicted in the gate: {22:23} For the<br />

LORD will plead their cause, and spoil the soul of those that<br />

spoiled them. {22:24} Make no friendship with an angry<br />

man; and with a furious man thou shalt not go: {22:25} Lest<br />

thou learn his ways, and get a snare to thy soul. {22:26} Be<br />

not thou [one] of them that strike hands, [or] of them that<br />

are sureties for debts. {22:27} If thou hast nothing to pay,<br />

why should he take away thy bed from under thee? {22:28}<br />

Remove not the ancient landmark, which thy fathers have<br />

set. {22:29} Seest thou a man diligent in his business? he<br />

shall stand before kings; he shall not stand before mean<br />

heart shall utter perverse things. {23:34} Yea, thou shalt be<br />

as he that lieth down in the midst of the sea, or as he that<br />

lieth upon the top of a mast. {23:35} They have stricken<br />

me, [shalt thou say, and] I was not sick; they have beaten<br />

me, [and] I felt [it] not: when shall I awake? I will seek it<br />

yet again.{24:1} Be not thou envious against evil men, neitherd<br />

[men.]{23:1} When thou sittest to eat with a ruler, considerdiligently what [is] before thee: {23:2} And put a knife tothy throa<br />

that travelleth; and thy want as an armed man.{25:1} These [are] also


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glory of God to conceal a thing: but the honour of kings [is]<br />

to search out a matter. {25:3} The heaven for height, and<br />

the earth for depth, and the heart of kings [is] unsearchable.<br />

{25:4} Take away the dross from the silver, and there shall<br />

come forth a vessel for the finer. {25:5} Take away the<br />

wicked [from] before the king, and his throne shall be<br />

established in righteousness. {25:6} Put not forth thyself in<br />

the presence of the king, and stand not in the place of great<br />

[men: ]{25:7} For better [it is] that it be said unto thee,<br />

Come up hither; than that thou shouldest be put lower in the<br />

presence of the prince whom thine eyes have seen. {25:8}<br />

Go not forth hastily to strive, lest [thou know not] what to<br />

do in the end thereof, when thy neighbour hath put thee to<br />

shame. {25:9} Debate thy cause with thy neighbour<br />

[himself;] and discover not a secret to another: {25:10} Lest<br />

he that heareth [it] put thee to shame, and thine infamy turn<br />

not away. {25:11} A word fitly spoken [is like] apples of<br />

gold in pictures of silver. {25:12} [As] an earring of gold,<br />

and an ornament of fine gold, [so is] a wise reprover upon<br />

an obedient ear. {25:13} As the cold of snow in the time of<br />

harvest, [so is] a faithful messenger to them that send him:<br />

for he refresheth the soul of his masters. {25:14} Whoso<br />

boasteth himself of a false gift [is like] clouds and wind<br />

without rain. {25:15} By long forbearing is a prince<br />

persuaded, and a soft tongue breaketh the bone. {25:16}<br />

Hast thou found honey? eat so much as is sufficient for thee,<br />

lest thou be filled therewith, and vomit it. {25:17}<br />

Withdraw thy foot from thy neighbour’s house; lest he be<br />

weary of thee, and [so] hate thee. {25:18} A man that<br />

beareth false witness against his neighbour [is] a maul, and<br />

a sword, and a sharp arrow. {25:19} Confidence in an<br />

unfaithful man in time of trouble [is like] a broken tooth,<br />

and a foot out of joint. {25:20} [As] he that taketh away a<br />

garment in cold weather, [and as] vinegar upon nitre, so [is]<br />

he that singeth songs to an heavy heart. {25:21} If thine<br />

enemy be hungry, give him bread to eat; and if he be thirsty,<br />

give him water to drink: {25:22} For thou shalt heap coals<br />

of fire upon his head, and the LORD shall reward thee.<br />

{25:23} The north wind driveth away rain: so [doth] an<br />

angry countenance a backbiting tongue. {25:24} [It is]<br />

better to dwell in the corner of the housetop, than with a<br />

brawling woman and in a wide house. {25:25} [As] cold<br />

waters to a thirsty soul, so [is] good news from a far<br />

country. {25:26} A righteous man falling down before the<br />

wicked [is as] a troubled fountain, and a corrupt spring.<br />

{25:27} [It is ]not good to eat much honey: so [for men ]to<br />

search their own glory [is not ]glory. {25:28} He that [hath]<br />

no rule over his own spirit [is like] a city [that is] broken<br />

the way; a lion [is] in the streets. {26:14} [As] the door<br />

turneth upon his hinges, so [doth] the slothful upon his bed.<br />

{26:15} The slothful hideth his hand in [his] bosom; it<br />

grieveth him to bring it again to his mouth. {26:16} The<br />

sluggard [is] wiser in his own conceit than seven men that<br />

can render a reason. {26:17} He that passeth by, [and]<br />

meddleth with strife [belonging] not to him, [is like] one<br />

that taketh a dog by the ears. {26:18} As a mad [man] who<br />

casteth firebrands, arrows, and death, {26:19} So [is] the<br />

man [that] deceiveth his neighbour, and saith, Am not I in<br />

sport? {26:20} Where no wood is, [there] the fire goeth out:<br />

so where [there is] no talebearer, the strife ceaseth. {26:21}<br />

[As] coals [are] to burning coals, and wood to fire; so [is] a<br />

contentious man to kindle strife. {26:22} The words of a<br />

talebearer [are] as wounds, and they go down into the<br />

innermost parts of the belly. {26:23} Burning lips and a<br />

wicked heart [are like] a potsherd covered with silver dross.<br />

{26:24} He that hateth dissembleth with his lips, and layeth<br />

up deceit within him; {26:25} When he speaketh fair,<br />

believe him not: for [there are] seven abominations in his<br />

heart. {26:26} [Whose] hatred is covered by deceit, his<br />

wickedness shall be shewed before the [whole]<br />

congregation. {26:27} Whoso diggeth a pit shall fall<br />

therein: and he that rolleth a stone, it will return upon him.<br />

{26:28} A lying tongue hateth [those that are] afflicted by<br />

it; and a flattering mouth worketh ruin.{27:1} Boast not thyself of to<br />

down, [and] without walls.{26:1} As snow in summer, and as rain in harvest, sohonour is not seemly for a fool. {26:2} As


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itself, and herbs of the mountains are gathered. {27:26} The man that flattereth his neighbour spreadeth a net for his feet.<br />

lambs [are] for thy clothing, and the goats [are] the price of {29:6} In the transgression of an evil man [there is] a snare:<br />

the field. {27:27} And [thou shalt have] goats’ milk enough but the righteous doth sing and rejoice. {29:7} The<br />

for thy food, for the food of thy household, and [for] the righteous considereth the cause of the poor: [but] the<br />

maintenance for thy maidens.{28:1} The wicked flee when no wicked man pursueth: regardeth but not therighteous to know [it. are ]{29:8} bold as a Scornful lion. {28:2} menFor<br />

the tr<br />

bring a city into a snare: but wise [men] turn away wrath.<br />

{29:9} [If] a wise man contendeth with a foolish man,<br />

whether he rage or laugh, [there is] no rest. {29:10} The<br />

bloodthirsty hate the upright: but the just seek his soul.<br />

{29:11} A fool uttereth all his mind: but a wise [man]<br />

keepeth it in till afterwards. {29:12} If a ruler hearken to<br />

lies, all his servants [are] wicked. {29:13} The poor and the<br />

deceitful man meet together: the LORD lighteneth both<br />

their eyes. {29:14} The king that faithfully judgeth the poor,<br />

his throne shall be established for ever. {29:15} The rod and<br />

reproof give wisdom: but a child left [to himself] bringeth<br />

his mother to shame. {29:16} When the wicked are<br />

multiplied, transgression increaseth: but the righteous shall<br />

see their fall. {29:17} Correct thy son, and he shall give<br />

thee rest; yea, he shall give delight unto thy soul. {29:18}<br />

Where [there is] no vision, the people perish: but he that<br />

keepeth the law, happy [is] he. {29:19} A servant will not<br />

be corrected by words: for though he understand he will not<br />

answer. {29:20} Seest thou a man [that is] hasty in his<br />

words? [there is] more hope of a fool than of him. {29:21}<br />

He that delicately bringeth up his servant from a child shall<br />

have him become [his] son at the length. {29:22} An angry<br />

man stirreth up strife, and a furious man aboundeth in<br />

transgression. {29:23} A man’s pride shall bring him low:<br />

but honour shall uphold the humble in spirit. {29:24}<br />

Whoso is partner with a thief hateth his own soul: he<br />

heareth cursing, and bewrayeth [it] not. {29:25} The fear of<br />

man bringeth a snare: but whoso putteth his trust in the<br />

LORD shall be safe. {29:26} Many seek the ruler’s favour;<br />

but [every] man’s judgment [cometh] from the LORD.<br />

{29:27} An unjust man [is] an abomination to the just: and<br />

[he that is] upright in the way [is] abomination to the<br />

wicked.{30:1} The words of Agur the son of Jakeh, [even] thepro<br />

righteous increase.{29:1} He, that being often reproved hardeneth [his] neck,shall suddenly be destroyed, and that without rem


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grave; and the barren womb; the earth [that] is not filled<br />

with water; and the fire [that] saith not, [It is] enough.<br />

{30:17} The eye [that] mocketh at [his] father, and<br />

despiseth to obey [his] mother, the ravens of the valley shall<br />

pick it out, and the young eagles shall eat it. {30:18} There<br />

be three [things which] are too wonderful for me, yea, four<br />

which I know not: {30:19} The way of an eagle in the air;<br />

the way of a serpent upon a rock; the way of a ship in the<br />

midst of the sea; and the way of a man with a maid. {30:20}<br />

Such [is] the way of an adulterous woman; she eateth, and<br />

wipeth her mouth, and saith, I have done no wickedness.<br />

{30:21} For three [things] the earth is disquieted, and for<br />

four [which] it cannot bear: {30:22} For a servant when he<br />

reigneth; and a fool when he is filled with meat; {30:23}<br />

For an odious [woman] when she is married; and an<br />

handmaid that is heir to her mistress. {30:24} There be four<br />

[things which are] little upon the earth, but they [are]<br />

exceeding wise: {30:25} The ants [are] a people not strong,<br />

yet they prepare their meat in the summer; {30:26} The<br />

conies [are but] a feeble folk, yet make they their houses in<br />

the rocks; {30:27} The locusts have no king, yet go they<br />

forth all of them by bands; {30:28} The spider taketh hold<br />

with her hands, and is in kings’ palaces. {30:29} There be<br />

three [things] which go well, yea, four are comely in going:<br />

{30:30} A lion [which is] strongest among beasts, and<br />

turneth not away for any; {30:31} A greyhound; an he goat<br />

also; and a king, against whom [there is] no rising up.<br />

{30:32} If thou hast done foolishly in lifting up thyself, or if<br />

thou hast thought evil, [lay] thine hand upon thy mouth.<br />

{30:33} Surely the churning of milk bringeth forth butter,<br />

and the wringing of the nose bringeth forth blood: so the<br />

maketh fine linen, and selleth [it;] and delivereth girdles<br />

unto the merchant. {31:25} Strength and honour [are] her<br />

clothing; and she shall rejoice in time to come. {31:26} She<br />

openeth her mouth with wisdom; and in her tongue [is] the<br />

law of kindness. {31:27} She looketh well to the ways of<br />

her household, and eateth not the bread of idleness. {31:28}<br />

Her children arise up, and call her blessed; her husband<br />

[also,] and he praiseth her. {31:29} Many daughters have<br />

done virtuously, but thou excellest them all. {31:30} Favour<br />

[is] deceitful, and beauty [is] vain: [but] a woman [that]<br />

feareth the LORD, she shall be praised. {31:31} Give her of<br />

the fruit of her hands; and let her own works praise her in the<br />

forcing of wrath bringeth forth strife.{31:1} The words of king Lemuel, the prophecy that hismother taught him. {31:2} What, my s<br />

righteously, and plead the cause of the poor and needy.{31:10} Who can find a virtuous woman? for her price[is] far above rubies.


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Ecclesiastesor, the Preacher<br />

looked on all the works that my hands had wrought, and on<br />

the labour that I had laboured to do: and, behold, all [was]<br />

{1:1} The words of the Preacher, the son of David, kingin Jerusalem. vanity and {1:2} vexation Vanity of spirit, of vanities, and [there saith was] the no Preacher,vanity profit under of va<br />

the sun. {2:12} And I turned myself to behold wisdom, and<br />

madness, and folly: for what [can] the man [do] that cometh<br />

after the king? [even] that which hath been already done.<br />

{2:13} Then I saw that wisdom excelleth folly, as far as<br />

light excelleth darkness. {2:14} The wise man’s eyes [are]<br />

in his head; but the fool walketh in darkness: and I myself<br />

perceived also that one event happeneth to them all. {2:15}<br />

Then said I in my heart, As it happeneth to the fool, so it<br />

happeneth even to me; and why was I then more wise? Then<br />

I said in my heart, that this also [is] vanity. {2:16} For<br />

[there is] no remembrance of the wise more than of the fool<br />

for ever; seeing that which now [is] in the days to come<br />

shall all be forgotten. And how dieth the wise [man?] as the<br />

fool. {2:17} Therefore I hated life; because the work that is<br />

wrought under the sun is grievous unto me: for all [is]<br />

vanity and vexation of spirit.{2:18} Yea, I hated all my labour which<br />

to come with [those] that shall come after.{1:12} I the Preacher was king over Israel in Jerusalem.{1:13} And I gave my heart to<br />

vanity.{2:24} [There is] nothing better for a man, [than] that heshou<br />

sorrow.{2:1} I said in mine heart, Go to now, I will prove theewith mirth, therefore enjoy pleasure: and, behold, this also[is] va<br />

This also [is] vanity and vexation of spirit.{3:1} To every [thing ther


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{3:14} I know that, whatsoever God doeth, it shall be for and be more ready to hear, than to give the sacrifice of<br />

ever: nothing can be put to it, nor any thing taken from it: fools: for they consider not that they do evil. {5:2} Be not<br />

and God doeth [it,] that [men] should fear before him. rash with thy mouth, and let not thine heart be hasty to utter<br />

{3:15} That which hath been is now; and that which is to be [any] thing before God: for God [is] in heaven, and thou<br />

hath already been; and God requireth that which is past.{3:16} And upon moreover earth: therefore I saw under let thy the words sun the be place few. ofjudgment, {5:3} For a [that] wi<br />

dream cometh through the multitude of business; and a<br />

fool’s voice [is known] by multitude of words. {5:4} When<br />

thou vowest a vow unto God, defer not to pay it; for [he<br />

hath] no pleasure in fools: pay that which thou hast vowed.<br />

{5:5} Better [is it] that thou shouldest not vow, than that<br />

thou shouldest vow and not pay. {5:6} Suffer not thy mouth<br />

to cause thy flesh to sin; neither say thou before the angel,<br />

that it [was] an error: wherefore should God be angry at thy<br />

voice, and destroy the work of thine hands? {5:7} For in the<br />

multitude of dreams and many words [there are] also<br />

[divers] vanities: but fear thou God.{5:8} If thou seest the oppression<br />

after him?{4:1} So I returned, and considered all the oppressionsthat are done under the sun: and behold the tears of [such aswere<br />

who hath not seen the evil work that is done under the sun.{4:4} Again, I considered all travail, and every rightwork, that for th<br />

[with] travail and vexation of spirit.{4:7} Then I returned, and I saw vanity under the sun.{4:8} There is one [alone,] and [there i<br />

much sorrow and wrath with his sickness.{5:18} Behold [that] which<br />

good? This [is] also vanity, yea, it [is] a sore travail.{4:9} Two [are] better than one; because they have a goodreward for their labour.<br />

quickly broken.{4:13} Better [is] a poor and a wise child than an old andfoolish king, who will no more be admonished. {4:14} Fo<br />

[is] vanity and vexation of spirit.{5:1} Keep thy foot when thou goest to the house of God,<br />

rest than the other.<br />

regardeth; and [there be] higher than they.{5:9} Moreover the profit o<br />

because God answereth [him] in the joy of his heart.{6:1} There is an<br />

[is] vanity, and it [is] an evil disease.{6:3} If a man beget an hundred


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{6:6} Yea, though he live a thousand years twice [told,] wise; but it [was] far from me. {7:24} That which is far off,<br />

yet hath he seen no good: do not all go to one place? {6:7} and exceeding deep, who can find it out? {7:25} I applied<br />

All the labour of man [is] for his mouth, and yet the appetite mine heart to know, and to search, and to seek out wisdom,<br />

is not filled. {6:8} For what hath the wise more than the and the reason [of things,] and to know the wickedness of<br />

fool? what hath the poor, that knoweth to walk before the folly, even of foolishness [and] madness: {7:26} And I find<br />

living?{6:9} Better [is] the sight of the eyes than the wanderingof more the bitter desire: than this death [is] the also woman, vanity whose and vexation heart [is] of snares spirit.{6:10}<br />

and nets, [and] her hands [as] bands: whoso pleaseth God<br />

shall escape from her; but the sinner shall be taken by her.<br />

{7:27} Behold, this have I found, saith the preacher,<br />

[counting] one by one, to find out the account: {7:28}<br />

Which yet my soul seeketh, but I find not: one man among a<br />

that is mightier than he.{6:11} Seeing there be many things that thousand increase have vanity,what I found; [is] but man a woman the better? among {6:12} all those For have who Iknoweth<br />

not found. {7:29} Lo, this only have I found, that God hath<br />

made man upright; but they have sought out many<br />

inventions.{8:1} Who [is] as the wise [man?] and who knoweth the<br />

be after him under the sun?{7:1} A good name [is] better than precious ointment; and<br />

the day of death than the day of one’s birth.{7:2} [It is] better to go to the house of mourning, than togo to the house of feasting: for<br />

the fool: this also [is] vanity.{7:7} Surely oppression maketh a wise man mad; and agift destroyeth the heart. {7:8} Better [is] the e<br />

wisely concerning this.{7:11} Wisdom [is] good with an inheritance: and [by itthere is] profit to them that see the sun. {7:12} For<br />

thyself likewise hast cursed others.{7:23} All this have I proved by wisdom: I said, I will be<br />

shall he not be able to find [it.<br />

judgment.{8:6} Because to every purpose there is time andju<br />

in them to do evil.{8:12} Though a sinner do evil an hundred times,<br />

God giveth him under the sun.{8:16} When I applied mine heart to k


Ecclesiastes <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 377<br />

]{9:1} For all this I considered in my heart even to declare walking as servants upon the earth. {10:8} He that diggeth a<br />

all this, that the righteous, and the wise, and their works, are pit shall fall into it; and whoso breaketh an hedge, a serpent<br />

in the hand of God: no man knoweth either love or hatred shall bite him. {10:9} Whoso removeth stones shall be hurt<br />

[by] all [that is] before them. {9:2} All [things come] alike therewith; [and] he that cleaveth wood shall be endangered<br />

to all: [there is] one event to the righteous, and to the thereby. {10:10} If the iron be blunt, and he do not whet the<br />

wicked; to the good and to the clean, and to the unclean; to edge, then must he put to more strength: but wisdom [is]<br />

him that sacrificeth, and to him that sacrificeth not: as [is] profitable to direct. {10:11} Surely the serpent will bite<br />

the good, so [is] the sinner; [and] he that sweareth, as [he] without enchantment; and a babbler is no better. {10:12}<br />

that feareth an oath. {9:3} This [is] an evil among all The words of a wise man’s mouth [are] gracious; but the<br />

[things] that are done under the sun, that [there is] one event lips of a fool will swallow up himself. {10:13} The<br />

unto all: yea, also the heart of the sons of men is full of evil, beginning of the words of his mouth [is] foolishness: and<br />

and madness is in their heart while they live, and after that the end of his talk [is] mischievous madness. {10:14} A<br />

[they go] to the dead.{9:4} For to him that is joined to all the fool living also there is full ishope: of words: for a a living man dog cannot is better tell what than shall a dead be; lion. {9:<br />

and what shall be after him, who can tell him? {10:15} The<br />

labour of the foolish wearieth every one of them, because he<br />

knoweth not how to go to the city.{10:16} Woe to thee, O land, when<br />

under the sun.{9:7} Go thy way, eat thy bread with joy, and drink drunkenness!{10:18} thywine with a merry By much heart; slothfulness for God now the accepteth building decayeth; thy works.{ an<br />

through idleness of the hands the house droppeth through.{10:19} A f<br />

merry: but money answereth all [things.]{10:20} Curse not the king,<br />

matter.{11:1} Cast thy bread upon the waters: for thou shalt findit af<br />

whither thou goest.{9:11} I returned, and saw under the sun, that the race [is]not to the swift, nor the battle to the strong, neither<br />

snared in an evil time, when it falleth suddenly upon them.{9:13} This wisdom have I seen also under the sun, and it[seemed] great un<br />

whether they both [shall be] alike good.{11:7} Truly the light [is] sw<br />

cometh [is] vanity.{11:9} Rejoice, O young man, in thy youth; and<br />

war: but one sinner destroyeth much good.{10:1} Dead flies cause the ointment of the apothecary tosend forth a stinking savour: [so<br />

[are] vanity.{12:1} Remember now thy Creator in the days of th


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In the day when the keepers of the house shall tremble, and<br />

the strong men shall bow themselves, and the grinders cease<br />

because they are few, and those that look out of the<br />

windows be darkened, {12:4} And the doors shall be shut in<br />

the streets, when the sound of the grinding is low, and he<br />

shall rise up at the voice of the bird, and all the daughters of<br />

musick shall be brought low; {12:5} Also [when] they shall<br />

be afraid of [that which is] high, and fears [shall be] in the<br />

way, and the almond tree shall flourish, and the grasshopper<br />

shall be a burden, and desire shall fail: because man goeth<br />

to his long home, and the mourners go about the streets:<br />

{12:6} Or ever the silver cord be loosed, or the golden bowl<br />

be broken, or the pitcher be broken at the fountain, or the<br />

wheel broken at the cistern. {12:7} Then shall the dust<br />

return to the earth as it was: and the spirit shall return unto<br />

God who gave it.{12:8} Vanity of vanities, saith the preacher; all [is]vanity. {12:9} And moreover, because the preacher w<br />

weariness of the flesh.{12:13} Let us hear the conclusion of the whole matter:Fear God, and keep his commandments: for this<br />

work into judgment, with every secret


Song of Songs <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 379<br />

The Song of Solomon<br />

let me hear thy voice; for sweet [is] thy voice, and thy<br />

countenance [is] comely. {2:15} Take us the foxes, the little<br />

{1:1} The song of songs, which [is] Solomon’s. {1:2} Lethim foxes, kiss me that with spoil the the kisses vines: of his for mouth: our vines for thy [have] love [is]better tender than w<br />

grapes.{2:16} My beloved [is] mine, and I [am] his: he feedethamo<br />

or a young hart upon the mountains of Bether.{3:1} By night on my<br />

flocks of thy companions?{1:8} If thou know not, O thou fairest among women, gothy way forth by the footsteps of the flock, and fe<br />

awake [my] love, till he please.{3:6} Who [is] this that cometh out of<br />

borders of gold with studs of silver.{1:12} While the king [sitteth] at his table, my spikenardsendeth forth the smell thereof. {1:13}<br />

espousals, and in the day of the gladness of his heart.{4:1} Behold, th<br />

house [are] cedar, [and] our rafters of fir.{2:1} I [am] the rose of Sharon, [and] the lily of thevalleys. {2:2} As the lily among<br />

field, that ye stir not up, nor awake [my] love, till he please.{2:8} The voice of my beloved! behold, he comethleaping upon th<br />

spot in thee.{4:8} Come with me from Lebanon, [my] spouse, wit<br />

away.{2:14} O my dove, [that art] in the clefts of the rock, inthe secret [places] of the stairs, let me see thy countenance,


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plants [are] an orchard of pomegranates, with pleasant without number. {6:9} My dove, my undefiled is [but] one;<br />

fruits; camphire, with spikenard, {4:14} Spikenard and she [is] the [only] one of her mother, she [is] the choice<br />

saffron; calamus and cinnamon, with all trees of [one] of her that bare her. The daughters saw her, and<br />

frankincense; myrrh and aloes, with all the chief spices: blessed her; [yea,] the queens and the concubines, and they<br />

{4:15} A fountain of gardens, a well of living waters, and praised her.{6:10} Who [is] she [that] looketh forth as the morning<br />

streams from Lebanon.{4:16} Awake, O north wind; and come, thou south; blowupon my garden, [that] the spices thereof may flow<br />

my beloved come into his garden, and eat his pleasant fruits.{5:1} I am come into my garden, my sister, [my] spouse: Ihave gathered<br />

Shulamite? As it were the company of two armies.{7:1} How beautifu<br />

beloved.{5:2} I sleep, but my heart waketh: [it is] the voice of mybeloved that knocketh, [saying,] Open to me, my sister, mylove,<br />

beloved, that ye tell him, that I [am] sick of love.{5:9} What [is] sweetly, thy beloved causing more the than lips [another] of those that beloved,O are asleep thou to speak.{7:10} fairest among I [am wom<br />

new and old, [which] I have laid up for thee, O my beloved.{8:1} O th<br />

beloved, and this [is] my friend, O daughters of Jerusalem.{6:1} Whither is thy beloved gone, O thou fairest amongwomen? whither<br />

thee forth [that] bare thee.{8:6} Set me as a seal upon thine heart, a<br />

[is] mine: he feedeth among the lilies.{6:4} Thou [art] beautiful, O my love, as Tirzah, comelyas Jerusalem, terrible as [an army] wi<br />

contemned.{8:8} We have a little sister, and she hath no breasts: wha


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spoken for? {8:9} If she [be] a wall, we will build upon her<br />

a palace of silver: and if she [be] a door, we will inclose her<br />

with boards of cedar. {8:10} I [am] a wall, and my breasts<br />

like towers: then was I in his eyes as one that found favour.<br />

{8:11} Solomon had a vineyard at Baal-hamon; he let out<br />

the vineyard unto keepers; every one for the fruit thereof<br />

was to bring a thousand [pieces] of silver. {8:12} My<br />

vineyard, which [is] mine, [is] before me: thou, O Solomon,<br />

[must have] a thousand, and those that keep the fruit thereof<br />

two hundred. {8:13} Thou that dwellest in the gardens, the<br />

companions hearken to thy voice: cause me to hear [it.]{8:14} Make haste, my beloved, and be thou like to a roe<br />

or to a


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The Book of the Prophet Isaiah<br />

One of Israel, Ah, I will ease me of mine adversaries, and<br />

avenge me of mine enemies:{1:25} And I will turn my hand upon<br />

{1:1} The vision of Isaiah the son of Amoz, which he sawconcerning Judah and Jerusalem in the days of Uzziah,Jotham, Aha<br />

righteousness.{1:28} And the destruction of the transgressors and of<br />

away backward.{1:5} Why should ye be stricken any more? ye will revoltmore and more: the whole head is sick, and the whole hea<br />

shall quench [them.]{2:1} The word that Isaiah the son of Am<br />

Gomorrah.{1:10} Hear the word of the LORD, ye rulers of Sodom;give ear unto the law of our God, ye people of Gomorrah.{1:1<br />

light of the LORD.{2:6} Therefore thou hast forsaken thy people th<br />

will not hear: your hands are full of blood.{1:16} Wash you, make you clean; put away the evil ofyour doings from before mine ey<br />

therefore forgive them not.{2:10} Enter into the rock, and hide thee<br />

spoken [it.]{1:21} How is the faithful city become an harlot! it wasfull of judgment; righteousness lodged in it; but nowmur


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shake terribly the earth. {2:20} In that day a man shall cast<br />

his idols of silver, and his idols of gold, which they made<br />

[each one] for himself to worship, to the moles and to the<br />

bats; {2:21} To go into the clefts of the rocks, and into the<br />

tops of the ragged rocks, for fear of the LORD, and for the<br />

glory of his majesty, when he ariseth to shake terribly the<br />

earth. {2:22} Cease ye from man, whose breath [is] in his<br />

the war. {3:26} And her gates shall lament and mourn; and<br />

she [being] desolate shall sit upon the ground.{4:1} And in that day se<br />

nostrils: for wherein is he to be accounted of?{3:1} For, behold, the Lord, the LORD of hosts, doth takeaway from Jerusalem and from<br />

rain.{5:1} Now will I sing to my wellbeloved a song of mybelove<br />

glory.{3:9} The shew of their countenance doth witness againstthem; and they declare their sin as Sodom, they hide [it] not.Woe un<br />

the reward of his hands shall be given him.{3:12} [As for] my people, children [are] their oppressors,and women rule over them. O m<br />

behold oppression; for righteousness, but behold a cry.{5:8} Woe unto<br />

saith the LORD GOD of hosts.{3:16} Moreover the LORD saith, Because the daughtersof Zion are haughty, and walk with stretc<br />

of an homer shall yield an ephah.{5:11} Woe unto them that rise up<br />

the operation of his hands.{5:13} Therefore my people are gone


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be humbled: {5:16} But the LORD of hosts shall be exalted not. {6:10} Make the heart of this people fat, and make their<br />

in judgment, and God that is holy shall be sanctified in ears heavy, and shut their eyes; lest they see with their eyes,<br />

righteousness. {5:17} Then shall the lambs feed after their and hear with their ears, and understand with their heart,<br />

manner, and the waste places of the fat ones shall strangers and convert, and be healed. {6:11} Then said I, Lord, how<br />

eat. {5:18} Woe unto them that draw iniquity with cords of long? And he answered, Until the cities be wasted without<br />

vanity, and sin as it were with a cart rope: {5:19} That say, inhabitant, and the houses without man, and the land be<br />

Let him make speed, [and] hasten his work, that we may see utterly desolate, {6:12} And the LORD have removed men<br />

it: and let the counsel of the Holy One of Israel draw nigh far away, and [there be] a great forsaking in the midst of the<br />

and come, that we may know [it!]{5:20} Woe unto them that call land.{6:13} evil good, But and yet good in evil;that it [shall be] put a darkness tenth, and for [it] light, shall and return,and light for sh<br />

holy seed [shall be] the substance thereof.{7:1} And it came to pass i<br />

his hand [is] stretched out still.{5:26} And he will lift up an ensign to the nations fromfar, and will hiss unto them from the end of<br />

established.{7:10} Moreover the LORD spake again unto Ahaz<br />

darkened in the heavens thereof.{6:1} In the year that king Uzziah died I saw also theLord sitting upon a throne, high and lifted<br />

that cried, and the house was filled with smoke.{6:5} Then said I, Woe [is] me! for I am undone; becauseI [am] a man of unclean lip<br />

be forsaken of both her kings.{7:17} The LORD shall bring upon th<br />

me.{6:9} And he said, Go, and tell this people, Hear yeindeed, but understand not; and see ye indeed, but perceive


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pass in that day, [that] a man shall nourish a young cow, and<br />

two sheep; {7:22} And it shall come to pass, for the<br />

abundance of milk [that] they shall give he shall eat butter:<br />

for butter and honey shall every one eat that is left in the<br />

land. {7:23} And it shall come to pass in that day, [that]<br />

every place shall be, where there were a thousand vines at a<br />

thousand silverlings, it shall [even] be for briers and thorns.<br />

{7:24} With arrows and with bows shall [men] come<br />

thither; because all the land shall become briers and thorns.<br />

{7:25} And [on] all hills that shall be digged with the<br />

mattock, there shall not come thither the fear of briers and<br />

thorns: but it shall be for the sending forth of oxen, and for<br />

pass, that when they shall be hungry, they shall fret<br />

themselves, and curse their king and their God, and look<br />

upward. {8:22} And they shall look unto the earth; and<br />

behold trouble and darkness, dimness of anguish; and [they<br />

shall be] driven to darkness.{9:1} Nevertheless the dimness [shall] n<br />

the treading of lesser cattle.{8:1} Moreover the LORD said unto me, Take thee agreat roll, and write in it with a man’s pen<br />

shall be taken away before the king of Assyria.{8:5} The LORD spake also unto me again, saying, {8:6}Forasmuch as this people ref<br />

hosts will perform this.{9:8} The Lord sent a word into Jacob, and it<br />

fill the breadth of thy land, O Immanuel.{8:9} Associate yourselves, O ye people, and ye shall bebroken in pieces; and give ear, all<br />

word, and it shall not stand: for God [is] with us.{8:11} For the turned LORD away, spake but thus his hand to me [is] with stretched a stronghand, out still.{9:13} and instructed For the me peopl tha<br />

anger is not turned away, but his hand [is] stretched out still.{9:18} Fo<br />

Zion.{8:19} And when they shall say unto you, Seek unto themthat have familiar spirits, and unto wizards that peep, andthat mutte<br />

but his hand [is] stretched out still.


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{10:1} Woe unto them that decree unrighteous decrees, yet a very little while, and the indignation shall cease, and<br />

and that write grievousness [which] they have prescribed; mine anger in their destruction. {10:26} And the LORD of<br />

{10:2} To turn aside the needy from judgment, and to take hosts shall stir up a scourge for him according to the<br />

away the right from the poor of my people, that widows slaughter of Midian at the rock of Oreb: and [as] his rod<br />

may be their prey, and [that] they may rob the fatherless! [was] upon the sea, so shall he lift it up after the manner of<br />

{10:3} And what will ye do in the day of visitation, and in Egypt. {10:27} And it shall come to pass in that day, [that]<br />

the desolation [which] shall come from far? to whom will his burden shall be taken away from off thy shoulder, and<br />

ye flee for help? and where will ye leave your glory? {10:4} his yoke from off thy neck, and the yoke shall be destroyed<br />

Without me they shall bow down under the prisoners, and because of the anointing. {10:28} He is come to Aiath, he is<br />

they shall fall under the slain. For all this his anger is not passed to Migron; at Michmash he hath laid up his<br />

turned away, but his hand [is] stretched out still.{10:5} O Assyrian, carriages: the rod {10:29} of mine They anger, are and gone the staff over intheir the passage: hand is they mine indign<br />

have taken up their lodging at Geba; Ramah is afraid;<br />

Gibeah of Saul is fled. {10:30} Lift up thy voice, O<br />

daughter of Gallim: cause it to be heard unto Laish, O poor<br />

Anathoth. {10:31} Madmenah is removed; the inhabitants<br />

of Gebim gather themselves to flee. {10:32} As yet shall he<br />

remain at Nob that day: he shall shake his hand [against] the<br />

mount of the daughter of Zion, the hill of Jerusalem.<br />

{10:33} Behold, the Lord, the LORD of hosts, shall lop the<br />

bough with terror: and the high ones of stature [shall be]<br />

hewn down, and the haughty shall be humbled. {10:34}<br />

And he shall cut down the thickets of the forest with iron,<br />

and Lebanon shall fall by a mighty one.{11:1} And there shall come f<br />

of the knowledge of the LORD, as the waters cover the sea.{11:10} A<br />

write them.{10:20} And it shall come to pass in that day, [that] theremnant of Israel, and such as are escaped of the house ofJac<br />

all the land.{10:24} Therefore thus saith the Lord GOD of hosts, Omy people that dwellest in Zion, be not afraid of theAs


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dryshod. {11:16} And there shall be an highway for the generation: neither shall the Arabian pitch tent there; neither<br />

remnant of his people, which shall be left, from Assyria; shall the shepherds make their fold there. {13:21} But wild<br />

like as it was to Israel in the day that he came up out of the beasts of the desert shall lie there; and their houses shall be<br />

land of Egypt.{12:1} And in that day thou shalt say, O LORD, full I of willpraise doleful thee: creatures; though and thou owls wast shall angry dwell with there, me, thine and anger ist<br />

satyrs shall dance there. {13:22} And the wild beasts of the<br />

islands shall cry in their desolate houses, and dragons in<br />

[their] pleasant palaces: and her time [is] near to come, and<br />

her days shall not be prolonged.{14:1} For the LORD will have merc<br />

[is] the Holy One of Israel in the midst of thee.{13:1} The burden of Babylon, which Isaiah the son ofAmoz did see. {13:2} Lift<br />

from the hard bondage wherein thou wast made to serve,{14:4} That<br />

the weapons of his indignation, to destroy the whole land.{13:6} Howl ye; for the day of the LORD [is] at hand; itshall come as a<br />

fruit of the womb; their eye shall not spare children.{13:19} And Babylon, the glory of kingdoms, the beautyof the Chaldees’ exc<br />

besom of destruction, saith the LORD of hosts.


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{14:24} The LORD of hosts hath sworn, saying, Surely as<br />

I have thought, so shall it come to pass; and as I have<br />

purposed, [so] shall it stand: {14:25} That I will break the<br />

Assyrian in my land, and upon my mountains tread him<br />

under foot: then shall his yoke depart from off them, and his<br />

burden depart from off their shoulders. {14:26} This [is] the<br />

purpose that is purposed upon the whole earth: and this [is]<br />

the hand that is stretched out upon all the nations. {14:27}<br />

For the LORD of hosts hath purposed, and who shall<br />

disannul [it?] and his hand [is] stretched out, and who shall<br />

turn it back? {14:28} In the year that king Ahaz died was<br />

wrath: [but] his lies [shall] not [be] so. {16:7} Therefore<br />

shall Moab howl for Moab, every one shall howl: for the<br />

foundations of Kir-hareseth shall ye mourn; surely [they<br />

are] stricken. {16:8} For the fields of Heshbon languish,<br />

[and] the vine of Sibmah: the lords of the heathen have<br />

broken down the principal plants thereof, they are come<br />

[even] unto Jazer, they wandered [through] the wilderness:<br />

her branches are stretched out, they are gone over the sea.{16:9} Ther<br />

this burden.{14:29} Rejoice not thou, whole Palestina, because therod of him that smote thee is broken: for out of the serpent’sroo<br />

Moab, and mine inward parts for Kir-haresh.{16:12} And it shall com<br />

people shall trust in it.{15:1} The burden of Moab. Because in the night Ar ofMoab is laid waste, [and] brought to silence; becaus<br />

feeble.{17:1} The burden of Damascus. Behold, Damascus istake<br />

gathereth ears in the valley of Rephaim.{17:6} Yet gleaning grapes<br />

escapeth of Moab, and upon the remnant of the land.{16:1} Send ye the lamb to the ruler of the land from Selato the wilderness, unto<br />

groves, or the images.{17:9} In that day shall his strong cities be as<br />

desperate sorrow.{17:12} Woe to the multitude of many people, [w<br />

judging, and seeking judgment, and hasting righteousness.{16:6} We have heard of the pride of Moab; [he is] veryproud: [even] of


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many waters: but [God] shall rebuke them, and they shall princes of Noph are deceived; they have also seduced<br />

flee far off, and shall be chased as the chaff of the Egypt, [even they that are] the stay of the tribes thereof.<br />

mountains before the wind, and like a rolling thing before {19:14} The LORD hath mingled a perverse spirit in the<br />

the whirlwind. {17:14} And behold at eveningtide trouble; midst thereof: and they have caused Egypt to err in every<br />

[and] before the morning he [is] not. This [is] the portion of work thereof, as a drunken [man] staggereth in his vomit.<br />

them that spoil us, and the lot of them that rob us.{18:1} Woe to {19:15} the land Neither shadowing shall with there wings, be [any] which work [is]beyond for Egypt, the which rivers of<br />

the head or tail, branch or rush, may do. {19:16} In that day<br />

shall Egypt be like unto women: and it shall be afraid and<br />

fear because of the shaking of the hand of the LORD of<br />

hosts, which he shaketh over it. {19:17} And the land of<br />

Judah shall be a terror unto Egypt, every one that maketh<br />

mention thereof shall be afraid in himself, because of the<br />

counsel of the LORD of hosts, which he hath determined<br />

against it.{19:18} In that day shall five cities in the land of Egyptsp<br />

winter upon them.{18:7} In that time shall the present be brought unto theLORD of hosts of a people scattered and peeled, and from<br />

them, and shall heal them.{19:23} In that day shall there be a highwa<br />

mount Zion.{19:1} The burden of Egypt. Behold, the LORD ridethupon a swift cloud, and shall come into Egypt: and the idolsof<br />

of my hands, and Israel mine inheritance.{20:1} In the year that Tart<br />

escape?{21:1} The burden of the desert of the sea. As whirlwindsin t<br />

purposes thereof, all that make sluices [and] ponds for fish.{19:11} Surely the princes of Zoan [are] fools, thecounsel of the


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it. ]{21:4} My heart panted, fearfulness affrighted me: the<br />

night of my pleasure hath he turned into fear unto me.<br />

{21:5} Prepare the table, watch in the watchtower, eat,<br />

drink: arise, ye princes, [and] anoint the shield. {21:6} For<br />

thus hath the Lord said unto me, Go, set a watchman, let<br />

him declare what he seeth. {21:7} And he saw a chariot<br />

[with] a couple of horsemen, a chariot of asses, [and] a<br />

chariot of camels; and he hearkened diligently with much<br />

heed: {21:8} And he cried, A lion: My lord, I stand<br />

continually upon the watchtower in the daytime, and I am<br />

set in my ward whole nights: {21:9} And, behold, here<br />

cometh a chariot of men, [with] a couple of horsemen. And<br />

he answered and said, Babylon is fallen, is fallen; and all<br />

the graven images of her gods he hath broken unto the<br />

ground. {21:10} O my threshing, and the corn of my floor:<br />

that which I have heard of the LORD of hosts, the God of<br />

drink; for to morrow we shall die. {22:14} And it was<br />

revealed in mine ears by the LORD of hosts, Surely this<br />

iniquity shall not be purged from you till ye die, saith the<br />

Lord GOD of hosts.{22:15} Thus saith the Lord GOD of hosts, Go,<br />

Israel, have I declared unto you.{21:11} The burden of Dumah. He calleth to me out ofSeir, Watchman, what of the night? Watch<br />

down.{22:20} And it shall come to pass in that day, that I willcall m<br />

come.{21:13} The burden upon Arabia. In the forest in Arabiashall ye lodge, O ye travelling companies of Dedanim.{21:14}<br />

of Israel hath spoken [it.]{22:1} The burden of the valley of vision. [was] upon What it aileththee shall be cut now, off: for that the thou LORD art wholly hath spoken gone [it.]{23:1} up to the Th<br />

themselves in array at the gate.{22:8} And he discovered the covering of Judah, and thoudidst look in that day to the armour of th


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{23:15} And it shall come to pass in that day, that Tyre on high, and the kings of the earth upon the earth. {24:22}<br />

shall be forgotten seventy years, according to the days of And they shall be gathered together, [as] prisoners are<br />

one king: after the end of seventy years shall Tyre sing as an gathered in the pit, and shall be shut up in the prison, and<br />

harlot. {23:16} Take an harp, go about the city, thou harlot after many days shall they be visited. {24:23} Then the<br />

that hast been forgotten; make sweet melody, sing many moon shall be confounded, and the sun ashamed, when the<br />

songs, that thou mayest be remembered.{23:17} And it shall come LORD to pass of hosts after the shall end reign of seventyyears, in mount Zion, that and the in LORD Jerusalem, will visit Ty<br />

and before his ancients gloriously.{25:1} O LORD, thou [art] my G<br />

and for durable clothing.{24:1} Behold, the LORD maketh the earth empty, andmaketh it waste, and turneth it upside down, and<br />

be brought low.{25:6} And in this mountain shall the LORD of h<br />

away from off all the earth: for the LORD hath spoken [it.]{25:9} And<br />

gate is smitten with destruction.{24:13} When thus it shall be in the midst of the landamong the people, [there shall be] as the sh<br />

bring to the ground, [even] to the dust.{26:1} In that day shall this so<br />

the name of the LORD God of Israel in the isles of the sea.{24:16} From the uttermost part of the earth have weheard songs, [ev<br />

[is] everlasting strength:{26:5} For he bringeth down them that dwell


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uprightness will he deal unjustly, and will not behold the LORD shall beat off from the channel of the river unto the<br />

majesty of the LORD. {26:11} LORD, [when] thy hand is stream of Egypt, and ye shall be gathered one by one, O ye<br />

lifted up, they will not see: [but] they shall see, and be children of Israel. {27:13} And it shall come to pass in that<br />

ashamed for [their] envy at the people; yea, the fire of thine day, [that] the great trumpet shall be blown, and they shall<br />

enemies shall devour them.{26:12} LORD, thou wilt ordain peace come for which us: were for thoualso ready to hast perish wrought in the all land our of works Assyria, in us. and{26:13}<br />

O<br />

the outcasts in the land of Egypt, and shall worship the<br />

LORD in the holy mount at Jerusalem.{28:1} Woe to the crown of<br />

out the dead.{26:20} Come, my people, enter thou into thy chambers,and shut thy doors about thee: hide thyself as it were for alit<br />

no place [clean.]{28:9} Whom shall he teach knowledge? and whom<br />

shall disclose her blood, and shall no more cover her slain.{27:1} In that day the LORD with his sore and great andstrong sword sh<br />

backward, and be broken, and snared, and taken.{28:14} Wherefore<br />

blossom and bud, and fill the face of the world with fruit.{27:7} Hath he smitten him, as he smote those that smotehim? [or] is he sla<br />

favour.{27:12} And it shall come to pass in that day, [that] the<br />

upon it seeth, while it is yet in his hand he eateth it up.{28:5} In that d<br />

battle to the gate.{28:7} But they also have erred through wine<br />

falsehood have we hid ourselves:{28:16} Therefore thus saith the Lor<br />

hiding place.{28:18} And your covenant with death shall b


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goeth forth it shall take you: for morning by morning shall it people draw near [me] with their mouth, and with their lips<br />

pass over, by day and by night: and it shall be a vexation do honour me, but have removed their heart far from me,<br />

only to understand the report. {28:20} For the bed is shorter and their fear toward me is taught by the precept of men:<br />

than that [a man] can stretch himself [on it:] and the {29:14} Therefore, behold, I will proceed to do a<br />

covering narrower than that he can wrap himself [in it. marvellous work among this people, [even] a marvellous<br />

]{28:21} For the LORD shall rise up as [in] mount Perazim, work and a wonder: for the wisdom of their wise [men]<br />

he shall be wroth as [in] the valley of Gibeon, that he may shall perish, and the understanding of their prudent [men]<br />

do his work, his strange work; and bring to pass his act, his shall be hid. {29:15} Woe unto them that seek deep to hide<br />

strange act. {28:22} Now therefore be ye not mockers, lest their counsel from the LORD, and their works are in the<br />

your bands be made strong: for I have heard from the Lord dark, and they say, Who seeth us? and who knoweth us?<br />

GOD of hosts a consumption, even determined upon the {29:16} Surely your turning of things upside down shall be<br />

whole earth.{28:23} Give ye ear, and hear my voice; hearken, esteemed andhear as my the speech. potter’s {28:24} clay: for Doth shall the the plowman work say plow of him all day toso<br />

that made it, He made me not? or shall the thing framed say<br />

of him that framed it, He had no understanding? {29:17}<br />

[Is] it not yet a very little while, and Lebanon shall be<br />

turned into a fruitful field, and the fruitful field shall be<br />

esteemed as a forest?{29:18} And in that day shall the deaf hear the<br />

counsel, [and] excellent in working.{29:1} Woe to Ariel, to Ariel, the city [where] Daviddwelt! add ye year to year; let them k<br />

with storm and tempest, and the flame of devouring fire.{29:7} And the multitude of all the nations that fightagainst Ariel, eve<br />

he saith, I am not learned.{29:13} Wherefore the Lord said, Forasmuch as this<br />

shall learn doctrine.{30:1} Woe to the rebellious children, saith the<br />

strength [is] to sit still.{30:8} Now go, write it before them in a table,


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Therefore this iniquity shall be to you as a breach ready to<br />

fall, swelling out in a high wall, whose breaking cometh<br />

suddenly at an instant. {30:14} And he shall break it as the<br />

breaking of the potters’ vessel that is broken in pieces; he<br />

shall not spare: so that there shall not be found in the<br />

bursting of it a sherd to take fire from the hearth, or to take<br />

water [withal] out of the pit. {30:15} For thus saith the Lord<br />

GOD, the Holy One of Israel; In returning and rest shall ye<br />

be saved; in quietness and in confidence shall be your<br />

strength: and ye would not. {30:16} But ye said, No; for we<br />

will flee upon horses; therefore shall ye flee: and, We will<br />

ride upon the swift; therefore shall they that pursue you be<br />

swift. {30:17} One thousand [shall flee] at the rebuke of<br />

one; at the rebuke of five shall ye flee: till ye be left as a<br />

beacon upon the top of a mountain, and as an ensign on an<br />

large: the pile thereof [is] fire and much wood; the breath of<br />

the LORD, like a stream of brimstone, doth kindle it.{31:1} Woe to th<br />

hill.{30:18} And therefore will the LORD wait, that he maybe gracious unto you, and therefore will he be exalted, thathe may ha<br />

preserve [it.]{31:6} Turn ye unto [him from] whom the children o<br />

which your own hands have made unto you [for] a sin.{31:8} Then sh<br />

furnace in Jerusalem.{32:1} Behold, a king shall reign in righteous<br />

people, and healeth the stroke of their wound.{30:27} Behold, the name of the LORD cometh from far,burning [with] his anger, and<br />

things; and by liberal things shall he stand.{32:9} Rise up, ye women


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flocks; {32:15} Until the spirit be poured upon us from on<br />

high, and the wilderness be a fruitful field, and the fruitful<br />

field be counted for a forest. {32:16} Then judgment shall<br />

dwell in the wilderness, and righteousness remain in the<br />

fruitful field. {32:17} And the work of righteousness shall<br />

be peace; and the effect of righteousness quietness and<br />

assurance for ever. {32:18} And my people shall dwell in a<br />

peaceable habitation, and in sure dwellings, and in quiet<br />

resting places; {32:19} When it shall hail, coming down on<br />

the forest; and the city shall be low in a low place. {32:20}<br />

Blessed [are] ye that sow beside all waters, that send forth<br />

our judge, the LORD [is] our lawgiver, the LORD [is] our<br />

king; he will save us. {33:23} Thy tacklings are loosed;<br />

they could not well strengthen their mast, they could not<br />

spread the sail: then is the prey of a great spoil divided; the<br />

lame take the prey. {33:24} And the inhabitant shall not<br />

say, I am sick: the people that dwell therein [shall be]<br />

forgiven [their] iniquity.{34:1} Come near, ye nations, to hear; and<br />

[thither] the feet of the ox and the ass.{33:1} Woe to thee that spoilest, and thou [wast] notspoiled; and dealest treacherously,<br />

burned in the fire.{33:13} Hear, ye [that are] far off, what I have done; and,ye [that are] near, acknowledge my might. {33:14} T<br />

vultures also be gathered, every one with her mate.{34:16} Seek ye ou<br />

therein.{35:1} The wilderness and the solitary place shall be gladfor<br />

the glory of the LORD, [and] the excellency of our God.{35:3} Streng


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heart, Be strong, fear not: behold, your God will come<br />

[with] vengeance, [even] God [with] a recompence; he will<br />

come and save you. {35:5} Then the eyes of the blind shall<br />

be opened, and the ears of the deaf shall be unstopped.<br />

{35:6} Then shall the lame [man] leap as an hart, and the<br />

tongue of the dumb sing: for in the wilderness shall waters<br />

break out, and streams in the desert. {35:7} And the<br />

parched ground shall become a pool, and the thirsty land<br />

springs of water: in the habitation of dragons, where each<br />

lay, [shall be] grass with reeds and rushes. {35:8} And an<br />

highway shall be there, and a way, and it shall be called The<br />

way of holiness; the unclean shall not pass over it; but it<br />

[shall be] for those: the wayfaring men, though fools, shall<br />

not err [therein. ]{35:9} No lion shall be there, nor [any]<br />

ravenous beast shall go up thereon, it shall not be found<br />

there; but the redeemed shall walk [there: ]{35:10} And the<br />

ransomed of the LORD shall return, and come to Zion with<br />

songs and everlasting joy upon their heads: they shall obtain<br />

{36:16} Hearken not to Hezekiah: for thus saith the king of<br />

Assyria, Make [an agreement] with me [by] a present, and<br />

come out to me: and eat ye every one of his vine, and every<br />

one of his fig tree, and drink ye every one the waters of his<br />

own cistern; {36:17} Until I come and take you away to a<br />

land like your own land, a land of corn and wine, a land of<br />

bread and vineyards. {36:18} [Beware] lest Hezekiah<br />

persuade you, saying, The LORD will deliver us. Hath any<br />

of the gods of the nations delivered his land out of the hand<br />

of the king of Assyria? {36:19} Where [are] the gods of<br />

Hamath and Arphad? where [are] the gods of Sepharvaim?<br />

and have they delivered Samaria out of my hand? {36:20}<br />

Who [are they] among all the gods of these lands, that have<br />

delivered their land out of my hand, that the LORD should<br />

deliver Jerusalem out of my hand? {36:21} But they held<br />

their peace, and answered him not a word: for the king’s<br />

commandment was, saying, Answer him not.{36:22} Then came El<br />

joy and gladness, and sorrow and sighing shall flee away.{36:1} Now it came to pass in the fourteenth year of kingHezekiah, [that]<br />

clothes rent, and told him the words of Rabshakeh.{37:1} And it cam<br />

Shebna the scribe, and Joah, Asaph’s son, the recorder.{36:4} And Rabshakeh said unto them, Say ye now toHezekiah, Thus sait<br />

{37:5} So the servants of king Hezekiah came to Isaiah.{37:6} And Is<br />

sword in his own land.{37:8} So Rabshakeh returned, and found t<br />

and destroy it.{36:11} Then said Eliakim and Shebna and Joah untoRabshakeh, Speak, I pray thee, unto thy servants in theS<br />

the wall.{36:12} But Rabshakeh said, Hath my master sent me tothy master and to thee to speak these words? [hath he] not[sent m<br />

Sepharvaim, Hena, and Ivah?{37:14} And Hezekiah received the let


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{37:16} O LORD of hosts, God of Israel, that dwellest<br />

[between] the cherubims, thou [art] the God, [even] thou<br />

alone, of all the kingdoms of the earth: thou hast made<br />

heaven and earth. {37:17} Incline thine ear, O LORD, and<br />

hear; open thine eyes, O LORD, and see: and hear all the<br />

words of Sennacherib, which hath sent to reproach the<br />

living God. {37:18} Of a truth, LORD, the kings of Assyria<br />

have laid waste all the nations, and their countries, {37:19}<br />

And have cast their gods into the fire: for they [were] no<br />

gods, but the work of men’s hands, wood and stone:<br />

therefore they have destroyed them. {37:20} Now therefore,<br />

O LORD our God, save us from his hand, that all the<br />

kingdoms of the earth may know that thou [art] the LORD,<br />

Nisroch his god, that Adrammelech and Sharezer his sons<br />

smote him with the sword; and they escaped into the land of<br />

Armenia: and Esar-haddon his son reigned in his stead.{38:1} In those<br />

Hezekiah wept sore.{38:4} Then came the word of the LORD t<br />

[even] thou only.{37:21} Then Isaiah the son of Amoz sent unto Hezekiah,saying, Thus saith the LORD God of Israel, Whereas th<br />

which degrees it was gone down.{38:9} The writing of Hezekiah kin<br />

LORD?{39:1} At that time Merodach-baladan, the son ofBal<br />

corpses.{37:37} So Sennacherib king of Assyria departed, andwent and returned, and dwelt at Nineveh. {37:38} And itcame


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treasures: there was nothing in his house, nor in all his vanity.{40:18} To whom then will ye liken God? or whatliken<br />

dominion, that Hezekiah shewed them not.{39:3} Then came Isaiah the prophet unto king Hezekiah,and said unto him, What said th<br />

truth in my days.{40:1} Comfort ye, comfort ye my people, saith yourGod. {40:2} Speak ye comfortably to Jerusalem, and c<br />

double for all her sins.{40:3} The voice of him that crieth in the wilderness,Prepare ye the way of the LORD, make straight in th<br />

judgment is passed over from my God?{40:28} Hast thou not known?<br />

weary; [and] they shall walk, and not faint.{41:1} Keep silence befo<br />

God shall stand for ever.{40:9} O Zion, that bringest good tidings, get thee up intothe high mountain; O Jerusalem, that bringest goo<br />

with young.{40:12} Who hath measured the waters in the hollow ofhis hand, and meted out heaven with the span, andcom<br />

have chosen thee, and not cast thee away.{41:10} Fear thou not; fo


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they shall be as nothing; and they that strive with thee shall<br />

perish. {41:12} Thou shalt seek them, and shalt not find<br />

them, [even] them that contended with thee: they that war<br />

against thee shall be as nothing, and as a thing of nought.<br />

{41:13} For I the LORD thy God will hold thy right hand,<br />

saying unto thee, Fear not; I will help thee. {41:14} Fear<br />

not, thou worm Jacob, [and] ye men of Israel; I will help<br />

thee, saith the LORD, and thy redeemer, the Holy One of<br />

Israel. {41:15} Behold, I will make thee a new sharp<br />

threshing instrument having teeth: thou shalt thresh the<br />

mountains, and beat [them] small, and shalt make the hills<br />

as chaff. {41:16} Thou shalt fan them, and the wind shall<br />

carry them away, and the whirlwind shall scatter them: and<br />

thou shalt rejoice in the LORD, [and] shalt glory in the Holy<br />

One of Israel. {41:17} [When] the poor and needy seek<br />

water, and [there is] none, [and] their tongue faileth for<br />

thirst, I the LORD will hear them, [I[ the God of Israel will<br />

not forsake them. {41:18} I will open rivers in high places,<br />

and fountains in the midst of the valleys: I will make the<br />

wilderness a pool of water, and the dry land springs of<br />

water. {41:19} I will plant in the wilderness the cedar, the<br />

shittah tree, and the myrtle, and the oil tree; I will set in the<br />

desert the fir tree, [and] the pine, and the box tree together:<br />

{41:20} That they may see, and know, and consider, and<br />

understand together, that the hand of the LORD hath done<br />

this, and the Holy One of Israel hath created it. {41:21}<br />

Produce your cause, saith the LORD; bring forth your<br />

strong [reasons,] saith the <strong>King</strong> of Jacob. {41:22} Let them<br />

bring [them] forth, and shew us what shall happen: let them<br />

shew the former things, what they [be,] that we may<br />

consider them, and know the latter end of them; or declare<br />

us things for to come. {41:23} Shew the things that are to<br />

come hereafter, that we may know that ye [are] gods: yea,<br />

do good, or do evil, that we may be dismayed, and behold<br />

[it] together. {41:24} Behold, ye [are] of nothing, and your<br />

work of nought: an abomination [is he that] chooseth you.<br />

{41:25} I have raised up [one] from the north, and he shall<br />

come: from the rising of the sun shall he call upon my<br />

name: and he shall come upon princes as [upon] morter, and<br />

as the potter treadeth clay. {41:26} Who hath declared from<br />

the beginning, that we may know? and beforetime, that we<br />

may say, [He is] righteous? yea, [there is] none that<br />

sheweth, yea, [there is] none that declareth, yea, [there is]<br />

none that heareth your words. {41:27} The first [shall say]<br />

to Zion, Behold, behold them: and I will give to Jerusalem<br />

one that bringeth good tidings. {41:28} For I beheld, and<br />

[there was] no man; even among them, and [there was] no<br />

counsellor, that, when I asked of them, could answer a<br />

word. {41:29} Behold, they [are] all vanity; their works<br />

prison, [and] them that sit in darkness out of the prison<br />

house. {42:8} I [am] the LORD: that [is] my name: and my<br />

glory will I not give to another, neither my praise to graven<br />

images. {42:9} Behold, the former things are come to pass,<br />

and new things do I declare: before they spring forth I tell<br />

you of them. {42:10} Sing unto the LORD a new song,<br />

[and] his praise from the end of the earth, ye that go down<br />

to the sea, and all that is therein; the isles, and the<br />

inhabitants thereof. {42:11} Let the wilderness and the<br />

cities thereof lift up [their voice,] the villages [that] Kedar<br />

doth inhabit: let the inhabitants of the rock sing, let them<br />

shout from the top of the mountains. {42:12} Let them give<br />

glory unto the LORD, and declare his praise in the islands.<br />

{42:13} The LORD shall go forth as a mighty man, he shall<br />

stir up jealousy like a man of war: he shall cry, yea, roar; he<br />

shall prevail against his enemies. {42:14} I have long time<br />

holden my peace; I have been still, [and] refrained myself:<br />

[now] will I cry like a travailing woman; I will destroy and<br />

devour at once. {42:15} I will make waste mountains and<br />

hills, and dry up all their herbs; and I will make the rivers<br />

islands, and I will dry up the pools. {42:16} And I will<br />

bring the blind by a way [that] they knew not; I will lead<br />

them in paths [that] they have not known: I will make<br />

darkness light before them, and crooked things straight.<br />

These things will I do unto them, and not forsake them.{42:17} They<br />

yet he laid [it] not to heart.{43:1} But now thus saith the LORD that<br />

[are] nothing: their molten images [are] wind and confusion.{42:1} Behold my servant, whom I uphold; mine elect, [inwhom] my sou<br />

isles shall wait for his law.{42:5} Thus saith God the LORD, he that created theheavens, and stretched them out; he that sprea<br />

him; yea, I have made him.


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{43:8} Bring forth the blind people that have eyes, and<br />

the deaf that have ears. {43:9} Let all the nations be<br />

gathered together, and let the people be assembled: who<br />

among them can declare this, and shew us former things? let<br />

them bring forth their witnesses, that they may be justified:<br />

or let them hear, and say, [It is] truth. {43:10} Ye [are] my<br />

witnesses, saith the LORD, and my servant whom I have<br />

chosen: that ye may know and believe me, and understand<br />

that I [am] he: before me there was no God formed, neither<br />

shall there be after me. {43:11} I, [even] I, [am] the LORD;<br />

and beside me [there is] no saviour. {43:12} I have<br />

declared, and have saved, and I have shewed, when [there<br />

was] no strange [god] among you: therefore ye [are] my<br />

witnesses, saith the LORD, that I [am] God. {43:13} Yea,<br />

before the day [was] I [am] he; and [there is] none that can<br />

the last; and beside me [there is] no God. {44:7} And who,<br />

as I, shall call, and shall declare it, and set it in order for me,<br />

since I appointed the ancient people? and the things that are<br />

coming, and shall come, let them shew unto them. {44:8}<br />

Fear ye not, neither be afraid: have not I told thee from that<br />

time, and have declared [it?] ye [are] even my witnesses. Is<br />

there a God beside me? yea, [there is] no God; I know not<br />

[any.]{44:9} They that make a graven image [are] all of themvanity<br />

deliver out of my hand: I will work, and who shall let it?{43:14} Thus saith the LORD, your redeemer, the HolyOne of Israel; For<br />

quenched as tow.{43:18} Remember ye not the former things, neitherconsider the things of old. {43:19} Behold, I will do a ne<br />

myself; they shall shew forth my praise.{43:22} But thou hast not called upon me, O Jacob; butthou hast been weary of me, O Israe<br />

not a lie in my right hand?{44:21} Remember these, O Jacob and I<br />

have given Jacob to the curse, and Israel to reproaches.{44:1} Yet now hear, O Jacob my servant; and Israel,whom I have chose


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of Judah, Ye shall be built, and I will raise up the decayed knowledge that set up the wood of their graven image, and<br />

places thereof: {44:27} That saith to the deep, Be dry, and I pray unto a god [that] cannot save. {45:21} Tell ye, and<br />

will dry up thy rivers: {44:28} That saith of Cyrus, [He is] bring [them] near; yea, let them take counsel together: who<br />

my shepherd, and shall perform all my pleasure: even hath declared this from ancient time? [who] hath told it<br />

saying to Jerusalem, Thou shalt be built; and to the temple, from that time? [have] not I the LORD? and [there is] no<br />

Thy foundation shall be laid.{45:1} Thus saith the LORD to his God anointed, else beside to Cyrus,whose me; a just God right and hand a Saviour; I have holden, [there is] to subdue n<br />

none beside me. {45:22} Look unto me, and be ye saved, all<br />

the ends of the earth: for I [am] God, and [there is] none<br />

else. {45:23} I have sworn by myself, the word is gone out<br />

of my mouth [in] righteousness, and shall not return, That<br />

unto me every knee shall bow, every tongue shall swear.<br />

{45:24} Surely, shall [one] say, in the LORD have I<br />

righteousness and strength: [even] to him shall [men] come;<br />

and all that are incensed against him shall be ashamed.<br />

{45:25} In the LORD shall all the seed of Israel be justified,<br />

and shall glory.{46:1} Bel boweth down, Nebo stoopeth, their idols w<br />

known me.{45:5} I [am] the LORD, and [there is] none else, [thereis] no God beside me: I girded thee, though thou hast notkno<br />

even I will carry, and will deliver [you.]{46:5} To whom will ye liken<br />

also do it.{46:12} Hearken unto me, ye stouthearted, that [are] farfr<br />

will place salvation in Zion for Israel my glory.{47:1} Come down, an<br />

I declare things that are right.{45:20} Assemble yourselves and more come; be called, draw The neartogether, lady of kingdoms.{47:6} ye [that are] I escaped was wroth of the with nations my pe


Isaiah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 402<br />

them no mercy; upon the ancient hast thou very heavily laid how should [my name] be polluted? and I will not give my<br />

thy yoke.{47:7} And thou saidst, I shall be a lady for ever: [so] glory thatthou unto didst another.{48:12} not lay these Hearken [things] unto to thy me, heart, O Jacob neither and didstremem Israel, my<br />

great abundance of thine enchantments.{47:10} For thou hast trusted prosperous.{48:16} in thy wickedness: Come thou ye hastsaid, near unto None me, hear seeth ye me. this; Thy I have wisdom no<br />

and none else beside me.{47:11} Therefore shall evil come upon thee; thou shaltnot know from whence it riseth: and mischief shal<br />

off nor destroyed from before me.{48:20} Go ye forth of Babylo<br />

peace, saith the LORD, unto the wicked.{49:1} Listen, O isles, unto<br />

wander every one to his quarter; none shall save thee.{48:1} Hear ye this, O house of Jacob, which are calledby the name of Israel,<br />

my God.{49:5} And now, saith the LORD that formed me fromthe<br />

womb.{48:9} For my name’s sake will I defer mine anger, andfor my praise will I refrain for thee, that I cut thee not off.{48:10}


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pastures [shall be] in all high places. {49:10} They shall not<br />

hunger nor thirst; neither shall the heat nor sun smite them:<br />

for he that hath mercy on them shall lead them, even by the<br />

springs of water shall he guide them. {49:11} And I will<br />

make all my mountains a way, and my highways shall be<br />

exalted. {49:12} Behold, these shall come from far: and, lo,<br />

these from the north and from the west; and these from the<br />

make sackcloth their covering. {50:4} The Lord GOD hath<br />

given me the tongue of the learned, that I should know how<br />

to speak a word in season to [him that is] weary: he<br />

wakeneth morning by morning, he wakeneth mine ear to<br />

hear as the learned.{50:5} The Lord GOD hath opened mine ear, an<br />

land of Sinim.{49:13} Sing, O heavens; and be joyful, O earth; andbreak forth into singing, O mountains: for the LORD hathc<br />

the hair: I hid not my face from shame and spitting.{50:7} For the Lo<br />

garment; the moth shall eat them up.{50:10} Who [is] among you tha<br />

forth of thee.{49:18} Lift up thine eyes round about, and behold: allthese gather themselves together, [and] come to thee. [As] Iliv<br />

in sorrow.{51:1} Hearken to me, ye that follow after righteousness,y<br />

thanksgiving, and the voice of melody.{51:4} Hearken unto me, my<br />

ashamed that wait for me.{49:24} Shall the prey be taken from the mighty, or thelawful captive delivered? {49:25} But thus saith<br />

for ever, and my righteousness shall not be abolished.{51:7} Hearken<br />

One of Jacob.{50:1} Thus saith the LORD, Where [is] the bill of yourmother’s divorcement, whom I have put away? or which ofm<br />

ever, and my salvation from generation to generation.{51:9} Awake,


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that comforteth you: who [art] thou, that thou shouldest be ends of the earth shall see the salvation of our God.{52:11} Depart ye<br />

afraid of a man [that] shall die, and of the son of man<br />

[which] shall be made as grass; {51:13} And forgettest the<br />

LORD thy maker, that hath stretched forth the heavens, and<br />

laid the foundations of the earth; and hast feared continually<br />

every day because of the fury of the oppressor, as if he were<br />

ready to destroy? and where [is] the fury of the oppressor?<br />

{51:14} The captive exile hasteneth that he may be loosed, rereward.{52:13} Behold, my servant shall deal prudently, he shallbe<br />

and that he should not die in the pit, nor that his bread<br />

should fail. {51:15} But I [am] the LORD thy God, that<br />

divided the sea, whose waves roared: The LORD of hosts<br />

[is] his name. {51:16} And I have put my words in thy<br />

mouth, and I have covered thee in the shadow of mine hand,<br />

that I may plant the heavens, and lay the foundations of the<br />

earth, and say unto Zion, Thou [art] my people.{51:17} Awake, awake, stand up, O Jerusalem, whichhast drunk at the hand of t<br />

consider.{53:1} Who hath believed our report? and to whom is thear<br />

him not.{53:4} Surely he hath borne our griefs, and carried oursor<br />

the fury of the LORD, the rebuke of thy God.{51:21} Therefore hear now this, thou afflicted, anddrunken, but not with wine: {5<br />

the ground, and as the street, to them that went over.{52:1} Awake, awake; put on thy strength, O Zion; put onthy beautiful garment<br />

had done no violence, neither [was any] deceit in his mouth.{53:10} Y<br />

that doth speak: behold, [it is] I.{52:7} How beautiful upon the mountains are the feet ofhim that bringeth good tidings, that publis<br />

intercession for the transgressors.{54:1} Sing, O barren, thou [that]<br />

bring again Zion.{52:9} Break forth into joy, sing together, ye waste placesof Jerusalem: for the LORD hath comforted his people,


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thou confounded; for thou shalt not be put to shame: for<br />

thou shalt forget the shame of thy youth, and shalt not<br />

remember the reproach of thy widowhood any more. {54:5}<br />

For thy Maker [is] thine husband; the LORD of hosts [is]<br />

his name; and thy Redeemer the Holy One of Israel; The<br />

God of the whole earth shall he be called. {54:6} For the<br />

LORD hath called thee as a woman forsaken and grieved in<br />

spirit, and a wife of youth, when thou wast refused, saith thy<br />

God. {54:7} For a small moment have I forsaken thee; but<br />

with great mercies will I gather thee. {54:8} In a little wrath<br />

I hid my face from thee for a moment; but with everlasting<br />

kindness will I have mercy on thee, saith the LORD thy<br />

Redeemer. {54:9} For this [is as] the waters of Noah unto<br />

me: for [as] I have sworn that the waters of Noah should no<br />

more go over the earth; so have I sworn that I would not be<br />

wroth with thee, nor rebuke thee. {54:10} For the<br />

mountains shall depart, and the hills be removed; but my<br />

kindness shall not depart from thee, neither shall the<br />

covenant of my peace be removed, saith the LORD that<br />

{55:10} For as the rain cometh down, and the snow from<br />

heaven, and returneth not thither, but watereth the earth, and<br />

maketh it bring forth and bud, that it may give seed to the<br />

sower, and bread to the eater: {55:11} So shall my word be<br />

that goeth forth out of my mouth: it shall not return unto me<br />

void, but it shall accomplish that which I please, and it shall<br />

prosper [in the thing] whereto I sent it. {55:12} For ye shall<br />

go out with joy, and be led forth with peace: the mountains<br />

and the hills shall break forth before you into singing, and<br />

all the trees of the field shall clap [their] hands. {55:13}<br />

Instead of the thorn shall come up the fir tree, and instead of<br />

the brier shall come up the myrtle tree: and it shall be to the<br />

LORD for a name, for an everlasting sign [that] shall not be<br />

cut off.{56:1} Thus saith the LORD, Keep ye judgment, and dojusti<br />

hath mercy on thee.{54:11} O thou afflicted, tossed with tempest, [and] notcomforted, behold, I will lay thy stones with fair colors<br />

hand from doing any evil.{56:3} Neither let the son of the stranger, th<br />

waster to destroy.{54:17} No weapon that is formed against thee shallprosper; and every tongue [that] shall rise against thee<br />

saith the LORD.{55:1} Ho, every one that thirsteth, come ye to beside the waters,and those that he are that gathered hath no unto money; him.{56:9} come All ye, ye buy, beasts and of eat; the ye fi<br />

shall be as this day, [and] much more abundant.{57:1} The righteous<br />

Israel; for he hath glorified thee.{55:6} Seek ye the LORD while he may be found, call yeupon him while he is near: {55:7} Let th<br />

beds, [each one] walking [in] his uprightness.{57:3} But draw near hi<br />

and to our God, for he will abundantly pardon.{55:8} For my thoughts [are] not your thoughts, neither[are] your ways my ways, sa


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drink offering, thou hast offered a meat offering. Should I flesh?{58:8} Then shall thy light break forth as the morning,and<br />

receive comfort in these? {57:7} Upon a lofty and high<br />

mountain hast thou set thy bed: even thither wentest thou up<br />

to offer sacrifice. {57:8} Behind the doors also and the<br />

posts hast thou set up thy remembrance: for thou hast<br />

discovered [thyself to another] than me, and art gone up;<br />

thou hast enlarged thy bed, and made thee [a covenant] with<br />

them; thou lovedst their bed where thou sawest [it. ]{57:9}<br />

And thou wentest to the king with ointment, and didst<br />

increase thy perfumes, and didst send thy messengers far<br />

off, and didst debase [thyself even] unto hell. {57:10} Thou<br />

art wearied in the greatness of thy way; [yet] saidst thou not,<br />

There is no hope: thou hast found the life of thine hand;<br />

therefore thou wast not grieved. {57:11} And of whom hast<br />

thou been afraid or feared, that thou hast lied, and hast not<br />

remembered me, nor laid [it] to thy heart? have not I held<br />

my peace even of old, and thou fearest me not? {57:12} I<br />

will declare thy righteousness, and thy works; for they shall<br />

not profit thee.{57:13} When thou criest, let thy companies deliver breach, thee;but The restorer the wind of paths shall to carry dwell them in.{58:13} all away; If vanity thou turn shall away take<br />

mouth of the LORD hath spoken [it.]{59:1} Behold, the LORD’S han<br />

peace, saith my God, to the wicked.{58:1} Cry aloud, spare not, lift up thy voice like atrumpet, and shew my people their tr<br />

approaching to God.{58:3} Wherefore have we fasted, [say they,] goeth and therein thouseest shall not not? know [wherefore] peace.{59:9} have Therefore we afflicted is our judgment soul, and far


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truth faileth; and he [that] departeth from evil maketh [thee,] I will make thee an eternal excellency, a joy of many<br />

himself a prey: and the LORD saw [it,] and it displeased generations. {60:16} Thou shalt also suck the milk of the<br />

him that [there was] no judgment.{59:16} And he saw that Gentiles, [there was] and no shalt man, suck andwondered the breast of that kings: [there and was] thou no shalt intercessor<br />

know that I the LORD [am] thy Saviour and thy Redeemer,<br />

the mighty One of Jacob. {60:17} For brass I will bring<br />

gold, and for iron I will bring silver, and for wood brass,<br />

and for stones iron: I will also make thy officers peace, and<br />

thine exactors righteousness. {60:18} Violence shall no<br />

more be heard in thy land, wasting nor destruction within<br />

thy borders; but thou shalt call thy walls Salvation, and thy<br />

gates Praise. {60:19} The sun shall be no more thy light by<br />

day; neither for brightness shall the moon give light unto<br />

thee: but the LORD shall be unto thee an everlasting light,<br />

and thy God thy glory. {60:20} Thy sun shall no more go<br />

down; neither shall thy moon withdraw itself: for the LORD<br />

shall be thine everlasting light, and the days of thy<br />

of the LORD shall lift up a standard against him.{59:20} And the mourning Redeemer shall shall be come ended. to {60:21} Zion, and Thy untothem people that also turn [shall from transg<br />

be] all righteous: they shall inherit the land for ever, the<br />

branch of my planting, the work of my hands, that I may be<br />

glorified. {60:22} A little one shall become a thousand, and<br />

a small one a strong nation: I the LORD will hasten it in his<br />

time.{61:1} The Spirit of the Lord GOD [is] upon me; becausethe LO<br />

and for ever.{60:1} Arise, shine; for thy light is come, and the glory ofthe LORD is risen upon thee. {60:2} For, behold, theda<br />

glorified.{61:4} And they shall build the old wastes, they shallra<br />

yourselves.{61:7} For your shame [ye shall have] double; and [for]<br />

and praise to spring forth before all the nations.{62:1} For Zion’s sak


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righteousness, and all kings thy glory: and thou shalt be flock? where [is] he that put his holy Spirit within him?<br />

called by a new name, which the mouth of the LORD shall {63:12} That led [them] by the right hand of Moses with his<br />

name. {62:3} Thou shalt also be a crown of glory in the glorious arm, dividing the water before them, to make<br />

hand of the LORD, and a royal diadem in the hand of thy himself an everlasting name? {63:13} That led them<br />

God. {62:4} Thou shalt no more be termed Forsaken; through the deep, as an horse in the wilderness, [that] they<br />

neither shall thy land any more be termed Desolate: but thou should not stumble? {63:14} As a beast goeth down into the<br />

shalt be called Hephzi-bah, and thy land Beulah: for the valley, the Spirit of the LORD caused him to rest: so didst<br />

LORD delighteth in thee, and thy land shall be married.{62:5} For thou [as] lead a young thy people, man to marrieth make thyself a virgin, a glorious [so] shallthy name.{63:15} sons marry Look theed<br />

our redeemer; thy name [is] from everlasting.{63:17} O LORD, why<br />

shall drink it in the courts of my holiness.{62:10} Go through, go through the gates; prepare ye theway of the people; cast up, cast u<br />

they were not called by thy name.{64:1} Oh that thou wouldest rend<br />

out, A city not forsaken.{63:1} Who [is] this that cometh from Edom, with dyedgarments from Bozrah? this [that is] glorious in hi<br />

[are] the work of thy hand.{64:9} Be not wroth very sore, O L<br />

strength to the earth.{63:7} I will mention the lovingkindnesses of the LORD,[and] the praises of the LORD, according to all tha<br />

peace, and afflict us very sore?{65:1} I am sought of [them that] asked<br />

all the days of old.{63:10} But they rebelled, and vexed his holy Spirit:therefore he was turned to be their enemy, [and] he fou


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abominable [things is in] their vessels; {65:5} Which say, build unto me? and where [is] the place of my rest? {66:2}<br />

Stand by thyself, come not near to me; for I am holier than For all those [things] hath mine hand made, and all those<br />

thou. [These] are a smoke in my nose, a fire that burneth all [things] have been, saith the LORD: but to this [man] will I<br />

the day. {65:6} Behold, [it is] written before me: I will not look, [even] to [him that is] poor and of a contrite spirit, and<br />

keep silence, but will recompense, even recompense into trembleth at my word. {66:3} He that killeth an ox [is as if]<br />

their bosom, {65:7} Your iniquities, and the iniquities of he slew a man; he that sacrificeth a lamb, [as if] he cut off a<br />

your fathers together, saith the LORD, which have burned dog’s neck; he that offereth an oblation, [as if he offered]<br />

incense upon the mountains, and blasphemed me upon the swine’s blood; he that burneth incense, [as if] he blessed an<br />

hills: therefore will I measure their former work into their idol. Yea, they have chosen their own ways, and their soul<br />

bosom.{65:8} Thus saith the LORD, As the new wine is found inthe delighteth cluster, in and their [one] abominations. saith, Destroy {66:4} it not; I also for a will blessing choose [is]in it: s<br />

their delusions, and will bring their fears upon them;<br />

because when I called, none did answer; when I spake, they<br />

did not hear: but they did evil before mine eyes, and chose<br />

[that] in which I delighted not.{66:5} Hear the word of the LORD, ye<br />

that have sought me.{65:11} But ye [are] they that forsake the LORD, thatforget my holy mountain, that prepare a table for that<br />

because they are hid from mine eyes.{65:17} For, behold, I create new heavens and a newearth: and the former shall not be re<br />

nor destroy in all my holy mountain, saith the LORD.{66:1} Thus saith the LORD, The heaven [is] my throne,and the earth [is] my


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to pass, [that] from one new moon to another, and from one<br />

sabbath to another, shall all flesh come to worship before<br />

me, saith the LORD. {66:24} And they shall go forth, and<br />

look upon the carcases of the men that have transgressed<br />

against me: for their worm shall not die, neither shall their<br />

fire be quenched; and they shall be an


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The Book of the Prophet Jeremiah<br />

{2:5} Thus saith the LORD, What iniquity have your<br />

fathers found in me, that they are gone far from me, and<br />

{1:1} The words of Jeremiah the son of Hilkiah, of thepriests have that walked [were] after in Anathoth vanity, and in the are land become of Benjamin:{1:2} vain? {2:6} To wh<br />

Neither said they, Where [is] the LORD that brought us up<br />

out of the land of Egypt, that led us through the wilderness,<br />

through a land of deserts and of pits, through a land of<br />

drought, and of the shadow of death, through a land that no<br />

man passed through, and where no man dwelt? {2:7} And I<br />

brought you into a plentiful country, to eat the fruit thereof<br />

and the goodness thereof; but when ye entered, ye defiled<br />

my land, and made mine heritage an abomination. {2:8}<br />

The priests said not, Where [is] the LORD? and they that<br />

handle the law knew me not: the pastors also transgressed<br />

against me, and the prophets prophesied by Baal, and<br />

walked after [things that] do not profit.{2:9} Wherefore I will yet<br />

Ah, Lord GOD! behold, I cannot speak: for I [am] a child.{1:7} But the LORD said unto me, Say not, I [am] a child:for thou shalt go t<br />

build, and to plant.{1:11} Moreover the word of the LORD came hold unto no water.{2:14} me,saying, Jeremiah, [Is] Israel what a servant? seest thou? [is] And he a I homeborn said, I see [slav a ro<br />

and worshipped the works of their own hands.{1:17} Thou therefore gird up thy loins, and arise, andspeak unto them all that I co<br />

deliver thee.{2:1} Moreover the word of the LORD came to me,saying, {2:2} Go and cry in the ears of Jerusalem, saying,Th<br />

house of Israel:<br />

Lord GOD of hosts.{2:20} For of old time I have broken thy yoke, [a


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{2:28} But where [are] thy gods that thou hast made thee? and ye have not obeyed my voice, saith the LORD. {3:14}<br />

let them arise, if they can save thee in the time of thy Turn, O backsliding children, saith the LORD; for I am<br />

trouble: for [according to] the number of thy cities are thy married unto you: and I will take you one of a city, and two<br />

gods, O Judah. {2:29} Wherefore will ye plead with me? ye of a family, and I will bring you to Zion: {3:15} And I will<br />

all have transgressed against me, saith the LORD. {2:30} In give you pastors according to mine heart, which shall feed<br />

vain have I smitten your children; they received no you with knowledge and understanding. {3:16} And it shall<br />

correction: your own sword hath devoured your prophets, come to pass, when ye be multiplied and increased in the<br />

like a destroying lion.{2:31} O generation, see ye the word of the land, LORD. in those HaveI days, been saith a the wilderness LORD, they unto shall Israel? say no a more, land of dar<br />

The ark of the covenant of the LORD: neither shall it come<br />

to mind: neither shall they remember it; neither shall they<br />

visit [it;] neither shall [that] be done any more. {3:17} At<br />

that time they shall call Jerusalem the throne of the LORD;<br />

and all the nations shall be gathered unto it, to the name of<br />

the LORD, to Jerusalem: neither shall they walk any more<br />

after the imagination of their evil heart. {3:18} In those<br />

days the house of Judah shall walk with the house of Israel,<br />

and they shall come together out of the land of the north to<br />

the land that I have given for an inheritance unto your<br />

fathers. {3:19} But I said, How shall I put thee among the<br />

children, and give thee a pleasant land, a goodly heritage of<br />

the hosts of nations? and I said, Thou shalt call me, My<br />

father; and shalt not turn away from me.{3:20} Surely [as] a wife trea<br />

rejected thy confidences, and thou shalt not prosper in them.{3:1} They say, If a man put away his wife, and she gofrom him, and<br />

our God.{4:1} If thou wilt return, O Israel, saith the LORD, returnun<br />

couldest.{3:6} The LORD said also unto me in the days of Josiahthe king, Hast thou seen [that] which backsliding Israel hathdone?<br />

and in him shall they glory.{4:3} For thus saith the LORD to the me<br />

justified herself more than treacherous Judah.{3:12} Go and proclaim these words toward the north,and say, Return, thou backsl


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shall wonder. {4:10} Then said I, Ah, Lord GOD! surely<br />

thou hast greatly deceived this people and Jerusalem,<br />

saying, Ye shall have peace; whereas the sword reacheth<br />

unto the soul. {4:11} At that time shall it be said to this<br />

people and to Jerusalem, A dry wind of the high places in<br />

the wilderness toward the daughter of my people, not to fan,<br />

nor to cleanse, {4:12} [Even ]a full wind from those [places<br />

]shall come unto me: now also will I give sentence against<br />

them. {4:13} Behold, he shall come up as clouds, and his<br />

chariots [shall be] as a whirlwind: his horses are swifter<br />

than eagles. Woe unto us! for we are spoiled. {4:14} O<br />

Jerusalem, wash thine heart from wickedness, that thou<br />

mayest be saved. How long shall thy vain thoughts lodge<br />

within thee? {4:15} For a voice declareth from Dan, and<br />

publisheth affliction from mount Ephraim. {4:16} Make ye<br />

mention to the nations; behold, publish against Jerusalem,<br />

[that] watchers come from a far country, and give out their<br />

voice against the cities of Judah. {4:17} As keepers of a<br />

field, are they against her round about; because she hath<br />

been rebellious against me, saith the LORD. {4:18} Thy<br />

way and thy doings have procured these [things] unto thee;<br />

this [is] thy wickedness, because it is bitter, because it<br />

correction: they have made their faces harder than a rock;<br />

they have refused to return. {5:4} Therefore I said, Surely<br />

these [are] poor; they are foolish: for they know not the way<br />

of the LORD, [nor] the judgment of their God. {5:5} I will<br />

get me unto the great men, and will speak unto them; for<br />

they have known the way of the LORD, [and] the judgment<br />

of their God: but these have altogether broken the yoke,<br />

[and] burst the bonds. {5:6} Wherefore a lion out of the<br />

forest shall slay them, [and] a wolf of the evenings shall<br />

spoil them, a leopard shall watch over their cities: every one<br />

that goeth out thence shall be torn in pieces: because their<br />

transgressions are many, [and] their backslidings are<br />

increased.{5:7} How shall I pardon thee for this? thy children havef<br />

avenged on such a nation as this?{5:10} Go ye up upon her walls, a<br />

reacheth unto thine heart.{4:19} My bowels, my bowels! I am pained at my veryheart; my heart maketh a noise in me; I canno<br />

a full end with you.{5:19} And it shall come to pass, when ye sh<br />

[is] me now! for my soul is wearied because of murderers.{5:1} Run ye to and fro through the streets of Jerusalem,and see now, an<br />

he reserveth unto us the appointed weeks of the harvest.{5:25} Your


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lay wait, as he that setteth snares; they set a trap, they catch behold, I will bring evil upon this people, [even] the fruit of<br />

men. {5:27} As a cage is full of birds, so [are] their houses their thoughts, because they have not hearkened unto my<br />

full of deceit: therefore they are become great, and waxen words, nor to my law, but rejected it. {6:20} To what<br />

rich. {5:28} They are waxen fat, they shine: yea, they purpose cometh there to me incense from Sheba, and the<br />

overpass the deeds of the wicked: they judge not the cause, sweet cane from a far country? your burnt offerings [are]<br />

the cause of the fatherless, yet they prosper; and the right of not acceptable, nor your sacrifices sweet unto me. {6:21}<br />

the needy do they not judge. {5:29} Shall I not visit for Therefore thus saith the LORD, Behold, I will lay<br />

these [things?] saith the LORD: shall not my soul be stumblingblocks before this people, and the fathers and the<br />

avenged on such a nation as this?{5:30} A wonderful and horrible sons thing together is committed shall fall in theland; upon them; {5:31} the The neighbour prophets and prophesy his false<br />

friend shall perish. {6:22} Thus saith the LORD, Behold, a<br />

people cometh from the north country, and a great nation<br />

shall be raised from the sides of the earth. {6:23} They shall<br />

lay hold on bow and spear; they [are] cruel, and have no<br />

and what will ye do in the end thereof?{6:1} O ye children of Benjamin, mercy; their gather voice yourselves roareth to like fleeout the sea; of the and midst they ride of Jerusalem, upon an<br />

horses, set in array as men for war against thee, O daughter<br />

of Zion. {6:24} We have heard the fame thereof: our hands<br />

wax feeble: anguish hath taken hold of us, [and] pain, as of<br />

a woman in travail. {6:25} Go not forth into the field, nor<br />

walk by the way; for the sword of the enemy [and] fear [is]<br />

on every side.{6:26} O daughter of my people, gird [thee] w<br />

us destroy her palaces.{6:6} For thus hath the LORD of hosts said, Hew yedown trees, and cast a mount against Jerusalem: this<br />

hath rejected them.{7:1} The word that came to Jeremiah from the<br />

lest I make thee desolate, a land not inhabited.{6:9} Thus saith the LORD of hosts, They shall throughlyglean the remnant of Israel a<br />

I gave to your fathers, for ever and ever.{7:8} Behold, ye trust in lyin<br />

they said, We will not hearken.{6:18} Therefore hear, ye nations, and know, Ocongregation, what [is] among them. {6:19}


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out all your brethren, [even] the whole seed of Ephraim. sun, and the moon, and all the host of heaven, whom they<br />

{7:16} Therefore pray not thou for this people, neither lift have loved, and whom they have served, and after whom<br />

up cry nor prayer for them, neither make intercession to me: they have walked, and whom they have sought, and whom<br />

for I will not hear thee.{7:17} Seest thou not what they do in the they cities have of worshipped: Judahand in they the streets shall of not Jerusalem? be gathered, {7:18} nor The be childre<br />

buried; they shall be for dung upon the face of the earth.<br />

{8:3} And death shall be chosen rather than life by all the<br />

residue of them that remain of this evil family, which<br />

remain in all the places whither I have driven them, saith the<br />

LORD of hosts.{8:4} Moreover thou shalt say unto them, Thus saith<br />

and it shall burn, and shall not be quenched.{7:21} Thus saith the LORD of hosts, the God of Israel;Put your burnt offerings unto y<br />

shall be cast down, saith the LORD.{8:13} I will surely consume t<br />

correction: truth is perished, and is cut off from their mouth.{7:29} Cut off thine hair, [O Jerusalem,] and cast [it]away, and take<br />

[them] not, neither came it into my heart.{7:32} Therefore, behold, the days come, saith the LORD,that it shall no more be called Top<br />

charmed, and they shall bite you, saith the LORD.{8:18} [When] I w<br />

desolate.{8:1} At that time, saith the LORD, they shall bring outthe bones of the kings of Judah, and the bones of hisprince<br />

recovered?{9:1} Oh that my head were waters, and mine eyes a


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fountain of tears, that I might weep day and night for the<br />

slain of the daughter of my people! {9:2} Oh that I had in<br />

the wilderness a lodging place of wayfaring men; that I<br />

might leave my people, and go from them! for they [be] all<br />

adulterers, an assembly of treacherous men. {9:3} And they<br />

bend their tongues [like] their bow [for] lies: but they are<br />

not valiant for the truth upon the earth; for they proceed<br />

from evil to evil, and they know not me, saith the LORD.<br />

{9:4} Take ye heed every one of his neighbour, and trust ye<br />

not in any brother: for every brother will utterly supplant,<br />

and every neighbour will walk with slanders. {9:5} And<br />

they will deceive every one his neighbour, and will not<br />

speak the truth: they have taught their tongue to speak lies,<br />

[and] weary themselves to commit iniquity. {9:6} Thine<br />

habitation [is] in the midst of deceit; through deceit they<br />

refuse to know me, saith the LORD. {9:7} Therefore thus<br />

saith the LORD of hosts, Behold, I will melt them, and try<br />

them; for how shall I do for the daughter of my people?<br />

{9:8} Their tongue [is as] an arrow shot out; it speaketh<br />

deceit: [one] speaketh peaceably to his neighbour with his<br />

his might, let not the rich [man] glory in his riches: {9:24}<br />

But let him that glorieth glory in this, that he understandeth<br />

and knoweth me, that I [am] the LORD which exercise<br />

lovingkindness, judgment, and righteousness, in the earth:<br />

for in these [things] I delight, saith the LORD.{9:25} Behold, the days<br />

uncircumcised in the heart.{10:1} Hear ye the word which the LORD<br />

mouth, but in heart he layeth his wait.{9:9} Shall I not visit them for these [things?] saith theLORD: shall not my soul be avenge<br />

desolate, without an inhabitant.{9:12} Who [is] the wise man, that may understand this?and [who is he] to whom the mouth of<br />

consumed them.{9:17} Thus saith the LORD of hosts, Consider ye, andcall for the mourning women, that they may come; and sen<br />

LORD of hosts [is] his name.{10:17} Gather up thy wares out of the<br />

will distress them, that they may find [it] so.{10:19} Woe is me for m<br />

after the harvestman, and none shall gather [them.]{9:23} Thus saith the LORD, Let not the wise [man]glory in his wisdom, nei


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and all their flocks shall be scattered. {10:22} Behold, the {11:18} And the LORD hath given me knowledge [of it,]<br />

noise of the bruit is come, and a great commotion out of the and I know [it:] then thou shewedst me their doings.<br />

north country, to make the cities of Judah desolate, [and] a {11:19} But I [was] like a lamb [or] an ox [that] is brought<br />

den of dragons.{10:23} O LORD, I know that the way of man [is] to the not slaughter; inhimself: and [it is] I not knew in man not that they walketh had to devised direct his steps<br />

devices against me, [saying,] Let us destroy the tree with the<br />

fruit thereof, and let us cut him off from the land of the<br />

living, that his name may be no more remembered. {11:20}<br />

But, O LORD of hosts, that judgest righteously, that triest<br />

the reins and the heart, let me see thy vengeance on them:<br />

for unto thee have I revealed my cause. {11:21} Therefore<br />

thus saith the LORD of the men of Anathoth, that seek thy<br />

life, saying, Prophesy not in the name of the LORD, that<br />

made his habitation desolate.{11:1} The word that came to Jeremiah thou die from not the by LORD,saying, our hand: {11:22} {11:2} Therefore Hear ye thus the saith words the of this c<br />

LORD of hosts, Behold, I will punish them: the young men<br />

shall die by the sword; their sons and their daughters shall<br />

die by famine: {11:23} And there shall be no remnant of<br />

them: for I will bring evil upon the men of Anathoth, [even]<br />

the year of their visitation.{12:1} Righteous [art] thou, O LORD, whe<br />

covenant which I made with their fathers.{11:11} Therefore thus saith the LORD, Behold, I willbring evil upon them, which th<br />

offering incense unto Baal.<br />

them not, though they speak fair words unto thee.{12:7} I have forsa<br />

LORD.{12:14} Thus saith the LORD against all mine evilneig


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and every man to his land. {12:16} And it shall come to these things upon me? For the greatness of thine iniquity are<br />

pass, if they will diligently learn the ways of my people, to thy skirts discovered, [and] thy heels made bare. {13:23}<br />

swear by my name, The LORD liveth; as they taught my Can the Ethiopian change his skin, or the leopard his spots?<br />

people to swear by Baal; then shall they be built in the midst [then] may ye also do good, that are accustomed to do evil.<br />

of my people. {12:17} But if they will not obey, I will {13:24} Therefore will I scatter them as the stubble that<br />

utterly pluck up and destroy that nation, saith the LORD.{13:1} Thus passeth saith away the by LORD the wind unto of me, the Go wilderness. and get thee {13:25} alinen This girdle, and<br />

[is] thy lot, the portion of thy measures from me, saith the<br />

LORD; because thou hast forgotten me, and trusted in<br />

falsehood. {13:26} Therefore will I discover thy skirts upon<br />

thy face, that thy shame may appear. {13:27} I have seen<br />

thine adulteries, and thy neighings, the lewdness of thy<br />

whoredom, [and] thine abominations on the hills in the<br />

fields. Woe unto thee, O Jerusalem! wilt thou not be made<br />

clean? when [shall it] once [be?]{14:1} The word of the LORD tha<br />

was] no grass.{14:7} O LORD, though our iniquities testify against<br />

glory: but they would not hear.{13:12} Therefore thou shalt speak unto them this word;Thus saith the LORD God of Israel, Every<br />

we are called by thy name; leave us not.{14:10} Thus saith the LORD<br />

destroy them.{13:15} Hear ye, and give ear; be not proud: for theLORD hath spoken. {13:16} Give glory to the LORD yourG<br />

the famine, and by the pestilence.{14:13} Then said I, Ah, Lord GOD<br />

woman in travail?{13:22} And if thou say in thine heart, Wherefore upon them.{14:17} come Therefore thou shalt say this word unto them; Let


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mine eyes run down with tears night and day, and let them<br />

not cease: for the virgin daughter of my people is broken<br />

with a great breach, with a very grievous blow. {14:18} If I<br />

go forth into the field, then behold the slain with the sword!<br />

and if I enter into the city, then behold them that are sick<br />

with famine! yea, both the prophet and the priest go about<br />

into a land that they know not. {14:19} Hast thou utterly<br />

rejected Judah? hath thy soul lothed Zion? why hast thou<br />

smitten us, and [there is] no healing for us? we looked for<br />

peace, and [there is] no good; and for the time of healing,<br />

and behold trouble! {14:20} We acknowledge, O LORD,<br />

our wickedness, [and] the iniquity of our fathers: for we<br />

have sinned against thee. {14:21} Do not abhor [us,] for thy<br />

name’s sake, do not disgrace the throne of thy glory:<br />

remember, break not thy covenant with us. {14:22} Are<br />

there [any] among the vanities of the Gentiles that can cause<br />

rain? or can the heavens give showers? [art] not thou he, O<br />

LORD our God? therefore we will wait upon thee: for thou<br />

rebuke. {15:16} Thy words were found, and I did eat them;<br />

and thy word was unto me the joy and rejoicing of mine<br />

heart: for I am called by thy name, O LORD God of hosts.<br />

{15:17} I sat not in the assembly of the mockers, nor<br />

rejoiced; I sat alone because of thy hand: for thou hast filled<br />

me with indignation. {15:18} Why is my pain perpetual,<br />

and my wound incurable, [which] refuseth to be healed?<br />

wilt thou be altogether unto me as a liar, [and as] waters<br />

[that] fail?{15:19} Therefore thus saith the LORD, If thou return,t<br />

hast made all these [things.]{15:1} Then said the LORD unto me, Though Moses andSamuel stood before me, [yet] my mind [cou<br />

terrible.{16:1} The word of the LORD came also unto me, saying,{16<br />

the voice of the bride.{16:10} And it shall come to pass, when thou<br />

sword before their enemies, saith the LORD.{15:10} Woe is me, my mother, that thou hast borne me aman of strife and a man of co<br />

[which] shall burn upon you.{15:15} O LORD, thou knowest: remember me, and visitme, and revenge me of my persecutors; take m<br />

favour.{16:14} Therefore, behold, the days come, saith the


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LORD, that it shall no more be said, The LORD liveth, that {17:15} Behold, they say unto me, Where [is] the word of<br />

brought up the children of Israel out of the land of Egypt; the LORD? let it come now. {17:16} As for me, I have not<br />

{16:15} But, The LORD liveth, that brought up the children hastened from [being] a pastor to follow thee: neither have I<br />

of Israel from the land of the north, and from all the lands desired the woeful day; thou knowest: that which came out<br />

whither he had driven them: and I will bring them again into of my lips was [right] before thee. {17:17} Be not a terror<br />

their land that I gave unto their fathers.{16:16} Behold, I will send unto me: for many thou [art] fishers, my hope saith in theLORD, the day of and evil. they {17:18} shall fish Let them; a<br />

them be confounded that persecute me, but let not me be<br />

confounded: let them be dismayed, but let not me be<br />

dismayed: bring upon them the day of evil, and destroy<br />

them with double destruction.{17:19} Thus said the LORD unto me<br />

might; and they shall know that my name [is] The LORD.{17:1} The sin of Judah [is] written with a pen of iron,[and] with the po<br />

[which] shall burn for ever.{17:5} Thus saith the LORD; Cursed be the man thattrusteth in man, and maketh flesh his arm, and<br />

yielding fruit.{17:9} The heart [is] deceitful above all [things,] anddesperately wicked: who can know it? {17:10} I the LORDs<br />

end shall be a fool.{17:12} A glorious high throne from the beginning [is]the place of our sanctuary. {17:13} O LORD, the hop<br />

and I shall be saved: for thou [art] my praise.<br />

be quenched.{18:1} The word which came to Jeremiah from th<br />

repent of the good, wherewith I said I would benefit them.{18:11} No


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way, and make your ways and your doings good. {18:12} shall eat every one the flesh of his friend in the siege and<br />

And they said, There is no hope: but we will walk after our straitness, wherewith their enemies, and they that seek their<br />

own devices, and we will every one do the imagination of lives, shall straiten them. {19:10} Then shalt thou break the<br />

his evil heart. {18:13} Therefore thus saith the LORD; Ask bottle in the sight of the men that go with thee, {19:11} And<br />

ye now among the heathen, who hath heard such things: the shalt say unto them, Thus saith the LORD of hosts; Even so<br />

virgin of Israel hath done a very horrible thing. {18:14} will I break this people and this city, as [one] breaketh a<br />

Will [a man] leave the snow of Lebanon [which cometh] potter’s vessel, that cannot be made whole again: and they<br />

from the rock of the field? [or] shall the cold flowing waters shall bury [them] in Tophet, till [there be] no place to bury.<br />

that come from another place be forsaken? {18:15} Because {19:12} Thus will I do unto this place, saith the LORD, and<br />

my people hath forgotten me, they have burned incense to to the inhabitants thereof, and [even] make this city as<br />

vanity, and they have caused them to stumble in their ways Tophet: {19:13} And the houses of Jerusalem, and the<br />

[from] the ancient paths, to walk in paths, [in] a way not houses of the kings of Judah, shall be defiled as the place of<br />

cast up; {18:16} To make their land desolate, [and] a Tophet, because of all the houses upon whose roofs they<br />

perpetual hissing; every one that passeth thereby shall be have burned incense unto all the host of heaven, and have<br />

astonished, and wag his head. {18:17} I will scatter them as poured out drink offerings unto other gods. {19:14} Then<br />

with an east wind before the enemy; I will shew them the came Jeremiah from Tophet, whither the LORD had sent<br />

back, and not the face, in the day of their calamity.{18:18} Then him said to they, prophesy; Come, and he let stood us devise in the devicesagainst court of the LORD’S Jeremiah; for th<br />

house; and said to all the people, {19:15} Thus saith the<br />

LORD of hosts, the God of Israel; Behold, I will bring upon<br />

this city and upon all her towns all the evil that I have<br />

pronounced against it, because they have hardened their<br />

necks, that they might not hear my words.{20:1} Now Pashur the so<br />

deal [thus] with them in the time of thine anger.{19:1} Thus saith the LORD, Go and get a potter’searthen bottle, and [take] of<br />

thy friends, to whom thou hast prophesied lies.{20:7} O LORD, tho<br />

was weary with forbearing, and I could not [stay.]{20:10} For I heard


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LORD, praise ye the LORD: for he hath delivered the soul upon the throne of David, thou, and thy servants, and thy<br />

of the poor from the hand of evildoers.{20:14} Cursed [be] the people day wherein that enter I was in born: by these let notthe gates: day {22:3} wherein Thus my saith mother the bare m<br />

LORD; Execute ye judgment and righteousness, and deliver<br />

the spoiled out of the hand of the oppressor: and do no<br />

wrong, do no violence to the stranger, the fatherless, nor the<br />

widow, neither shed innocent blood in this place. {22:4}<br />

For if ye do this thing indeed, then shall there enter in by the<br />

gates of this house kings sitting upon the throne of David,<br />

riding in chariots and on horses, he, and his servants, and<br />

his people. {22:5} But if ye will not hear these words, I<br />

swear by myself, saith the LORD, that this house shall<br />

become a desolation. {22:6} For thus saith the LORD unto<br />

the king’s house of Judah; Thou [art] Gilead unto me, [and]<br />

the head of Lebanon: [yet] surely I will make thee a<br />

consumed with shame?{21:1} The word which came unto Jeremiah wilderness, from [and] theLORD, cities [which] when king are Zedekiah not inhabited. sent unto {22:7} him Pashur<br />

And I will prepare destroyers against thee, every one with<br />

his weapons: and they shall cut down thy choice cedars, and<br />

cast [them] into the fire. {22:8} And many nations shall<br />

pass by this city, and they shall say every man to his<br />

neighbour, Wherefore hath the LORD done thus unto this<br />

great city? {22:9} Then they shall answer, Because they<br />

have forsaken the covenant of the LORD their God, and<br />

worshipped other gods, and served them.{22:10} Weep ye not for th<br />

have led him captive, and shall see this land no more.{22:13} Woe u<br />

spare them, neither have pity, nor have mercy.{21:8} And unto this people thou shalt say, Thus saith theLORD; Behold, I set before<br />

of the king of Babylon, and he shall burn it with fire.{21:11} And touching the house of the king of Judah, say,Hear ye the word of th<br />

forth beyond the gates of Jerusalem.{22:20} Go up to Lebanon, and c<br />

about it.{22:1} Thus saith the LORD; Go down to the house of theking of Judah, and speak there this word, {22:2} And say,Hear t


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even into the hand of Nebuchadrezzar king of Babylon, and LORD hath said, Ye shall have peace; and they say unto<br />

into the hand of the Chaldeans. {22:26} And I will cast thee every one that walketh after the imagination of his own<br />

out, and thy mother that bare thee, into another country, heart, No evil shall come upon you. {23:18} For who hath<br />

where ye were not born; and there shall ye die. {22:27} But stood in the counsel of the LORD, and hath perceived and<br />

to the land whereunto they desire to return, thither shall they heard his word? who hath marked his word, and heard [it?<br />

not return. {22:28} [Is] this man Coniah a despised broken ]{23:19} Behold, a whirlwind of the LORD is gone forth in<br />

idol? [is he] a vessel wherein [is] no pleasure? wherefore fury, even a grievous whirlwind: it shall fall grievously<br />

are they cast out, he and his seed, and are cast into a land upon the head of the wicked. {23:20} The anger of the<br />

which they know not? {22:29} O earth, earth, earth, hear LORD shall not return, until he have executed, and till he<br />

the word of the LORD. {22:30} Thus saith the LORD, have performed the thoughts of his heart: in the latter days<br />

Write ye this man childless, a man [that] shall not prosper in ye shall consider it perfectly. {23:21} I have not sent these<br />

his days: for no man of his seed shall prosper, sitting upon prophets, yet they ran: I have not spoken to them, yet they<br />

the throne of David, and ruling any more in Judah.{23:1} Woe be prophesied. unto the pastors {23:22} that But destroy if they and had scatterthe stood in my sheep counsel, of my pasture!<br />

and had caused my people to hear my words, then they<br />

should have turned them from their evil way, and from the<br />

evil of their doings. {23:23} [Am] I a God at hand, saith the<br />

LORD, and not a God afar off? {23:24} Can any hide<br />

himself in secret places that I shall not see him? saith the<br />

LORD. Do not I fill heaven and earth? saith the LORD.<br />

{23:25} I have heard what the prophets said, that prophesy<br />

lies in my name, saying, I have dreamed, I have dreamed.<br />

{23:26} How long shall [this] be in the heart of the prophets<br />

that prophesy lies? yea, [they are] prophets of the deceit of<br />

their own heart; {23:27} Which think to cause my people to<br />

forget my name by their dreams which they tell every man<br />

neither shall they be lacking, saith the LORD.{23:5} Behold, the to days his come, neighbour, saith the as their LORD, fathers that I have willraise forgotten unto David my name a righteous B<br />

for Baal. {23:28} The prophet that hath a dream, let him tell<br />

a dream; and he that hath my word, let him speak my word<br />

faithfully. What [is] the chaff to the wheat? saith the LORD.<br />

{23:29} [Is] not my word like as a fire? saith the LORD;<br />

and like a hammer [that] breaketh the rock in pieces?<br />

{23:30} Therefore, behold, I [am] against the prophets,<br />

saith the LORD, that steal my words every one from his<br />

neighbour. {23:31} Behold, I [am] against the prophets,<br />

saith the LORD, that use their tongues, and say, He saith.<br />

{23:32} Behold, I [am] against them that prophesy false<br />

dreams, saith the LORD, and do tell them, and cause my<br />

people to err by their lies, and by their lightness; yet I sent<br />

them not, nor commanded them: therefore they shall not<br />

their own land.{23:9} Mine heart within me is broken because profit of this theprophets; people at all all, my saith bones the LORD.{23:33} shake; I am like And a drunken when this man, peopl and<br />

shame, which shall not be forgotten.{24:1} The LORD shewed me, a


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princes of Judah, with the carpenters and smiths, from<br />

Jerusalem, and had brought them to Babylon. {24:2} One<br />

basket [had] very good figs, [even] like the figs [that are]<br />

first ripe: and the other basket [had] very naughty figs,<br />

which could not be eaten, they were so bad. {24:3} Then<br />

said the LORD unto me, What seest thou, Jeremiah? And I<br />

said, Figs; the good figs, very good; and the evil, very evil,<br />

[and] an astonishment; and these nations shall serve the<br />

king of Babylon seventy years.{25:12} And it shall come to pass, whe<br />

that cannot be eaten, they are so evil.{24:4} Again the word of the LORD came unto me,saying, {24:5} Thus saith the LORD<br />

own hands.{25:15} For thus saith the LORD God of Israel unto me;<br />

whole heart.{24:8} And as the evil figs, which cannot be eaten, theyare so evil; surely thus saith the LORD, So will I giveZe<br />

and to their fathers.{25:1} The word that came to Jeremiah concerning all thepeople of Judah in the fourth year of Jehoiakim the so<br />

your own hurt.{25:8} Therefore thus saith the LORD of hosts; Becauseye have not heard my words, {25:9} Behold, I will send and<br />

buried; they shall be dung upon the ground.{25:34} Howl, ye shep


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days of your slaughter and of your dispersions are Thus saith the LORD of hosts; Zion shall be plowed [like] a<br />

accomplished; and ye shall fall like a pleasant vessel. field, and Jerusalem shall become heaps, and the mountain<br />

{25:35} And the shepherds shall have no way to flee, nor of the house as the high places of a forest. {26:19} Did<br />

the principal of the flock to escape. {25:36} A voice of the Hezekiah king of Judah and all Judah put him at all to<br />

cry of the shepherds, and an howling of the principal of the death? did he not fear the LORD, and besought the LORD,<br />

flock, [shall be heard:] for the LORD hath spoiled their and the LORD repented him of the evil which he had<br />

pasture. {25:37} And the peaceable habitations are cut pronounced against them? Thus might we procure great evil<br />

down because of the fierce anger of the LORD. {25:38} He against our souls. {26:20} And there was also a man that<br />

hath forsaken his covert, as the lion: for their land is prophesied in the name of the LORD, Urijah the son of<br />

desolate because of the fierceness of the oppressor, and Shemaiah of Kirjath-jearim, who prophesied against this<br />

because of his fierce anger.{26:1} In the beginning of the reign city of Jehoiakim and against the sonof this land Josiah according king of to Judah all the came words this of word from<br />

Jeremiah: {26:21} And when Jehoiakim the king, with all<br />

his mighty men, and all the princes, heard his words, the<br />

king sought to put him to death: but when Urijah heard it,<br />

he was afraid, and fled, and went into Egypt; {26:22} And<br />

Jehoiakim the king sent men into Egypt, [namely,] Elnathan<br />

the son of Achbor, and [certain] men with him into Egypt.<br />

{26:23} And they fetched forth Urijah out of Egypt, and<br />

brought him unto Jehoiakim the king; who slew him with<br />

the sword, and cast his dead body into the graves of the<br />

common people. {26:24} Nevertheless the hand of Ahikam<br />

the son of Shaphan was with Jeremiah, that they should not<br />

give him into the hand of the people to put him to death.{27:1} In the<br />

Jeremiah speaking these words in the house of the LORD.{26:8} Now it came to pass, when Jeremiah had made anend of speaking a<br />

gathered against Jeremiah in the house of the LORD.{26:10} When the princes of Judah heard these things,then they came up fro<br />

city, as ye have heard with your ears.{26:12} Then spake Jeremiah unto all the princes and toall the people, saying, The LORD<br />

shall till it, and dwell therein.{27:12} I spake also to Zedekiah king o<br />

words in your ears.{26:16} Then said the princes and all the people unto thepriests and to the prophets; This man [is] not worthy to


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the king of Babylon: for they prophesy a lie unto you.<br />

{27:15} For I have not sent them, saith the LORD, yet they<br />

prophesy a lie in my name; that I might drive you out, and<br />

that ye might perish, ye, and the prophets that prophesy unto<br />

you. {27:16} Also I spake to the priests and to all this<br />

people, saying, Thus saith the LORD; Hearken not to the<br />

words of your prophets that prophesy unto you, saying,<br />

Behold, the vessels of the LORD’S house shall now shortly<br />

be brought again from Babylon: for they prophesy a lie unto<br />

you. {27:17} Hearken not unto them; serve the king of<br />

Babylon, and live: wherefore should this city be laid waste?<br />

{27:18} But if they [be] prophets, and if the word of the<br />

LORD be with them, let them now make intercession to the<br />

LORD of hosts, that the vessels which are left in the house<br />

of the LORD, and [in] the house of the king of Judah, and at<br />

nations within the space of two full years. And the prophet<br />

Jeremiah went his way.{28:12} Then the word of the LORD came un<br />

and I have given him the beasts of the field also.{28:15} Then said th<br />

Jerusalem, go not to Babylon.{27:19} For thus saith the LORD of hosts concerning thepillars, and concerning the sea, and concern<br />

seventh month.{29:1} Now these [are] the words of the letter<br />

up, and restore them to this place.{28:1} And it came to pass the same year, in thebeginning of the reign of Zedekiah king<br />

king of Babylon.{28:5} Then the prophet Jeremiah said unto the LORD prophetHananiah for it: for in in the peace presence thereof of the shall priests, ye have and peace.{29:8} in the presenF<br />

saith the LORD.{29:10} For thus saith the LORD, That after seventy<br />

him.{28:10} Then Hananiah the prophet took the yoke fromoff the prophet Jeremiah’s neck, and brake it. {28:11} AndHananiah<br />

whence I caused you to be carried away captive.


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{29:15} Because ye have said, The LORD hath raised us<br />

up prophets in Babylon; {29:16} [Know] that thus saith the<br />

LORD of the king that sitteth upon the throne of David, and<br />

of all the people that dwelleth in this city, [and] of your<br />

brethren that are not gone forth with you into captivity;<br />

{29:17} Thus saith the LORD of hosts; Behold, I will send<br />

upon them the sword, the famine, and the pestilence, and<br />

will make them like vile figs, that cannot be eaten, they are<br />

so evil. {29:18} And I will persecute them with the sword,<br />

with the famine, and with the pestilence, and will deliver<br />

them to be removed to all the kingdoms of the earth, to be a<br />

curse, and an astonishment, and an hissing, and a reproach,<br />

among all the nations whither I have driven them: {29:19}<br />

Because they have not hearkened to my words, saith the<br />

LORD, which I sent unto them by my servants the prophets,<br />

rising up early and sending [them;] but ye would not hear,<br />

saith the LORD.{29:20} Hear ye therefore the word of the LORD, all yeof the captivity, whom I have sent from Jerusalem<br />

them; even I know, and [am] a witness, saith the LORD.{29:24} [Thus] shalt thou also speak to Shemaiah theNehelamite, saying<br />

this letter in the ears of Jeremiah the prophet.{29:30} Then came the word of the LORD unto Jeremiah,saying, {29:31} Send to all t<br />

he hath taught rebellion against the LORD.{30:1} The word that came to Jeremiah from the LORD,saying, {30:2} Thus speaketh<br />

the land that I gave to their fathers, and they shall possess it.<br />

{30:4} And these [are] the words that the LORD spake<br />

concerning Israel and concerning Judah. {30:5} For thus<br />

saith the LORD; We have heard a voice of trembling, of<br />

fear, and not of peace. {30:6} Ask ye now, and see whether<br />

a man doth travail with child? wherefore do I see every man<br />

with his hands on his loins, as a woman in travail, and all<br />

faces are turned into paleness? {30:7} Alas! for that day [is]<br />

great, so that none [is] like it: it [is] even the time of Jacob’s<br />

trouble; but he shall be saved out of it. {30:8} For it shall<br />

come to pass in that day, saith the LORD of hosts, [that] I<br />

will break his yoke from off thy neck, and will burst thy<br />

bonds, and strangers shall no more serve themselves of him:<br />

{30:9} But they shall serve the LORD their God, and David<br />

their king, whom I will raise up unto them.{30:10} Therefore fear th<br />

seeketh after.{30:18} Thus saith the LORD; Behold, I will bring aga<br />

latter days ye shall consider it.{31:1} At the same time, saith the LO


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Israel, when I went to cause him to rest. {31:3} The LORD<br />

hath appeared of old unto me, [saying,] Yea, I have loved<br />

thee with an everlasting love: therefore with lovingkindness<br />

have I drawn thee. {31:4} Again I will build thee, and thou<br />

shalt be built, O virgin of Israel: thou shalt again be adorned<br />

with thy tabrets, and shalt go forth in the dances of them<br />

that make merry. {31:5} Thou shalt yet plant vines upon the<br />

mountains of Samaria: the planters shall plant, and shall eat<br />

[them] as common things. {31:6} For there shall be a day,<br />

[that] the watchmen upon the mount Ephraim shall cry,<br />

Arise ye, and let us go up to Zion unto the LORD our God.<br />

{31:7} For thus saith the LORD; Sing with gladness for<br />

Jacob, and shout among the chief of the nations: publish ye,<br />

praise ye, and say, O LORD, save thy people, the remnant<br />

of Israel. {31:8} Behold, I will bring them from the north<br />

country, and gather them from the coasts of the earth, [and]<br />

with them the blind and the lame, the woman with child and<br />

her that travaileth with child together: a great company shall<br />

return thither. {31:9} They shall come with weeping, and<br />

with supplications will I lead them: I will cause them to<br />

walk by the rivers of waters in a straight way, wherein they<br />

shall not stumble: for I am a father to Israel, and Ephraim<br />

earth, A woman shall compass a man. {31:23} Thus saith<br />

the LORD of hosts, the God of Israel; As yet they shall use<br />

this speech in the land of Judah and in the cities thereof,<br />

when I shall bring again their captivity; The LORD bless<br />

thee, O habitation of justice, [and] mountain of holiness.<br />

{31:24} And there shall dwell in Judah itself, and in all the<br />

cities thereof together, husbandmen, and they [that] go forth<br />

with flocks. {31:25} For I have satiated the weary soul, and<br />

I have replenished every sorrowful soul. {31:26} Upon this<br />

I awaked, and beheld; and my sleep was sweet unto me.{31:27} Beho<br />

grape, his teeth shall be set on edge.{31:31} Behold, the days come,<br />

[is] my firstborn.{31:10} Hear the word of the LORD, O ye nations, anddeclare [it] in the isles afar off, and say, He that scatter<br />

remember their sin no more.{31:35} Thus saith the LORD, which giv<br />

my goodness, saith the LORD.{31:15} Thus saith the LORD; A voice was heard inRamah, lamentation, [and] bitter weeping;<br />

shall come again to their own border.{31:18} I have surely heard seed Ephraim of Israel bemoaning for all that himself[thus;] they have done, Thou saith hast the LORD.{31:38} chastised me, and Beh<br />

be plucked up, nor thrown down any more for ever.{32:1} The word<br />

these thy cities.{31:22} How long wilt thou go about, O thou backslidingdaughter? for the LORD hath created a new thing in the


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give this city into the hand of the king of Babylon, and he<br />

shall take it; {32:4} And Zedekiah king of Judah shall not<br />

escape out of the hand of the Chaldeans, but shall surely be<br />

delivered into the hand of the king of Babylon, and shall<br />

speak with him mouth to mouth, and his eyes shall behold<br />

his eyes; {32:5} And he shall lead Zedekiah to Babylon,<br />

and there shall he be until I visit him, saith the LORD:<br />

pestilence: and what thou hast spoken is come to pass; and,<br />

behold, thou seest [it. ]{32:25} And thou hast said unto me,<br />

O Lord GOD, Buy thee the field for money, and take<br />

witnesses; for the city is given into the hand of the<br />

Chaldeans.{32:26} Then came the word of the LORD unto Jeremiah,<br />

though ye fight with the Chaldeans, ye shall not prosper?{32:6} And Jeremiah said, The word of the LORD cameunto me, saying,<br />

court of the prison.{32:13} And I charged Baruch before them, saying,{32:14} Thus saith the LORD of hosts, the God of Is<br />

abomination, to cause Judah to sin.{32:36} And now therefore thus sa<br />

again in this land.{32:16} Now when I had delivered the evidence of thepurchase unto Baruch the son of Neriah, I prayed unto<br />

to return, saith the LORD.{33:1} Moreover the word of the LOR


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court of the prison, saying, {33:2} Thus saith the LORD the<br />

maker thereof, the LORD that formed it, to establish it; the<br />

LORD [is] his name; {33:3} Call unto me, and I will<br />

answer thee, and shew thee great and mighty things, which<br />

thou knowest not. {33:4} For thus saith the LORD, the God<br />

of Israel, concerning the houses of this city, and concerning<br />

the houses of the kings of Judah, which are thrown down by<br />

the mounts, and by the sword; {33:5} They come to fight<br />

with the Chaldeans, but [it is] fill them with the dead bodies<br />

of men, whom I have slain in mine anger and in my fury,<br />

and for all whose wickedness I have hid my face from this<br />

city. {33:6} Behold, I will bring it health and cure, and I<br />

will cure them, and will reveal unto them the abundance of<br />

peace and truth. {33:7} And I will cause the captivity of<br />

Judah and the captivity of Israel to return, and will build<br />

them, as at the first. {33:8} And I will cleanse them from all<br />

their iniquity, whereby they have sinned against me; and I<br />

will pardon all their iniquities, whereby they have sinned,<br />

the sand of the sea measured: so will I multiply the seed of<br />

David my servant, and the Levites that minister unto me.<br />

{33:23} Moreover the word of the LORD came to<br />

Jeremiah, saying, {33:24} Considerest thou not what this<br />

people have spoken, saying, The two families which the<br />

LORD hath chosen, he hath even cast them off? thus they<br />

have despised my people, that they should be no more a<br />

nation before them. {33:25} Thus saith the LORD; If my<br />

covenant be not with day and night, [and if] I have not<br />

appointed the ordinances of heaven and earth; {33:26} Then<br />

will I cast away the seed of Jacob, and David my servant, so<br />

that I will not take [any] of his seed [to be] rulers over the<br />

seed of Abraham, Isaac, and Jacob: for I will cause their<br />

captivity to return, and have mercy on them.{34:1} The word which<br />

and whereby they have transgressed against me.{33:9} And it shall be to me a name of joy, a praise andan honour before all the n<br />

cities of Judah.{34:8} [This is] the word that came unto Jeremiah f<br />

and to the house of Judah.{33:15} In those days, and at that time, will I cause theBranch of righteousness to grow up unto Dav<br />

shall be called, The LORD our righteousness.{33:17} For thus saith the LORD; David shall never wanta man to sit upon the throne o<br />

subjection for servants and for handmaids.{34:12} Therefore the w<br />

do sacrifice continually.{33:19} And the word of the LORD came unto Jeremiah,saying, {33:20} Thus saith the LORD; If ye can b


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house which is called by my name: {34:16} But ye turned<br />

and polluted my name, and caused every man his servant,<br />

and every man his handmaid, whom ye had set at liberty at<br />

their pleasure, to return, and brought them into subjection,<br />

to be unto you for servants and for handmaids. {34:17}<br />

Therefore thus saith the LORD; Ye have not hearkened unto<br />

me, in proclaiming liberty, every one to his brother, and<br />

every man to his neighbour: behold, I proclaim a liberty for<br />

you, saith the LORD, to the sword, to the pestilence, and to<br />

the famine; and I will make you to be removed into all the<br />

kingdoms of the earth. {34:18} And I will give the men that<br />

have transgressed my covenant, which have not performed<br />

the words of the covenant which they had made before me,<br />

when they cut the calf in twain, and passed between the<br />

parts thereof, {34:19} The princes of Judah, and the princes<br />

of Jerusalem, the eunuchs, and the priests, and all the people<br />

of the land, which passed between the parts of the calf;<br />

{34:20} I will even give them into the hand of their<br />

enemies, and into the hand of them that seek their life: and<br />

their dead bodies shall be for meat unto the fowls of the<br />

heaven, and to the beasts of the earth. {34:21} And<br />

Zedekiah king of Judah and his princes will I give into the<br />

hand of their enemies, and into the hand of them that seek<br />

their life, and into the hand of the king of Babylon’s army,<br />

which are gone up from you. {34:22} Behold, I will<br />

command, saith the LORD, and cause them to return to this<br />

city; and they shall fight against it, and take it, and burn it<br />

with fire: and I will make the cities of Judah a desolation<br />

wine, are performed; for unto this day they drink none, but<br />

obey their father’s commandment: notwithstanding I have<br />

spoken unto you, rising early and speaking; but ye<br />

hearkened not unto me. {35:15} I have sent also unto you<br />

all my servants the prophets, rising up early and sending<br />

[them,] saying, Return ye now every man from his evil way,<br />

and amend your doings, and go not after other gods to serve<br />

them, and ye shall dwell in the land which I have given to<br />

you and to your fathers: but ye have not inclined your ear,<br />

nor hearkened unto me. {35:16} Because the sons of<br />

Jonadab the son of Rechab have performed the<br />

commandment of their father, which he commanded them;<br />

but this people hath not hearkened unto me: {35:17}<br />

Therefore thus saith the LORD God of hosts, the God of<br />

Israel; Behold, I will bring upon Judah and upon all the<br />

inhabitants of Jerusalem all the evil that I have pronounced<br />

against them: because I have spoken unto them, but they<br />

have not heard; and I have called unto them, but they have<br />

not answered.{35:18} And Jeremiah said unto the house of t<br />

before me for ever.{36:1} And it came to pass in the fourth<br />

without an inhabitant.{35:1} The word which came unto Jeremiah from theLORD in the days of Jehoiakim the son of Josiah k<br />

Syrians: so we dwell at Jerusalem.{35:12} Then came the word of the LORD unto Jeremiah,saying, {35:13} Thus saith the LORD o<br />

house, in the ears of all the people.{36:11} When Michaiah the son o


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[even] Elishama the scribe, and Delaiah the son of were added besides unto them many like words.{37:1} And king Ze<br />

Shemaiah, and Elnathan the son of Achbor, and Gemariah<br />

the son of Shaphan, and Zedekiah the son of Hananiah, and<br />

all the princes. {36:13} Then Michaiah declared unto them<br />

all the words that he had heard, when Baruch read the book<br />

in the ears of the people. {36:14} Therefore all the princes<br />

sent Jehudi the son of Nethaniah, the son of Shelemiah, the<br />

son of Cushi, unto Baruch, saying, Take in thine hand the<br />

roll wherein thou hast read in the ears of the people, and<br />

come. So Baruch the son of Neriah took the roll in his hand,<br />

and came unto them. {36:15} And they said unto him, Sit<br />

down now, and read it in our ears. So Baruch read [it] in<br />

their ears. {36:16} Now it came to pass, when they had<br />

heard all the words, they were afraid both one and other,<br />

and said unto Baruch, We will surely tell the king of all<br />

these words. {36:17} And they asked Baruch, saying, Tell they departed from Jerusalem.{37:6} Then came the word of the<br />

us now, How didst thou write all these words at his mouth?<br />

{36:18} Then Baruch answered them, He pronounced all<br />

these words unto me with his mouth, and I wrote [them]<br />

with ink in the book. {36:19} Then said the princes unto<br />

Baruch, Go, hide thee, thou and Jeremiah; and let no man<br />

know where ye be.{36:20} And they went in to the king into the court, butthey laid up the roll in the chamber of Elishama the scr<br />

with fire.{37:11} And it came to pass, that when the army of theCh<br />

Jeremiah the prophet: but the LORD hid them.{36:27} Then the word of the LORD came to Jeremiah,after that the king had burne<br />

made that the prison.{37:16} When Jeremiah was entered into the<br />

hearkened not.{36:32} Then took Jeremiah another roll, and gave it toBaruch the scribe, the son of Neriah; who wrote therein<br />

the prison.


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{38:1} Then Shephatiah the son of Mattan, and Gedaliah<br />

the son of Pashur, and Jucal the son of Shelemiah, and<br />

Pashur the son of Malchiah, heard the words that Jeremiah<br />

had spoken unto all the people, saying, {38:2} Thus saith<br />

the LORD, He that remaineth in this city shall die by the<br />

sword, by the famine, and by the pestilence: but he that<br />

goeth forth to the Chaldeans shall live; for he shall have his<br />

life for a prey, and shall live. {38:3} Thus saith the LORD,<br />

This city shall surely be given into the hand of the king of<br />

Babylon’s army, which shall take it. {38:4} Therefore the<br />

princes said unto the king, We beseech thee, let this man be<br />

put to death: for thus he weakeneth the hands of the men of<br />

war that remain in this city, and the hands of all the people,<br />

in speaking such words unto them: for this man seeketh not<br />

the welfare of this people, but the hurt. {38:5} Then<br />

Zedekiah the king said, Behold, he is in your hand: for the<br />

king [is] not [he that] can do [any] thing against you. {38:6}<br />

Then took they Jeremiah, and cast him into the dungeon of<br />

Malchiah the son of Hammelech, that [was] in the court of<br />

the prison: and they let down Jeremiah with cords. And in<br />

the dungeon [there was] no water, but mire: so Jeremiah<br />

shall live. {38:21} But if thou refuse to go forth, this [is] the<br />

word that the LORD hath shewed me: {38:22} And, behold,<br />

all the women that are left in the king of Judah’s house<br />

[shall be] brought forth to the king of Babylon’s princes,<br />

and those [women] shall say, Thy friends have set thee on,<br />

and have prevailed against thee: thy feet are sunk in the<br />

mire, [and] they are turned away back. {38:23} So they<br />

shall bring out all thy wives and thy children to the<br />

Chaldeans: and thou shalt not escape out of their hand, but<br />

shalt be taken by the hand of the king of Babylon: and thou<br />

shalt cause this city to be burned with fire.{38:24} Then said Zedekia<br />

sunk in the mire.{38:7} Now when Ebed-melech the Ethiopian, one of theeunuchs which was in the king’s house, heard that they ha<br />

[there] when Jerusalem was taken.{39:1} In the ninth year of Zedekia<br />

the residue of the princes of the king of Babylon.{39:4} And it came t<br />

Jeremiah remained in the court of the prison.{38:14} Then Zedekiah the king sent, and took Jeremiahthe prophet unto him into th<br />

carry him to Babylon.{39:8} And the Chaldeans burned the king’s h<br />

same time.{39:11} Now Nebuchadrezzar king of Babylon gavec


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guard sent, and Nebushasban, Rab-saris, and Nergalsharezer,<br />

Rabmag, and all the king of Babylon’s princes;<br />

{39:14} Even they sent, and took Jeremiah out of the court<br />

of the prison, and committed him unto Gedaliah the son of<br />

Ahikam the son of Shaphan, that he should carry him home:<br />

Ahikam the son of Shaphan; {40:12} Even all the Jews<br />

returned out of all places whither they were driven, and<br />

came to the land of Judah, to Gedaliah, unto Mizpah, and<br />

gathered wine and summer fruits very much.{40:13} Moreover Johan<br />

so he dwelt among the people.{39:15} Now the word of the LORD came unto Jeremiah,while he was shut up in the court of the<br />

in me, saith the LORD.{40:1} The word that came to Jeremiah thing: from for the thou LORD,after speakest that falsely Nebuzar-adan of Ishmael.{41:1} the captain Now of it the came guard to had pas<br />

among the people that were left in the land.{40:7} Now when all the captains of the forces which[were] in the fields, [even] the<br />

Ammonites.{41:11} But when Johanan the son of Kareah, and all th


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with him, then they were glad. {41:14} So all the people<br />

that Ishmael had carried away captive from Mizpah cast<br />

about and returned, and went unto Johanan the son of<br />

Kareah. {41:15} But Ishmael the son of Nethaniah escaped<br />

from Johanan with eight men, and went to the Ammonites.<br />

{41:16} Then took Johanan the son of Kareah, and all the<br />

captains of the forces that [were] with him, all the remnant<br />

of the people whom he had recovered from Ishmael the son<br />

of Nethaniah, from Mizpah, after [that] he had slain<br />

Gedaliah the son of Ahikam, [even] mighty men of war, and<br />

the women, and the children, and the eunuchs, whom he had<br />

brought again from Gibeon: {41:17} And they departed,<br />

and dwelt in the habitation of Chimham, which is by<br />

Bethlehem, to go to enter into Egypt, {41:18} Because of<br />

the Chaldeans: for they were afraid of them, because<br />

Ishmael the son of Nethaniah had slain Gedaliah the son of<br />

Ahikam, whom the king of Babylon made governor in the<br />

{42:17} So shall it be with all the men that set their faces to<br />

go into Egypt to sojourn there; they shall die by the sword,<br />

by the famine, and by the pestilence: and none of them shall<br />

remain or escape from the evil that I will bring upon them.<br />

{42:18} For thus saith the LORD of hosts, the God of<br />

Israel; As mine anger and my fury hath been poured forth<br />

upon the inhabitants of Jerusalem; so shall my fury be<br />

poured forth upon you, when ye shall enter into Egypt: and<br />

ye shall be an execration, and an astonishment, and a curse,<br />

and a reproach; and ye shall see this place no more.{42:19} The LOR<br />

land.{42:1} Then all the captains of the forces, and Johananthe son of Kareah, and Jezaniah the son of Hoshaiah, and allthe people<br />

in the place whither ye desire to go [and] to sojourn.{43:1} And it ca<br />

voice of the LORD our God.{42:7} And it came to pass after ten days, that the word ofthe LORD came unto Jeremiah. {42:8} Th<br />

came they [even] to Tahpanhes.{43:8} Then came the word of the L<br />

you, and cause you to return to your own land.{42:13} But if ye say, We will not dwell in this land,neither obey the voice of t<br />

fire.


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{44:1} The word that came to Jeremiah concerning all the<br />

Jews which dwell in the land of Egypt, which dwell at<br />

Migdol, and at Tahpanhes, and at Noph, and in the country<br />

of Pathros, saying, {44:2} Thus saith the LORD of hosts,<br />

the God of Israel; Ye have seen all the evil that I have<br />

brought upon Jerusalem, and upon all the cities of Judah;<br />

and, behold, this day they [are] a desolation, and no man<br />

dwelleth therein, {44:3} Because of their wickedness which<br />

they have committed to provoke me to anger, in that they<br />

went to burn incense, [and] to serve other gods, whom they<br />

knew not, [neither] they, ye, nor your fathers. {44:4}<br />

Howbeit I sent unto you all my servants the prophets, rising<br />

early and sending [them,] saying, Oh, do not this<br />

abominable thing that I hate. {44:5} But they hearkened<br />

not, nor inclined their ear to turn from their wickedness, to<br />

burn no incense unto other gods. {44:6} Wherefore my fury<br />

and mine anger was poured forth, and was kindled in the<br />

cities of Judah and in the streets of Jerusalem; and they are<br />

wasted [and] desolate, as at this day. {44:7} Therefore now<br />

thus saith the LORD, the God of hosts, the God of Israel;<br />

Wherefore commit ye [this] great evil against your souls, to<br />

cut off from you man and woman, child and suckling, out of<br />

Judah, to leave you none to remain; {44:8} In that ye<br />

provoke me unto wrath with the works of your hands,<br />

burning incense unto other gods in the land of Egypt,<br />

whither ye be gone to dwell, that ye might cut yourselves<br />

off, and that ye might be a curse and a reproach among all<br />

the nations of the earth? {44:9} Have ye forgotten the<br />

wickedness of your fathers, and the wickedness of the kings<br />

of Judah, and the wickedness of their wives, and your own<br />

wickedness, and the wickedness of your wives, which they<br />

have committed in the land of Judah, and in the streets of<br />

Jerusalem? {44:10} They are not humbled [even] unto this<br />

day, neither have they feared, nor walked in my law, nor in<br />

the sword and by the famine. {44:19} And when we burned<br />

incense to the queen of heaven, and poured out drink<br />

offerings unto her, did we make her cakes to worship her,<br />

and pour out drink offerings unto her, without our men?{44:20} Then<br />

my statutes, that I set before you and before your fathers.{44:11} Therefore thus saith the LORD of hosts, the Godof Israel; Behold, I<br />

shall know whose words shall stand, mine, or theirs.{44:29} And this<br />

his enemy, and that sought his life.{45:1} The word that Jeremiah t<br />

but such as shall escape.{44:15} Then all the men which knew that their wives hadburned incense unto other gods, and all the wo<br />

sighing, and I find no rest.{45:4} Thus shalt thou say unto him, Th<br />

for a prey in all places whither thou goest.


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{46:1} The word of the LORD which came to Jeremiah<br />

the prophet against the Gentiles; {46:2} Against Egypt,<br />

against the army of Pharaoh-necho king of Egypt, which<br />

was by the river Euphrates in Carchemish, which<br />

Nebuchadrezzar king of Babylon smote in the fourth year of<br />

Jehoiakim the son of Josiah king of Judah. {46:3} Order ye<br />

the buckler and shield, and draw near to battle. {46:4}<br />

Harness the horses; and get up, ye horsemen, and stand<br />

forth with [your] helmets; furbish the spears, [and] put on<br />

the brigandines. {46:5} Wherefore have I seen them<br />

dismayed [and] turned away back? and their mighty ones<br />

are beaten down, and are fled apace, and look not back:<br />

[for] fear [was] round about, saith the LORD. {46:6} Let<br />

not the swift flee away, nor the mighty man escape; they<br />

shall stumble, and fall toward the north by the river<br />

Euphrates. {46:7} Who [is] this [that] cometh up as a flood,<br />

whose waters are moved as the rivers? {46:8} Egypt riseth<br />

up like a flood, and [his] waters are moved like the rivers;<br />

and he saith, I will go up, [and] will cover the earth; I will<br />

destroy the city and the inhabitants thereof. {46:9} Come<br />

up, ye horses; and rage, ye chariots; and let the mighty men<br />

come forth; the Ethiopians and the Libyans, that handle the<br />

shield; and the Lydians, that handle [and] bend the bow.<br />

{46:10} For this [is] the day of the Lord GOD of hosts, a<br />

day of vengeance, that he may avenge him of his<br />

adversaries: and the sword shall devour, and it shall be<br />

satiate and made drunk with their blood: for the Lord GOD<br />

of hosts hath a sacrifice in the north country by the river<br />

Euphrates. {46:11} Go up into Gilead, and take balm, O<br />

virgin, the daughter of Egypt: in vain shalt thou use many<br />

medicines; [for] thou shalt not be cured. {46:12} The<br />

nations have heard of thy shame, and thy cry hath filled the<br />

land: for the mighty man hath stumbled against the mighty,<br />

I will deliver them into the hand of those that seek their<br />

lives, and into the hand of Nebuchadrezzar king of Babylon,<br />

and into the hand of his servants: and afterward it shall be<br />

inhabited, as in the days of old, saith the LORD.{46:27} But fear not t<br />

will I not leave thee wholly unpunished.{47:1} The word of the LOR<br />

[and] they are fallen both together.{46:13} The word that the LORD spake to Jeremiah theprophet, how Nebuchadrezzar king of Ba<br />

shore? there hath he appointed it.{48:1} Against Moab thus saith the<br />

wilderness.{48:7} For because thou hast trusted in thy works and in<br />

sword from blood.{48:11} Moab hath been at ease from his youth,


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the LORD, that I will send unto him wanderers, that shall about him. {48:40} For thus saith the LORD; Behold, he<br />

cause him to wander, and shall empty his vessels, and break shall fly as an eagle, and shall spread his wings over Moab.<br />

their bottles. {48:13} And Moab shall be ashamed of {48:41} Kerioth is taken, and the strong holds are surprised,<br />

Chemosh, as the house of Israel was ashamed of Bethel and the mighty men’s hearts in Moab at that day shall be as<br />

their confidence.{48:14} How say ye, We [are] mighty and strong the men heart forthe of a woman war? {48:15} in her pangs. Moab {48:42} is spoiled, And and Moab gone shall up [out of] h<br />

be destroyed from [being] a people, because he hath<br />

magnified [himself] against the LORD. {48:43} Fear, and<br />

the pit, and the snare, [shall be] upon thee, O inhabitant of<br />

Moab, saith the LORD. {48:44} He that fleeth from the fear<br />

shall fall into the pit; and he that getteth up out of the pit<br />

shall be taken in the snare: for I will bring upon it, [even]<br />

upon Moab, the year of their visitation, saith the LORD.<br />

{48:45} They that fled stood under the shadow of Heshbon<br />

because of the force: but a fire shall come forth out of<br />

Heshbon, and a flame from the midst of Sihon, and shall<br />

devour the corner of Moab, and the crown of the head of the<br />

tumultuous ones. {48:46} Woe be unto thee, O Moab! the<br />

people of Chemosh perisheth: for thy sons are taken<br />

captives, and thy daughters captives. {48:47} Yet will I<br />

bring again the captivity of Moab in the latter days, saith the<br />

LORD. Thus far [is] the judgment of Moab.{49:1} Concerning the Am<br />

his arm is broken, saith the LORD.{48:26} Make ye him drunken: for he magnified [himself]against the LORD: Moab also shall w<br />

children of Ammon, saith the LORD.{49:7} Concerning Edom, thus


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rock, that holdest the height of the hill: though thou<br />

shouldest make thy nest as high as the eagle, I will bring<br />

thee down from thence, saith the LORD. {49:17} Also<br />

Edom shall be a desolation: every one that goeth by it shall<br />

be astonished, and shall hiss at all the plagues thereof.<br />

{49:18} As in the overthrow of Sodom and Gomorrah and<br />

the neighbour [cities] thereof, saith the LORD, no man shall<br />

abide there, neither shall a son of man dwell in it. {49:19}<br />

Behold, he shall come up like a lion from the swelling of<br />

Jordan against the habitation of the strong: but I will<br />

suddenly make him run away from her: and who [is] a<br />

chosen [man, that] I may appoint over her? for who [is] like<br />

me? and who will appoint me the time? and who [is] that<br />

shepherd that will stand before me? {49:20} Therefore hear<br />

the counsel of the LORD, that he hath taken against Edom;<br />

and his purposes, that he hath purposed against the<br />

inhabitants of Teman: Surely the least of the flock shall<br />

draw them out: surely he shall make their habitations<br />

desolate with them. {49:21} The earth is moved at the noise<br />

of their fall, at the cry the noise thereof was heard in the<br />

Red sea. {49:22} Behold, he shall come up and fly as the<br />

eagle, and spread his wings over Bozrah: and at that day<br />

shall the heart of the mighty men of Edom be as the heart of<br />

upon them [even] my fierce anger, saith the LORD; and I<br />

will send the sword after them, till I have consumed them:<br />

{49:38} And I will set my throne in Elam, and will destroy<br />

from thence the king and the princes, saith the LORD.{49:39} But it s<br />

will bring again the captivity of Elam, saith the LORD.{50:1} The wo<br />

both man and beast.{50:4} In those days, and in that time, saith the<br />

a woman in her pangs.{49:23} Concerning Damascus. Hamath is confounded,and Arpad: for they have heard evil tidings: th<br />

Chaldeans, and be as the he goats before the flocks.{50:9} For, lo, I w<br />

and it shall consume the palaces of Ben-hadad.{49:28} Concerning Kedar, and concerning the kingdomsof Hazor, which Nebuchad<br />

they shall cry unto them, Fear [is] on every side.{49:30} Flee, get you far off, dwell deep, O ye inhabitantsof Hazor, saith the LOR<br />

[any] son of man dwell in it.{49:34} The word of the LORD that came to Jeremiah theprophet against Elam in the beginning of<br />

own land.{50:17} Israel [is] a scattered sheep; the lions have driven[h


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{50:19} And I will bring Israel again to his habitation, and Behold, a people shall come from the north, and a great<br />

he shall feed on Carmel and Bashan, and his soul shall be nation, and many kings shall be raised up from the coasts of<br />

satisfied upon mount Ephraim and Gilead. {50:20} In those the earth. {50:42} They shall hold the bow and the lance:<br />

days, and in that time, saith the LORD, the iniquity of Israel they [are] cruel, and will not shew mercy: their voice shall<br />

shall be sought for, and [there shall be] none; and the sins of roar like the sea, and they shall ride upon horses, [every<br />

Judah, and they shall not be found: for I will pardon them one] put in array, like a man to the battle, against thee, O<br />

whom I reserve.{50:21} Go up against the land of Merathaim, daughter [even]against of Babylon. it, and {50:43} against The the king inhabitants of Babylon of Pekod: hath waste an<br />

heard the report of them, and his hands waxed feeble:<br />

anguish took hold of him, [and] pangs as of a woman in<br />

travail. {50:44} Behold, he shall come up like a lion from<br />

the swelling of Jordan unto the habitation of the strong: but<br />

I will make them suddenly run away from her: and who [is]<br />

a chosen [man, that] I may appoint over her? for who [is]<br />

like me? and who will appoint me the time? and who [is]<br />

that shepherd that will stand before me? {50:45} Therefore<br />

hear ye the counsel of the LORD, that he hath taken against<br />

Babylon; and his purposes, that he hath purposed against the<br />

land of the Chaldeans: Surely the least of the flock shall<br />

draw them out: surely he shall make [their] habitation<br />

desolate with them. {50:46} At the noise of the taking of<br />

Babylon the earth is moved, and the cry is heard among the<br />

nations.{51:1} Thus saith the LORD; Behold, I will raise upaga<br />

him.{50:33} Thus saith the LORD of hosts; The children ofIsrael and the children of Judah [were] oppressed together:and all tha<br />

inhabitants of Babylon.{50:35} A sword [is] upon the Chaldeans, saith theLORD, and upon the inhabitants of Babylon, and u


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man is brutish by [his] knowledge; every founder is<br />

confounded by the graven image: for his molten image [is]<br />

falsehood, and [there is] no breath in them. {51:18} They<br />

[are] vanity, the work of errors: in the time of their<br />

visitation they shall perish. {51:19} The portion of Jacob<br />

[is] not like them; for he [is] the former of all things: and<br />

[Israel is] the rod of his inheritance: the LORD of hosts is<br />

his name. {51:20} Thou [art] my battle axe [and] weapons<br />

of war: for with thee will I break in pieces the nations, and<br />

with thee will I destroy kingdoms; {51:21} And with thee<br />

will I break in pieces the horse and his rider; and with thee<br />

will I break in pieces the chariot and his rider; {51:22} With<br />

thee also will I break in pieces man and woman; and with<br />

thee will I break in pieces old and young; and with thee will<br />

I break in pieces the young man and the maid; {51:23} I<br />

will also break in pieces with thee the shepherd and his<br />

flock; and with thee will I break in pieces the husbandman<br />

and his yoke of oxen; and with thee will I break in pieces<br />

captains and rulers. {51:24} And I will render unto Babylon<br />

and to all the inhabitants of Chaldea all their evil that they<br />

have done in Zion in your sight, saith the LORD. {51:25}<br />

Behold, I [am] against thee, O destroying mountain, saith<br />

the LORD, which destroyest all the earth: and I will stretch<br />

out mine hand upon thee, and roll thee down from the rocks,<br />

and will make thee a burnt mountain. {51:26} And they<br />

shall not take of thee a stone for a corner, nor a stone for<br />

foundations; but thou shalt be desolate for ever, saith the<br />

LORD. {51:27} Set ye up a standard in the land, blow the<br />

trumpet among the nations, prepare the nations against her,<br />

call together against her the kingdoms of Ararat, Minni, and<br />

Ashchenaz; appoint a captain against her; cause the horses<br />

to come up as the rough caterpillers. {51:28} Prepare<br />

against her the nations with the kings of the Medes, the<br />

captains thereof, and all the rulers thereof, and all the land<br />

of his dominion. {51:29} And the land shall tremble and<br />

sorrow: for every purpose of the LORD shall be performed<br />

against Babylon, to make the land of Babylon a desolation<br />

without an inhabitant. {51:30} The mighty men of Babylon<br />

have forborn to fight, they have remained in [their] holds:<br />

their might hath failed; they became as women: they have<br />

burned her dwellingplaces; her bars are broken. {51:31}<br />

One post shall run to meet another, and one messenger to<br />

meet another, to shew the king of Babylon that his city is<br />

taken at [one] end, {51:32} And that the passages are<br />

stopped, and the reeds they have burned with fire, and the<br />

men of war are affrighted. {51:33} For thus saith the LORD<br />

of hosts, the God of Israel; The daughter of Babylon [is]<br />

like a threshingfloor, [it is] time to thresh her: yet a little<br />

while, and the time of her harvest shall come. {51:34}<br />

Nebuchadrezzar the king of Babylon hath devoured me, he<br />

hath crushed me, he hath made me an empty vessel, he hath<br />

swallowed me up like a dragon, he hath filled his belly with<br />

my delicates, he hath cast me out. {51:35} The violence<br />

done to me and to my flesh [be] upon Babylon, shall the<br />

inhabitant of Zion say; and my blood upon the inhabitants<br />

of Chaldea, shall Jerusalem say. {51:36} Therefore thus<br />

saith the LORD; Behold, I will plead thy cause, and take<br />

vengeance for thee; and I will dry up her sea, and make her<br />

springs dry. {51:37} And Babylon shall become heaps, a<br />

dwelling place for dragons, an astonishment, and an hissing,<br />

without an inhabitant. {51:38} They shall roar together like<br />

lions: they shall yell as lions’ whelps. {51:39} In their heat I<br />

will make their feasts, and I will make them drunken, that<br />

they may rejoice, and sleep a perpetual sleep, and not wake,<br />

saith the LORD. {51:40} I will bring them down like lambs<br />

to the slaughter, like rams with he goats. {51:41} How is<br />

Sheshach taken! and how is the praise of the whole earth<br />

surprised! how is Babylon become an astonishment among<br />

the nations! {51:42} The sea is come up upon Babylon: she<br />

is covered with the multitude of the waves thereof. {51:43}<br />

Her cities are a desolation, a dry land, and a wilderness, a<br />

land wherein no man dwelleth, neither doth [any] son of<br />

man pass thereby. {51:44} And I will punish Bel in<br />

Babylon, and I will bring forth out of his mouth that which<br />

he hath swallowed up: and the nations shall not flow<br />

together any more unto him: yea, the wall of Babylon shall<br />

fall. {51:45} My people, go ye out of the midst of her, and<br />

deliver ye every man his soul from the fierce anger of the<br />

LORD. {51:46} And lest your heart faint, and ye fear for<br />

the rumour that shall be heard in the land; a rumour shall<br />

both come [one] year, and after that in [another] year [shall<br />

come] a rumour, and violence in the land, ruler against<br />

ruler. {51:47} Therefore, behold, the days come, that I will<br />

do judgment upon the graven images of Babylon: and her<br />

whole land shall be confounded, and all her slain shall fall<br />

in the midst of her. {51:48} Then the heaven and the earth,<br />

and all that [is] therein, shall sing for Babylon: for the<br />

spoilers shall come unto her from the north, saith the<br />

LORD. {51:49} As Babylon [hath caused] the slain of<br />

Israel to fall, so at Babylon shall fall the slain of all the<br />

earth. {51:50} Ye that have escaped the sword, go away,<br />

stand not still: remember the LORD afar off, and let<br />

Jerusalem come into your mind. {51:51} We are<br />

confounded, because we have heard reproach: shame hath<br />

covered our faces: for strangers are come into the<br />

sanctuaries of the LORD’S house. {51:52} Wherefore,<br />

behold, the days come, saith the LORD, that I will do<br />

judgment upon her graven images: and through all her land<br />

the wounded shall groan. {51:53} Though Babylon should<br />

mount up to heaven, and though she should fortify the<br />

height of her strength, [yet] from me shall spoilers come<br />

unto her, saith the LORD. {51:54} A sound of a cry<br />

[cometh] from Babylon, and great destruction from the land<br />

of the Chaldeans: {51:55} Because the LORD hath spoiled<br />

Babylon, and destroyed out of her the great voice; when her<br />

waves do roar like great waters, a noise of their voice is<br />

uttered: {51:56} Because the spoiler is come upon her,<br />

[even] upon Babylon, and her mighty men are taken, every<br />

one of their bows is broken: for the LORD God of<br />

recompences shall surely requite. {51:57} And I will make<br />

drunk her princes, and her wise [men,] her captains, and her<br />

rulers, and her mighty men: and they shall sleep a perpetual<br />

sleep, and not wake, saith the <strong>King</strong>, whose name [is] the<br />

LORD of hosts. {51:58} Thus saith the LORD of hosts; The<br />

broad walls of Babylon shall be utterly broken, and her high<br />

gates shall be burned with fire; and the people shall labour<br />

in vain, and the folk in the fire, and they shall be weary.{51:59} The<br />

they shall be weary. Thus far [are] the words of Jeremiah.{52:1} Zede


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And his mother’s name [was] Hamutal the daughter of<br />

Jeremiah of Libnah. {52:2} And he did [that which was]<br />

evil in the eyes of the LORD, according to all that<br />

Jehoiakim had done. {52:3} For through the anger of the<br />

LORD it came to pass in Jerusalem and Judah, till he had<br />

cast them out from his presence, that Zedekiah rebelled<br />

The second pillar also and the pomegranates [were] like<br />

unto these. {52:23} And there were ninety and six<br />

pomegranates on a side; [and] all the pomegranates upon<br />

the network [were] an hundred round about.{52:24} And the captain<br />

against the king of Babylon.{52:4} And it came to pass in the ninth year of his reign,in the tenth month, in the tenth day of the<br />

the city round about:) and they went by the way of the plain.{52:8} But the army of the Chaldeans pursued after theking, and overt<br />

hundred.{52:31} And it came to pass in the seven and thirtiethye<br />

Babylon, and put him in prison till the day of his death.{52:12} Now in the fifth month, in the tenth [day] of themonth, which [was]<br />

every day a portion until the day of his


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The Lamentations of Jeremiah<br />

captivity. {1:19} I called for my lovers, [but] they deceived<br />

me: my priests and mine elders gave up the ghost in the<br />

{1:1} How doth the city sit solitary, [that was] full ofpeople city, [how] while is they she become sought as their a widow meat she to relieve [that was] their greatamong souls. the<br />

{1:20} Behold, O LORD; for I [am] in distress: my bowels<br />

are troubled; mine heart is turned within me; for I have<br />

grievously rebelled: abroad the sword bereaveth, at home<br />

[there is] as death. {1:21} They have heard that I sigh:<br />

[there is] none to comfort me: all mine enemies have heard<br />

of my trouble; they are glad that thou hast done [it:] thou<br />

wilt bring the day [that] thou hast called, and they shall be<br />

like unto me. {1:22} Let all their wickedness come before<br />

thee; and do unto them, as thou hast done unto me for all<br />

my transgressions: for my sighs [are] many, and my heart<br />

[is] faint.{2:1} How hath the Lord covered the daughter of Zionw<br />

soul: see, O LORD, and consider; for I am become vile.{1:12} [Is it] nothing to you, all ye that pass by? behold,and see if there be a<br />

them.{1:18} The LORD is righteous; for I have rebelled againsthis commandment: hear, I pray you, all people, and beholdmy sorro


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hands at thee; they hiss and wag their head at the daughter bear the yoke in his youth. {3:28} He sitteth alone and<br />

of Jerusalem, [saying, Is] this the city that [men] call The keepeth silence, because he hath borne it upon him. {3:29}<br />

perfection of beauty, The joy of the whole earth? {2:16} All He putteth his mouth in the dust; if so be there may be hope.<br />

thine enemies have opened their mouth against thee: they {3:30} He giveth [his] cheek to him that smiteth him: he is<br />

hiss and gnash the teeth: they say, We have swallowed [her] filled full with reproach. {3:31} For the Lord will not cast<br />

up: certainly this [is] the day that we looked for; we have off for ever: {3:32} But though he cause grief, yet will he<br />

found, we have seen [it. ]{2:17} The LORD hath done have compassion according to the multitude of his mercies.<br />

[that] which he had devised; he hath fulfilled his word that {3:33} For he doth not afflict willingly nor grieve the<br />

he had commanded in the days of old: he hath thrown down, children of men. {3:34} To crush under his feet all the<br />

and hath not pitied: and he hath caused [thine] enemy to prisoners of the earth, {3:35} To turn aside the right of a<br />

rejoice over thee, he hath set up the horn of thine man before the face of the most High, {3:36} To subvert a<br />

adversaries. {2:18} Their heart cried unto the Lord, O wall man in his cause, the Lord approveth not. {3:37} Who [is]<br />

of the daughter of Zion, let tears run down like a river day he [that] saith, and it cometh to pass, [when] the Lord<br />

and night: give thyself no rest; let not the apple of thine eye commandeth [it] not? {3:38} Out of the mouth of the most<br />

cease. {2:19} Arise, cry out in the night: in the beginning of High proceedeth not evil and good? {3:39} Wherefore doth<br />

the watches pour out thine heart like water before the face a living man complain, a man for the punishment of his<br />

of the Lord: lift up thy hands toward him for the life of thy sins? {3:40} Let us search and try our ways, and turn again<br />

young children, that faint for hunger in the top of every to the LORD. {3:41} Let us lift up our heart with [our]<br />

street.{2:20} Behold, O LORD, and consider to whom thou hastdone hands this. unto Shall God the women in the eat heavens. their fruit, {3:42} [and] children We have ofa span lo<br />

transgressed and have rebelled: thou hast not pardoned.<br />

{3:43} Thou hast covered with anger, and persecuted us:<br />

thou hast slain, thou hast not pitied. {3:44} Thou hast<br />

covered thyself with a cloud, that [our] prayer should not<br />

pass through. {3:45} Thou hast made us [as] the offscouring<br />

and refuse in the midst of the people. {3:46} All our<br />

enemies have opened their mouths against us. {3:47} Fear<br />

and a snare is come upon us, desolation and destruction.<br />

{3:48} Mine eye runneth down with rivers of water for the<br />

destruction of the daughter of my people. {3:49} Mine eye<br />

trickleth down, and ceaseth not, without any intermission,<br />

mine enemy consumed.{3:1} I [am] the man [that] hath seen affliction {3:50} Till by the rodof LORD his look wrath. down, {3:2} and He behold hath from led me, heaven. and brought [<br />

{3:51} Mine eye affecteth mine heart because of all the<br />

daughters of my city. {3:52} Mine enemies chased me sore,<br />

like a bird, without cause. {3:53} They have cut off my life<br />

in the dungeon, and cast a stone upon me. {3:54} Waters<br />

flowed over mine head; [then] I said, I am cut off. {3:55} I<br />

called upon thy name, O LORD, out of the low dungeon.<br />

{3:56} Thou hast heard my voice: hide not thine ear at my<br />

breathing, at my cry. {3:57} Thou drewest near in the day<br />

[that] I called upon thee: thou saidst, Fear not. {3:58} O<br />

Lord, thou hast pleaded the causes of my soul; thou hast<br />

redeemed my life. {3:59} O LORD, thou hast seen my<br />

wrong: judge thou my cause. {3:60} Thou hast seen all their<br />

vengeance [and] all their imaginations against me. {3:61}<br />

Thou hast heard their reproach, O LORD, [and] all their<br />

imaginations against me; {3:62} The lips of those that rose<br />

up against me, and their device against me all the day.<br />

{3:63} Behold their sitting down, and their rising up; I [am]<br />

their musick.{3:64} Render unto them a recompence, O LORD<br />

destroy them in anger from under the heavens of the LORD.{4:1} How<br />

my mind, therefore have I hope.{3:22} [It is of] the LORD’S mercies that we are notconsumed, because his compassions fail n


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sin of Sodom, that was overthrown as in a moment, and no<br />

hands stayed on her. {4:7} Her Nazarites were purer than<br />

snow, they were whiter than milk, they were more ruddy in<br />

body than rubies, their polishing [was] of sapphire: {4:8}<br />

Their visage is blacker than a coal; they are not known in<br />

the streets: their skin cleaveth to their bones; it is withered,<br />

it is become like a stick. {4:9} [They that be] slain with the<br />

sword are better than [they that be] slain with hunger: for<br />

these pine away, stricken through for [want of] the fruits of<br />

the field. {4:10} The hands of the pitiful women have<br />

sodden their own children: they were their meat in the<br />

destruction of the daughter of my people. {4:11} The<br />

LORD hath accomplished his fury; he hath poured out his<br />

fierce anger, and hath kindled a fire in Zion, and it hath<br />

devoured the foundations thereof. {4:12} The kings of the<br />

earth, and all the inhabitants of the world, would not have<br />

believed that the adversary and the enemy should have<br />

young men from their musick. {5:15} The joy of our heart<br />

is ceased; our dance is turned into mourning. {5:16} The<br />

crown is fallen [from] our head: woe unto us, that we have<br />

sinned! {5:17} For this our heart is faint; for these [things]<br />

our eyes are dim. {5:18} Because of the mountain of Zion,<br />

which is desolate, the foxes walk upon it. {5:19} Thou, O<br />

LORD, remainest for ever; thy throne from generation to<br />

generation. {5:20} Wherefore dost thou forget us for ever,<br />

[and] forsake us so long time? {5:21} Turn thou us unto<br />

thee, O LORD, and we shall be turned; renew our days as of<br />

old. {5:22} But thou hast utterly rejected us; thou art very<br />

wroth<br />

entered into the gates of Jerusalem.{4:13} For the sins of her prophets, [and] the iniquities ofher priests, that have shed the blood of<br />

Under his shadow we shall live among the heathen.{4:21} Rejoice and be glad, O daughter of Edom, thatdwellest in the land of<br />

naked.{4:22} The punishment of thine iniquity is accomplished,O daughter of Zion; he will no more carry thee away intocaptivity<br />

he will discover thy sins.{5:1} Remember, O LORD, what is come upon us:consider, and behold our reproach. {5:2} Our inh


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The Book of the Prophet Ezekiel<br />

heard the noise of their wings, like the noise of great waters,<br />

as the voice of the Almighty, the voice of speech, as the<br />

{1:1} Now it came to pass in the thirtieth year, in thefourth noise [month,] of an in host: the when fifth [day] they of stood, the month, they let as down I [was]among their the<br />

wings. {1:25} And there was a voice from the firmament<br />

that [was] over their heads, when they stood, and had let<br />

down their wings.{1:26} And above the firmament that [was] ove<br />

one that spake.{2:1} And he said unto me, Son of man, stand upon<br />

been a prophet among them.{2:6} And thou, son of man, be not afraid<br />

flash of lightning.{1:15} Now as I beheld the living creatures, behold onewheel upon the earth by the living creatures, with his f<br />

give thee.{2:9} And when I looked, behold, an hand [was] sent untom<br />

and woe.{3:1} Moreover he said unto me, Son of man, eat thatth<br />

for sweetness.{3:4} And he said unto me, Son of man, go, get thee u


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thee; for they will not hearken unto me: for all the house of<br />

Israel [are] impudent and hardhearted. {3:8} Behold, I have<br />

made thy face strong against their faces, and thy forehead<br />

strong against their foreheads. {3:9} As an adamant harder<br />

than flint have I made thy forehead: fear them not, neither<br />

be dismayed at their looks, though they [be] a rebellious<br />

house. {3:10} Moreover he said unto me, Son of man, all<br />

my words that I shall speak unto thee receive in thine heart,<br />

and hear with thine ears. {3:11} And go, get thee to them of<br />

the captivity, unto the children of thy people, and speak<br />

unto them, and tell them, Thus saith the Lord GOD; whether<br />

they will hear, or whether they will forbear. {3:12} Then<br />

the spirit took me up, and I heard behind me a voice of a<br />

great rushing, [saying,] Blessed [be] the glory of the LORD<br />

from his place. {3:13} [I heard] also the noise of the wings<br />

of the living creatures that touched one another, and the<br />

noise of the wheels over against them, and a noise of a great<br />

rushing. {3:14} So the spirit lifted me up, and took me<br />

away, and I went in bitterness, in the heat of my spirit; but<br />

between thee and the city: and set thy face against it, and it<br />

shall be besieged, and thou shalt lay siege against it. This<br />

[shall be] a sign to the house of Israel. {4:4} Lie thou also<br />

upon thy left side, and lay the iniquity of the house of Israel<br />

upon it: [according] to the number of the days that thou<br />

shalt lie upon it thou shalt bear their iniquity. {4:5} For I<br />

have laid upon thee the years of their iniquity, according to<br />

the number of the days, three hundred and ninety days: so<br />

shalt thou bear the iniquity of the house of Israel. {4:6} And<br />

when thou hast accomplished them, lie again on thy right<br />

side, and thou shalt bear the iniquity of the house of Judah<br />

forty days: I have appointed thee each day for a year. {4:7}<br />

Therefore thou shalt set thy face toward the siege of<br />

Jerusalem, and thine arm [shall be] uncovered, and thou<br />

shalt prophesy against it. {4:8} And, behold, I will lay<br />

bands upon thee, and thou shalt not turn thee from one side<br />

to another, till thou hast ended the days of thy siege.{4:9} Take thou<br />

the hand of the LORD was strong upon me.{3:15} Then I came to them of the captivity at Tel-abib,that dwelt by the river of Cheb<br />

consume away for their iniquity.{5:1} And thou, son of man, take the<br />

live, because he is warned; also thou hast delivered thy soul.{3:22} And the hand of the LORD was there upon me;and he said unto<br />

shall a fire come forth into all the house of Israel.{5:5} Thus saith the<br />

[are] a rebellious house.{4:1} Thou also, son of man, take thee a tile, and lay itbefore thee, and pourtray upon it the city, [even] Je


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Behold, I, even I, [am] against thee, and will execute {6:11} Thus saith the Lord GOD; Smite with thine hand,<br />

judgments in the midst of thee in the sight of the nations. and stamp with thy foot, and say, Alas for all the evil<br />

{5:9} And I will do in thee that which I have not done, and abominations of the house of Israel! for they shall fall by<br />

whereunto I will not do any more the like, because of all the sword, by the famine, and by the pestilence. {6:12} He<br />

thine abominations. {5:10} Therefore the fathers shall eat that is far off shall die of the pestilence; and he that is near<br />

the sons in the midst of thee, and the sons shall eat their shall fall by the sword; and he that remaineth and is<br />

fathers; and I will execute judgments in thee, and the whole besieged shall die by the famine: thus will I accomplish my<br />

remnant of thee will I scatter into all the winds. {5:11} fury upon them. {6:13} Then shall ye know that I [am] the<br />

Wherefore, [as] I live, saith the Lord GOD; Surely, because LORD, when their slain [men] shall be among their idols<br />

thou hast defiled my sanctuary with all thy detestable round about their altars, upon every high hill, in all the tops<br />

things, and with all thine abominations, therefore will I also of the mountains, and under every green tree, and under<br />

diminish [thee;] neither shall mine eye spare, neither will I every thick oak, the place where they did offer sweet savour<br />

have any pity.{5:12} A third part of thee shall die with the pestilence,and to all their idols. with {6:14} famine So shall will they I stretch be consumed out my hand in upon the midst oft<br />

them, and make the land desolate, yea, more desolate than<br />

the wilderness toward Diblath, in all their habitations: and<br />

they shall know that I [am] the LORD.{7:1} Moreover the word of<br />

spoken [it.]{6:1} And the word of the LORD came unto me, saying,{6:2} Son of man, set thy face toward the mountains ofIsrae<br />

shall know that I [am] the LORD.{6:8} Yet will I leave a remnant, that ye may have [some]that shall escape the sword among the<br />

shall devour him.{7:16} But they that escape of them shall escape<br />

vain that I would do this evil unto them.


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the stumblingblock of their iniquity.{7:20} As for the beauty of {8:13} his ornament, He said he also set unto it inmajesty: me, Turn thee but they yet again, made [and] the images o<br />

thou shalt see greater abominations that they do. {8:14}<br />

Then he brought me to the door of the gate of the LORD’S<br />

house which [was] toward the north; and, behold, there sat<br />

women weeping for Tammuz.{8:15} Then said he unto me, Hast thou<br />

the robbers shall enter into it, and defile it.{7:23} Make a chain: for the land is full of bloody crimes,and the city is full of violence<br />

I judge them; and they shall know that I [am] the LORD.{8:1} And it came to pass in the sixth year, in the sixth[month,] in the fif<br />

be done in the midst thereof.{9:5} And to the others he said in mine<br />

there, according to the vision that I saw in the plain.{8:5} Then said he unto me, Son of man, lift up thine eyesnow the way toward th<br />

they went forth, and slew in the city.{9:8} And it came to pass, while<br />

greater abominations.{8:7} And he brought me to the door of the court; andwhen I looked, behold a hole in the wall. {8:8} Then<br />

LORD seeth us not; the LORD hath forsaken the earth.<br />

and they worshipped the sun toward the east.{8:17} Then he said unto<br />

in mine ears with a loud voice, [yet] will I not hear them.{9:1} He crie<br />

have done as thou hast commanded me.{10:1} Then I looked, and, be


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clothed with linen, and said, Go in between the wheels,<br />

[even] under the cherub, and fill thine hand with coals of<br />

fire from between the cherubims, and scatter [them] over<br />

the city. And he went in in my sight. {10:3} Now the<br />

cherubims stood on the right side of the house, when the<br />

man went in; and the cloud filled the inner court. {10:4}<br />

Then the glory of the LORD went up from the cherub, [and<br />

stood] over the threshold of the house; and the house was<br />

filled with the cloud, and the court was full of the brightness<br />

of the LORD’S glory. {10:5} And the sound of the<br />

cherubims’ wings was heard [even] to the outer court, as the<br />

voice of the Almighty God when he speaketh. {10:6} And it<br />

came to pass, [that] when he had commanded the man<br />

clothed with linen, saying, Take fire from between the<br />

wheels, from between the cherubims; then he went in, and<br />

stood beside the wheels. {10:7} And [one] cherub stretched<br />

forth his hand from between the cherubims unto the fire that<br />

[was] between the cherubims, and took [thereof,] and put<br />

[it] into the hands of [him that was] clothed with linen: who<br />

city: {11:3} Which say, [It is] not near; let us build houses:<br />

this [city is] the caldron, and we [be] the flesh.{11:4} Therefore proph<br />

took [it,] and went out.{10:8} And there appeared in the cherubims the form of aman’s hand under their wings. {10:9} And when I<br />

that [are] round about you.{11:13} And it came to pass, when I p<br />

heads, saith the Lord GOD.{11:22} Then did the cherubims lift up t<br />

mountain which [is] on the east side of the city.{11:24} Afterwards th<br />

one straight forward.{11:1} Moreover the spirit lifted me up, and brought meunto the east gate of the LORD’S house, which lo<br />

things that the LORD had shewed me.{12:1} The word of the LORD


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rebellious house, which have eyes to see, and see not; they will perform it, saith the Lord GOD.{12:26} Again the word of the LO<br />

have ears to hear, and hear not: for they [are] a rebellious<br />

house. {12:3} Therefore, thou son of man, prepare thee<br />

stuff for removing, and remove by day in their sight; and<br />

thou shalt remove from thy place to another place in their<br />

sight: it may be they will consider, though they [be] a<br />

rebellious house. {12:4} Then shalt thou bring forth thy<br />

stuff by day in their sight, as stuff for removing: and thou<br />

shalt go forth at even in their sight, as they that go forth into<br />

captivity. {12:5} Dig thou through the wall in their sight, GOD.{13:1} And the word of the LORD came unto me, saying,{13:2<br />

and carry out thereby. {12:6} In their sight shalt thou bear<br />

[it] upon [thy] shoulders, [and] carry [it] forth in the<br />

twilight: thou shalt cover thy face, that thou see not the<br />

ground: for I have set thee [for] a sign unto the house of<br />

Israel. {12:7} And I did so as I was commanded: I brought<br />

forth my stuff by day, as stuff for captivity, and in the even<br />

I digged through the wall with mine hand; I brought [it]<br />

forth in the twilight, [and] I bare [it] upon [my] shoulder in<br />

their sight.{12:8} And in the morning came the word of the LORDunto me, saying, {12:9} Son of man, hath not the house ofIsrae<br />

know that I [am] the Lord GOD.{13:10} Because, even because the<br />

they come; and they shall know that I [am] the LORD.{12:17} Moreover the word of the LORD came to me,saying, {12:18} Son<br />

and ye shall know that I [am] the LORD.{12:21} And the word of the LORD came unto me,saying, {12:22} Son of man, what<br />

peace for her, and [there is] no peace, saith the Lord GOD.{13:17} Lik


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not live, by your lying to my people that hear [your] lies?<br />

{13:20} Wherefore thus saith the Lord GOD; Behold, I<br />

[am] against your pillows, wherewith ye there hunt the souls<br />

to make [them] fly, and I will tear them from your arms, and<br />

will let the souls go, [even] the souls that ye hunt to make<br />

[them] fly. {13:21} Your kerchiefs also will I tear, and<br />

deliver my people out of your hand, and they shall be no<br />

more in your hand to be hunted; and ye shall know that I<br />

[am] the LORD. {13:22} Because with lies ye have made<br />

the heart of the righteous sad, whom I have not made sad;<br />

and strengthened the hands of the wicked, that he should not<br />

return from his wicked way, by promising him life: {13:23}<br />

Therefore ye shall see no more vanity, nor divine<br />

divinations: for I will deliver my people out of your hand:<br />

and ye shall know that I [am] the LORD.{14:1} Then came certain beast, of and the elders the pestilence, of Israel to unto cut off me,and from sat it man before and me. beast?{14:22} {14:2} And Ye the<br />

all estranged from me through their idols.{14:6} Therefore say unto the house of Israel, Thus saiththe Lord GOD; Repent, and tur<br />

Lord GOD.{14:12} The word of the LORD came again to me,saying, {14:13} Son of man, when the land sinneth againstme<br />

in the day that thou wast born.{16:6} And when I passed by thee, and<br />

their righteousness, saith the Lord GOD.{14:15} If I cause noisome beasts to pass through theland, and they spoil it, so that it<br />

be delivered, but the land shall be desolate.<br />

{14:17} Or [if] I bring a sword upon that land, and say,<br />

Sword, go through the land; so that I cut off man and beast<br />

from it: {14:18} Though these three men [were] in it, [as] I<br />

live, saith the Lord GOD, they shall deliver neither sons nor<br />

daughters, but they only shall be delivered themselves.{14:19} Or [if]<br />

have done in it, saith the Lord GOD.{15:1} And the word of the LOR<br />

it is burned?{15:6} Therefore thus saith the Lord GOD; As the vin<br />

GOD.{16:1} Again the word of the LORD came unto me,sayin


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looked upon thee, behold, thy time [was] the time of love;<br />

and I spread my skirt over thee, and covered thy nakedness:<br />

yea, I sware unto thee, and entered into a covenant with<br />

thee, saith the Lord GOD, and thou becamest mine. {16:9}<br />

Then washed I thee with water; yea, I throughly washed<br />

away thy blood from thee, and I anointed thee with oil.<br />

{16:10} I clothed thee also with broidered work, and shod<br />

thee with badgers’ skin, and I girded thee about with fine<br />

linen, and I covered thee with silk. {16:11} I decked thee<br />

also with ornaments, and I put bracelets upon thy hands, and<br />

a chain on thy neck. {16:12} And I put a jewel on thy<br />

forehead, and earrings in thine ears, and a beautiful crown<br />

upon thine head. {16:13} Thus wast thou decked with gold<br />

and silver; and thy raiment [was of] fine linen, and silk, and<br />

broidered work; thou didst eat fine flour, and honey, and oil:<br />

and thou wast exceeding beautiful, and thou didst prosper<br />

into a kingdom. {16:14} And thy renown went forth among<br />

the heathen for thy beauty: for it [was] perfect through my<br />

comeliness, which I had put upon thee, saith the Lord GOD.<br />

{16:15} But thou didst trust in thine own beauty, and<br />

playedst the harlot because of thy renown, and pouredst out<br />

thy fornications on every one that passed by; his it was.<br />

{16:16} And of thy garments thou didst take, and deckedst<br />

thy high places with divers colours, and playedst the harlot<br />

thereupon: [the like things] shall not come, neither shall it<br />

be so. {16:17} Thou hast also taken thy fair jewels of my<br />

gold and of my silver, which I had given thee, and madest to<br />

thyself images of men, and didst commit whoredom with<br />

them, {16:18} And tookest thy broidered garments, and<br />

coveredst them: and thou hast set mine oil and mine incense<br />

before them. {16:19} My meat also which I gave thee, fine<br />

flour, and oil, and honey, [wherewith] I fed thee, thou hast<br />

even set it before them for a sweet savour: and [thus] it was,<br />

saith the Lord GOD. {16:20} Moreover thou hast taken thy<br />

sons and thy daughters, whom thou hast borne unto me, and<br />

these hast thou sacrificed unto them to be devoured. [Is this]<br />

of thy whoredoms a small matter, {16:21} That thou hast<br />

slain my children, and delivered them to cause them to pass<br />

through [the fire] for them? {16:22} And in all thine<br />

abominations and thy whoredoms thou hast not remembered<br />

the days of thy youth, when thou wast naked and bare, [and]<br />

wast polluted in thy blood. {16:23} And it came to pass<br />

after all thy wickedness, (woe, woe unto thee! saith the Lord<br />

GOD;) {16:24} [That] thou hast also built unto thee an<br />

eminent place, and hast made thee an high place in every<br />

street. {16:25} Thou hast built thy high place at every head<br />

of the way, and hast made thy beauty to be abhorred, and<br />

hast opened thy feet to every one that passed by, and<br />

multiplied thy whoredoms. {16:26} Thou hast also<br />

committed fornication with the Egyptians thy neighbours,<br />

great of flesh; and hast increased thy whoredoms, to<br />

provoke me to anger. {16:27} Behold, therefore I have<br />

stretched out my hand over thee, and have diminished thine<br />

ordinary [food,] and delivered thee unto the will of them<br />

that hate thee, the daughters of the Philistines, which are<br />

ashamed of thy lewd way. {16:28} Thou hast played the<br />

whore also with the Assyrians, because thou wast<br />

unsatiable; yea, thou hast played the harlot with them, and<br />

yet couldest not be satisfied. {16:29} Thou hast moreover<br />

multiplied thy fornication in the land of Canaan unto<br />

Chaldea; and yet thou wast not satisfied herewith. {16:30}<br />

How weak is thine heart, saith the Lord GOD, seeing thou<br />

doest all these [things,] the work of an imperious whorish<br />

woman; {16:31} In that thou buildest thine eminent place in<br />

the head of every way, and makest thine high place in every<br />

street; and hast not been as an harlot, in that thou scornest<br />

hire; {16:32} [But as] a wife that committeth adultery,<br />

[which] taketh strangers instead of her husband! {16:33}<br />

They give gifts to all whores: but thou givest thy gifts to all<br />

thy lovers, and hirest them, that they may come unto thee on<br />

every side for thy whoredom. {16:34} And the contrary is<br />

in thee from [other] women in thy whoredoms, whereas<br />

none followeth thee to commit whoredoms: and in that thou<br />

givest a reward, and no reward is given unto thee, therefore<br />

thou art contrary.{16:35} Wherefore, O harlot, hear the word of the L<br />

commit this lewdness above all thine abominations.{16:44} Behold, e


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then [will I bring again] the captivity of thy captives in the he rebelled against him in sending his ambassadors into<br />

midst of them: {16:54} That thou mayest bear thine own Egypt, that they might give him horses and much people.<br />

shame, and mayest be confounded in all that thou hast done, Shall he prosper? shall he escape that doeth such [things?]<br />

in that thou art a comfort unto them. {16:55} When thy or shall he break the covenant, and be delivered? {17:16}<br />

sisters, Sodom and her daughters, shall return to their As I live, saith the Lord GOD, surely in the place [where]<br />

former estate, and Samaria and her daughters shall return to the king [dwelleth] that made him king, whose oath he<br />

their former estate, then thou and thy daughters shall return despised, and whose covenant he brake, [even] with him in<br />

to your former estate. {16:56} For thy sister Sodom was not the midst of Babylon he shall die. {17:17} Neither shall<br />

mentioned by thy mouth in the day of thy pride, {16:57} Pharaoh with [his] mighty army and great company make<br />

Before thy wickedness was discovered, as at the time of for him in the war, by casting up mounts, and building forts,<br />

[thy] reproach of the daughters of Syria, and all [that are] to cut off many persons: {17:18} Seeing he despised the<br />

round about her, the daughters of the Philistines, which oath by breaking the covenant, when, lo, he had given his<br />

despise thee round about. {16:58} Thou hast borne thy hand, and hath done all these [things,] he shall not escape.<br />

lewdness and thine abominations, saith the LORD. {16:59} {17:19} Therefore thus saith the Lord GOD; [As] I live,<br />

For thus saith the Lord GOD; I will even deal with thee as surely mine oath that he hath despised, and my covenant<br />

thou hast done, which hast despised the oath in breaking the that he hath broken, even it will I recompense upon his own<br />

covenant.{16:60} Nevertheless I will remember my covenant withthee head. {17:20} in the And days I of will thy spread youth, my and net I will upon establish him, and unto hetheean<br />

ev<br />

shall be taken in my snare, and I will bring him to Babylon,<br />

and will plead with him there for his trespass that he hath<br />

trespassed against me. {17:21} And all his fugitives with all<br />

his bands shall fall by the sword, and they that remain shall<br />

be scattered toward all winds: and ye shall know that I the<br />

LORD have spoken [it.]{17:22} Thus saith the Lord GOD; I will also<br />

thee for all that thou hast done, saith the Lord GOD.{17:1} And the word of the LORD came unto me, saying,{17:2} Son of man, pu<br />

have done [it.]{18:1} The word of the LORD came unto me aga<br />

the soul of the son is mine: the soul that sinneth, it shall die.{18:5} Bu<br />

wither in the furrows where it grew.{17:11} Moreover the word of the LORD came unto me,saying, {17:12} Say now to the rebelli<br />

GOD.{18:10} If he beget a son [that is] a robber, a shedder ofblood


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spoiled by violence, hath not restored the pledge, and hath<br />

lifted up his eyes to the idols, hath committed abomination,<br />

{18:13} Hath given forth upon usury, and hath taken<br />

increase: shall he then live? he shall not live: he hath done<br />

all these abominations; he shall surely die; his blood shall<br />

and a new spirit: for why will ye die, O house of Israel?<br />

{18:32} For I have no pleasure in the death of him that<br />

dieth, saith the Lord GOD: wherefore turn [yourselves,] and<br />

live ye.{19:1} Moreover take thou up a lamentation for theprin<br />

be upon him.{18:14} Now, lo, [if] he beget a son, that seeth all hisfather’s sins which he hath done, and considereth, and doethno<br />

in his iniquity.{18:19} Yet say ye, Why? doth not the son bear theiniquity of the father? When the son hath done that which is<br />

mountains of Israel.{19:10} Thy mother [is] like a vine in thy blood<br />

not that he should return from his ways, and live?{18:24} But when the righteous turneth away from hisrighteousness, and com<br />

lamentation, and shall be for a lamentation.{20:1} And it came to pass<br />

he die.{18:25} Yet ye say, The way of the Lord is not equal.Hear now, O house of Israel; Is not my way equal? are notyour w<br />

abominations of their fathers:{20:5} And say unto them, Thus saith t<br />

shall not be your ruin.{18:31} Cast away from you all your transgressions,whereby ye have transgressed; and make you a new


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But I wrought for my name’s sake, that it should not be whoredom after their abominations? {20:31} For when ye<br />

polluted before the heathen, among whom they [were,] in offer your gifts, when ye make your sons to pass through<br />

whose sight I made myself known unto them, in bringing the fire, ye pollute yourselves with all your idols, even unto<br />

them forth out of the land of Egypt.{20:10} Wherefore I caused this them day: to go and forth shall out I be of enquired theland of by Egypt, you, and O house brought of them i<br />

Israel? [As] I live, saith the Lord GOD, I will not be<br />

enquired of by you. {20:32} And that which cometh into<br />

your mind shall not be at all, that ye say, We will be as the<br />

heathen, as the families of the countries, to serve wood and<br />

stone.{20:33} [As] I live, saith the Lord GOD, surely with amigh<br />

Israel, saith the Lord GOD.{20:45} Moreover the word of the LORD<br />

[am] the LORD.{20:27} Therefore, son of man, speak unto the house ofIsrael, and say unto them, Thus saith the Lord GOD; Yet<br />

of me, Doth he not speak parables?{21:1} And the word of the LORD


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the righteous and the wicked. {21:4} Seeing then that I will come whose right it is; and I will give it [him.]{21:28} And thou, son<br />

cut off from thee the righteous and the wicked, therefore<br />

shall my sword go forth out of his sheath against all flesh<br />

from the south to the north: {21:5} That all flesh may know<br />

that I the LORD have drawn forth my sword out of his<br />

sheath: it shall not return any more. {21:6} Sigh therefore,<br />

thou son of man, with the breaking of [thy] loins; and with<br />

bitterness sigh before their eyes. {21:7} And it shall be,<br />

when they say unto thee, Wherefore sighest thou? that thou<br />

shalt answer, For the tidings; because it cometh: and every<br />

heart shall melt, and all hands shall be feeble, and every<br />

spirit shall faint, and all knees shall be weak [as] water:<br />

behold, it cometh, and shall be brought to pass, saith the<br />

Lord GOD.{21:8} Again the word of the LORD came unto me,saying, {21:9} Son of man, prophesy, and say, Thus saiththe<br />

spoken [it.]{22:1} Moreover the word of the LORD came unto me,s<br />

the Lord GOD.{22:13} Behold, therefore I have smitten mine hand at<br />

remembrance, ye shall be taken with the hand.{21:25} And thou, profane wicked prince of Israel, whoseday is come, when iniquity


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lead, and tin, into the midst of the furnace, to blow the fire men. {23:13} Then I saw that she was defiled, [that] they<br />

upon it, to melt [it;] so will I gather [you] in mine anger and [took] both one way, {23:14} And [that] she increased her<br />

in my fury, and I will leave [you there,] and melt you. whoredoms: for when she saw men pourtrayed upon the<br />

{22:21} Yea, I will gather you, and blow upon you in the wall, the images of the Chaldeans pourtrayed with<br />

fire of my wrath, and ye shall be melted in the midst vermilion, {23:15} Girded with girdles upon their loins,<br />

thereof. {22:22} As silver is melted in the midst of the exceeding in dyed attire upon their heads, all of them<br />

furnace, so shall ye be melted in the midst thereof; and ye princes to look to, after the manner of the Babylonians of<br />

shall know that I the LORD have poured out my fury upon Chaldea, the land of their nativity: {23:16} And as soon as<br />

you.{22:23} And the word of the LORD came unto me,saying, she saw {22:24} them with Son her of eyes, man, she say doted unto her, upon Thou them, [art] and theland sent that<br />

messengers unto them into Chaldea. {23:17} And the<br />

Babylonians came to her into the bed of love, and they<br />

defiled her with their whoredom, and she was polluted with<br />

them, and her mind was alienated from them. {23:18} So<br />

she discovered her whoredoms, and discovered her<br />

nakedness: then my mind was alienated from her, like as my<br />

mind was alienated from her sister. {23:19} Yet she<br />

multiplied her whoredoms, in calling to remembrance the<br />

days of her youth, wherein she had played the harlot in the<br />

land of Egypt. {23:20} For she doted upon their paramours,<br />

whose flesh [is as] the flesh of asses, and whose issue [is<br />

like] the issue of horses. {23:21} Thus thou calledst to<br />

remembrance the lewdness of thy youth, in bruising thy<br />

teats by the Egyptians for the paps of thy youth.{23:22} Therefore, O<br />

have I recompensed upon their heads, saith the Lord GOD.{23:1} The word of the LORD came again unto me,saying, {23:2} S<br />

whoredoms.


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{23:36} The LORD said moreover unto me; Son of man,<br />

wilt thou judge Aholah and Aholibah? yea, declare unto<br />

them their abominations; {23:37} That they have committed<br />

adultery, and blood is in their hands, and with their idols<br />

have they committed adultery, and have also caused their<br />

sons, whom they bare unto me, to pass for them through<br />

[the fire,] to devour [them. ]{23:38} Moreover this they<br />

have done unto me: they have defiled my sanctuary in the<br />

same day, and have profaned my sabbaths. {23:39} For<br />

when they had slain their children to their idols, then they<br />

came the same day into my sanctuary to profane it; and, lo,<br />

thus have they done in the midst of mine house. {23:40}<br />

And furthermore, that ye have sent for men to come from<br />

far, unto whom a messenger [was] sent; and, lo, they came:<br />

for whom thou didst wash thyself, paintedst thy eyes, and<br />

deckedst thyself with ornaments, {23:41} And satest upon a<br />

stately bed, and a table prepared before it, whereupon thou<br />

hast set mine incense and mine oil. {23:42} And a voice of<br />

a multitude being at ease [was] with her: and with the men<br />

of the common sort [were] brought Sabeans from the<br />

wilderness, which put bracelets upon their hands, and<br />

beautiful crowns upon their heads. {23:43} Then said I unto<br />

[her that was] old in adulteries, Will they now commit<br />

whoredoms with her, and she [with them? ]{23:44} Yet<br />

they went in unto her, as they go in unto a woman that<br />

playeth the harlot: so went they in unto Aholah and unto<br />

burn, and [that] the filthiness of it may be molten in it, [that]<br />

the scum of it may be consumed. {24:12} She hath wearied<br />

[herself] with lies, and her great scum went not forth out of<br />

her: her scum [shall be] in the fire. {24:13} In thy filthiness<br />

[is] lewdness: because I have purged thee, and thou wast not<br />

purged, thou shalt not be purged from thy filthiness any<br />

more, till I have caused my fury to rest upon thee. {24:14} I<br />

the LORD have spoken [it:] it shall come to pass, and I will<br />

do [it;] I will not go back, neither will I spare, neither will I<br />

repent; according to thy ways, and according to thy doings,<br />

shall they judge thee, saith the Lord GOD.{24:15} Also the word o<br />

commanded.{24:19} And the people said unto me, Wilt thou not tell u<br />

Aholibah, the lewd women.{23:45} And the righteous men, they shall judge themafter the manner of adulteresses, and after th<br />

GOD.{24:1} Again in the ninth year, in the tenth month, in thetenth [day] of the month, the word of the LORD came untome, sayi<br />

[am] the LORD.{25:1} The word of the LORD came again unto<br />

them seethe the bones of it therein.{24:6} Wherefore thus saith the Lord GOD; Woe to thebloody city, to the pot whose scum is


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will destroy thee; and thou shalt know that I [am] the LORD.{25:8} they Thus shall saith make the a spoil Lord of GOD; thy riches, Because and that make Moab a prey andSeir of thydo<br />

say, Be<br />

merchandise: and they shall break down thy walls, and<br />

destroy thy pleasant houses: and they shall lay thy stones<br />

and thy timber and thy dust in the midst of the water.<br />

{26:13} And I will cause the noise of thy songs to cease;<br />

and the sound of thy harps shall be no more heard. {26:14}<br />

And I will make thee like the top of a rock: thou shalt be [a<br />

place] to spread nets upon; thou shalt be built no more: for I<br />

the LORD have spoken [it,] saith the Lord GOD.{26:15} Thus saith th<br />

shall know that I [am] the LORD.{25:12} Thus saith the Lord GOD; Because that Edomhath dealt against the house of Judah by<br />

vengeance, saith the Lord GOD.{25:15} Thus saith the Lord GOD; Because the Philistineshave dealt by revenge, and have taken v<br />

when I shall lay my vengeance upon them.{26:1} And it came to pass in the eleventh year, in thefirst [day] of the month, [that] th<br />

for, yet shalt thou never be found again, saith the Lord GOD.{27:1} T<br />

LORD.{26:7} For thus saith the Lord GOD; Behold, I will bringupon Tyrus Nebuchadrezzar king of Babylon, a king ofkings,


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Dedan [were] thy merchants; many isles [were] the<br />

merchandise of thine hand: they brought thee [for] a present<br />

horns of ivory and ebony. {27:16} Syria [was] thy merchant<br />

by reason of the multitude of the wares of thy making: they<br />

occupied in thy fairs with emeralds, purple, and broidered<br />

work, and fine linen, and coral, and agate. {27:17} Judah,<br />

and the land of Israel, they [were] thy merchants: they<br />

traded in thy market wheat of Minnith, and Pannag, and<br />

honey, and oil, and balm. {27:18} Damascus [was] thy<br />

merchant in the multitude of the wares of thy making, for<br />

the multitude of all riches; in the wine of Helbon, and white<br />

wool. {27:19} Dan also and Javan going to and fro<br />

occupied in thy fairs: bright iron, cassia, and calamus, were<br />

in thy market. {27:20} Dedan [was] thy merchant in<br />

precious clothes for chariots. {27:21} Arabia, and all the<br />

princes of Kedar, they occupied with thee in lambs, and<br />

rams, and goats: in these [were they] thy merchants.<br />

{27:22} The merchants of Sheba and Raamah, they [were]<br />

thy merchants: they occupied in thy fairs with chief of all<br />

spices, and with all precious stones, and gold. {27:23}<br />

Haran, and Canneh, and Eden, the merchants of Sheba,<br />

Asshur, [and] Chilmad, [were] thy merchants. {27:24}<br />

These [were] thy merchants in all sorts [of things,] in blue<br />

clothes, and broidered work, and in chests of rich apparel,<br />

bound with cords, and made of cedar, among thy<br />

merchandise. {27:25} The ships of Tarshish did sing of thee<br />

in thy market: and thou wast replenished, and made very<br />

glorious in the midst of the seas. {27:26} Thy rowers have<br />

brought thee into great waters: the east wind hath broken<br />

thee in the midst of the seas. {27:27} Thy riches, and thy<br />

fairs, thy merchandise, thy mariners, and thy pilots, thy<br />

calkers, and the occupiers of thy merchandise, and all thy<br />

men of war, that [are] in thee, and in all thy company which<br />

[is] in the midst of thee, shall fall into the midst of the seas<br />

in the day of thy ruin. {27:28} The suburbs shall shake at<br />

the sound of the cry of thy pilots. {27:29} And all that<br />

handle the oar, the mariners, [and] all the pilots of the sea,<br />

shall come down from their ships, they shall stand upon the<br />

land; {27:30} And shall cause their voice to be heard<br />

against thee, and shall cry bitterly, and shall cast up dust<br />

upon their heads, they shall wallow themselves in the ashes:<br />

{27:31} And they shall make themselves utterly bald for<br />

thee, and gird them with sackcloth, and they shall weep for<br />

thee with bitterness of heart [and] bitter wailing. {27:32}<br />

And in their wailing they shall take up a lamentation for<br />

thee, and lament over thee, [saying,] What [city is] like<br />

Tyrus, like the destroyed in the midst of the sea? {27:33}<br />

When thy wares went forth out of the seas, thou filledst<br />

many people; thou didst enrich the kings of the earth with<br />

the multitude of thy riches and of thy merchandise. {27:34}<br />

In the time [when] thou shalt be broken by the seas in the<br />

depths of the waters thy merchandise and all thy company<br />

in the midst of thee shall fall. {27:35} All the inhabitants of<br />

the isles shall be astonished at thee, and their kings shall be<br />

sore afraid, they shall be troubled in [their] countenance.<br />

{27:36} The merchants among the people shall hiss at thee;<br />

riches, and thine heart is lifted up because of thy riches:<br />

{28:6} Therefore thus saith the Lord GOD; Because thou<br />

hast set thine heart as the heart of God; {28:7} Behold,<br />

therefore I will bring strangers upon thee, the terrible of the<br />

nations: and they shall draw their swords against the beauty<br />

of thy wisdom, and they shall defile thy brightness. {28:8}<br />

They shall bring thee down to the pit, and thou shalt die the<br />

deaths of [them that are] slain in the midst of the seas.<br />

{28:9} Wilt thou yet say before him that slayeth thee, I [am]<br />

God? but thou [shalt be] a man, and no God, in the hand of<br />

him that slayeth thee. {28:10} Thou shalt die the deaths of<br />

the uncircumcised by the hand of strangers: for I have<br />

spoken [it,] saith the Lord GOD. {28:11} Moreover the<br />

word of the LORD came unto me, saying, {28:12} Son of<br />

man, take up a lamentation upon the king of Tyrus, and say<br />

unto him, Thus saith the Lord GOD; Thou sealest up the<br />

sum, full of wisdom, and perfect in beauty. {28:13} Thou<br />

hast been in Eden the garden of God; every precious stone<br />

[was] thy covering, the sardius, topaz, and the diamond, the<br />

beryl, the onyx, and the jasper, the sapphire, the emerald,<br />

and the carbuncle, and gold: the workmanship of thy tabrets<br />

and of thy pipes was prepared in thee in the day that thou<br />

wast created. {28:14} Thou [art] the anointed cherub that<br />

covereth; and I have set thee [so:] thou wast upon the holy<br />

mountain of God; thou hast walked up and down in the<br />

midst of the stones of fire. {28:15} Thou [wast] perfect in<br />

thy ways from the day that thou wast created, till iniquity<br />

was found in thee. {28:16} By the multitude of thy<br />

merchandise they have filled the midst of thee with<br />

violence, and thou hast sinned: therefore I will cast thee as<br />

profane out of the mountain of God: and I will destroy thee,<br />

O covering cherub, from the midst of the stones of fire.<br />

{28:17} Thine heart was lifted up because of thy beauty,<br />

thou hast corrupted thy wisdom by reason of thy brightness:<br />

I will cast thee to the ground, I will lay thee before kings,<br />

that they may behold thee. {28:18} Thou hast defiled thy<br />

sanctuaries by the multitude of thine iniquities, by the<br />

iniquity of thy traffick; therefore will I bring forth a fire<br />

from the midst of thee, it shall devour thee, and I will bring<br />

thee to ashes upon the earth in the sight of all them that<br />

behold thee. {28:19} All they that know thee among the<br />

people shall be astonished at thee: thou shalt be a terror, and<br />

never [shalt] thou [be] any more.{28:20} Again the word of the LO<br />

thou [shalt be] a terror, and never shalt be any more.{28:1} The word of the LORD came again unto me,saying, {28:2} Son of<br />

shall know that I [am] the LORD their God.{29:1} In the tenth year


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twelfth [day] of the month, the word of the LORD came<br />

unto me, saying, {29:2} Son of man, set thy face against<br />

Pharaoh king of Egypt, and prophesy against him, and<br />

against all Egypt: {29:3} Speak, and say, Thus saith the<br />

Lord GOD; Behold, I [am] against thee, Pharaoh king of<br />

Egypt, the great dragon that lieth in the midst of his rivers,<br />

which hath said, My river [is] mine own, and I have made<br />

[it] for myself. {29:4} But I will put hooks in thy jaws, and<br />

I will cause the fish of thy rivers to stick unto thy scales,<br />

and I will bring thee up out of the midst of thy rivers, and<br />

all the fish of thy rivers shall stick unto thy scales. {29:5}<br />

And I will leave thee [thrown] into the wilderness, thee and<br />

all the fish of thy rivers: thou shalt fall upon the open fields;<br />

thou shalt not be brought together, nor gathered: I have<br />

given thee for meat to the beasts of the field and to the<br />

fowls of the heaven. {29:6} And all the inhabitants of Egypt<br />

shall know that I [am] the LORD, because they have been a<br />

staff of reed to the house of Israel. {29:7} When they took<br />

hold of thee by thy hand, thou didst break, and rend all their<br />

shoulder: and when they leaned upon thee, thou brakest, and<br />

mouth in the midst of them; and they shall know that I [am]<br />

the LORD.{30:1} The word of the LORD came again unto me,<br />

madest all their loins to be at a stand.{29:8} Therefore thus saith the Lord GOD; Behold, I willbring a sword upon thee, and cut off<br />

through the countries.{29:13} Yet thus saith the Lord GOD; At the end of fortyyears will I gather the Egyptians from the people w<br />

but they shall know that I [am] the Lord GOD.{29:17} And it came Egypt: to and pass they in the shall seven know and that twentiethyear, I [am] the LORD.{30:20} in the first [month,] And it cam<br />

in<br />

for me, saith the Lord GOD.{29:21} In that day will I cause the horn of the house ofIsrael to bud forth, and I will give thee the o


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shall know that I [am] the LORD, when I shall put my<br />

sword into the hand of the king of Babylon, and he shall<br />

stretch it out upon the land of Egypt. {30:26} And I will<br />

scatter the Egyptians among the nations, and disperse them<br />

among the countries; and they shall know that I [am] the<br />

brought down with the trees of Eden unto the nether parts of<br />

the earth: thou shalt lie in the midst of the uncircumcised<br />

with [them that be] slain by the sword. This [is] Pharaoh<br />

and all his multitude, saith the Lord GOD.{32:1} And it came to pa<br />

LORD.{31:1} And it came to pass in the eleventh year, in thethird [month,] in the first [day] of the month, [that] the wordof the<br />

Whom art thou like in thy greatness?{31:3} Behold, the Assyrian [was] a cedar in Lebanonwith fair branches, and with a shadow<br />

envied him.{31:10} Therefore thus saith the Lord GOD; Because every thouhast man for lifted his up own thyself life, in in the height, day of and thy he fall.{32:11} hath shot up For his thus topam sait<br />

for all her multitude, saith the Lord GOD.{32:17} It came to pass al<br />

dwelt under his shadow in the midst of the heathen.{31:18} To whom art thou thus like in glory and ingreatness among the t


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her grave: all of them slain, fallen by the sword, which<br />

caused terror in the land of the living. {32:24} There [is]<br />

Elam and all her multitude round about her grave, all of<br />

them slain, fallen by the sword, which are gone down<br />

uncircumcised into the nether parts of the earth, which<br />

caused their terror in the land of the living; yet have they<br />

borne their shame with them that go down to the pit.<br />

{32:25} They have set her a bed in the midst of the slain<br />

with all her multitude: her graves [are] round about him: all<br />

of them uncircumcised, slain by the sword: though their<br />

terror was caused in the land of the living, yet have they<br />

borne their shame with them that go down to the pit: he is<br />

put in the midst of [them that be] slain. {32:26} There [is]<br />

Meshech, Tubal, and all her multitude: her graves [are]<br />

round about him: all of them uncircumcised, slain by the<br />

sword, though they caused their terror in the land of the<br />

living. {32:27} And they shall not lie with the mighty [that<br />

are] fallen of the uncircumcised, which are gone down to<br />

hell with their weapons of war: and they have laid their<br />

swords under their heads, but their iniquities shall be upon<br />

their bones, though [they were] the terror of the mighty in<br />

the land of the living. {32:28} Yea, thou shalt be broken in<br />

the midst of the uncircumcised, and shalt lie with [them that<br />

are] slain with the sword. {32:29} There [is] Edom, her<br />

kings, and all her princes, which with their might are laid by<br />

[them that were] slain by the sword: they shall lie with the<br />

uncircumcised, and with them that go down to the pit.<br />

{32:30} There [be] the princes of the north, all of them, and<br />

all the Zidonians, which are gone down with the slain; with<br />

their terror they are ashamed of their might; and they lie<br />

uncircumcised with [them that be] slain by the sword, and<br />

bear their shame with them that go down to the pit. {32:31}<br />

Pharaoh shall see them, and shall be comforted over all his<br />

multitude, [even] Pharaoh and all his army slain by the<br />

sword, saith the Lord GOD. {32:32} For I have caused my<br />

terror in the land of the living: and he shall be laid in the<br />

midst of the uncircumcised with [them that are] slain with<br />

the sword, [even] Pharaoh and all his multitude, saith the<br />

should we then live? {33:11} Say unto them, [As] I live,<br />

saith the Lord GOD, I have no pleasure in the death of the<br />

wicked; but that the wicked turn from his way and live: turn<br />

ye, turn ye from your evil ways; for why will ye die, O<br />

house of Israel? {33:12} Therefore, thou son of man, say<br />

unto the children of thy people, The righteousness of the<br />

righteous shall not deliver him in the day of his<br />

transgression: as for the wickedness of the wicked, he shall<br />

not fall thereby in the day that he turneth from his<br />

wickedness; neither shall the righteous be able to live for his<br />

[righteousness] in the day that he sinneth. {33:13} When I<br />

shall say to the righteous, [that] he shall surely live; if he<br />

trust to his own righteousness, and commit iniquity, all his<br />

righteousnesses shall not be remembered; but for his<br />

iniquity that he hath committed, he shall die for it. {33:14}<br />

Again, when I say unto the wicked, Thou shalt surely die; if<br />

he turn from his sin, and do that which is lawful and right;<br />

{33:15} [If] the wicked restore the pledge, give again that<br />

he had robbed, walk in the statutes of life, without<br />

committing iniquity; he shall surely live, he shall not die.<br />

{33:16} None of his sins that he hath committed shall be<br />

mentioned unto him: he hath done that which is lawful and<br />

right; he shall surely live.{33:17} Yet the children of thy people say<br />

which is lawful and right, he shall live thereby.{33:20} Yet ye say, Th<br />

ye house of Israel, I will judge you every one after his ways.{33:21} A<br />

Lord GOD.{33:1} Again the word of the LORD came unto me,saying, {33:2} Son of man, speak to the children of thypeo<br />

but his blood will I require at the watchman’s hand.{33:7} So thou, O son of man, I have set thee a watchmanunto the house of Israel<br />

committed.{33:30} Also, thou son of man, the children of thy people


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thee as my people, and they hear thy words, but they will {34:20} Therefore thus saith the Lord GOD unto them;<br />

not do them: for with their mouth they shew much love, Behold, I, [even] I, will judge between the fat cattle and<br />

[but] their heart goeth after their covetousness. {33:32} between the lean cattle. {34:21} Because ye have thrust<br />

And, lo, thou [art] unto them as a very lovely song of one with side and with shoulder, and pushed all the diseased<br />

that hath a pleasant voice, and can play well on an with your horns, till ye have scattered them abroad; {34:22}<br />

instrument: for they hear thy words, but they do them not. Therefore will I save my flock, and they shall no more be a<br />

{33:33} And when this cometh to pass, (lo, it will come,) prey; and I will judge between cattle and cattle. {34:23}<br />

then shall they know that a prophet hath been among them.{34:1} And And I will the word set up of one the shepherd LORD came over unto them, me, and saying,{34:2} he shall feed Son of<br />

them, [even] my servant David; he shall feed them, and he<br />

shall be their shepherd. {34:24} And I the LORD will be<br />

their God, and my servant David a prince among them; I the<br />

LORD have spoken [it. ]{34:25} And I will make with them<br />

a covenant of peace, and will cause the evil beasts to cease<br />

out of the land: and they shall dwell safely in the<br />

wilderness, and sleep in the woods. {34:26} And I will<br />

make them and the places round about my hill a blessing;<br />

and I will cause the shower to come down in his season;<br />

there shall be showers of blessing. {34:27} And the tree of<br />

the field shall yield her fruit, and the earth shall yield her<br />

increase, and they shall be safe in their land, and shall know<br />

that I [am] the LORD, when I have broken the bands of<br />

their yoke, and delivered them out of the hand of those that<br />

served themselves of them. {34:28} And they shall no more<br />

be a prey to the heathen, neither shall the beast of the land<br />

devour them; but they shall dwell safely, and none shall<br />

make [them] afraid. {34:29} And I will raise up for them a<br />

earth, and none did search or seek [after them.]{34:7} Therefore, plant ye of shepherds, renown, and hear they the shall word be of no theLORD; more consumed {34:8} with [As] I live,<br />

hunger in the land, neither bear the shame of the heathen<br />

any more. {34:30} Thus shall they know that I the LORD<br />

their God [am] with them, and [that] they, [even] the house<br />

of Israel, [are] my people, saith the Lord GOD. {34:31}<br />

And ye my flock, the flock of my pasture, [are] men, [and] I<br />

[am] your God, saith the Lord GOD.{35:1} Moreover the word of th<br />

flock from their mouth, that they may not be meat for them.{34:11} For thus saith the Lord GOD; Behold, I, [even] I,will both search<br />

fouled with your feet.


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didst rejoice at the inheritance of the house of Israel, land.{36:21} But I had pity for mine holy name, which thehouse<br />

because it was desolate, so will I do unto thee: thou shalt be<br />

desolate, O mount Seir, and all Idumea, [even] all of it: and<br />

they shall know that I [am] the LORD.{36:1} Also, thou son of man, prophesy unto themountains of Israel, and say, Ye m<br />

bring you into your own land.{36:25} Then will I sprinkle clean water<br />

bear their shame.{36:8} But ye, O mountains of Israel, ye shall shoot forthyour branches, and yield your fruit to my people of Isra<br />

flocks of men: and they shall know that I [am] the LORD.{37:1} The<br />

thou cause thy nations to fall any more, saith the Lord GOD.{36:16} Moreover the word of the LORD came unto me,saying, {36:17}


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commanded: and as I prophesied, there was a noise, and<br />

behold a shaking, and the bones came together, bone to his<br />

bone. {37:8} And when I beheld, lo, the sinews and the<br />

flesh came up upon them, and the skin covered them above:<br />

but [there was ]no breath in them. {37:9} Then said he unto<br />

me, Prophesy unto the wind, prophesy, son of man, and say<br />

to the wind, Thus saith the Lord GOD; Come from the four<br />

winds, O breath, and breathe upon these slain, that they may<br />

live. {37:10} So I prophesied as he commanded me, and the<br />

breath came into them, and they lived, and stood up upon<br />

shall be with them: yea, I will be their God, and they shall<br />

be my people. {37:28} And the heathen shall know that I<br />

the LORD do sanctify Israel, when my sanctuary shall be in<br />

the midst of them for evermore.{38:1} And the word of the LORD ca<br />

their feet, an exceeding great army.{37:11} Then he said unto me, Son of man, these bonesare the whole house of Israel: behold,<br />

assembled unto thee, and be thou a guard unto them.{38:8} After man<br />

LORD have spoken [it,] and performed [it,] saith the LORD.{37:15} The word of the LORD came again unto me,saying, {37:16<br />

hand.{37:18} And when the children of thy people shall speakunto thee, saying, Wilt thou not shew us what thou[meanest<br />

mine hand.{37:20} And the sticks whereon thou writest shall be inthine hand before their eyes. {37:21} And say unto them,Thu<br />

spoil?{38:14} Therefore, son of man, prophesy and say untoGog,


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the earth, shall shake at my presence, and the mountains the mighty, and drink the blood of the princes of the earth,<br />

shall be thrown down, and the steep places shall fall, and of rams, of lambs, and of goats, of bullocks, all of them<br />

every wall shall fall to the ground. {38:21} And I will call fatlings of Bashan. {39:19} And ye shall eat fat till ye be<br />

for a sword against him throughout all my mountains, saith full, and drink blood till ye be drunken, of my sacrifice<br />

the Lord GOD: every man’s sword shall be against his which I have sacrificed for you. {39:20} Thus ye shall be<br />

brother. {38:22} And I will plead against him with filled at my table with horses and chariots, with mighty<br />

pestilence and with blood; and I will rain upon him, and men, and with all men of war, saith the Lord GOD. {39:21}<br />

upon his bands, and upon the many people that [are] with And I will set my glory among the heathen, and all the<br />

him, an overflowing rain, and great hailstones, fire, and heathen shall see my judgment that I have executed, and my<br />

brimstone. {38:23} Thus will I magnify myself, and hand that I have laid upon them. {39:22} So the house of<br />

sanctify myself; and I will be known in the eyes of many Israel shall know that I [am] the LORD their God from that<br />

nations, and they shall know that I [am] the LORD.{39:1} Therefore, day and thou forward.{39:23} son of man, prophesy And the against heathen Gog,and shall say, know Thus that saith the the hou<br />

[am] the LORD, the Holy One in Israel.{39:8} Behold, it is come, and it is done, saith the LordGOD; this [is] the day whereof I h<br />

saith the Lord GOD.{40:1} In the five and twentieth year of our cap<br />

them, and rob those that robbed them, saith the Lord GOD.{39:11} And it shall come to pass in that day, [that] I willgive unto Gog a<br />

reed; and the height, one reed.{40:6} Then came he unto the gate wh<br />

city [shall be] Hamonah. Thus shall they cleanse the land.{39:17} And, thou son of man, thus saith the Lord GOD;Speak unto every


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side, and three on that side; they three [were] of one<br />

measure: and the posts had one measure on this side and on<br />

that side. {40:11} And he measured the breadth of the entry<br />

of the gate, ten cubits; [and] the length of the gate, thirteen<br />

cubits. {40:12} The space also before the little chambers<br />

[was] one cubit [on this side,] and the space [was] one cubit<br />

on that side: and the little chambers [were] six cubits on this<br />

side, and six cubits on that side. {40:13} He measured then<br />

the gate from the roof of [one] little chamber to the roof of<br />

another: the breadth [was] five and twenty cubits, door<br />

against door. {40:14} He made also posts of threescore<br />

cubits, even unto the post of the court round about the gate.<br />

{40:15} And from the face of the gate of the entrance unto<br />

the face of the porch of the inner gate [were] fifty cubits.<br />

{40:16} And [there were] narrow windows to the little<br />

chambers, and to their posts within the gate round about,<br />

and likewise to the arches: and windows [were] round about<br />

inward: and upon [each] post [were] palm trees. {40:17}<br />

Then brought he me into the outward court, and, lo, [there<br />

were] chambers, and a pavement made for the court round<br />

about: thirty chambers [were] upon the pavement. {40:18}<br />

And the pavement by the side of the gates over against the<br />

length of the gates [was] the lower pavement. {40:19} Then<br />

he measured the breadth from the forefront of the lower gate<br />

unto the forefront of the inner court without, an hundred<br />

arches thereof round about: [it was] fifty cubits long, and<br />

five and twenty cubits broad. {40:34} And the arches<br />

thereof [were] toward the outward court; and palm trees<br />

[were] upon the posts thereof, on this side, and on that side:<br />

and the going up to it [had] eight steps. {40:35} And he<br />

brought me to the north gate, and measured [it] according to<br />

these measures; {40:36} The little chambers thereof, the<br />

posts thereof, and the arches thereof, and the windows to it<br />

round about: the length [was] fifty cubits, and the breadth<br />

five and twenty cubits. {40:37} And the posts thereof<br />

[were] toward the utter court; and palm trees [were] upon<br />

the posts thereof, on this side, and on that side: and the<br />

going up to it [had] eight steps. {40:38} And the chambers<br />

and the entries thereof [were] by the posts of the gates,<br />

where they washed the burnt offering.{40:39} And in the porch of the<br />

cubits eastward and northward.{40:20} And the gate of the outward court that lookedtoward the north, he measured the length<br />

and upon the tables [was] the flesh of the offering.{40:44} And witho<br />

east; and he measured from gate to gate an hundred cubits.{40:24} After that he brought me toward the south, andbehold a gate tow<br />

broad, foursquare; and the altar [that was] before the house.{40:48} A<br />

posts, one on this side, and another on that side.{41:1} Afterward he<br />

the posts thereof: and the going up to it [had] eight steps.{40:32} And he brought me into the inner court towardthe east: and he


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four cubits, round about the house on every side. {41:6}<br />

And the side chambers [were] three, one over another, and<br />

thirty in order; and they entered into the wall which [was] of<br />

the house for the side chambers round about, that they<br />

might have hold, but they had not hold in the wall of the<br />

house. {41:7} And [there was] an enlarging, and a winding<br />

about still upward to the side chambers: for the winding<br />

about of the house went still upward round about the house:<br />

therefore the breadth of the house [was still] upward, and so<br />

increased [from] the lowest [chamber] to the highest by the<br />

midst. {41:8} I saw also the height of the house round<br />

about: the foundations of the side chambers [were] a full<br />

reed of six great cubits. {41:9} The thickness of the wall,<br />

which [was] for the side chamber without, [was] five cubits:<br />

and [that] which [was] left [was] the place of the side<br />

chambers that [were] within. {41:10} And between the<br />

chambers [was] the wideness of twenty cubits round about<br />

the house on every side. {41:11} And the doors of the side<br />

chambers [were] toward [the place that was] left, one door<br />

toward the north, and another door toward the south: and<br />

the breadth of the place that was left [was] five cubits round<br />

about. {41:12} Now the building that [was] before the<br />

separate place at the end toward the west [was] seventy<br />

cubits broad; and the wall of the building [was] five cubits<br />

thick round about, and the length thereof ninety cubits.<br />

{41:13} So he measured the house, an hundred cubits long;<br />

and the separate place, and the building, with the walls<br />

thereof, an hundred cubits long; {41:14} Also the breadth of<br />

the face of the house, and of the separate place toward the<br />

east, an hundred cubits. {41:15} And he measured the<br />

length of the building over against the separate place which<br />

[was] behind it, and the galleries thereof on the one side and<br />

on the other side, an hundred cubits, with the inner temple,<br />

and the porches of the court; {41:16} The door posts, and<br />

the narrow windows, and the galleries round about on their<br />

three stories, over against the door, cieled with wood round<br />

about, and from the ground up to the windows, and the<br />

windows [were] covered; {41:17} To that above the door,<br />

even unto the inner house, and without, and by all the wall<br />

round about within and without, by measure. {41:18} And<br />

[it was] made with cherubims and palm trees, so that a palm<br />

tree [was] between a cherub and a cherub; and [every]<br />

cherub had two faces; {41:19} So that the face of a man<br />

[was] toward the palm tree on the one side, and the face of a<br />

young lion toward the palm tree on the other side: [it was]<br />

made through all the house round about. {41:20} From the<br />

ground unto above the door [were] cherubims and palm<br />

trees made, and [on] the wall of the temple. {41:21} The<br />

posts of the temple [were] squared, [and] the face of the<br />

sanctuary; the appearance [of the one] as the appearance [of<br />

the other. ]{41:22} The altar of wood [was] three cubits<br />

high, and the length thereof two cubits; and the corners<br />

thereof, and the length thereof, and the walls thereof, [were]<br />

of wood: and he said unto me, This [is] the table that [is]<br />

before the LORD. {41:23} And the temple and the<br />

sanctuary had two doors. {41:24} And the doors had two<br />

leaves [apiece,] two turning leaves; two [leaves] for the one<br />

door, and two leaves for the other [door. ]{41:25} And<br />

[there were] made on them, on the doors of the temple,<br />

cherubims and palm trees, like as [were] made upon the<br />

walls; and [there were] thick planks upon the face of the<br />

porch without. {41:26} And [there were] narrow windows<br />

and palm trees on the one side and on the other side, on the<br />

sides of the porch, and [upon] the side chambers of the<br />

before the building toward the north. {42:2} Before the<br />

length of an hundred cubits [was] the north door, and the<br />

breadth [was] fifty cubits. {42:3} Over against the twenty<br />

[cubits] which [were] for the inner court, and over against<br />

the pavement which [was] for the utter court, [was] gallery<br />

against gallery in three [stories. ]{42:4} And before the<br />

chambers [was] a walk of ten cubits breadth inward, a way<br />

of one cubit; and their doors toward the north. {42:5} Now<br />

the upper chambers [were] shorter: for the galleries were<br />

higher than these, than the lower, and than the middlemost<br />

of the building. {42:6} For they [were] in three [stories,] but<br />

had not pillars as the pillars of the courts: therefore [the<br />

building] was straitened more than the lowest and the<br />

middlemost from the ground. {42:7} And the wall that<br />

[was] without over against the chambers, toward the utter<br />

court on the forepart of the chambers, the length thereof<br />

[was] fifty cubits. {42:8} For the length of the chambers<br />

that [were] in the utter court [was] fifty cubits: and, lo,<br />

before the temple [were] an hundred cubits. {42:9} And<br />

from under these chambers [was] the entry on the east side,<br />

as one goeth into them from the utter court. {42:10} The<br />

chambers [were] in the thickness of the wall of the court<br />

toward the east, over against the separate place, and over<br />

against the building. {42:11} And the way before them<br />

[was] like the appearance of the chambers which [were]<br />

toward the north, as long as they, [and] as broad as they:<br />

and all their goings out [were] both according to their<br />

fashions, and according to their doors. {42:12} And<br />

according to the doors of the chambers that [were] toward<br />

the south [was] a door in the head of the way, [even] the<br />

way directly before the wall toward the east, as one entereth<br />

into them.{42:13} Then said he unto me, The north chambers [and]th<br />

the south side, five hundred reeds, with the measuring reed.{42:19} H<br />

separation between the sanctuary and the profane place.{43:1} Afterw<br />

house, and thick planks.{42:1} Then he brought me forth into the utter court, theway toward the north: and he brought me into the


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gate whose prospect [is] toward the east. {43:5} So the {43:25} Seven days shalt thou prepare every day a goat<br />

spirit took me up, and brought me into the inner court; and, [for] a sin offering: they shall also prepare a young bullock,<br />

behold, the glory of the LORD filled the house. {43:6} And and a ram out of the flock, without blemish. {43:26} Seven<br />

I heard [him] speaking unto me out of the house; and the days shall they purge the altar and purify it; and they shall<br />

man stood by me.{43:7} And he said unto me, Son of man, the consecrate place of mythrone, themselves. and {43:27} the place And of the when soles these of my days feet, arewhere<br />

I w<br />

expired, it shall be, [that] upon the eighth day, and [so]<br />

forward, the priests shall make your burnt offerings upon<br />

the altar, and your peace offerings; and I will accept you,<br />

saith the Lord GOD.{44:1} Then he brought me back the way of th<br />

the midst of them for ever.{43:10} Thou son of man, shew the house and shall to the go house out by ofIsrael, the way of that the they same.{44:4} may be ashamed Then brought of their he iniqui me<br />

my sanctuary for yourselves.{44:9} Thus saith the Lord GOD<br />

for all that shall be done therein.{44:15} But the priests the Levites,


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my charge.{44:17} And it shall come to pass, [that] when they against enterin the at the oblation gates of the holy inner [portion:] court, they it shall be clothed for the withline<br />

whole house of Israel.{45:7} And [a portion shall be] for the prince<br />

tribes.{45:9} Thus saith the Lord GOD; Let it suffice you, Oprinc<br />

beast.{45:1} Moreover, when ye shall divide by lot the land forinheritance, ye shall offer an oblation unto the LORD, anholy port<br />

themselves, for a possession for twenty chambers.{45:6} And ye according shall appoint to the the oil.{46:1} possession Thus of the saith city the fivethousand Lord GOD; broad, The gate and of fivet


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working days; but on the sabbath it shall be opened, and in<br />

the day of the new moon it shall be opened. {46:2} And the<br />

prince shall enter by the way of the porch of [that] gate<br />

without, and shall stand by the post of the gate, and the<br />

priests shall prepare his burnt offering and his peace<br />

offerings, and he shall worship at the threshold of the gate:<br />

then he shall go forth; but the gate shall not be shut until the<br />

evening. {46:3} Likewise the people of the land shall<br />

worship at the door of this gate before the LORD in the<br />

sabbaths and in the new moons. {46:4} And the burnt<br />

offering that the prince shall offer unto the LORD in the<br />

sabbath day [shall be] six lambs without blemish, and a ram<br />

without blemish. {46:5} And the meat offering [shall be] an<br />

ephah for a ram, and the meat offering for the lambs as he<br />

shall be able to give, and an hin of oil to an ephah. {46:6}<br />

And in the day of the new moon [it shall be] a young<br />

bullock without blemish, and six lambs, and a ram: they<br />

shall be without blemish. {46:7} And he shall prepare a<br />

meat offering, an ephah for a bullock, and an ephah for a<br />

ram, and for the lambs according as his hand shall attain<br />

unto, and an hin of oil to an ephah. {46:8} And when the<br />

prince shall enter, he shall go in by the way of the porch of<br />

trespass offering and the sin offering, where they shall bake<br />

the meat offering; that they bear [them] not out into the utter<br />

court, to sanctify the people. {46:21} Then he brought me<br />

forth into the utter court, and caused me to pass by the four<br />

corners of the court; and, behold, in every corner of the<br />

court [there was] a court. {46:22} In the four corners of the<br />

court [there were] courts joined of forty [cubits] long and<br />

thirty broad: these four corners [were] of one measure.<br />

{46:23} And [there was] a row [of building] round about in<br />

them, round about them four, and [it was] made with boiling<br />

places under the rows round about. {46:24} Then said he<br />

unto me, These [are] the places of them that boil, where the<br />

ministers of the house shall boil the sacrifice of the people.{47:1} Afte<br />

[that] gate, and he shall go forth by the way thereof.{46:9} But when the people of the land shall come beforethe LORD in the solem<br />

not be passed over.{47:6} And he said unto me, Son of man, hast th<br />

offering.{46:16} Thus saith the Lord GOD; If the prince give a giftunto any of his sons, the inheritance thereof shall be hissons’;<br />

and the leaf thereof for medicine.{47:13} Thus saith the Lord GOD<br />

from his possession.{46:19} After he brought me through the entry, which[was] at the side of the gate, into the holy chambers o


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Sibraim, which [is] between the border of Damascus and the profane [place] for the city, for dwelling, and for suburbs:<br />

border of Hamath; Hazar-hatticon, which is by the coast of and the city shall be in the midst thereof. {48:16} And these<br />

Hauran. {47:17} And the border from the sea shall be [shall be] the measures thereof; the north side four thousand<br />

Hazar-enan, the border of Damascus, and the north and five hundred, and the south side four thousand and five<br />

northward, and the border of Hamath. And [this is] the north hundred, and on the east side four thousand and five<br />

side. {47:18} And the east side ye shall measure from hundred, and the west side four thousand and five hundred.<br />

Hauran, and from Damascus, and from Gilead, and from the {48:17} And the suburbs of the city shall be toward the<br />

land of Israel by Jordan, from the border unto the east sea. north two hundred and fifty, and toward the south two<br />

And [this is] the east side. {47:19} And the south side hundred and fifty, and toward the east two hundred and<br />

southward, from Tamar [even] to the waters of strife [in] fifty, and toward the west two hundred and fifty. {48:18}<br />

Kadesh, the river to the great sea. And [this is] the south And the residue in length over against the oblation of the<br />

side southward. {47:20} The west side also [shall be] the holy [portion shall be] ten thousand eastward, and ten<br />

great sea from the border, till a man come over against thousand westward: and it shall be over against the oblation<br />

Hamath. This [is] the west side. {47:21} So shall ye divide of the holy [portion;] and the increase thereof shall be for<br />

this land unto you according to the tribes of Israel.{47:22} And it food shall unto come them to pass, that [that] serve ye the shall city. divide {48:19} itby And lot for they an that inheritance<br />

serve the city shall serve it out of all the tribes of Israel.<br />

{48:20} All the oblation [shall be] five and twenty thousand<br />

by five and twenty thousand: ye shall offer the holy oblation<br />

foursquare, with the possession of the city.{48:21} And the residue [s<br />

ye give [him] his inheritance, saith the Lord GOD.{48:1} Now these [are] the names of the tribes. From thenorth end to the coast of<br />

unto the west side, a [portion for] Judah.{48:8} And by the border of Judah, from the east sideunto the west side, shall be the offe<br />

[are] their portions, saith the Lord GOD.{48:30} And these [are] the<br />

day [shall be,] The<br />

[it is] holy unto the LORD.{48:15} And the five thousand, that are left in the breadthover against the five and twenty thousand,


Daniel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 475<br />

The Book of Daniel<br />

Nebuchadnezzar Nebuchadnezzar dreamed dreams,<br />

wherewith his spirit was troubled, and his sleep brake from<br />

{1:1} In the third year of the reign of Jehoiakim king ofJudah him. came {2:2} Then Nebuchadnezzar the king commanded king of to call Babylon the magicians, untoJerusalem, a<br />

and the astrologers, and the sorcerers, and the Chaldeans,<br />

for to shew the king his dreams. So they came and stood<br />

before the king. {2:3} And the king said unto them, I have<br />

dreamed a dream, and my spirit was troubled to know the<br />

dream. {2:4} Then spake the Chaldeans to the king in<br />

Syriack, O king, live for ever: tell thy servants the dream,<br />

and we will shew the interpretation. {2:5} The king<br />

into the treasure house of his god.{1:3} And the king spake unto answered Ashpenaz and the said master to the of hiseunuchs, Chaldeans, The that thing he should is gone bring from[certain]<br />

me: if ye will not make known unto me the dream, with the<br />

interpretation thereof, ye shall be cut in pieces, and your<br />

houses shall be made a dunghill. {2:6} But if ye shew the<br />

dream, and the interpretation thereof, ye shall receive of me<br />

gifts and rewards and great honour: therefore shew me the<br />

dream, and the interpretation thereof. {2:7} They answered<br />

again and said, Let the king tell his servants the dream, and<br />

we will shew the interpretation of it. {2:8} The king<br />

answered and said, I know of certainty that ye would gain<br />

the time, because ye see the thing is gone from me. {2:9}<br />

But if ye will not make known unto me the dream, [there is<br />

but] one decree for you: for ye have prepared lying and<br />

corrupt words to speak before me, till the time be changed:<br />

therefore tell me the dream, and I shall know that ye can<br />

shew me the interpretation thereof.{2:10} The Chaldeans answered be<br />

Abed-nego.{1:8} But Daniel purposed in his heart that he would notdefile himself with the portion of the king’s meat, nor withthe<br />

be slain.{2:14} Then Daniel answered with counsel and wisdom toAr<br />

and the wine that they should drink; and gave them pulse.{1:17} rest As of for the wise these [men] four of children, Babylon.{2:19} God gave Then themknowledge was the secret and revea sk<br />

continued [even] unto the first year of king Cyrus.{2:1} And in the second year of the reign of<br />

matter.


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{2:24} Therefore Daniel went in unto Arioch, whom the<br />

king had ordained to destroy the wise [men] of Babylon: he<br />

went and said thus unto him; Destroy not the wise [men] of<br />

Babylon: bring me in before the king, and I will shew unto<br />

the king the interpretation. {2:25} Then Arioch brought in<br />

Daniel before the king in haste and said thus unto him, I<br />

have found a man of the captives of Judah, that will make<br />

known unto the king the interpretation. {2:26} The king<br />

answered and said to Daniel, whose name [was]<br />

Belteshazzar, Art thou able to make known unto me the<br />

dream which I have seen, and the interpretation thereof?<br />

{2:27} Daniel answered in the presence of the king, and<br />

said, The secret which the king hath demanded cannot the<br />

wise [men,] the astrologers, the magicians, the soothsayers,<br />

shew unto the king; {2:28} But there is a God in heaven<br />

that revealeth secrets, and maketh known to the king<br />

Nebuchadnezzar what shall be in the latter days. Thy dream,<br />

and the visions of thy head upon thy bed, are these; {2:29}<br />

As for thee, O king, thy thoughts came [into thy mind] upon<br />

thy bed, what should come to pass hereafter: and he that<br />

revealeth secrets maketh known to thee what shall come to<br />

pass. {2:30} But as for me, this secret is not revealed to me<br />

for [any] wisdom that I have more than any living, but for<br />

[their] sakes that shall make known the interpretation to the<br />

without hands, and that it brake in pieces the iron, the brass,<br />

the clay, the silver, and the gold; the great God hath made<br />

known to the king what shall come to pass hereafter: and<br />

the dream is certain, and the interpretation thereof sure.{2:46} Then th<br />

in the gate of the king.{3:1} Nebuchadnezzar the king made an imag<br />

king, and that thou mightest know the thoughts of thy heart.{2:31} Thou, O king, sawest, and behold a great image.This great ima<br />

image became a great mountain, and filled the whole earth.{2:36} This [is] the dream; and we will tell theinterpretation the<br />

Nebuchadnezzar the king had set up.{3:8} Wherefore at that time<br />

worship the golden image which thou hast set up.{3:13} Then Nebu


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the image which I have made; [well:] but if ye worship not,<br />

ye shall be cast the same hour into the midst of a burning<br />

fiery furnace; and who [is] that God that shall deliver you<br />

out of my hands? {3:16} Shadrach, Meshach, and Abednego,<br />

answered and said to the king, O Nebuchadnezzar, we<br />

[are] not careful to answer thee in this matter. {3:17} If it be<br />

[so,] our God whom we serve is able to deliver us from the<br />

burning fiery furnace, and he will deliver [us] out of thine<br />

hand, O king. {3:18} But if not, be it known unto thee, O<br />

king, that we will not serve thy gods, nor worship the<br />

me afraid, and the thoughts upon my bed and the visions of<br />

my head troubled me. {4:6} Therefore made I a decree to<br />

bring in all the wise [men] of Babylon before me, that they<br />

might make known unto me the interpretation of the dream.<br />

{4:7} Then came in the magicians, the astrologers, the<br />

Chaldeans, and the soothsayers: and I told the dream before<br />

them; but they did not make known unto me the<br />

interpretation thereof.{4:8} But at the last Daniel came in before m<br />

golden image which thou hast set up.{3:19} Then was Nebuchadnezzar full of fury, and theform of his visage was changed agains<br />

fourth is like the Son of God.{3:26} Then Nebuchadnezzar came near to the mouth ofthe burning fiery furnace, [and] spake, and s<br />

[art] able; for the spirit of the holy gods [is] in thee.{4:19} Then Danie<br />

Abed-nego, in the province of Babylon.{4:1} Nebuchadnezzar the king, unto all people, nations,and languages, that dwell in al<br />

his dominion [is] from generation to generation.{4:4} I Nebuchadnezzar was at rest in mine house, andflourishing in my palace: {


Daniel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 478<br />

most High, which is come upon my lord the king: {4:25}<br />

That they shall drive thee from men, and thy dwelling shall<br />

be with the beasts of the field, and they shall make thee to<br />

eat grass as oxen, and they shall wet thee with the dew of<br />

heaven, and seven times shall pass over thee, till thou know<br />

that the most High ruleth in the kingdom of men, and giveth<br />

it to whomsoever he will. {4:26} And whereas they<br />

commanded to leave the stump of the tree roots; thy<br />

kingdom shall be sure unto thee, after that thou shalt have<br />

known that the heavens do rule. {4:27} Wherefore, O king,<br />

let my counsel be acceptable unto thee, and break off thy<br />

sins by righteousness, and thine iniquities by shewing<br />

mercy to the poor; if it may be a lengthening of thy<br />

that the joints of his loins were loosed, and his knees smote<br />

one against another. {5:7} The king cried aloud to bring in<br />

the astrologers, the Chaldeans, and the soothsayers. [And]<br />

the king spake, and said to the wise [men] of Babylon,<br />

Whosoever shall read this writing, and shew me the<br />

interpretation thereof, shall be clothed with scarlet, and<br />

[have] a chain of gold about his neck, and shall be the third<br />

ruler in the kingdom. {5:8} Then came in all the king’s wise<br />

[men:] but they could not read the writing, nor make known<br />

to the king the interpretation thereof. {5:9} Then was king<br />

Belshazzar greatly troubled, and his countenance was<br />

changed in him, and his lords were astonied.{5:10} [Now] the queen,<br />

tranquility.{4:28} All this came upon the king Nebuchadnezzar.{4:29} At the end of twelve months he walked in the palaceof t<br />

third ruler in the kingdom.{5:17} Then Daniel answered and said b<br />

he is able to abase.{5:1} Belshazzar the king made a great feast to a thousandof his lords, and drank wine before the thousand. {5<br />

silver, of brass, of iron, of wood, and of stone.{5:5} In the same hour came forth fingers of a man’shand, and wrote over agai


Daniel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 479<br />

iron, wood, and stone, which see not, nor hear, nor know: unto the king, Know, O king, that the law of the Medes and<br />

and the God in whose hand thy breath [is,] and whose [are] Persians [is,] That no decree nor statute which the king<br />

all thy ways, hast thou not glorified: {5:24} Then was the establisheth may be changed. {6:16} Then the king<br />

part of the hand sent from him; and this writing was written.{5:25} commanded, And this [is] and the they writing brought that Daniel, was written, and cast MENE,MENE, [him] into TEKE<br />

the den of lions. [Now] the king spake and said unto Daniel,<br />

Thy God whom thou servest continually, he will deliver<br />

thee. {6:17} And a stone was brought and laid upon the<br />

mouth of the den; and the king sealed it with his own signet,<br />

and with the signet of his lords; that the purpose might not<br />

be changed concerning Daniel.{6:18} Then the king went to his pala<br />

the third ruler in the kingdom.{5:30} In that night was Belshazzar the king of theChaldeans slain. {5:31} And Darius the M<br />

kingdom, [being] about threescore and two years old.{6:1} It pleased Darius to set over the kingdom anhundred and twenty<br />

the king thought to set him over the whole realm.{6:4} Then the hurt presidents was found and upon princes him, because sought he to believed findoccasion in his God.{6:24} against Daniel And c<br />

in pieces or ever they came at the bottom of the den.{6:25} Then king<br />

reign of Darius, and in the reign of Cyrus the Persian.{7:1} In the fir<br />

king Darius signed the writing and the decree.{6:10} Now when Daniel knew that the writing wassigned, he went into his hous


Daniel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 480<br />

behold, there came up among them another little horn, {8:1} In the third year of the reign of king Belshazzar a<br />

before whom there were three of the first horns plucked up vision appeared unto me, [even unto] me Daniel, after that<br />

by the roots: and, behold, in this horn [were] eyes like the which appeared unto me at the first. {8:2} And I saw in a<br />

eyes of man, and a mouth speaking great things.{7:9} I beheld till vision; the and thrones it came were to cast pass, down, when and I theAncient saw, that I of [was] days at did sit,<br />

Shushan [in] the palace, which [is] in the province of Elam;<br />

and I saw in a vision, and I was by the river of Ulai. {8:3}<br />

Then I lifted up mine eyes, and saw, and, behold, there<br />

stood before the river a ram which had [two] horns: and the<br />

[two] horns [were] high; but one [was] higher than the<br />

other, and the higher came up last. {8:4} I saw the ram<br />

pushing westward, and northward, and southward; so that<br />

no beasts might stand before him, neither [was there any]<br />

that could deliver out of his hand; but he did according to<br />

his will, and became great. {8:5} And as I was considering,<br />

behold, an he goat came from the west on the face of the<br />

whole earth, and touched not the ground: and the goat [had]<br />

a notable horn between his eyes. {8:6} And he came to the<br />

ram that had [two] horns, which I had seen standing before<br />

the river, and ran unto him in the fury of his power. {8:7}<br />

And I saw him come close unto the ram, and he was moved<br />

with choler against him, and smote the ram, and brake his<br />

two horns: and there was no power in the ram to stand<br />

before him, but he cast him down to the ground, and<br />

stamped upon him: and there was none that could deliver<br />

the ram out of his hand. {8:8} Therefore the he goat waxed<br />

kingdom [that] which shall not be destroyed.{7:15} I Daniel was very grieved great: in and my when spirit in he the was midst strong, of[my] the body, great and horn the was visions of<br />

broken; and for it came up four notable ones toward the four<br />

winds of heaven. {8:9} And out of one of them came forth a<br />

little horn, which waxed exceeding great, toward the south,<br />

and toward the east, and toward the pleasant [land. ]{8:10}<br />

And it waxed great, [even] to the host of heaven; and it cast<br />

down [some] of the host and of the stars to the ground, and<br />

stamped upon them. {8:11} Yea, he magnified [himself]<br />

even to the prince of the host, and by him the daily<br />

[sacrifice] was taken away, and the place of his sanctuary<br />

was cast down. {8:12} And an host was given [him] against<br />

the daily [sacrifice] by reason of transgression, and it cast<br />

down the truth to the ground; and it practised, and prospered.{8:13} T<br />

heart.<br />

the sanctuary be cleansed.{8:15} And it came to pass, when I, [even


Daniel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 481<br />

up. {8:24} And his power shall be mighty, but not by his sins, and for the iniquities of our fathers, Jerusalem and thy<br />

own power: and he shall destroy wonderfully, and shall people [are become] a reproach to all [that are] about us.<br />

prosper, and practise, and shall destroy the mighty and the {9:17} Now therefore, O our God, hear the prayer of thy<br />

holy people. {8:25} And through his policy also he shall servant, and his supplications, and cause thy face to shine<br />

cause craft to prosper in his hand; and he shall magnify upon thy sanctuary that is desolate, for the Lord’s sake.<br />

[himself] in his heart, and by peace shall destroy many: he {9:18} O my God, incline thine ear, and hear; open thine<br />

shall also stand up against the Prince of princes; but he shall eyes, and behold our desolations, and the city which is<br />

be broken without hand. {8:26} And the vision of the called by thy name: for we do not present our supplications<br />

evening and the morning which was told [is] true: before thee for our righteousnesses, but for thy great<br />

wherefore shut thou up the vision; for it [shall be] for many mercies. {9:19} O Lord, hear; O Lord, forgive; O Lord,<br />

days. {8:27} And I Daniel fainted, and was sick [certain] hearken and do; defer not, for thine own sake, O my God:<br />

days; afterward I rose up, and did the king’s business; and I for thy city and thy people are called by thy name.{9:20} And whiles<br />

was astonished at the vision, but none understood [it.]{9:1} In the first year of Darius the son of Ahasuerus, ofthe seed of the Medes,<br />

Jerusalem.{9:3} And I set my face unto the Lord God, to seek byprayer and supplications, with fasting, and sackcloth, andashe<br />

the desolate.{10:1} In the third year of Cyrus king of Persia a thin<br />

wickedly.{9:16} O Lord, according to all thy righteousness, Ibeseech thee, let thine anger and thy fury be turned awayfrom


Daniel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 482<br />

no strength. {10:9} Yet heard I the voice of his words: and he shall continue [more] years than the king of the north.<br />

when I heard the voice of his words, then was I in a deep {11:9} So the king of the south shall come into [his]<br />

sleep on my face, and my face toward the ground.{10:10} And, behold, kingdom, an and hand shall touched return me, into which his own set meupon land. {11:10} my knees Butand<br />

[upon<br />

his sons shall be stirred up, and shall assemble a multitude<br />

of great forces: and [one] shall certainly come, and<br />

overflow, and pass through: then shall he return, and be<br />

stirred up, [even] to his fortress. {11:11} And the king of<br />

the south shall be moved with choler, and shall come forth<br />

and fight with him, [even] with the king of the north: and he<br />

shall set forth a great multitude; but the multitude shall be<br />

given into his hand. {11:12} [And] when he hath taken<br />

away the multitude, his heart shall be lifted up; and he shall<br />

cast down [many] ten thousands: but he shall not be<br />

strengthened [by it. ]{11:13} For the king of the north shall<br />

return, and shall set forth a multitude greater than the<br />

former, and shall certainly come after certain years with a<br />

great army and with much riches. {11:14} And in those<br />

times there shall many stand up against the king of the<br />

south: also the robbers of thy people shall exalt themselves<br />

to establish the vision; but they shall fall. {11:15} So the<br />

king of the north shall come, and cast up a mount, and take<br />

the most fenced cities: and the arms of the south shall not<br />

withstand, neither his chosen people, neither [shall there be<br />

any] strength to withstand. {11:16} But he that cometh<br />

against him shall do according to his own will, and none<br />

shall stand before him: and he shall stand in the glorious<br />

land, which by his hand shall be consumed. {11:17} He<br />

shall also set his face to enter with the strength of his whole<br />

kingdom, and upright ones with him; thus shall he do: and<br />

he shall give him the daughter of women, corrupting her:<br />

but she shall not stand [on his side,] neither be for him.<br />

{11:18} After this shall he turn his face unto the isles, and<br />

shall take many: but a prince for his own behalf shall cause<br />

the reproach offered by him to cease; without his own<br />

reproach he shall cause [it] to turn upon him. {11:19} Then<br />

he shall turn his face toward the fort of his own land: but he<br />

shall stumble and fall, and not be found. {11:20} Then shall<br />

stand up in his estate a raiser of taxes [in] the glory of the<br />

kingdom: but within few days he shall be destroyed, neither<br />

Michael your prince.{11:1} Also I in the first year of Darius the in Mede, anger, [even]I, nor in battle. stood {11:21} to confirm And and in to his strengthen estate shall him. stand {11:2} An<br />

up a vile person, to whom they shall not give the honour of<br />

the kingdom: but he shall come in peaceably, and obtain the<br />

kingdom by flatteries. {11:22} And with the arms of a flood<br />

shall they be overflown from before him, and shall be<br />

broken; yea, also the prince of the covenant. {11:23} And<br />

after the league [made] with him he shall work deceitfully:<br />

for he shall come up, and shall become strong with a small<br />

people. {11:24} He shall enter peaceably even upon the<br />

fattest places of the province; and he shall do [that] which<br />

his fathers have not done, nor his fathers’ fathers; he shall<br />

scatter among them the prey, and spoil, and riches: [yea,]<br />

and he shall forecast his devices against the strong holds,<br />

kingdom shall be plucked up, even for others beside those.{11:5} even And for the a time. king {11:25} of the south And he shall shall be stir strong, up his and[one] power and of his princ<br />

his courage against the king of the south with a great army;<br />

and the king of the south shall be stirred up to battle with a<br />

very great and mighty army; but he shall not stand: for they<br />

shall forecast devices against him. {11:26} Yea, they that<br />

feed of the portion of his meat shall destroy him, and his<br />

army shall overflow: and many shall fall down slain.<br />

{11:27} And both these kings’ hearts [shall be] to do<br />

mischief, and they shall speak lies at one table; but it shall<br />

not prosper: for yet the end [shall be] at the time appointed.<br />

{11:28} Then shall he return into his land with great riches;<br />

and his heart [shall be] against the holy covenant; and he<br />

shall do [exploits,] and return to his own land. {11:29} At<br />

the time appointed he shall return, and come toward the<br />

south; but it shall not be as the former, or as the latter.{11:30} For the


Daniel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 483<br />

therefore he shall be grieved, and return, and have<br />

indignation against the holy covenant: so shall he do; he<br />

shall even return, and have intelligence with them that<br />

forsake the holy covenant. {11:31} And arms shall stand on<br />

his part, and they shall pollute the sanctuary of strength, and<br />

shall take away the daily [sacrifice,] and they shall place the<br />

abomination that maketh desolate. {11:32} And such as do<br />

wickedly against the covenant shall he corrupt by flatteries:<br />

but the people that do know their God shall be strong, and<br />

do [exploits. ]{11:33} And they that understand among the<br />

people shall instruct many: yet they shall fall by the sword,<br />

and by flame, by captivity, and by spoil, [many] days.<br />

{11:34} Now when they shall fall, they shall be holpen with<br />

a little help: but many shall cleave to them with flatteries.<br />

{11:35} And [some] of them of understanding shall fall, to<br />

try them, and to purge, and to make [them] white, [even] to<br />

the time of the end: because [it is] yet for a time appointed.<br />

{11:36} And the king shall do according to his will; and he<br />

shall exalt himself, and magnify himself above every god,<br />

and shall speak marvellous things against the God of gods,<br />

and shall prosper till the indignation be accomplished: for<br />

that that is determined shall be done. {11:37} Neither shall<br />

he regard the God of his fathers, nor the desire of women,<br />

nor regard any god: for he shall magnify himself above all.<br />

{11:38} But in his estate shall he honour the God of forces:<br />

and a god whom his fathers knew not shall he honour with<br />

gold, and silver, and with precious stones, and pleasant<br />

things. {11:39} Thus shall he do in the most strong holds<br />

with a strange god, whom he shall acknowledge [and]<br />

increase with glory: and he shall cause them to rule over<br />

many, and shall divide the land for gain. {11:40} And at the<br />

time of the end shall the king of the south push at him: and<br />

the king of the north shall come against him like a<br />

whirlwind, with chariots, and with horsemen, and with<br />

many ships; and he shall enter into the countries, and shall<br />

overflow and pass over. {11:41} He shall enter also into the<br />

glorious land, and many [countries] shall be overthrown:<br />

but these shall escape out of his hand, [even] Edom, and<br />

Moab, and the chief of the children of Ammon. {11:42} He<br />

shall stretch forth his hand also upon the countries: and the<br />

land of Egypt shall not escape. {11:43} But he shall have<br />

power over the treasures of gold and of silver, and over all<br />

the precious things of Egypt: and the Libyans and the<br />

Ethiopians [shall be] at his steps. {11:44} But tidings out of<br />

the east and out of the north shall trouble him: therefore he<br />

shall go forth with great fury to destroy, and utterly to make<br />

away many. {11:45} And he shall plant the tabernacles of<br />

his palace between the seas in the glorious holy mountain;<br />

wonders? {12:7} And I heard the man clothed in linen,<br />

which [was] upon the waters of the river, when he held up<br />

his right hand and his left hand unto heaven, and sware by<br />

him that liveth for ever that [it shall be] for a time, times,<br />

and an half; and when he shall have accomplished to scatter<br />

the power of the holy people, all these [things] shall be<br />

finished. {12:8} And I heard, but I understood not: then said<br />

I, O my Lord, what [shall be] the end of these [things?<br />

]{12:9} And he said, Go thy way, Daniel: for the words<br />

[are] closed up and sealed till the time of the end. {12:10}<br />

Many shall be purified, and made white, and tried; but the<br />

wicked shall do wickedly: and none of the wicked shall<br />

understand; but the wise shall understand. {12:11} And<br />

from the time [that] the daily [sacrifice] shall be taken<br />

away, and the abomination that maketh desolate set up,<br />

[there shall be] a thousand two hundred and ninety days.<br />

{12:12} Blessed [is] he that waiteth, and cometh to the<br />

thousand three hundred and five and thirty days. {12:13}<br />

But go thou thy way till the end [be:] for thou shalt<br />

yet he shall come to his end, and none shall help him.{12:1} And at that time shall Michael stand up, the greatprince which standeth<br />

many shall run to and fro, and knowledge shall be increased.{12:5} Then I Daniel looked, and, behold, there stoodother two, the


Hosea <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 484<br />

Hosea<br />

the sight of her lovers, and none shall deliver her out of<br />

mine hand. {2:11} I will also cause all her mirth to cease,<br />

{1:1} The word of the LORD that came unto Hosea, theson her of feast Beeri, days, in the her days new moons, of Uzziah, and Jotham, her sabbaths, Ahaz, and [and]Hezekiah, all her ki<br />

solemn feasts. {2:12} And I will destroy her vines and her<br />

fig trees, whereof she hath said, These [are] my rewards that<br />

my lovers have given me: and I will make them a forest,<br />

and the beasts of the field shall eat them. {2:13} And I will<br />

visit upon her the days of Baalim, wherein she burned<br />

incense to them, and she decked herself with her earrings<br />

and her jewels, and she went after her lovers, and forgat me,<br />

saith the LORD.{2:14} Therefore, behold, I will allure her, and brin<br />

in the valley of Jezreel.{1:6} And she conceived again, and bare a daughter. And[God] said unto him, Call her name Lo-ruhamah: f<br />

battle, by horses, nor by horsemen.{1:8} Now when she had weaned Lo-ruhamah, sheconceived, and bare a son. {1:9} Then<br />

your [God.]{1:10} Yet the number of the children of Israel shall beas the sand of the sea, which cannot be measured nornum<br />

God.{3:1} Then said the LORD unto me, Go yet, love awoma<br />

land: for great [shall be] the day of Jezreel.{2:1} Say ye unto your brethren, Ammi; and to yoursisters, Ru-hamah. {2:2} Plead w<br />

in the latter days.{4:1} Hear the word of the LORD, ye children of<br />

flax, mine oil and my drink.{2:6} Therefore, behold, I will hedge up thy way withthorns, and make a wall, that she shall not fin


Hosea <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 485<br />

mother.{4:6} My people are destroyed for lack of knowledge:because Ephraim to thou the Assyrian, hast rejected and sent knowledge, to king Jareb: I will yet also could rejectthee, th<br />

he not heal you, nor cure you of your wound. {5:14} For I<br />

will [be] unto Ephraim as a lion, and as a young lion to the<br />

house of Judah: I, [even] I, will tear and go away; I will take<br />

away, and none shall rescue [him.]{5:15} I will go [and] return to<br />

affliction they will seek me early.{6:1} Come, and let us return unto t<br />

Whoredom and wine and new wine take away the heart.{4:12} My people ask counsel at their stocks, and theirstaff declareth unto<br />

the earth.{6:4} O Ephraim, what shall I do unto thee? O Judah,w<br />

therefore the people [that] doth not understand shall fall.{4:15} Though thou, Israel, play the harlot, [yet] let notJudah offend; and c<br />

people.{7:1} When I would have healed Israel, then the iniquityof E<br />

because of their sacrifices.{5:1} Hear ye this, O priests; and hearken, ye house ofIsrael; and give ye ear, O house of the king; fo<br />

seek him for all this.{7:11} Ephraim also is like a silly dove witho


Hosea <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 486<br />

them, yet they have spoken lies against me. {7:14} And iniquity, he will visit their sins. {9:10} I found Israel like<br />

they have not cried unto me with their heart, when they grapes in the wilderness; I saw your fathers as the firstripe<br />

howled upon their beds: they assemble themselves for corn in the fig tree at her first time: [but] they went to Baal-peor,<br />

and wine, [and] they rebel against me. {7:15} Though I and separated themselves unto [that] shame; and [their]<br />

have bound [and] strengthened their arms, yet do they abominations were according as they loved. {9:11} [As for]<br />

imagine mischief against me. {7:16} They return, [but] not Ephraim, their glory shall fly away like a bird, from the<br />

to the most High: they are like a deceitful bow: their princes birth, and from the womb, and from the conception. {9:12}<br />

shall fall by the sword for the rage of their tongue: this Though they bring up their children, yet will I bereave<br />

[shall be] their derision in the land of Egypt.{8:1} [Set] the trumpet them, to [that thy mouth. there shall] [He shall not [be] come] a man asan [left:] eagle yea, against woe the also house of th<br />

to them when I depart from them! {9:13} Ephraim, as I saw<br />

Tyrus, [is] planted in a pleasant place: but Ephraim shall<br />

bring forth his children to the murderer. {9:14} Give them,<br />

O LORD: what wilt thou give? give them a miscarrying<br />

womb and dry breasts. {9:15} All their wickedness [is] in<br />

Gilgal: for there I hated them: for the wickedness of their<br />

doings I will drive them out of mine house, I will love them<br />

no more: all their princes [are] revolters. {9:16} Ephraim is<br />

smitten, their root is dried up, they shall bear no fruit: yea,<br />

may be cut off.{8:5} Thy calf, O Samaria, hath cast [thee] off; though mineanger they bring is kindled forth, yet against will them: I slay how [even] long the [will beloved it be] ere they<br />

[fruit] of their womb. {9:17} My God will cast them away,<br />

because they did not hearken unto him: and they shall be<br />

wanderers among the nations.{10:1} Israel [is] an empty vine, he b<br />

devour the palaces thereof.{9:1} Rejoice not, O Israel, for joy, as [other] people: forthou hast gone a whoring from thy God, thou h<br />

cut off.{11:1} When Israel [was] a child, then I loved him, andcalle


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burned incense to graven images. {11:3} I taught Ephraim the early dew that passeth away, as the chaff [that] is driven<br />

also to go, taking them by their arms; but they knew not that with the whirlwind out of the floor, and as the smoke out of<br />

I healed them. {11:4} I drew them with cords of a man, the chimney. {13:4} Yet I [am] the LORD thy God from the<br />

with bands of love: and I was to them as they that take off land of Egypt, and thou shalt know no god but me: for<br />

the yoke on their jaws, and I laid meat unto them.{11:5} He shall [there not return is] no saviour into the beside land of me.{13:5} Egypt, but I theAssyrian did know thee shall in be the his wilder kin<br />

God, and is faithful with the saints.{12:1} Ephraim feedeth on wind, from mine and followeth eyes.{13:15} after Though theeast he wind: be he fruitful daily among increaseth [his] lies brethren and d<br />

women with child shall be ripped up.{14:1} O Israel, return unto the<br />

continually.{12:7} [He is] a merchant, the balances of deceit [are] inhis hand: he loveth to oppress. {12:8} And Ephraim said,Ye<br />

findeth mercy.{14:4} I will heal their backsliding, I will love th<br />

reproach shall his Lord return unto him.{13:1} When Ephraim shall spake fall<br />

trembling, he exaltedhimself in Israel; but when he off


Joel <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 488<br />

Joel<br />

horses; and as horsemen, so shall they run. {2:5} Like the<br />

noise of chariots on the tops of mountains shall they leap,<br />

{1:1} The word of the LORD that came to Joel the son ofPethuel. like the {1:2} noise Hear of a this, flame ye of old fire men, that and devoureth give ear, the all stubble, yeinhabitants o<br />

as a strong people set in battle array. {2:6} Before their face<br />

the people shall be much pained: all faces shall gather<br />

blackness. {2:7} They shall run like mighty men; they shall<br />

climb the wall like men of war; and they shall march every<br />

one on his ways, and they shall not break their ranks: {2:8}<br />

Neither shall one thrust another; they shall walk every one<br />

in his path: and [when] they fall upon the sword, they shall<br />

not be wounded. {2:9} They shall run to and fro in the city;<br />

they shall run upon the wall, they shall climb up upon the<br />

houses; they shall enter in at the windows like a thief.<br />

{2:10} The earth shall quake before them; the heavens shall<br />

tremble: the sun and the moon shall be dark, and the stars<br />

shall withdraw their shining: {2:11} And the LORD shall<br />

utter his voice before his army: for his camp [is] very great:<br />

for [he is] strong that executeth his word: for the day of the<br />

LORD [is] great and very terrible; and who can abide it?<br />

{2:12} Therefore also now, saith the LORD, turn ye [even]<br />

thereof are made white.{1:8} Lament like a virgin girded with to sackcloth me with for all thehusband your heart, of her and youth. with {1:9} fasting, The and meat with offering and<br />

weeping, and with mourning: {2:13} And rend your heart,<br />

and not your garments, and turn unto the LORD your God:<br />

for he [is] gracious and merciful, slow to anger, and of great<br />

kindness, and repenteth him of the evil. {2:14} Who<br />

knoweth [if] he will return and repent, and leave a blessing<br />

behind him; [even] a meat offering and a drink offering unto<br />

the LORD your God?{2:15} Blow the trumpet in Zion, sanctify a f<br />

withholden from the house of your God.{1:14} Sanctify ye a fast, call a solemn assembly, gatherthe elders [and] all the inhabitant<br />

the people, Where [is] their God?{2:18} Then will the LORD be jea<br />

because he hath done great things.{2:21} Fear not, O land; be glad<br />

wilderness.{2:1} Blow ye the trumpet in Zion, and sound an alarm inmy holy mountain: let all the inhabitants of the landtrem


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be ashamed.{2:28} And it shall come to pass afterward, [that] shall I willpour be a out desolation, my spirit and upon Edom all flesh; shall and be your a desolate sons and yourda<br />

wilderness, for the violence [against] the children of Judah,<br />

because they have shed innocent blood in their land. {3:20}<br />

But Judah shall dwell for ever, and Jerusalem from<br />

generation to generation. {3:21} For I will cleanse their<br />

blood [that] I have not cleansed: for the LORD<br />

whom the LORD shall call.{3:1} For, behold, in those days, and in that time, when Ishall bring again the captivity of Judah and<br />

Sabeans, to a people far off: for the LORD hath spoken [it.]{3:9} Proclaim ye this among the Gentiles; Prepare war,wake up the mig<br />

her any more.{3:18} And it shall come to pass in that day, [that] themountains shall drop down new wine, and the hills shallf


Amos <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 490<br />

Amos<br />

and have not kept his commandments, and their lies caused<br />

them to err, after the which their fathers have walked: {2:5}<br />

{1:1} The words of Amos, who was among the herdmenof Tekoa, But I will which send he a saw fire concerning upon Judah, Israel and it in shall the days devour ofUzziah the king<br />

palaces of Jerusalem.{2:6} Thus saith the LORD; For three transgr<br />

of their god.{2:9} Yet destroyed I the Amorite before them, whos<br />

LORD.{1:6} Thus saith the LORD; For three transgressions ofGaza, and for four, I will not turn away [the punishment]thereof<br />

the Philistines shall perish, saith the Lord GOD.{1:9} Thus saith the LORD; For three transgressions ofTyrus, and for four, I will<br />

day, saith the LORD.{3:1} Hear this word that the LORD hath spok<br />

devour the palaces thereof.{1:11} Thus saith the LORD; For three transgressions ofEdom, and for four, I will not turn away [the p<br />

upon Teman, which shall devour the palaces of Bozrah.{1:13} Thus saith the LORD; For three transgressions ofthe children of Amm<br />

Lord GOD hath spoken, who can but prophesy?{3:9} Publish in the p<br />

princes together, saith the LORD.{2:1} Thus saith the LORD; For three transgressions ofMoab, and for four, I will not turn away<br />

LORD.{2:4} Thus saith the LORD; For three transgressions ofJudah, and for four, I will not turn away [the punishment]thereof


Amos <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 491<br />

the altars of Bethel: and the horns of the altar shall be cut Orion, and turneth the shadow of death into the morning,<br />

off, and fall to the ground. {3:15} And I will smite the and maketh the day dark with night: that calleth for the<br />

winter house with the summer house; and the houses of waters of the sea, and poureth them out upon the face of the<br />

ivory shall perish, and the great houses shall have an end, earth: The LORD [is] his name: {5:9} That strengtheneth<br />

saith the LORD.{4:1} Hear this word, ye kine of Bashan, that [are] the spoiled in themountain against the of strong, Samaria, so that which the oppress spoiled the shall poor, come which crus<br />

against the fortress. {5:10} They hate him that rebuketh in<br />

the gate, and they abhor him that speaketh uprightly. {5:11}<br />

Forasmuch therefore as your treading [is] upon the poor,<br />

and ye take from him burdens of wheat: ye have built<br />

houses of hewn stone, but ye shall not dwell in them; ye<br />

have planted pleasant vineyards, but ye shall not drink wine<br />

of them. {5:12} For I know your manifold transgressions<br />

and your mighty sins: they afflict the just, they take a bribe,<br />

and they turn aside the poor in the gate [from their right.<br />

palace, saith the LORD.{4:4} Come to Bethel, and transgress; ]{5:13} at Gilgal Therefore multiplytransgression; the prudent shall and bring keep silence your sacrifices in that every<br />

time; for it [is] an evil time. {5:14} Seek good, and not evil,<br />

that ye may live: and so the LORD, the God of hosts, shall<br />

be with you, as ye have spoken. {5:15} Hate the evil, and<br />

love the good, and establish judgment in the gate: it may be<br />

that the LORD God of hosts will be gracious unto the<br />

remnant of Joseph. {5:16} Therefore the LORD, the God of<br />

of Israel, saith the Lord GOD.{4:6} And I also have given you hosts, cleanness the of Lord, teeth saith in allyour thus; Wailing cities, and [shall want be] of in bread all streets; in all your plac<br />

and they shall say in all the highways, Alas! alas! and they<br />

shall call the husbandman to mourning, and such as are<br />

skilful of lamentation to wailing. {5:17} And in all<br />

vineyards [shall be] wailing: for I will pass through thee,<br />

saith the LORD. {5:18} Woe unto you that desire the day of<br />

the LORD! to what end [is] it for you? the day of the LORD<br />

[is] darkness, and not light. {5:19} As if a man did flee<br />

from a lion, and a bear met him; or went into the house, and<br />

leaned his hand on the wall, and a serpent bit him. {5:20}<br />

[Shall] not the day of the LORD [be] darkness, and not<br />

light? even very dark, and no brightness in it?{5:21} I hate, I despise<br />

the LORD, whose name [is] The God of hosts.{6:1} Woe to them [tha<br />

The LORD, The God of hosts, [is] his name.{5:1} Hear ye this word which I take up against you,[even] a lamentation, O house<br />

hundred shall leave ten, to the house of Israel.{5:4} For thus saith the LORD unto the house of Israel,Seek ye me, and ye shall liv<br />

grieved for the affliction of Joseph.{6:7} Therefore now shall they g


Amos <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 492<br />

the excellency of Jacob, and hate his palaces: therefore will<br />

I deliver up the city with all that is therein. {6:9} And it<br />

shall come to pass, if there remain ten men in one house,<br />

that they shall die. {6:10} And a man’s uncle shall take him<br />

up, and he that burneth him, to bring out the bones out of<br />

the house, and shall say unto him that [is] by the sides of the<br />

house, [Is there] yet [any] with thee? and he shall say, No.<br />

Then shall he say, Hold thy tongue: for we may not make<br />

mention of the name of the LORD. {6:11} For, behold, the<br />

LORD commandeth, and he will smite the great house with<br />

land shall be divided by line; and thou shalt die in a polluted<br />

land: and Israel shall surely go into captivity forth of his<br />

land.{8:1} Thus hath the Lord GOD shewed unto me: andbehold<br />

breaches, and the little house with clefts.{6:12} Shall horses run upon the rock? will [one] plow[there] with oxen? for ye have tu<br />

place; they shall cast [them] forth with silence.{8:4} Hear this, O ye t<br />

the entering in of Hemath unto the river of the wilderness.{7:1} Thus hath the Lord GOD shewed unto me; and,behold, he forme<br />

repented for this: It shall not be, saith the LORD.{7:4} Thus hath the Lord GOD shewed unto me: and,behold, the Lord GOD c<br />

day.{8:11} Behold, the days come, saith the Lord GOD, that Iwill se<br />

this: This also shall not be, saith the Lord GOD.{7:7} Thus he shewed me: and, behold, the Lord stoodupon a wall [made] by a pl<br />

even they shall fall, and never rise up again.{9:1} I saw the LORD s<br />

with the sword.{7:10} Then Amaziah the priest of Bethel sent toJeroboam king of Israel, saying, Amos hath conspired<br />

for it [is] the king’s chapel, and it [is] the king’s court.{7:14} Then answered Amos, and said to Amaziah, I[was] no prophet, n<br />

LORD said unto me, Go, prophesy unto my people Israel.{7:16} Now therefore hear thou the word of the LORD:Thou sayest, Prop


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Egypt? and the Philistines from Caphtor, and the Syrians<br />

from Kir? {9:8} Behold, the eyes of the Lord GOD [are]<br />

upon the sinful kingdom, and I will destroy it from off the<br />

face of the earth; saving that I will not utterly destroy the<br />

house of Jacob, saith the LORD. {9:9} For, lo, I will<br />

command, and I will sift the house of Israel among all<br />

nations, like as [corn] is sifted in a sieve, yet shall not the<br />

least grain fall upon the earth. {9:10} All the sinners of my<br />

people shall die by the sword, which say, The evil shall not<br />

overtake nor prevent us.{9:11} In that day will I raise up the tabernacle of Davidthat is fallen, and close up the breaches thereof; a<br />

have given them, saith


Obadiah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 494<br />

Obadiah<br />

[even] unto Zarephath; and the captivity of Jerusalem,<br />

which [is] in Sepharad, shall possess the cities of the south.<br />

{1:1} The vision of Obadiah. Thus saith the Lord GODconcerning {1:21} And Edom; saviours We shall have come heard up a on rumour mount Zion from to theLORD, judge and a<br />

the<br />

despised.{1:3} The pride of thine heart hath deceived thee, thouthat dwellest in the clefts of the rock, whose habitation [is]high;<br />

off by slaughter.{1:10} For [thy] violence against thy brother Jacob shameshall cover thee, and thou shalt be cut off for ever. {1:11} I<br />

shall be as though they had not been.{1:17} But upon mount Zion shall be deliverance, andthere shall be holiness; and the house


Jonah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 495<br />

Jonah<br />

yet hast thou brought up my life from corruption, O LORD<br />

my God. {2:7} When my soul fainted within me I<br />

{1:1} Now the word of the LORD came unto Jonah theson remembered of Amittai, the saying, LORD: {1:2} and Arise, my prayer go to came Nineveh, in unto thatgreat thee, city, an<br />

into thine holy temple. {2:8} They that observe lying<br />

vanities forsake their own mercy. {2:9} But I will sacrifice<br />

unto thee with the voice of thanksgiving; I will pay [that]<br />

that I have vowed. Salvation [is] of the LORD.{2:10} And the LORD<br />

out Jonah upon the dry [land.]{3:1} And the word of the LORD cam<br />

Tarshish from the presence of the LORD.{1:4} But the LORD sent out a great wind into the sea,and there was a mighty tempest i<br />

Yet forty days, and Nineveh shall be overthrown.{3:5} So the peop<br />

away from his fierce anger, that we perish not?{3:10} And God saw<br />

them.{1:11} Then said they unto him, What shall we do untothee, that the sea may be calm unto us? for the sea wrought,and was<br />

that he would do unto them; and he did [it] not.{4:1} But it displease<br />

my life from me; for [it is] better for me to die than to live.{4:4} Then<br />

made vows.{1:17} Now the LORD had prepared a great fish toswallow up Jonah. And Jonah was in the belly of the fish<br />

three days and three nights.{2:1} Then Jonah prayed unto the LORD his God out ofthe fish’s belly, {2:2} And said, I cried by rea


Jonah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 496<br />

hand and their left


Micah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 497<br />

Micah<br />

{2:7} O [thou that art] named the house of Jacob, is the<br />

spirit of the LORD straitened? [are] these his doings? do not<br />

{1:1} The word of the LORD that came to Micah theMorasthite my words in the do good days of to him Jotham, that Ahaz, walketh [and] uprightly? Hezekiah,kings {2:8} of Ju<br />

Even of late my people is risen up as an enemy: ye pull off<br />

the robe with the garment from them that pass by securely<br />

as men averse from war. {2:9} The women of my people<br />

have ye cast out from their pleasant houses; from their<br />

children have ye taken away my glory for ever. {2:10}<br />

Arise ye, and depart; for this [is] not [your] rest: because it<br />

is polluted, it shall destroy [you,] even with a sore<br />

destruction. {2:11} If a man walking in the spirit and<br />

falsehood do lie, [saying,] I will prophesy unto thee of wine<br />

and of strong drink; he shall even be the prophet of this<br />

people.{2:12} I will surely assemble, O Jacob, all of thee; I willsure<br />

Jerusalem.{1:10} Declare ye [it] not at Gath, weep ye not at all: inthe house of Aphrah roll thyself in the dust. {1:11} Pass yeawa<br />

are gone into captivity from thee.{2:1} Woe to them that devise iniquity, and work evilupon their beds! when the morning is ligh<br />

haughtily: for this time [is] evil.{2:4} In that day shall [one] take up a parable against you,and lament with a doleful lamentation, [a<br />

not take shame.<br />

LORD on the head of them.{3:1} And I said, Hear, I pray you, O hea<br />

doings.{3:5} Thus saith the LORD concerning the prophets thatmak<br />

no answer of God.{3:8} But truly I am full of power by the spirit<br />

the forest.{4:1} But in the last days it shall come to pass, [that] them


Micah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 498<br />

the law shall go forth of Zion, and the word of the LORD beasts of the forest, as a young lion among the flocks of<br />

from Jerusalem.{4:3} And he shall judge among many people, and sheep: rebukestrong who, if he nations go through, afar off; both and they treadeth shall beat down, their andswords<br />

int<br />

teareth in pieces, and none can deliver. {5:9} Thine hand<br />

shall be lifted up upon thine adversaries, and all thine<br />

enemies shall be cut off. {5:10} And it shall come to pass in<br />

that day, saith the LORD, that I will cut off thy horses out<br />

of the midst of thee, and I will destroy thy chariots: {5:11}<br />

And I will cut off the cities of thy land, and throw down all<br />

thy strong holds: {5:12} And I will cut off witchcrafts out<br />

of thine hand; and thou shalt have no [more] soothsayers:<br />

{5:13} Thy graven images also will I cut off, and thy<br />

standing images out of the midst of thee; and thou shalt no<br />

more worship the work of thine hands. {5:14} And I will<br />

pluck up thy groves out of the midst of thee: so will I<br />

destroy thy cities. {5:15} And I will execute vengeance in<br />

anger and fury upon the heathen, such as they have not<br />

heard.{6:1} Hear ye now what the LORD saith; Arise, contendthou<br />

from henceforth, even for ever.{4:8} And thou, O tower of the flock, the strong hold ofthe daughter of Zion, unto thee shall it com<br />

shall redeem thee from the hand of thine enemies.{4:11} Now also many nations are gathered against thee,that say, Let her be defile<br />

may know the righteousness of the LORD.{6:6} Wherewith shall I c<br />

their substance unto the Lord of the whole earth.{5:1} Now gather thyself in troops, O daughter of troops:he hath laid siege against<br />

appointed it.{6:10} Are there yet the treasures of wickedness in th<br />

children of Israel.{5:4} And he shall stand and feed in the strength of theLORD, in the majesty of the name of the LORD his G<br />

sweet wine, but shalt not drink wine.{6:16} For the statutes of Omri a<br />

an hissing: therefore ye shall bear the reproach of my people.{7:1} Wo<br />

for man, nor waiteth for the sons of men.{5:8} And the remnant of Jacob shall be among theGentiles in the midst of many pe


Micah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 499<br />

The good [man] is perished out of the earth: and [there is]<br />

none upright among men: they all lie in wait for blood; they<br />

hunt every man his brother with a net.{7:3} That they may do evil with both hands earnestly,the prince asketh, and the judge [ask<br />

perplexity.{7:5} Trust ye not in a friend, put ye not confidence in aguide: keep the doors of thy mouth from her that lieth in thyboso<br />

me.{7:8} Rejoice not against me, O mine enemy: when I fall,I shall arise; when I sit in darkness, the LORD [shall be] alight unto<br />

that dwell therein, for the fruit of their doings.{7:14} Feed thy people with thy rod, the flock of thineheritage, which dwell solitari<br />

[things.]{7:16} The nations shall see and be confounded at alltheir might: they shall lay [their] hand upon [their] mouth,their ea<br />

truth to Jacob, [and] the mercy to Abraham, which


Nahum <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 500<br />

Nahum<br />

[is] the dwelling of the lions, and the feeding place of the<br />

young lions, where the lion, [even] the old lion, walked,<br />

{1:1} The burden of Nineveh. The book of the vision ofNahum [and] the the Elkoshite. lion’s whelp, {1:2} God and [is] none jealous, made and [them] the LORDrevengeth; afraid? th<br />

{2:12} The lion did tear in pieces enough for his whelps,<br />

and strangled for his lionesses, and filled his holes with<br />

prey, and his dens with ravin. {2:13} Behold, I [am] against<br />

thee, saith the LORD of hosts, and I will burn her chariots<br />

in the smoke, and the sword shall devour thy young lions:<br />

and I will cut off thy prey from the earth, and the voice of<br />

thy messengers shall no more be heard.{3:1} Woe to the bloody city<br />

wicked shall no more pass through thee; he is utterly cut off.{2:1} He that dasheth in pieces is come up before thyface: keep the<br />

whom hath not thy wickedness passed


Habakkuk <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 501<br />

Habakkuk<br />

him that ladeth himself with thick clay! {2:7} Shall they not<br />

rise up suddenly that shall bite thee, and awake that shall<br />

{1:1} The burden which Habakkuk the prophet did see.{1:2} vex O thee, LORD, and how thou long shalt shall be for I cry, booties and unto thou them? wilt nothear! {2:8} [even]<br />

Because thou hast spoiled many nations, all the remnant of<br />

the people shall spoil thee; because of men’s blood, and<br />

[for] the violence of the land, of the city, and of all that<br />

dwell therein.{2:9} Woe to him that coveteth an evil covetousness<br />

about the righteous; therefore wrong judgment proceedeth.{1:5} Behold ye among the heathen, and regard, andwonder marvello<br />

answer it.{2:12} Woe to him that buildeth a town with blood, andst<br />

the glory of the LORD, as the waters cover the sea.{2:15} Woe unto h<br />

this his power unto his god.{1:12} [Art] thou not from everlasting, land, O of LORD the city, my and God,mine of all that Holy dwell One? therein.{2:18} we shall not What die. profiteth O LORD t<br />

temple: let all the earth keep silence before him.{3:1} A prayer of Hab<br />

their net, and not spare continually to slay the nations?{2:1} I will stand upon my watch, and set me upon thetower, and will watch<br />

live by his faith.{2:5} Yea also, because he transgresseth by wine, [he is] aproud man, neither keepeth at home, who enlargeth h


Habakkuk <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 502<br />

{3:12} Thou didst march through the land in indignation,<br />

thou didst thresh the heathen in anger. {3:13} Thou wentest<br />

forth for the salvation of thy people, [even] for salvation<br />

with thine anointed; thou woundedst the head out of the<br />

house of the wicked, by discovering the foundation unto the<br />

neck. Selah. {3:14} Thou didst strike through with his<br />

staves the head of his villages: they came out as a whirlwind<br />

to scatter me: their rejoicing [was] as to devour the poor<br />

secretly. {3:15} Thou didst walk through the sea with thine<br />

horses, [through] the heap of great waters. {3:16} When I<br />

heard, my belly trembled; my lips quivered at the voice:<br />

rottenness entered into my bones, and I trembled in myself,<br />

that I might rest in the day of trouble: when he cometh up<br />

unto the people, he will invade them with his troops.{3:17} Although the fig tree shall not blossom, neither[shall] fruit [be] in the<br />

on my


Zephaniah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 503<br />

Zephaniah<br />

the sea coast, the nation of the Cherethites! the word of the<br />

LORD [is] against you; O Canaan, the land of the<br />

{1:1} The word of the LORD which came unto Zephaniahthe Philistines, son of Cushi, I will the even son of destroy Gedaliah, thee, the that son there of Amariah,the shall be no son of H<br />

inhabitant. {2:6} And the sea coast shall be dwellings [and]<br />

cottages for shepherds, and folds for flocks. {2:7} And the<br />

coast shall be for the remnant of the house of Judah; they<br />

shall feed thereupon: in the houses of Ashkelon shall they<br />

lie down in the evening: for the LORD their God shall visit<br />

them, and turn away their captivity.{2:8} I have heard the reproa<br />

of the heathen.{2:12} Ye Ethiopians also, ye [shall be] slain by<br />

hiss, [and] wag his hand.{3:1} Woe to her that is filthy and pol<br />

land.{2:1} Gather yourselves together, yea, gather together, Onation not desired; {2:2} Before the decree bring forth,[before] th<br />

corrupted all their doings.{3:8} Therefore wait ye upon me, saith the<br />

the day of the LORD’S anger.{2:4} For Gaza shall be forsaken, and Ashkelon adesolation: they shall drive out Ashdod at th


Zephaniah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 504<br />

shalt thou not be ashamed for all thy doings, wherein thou<br />

hast transgressed against me: for then I will take away out<br />

of the midst of thee them that rejoice in thy pride, and thou<br />

shalt no more be haughty because of my holy mountain.<br />

{3:12} I will also leave in the midst of thee an afflicted and<br />

poor people, and they shall trust in the name of the LORD.<br />

{3:13} The remnant of Israel shall not do iniquity, nor<br />

speak lies; neither shall a deceitful tongue be found in their<br />

mouth: for they shall feed and lie down, and none shall<br />

make [them] afraid.{3:14} Sing, O daughter of Zion; shout, O Israel; be gladand rejoice with all the heart, O daughter of Jerusa<br />

earth, when I turn back your


Haggai <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 505<br />

Haggai<br />

[is] mine, and the gold [is] mine, saith the LORD of hosts.<br />

{2:9} The glory of this latter house shall be greater than of<br />

{1:1} In the second year of Darius the king, in the sixthmonth, the former, in the first saith day the of LORD the month, of hosts: came and the in this word place of theLORD will I by H<br />

give peace, saith the LORD of hosts.{2:10} In the four and twent<br />

holes.{1:7} Thus saith the LORD of hosts; Consider your ways.{1:8} Go up to the mountain, and bring wood, and build thehouse; an<br />

not brought forth: from this day will I bless [you.]{2:20} And again<br />

men, and upon cattle, and upon all the labour of the hands.{1:12} Then Zerubbabel the son of Shealtiel, and Joshuathe son of Josede<br />

Shealtiel, saith the LORD, and will make thee as a<br />

the second year of Darius the king.{2:1} In the seventh [month,] in the one and twentieth[day] of the month, came the word of


Zechariah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 506<br />

Zechariah<br />

{2:1} I lifted up mine eyes again, and looked, and behold<br />

a man with a measuring line in his hand. {2:2} Then said I,<br />

{1:1} In the eighth month, in the second year of Darius,came Whither the word goest of thou? the LORD And he unto said Zechariah, unto me, the To son measure ofBerechiah, th<br />

Jerusalem, to see what [is] the breadth thereof, and what [is]<br />

the length thereof. {2:3} And, behold, the angel that talked<br />

with me went forth, and another angel went out to meet<br />

him, {2:4} And said unto him, Run, speak to this young<br />

man, saying, Jerusalem shall be inhabited [as] towns<br />

without walls for the multitude of men and cattle therein:<br />

{2:5} For I, saith the LORD, will be unto her a wall of fire<br />

round about, and will be the glory in the midst of her.{2:6} Ho, ho, [c<br />

ways, and according to our doings, so hath he dealt with us.{1:7} Upon the four and twentieth day of the eleventhmonth, which [<br />

LORD of hosts hath sent me.{2:10} Sing and rejoice, O daughter o<br />

still, and is at rest.{1:12} Then the angel of the LORD answered and said, OLORD of hosts, how long wilt thou not have mercy<br />

shall yet choose Jerusalem.{1:18} Then lifted I up mine eyes, and saw, and beholdfour horns. {1:19} And I said unto the angel tha<br />

horn over the land of Judah to scatter it.<br />

LORD: for he is raised up out of his holy habitation.{3:1} And he she<br />

under the vine and under the fig tree.{4:1} And the angel that talked


Zechariah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 507<br />

the bowl, and the other upon the left [side] thereof. {4:4} So<br />

I answered and spake to the angel that talked with me,<br />

saying, What [are] these, my lord? {4:5} Then the angel<br />

that talked with me answered and said unto me, Knowest<br />

thou not what these be? And I said, No, my lord. {4:6}<br />

Then he answered and spake unto me, saying, This [is] the<br />

word of the LORD unto Zerubbabel, saying, Not by might,<br />

nor by power, but by my spirit, saith the LORD of hosts.<br />

{4:7} Who [art] thou, O great mountain? before Zerubbabel<br />

[thou shalt become] a plain: and he shall bring forth the<br />

headstone [thereof with] shoutings, [crying,] Grace, grace<br />

unto it. {4:8} Moreover the word of the LORD came unto<br />

me, saying, {4:9} The hands of Zerubbabel have laid the<br />

foundation of this house; his hands shall also finish it; and<br />

thou shalt know that the LORD of hosts hath sent me unto<br />

you. {4:10} For who hath despised the day of small things?<br />

for they shall rejoice, and shall see the plummet in the hand<br />

of Zerubbabel [with] those seven; they [are] the eyes of the<br />

talked with me, What [are] these, my lord? {6:5} And the<br />

angel answered and said unto me, These [are] the four<br />

spirits of the heavens, which go forth from standing before<br />

the Lord of all the earth. {6:6} The black horses which [are]<br />

therein go forth into the north country; and the white go<br />

forth after them; and the grisled go forth toward the south<br />

country. {6:7} And the bay went forth, and sought to go that<br />

they might walk to and fro through the earth: and he said,<br />

Get you hence, walk to and fro through the earth. So they<br />

walked to and fro through the earth. {6:8} Then cried he<br />

upon me, and spake unto me, saying, Behold, these that go<br />

toward the north country have quieted my spirit in the north<br />

country.{6:9} And the word of the LORD came unto me, saying,{6:<br />

LORD, which run to and fro through the whole earth.{4:11} Then answered I, and said unto him, What [are]these two olive trees u<br />

ones, that stand by the LORD of the whole earth.{5:1} Then I turned, and lifted up mine eyes, and looked,and behold a flying roll. {<br />

the voice of the LORD your God.{7:1} And it came to pass in the<br />

with the timber thereof and the stones thereof.{5:5} Then the angel that talked with me went forth, andsaid unto me, Lift up now thi<br />

as I have done these so many years?{7:4} Then came the word of the<br />

and the plain?{7:8} And the word of the LORD came unto Zechari<br />

be established, and set there upon her own base.{6:1} And I turned, and lifted up mine eyes, and looked,and, behold, there came fou


Zechariah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 508<br />

prophets: therefore came a great wrath from the LORD of go speedily to pray before the LORD, and to seek the<br />

hosts. {7:13} Therefore it is come to pass, [that] as he cried, LORD of hosts: I will go also. {8:22} Yea, many people<br />

and they would not hear; so they cried, and I would not and strong nations shall come to seek the LORD of hosts in<br />

hear, saith the LORD of hosts: {7:14} But I scattered them Jerusalem, and to pray before the LORD. {8:23} Thus saith<br />

with a whirlwind among all the nations whom they knew the LORD of hosts; In those days [it shall come to pass,]<br />

not. Thus the land was desolate after them, that no man that ten men shall take hold out of all languages of the<br />

passed through nor returned: for they laid the pleasant land nations, even shall take hold of the skirt of him that is a<br />

desolate.{8:1} Again the word of the LORD of hosts came [to me,]saying, Jew, saying, {8:2} We will Thus go saith with the you: LORD for we of have hosts; heard I was [that] jealousfor Zi<br />

God [is] with you.{9:1} The burden of the word of the LORD in the<br />

righteousness.{8:9} Thus saith the LORD of hosts; Let your hands bestrong, ye that hear in these days these words by the moutho<br />

have I seen with mine eyes.{9:9} Rejoice greatly, O daughter of<br />

sent forth thy prisoners out of the pit wherein [is] no water.{9:12} Tur<br />

Jerusalem and to the house of Judah: fear ye not.{8:16} These [are] the things that ye shall do; Speak yeevery man the truth to his<br />

LORD.{8:18} And the word of the LORD of hosts came untome, saying, {8:19} Thus saith the LORD of hosts; The fastof the f<br />

new wine the maids.{10:1} Ask ye of the LORD rain in the time of


Zechariah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 509<br />

because [there was] no shepherd. {10:3} Mine anger was<br />

kindled against the shepherds, and I punished the goats: for<br />

the LORD of hosts hath visited his flock the house of Judah,<br />

and hath made them as his goodly horse in the battle.<br />

{10:4} Out of him came forth the corner, out of him the<br />

nail, out of him the battle bow, out of him every oppressor<br />

took the thirty [pieces] of silver, and cast them to the potter<br />

in the house of the LORD. {11:14} Then I cut asunder mine<br />

other staff, [even] Bands, that I might break the brotherhood<br />

between Judah and Israel.{11:15} And the LORD said unto me, Take<br />

together.{10:5} And they shall be as mighty [men,] which treaddown [their enemies] in the mire of the streets in the battle:and th<br />

darkened.{12:1} The burden of the word of the LORD for Israel,sa<br />

Jerusalem.{12:3} And in that day will I make Jerusalem ab<br />

LORD.{11:1} Open thy doors, O Lebanon, that the fire maydevour strength in thy the cedars. LORD of {11:2} hosts Howl, their God.{12:6} fir tree; for In the that cedar day will isfallen; I mak<br />

Bashan; for the forest of the vintage is come down.{11:3} [There is] a voice of the howling of the shepherds;for their glory is spoile<br />

be] as God, as the angel of the LORD before them.{12:9} And it shall<br />

off; and let the rest eat every one the flesh of another.{11:10} And I took my staff, [even] Beauty, and cut itasunder, that I might<br />

family apart, and their wives apart.{13:1} In that day there shall be a<br />

and for uncleanness.


Zechariah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 510<br />

{13:2} And it shall come to pass in that day, saith the<br />

LORD of hosts, [that] I will cut off the names of the idols<br />

out of the land, and they shall no more be remembered: and<br />

also I will cause the prophets and the unclean spirit to pass<br />

out of the land. {13:3} And it shall come to pass, [that]<br />

when any shall yet prophesy, then his father and his mother<br />

that begat him shall say unto him, Thou shalt not live; for<br />

thou speakest lies in the name of the LORD: and his father<br />

and his mother that begat him shall thrust him through when<br />

he prophesieth. {13:4} And it shall come to pass in that day,<br />

[that] the prophets shall be ashamed every one of his vision,<br />

when he hath prophesied; neither shall they wear a rough<br />

garment to deceive: {13:5} But he shall say, I [am] no<br />

prophet, I [am] an husbandman; for man taught me to keep<br />

cattle from my youth. {13:6} And [one] shall say unto him,<br />

What [are] these wounds in thine hands? Then he shall<br />

answer, [Those] with which I was wounded [in] the house<br />

of my friends.{13:7} Awake, O sword, against my shepherd, andagainst the man [that is] my fellow, saith the LORD ofh<br />

they shall say, The LORD [is] my God.{14:1} Behold, the day of the LORD cometh, and thyspoil shall be divided in the midst o<br />

against those nations, as when he fought in the day of battle.{14:4} And his feet shall stand in that day upon the mountof Olives, whic<br />

shall be safely inhabited.{14:12} And this shall be the plague wherewith the<br />

LORD will smite all the people that have fought against<br />

Jerusalem; Their flesh shall consume away while they stand<br />

upon their feet, and their eyes shall consume away in their<br />

holes, and their tongue shall consume away in their mouth.<br />

{14:13} And it shall come to pass in that day, [that] a great<br />

tumult from the LORD shall be among them; and they shall<br />

lay hold every one on the hand of his neighbour, and his<br />

hand shall rise up against the hand of his neighbour.<br />

{14:14} And Judah also shall fight at Jerusalem; and the<br />

wealth of all the heathen round about shall be gathered<br />

together, gold, and silver, and apparel, in great abundance.<br />

{14:15} And so shall be the plague of the horse, of the<br />

mule, of the camel, and of the ass, and of all the beasts that<br />

shall be in these tents, as this plague.{14:16} And it shall come to pas<br />

come not up to keep the feast of tabernacles.{14:20} In that day shal<br />

LORD of


Malachi <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 511<br />

Malachi<br />

away from iniquity. {2:7} For the priest’s lips should keep<br />

knowledge, and they should seek the law at his mouth: for<br />

{1:1} The burden of the word of the LORD to Israel byMalachi. he [is] {1:2} the messenger I have loved of the you, LORD saith of the hosts. LORD. {2:8} Yet But yesay, ye Wherein<br />

are departed out of the way; ye have caused many to<br />

stumble at the law; ye have corrupted the covenant of Levi,<br />

saith the LORD of hosts. {2:9} Therefore have I also made<br />

you contemptible and base before all the people, according<br />

as ye have not kept my ways, but have been partial in the<br />

law. {2:10} Have we not all one father? hath not one God<br />

created us? why do we deal treacherously every man against<br />

his brother, by profaning the covenant of our fathers?{2:11} Judah<br />

border of Israel.{1:6} A son honoureth [his] father, and a servant hismaster: if then I [be] a father, where [is] mine honour? an<br />

receiveth [it] with good will at your hand.{2:14} Yet ye say, Wherefo<br />

treacherously.{2:17} Ye have wearied the LORD with your words. Y<br />

saith the LORD of hosts.{1:12} But ye have profaned it, in that ye say, The tableof the LORD [is] polluted; and the fruit thereof,<br />

judgment?{3:1} Behold, I will send my messenger, and he shallp<br />

[is] dreadful among the heathen.{2:1} And now, O ye priests, this commandment [is] foryou. {2:2} If ye will not hear, and if ye w<br />

of Jacob are not consumed.{3:7} Even from the days of your fathe<br />

of hosts. But ye said, Wherein shall we return?


Malachi <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 512<br />

{3:8} Will a man rob God? Yet ye have robbed me. But<br />

ye say, Wherein have we robbed thee? In tithes and<br />

offerings. {3:9} Ye [are] cursed with a curse: for ye have<br />

robbed me, [even] this whole nation. {3:10} Bring ye all the<br />

tithes into the storehouse, that there may be meat in mine<br />

house, and prove me now herewith, saith the LORD of<br />

hosts, if I will not open you the windows of heaven, and<br />

pour you out a blessing, that [there shall] not [be room]<br />

enough [to receive it. ]{3:11} And I will rebuke the<br />

devourer for your sakes, and he shall not destroy the fruits<br />

of your ground; neither shall your vine cast her fruit before<br />

the time in the field, saith the LORD of hosts. {3:12} And<br />

all nations shall call you blessed: for ye shall be a<br />

delightsome land, saith the LORD of hosts.{3:13} Your words have been stout against me, saith theLORD. Yet ye say, What have w<br />

even delivered.{3:16} Then they that feared the LORD spake often oneto another: and the LORD hearkened, and heard [it,] and a<br />

between him that serveth God and him that serveth him not.{4:1} For, behold, the day cometh, that shall burn as anoven; and all th<br />

nor branch.{4:2} But unto you that fear my name shall the Sun ofrighteousness arise with healing in his wings; and ye shallgo<br />

the LORD of hosts.{4:4} Remember ye the law of Moses my servant, which Icommanded unto him in Horeb for all Israel, [with]<br />

statutes and judgments.{4:5} Behold, I will send you Elijah the prophet beforethe coming of the great and dreadful day of the<br />

children, and the heart of the children to


The Apocrypha


Tobit <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 514<br />

The Book of Tobit<br />

{1:17} And my clothes to the naked: and if I saw any of<br />

my nation dead, or cast about the walls of Nineve, I buried<br />

{1:1} The book of the words of Tobit, son of Tobiel, theson him.{1:18} of Ananiel, And the son if the of king Aduel, Sennacherib the son of had Gabael, slain of any, the whenhe was<br />

seed of Asael, of the tribe of Nephthali;{1:2} Who in the time of Enemessar king of the Assyrianswas led captive out of Thisbe, whic<br />

when they were sought for of the king.{1:19} And when one of<br />

above Aser.{1:3} I Tobit have walked all the days of my life in theways of truth and justice, and I did many almsdeeds to mybre<br />

death, I withdrew myself for fear.{1:20} Then all my goods were<br />

the land of the Assyrians.{1:4} And when I was in mine own country, and my in son the Tobias.{1:21} land ofIsrael being And but there young, passed all not the five tribe and of Nephthali fifty days<br />

affairs, Achiacharus my brother Anael’s son.{1:22} And Achiacharus<br />

was consecrated and built for all ages.{1:5} Now all the tribes which together revolted, and thehouse of my father Nephthali, sacr<br />

Baal.{1:6} But I alone went often to Jerusalem at the feasts, asit was ordained unto all the people of Israel by aneverlastin<br />

brother’s son.{2:1} Now when I was come home again, and my w<br />

the altar to the priests the children of Aaron.{1:7} The first tenth part of all increase I gave to the sonsof Aaron, who ministered at Je<br />

sat down to eat.{2:2} And when I saw abundance of meat, I said to<br />

sold away, and went, and spent it every year at Jerusalem:{1:8} And the third I gave unto them to whom it wasmeet, as Debora<br />

because I was left an orphan by my father.{1:9} Furthermore, when I was come to the age of a man,I married Anna of mine own k<br />

nation is strangled, and is cast out in the marketplace.{2:4} Then befo<br />

Tobias.{1:10} And when we were carried away captives and toNineve, took him all up my into brethren a room and until those the going that were down of of my the kindred sun.{2:5} Th<br />

did eat of the bread of the Gentiles.<br />

{1:11} But I kept myself from eating;<br />

mirth into lamentation.{2:7} Therefore I wept: and after the going d<br />

{1:12} Because I remembered God with all my heart.{1:13} And the most High gave me grace and favour<br />

sun I went and made a grave, and buried him.{2:8} But my neighbour<br />

before Enemessar, so that I was his purveyor.{1:14} And I went into Media, and left in trust withGabael, the brother of Gabrias<br />

away; and yet, lo, he burieth the dead again.{2:9} The same night also<br />

talents of silver.{1:15} Now when Enemessar was dead, Sennacherib hisson reigned in his stead; whose estate was troubled, that<br />

face was uncovered:{2:10} And I knew not that there were sparrow<br />

could not go into Media.{1:16} And in the time of Enemessar I gave many alms to<br />

my brethren, and gave my bread to the hungry,<br />

for thee.{2:3} But he came again, and said, Father, one of our<br />

meat in heaviness,{2:6} Remembering that prophecy of Amos, as h


Tobit <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 515<br />

moreover Achiacharus did nourish me, until I went into Blessed art thou, O Lord my God, and thine holy and<br />

Elymais.<br />

glorious name is blessed and honourable for ever: let all thy<br />

works praise thee for ever.{3:12} And now, O Lord, I set I mine eye<br />

{2:11} And my wife Anna did take women’s works to do.{2:12} And when she had sent them home to the owners,<br />

toward thee,{3:13} And say, Take me out of the earth, that I may hea<br />

they paid her wages, and gave her also besides a kid.{2:13} And when it was in my house, and began to cry, Isaid unto her, From w<br />

that is stolen.{2:14} But she replied upon me, It was given for with a giftmore man,{3:15} than And the that wages. I never Howbeit polluted I did my not name, believe nor the her, nameo butb<br />

righteous deeds? behold, thou and all thy works are known.{3:1} Then I being grieved did weep, and in my sorrow<br />

prayed, saying,{3:2} O Lord, thou art just, and all thy works and all pity thyways taken of are me, mercy that I and hear truth, no more and reproach.{3:16} thou judgest truly So and the justly pray<br />

majesty of the great God.{3:17} And Raphael was sent to heal them b<br />

for ever.{3:3} Remember me, and look on me, punish me not formy sins and ignorances, and the sins of mg fathers, who<br />

have sinned before thee:{3:4} For they obeyed not thy commandments: whereforethou hast delivered us for a spoil, and unto capt<br />

among whom we are dispersed.{3:5} And now thy judgments are many and true: dealwith me according to my sins and my fath<br />

had committed to Gabael in Rages of Media,{4:2} And said with him<br />

truth before thee.{3:6} Now therefore deal with me as seemeth to best him of untothee, the money and before command I die?{4:3} my spirit And to when be taken he had from called me, him, thah<br />

everlasting place: turn not thy face away from me.{3:7} It came to pass the same day, that in Ecbatane a cityof Media Sara the daugh<br />

bury her by me in one grave.{4:5} My son, be mindful of the Lord<br />

by her father’s maids;{3:8} Because that she had been married to sevenhusbands, whom Asmodeus the evil spirit had killed,<br />

succeed to thee, and to all them that live justly.{4:7} Give alms of th<br />

seven husbands, neither wast thou named after any of them.{3:9} Wherefore dost thou beat us for them? if they bedead, go thy wa<br />

son or daughter.{3:10} Whe she heard these things, she thee.{4:8} was verysorrowful, If thou hast so that abundance she thought give to alms have accordingly: strangled herself; ifthou an h<br />

age with sorrow unto the grave.{3:11} Then she prayed toward the window, and said,<br />

against the day of necessity.<br />

no more the reproach.{3:14} Thou knowest, Lord, that I am pure fr<br />

daughter of Raguel came down from her upper chamber.{4:1} In that<br />

her, and grieve her not.{4:4} Remember, my son, that she saw many<br />

not the ways of unrighteousness.{4:6} For if thou deal truly, thy doin<br />

little:{4:9} For thou layest up a good treasure for thyself


Tobit <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 516<br />

{4:10} Because that alms do deliver from death, and {5:5} But he knew not; and he said unto him, Canst thou<br />

suffereth not to come into darkness.{4:11} For alms is a good gift go with unto me all to that Rages? give it and in knowest the thou those places well?{5:6} To w<br />

sight of the most High.{4:12} Beware of all whoredom, my son, and chiefly takea wife of the seed of thy fathers, and take not a<br />

Gabael.{5:7} Then Tobias said unto him, Tarry for me, till I tell<br />

shall inherit the land.{4:13} Now therefore, my son, love thy brethren, anddespise not in thy heart thy brethren, the sons and dau<br />

go with thee.{5:9} So he called him, and he came in, and they salute<br />

great want: for lewdness is the mother of famine.{4:14} Let not the wages of any man, which hath wroughtfor thee, tarry with thee, b<br />

what tribe and family thou art.{5:11} To whom he said, Dost thou s<br />

unto him, I would know, brother, thy kindred and name.{5:12} Then h<br />

conversation.{4:15} Do that to no man which thou hatest: drink notwine to make thee drunken: neither let drunkenness go with<br />

thee in thy journey.{4:16} Give of thy bread to the hungry, and of thygarments to them that are naked; and according to t<br />

when thou givest alms.{4:17} Pour out thy bread on the burial of the just, but<br />

brethren: my brother, thou art of a good stock.{5:14} But tell me, wh<br />

give nothing to the wicked.{4:18} Ask counsel of all that are wise, and despise not<br />

any counsel that is profitable.{4:19} Bless the Lord thy God alway, son?{5:15} and desire Yea, of moreover, himthat thy if ways ye return may be safe, directed, I will and add that all<br />

my commandments, neither let them be put out of thy mind.{4:20} And now I signify this to they that I committed ten<br />

talents to Gabael the son of Gabrias at Rages in Media.{4:21} And fear not, my son, that we are made poor: forthou hast much weal<br />

and the young man’s dog with them.{5:17} But Anna his mother wep<br />

sin, and do that which is pleasing in his sight.{5:1} Tobias then answered and said, Father, I will do all<br />

in going in and out before us?{5:18} Be not greedy to add money to m<br />

things which thou hast commanded me:{5:2} But how can I receive the money, seeing I know<br />

as refuse in respect of our child.{5:19} For that which the Lord hath g<br />

him not?{5:3} Then he gave him the handwriting, and said untohim, Seek thee a man which may go with thee, whiles I yetlive, a<br />

doth suffice us.{5:20} Then said Tobit to her, Take no care, my sister<br />

shall return in safety, and thine eyes shall see him.{5:21} For the goo<br />

money.{5:4} Therefore when he went to seek a man, he found<br />

Raphael that was an angel.<br />

my father.{5:8} Then he said unto him, Go and tarry not. So he wenti<br />

one another.{5:10} Then Tobit said unto him, Brother, shew me o<br />

great, and of thy brethren.{5:13} Then Tobit said, Thou art welcom<br />

something to thy wages.{5:16} So they were well pleased. Then said<br />

his journey shall be prosperous, and he shall return safe.


Tobit <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 517<br />

{5:22} Then she made an end of weeping.{6:1} And as they went make on a their smoke journey, with it:{6:17} they came And in the devil shall smell it, and flee<br />

evening to the river Tigris, and they lodged there.{6:2} And when the young man went down to washhimself, a fish leaped o<br />

devoured him.{6:3} Then the angel said unto him, Take the fish. And<br />

the young man laid hold of the fish, and drew it to land.{6:4} To effectually whom the joined angel said, to her.{7:1} Open the And fish, when and take they the were come to Ecbatan<br />

heart and the liver and the gall, and put them up safely.{6:5} So the young man did as the angel commanded him;and when they had ro<br />

had saluted one another, she brought them into the house.{7:2} Then s<br />

both went on their way, till they drew near to Ecbatane.{6:6} Then young the man young to Tobit man my said cousin!{7:3} to the angel, And BrotherAzarias, Raguel asked to them, what Fro use<br />

the fish?{6:7} And he said unto him, Touching the heart and Nephthalim, theliver, if a which devil or are an captives evil spirit in Nineve.{7:4} trouble any, we Then must he make said asmoke to th<br />

in good health?{7:5} And they said, He is both alive, and in good he<br />

shall be no more vexed.{6:8} As for the gall, it is good to anoint a man that hath<br />

and Tobias said, He is my father.<br />

whiteness in his eyes, and he shall be healed.<br />

{7:6} Then Raguel leaped up, and kissed him, and wept,{7:7} And<br />

{6:9} And when they were come near to Rages,{6:10} The angel said to the young man, Brother, to daywe shall lodge with Ragu<br />

may be given thee for a wife.{6:11} For to thee doth the right of her appertain, seeing<br />

Tobit was blind, he was sorrowful, and wept.{7:8} And likewise Edn<br />

thou only art of her kindred.{6:12} And the maid is fair and wise: now therefore hearme, and I will speak to her father; and when w<br />

and let this business be dispatched.{7:9} So he communicated the m<br />

Raguel said to Tobias, Eat and drink, and make merry:{7:10} For it<br />

inheritance doth rather appertain to thee than to any other.{6:13} Then the young man answered the angel, I haveheard, brother A<br />

daughter: nevertheless I will declare unto thee the truth.{7:11} I have<br />

seven men, who all died in the marriage chamber.{6:14} And now I am the only son of my father, and I amafraid, lest if I go in unto<br />

eat nothing here, till we agree and swear one to another.{7:12} Rague<br />

grave with sorrow: for they have no other son to bury them.{6:15} things.{7:13} Then the Then angel he said called unto his him, daughter Dost Sara, thou and notremember she came toher the pr f<br />

them;{7:14} And called Edna his wife, and took paper, and did<br />

night shall she be given thee in marriage.{6:16} And when thou shalt come into the marriagechamber, thou shalt take the ashes<br />

write an instrument of covenants, and sealed it.<br />

{7:15} Then they began to eat.


Tobit <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 518<br />

{7:16} After Raguel called his wife Edna, and said unto fathers: grant them mercy, O Lord, and finish their life in<br />

her, Sister, prepare another chamber, and bring her in thither.{7:17} health Which with joy when and she mercy. had done as he had bidden her,she brought he<br />

tears of her daughter, and said unto her,{7:18} Be of good comfort, {8:19} my And daughter; he kept the wedding Lord ofheaven feast fourteen and earth days.{8:20} give thee For joy befo for<br />

good comfort, my daughter.{8:1} And when they had supped, they depart brought till the Tobias fourteen in days of the marriage were expired;{8:21} And<br />

unto her.{8:2} And as he went, he remembered the words ofRaphael, and took the ashes of the perfumes, and put theheart<br />

and my wife be dead.<br />

therewith.{8:3} The which smell when the evil spirit had smelled,he fled into the utmost parts of Egypt, and the angel bound<br />

him.{8:4} And after that they were both shut in together,Tobias {9:3} rose For out Raguel of the hath bed, sworn and that said, I Sister, shall not arise, depart.{9:4} and let usBut<br />

my fat<br />

he will be very sorry.{9:5} So Raphael went out, and lodged with G<br />

pray that God would have pity on us.{8:5} Then began Tobias to say, Blessed art thou, O Godof our fathers, and blessed is thy holy<br />

were sealed up, and gave them to him.{9:6} And early in the morn<br />

ever; let the heavens bless thee, and all thy creatures.{8:6} Thou madest Adam, and gavest him Eve his wifefor an helper and stay<br />

unto him an aid like unto himself.{8:7} And now, O Lord, I take not this my sister for lushbut uprightly: therefore mercifully ord<br />

the days of the journey were expired, and they came not,{10:2} Then<br />

become aged together.<br />

{8:8} And she said with him, Amen.{8:9} So they slept both that {10:3} night. Therefore And Raguel he was arose, very andsorry.{10:4}<br />

Then his wife said un<br />

went and made a grave,<br />

{8:10} Saying, I fear lest he also be dead.<br />

thee go, the light of mine eyes.{10:6} To whom Tobit said, Hold thy p<br />

{8:11} But when Raguel was come into his house,{8:12} He said unto his wife Edna. Send one of the maids,and let her see whethe<br />

may bury him, and no man know it.{8:13} So the maid opened the door, and went in, and<br />

found them both asleep,<br />

{8:18} Then Raguel bade his servants to fill the grave.<br />

{9:1} Then Tobias called Raphael, and said unto him,{9:2} Brother<br />

the money, and bring him to the wedding.<br />

wife.{10:1} Now Tobit his father counted every day: and when<br />

dead, and there is no man to give him the money?<br />

seeing he stayeth long; and she began to wail him, and said,{10:5} No<br />

for he is safe.{10:7} But she said, Hold thy peace, and deceive me no<br />

{8:14} And came forth, and told them that he was alive.{8:15} Then Raguel praised God, and said, O God, thouart worthy to be<br />

more to see me.{10:8} But his father in law said unto him, Tarry with<br />

let all thine angels and thine elect praise thee for ever.{8:16} Thou art to be praised, for thou hast made mejoyful; and that is no<br />

how things go with thee.<br />

{10:9} But Tobias said, No; but let me go to my father.{10:10} Then<br />

thou hast dealt with us according to thy great mercy.{8:17} Thou art to be praised because thou hast hadmercy of two that wer<br />

and half his goods, servants, and cattle, and money:


Tobit <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 519<br />

{10:11} And he blessed them, and sent them away, {11:17} But Tobias gave thanks before them, because<br />

saying, The God of heaven give you a prosperous journey, God had mercy on him. And when he came near to Sara his<br />

my children.{10:12} And he said to his daughter, Honour thy daughter fatherand in thy law, mother he blessed in law, her, which saying, are Thou now art thy welcome, parents, that Im<br />

daughter: God be blessed, which hath brought thee unto us,<br />

and blessed be thy father and thy mother. And there was joy<br />

among all his brethren which were at Nineve.{11:18} And Achiacharu<br />

trust; where are do not entreat her evil.{11:1} After these things great Tobias joy.{12:1} went his Then way, Tobit praisingGod called his that son he Tobias, had given and said him untohi a pr<br />

with thee, and thou must give him more.{12:2} And Tobias said unto<br />

they drew near unto Nineve.{11:2} Then Raphael said to Tobias, Thou knowest,<br />

brother, how thou didst leave thy father:<br />

{11:3} Let us haste before thy wife, and prepare the house.{11:4} And take in thine hand the gall of the fish. So they<br />

likewise healed thee.<br />

went their way, and the dog went after them.{11:5} Now Anna sat {12:4} looking Then about the old toward man the said, way It is for due unto him.{12:5} So he called<br />

her son.{11:6} And when she espied him coming, she said to hisfather, half of all Behold, that ye have thy son brought cometh, and and go away the man in safety.{12:6} that went with Then he<br />

him.{11:7} Then said Raphael, I know, Tobias, that thy father<br />

will open his eyes.{11:8} Therefore anoint thou his eyes with slack the gall, to praise andbeing him.{12:7} pricked It therewith, is good to he keep shall close rub, the and secret the of whiten a kin<br />

shall fall away, and he shall see thee.{11:9} Then Anna ran forth, good, and and fell upon no evil the shall neck touch of herson, you.{12:8} and said Prayer unto is him, good Seeing with I hav fa<br />

from henceforth I am content to die. And they wept both.{11:10} Tobit also went forth toward the door, and<br />

lay up gold:{12:9} For alms doth deliver from death, and shall purge<br />

stumbled: but his son ran unto him,{11:11} And took hold of his father: and he strake of the<br />

shall be filled with life:<br />

gall on his fathers’ eyes, saying, Be of good hope, my father.{11:12} And when his eyes began to smart, he rubbed<br />

{12:10} But they that sin are enemies to their own life.{12:11} Sure<br />

them;{11:13} And the whiteness pilled away from the corners<br />

it was honourable to reveal the works of God.{12:12} Now therefore,<br />

of his eyes: and when he saw his son, he fell upon his neck.{11:14} And he wept, and said, Blessed art thou, O God,and blessed is t<br />

holy angels:{11:15} For thou hast scourged, and hast taken pity dead, onme: I was for, with behold, thee likewise.{12:13} I see my son Tobias. And when And thou his son didst went not inrej de<br />

was not hid from me: but I was with thee.{12:14} And now God hath<br />

happened to him in Media.{11:16} Then Tobit went out to meet his daughter in lawat the gate of Nineve, rejoicing and praising Go<br />

sight.<br />

came:{11:19} And Tobias’ wedding was kept seven days with<br />

to me to give him half of those things which I have brought:{12:3} Fo<br />

thy daughter in law.{12:15} I am Raphael, one of the seven holy


Tobit <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 520<br />

out before the glory of the Holy One.{12:16} Then they were both {13:11} troubled, Many and fell nations upon shall theircome<br />

from far to the name of<br />

the Lord God with gifts in their hands, even gifts to the<br />

<strong>King</strong> of heaven; all generations shall praise thee with great<br />

faces: for they feared.{12:17} But he said unto them, Fear not, joy.{13:12} for it shall Cursed go are all they which hate thee, and blessed<br />

well with you; praise God therefore.{12:18} For not of any favour shall of all mine, be which but by love the thee will for of ever.{13:13} Rejoice and be glad for<br />

our God I came; wherefore praise him for ever.{12:19} All these days I did appear unto you; but I did<br />

of the just.{13:14} O blessed are they which love thee, for they shallr<br />

neither eat nor drink, but ye did see a vision.{12:20} Now therefore give God thanks: for I go up tohim that sent me; but write al<br />

when they have seen all thy glory, and shall be glad for ever.<br />

book.<br />

{13:15} Let my soul bless God the great <strong>King</strong>.{13:16} For Jerusale<br />

{12:21} And when they arose, they saw him no more.{12:22} Then they confessed the great and wonderfulworks of God, and<br />

battlements with pure gold.{13:17} And the streets of Jerusalem shal<br />

unto them.{13:1} Then Tobit wrote a prayer of rejoicing, and said,Blessed be God that liveth for ever, and blessed be his<br />

kingdom.{13:2} For he doth scourge, and hath mercy: he leadethdown to hell, and bringeth up again: neither is there any that<br />

can avoid his hand.{13:3} Confess him before the Gentiles, ye {14:1} children So of Tobit made an end of praising God.{14:2} And he was ei<br />

Israel: for he hath scattered us among them.{13:4} There declare his greatness, and extol him beforeall the living: for he is our L<br />

Father for ever.{13:5} And he will scourge us for our iniquities, and willhave mercy again, and will gather us out of all nations<br />

of this life.{14:4} Go into Media my son, for I surely believe those<br />

among whom he hath scattered us.{13:6} If ye turn to him with your whole heart, and withyour whole mind, and deal uprightly be<br />

can tell if he will accept you, and have mercy on you?{13:7} I will extol my God, and my soul shall praise the<br />

<strong>King</strong> of heaven, and shall rejoice in his greatness.{13:8} Let all men speak, and let all praise him for his<br />

building, as the prophets have spoken thereof.{14:6} And all nations<br />

righteousness.{13:9} O Jerusalem, the holy city, he will scourge thee forthy children’s works, and will have mercy again on the sons<br />

of the righteous.{13:10} Give praise to the Lord, for he is good: and praisethe everlasting <strong>King</strong>, that his tabernacle may be builded i<br />

are miserable.<br />

beryl and carbuncle and stones of Ophir.{13:18} And all her streets<br />

extolled it for ever.<br />

and praised him.{14:3} And when he was very aged he called his son<br />

for a time;{14:5} And that again God will have mercy on them, andb<br />

truly, and shall bury their idols.{14:7} So shall all nations praise the L<br />

rejoice, shewing mercy to our brethren.{14:8} And now, my son, dep<br />

come to pass.


Tobit <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 521<br />

{14:9} But keep thou the law and the commandments, and<br />

shew thyself merciful and just, that it may go well with thee.{14:10} And bury me decently, and thy mother with me;but tarry no lo<br />

him: but Aman fell into the snare, and perished.{14:11} Wherefore now, my son, consider what almsdoeth, and how righteousn<br />

honourably.{14:12} And when Anna his mother was dead, he buriedher with his father. But Tobias departed with his wife and<br />

children to Ecbatane to Raguel his father in law,{14:13} Where he became old with honour, and he buriedhis father and mother in la<br />

their substance, and his father Tobit’s.{14:14} And he died at Ecbatane in Media, being an<br />

hundred and seven and twenty years old.{14:15} But before he died he heard of the destruction ofNineve, which was taken by<br />

Assuerus: and before his death he


Judith <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 522<br />

The Book of Judith<br />

Arphaxad, and all his horsemen, and all his chariots,{1:14} And beca<br />

{1:1} In the twelfth year of the reign of Nabuchodonosor,who reigned in Nineve, the great city; in the days of<br />

thereof, and turned the beauty thereof into shame.{1:15} He took also<br />

Arphaxad, which reigned over the Medes in Ecbatane,{1:2} And built in Ecbatane walls round about of stoneshewn three cubits bro<br />

utterly that day.{1:16} So he returned afterward to Nineve, both he<br />

fifty cubits:{1:3} And set the towers thereof upon the gates of it anhundred cubits high, and the breadth thereof in the<br />

days.{2:1} And in the eighteenth year, the two and twentiethday o<br />

foundation threescore cubits:{1:4} And he made the gates thereof, even gates that wereraised to the height of seventy cubits, and t<br />

said, avenge himself on all the earth.{2:2} So he called unto him all<br />

armies, and for the setting in array of his footmen:{1:5} Even in those days king Nabuchodonosor made warwith king Arphaxad in th<br />

the borders of Ragau.{1:6} And there came unto him all they that mouth.{2:3} dwelt in thehill Then they country, decreed and to all destroy that dwelt all by flesh, Euphrates, that did and not Tig<br />

obey the commandment of his mouth.{2:4} And when he had<br />

themselves to the battle.{1:7} Then Nabuchodonosor king of the Assyrians sentunto all that dwelt in Persia, and to all that dwelt w<br />

said unto him.{2:5} Thus saith the great king, the lord of the wh<br />

coast,{1:8} And to those among the nations that were ofCarmel, and Galaad, and the higher Galilee, and the great<br />

of horses with their riders twelve thousand.{2:6} And thou shalt go<br />

plain of Esdrelom,{1:9} And to all that were in Samaria and the citiesthereof, and beyond Jordan unto Jerusalem, and Betane,<br />

because they disobeyed my commandment.{2:7} And thou shalt decla<br />

and Ramesse, and all the land of Gesem,{1:10} Until ye come beyond Tanis and Memphis, and toall the inhabitants of Egypt, until y<br />

mine army, and I will give them for a spoil unto them:{2:8} So that th<br />

Ethiopia.{1:11} But all the inhabitants of the land made light of and thecommandment the river shall be of filled Nabuchodonosor with their dead, king till of it overflow:{2:9} the Assyrians,neithe And<br />

all the earth.{2:10} Thou therefore shalt go forth. and take beforehan<br />

with disgrace.{1:12} Therefore Nabuchodonosor was very angry withall this country, and sware by his throne and kingdom, thath<br />

punishment.{2:11} But concerning them that rebel, let not thine ey<br />

wheresoever thou goest.{2:12} For as I live, and by the power of m<br />

Egypt, till ye come to the borders of the two seas.{1:13} Then he whatsoever marched I in have battle spoken, array that with will his I do poweragainst by mine hand.{2:13} king Arphaxad And taki<br />

as I have commanded thee, and defer not to do them.


Judith <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 523<br />

{2:14} Then Holofernes went forth from the presence of sight.{3:3} Behold, our houses, and all our places, and all ourfields<br />

his lord, and called ail the governors and captains, and the<br />

officers of the army of Assur;{2:15} And he mustered the chosen men for the battle, ashis lord had commanded him, unto an hundr<br />

thousand, and twelve thousand archers on horseback;{2:16} And he ranged them, as a great army is ordered for<br />

unto thee.{3:5} So the men came to Holofernes, and declared unto<br />

the war.{2:17} And he took camels and asses for their carriages, avery great number; and sheep and oxen and goats without<br />

number for their provision:{2:18} And plenty of victual for every man of the army,<br />

out of them chosen men for aid.{3:7} So they and all the country ro<br />

and very much gold and silver out of the king’s house.{2:19} Then he went forth and all his power to go beforeking Nabuchodonoso<br />

horsemen, and their chosen footmen.{2:20} A great number also sundry countries came withthem like locusts, and like the sand<br />

god.{3:9} Also he came over against Esdraelon near unto<br />

multitude was without number.{2:21} And they went forth of Nineve three days’ journeytoward the plain of Bectileth, and pitched<br />

Cilicia.{2:22} Then he took all his army, his footmen, andhorsemen and chariots, and went from thence into the hill<br />

together all the carriages of his army.{4:1} Now the children of Isr<br />

country;{2:23} And destroyed Phud and Lud, and spoiled all thechildren of Rasses, and the children of Israel, which weretoward<br />

Chellians.{2:24} Then he went over Euphrates, and went throughMesopotamia, and destroyed all the high cities that were<br />

upon the river Arbonai, till ye come to the sea.{2:25} And he took the borders of Cilicia, and killed allthat resisted him, and came t<br />

after the profanation.{4:4} Therefore they sent into all the coasts of<br />

were toward the south, over against Arabia.{2:26} He compassed also all the children of Madian, and<br />

burned up their tabernacles, and spoiled their sheepcotes.{2:27} and Then to he Choba, went and down Esora, into and the plain to the of valley Damascus of Salem:{4:5} inthe time And of wheat posse<br />

for their fields were of late reaped.{4:6} Also Joacim the high pries<br />

men with the edge of the sword.{2:28} Therefore the fear and dread of him fell upon allthe inhabitants of the sea coasts, which w<br />

Ascalon feared him greatly.{3:1} So they sent ambassadors unto him to treat of<br />

our tents lie before thy face; use them as it pleaseth thee.{3:4} Behold<br />

him after this manner.{3:6} Then came he down toward the sea coa<br />

them with garlands, with dances, and with timbrels.{3:8} Yet he did c<br />

Judea, over against the great strait of Judea.{3:10} And he pitched b<br />

temples, and brought them to nought.{4:2} Therefore they were excee<br />

their God:{4:3} For they were newly returned from the captivity,a<br />

open country, near to Dothaim,{4:7} Charging them to keep the p<br />

peace, saying,{3:2} Behold, we the servants of Nabuchodonosor passage thegreat was straight, king lie for before two men thee; at the use most.{4:8} us as shall And be good the children<br />

in thy


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people of Israel, which dwelt at Jerusalem.{4:9} Then every man {5:8} of Israel For cried they to left God the with way greatfervency, of their ancestors, and with and great vehem<br />

worshipped the God of heaven, the God whom they knew:<br />

so they cast them out from the face of their gods, and they<br />

fled into Mesopotamia, and sojourned there many days.{5:9} Then the<br />

souls:{4:10} Both they, and their wives and their children, andtheir cattle, and every stranger and hireling, and their<br />

servants bought with money, put sackcloth upon their loins.{4:11} and Thus silver, every and with man very and much women, cattle.{5:10} and the But littlechildren, when a famine and thc<br />

multitude, so that one could not number their nation.{5:11} Therefore<br />

sackcloth about the altar,{4:12} And cried to the God of Israel all with one consentearnestly, that he would not give their children f<br />

reproach, and for the nations to rejoice at.{4:13} So God heard their prayers, and looked upon theirafflictions: for the people fasted m<br />

cast them out of their sight.<br />

{5:13} And God dried the Red sea before them,{5:14} And brough<br />

Jerusalem before the sanctuary of the Lord Almighty.{4:14} And Joacim the high priest, and all the priests thatstood before the Lord<br />

people,{4:15} And had ashes on their mitres, and cried unto theLord over Jordan with they all their possessed power, all that the hill he would country.{5:16} look upon And all the they cast<br />

house of Israel graciously.{5:1} Then was it declared to Holofernes, Gergesites, the and chiefcaptain they dwelt in of that the country army of many Assur, days.{5:17} that the children And whi o<br />

had laid impediments in the champaign countries:{5:2} Wherewith he was very angry, and called all theprinces of Moab, and the<br />

governors of the sea coast,{5:3} And he said unto them, Tell me their now, cities ye were sons taken ofChanaan, by the enemies.{5:19} who this people But now is, that are they dwelleth retur<br />

their army;{5:4} And why have they determined not to come and<br />

meet me, more than all the inhabitants of the west.{5:5} Then said and Achior, we shall the overcome captain them.{5:21} of all the But sons if ofAmmon, there be no Let iniquity my lord in no th<br />

thy servant.<br />

{5:6} This people are descended of the Chaldeans:{5:7} And and they in sojourned Moab, spake heretofore that he should in Mesopotamia,because kill him.{5:23} For, say they they, would we nw<br />

which were in the land of Chaldea.<br />

labouring in brick, and made them slaves.{5:12} Then they cried unto<br />

Barne, and cast forth all that dwelt in the wilderness.{5:15} So they dw<br />

them.{5:18} But when they departed from the way which heappoi<br />

seated in the hill country; for it was desolate.{5:20} Now therefore, m<br />

be for them, and we become a reproach before all the world.{5:22} An<br />

strength nor power for a strong battle


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{5:24} Now therefore, lord Holofernes, we will go up, of the tribe of Simeon, and Chabris the son of Gothoniel,<br />

and they shall be a prey to be devoured of all thine army.{6:1} And and Charmis when the the tumult son of of Melchiel.{6:16} men that were And about they thecouncil called together was cease al<br />

all the company of other nations,{6:2} And who art thou, Achior, people. and Then the Ozias hirelings asked ofEphraim, him of that that which thou was hast done.{6:17} prophesied And against he<br />

but Nabuchodonosor?{6:3} He will send his power, and will destroy house them of Israel.{6:18} fromthe face Then of the earth, people and fell their down God and shall worshipped not deliveG<br />

and cried unto God. saying,{6:19} O Lord God of heaven, behold thei<br />

are not able to sustain the power of our horses.{6:4} For with them we will tread them under foot, andtheir mountains shall be drun<br />

that are sanctified unto thee this day.{6:20} Then they comforted A<br />

greatly.{6:21} And Ozias took him out of the assembly unto hishou<br />

earth: for he said, None of my words shall be in vain.{6:5} And thou, Achior, an hireling of Ammon, whichhast spoken these wor<br />

God of Israel all that night for help.{7:1} The next day Holofernes co<br />

of this nation that came out of Egypt.{6:6} And then shall the sword of mine army, and themultitude of them that serve me, pass<br />

against the children of Israel.{7:2} Then their strong men removed th<br />

thou shalt fall among their slain, when I return.{6:7} Now therefore my servants shall bring thee backinto the hill country, and sha<br />

the passages:{6:8} And thou shalt not perish, till thou be destroyed<br />

them, a very great multitude.{7:3} And they camped in the valley ne<br />

with them.{6:9} And if thou persuade thyself in thy mind that theyshall be taken, let not thy countenance fall: I have spoken it,<br />

Cynamon, which is over against Esdraelon.{7:4} Now the children<br />

and none of my words shall be in vain.{6:10} Then Holofernes commanded his servants, thatwaited in his tent, to take Achior, an<br />

and deliver him into the hands of the children of Israel.{6:11} So his servants took him, and brought him out ofthe camp into the pla<br />

the hills, are able to bear their weight.{7:5} Then every man took up<br />

were under Bethulia.{6:12} And when the men of the city saw them, remained they and tookup watched their all weapons, that night.{7:6} and went But out in of the second city to day the top Hol<br />

were in Bethulia,{7:7} And viewed the passages up to the city, and ca<br />

up by casting of stones against them.{6:13} Nevertheless having gotten privily under the hill,they bound Achior, and cast him dow<br />

foot of the hill, and returned to their lord.{6:14} But the Israelites toward descended his people.{7:8} from their Then city, came andcame unto him unto all him, the chief and of loosed the chil hi<br />

Bethulia, and presented him to the governors of the city:{6:15} Which captains were of the in those sea coast, days and Ozias said,{7:9} the son Let of Micha, our lord now hear a wor


Judith <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 526<br />

overthrow in thine army.{7:10} For this people of the children of Israel {7:24} do God not trustin be judge their between spears, us but and in the you: height for ye of have the mountain<br />

done us great injury, in that ye have not required peace of<br />

the children of Assur.{7:25} For now we have no helper: but God ha<br />

their mountains.{7:11} Now therefore, my lord, fight not against them inbattle array, and there shall not so much as one man of th<br />

them with thirst and great destruction.{7:26} Now therefore call them<br />

people perish.{7:12} Remain in thy camp, and keep all the men of thinearmy, and let thy servants get into their hands the fountain<br />

his army.{7:27} For it is better for us to be made a spoil unto them,th<br />

of water, which issueth forth of the foot of the mountain:{7:13} For all the inhabitants of Bethulia have their waterthence; so shall thi<br />

that none go out of the city.{7:14} So they and their wives and their children shall beconsumed with fire, and before the sword c<br />

do not according as we have said this day.{7:29} Then there was grea<br />

dwell.{7:15} Thus shalt thou render them an evil reward; with a loud voice.{7:30} Then said Ozias to them, Brethren, be of<br />

because they rebelled, and met not thy person peaceably.{7:16} And these words pleased Holofernes and all his<br />

forsake us utterly.{7:31} And if these days pass, and there come n<br />

servants, and he appointed to do as they had spoken.{7:17} So the camp of the children of Ammon departed,and with them five th<br />

of the waters of the children of Israel.{7:18} Then the children of Esau went up with thechildren of Ammon, and camped in<br />

carriages were pitched to a very great multitude.{7:19} Then the Samael, children the of son Israel of Salasadal, cried unto the son the of Lordtheir Israel.{8:2} God, And because Manasses their hw<br />

escape out from among them.{7:20} Thus all the company of Assur remained aboutthem, both their footmen, chariots, and horse<br />

inhibitants of Bethulia.{7:21} And the cisterns were emptied, and they had notwater to drink their fill for one day; for they gav<br />

four months.{8:5} And she made her a tent upon the top of her hous<br />

drink by measure.{7:22} Therefore their young children were out of heart,and their women and young men fainted for thirst, and<br />

apparel.{8:6} And she fasted all the days of her widowhood, savethe<br />

gates, and there was no longer any strength in them.{7:23} Then all the people assembled to Ozias, and to thechief of the city, both y<br />

solemn days of the house of Israel.{8:7} She was also of a goodly<br />

and cried with a loud voice, and said before all the elders,<br />

our eyes, nor our wives nor our children to die.{7:28} We take to witn<br />

unto us, I will do according to your word.{7:32} And he dispersed th<br />

houses: and they were very low brought in the city.{8:1} Now at that<br />

kindred, who died in the barley harvest.{8:3} For as he stood overseei<br />

with his fathers in the field between Dothaim and Balamo.{8:4} So Ju


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cattle, and lands; and she remained upon them.{8:8} And there was {8:23} none that For gave our servitude her an ill shall word; not ar she be directed to favour:<br />

but the Lord our God shall turn it to dishonour.{8:24} Now therefore,<br />

feared God greatly.{8:9} Now when she heard the evil words of the peopleagainst the governor, that they fainted for lack of water<br />

which trieth us, even as he did our fathers.{8:26} Remember what th<br />

Assyrians after five days;{8:10} Then she sent her waitingwoman, that had thegovernment of all things that she had, to call<br />

Chabris and Charmis, the ancients of the city.{8:11} And they came mother’s unto brother.{8:27} her, and she said For unto he hath them,Hear not tried us me in now, the fire, O as ye he gove did<br />

these days the Lord turn to help you.{8:12} And now who are ye that have tempted God this<br />

may gainsay thy words.{8:29} For this is not the first day wherein th<br />

day, and stand instead of God among the children of men?{8:13} And now try the Lord Almighty, but ye shall never<br />

know any thing.{8:14} For ye cannot find the depth of the heart disposition of man,neither of thine can heart ye is perceive good.{8:30} the things But the that people he thinketh: were very then thir how<br />

brethren, provoke not the Lord our God to anger.{8:15} For if he will not help us within these five days, hehath power to defend us w<br />

destroy us before our enemies.{8:16} Do not bind the counsels of the Lord our God: forGod is not as man, that he may be threatene<br />

as the son of man, that he should be wavering.{8:17} Therefore let us wait for salvation of him, and callupon him to help us, and he<br />

will visit Israel by mine hand.{8:34} But enquire not ye of mine a<br />

him.{8:18} For there arose none in our age, neither is thereany now in these days neither tribe, nor family, nor people,nor city am<br />

hath been aforetime.{8:19} For the which cause our fathers were given to thesword, and for a spoil, and had a great fall befor<br />

on our enemies.{8:36} So they returned from the tent, and went to<br />

enemies.{8:20} But we know none other god, therefore we trust wards.{9:1} Judith fell upon her face, and put ashes upon herhead<br />

that he will not dispise us, nor any of our nation.{8:21} For if we be taken so, all Judea shall lie waste, andour sanctuary shall be sp<br />

cried with a loud voice, and said,{9:2} O Lord God of my father Si<br />

profanation thereof at our mouth.{8:22} And the slaughter of our brethren, and thecaptivity of the country, and the d<br />

offence and a reproach to all them that possess us.<br />

the sanctuary, and the house, and the altar, rest upon us.{8:25} Moreo<br />

near unto him, to admonish them.{8:28} Then said Ozias to her, All<br />

upon ourselves, which we will not break.{8:31} Therefore now pray t<br />

cisterns, and we shall faint no more.{8:32} Then said Judith unto them<br />

children of our nation.{8:33} Ye shall stand this night in the gate, an<br />

declare it unto you, till the things be finished that I do.{8:35} Then sa<br />

so:


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{9:3} Wherefore thou gavest their rulers to be slain, so body all over with water, and anointed herself with precious<br />

that they dyed their bed in blood, being deceived, and ointment, and braided the hair of her head, and put on a tire<br />

smotest the servants with their lords, and the lords upon upon it, and put on her garments of gladness, wherewith she<br />

their thrones;{9:4} And hast given their wives for a prey, and was theirdaughters clad during the to life be of captives, Manasses and her all husband.{10:4} their spoils to And be dividedam she took<br />

to allure the eyes of all men that should see her.{10:5} Then she gave<br />

thee for aid: O God, O my God, hear me also a widow.{9:5} For thou hast wrought not only those things, butalso the things whi<br />

together, and laid them upon her.{10:6} Thus they went forth to the<br />

which are to come.{9:6} Yea, what things thou didst determine were ready athand, and said, Lo, we are here: for all thy ways<br />

the city, Chabris and Charmis.{10:7} And when they saw her, that he<br />

prepared, and thy judgments are in thy foreknowledge.{9:7} For, behold, the Assyrians are multiplied in theirpower; they are exal<br />

beauty very greatly, and said unto her.{10:8} The God, the God of ou<br />

breakest the battles: the Lord is thy name.{9:8} Throw down their strength in thy power, and bringdown their force in thy wrath: f<br />

worshipped God.{10:9} And she said unto them, Command the gates<br />

of thy altar.{9:9} Behold their pride, and send thy wrath upon theirheads: give into mine hand, which am a widow, the power<br />

spoken.{10:10} And when they had done so, Judith went out, she,and<br />

that I have conceived.{9:10} Smite by the deceit of my lips the servant with theprince, and the prince with the servant: break dow<br />

passed the valley, and could see her no more.{10:11} Thus they went<br />

stateliness by the hand of a woman.{9:11} For thy power standeth not in multitude nor thymight in strong men: for thou art a Go<br />

the first watch of the Assyrians met her,{10:12} And took her, and as<br />

hope.{9:12} I pray thee, I pray thee, O God of my father, andGod of the inheritance of Israel, Lord of the heavens andearth, Cr<br />

from them: for they shall be given you to be consumed:{10:13} And<br />

thou my prayer:{9:13} And make my speech and deceit to be their woundand stripe, who have purposed cruel things against th<br />

men.{10:14} Now when the men heard her words, and beheldher co<br />

Sion, and against the house of the possession of thy children.{9:14} And make every nation and tribe to acknowledgethat thou art th<br />

said unto her,{10:15} Thou hast saved thy life, in that thou hast hast<br />

is none other that protecteth the people of Israel but thou.{10:1} Now after that she had ceased to cry unto the God<br />

they have delivered thee to his hands.{10:16} And when thou standest<br />

of Israel, and bad made an end of all these words.{10:2} She rose where she had fallen down, and calledher maid, and went down<br />

he will entreat thee well.{10:17} Then they chose out of them an hu<br />

abode in the sabbath days, and in her feast days,{10:3} And pulled off the sackcloth which she had on,and put off the garments of<br />

tent of Holofernes.


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{10:18} Then was there a concourse throughout all the {11:10} Therefore, O lord and governor, respect not his<br />

camp: for her coming was noised among the tents, and they word; but lay it up in thine heart, for it is true: for our nation<br />

came about her, as she stood without the tent of Holofernes, shall not be punished, neither can sword prevail against<br />

till they told him of her.{10:19} And they wondered at her beauty, them, and except admiredthe they sin against children their of Israel God.{11:11} because And of her, now, and that every my on<br />

which is not fit to be done:{11:12} For their victuals fail them, and a<br />

whole earth.{10:20} And they that lay near Holofernes went out, and<br />

all his servants and they brought her into the tent.{10:21} Now Holofernes rested upon his bed under acanopy, which was wov<br />

hath forbidden them to eat by his laws:{11:13} And are resolved to sp<br />

emeralds, and precious stones.{10:22} So they shewed him of her; and he came out<br />

before his tent with silver lamps going before him.{10:23} And the when people Judith so much was come as to before touch with him their and hands.{11:14} hisservants they For they all hav ma<br />

licence from the senate.{11:15} Now when they shall bring them wo<br />

reverence unto him: and his servants took her up.{11:1} Then said Holofernes unto her, Woman, be ofgood comfort, fear not in<br />

the earth.{11:2} Now therefore, if thy people that dwelleth in themountains had not set light by me, I would not have liftedup m<br />

to themselves.{11:3} But now tell me wherefore thou art fled fromthem, and art come unto us: for thou art come for safeguard;<br />

be of good comfort, thou shalt live this night, and hereafter:{11:4} when For they none have shall committed hurt thee, their but sins:{11:18} entreat thee well, And I as will come and sh<br />

they do the servants of king Nabuchodonosor my lord.{11:5} Then Judith said unto him, Receive the words ofthy servant, and su<br />

them that shall resist thee.{11:19} And I will lead thee through the m<br />

presence, and I will declare no lie to my lord this night.{11:6} And if thou wilt follow the words of thinehandmaid, God wil<br />

thee; and my lord shall not fail of his purposes.{11:7} As Nabuchodonosor king of all the earth liveth,and as his power liveth,<br />

am sent to tell thee.{11:20} Then her words pleased Holofernes and<br />

Nabuchodonosor and all his house.{11:8} For we have heard of thy wisdom and thy policies,and it is reported in all the earth, that tho<br />

words.{11:22} Likewise Holofernes said unto her. God hathdone<br />

wonderful in feats of war.{11:9} Now as concerning the matter, which Achior didspeak in thy council, we have heard his words; f<br />

regard my lord.{11:23} And now thou art both beautiful in<br />

had spoken unto thee.<br />

destroyed the same day.{11:16} Wherefore I thine handmaid, knowing<br />

and whosoever shall hear it.{11:17} For thy servant is religious, and<br />

servants; and they marvelled at her wisdom, and said,{11:21} There is


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renowned through the whole earth.{12:1} Then he commanded to {12:16} bring her Now in when where Judith hisplate came was set; in and bade sat that down, they should<br />

Holofernes his heart was ravished with her, and his mind<br />

was moved, and he desired greatly her company; for he<br />

waited a time to deceive her, from the day that he had seen<br />

his own meats, and that she should drink of his own wine.{12:2} her.{12:17} And Judith said, Then I said will Holofernes not eat thereof, unto lest her, there Drink bean now, offence: and but pr<br />

be merry with us.{12:18} So Judith said, I will drink now, my lord, be<br />

that I have brought.{12:3} Then Holofernes said unto her, If thy provisionshould fail, how should we give thee the like? for ther<br />

since I was born.{12:19} Then she took and ate and drank before him<br />

none with us of thy nation.{12:4} Then said Judith unto him As thy soul liveth, mylord, thine handmaid shall not spend those th<br />

hath determined.{12:5} Then the servants of Holofernes brought her intothe tent, and she slept till midnight, and she arose when<br />

since he was born.{13:1} Now when the evening was come, his s<br />

was toward the morning watch,{12:6} And sent to Holofernes, saving, Let my lord now<br />

command that thine handmaid may go forth unto prayer.{12:7} Then feast had Holofernes been long.{13:2} commanded And his Judith guard that was theyshould left along not in stay the her t<br />

wine.{13:3} Now Judith had commanded her maid to standwitho<br />

washed herself in a fountain of water by the camp.{12:8} And when she came out, she besought the LordGod of Israel to direct<br />

children of her people.{12:9} So she came in clean, and remained in the tent,<br />

purpose.{13:4} So all went forth and none was left in thebe<br />

until she did eat her meat at evening.{12:10} And in the fourth day Holofernes made a feast tohis own servants only, and called none<br />

banquet.{12:11} Then said he to Bagoas the eunuch, who hadcharge exaltation of over Jerusalem.{13:5} all that he had, For Go now now, is the and time persuade to help thisHebre thine inhe<br />

enemies which are risen against us.{13:6} Then she came to the pilla<br />

and eat and drink with us.{12:12} For, lo, it will be a shame for our person, if weshall let such a woman go, not having had her co<br />

thence,{13:7} And approached to his bed, and took hold of thehair<br />

if we draw her not unto us, she will laugh us to scorn.{12:13} Then went Bagoas from the presence ofHolofernes, and came<br />

might, and she took away his head from him.{13:9} And tumbled his<br />

which serve in the house of Nabuchodonosor.{12:14} Then said Judith unto him, Who am I now, that Ishould gainsay my lord? sure<br />

death.{12:15} So she arose, and decked herself with her appareland all her woman’s attire, and her maid went and laid softskins on<br />

sit and eat upon them.<br />

her maid had prepared.{12:20} And Holofernes took great delight<br />

Israel, this day.{13:8} And she smote twice upon his neck with all<br />

went forth, and gave Holofernes his head to her maid;{13:10} And sh<br />

thereof.{13:11} Then said Judith afar off, to the watchmen at thegate


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us, to shew his power yet in Jerusalem, and his forces Ammonite, that he may see and know him that despised the<br />

against the enemy, as he hath even done this day.{13:12} Now when house the of men Israel, of and her that city heard sent him her to voice,they us as it made were to haste his to go do<br />

death.{14:6} Then they called Achior out of the house of Ozias;and w<br />

they called the elders of the city.{13:13} And then they ran all together, both small andgreat, for it was strange unto them that s<br />

a light, and stood round about them.{13:14} Then she said to them with a loud voice, Praise,praise God, praise God, I say, for he ha<br />

enemies by mine hands this night.{13:15} So she took the head out of the bag, and shewedit, and said unto them, behold the head<br />

smitten him by the hand of a woman.{13:16} As the Lord liveth, city.{14:10} who hath kept And me when in my Achior waythat had I seen went, all my that countenance the God ofIsrael hath<br />

defile and shame me.{13:17} Then all the people were wonderfully the house astonished,and of Israel unto bowed this themselves day.{14:11} and And worshipped as soon as God, the morning and sai<br />

brought to nought the enemies of thy people.{13:18} Then said Ozias of the unto mountain.{14:12} her, O daughter, But blessed when artthou the Assyrians of the saw most them, high God they ab se<br />

cutting off of the head of the chief of our enemies.{13:19} For this thy confidence shall not depart from the<br />

heart of men, which remember the power of God for ever.{13:20} battle, And that God they turn may these be things utterly to destroyed.{14:14} thee for a perpetualpraise, Then went to in visit Bagoa th<br />

And all the people said; So be it, so be it.{14:1} Then said Judith unto them, Hear me now, mybrethren, and take this head, and<br />

floor dead, and his head was taken from him.{14:16} Therefore he<br />

place of your walls.{14:2} And so soon as the morning shall appear, and thesun shall come forth upon the earth, take ye every on<br />

garments.{14:17} After he went into the tent where Judith lodged:a<br />

down.{14:3} Then they shall take their armour, and shall go intotheir camp, and raise up the captains of the army of Assur,and shal<br />

before your face.{14:4} So ye, and all that inhabit the coast of Israel, shall<br />

his face, and his spirit failed.{14:7} But when they had recovered<br />

hearing thy name shall be astonished.{14:8} Now therefore tell me al<br />

she went forth until that hour she spake unto them.{14:9} And when<br />

to every one of their rulers.{14:13} So they came to Holofernes’ tent,<br />

the tent; for he thought that he had slept with Judith.{14:15} But beca<br />

cried,{14:18} These slaves have dealt treacherously; onewoma<br />

the ground without a head.{14:19} When the captains of the Assyria<br />

noise throughout the camp.{15:1} And when they that were in the te<br />

pursue them, and overthrow them as they go.{14:5} But before ye do these things, call me Achior the<br />

were astonished at the thing that was done.


Judith <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 532<br />

{15:2} And fear and trembling fell upon them, so that new psalm: exalt him, and call upon his name.{16:3} For God breaket<br />

there was no man that durst abide in the sight of his<br />

neighbour, but rushing out all together, they fled into every<br />

way of the plain, and of the hill country.{15:3} They also that had camped in the mountains roundabout Bethulia fled away. Then the<br />

hands of them that persecuted me.{16:4} Assur came out of the mou<br />

one that was a warrior among them, rushed out upon them.{15:4} Then sent Ozias to Betomasthem, and to Bebai,and Chobai, and<br />

covered the hills.{16:5} He bragged that he would burn up my border<br />

rush forth upon their enemies to destroy them.{15:5} Now when the children of Israel heard it, they allfell upon them with one c<br />

prey, and my virgins as a spoil.{16:6} But the Almighty Lord hath di<br />

the hand of a woman.{16:7} For the mighty one did not fall by the yo<br />

thereof.{15:6} And the residue that dwelt at Bethulia, fell uponthe camp of Assur, and spoiled them, and were greatly<br />

him with the beauty of her countenance.{16:8} For she put off the ga<br />

enriched.{15:7} And the children of Israel that returned from theslaughter had that which remained; and the villages and thecities<br />

tire, and took a linen garment to deceive him.{16:9} Her sandals ravis<br />

spoils: for the multitude was very great.{15:8} Then Joacim the mind high prisoner, priest, and the ancients fauchion ofthe passed children through his of neck.{16:10} Israel that dwelt The<br />

Medes were daunted at her hardiness.{16:11} Then my afflicted shou<br />

to see Judith, and to salute her.{15:9} And when they came unto her, they blessed herwith one accord, and said unto her, Thou a<br />

their voices, but they were overthrown.{16:12} The sons of the da<br />

great rejoicing of our nation:{15:10} Thou hast done all these things by thine hand:thou hast done much good to Israel, and G<br />

perished by the battle of the Lord.{16:13} I will sing unto the Lord<br />

evermore. And all the people said, So be it.{15:11} And the people invincible.{16:14} spoiled the camp Let all the creatures space ofthirty serve thee: days: for and thou they spakest, gave unto andt<br />

created them, and there is none that can resist thy voice.{16:15} For<br />

and laid them thereon.{15:12} Then all the women of Israel ran together to seeher, and blessed her, and made a dance among them<br />

thy presence: yet thou art merciful to them that fear thee.{16:16} For<br />

women that were with her.{15:13} And they put a garland of olive upon her and hermaid that was with her, and she went before al<br />

offering: but he that feareth the Lord is great at all times.{16:17} Woe<br />

songs in their mouths.{16:1} Then Judith began to sing this thanksgiving flesh; and they in all shall feel them, and weep for ever.{16:18} Now as soo<br />

Israel, and all the people sang after her this song of praise.{16:2} And Judith said, Begin unto my God withtimbrels, sing unt<br />

offerings, and their gifts.


Judith <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 533<br />

{16:19} Judith also dedicated all the stuff of Holofernes,<br />

which the people had given her, and gave the canopy, which<br />

she had taken out of his bedchamber, for a gift unto the<br />

Lord.{16:20} So the people continued feasting in Jerusalembefore the sanctuary for the space of three months and<br />

Judith remained with them.{16:21} After this time every one returned to his owninheritance, and Judith went to Bethulia, and<br />

the country.{16:22} And many desired her, but none knew her all thedays of her life, after that Manasses her husband was dead,<br />

and was gathered to his people.{16:23} But she increased more and more in honour, andwaxed old in her husband’s house, being<br />

Manasses.{16:24} And the house of Israel lamented her seven days:and before she died, she did distribute her goods to all themthat<br />

to them that were the nearest of her kindred.{16:25} And there was none that made the children of<br />

Israel any more


Esther (Greek) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 534<br />

The Rest of the Chapters of the Book of Esther<br />

{10:4} Then Mardocheus said, God hath done these<br />

things.{10:5} For I remember a dream which I saw concerning much water.{11:11} The light and the sun rose up, and the lowly wer<br />

these matters, and nothing thereof hath failed.{10:6} A little fountain exalted, became and devoured a river, the and glorious.{11:12} there waslight, Now and when the sun, Mardocheus and muc<br />

whom the king married, and made queen:<br />

desirous to know it.{12:1} And Mardocheus took his rest in the co<br />

{10:7} And the two dragons are I and Aman.{10:8} And the nations were those that were assembled to<br />

destroy the name of the Jews:{10:9} And my nation is this Israel, keepers which of cried the palace.{12:2} to God,and were And saved: he heard for their the Lord devices, hath and saved searche his p<br />

them.{12:3} Then the king examined the two eunuchs, and after<br />

among the Gentiles.{10:10} Therefore hath he made two lots, one for the<br />

that they had confessed it, they were strangled.{12:4} And the king m<br />

people of God, and another for all the Gentiles.{10:11} And these two lots came at the hour, and time,<br />

Mardocheus also wrote thereof.{12:5} So the king commanded, Mar<br />

and day of judgment, before God among all nations.{10:12} So God remembered his people, and justified his<br />

the court, and for this he rewarded him.{12:6} Howbeit Aman the son<br />

inheritance.{10:13} Therefore those days shall be unto them in themonth Adar, the fourteenth and fifteenth day of the samemo<br />

the king.{13:1} The copy of the letters was this: The great kingAr<br />

God, according to the generations for ever among his people.{11:1} In the fourth year of the reign of Ptolemeus andCleopatra, Dos<br />

of Ptolemeus, that was in Jerusalem, had interpreted it.{11:2} In the second year of the reign of Artexerxes thegreat, in the first day<br />

of Benjamin, had a dream;{11:3} Who was a Jew, and dwelt in the city of Susa, a<br />

renew peace, which is desired of all men.{13:3} Now when I asked m<br />

great man, being a servitor in the king’s court.{11:4} He was also one of the captives, whichNabuchodonosor the king<br />

the kingdom,{13:4} Declared unto us, that in all nations throughout th<br />

dream:{11:5} Behold a noise of a tumult, with thunder, and<br />

earthquakes, and uproar in the land:{11:6} And, behold, two great dragons came forth ready<br />

kingdoms, honourably intended by us cannot go forward.{13:5} Seein<br />

to fight, and their cry was great.{11:7} And at their cry all nations were prepared to battle,<br />

that they might fight against the righteous people.{11:8} And lo a day of darkness and obscurity, tribulation<br />

and anguish, affliction and great uproar, upon earth.<br />

{11:9} And the whole righteous nation was troubled,<br />

fearing their own evils, and were ready to perish.{11:10} Then they cr<br />

an hundred and seven and twenty provinces.{13:2} After that I becam<br />

be firmly established:


Esther (Greek) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 535<br />

{13:6} Therefore have we commanded, that all they that<br />

are signified in writing unto you by Aman, who is ordained<br />

over the affairs, and is next unto us, shall all, with their<br />

wives and children, be utterly destroyed by the sword of<br />

their enemies, without all mercy and pity, the fourteenth day<br />

of the twelfth month Adar of this present year:{13:7} That they, hast who thou of old given and us now into also the are hands malicious,may of our enemies,{14:7} in one day Because with violence we w<br />

trouble.{13:8} Then Mardocheus thought upon all the works of<br />

bitter captivity: but they have stricken hands with their idols,{14:9} Th<br />

the Lord, and made his prayer unto him,{13:9} Saying, O Lord, Lord, the <strong>King</strong> Almighty: for thewhole world is in thy power, and<br />

thy house, and of thine altar,{14:10} And open the mouths of the hea<br />

save Israel, there is no man that can gainsay thee:{13:10} For thou hast made heaven and earth, and all the<br />

wondrous things under the heaven.{13:11} Thou art Lord of all ever.{14:11} things, and and O Lord, there give is nonot<br />

thy sceptre unto them that benothin<br />

man that can resist thee, which art the Lord.{13:12} Thou knowest all things, and thou knowest, Lord,that it was neither in contempt<br />

of glory, that I did not bow down to proud Aman.{13:13} For I could have been content with good will for<br />

nations, and Lord of all power.{14:13} Give me eloquent speech in m<br />

the salvation of Israel to kiss the soles of his feet.{13:14} But I did this, that I might not prefer the glory ofman above the glory of G<br />

thee, O God, neither will I do it in pride.{13:15} And now, O him:{14:14} Lord God and But <strong>King</strong>, deliver spare us with thypeople: thine hand, for and their help eyes me are that upon us to<br />

from the beginning.{13:16} Despise not the portion, which thou hast<br />

the uncircumcised, and of all the heathen.{14:16} Thou knowest my n<br />

delivered out of Egypt for thine own self.{13:17} Hear my prayer, and be merciful unto thineinheritance: turn our sorrow into<br />

rag, and that I wear it not when I am private by myself.{14:17} And<br />

them that praise thee, O Lord.{13:18} All Israel in like manner cried most earnestly<br />

unto the Lord, because their death was before their eyes.{14:1} Queen king’s Esther feast, nor also, drunk being the in wine fear of the death, drink resorted offerings.{14:18} Neither<br />

unto the Lord:{14:2} And laid away her glorious apparel, and put on thegarments of anguish and mourning: and instead of preciouso<br />

God of Abraham.{14:19} O thou mighty God above all, hear the vo<br />

mischievous, and deliver me out of my fear.{15:1} And upon the thir<br />

she filled with her torn hair.{14:3} And she prayed unto the Lord God of Israel,saying, O my Lord, thou only art our Kin<br />

desolate woman, which have no helper but thee:<br />

people, and our fathers from all their predecessors, for a<br />

perpetual inheritance, and thou hast performed whatsoever<br />

thou didst promise them.{14:6} And now we have sinned before th<br />

art righteous.{14:8} Nevertheless it satisfieth them not, that we are<br />

hath begun this against us.{14:12} Remember, O Lord, make thyself<br />

am desolate, and which have no other help but thee.{14:15} Thou kno<br />

her glorious apparel.{15:2} And being gloriously adorned, after she h<br />

{14:4} For my danger is in mine hand.{14:5} From my youth up I have heard in the tribe of myfamily that thou, O Lord, tookes<br />

took two maids with her:{15:3} And upon the one she leaned, as ca


Esther (Greek) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 536<br />

daintily;<br />

{16:6} Beguiling with the falsehood and deceit of their<br />

lewd disposition the innocency and goodness of princes.{16:7} Now y<br />

{15:4} And the other followed, bearing up her train.{15:5} And she was ruddy through the perfection of herbeauty, and her count<br />

but her heart was in anguish for fear.{15:6} Then having passed of them through that all are the unworthily doors, placed shestood in authority.{16:8} before the king, And who we sat must upon t<br />

gold and precious stones; and he was very dreadful.{15:7} Then lifting up his countenance that shone withmajesty, he looked ver<br />

judging things that are evident with more equal proceeding.{16:10} Fo<br />

upon the head of the maid that went before her.{15:8} Then God distant changed from our the goodness, spirit of and the as king a stranger intomildness, received who of us,{16:11} in a fear leap Ha<br />

with loving words and said unto her,{15:9} Esther, what is the matter? king.{16:12} I am thy But brother, he, not be bearing of his great dignity, went about<br />

good cheer:{15:10} Thou shalt not die, though our our commandment to deprive us of our kingdom and life:{16:13} Having by manifold an<br />

be general: come near.{15:11} And so be held up his golden sceptre, and laid it<br />

upon her neck,<br />

{15:12} And embraced her, and said, Speak unto me.{15:13} Then said she unto him, I saw thee, my lord, asan angel of God, an<br />

Persians to the Macedonians.{16:15} But we find that the Jews, w<br />

majesty.{15:14} For wonderful art thou, lord, and thy countenance<br />

but live by most just laws:{16:16} And that they be children of the<br />

is full of grace.{15:15} And as she was speaking, she fell down for<br />

faintness.{15:16} Then the king was troubled, and ail his servants manner.{16:17} Wherefore ye shall do well not to put inexe<br />

comforted her.{16:1} The great king Artexerxes unto the princes andgovernors of an hundred and seven and twenty provinces<br />

Amadatha.{16:18} For he that was the worker of these things, is<br />

greeting.{16:2} Many, the more often they are honoured with thegreat bounty of their gracious princes, the more proud they<br />

according to his deserts.{16:19} Therefore ye shall publish the copy<br />

are waxen,{16:3} And endeavour to hurt not our subjects only, butnot being able to bear abundance, do take in hand to practise<br />

laws.{16:20} And ye shall aid them, that even the same day,being<br />

also against those that do them good:{16:4} And take not only thankfulness away from amongmen, but also lifted up with the glo<br />

justice of God, that seeth all things and hateth evil.{16:5} Oftentimes the day, also wherein fair speech the chosen of those, people that are should put have intrust perished.{16:22} to manage their Ye frie<br />

enwrapped them in remediless calamities:<br />

our kingdom may be quiet and peaceable for all men,{16:9} Both by<br />

Esther, partaker of our kingdom, with their whole nation.{16:14} For<br />

shall set upon them.{16:21} For Almighty God hath turned to joy un<br />

keep it an high day with all feasting:{16:23} That both now and herea


Esther (Greek) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 537<br />

to us and the well affected Persians; but to those which do<br />

conspire against us a memorial of destruction.{16:24} Therefore every city and country whatsoever,which shall not do accordi<br />

made not only unpassable for men, but also


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 538<br />

The Book of Wisdomor The Wisdom of Solomon<br />

hereafter as though we had never been: for the breath in our<br />

nostrils is as smoke, and a little spark in the moving of our<br />

{1:1} Love righteousness, ye that be judges of the earth:think heart:{2:3} of the Lord Which with being a good extinguished, (heart,) and our in body simplicity shall be of turned<br />

into ashes, and our spirit shall vanish as the soft air,{2:4} And our na<br />

heart seek him.{1:2} For he will be found of them that tempt him not;<br />

and sheweth himself unto such as do not distrust him.{1:3} For froward thoughts separate from God: and his<br />

the sun, and overcome with the heat thereof.{2:5} For our time is a<br />

power, when it is tried, reproveth the unwise.{1:4} For into a malicious soul wisdom shall not enter;<br />

nor dwell in the body that is subject unto sin.{1:5} For the holy spirit so that of no discipline man cometh will again.{2:6} flee deceit, Come andremove on therefore, from thoughts let us enjoy that ar th<br />

will not abide when unrighteousness cometh in.{1:6} For wisdom youth.{2:7} is a loving Let spirit; us fill and ourselves will not with acquit costly ablasphemer wine and of ointments: his words: f<br />

and let no flower of the spring pass by us:{2:8} Let us crown ourselv<br />

and a true beholder of his heart, and a hearer of his tongue.{1:7} For the Spirit of the Lord filleth the world: and that<br />

be withered:{2:9} Let none of us go without his part of ou<br />

which containeth all things hath knowledge of the voice.{1:8} Therefore he that speaketh unrighteous thingscannot be hid: neit<br />

every place: for this is our portion, and our lot is this.{2:10} Let us op<br />

pass by him.{1:9} For inquisition shall be made into the counsels ofthe ungodly: and the sound of his words shall come unto the<br />

aged.{2:11} Let our strength be the law of justice: for that<br />

Lord for the manifestation of his wicked deeds.{1:10} For the ear of jealousy heareth all things: and the<br />

which is feeble is found to be nothing worth.{2:12} Therefore let us<br />

noise of murmurings is not hid.{1:11} Therefore beware of murmuring, which isunprofitable; and refrain your tongue from<br />

mouth that belieth slayeth the soul.{1:12} Seek not death in the education.{2:13} error of your life: He and professeth pullnot to upon have yourselves the knowledge destruction of God: with and<br />

he calleth himself the child of the Lord.<br />

hands.{1:13} For God made not death: neither hath he pleasure<br />

{2:14} He was made to reprove our thoughts.{2:15} He is grievous<br />

in the destruction of the living.{1:14} For he created all things, that they might have theirbeing: and the generations of the world wer<br />

is not like other men’s, his ways are of another fashion.{2:16} We a<br />

of death upon the earth:<br />

God is his father.{2:17} Let us see if his words be true: and let us<br />

{1:15} (For righteousness is immortal:){1:16} But ungodly men with their works and wordscalled it to them: for when they<br />

what shall happen in the end of him.{2:18} For if the just man be the<br />

it, because they are worthy to take part with it.{2:1} For the ungodly him, and said, deliver reasoning him from with the themselves,but hand of his enemies.{2:19} not aright, Our Let life is us sho ex<br />

patience.{2:20} Let us condemn him with a shameful death: for by<br />

known to have returned from the grave.{2:2} For we are born at all adventure: and we shall be<br />

his own saying he shall be respected.


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 539<br />

{2:21} Such things they did imagine, and were deceived: {3:17} For though they live long, yet shall they be<br />

for their own wickedness hath blinded them.{2:22} As for the mysteries nothing regarded: of God, they and kn their ew last them age not:neither shall be without hoped honour.{3:18} they for the Orw<br />

comfort in the day of trial.{3:19} For horrible is the end of th<br />

discerned a reward for blameless souls.{2:23} For God created man to be immortal, and made<br />

generation.{4:1} Better it is to have no children, and to have virtue:<br />

him to be an image of his own eternity.{2:24} Nevertheless through envy of the devil came death<br />

into the world: and they that do hold of his side do find it.{3:1} But with the God, souls and with of the men.{4:2} righteous When are in it the is hand present, of men take examp<br />

God, and there shall no torment touch them.{3:2} In the sight of the unwise they seemed to die: and<br />

undefiled rewards.{4:3} But the multiplying brood of the ungodly sh<br />

their departure is taken for misery,{3:3} And their going from us to be utter destruction: but<br />

they are in peace.{3:4} For though they be punished in the sight fast of men, foundation.{4:4} yet For though they flourish in branches for a time<br />

is their hope full of immortality.{3:5} And having been a little chastised, they shall begreatly rewarded: for God proved them,<br />

through the force of winds they shall be rooted out.{4:5} The imperfe<br />

worthy for himself.{3:6} As gold in the furnace hath he tried fruit them, unprofitable, and not ripe to eat, yea, meet for nothing.{4:6} For ch<br />

received them as a burnt offering.{3:7} And in the time of their witnesses visitation of they wickedness shall shine, against their parents in their trial.{4:7} But th<br />

and run to and fro like sparks among the stubble.{3:8} They shall yet judge shall he the be nations, in rest.{4:8} and have For honourable dominion age is not that which s<br />

over the people, and their Lord shall reign for ever.{3:9} They that length put of their time, trust nor in that him is shall measured understand by number thetruth: of years.{4:9} and such as But be wi fa<br />

elect.{3:10} But the ungodly shall be punished according totheir own imaginations, which have neglected the righteous,<br />

living among sinners he was translated.{4:11} Yea speedily was h<br />

and forsaken the Lord.{3:11} For whoso despiseth wisdom and nurture, he ismiserable, and their hope is vain, their labours un<br />

his soul.{4:12} For the bewitching of naughtiness doth obscurethi<br />

and their works unprofitable:<br />

doth undermine the simple mind.{4:13} He, being made perfect in a<br />

{3:12} Their wives are foolish, and their children wicked:{3:13} Their offspring is cursed. Wherefore blessed is thebarren that is u<br />

bed: she shall have fruit in the visitation of souls.{3:14} And blessed is the eunuch, which with his handshath wrought no iniquit<br />

to take him away from among the wicked.{4:15} This the people saw,<br />

with his saints, and that he hath respect unto his chosen.{4:16} Thus t<br />

acceptable to his mind.{3:15} For glorious is the fruit of good labours: and the<br />

root of wisdom shall never fall away.{3:16} As for the children the of many adulterers, years and they old shall age of notcome the unrighteous.{4:17} to their perfection, For and they the shall seed se<br />

shall be rooted out.<br />

unspotted life is old age.{4:10} He pleased God, and was beloved of<br />

long time:{4:14} For his soul pleased the Lord: therefore hasted he<br />

and to what end the Lord hath set him in safety.


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 540<br />

{4:18} They shall see him, and despise him; but God shall {5:15} But the righteous live for evermore; their reward<br />

laugh them to scorn: and they shall hereafter be a vile also is with the Lord, and the care of them is with the most<br />

carcase, and a reproach among the dead for evermore.{4:19} For High.{5:16} he shall rend Therefore them, shall and they cast receive them downheadlong, a glorious kingdom,and that they sa<br />

waste, and be in sorrow; and their memorial shall perish.{4:20} And protect when them.{5:17} they cast up He the shall accounts take to of him their his sins,they jealousy shall for come comple w<br />

convince them to their face.{5:1} Then shall the righteous of man his enemies.{5:18} stand in greatboldness He shall put before on the righteousness face of such as a as breastplate, have afflic<br />

true judgment instead of an helmet.<br />

made no account of his labours.{5:2} When they see it, they shall be troubled withterrible fear, and shall be amazed at the st<br />

{5:19} He shall take holiness for an invincible shield.{5:20} His sev<br />

salvation, so far beyond all that they looked for.{5:3} And they the repenting world shall and fight groaning with him for against anguish the ofspirit unwise.{5:21} shall say Then within shall them<br />

had sometimes in derision, and a proverb of reproach:{5:4} We fools shall they accounted fly to the his mark.{5:22} life madness, And and hailstones his end to full of wrath shall be<br />

be without honour:{5:5} How is he numbered among the children of God,<br />

them, and the floods shall cruelly drown them.{5:23} Yea, a mighty<br />

and his lot is among the saints!{5:6} Therefore have we erred from the way of truth, andthe light of righteousness hath not shined u<br />

the thrones of the mighty.{6:1} Hear therefore, O ye kings, and und<br />

sun of righteousness rose not upon us.{5:7} We wearied ourselves in the way of wickedness anddestruction: yea, we have gone throu<br />

known it.{5:8} What hath pride profited us? or what good hath multitude of nations.{6:3} For power is given you of the Lord, and so<br />

riches with our vaunting brought us?{5:9} All those things are passed away like a shadow, and<br />

your counsels.{6:4} Because, being ministers of his kingdom, ye h<br />

as a post that hasted by;{5:10} And as a ship that passeth over the waves of thewater, which when it is gone by, the trace thereof c<br />

found, neither the pathway of the keel in the waves;{5:11} Or as when a bird hath flown through the air, thereis no token of her way<br />

sharp judgment shall be to them that be in high places.{6:6} For mer<br />

therein afterwards no sign where she went is to be found;{5:12} Or like as when an arrow is shot at a mark, itparteth the air, wh<br />

for all alike.<br />

so that a man cannot know where it went through:{5:13} Even so we in like manner, as soon as we wereborn, began to draw to ou<br />

{6:8} But a sore trial shall come upon the mighty.{6:9} Unto you t<br />

shew; but were consumed in our own wickedness.{5:14} For the may hope learn of the wisdom, Godly and is like not dust fall that away.{6:10} is blownaway For they with that the keep wind; holin like<br />

remembrance of a guest that tarrieth but a day.<br />

ye that be judges of the ends of the earth.{6:2} Give ear, ye that rule<br />

counsel of God;{6:5} Horribly and speedily shall he come upon you:<br />

mighty men shall be mightily tormented.{6:7} For he which is Lord<br />

to answer.{6:11} Wherefore set your affection upon my words;


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desire them, and ye shall be instructed.{6:12} Wisdom is glorious, {7:7} and never Wherefore fadeth I prayed, away: yea,she and understanding is easily seen was of them given that love h<br />

me: I called upon God, and the spirit of wisdom came to me.{7:8} I p<br />

seek her.{6:13} She preventeth them that desire her, in making esteemed riches nothing in comparison of her.{7:9} Neither compare<br />

herself first known unto them.{6:14} Whoso seeketh her early shall have no great<br />

silver shall be counted as clay before her.{7:10} I loved her above he<br />

travail: for he shall find her sitting at his doors.{6:15} To think therefore upon her is perfection ofwisdom: and whoso watch<br />

without care.{6:16} For she goeth about seeking such as are worthy ofher, sheweth herself favourably unto them in the ways, and<br />

innumerable riches in her hands.{7:12} And I rejoiced in them all, be<br />

meeteth them in every thought.{6:17} For the very true beginning of her is the desire of<br />

them.{7:13} I learned diligently, and do communicate her<br />

discipline; and the care of discipline is love;{6:18} And love is the keeping of her laws; and the giving<br />

liberally: I do not hide her riches.{7:14} For she is a treasure unto m<br />

heed unto her laws is the assurance of incorruption;<br />

{6:19} And incorruption maketh us near unto God:{6:20} Therefore commended the desire for the gifts of wisdom that come bringeth from learning.{7:15} to a God hath gr<br />

kingdom.{6:21} If your delight be then in thrones and sceptres, Oye kings of the people, honour wisdom, that ye may reign<br />

it is he that leadeth unto wisdom, and directeth the wise.{7:16} For in<br />

for evermore.{6:22} As for wisdom, what she is, and how she came wisdom up,I also, will and tell knowledge you, and will of workmanship.{7:17} not hide mysteries For from he you: hath butw gi<br />

the truth.{6:23} Neither will I go with consuming envy; for such a<br />

seasons:<br />

man shall have no fellowship with wisdom.{6:24} But the multitude of the wise is the welfare of the<br />

{7:19} The circuits of years, and the positions of stars:{7:20} The n<br />

world: and a wise king is the upholding of the people.{6:25} Receive therefore instruction through my words,<br />

men: the diversities of plants and the virtues of roots:{7:21} And all su<br />

and it shall do you good.{7:1} I myself also am a mortal man, like to all, and the<br />

them I know.{7:22} For wisdom, which is the worker of all thing<br />

offspring of him that was first made of the earth,{7:2} And in my mother’s womb was fashioned to beflesh in the time of ten mo<br />

of the seed of man, and the pleasure that came with sleep.{7:3} And when I was born, I drew in the common air,and fell upon the<br />

cannot be letted, ready to do good,{7:23} Kind to man, steadfast,<br />

voice which I uttered was crying, as all others do.{7:4} I was nursed in swaddling clothes, and that with<br />

all understanding, pure, and most subtil, spirits.{7:24} For wisdom is<br />

cares.{7:5} For there is no king that had any other beginning of<br />

pureness.{7:25} For she is the breath of the power of God, and apu<br />

birth.{7:6} For all men have one entrance into life, and the like<br />

going out.<br />

never goeth out.{7:11} All good things together came to me with her<br />

and the operation of the elements:{7:18} The beginning, ending, and<br />

therefore can no defiled thing fall into her.


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{7:26} For she is the brightness of the everlasting light, {8:15} Horrible tyrants shall be afraid, when they do but<br />

the unspotted mirror of the power of God, and the image of hear of me; I shall be found good among the multitude, and<br />

his goodness.{7:27} And being but one, she can do all things: valiant andremaining in war.{8:16} in herself, After I she am maketh come into all things mine house, new: and I will in alla rep<br />

to live with her hath no sorrow, but mirth and joy.{8:17} Now when I<br />

God, and prophets.{7:28} For God loveth none but him that dwelleth with<br />

wisdom.{7:29} For she is more beautiful than the sun, and aboveall wisdom the is order immortality;{8:18} of stars: being And compared great pleasure with the it light, is to have she isher<br />

frie<br />

found before it.{7:30} For after this cometh night: but vice shall not<br />

her to me.<br />

prevail against wisdom.{8:1} Wisdom reacheth from one end to another mightily:<br />

{8:19} For I was a witty child, and had a good spirit.{8:20} Yea ra<br />

and sweetly doth she order all things.{8:2} I loved her, and sought her out from my youth, Idesired to make her my spouse, and<br />

undefiled.{8:21} Nevertheless, when I perceived that I could noto<br />

beauty.{8:3} In that she is conversant with God, she magnifieth<br />

her nobility: yea, the Lord of all things himself loved her.{8:4} For heart she I said,{9:1} is privy to O the God mysteries of my fathers, of the knowledge and Lord of mercy, who has<br />

of God, and a lover of his works.{8:5} If riches be a possession made to be all desired things with in this thy life; word,{9:2} And ordained man through thy<br />

what is richer than wisdom, that worketh all things?{8:6} And if prudence work; who of all that are is a more<br />

made,{9:3} And order the world according to equity and<br />

cunning workman than she?{8:7} And if a man love righteousness her labours arevirtues: for she teacheth temperance and prud<br />

righteousness, and execute judgment with an upright heart:{9:4} Give<br />

reject me not from among thy children:{9:5} For I thy servant and so<br />

more profitable in their life.{8:8} If a man desire much experience, she knoweththings of old, and conjectureth aright what is<br />

of seasons and times.{8:9} Therefore I purposed to take her to me to live withme, knowing that she would be a counsellor of good<br />

be nothing regarded.{9:7} Thou hast chosen me to be a king of thy pe<br />

and a comfort in cares and grief.{8:10} For her sake I shall have a judge estimation of thy sons among and daughters:{9:8} the<br />

Thou hast commanded me to<br />

multitude, and honour with the elders, though I be young.{8:11} I shall be found of a quick conceit in judgment,<br />

hast prepared from the beginning.{9:9} And wisdom was with thee<br />

and shall be admired in the sight of great men.{8:12} When I hold my tongue, they shall bide myleisure, and when I speak, the<br />

if I talk much, they shall lay their hands upon their mouth.{8:13} commandments.{9:10} Moreover by the means O send of her out I shall of thy obtainimmortality, holy heavens, and and from<br />

to them that come after me.{8:14} I shall set the people in order, me, and that the I nations may know shall what is pleasing unto thee.{9:11} For she knowe<br />

be subject unto me.<br />

understanding of judgment and laws.{9:6} For though a man be nev


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 543<br />

her power.{9:12} So shall my works be acceptable, and then shall {10:11} Ijudge In thy the people covetousness righteously, of such and as be oppressed worthy him to sit shein<br />

my<br />

stood by him, and made him rich.{10:12} She defended him from h<br />

father’s seat.{9:13} For what man is he that can know the counsel of<br />

is stronger than all.{10:13} When the righteous was sold, she forso<br />

God? or who can think what the will of the Lord is?{9:14} For the thoughts of mortal men are miserable, and<br />

our devices are but uncertain.{9:15} For the corruptible body presseth into the pit,{10:14} down the soul,and And left the him earthy not in tabernacle bonds, till weigheth she brought down him<br />

museth upon many things.{9:16} And hardly do we guess aright at things that areupon earth, and with labour do we find the thin<br />

shewed them to be liars, and gave him perpetual glory.{10:15} She de<br />

seed from the nation that oppressed them.{10:16} She entered into th<br />

searched out?{9:17} And thy counsel who hath known, except thou<br />

Lord, and withstood dreadful kings in wonders and signs;{10:17} Ren<br />

give wisdom, and send thy Holy Spirit from above?{9:18} For so the ways of them which lived on the earthwere reformed, and m<br />

pleasing unto thee, and were saved through wisdom.{10:1} She preserved season;{10:18} the first Brought formed them father through of the the world, Red sea, and led them<br />

that was created alone, and brought him out of his fall,<br />

{10:2} And gave him power to rule all things.{10:3} But when the unrighteous went away from her inhis anger, he perished a<br />

out of the bottom of the deep.{10:20} Therefore the righteous spoiled<br />

murdered his brother.{10:4} For whose cause the earth being drowned with theflood, wisdom again preserved it, and directed the co<br />

accord thine hand, that fought for them.{10:21} For wisdom opened t<br />

the righteous in a piece of wood of small value.{10:5} Moreover, made the the nations tongues in their of them wicked that cannot conspiracybeing speak eloquent.{11:1} confounded, She she prosf<br />

against his tender compassion toward his son.{10:6} When the ungodly perished, she delivered therighteous man, who fled from<br />

the five cities.{10:7} Of whose wickedness even to this day the wasteland that smoketh is a testimony, and plants bearing fruitt<br />

avenged of their adversaries.{11:4} When they were thirsty, they calle<br />

monument of an unbelieving soul.{10:8} For regarding not wisdom, was quenched they gat out not of only the hard thishurt, stone.{11:5} that they For knew by not what the things their whi<br />

could not so much as be hid.{10:9} Rut wisdom delivered from with foul pain blood,{11:7} those that For a manifest reproof of that commandm<br />

attended upon her.{10:10} When the righteous fled from his brother’s wrathshe guided him in right paths, shewed him the kingdom<br />

abundance of water by a means which they hoped not for:{11:8} Dec<br />

rich in his travels, and multiplied the fruit of his labours.<br />

through much water:{10:19} But she drowned their enemies, and cas<br />

prophet.{11:2} They went through the wilderness that was notinh<br />

way.{11:3} They stood against their enemies, and were<br />

by the same they in their need were benefited.{11:6} For instead of of<br />

punished their adversaries.{11:9} For when they were tried albeit


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 544<br />

chastised, they knew how the ungodly were judged in wrath {12:2} Therefore chastenest thou them by little and little<br />

and tormented, thirsting in another manner than the just.{11:10} that For offend, these thou and didst warnest admonish them and by try, putting as afather: them but in the othe<br />

remembrance wherein they have offended, that leaving their<br />

wickedness they may believe on thee, O Lord.{12:3} For it was thy w<br />

and punish.{11:11} Whether they were absent or present, they were<br />

fathers both those old inhabitants of thy holy land,{12:4} Whom thou<br />

vexed alike.{11:12} For a double grief came upon them, and a<br />

of witchcrafts, and wicked sacrifices;{12:5} And also those merciles<br />

groaning for the remembrance of things past.{11:13} For when they heard by their own punishments<br />

and devourers of man’s flesh, and the feasts of blood,{12:6} With th<br />

the other to be benefited, they had some feeling of the Lord.{11:14} For whom they respected with scorn, when hewas long befo<br />

they admired.{11:15} But for the foolish devices of their wickedness,wherewith other, might receive being a worthy deceived colony they of God’s worshipped children.{12:8} serpents void Nevert ofr<br />

by little and little.{12:9} Not that thou wast unable to bring the un<br />

unreasonable beasts upon them for vengeance;{11:16} That they might know, that wherewithal a man<br />

sinneth, by the same also shall he be punished.{11:17} For thy Almighty at once with hand, cruel that beasts, made or the with world one rough ofmatter word:{12:10} without form, But wanted executi<br />

a multitude of bears or fierce lions,{11:18} Or unknown wild beasts, full of rage, newlycreated, breathing out either a fiery vap<br />

eyes:{11:19} Whereof not only the harm might dispatch them<br />

those things wherein they sinned.{12:12} For who shall say, What ha<br />

at once, but also the terrible sight utterly destroy them.{11:20} Yea, and without these might they have fallendown with one blas<br />

unrighteous men?{12:13} For neither is there any God but thou that<br />

hast ordered all things in measure and number and weight.{11:21} For thou canst shew thy great strength at all timeswhen thou wilt; a<br />

unright.{12:14} Neither shall king or tyrant be able to set his face<br />

arm?{11:22} For the whole world before thee is as a little grainof the balance, yea, as a drop of the morning dew that<br />

falleth down upon the earth.{11:23} But thou hast mercy upon all; for thou canst doall things, and winkest at the sins of men,<br />

punished.{12:16} For thy power is the beginning of righteousness,an<br />

should amend.{11:24} For thou lovest all the things that are, andabhorrest nothing which thou hast made: for never wouldest<br />

gracious unto all.{12:17} For when men will not believe that thou ar<br />

thou have made any thing, if thou hadst hated it.{11:25} And how could any thing have endured, if it had<br />

not been thy will? or been preserved, if not called by thee?{11:26} know But it thou sparest makest all: their for boldness they are manifest.{12:18} thine, O Lord, But thou, mas<br />

thou lover of souls.<br />

{12:1} For thine incorruptible Spirit is in all things.<br />

hands souls destitute of help:{12:7} That the land, which thou este<br />

never be changed.{12:11} For it was a cursed seed from the beg<br />

against thee for any whom thou hast punished.{12:15} Forsomuch th<br />

use power when thou wilt.


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{12:19} But by such works hast thou taught thy people beautiful that are seen.<br />

that the just man should be merciful, and hast made thy<br />

children to be of a good hope that thou givest repentance for {13:8} Howbeit neither are they to be pardoned.{13:9} For if they w<br />

sins.{12:20} For if thou didst punish the enemies of thychildren, and the condemned to death, with suchdeliberatio<br />

Lord thereof?{13:10} But miserable are they, and in dead things is th<br />

might be delivered from their malice:{12:21} With how great circumspection didst thou judgethine own sons, unto whose fathers<br />

made covenants of good promises?{12:22} Therefore, whereas hand.{13:11} thou dost chasten Now a us, carpenter thouscourgest that felleth our timber, enemies after a thousand he hathsawn times<br />

and made a vessel thereof fit for the service of man’s life;{13:12} And<br />

look for mercy.{12:23} Wherefore, whereas men have lived dissolutelyand unrighteously, thou hast tormented them with their own<br />

his meat, hath filled himself;{13:13} And taking the very refuse am<br />

abominations.{12:24} For they went astray very far in the ways of error,and held them for gods, which even among the beasts oft<br />

fashioned it to the image of a man;{13:14} Or made it like some vil<br />

no understanding.{12:25} Therefore unto them, as to children without the<br />

use of reason, thou didst send a judgment to mock them.{12:26} covering But they every that spot would therein;{13:15} not be reformed And when by thatcorrection, he had made a wherein conven<br />

set it in a wall, and made it fast with iron:{13:16} For he provided f<br />

judgment worthy of God.{12:27} For, look, for what things they grudged, whenthey were punished, that is, for them whom they<br />

and hath need of help:{13:17} Then maketh he prayer for his goods, f<br />

damnation upon them.{13:1} Surely vain are all men by nature, no life.{13:18} who areignorant For health of he God, calleth and upon could that not which out of is weak: the good forlife thin<br />

did they acknowledge the workmaster;{13:2} But deemed either he fire, asketh or wind, of that or which the swift cannot air, set orthe a foot circle forward:{13:19} of the stars, or And the for violent gain<br />

heaven, to be the gods which govern the world.{13:3} With whose to do beauty any thing.{14:1} if they being Again, delighted one preparing tookthem himself to be gods; to sail, let and them abok<br />

of them is: for the first author of beauty hath created them.{13:4} more But rotten if they than were the vessel astonished that carrieth at their him.{14:2} power andvirtue, For verily let them desire u<br />

workman built it by his skill.{14:3} But thy providence, O Father,<br />

is that made them.{13:5} For by the greatness and beauty of the creatures<br />

proportionably the maker of them is seen.{13:6} But yet for this waves;{14:4} they are the less Shewing to be that blamed: thou forthey canst save peradventure from all danger: err, seeking yea, G<br />

though a man went to sea without art.{14:5} Nevertheless thou would<br />

him.{13:7} For being conversant in his works they search himdiligently, and believe their sight: because the things are


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 546<br />

sea in a weak vessel are saved.{14:6} For in the old time also, they when peace.{14:23} the proud giantsperished, For whilst they the slew hope their of children the world in sacrifices, governe<br />

rites;{14:24} They kept neither lives nor marriages any longerundefi<br />

generation.{14:7} For blessed is the wood whereby righteousness<br />

cometh.{14:8} But that which is made with hands is cursed, grieved aswell it, him as by he adultery.{14:25} that made it: he, So because that he there made reigned it; and in it, all m<br />

because, being corruptible, it was called god.{14:9} For the ungodly corruption, and his unfaithfulness, ungodliness are tumults, both alike perjury,{14:26} Disquieting of go<br />

hateful unto God.{14:10} For that which is made shall be punished together<br />

marriages, adultery, and shameless uncleanness.{14:27} For the wors<br />

with him that made it.{14:11} Therefore even upon the idols of the Gentilesshall there be a visitation: because in the creature<br />

the beginning, the cause, and the end, of all evil.{14:28} For either th<br />

the souls of men, and a snare to the feet of the unwise.{14:12} For themselves.{14:29} the devising of idols For insomuch was the as beginning their trust ofspiritual is in idols, fornication, which have<br />

corruption of life.{14:13} For neither were they from the beginning, hurt.{14:30} neither Howbeit for both causes shall they be justlypunish<br />

shall they be for ever.{14:14} For by the vain glory of men they entered into the<br />

holiness.{14:31} For it is not the power of them by whom theysw<br />

world, and therefore shall they come shortly to an end.{14:15} For a father afflicted with untimely mourning,when he hath made a<br />

always the offence of the ungodly.{15:1} But thou, O God, art<br />

sacrifices.{14:16} Thus in process of time an ungodly customgrown longsuffering, strong and in was mercy kept ordering as a law, all and things,{15:2} graven images For if were we sin,<br />

but we will not sin, knowing that we are counted thine.{15:3} For to k<br />

worshipped by the commandments of kings.{14:17} Whom men could not honour in presence,because they dwelt far off, the<br />

know thy power is the root of immortality.{15:4} For neither did the<br />

might flatter him that was absent, as if he were present.{14:18} Also painter’s the fruitless singular labour;{15:5} diligence of the The artificer sight whereof did enticeth fools to<br />

help to set forward the ignorant to more superstition.{14:19} For he, peradventure willing to please one inauthority, forced all his<br />

breath.{15:6} Both they that make them, they that desire them,and<br />

best fashion.{14:20} And so the multitude, allured by the grace of thework, took him now for a god, which a little before was but<br />

are worthy to have such things to trust upon.{15:7} For the potter, t<br />

honoured.{14:21} And this was an occasion to deceive the world:for men, serving either calamity or tyranny, did ascribe unto<br />

what is the use of either sort, the potter himself is the judge.{15:8} An<br />

stones and stocks the incommunicable name.{14:22} Moreover this was not enough for them, that theyerred in the knowledge of Go


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 547<br />

shall be demanded.{15:9} Notwithstanding his care is, not that he {16:6} shall havemuch But they labour, were troubled nor that for his a life small is short: season, but that striveth to e<br />

they might be admonished, having a sign of salvation, to put<br />

them in remembrance of the commandment of thy law.{16:7} For he t<br />

counterfeit things.{15:10} His heart is ashes, his hope is more all.{16:8} vile than And in this thou madest thine enemies confess,<br />

earth, and his life of less value than clay:{15:11} Forasmuch as that he knew it is thou not who his Maker, deliverest and from himthat all evil:{16:9} inspired into For him them an the active bitin<br />

living spirit.{15:12} But they counted our life a pastime, and our they timehere were worthy a market to be for punished gain: for, by such.{16:10} say they, we But must thy be sons getting not<br />

every way, though it be by evil means.{15:13} For this man, that healed of earthly them.{16:11} matter maketh For brittlevessels they were and pricked, graven that images, they know shoul<br />

above all others.{15:14} And all the enemies of thy people, that hold themin subjection, are most foolish, and are more miserable tha<br />

mindful of thy goodness.{16:12} For it was neither herb, nor mollif<br />

very babes.{15:15} For they counted all the idols of the heathen to begods: which neither have the use of eyes to see, nor noses todra<br />

healeth all things.{16:13} For thou hast power of life and death<br />

leadest to the gates of hell, and bringest up again.{16:14} A man inde<br />

and as for their feet, they are slow to go.{15:16} For man made them, and he that borrowed hisown spirit fashioned them: but no<br />

received up cometh again.<br />

unto himself.{15:17} For being mortal, he worketh a dead thing withwicked hands: for he himself is better than the things which<br />

{16:15} But it is not possible to escape thine hand.{16:16} For the u<br />

he worshippeth: whereas he lived once, but they never.{15:18} Yea, they worshipped those beasts also that aremost hateful: for bei<br />

than others.{15:19} Neither are they beautiful, so much as to bedesired in respect of beasts: but they went without the praise<br />

of God and his blessing.{16:1} Therefore by the like were they punished worthily,<br />

and by the multitude of beasts tormented.{16:2} Instead of which were punishment, persecuted with dealing the judgment graciouslywith of God.{16:19} thine own And people, at another thou prep tim<br />

strange taste, even quails to stir up their appetite:{16:3} To the end fruits that of an they, unjust desiring land.{16:20} food, might Instead for theugly whereof sight thou of feddest the beasts thine s<br />

for a short space, might be made partakers of a strange taste.{16:4} delight, For and it was agreeing requisite, to every that taste.{16:21} upon them exercisingtyranny For thy sustenance should decla<br />

tempered itself to every man’s liking.{16:22} But snow and ice end<br />

were tormented.{16:5} For when the horrible fierceness of beasts cameupon these, and they perished with the stings of crooke<br />

serpents, thy wrath endured not for ever:<br />

not avoid, and through fire were they consumed.{16:17} For, which is<br />

world fighteth for the righteous.{16:18} For sometime the flame w<br />

sparkling in the rain, did destroy the fruits of the enemies.{16:23} But


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 548<br />

that the righteous might be nourished.{16:24} For the creature is that very serveth timorous, thee, and who being art pressed theMaker with increaseth conscience, his always strength again<br />

forecasteth grievous things.{17:12} For fear is nothing else but a b<br />

succours which reason offereth.{17:13} And the expectation from<br />

such as put their trust in thee.{16:25} Therefore even then was it altered into allfashions, and was obedient to thy grace, that<br />

the torment.{17:14} But they sleeping the same sleep that night<br />

things, according to the desire of them that had need:{16:26} That thy children, O Lord, whom thou lovest,might know, that it<br />

them that put their trust in thee.{16:27} For that which was not destroyed of the fire,<br />

fear, and not looked for, came upon them.{17:16} So then whosoeve<br />

being warmed with a little sunbeam, soon melted away:{16:28} That it might be known, that we must prevent the<br />

kept, shut up in a prison without iron bars,{17:17} For whether he w<br />

sun to give thee thanks, and at the dayspring pray unto thee.{16:29} For the hope of the unthankful shall melt away asthe winter’s ho<br />

water.{17:1} For great are thy judgments, and cannot bebound<br />

with one chain of darkness.{17:18} Whether it were a whistling<br />

expressed: therefore unnurtured souls have erred.{17:2} For when unrighteous men thought to oppress theholy nation; they being shu<br />

fall of water running violently,{17:19} Or a terrible sound of stone<br />

[there] exiled from the eternal providence.{17:3} For while they supposed to lie hid in their secretsins, they were scattered under a<br />

apparitions.{17:4} For neither might the corner that held them none keepthem were hindered from fear: in their but labour:{17:21} noises [as of Over waters] them falling only downsou was spre<br />

with heavy countenances.{17:5} No power of the fire might give the them darkness.{18:1} light: neithercould Nevertheless the bright thy flames saints of had the a stars very endure great to ligh l<br />

horrible night.{17:6} Only there appeared unto them a fire kindled ofitself, very dreadful: for being much terrified, they thoughtt<br />

counted them happy.{18:2} But for that they did not hurt them now,<br />

saw not.{17:7} As for the illusions of art magick, they were putdown, besought them and pardon their vaunting for that they in wisdom had been was enemies.{18:3} reproved with Instead w<br />

disgrace.{17:8} For they, that promised to drive away terrors andtroubles harmless sun from to entertain a sick them soul, honourably.{18:4} were sick themselves For they of fear, were wor<br />

worthy to be laughed at.{17:9} For though no terrible thing did fear them; yetbeing scared with beasts that passed by, and h<br />

the world.{18:5} And when they had determined to slay the babeso<br />

serpents,{17:10} They died for fear, denying that they saw the air,<br />

out of the bottoms of inevitable hell,{17:15} Were partly vexed with<br />

swoon for fear.{17:20} For the whole world shined with clear light,<br />

children, and destroyedst them altogether in a mighty water.{18:6} Of<br />

which could of no side be avoided.{17:11} For wickedness, condemned by her own witness,


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 549<br />

credence, they might afterwards be of good cheer.{18:7} So of thy heaps people one was upon accepted another, both standing the salvation between, he stayed the<br />

wrath, and parted the way to the living.{18:24} For in the long garmen<br />

of the righteous, and destruction of the enemies.{18:8} For wherewith thou didst punish our adversaries,<br />

graven, and thy Majesty upon the daidem of his head.{18:25} Unto th<br />

by the same thou didst glorify us, whom thou hadst called.{18:9} For the righteous children of good men didsacrifice secretly<br />

evil, the fathers now singing out the songs of praise.{18:10} But on the other side there sounded an illaccording cry of the en<br />

mercy unto the end: for he knew before what they would do;{19:2} H<br />

carried abroad for children that were bewailed.{18:11} The master sent and them the hastily servant away, were they punished would repent afterone and manner; pursue them.{19:3} and like as the Fo<br />

person.{18:12} So they all together had innumerable dead withone kind of death; neither were the living sufficient to burythem: f<br />

had intreated to be gone.{19:4} For the destiny, whereof they were<br />

destroyed.{18:13} For whereas they would not believe any thing byreason of the enchantments; upon the destruction of thefirstb<br />

which was wanting to their torments:{19:5} And that thy people mig<br />

but they might find a strange death.{19:6} For the whole creature i<br />

God.{18:14} For while all things were in quiet silence, and<br />

that night was in the midst of her swift course,{18:15} Thine Almighty word leaped down from heavenout of thy royal throne, as a f<br />

without hurt:{19:7} As namely, a cloud shadowing the camp; an<br />

of a land of destruction,{18:16} And brought thine unfeigned commandment as asharp sword, and standing up filled all things wi<br />

and it touched the heaven, but it stood upon the earth.{18:17} Then suddenly visions of horrible dreamstroubled them sore, a<br />

for.{18:18} And one thrown here, and another there, half<br />

wrath.{19:1} As for the ungodly, wrath came upon them without<br />

stream a green field:{19:8} Wherethrough all the people went th<br />

wonders.{19:9} For they went at large like horses, and leaped like<br />

lambs, praising thee, O Lord, who hadst delivered them.{19:10} For th<br />

dead, shewed the cause of his death.{18:19} For the dreams that troubled them did foreshewthis, lest they should perish, and not k<br />

river cast up a multitude of frogs instead of fishes.{19:11} But afterw<br />

afflicted.{18:20} Yea, the tasting of death touched the righteousalso, and there was a destruction of the multitude in the<br />

delicate meats.{19:12} For quails came up unto them from the sea<br />

wilderness: but the wrath endured not long.{18:21} For then the blameless man made haste, andstood forth to defend them; and<br />

their contentment.{19:13} And punishments came upon the sinne<br />

calamity to an end, declaring that he was thy servant.{18:22} So he overcame the destroyer, not with strengthof body, nor force of<br />

toward strangers.{19:14} For the Sodomites did not receive those,<br />

the fathers.{18:23} For when the dead were now fallen down by<br />

into bondage, that had well deserved of them.


Wisdom <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 550<br />

{19:15} And not only so, but peradventure some respect<br />

shall be had of those, because they used strangers not<br />

friendly:{19:16} But these very grievously afflicted them, whomthey had received with feastings, and were already made<br />

partakers of the same laws with them.{19:17} Therefore even with blindness were thesestricken, as those were at the doors<br />

every one sought the passage of his own doors.{19:18} For the elements were changed in themselves bya kind of harmony, like as<br />

done.{19:19} For earthly things were turned into watery, andthe things, that before swam in the water, now went upon<br />

the ground.{19:20} The fire had power in the water, forgetting his<br />

own virtue: and the water forgat his own quenching nature.{19:21} On the other side, the flames wasted not the fleshof the corruptibl<br />

of nature apt to melt.{19:22} For in all things, O Lord, thou didst magnify thypeople, and glorify them, neither didst thou lightly<br />

them: but didst


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 551<br />

The Wisdom of Jesus the Son of Sirach,or Ecclesiasticus<br />

A Prologue made by an uncertain Author<br />

This Jesus was the son of Sirach, and grandchild to Jesusof the same name with him: this man therefore lived in thelatter times,<br />

understanding of prudence from everlasting.{1:5} The word of God<br />

reputed also.<br />

giveth joy, and gladness, and a long life.{1:13} Whoso feareth the Lo<br />

The Prologue of the Wisdom of Jesus the Son of Sirach.Whereas many and great things have been delivered untous by the law an<br />

being prepared before in manners to live after the law.<br />

{1:1} All wisdom cometh from the Lord, and is with him<br />

for ever.<br />

{1:2} Who can number the sand of the sea, and the drops<br />

of rain, and the days of eternity?{1:3} Who can find out the height<br />

breadth of the earth, and the deep, and wisdom?{1:4} Wisdom hath be<br />

wisdom; and her ways are everlasting commandments.{1:6} To whom<br />

who hath known her wise counsels?{1:7} [Unto whom hath the know<br />

experience?]{1:8} There is one wise and greatly to be feared, the Lor<br />

sitting upon his throne.{1:9} He created her, and saw her, and numbe<br />

poured her out upon all his works.{1:10} She is with all flesh accord<br />

hath given her to them that love him.{1:11} The fear of the Lord is<br />

gladness, and a crown of rejoicing.{1:12} The fear of the Lord mak<br />

at the last, and he shall find favour in the day of his death.{1:14} To f<br />

it was created with the faithful in the womb.{1:15} She hath built an e<br />

and she shall continue with their seed.{1:16} To fear the Lord is fuln<br />

men with her fruits.{1:17} She filleth all their house with things d<br />

and the garners with her increase.{1:18} The fear of the Lord is a crow<br />

of God: and it enlargeth their rejoicing that love him.{1:19} Wisdom<br />

hold her fast.{1:20} The root of wisdom is to fear the Lord, and th<br />

branches thereof are long life.{1:21} The fear of the Lord driveth awa<br />

it is present, it turneth away wrath.{1:22} A furious man cannot be ju<br />

his fury shall be his destruction.{1:23} A patient man will tear for a<br />

joy shall spring up unto him.


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 552<br />

{1:24} He will hide his words for a time, and the lips of {2:15} They that fear the Lord will not disobey his Word;<br />

many shall declare his wisdom.{1:25} The parables of knowledge and are they in that the love treasures him will of keep his ways.{2:16} They that fear the<br />

wisdom: but godliness is an abomination to a sinner.{1:26} If thou desire wisdom, keep the commandments,<br />

filled with the law.{2:17} They that fear the Lord will prepare their<br />

and the Lord shall give her unto thee.{1:27} For the fear of the Lord is wisdom and instruction:<br />

and humble their souls in his sight,{2:18} Saying, We will fall into<br />

and faith and meekness are his delight.{1:28} Distrust not the fear of the Lord when thou art<br />

mercy.{3:1} Hear me your father, O children, and do thereafter,<br />

poor: and come not unto him with a double heart.{1:29} Be not an hypocrite in the sight of men, and take<br />

that ye may be safe.{3:2} For the Lord hath given the father honour<br />

good heed what thou speakest.{1:30} Exalt not thyself, lest thou fall, and bringdishonour upon thy soul, and so God disco<br />

thy heart is full of deceit.{2:1} My son, if thou come to serve the for Lord, his sins:{3:4} prepare thyAnd<br />

he that honoureth his mother is as one tha<br />

soul for temptation.{2:2} Set thy heart aright, and constantly layeth endure, up treasure.{3:5} and Whoso honoureth his father shall have joy<br />

make not haste in time of trouble.{2:3} Cleave unto him, and depart not away, that thou<br />

heard.{3:6} He that honoureth his father shall have a long life;and h<br />

mayest be increased at thy last end.{2:4} Whatsoever is brought upon thee take cheerfully,<br />

his mother.{3:7} He that feareth the Lord will honour his father, and<br />

and be patient when thou art changed to a low estate.{2:5} For gold is tried in the fire, and acceptable men in<br />

will do service unto his parents, as to his masters.{3:8} Honour thy f<br />

the furnace of adversity.{2:6} Believe in him, and he will help thee; order thy way<br />

deed, that a blessing may come upon thee from them.{3:9} For the ble<br />

aright, and trust in him.{2:7} Ye that fear the Lord, wait for his mercy; and go not<br />

aside, lest ye fall.{2:8} Ye that fear the Lord, believe him; and your foundations.{3:10} reward Glory not in the dishonour of thy father; for th<br />

shall not fail.{2:9} Ye that fear the Lord, hope for good, and father’s for dishonour is no glory unto thee.{3:11} For the glory of a ma<br />

everlasting joy and mercy.{2:10} Look at the generations of old, and see; did everany trust in the Lord, and was confounded? or di<br />

children.{3:12} My son, help thy father in his age, and grieve him<br />

not as long as he liveth.{3:13} And if his understanding fail, have p<br />

that called upon him?{2:11} For the Lord is full of compassion and mercy,longsuffering, and very pitiful, and forgiveth sin<br />

saveth in time of affliction.{2:12} Woe be to fearful hearts, and faint hands, and the<br />

up.{3:15} In the day of thine affliction it shall berememb<br />

sinner that goeth two ways!{2:13} Woe unto him that is fainthearted! for he believeth<br />

not; therefore shall he not be defended.{2:14} Woe unto you that fair have warm lost weather.{3:16} patience! and He what that forsaketh his father is as a blasphem<br />

will ye do when the Lord shall visit you?<br />

over the sons.{3:3} Whoso honoureth his father maketh an atoneme<br />

him; and despise him not when thou art in thy full strength.{3:14} Fo<br />

he that angereth his mother is cursed: of God.


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 553<br />

{3:17} My son, go on with thy business in meekness; so poor, and give him a friendly answer with meekness.{4:9} Deliver him<br />

shalt thou be beloved of him that is approved.{3:18} The greater thou art, the more humble thyself, and<br />

thou shalt find favour before the Lord.{3:19} Many are in high judgment.{4:10} place, and of Be renown: as a father butunto<br />

the fatherless, and instead of anh<br />

mysteries are revealed unto the meek.{3:20} For the power of the Lord is great, and he is<br />

doth.{4:11} Wisdom exalteth her children, and layeth hold of<br />

honoured of the lowly.{3:21} Seek not out things that are too hard for thee,<br />

them that seek her.{4:12} He that loveth her loveth life; and they that<br />

neither search the things that are above thy strength.{3:22} But what is commanded thee, think thereupon withreverence, for it is not<br />

eyes the things that are in secret.{3:23} Be not curious in unnecessary matters: for more<br />

wheresoever she entereth, the Lord will bless.{4:14} They that serve h<br />

things are shewed unto thee than men understand.{3:24} For many are deceived by their own vain opinion;<br />

and them that love her the Lord doth love.{4:15} Whoso giveth ear un<br />

and an evil suspicion hath overthrown their judgment.{3:25} Without eyes thou shalt want light: profess not the<br />

and he that attendeth unto her shall dwell securely.{4:16} If a man co<br />

knowledge therefore that thou hast not.{3:26} A stubborn heart shall fare evil at the last; and he<br />

her; and his generation shall hold her in possession.{4:17} For at the f<br />

that loveth danger shall perish therein.{3:27} An obstinate heart shall be laden with sorrows;<br />

her early shall be filled with joy.{4:13} He that holdeth her fast sha<br />

and the wicked man shall heap sin upon sin.{3:28} In the punishment by her of laws.{4:18} the proud there Then is will no remedy; she return the straight way unto him<br />

for the plant of wickedness hath taken root in him.{3:29} The heart and of comfort the prudent him, and will shew understand him her a secrets.{4:19} parable; But if he go wrong<br />

and an attentive ear is the desire of a wise man.{3:30} Water will him quench over a to flaming his own fire; ruin.{4:20} and alms Observe maketh the opportunity, and bewar<br />

an atonement for sins.{3:31} And he that requiteth good turns is be mindful not ashamed of thatwhich when it may concerneth come thy hereafter; soul.{4:21} and when For there he falleth, is a sham h<br />

a shame which is glory and grace.{4:22} Accept no person against th<br />

find a stay.{4:1} My son, defraud not the poor of his living, and<br />

reverence of any man cause thee to fall.{4:23} And refrain not to spea<br />

make not the needy eyes to wait long.{4:2} Make not an hungry soul sorrowful; neither provoke<br />

do good, and hide not thy wisdom in her beauty.{4:24} For by spee<br />

a man in his distress.{4:3} Add not more trouble to an heart that is vexed; and<br />

learning by the word of the tongue.{4:25} In no wise speak against th<br />

defer not to give to him that is in need.{4:4} Reject not the supplication of the afflicted; neither<br />

of the error of thine ignorance.{4:26} Be not ashamed to confess thy<br />

turn away thy face from a poor man.{4:5} Turn not away thine eye from the needy, and give<br />

the course of the river.{4:27} Make not thyself an underling to a fo<br />

him none occasion to curse thee:{4:6} For if he curse thee in the bitterness of his soul, his<br />

neither accept the person of the mighty.{4:28} Strive for the truth unt<br />

prayer shall be heard of him that made him.{4:7} Get thyself the love of the congregation, and bow<br />

fight for thee.{4:29} Be not hasty in thy tongue, and in thy deeds sla<br />

thy head to a great man.{4:8} Let it not grieve thee to bow down thine ear to the<br />

and remiss.


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 554<br />

{4:30} Be not as a lion in thy house, nor frantick among {6:5} Sweet language will multiply friends: and a<br />

thy servants.{4:31} Let not thine hand be stretched out to receive, fairspeaking and tongue will increase kind greetings.{6:6} Be in peace w<br />

shut when thou shouldest repay.{5:1} Set thy heart upon thy goods; counsellor and say of a not, thousand.{6:7} I have If thou wouldest get a friend, prove hi<br />

enough for my life.{5:2} Follow not thine own mind and thy not strength, hasty to to credit him.{6:8} For some man is a friend for his own oc<br />

walk in the ways of thy heart:{5:3} And say not, Who shall controul will not me abide for my in the works? day of thy trouble.{6:9} And there is a friend, w<br />

for the Lord will surely revenge thy pride.{5:4} Say not, I have and strife sinned, will and discover what thy harm reproach.{6:10} hathhappened Again, unto me? some for friend the Lord is a<br />

and will not continue in the day of thy affliction.{6:11} But in thy pro<br />

no wise let thee go.{5:5} Concerning propitiation, be not without fear to add<br />

be bold over thy servants.{6:12} If thou be brought low, he will be ag<br />

sin unto sin:{5:6} And say not His mercy is great; he will be pacifiedfor the multitude of my sins: for mercy and wrath come<br />

from him, and his indignation resteth upon sinners.{5:7} Make no tarrying to turn to the Lord, and put not offfrom day to day: for su<br />

of thy friends.{6:14} A faithfull friend is a strong defence: and he t<br />

hath found such an one hath found a treasure.{6:15} Nothing doth cou<br />

perish in the day of vengeance.{5:8} Set not thine heart upon goods unjustly gotten, for<br />

excellency is invaluable.{6:16} A faithful friend is the medicine of l<br />

they shall not profit thee in the day of calamity.{5:9} Winnow not with every wind, and go not into every<br />

that fear the Lord shall find him.{6:17} Whoso feareth the Lord shall<br />

way: for so doth the sinner that hath a double tongue.{5:10} Be stedfast in thy understanding; and let thy word<br />

aright: for as he is, so shall his neighbour be also.{6:18} My son, gath<br />

be the same.{5:11} Be swift to hear; and let thy life be sincere; and<br />

shalt thou find wisdom till thine old age.{6:19} Come unto her as on<br />

with patience give answer.{5:12} If thou hast understanding, answer thy neighbour;<br />

if not, lay thy hand upon thy mouth.{5:13} Honour and shame is in talk: and the tongue of<br />

soon.{6:20} She is very unpleasant to the unlearned: he that is<br />

man is his fall.{5:14} Be not called a whisperer, and lie not in wait withthy tongue: for a foul shame is upon the thief, and an evil<br />

without understanding will not remain with her.{6:21} She will lie up<br />

condemnation upon the double tongue.{5:15} Be not ignorant of and any he thing will cast in a her great from matter him or ere ait<br />

be long.{6:22} For wisdom is acc<br />

small.{6:1} Instead of a friend become not an enemy; for[thereby] not manifest thou unto shalt many.{6:23} inherit Give an ill ear, name, my son, shame, receive and my advice<br />

not my counsel,{6:24} And put thy feet into her fetters, and thy neck<br />

reproach: even so shall a sinner that hath a double tongue.{6:2} Extol not thyself in the counsel of thine own heart;<br />

her chain.{6:25} Bow down thy shoulder, and bear her, and be not<br />

that thy soul be not torn in pieces as a bull [straying alone.]{6:3} Thou shalt eat up thy leaves, and lose thy fruit, and<br />

grieved with her bonds.{6:26} Come unto her with thy whole heart, a<br />

leave thyself as a dry tree.{6:4} A wicked soul shall destroy him that hath it, and<br />

shall make him to be laughed to scorn of his enemies.<br />

will hide himself from thy face.{6:13} Separate thyself from thine ene<br />

ways with all thy power.{6:27} Search, and seek, and she shall be


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 555<br />

unto thee: and when thou hast got hold of her, let her not go.{6:28} like For to thy at friend.{7:13} the last thou Use shalt not find to make her rest, any and manner thatof<br />

lie: for the c<br />

shall be turned to thy joy.{6:29} Then shall her fetters be a strong thereof defence is not for good.{7:14} thee, Use not many words in a multitude of eld<br />

and her chains a robe of glory.{6:30} For there is a golden ornament make not upon much her, babbling and her when thou prayest.{7:15} Hate not laborious<br />

bands are purple lace.{6:31} Thou shalt put her on as a robe the of most honour, High and hath ordained.{7:16} Number not thyself among t<br />

shalt put her about thee as a crown of joy.{6:32} My son, if thou sinners, wilt, thou but remember shalt be taught: that wrath and will if not tarry long.{7:17} Humble th<br />

thou wilt apply thy mind, thou shalt be prudent.{6:33} If thou ungodly love is to fire hear, and worms.{7:18} thou shalt Change receive not a friend for any good<br />

understanding: and if thou bow thine ear, thou shalt be wise,{6:34} neither Stand a faithful in the brother multitude for of the the gold elders; of Ophir.{7:19} and cleaveForego<br />

not a wi<br />

unto him that is wise.{6:35} Be willing to hear every godly discourse; is above gold.{7:20} and let Whereas thy servant worketh truly, entreat him n<br />

not the parables of understanding escape thee.{6:36} And if thou evil. seest nor a the man hireling of understanding, that bestoweth get himself thee wholly for thee.{7:21} Le<br />

betimes unto him, and let thy foot wear the steps of his door.{6:37} not Let of liberty.{7:22} thy mind be Hast upon thou the ordinances cattle? have of an the eye Lordand to them: meditate and if thc<br />

desire.<br />

their neck from their youth.{7:24} Hast thou daughters? have a care<br />

{7:1} Do no evil, so shall no harm come unto thee.{7:2} Depart from the unjust, and iniquity shall turn away<br />

and shew not thyself cheerful toward them.{7:25} Marry thy daugh<br />

from thee.{7:3} My son, sow not upon the furrows of<br />

unrighteousness, and thou shalt not reap them sevenfold.{7:4} Seek understanding.{7:26} not of the Lord preeminence, Hast thou a wife neither after of thy themind?<br />

forsake her<br />

king the seat of honour.{7:5} justify not thyself before the Lord; but and give boast not not thyself of over to a light woman.{7:27} Honour thy father w<br />

thy wisdom before the king.{7:6} Seek not to be judge, being not the able sorrows to take of awayiniquity; thy mother.{7:28} lest at Remember any time thou that fear thou the wast person bego o<br />

an stumblingblock in the way of thy uprightness.{7:7} Offend not done against for thee?{7:29} the multitude Fear of the a city, Lord and with thenall<br />

thy soul, and reverence<br />

thou shalt not cast thyself down among the people.{7:8} Bind not priests.{7:30} one sin upon Love another; him for that in made one thou thee shalt with all thy strength, and<br />

not be unpunished.{7:9} Say not, God will look upon the multitude forsake of not myoblations, his ministers.{7:31} and when Fear I offer the Lord, to the and most honor high the God, priest; he<br />

accept it.{7:10} Be not fainthearted when thou makest thy prayer,<br />

be for thy profit, keep them with thee.{7:23} Hast thou children? inst<br />

things.{7:32} And stretch thine hand unto the poor, that thy<br />

and neglect not to give alms.{7:11} Laugh no man to scorn in the bitterness of his<br />

blessing may be perfected.{7:33} A gift hath grace in the sight of ev<br />

soul: for there is one which humbleth and exalteth.{7:12} Devise not a lie against thy brother; neither do the<br />

and for the dead detain it not.


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{7:34} Fail not to be with them that weep, and mourn thee with a shrewd turn.{9:1} Be not jealous over the wife of thy<br />

with them that mourn.{7:35} Be not slow to visit the sick: for that shall make<br />

teach her not an evil lesson against thyself.{9:2} Give not thy soul unt<br />

thee to be beloved.{7:36} Whatsoever thou takest in hand, remember the<br />

thy substance.<br />

end, and thou shalt never do amiss.{8:1} Strive not with a mighty man’ lest thou fall into his<br />

{9:3} Meet not with an harlot, lest thou fall into her snares.{9:4} Us<br />

hands.{8:2} Be not at variance with a rich man, lest heoverweigh thee: for gold hath destroyed many, and<br />

singer, lest thou be taken with her attempts.{9:5} Gaze not on a ma<br />

perverted the hearts of kings.{8:3} Strive not with a man that things is full that of are tongue, precious andin<br />

her.{9:6} Give not thy soul unto harlots,<br />

heap not wood upon his fire.{8:4} Jest not with a rude man, thine lest thy inheritance.{9:7} ancestors be Look not round about thee in the streets of th<br />

disgraced.{8:5} Reproach not a man that turneth from sin, neither but wander thou in the solitary place thereof.{9:8} Turn away thin<br />

remember that we are all worthy of punishment.{8:6} Dishonour not a man in his old age: for even some<br />

kindled as a fire.{9:9} Sit not at all with another man’s wife, nor sit<br />

of us wax old.{8:7} Rejoice not over thy greatest enemy being dead, but<br />

remember that we die all.{8:8} Despise not the discourse of the wise, but acquaintthyself with their proverbs: for of them thou s<br />

thy desire thou fall into destruction.{9:10} Forsake not an old frien<br />

instruction, and how to serve great men with ease.{8:9} Miss not the discourse of the elders: for they alsolearned of their fathers<br />

old, thou shalt drink it with pleasure.{9:11} Envy not the glory of a<br />

understanding, and to give answer as need requireth.{8:10} Kindle not not what the shall coals be of his a end.{9:12} sinner, lest thou Delight be burnt not in the thing that the<br />

with the flame of his fire.{8:11} Rise not up [in anger] at the presence of aninjurious person, lest he lie in wait to entrap th<br />

unto their grave.{9:13} Keep thee far from the man that hath power to<br />

words{8:12} Lend not unto him that is mightier than thyself; for<br />

if thou lendest him, count it but lost.{8:13} Be not surety above and thy that power: thou walkest for if upon thou the be battlements of the city.{9:14} As near<br />

surety, take care to pay it.{8:14} Go not to law with a judge; for consult they will with judge the wise.{9:15} for Let thy talk be with the wise, an<br />

him according to his honour.{8:15} Travel not by the way with communication a bold fellow, in lest the hebecome law of the grievous most High.{9:16} unto thee: And for he let will just do men ac<br />

thy glorying be in the fear of the Lord.{9:17} For the hand of the a<br />

own will, and thou shalt perish with him through his folly.{8:16} Strive not with an angry man, and go not with himinto a solitary pla<br />

commended: and the wise ruler of the people for his speech.{9:18} A<br />

where there is no help, he will overthrow thee.<br />

he that is rash in his talk shall be hated.{10:1} A wise judge will in<br />

{8:17} Consult not with a fool; for he cannot keep counsel.{8:18} Do no secret thing before a stranger; for thou<br />

government of a prudent man is well ordered.{10:2} As the judge of<br />

knowest not what he will bring forth.{8:19} Open not thine heart to every man, lest he requite


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 557<br />

such are all they that dwell therein.{10:3} An unwise king destroyeth {10:23} his people; It is not but meet throughthe to despise prudence the poor of them man which that hath are in autho<br />

understanding; neither is it convenient to magnify a sinful<br />

man.{10:24} Great men, and judges, and potentates, shall behonou<br />

inhabited.{10:4} The power of the earth is in the hand of the Lord,<br />

feareth the Lord.{10:25} Unto the servant that is wise shall they tha<br />

and in due time he will set over it one that is profitable.{10:5} In the hand of God is the prosperity of man: and<br />

upon the person of the scribe shall he lay his honour.{10:6} Bear when not hatred he is reformed.{10:26} to thy neighbour Be for not every overwise wrong; in doing thy business;<br />

and do nothing at all by injurious practices.{10:7} Pride is hateful not before thyself God in the and time man: of thy and distress.{10:27} by both Better is he that labour<br />

doth one commit iniquity.{10:8} Because of unrighteous dealings, things, injuries, than he that andriches boasteth got himself, by deceit, and wanteth the kingdom bread.{10:28} is translated My s<br />

honour according to the dignity thereof.{10:29} Who will justify him<br />

people to another.{10:9} Why is earth and ashes proud? There is not a morewicked thing than a covetous man: for such an one sett<br />

away his bowels.{10:10} The physician cutteth off a long disease; and he<br />

rich man is honoured for his riches.{10:31} He that is honoured in po<br />

that is to day a king to morrow shall die.{10:11} For when a man is dead, he shall inherit creeping<br />

more in poverty?{11:1} Wisdom lifteth up the head of him that is o<br />

things, beasts, and worms.{10:12} The beginning of pride is when one departeth<br />

degree, and maketh him to sit among great men.{11:2} Commend not<br />

from God, and his heart is turned away from his Maker.{10:13} For pride is the beginning of sin, and he that hathit shall pour out<br />

utterly.{10:14} The Lord hath cast down the thrones of proud the chief of sweet things.{11:4} Boast not of thy clothing and raime<br />

princes, and set up the meek in their stead.{10:15} The Lord hath plucked up the roots of the proud<br />

are wonderful, and his works among men are hidden.{11:5} Many kin<br />

nations, and planted the lowly in their place.{10:16} The Lord overthrew countries of the heathen, and<br />

one that was never thought of hath worn the crown.{11:6} Many mig<br />

destroyed them to the foundations of the earth.{10:17} He took some of them away, and destroyed them,<br />

and the honourable delivered into other men’s hands.{11:7} Blame n<br />

and hath made their memorial to cease from the earth.{10:18} Pride was not made for men, nor furious anger<br />

understand first, and then rebuke.{11:8} Answer not before thou h<br />

for them that are born of a woman.{10:19} They that fear the Lord are a sure seed, and theythat love him an honourable plant: they<br />

neither interrupt men in the midst of their talk.{11:9} Strive not in a m<br />

sit not in judgment with sinners.{11:10} My son, meddle not with m<br />

commandments are a deceivable seed.{10:20} Among brethren he that is chief is honorable; so<br />

are they that fear the Lord in his eyes.{10:21} The fear of the Lord goeth before the obtaining of<br />

by fleeing.{11:11} There is one that laboureth, and taketh pains, and<br />

authority: but roughness and pride is the losing thereof.{10:22} Whether he be rich, noble, or poor, their glory is<br />

maketh haste, and is so much the more behind.{11:12} Again, there is<br />

the fear of the Lord.<br />

life?{10:30} The poor man is honoured for his skill, and the<br />

a man for his outward appearance.{11:3} The bee is little among such


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of help, wanting ability, and full of poverty; yet the eye of sinful man layeth wait for blood.{11:33} Take heed of a mischievous<br />

the Lord looked upon him for good, and set him up from his<br />

low estate,{11:13} And lifted up his head from misery; so that many<br />

wickedness; lest he bring upon thee a perpetual blot.{11:34} Receive<br />

that saw from him is peace over all the{11:14} Prosperity and adversity, life and death, poverty<br />

disturb thee, and turn thee out of thine own.{12:1} When thou wilt do<br />

and riches, come of the Lord.{11:15} Wisdom, knowledge, and understanding of thelaw, are of the Lord: love, and the way of go<br />

it; so shalt thou be thanked for thy benefits.{12:2} Do good to the go<br />

from him.{11:16} Error and darkness had their beginning togetherwith recompence; sinners: and if and not from evil shall him, yet wax from old the with most them High.{12:3} that glory Ther<br />

occupied in evil, nor to him that giveth no alms.<br />

therein.{11:17} The gift of the Lord remaineth with the ungodly,<br />

{12:4} Give to the godly man, and help not a sinner.{12:5} Do well<br />

and his favour bringeth prosperity for ever.{11:18} There is that waxeth rich by his wariness and<br />

pinching, and this his the portion of his reward:{11:19} Whereas he saith, I have found rest, and now willeat continually of my goods<br />

unto him.{12:6} For the most High hateth sinners, and will repayve<br />

things to others, and die.{11:20} Be stedfast in thy covenant, mighty and be day conversant of their punishment.<br />

{12:7} Give unto the good, and help not the sinner.{12:8} A friend<br />

therein, and wax old in thy work.{11:21} Marvel not at the works of sinners; but trust inthe Lord, and abide in thy labour: for it i<br />

the sight of the Lord on the sudden to make a poor man rich.{11:22} The blessing of the Lord is in the reward of the<br />

but in his adversity even a friend will depart.{12:10} Never trust thine<br />

godly, and suddenly he maketh his blessing flourish.{11:23} Say not, What profit is there of my service? and<br />

so is his wickedness.{12:11} Though he humble himself, and go crou<br />

what good things shall I have hereafter?{11:24} Again, say not, I have enough, and possess many<br />

enemy cannot be hidden in adversity.{12:9} In the prosperity of a man<br />

things, and what evil shall I have hereafter?{11:25} In the day of know prosperity that his there rust is hath a forgetfulness not been altogether ofaffliction: wiped and away.{12:12} in the day Set of<br />

remembrance of prosperity.{11:26} For it is an easy thing unto the Lord in the day of<br />

the last remember my words, and be pricked therewith.{12:13} Who<br />

death to reward a man according to his ways.{11:27} The affliction of an hour maketh a man forget<br />

serpent, or any such as come nigh wild beasts?{12:14} So one that go<br />

pleasure: and in his end his deeds shall be discovered.{11:28} Judge none blessed before his death: for a man<br />

him in his sins, who will pity?{12:15} For a while he will abide wit<br />

shall be known in his children.{11:29} Bring not every man into thine house: for the<br />

begin to fall, he will not tarry.{12:16} An enemy speaketh sweetly w<br />

deceitful man hath many trains.{11:30} Like as a partridge taken [and kept] in a cage, sois the heart of the proud; and like as a spy,<br />

satisfied with blood.{12:17} If adversity come upon thee, thou shalt<br />

thy fall:{11:31} For he lieth in wait, and turneth good into evil,<br />

and in things worthy praise will lay blame upon thee.{11:32} Of undermine a spark of fire thee.{12:18} a heap of He coals will is kindled: shake his and head, a and clap his hands


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 559<br />

whisper much, and change his countenance.{13:1} He that toucheth {13:20} pitch As shall the be proud defiled hate therewith;and humility: so doth he that the rich hath abhor fellowship wit<br />

the poor.{13:21} A rich man beginning to fall is held up of hisfri<br />

unto him.{13:2} Burden not thyself above thy power while thoulivest; and have no fellowship with one that is mightier andriche<br />

friends.{13:22} When a rich man is fallen, he hath many helpers:he<br />

shall be broken.{13:3} The rich man hath done wrong, and spake yet wisely, hethreateneth and could withal: have no the place.{13:23} poor is wronged, When and a rich he must man intrea speak<br />

also.{13:4} If thou be for his profit, he will use thee: but if<br />

if he stumble, they will help to overthrow him.{13:24} Riches are go<br />

thou have nothing, he will forsake thee.{13:5} If thou have any thing, he will live with thee: yea,<br />

poverty is evil in the mouth of the ungodly.{13:25} The heart of a m<br />

he will make thee bare, and will not be sorry for it.{13:6} If he have need of thee, he will deceive thee, andsmile upon thee, and pu<br />

fair, and say, What wantest thou?{13:7} And he will shame thee by his meats, until he havedrawn thee dry twice or thrice, and at the<br />

thee, and shake his head at thee.{13:8} Beware that thou be not mouth, deceived and is and not pricked broughtwith<br />

the multitude of sins.{14:2} Blessed<br />

down in thy jollity.{13:9} If thou be invited of a mighty man, withdraw<br />

Lord.{14:3} Riches are not comely for a niggard: and what<br />

thyself, and so much the more will he invite thee.{13:10} Press thou not upon him, lest thou be put back;<br />

should an envious man do with money?{14:4} He that gathereth by<br />

stand not far off, lest thou be forgotten.{13:11} Affect not to be made equal unto him in talk, andbelieve not his many words: for wit<br />

gathereth for others, that shall spend his goods riotously.{14:5} He th<br />

good? he shall not take pleasure in his goods.{14:6} There is none wo<br />

secrets:{13:12} But cruelly he will lay up thy words, and will not<br />

and this is a recompence of his wickedness.{14:7} And if he doeth go<br />

spare to do thee hurt, and to put thee in prison.{13:13} Observe, and take good heed, for thou walkest inperil of thy overthrowing: w<br />

awake in thy sleep.{13:14} Love the Lord all thy life, and call upon him for<br />

away his face, and despiseth men.{14:9} A covetous man’s eye is<br />

thy salvation.{13:15} Every beast loveth his like, and every man loveth<br />

portion; and the iniquity of the wicked drieth up his soul.{14:10} A w<br />

his neighbor.{13:16} All flesh consorteth according to kind, and a man<br />

niggard at his table.{14:11} My son, according to thy ability do<br />

will cleave to his like.{13:17} What fellowship hath the wolf with the lamb? so<br />

thyself, and give the Lord his due offering.{14:12} Remember that de<br />

the sinner with the godly.{13:18} What agreement is there between the hyena and a<br />

and that the covenant of the grave is not shewed unto thee.{14:13} Do<br />

dog? and what peace between the rich and the poor?{13:19} As the wild ass is the lion’s prey in the<br />

according to thy ability stretch out thy hand and give to him.{14:14} D<br />

wilderness: so the rich eat up the poor.<br />

cheerful countenance.{13:26} A cheerful countenance is a token of a<br />

wearisome labour of the mind.{14:1} Blessed is the man that hath n<br />

at the last he will declare his wickedness.{14:8} The envious man ha


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the part of a good desire overpass thee.{14:15} Shalt thou not leave {15:10} thy travails For praise unto shall another? be uttered in wisdom, and the<br />

Lord will prosper it.{15:11} Say not thou, It is through the Lord th<br />

and thy labours to be divided by lot?{14:16} Give, and take, and sanctify thy soul; for there is<br />

away: for thou oughtest not to do the things that he hateth.{15:12} Say<br />

no seeking of dainties in the grave.{14:17} All flesh waxeth old as a garment: for the<br />

hath no need of the sinful man.{15:13} The Lord hateth all abomina<br />

covenant from the beginning is, Thou shalt die the death.{14:18} As of the green leaves on a thick tree, some fall,and some grow; so<br />

fear God love it not.{15:14} He himself made man from the beginn<br />

cometh to an end, and another is born.{14:19} Every work rotteth left and him consumeth in the hand away, of his and counsel;{15:15} the If thou wilt, to keep the c<br />

worker thereof shall go withal.{14:20} Blessed is the man that doth perform meditate acceptable good thingsin faithfulness.{15:16} wisdom, and He that hath reasoneth set fire and of water holy<br />

forth thy hand unto whether thou wilt.{15:17} Before man is life and<br />

understanding. ing.{14:21} He that considereth her ways in his heart shall<br />

liketh shall be given him.{15:18} For the wisdom of the Lord is gr<br />

also have understanding in her secrets.{14:22} Go after her as one that traceth, and lie in wait in<br />

mighty in power, and beholdeth all things:{15:19} And his eyes are u<br />

her ways.{14:23} He that prieth in at her windows shall also<br />

knoweth every work of man.{15:20} He hath commanded no man<br />

hearken at her doors.{14:24} He that doth lodge near her house shall also<br />

neither hath he given any man licence to sin.{16:1} Desire not a mu<br />

fasten a pin in her walls.{14:25} He shall pitch his tent nigh unto her, and shall<br />

neither delight in ungodly sons.{16:2} Though they multiply, rejoice<br />

lodge in a lodging where good things are.{14:26} He shall set his children under her shelter, and<br />

the fear of the Lord be with them.{16:3} Trust not thou in their life<br />

shall lodge under her branches.{14:27} By her he shall be covered from heat, and in her<br />

glory shall he dwell.{15:1} He that feareth the Lord will do good, and he that<br />

ungodly.{16:4} For by one that hath understanding shall the citybe<br />

hath the knowledge of the law shall obtain her.{15:2} And as a mother shall she meet him, and receive<br />

become desolate.{16:5} Many such things have I seen with mine eye<br />

him as a wife married of a virgin.{15:3} With the bread of understanding shall she feed<br />

mine ear hath heard greater things than these.{16:6} In the congregati<br />

him, and give him the water of wisdom to drink.{15:4} He shall be stayed upon her, and shall not be<br />

kindled; and in a rebellious nation wrath is set on fire.{16:7} He was n<br />

moved; and shall rely upon her, and shall not be confounded.{15:5} She shall exalt him above his neighbours, and in<br />

away in the strength of their foolishness.{16:8} Neither spared he the<br />

the midst of the congregation shall she open his mouth.{15:6} He shall find joy and a crown of gladness, and she<br />

but abhorred them for their pride.{16:9} He pitied not the people of<br />

shall cause him to inherit an everlasting name.{15:7} But foolish men shall not attain unto her, and<br />

taken away in their sins:{16:10} Nor the six hundred thousand footme<br />

sinners shall not see her.{15:8} For she is far from pride, and men that are liars<br />

gathered together in the hardness of their hearts.{16:11} And if the<br />

cannot remember her.{15:9} Praise is not seemly in the mouth of a sinner, for it<br />

was not sent him of the Lord.


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displeasure.{16:12} As his mercy is great, so is his correction also: {17:2} he He gave them few days, and a short time, and<br />

power also over the things therein.{17:3} He endued them with stren<br />

judgeth a man according to his works{16:13} The sinner shall not escape with his spoils: and<br />

made them according to his image,{17:4} And put the fear of man u<br />

the patience of the godly shall not be frustrate.{16:14} Make way for every work of mercy: for every<br />

him dominion over beasts and fowls.{17:5} They received the use of<br />

man shall find according to his works.{16:15} The Lord hardened Pharaoh, that he should notknow him, that his powerful works<br />

the cogitations thereof.{17:6} Counsel, and a tongue, and eyes, ears,<br />

world.{16:16} His mercy is manifest to every creature; and he<br />

gave he them to understand.{17:7} Withal he filled them with the<br />

hath separated his light from the darkness with an adamant.{16:17} Say not thou, I will hide myself from the Lord:shall any reme<br />

among such an infinite number of creatures?{16:18} Behold, the shew heaven, them and the greatness the heaven of of his heavens,the works.{17:9} deep, He gave and the them earth, to glory and<br />

ever, that they might declare his works with understanding.<br />

moved when he shall visit.{16:19} The mountains also and foundations of the earth<br />

{17:10} And the elect shall praise his holy name.{17:11} Beside thi<br />

be shaken with trembling, when the Lord looketh upon them.{16:20} No heart can think upon these things worthily:<br />

of life for an heritage.{17:12} He made an everlasting covenant with<br />

and who is able to conceive his ways?{16:21} It is a tempest which no man can see: for the<br />

shewed them his judgments.{17:13} Their eyes saw the majesty of hi<br />

most part of his works are hid.{16:22} Who can declare the works of his justice? or whocan endure them? for his covenant is afar o<br />

ears heard his glorious voice.{17:14} And he said unto them,<br />

of all things is in the end.{16:23} He that wanteth understanding will think upon<br />

concerning his neighbour.{17:15} Their ways are ever before him, an<br />

vain things: and a foolish man erring imagineth follies.{16:24} by son, hearken unto me, and learn knowledge,<br />

hid from his eyes.{17:16} Every man from his youth is given to evil;<br />

and mark my words with thy heart.{16:25} I will shew forth doctrine in weight, and declare<br />

could they make to themselves fleshy hearts for stony.{17:17} For in<br />

his knowledge exactly.{16:26} The works of the Lord are done in judgment fromthe beginning: and from the time he made them he d<br />

the parts thereof.{16:27} He garnished his works for ever, and in his handare the chief of them unto all generations: they neith<br />

labour, nor are weary, nor cease from their works.{16:28} None of them hindereth another, and they shall<br />

him, and his eyes are continually upon their ways.{17:20} None of t<br />

never disobey his word.{16:29} After this the Lord looked upon the earth, and<br />

him, but all their sins are before the Lord{17:21} But the Lord being<br />

filled it with his blessings.{16:30} With all manner of living things hath he covered<br />

them.{17:22} The alms of a man is as a signet with him, and hewill k<br />

the face thereof; and they shall return into it again.{17:1} The Lord created man of the earth, and turned him<br />

into it again.<br />

understanding, and shewed them good and evil.{17:8} He set his ey<br />

Lord’s portion:{17:18} Whom, being his firstborn, he nourisheth w<br />

forsake him.{17:19} Therefore all their works are as the sun befor<br />

give repentance to his sons and daughters.


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{17:23} Afterwards he will rise up and reward them, and {18:12} He saw and perceived their end to be evil;<br />

render their recompence upon their heads.{17:24} But unto them therefore that he repent, multiplied he granted his compassion.{18:13} them The mercy of man is<br />

return, and comforted those that failed in patience.{17:25} Return unto the Lord, and forsake thy sins, make<br />

flock.{18:14} He hath mercy on them that receive discipline,<br />

thy prayer before his face, and offend less.{17:26} Turn again to the most High, and turn away frominiquity: for he will lead thee ou<br />

of health, and hate thou abomination vehemently.{17:27} Who shall praise the most High in the grave,<br />

uncomfortable words when thou givest any thing.{18:16} Shall not th<br />

instead of them which live and give thanks?{17:28} Thanksgiving perisheth from the dead, as fromone that is not: the living and so<br />

better than a gift.{18:17} Lo, is not a word better than a gift? but bo<br />

Lord.{17:29} How great is the lovingkindness of the Lord ourGod, with a and gracious his compassion man.{18:18} unto A fool such will as upbraid turn unto churlishly, him in and a g<br />

envious consumeth the eyes.{18:19} Learn before thou speak, and us<br />

holiness!{17:30} For all things cannot be in men, because the son<br />

thou be sick.{18:20} Before judgment examine thyself, and in the da<br />

of man is not immortal.{17:31} What is brighter than the sun? yet the light<br />

of visitation thou shalt find mercy.{18:21} Humble thyself before th<br />

thereof faileth; and flesh and blood will imagine evil.{17:32} He vieweth the power of the height of heaven;<br />

time of sins shew repentance.{18:22} Let nothing hinder thee to pay<br />

and all men are but earth and ashes.{18:1} He that liveth for ever Hath created all things in<br />

time, and defer not until death to be justified.{18:23} Before thou pra<br />

general.{18:2} The Lord only is righteous, and there is none other<br />

as one that tempteth the Lord.{18:24} Think upon the wrath that shall<br />

but he,{18:3} Who governeth the world with the palm of hishand, and all things obey his will: for he is the <strong>King</strong> of all,<br />

by his power dividing holy things among them from profane.{18:4} To whom hath he given power to declare his<br />

need.{18:26} From the morning until the evening the time is<br />

works? and who shall find out his noble acts?{18:5} Who shall number the strength of his majesty? and<br />

changed, and all things are soon done before the Lord.{18:27} A wise<br />

who shall also tell out his mercies?{18:6} As for the wondrous works of the Lord, there maynothing be taken from them, neither ma<br />

observe time.{18:28} Every man of understanding knoweth wisdo<br />

unto them, neither can the ground of them be found out.{18:7} When a man hath done, then he beginneth; and<br />

and will give praise unto him that found her.{18:29} They that wer<br />

when he leaveth off, then he shall be doubtful.{18:8} What is man, and whereto serveth he? what is his<br />

good, and what is his evil?{18:9} The number of a man’s days parables.{18:30} at the most are Go an not after thy lusts, but refrain thyself from<br />

hundred years.{18:10} As a drop of water unto the sea, and a gravelstonein thine appetites.{18:31} comparison If of thou the givest sand; so thy are soul a the thousand desires years that please to the<br />

days of eternity.{18:11} Therefore is God patient with them, and malign poureth thee.{18:32} Take not pleasure in much good cheer, neither b<br />

forth his mercy upon them.<br />

and that diligently seek after his judgments.{18:15} My son, blemish<br />

the time of vengeance, when he shall turn away his face.{18:25} Whe<br />

tied to the expence thereof.


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{18:33} Be not made a beggar by banqueting upon of his omnipotency.{19:21} If a servant say to his master, I will not<br />

borrowing, when thou hast nothing in thy purse: for thou<br />

shalt lie in wait for thine own life, and be talked on.{19:1} A labouring man that A is given to drunkennessshall not be rich: and h<br />

fall by little and little.{19:2} Wine and women will make men of understandingto fall away: and he that cleaveth to harlots will b<br />

neither at any time the counsel of sinners prudence.{19:23} There is<br />

impudent.{19:3} Moths and worms shall have him to heritage, and abomination; a and there is a fool wanting in wisdom.{19:24} He that<br />

bold man shall be taken away.{19:4} He that is hasty to give credit is lightminded; and<br />

transgresseth the law of the most High.{19:25} There is an exquisite<br />

he that sinneth shall offend against his own soul.{19:5} Whoso taketh pleasure in wickedness shall be<br />

appear; and there is a wise man that justifieth in judgment.{19:26} Th<br />

condemned: but he that resisteth pleasures crowneth his life.{19:6} He that can rule his tongue shall live without<br />

head sadly; but inwardly he is full of deceit,{19:27} Casting down his<br />

strife; and he that hateth babbling shall have less evil.{19:7} Rehearse not unto another that which is told unto<br />

thee, and thou shalt fare never the worse.{19:8} Whether it be to mischief friend before or foe, thou talk be not aware.{19:28} of othermen’s And lives; if for and want if thou of canst power wit he<br />

not.{19:9} For he heard and observed thee, and when time<br />

that nourisheth him.{19:22} The knowledge of wickedness is not<br />

sinning, yet when he findeth opportunity he will do evil.{19:29} A ma<br />

cometh he will hate thee.{19:10} If thou hast heard a word, let it him.{19:30} die with thee; A and man’s attire, and excessive laughter, and gait,<br />

be bold, it will not burst thee.{19:11} A fool travaileth with a shew word, what as a he woman is.{20:1} inThere<br />

is a reproof that is not comely: again,<br />

labour of a child.{19:12} As an arrow that sticketh in a man’s thigh, man holdeth so is a his tongue, and he is wise.{20:2} It is much better to<br />

word within a fool’s belly.{19:13} Admonish a friend, it may be he hath not done it:<br />

from hurt.{20:3} How good is it, when thou art reproved, to shew<br />

and if he have done it, that he do it no more.{19:14} Admonish thy friend, it may be he hath not said<br />

repentance! for so shalt thou escape wilful sin.{20:4} As is the lust of<br />

it: and if he have, that he speak it not again.{19:15} Admonish a friend: for many times it is a slander,<br />

is he that executeth judgment with violence.{20:5} There is one that<br />

and believe not every tale.{19:16} There is one that slippeth in his speech, but notfrom his heart; and who is he that hath not offend<br />

wise: and another by much babbling becometh hateful.{20:6} Some m<br />

tongue?{19:17} Admonish thy neighbour before thou threatenhim; to answer: and and not some being keepeth angry, silence, give place knowing to the his law time.{20:7} of the most A wis<br />

opportunity: but a babbler and a fool will regard no time.{20:8} He th<br />

High.{19:18} The fear of the Lord is the first step to be<br />

he that taketh to himself authority therein shall be hated.{20:9} There<br />

accepted [of him,] and wisdom obtaineth his love.{19:19} The knowledge of the commandments of theLord is the doctrine of<br />

things; and there is a gain that turneth to loss.{20:10} There is a gift th<br />

please him shall receive the fruit of the tree of immortality.{19:20} The fear of the Lord is all wisdom; and in allwisdom is the p<br />

is a gift whose recompence is double.{20:11} There is an abasemen


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there is that lifteth up his head from a low estate.{20:12} There is {20:32} that buyeth Necessary much patience for a in little, seeking and ing the Lord is<br />

better than he that leadeth his life without a guide.{21:1} My son, has<br />

repayeth it sevenfold.{20:13} A wise man by his words maketh him beloved:<br />

pardon for thy former sins.{21:2} Flee from sin as from the face of a<br />

but the graces of fools shall be poured out.{20:14} The gift of a fool shall do thee no good whenthou hast it; neither yet of the en<br />

he looketh to receive many things for one.{20:15} He giveth little, and upbraideth much; he openethhis mouth like a crier; to day he l<br />

whereof cannot be healed.{21:4} To terrify and do wrong will waste r<br />

he ask it again: such an one is to be hated of God and man.{20:16} house The of fool proud saith, men I have shall no be made friends, desolate.{21:5} I have no thankfor A prayer all my out good of ad<br />

the ears of God, and his judgment cometh speedily.{21:6} He that ha<br />

of me.{20:17} How oft, and of how many shall he be laughed toscorn! for he knoweth not aright what it is to have; and it is<br />

heart.{21:7} An eloquent man is known far and near; but a man<br />

all one unto him as if he had it not.{20:18} To slip upon a pavement is better than to slipwith the tongue: so the fall of the<br />

speedily.{20:19} An unseasonable tale will always be in the mouth<br />

burial.{21:9} The congregation of the wicked is like towwrap<br />

of the unwise.{20:20} A wise sentence shall be rejected when it cometh<br />

out of a fool’s mouth; for he will not speak it in due season.{20:21} destroy There them.{21:10} is that is hindered The way from of sinners sinning is made through plain with stones, b<br />

want: and when he taketh rest, he shall not be troubled.{20:22} There at the end is that thereof destroyeth is the pit his of hell.{21:11} own soul throughbashfulness, He that keepeth the and law by o<br />

himself.{20:23} There is that for bashfulness promiseth to his Lord is wisdom.{21:12} He that is not wise will not be taught: but the<br />

friend, and maketh him his enemy for nothing.{20:24} A lie is a foul wisdom blot which in a man, multiplieth yet it is bitterness.{21:13} continually The knowledge of a w<br />

in the mouth of the untaught.{20:25} A thief is better than a man flood: that is and accustomed his counsel tois<br />

like a pure fountain of life.{21:14} The inner<br />

lie: but they both shall have destruction to heritage.{20:26} The and disposition he will hold of a liar no knowledge is dishonourable, as long and as he hisliveth.{21:15}<br />

If a skil<br />

shame is ever with him.{20:27} A wise man shall promote himself to honour withhis words: and he that hath understanding will ple<br />

men.{20:28} He that tilleth his land shall increase his heap:<br />

but grace shall be found in the lips of the wise.{21:17} They enquire a<br />

and he that pleaseth great men shall get pardon for iniquity.{20:29} Presents and gifts blind the eyes of the wise, and<br />

congregation, and they shall ponder his words in their heart.{21:18} A<br />

stop up his mouth that he cannot reprove.{20:30} Wisdom that is hid, and treasure that is hoarded<br />

sense.{21:19} Doctrine unto fools is as fetters on the feet, and<br />

up, what profit is in them both?{20:31} Better is he that hideth his folly than a man that<br />

hideth his wisdom.<br />

as the teeth of a lion, slaying the souls of men.{21:3} All iniquity is a<br />

of understanding knoweth when he slippeth.{21:8} He that buildeth hi<br />

behind his back.{21:16} The talking of a fool is like a burden in the<br />

like manacles on the right hand.{21:20} A fool lifteth up his voice


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 565<br />

wise man doth scarce smile a little.{21:21} Learning is unto a wise hath man no understanding: as an ornament beware of of him, lest thou have<br />

trouble, and thou shalt never be defiled with his fooleries:<br />

depart from him, and thou shalt find rest, and never be<br />

gold, and like a bracelet upon his right arm.{21:22} A foolish man’s disquieted foot is with soon madness.{22:14} in his [neighbour’s] What is heavier than lead? and wha<br />

house: but a man of experience is ashamed of him.{21:23} A fool thereof, will peep but in a fool?{22:15} at the door into Sand, the house: and salt, butand<br />

a mass of iron, is e<br />

he that is well nurtured will stand without.{21:24} It is the rudeness bear, of than a man a man to hearken without at understanding.{22:16} the door: As timber girt and b<br />

but a wise man will be grieved with the disgrace.{21:25} The lips of talkers will be telling such things aspertain not unto them: b<br />

by advised counsel shall fear at no time.{22:17} A heart settled upon<br />

understanding are weighed in the balance.{21:26} The heart of is fools as a fair is plaistering in their mouth: on the wall but the of a gallery.{22:18} Pales set on<br />

mouth of the wise is in their heart.{21:27} When the ungodly curseth Satan, he curseth his<br />

fool cannot stand against any fear.{22:19} He that pricketh the eye w<br />

own soul.{21:28} A whisperer defileth his own soul, and is hated<br />

knowledge.{22:20} Whoso casteth a stone at the birds frayeth them<br />

wheresoever he dwelleth.{22:1} A slothful man is compared to a filthy stone, and<br />

away: and he that upbraideth his friend breaketh friendship.{22:21} T<br />

every one will hiss him out to his disgrace.{22:2} A slothful man is compared to the filth of a<br />

despair not: for there may be a returning [to favour.]{22:22} If thou h<br />

dunghill: every man that takes it up will shake his hand.{22:3} An evilnurtured man is the dishonour of his father<br />

that begat him: and a [foolish] daughter is born to his loss.{22:4} A wise daughter shall bring an inheritance to herhusband: but sh<br />

heaviness.{22:5} She that is bold dishonoureth both her father and<br />

depart.{22:23} Be faithful to thy neighbour in his poverty, thatthou<br />

her husband, but they both shall despise her.{22:6} A tale out of season [is as] musick in mourning:<br />

admiration.{22:24} As the vapour and smoke of a furnace goeth<br />

but stripes and correction of wisdom are never out of time.{22:7} Whoso teacheth a fool is as one that glueth apotsherd together<br />

before the fire; so reviling before blood.{22:25} I will not be ashame<br />

sleep.{22:8} He that telleth a tale to a fool speaketh to one in aslumber: when he hath told his tale, he will say, What is the<br />

will I hide myself from him.{22:26} And if any evil happen unto m<br />

matter?{22:9} If children live honestly, and have wherewithal, one that heareth it will beware of him.{22:27} Who shall set a watch<br />

they shall cover the baseness of their parents.{22:10} But children, being haughty, through disdain and<br />

them, and that my tongue destroy me not?{23:1} O Lord, Father and G<br />

want of nurture do stain the nobility of their kindred.{22:11} Weep for the dead, for he hath lost the light: andweep for the fool, for h<br />

leave me not to their counsels, and let me not fall by them.{23:2} Who<br />

is worse than death.{22:12} Seven days do men mourn for him not that for is mine dead; ignorances, and it pass not by my sins:{23:3} Lest min<br />

but for a fool and an ungodly man all the days of his life.{22:13} Talk not much with a fool, and go not to him that<br />

is far from thy mercy.


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{23:4} O Lord, Father and God of my life, give me not a {23:21} This man shall be punished in the streets of the<br />

proud look, but turn away from thy servants always a city, and where he suspecteth not he shall be taken.{23:22} Thus shal<br />

haughty mind.{23:5} Turn away from me vain hopes andconcupiscence, and thou shalt hold him up that is desirous<br />

always to serve thee.{23:6} Let not the greediness of the belly nor lust of theflesh take hold of me; and give not over me thy servan<br />

and brought children by another man.{23:24} She shall be brought o<br />

an impudent mind.{23:7} Hear, O ye children, the discipline of the mouth:<br />

and inquisition shall be made of her children.{23:25} Her children sha<br />

he that keepeth it shall never be taken in his lips.{23:8} The sinner shall be left in his foolishness: both the<br />

shall bring forth no fruit.{23:26} She shall leave her memory to be cu<br />

evil speaker and the proud shall fall thereby.{23:9} Accustom not thy mouth to swearing; neither use<br />

reproach shall not be blotted out.{23:27} And they that remain shal<br />

thyself to the naming of the Holy One.{23:10} For as a servant that is continually beaten shallnot be without a blue mark: so he th<br />

God continually shall not be faultless.{23:11} A man that useth of much the Lord.{23:28} swearing shall It be is great filledwith glory iniquity, to follow and the the Lord, plague and shall to be<br />

midst of her people.{24:2} In the congregation of the most High s<br />

shall be full of calamities.{23:12} There is a word that is clothed about with death:God grant that it be not found in the heritage of<br />

not wallow in their sins.{23:13} Use not thy mouth to intemperate covered swearing, the earth foras<br />

a cloud.{24:4} I dwelt in high places, and my<br />

therein is the word of sin.{23:14} Remember thy father and thy cloudy mother, pillar.{24:5} when thousittest I alone among compassed great men. the Be circuit not forgetful of heaven, before an<br />

hadst not been born, and curse they day of thy nativity.{23:15} The man that is accustomed to opprobrious words<br />

every people and nation, I got a possession.{24:7} With all these I<br />

will never be reformed all the days of his life.{23:16} Two sorts of men multiply sin, and the third willbring wrath: a hot mind is as<br />

inheritance shall I abide?{24:8} So the Creator of all things<br />

flesh will never cease till he hath kindled a fire.{23:17} All bread is sweet to a whoremonger, he will not<br />

inheritance in Israel.{24:9} He created me from the beginning be<br />

leave off till he die.{23:18} A man that breaketh wedlock, saying thus in hisheart, Who seeth me? I am compassed about with dark<br />

world, and I shall never fail.{24:10} In the holy tabernacle I served be<br />

was I established in Sion.{24:11} Likewise in the beloved city he gav<br />

fear? the most High will not remember my sins:{23:19} Such a man only feareth the eyes of men, andknoweth not that the eyes of<br />

considering the most secret parts.{23:20} He knew all things ere the ever portion they were of the created; Lord’s inheritance.{24:13} so<br />

I was exalted like a ce<br />

also after they were perfected he looked upon them all.<br />

her husband, and bringeth in an heir by another.{23:23} For first, she<br />

received of him is long life.{24:1} Wisdom shall praise herself, and s<br />

open her mouth, and triumph before his power.{24:3} I came out of<br />

walked in the bottom of the deep.{24:6} In the waves of the sea and i<br />

in Jerusalem was my power.{24:12} And I took root in an honourabl<br />

cypress tree upon the mountains of Hermon.


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{24:14} I was exalted like a palm tree in En-gaddi, and as but for all them that seek wisdom.{25:1} In three things I was bea<br />

a rose plant in Jericho, as a fair olive tree in a pleasant field,<br />

and grew up as a plane tree by the water.{24:15} I gave a sweet smell like cinnamon andaspalathus, and I yielded a plea<br />

fume of frankincense in the tabernacle.{24:16} As the turpentine tree I stretched out mybranches, and my branches are the<br />

rich man that is a liar, and an old adulterer that doateth.{25:3} If thou<br />

grace.{24:17} As the vine brought I forth pleasant savour, andcanst<br />

thou find any thing in thine age?{25:4} O how comely a thing i<br />

my flowers are the fruit of honour and riches.{24:18} I am the and mother for ancient of fair men love, to know and counsel!{25:5} fear, andknowledge, O how and comely holy is hope: the I<br />

understanding and counsel to men of honour.{25:6} Much experience<br />

given to all my children which are named of him.{24:19} Come unto me, all ye that be desirous of me, and<br />

fear of God is their glory.{25:7} There be nine things which I have ju<br />

fill yourselves with my fruits.{24:20} For my memorial is sweeter than honey, and<br />

mine inheritance than the honeycomb.{24:21} They that eat me shall yet be hungry, and they<br />

the fall of his enemy:{25:8} Well is him that dwelleth with a<br />

that drink me shall yet be thirsty.{24:22} He that obeyeth me shall never be confounded,<br />

the love of neighbours, a man and a wife that agree together.{25:2} T<br />

and that hath not served a man more unworthy than himself:{25:9} W<br />

and they that work by me shall not do amiss.{24:23} All these things are the book of the covenant ofthe most high God, even the la<br />

speaketh in the ears of them that will hear:{25:10} O how great is h<br />

for an heritage unto the congregations of Jacob.{24:24} Faint not to be strong in the Lord; that he mayconfirm you, cleave unto him<br />

there none above him that feareth the Lord.{25:11} But the love of t<br />

alone, and beside him there is no other Saviour.{24:25} He filleth illumination: all things with he that his holdeth wisdom, it, whereto as Phison shall he be likened?{25:12} T<br />

and as Tigris in the time of the new fruits.{24:26} He maketh and the faith understanding is the beginning to abound of cleaving like unto him.{25:13} [Give me] any<br />

Euphrates, and as Jordan in the time of the harvest.{24:27} He maketh and any the wickedness, doctrine of but knowledge the wickedness appear of as a woman:{25:14} And an<br />

the light, and as Geon in the time of vintage.{24:28} The first man that hate knew me: her and not any perfectly: revenge, no but more the revenge of enemies.{25:15} Th<br />

shall the last find her out.{24:29} For her thoughts are more than there the is sea, no wrath and her above the wrath of an enemy.{25:16} I had rather dw<br />

counsels profounder than the great deep.{24:30} I also came out to as keep a brook house from with a a river, wicked and woman.{25:17} as a The wickedness of a w<br />

conduit into a garden.{24:31} I said, I will water my best garden, and and darkeneth will waterabundantly her countenance my like garden sackcloth.{25:18} bed: and, lo, Her my husband brook bec sh<br />

when he heareth it shall sigh bitterly.{25:19} All wickedness is but lit<br />

river, and my river became a sea.{24:32} I will yet make doctrine to shine as the morning,<br />

woman: let the portion of a sinner fall upon her.{25:20} As the climbi<br />

and will send forth her light afar off.{24:33} I will yet pour out doctrine as prophecy, and<br />

the aged, so is a wife full of words to a quiet man.{25:21} Stumble no<br />

leave it to all ages for ever.{24:34} Behold that I have not laboured for myself only,<br />

her not for pleasure.


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{25:22} A woman, if she maintain her husband, is full of {26:16} As the sun when it ariseth in the high heaven; so<br />

anger, impudence, and much reproach.{25:23} A wicked woman is abateth the beauty the of courage, a good maketh wife in the anheavy ordering countenance of her house.{26:17} and a wounded As th h<br />

feeble knees.{25:24} Of the woman came the beginning of sin, and<br />

silver; so are the fair feet with a constant heart.{26:19} My son, keep<br />

through her we all die.{25:25} Give the water no passage; neither a wicked<br />

give not thy strength to strangers.{26:20} When thou hast gotten<br />

woman liberty to gad abroad.{25:26} If she go not as thou wouldest have her, cut heroff from thy flesh, and give her a bill of divor<br />

go.{26:1} Blessed is the man that hath a virtuous wife, for<br />

the number of his days shall be double.{26:2} A virtuous woman rejoiceth her husband, and he<br />

married woman is a tower against death to her husband.{26:23} A w<br />

shall fulfil the years of his life in peace.{26:3} A good wife is a good portion, which shall be<br />

the Lord.{26:24} A dishonest woman contemneth shame: but an<br />

given in the portion of them that fear the Lord.{26:4} Whether a man be rich or poor, if he have a goodheart toward the Lord, he s<br />

cheerful countenance.{26:5} There be three things that mine heart feareth; andfor the fourth I was sore afraid: the slander of a c<br />

but she that is shamefaced will fear the Lord.{26:26} A woman that<br />

accusation: all these are worse than death.{26:6} But a grief of heart pride and shall sorrow be counted is a woman ungodly that of all.{26:27} isjealous over A loud another crying woman, woman ana<br />

out to drive away the enemies.{26:28} There be two things that grieve<br />

which communicateth with all.{26:7} An evil wife is a yoke shaken to and fro: he that<br />

hath hold of her is as though he held a scorpion.{26:8} A drunken woman and a gadder abroad causeth<br />

an one for the sword.{26:29} A merchant shall hardly keep himself fr<br />

great anger, and she will not cover her own shame.{26:9} The whoredom of a woman may be known in her<br />

wrong; and an huckster shall not be freed from sin.{27:1} Many have<br />

haughty looks and eyelids.{26:10} If thy daughter be shameless, keep her in straitly,<br />

seeketh for abundance will turn his eyes away.{27:2} As a nail sticke<br />

lest she abuse herself through overmuch liberty.{26:11} Watch over an impudent eye: and marvel not if<br />

stones; so doth sin stick close between buying and selling.{27:3} Unle<br />

she trespass against thee.{26:12} She will open her mouth, as a thirsty travellerwhen he hath found a fountain, and drink of ev<br />

quiver against every arrow.{26:13} The grace of a wife delighteth remaineth; her husband, so the filth and of man in his talk.{27:5} The furnace proveth<br />

her discretion will fatten his bones.{26:14} A silent and loving trial woman of man is a is gift in his of the reasoning.{27:6} Lord;and there The is fruit nothing declareth so if much the tree worth ha<br />

is the utterance of a conceit in the heart of man.{27:7} Praise no man<br />

instructed.{26:15} A shamefaced and faithful woman is a double<br />

grace, and her continent mind cannot be valued.<br />

is the beauty of the face in ripe age.{26:18} As the golden pillars a<br />

the goodness of thy stock.{26:21} So thy race which thou leav<br />

magnified, having the confidence of their good descent.{26:22} An h<br />

honest woman will reverence her husband.{26:25} A shameless wom<br />

the Lord, his house shall soon be overthrown.{27:4} As when one<br />

this is the trial of men.


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 569<br />

{27:8} If thou followest righteousness, thou shalt obtain {27:30} Malice and wrath, even these are abominations;<br />

her, and put her on, as a glorious long robe.{27:9} The birds will and resort the sinful unto man their shall like; have so will them truth both.{28:1} He that revengeth sh<br />

return unto them that practise in her.{27:10} As the lion lieth in Lord, wait and for he the will prey; surely so sin keep for his sins [in remembrance.]{28:2} Forgiv<br />

them that work iniquity.{27:11} The discourse of a godly man is always with<br />

prayest.{28:3} One man beareth hatred against another, and doth<br />

wisdom; but a fool changeth as the moon.{27:12} If thou be among the indiscreet, observe the time;<br />

he seek pardon from the Lord?{28:4} He sheweth no mercy to a m<br />

but be continually among men of understanding.{27:13} The discourse of fools is irksome, and their sport<br />

himself: and doth he ask forgiveness of his own sins?{28:5} If he tha<br />

is the wantonness of sin.{27:14} The talk of him that sweareth much maketh the<br />

intreat for pardon of his sins?{28:6} Remember thy end, and le<br />

hair stand upright; and their brawls make one stop his ears.{27:15} The strife of the proud is bloodshedding, and<br />

commandments.{28:7} Remember the commandments, and bea<br />

their revilings are grievous to the ear.{27:16} Whoso discovereth secrets loseth his credit; and<br />

shall never find friend to his mind.{27:17} Love thy friend, and Highest, be faithful and unto wink him: at ignorance.{28:8} but if Abstain from strife, and thou<br />

thou betrayest his secrets, follow no more after him.{27:18} For sins: as a for man a furious hath destroyed man will his kindle enemy; strife,{28:9} so hast A sinful man disqu<br />

thou lost the love of thy neighbor.{27:19} As one that letteth a debate bird go among out of them his hand, that be soat<br />

peace.{28:10} As the matter of the fire<br />

hast thou let thy neighbour go, and shalt not get him again{27:20} Follow after him no more, for he is too far off; he<br />

contend, the more they will be inflamed.{28:11} An hasty contention<br />

is as a roe escaped out of the snare.{27:21} As for a wound, it may be bound up; and afterreviling there may be reconcilement: b<br />

secrets is without hope.{27:22} He that winketh with the eyes worketh evil: and<br />

mouth.{28:13} Curse the whisperer and doubletongued: for such<br />

he that knoweth him will depart from him.{27:23} When thou art present, he will speak sweetly, andwill admire thy words: but at t<br />

mouth, and slander thy sayings.{27:24} I have hated many things, but nothing like him;<br />

pulled down, and overthrown the houses of great men.{28:15} A ba<br />

for the Lord will hate him.{27:25} Whoso casteth a stone on high casteth it on his<br />

women, and deprived them of their labours.{28:16} Whoso hearkenet<br />

own head; and a deceitful stroke shall make wounds.{27:26} Whoso diggeth a pit shall fall therein: and he that<br />

and never dwell quietly.{28:17} The stroke of the whip maketh marks<br />

setteth a trap shall be taken therein.{27:27} He that worketh mischief, it shall fall upon him,<br />

but the stroke of the tongue breaketh the bones.{28:18} Many have fa<br />

and he shall not know whence it cometh.{27:28} Mockery and reproach are from the proud; but<br />

not so many as have fallen by the tongue.{28:19} Well is he that is<br />

vengeance, as a lion, shall lie in wait for them.{27:29} They that rejoice at the fall of the righteous shallbe taken in the snare; and<br />

before they die.<br />

fighting sheddeth blood.{28:12} If thou blow the spark, it shall burn<br />

have destroyed many that were at peace.{28:14} A backbiting tongue<br />

bound in her bands.{28:20} For the yoke thereof is a yoke of iron,


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 570<br />

bands thereof are bands of brass.{28:21} The death thereof is an evil {29:15} death, Forget the grave not were the friendship of thy surety, for he<br />

hath given his life for thee.{29:16} A sinner will overthrow the goo<br />

better than it.{28:22} It shall not have rule over them that fear God,<br />

surety:{29:17} And he that is of an unthankful mind will leave<br />

neither shall they be burned with the flame thereof.{28:23} Such as forsake the Lord shall fall into it; and itshall burn in them, and<br />

him [in danger] that delivered him.{29:18} Suretiship hath undone m<br />

upon them as a lion, and devour them as a leopard.{28:24} Look that thou hedge thy possession about with<br />

nations.{29:19} A wicked man transgressing the commandmentsof t<br />

thorns, and bind up thy silver and gold,{28:25} And weigh thy words in a balance, and make a<br />

door and bar for thy mouth.{28:26} Beware thou slide not by it, lest thou fall before<br />

suits.{29:20} Help thy neighbour according to thy power, and<br />

him that lieth in wait.{29:1} He that is merciful will lend unto his neighbour;and he that strengtheneth his hand keepeth<br />

beware that thou thyself fall not into the same.{29:21} The chief thin<br />

commandments.{29:2} Lend to thy neighbour in time of his need, clothing, and pay and an house to cover shame.{29:22} Better is the life of a p<br />

thou thy neighbour again in due season.{29:3} Keep thy word, and than deal delicate faithfully fare in with another him, man’s and house.{29:23} Be it little or much,<br />

thou shalt always find the thing that is necessary for thee.{29:4} hear Many, not when the reproach a thing of was thy lent house.{29:24} them, reckoned For it it tois<br />

a miserable life<br />

be found, and put them to trouble that helped them.{29:5} Till he hath received, he will kiss a man’s hand;and for his neighbour’s<br />

thy mouth.{29:25} Thou shalt entertain, and feast, and have no<br />

thanks: moreover thou shalt hear bitter words:{29:26} Come, thou stra<br />

words of grief, and complain of the time.{29:6} If he prevail, he shall hardly receive the half, andhe will count as if he had found i<br />

honour he will pay him disgrace.{29:7} Many therefore have house.{29:28} refused to lend These for other things are grievous to a man ofunde<br />

men’s ill dealing, fearing to be defrauded.{29:8} Yet have thou patience with a man in poor estate,<br />

reproaching of the lender.{30:1} He that loveth his son causeth him<br />

and delay not to shew him mercy.{29:9} Help the poor for the commandment’s sake, and<br />

rod, that he may have joy of him in the end.{30:2} He that chastiseth<br />

turn him not away because of his poverty.{29:10} Lose thy money for thy brother and thy friend,<br />

and shall rejoice of him among his acquaintance.{30:3} He that teach<br />

and let it not rust under a stone to be lost.{29:11} Lay up thy treasure according to thecommandments of the most High<br />

before his friends he shall rejoice of him.{30:4} Though his father die<br />

more profit than gold.{29:12} Shut up alms in thy storehouses: not dead: and it for shall he hath left one behind him that is like himself.{30:5} W<br />

deliver thee from all affliction.{29:13} It shall fight for thee against when thine he died, enemies he was better not sorrowful.{30:6} He left behind him an aven<br />

than a mighty shield and strong spear.{29:14} An honest man is and surety one for that his shall neighbour: requite kindness but he to his friends.{30:7} He that make<br />

that is impudent will forsake him.<br />

me of that thou hast ready.{29:27} Give place, thou stranger, to an ho<br />

his wounds; and his bowels will be troubled at every cry.


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{30:8} An horse not broken becometh headstrong: and a {31:5} He that loveth gold shall not be justified, and he<br />

child left to himself will be wilful.{30:9} Cocker thy child, and that he followeth shall make corruption thee afraid: shall have enough thereof.{31:6} Gold hat<br />

play with him, and he will bring thee to heaviness.{30:10} Laugh destruction not with him, was present.{31:7} lest thou have It sorrow is a stumblingblock with unto them that s<br />

him, and lest thou gnash thy teeth in the end.{30:11} Give him no it, liberty and every in his fool youth, shall be and taken wink therewith.{31:8} not at Blessed is the rich t<br />

his follies.{30:12} Bow down his neck while he is young, and and beathim hath not on gone the sides after while gold.{31:9} he is a Who child, is lest he? he and wax we stubborn,and will call<br />

heart.{30:13} Chastise thy son, and hold him to labour, lest his<br />

offended? or done evil, and hath not done it?{31:11} His goods s<br />

lewd behaviour be an offence unto thee.{30:14} Better is the poor, being sound and strong of<br />

congregation shall declare his alms.{31:12} If thou sit at a bountiful ta<br />

constitution, than a rich man that is afflicted in his body.{30:15} Health and good estate of body are above all<br />

it, and say not, There is much meat on it.{31:13} Remember that a wi<br />

gold, and a strong body above infinite wealth.{30:16} There is no riches above a sound body, and no<br />

joy above the joy of the heart.{30:17} Death is better than a weepeth bitter life upon or every continual occasion.{31:14} Stretch not thine hand whithe<br />

sickness.{30:18} Delicates poured upon a mouth shut up are and as thrust it not with him into the dish.{31:15} Judge not thy neigh<br />

messes of meat set upon a grave.{30:19} What good doeth the discreet offering in unto every an point.{31:16} idol? forneither Eat can as it becometh eat nor smell: a man, so is those he that thing is<br />

set before thee; and devour note, lest thou be hated.{31:17} Leave of<br />

Lord.{30:20} He seeth with his eyes and groaneth, as an<br />

unsatiable, lest thou offend.{31:18} When thou sittest among many,<br />

eunuch that embraceth a virgin and sigheth.{30:21} Give not over thy mind to heaviness, and afflict<br />

hand out first of all.{31:19} A very little is sufficient for a man well n<br />

not thyself in thine own counsel.{30:22} The gladness of the heart is the life of man, and<br />

and he fetcheth not his wind short upon his bed.{31:20} Sound sleep c<br />

the joyfulness of a man prolongeth his days.{30:23} Love thine own soul, and comfort thy heart,remove sorrow far from thee: f<br />

and there is no profit therein.{30:24} Envy and wrath shorten the man.{31:21} life, and carefulness And if thou hast been forced to eat, arise, go<br />

bringeth age before the time.{30:25} A cheerful and good heart forth, will have vomit, a care and thou of hisshalt<br />

have rest.{31:22} My son, hear me, and d<br />

meat and diet.{31:1} Watching for riches consumeth the flesh, and the<br />

so shall there no sickness come unto thee.{31:23} Whoso is liberal o<br />

care thereof driveth away sleep.{31:2} Watching care will not let a man slumber, as a sore<br />

believed.{31:24} But against him that is a niggard of his meat thew<br />

disease breaketh sleep,{31:3} The rich hath great labour in gathering riches<br />

together; and when he resteth, he is filled with his delicates.{31:4} niggardness The poor shall laboureth not be in doubted his poor of.{31:25} estate; and Shew when not he thy valiantness<br />

leaveth off, he is still needy.<br />

wonderful things hath he done among his people.{31:10} Who hath b<br />

destroyed many.


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{31:26} The furnace proveth the edge by dipping: so doth {32:16} They that fear the Lord shall find judgment, and<br />

wine the hearts of the proud by drunkeness.{31:27} Wine is as good shall kindle as life justice to a man, as a light.{32:17} if it be drunkmoderately: A sinful man what will life not is be then reprov to<br />

excuse according to his will.{32:18} A man of counsel will be co<br />

for it was made to make men glad.{31:28} Wine measurably drunk and in season bringeth<br />

gladness of the heart, and cheerfulness of the mind:{31:29} But of wine himself drunken he hath with done excess without maketh counsel.{32:19} bitterness Do nothing without<br />

of the mind, with brawling and quarrelling.{31:30} Drunkenness once increaseth done, repent the rage not.{32:20} of a fool Go till he not in a way wherein thou mayes<br />

offend: it diminisheth strength, and maketh wounds.{31:31} Rebuke stumble not not thy among neighbour the stones. at the wine, anddespise him not in his<br />

and press not upon him with urging him [to drink.]{32:1} If thou {32:22} be made And the beware master of [of thine a feast,] own children.{32:23} lift notthyself up, In every but be good amow<br />

the keeping of the commandments.{32:24} He that believeth in the L<br />

diligent care for them, and so sit down.{32:2} And when thou hast done all thy office, take thyplace, that thou mayest be merry w<br />

the worse.{33:1} There shall no evil happen unto him that feareth<br />

crown for thy well ordering of the feast.{32:3} Speak, thou that art the elder, for it becometh thee,<br />

the Lord; but in temptation even again he will deliver him.{33:2} A w<br />

but with sound judgment; and hinder not musick.{32:4} Pour not out words where there is a musician, and<br />

hypocrite therein is as a ship in a storm.{33:3} A man of understandi<br />

shew not forth wisdom out of time.{32:5} A concert of musick in a banquet of wine is as a<br />

the law is faithful unto him, as an oracle.{33:4} Prepare what to say,<br />

signet of carbuncle set in gold.{32:6} As a signet of an emerald set in a work of gold, so<br />

and bind up instruction, and then make answer.{33:5} The heart of the<br />

is the melody of musick with pleasant wine.{32:7} Speak, young man, if there be need of thee: and<br />

thoughts are like a rolling axletree.{33:6} A stallion horse is as<br />

yet scarcely when thou art twice asked.{32:8} Let thy speech be short, comprehending much infew words; be as one that knowe<br />

tongue.{32:9} If thou be among great men, make not thyselfequal with them; and when ancient men are in place, use not<br />

light of every day in the year is of the sun?{33:8} By the knowled<br />

many words.{32:10} Before the thunder goeth lightning; and before distinguished: a and he altered seasons and feasts.{33:9} Some of the<br />

shamefaced man shall go favour.{32:11} Rise up betimes, and be not the last; but get thee<br />

days.{33:10} And all men are from the ground, and Adam was<br />

home without delay.{32:12} There take thy pastime, and do what thou wilt:<br />

created of earth:{33:11} In much knowledge the Lord hath divided t<br />

but sin not by proud speech.{32:13} And for these things bless him that made thee,<br />

and made their ways diverse.{33:12} Some of them hath he blessed<br />

and hath replenished thee with his good things.{32:14} Whoso feareth the Lord will receive his<br />

discipline; and they that seek him early shall find favour.{32:15} their He that places.{33:13} seeketh the As law the shall clay be is filled in the therewith: potter’s hand, to fashion it a<br />

but the hypocrite will be offended thereat.<br />

{32:21} Be not confident in a plain way.<br />

neigheth under every one that sitteth upon him.{33:7} Why doth one<br />

render to them as liketh him best.


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{33:14} Good is set against evil, and life against death: so {34:4} Of an unclean thing what can be cleansed? and<br />

is the godly against the sinner, and the sinner against the from that thing which is false what truth can come?{34:5} Divination<br />

godly.{33:15} So look upon all the works of the most High; and<br />

vain: and the heart fancieth, as a woman’s heart in travail.{34:6} If th<br />

there are two and two, one against another.{33:16} I awaked up last of all, as one that gathereth afterthe grapegatherers: by the bless<br />

and tred my winepress like a gatherer of grapes.{33:17} Consider that I laboured not for myself only, but<br />

failed that put their trust in them.{34:8} The law shall be found perf<br />

for all them that seek learning.{33:18} Hear me, O ye great men of the people, and<br />

wisdom is perfection to a faithful mouth.{34:9} A man that hath trav<br />

hearken with your ears, ye rulers of the congregation.{33:19} Give not thy son and wife, thy brother and friend,power over thee while<br />

and he that hath much experience will declare wisdom.{34:10} He tha<br />

that hath travelled is full of prudence.{34:11} When I travelled, I s<br />

again.{33:20} As long as thou livest and hast breath in thee,<br />

understand more than I can express.{34:12} I was ofttimes in dang<br />

give not thyself over to any.{33:21} For better it is that thy children should seek to<br />

delivered because of these things.{34:13} The spirit of those that fea<br />

thee, than that thou shouldest stand to their courtesy.{33:22} In all thy works keep to thyself the preeminence;<br />

for their hope is in him that saveth them.{34:14} Whoso feareth the<br />

leave not a stain in thine honour.{33:23} At the time when thou shalt end thy days, and<br />

afraid; for he is his hope.{34:15} Blessed is the soul of him that fear<br />

finish thy life, distribute thine inheritance.{33:24} Fodder, a wand, and burdens, are for the ass; and<br />

to whom doth he look? and who is his strength?{34:16} For the eyes<br />

bread, correction, and work, for a servant. .{33:25} If thou set thy servant to labour, thou shalt find<br />

rest: but if thou let him go idle, he shall seek liberty.{33:26} A yoke and a collar do bow the neck: so are<br />

from stumbling, and an help from falling.{34:17} He raiseth up the so<br />

tortures and torments for an evil servant.{33:27} Send him to labour, that he be not idle; for<br />

giveth health, life, and blessing.{34:18} He that sacrificeth of a thing<br />

idleness teacheth much evil.{33:28} Set him to work, as is fit for him: if he be not<br />

accepted.{34:19} The most High is not pleased with the offeringsof<br />

obedient, put on more heavy fetters.{33:29} But be not excessive toward any; and without<br />

discretion do nothing.{33:30} If thou have a servant, let him of be sacrifices.{34:20} unto thee as Whoso bringeth an offering of the goods of th<br />

thyself, because thou hast bought him with a price.{33:31} If thou have a servant, entreat him as a brother:for thou hast need of h<br />

eyes.{34:21} The bread of the needy is their life: he that<br />

defraudeth him thereof is a man of blood.{34:22} He that taketh a<br />

go to seek him?{34:1} The hopes of a man void of understanding are vain<br />

and false: and dreams lift up fools.{34:2} Whoso regardeth dreams is a bloodshedder.{34:23} is like him that catcheth When one buildeth, and another pulleth<br />

at a shadow, and followeth after the wind.{34:3} The vision of what dreams profit is have the resemblance they then but of labour?{34:24} one When one prayeth, an<br />

thing to another, even as the likeness of a face to a face.<br />

visitation, set not thy heart upon them.{34:7} For dreams have decei<br />

voice will the Lord hear?


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{34:25} He that washeth himself after the touching of a {35:19} Till he have rendered to every man according to<br />

dead body, if he touch it again, what availeth his washing?{34:26} his So deeds, is it with and a to man the that works fasteth of men for his according sins, andgoeth to their again, and<br />

devices; till he have judged the cause of his people, and<br />

made them to rejoice in his mercy.{35:20} Mercy is seasonable in th<br />

or what doth his humbling profit him?{35:1} He that keepeth the law bringeth offerings enough:he that taketh heed to the command<br />

clouds of rain in the time of drought.{36:1} Have mercy upon us, O<br />

offering.{35:2} He that requiteth a goodturn offereth fine flour; behold us:{36:2} And send thy fear upon all the nations that seek<br />

and he that giveth alms sacrificeth praise.{35:3} To depart from not wickedness after thee.{36:3} is a thing Lift pleasing up thy to hand against the strange nations, a<br />

the Lord; and to forsake unrighteousness is a propitiation.<br />

{35:4} Thou shalt not appear empty before the Lord.{35:5} For all these things [are to be done] because of the<br />

thou magnified among them before us.{36:5} And let them know the<br />

commandment.{35:6} The offering of the righteous maketh the altar fat,<br />

that there is no God but only thou, O God.{36:6} Shew new signs, an<br />

and the sweet savour thereof is before the most High.{35:7} The sacrifice of a just man is acceptable. and the<br />

thy wondrous works.{36:7} Raise up indignation, and pour out w<br />

memorial thereof shall never be forgotten.{35:8} Give the Lord his honour with a good eye, and<br />

away the adversary, and destroy the enemy.{36:8} Sake the time sho<br />

diminish not the firstfruits of thine hands.{35:9} In all thy gifts shew a cheerful countenance, and<br />

let them declare thy wonderful works.{36:9} Let him that escapeth be<br />

dedicate thy tithes with gladness.{35:10} Give unto the most High according as he hathenriched thee; and as thou hast gotten, giv<br />

eye.{35:11} For the Lord recompenseth, and will give thee<br />

seven times as much.{35:12} Do not think to corrupt with gifts; for such hewill not receive: and trust not to unrighteous sacrific<br />

thou them, as from the beginning.{36:12} O Lord, have mercy upo<br />

the Lord is judge, and with him is no respect of persons.{35:13} He will not accept any person against a poor<br />

thy firstborn.{36:13} O be merciful unto Jerusalem, thy holy city, th<br />

man, but will hear the prayer of the oppressed.{35:14} He will not despise the supplication of thefatherless; nor the widow,<br />

place of thy rest.{36:14} Fill Sion with thine unspeakable oracles, an<br />

complaint.{35:15} Do not the tears run down the widow’s cheeks? people with thy glory:{36:15} Give testimony unto those that<br />

and is not her cry against him that causeth them to fall?{35:16} He that serveth the Lord shall be accepted with<br />

have been in thy name.{36:16} Reward them that wait for thee, a<br />

favour, and his prayer shall reach unto the clouds.{35:17} The prayer of the humble pierceth the clouds: andtill it come nigh, he wil<br />

prophets be found faithful.{36:17} O Lord, hear the prayer of<br />

and execute judgment.{35:18} For the Lord will not be slack, neither will theMighty be patient toward them, till he have sm<br />

Lord, the eternal God.{36:18} The belly devoureth all meats, yet is<br />

proud, and broken the sceptre of the unrighteous;<br />

let them see thy power.{36:4} As thou wast sanctified in us before<br />

the fire; and let them perish that oppress the people.{36:10} Smite in<br />

heathen, that say, There is none other but we.{36:11} Gather all the tr<br />

better than another.{36:19} As the palate tasteth divers kinds of ven<br />

doth an heart of understanding false speeches.


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 575<br />

{36:20} A froward heart causeth heaviness: but a man of thou shalt miscarry.{37:13} And let the counsel of thine own heart s<br />

experience will recompense him.{36:21} A woman will receive every man, yet is one<br />

there is no man more faithful unto thee than it.{37:14} For a man’s m<br />

daughter better than another.{36:22} The beauty of a woman cheereth the<br />

more than seven watchmen, that sit above in an high tower.{37:15} An<br />

countenance, and a man loveth nothing better.{36:23} If there be kindness, meekness, and comfort, in<br />

will direct thy way in truth.{37:16} Let reason go before every<br />

her tongue, then is not her husband like other men.{36:24} He that getteth a wife beginneth a possession, a<br />

counsel before every action.{37:17} The countenance is a sign of<br />

help like unto himself, and a pillar of rest.{36:25} Where no hedge is, there the possession isspoiled: and he that hath no wife<br />

heart.{37:18} Four manner of things appear: good and evil, life<br />

mourning.{36:26} Who will trust a thief well appointed, thatskippeth from city to city? so [who will believe] a man thathath<br />

and death: but the tongue ruleth over them continually.{37:19} There<br />

yet is unprofitable to himself.{37:20} There is one that sheweth wisd<br />

him?{37:1} Every friend saith, I am his friend also: but there is<br />

is hated: he shall be destitute of all food.{37:21} For grace is not g<br />

a friend, which is only a friend in name.{37:2} Is it not a grief unto death, when a companion and<br />

because he is deprived of all wisdom.{37:22} Another is wise to h<br />

friend is turned to an enemy?{37:3} O wicked imagination, whence camest thou in to<br />

understanding are commendable in his mouth.{37:23} A wise man in<br />

cover the earth with deceit?{37:4} There is a companion, which rejoiceth in theprosperity of a friend, but in the time of tro<br />

of his understanding fail not.{37:24} A wise man shall be filled with<br />

against him.{37:5} There is a companion, which helpeth his friend for<br />

they that see him shall count him happy.{37:25} The days of the life<br />

the belly, and taketh up the buckler against the enemy.{37:6} Forget not thy friend in thy mind, and be not<br />

but the days of Israel are innumerable.{37:26} A wise man shall inher<br />

unmindful of him in thy riches.{37:7} Every counsellor extolleth counsel; but there is<br />

and his name shall be perpetual.{37:27} My son, prove thy soul in thy<br />

some that counselleth for himself.{37:8} Beware of a counsellor, and know before whatneed he hath; for he will counsel for hims<br />

evil for it, and give not that unto it.{37:28} For all things are not p<br />

lot upon thee,{37:9} And say unto thee, Thy way is good: neither andafterward hath every he soul stand pleasure on the in other every side, thing.{37:29} to see what Be shall not befall unsati<br />

greedy upon meats:{37:30} For excess of meats bringeth sickne<br />

thee.{37:10} Consult not with one that suspecteth thee: and<br />

surfeiting will turn into choler.{37:31} By surfeiting have many pe<br />

hide thy counsel from such as envy thee.{37:11} Neither consult with a woman touching her ofwhom she is jealous; neither with<br />

taketh heed prolongeth his life.{38:1} Honour a physician with the ho<br />

created him.{38:2} For of the most High cometh healing, and he sha<br />

hearken not unto these in any matter of counsel.{37:12} But be continually receive honour with of a the godly king.{38:3} man, whom The thouknowest skill of the to physician keep the shall comm li<br />

and in the sight of great men he shall be in admiration.


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{38:4} The Lord hath created medicines out of the earth; opportunity of leisure: and he that hath little business shall<br />

and he that is wise will not abhor them.{38:5} Was not the water become made sweet wise.{38:25} with wood, How that can the he get wisdom that holdeth the ploug<br />

virtue thereof might be known?{38:6} And he hath given men skill, that he might be<br />

occupied in their labours, and whose talk is of bullocks?{38:26} He g<br />

honoured in his marvellous works.{38:7} With such doth he heal [men,] and taketh away<br />

diligent to give the kine fodder.{38:27} So every carpenter and<br />

their pains.{38:8} Of such doth the apothecary make a confection;and of his works there is no end; and from him is peace over<br />

to counterfeit imagery, and watch to finish a work:{38:28} The smi<br />

all the earth,{38:9} My son, in thy sickness be not negligent: but pray<br />

unto the Lord, and he will make thee whole.{38:10} Leave off from sin, and order thine hands aright,<br />

and cleanse thy heart from all wickedness.{38:11} Give a sweet savour, and a memorial of fine<br />

perfectly:{38:29} So doth the potter sitting at his work, and turningth<br />

flour; and make a fat offering, as not being.{38:12} Then give place to the physician, for the Lordhath created him: let him not<br />

need of him.{38:13} There is a time when in their hands there is good<br />

it over; and he is diligent to make clean the furnace:{38:31} All these<br />

success.{38:14} For they shall also pray unto the Lord, that hewould prosper that, which they give for ease and remedy to<br />

prolong life.{38:15} He that sinneth before his Maker, let him fall into<br />

they shall not dwell where they will, nor go up and down:{38:33} The<br />

the hand of the physician.{38:16} My son, let tears fall down over the dead, andbegin to lament, as if thou hadst suffered great ha<br />

found where parables are spoken.{38:34} But they will maintain the s<br />

neglect not his burial.{38:17} Weep bitterly, and make great moan, and uselamentation, as he is worthy, and that a day or two, le<br />

heaviness.{38:18} For of heaviness cometh death, and the heaviness<br />

his work, and maketh all his work by number;{38:30} He fashioneth t<br />

wise in his work.{38:32} Without these cannot a city be inhabited<br />

[all] their desire is in the work of their craft.{39:1} But he that giveth<br />

prophecies.{39:2} He will keep the sayings of the renowned men:<br />

of the heart breaketh strength.{38:19} In affliction also sorrow remaineth: and the life<br />

and where subtil parables are, he will be there also.{39:3} He will se<br />

of the poor is the curse of the heart.{38:20} Take no heaviness to heart: drive it away, and<br />

and be conversant in dark parables.{39:4} He shall serve among g<br />

member the last end.{38:21} Forget it not, for there is no turning again: thou<br />

shalt not do him good, but hurt thyself.{38:22} Remember my judgment: he hath tried for the thine good also and shall the evil be among men.{39:5} He will give h<br />

so; yesterday for me, and to day for thee.{38:23} When the dead is at rest, let his remembrancerest; and be comforted for him, w<br />

open his mouth in prayer, and make supplication for his sins.{39:6} W<br />

from him.{38:24} The wisdom of a learned man cometh by<br />

and give thanks unto the Lord in his prayer.


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{39:7} He shall direct his counsel and knowledge, and in the sinners they are turned into evil.{39:28} There be spirits that are<br />

his secrets shall he meditate.{39:8} He shall shew forth that which he hath learned,<br />

and shall glory in the law of the covenant of the Lord.{39:9} Many shall commend his understanding; and solong as the world end<br />

of him that made them.{39:29} Fire, and hail, and famine, and deat<br />

were created for vengeance;{39:30} Teeth of wild beasts, and scorpio<br />

from generation to generation.{39:10} Nations shall shew forth his wisdom, and the<br />

the sword punishing the wicked to destruction.{39:31} They shall rejo<br />

congregation shall declare his praise.{39:11} If he die, he shall leave a greater name than a<br />

thousand: and if he live, he shall increase it.{39:12} Yet have I time more is to come, say, they which shall I not have transgress thought his word.{39:32} Therefore fro<br />

upon; for I am filled as the moon at the full.{39:13} Hearken unto thought me, ye upon holy these children, things, and and bud have forth left them in writing.{39:33} All t<br />

as a rose growing by the brook of the field:{39:14} And give ye give a sweet every savour needful as thing frankincense, in due season.{39:34} andflourish as So a that lily, a send man cannot forth a s<br />

for in time they shall all be well approved.{39:35} And therefore prai<br />

praise, bless the Lord in all his works.{39:15} Magnify his name, and shew forth his praise withthe songs of your lips, and with harp<br />

ye shall say after this manner:{39:16} All the works of the Lord are exceeding good,and whatsoever he commandeth shall be ac<br />

return to the mother of all things.{40:2} Their imagination of things<br />

due season.{39:17} And none may say, What is this? wherefore isthat? for at time convenient they shall all be sought out: athis<br />

words of his mouth the receptacles of waters.{39:18} At his him commandment that is humbled is in done earth whatsoever and ashes;{40:4} From him that weareth<br />

pleaseth him; and none can hinder, when he will save.{39:19} The him works that is clothed of all with flesh a linen are before frock.{40:5} him, and Wrath, and envy, trouble<br />

nothing can be hid from his eyes.{39:20} He seeth from everlasting to everlasting; and<br />

bed his night sleep, do change his knowledge.{40:6} A little or nothin<br />

there is nothing wonderful before him.{39:21} A man need not to say, What is this? wherefore is<br />

heart and mouth, and bless the name of the Lord.{40:1} Great travail<br />

of death, [trouble] their thoughts, and [cause] fear of heart;{40:3} Fro<br />

vision of his heart, as if he were escaped out of a battle.{40:7} When<br />

that? for he hath made all things for their uses.{39:22} His blessing covered the dry land as a river, and<br />

the fear was nothing.{40:8} [Such things happen] unto all flesh, both<br />

watered it as a flood.{39:23} As he hath turned the waters into saltness: so<br />

beast, and that is sevenfold more upon sinners.{40:9}<br />

shall the heathen inherit his wrath.{39:24} As his ways are plain unto the holy; so are they<br />

Death, and<br />

calamities, famine, tribulation, and the scourge;{40:10} These things<br />

stumblingblocks unto the wicked.{39:25} For the good are good things created from the<br />

their sakes came the flood.{40:11} All things that are of the earth s<br />

beginning: so evil things for sinners.{39:26} The principal things for the whole use of man’slife are water, fire, iron, and salt, flo<br />

the sea.{40:12} All bribery and injustice shall be blotted out: but<br />

milk, and the blood of the grape, and oil, and clothing.{39:27} All these things are for good to the godly: so to<br />

true dealing shall endure for ever.


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{40:13} The goods of the unjust shall be dried up like a {41:3} Fear not the sentence of death, remember them<br />

river, and shall vanish with noise, like a great thunder in that have been before thee, and that come after; for this is<br />

rain.{40:14} While he openeth his hand he shall rejoice: so the sentence of the Lord over all flesh.{41:4} And why art thou again<br />

shall transgressors come to nought.{40:15} The children of the ungodly shall not bring forth<br />

have lived ten, or an hundred, or a thousand years.{41:5} The childre<br />

many branches: but are as unclean roots upon a hard rock.{40:16} The weed growing upon every water and bank of<br />

and they that are conversant in the dwelling of the ungodly.{41:6} Th<br />

a river shall be pulled up before all grass.{40:17} Bountifulness is as a most fruitful garden, and<br />

and their posterity shall have a perpetual reproach.{41:7} The childre<br />

mercifulness endureth for ever.{40:18} To labour, and to be content with that a man hath,is a sweet life: but he that findeth a treasur<br />

because they shall be reproached for his sake.{41:8} Woe be unto<br />

both.{40:19} Children and the building of a city continue aman’s name: but a blameless wife is counted above them<br />

shall be to your destruction:{41:9} And if ye be born, ye shall be bor<br />

both.{40:20} Wine and musick rejoice the heart: but the love if ye die, a curse shall be your portion.{41:10} All that are of the eart<br />

of wisdom is above them both.{40:21} The pipe and the psaltery so the make ungodly sweet shall melody: go from a curse to destruction.{41:11} The mour<br />

but a pleasant tongue is above them both.{40:22} Thine eye desireth an ill name favour of and sinners beauty: shall but be blotted more out.{41:12} Have regard to thy<br />

than both corn while it is green.{40:23} A friend and companion with never thee meet above amiss: a thousand but great treasures of gold.{41:13} A good lif<br />

above both is a wife with her husband.{40:24} Brethren and help endureth are against for ever.{41:14} time of trouble: My butchildren,<br />

keep discipline in peac<br />

alms shall deliver more than them both.{40:25} Gold and silver make the foot stand sure: but<br />

profit is in them both?{41:15} A man that hideth his foolishness is be<br />

counsel is esteemed above them both.{40:26} Riches and strength lift up the heart: but the fearof the Lord is above them both: there<br />

man that hideth his wisdom.{41:16} Therefore be shamefaced accord<br />

of the Lord, and it needeth not to seek help.{40:27} The fear of the Lord is a fruitful garden, and<br />

altogether approved in every thing.{41:17} Be ashamed of whored<br />

covereth him above all glory.{40:28} My son, lead not a beggar’s life; for better it is to<br />

mother: and of a lie before a prince and a mighty man;{41:18} Of an<br />

die than to beg.{40:29} The life of him that dependeth on another man’stable is not to be counted for a life; for he polluteth himsel<br />

beware thereof.{40:30} Begging is sweet in the mouth of the shameless:<br />

of scorning to give and take;{41:20} And of silence before them that<br />

but in his belly there shall burn a fire.{41:1} O death, how bitter is the remembrance of thee toa man that liveth at rest in his possess<br />

things: yea, unto him that is yet able to receive meat!{41:2} O death, acceptable is thy sentence unto the needy,and unto him whose s<br />

man’s wife.{41:22} Or to be overbusy with his maid, and come no<br />

and hath lost patience!<br />

before thy partner and friend;{41:19} And of theft in regard of the<br />

to look upon an harlot;{41:21} And to turn away thy face from thy k<br />

after thou hast given, upbraid not;


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{41:23} Or of iterating and speaking again that which {42:18} He seeketh out the deep, and the heart, and<br />

thou hast heard; and of revealing of secrets.{41:24} So shalt thou considereth be truly shamefaced their crafty and devices: find favour for the Lord knoweth all<br />

that may be known, and he beholdeth the signs of the world.{42:19} H<br />

before all men.{42:1} Of these things be not thou ashamed, and accept<br />

come, and revealeth the steps of hidden things.{42:20} No thought e<br />

no person to sin thereby:{42:2} Of the law of the most High, and his covenant; and<br />

hidden from him.{42:21} He hath garnished the excellent works<br />

of judgment to justify the ungodly;{42:3} Of reckoning with thy partners and travellers; or of<br />

the gift of the heritage of friends;{42:4} Of exactness of balance hath and no weights; need of or any of counsellor.{42:22} getting<br />

Oh how desirable are all his<br />

much or little;{42:5} And of merchants’ indifferent selling; of man muchcorrection may see even to of a spark.{42:23} children; and All to make these things the side live of and an remai evil<br />

uses, and they are all obedient.{42:24} All things are double one agai<br />

servant to bleed.{42:6} Sure keeping is good, where an evil wife is; and<br />

hath made nothing imperfect.{42:25} One thing establisheth the goo<br />

shut up, where many hands are.{42:7} Deliver all things in number and weight; and put<br />

who shall be filled with beholding his glory?{43:1} The pride of the<br />

all in writing that thou givest out, or receivest in.{42:8} Be not ashamed to inform the unwise and foolish,and the extreme aged tha<br />

men living.{42:9} The father waketh for the daughter, when no marvellous manknoweth; instrument, and the the care work for of her the taketh most away High:{43:3} sleep: when At noon sheis ity<br />

being married, lest she should be hated:{42:10} In her virginity, lest she should be defiled andgotten with child in her father’s<br />

married, lest she should be barren.{42:11} Keep a sure watch over a shameless daughter,lest she make thee a laughingstock to th<br />

commandment runneth hastily.{43:6} He made the moon also to serve<br />

declaration of times, and a sign of the world.{43:7} From the moon i<br />

make thee ashamed before the multitude.{42:12} Behold not every body’s beauty, and sit not in the<br />

decreaseth in her perfection.{43:8} The month is called after her n<br />

midst of women.{42:13} For from garments cometh a moth, and from<br />

women wickedness.{42:14} Better is the churlishness of a armies man above, than acourteous shining in the woman, firmament a woman, of heaven;{43:9} I say, which The bringeth beauty s<br />

ornament giving light in the highest places of the Lord.{43:10} At the<br />

and reproach.{42:15} I will now remember the works of the Lord, anddeclare the things that I have seen: In the words of the Lord<br />

are his works.{42:16} The sun that giveth light looketh upon all things,<br />

it; very beautiful it is in the brightness thereof.{43:12} It compasseth<br />

and the work thereof is full of the glory of the Lord.{42:17} The Lord hath not given power to the saints todeclare all his marvello<br />

circle, and the hands of the most High have bended it.{43:13} By his<br />

his glory.<br />

beauty of heaven, with his glorious shew;{43:2} The sun when it appe<br />

abide the burning heat thereof?{43:4} A man blowing a furnace is in<br />

dimmeth the eyes.{43:5} Great is the Lord that made it; and<br />

stand in their order, and never faint in their watches.{43:11} Look upo<br />

aplace, and sendeth swiftly the lightnings of his judgment.


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{43:14} Through this the treasures are opened: and clouds {44:2} The Lord hath wrought great glory by them<br />

fly forth as fowls.{43:15} By his great power he maketh the clouds through firm, his great power from the beginning.{44:3} Such as did bea<br />

and the hailstones are broken small.{43:16} At his sight the mountains are shaken, and at his<br />

understanding, and declaring prophecies:{44:4} Leaders of the peop<br />

will the south wind bloweth.{43:17} The noise of the thunder maketh the earth totremble: so doth the northern storm and the w<br />

thereof is as the lighting of grasshoppers:{43:18} The eye marvelleth verses at in the writing:{44:6} beauty of the Rich whiteness men furnished with ability, living peac<br />

thereof, and the heart is astonished at the raining of it.{43:19} The in their hoarfrost habitations:{44:7} also as salt he All poureth these on were the earth, honoured in their generatio<br />

and being congealed, it lieth on the top of sharp stakes.{43:20} When were the glory cold north of their wind times.{44:8} bloweth, and There the wateris be of them, congealed that have into lefi<br />

breastplate.{43:21} It devoureth the mountains, and burneth the<br />

wilderness, and consumeth the grass as fire.{43:22} A present children remedy after of them.{44:10} all is a mist But comingthese<br />

were merciful men,<br />

speedily, a dew coming after heat refresheth.{43:23} By his counsel righteousness he appeaseth hath not been the forgotten.{44:11} deep, and With their seed shall c<br />

planteth islands therein.{43:24} They that sail on the sea tell inheritance, of the dangerthereof; and their children and are when within we the hear covenant.{44:12} it with our ears, Their we<br />

their sakes.{44:13} Their seed shall remain for ever, and their glory<br />

thereat.{43:25} For therein be strange and wondrous works,<br />

shall not be blotted out.{44:14} Their bodies are buried in peace; bu<br />

variety of all kinds of beasts and whales created.{43:26} By him the end of them hath prosperous success,<br />

liveth for evermore.{44:15} The people will tell of their wisdom,<br />

and by his word all things consist.{43:27} We may speak much, and yet come short:<br />

congregation will shew forth their praise.{44:16} Enoch pleased the<br />

wherefore in sum, he is all.{43:28} How shall we be able to magnify him? for he is<br />

being an example of repentance to all generations.{44:17} Noah was<br />

great above all his works.{43:29} The Lord is terrible and very great, and<br />

marvellous is his power.{43:30} When ye glorify the Lord, exalt him as much asye can; for even yet will he far exceed: and when<br />

flood came.{44:18} An everlasting covenant was made with him, tha<br />

all flesh should perish no more by the flood.{44:19} Abraham was a<br />

never go far enough.{43:31} Who hath seen him, that he might tell us? and<br />

glory was there none like unto him;{44:20} Who kept the law of the<br />

who can magnify him as he is?{43:32} There are yet hid greater things than these be, for<br />

we have seen but a few of his works.{43:33} For the Lord hath and made when all he things; was proved, and to he the was found faithful.{44:21} Therefore he<br />

godly hath he given wisdom.{44:1} Let us now praise famous men, and our fathers<br />

that begat us.<br />

eloquent are their instructions:{44:5} Such as found out musical<br />

them, that their praises might be reported.{44:9} And some there be, w<br />

from the river unto the utmost part of the land.


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{44:22} With Isaac did he establish likewise [for<br />

Abraham his father’s sake] the blessing of all men, and the<br />

covenant, And made it rest upon the head of Jacob. He<br />

acknowledged him in his blessing, and gave him an<br />

heritage, and divided his portions; among the twelve tribes<br />

did he part them.{45:1} And he brought out of him a merciful man, whichfound favour in the sight of all flesh, even Moses, belov<br />

Jacob the testimonies, and inform Israel in his laws.{45:18} Strangers<br />

of God and men, whose memorial is blessed.{45:2} He made him like to the glorious saints, and<br />

with fury and wrath.{45:19} This the Lord saw, and it displeased him<br />

magnified him, so that his enemies stood in fear of him.{45:3} By his words he caused the wonders to cease, andhe made him glorio<br />

glory.{45:4} He sanctified him in his faithfuless and meekness,<br />

increase; especially he prepared bread in abundance:{45:21} For they<br />

and chose him out of all men.{45:5} He made him to hear his voice, and brought himinto the dark cloud, and gave him commandm<br />

teach Jacob his covenants, and Israel his judgments.{45:6} He exalted Aaron, an holy man like unto him, even<br />

for the Lord himself is his portion and inheritance.{45:23} The third i<br />

his brother, of the tribe of Levi.{45:7} An everlasting covenant he made with him andgave him the priesthood among the peopl<br />

glory.{45:8} He put upon him perfect glory; and strengthenedhim with rich garments, with breeches, with a long robe,<br />

dignity of the priesthood for ever:{45:25} According to the covenant<br />

and the ephod.{45:9} And he compassed him with pomegranates, andwith many golden bells round about, that as he went there<br />

should also be unto his seed.{45:26} God give you wisdom in your h<br />

the temple, for a memorial to the children of his people;{45:10} With an holy garment, with gold, and blue silk,and purple, the wor<br />

abolished, and that their glory may endure for ever.{46:1} Jesus the so<br />

of judgment, and with Urim and Thummim;{45:11} With twisted scarlet, the work of the cunningworkman, with precious stones<br />

memorial, after the number of the tribes of Israel.{45:12} He set them, a crown that of he might gold upon set Israel the mitre, in their whereinwas inheritance.{46:2} engraved How Holiness, great ga<br />

hands, and stretched out his sword against the cities!{46:3} Who bef<br />

work, the desires of the eyes, goodly and beautiful.{45:13} Before him there were none such, neither didever any stranger put the<br />

children’s children perpetually.{45:14} Their sacrifices shall be wholly consumed every<br />

one day as long as two?{46:5} He called upon the most high Lord<br />

day twice continually.{45:15} Moses consecrated him, and anointed him withholy oil: this was appointed unto him by an eve<br />

office of the priesthood, and bless the people in his name.<br />

{45:16} He chose him out of all men living to offer<br />

sacrifices to the Lord, incense, and a sweet savour, for a<br />

memorial, to make reconciliation for his people.{45:17} He gave u<br />

wonders upon them, to consume them with the fiery flame.{45:20} Bu<br />

he gave unto him and his seed.{45:22} Howbeit in the land of the<br />

back, and made reconciliation for Israel.{45:24} Therefore was there<br />

himself brought his enemies unto him.{46:4} Did not the sun go back<br />

heard him.{46:6} And with hailstones of mighty power he made theb


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nations might know all their strength, because he fought in the boasting of Goliath?{47:5} For he called upon the most high L<br />

the sight of the Lord, and he followed the Mighty One.{46:7} In the time of Moses also he did a work of mercy,he and Caleb the son<br />

warrior, and set up the horn of his people.{47:6} So the people hono<br />

appeased the wicked murmuring.{46:8} And of six hundred thousand people on foot, theytwo were preserved to bring them in to<br />

him a crown of glory.{47:7} For he destroyed the enemies on every<br />

unto the land that floweth with milk and honey.{46:9} The Lord gave strength also unto Caleb, whichremained with him unto his<br />

their horn in sunder unto this day.{47:8} In all his works he praised th<br />

heritage:{46:10} That all the children of Israel might see that it is<br />

and loved him that made him.{47:9} He set singers also before the a<br />

good to follow the Lord.{46:11} And concerning the judges, every one by name,whose heart went not a whoring, nor departed<br />

praises in their songs.{47:10} He beautified their feasts, and set in<br />

Lord, let their memory be blessed.{46:12} Let their bones flourish out of their place, and letthe name of them that were honoured<br />

name, and that the temple might sound from morning.{47:11} The Lor<br />

their children.{46:13} Samuel, the prophet of the Lord, beloved of hisLord, established a kingdom, and anointed princes over his<br />

glory in Israel.{47:12} After him rose up a wise son, and for his sake<br />

people.{46:14} By the law of the Lord he judged the<br />

dwelt at large.{47:13} Solomon reigned in a peaceable time, and w<br />

congregation, and the Lord had respect unto Jacob.{46:15} By his faithfulness he was found a true prophet,<br />

and by his word he was known to be faithful in vision.{46:16} He for ever.{47:14} called upon How the wise mighty wast Lord, thou in when thy youth hisenemies and, as pressed a flood, upo<br />

filled with understanding!{47:15} Thy soul covered the whole ea<br />

the sucking lamb.{46:17} And the Lord thundered from heaven, and with a<br />

filledst it with dark parables.{47:16} Thy name went far unto the isl<br />

great noise made his voice to be heard.{46:18} And he destroyed the rulers of the Tyrians, and<br />

peace thou wast beloved.{47:17} The countries marvelled at thee f<br />

all the princes cf the Philistines.{46:19} And before his long sleep he made protestationsin the sight of the Lord and his anointed,<br />

and proverbs, and parables, and interpretations.{47:18} By the name o<br />

him.{46:20} And after his death he prophesied, and shewedthe king his end, and lifted up his voice from the earth in<br />

multiply silver as lead.{47:19} Thou didst bow thy loins unto women,<br />

prophecy, to blot out the wickedness of the people.{47:1} And after body him thou rose wast up brought Nathan into to subjection.{47:20} prophesy in the Thou didst stain thy h<br />

time of David.{47:2} As is the fat taken away from the peace offering,<br />

grieved for thy folly.{47:21} So the kingdom was divided, and out of<br />

so was David chosen out of the children of Israel.{47:3} He played with lions as with kids, and with bears<br />

ruled a rebellious kingdom.{47:22} But the Lord will never leave<br />

as with lambs.{47:4} Slew he not a giant, when he was yet but young?and did he not take away reproach from the people, when hel<br />

unto Jacob, and out of him a root unto David.


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{47:23} Thus rested Solomon with his fathers, and of his<br />

seed he left behind him Roboam, even the foolishness of the<br />

people, and one that had no understanding, who turned<br />

away the people through his counsel. There was also<br />

Jeroboam the son of Nebat, who caused Israel to sin, and<br />

shewed Ephraim the way of sin:{47:24} And their sins were multiplied exceedingly, that<br />

proudly.{48:19} Then trembled their hearts and hands, and they<br />

they were driven out of the land.{47:25} For they sought out all wickedness, till the<br />

were in pain, as women in travail.{48:20} But they called upon the L<br />

vengeance came upon them.{48:1} Then stood up Elias the prophet as fire, and his<br />

word burned like a lamp.{48:2} He brought a sore famine upon by them, the ministry and by of his Esay.{48:21} He smote the host of the Assyrians, a<br />

zeal he diminished their number.{48:3} By the word of the Lord destroyed he shut them.{48:22} up the heaven, For Ezekias had done the thing that pleased<br />

and also three times brought down fire.{48:4} O Elias, how wast thou honoured in thy wondrous<br />

had commanded him.{48:23} In his time the sun went backward<br />

deeds! and who may glory like unto thee!{48:5} Who didst raise up a dead man from death, and hissoul from the place of the dead,<br />

High:{48:6} Who broughtest kings to destruction, and<br />

Sion.{48:25} He shewed what should come to pass for ever,<br />

honorable men from their bed:{48:7} Who heardest the rebuke of the Lord in Sinai, and<br />

and secret things or ever they came.{49:1} The remembrance of Josia<br />

in Horeb the judgment of vengeance:{48:8} Who annointedst kings to take revenge, and<br />

prophets to succeed after him:{48:9} Who was taken up in a whirlwind of fire, and in a<br />

wine.{49:2} He behaved himself uprightly in the conversion of<br />

chariot of fiery horses:{48:10} Who wast ordained for reproofs in their times, topacify the wrath of the Lord’s judgment, before<br />

the people, and took away the abominations of iniquity.{49:3} He dire<br />

of the ungodly he established the worship of God.{49:4} All, except<br />

son, and to restore the tribes of Jacob.{48:11} Blessed are they that saw thee, and slept in love;<br />

for we shall surely live.{48:12} Elias it was, who was covered with the kings a whirlwind:and of Juda failed.{49:5} Eliseus was Therefore filled with he his gave spirit: their whilst power he lived unto<br />

any bring him into subjection.{48:13} No word could overcome him; and after his death<br />

Jeremias.{49:7} For they entreated him evil, who nevertheless wasa<br />

his body prophesied.{48:14} He did wonders in his life, and at his death were<br />

his works marvellous.{48:15} For all this the people repented not, neitherdeparted they from their sins, till they were spoil<br />

also, and plant.{49:8} It was Ezekiel who saw the glorious vision, wh<br />

house of David:{48:16} Of whom some did that which was pleasing to<br />

figure of the rain, and directed them that went right.{49:10} And of th<br />

God, and some multiplied sins.<br />

{48:17} Ezekias fortified his city, and brought in water<br />

into the midst thereof: he digged the hard rock with iron,<br />

and made wells for waters.{48:18} In his time Sennacherib came<br />

lengthened the king’s life.{48:24} He saw by an excellent spirit wha<br />

their glory to a strange nation.{49:6} They burnt the chosen city of<br />

was shewed him upon the chariot of the cherubims.{49:9} For he ma


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 584<br />

for they comforted Jacob, and delivered them by assured {50:14} And finishing the service at the altar, that he<br />

hope.{49:11} How shall we magnify Zorobabel? even he wasmight<br />

adorn the offering of the most high Almighty,{50:15} He stretc<br />

as a signet on the right hand:{49:12} So was Jesus the son of Josedec: who in theirtime builded the house, and set up an holy<br />

altar a sweetsmelling savour unto the most high <strong>King</strong> of all.{50:16} Th<br />

Lord, which was prepared for everlasting glory.{49:13} And among the elect was Neemias, whoserenown is great, who raise<br />

remembrance before the most High.{50:17} Then all the people to<br />

ruins again.{49:14} But upon the earth was no man created God like Almighty, the most High.{50:18} The singers also sang praises<br />

Enoch; for he was taken from the earth.{49:15} Neither was there with a young great variety man born of sounds like Joseph,a was there governor made sweet of his melody.{50:19} brethren, a stay A<br />

bones were regarded of the Lord.{49:16} Sem and Seth were in great honour among men,<br />

service.{50:20} Then he went down, and lifted up his hands overthe<br />

and so was Adam above every living thing in creation.{50:1} Simon the high priest, the son of Onias, who in hislife repaired the hou<br />

temple:{50:2} And by him was built from the foundation the<br />

most High.{50:22} Now therefore bless ye the God of all, which<br />

double height, the high fortress of the wall about the temple:{50:3} In his days the cistern to receive water, being in<br />

compass as the sea, was covered with plates of brass:{50:4} He took care of the temple that it should not fall,<br />

his mercy.{50:23} He grant us joyfulness of heart, and that peace<br />

and fortified the city against besieging:{50:5} How was he honoured in the midst of the people in<br />

may be in our days in Israel for ever:{50:24} That he would confirm<br />

his coming out of the sanctuary!{50:6} He was as the morning star in the midst of a cloud,<br />

deliver us at his time!{50:25} There be two manner of nations which<br />

and as the moon at the full:{50:7} As the sun shining upon the temple of the most<br />

abhorreth, and the third is no nation:{50:26} They that sit upon the m<br />

High, and as the rainbow giving light in the bright clouds:{50:8} And as the flower of roses in the spring of theyear, as lilies by t<br />

the frankincense tree in the time of summer:{50:9} As fire and incense in the censer, and as a vessel<br />

knowledge, who out of his heart poured forth wisdom.{50:28} Blesse<br />

of beaten gold set with all manner of precious stones:{50:10} And as a fair olive tree budding forth fruit, and as<br />

a cypress tree which groweth up to the clouds.{50:11} When he wise.{50:29} put on the For robe if of he honour, do them, and he shall wasclothed be strong with to the all things:for perfection the of<br />

holy altar, he made the garment of holiness honourable.{50:12} When he took the portions out of the priests’hands, he himself<br />

Amen.<br />

trees compassed they him round about.{50:13} So were all the sons of Aaron in their glory, andthe oblations of the Lord in their<br />

thee, O God my Saviour: I do give praise unto thy name:{51:2} For t<br />

congregation of Israel.<br />

blessing of the Lord with his lips, and to rejoice in his name.{50:21} A<br />

people that dwell in Sichem.{50:27} Jesus the son of Sirach of Jerusa<br />

A Prayer of Jesus the son of Sirach.{51:1} I will thank thee, O Lo


Sirach (Ecclesiasticus) <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 585<br />

the slanderous tongue, and from the lips that forge lies, and have I gotten a good possession.{51:22} The Lord hath given me a to<br />

has been mine helper against mine adversaries:{51:3} And hast delivered me, according to the multitudeof they mercies and greatnes<br />

the house of learning.{51:24} Wherefore are ye slow, and what say y<br />

afflictions which I had;{51:4} From the choking of fire on every side, and from<br />

things, seeing your souls are very thirsty?{51:25} I opened my mo<br />

the midst of the fire which I kindled not;{51:5} From the depth of the belly of hell, from an<br />

yourselves without money.{51:26} Put your neck under the yoke, an<br />

unclean tongue, and from lying words.{51:6} By an accusation to the king from an unrighteoustongue my soul drew near even unto<br />

to the hell beneath.{51:7} They compassed me on every side, and there wasno man to help me: I looked for the succour of men,<br />

labour, and have gotten unto me much rest.{51:28} Get learning with<br />

there was none.{51:8} Then thought I upon thy mercy, O Lord, much and uponthy gold by acts her.{51:29} of old, how Let your thou soul deliverest rejoice such in his as wait mercy, for and thee<br />

ashamed of his praise.{51:30} Work your work betimes, and in his ti<br />

and savest them out of the hands of the enemies.{51:9} Then lifted I up my supplications from the earth,<br />

give you<br />

and prayed for deliverance from death.{51:10} I called upon the Lord, the Father of my Lord,that he would not leave me in the da<br />

the time of the proud, when there was no help.{51:11} I will praise thy name continually, and will sing<br />

praises with thanksgiving; and so my prayer was heard:{51:12} For thou savedst me from destruction, anddeliveredst me from<br />

thanks, and praise thee, and bless they name, O Lord.{51:13} When I was yet young, or ever I went abroad, I<br />

desired wisdom openly in my prayer.{51:14} I prayed for her before the temple, and will seek<br />

her out even to the end.{51:15} Even from the flower till the grape was ripe hathmy heart delighted in her: my foot went the right w<br />

my youth up sought I after her.{51:16} I bowed down mine ear a little, and received her,<br />

and gat much learning.{51:17} I profited therein, therefore will I ascribe glory<br />

unto him that giveth me wisdom.{51:18} For I purposed to do after her, and earnestly I<br />

and I will praise him therewith.{51:23} Draw near unto me, ye unle<br />

receive instruction: she is hard at hand to find.{51:27} Behold with yo<br />

followed that which is good; so shall I not be confounded.{51:19} My soul hath wrestled with her, and in my doingsI was exact: I stre<br />

and bewailed my ignorances of her.{51:20} I directed my soul unto her, and I found her inpureness: I have had my heart joined<br />

beginning, therefore shall I not be foresaken.{51:21} My heart was troubled in seeking her: therefore


Baruch <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 586<br />

The Book of Baruch<br />

{1:1} And these are the words of the book, which Baruchthe son of Nerias, the son of Maasias, the son of Sedecias,<br />

priests, and to our prophets, and to our fathers:<br />

{1:17} For we have sinned before the Lord,{1:18} And disobeyed h<br />

the son of Asadias, the son of Chelcias, wrote in Babylon,{1:2} In the fifth year, and in the seventh day of themonth, what tim<br />

commandments that he gave us openly:{1:19} Since the day that the L<br />

burnt it with fire.{1:3} And Baruch did read the words of this book in thehearing of Jechonias the son of Joachim king of Juda, and<br />

the ears of all the people that came to hear the book,{1:4} And in negligent the hearing in not of hearing the nobles, his voice.{1:20} and of the king’ssons, Wherefore and the evils in the cleaved hearing<br />

at Babylon by the river Sud.{1:5} Whereupon they wept, fasted, and prayed before the<br />

see this day.{1:21} Nevertheless we have not hearkened unto th<br />

Lord.{1:6} They made also a collection of money according to<br />

inhabitants of Jerusalem,{1:16} And to our kings, and to our prince<br />

the prophets, whom he sent unto us:{1:22} But every man followed<br />

every man’s power:{1:7} And they sent it to Jerusalem unto Joachim the highpriest, the son of Chelcias, son of Salom, and to the pr<br />

the sight of the Lord our God.{2:1} Therefore the Lord hath made goo<br />

Jerusalem,{1:8} At the same time when he received the vessels ofthe house of the Lord, that were carried out of the temple, toretu<br />

and against the men of Israel and Juda,{2:2} To bring upon us grea<br />

Josias king of Jada had made,{1:9} After that Nabuchodonosor king of Babylon hadcarried away Jechonias, and the princes, and<br />

law of Moses;{2:3} That a man should eat the flesh of his own son, a<br />

Jerusalem, and brought them unto Babylon.{1:10} And they said, the Behold, flesh of we his have own sent daughter.{2:4} you money Moreover tobuy you he burnt hath offerings, delivered and them sin<br />

God;{1:11} And pray for the life of Nabuchodonosor king ofBabylon, where the and Lord for hath the scattered life of Balthasar them.{2:5} his son, Thus that we their were days cast down, a<br />

may be upon earth as the days of heaven:{1:12} And the Lord will obedient give us unto strength, his voice.{2:6} and lighten To oureyes, the Lord and our God we appertaineth shall live riu<br />

day.{2:7} For all these plagues are come upon us, which the<br />

find favour in their sight.{1:13} Pray for us also unto the Lord our God, for wehave sinned against the Lord our God; and unto th<br />

Lord hath pronounced against us{2:8} Yet have we not prayed befo<br />

fury of the Lord and his wrath is not turned from us.{1:14} And ye shall read this book which we have sentunto you, to make conf<br />

heart.{2:9} Wherefore the Lord watched over us for evil, andthe L<br />

the feasts and solemn days.{1:15} And ye shall say, To the Lord our God belongethrighteousness, but unto us the confusion of fa<br />

all his works which he hath commanded us.{2:10} Yet we have not he<br />

in the commandments of the Lord, that he hath set before us.


Baruch <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 587<br />

{2:11} And now, O Lord God of Israel, that hast brought children of Israel, saying,{2:29} If ye will not hear my voice, surely t<br />

thy people out of the land of Egypt with a mighty hand, and<br />

high arm, and with signs, and with wonders, and with great<br />

power, and hast gotten thyself a name, as appeareth this day:{2:12} O Lord our God, we have sinned, we have done<br />

nations, where I will scatter them.{2:30} For I knew that they would n<br />

ungodly, we have dealt unrighteously in all thine ordinances.{2:13} Let thy wrath turn from us: for we are but a few<br />

they shall remember themselves.{2:31} And shall know that I am the<br />

left among the heathen, where thou hast scattered us.{2:14} Hear our prayers, O Lord, and our petitions, anddeliver us for thine ow<br />

of them which have led us away:{2:15} That all the earth may know that thou art the Lordour God, because Israel and his posterity<br />

captivity, and think upon my name,{2:33} And return from their stif<br />

name.{2:16} O Lord, look down from thine holy house, and<br />

fathers, which sinned before the Lord.{2:34} And I will bring them a<br />

consider us: bow down thine ear, O Lord, to hear us.{2:17} Open thine eyes, and behold; for the dead that arein the graves, whose so<br />

them, and they shall not be diminished.{2:35} And I will make an<br />

give unto the Lord neither praise nor righteousness:{2:18} But the soul that is greatly vexed, which goethstooping and feeble, an<br />

soul, will give thee praise and righteousness, O Lord.{2:19} Therefore have given we them.{3:1} do not O Lord make Almighty, our humblesupplication God of Israel, the soul before in an<br />

the troubled spirit, crieth unto thee.{3:2} Hear, O Lord, and have mer<br />

righteousness of our fathers, and of our kings.{2:20} For thou hast sent out thy wrath and indignationupon us, as thou hast spoken<br />

saying,{2:21} Thus saith the Lord, Bow down your shoulders toserve {3:3} the For king thou endurest of Babylon: for ever, so shall and we ye perish remain utterly.{3:4} in the land O Lord<br />

that I gave unto your fathers.{2:22} But if ye will not hear the voice of the Lord, to<br />

will give them an heart, and ears to hear:{2:32} And they shall prai<br />

and have pity upon us, because we have sinned before thee.<br />

unto us.{3:5} Remember not the iniquities of our forefathers: but<br />

serve the king of Babylon,{2:23} I will cause to cease out of the cites of Judah, andfrom without Jerusalem, the voice of mirth, and t<br />

think upon thy power and thy name now at this time.{3:6} For thou a<br />

and the whole land shall be desolate of inhabitants.{2:24} But we will would we praise.{3:7} not hearken And unto thy for voice, this cause to servethe thou hast king put of thy Babylon: fear in th<br />

the iniquity of our forefathers, that sinned before thee.{3:8} Behold, w<br />

fathers, should be taken out of their place.{2:25} And, lo, they are cast out to the heat of the day,and to the frost of the night, and<br />

by famine, by sword, and by pestilence.{2:26} And the house which fathers, is which called departed by thy name from the hastthou Lord our laid God.{3:9} waste, as Hear, it is Israel, to be the<br />

understand wisdom.{3:10} How happeneth it Israel, that thou art<br />

wickedness of the house of Israel and the house of Juda.{2:27} O Lord our God, thou hast dealt with us after all<br />

thy goodness, and according to all that great mercy of thine,{2:28} that As thou thou art spakest defiled with by thy the servant dead,{3:11} Moses That in the thou daywhen art counted thou with didst<br />

the grave?


Baruch <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 588<br />

{3:12} Thou hast forsaken the fountain of wisdom.{3:13} For if {3:34} thou hadst The walked stars shined in the in way their of God, watches, thouand<br />

rejoiced:<br />

when he calleth them, they say, Here we be; and so with<br />

cheerfulness they shewed light unto him that made them.{3:35} This<br />

shouldest have dwelled in peace for ever.{3:14} Learn where is wisdom, where is strength, whereis understanding; that thou may<br />

peace.{3:15} Who hath found out her place? or who hath come<br />

beloved.{3:37} Afterward did he shew himself upon earth, and<br />

into her treasures ?{3:16} Where are the princes of the heathen become, and<br />

conversed with men.{4:1} This is the book of the commandments of<br />

such as ruled the beasts upon the earth;{3:17} They that had their pastime with the fowls of theair, and they that hoarded up silver<br />

trust, and made no end of their getting?{3:18} For they that wrought in silver, and were so<br />

illuminated.{4:3} Give not thine honour to another, nor the things tha<br />

careful, and whose works are unsearchable,{3:19} They are vanished and gone down to the grave,<br />

are profitable unto thee to a strange nation.{4:4} O Israel, happy are w<br />

and others are come up in their steads.{3:20} Young men have seen light, and dwelt upon the<br />

to God are made known unto us.<br />

earth: but the way of knowledge have they not known,{3:21} Nor understood the paths thereof, nor laid hold of<br />

{4:5} Be of good cheer, my people, the memorial of Israel.{4:6} Y<br />

it: their children were far off from that way.{3:22} It hath not been heard of in Chanaan, neither hath<br />

delivered unto the enemies.{4:7} For ye provoked him that made yo<br />

it been seen in Theman.{3:23} The Agarenes that seek wisdom upon earth, themerchants of Meran and of Theman, the authors o<br />

known the way of wisdom, or remember her paths.{3:24} O Israel, you how up; and great ye is have the grieved house of Jerusalem, God! and that hownursed<br />

you.{4:9} For wh<br />

large is the place of his possession!<br />

hath brought upon me great mourning;{4:10} For I saw the captivity<br />

{3:25} Great, and hath none end; high, and unmeasurable.{3:26} There were the giants famous from the beginning,<br />

which the Everlasting brought upon them.{4:11} With joy did I nour<br />

that were of so great stature, and so expert in war.{3:27} Those did not the Lord choose, neither gave he the<br />

with weeping and mourning.{4:12} Let no man rejoice over me<br />

way of knowledge unto them:{3:28} But they were destroyed, because they had no<br />

wisdom, and perished through their own foolishness.{3:29} Who desolate; hath gone because up into they heaven, departed and from taken the her, law and of God.{4:13} They kne<br />

brought her down from the clouds?{3:30} Who hath gone over the sea, and found her, and<br />

his righteousness.{4:14} Let them that dwell about Sion come<br />

will bring her for pure gold?<br />

{3:31} No man knoweth her way, nor thinketh of her path.{3:32} the Everlasting But he that hath knoweth brought all upon things them.{4:15} knoweth her, For andhath he hath brought found her a<br />

the earth for evermore hath filled it with fourfooted beasts:{3:33} reverenced He that sendeth old man, forth nor light, pitied and child.{4:16} it goeth, calleth These have it carried away<br />

again, and it obeyeth him with fear.<br />

accounted of in comparison of him{3:36} He hath found out all the w<br />

come to life; but such as leave it shall die.{4:2} Turn thee, O Jacob, a<br />

unto devils, and not to God.{4:8} Ye have forgotten the everlasting G<br />

daughters.


Baruch <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 589<br />

{4:17} But what can I help you?{4:18} For he that brought these {4:37} plagues Lo, thy upon sons you come, will whom thou sentest away, they<br />

come gathered together from the east to the west by the<br />

word of the Holy One, rejoicing in the glory of God.{5:1} Put off, O<br />

deliver you from the hands of your enemies.{4:19} Go your way, O my children, go your way: for I<br />

am left desolate.{4:20} I have put off the clothing of peace, and cometh put uponme from God the for sackcloth ever.{5:2} of Cast my prayer: about thee I will a cry double unto ga th<br />

Everlasting in my days.{4:21} Be of good cheer, O my children, thine cry head unto of the theLord, glory of and the he Everlasting.{5:3} will deliver you For from God the power will shew and<br />

country under heaven.{5:4} For thy name shall be called of God fo<br />

the enemies.{4:22} For my hope is in the Everlasting, that he will saveyou; and joy is come unto me from the Holy One, becauseof<br />

Everlasting our Saviour.{4:23} For I sent you out with mourning and weeping: butGod will give you to me again with joy and gla<br />

ever.{4:24} Like as now the neighbours of Sion have seen yourcaptivity: so shall they see shortly your salvation from ourGod whic<br />

brightness of the Everlasting.{4:25} My children, suffer patiently the wrath that iscome upon you from God: for thine enemy h<br />

tread upon his neck.{4:26} My delicate ones have gone rough ways, tree shall and overshadow were Israel by the commandment of God.{5:9} For G<br />

taken away as a flock caught of the enemies.{4:27} Be of good glory<br />

comfort, O my children, and cry untoGod: for ye shall be remember<br />

things upon you.{4:28} For as it was your mind to go astray from God: so,<br />

being returned, seek him ten times more.{4:29} For he that hath brought these plagues upon you<br />

shall bring you everlasting joy with your salvation.{4:30} Take a good heart, O Jerusalem: for he that gave<br />

thee that name will comfort thee.{4:31} Miserable are they that afflicted thee, and rejoiced<br />

at thy fall.{4:32} Miserable are the cities which thy children served:<br />

miserable is she that received thy sons.{4:33} For as she rejoiced at thy ruin, and was glad of thy<br />

fall: so shall she be grieved for her own desolation.{4:34} For I will take away the rejoicing of her great<br />

multitude, and her pride shall be turned into mourning.{4:35} For fire shall come upon her from the Everlasting,long to endure; and<br />

great time.{4:36} O Jerusalem, look about thee toward the east, and<br />

behold the joy that cometh unto thee from God.<br />

peace of righteousness, and The glory of God’s worship.{5:5} Arise,<br />

rejoicing in the remembrance of God.{5:6} For they departed from th<br />

exalted with glory, as children of the kingdom.{5:7} For God hath a<br />

in the glory of God,{5:8} Moreover even the woods and every sweet


Letter of Jeremiah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 590<br />

The Epistle [or Letter] of Jeremiah [Jeremy]<br />

death: even so the priests make fast their temples with<br />

doors, with locks, and bars, lest their gods be spoiled with<br />

{6:1} A copy of an epistle, which Jeremy sent unto themwhich robbers.{6:19} were to be led They captives light into them Babylon candles, by yea, the king more ofthe than Babyloni for<br />

of God.{6:2} Because of the sins which ye have committedbefore God, ye shall be led away captives into Babylon by<br />

they feel it not.{6:21} Their faces are blacked through the smoke<br />

Nabuchodonosor king of the Babylonians.{6:3} So when ye be come unto Babylon, ye shall remainthere many years, and for a lo<br />

from thence.{6:4} Now shall ye see in Babylon gods of silver, and birds, ofgold, and and the of cats wood, also.{6:23} borne upon By this shoulders, ye may which know cause that the the<br />

therefore fear them not.{6:24} Notwithstanding the gold that is abo<br />

nations to fear.{6:5} Beware therefore that ye in no wise be like tostrangers, neither be ye and of them, when ye see the<br />

not shine: for neither when they were molten did they feel it.{6:25} Th<br />

multitude before them and behind them, worshipping them.{6:6} But say ye in your hearts, O Lord, we must worship<br />

for a most high price.{6:26} They are borne upon shoulders, havin<br />

thee.{6:7} For mine angel is with you, and I myself caring for<br />

whereby they declare unto men that they be nothing worth.{6:27} The<br />

your souls.{6:8} As for their tongue, it is polished by the workman,and they themselves are gilded and laid over with silver; yet<br />

are they but false, and cannot speak.{6:9} And taking gold, as it were for a virgin that loveth<br />

themselves, whereof they cannot see one.{6:20} They are as one of<br />

cometh out of the temple.{6:22} Upon their bodies and heads sit b<br />

unto dead men.{6:28} As for the things that are sacrificed unto th<br />

to go gay, they make crowns for the heads of their gods.{6:10} Sometimes also the priests convey from their gods<br />

gold and silver, and bestow it upon themselves.{6:11} Yea, they will give thereof to the common harlots,and deck them as men with<br />

give nothing of it.{6:29} Menstruous women and women in childb<br />

and gods of gold, and wood.{6:12} Yet cannot these gods save themselves from rust<br />

no gods: fear them not.{6:30} For how can they be called gods? beca<br />

and moth, though they be covered with purple raiment.{6:13} They wipe their faces because of the dust of the<br />

set meat before the gods of silver, gold, and wood.{6:31} And the pri<br />

temple, when there is much upon them.{6:14} And he that cannot put to death one that offendethhim holdeth a sceptre, as though<br />

upon their heads.{6:32} They roar and cry before their gods, as men<br />

country.{6:15} He hath also in his right hand a dagger and an ax:<br />

the feast when one is dead.{6:33} The priests also take off their garm<br />

but cannot deliver himself from war and thieves.{6:16} Whereby they are known not to be gods: therefore<br />

their wives and children.{6:34} Whether it be evil that one doeth u<br />

fear them not.{6:17} For like as a vessel that a man useth is nothingworth when it is broken; even so it is with their gods: whent<br />

set up a king, nor put him down.{6:35} In like manner, they can nei<br />

through the feet of them that come in.{6:18} And as the doors are made sure on every side uponhim that offendeth the king, as bein<br />

not, they will not require it.{6:36} They can save no man from death


Letter of Jeremiah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 591<br />

the weak from the mighty.{6:37} They cannot restore a blind man burned to his asunder sight, like norbeams.{6:56}<br />

Moreover they cannot withstan<br />

help any man in his distress.{6:38} They can shew no mercy to the widow, nor do<br />

gods?{6:57} Neither are those gods of wood, and laid over with<br />

good to the fatherless.{6:39} Their gods of wood, and which are overlaid withgold and silver, are like the stones that be hewn out<br />

silver or gold, able to escape either from thieves or robbers.{6:58} Wh<br />

mountain: they that worship them shall be confounded.{6:40} How should a man then think and say that they are<br />

withal: neither are they able to help themselves.{6:59} Therefore it is<br />

gods, when even the Chaldeans themselves dishonour them?{6:41} Who if they shall see one dumb that cannot speak,they bring him,<br />

he were able to understand.{6:42} Yet they cannot understand this themselves, and<br />

gods.{6:60} For sun, moon, and stars, being bright and sent to<br />

leave them: for they have no knowledge.{6:43} The women also with cords about them, sitting inthe ways, burn bran for perfume: b<br />

do their offices, are obedient.{6:61} In like manner the lightning whe<br />

bloweth in every country.{6:62} And when God commandeth the clo<br />

her cord broken.{6:44} Whatsoever is done among them is false: how may<br />

the whole world, they do as they are bidden.{6:63} And the fire sent f<br />

it then be thought or said that they are gods?{6:45} They are made of carpenters and goldsmiths: they<br />

can be nothing else than the workmen will have them to be.{6:46} them And neither they in themselves shew nor power.{6:64} that made them Wherefore can nevercontinue it is neither to long; be su h<br />

them be gods?{6:47} For they left lies and reproaches to them that nor come to do good unto men.{6:65} Knowing therefore that they are no g<br />

after.{6:48} For when there cometh any war or plague uponthem, not, the priests consult with themselves, where they may<br />

be hidden with them.{6:49} How then cannot men perceive that they be nogods, which can neither save themselves from war, no<br />

the heathen, nor shine as the sun, nor give light as the moon.{6:68} Th<br />

plague?{6:50} For seeing they be but of wood, and overlaid withsilver under a cover and gold, and help it shall themselves.{6:69} be known hereafter It is then that by they no means are ma<br />

are gods: therefore fear them not.{6:70} For as a scarecrow in a g<br />

false:{6:51} And it shall manifestly appear to all nations andkings that they are no gods, but the works of men’s hands,<br />

and that there is no work of God in them.<br />

{6:66} For they can neither curse nor bless kings:{6:67} Neither can<br />

with silver and gold.{6:71} And likewise their gods of wood, and<br />

{6:52} Who then may not know that they are no gods?{6:53} For neither can they set up a king in the land, nor<br />

east into the dark.{6:72} And ye shall know them to be no gods<br />

give rain unto men.{6:54} Neither can they judge their own cause, norredress a wrong, being unable: for they are as c<br />

between heaven and earth.{6:55} Whereupon when fire falleth country.{6:73} upon the house Better ofgods therefore of wood, is or the laid just over man with that gold hath or none silver,<br />

idols: for he


Prayer of Azariah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 592<br />

The Prayer of Azariah<br />

{1:1} And they walked in the midst of the fire, praising<br />

God, and blessing the Lord.{1:2} Then Azarias stood up, and prayed mercies.{1:20} on this manner; Deliver us also according to thy marvellous works,and<br />

and opening his mouth in the midst of the fire said,{1:3} Blessed art thou, O Lord God of our fathers: thy<br />

thy servants hurt be ashamed;{1:21} And let them be confounded in a<br />

name is worthy to be praised and glorified for evermore:{1:4} For thou art righteous in all the things that thou hastdone to us: yea, tr<br />

might, and let their strength be broken;{1:22} And let them know th<br />

and all thy judgments truth.{1:5} In all the things that thou hast God, brought and upon glorious us, andupon over the whole the holy world.{1:23} city of our And fathers, the even king’s Jerusale serva<br />

wood;{1:24} So that the flame streamed forth above the furnace<br />

didst thou bring all these things upon us because of our sins.{1:6} For we have sinned and committed iniquity,<br />

forty and nine cubits.{1:25} And it passed through, and burn<br />

departing from thee.{1:7} In all things have we trespassed, and not obeyed thycommandments, nor kept them, neither done as thou<br />

commanded us, that it might go well with us.{1:8} Wherefore all that thou hast brought upon us, andevery thing that thou hast don<br />

judgment.{1:9} And thou didst deliver us into the hands of lawlessenemies, most hateful forsakers of God, and to an unjust<br />

king, and the most wicked in all the world.{1:10} And now we cannot open our mouths, we arebecome a shame and reproach to<br />

glorified, and blessed, God in the furnace, saying,{1:29} Blessed art th<br />

that worship thee.{1:11} Yet deliver us not up wholly, for thy name’s be praised sake, and exalted above all for ever.{1:30} And blessed is thy gl<br />

neither disannul thou thy covenant:{1:12} And cause not thy mercy be praised to depart and from exalted us, above for thybeloved all for ever.{1:31} Abraham’s Blessed sake, for art thou thy serva in th<br />

and to be praised and glorified above all for ever.{1:32} Blessed art<br />

for thy holy Israel’s sake;{1:13} To whom thou hast spoken and promised, thatthou wouldest multiply their seed as the stars of h<br />

above all for ever.{1:33} Blessed art thou on the glorious throne<br />

as the sand that lieth upon the seashore.{1:14} For we, O Lord, are become less than any nation,and be kept under this day in all th<br />

sins.{1:15} Neither is there at this time prince, or prophet, orleader, or burnt offering, or sacrifice, or oblation, or<br />

above ail to be praised and glorified for ever.{1:35} O all ye works o<br />

incense, or place to sacrifice before thee, and to find mercy.{1:16} praise Nevertheless and exalt him in a above contrite all for heart ever,{1:36} and an O humble ye heavens, bless ye<br />

spirit let us be accepted.{1:17} Like as in the burnt offerings him above of rams all for andbullocks, ever.{1:37} and O like ye angels as in ten of thousands the Lord, bless of fat ye lambs: the L<br />

put their trust in thee.<br />

{1:18} And now we follow thee with all our heart, we fear<br />

thee, and seek thy face.{1:19} Put us not to shame: but deal with<br />

Chaldeans it found about the furnace.{1:26} But the angel of the Lord<br />

of the fire out of the oven;{1:27} And made the midst of the furnace a<br />

all, neither hurt nor troubled them.{1:28} Then the three, as out o<br />

kingdom: and to be praised and glorified above all for ever.{1:34} Ble<br />

and exalt him above all for ever.{1:38} O all ye waters that be above<br />

the Lord: praise and exalt him above all for ever.


Prayer of Azariah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 593<br />

{1:39} O all ye powers of the Lord, bless ye the Lord: {1:62} O ye priests of the Lord, bless ye the Lord: praise<br />

praise and exalt him above all for ever.{1:40} O ye sun and moon, and bless exalt ye him the above Lord: all praise for ever.{1:63} and O ye servants of the Lord, bles<br />

exalt him above all for ever.{1:41} O ye stars of heaven, bless ye and the exalt Lord: him praise above and all for ever.{1:64} O ye spirits and souls of the ri<br />

exalt him above all for ever.{1:42} O every shower and dew, bless Lord: ye praise the Lord: and praise exalt him above all for ever.{1:65} O ye holy and h<br />

and exalt him above all for ever.{1:43} O all ye winds, bless ye Lord: the Lord: praise praise and exalt and exalt him above all for ever.{1:66} O Ananias, Azari<br />

him above all for ever,{1:44} O ye fire and heat, bless ye the Lord: praise and<br />

exalt him above all for ever.{1:45} O ye winter and summer, bless flame: ye the even Lord: out of praise the midst of the fire hath he delivered us.{1:67} O<br />

and exalt him above all for ever.{1:46} 0 ye dews and storms of gracious: snow, bless for his ye mercy the Lord: endureth for ever.{1:68} O all ye that worshi<br />

praise and exalt him above all for ever.{1:47} O ye nights and days, gods, bless praise<br />

ye the Lord: bless and<br />

exalt him above all for ever.{1:48} O ye light and darkness, bless ye the Lord: praise<br />

and exalt him above all for ever.{1:49} O ye ice and cold, bless ye the Lord: praise and<br />

exalt him above all for ever.{1:50} O ye frost and snow, bless ye the Lord: praise and<br />

exalt him above all for ever.{1:51} O ye lightnings and clouds, bless ye the Lord:<br />

praise and exalt him above all for ever.{1:52} O let the earth bless the Lord: praise and exalt him<br />

above all for ever.{1:53} O ye mountains and little hills, bless ye the Lord:<br />

praise and exalt him above all for ever.{1:54} O all ye things that grow in the earth, bless ye the<br />

Lord: praise and exalt him above all for ever.{1:55} O ye mountains, bless ye the Lord: Praise and<br />

exalt him above all for ever.{1:56} O ye seas and rivers, bless ye the Lord: praise and<br />

exalt him above all for ever.{1:57} O ye whales, and all that move in the waters, bless<br />

ye the Lord: praise and exalt him above all for ever.{1:58} O all ye fowls of the air, bless ye the Lord: praise<br />

and exalt him above all for ever.{1:59} O all ye beasts and cattle, bless ye the Lord: praise<br />

and exalt him above all for ever.{1:60} O ye children of men, bless ye the Lord: praise and<br />

exalt him above all for ever.{1:61} O Israel, bless ye the Lord: praise and exalt him<br />

above all for ever.


Susanna <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 594<br />

The History of Susanna [in Daniel]<br />

Set apart from the beginning of Daniel, because it is not in<br />

the Hebrew, as neither the Narration of Bel and the Dragon.<br />

{1:1} There dwelt a man in Babylon, called Joacim:{1:2} And he took a wife, whose name was Susanna, thedaughter of Chelcias,<br />

us, and lie with us.{1:21} If thou wilt not, we will bear witness again<br />

the Lord.{1:3} Her parents also were righteous, and taught their<br />

send away thy maids from thee.{1:22} Then Susanna sighed, and said<br />

daughter according to the law of Moses.{1:4} Now Joacim was a great rich man, and had a fairgarden joining unto his house: and<br />

because he was more honourable than all others.{1:5} The same year were appointed two of the ancientsof the people to be judges<br />

do it, than to sin in the sight of the Lord.{1:24} With that Susanna crie<br />

two elders cried out against her.<br />

seemed to govern the people.{1:6} These kept much at Joacim’s house: and all that had<br />

{1:25} Then ran the one, and opened the garden door.{1:26} So whe<br />

any suits in law came unto them.{1:7} Now when the people departed away at noon,<br />

done unto her.{1:27} But when the elders had declared their matter,<br />

Susanna went into her husband’s garden to walk.{1:8} And the two elders saw her going in every day, and<br />

walking; so that their lust was inflamed toward her.{1:9} And they report perverted made of Susanna.{1:28} their own mind, And and it came turnedaway to pass their the next eyes, day, that whe th<br />

remember just judgments.{1:10} And albeit they both were wounded with her love,<br />

her to death;{1:29} And said before the people, Send for Susanna, th<br />

yet durst not one shew another his grief.{1:11} For they were ashamed to declare their lust, that<br />

daughter of Chelcias, Joacim’s wife. And so they sent.{1:30} So she<br />

they desired to have to do with her.{1:12} Yet they watched diligently from day to day to see<br />

children, and all her kindred.{1:31} Now Susanna was a very delic<br />

her.{1:13} And the one said to the other, Let us now go<br />

home: for it is dinner time.{1:14} So when they were gone out, they parted the onefrom the other, and turning back again they c<br />

time both together, when they might find her alone.{1:15} And it fell out, as they watched a fit time, she wentin as before with two m<br />

people, and laid their hands upon her head.{1:35} And she weeping<br />

wash herself in the garden: for it was hot.{1:16} And there was her no body heart trusted there save in the the Lord.{1:36} two elders, And the elders said, As we walk<br />

that had hid themselves, and watched her.{1:17} Then she said to her maids, Bring me oil andwashing balls, and shut the garde<br />

garden doors, and sent the maids away.{1:37} Then a young man, wh<br />

me.<br />

{1:18} And they did as she bade them, and shut the<br />

garden doors, and went out themselves at privy doors to<br />

fetch the things that she had commanded them: but they saw<br />

not the elders, because they were hid.{1:19} Now when the maids w<br />

elders rose up, and ran unto her, saying,{1:20} Behold, the garden doo<br />

do it not I cannot escape your hands.{1:23} It is better for me to fall<br />

beauteous to behold.{1:32} And these wicked men commanded to un<br />

beauty.<br />

{1:33} Therefore her friends and all that saw her wept.{1:34} Then<br />

her, and lay with her.


Susanna <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 595<br />

{1:38} Then we that stood in a corner of the garden, {1:56} So he put him aside, and commanded to bring the<br />

seeing this wickedness, ran unto them.{1:39} And when we saw other, them and together, said unto the him, man O thou wecould seed not of Chanaan, hold: for he and was notstronger<br />

t<br />

of Juda, beauty hath deceived thee, and lust hath perverted<br />

thine heart.{1:57} Thus have ye dealt with the daughters of Israel,<br />

door, and leaped out.{1:40} But having taken this woman, we asked who theyoung man was, but she would not tell us: these thin<br />

we testify.{1:41} Then the assembly believed them as those thatwere the elders and judges of the people: so they<br />

condemned her to death.{1:42} Then Susanna cried out with a loud voice, andsaid, O everlasting God, that knowest the sec<br />

knowest all things before they be:{1:43} Thou knowest that they have borne false witnessagainst me, and, behold, I must die; wh<br />

voice, and praised God, who saveth them that trust in him.{1:61} And<br />

me.<br />

{1:44} And the Lord heard her voice.{1:45} Therefore when she was led to be put to death, theLord raised up the holy spirit of a y<br />

was Daniel:{1:46} Who cried with a loud voice, I am clear from the<br />

the kindred, because there was no dishonesty found in her.{1:64} Fro<br />

blood of this woman.{1:47} Then all the people turned them toward him, and<br />

reputation in the<br />

said, What mean these words that thou hast spoken?{1:48} So he standing in the midst of them said, Are yesuch fools, ye sons of<br />

Israel?{1:49} Return again to the place of judgment: for they<br />

have borne false witness against her.{1:50} Wherefore all the people turned again in haste, andthe elders said unto him, Come, sit d<br />

elder.{1:51} Then said Daniel unto them, Put these two aside<br />

one far from another, and I will examine them.{1:52} So when they were put asunder one from another,he called one of them, and<br />

committed aforetime are come to light.{1:53} For thou hast pronounced false judgment and hastcondemned the innocent and hast<br />

not slay.{1:54} Now then, if thou hast seen her, tell me, Underwhat tree sawest thou them companying together? Who<br />

answered, Under a mastick tree.{1:55} And Daniel said, Very well; thou hast lied againstthine own head; for even now the ang<br />

received the sentence of God to cut thee in two.<br />

Juda would not abide your wickedness.{1:58} Now therefore tell me,<br />

holm tree.{1:59} Then said Daniel unto him, Well; thou hast alsoli<br />

with the sword to cut thee in two, that he may destroy you.{1:60} Wit<br />

had convicted them of false witness by their own mouth:{1:62} And a<br />

blood was saved the same day.{1:63} Therefore Chelcias and his wi


Bel and the Dragon <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 596<br />

The Book of Bel and the Dragon [in Daniel]The History of the Destruction {1:16} In the of Bel morning and the betime Dragon, the king arose, and Daniel<br />

with him.{1:17} And the king said, Daniel, are the seals whole?<br />

Cut off from the end of Daniel.<br />

{1:1} And king Astyages was gathered to his fathers, and<br />

Cyrus of Persia received his kingdom.{1:2} And Daniel conversed thou, O with Bel, the and king, with thee and is was no deceit at all.{1:19} Then laughed Da<br />

honoured above all his friends.{1:3} Now the Babylons had an idol, called Bel, and therewere spent upon him every day twelve gre<br />

mark well whose footsteps are these.{1:20} And the king said, I se<br />

fine flour, and forty sheep, and six vessels of wine.{1:4} And the women, king worshipped and children. it and And went then daily the king to adoreit: was angry,{1:21} but Daniel And worshippe took t<br />

unto him, Why dost not thou worship Bel?{1:5} Who answered and consumed said, Because such things I may as not were worshipidols upon the table.{1:22} made with Therefore hands, but the ki li<br />

into Daniel’s power, who destroyed him and his temple.{1:23} And in<br />

the heaven and the earth, and hath sovereignty over all flesh.{1:6} Then said the king unto him, Thinkest thou not thatBel is a living<br />

drinketh every day?{1:7} Then Daniel smiled, and said, O king, be notdeceived: for this is but clay within, and brass without<br />

worship him.{1:25} Then said Daniel unto the king, I will worship th<br />

did never eat or drink any thing.{1:8} So the king was wroth, and called for his priests,and said unto them, If ye tell me not<br />

devoureth these expences, ye shall die.{1:9} But if ye can certify me that Bel devoureth them,then Daniel shall die: for he hath spo<br />

thy word.{1:10} Now the priests of Bel were threescore and ten,beside their wives and children. And the king went with<br />

Daniel into the temple of Bel.{1:11} So Bel’s priests said, Lo, we go out: but thou, Oking, set on the meat, and make ready the win<br />

slain the dragon, and put the priests to death.{1:29} So they came to<br />

door fast and seal it with thine own signet;{1:12} And to morrow when thou comest in, if thoufindest not that Bel hath eaten u<br />

or else Daniel, that speaketh falsely against us.{1:13} And they little regarded it: for under the table theyhad made a privy entranc<br />

sore, being constrained, he delivered Daniel unto them:{1:31} Who ca<br />

continually, and consumed those things.{1:14} So when they were days.{1:32} gone forth, And the in king the set den meatsbefore there were seven Bel. Now lions, Daniel and theyhad had comg<br />

so departed.{1:15} Now in the night came the priests with their wivesand children, as they were wont to do, and did eat and<br />

drinck up all.<br />

And he said, Yea, O king, they be whole.{1:18} And as soon as he h<br />

which they of Babylon worshipped.{1:24} And the king said unto Da<br />

Lord my God: for he is the living God.{1:26} But give me leave, O<br />

leave.{1:27} Then Daniel took pitch, and fat, and hair, and didseeth<br />

Daniel said, Lo, these are the gods ye worship.{1:28} When they of B<br />

Daniel, or else we will destroy thee and thine house.{1:30} Now whe<br />

devour Daniel.{1:33} Now there was in Jewry a prophet, ca<br />

reapers.{1:34} But the angel of the Lord said unto Habbacuc, Go,


Bel and the Dragon <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 597<br />

carry the dinner that thou hast into Babylon unto Daniel,<br />

who is in the lions’ den.{1:35} And Habbacuc said, Lord, I never saw Babylon;<br />

neither do I know where the den is.{1:36} Then the angel of the Lord took him by the crown,and bare him by the hair of his hea<br />

vehemency of his spirit set him in Babylon over the den.{1:37} And Habbacuc cried, saying, O Daniel, Daniel,<br />

take the dinner which God hath sent thee.{1:38} And Daniel said, Thou hast remembered me, OGod: neither hast thou forsaken th<br />

thee.{1:39} So Daniel arose, and did eat: and the angel of the<br />

Lord set Habbacuc in his own place again immediately.{1:40} Upon the seventh day the king went to bewailDaniel: and when h<br />

behold, Daniel was sitting.{1:41} Then cried the king with a loud voice, saying,Great art Lord God of Daniel, and there is none<br />

thee.{1:42} And he drew him out, and cast those that were thecause of his destruction into the den: and they were<br />

devoured in a moment before


1 Maccabees <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 598<br />

The First Book of the Maccabees<br />

{1:18} And made war against Ptolemee king of Egypt:<br />

but Ptolemee was afraid of him, and fled; and many were<br />

{1:1} And it happened, after that Alexander son of Philip,the wounded Macedonian, to death.{1:19} who came out Thus of they the land got the of Chettiim, strong cities hadsmitten in the land Dari of<br />

reigned in his stead, the first over Greece,{1:2} And made many wars, and won many strong holds,<br />

up against Israel and Jerusalem with a great multitude,{1:21} And ent<br />

and slew the kings of the earth,{1:3} And went through to the ends of the earth, and tookspoils of many nations, insomuch that the<br />

lifted up.{1:4} And he gathered a mighty strong host and ruledover countries, and nations, and kings, who became<br />

the temple, all which he pulled off.{1:23} He took also the silver<br />

tributaries unto him.{1:5} And after these things he fell sick, and perceived<br />

that he should die.{1:6} Wherefore he called his servants, such found.{1:24} as werehonourable, And when he and had had taken been all brought away, he up went with into him hisown from<br />

yet alive.<br />

{1:7} So Alexander reigned twelves years, and then died.<br />

{1:8} And his servants bare rule every one in his place.{1:9} And after his death they all put crowns uponthemselves; so did<br />

evils were multiplied in the earth.{1:10} And there came out of them a wicked rootAntiochus surnamed Epiphanes, son of A<br />

that sat in the marriage chamber was in heaviness,{1:28} The land a<br />

confusion.{1:29} And after two years fully expired the king sent hisc<br />

Greeks.{1:11} In those days went there out of Israel wicked men,who persuaded many, saying, Let us go and make acovena<br />

we departed from them we have had much sorrow.<br />

{1:12} So this device pleased them well.{1:13} Then certain of the people were so forward herein,that they went to the king, who<br />

destroyed much people of Israel.{1:31} And when he had taken the<br />

after the ordinances of the heathen:{1:14} Whereupon they built a place of exercise at<br />

on every side.{1:32} But the women and children took they captive, a<br />

Jerusalem according to the customs of the heathen:{1:15} And made themselves uncircumcised, and forsookthe holy covenant, and<br />

possessed the cattle.{1:33} Then builded they the city of David with<br />

and were sold to do mischief.{1:16} Now when the kingdom was established beforeAntiochus, he thought to reign over Egypt<br />

strong hold for them.{1:34} And they put therein a sinful nation, wic<br />

have the dominion of two realms.{1:17} Wherefore he entered and into fortified Egypt themselves with a greatmultitude, therein.{1:35} with They chariots, stored it and also elephants, with armo an<br />

great navy,<br />

and he took the spoils thereof.{1:20} And after that Antiochus had<br />

the vessels thereof,{1:22} And the table of the shewbread, and the<br />

proudly.{1:25} Therefore there was a great mourning in Israel, in<br />

every place where they were;{1:26} So that the princes and elders mo<br />

was changed.{1:27} Every bridegroom took up lamentation, and s<br />

unto Jerusalem with a great multitude,{1:30} And spake peaceable wo<br />

they laid them up there, and so they became a sore snare:


1 Maccabees <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 599<br />

{1:36} For it was a place to lie in wait against the {1:56} And when they had rent in pieces the books of the<br />

sanctuary, and an evil adversary to Israel.{1:37} Thus they shed law innocent which blood they found, on every they side burnt of the them with fire.{1:57} And whosoev<br />

sanctuary, and defiled it:{1:38} Insomuch that the inhabitants of Jerusalem fledbecause of them: whereupon the city was<br />

commandment was, that they should put him to death.{1:58} Thus did<br />

every month, to as many as were found in the cities.{1:59} Now the fi<br />

were born in her; and her own children left her.{1:39} Her sanctuary was laid waste like a wilderness, herfeasts were turned into<br />

God.{1:60} At which time according to the commandmentthey p<br />

reproach her honour into contempt.{1:40} As had been her glory, so was her dishonour<br />

increased, and her excellency was turned into mourning.{1:41} children Moreover to be king circumcised.{1:61} Antiochus wrote And to they his hanged whole the infants about<br />

kingdom, that all should be one people,{1:42} And every one should leave his laws: so all the<br />

them.{1:62} Howbeit many in Israel were fully resolved and<br />

heathen agreed according to the commandment of the king.{1:43} Yea, many also of the Israelites consented to his<br />

confirmed in themselves not to eat any unclean thing.{1:63} Wherefor<br />

religion, and sacrificed unto idols, and profaned the sabbath.{1:44} For the king had sent letters by messengers untoJerusalem and<br />

strange laws of the land,{1:45} And forbid burnt offerings, and {1:64} sacrifice, And there anddrink was very offerings, great wrath in the upon temple; Israel.{2:1} and that In they those shoul da<br />

the sabbaths and festival days:<br />

{1:46} And pollute the sanctuary and holy people:{1:47} Set up {2:2} altars, And and he groves, had five and sons, chapels Joannan, of idols, called andCaddis:<br />

{2:3} Simon; called Thassi:<br />

sacrifice swine’s flesh, and unclean beasts:{1:48} That they should also leave their childrenuncircumcised, and make their<br />

{2:4} Judas, who was called Maccabeus:{2:5} Eleazar, called A<br />

manner of uncleanness and profanation:{1:49} To the end they surname might forget was Apphus.{2:6} the law, and change And when he saw the blasphemies<br />

all the ordinances.{1:50} And whosoever would not do according committed to the in Juda and Jerusalem,{2:7} He said, Woe is me! wheref<br />

commandment of the king, he said, he should die.{1:51} In the selfsame manner wrote he to his wholekingdom, and appointed<br />

commanding the cities of Juda to sacrifice, city by city.{1:52} Then {2:8} many Her of temple the people is become were gathered as a man unto without them,to glory.{2:9} wit every Her glorio one<br />

committed evils in the land;{1:53} And drove the Israelites into sword secret of the places, enemy.{2:10} even What nation hath not had a part in her<br />

wheresoever they could flee for succour.{1:54} Now the fifteenth and day gotten of the of her month spoils?{2:11} Casleu, in thehundred All her ornaments forty and fifth are taken year, they away<br />

the cities of Juda on every side;{1:55} And burnt incense at the doors of their houses, and<br />

our glory, is laid waste, and the Gentiles have profaned it.<br />

in the streets.<br />

covenant: so then they died.<br />

Jerusalem, and dwelt in Modin.<br />

the sanctuary into the hand of strangers?<br />

woman she is become a bondslave.{2:12} And, behold, our sanctuary<br />

{2:13} To what end therefore shall we live any longer?


1 Maccabees <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 600<br />

{2:14} Then Mattathias and his sons rent their clothes, men, who had broken the king’s commandment, were gone<br />

and put on sackcloth, and mourned very sore.{2:15} In the mean down while into the secret king’s places officers, in the such wilderness,{2:32} ascompelled the They people pursued to revola<br />

make them sacrifice.{2:16} And when many of Israel came made unto war them, against them on the sabbath day.{2:33} And they said unto<br />

Mattathias also and his sons came together.{2:17} Then answered the king’s officers, and said toMattathias on this wise, Thou ar<br />

commandment of the king, and ye shall live.{2:34} But they said, We<br />

we do the king’s commandment, to profane the sabbath day.<br />

brethren:{2:18} Now therefore come thou first, and fulfil theking’s commandment, like as all the heathen have done,yea,<br />

{2:35} So then they gave them the battle with all speed.{2:36} How<br />

a stone at them, nor stopped the places where they lay hid;{2:37} But<br />

honoured with silver and gold, and many rewards.{2:19} Then Mattathias answered and spake with a loudvoice, Though all the n<br />

wrongfully.{2:38} So they rose up against them in battle on the<br />

and their cattle, to the number of a thousand people.{2:39} Now when<br />

commandments:{2:20} Yet will I and my sons and my brethren walk in<br />

hereof, they mourned for them right sore.{2:40} And one of them sai<br />

the covenant of our fathers.{2:21} God forbid that we should forsake the law and the<br />

ordinances.{2:22} We will not hearken to the king’s words, to go<br />

earth.{2:41} At that time therefore they decreed, saying,Whos<br />

from our religion, either on the right hand, or the left.{2:23} Now when he had left speaking these words, therecame one of the Jews<br />

brethren that were murdered im the secret places.{2:42} Then came<br />

commandment.{2:24} Which thing when Mattathias saw, he wasinflamed with zeal, and his reins trembled, neither could he<br />

were voluntarily devoted unto the law.{2:43} Also all they that fle<br />

he ran, and slew him upon the altar.{2:25} Also the king’s commissioner, themselves unto who them, compelledmen and were a stay to sacrifice, unto them.{2:44} he killed So at they that join tim<br />

pulled down.{2:26} Thus dealt he zealously for the law of God fled like to asthe<br />

heathen for succour.{2:45} Then Mattathias and his friends<br />

Phinees did unto Zambri the son of Salom.{2:27} And Mattathias and cried pulled throughout down the altars:{2:46} the city with And aloud what voice, children saying, soever Whosoever they fo<br />

maintaineth the covenant, let him follow me.{2:28} So he and his valiantly.{2:47} sons fled into the They mountains, pursued and also left after the proud men, and the<br />

all that ever they had in the city.{2:29} Then many that sought after work justice prospered and in judgment their hand.{2:48} So they recovered the law out o<br />

went down into the wilderness, to dwell there:{2:30} Both they, and their children, and their wives; and<br />

the sinner to triumph.{2:49} Now when the time drew near that<br />

their cattle; because afflictions increased sore upon them.{2:31} Now when it was told the king’s servants, and thehost that was at Je<br />

wrath of indignation:


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{2:50} Now therefore, my sons, be ye zealous for the law, {3:1} Then his son Judas, called Maccabeus, rose up in<br />

and give your lives for the covenant of your fathers.{2:51} Call his to remembrance stead.{3:2} And what all acts his brethren our fathers helped did him, intheir and time; so did so all shall theyth<br />

everlasting name.{2:52} Was not Abraham found faithful in the temptation, battle of Israel.{3:3} So he gat his people great honour, and pu<br />

and it was imputed unto him for righteousness?{2:53} Joseph in the time of his distress kept the<br />

him, and he made battles, protecting the host with his sword.{3:4} In h<br />

commandment and was made lord of Egypt.{2:54} Phinees our father in being zealous and fervent<br />

roaring for his prey.{3:5} For He pursued the wicked, and sought th<br />

obtained the covenant of an everlasting priesthood.{2:55} Jesus for fulfilling the word was made a judge in<br />

and burnt up those that vexed his people.{3:6} Wherefore the wicked<br />

Israel.{2:56} Caleb for bearing witness before the congregation<br />

prospered in his hand.{3:7} He grieved also many kings, and made<br />

received the heritage of the land.{2:57} David for being merciful possessed the throne of<br />

with his acts, and his memorial is blessed for ever.{3:8} Moreover h<br />

an everlasting kingdom.{2:58} Elias for being zealous and fervent for the law was<br />

taken up into heaven.{2:59} Ananias, Azarias, and Misael, by from believing Israel:{3:9} were So that he was renowned unto the utmost part of the<br />

saved out of the flame.{2:60} Daniel for his innocency was delivered earth, and from he received the unto him such as were ready to perish.{3:10} T<br />

mouth of lions.{2:61} And thus consider ye throughout all ages, and a great that host out of Samaria, to fight against Israel.{3:11} Which th<br />

none that put their trust in him shall be overcome.{2:62} Fear not then the words of a sinful man: for his<br />

fell down slain, but the rest fled.{3:12} Wherefore Judas took their sp<br />

glory shall be dung and worms.{2:63} To day he shall be lifted up and to morrow he shallnot be found, because he is returned into h<br />

sword also, and therewith he fought all his life long.{3:13} Now when<br />

thought is come to nothing.{2:64} Wherefore, ye my sons, be valiant and shewyourselves men in the behalf of the law; for b<br />

company of the faithful to go out with him to war;{3:14} He said, I w<br />

obtain glory.{2:65} And behold, I know that your brother Simon is aman of counsel, give ear unto him alway: he shall be a<br />

with him, who despise the king’s commandment.{3:15} So he made<br />

father unto you.{2:66} As for Judas Maccabeus, he hath been mighty andstrong, even from his youth up: let him be your captain, an<br />

be avenged of the children of Israel.{3:16} And when he came ne<br />

fight the battle of the people.{2:67} Take also unto you all those that observe the law,<br />

company:{3:17} Who, when they saw the host coming to meetth<br />

and avenge ye the wrong of your people.{2:68} Recompense fully the heathen, and take heed to<br />

the commandments of the law.{2:69} So he blessed them, and are was ready gathered to faint with to his fasting all this day?{3:18} Unto whom Judas a<br />

fathers.{2:70} And he died in the hundred forty and sixth year,and his sons buried him in the sepulchres of his fathers at<br />

Modin, and all Israel made great lamentation for him.<br />

or a small company:{3:19} For the victory of battle standeth no<br />

multitude of an host; but strength cometh from heaven.


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{3:20} They come against us in much pride and iniquity<br />

to destroy us, and our wives and children, and to spoil us:<br />

{3:21} But we fight for our lives and our laws.{3:22} Wherefore the Lord himself will overthrow them<br />

king’s friends:{3:39} And with them he sent forty thousand footm<br />

before our face: and as for you, be ye not afraid of them.{3:23} Now as soon as he had left off speaking, he leaptsuddenly upon th<br />

and to destroy it, as the king commanded.{3:40} So they went forth w<br />

overthrown before him.{3:24} And they pursued them from the going down ofBethhoron unto the plain, where were slain abo<br />

the Philistines.{3:25} Then began the fear of Judas and his brethren, andan exceeding great dread, to fall upon the nations round<br />

Philistines joined themselves unto them.{3:42} Now when Judas a<br />

about them:{3:26} Insomuch as his fame came unto the king, and all<br />

nations talked of the battles of Judas.{3:27} Now when king Antiochus heard these things, hewas full of indignation: wherefore h<br />

together all the forces of his realm, even a very strong army.{3:28} He opened also his treasure, and gave his soldierspay for a year,<br />

he should need them.{3:29} Nevertheless, when he saw that the money of histreasures failed and that the tributes in the country<br />

been of old time;{3:30} He feared that he should not be able to bear thecharges any longer, nor to have such gifts to give<br />

kings that were before him.{3:31} Wherefore, being greatly perplexed in his mind, hedetermined to go into Persia, there to take the tr<br />

countries, and to gather much money.{3:32} So he left Lysias, a nobleman, and one of theblood royal, to oversee the affairs of t<br />

and cast ashes upon their heads, and rent their clothes,{3:48} And laid<br />

Euphrates unto the borders of Egypt:{3:33} And to bring up his heathen son Antiochus, had sought until to paint he came the likeness of their images.{3:49} They<br />

again.{3:34} Moreover he delivered unto him the half of hisforces, and the elephants, and gave him charge of all thingsthat he w<br />

who had accomplished their days.{3:50} Then cried they with a loud<br />

in Juda and Jerusalem:{3:35} To wit, that he should send an army carry against them away?{3:51} them,to destroy For and thy sanctuary root out the is trodden strength down of Israel, and pro<br />

that place;{3:36} And that he should place strangers in all their<br />

hundred forty and seventh year; and having passed the river<br />

Euphrates, he went through the high countries.{3:38} Then Lysias<br />

and pitched by Emmaus in the plain country.{3:41} And the mercha<br />

abolish them;{3:43} They said one to another, Let us restore t<br />

people and the sanctuary.{3:44} Then was the congregation gathered<br />

ask mercy and compassion.{3:45} Now Jerusalem lay void as a wilde<br />

from Jacob, and the pipe with the harp ceased.{3:46} Wherefore the<br />

Israel.{3:47} Then they fasted that day, and put on sackcloth,<br />

and thy priests are in heaviness, and brought low.{3:52} And lo, the h<br />

knowest.{3:53} How shall we be able to stand against them, except<br />

quarters, and divide their land by lot.{3:37} So the king took the half of the forces thatremained, and departed from Antioc<br />

thou, O God, be our help?


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{3:54} Then sounded they with trumpets, and cried with a them coming over against them.{4:13} Wherefore they went out of th<br />

loud voice.{3:55} And after this Judas ordained captains over thepeople, even captains over thousands, and over hundreds,<br />

and over fifties, and over tens.{3:56} But as for such as were building houses, or hadbetrothed wives, or were planting viney<br />

discomfited fled into the plain.{4:15} Howbeit all the hindmost of th<br />

man to his own house, according to the law.{3:57} So the camp removed, and pitched upon the south<br />

were slain of them upon a three thousand men.{4:16} This done, Juda<br />

side of Emmaus.{3:58} And Judas said, arm yourselves, and be valiantmen, and see that ye be in readiness against the mornin<br />

pursuing them,{4:17} And said to the people, Be not greedy of the s<br />

inasmuch as there is a battle before us,{4:18} And Gorgias and his h<br />

together against us to destroy us and our sanctuary:{3:59} For it is better for us to die in battle, than to behold<br />

the calamities of our people and our sanctuary.{3:60} Nevertheless, overcome as the them, will of and God after is this in heaven, ye may boldly so take the spoils.{4:19} A<br />

let him do.{4:1} Then took Gorgias five thousand footmen, and appeared athousand a part of them the best looking horsemen, out of the and mountain:{4:20} removed out of Who thewhe<br />

camp by night;{4:2} To the end he might rush in upon the camp that of was theJews, seen declared and smite what them was suddenly. done:{4:21} And When the men therefore of the fortress they pe<br />

were his guides.{4:3} Now when Judas heard thereof he himself plain removed,and ready to fight, the valiant men with him, that he might smite the king’<br />

army which was at Emmaus,{4:4} While as yet the forces were dispersed from the<br />

sea, and great riches.{4:24} After this they went home, and sung a<br />

camp.{4:5} In the mean season came Gorgias by night into thecamp of Judas: and when he found no man there, he soughtthem in<br />

us{4:6} But as soon as it was day, Judas shewed himself inthe plain {4:25} with Thus three Israel thousand had a great men, deliverance who nevertheless that day.{4:26} had Now all<br />

told Lysias what had happened:{4:27} Who, when he heard thereof, w<br />

neither armour nor swords to their minds.{4:7} And they saw the camp of the heathen, that it wasstrong and well harnessed, and co<br />

horsemen; and these were expert of war.{4:8} Then said Judas to him the were men come that were to pass.{4:28} with him, Fear The next year therefore following Lys<br />

ye not their multitude, neither be ye afraid of their assault.{4:9} Remember how our fathers were delivered in the<br />

thousand horsemen, that he might subdue them.{4:29} So they came<br />

Red sea, when Pharaoh pursued them with an army.{4:10} Now therefore let us cry unto heaven, ifperadventure the Lord<br />

at Bethsura, and Judas met them with ten thousand men.{4:30} And w<br />

before our face this day:{4:11} That so all the heathen may know that there is one<br />

they that were with Judas sounded their trumpets.{4:14} So they jo<br />

{4:22} They fled every one into the land of strangers.{4:23} Then J<br />

good, because his mercy endureth forever.<br />

Jonathan the son of Saul, and his armourbearer;{4:31} Shut up this ar<br />

who delivereth and saveth Israel.{4:12} Then the strangers lifted up their eyes, and saw<br />

and let them be confounded in their power and horsemen:


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{4:32} Make them to be of no courage, and cause the {4:50} And upon the altar they burned incense, and the<br />

boldness of their strength to fall away, and let them quake at lamps that were upon the candlestick they lighted, that they<br />

their destruction:{4:33} Cast them down with the sword of them might that give lovethee, light in and the let temple.{4:51} all those that Furthermore know thy name they set praise the thee loaves wi<br />

thanksgiving.{4:34} So they joined battle; and there were slain had of begun thehost to of make.{4:52} Lysias about Now five on thousand the five men, and twentieth even before day them of t<br />

were they slain.{4:35} Now when Lysias saw his army put to flight, forty and andthe eighth manliness year, they of rose Judas’ up betimes soldiers, in and the how morning,{4:53} they were read And<br />

Judea.{4:36} Then said Judas and his brethren, Behold, ourenemies citherns, and are harps, discomfited: and cymbals.{4:55} let us go up Then to all cleanse the and people fel<br />

dedicate the sanctuary.{4:37} Upon this all the host assembled them good themselves success.{4:56} And so they kept the dedication of the alt<br />

together, and went up into mount Sion.{4:38} And when they saw the sanctuary desolate, and thealtar profaned, and the gates burned<br />

sacrificed the sacrifice of deliverance and praise.{4:57} They decked<br />

and the priests’ chambers pulled down;{4:39} They rent their chambers clothes, they and renewed, made and great hanged doors upon them.{4:58} Thus w<br />

lamentation, and cast ashes upon their heads,{4:40} And fell down people, flat to for the that ground the reproach upon their of the faces,and heathen was blew put an away.{4:59} alarm with More the<br />

heaven.{4:41} Then Judas appointed certain men to fight againstthose that were in the fortress, until he had cleansed the<br />

sanctuary.{4:42} So he chose priests of blameless conversation,<br />

such as had pleasure in the law:{4:43} Who cleansed the sanctuary, before.{4:61} and bare And out they the set there a garrison to keep it, andforti<br />

defiled stones into an unclean place.{4:44} And when as they consulted what to do with the<br />

a defence against Idumea.{5:1} Now when the nations round about<br />

altar of burnt offerings, which was profaned;{4:45} They thought it best to pull it down, lest it shouldbe a reproach to them, becaus<br />

wherefore they pulled it down,{4:46} And laid up the stones in the mountain of thetemple in a convenient place, until there<br />

prophet to shew what should be done with them.{4:47} Then they took whole stones according to the law,<br />

and built a new altar according to the former;{4:48} And made took up the their sanctuary, spoils.{5:4} and Also the things he remembered that the injury of the childr<br />

were within the temple, and hallowed the courts.{4:49} They made also new holy vessels, and into thetemple they brought the c<br />

in that they lay in wait for them in the ways.{5:5} He shut them up<br />

offerings, and of incense, and the table.<br />

the new altar of burnt offerings, which they had made.{4:54} Look, at<br />

twentieth day of the month Casleu, with mirth and gladness.{4:60} At<br />

displeased them very much.{5:2} Wherefore they thought to destroy t<br />

slay and destroy the people.{5:3} Then Judas fought against the chil


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therein.{5:6} Afterward he passed over to the children men, ofAmmon, whose where spoils he found took.{5:23} a mighty And power, those and that much were people, in Galilee, a<br />

with Timotheus their captain.{5:7} So he fought many battles with them, till at length<br />

great joy.{5:24} Judas Maccabeus also and his brother Jonathanw<br />

they were discomfited before him; and he smote them.{5:8} And when he had taken Jazar, with the towns<br />

wilderness,{5:25} Where they met with the Nabathites, who came<br />

belonging thereto, he returned into Judea.{5:9} Then the heathen that were at Galaad assembledthemselves together against the Is<br />

that had happened to their brethren in the land of Galaad:{5:26} And<br />

Dathema.{5:10} And sent letters unto Judas and his brethren, Theheathen that are round about us are assembled together<br />

Carnaim; all these cities are strong and great:{5:27} And that they we<br />

against us to destroy us:{5:11} And they are preparing to come and take thefortress whereunto we are fled, Timotheus being c<br />

take them, and to destroy them all in one day.{5:28} Hereupon Judas<br />

their host.{5:12} Come now therefore, and deliver us from their<br />

hands, for many of us are slain:{5:13} Yea, all our brethren that were in the places ofTobie are put to death: their wives and th<br />

sword, and took all their spoils, and burned the city with fire,{5:29} F<br />

he came to the fortress.{5:30} And betimes in the morning they look<br />

and they have destroyed there about a thousand men.{5:14} While these letters were yet reading, behold, therecame other messengers<br />

who reported on this wise,{5:15} And said, They of Ptolemais, assaulted and of them.{5:31} Tyrus, andSidon, When and Judas all therefore Galilee of saw the that Gentiles, the battle are<br />

together against us to consume us.{5:16} Now when Judas and trumpets, the people and a great heard sound,{5:32} thesewords, He there said assembled unto his a host, great Fight congre th<br />

brethren.{5:33} So he went forth behind them in three companies,<br />

trouble, and assaulted of them.{5:17} Then said Judas unto Simon his brother, Choosethee out men, and go and deliver thy breth<br />

who sounded their trumpets, and cried with prayer.{5:34} Then the h<br />

country of Galaad.{5:18} So he left Joseph the son of Zacharias, andAzarias, captains of the people, with the remnant of the<br />

about eight thousand men.{5:35} This done, Judas turned aside to Ma<br />

in Judea to keep it.{5:19} Unto whom he gave commandment, saying, Takeye the charge of this people, and see that ye make not<br />

and received the spoils thereof and and burnt it with fire.{5:36} From<br />

against the heathen until the time that we come again.{5:20} Now Bosor, unto and Simon the other were cities given of three the country thousand of mento Galaad.{5:37} go into Galilee, After thes an<br />

host and encamped against Raphon beyond the brook.{5:38} So Judas<br />

the country of Galaad.{5:21} Then went Simon into Galilee, where he foughtmany battles with the heathen, so that the heathe<br />

assembled unto them, even a very great host.{5:39} He hath also hire<br />

discomfited by him.{5:22} And he pursued them unto the gate of Ptolemais;and there were slain of the heathen about three thou


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them.{5:40} Then Timotheus said unto the captains of his host,When {5:56} Judas Joseph and the his son host of come Zacharias, near the and brook, Azarias, if captains he passover first<br />

of the garrisons, heard of the valiant acts and warlike deeds<br />

which they had done.{5:57} Wherefore they said, Let us also get u<br />

he will mightily prevail against us:{5:41} But if he be afraid, and and camp go fight beyond against the river, the heathen we that are round about us.{5:58} So wh<br />

shall go over unto him, and prevail against him.{5:42} Now when that Judas was with came them, near they the brook, went toward he causedthe Jamnia.{5:59} scribes Then of the came people Gorg to<br />

the camp, but let all come to the battle.{5:43} So he went first over unto them, and all the peopleafter him: then all the heathen, be<br />

was at Carnaim.{5:44} But they took the city, and burned the temple withall that were therein. Thus was Carnaim subdued, neithe<br />

could they stand any longer before Judas.{5:45} Then Judas gathered together all the Israelites thatwere in the country of Galaad,<br />

by whose hand deliverance was given unto Israel.{5:63} Howbeit the<br />

heathen, wheresoever their name was heard of;{5:64} Insomuch as th<br />

of Judea.{5:46} Now when they came unto Ephron, (this was agreat city in the way as they should go, very well fortified)they c<br />

left, but must needs pass through the midst of it.{5:47} Then they of the city shut them out, and stopped<br />

up the gates with stones.{5:48} Whereupon Judas sent unto them round in about.{5:66} peaceablemanner, From thence saying, he Let removed us pass to through go into your the land of to th g<br />

pass through on foot: howbeit they would not open unto him.{5:49} Wherefore Judas commanded a proclamation to bemade througho<br />

tent in the place where he was.{5:50} So the soldiers pitched, and assaulted the city allthat day and all that night, till at the leng<br />

cities, he returned into the land of Judea.{6:1} About that time king<br />

delivered into his hands:{5:51} Who then slew all the males with the edge of thesword, and rased the city, and took the spoils the<br />

passed through the city over them that were slain.{5:52} After this gold;{6:2} went they And over that there Jordan was into in it the a very greatrich<br />

temple, whereinwere c<br />

plain before Bethsan.{5:53} And Judas gathered together those that camebehind, and exhorted the people all the way throug<br />

they came into the land of Judea.{5:54} So they went up to mount Sion with joy andgladness, where they offered burnt offer<br />

one of them were slain until they had returned in peace.{5:55} Now what time as Judas and Jonathan were in theland of Galaad, an<br />

Ptolemais,<br />

fight against them.{5:60} And so it was, that Joseph and Azaras were<br />

thousand men.{5:61} Thus was there a great overthrow among<br />

Judas and his brethren, but thought to do some valiant act.{5:62} More<br />

with joyful acclamations.{5:65} Afterward went Judas forth with his<br />

Philistines, and passed through Samaria.{5:67} At that time certain p<br />

unadvisedly.{5:68} So Judas turned to Azotus in the land of th<br />

first among the Grecians, had left there.{6:3} Wherefore he came and<br />

having had warning thereof,{6:4} Rose up against him in battle:<br />

Babylon.{6:5} Moreover there came one who brought him tidings


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into Persia, that the armies, which went against the land of {6:22} And they went unto the king, and said, How long<br />

Judea, were put to flight:{6:6} And that Lysias, who went forth will first it with be a ere greatpower thou execute was driven judgment, away and of avenge the Jews; ourand<br />

that<br />

brethren?{6:23} We have been willing to serve thy father, and to do<br />

destroyed:{6:7} Also that they had pulled down the abomination,which he had set up upon the altar in Jerusalem, and thatthey<br />

before, and his city Bethsura.{6:8} Now when the king heard us these only, words, but also he against wasastonished their borders.{6:26} and sore moved: And, behold, whereupon this day he arl<br />

have they fortified.{6:27} Wherefore if thou dost not prevent them<br />

befallen him as he looked for.{6:9} And there he continued many days: for his grief wasever more and more, and he made account<br />

be able to rule them.{6:28} Now when the king heard this, he was an<br />

die.{6:10} Wherefore he called for all his friends, and saidunto them, The sleep is gone from mine eyes, and my heart<br />

army, and those that had charge of the horse.{6:29} There came also<br />

faileth for very care.{6:11} And I thought with myself, Into what tribulationam I come, and how great a flood of misery is it, wh<br />

now I am! for I was bountiful and beloved in my power.{6:12} But now I remember the evils that I did atJerusalem, and that<br />

Judea without a cause.{6:13} I perceive therefore that for this cause thesetroubles are come upon me, and, behold, I perish<br />

great grief in a strange land.{6:14} Then called he for Philip, one of his friends, who<br />

pitched in Bathzacharias, over against the king’s camp.{6:33} Then th<br />

he made ruler over all his realm,{6:15} And gave him the crown, and his robe, and hissignet, to the end he should bring up his so<br />

nourish him up for the kingdom.{6:16} So king Antiochus died there in the hundred forty<br />

mulberries.{6:35} Moreover they divided the beasts among the<br />

and ninth year.{6:17} Now when Lysias knew that the king was dead, heset up Antiochus his son, whom he had brought up being<br />

young, to reign in his stead, and his name he called Eupator.{6:18} About this time they that were in the tower shut upthe Israelites ro<br />

five hundred horsemen of the best.{6:36} These were ready at every<br />

their hurt, and the strengthening of the heathen.{6:19} Wherefore Judas, purposing to destroy them,<br />

also, neither departed they from him.{6:37} And upon the beasts we<br />

called all the people together to besiege them.{6:20} So they came together, and besieged them in thehundred and fiftieth year, a<br />

against them, and other engines.{6:21} Howbeit certain of them Indian that that were ruled besieged him.{6:38} gotforth, As for unto the whom remnant some of the ungodly horsemen, men the<br />

themselves:<br />

as he would have us, and to obey his commandments;{6:24} For whi<br />

they could light on they slew, and spoiled our inheritance.{6:25} Neith<br />

and from isles of the sea, bands of hired soldiers.{6:30} So that the n<br />

and thirty elephants exercised in battle.{6:31} These went through Id<br />

with fire, and fought valiantly.{6:32} Upon this Judas removed fro<br />

them ready to battle, and sounded the trumpets.{6:34} And to the end<br />

the ranks.


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{6:39} Now when the sun shone upon the shields of gold king’s host also that went with him, and that he sought to<br />

and brass, the mountains glistered therewith, and shined like take unto him the ruling of the affairs.{6:57} Wherefore he went in<br />

lamps of fire.{6:40} So part of the king’s army being spread upon thehigh mountains, and part on the valleys below, they<br />

marched on safely and in order.{6:41} Wherefore all that heard the noise of theirmultitude, and the marching of the com<br />

upon us:{6:58} Now therefore let us be friends with these men,<br />

and make peace with them, and with all their nation;{6:59} And coven<br />

great and mighty.{6:42} Then Judas and his host drew near, and enteredinto battle, and there were slain of the king’s army<br />

hundred men.{6:43} Eleazar also, surnamed Savaran, perceiving abolished thatone their of the laws.{6:60} beasts, armed So with the royal king harness, and the was princes higher were than<br />

all the rest, and supposing that the king was upon him,{6:44} Put accepted himself thereof.{6:61} in jeopardy, Also to the end king he and might the princes made an oath<br />

deliver his people, and get him a perpetual name:{6:45} Wherefore them: he whereupon ran upon him they courageously went out of the throughthe strong hold.{6:62} midst of the Then battle, the sla ki<br />

left, so that they were divided from him on both sides.{6:46} Which done, he crept under the elephant, andthrust him under, and<br />

round about.{6:63} Afterward departed he in all haste, and returne<br />

down upon him, and there he died.{6:47} Howbeit the rest of the Jews seeing the strength ofthe king, and the violence of his forces<br />

city: so he fought against him, and took the city by force.{7:1} In the<br />

them.{6:48} Then the king’s army went up to Jerusalem tomeet them, and the king pitched his tents against Judea, and<br />

a few men unto a city of the sea coast, and reigned there.{7:2} And as<br />

against mount Sion.{6:49} But with them that were in Bethsura he madepeace: for they came out of the city, because they ha<br />

bring them unto him.{7:3} Wherefore, when he knew it, he said, L<br />

see their faces.{7:4} So his host slew them. Now when Demetrius<br />

the land.{6:50} So the king took Bethsura, and set a garrison there<br />

set upon the throne of his kingdom,{7:5} There came unto him all th<br />

to keep it.{6:51} As for the sanctuary, he besieged it many days:and set there artillery with engines and instruments to cast<br />

priest, for their captain:{7:6} And they accused the people to the k<br />

fire and stones, and pieces to cast darts and slings.{6:52} Whereupon they also made engines against their<br />

engines, and held them battle a long season.{6:53} Yet at the last, us their out of vessels our own being land.{7:7} without Now victuals,(for therefore that send it was some the man seventh whom year th<br />

store;){6:54} There were but a few left in the sanctuary, becausethe them famine that aid did them.{7:8} so prevail Then against the king them, chose that Bacchides, they were fain a friend of t<br />

to disperse themselves, every man to his own place.{6:55} At that kingdom, time Lysias and faithful heard to say, the that king,{7:9} Philip, whomAntiochus And him he sent the with king, that wh w<br />

up his son Antiochus, that he might be king,{6:56} Was returned vengeance out of Persia of the children and Media, of Israel.{7:10} and the So they departed, and cam


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into the land of Judea, where they sent messengers to Judas {7:28} Let there be no battle between me and you; I will<br />

and his brethren with peaceable words deceitfully.{7:11} But they come gave with no a heed few to men, their that words; I may for see they you saw in peace.{7:29} He came th<br />

that they were come with a great power.{7:12} Then did there assemble unto Alcimus and<br />

take away Judas by violence.{7:30} Which thing after it was known<br />

Bacchides a company of scribes, to require justice.{7:13} Now the Assideans were the first among the<br />

him, and would see his face no more.{7:31} Nicanor also, when he s<br />

children of Israel that sought peace of them:{7:14} For said they, One that is a priest of the seed of<br />

Aaron is come with this army, and he will do us no wrong.{7:15} Capharsalama:{7:32} So he spake unto them, Where peaceably, there were and sware slain untothem, of Nicanor’s saying, side we ab<br />

five thousand men, and the rest fled into the city of David.{7:33} Afte<br />

your friends.{7:16} Whereupon they believed him: howbeit he took ofthem threescore men, and slew them in one day, according<br />

to the words which he wrote,{7:17} The flesh of thy saints have they cast out, and theirblood have they shed round about Jerusalem,<br />

king.{7:34} But he mocked them, and laughed at them, and<br />

none to bury them.{7:18} Wherefore the fear and dread of them abused fell upon them allthe shamefully, people, and who spake said, proudly,{7:35} There is And neither sware truth in his<br />

and oath that they made.{7:19} After this, removed Bacchides went from out Jerusalem,and in a great rage.{7:36} pitched Then his tents the priests in Bezeth, entered where in, and he sent stoo<br />

the great pit.{7:20} Then committed he the country to Alcimus, andleft with him a power to aid him: so Bacchides went to the<br />

people:{7:38} Be avenged of this man and his host, and let themfall<br />

king.<br />

them not to continue any longer.{7:39} So Nicanor went out of Jerusa<br />

{7:21} But Alcimus contended for the high priesthood.{7:22} And unto him resorted all such as troubled thepeople, who, after<br />

power, did much hurt in Israel.{7:23} Now when Judas saw all the mischief that Alcimusand his company had done among the Israel<br />

men, and there he prayed, saying,{7:41} O Lord, when they that were<br />

the heathen,{7:24} He went out into all the coasts of Judea roundabout, and took vengeance of them that had revolted from<br />

an hundred fourscore and five thousand of them.{7:42} Even so destr<br />

him, so that they durst no more go forth into the country.{7:25} On the other side, when Alcimus saw that Judasand his company h<br />

king, and said all the worst of them that he could.{7:26} Then the king sent Nicanor, one of his honourableprinces, a man that bar<br />

himself was first slain in the battle.{7:44} Now when Nicanor’s host<br />

commandment to destroy the people.{7:27} So Nicanor came to they Jerusalem cast away with their a great weapons, force;and and fled.{7:45} sent unto Then Judas they and pursued his breth af<br />

friendly words, saying,<br />

altar and the temple, weeping, and saying,{7:37} Thou, O Lord, didst<br />

tents in Bethhoron, where an host out of Syria met him.{7:40} But Ju<br />

wickedness.{7:43} So the thirteenth day of the month Adar the host<br />

their trumpets.


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{7:46} Whereupon they came forth out of all the towns of {8:12} But with their friends and such as relied upon them<br />

Judea round about, and closed them in; so that they, turning they kept amity: and that they had conquered kingdoms<br />

back upon them that pursued them, were all slain with the both far and nigh, insomuch as all that heard of their name<br />

sword, and not one of them was left.{7:47} Afterwards they took were the afraid spoils, of and them:{8:13} the prey, andsmote Also that, off whom Nicanors they would head, help and his to a rik<br />

finally, that they were greatly exalted:{8:14} Yet for all this none of t<br />

hanged them up toward Jerusalem.{7:48} For this cause the people rejoiced greatly, and they<br />

clothed in purple, to be magnified thereby:{8:15} Moreover how the<br />

kept that day a day of great gladness.{7:49} Moreover they ordained to keep yearly this day,<br />

being the thirteenth of Adar.<br />

they might be well ordered:{8:16} And that they committed their gov<br />

{7:50} Thus the land of Juda was in rest a little while.{8:1} Now Judas had heard of the the Romans, that theywere mighty and v<br />

envy nor emmulation among them.{8:17} In consideration of thes<br />

league of amity with all that came unto them;{8:2} And that they were men of great valour. It was toldhim also of their wars and no<br />

amity and confederacy with them,{8:18} And to intreat them that the<br />

and brought them under tribute;{8:3} And what they had done in the country of Spain, forthe winning of the mines of the silver an<br />

did oppress Israel with servitude.{8:19} They went therefore to Rom<br />

there;{8:4} And that by their policy and patience they hadconquered all the place, though it were very far from them;and the<br />

them tribute every year:{8:5} Beside this, how they had discomfited in battlePhilip, and Perseus, king of the Citims, with ot<br />

confederates and friends.<br />

{8:21} So that matter pleased the Romans well.{8:22} And this is th<br />

lifted up themselves against them, and had overcome them:{8:6} How also Antiochus the great king of Asia, thatcame against the<br />

confederacy:{8:23} Good success be to the Romans, and to the peop<br />

army, was discomfited by them;{8:7} And how they took him alive, and covenanted thathe and such as reigned after him should pa<br />

enemy be far from them,{8:24} If there come first any war upon th<br />

and give hostages, and that which was agreed upon,{8:8} And the country of India, and Media and Lydia andof the goodliest countrie<br />

to king Eumenes:{8:9} Moreover how the Grecians had determined to<br />

shall be appointed, with all their heart:{8:26} Neither shall they give<br />

come and destroy them;{8:10} And that they, having knowledge thereof sentagainst them a certain captain, and fighting with th<br />

them to be their servants unto this day:{8:11} It was told him besides, how they destroyed andbrought under their dominion all ot<br />

their heart, according as the time shall be appointed them:{8:28} Neith<br />

that at any time resisted them;<br />

and said.{8:20} Judas Maccabeus with his brethren, and the peopleof<br />

any of their confederates throughout all their dominion,{8:25} The peo<br />

therefore.{8:27} In the same manner also, if war come first uponth


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seemed good to the Romans; but they shall keep their host drew near on the two parts, and sounded their trumpets.{9:13} Th<br />

covenants, and that without deceit.{8:29} According to these articles did the Romans make a<br />

covenant with the people of the Jews.{8:30} Howbeit if hereafter armies, the and one the party battle or continued the othershall from think morning to meet till night.{9:14} to add or diminis Now w<br />

him all the hardy men,{9:15} Who discomfited the right wing, and pu<br />

take away shall be ratified.{8:31} And as touching the evils that Demetrius doeth tothe Jews, we have written unto him, saying, Wh<br />

unto the mount Azotus.{9:16} But when they of the left wing saw tha<br />

Jews?{8:32} If therefore they complain any more against thee,we will do them justice, and fight with thee by sea and by<br />

those that were with him hard at the heels from behind:{9:17} Whereu<br />

land.{9:1} Furthermore, when Demetrius heard the Nicanorand many his were host slain were on slain both parts. in battle, he sent Bacchides andAlcimus i<br />

{9:18} Judas also was killed, and the remnant fled.{9:19} THen Jo<br />

them the chief strength of his host:{9:2} Who went forth by the way that leadeth to Galgala,and pitched their tents before Masaloth,<br />

Modin.{9:20} Moreover they bewailed him, and all Israel made<br />

and after they had won it, they slew much people.{9:3} Also the great first month lamentation of the for hundred him, and fifty mourned and second many days, saying,<br />

{9:21} How is the valiant man fallen, that delivered Israel!{9:22} A<br />

year they encamped before Jerusalem:{9:4} From whence they removed, and went to Berea,<br />

with twenty thousand footmen and two thousand horsemen.{9:5} they Now are Judas not written: had pitched for they his tents were at very Eleasa, many.{9:23} and threeNow<br />

after the de<br />

thousand chosen men with him:{9:6} Who seeing the multitude of the other army to he sogreat were sore afraid; whereupon m<br />

arose up all such as wrought iniquity.{9:24} In those days also was t<br />

by reason whereof the country revolted, and went with them.{9:25} Th<br />

more but eight hundred men.{9:7} When Judas therefore saw that his host slipt away,and that the battle pressed upon him, he was so<br />

them lords of the country.{9:26} And they made enquiry and sear<br />

them together.{9:8} Nevertheless unto them that remained he said, Letus arise and go up against our enemies, if peradventure we<br />

vengeance of them, and used them despitefully.{9:27} So was there<br />

may be able to fight with them.{9:9} But they dehorted him, saying, We shall never beable: let us now rather save our lives, and h<br />

among them.{9:28} For this cause all Judas’ friends came together, an<br />

said unto Jonathan,{9:29} Since thy brother Judas died, we have no m<br />

but few.{9:10} Then Judas said, God forbid that I should do thisthing, and flee away from them: if our time be come, let usdie m<br />

against them of our nation that are adversaries to us.{9:30} Now there<br />

honour.{9:11} With that the host of Bacchides removed out oftheir tents, and stood over against them, their horsemenbeing d<br />

our battles.{9:31} Upon this Jonathan took the governance upon him<br />

at that time, and rose up instead of his brother Judas.{9:32} But when<br />

were all mighty men.{9:12} As for Bacchides, he was in the right wing: so the<br />

sought for to slay him


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{9:33} Then Jonathan, and Simon his brother, and all that {9:50} Afterward returned Bacchides to Jerusalem and<br />

were with him, perceiving that, fled into the wilderness of repaired the strong cites in Judea; the fort in Jericho, and<br />

Thecoe, and pitched their tents by the water of the pool Emmaus, and Bethhoron, and Bethel, and Thamnatha,<br />

Asphar.{9:34} Which when Bacchides understood, he came near Pharathoni, and Taphon, these did he strengthen with high<br />

walls, with gates and with bars.{9:51} And in them he set a garriso<br />

to Jordan with all his host upon the sabbath day.{9:35} Now Jonathan had sent his brother John, a captainof the people, to pray his<br />

work malice upon Israel.{9:52} He fortified also the city Bethsura,<br />

might leave with them their carriage, which was much.{9:36} But the children of Jambri came out of Medaba,and took John, and a<br />

victuals.{9:53} Besides, he took the chief men’s sons in thecou<br />

it.{9:37} After this came word to Jonathan and Simon hisbrother, that the children of Jambri made a great marriage,and were br<br />

Jerusalem to be kept.{9:54} Moreover in the hundred fifty and third<br />

Chanaan.{9:38} Therefore they remembered John their brother, pulled andwent down up, also and the hid works themselves of the prophets{9:55} under the covert And as of he the began t<br />

mountain:{9:39} Where they lifted up their eyes, and looked, and,behold, there was much ado and great carriage: and thebride<br />

many weapons.{9:40} Then Jonathan and they that were with him rose upagainst them from the place where they lay in ambush, and<br />

all their spoils.{9:41} Thus was the marriage turned into mourning, and<br />

who shall take them all in one night.<br />

the noise of their melody into lamentation.{9:42} So when they had {9:59} avenged So they fully went the and blood consulted of their with him.{9:60} Then removed h<br />

brother, they turned again to the marsh of Jordan.{9:43} Now when Bacchides heard hereof, he came on<br />

could not, because their counsel was known unto them.{9:61} Wheref<br />

the sabbath day unto the banks of Jordan with a great power.{9:44} Then Jonathan said to his company, Let us go upnow and fight<br />

slew them.{9:62} Afterward Jonathan, and Simon, and they thatw<br />

day, as in time past:{9:45} For, behold, the battle is before us and behind us,and the water of Jordan on this side and that side, the m<br />

likewise and wood, neither is there place for us to turn aside.{9:46} it strong.{9:63} Wherefore cry Which ye now thing unto when heaven, Bacchides that ye may knew, be he gatheredtog<br />

delivered from the hand of your enemies.{9:47} With that they joined battle, and Jonathanstretched forth his hand to smite<br />

Judea.{9:64} Then went he and laid siege against Bethbasi; andthey<br />

back from him.{9:48} Then Jonathan and they that were with him leaptinto Jordan, and swam over unto the other bank: howbei<br />

war.{9:65} But Jonathan left his brother Simon in the city, andwent f<br />

the other passed not over Jordan unto them.{9:49} So there were slain of Bacchides’ side that day<br />

number went he forth.{9:66} And he smote Odonarkes and his brethr<br />

about a thousand men.<br />

concerning his house.<br />

{9:56} So Alcimus died at that time with great torment.{9:57} Now<br />

rest two years.{9:58} Then all the ungodly men held a council, sayi<br />

children of Phasiron in their tent.


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{9:67} And when he began to smite them, and came up<br />

with his forces, Simon and his company went out of the<br />

fortification; and they did so.{10:12} Then the strangers, that were<br />

city, and burned up the engines of war,{9:68} And fought against Bacchides, who wasdiscomfited by them, and they affl<br />

which Bacchides had built, fled away;{10:13} Insomuch as every ma<br />

counsel and travail was in vain.{9:69} Wherefore he was very wroth into his at own the country.{10:14} wicked menthat gave Only him at counsel Bethsura to come certain into of the those coun<br />

it was their place of refuge.{10:15} Now when king Alexander h<br />

country.{9:70} Whereof when Jonathan had knowledge, he sentambassadors unto him, to the end he should make peace<br />

with him, and deliver them the prisoners.{9:71} Which thing he brethren accepted, had and done, did according and of the pains to hisdemands, that they had and endured,{10:16} sware unto him He tha<br />

therefore we will make him our friend and confederate.{10:17} Upon<br />

harm all the days of his life.{9:72} When therefore he had restored unto him theprisoners that he had taken aforetime out of<br />

according to these words, saying,{10:18} <strong>King</strong> Alexander to his brot<br />

neither came he any more into their borders.{9:73} Thus the sword greeting:{10:19} ceased from We Israel: have but heard Jonathandwelt of thee, that at Machmas, thou art a and man began of<br />

great power, and meet to be our friend.{10:20} Wherefore now this da<br />

destroyed the ungodly men out of Israel.{10:1} In the hundred and sixtieth year Alexander, the sonof Antiochus surnamed Epiphan<br />

whereof he reigned there,{10:2} Now when king Demetrius with heard us.{10:21} thereof, So hegathered in the seventh together month an exceeding of the great hundred host, andsixt and<br />

against him to fight.{10:3} Moreover Demetrius sent letters unto Jonathan<br />

much armour.{10:22} Whereof when Demetrius heard, he was ve<br />

with loving words, so as he magnified him.{10:4} For said he, Let us first make peace with him,<br />

sorry, and said,{10:23} What have we done, that Alexander<br />

before he join with Alexander against us:{10:5} Else he will remember all the evils that we have<br />

himself?{10:24} I also will write unto them words ofen<br />

done against him, and against his brethren and his people.{10:6} Wherefore he gave him authority to gathertogether an host, a<br />

may have their aid.{10:25} He sent unto them therefore to this effec<br />

were in the tower should be delivered him.{10:7} Then came Jonathan to Jerusalem, and read theletters in the audience of all th<br />

Demetrius unto the people of the Jews sendeth greeting:{10:26} Wher<br />

were in the tower:{10:8} Who were sore afraid, when they heard that the<br />

enemies, we have heard hereof, and are glad.{10:27} Wherefore now<br />

king had given him authority to gather together an host.{10:9} Whereupon they of the tower delivered theirhostages unto Jonat<br />

do in our behalf,{10:28} And will grant you many immunities, and<br />

parents.{10:10} This done, Jonathan settled himself in Jerusalem,<br />

you rewards.{10:29} And now do I free you, and for your sake<br />

and began to build and repair the city.{10:11} And he commanded the workmen to build thewalls and the mount Sion and about<br />

salt, and from crown taxes,


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{10:30} And from that which appertaineth unto me to {10:45} Yea, and for the building of the walls of<br />

receive for the third part or the seed, and the half of the fruit Jerusalem, and the fortifying thereof round about, expences<br />

of the trees, I release it from this day forth, so that they shall shall be given out of the king’s accounts, as also for the<br />

not be taken of the land of Judea, nor of the three<br />

governments which are added thereunto out of the country<br />

building of the walls in Judea.{10:46} Now when Jonathan and the p<br />

of Samaria and Galilee, from this day forth for evermore.{10:31} Let Jerusalem also be holy and free, with the<br />

borders thereof, both from tenths and tributes.{10:32} And as for Israel; the for tower he had which afflicted is at them Jerusalem, very sore.{10:47} Iyield up authority But with over Alexan it, an<br />

may set in it such men as he shall choose to keep it.{10:33} Moreover them, and I freely they set were at confederate liberty every with one him of always.{10:48} theJews, that were Then carried gathe c<br />

the tributes even of their cattle.{10:34} Furthermore I will that all the feasts, andsabbaths, and new moons, and solemn day<br />

be all of immunity and freedom for all the Jews in my realm.{10:35} sun went Also down: no man and shall that have day was authority Demetrius to meddle slain.{10:51} with Afterward<br />

or to molest any of them in any matter.{10:36} I will further, that Ptolemee there be king enrolled of Egypt among with a theking’s message to forces this effect:{10:52} about thirty thousand Forasmu<br />

whom pay shall be given, as belongeth to all king’s forces.{10:37} And of them some shall be placed in the king’sstrong holds, of w<br />

country;{10:53} For after I had joined battle with him, both he andhis<br />

the land of Judea.{10:38} And concerning the three governments that areadded to Judea from the country of Samaria, let them<br />

one, nor bound to obey other authority than the high priest’s.{10:39} As for Ptolemais, and the land pertaining thereto,I give it as a f<br />

necessary expences of the sanctuary.{10:40} Moreover I give every year fifteen thousandshekels of silver out of the king’s acc<br />

thy desire.{10:57} So Ptolemee went out of Egypt with his daughterC<br />

appertaining.{10:41} And all the overplus, which the officers payednot in as in former time, from henceforth shall be given<br />

threescore and second year:{10:58} Where king Alexander meeting<br />

toward the works of the temple.{10:42} And beside this, the five thousand shekels ofsilver, which they took from the uses of th<br />

kings is.{10:59} Now king Alexander had written unto Jonathan,<br />

released, because they appertain to the priests that minister.{10:43} And whosoever they be that flee unto the templeat Jerusalem, o<br />

at liberty, and all that they have in my realm.{10:44} For the building also and repairing of the worksof the sanctuary expences s<br />

accounts.<br />

camped over against Demetrius.{10:49} And after the two kings<br />

prevailed against them.{10:50} And he continued the battle very so<br />

of his kingdom:{10:54} Now therefore let us make a league of a<br />

according to thy dignity.{10:55} Then Ptolemee the king gave ans<br />

thy fathers, and satest in the throne of their kingdom.{10:56} And now<br />

that he should come and meet him.{10:60} Who thereupon went ho<br />

their sight.{10:61} At that time certain pestilent fellows of Israel,m


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accuse him: but the king would not hear them.{10:62} Yea more than {10:78} that, Then the king Jonathan commanded followed to take after him to Azotus,<br />

where the armies joined battle.{10:79} Now Apollonius had left a tho<br />

off his garments, and clothe him in purple: and they did so.{10:63} And he made him sit by himself, and said into hisprinces, Go with<br />

ambush.{10:80} And Jonathan knew that there was anam<br />

host, and cast darts at the people, from morning till evening.{10:81} B<br />

cause.{10:64} Now when his accusers saw that he was honoredaccording to the proclamation, and clothed in purple, they<br />

fled all away.{10:65} So the king honoured him, and wrote him amonghis chief friends, and made him a duke, and partaker of his<br />

dominion.{10:66} Afterward Jonathan returned to Jerusalem with<br />

temple, for safety.{10:84} But Jonathan set fire on Azotus, and the<br />

peace and gladness.{10:67} Furthermore in the; hundred threescore and fifthyear came Demetrius son of Demetrius out of Crete int<br />

Dagon, with them that were fled into it, he burned with fire.{10:85} T<br />

land of his fathers:{10:68} Whereof when king Alexander heard tell, he was<br />

well nigh eight thousand men.{10:86} And from thence Jonathan rem<br />

right sorry, and returned into Antioch.{10:69} Then Demetrius made Apollonius the governorof Celosyria his general, who gathere<br />

priest, saying,{10:70} Thou alone liftest up thyself against us, and I amlaughed to scorn for thy sake, and reproached: and why dost<br />

Jerusalem, having any spoils.{10:88} Now when king ALexander h<br />

thou vaunt thy power against us in the mountains?{10:71} Now he therefore, honoured if Jonathan thou trustest yet more.{10:89} in thine ownstrength, And sent him come a buckle down of to gol u<br />

Accaron with the borders thereof in possession.{11:1} And the king<br />

cities.{10:72} Ask and learn who I am, and the rest that take ourpart, and they shall tell thee that thy foot is not able to to<br />

flight in their own land.{10:73} Wherefore now thou shalt not be kingdom, able to abide and join thehorsemen it to his own.{11:2} and so great Whereupon a power in the he plain, took his where joui<br />

stone nor flint, nor place to flee unto.{10:74} So when Jonathan heard these words ofApollonius, he was moved in his mi<br />

to do, because he was his brother in law.{11:3} Now as Ptolemee ent<br />

every one of them a garrison of soldiers to keep it.{11:4} And when h<br />

brother met him for to help him.{10:75} And he pitched his tents against Joppa: but; theyof Joppa shut him out of the city, because<br />

garrison there.{10:76} Then Jonathan laid siege unto it: whereupon they<br />

should pass.{11:5} Also they told the king whatsoever Jonathan ha<br />

of the city let him in for fear: and so Jonathan won Joppa.{10:77} Whereof when Apollonius heard, he took threethousand horseme<br />

horsemen, in whom he put his trust.<br />

commanded them: and so the enemies’ horses were tired.{10:82} Then<br />

were discomfited by him, and fled.{10:83} The horsemen also, being<br />

forth, and met him with great pomp.{10:87} After this returned Jona<br />

peace.{11:6} Then Jonathan met the king with great pomp at<br />

Joppa, where they saluted one another, and lodged.


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{11:7} Afterward Jonathan, when he had gone with the {11:25} And though certain ungodly men of the people<br />

king to the river called Eleutherus, returned again to had made complaints against him,{11:26} Yet the king entreated hi<br />

Jerusalem.{11:8} <strong>King</strong> Ptolemee therefore, having gotten thedominion of the cities by the sea unto Seleucia upon the sea<br />

friends,{11:27} And confirmed him in the high priesthood, and inall<br />

coast, imagined wicked counsels against Alexander.{11:9} Whereupon he sent ambasadors unto kingDemetrius, saying, Com<br />

thou shalt reign in thy father’s kingdom:{11:10} For I repent that I gave my daughter unto him, for<br />

he sought to slay me.{11:11} Thus did he slander him, because he hundred was desirous talents.{11:29} So the king consented, and wrote letters<br />

of his kingdom.{11:12} Wherefore he took his daughter from Jonathan him, andgave of all these her to things Demetrius, after this and manner:{11:30} forsook Alexander, <strong>King</strong> so Demetriu that thei<br />

unto the nation of the Jews, sendeth greeting:{11:31} We send you he<br />

hatred was openly known.{11:13} Then Ptolemee entered into Antioch, where heset two crowns upon his head, the crown of A<br />

might see it.{11:32} <strong>King</strong> Demetrius unto his father Lasthene<br />

Egypt.{11:14} In the mean season was king Alexander inCilicia, because those that dwelt in those parts had revolted<br />

from him.{11:15} But when Alexander heard of this, he came towar against him: whereupon king Ptolemee brought forthhis h<br />

flight.{11:16} So Alexander fled into Arabia there to be<br />

defended; but king Ptolemee was exalted:{11:17} For Zabdiel the Arabian took off Alexander’s<br />

out of the fruits of the earth and of trees.{11:35} And as for other thin<br />

head, and sent it unto Ptolemee.{11:18} <strong>King</strong> Ptolemee also died the third day after, and<br />

they that were in the strong holds were slain one of another.{11:19} By this means Demetrius reigned in the hundred<br />

them of them all for their relief.{11:36} And nothing hereof shall be<br />

threescore and seventh year.{11:20} At the same time Jonathan gathered togetherthem that were in Judea to take the tower<br />

time forth for ever.{11:37} Now therefore see that thou make a copy<br />

Jerusalem: and he made many engines of war against it.{11:21} Then came ungodly persons, who hated their ownpeople, went unto<br />

the holy mount in a conspicuous place.{11:38} After this, when king D<br />

besieged the tower,{11:22} Whereof when he heard, he was angry, andimmediately removing, he came to Ptolemais, and w<br />

forces of his fathers hated him.{11:39} Moreover there was one Tryp<br />

come and speak with him at Ptolemais in great haste.{11:23} Nevertheless Jonathan, when he heard this,commanded to besiege<br />

elders of Israel and the priests, and put himself in peril;{11:24} And that took brought silver up and Antiochus gold, and the raiment, young son and of diverspresents Alexander,{11:40} besides, And an la<br />

where he found favour in his sight.<br />

preeminence among his chief friends.{11:28} Then Jonathan desired<br />

sendeth greeting:{11:33} We are determined to do good to the peo<br />

because of their good will toward us.{11:34} Wherefore we have ratif


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long season.{11:41} In the mean time Jonathan sent unto {11:58} kingDemetrius, Upon this that he he sent would him golden cast those vessels of to the be tower served out ofJer<br />

in, and gave him leave to drink in gold, and to be clothed in<br />

purple, and to wear a golden buckle.{11:59} His brother Simon also h<br />

against Israel.{11:42} So Demetrius sent unto Jonathan, saying, place I willnot called The only ladder do this of for Tyrus thee unto and the thy borders people, of but Egypt.{11:60} I will greatly Th<br />

honour thee and thy nation, if opportunity serve.{11:43} Now therefore thou shalt do well, if thou send me<br />

Ascalon, they of the city met him honourably.{11:61} From whence h<br />

men to help me; for all my forces are gone from me.{11:44} Upon this Jonathan sent him three thousandstrong men unto Antio<br />

the king was very glad of their coming.{11:45} Howbeit they that were of the city gatheredthemselves together into the midst o<br />

slain the king.{11:46} Wherefore the king fled into the court, but they<br />

great power, purposing to remove him out of the country,{11:64} He w<br />

of the city kept the passages of the city, and began to fight.{11:47} Then the king called to the Jews for help, whocame unto him<br />

hundred thousand.{11:48} Also they set fire on the city, and gat fought many against spoils it a long season, and shut it up:{11:66} But they desire<br />

that day, and delivered the king.{11:49} So when they of the city saw that the Jews hadgot the city as they would, their coura<br />

took the city, and set a garrison in it.{11:67} As for Jonathan and his<br />

saying,{11:50} Grant us peace, and let the Jews cease fromthey<br />

gat them to the plain of Nasor.{11:68} And, behold, the host of<br />

assaulting us and the city.{11:51} With that they cast away their weapons, andmade peace; and the Jews were honoured in the s<br />

mountains, came themselves over against him.{11:69} So when they t<br />

places and joined battle, all that were of Jonathan’s side fled;{11:70}<br />

returned to Jerusalem, having great spoils.{11:52} So king Demetrius sat on the throne of his<br />

kingdom, and the land was quiet before him.{11:53} Nevertheless Calphi, he dissembled the captains in of all the that host.{11:71} ever hespake, Then Jonathan and estranged rent his himse clot<br />

received of him, but troubled him very sore.{11:54} After this returned Tryphon, and with him the<br />

flight, and so they ran away.{11:73} Now when his own men that we<br />

young child Antiochus, who reigned, and was crowned.{11:55} Then there gathered unto him all the men of war,whom Demetrius h<br />

Demetrius, who turned his back and fled.{11:56} Moreover Tryphon took the elephants, and won<br />

three thousand men: but Jonathan returned to Jerusalem.{12:1} Now w<br />

Antioch.{11:57} At that time young Antiochus wrote untoJonathan, saying, I confirm thee in the high priesthood, andappoin<br />

of the king’s friends.<br />

suburbs thereof with fire, and spoiled them.{11:62} Afterward, when<br />

and passed through the country unto Damascus.{11:63} Now when<br />

in the country.{11:65} Then Simon encamped against Bethsura<br />

upon his head, and prayed.{11:72} Afterwards turning again to battle,<br />

Cades, even unto their own tents, and there they camped.{11:74} So th<br />

and renew the friendship that they had with them.{12:2} He sent lette<br />

other places, for the same purpose.


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{12:3} So they went unto Rome, and entered into the high priest, greeting:{12:21} It is found in writing, that the Lacedemo<br />

senate, and said, Jonathan the high priest, and the people of<br />

the Jews, sent us unto you, to the end ye should renew the<br />

friendship, which ye had with them, and league, as in Jews are brethren, and that they are of the stock of Abraham:{12:22}<br />

former time.{12:4} Upon this the Romans gave them letters unto thegovernors of every place that they should bring them into<br />

prosperity.{12:23} We do write back again to you, that your cattlea<br />

the land of Judea peaceably.{12:5} And this is the copy of the letters which Jonathan<br />

wrote to the Lacedemonians:{12:6} Jonathan the high priest, and the elders of thenation, and the priests, and the other of the J<br />

wise.{12:24} Now when Jonathan heard that Demebius’prince<br />

Lacedemonians their brethren send greeting:{12:7} There were letters sent in times past unto Onias thehigh priest from Darius, who<br />

than afore,{12:25} He removed from Jerusalem, and met them in thel<br />

underwritten doth specify.{12:8} At which time Onias entreated country.{12:26} the ambassador thatwas He sent sent spies honourably, also unto their and tents, received who the cameaga letter<br />

declaration was made of the league and friendship.{12:9} Therefore them we in the also, night albeit season.{12:27} we need none Wherefore of thesethings, so soon that we as have the the sunh<br />

to comfort us,{12:10} Have nevertheless attempted to send unto you forthe renewing of brotherhood and friendship, lest we shouldb<br />

sent forth centinels round about the host.{12:28} But when the advers<br />

time passed since ye sent unto us.{12:11} We therefore at all times their without hearts, ceasing, and they both kindled inour fires feasts, in their and camp.{12:29} other convenient Howbeit days, Jon do<br />

is, and as it becometh us to think upon our brethren:<br />

them not: for they were gone over the river Eleutherus.{12:31} Where<br />

{12:12} And we are right glad of your honour.{12:13} As for ourselves, we have had great troubles andwars on every side, forsom<br />

spoils.{12:32} And removing thence, he came to Damascus, and<br />

about us have fought against us.{12:14} Howbeit we would not be troublesome unto you,<br />

so passed through all the country,{12:33} Simon also went forth, an<br />

nor to others of our confederates and friends, in these wars:{12:15} For we have help from heaven that succoureth us,so as we are de<br />

whence he turned aside to Joppa, and won it.{12:34} For he had heard<br />

are brought under foot.{12:16} For this cause we chose Numenius the son ofAntiochus, and Antipater he son of Jason, and se<br />

and the former league.{12:17} We commanded them also to go unto you, and tosalute and to deliver you our letters concerni<br />

renewing of our brotherhood.{12:18} Wherefore now ye shall do well to give us an<br />

answer thereto.{12:19} And this is the copy of the letters which might Oniares neither sell nor buy in it.{12:37} Upon this they came together<br />

sent.{12:20} Areus king of the Lacedemonians to Onias the<br />

till the morning: for they saw the lights burning.{12:30} Then Jonatha<br />

garrison there to keep it.{12:35} After this came Jonathan home again<br />

about building strong holds in Judea,{12:36} And making the walls<br />

called Caphenatha.


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{12:38} Simon also set up Adida in Sephela, and made it {13:2} And saw that the people was in great trembling<br />

strong with gates and bars.{12:39} Now Tryphon went about to and get fear, the kingdom he went up ofAsia, to Jerusalem, and to kill and Antiochus gathered the people king, that he m<br />

together,{13:3} And gave them exhortation, saying, Ye yourselveskn<br />

crown upon his own head.{12:40} Howbeit he was afraid that Jonathan would notsuffer him, and that he would fight against him<br />

him. So he removed, and came to Bethsan.{12:41} Then Jonathan Israel’s went sake, out to and meet I am him left with alone.{13:5} forty Now therefore be it far fro<br />

thousand men chosen for the battle, and came to Bethsan.{12:42} Now when Tryphon saw Jonathan came with so<br />

better than my brethren.{13:6} Doubtless I will avenge my natio<br />

great a force, he durst not stretch his hand against him;{12:43} But received him honourably, and commendedhim unto all his<br />

to himself.{12:44} Unto Jonathan also he said, Why hast spirit thoubrought revived.{13:8} all this people And they to so answered great trouble, with seeing a loud there voice, is nosayin<br />

war betwixt us?{12:45} Therefore send them now home again, brother.{13:9} andchoose Fight a few thou men our to wait battles, on thee, and and whatsoever, come thou thou with m<br />

will return and depart: for this is the cause of my coming.{12:46} So Jonathan believing him did as he bade him,<br />

fortified it round about.{13:11} Also he sent Jonathan the son of Ab<br />

and sent away his host, who went into the land of Judea.{12:47} And with himself he retained but three thousandmen, of whom he<br />

thousand went with him.{12:48} Now as soon as Jonathan entered into Ptolemais,they of Ptolemais shut the gates and took him, and<br />

that came with him they slew with the sword.{12:49} Then sent Tryphon an host of footmen andhorsemen into Galilee, and in<br />

against the plain.{13:14} Now when Tryphon knew that Simon was<br />

all Jonathan’s company.{12:50} But when they knew that Jonathan and they thatwere with him were taken and slain, they encour<br />

with him, he sent messengers unto him, saying,{13:15} Whereas we h<br />

another; and went close together, prepared to fight.{12:51} They therefore that followed upon them,perceiving that they we<br />

concerning the business that was committed unto him.{13:16} Wheref<br />

turned back again.{12:52} Whereupon they all came into the land of Judeapeaceably, and there they bewailed Jonathan, and them<br />

he may not revolt from us, and we will let him go.{13:17} Hereupon<br />

Israel made great lamentation.{12:53} Then all the heathen that were round about thensought to destroy them: for said they, They h<br />

great hatred of the people:{13:18} Who might have said, Because I se<br />

money and the children, therefore is Jonathan dead.{13:19} So he se<br />

them, and take away their memorial from among men.{13:1} Now when Simon heard that Tryphon hadgathered together a g<br />

and destroy it,<br />

also and troubles which we have seen.{13:4} By reason whereof all<br />

heathen are gathered to destroy us of very malice.{13:7} Now as soon<br />

commandest us, that will we do.{13:10} So then he gathered together<br />

were therein remained there in it.{13:12} So Tryphon removed from<br />

with him in ward.{13:13} But Simon pitched his tents at Adida<br />

Jonathan go.


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{13:20} And after this came Tryphon to invade the land,<br />

and destroy it, going round about by the way that leadeth<br />

unto Adora: but Simon and his host marched against him in<br />

every place, wheresoever he went.{13:21} Now they that were in the tower sent messengersunto Tryphon, to the end that he should<br />

no more be paid.{13:40} And look who are meet among you to be i<br />

unto them by the wilderness, and send them victuals.{13:22} Wherefore Tryphon made ready all his horsemento come that night: b<br />

the country of Galaad.{13:23} And when he came near to Bascama from Israel he in slew the hundred and seventieth year.{13:42} Then the peop<br />

Jonathan, who was buried there.{13:24} Afterward Tryphon returned and went into his<br />

high priest, the governor and leader of the Jews.{13:43} In those day<br />

own land.{13:25} Then sent Simon, and took the bones of Jonathan<br />

set it by the city, and battered a certain tower, and took it.{13:44} And<br />

his brother, and buried them in Modin, the city of his fathers.{13:26} And all Israel made great lamentation for him,<br />

city; whereupon there was a great uproar in the city:{13:45} Insomuc<br />

and bewailed him many days.{13:27} Simon also built a monument upon the sepulchreof his father and his brethren, and raised it alo<br />

with hewn stone behind and before.{13:28} Moreover he set up grant seven them pyramids, peace.{13:46} one against And they said, Deal not with us according<br />

another, for his father, and his mother, and his four brethren.{13:29} wickedness, And in these but according he made to cunning thy mercy.{13:47} devices, about So thewhich Simon was he appea set g<br />

sea.{13:30} This is the sepulchre which he made at Modin,<br />

and it standeth yet unto this day.{13:31} Now Tryphon dealt deceitfully with the young<br />

himself.{13:49} They also of the tower in Jerusalem were kept sostra<br />

king Antiochus, and slew him.{13:32} And he reigned in his stead, and crowned himself<br />

you shall stand; and the strong holds, which ye have<br />

builded, shall be your own.{13:39} As for any oversight or fault com<br />

court, let then be enrolled, and let there be peace betwixt us.{13:41} T<br />

into it with songs and thanksgiving.{13:48} Yea, he put all uncleanne<br />

king of Asia, and brought a great calamity upon the land.{13:33} Then Simon built up the strong holds in Judea,and fenced them a<br />

perished through famine.{13:50} Then cried they to Simon, beseech<br />

and gates, and bars, and laid up victuals therein.{13:34} Moreover Simon chose men, and sent to kingDemetrius, to the end he sh<br />

from pollutions:{13:51} And entered into it the three and twentieth d<br />

because all that Tryphon did was to spoil.{13:35} Unto whom king Demetrius answered and wrote<br />

after this manner:{13:36} <strong>King</strong> Demetrius unto Simon the high priest, andfriend of kings, as also unto the elders and nation of<br />

there was destroyed a great enemy out of Israel.{13:52} He ordained<br />

Jews, sendeth greeting:{13:37} The golden crown, and the scarlet robe, which yesent unto us, we have received: and we are ready to<br />

there he dwelt himself with his company.{13:53} And when Simon s<br />

to confirm the immunities which we have granted.{13:38} And whatsoever covenants we have made with<br />

dwelt in Gazera.


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{14:1} Now in the hundred threescore and twelfth year {14:20} And this is the copy of the letters that the<br />

king Demetrius gathered his forces together, and went into Lacedemonians sent; The rulers of the Lacedemonians, with<br />

Media to get him help to fight against Tryphone.{14:2} But when the Arsaces, city, unto the Simon king of the Persia high and priest, Media,heard and the that elders, Demetrius and was e<br />

priests, and residue of the people of the Jews, our brethren,<br />

send greeting:{14:21} The ambassadors that were sent unto our peo<br />

one of his princes to take him alive:{14:3} Who went and smote the host of Demetrius, andtook him, and brought him to Arsaces,<br />

in ward.{14:4} As for the land of Judea, that was quiet all the daysof Simon; for he sought the good of his nation in such wise,<br />

as that evermore his authority and honour pleased them well.{14:5} with And us.{14:23} as he was And honourable it pleased in all the his people acts, so to in entertain this,that the he menhon took Jo<br />

the isles of the sea,{14:6} And enlarged the bounds of his nation, and<br />

written a copy thereof unto Simon the high priest.{14:24} After this S<br />

recovered the country,{14:7} And gathered together a great number of captives,and had the dominion of Gazera, and Bethsura, a<br />

there any that resisted him.{14:8} Then did they till their ground in peace, and the<br />

thanks shall we give to Simon and his sons?{14:26} For he and his<br />

earth gave her increase, and the trees of the field their fruit.{14:9} The ancient men sat all in the streets, communingtogether of good<br />

and warlike apparel.{14:10} He provided victuals for the cities, and set inthem all manner of munition, so that his honourable<br />

was renowned unto the end of the world.{14:11} He made peace Simon in the the land, high and priest,{14:28} Israel rejoiced At Saramel in the great congregati<br />

with great joy:{14:12} For every man sat under his vine and his fig tree,<br />

the country, were these things notified unto us.{14:29} Forasmuch as<br />

and there was none to fray them:{14:13} Neither was there any left in the land to fightagainst them: yea, the kings themselves w<br />

those days.{14:14} Moreover he strengthened all those of his peoplethat were brought low: the law he searched out; and every<br />

nation great honour:{14:30} (For after that Jonathan, having gath<br />

contemner of the law and wicked person he took away.{14:15} He beautified the sanctuary, and multiplied<br />

people,{14:31} Their enemies prepared to invade their country,<br />

vessels of the temple.{14:16} Now when it was heard at Rome, and as far as<br />

that they might destroy it, and lay hands on the sanctuary:{14:32} At w<br />

Sparta, that Jonathan was dead, they were very sorry.{14:17} But as soon as they heard that his brother Simonwas made high priest i<br />

the cities therein:{14:18} They wrote unto him in tables of brass, to renewthe friendship and league which they had made with Jud<br />

of Jews there:{14:34} Moreover he fortified Joppa, which lieth upon t<br />

and Jonathan his brethren:{14:19} Which writings were read before the<br />

congregation at Jerusalem.<br />

glad of their coming,{14:22} And did register the things that they spa<br />

the league with them.{14:25} Whereof when the people heard, they s<br />

enemies from them, and confirmed their liberty.{14:27} So then they<br />

valiant men of his nation and gave them wages,{14:33} And fortified


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furnished them with all things convenient for the reparation {15:1} Moreover Antiochus son of Demetrius the king<br />

thereof.){14:35} The people therefore sang the acts of Simon, andunto sent letters what from glory the he isles thought of the to sea bring unto his Simon nation, the made priest himtheir g<br />

and prince of the Jews, and to all the people;{15:2} The contents whe<br />

people.{14:36} For in his time things prospered in his hands, sothat the heathen were taken out of their country, and theyalso tha<br />

holy place:{14:37} But he placed Jews therein. and fortified it for thesafety of the country and the city, and raised up the walls of<br />

made many cities in the kingdom desolate:{15:5} Now therefore I con<br />

Jerusalem.{14:38} <strong>King</strong> Demetrius also confirmed him in the high<br />

gifts besides they granted.{15:6} I give thee leave also to coin m<br />

priesthood according to those things,{14:39} And made him one of his friends, and honoured<br />

country with thine own stamp.{15:7} And as concerning Jerusalem<br />

him with great honour.{14:40} For he had heard say, that the Romans had calledthe Jews their friends and confederates and brethr<br />

honourably;{14:41} Also that the Jews and priests were well pleasedthat Simon should be their governor and high priest for<br />

let it be forgiven thee from this time forth for evermore.{15:9} Furth<br />

ever, until there should arise a faithful prophet;{14:42} Moreover that he should be their captain, andshould take charge of the sa<br />

sanctuary;{14:43} Beside this, that he should be obeyed of everyman, and that all the writings in the country should be madein h<br />

with Tryphon.{15:11} Wherefore being pursued by king Antiochus,<br />

fled unto Dora, which lieth by the sea side:{15:12} For he saw that t<br />

wear gold:{14:44} Also that it should be lawful for none of thepeople or priests to break any of these things, or to gainsayhis w<br />

him, or to be clothed in purple, or wear a buckle of gold;{14:45} And whosoever should do otherwise, or break<br />

eight thousand horsemen.{15:14} And when he had compassed th<br />

any of these things, he should be punished.{14:46} Thus it liked all the people to deal with Simon,<br />

and to do as hath been said.{14:47} Then Simon accepted hereof, go out and or in.{15:15} was wellpleased In the mean to be season high priest, came and Numenius captain and gov hi<br />

Jews and priests, and to defend them all.{14:48} So they commanded countries; that wherein this writing were written should these beput things:{15:16} in tables of brass, Lucius, and that consu they<br />

Ptolemee, greeting:{15:17} The Jews’ ambassadors, our frien<br />

the compass of the sanctuary in a conspicuous place;{14:49} Also that the copies thereof should be laid up inthe treasury, to the end<br />

them.<br />

people of the Jews, greeting:{15:3} Forasmuch as certain pestilent m<br />

and prepared ships of war;{15:4} My meaning also being to go throu<br />

them remain unto thee.{15:8} And if anything be, or shall be, owing<br />

known throughout the world.{15:10} In the hundred threescore and<br />

once, and that his forces had forsaken him.{15:13} Then camped An<br />

people of the Jews:


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{15:18} And they brought a shield of gold of a thousand {15:34} Wherefore we, having opportunity, hold the<br />

pound.{15:19} We thought it good therefore to write unto thekings inheritance and of countries, our fathers.{15:35} that they should And whereas do them thou no harm, demandest norfight Jopp ag<br />

enemies against them.{15:20} It seemed also good to us to receive Athenobius the shield answered of him not a word;{15:36} But returned in a rag<br />

them.{15:21} If therefore there be any pestilent fellows, thathave fled from their country unto you, deliver them untoSimon th<br />

their own law.{15:22} The same things wrote he likewise Orthosias.{15:38} unto Then the king made Cendebeus captain of the sea<br />

Demetrius the king, and Attalus, to Ariarathes, and Arsaces,{15:23} coast, And and to gave all him the countries an host of and footmen to Sampsames, and horsemen,{15:39} andthe Lacedemoni And co<br />

Cyrene.{15:24} And the copy hereof they wrote to Simon the<br />

people prisoners, and slay them.{15:41} And when he had built<br />

high priest.{15:25} So Antiochus the king camped against Dora thesecond day, assaulting it continually, and making engines,by<br />

Judea, as the king had commanded him.{16:1} Then came up John fr<br />

go out nor in.{15:26} At that time Simon sent him two thousand chosen<br />

his father what Cendebeus had done.{16:2} Wherefore Simon called h<br />

men to aid him; silver also, and gold, and much armour.{15:27} Nevertheless he would not receive them, butbrake all the covena<br />

and became strange unto him.{15:28} Furthermore he sent unto him Athenobius, one ofhis friends, to commune with him, and say<br />

which are cities of my realm.{15:29} The borders thereof ye have wasted, and donegreat hurt in the land, and got the dominion o<br />

within my kingdom.{15:30} Now therefore deliver the cities which ye havetaken, and the tributes of the places, whereof ye have g<br />

dominion without the borders of Judea:{15:31} Or else give me for them five hundred talents ofsilver; and for the harm that ye hav<br />

and fight against you{15:32} So Athenobius the king’s friend came toJerusalem: and when he saw the glory of Simon, an<br />

he was astonished, and told him the king’s message.{15:33} Then answered Simon, and said unto him, Wehave neither taken othe<br />

time.<br />

exceeding wroth.{15:37} In the mean time fled Tryphon by ship<br />

the king himself, he pursued Tryphon.{15:40} So Cendebeus came<br />

Israel oftentimes.{16:3} But now I am old, and ye, by God’s mercy,<br />

you.{16:4} So he chose out of the country twenty thousandmen o<br />

Cendebeus, and rested that night at Modin.{16:5} And when as they<br />

water brook betwixt them.{16:6} So he and his people pitched over<br />

seeing him passed through after him.{16:7} That done, he divided<br />

horsemen were very many.{16:8} Then sounded they with the


1 Maccabees <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 624<br />

the strong hold.{16:9} At that time was Judas John’s brother wounded;but John still followed after them, until he came to Cedron<br />

which Cendebeus had built.{16:10} So they fled even unto the towers in the fields ofAzotus; wherefore he burned it with fire: so th<br />

returned into the land of Judea in peace.{16:11} Moreover in the plain of Jericho was Ptolemeusthe son of Abubus made captain, a<br />

silver and gold:<br />

{16:12} For he was the high priest’s son in law.{16:13} Wherefore his heart being lifted up, he thought toget the country to him<br />

deceitfully against Simon and his sons to destroy them.{16:14} Now Simon was visiting the cities that were inthe country, and tak<br />

seventeenth year, in the eleventh month, called Sabat:{16:15} Where the son of Abubus receiving themdeceitfully into a litt<br />

there.{16:16} So when Simon and his sons had drunk largely,Ptolemee and his men rose up, and took their weapons, andcame upo<br />

and his two sons, and certain of his servants.{16:17} In which doing he committed a great treachery,<br />

and recompensed evil for good.{16:18} Then Ptolemee wrote these things, and sent to theking, that he should send him an host to<br />

would deliver him the country and cities.{16:19} He sent others also to Gazera to kill John: andunto the tribunes he sent letters to<br />

might give them silver, and gold, and rewards.{16:20} And others he sent to take Jerusalem, and the<br />

mountain of the temple.{16:21} Now one had run afore to Gazera and told Johnthat his father and brethren were slain, and, q<br />

Ptolemee hath sent to slay thee also.{16:22} Hereof when he heard, he was sore astonished: sohe laid hands on them that were come<br />

slew them; for he knew that they sought to make him away.{16:23} As concerning the rest of the acts of John, and hiswars, and worth<br />

the walls which he made, and his doings,<br />

{16:24} Behold, these are written in the chronicles of his


2 Maccabees <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 625<br />

The Second Book of the Maccabees<br />

{1:1} The brethren, the Jews that be at Jerusalem and inthe land of Judea, wish unto the brethren, the Jews that are<br />

throughout Egypt health and peace:{1:2} God be gracious unto you, and remember hiscovenant that he made with Abraham, I<br />

faithful servants;{1:3} And give you all an heart to serve him, and to do his<br />

will, with a good courage and a willing mind;{1:4} And open your hearts in his law and<br />

men.{1:20} Now after many years, when it pleased God,Neem<br />

commandments, and send you peace,{1:5} And hear your prayers, and be at one with you, and<br />

never forsake you in time of trouble.<br />

{1:6} And now we be here praying for you.{1:7} What time as Demetrius reigned, in the hundredthreescore and ninth year, we<br />

land and kingdom,{1:8} And burned the porch, and shed innocent blood:then we prayed unto the Lord, and were heard; we offe<br />

great fire kindled, so that every man marvelled.{1:23} And the priests<br />

forth the loaves.{1:9} And now see that ye keep the feast of tabernacles in<br />

Neemias did.{1:24} And the prayer was after this manner; O Lor<br />

the month Casleu.{1:10} In the hundred fourscore and eighth year, thepeople that were at Jerusalem and in Judea, and the coun<br />

priests, and to the Jews that were in Egypt:{1:11} Insomuch as trouble, God hath and delivered didst choose us the from fathers, greatperils, and sanctify we thank them:{1:26} him highly, Receiv as h<br />

and preserve thine own portion, and sanctify it.{1:27} Gather those to<br />

a king.{1:12} For he cast them out that fought within the holy<br />

city.{1:13} For when the leader was come into Persia, and thearmy with him that seemed invincible, they were slain in the<br />

that thou art our God.{1:28} Punish them that oppress us, and with p<br />

temple of Nanea by the deceit of Nanea’s priests.{1:14} For Antiochus, wrong.{1:29} as though Plant thy he people would again marry in her,came thy holy into place, the as place, Mosesand<br />

h<br />

hath spoken.<br />

receive money in name of a dowry.{1:15} Which when the priests of Nanea had set forth,and he was entered with a small compa<br />

{1:30} And the priests sung psalms of thanksgiving.{1:31} Now wh<br />

was come in:{1:16} And opening a privy door of the roof, they stones.{1:32} threwstones When like thunderbolts, this was done, and there struck was kindled down the a flame: captain,he<br />

to those that were without.{1:17} Blessed be our God in all things, who hath<br />

delivered up the ungodly.{1:18} Therefore whereas we are now pur<br />

temple and the altar.{1:19} For when our fathers were led into Pe<br />

they told us they found no fire, but thick water;{1:21} Then command<br />

laid thereupon with the water.{1:22} When this was done, and the t<br />

and righteous, and merciful, and the only and gracious <strong>King</strong>,{1:25} T<br />

but it was consumed by the light that shined from the altar.{1:33} So


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Neemias had purified the sacrifices therewith.{1:34} Then the king, {2:15} inclosing Wherefore the place, if ye made have need it holy, thereof, send some to<br />

fetch them unto you.{2:16} Whereas we then are about to cele<br />

after he had tried the matter.{1:35} And the king took many gifts, and bestowed<br />

if ye keep the same days.{2:17} We hope also, that the God, that de<br />

thereof on those whom he would gratify.{1:36} And Neemias called this thing Naphthar, which is<br />

as much as to say, a cleansing: but many men call it Nephi.{2:1} the It priesthood, is also found and the in the sanctuary,{2:18} records, that As Jeremy he promised theprophet in the comman law, w<br />

the fire, as it hath been signified:{2:2} And how that the prophet, having given them thelaw, charged them not to forget the comm<br />

great troubles, and hath purified the place.{2:19} Now as concernin<br />

see images of silver and gold, with their ornaments.{2:3} And with dedication other of such the speeches altar,{2:20} exhorted And the he wars them, against Antiochus Epip<br />

that the law should not depart from their hearts.{2:4} It was also Eupator contained his son,{2:21} in the same And writing, the manifest that theprophet, signs that being came warned from of he G<br />

whole country, and chased barbarous multitudes,{2:22} And recovere<br />

God.{2:5} And when Jeremy came thither, he found an hollowcave, wherein he laid the tabernacle, and the ark, and the<br />

altar of incense, and so stopped the door.{2:6} And some of those all that favour:{2:23} followed him All came these to things, markI<br />

say, being declared by Jason ofC<br />

the way, but they could not find it.{2:7} Which when Jeremy perceived, he blamed them,saying, As for that place, it shall be unkn<br />

volume.{2:24} For considering the infinite number, and thedif<br />

unto mercy.{2:8} Then shall the Lord shew them these things, and narrations theglory of of the the story, Lord for shall the variety appear, of and the the matter,{2:25} cloud also, as We it have wasshe be<br />

place might be honourably sanctified.{2:9} It was also declared, comes that he might being have wise profit.{2:26} offered the Therefore to us, that have taken<br />

sacrifice of dedication, and of the finishing of the temple.{2:10} And as when Moses prayed unto the Lord, the firecame down from h<br />

sweat and watching;{2:27} Even as it is no ease unto him that pre<br />

heaven, and consumed the burnt offerings.{2:11} And Moses said, pleasuring Because of the many sin we offering will undertake was not gladly this great pains;{2:28} L<br />

to be eaten, it was consumed.<br />

abridgement.{2:29} For as the master builder of a new house must ca<br />

{2:12} So Solomon kept those eight days.{2:13} The same things also were reported in the writingsand commentaries of Neemia<br />

concerning the holy gifts.{2:14} In like manner also Judas gathered together allthose things that were lost by reason of the war w<br />

they remain with us,<br />

thereof: even so I think it is with us.{2:30} To stand upon every poin<br />

author of the story:{2:31} But to use brevity, and avoid much labou


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abridgment.{2:32} Here then will we begin the story: only addingthus {3:15} But much the to priests, that which prostrating hath been themselves said, that before it is the a foolishthi<br />

altar in their priests’ vestments, called unto heaven upon<br />

him that made a law concerning things given to he kept, that<br />

they should safely be preserved for such as had committed<br />

them to be kept.{3:16} Then whoso had looked the high priest in the<br />

itself.{3:1} Now when the holy city was inhabited with allpeace, and the laws were kept very well, because of thegodliness<br />

mind.{3:17} For the man was so compassed with fear andhorro<br />

wickedness,{3:2} It came to pass that even the kings themselves didhonour the place, and magnify the temple with their best<br />

upon him, what sorrow he had now in his heart.{3:18} Others ran flo<br />

gifts;{3:3} Insomuch that Seleucus of Asia of his own revenues<br />

bare all the costs belonging to the service of the sacrifices.{3:4} into But contempt.{3:19} one Simon of the And tribe the of women, Benjamin, girt who with wasmade sackcloth governor under th o<br />

about disorder in the city.{3:5} And when he could not overcome Onias, he gat himto Apollonius the son of Thraseas, who then wa<br />

others looked out of the windows.{3:20} And all, holding their hands<br />

of Celosyria and Phenice,{3:6} And told him that the treasury in supplication.{3:21} Jerusalem was fullof Then infinite it would sums have of pitied money, a man so that to see the the multitud fallin<br />

the king’s hand.{3:7} Now when Apollonius came to the king, and hadshewed him of the money whereof he was told, the kin<br />

commandment to bring him the foresaid money.{3:8} So forthwith decreed.{3:24} Heliodorus took Now his as journey; he was under there present acolour himself of visiting with the hisgu citie<br />

indeed to fulfil the king’s purpose.{3:9} And when he was come to Jerusalem, and had beencourteously received of the high priest<br />

wherefore he came, and asked if these things were so indeed.{3:10} Then the high priest told him that there was suchmoney laid u<br />

had complete harness of gold.{3:26} Moreover two other young me<br />

children:{3:11} And that some of it belonged to Hircanus son ofTobias, a man of great dignity, and not as that wickedSimon<br />

continually, and gave him many sore stripes.{3:27} And Heliodorus fe<br />

hundred talents of silver, and two hundred of gold:{3:12} And that it was altogether impossible that suchwrongs should be done u<br />

sanctity of the temple, honoured over all the world.{3:13} But Heliodorus, because of the king’scommandment given him<br />

manifestly they acknowledged the power of God.{3:29} For he by the<br />

brought into the king’s treasury.{3:14} So at the day which he appointed he entered in toorder this matter: wherefore there was<br />

throughout the whole city.<br />

priest being in such an agony.{3:22} They then called upon the Almi<br />

had committed them.{3:23} Nevertheless Heliodorus executed that w<br />

of God, and fainted, and were sore afraid.{3:25} For there appeared<br />

him took him up, and put him into a litter.{3:28} Thus him, that latel<br />

speechless without all hope of life.{3:30} But they praised the Lord,


2 Maccabees <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 628<br />

was full of fear and trouble, when the Almighty Lord called Epiphanes, took the kingdom, Jason the brother of<br />

appeared, was filled with joy and gladness.{3:31} Then straightways Onias certain laboured of underhand Heliodorus’ to be friendsprayed high priest,{4:8} Onias, Promising that he would unto cth<br />

grant him his life, who lay ready to give up the ghost.{3:32} So the revenue high eighty priest, talents:{4:9} suspecting lest Beside the king this, shouldmisconceive he promised to assign that an so h<br />

the man.{3:33} Now as the high priest was making an atonement,the same young men in the same clothing appeared andstood<br />

Antiochians.{4:10} Which when the king had granted, and he ha<br />

nation to Greekish fashion.{4:11} And the royal privileges granted o<br />

thee life:{3:34} And seeing that thou hast been scourged fromheaven, declare unto all men the mighty power of God. And<br />

when they had spoken these words, they appeared no more.{3:35} So Heliodorus, after he had offered sacrifice untothe Lord, and m<br />

life, and saluted Onias, returned with his host to the king.{3:36} Then testified he to all men the works of the great<br />

subjection, and made them wear a hat.{4:13} Now such was the heig<br />

God, which he had seen with his eyes.{3:37} And when the king Heliodorus, who might be a fit<br />

man to be sent yet once again to Jerusalem, he said,{3:38} If thou hast any enemy or traitor, send him thither,and thou shalt receive h<br />

priest;{4:14} That the priests had no courage to serve any moreat th<br />

power of God.{3:39} For he that dwelleth in heaven hath his eye on thatplace, and defendeth it; and he beateth and destroyeth them<br />

that come to hurt it.{3:40} And the things concerning Heliodorus, and the<br />

liking the glory of the Grecians best of all.{4:16} By reason whereof s<br />

keeping of the treasury, fell out on this sort.{4:1} This Simon now, of whom we spake afore, havingbeen a betrayer of the money, a<br />

of these evils.{4:2} Thus was he bold to call him a traitor, that haddeserved well of the city, and tendered his own nation, and<br />

was so zealous of the laws.{4:3} But when their hatred went so far, that by one of<br />

was kept at Tyrus, the king being present,{4:19} This ungracious Ja<br />

Simon’s faction murders were committed,{4:4} Onias seeing the danger of this contention, and thatApollonius, as being the governo<br />

did rage, and increase Simon’s malice,{4:5} He went to the king, not to be an accuser of hiscountrymen, but seeking the good o<br />

reserved for other charges.{4:20} This money then, in regard of th<br />

private:{4:6} For he saw that it was impossible that the stateshould continue quiet, and Simon leave his folly, unless the<br />

thereof, it was employed to the making of gallies.{4:21} Now when A<br />

king did look thereunto.{4:7} But after the death of Seleucus, when Antiochus,<br />

law:{4:12} For he built gladly a place of exercise under thetower<br />

called them forth;{4:15} Not setting by the honours of their fathe<br />

desired to be like in all things.{4:17} For it is not a light thing to do w<br />

things.{4:18} Now when the game that was used every faith year


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whereupon he came to Joppa, and from thence to Jerusalem:{4:22} moved Where to pity, he was and honourably wept, because received of the of sober Jason, and andof modest the city, and<br />

behaviour of him that was dead.{4:38} And being kindled with ange<br />

Phenice.{4:23} Three years afterward Jason sent Menelaus, theaforesaid Simon’s brother, to bear the money unto the king,<br />

punishment, as he had deserved.{4:39} Now when many sacrileges ha<br />

and to put him in mind of certain necessary matters.{4:24} But he being brought to the presence of the king,when he had magnified<br />

Jason by three hundred talents of silver.{4:25} So he came with gold the being king’s already mandate, carried bringingnothing away.{4:40} Whereupon worthy the the high common priesthood, peo<br />

cruel tyrant, and the rage of a savage beast.{4:26} Then Jason, who had undermined his own brother,being undermined by another,<br />

the leader, a man far gone in years, and no less in folly.{4:41} They th<br />

the country of the Ammonites.{4:27} So Menelaus got the principality: but as for themoney that he had promised unto the king, h<br />

order for it, albeit Sostratis the ruler of the castle required it:{4:28} For unto him appertained the gathering of the<br />

customs. Wherefore they were both called before the king.{4:29} treasury.{4:43} Now Menelaus Of left these his matters brother therefore Lysimachus there in was hisstead an accusation in the pries<br />

laid against Menelaus.{4:44} Now when the king came to Tyrus, thre<br />

governor of the Cyprians.{4:30} While those things were in doing, they of Tarsusand Mallos made insurrection, because they wer<br />

the king’s concubine, called Antiochus.{4:31} Then came the king in all haste to appease matters,<br />

he would pacify the king toward him.{4:46} Whereupon Ptolemee tak<br />

leaving Andronicus, a man in authority, for his deputy.{4:32} Now Menelaus, supposing that he had gotten aconvenient time, sto<br />

sold into Tyrus and the cities round about.{4:33} Which when Onias knew of a surety, he reprovedhim, and withdrew himself into a<br />

lieth by Antiochia.{4:34} Wherefore Menelaus, taking Andronicus innocent, apart,prayed, them he condemned him to to get death.{4:48} Onias into Thus his they hands; that followed who be<br />

of that wicked deed, caused them to be honourably buried.{4:50} And<br />

justice.{4:35} For the which cause not only the Jews, but manyalso of other nations, took great indignation, and were much<br />

increasing in malice, and being a great traitor to the citizens.{5:1} Abo<br />

grieved for the unjust murder of the man.{4:36} And when the king was come again from theplaces about Cilicia, the Jews th<br />

because Onias was slain without cause.{4:37} Therefore Antiochus was heartily sorry, and<br />

Lysimachus, and those that set upon them.{4:42} Thus many of them<br />

were sent from the senate pleaded the cause before him:{4:45} But M<br />

of another mind:{4:47} Insomuch that he discharged Menelaus from<br />

unjust punishment.{4:49} Wherefore even they of Tyrus, moved with<br />

voyage into Egypt:{5:2} And then it happened, that through all the c<br />

like a band of soldiers,


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{5:3} And troops of horsemen in array, encountering and not upon the place.{5:18} For had they not been formerly wrapped i<br />

running one against another, with shaking of shields, and<br />

multitude of pikes, and drawing of swords, and casting of<br />

darts, and glittering of golden ornaments, and harness of all<br />

sorts.{5:4} Wherefore every man prayed that that apparition<br />

was, whom Seleucus the king sent to view the treasury.{5:19} Neverth<br />

might turn to good.{5:5} Now when there was gone forth a false rumour, asthough Antiochus had been dead, Jason took at the lea<br />

the place’s sake, but the place far the people’s sake.{5:20} And there<br />

city at length taken, Menelaus fled into the castle:{5:6} But Jason slew his own citizens without mercy, notconsidering that to get th<br />

glory.{5:21} So when Antiochus had carried out of the temple athous<br />

conquered.{5:7} Howbeit for all this he obtained not the principality,but at the last received shame for the reward of his treason,<br />

haughtiness of his mind.{5:22} And he left governors to vex th<br />

and fled again into the country of the Ammonites.{5:8} In the end therefore he had an unhappy return,being accused before A<br />

manners more barbarous than he that set him there;{5:23} And at<br />

into Egypt.{5:9} Thus he that had driven many out of their countryperished countrymen the in Jews.{5:24} a strange land, He sent retiring also that to the detestable Lacedemonians, ringleader A<br />

and thinking there to find succour by reason of his kindred:{5:10} And he that had cast out many unburied had noneto mourn for h<br />

women and the younger sort:{5:25} Who coming to Jerusalem, and<br />

sepulchre with his fathers.{5:11} Now when this that was done came to the king’scar, he thought that Judea had revolted:<br />

themselves.{5:26} And so he slew all them that were gone to the<br />

force of arms,{5:12} And commanded his men of war not to spare such<br />

weapons slew great multitudes.{5:27} But Judas Maccabeus with<br />

as they met, and to slay such as went up upon the houses.{5:13} Thus there was killing of young and old, makingaway of men, wom<br />

infants.{5:14} And there were destroyed within the space of threewhole partakers days of the fourscore pollution.{6:1} thousand, Not long whereof after forty this the thousand king sent a<br />

were slain in the conflict; and no fewer sold than slain.{5:15} Yet fathers, was he and not not content to live with after this, the laws but presumed of God:{6:2} togo And into to the pollute most also ho<br />

guide:{5:16} And taking the holy vessels with polluted hands,and dwelt with in the profane place.{6:3} hands The pulling coming down in the of things this that mischief werededicate was so<br />

grievous to the people:{6:4} For the temple was filled with riot and r<br />

honour of the place, he gave them away.{5:17} And so haughty was Antiochus in mind, that heconsidered not that the Lord was<br />

that brought in things that were not lawful.


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{6:5} The altar also was filled with profane things, which aside, besought him to bring flesh of his own provision,<br />

the law forbiddeth.{6:6} Neither was it lawful for a man to keep such as sabbath was lawful for him to use, and make as if he did eat<br />

of the flesh taken from the sacrifice commanded by the king;{6:22} Th<br />

days or ancient fasts, or to profess himself at all to be a Jew.{6:7} And in the day of the king’s birth every month theywere brought by<br />

and for the old friendship with them find favour.{6:23} But he began t<br />

compelled to go in procession to Bacchus, carrying ivy.{6:8} Moreover there went out a decree to the neighbourcities of the heathen<br />

willed them straightways to send him to the grave.{6:24} For it becom<br />

partakers of their sacrifices:{6:9} And whoso would not conform themselves to themanners of the Gentiles should be put to death<br />

to a strange religion;{6:25} And so they through mine hypocrisy, and<br />

a man have seen the present misery.{6:10} For there were two women brought, who hadcircumcised their children; whom when<br />

abominable.{6:26} For though for the present time I should b<br />

cast them down headlong from the wall.{6:11} And others, that had run together into caves nearby, to keep the sabbath day secre<br />

escape the hand of the Almighty, neither alive, nor dead.{6:27} Where<br />

sacred day.{6:12} Now I beseech those that read this book, that shew theybe myself not discouraged such an one as for mine these age calamities, requireth,{6:28} but that And they leave judgethos a no<br />

chastening of our nation.{6:13} For it is a token of his great he goodness, went to the whenwicked torment:{6:29} doers They are that not led suffered him changing any long the time, good but w<br />

punished.{6:14} For not as with other nations, whom the Lordpatiently proceeded, as they forbeareth thought, to from punish, a desperate till they mind.{6:30} be come to But the when<br />

fulness of their sins, so dealeth he with us,{6:15} Lest that, being come to the height of sin,<br />

afterwards he should take vengeance of us.{6:16} And therefore because he never I fear withdraweth him.{6:31} And his mercyfrom thus this man us: and died, though leaving he his punish death<br />

never forsake his people.{6:17} But let this that we at spoken be only for a unto warning young untous. men, but And unto now all will his we nation.{7:1} come to the It came declaring to pass of the als<br />

a few words.{6:18} Eleazar, one of the principal scribes, an aged man,and of a well favoured countenance, was constrained to<br />

scourges and whips.{7:2} But one of them that spake first said thu<br />

open his mouth, and to eat swine’s flesh.{6:19} But he, choosing rather to die gloriously, than tolive stained with such an abomi<br />

than to transgress the laws of our fathers.{7:3} Then the king, being<br />

came of his own accord to the torment,{6:20} As it behoved them and to caldrons come, to that be are made resolute hot:{7:4} tostand Which out forthwith against such being things, heated, as are h<br />

life to be tasted.{6:21} But they that had the charge of that wicked feast,for the old acquaintance they had with the man, taking him<br />

mother looking on.{7:5} Now when he was thus maimed in all his m


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he commanded him being yet alive to be brought to the fire, language, filled with courageous spirits; and stirring up her<br />

and to be fried in the pan: and as the vapour of the pan was womanish thoughts with a manly stomach, she said unto<br />

for a good space dispersed, they exhorted one another with them,{7:22} I cannot tell how ye came into my womb: for Ineithe<br />

the mother to die manfully, saying thus,{7:6} The Lord God looketh upon us, and in truth hathcomfort in us, as Moses in his so<br />

the members of every one of you;{7:23} But doubtless the Creator<br />

his servants.{7:7} So when the first was dead after this number, theybrought the second to make him a mocking stock: and whenthe<br />

laws’ sake.{7:24} Now Antiochus, thinking himself despised, and<br />

throughout every member of thy body?{7:8} But he answered in his own language, and said, No.Wherefore he also received the next<br />

former did.{7:9} And when he was at the last gasp, he said, Thou likea fury takest us out of this present life, but the <strong>King</strong> of thewor<br />

trust him with affairs.{7:25} But when the young man would in no ca<br />

everlasting life.{7:10} After him was the third made a mocking stock:and when he was required, he put out his tongue, and tha<br />

she would counsel the young man to save his life.{7:26} And when h<br />

right soon, holding forth his hands manfully.{7:11} And said courageously, she promised These him that I had she from would heaven;and counsel her for son.{7:27} his laws But I despise she bow the<br />

receive them again.{7:12} Insomuch that the king, and they that were withhim, marvelled at the young man’s courage, for tha<br />

endured the troubles of education.{7:28} I beseech thee, my son, look<br />

nothing regarded the pains.{7:13} Now when this man was dead also, they tormented<br />

and mangled the fourth in like manner.{7:14} So when he was ready to die he said thus, It isgood, being put to death by men, to<br />

likewise.{7:29} Fear not this tormentor, but, being worthy of thybr<br />

resurrection to life.{7:15} Afterward they brought the fifth also, mercy and mangled with thy brethren.{7:30} Whiles she was yet speaking thes<br />

him.{7:16} Then looked he unto the king, and said, Thou hastpower over men, thou art corruptible, thou doest what thou<br />

the law that was given unto our fathers by Moses.{7:31} And thou, th<br />

wilt; yet think not that our nation is forsaken of God;{7:17} But abide a while, and behold his great power,<br />

against the Hebrews, shalt not escape the hands of God.<br />

how he will torment thee and thy seed.{7:18} After him also they {7:32} brought For the we sixth, suffer who because beingready of our sins.{7:33} to die said, And Be though not deceived the li<br />

at one again with his servants.{7:34} But thou, O godless man, and<br />

God: therefore marvellous things are done unto us.{7:19} But think not thou, that takest in hand to strive<br />

against God, that thou shalt escape unpunished.{7:20} But the mother was marvellous above all, andworthy of honourable memo<br />

God:{7:35} For thou hast not yet escaped the judgment of<br />

Almighty God, who seeth all things.{7:36} For our brethren, who no<br />

good courage, because of the hope that she had in the Lord.{7:21} Yea, she exhorted every one of them in her own


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thou, through the judgment of God, shalt receive just {8:11} Wherefore immediately he sent to the cities upon<br />

punishment for thy pride.{7:37} But I, as my brethren, offer up the my sea body coast, and proclaiming lifefor the laws a sale of of our the fathers, captive beseeching Jews, andGod<br />

that<br />

promising that they should have fourscore and ten bodies<br />

for one talent, not expecting the vengeance that was to<br />

follow upon him from the Almighty God.{8:12} Now when word<br />

torments and plagues mayest confess, that he alone is God;{7:38} And that in me and my brethren the wrath of theAlmighty, which<br />

cease.{7:39} Than the king’ being in a rage, handed him worse<br />

God, fled, and conveyed themselves away.{8:14} Others sold all th<br />

than all the rest, and took it grievously that he was mocked.{7:40} So this man died undefiled, and put his whole trust<br />

in the Lord.<br />

{7:41} Last of all after the sons the mother died.{7:42} Let this be enough now to have spoken concerning<br />

and glorious name’s sake, by which they were called.{8:16} So Macc<br />

the idolatrous feasts, and the extreme tortures.{8:1} Then Judas Maccabeus, and they that were withhim, went privily into the tow<br />

but to fight manfully,{8:17} And to set before their eyes the injury<br />

Jews’ religion, and assembled about six thousand men.{8:2} And they called upon the Lord, that he would lookupon the people that<br />

the temple profaned of ungodly men;{8:3} And that he would have taking compassion away of the upon government the city,sore of their defaced, forefathers:{8:18} and ready to For be made they, e<br />

and hear the blood that cried unto him,{8:4} And remember the wicked slaughter of harmlessinfants, and the blasphemies comm<br />

also all the world.{8:19} Moreover, he recounted unto them what<br />

and that he would shew his hatred against the wicked.{8:5} Now when Maccabeus had his company about him,he could not be withs<br />

the Lord was turned into mercy.{8:6} Therefore he came at unawares, and burnt up townsand cities, and got into his hands the m<br />

his enemies.{8:7} But specially took he advantage of the night forsuch privy attempts, insomuch that the fruit of his holiness<br />

so received a great booty.{8:21} Thus when he had made them bo<br />

was spread every where.{8:8} So when Philip saw that this man increased by littleand little, and that things prospered with him still<br />

divided his army into four parts;{8:22} And joined with himself his o<br />

and Phenice, to yield more aid to the king’s affairs.{8:9} Then giving forthwith each one choosing fifteen Nicanor hundred men.{8:23} the son ofPatroclus, Also he appointed one of his Eleaz sp<br />

great experience.{8:10} So Nicanor undertook to make so much money ofthe captive Jews, as should defray the tribute of tw<br />

the most part of Nicanor’s host, and so put all to flight;{8:25} And too<br />

thousand talents, which the king was to pay to the Romans.<br />

with him that the army was at hand,{8:13} They that were fearful, and<br />

Nicanor before they met together:{8:15} And if not for their ow<br />

thousand perished.{8:20} And he told them of the battle that they<br />

God; himself leading the first band,{8:24} And by the help of the Al<br />

pursued them far: but lacking time they returned:


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{8:26} For it was the day before the sabbath, and drive without ceasing, and to dispatch the journey, the<br />

therefore they would no longer pursue them.{8:27} So when they judgment had gathered of GOd their now armour following together,and him. For spoiled he had their spoken enemies, the<br />

proudly in this sort, That he would come to Jerusalem and<br />

make it a common burying place of the Jews.{9:5} But the Lord Alm<br />

beginning of mercy distilling upon them.{8:28} And after the sabbath, when they had given part ofthe spoils to the maimed, and the<br />

parts;{9:6} And that most justly: for he had tormented other<br />

residue they divided among themselves and their servants.{8:29} When this was done, and they had made acommon supplica<br />

men’s bowels with many and strange torments.{9:7} Howbeit he noth<br />

be reconciled with his servants for ever.{8:30} Moreover of those that were with Timotheus andBacchides, who fought against t<br />

body were much pained.{9:8} And thus he that a little afore thoug<br />

in spoils with themselves.{8:31} And when they had gathered their armourtogether, they laid them up all carefully in<br />

God.{9:9} So that the worms rose up out of the body of thiswicke<br />

Jerusalem.{8:32} They slew also Philarches, that wicked person,who was with Timotheus, and had annoyed the Jews many<br />

ways.{8:33} Furthermore at such time as they kept the feast forthe to all victory his army.{9:10} in their country And the they man, burnt that Callisthenes, thought a that little hadset afore fire he co u<br />

for his intolerable stink.{9:11} Here therefore, being plagued, he be<br />

and so he received a reward meet for his wickedness.{8:34} As for that most ungracious Nicanor, who had<br />

brought a thousand merchants to buy the Jews,{8:35} He was through by the the scourge help of God, the Lord his pain brought increasing downby every them, moment.{9:12} of whom he made And<br />

of himself if he were God.{9:13} This wicked person vowed also u<br />

having very great dishonour, for that his host was destroyed.{8:36} Thus he, that took upon him to make good to theRomans their tr<br />

who now no more would have mercy upon him, saying thus,{9:14} Th<br />

laws that he gave them.{9:1} About that time came Antiochus with common dishonour buryingplace,) out he would set at liberty:{9:15} And as touchin<br />

of the country of Persia{9:2} For he had entered the city called Persepolis, andwent about to rob the temple, and to hold t<br />

he would make them all equals to the citizens of Athens:{9:16} And th<br />

with shame.{9:3} Now when he came to Ecbatane, news was brought the charges belonging to the sacrifices:{9:17} Yea, and that also he wo<br />

him what had happened unto Nicanor and Timotheus.{9:4} Then swelling with anger. he thought to avengeupon the Jews the d<br />

the power of God.{9:18} But for all this his pains would not cease:


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despairing of his health, he wrote unto the Jews the letter profaned the temple, on the very same day it was cleansed<br />

underwritten, containing the form of a supplication, after again, even the five and twentieth day of the same month,<br />

this manner:{9:19} Antiochus, king and governor, to the good which Jewsis<br />

Casleu.{10:6} And they kept the eight days with gladness,<br />

his citizens wisheth much joy, health, and prosperity:{9:20} If ye and your children fare well, and your affairsbe to your contentme<br />

having my hope in heaven.{9:21} As for me, I was weak, or else I would haveremembered kindly your honour and good will r<br />

it necessary to care for the common safety of all:{9:22} Not distrusting mine health, but having great hope<br />

whole nation of the Jews.{10:9} And this was the end of Anti<br />

to escape this sickness.{9:23} But considering that even my father, at what timehe led an army into the high countries. appo<br />

Epiphanes.{10:10} Now will we declare the acts of Antiochus<br />

successor,{9:24} To the end that, if any thing fell out contrary toexpectation, or if any tidings were brought that weregriev<br />

briefly the calamities of the wars.{10:11} So when he was come to t<br />

left, might not be troubled:{9:25} Again, considering how that chief the princes governor that of Celosyria areborderers and Phenice.{10:12} and neighbours For unto Ptolemeus, my kingdom that<br />

high provinces; to whom I have written as followeth:{9:26} Therefore I pray and request you to remember thebenefits that I have do<br />

and that every man will be still faithful to me and my son.{9:27} For I am persuaded that he understanding my mind<br />

poisoned himself and died.{10:14} But when Gorgias was governor o<br />

will favourably and graciously yield to your desires.{9:28} Thus the murderer and blasphemer having sufferedmost grievously, as he<br />

hired soldiers, and nourished war continually with the Jews:{10:15} A<br />

miserable death in a strange country in the mountains.{9:29} And Philip, that was brought up with him, carriedaway his body, who a<br />

into Egypt to Ptolemeus Philometor.{10:1} Now Maccabeus and his company, the Lord<br />

wandered in the mountains and dens like beasts.{10:7} Therefore they<br />

good success in cleansing his place.{10:8} They ordained also by<br />

them.{10:13} Whereupon being accused of the king’s friendsbefor<br />

Jerusalem, they went about to nourish war.{10:16} Then they that<br />

guiding them, recovered the temple and the city:{10:2} But the of altars the Idumeans,{10:17} which the heathen And had built assaulting in the them strongly, they won<br />

open street, and also the chapels, they pulled down.{10:3} And having cleansed the temple they made anotheraltar, and striking stone<br />

thousand.{10:18} And because certain, who were no less than nineth<br />

lights, and shewbread.{10:4} When that was done, they fell flat down, andbesought the Lord that they might come no more in<br />

having all manner of things convenient to sustain the siege,{10:19} M<br />

more needed his help.{10:20} Now they that were with Simon, bein<br />

nations.{10:5} Now upon the same day that the strangers


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those that were in the castle, and took seventy thousand and kindling fires burnt the blasphemers alive; and others<br />

drachms, and let some of them escape.{10:21} But when it was broke told Maccabeus open the gates, what and, was having done,he received called the in the governors rest of of the the peopl<br />

army, took the city,{10:37} And killed Timotheus, that was hid in a<br />

pit, and Chereas his brother, with Apollophanes.{10:38} When this w<br />

set their enemies free to fight against them.{10:22} So he slew those that were found traitors, and<br />

immediately took the two castles.{10:23} And having good success Israel, with and his given weapons them in the allthings victory.{11:1} he took Not in hand, long after he slew the, in Lysias the twth<br />

twenty thousand.{10:24} Now Timotheus, whom the Jews had for overcomebefore, the things that were when done.{11:2} he had gathered And a when great he multitude had gathered of forei<br />

thinking to make the city an habitation of the Gentiles,{11:3} And to<br />

would take Jewry by force of arms.{10:25} But when he drew near, they that were withMaccabeus turned themselves to pra<br />

every year:{11:4} Not at all considering the power of God but puffed<br />

sackcloth,{10:26} And fell down at the foot of the altar, andbesought him to be merciful to them, and to be an enemy totheir<br />

horsemen, and his fourscore elephants.{11:5} So he came to Judea, a<br />

law declareth.{10:27} So after the prayer they took their weapons, andwent on further from the city: and when they drew near to<br />

five furlongs, and he laid sore siege unto it.{11:6} Now when they th<br />

their enemies, they kept by themselves.{10:28} Now the sun being newly risen, they joined bothtogether; the one part having togeth<br />

a good angel to deliver Israel.{11:7} Then Maccabeus himself first of<br />

victory: the other side making their rage leader of their battle{10:29} But when the battle waxed strong, there appearedunto the enem<br />

together with a willing mind.{11:8} And as they were at Jerusalem<br />

horses, with bridles of gold, and two of them led the Jews,{10:30} And took Maccabeus betwixt them, and coveredhim on every sid<br />

armour of gold.{11:9} Then they praised the merciful God all toge<br />

killed.{10:31} And there were slain of footmen twenty thousand<br />

through walls of iron.{11:10} Thus they marched forward in thei<br />

and five hundred, and six hundred horsemen.{10:32} As for Timotheus himself, he fled into a very<br />

unto them{11:11} And giving a charge upon their enemies likeli<br />

strong hold, called Gawra, where Chereas was governor.{10:33} But they that were with Maccabeus laid siege<br />

against the fortress courageously four days.{10:34} And they that hundred were within, horsemen, trusting and to put the all strengthof the other to the flight.{11:12} place, blasphemed Many excee of t<br />

words.{10:35} Nevertheless upon the fifth day early twentyyoung escaped.{11:13} men of Maccabeus’ Who, as he was company, a man inflamed of understanding, with angerbecause castingwi<br />

with a fierce courage killed all that they met withal.{10:36} Others helped likewise them, ascending he sent unto after them,{11:14} them, whiles And theywere persuaded busied them with to them agr


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that he must needs be a friend unto them.{11:15} Then Maccabeus {11:32} consented I have to sent all also that Menelaus, Lysiasdesired, that being he may careful comfort of the comm<br />

you.{11:33} Fare ye well. In the hundred forty and eighth<br />

year, and the fifteenth day of the month Xanthicus.{11:34} The Rom<br />

granted it.{11:16} For there were letters written unto the Jews fromLysias to this effect: Lysias unto the people of the Jews<br />

sendeth greeting:{11:17} John and Absolom, who were sent the from people you,delivered of the Jews.{11:35} me the petition Whatsoever subscribed, Lysias and made the king’s request cf<br />

granted, therewith we also are well pleased.{11:36} But touching su<br />

the performance of the contents thereof.{11:18} Therefore what things soever were meet to bereported to the king, I have decl<br />

granted as much as might be.{11:19} And if then ye will keep for yourselves we are now loyal going to thestate, to Antioch.{11:37} hereafter also Therefore will I endeavour send some to be with a m<br />

know what is your mind.{11:38} Farewell. This hundred and eight<br />

good.{11:20} But of the particulars I have given order both tothese and the other that came from me, to commune with<br />

you.{11:21} Fare ye well. The hundred and eight and fortieth<br />

unto the king, and the Jews were about their husbandry.{12:2} But<br />

year, the four and twentieth day of the month Dioscorinthius.{11:22} Now the king’s letter contained these words:<br />

<strong>King</strong> Antiochus unto his brother Lysias sendeth greeting:{11:23} Since our father is translated unto the gods, ourwill is, that they th<br />

live in peace.{12:3} The men of Joppa also did such an ungodly dee<br />

one may attend upon his own affairs.{11:24} We understand also that the Jews would notconsent to our father, for to be broug<br />

should suffer them to live after their own laws.{11:25} Wherefore our mind is, that this nation shall be inrest, and we have determine<br />

deep, they drowned no less than two hundred of them.{12:5} When J<br />

forefathers.{11:26} Thou shalt do well therefore to send unto make them,and them grant ready.{12:6} them peace, And that calling when upon they God are certified the righteous of ourmin Jud<br />

about their own affairs.{11:27} And the letter of the king unto thither the nation he slew.{12:7} of theJews And was when after this the town manner: was <strong>King</strong> shut Antiochus up, he w<br />

greeting unto the council, and the rest of the Jews:{11:28} If ye fare city of well, Joppa.{12:8} we have our But desire; when we he are heard also that in the Jamnites were mind<br />

good health.{11:29} Menelaus declared unto us, that your desire to do was in like manner unto the Jews that dwelt among them,{12:9} He c<br />

to return home, and to follow your own business:{11:30} Wherefore they that will depart shall have safe<br />

was seen at Jerusalem two hundred and forty furlongs off.{12:10} No<br />

conduct till the thirtieth day of Xanthicus with security.{11:31} And the Jews shall use their own kind of meatsand laws, as before;<br />

shall be molested for things ignorantly done.<br />

year, the fifteenth day of the month Xanthicus.{12:1} When these co<br />

as though they had meant them no hurt.{12:4} Who accepted of it<br />

Arabians set upon him.


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{12:11} Whereupon there was a very sore battle; but<br />

Judas’ side by the help of God got the victory; so that the<br />

Nomades of Arabia, being overcome, besought Judas for<br />

peace, promising both to give him cattle, and to pleasure<br />

Jews’ parents, and the brethren of some of them, who, if<br />

they put him to death, should not be regarded.{12:25} So when he ha<br />

him otherwise.{12:12} Then Judas, thinking indeed that they would beprofitable in many things, granted them peace: whereupon<br />

agreement, they let him go for the saving of their brethren.{12:26} Th<br />

they shook hands, and so they departed to their tents.{12:13} He went also about to make a bridge to a certainstrong city, which w<br />

thousand persons.{12:27} And after he had put to flight and des<br />

was Caspis.{12:14} But they that were within it put such trust in thestrength of the walls and provision of victuals, that theybeh<br />

of engines and darts.{12:28} But when Judas and his company had ca<br />

were not to be spoken.{12:15} Wherefore Judas with his company, calling uponthe great Lord of the world, who without rams or eng<br />

thousand of them that were within,{12:29} From thence they departed<br />

fierce assault against the walls,{12:16} And took the city by the lieth will six of hundred God, and furlongs madeunspeakable from Jerusalem,{12:30} slaughters, insomuch But when that the a Jew la<br />

entreated them kindly in the time of their adversity;{12:31} They gav<br />

running with blood.{12:17} Then departed they from thence seven hundredand fifty furlongs, and came to Characa unto the Jews<br />

feast of the weeks approaching.{12:32} And after the feast, called P<br />

are called Tubieni.{12:18} But as for Timotheus, they found him not in theplaces: for before he had dispatched any thing, he depa<br />

forth against Gorgias the governor of Idumea,{12:33} Who came out<br />

hold.{12:19} Howbeit Dositheus and Sosipater, who were ofMaccabeus’ and four hundred captains, horsemen.{12:34} went forth, And and it slew happened those that that in their fig<br />

few of the Jews were slain.{12:35} At which time Dositheus, one<br />

Timotheus had left in the fortress, above ten thousand men.{12:20} And Maccabeus ranged his army by bands, andset them over th<br />

and two thousand and five hundred horsemen.{12:21} Now when Timotheus had knowledge of Judas’coming, he sent the women<br />

shoulder, so that Gorgias fled unto Marisa.{12:36} Now when they<br />

straitness of all the places.{12:22} But when Judas his first band the came battle.{12:37} in sight, theenemies, And with that being he began smitten in his with own fear language, and terror andsu t<br />

Gorgias’ men, he put them to flight.{12:38} So Judas gathered his hos<br />

their own swords.{12:23} Judas also was very earnest in pursuing them,killing those wicked wretches, of whom he slew about thi<br />

same place.{12:39} And upon the day following, as the use had been<br />

thousand men.{12:24} Moreover Timotheus himself fell into the handsof Dositheus and Sosipater, whom he besought with much<br />

fathers’ graves.


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{12:40} Now under the coats of every one that was slain father’s time.{13:10} Which things when Judas perceived,<br />

they found things consecrated to the idols of the Jamnites,<br />

which is forbidden the Jews by the law. Then every man<br />

saw that this was the cause wherefore they were slain.{12:41} All men therefore praising the Lord, the righteous<br />

Judge, who had opened the things that were hid,{12:42} Betook country, themselves and from unto the prayer, holy temple:{13:11} and besoughthim And that the he would sin committe not suf<br />

the blasphemous nations.{13:12} So when they had all done this<br />

that were slain.{12:43} And when he had made a gathering throughoutthe company to the sum of two thousand drachms of silver<br />

exhorted them, commanded they should be in a readiness.{13:13} An<br />

resurrection:{12:44} For if he had not hoped that they that were slainshould have risen again, it had been superfluous and vain to<br />

help of the Lord.{13:14} So when he had committed all to the Crea<br />

pray for the dead.{12:45} And also in that he perceived that there was greatfavour laid up for those that died godly, it was an holy a<br />

and the commonwealth, he camped by Modin:{13:15} And having g<br />

dead, that they might be delivered from sin.{13:1} In the hundred forty and ninth year it was toldJudas, that Antiochus Eupator<br />

the chiefest of the elephants, with all that were upon him.{13:16} And<br />

power into Judea,{13:2} And with him Lysias his protector, and ruler of hisaffairs, having either of them a Grecian power of footm<br />

tumult, and departed with good success.{13:17} This was done in th<br />

the protection of the Lord did help him.{13:18} Now when the king<br />

hundred chariots armed with hooks.{13:3} Menelaus also joined himself with them, and withgreat dissimulation encouraged Anti<br />

policy,{13:19} And marched toward Bethsura, which was astron<br />

been made governor.{13:4} But the <strong>King</strong> of kings moved Antiochus’ mindagainst this wicked wretch, and Lysias informed the<br />

lost of his men:{13:20} For Judas had conveyed unto them that were<br />

such things as were necessary.{13:21} But Rhodocus, who was in<br />

death, as the manner is in that place.{13:5} Now there was in that place a tower of fifty cubitshigh, full of ashes, and it had a round<br />

every side hanged down into the ashes.{13:6} And whosoever was prison.{13:22} condemned The of sacrilege, king treated orhad with committed them in any Bethsum other grievous thesecoc<br />

thrust him unto death.{13:7} Such a death it happened that wicked with man Judas, to was die,not overcome;{13:23} having so much Heard as burial that Philip, in the who earth; was and left tha ov<br />

justly:{13:8} For inasmuch as he had committed many sinsabout the altar, whose fire and ashes were holy, he received<br />

temple, and dealt kindly with the place,{13:24} And accepted well<br />

his death in ashes.{13:9} Now the king came with a barbarous and haughtymind to do far worse to the Jews, than had been done in<br />

principal governor from Ptolemais unto the Gerrhenians;{13:25} Cam


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for the covenants; for they stormed, because they would upon their heads, and made supplication to him that had<br />

make their covenants void:{13:26} Lysias went up to the judgment established seat, his said people asmuch for ever, as could and who be always in defence helpeth of his the cause,<br />

portion with manifestation of his presence.{14:16} So at the comm<br />

Thus it went touching the king’s coming and departing.{14:1} After them at three the town years of Dessau.{14:17} was Judas informed, Now Simon, thatDemetrius Judas’ brother, the son ho<br />

of Tripolis with a great power and navy,{14:2} Had taken the country, sudden silence and killed of his Antiochus, enemies.{14:18} and Nevertheless Nicanor, hearing<br />

Lysias his protector.{14:3} Now one Alcimus, who had been high priest, andhad defiled himself wilfully in the times of their min<br />

by the sword.{14:19} Wherefore he sent Posidonius, and Theodotu<br />

himself, nor have any more access to the holy altar,{14:4} Came and to Mattathias, king Demetrius to make in the peace.{14:20} hundred and So oneand when fiftieth they year, had present taken<br />

the temple: and so that day he held his peace.{14:5} Howbeit having one mind, gotten they opportunity consented to the further covenants,{14:21} hisfoolish enterprize, And appointed and beia<br />

either of them,{14:22} Ludas placed armed men ready in conven<br />

what they intended, he answered thereunto:{14:6} Those of the Jews that he called Assideans, whosecaptain is Judas Maccabeus, no<br />

the enemies: so they made a peaceable conference.{14:23} Now Nica<br />

and will not let the rest be in peace.{14:7} Therefore I, being deprived of mine ancestors’<br />

hurt, but sent away the people that came flocking unto him.{14:24} An<br />

honour, I mean the high priesthood, am now come hither:{14:8} First, verily for the unfeigned care I have of thingspertaining to the k<br />

sight: for he love the man from his heart{14:25} He prayed him also<br />

children: so he married, was quiet, and took part of this life.{14:26} B<br />

aforersaid.{14:9} Wherefore, O king, seeing knowest all thesethings, be careful for the country, and our nation, which ispres<br />

readily shewest unto all.{14:10} For as long as Judas liveth, it is Judas, not possible a traitor that to his realm, to be the king’s successor.{14:27} Then th<br />

the state should be quiet.{14:11} This was no sooner spoken of him, but others ofthe king’s friends, being maliciously set against J<br />

prisoner in all haste unto Antioch.{14:28} When this came to Nican<br />

more incense Demetrius.{14:12} And forthwith calling Nicanor, who had beenmaster of the elephants, and making him gove<br />

Judea, he sent him forth,{14:13} Commanding him to slay Judas, man and being to in scatterthem no fault.{14:29} that were But with because him, there and to was make no Alcimus dealing ha<br />

king, he watched his time to accomplish this thing by policy.{14:30}<br />

of the great temple.{14:14} Then the heathen, that had fled out of Judea fromJudas, came to Nicanor by flocks, thinking the harm<br />

calamities ot the Jews to be their welfare.{14:15} Now when the Jews heard of Nicanor’s coming,and that the heathen were up aga<br />

few of his men, and withdrew himself from Nicanor.{14:31} But the


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prevented by Judas’ policy, came into the great and holy {15:1} But Nicanor, hearing that Judas and his company<br />

temple, and commanded the priests, that were offering their were in the strong places about Samaria, resolved without<br />

usual sacrifices, to deliver him the man.{14:32} And when they any sware danger that to set they upon could them not on tell the sabbath day.{15:2} Nevertheless t<br />

where the man was whom he sought,{14:33} He stretched out his right hand toward thetemple, and made an oath in this m<br />

erect a notable temple unto Bacchus.{14:34} After these words sabbath he departed. day to Then be kept.{15:4} the priestslifted And when up their they hands said, toward There is heaven, in heav a<br />

was ever a defender of their nation, saying in this manner;{14:35} kept:{15:5} Thou, O Lord Then of said all the things, other, who And hast I also need am ofnothing, mighty uponearth, wast ple<br />

should be among us:{14:36} Therefore now, O holy Lord of all business. holiness, Yet keepthis he obtained house not ever to undefiled, have his wicked which will lately done.{15:6} was cleansed So<br />

stop every unrighteous mouth.{14:37} Now was there accused unto Judas Nicanor and them one that Razis,one were with of him.{15:7} the elders But of Jerusalem, Maccabeus a had lover ever of hs<br />

called a father of the Jews.{14:38} For in the former times, when they mingled notthemselves with the Gentiles, he had been<br />

unto them from the Almighty.{15:9} And so comforting them out o<br />

vehemency for the religion of the Jews.{14:39} So Nicanor, willing to declare the hate that hebare unto the Jews, sent above five<br />

they won afore, he made them more cheerful.{15:10} And when he ha<br />

take him:{14:40} For he thought by taking him to do the Jews<br />

much hurt.{14:41} Now when the multitude would have taken of thetower, the heathen, and and violently the breach broken of oaths.{15:11} into the outer Thus door, he and armed badethat every<br />

taken on every side fell upon his sword;{14:42} Choosing rather to die manfully, than to comeinto the hands of the wicked, to b<br />

little rejoice them.{15:12} And this was his vision: That Onias, w<br />

beseemed his noble birth:{14:43} But missing his stroke through haste, themultitude also rushing within the doors, he ran bo<br />

thickest of them.{14:44} But they quickly giving back, and a space being<br />

wonderful and excellent majesty.{15:14} Then Onias answered, sayin<br />

made, he fell down into the midst of the void place.{14:45} Nevertheless, while there was yet breath withinhim, being inflamed wit<br />

standing upon a steep rock,{14:46} When as his blood was gave now to quite Judas gone, a sword heplucked of gold, out and his in giving bowels, it spake and taking thus,{15:16} them in Tak bot<br />

life and spirit to restore him those again, he thus died.<br />

honoured with holiness above all other days.{15:3} Then the most u<br />

Lord would help him:{15:8} Wherefore he exhorted his people not<br />

hands prayed for the whole body of the Jews.{15:13} This done, in li<br />

holy city, to wit, Jeremias the prophet of God.{15:15} Whereupon Jer<br />

which thou shalt wound the adversaries.{15:17} Thus being well c


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Judas, which were very good, and able to stir them up to {15:33} And when he had cut out the tongue of that<br />

valour, and to encourage the hearts of the young men, they ungodly Nicanor, he commanded that they should give it by<br />

determined not to pitch camp, but courageously to set upon pieces unto the fowls, and hang up the reward of his<br />

them, and manfully to try the matter by conflict, because the madness before the temple.{15:34} So every man praised toward<br />

city and the sanctuary and the temple were in danger.{15:18} For the care that they took for their wives, andtheir children, their bre<br />

holy temple.{15:19} Also they that were in the city took not the least<br />

an evident and manifest sign unto all of the help of the Lord.{15:36} A<br />

care, being troubled for the conflict abroad.{15:20} And now, when as all looked what should be thetrial, and the enemies were alrea<br />

day.{15:37} Thus went it with Nicanor: and from that timeforth th<br />

horsemen set in wings,{15:21} Maccabeus seeing the coming of the multitude,and the divers preparations of armour, and the fierc<br />

him, he giveth it to such as are worthy:{15:22} Therefore in his it prayer is that he which said I after could this attain manner;O unto.{15:39} Lord, thou For as didst it is send hurtful thine to angel drink<br />

hundred fourscore and five thousand:{15:23} Wherefore now also, them O that Lord read of the heaven, story.<br />

send a<br />

good angel before us for a fear and dread unto them;{15:24} And through the might of thine arm let those bestricken with terror, th<br />

blaspheme. And he ended thus.{15:25} Then Nicanor and they that were with him came<br />

forward with trumpets and songs.{15:26} But Judas and his company encountered the<br />

enemies with invocation and prayer.{15:27} So that fighting with their hands, and prayingunto God with their hearts, they slew n<br />

were greatly cheered.{15:28} Now when the battle was done, returning again<br />

with joy, they knew that Nicanor lay dead in his harness.{15:29} Then they made a great shout and a noise,<br />

praising the Almighty in their own language.{15:30} And Judas, who was ever the chief defender ofthe citizens both in body and<br />

and bring them to Jerusalem.{15:31} So when he was there, and called them of hisnation together, and set the priests before the<br />

for them that were of the tower,{15:32} And shewed them vile Nicanor’s head, and thehand of that blasphemer, which with prou<br />

stretched out against the holy temple of the Almighty.<br />

place undefiled.{15:35} He hanged also Nicanor’s head upon the to<br />

I make an end.{15:38} And if I have done well, and as is fitting


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The First Book of Esdras<br />

{1:15} The holy singers also, the sons of Asaph, were in<br />

their order, according to the appointment of David, to wit,<br />

{1:1} And Josias held the feast of the passover inJerusalem Asaph, unto Zacharias, his Lord, and Jeduthun, and offered who the was passover of the the king’s<br />

retinue.{1:16} Moreover the porters were at every gate; it was notlaw<br />

fourteenth day of the first month;{1:2} Having set the priests according to their dailycourses, being arrayed in long garments, in<br />

brethren the Levites prepared for them.{1:17} Thus were the thin<br />

Lord.{1:3} And he spake unto the Levites, the holy ministers ofIsrael, that they should hallow themselves unto the Lord, toset the ho<br />

might hold the passover,{1:18} And offer sacrifices upon the altar<br />

according to the commandment of king Josias.{1:19} So the children<br />

the son of David had built:{1:4} And said, Ye shall no more bear the ark upon yourshoulders: now therefore serve the Lord you<br />

families and kindreds,{1:5} According as David the king of Israel prescribed,and according to the magnificence of Solomon his s<br />

the time of the prophet Samuel.{1:21} Yea, all the kings of Israe<br />

of your brethren the children of Israel,{1:6} Offer the passover Jerusalem.{1:22} in order, and make In the ready eighteenth thesacrifices year of for the your reign of brethren, Josias was and<br />

given unto Moses.{1:7} And unto the people that was found there Josiasgave thirty thousand lambs and kids, and three thous<br />

Lord with an heart full of godliness.{1:24} As for the things that ca<br />

to the Levites.{1:8} And Helkias, Zacharias, and Syelus, the governorsof the temple, gave to the priests for the passover two<br />

that the words of the Lord rose up against Israel.{1:25} Now after all<br />

thousand and six hundred sheep, and three hundred calves.{1:9} And Jeconias, and Samaias, and Nathanael hisbrother, and Assa<br />

Carchamis upon Euphrates: and Josias went out against him.{1:26} Bu<br />

have I to do with thee, O king of Judea?{1:27} I am not sent out from<br />

thousand sheep, and seven hundred calves.{1:10} And when these things were done, the priests andLevites, having the unleavened b<br />

order according to the kindreds,{1:11} And according to the me, several and be dignities not against of the thefathers, Lord.{1:28} before Howbeit the people, Josias to did offer not turn to thb<br />

morning.{1:12} And they roasted the passover with fire, Lord:{1:29} asappertaineth: But joined as for battle the sacrifices, with him in they the sod plain them of Magiddo, in brass<br />

and the princes came against king Josias.{1:30} Then said the king<br />

pots and pans with a good savour,{1:13} And set them before all the people: and afterwardthey prepared for themselves, and for<br />

immediately his servants took him away out of the battle.{1:31} Then<br />

brethren, the sons of Aaron.{1:14} For the priests offered the fat until night: and theLevites prepared for themselves, and the<br />

brethren, the sons of Aaron.<br />

days.{1:20} And such a passover was not kept in Israel since<br />

this passover kept.{1:23} And the works or Josias were upright bef<br />

father’s sepulchre.{1:32} And in all Jewry they mourned for Josia


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Jeremy the prophet lamented for Josias, and the chief men did many things against the laws, and passed all the<br />

with the women made lamentation for him unto this day: pollutions of all nations, and defiled the temple of the Lord,<br />

and this was given out for an ordinance to be done which was sanctified in Jerusalem.{1:50} Nevertheless the God of th<br />

continually in all the nation of Israel.{1:33} These things are written in the book of the storiesof the kings of Judah, and every one<br />

and Judea.{1:34} And the people took Joachaz the son of Josias, prophets:{1:52} andmade him king So far instead forth, of that Josias he, being his father, wroth when with his he peoplefo was<br />

twenty and three years old.{1:35} And he reigned in Judea and Chaldees in Jerusalem to come threemonths: up against them;{1:53} and then the Who king slew of their Egypt young deposed me<br />

reigning in Jerusalem.{1:36} And he set a tax upon the land of an hundred<br />

them; for he delivered all into their hands.{1:54} And they took all<br />

talents of silver and one talent of gold.{1:37} The king of Egypt also made king Joacim his<br />

the king’s treasures, and carried them away into Babylon.{1:55} As f<br />

brother king of Judea and Jerusalem.{1:38} And he bound Joacim and the nobles: but Zaraces<br />

his brother he apprehended, and brought him out of Egypt.{1:39} towers:{1:56} Five and twenty And years as for old her was glorious Joacim things, when they hewas never made ceasedtill king i<br />

did evil before the Lord.{1:40} Wherefore against him Nabuchodonosor the kingof Babylon came up, and bound him with a chain<br />

Babylon:{1:57} Who became servants to him and his children, tillth<br />

and carried him into Babylon.{1:41} Nabuchodonosor also took of the holy vessels ofthe Lord, and carried them away, and set th<br />

by the mouth of Jeremy:{1:58} Until the land had enjoyed her sabbat<br />

temple at Babylon.{1:42} But those things that are recorded of him, and ofhis uncleaness and impiety, are written in the chronicle<br />

seventy years.{2:1} In the first year of Cyrus king of the Persians, t<br />

the kings.{1:43} And Joacim his son reigned in his stead: he was<br />

promised by the mouth of Jeremy;{2:2} The Lord raised up the spiri<br />

made king being eighteen years old;{1:44} And reigned but three months and ten days in<br />

his tabernacle also.{1:51} But they had his messengers in derision; an<br />

kingdom, and also by writing,{2:3} Saying, Thus saith Cyrus king of<br />

Jerusalem; and did evil before the Lord.{1:45} So after a year Nabuchodonosor sent and causedhim to be brought into Babylon wit<br />

the whole world,{2:4} And commanded me to build him an hou<br />

Lord;{1:46} And made Zedechias king of Judea and Jerusalem,when he was one and twenty years old; and he reigned<br />

Jerusalem in Jewry.{2:5} If therefore there be any of you that ar<br />

eleven years:{1:47} And he did evil also in the sight of the Lord, andcared not for the words that were spoken unto him by the<br />

prophet Jeremy from the mouth of the Lord.{1:48} And after that Jerusalem.{2:6} king Nabuchodonosor Whosoever had then madehim dwell in to the swear places by about, the name let themh of th<br />

and with silver,{2:7} With gifts, with horses, and with cattle, and o<br />

transgressed the laws of the Lord God of Israel.{1:49} The governors also of the people and of the priests


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 645<br />

the Lord at Jerusalem.{2:8} Then the chief of the families of Judea made and desolate.{2:24} of thetribe of Wherefore Benjamin now stood we up; do the declare priests unto also, thee, and the O Ll<br />

to build an house for the Lord at Jerusalem,{2:9} And they that into dwelt Celosyria round about and Phenice.{2:25} them, and helpedthem Then the in king all wrote things back with again silver t<br />

whose minds were stirred up thereto.{2:10} <strong>King</strong> Cyrus also brought and Syria forth and the Phenice, holy after vessels,which this manner;{2:26} Nabuchodonosor I have read had the carried epistle a<br />

and had set up in his temple of idols.{2:11} Now when Cyrus king of the Persians had brought<br />

against kings;{2:27} And the men therein were given to rebellion a<br />

them forth, he delivered them to Mithridates his treasurer:{2:12} And by him they were delivered to Sanabassar the<br />

who reigned and exacted tributes in Celosyria and Phenice.{2:28} Now<br />

governor of Judea.{2:13} And this was the number of them; A thousandgolden cups, and a thousand of silver, censers of si<br />

four hundred and ten, and a thousand other vessels.{2:14} So all the vessels of gold and of silver, which werecarried away, were five<br />

to the annoyance of kings,{2:30} Then king Artexerxes his letter<br />

and nine.{2:15} These were brought back by Sanabassar, together<br />

be no more done in it;{2:29} And that those wicked workers proceed<br />

with them of the captivity, from Babylon to Jerusalem.{2:16} But in the time of Artexerxes king of the PersiansBelemus, and Mithr<br />

year of the reign of Darius king of the Persians.{3:1} Now when Dar<br />

the princes of Media and Persia,{3:2} And to all the governors<br />

Judea and Jerusalem these letters following;{2:17} To king Artexerxes our lord, Thy servants,Rathumus the storywriter, and<br />

of an hundred twenty and seven provinces.{3:3} And when they had<br />

Phenice.{2:18} Be it now known to the lord king, that the Jewsthat are up from you to us, being come into Jerusalem, thatrebelli<br />

his bedchamber, and slept, and soon after awaked.{3:4} Then three yo<br />

repair the walls of it and do lay the foundation of the temple.{2:19} kept Now the king’s if this body, city and spake the one walls to another;{3:5} thereof be made Let upagain, every one they of wil us<br />

against kings.{2:20} And forasmuch as the things pertaining to thetemple are now in hand, we think it meet not to neglect such<br />

great things in token of victory:{3:6} As, to be clothed in purple, to d<br />

a matter,{2:21} But to speak unto our lord the king, to the intentthat, if it be thy pleasure it may be sought out in the books<br />

headtire of fine linen, and a chain about his neck:{3:7} And he shall<br />

of thy fathers:{2:22} And thou shalt find in the chronicles wisdom, what iswritten and shall concerning be called Darius these things, his cousin.{3:8} and shalt And understand then every that<br />

and laid it under king Darius his pillow;{3:9} And said that, when t<br />

that city was rebellious, troubling both kings and cities:{2:23} And that the Jews were rebellious, and raisedalways wars therein


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 646<br />

wisest, to him shall the victory be given, as was appointed. {4:6} Likewise for those that are no soldiers, and have not<br />

to do with wars, but use husbundry, when they have reaped<br />

{3:10} The first wrote, Wine is the strongest.<br />

again that which they had sown, they bring it to the king,<br />

and compel one another to pay tribute unto the king.{4:7} And yet he<br />

{3:11} The second wrote, The king is strongest.{3:12} The third wrote, Women are strongest: but above<br />

they kill; if he command to spare, they spare;{4:8} If he command to<br />

all things Truth beareth away the victory.{3:13} Now when the king was risen up, they took their<br />

writings, and delivered them unto him, and so he read them:{3:14} build, And they sending build;{4:9} forth If he he called command all the to cut princes down, ofPersia they cut and down; Med<br />

command to plant, they plant.{4:10} So all his people and his a<br />

the lieutenants, and the chief officers;{3:15} And sat him down in the royal seat of judgment;<br />

and the writings were read before them.{3:16} And he said, Call taketh the young his rest:{4:11} men, and And they these shalldeclare keep watch their round own sentences. about him, So neit the<br />

in.{3:17} And he said unto them, Declare unto us your mindconcerning disobey they the him writings. in any Then thing.{4:12} began O the ye first, men, who how had should not the<br />

when in such sort he is obeyed? And he held his tongue.{4:13} Then t<br />

spoken of the strength of wine;{3:18} And he said thus, O ye men, how exceeding strong<br />

the truth, (this was Zorobabel) began to speak.{4:14} O ye men, it<br />

is wine! it causeth all men to err that drink it:{3:19} It maketh the mind of the king and of thefatherless child to be all one<br />

freeman, of the poor man and of the rich:{3:20} It turneth also every they not thought women?{4:15} into jollity Women and mirth, have borne the king and all the peop<br />

so that a man remembereth neither sorrow nor debt:{3:21} And bear it maketh rule by every sea and heart land.{4:16} rich, so Even that of a manremembereth them came they: and neither they ki n<br />

up that planted the vineyards, from whence the wine cometh.{4:17} T<br />

speak all things by talents:{3:22} And when they are in their cups, they forget theirlove both to friends and brethren, and a little aft<br />

swords:{3:23} But when they are from the wine, they remember<br />

which is comely in favour and beauty?{4:19} And letting all those th<br />

not what they have done.{3:24} O ye men, is not wine the strongest, that enforceth<br />

to do thus? And when he had so spoken, he held his peace.{4:1} Then the second, that had spoken of the strength of<br />

gold, or any goodly thing whatsoever?{4:20} A man leaveth his own<br />

the king, began to say,{4:2} O ye men, do not men excel in strength that bear<br />

and his own country, and cleaveth unto his wife.{4:21} He sticketh no<br />

rule over sea and land and all things in them?{4:3} But yet the king is more mighty: for he is lord of allthese things, and hath dominio<br />

remembereth neither father, nor mother, nor country.{4:22} By this<br />

he commandeth them they do.{4:4} If he bid them make war the one against the other,they do it: if he send them out against the en<br />

bring all to the woman?{4:23} Yea, a man taketh his sword, and goet<br />

and break down mountains walls and towers.{4:5} They slay and rob and are to slain, steal, and to sail transgress upon the not sea and theking’s upon rivers;{4:24} commandment: And if they loo<br />

to the king, as well the spoil, as all things else.<br />

glory unto men; and without women cannot men be.{4:18} Yea, and<br />

bringeth it to his love.


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 647<br />

{4:25} Wherefore a man loveth his wife better than father {4:43} Then said he unto the king, Remember thy vow,<br />

or mother.{4:26} Yea, many there be that have run out of their which wits thou hast vowed to build Jerusalem, in the day when<br />

thou camest to thy kingdom,{4:44} And to send away all the vessels<br />

for women, and become servants for their sakes.{4:27} Many also have perished, have erred, and sinned,<br />

vowed to destroy Babylon, and to send them again thither.{4:45} Tho<br />

for women.{4:28} And now do ye not believe me? is not the king<br />

great in his power? do not all regions fear to touch him?{4:29} by Yet the did Chaldees.{4:46} I see him and And Apame now, O the lord king’sconcubine, the king, this is the that daug wh<br />

the right hand of the king,{4:30} And taking the crown from the king’s head, andsetting it upon her own head; she also struck the<br />

her left hand.{4:31} And yet for all this the king gaped and gazed uponher with open mouth: if she laughed upon him, he laughedal<br />

up with him to build Jerusalem.{4:48} He wrote letters also unto the l<br />

fain to flatter, that she might be reconciled to him again.{4:32} O ye men, how can it be but women should be<br />

strong, seeing they do thus?{4:33} Then the king and the princes looked one upon<br />

and that they should build the city with him.{4:49} Moreover he wrot<br />

another: so he began to speak of the truth.{4:34} O ye men, are not women strong? great is theearth, high is the heaven, swift is<br />

course again to his own place in one day.{4:35} Is he not great that maketh these things? therefore<br />

the villages of the Jews which then they held:{4:51} Yea, that there<br />

great is the truth, and stronger than all things.{4:36} All the earth crieth upon the truth, and the heavenblesseth it: all works shake an<br />

were built;{4:52} And other ten talents yearly, to maintain the burnto<br />

no unrighteous thing.{4:37} Wine is wicked, the king is wicked, women arewicked, all the children of men are wicked, and such<br />

unrighteousness also they shall perish.{4:38} As for the truth, it endureth, and is alwaYs strong;<br />

posterity, and all the priests that went away.{4:54} He wrote also co<br />

it liveth and conquereth for evermore.{4:39} With her there is no accepting of persons orrewards; but she doeth the things that<br />

of her works.{4:40} Neither in her judgment is any unrighteousness;and she is the strength, kingdom, power, and majesty, of all<br />

Jerusalem builded up.{4:56} And he commanded to give to all that ke<br />

ages. Blessed be the God of truth.{4:41} And with that he held his pensions peace. and And wages.{4:57} all the peoplethen He sent shouted, away and also said, all Great the vessels is Truth, from an<br />

things.{4:42} Then said the king unto him, Ask what thou wiltmore than is appointed in the writing, and we will give itthee, be<br />

sent unto Jerusalem.{4:58} Now when this young man was gone<br />

me, and shalt be called my cousin.<br />

thine own mouth thou hast vowed to the <strong>King</strong> of heaven.{4:47} Then<br />

forcibly enter into their doors;{4:50} And that all the country which th<br />

commandment to offer seventeen:{4:53} And that all they that went<br />

priests’ vestments wherein they minister;{4:55} And likewise for the<br />

the <strong>King</strong> of heaven,


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 648<br />

{4:59} And said, From thee cometh victory, from thee two:{5:14} The sons of Adonikam, six hundred sixty andseven:<br />

cometh wisdom, and thine is the glory, and I am thy servant.{4:60} Blessed art thou, who hast given me wisdom: for<br />

to thee I give thanks, O Lord of our fathers.{4:61} And so he took sons the of letters, Adin, and four went hundred out, fifty and and came four:{5:15} The sons of Aterezia<br />

unto Babylon, and told it all his brethren.{4:62} And they praised the God of their fathers, because<br />

four hundred thirty and two:{5:16} The sons of Ananias, an hundred a<br />

he had given them freedom and liberty{4:63} To go up, and to build Jerusalem, and the templewhich is called by his name: a<br />

two:{5:17} The sons of Meterus, three thousand and five: the<br />

instruments of musick and gladness seven days.{5:1} After this were the principal men of the familieschosen according to their t<br />

sons of Bethlomon, an hundred twenty and three:{5:18} They of N<br />

maidservants, and their cattle.{5:2} And Darius sent with them a thousand horsemen,till they had brought them back to Jerusale<br />

forty and two:{5:19} They of Kiriathiarius, twenty and five: they<br />

with musical [instruments] tabrets and flutes.{5:3} And all their brethren played, and he made them go<br />

Pira, seven hundred:{5:20} They of Chadias and Ammidoi, four<br />

up together with them.{5:4} And these are the names of the men which went up,according to their families among their tribes, aft<br />

twenty and one:{5:21} They of Macalon, an hundred twenty and<br />

several heads.{5:5} The priests, the sons of Phinees the son of Aaron:Jesus the son of Josedec, the son of Saraias, and Joacim thes<br />

hundred fifty and six:{5:22} The sons of Calamolalus and Onus, seve<br />

David, out of the kindred of Phares, of the tribe of Judah;{5:6} Who spake wise sentences before Darius the king ofPersia in the secon<br />

five:{5:23} The sons of Annas, three thousand three hundred<br />

which is the first month.{5:7} And these are they of Jewry that and came thirty.{5:24} up from thecaptivity, The priests: where the sons they of Jeddu, dwelt the as son of strangers Jesusa<br />

the sons of Meruth, a thousand fifty and two:{5:25} The sons of Phass<br />

Babylon.{5:8} And they returned unto Jerusalem, and to the otherparts of Jewry, every man to his own city, who came withZorob<br />

the sons of Carme, a thousand and seventeen.{5:26} The Levites: the<br />

Banuas, and Sudias, seventy and four.{5:27} The holy singers: the so<br />

Reelius, Roimus, and Baana, their guides.{5:9} The number of them of the nation, and theirgovernors, sons of Phoros, tw<br />

twenty and eight.{5:28} The porters: the sons of Salum, the sons of<br />

and two:<br />

the sons of Sami, in all an hundred thirty and nine.{5:29} The servant<br />

{5:10} The sons of Ares, seven hundred fifty and six:{5:11} The sons of Phaath Moab, two thousand eight<br />

hundred and twelve:{5:12} The sons of Elam, a thousand two hundred fiftyand four: the sons of Zathul, nine hundred forty and<br />

sons of Graba,{5:30} The sons of Acua, the sons of Uta, the sons<br />

six hundred forty and eight:{5:13} The sons of Bebai, six hundred Anan, twenty the sons and of three:the Cathua, sons the sons of Sadas, of Geddur,{5:31} three thousand The two sons hundred of Airu


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 649<br />

Azia, the sons of Phinees, the sons of Azare, the sons of {5:47} But when the seventh month was at hand, and<br />

Bastai, the sons of Asana, the sons of Meani, the sons of when the children of Israel were every man in his own<br />

Naphisi, the sons of Acub, the sons of Acipha, the sons of place, they came all together with one consent into the open<br />

Assur, the sons of Pharacim, the sons of Basaloth,{5:32} The sons place of Meeda, of the first the gate sons which of Coutha, is toward the sons the east.{5:48} ofCharea, the Then sons stood of Charc up<br />

Thomoi, the sons of Nasith, the sons of Atipha.{5:33} The sons his of the brethren, servants and of made Solomon: ready the altar sons of ofAzaphion, the God of Israel,{5:49} the sons of Phari To o<br />

expressly commanded in the book of Moses the man of God.{5:50} A<br />

Lozon, the sons of Israel, the sons of Sapheth,{5:34} The sons of Hagia, the sons of Pharacareth, thesons of Sabi, the sons of Sar<br />

Allom.{5:35} All the ministers of the temple, and the sons of the Lord both morning and evening.{5:51} Also they held the feast of<br />

servants of Solomon, were three hundred seventy and two.{5:36} These came up from Thermeleth and Thelersas,<br />

meet:{5:52} And after that, the continual oblations, and thesacrif<br />

Charaathalar leading them, and Aalar;{5:37} Neither could they shew their families, nor theirstock, how they were of Israel: the so<br />

Ban, the sons of Necodan, six hundred fifty and two.{5:38} And of the priests that usurped the office of thepriesthood, and were n<br />

daughters of Barzelus, and was named after his name.{5:39} And money, when meat, the description and drink, of with the cheerfulness.{5:55} kindred of thesemen Unto was them sought of Zidon in t<br />

were removed from executing the office of the priesthood:{5:40} For unto them said Nehemias and Atharias, thatthey should not<br />

as it was commanded them by Cyrus king of the Persians.{5:56} And<br />

arose up an high priest clothed with doctrine and truth.{5:41} So of Israel, from them of twelve years old andupward, they were<br />

hundred and sixty.{5:42} Their menservants and handmaids were seventhousand three hundred forty and seven: the singing m<br />

and singing women, two hundred forty and five:{5:43} Four hundred thirty and five camels, seventhousand thirty and six ho<br />

used to the yoke.{5:44} And certain of the chief of their families, whenthey came to the temple of God that is in Jerusalem, vow<br />

ability,{5:45} And to give into the holy treasury of the works athousand pounds of gold, five thousand of silver, and an<br />

sons of Asaph had cymbals,{5:60} Singing songs of thanksgiving, a<br />

hundred priestly vestments.{5:46} And so dwelt the priests and Lord, the Levites according and as thepeople David the in king Jerusalem, of Israel and had in ordained.{5:61} the country, the And sing t<br />

the porters; and all Israel in their villages.<br />

holy feasts.{5:53} And all they that had made any vow to God began<br />

month, although the temple of the Lord was not yet built.{5:54} And<br />

were come unto Jerusalem out of the captivity:{5:57} And they laid t<br />

they were come to Jewry and Jerusalem.{5:58} And they appointed th<br />

Lord.{5:59} And the priests stood arrayed in their vestmentswith m<br />

Israel.


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 650<br />

{5:62} And all the people sounded trumpets, and shouted {6:6} And they were not hindered from building, until<br />

with a loud voice, singing songs of thanksgiving unto the such time as signification was given unto Darius concerning<br />

Lord for the rearing up of the house of the Lord.{5:63} Also of the them, priests and an and answer Levites, received.{6:7} and of the chief The oftheir copy of families, the letters the which ancients Sis<br />

came to the building of this with weeping and great crying.{5:64} But many with trumpets and joy shouted with loud<br />

unto Darius; To king Darius, greeting:{6:8} Let all things be known u<br />

voice,{5:65} Insomuch that the trumpets might not be heard forthe weeping of the people: yet the multitude sounded<br />

ancients of the Jews that were of the captivity{6:9} Building an house<br />

marvellously, so that it was heard afar off.{5:66} Wherefore when the enemies of the tribe of Judahand Benjamin heard it, they cam<br />

walls.{6:10} And those works are done with great speed, andthe w<br />

of trumpets should mean.{5:67} And they perceived that they that were of the<br />

captivity did build the temple unto the Lord God of Israel.{5:68} glory So they and diligence went to Zorobabel is it made.{6:11} and Jesus, Then and asked to thechief we these of the elders, fam<br />

together with you.{5:69} For we likewise, as ye, do obey your Lord, of these and works?{6:12} dosacrifice unto Therefore him from to the the days intent of Azbazareth that we the might king<br />

the Assyrians, who brought us hither.{5:70} Then Zorobabel and Jesus and the chief of thefamilies of Israel said unto them, It is<br />

writing of their principal men.{6:13} So they gave us this answer, W<br />

build together an house unto the Lord our God.{5:71} We ourselves of the alone Lord which will build made unto heaven the and Lord earth.{6:14} ofIsrael, according And as for as this Cyrus hou<br />

ago by a king of Israel great and strong, and was finished.{6:15} But<br />

commanded us.{5:72} But the heathen of the land lying heavy upon theinhabitants of Judea, and holding them strait, hindered thei<br />

building;{5:73} And by their secret plots, and popular persuasionsand Babylon, commotions, of the Chaldees;{6:16} they hindered Who the pulled finishing down of the the buildingall house, and th<br />

Darius.{6:1} Now in the second year of the reign of DariusAggeus and Zacharias the son of Addo, the prophets,prophes<br />

house.{6:18} And the holy vessels of gold and of silver, thatNabu<br />

name of the Lord God of Israel, which was upon them.{6:2} Then stood up Zorobabel the son of Salatiel, andJesus the son of Jose<br />

them, and helping them.{6:3} At the same time came unto them Sisinnes thegovernor of Syria and Phenice, with Sathrabuzane<br />

companions, and said unto them,{6:4} By whose appointment do ye build this house andthis roof, and perform all the other things?<br />

fully ended.{6:21} Now therefore, if it seem good unto the king, le<br />

workmen that perform these things?{6:5} Nevertheless the elders of the Jews obtained favour,<br />

because the Lord had visited the captivity;<br />

carried away the people captives unto Babylon.{6:17} But in the first<br />

the ruler,{6:19} With commandment that he should carry away thesa<br />

that the temple of the Lord should be built in his place.{6:20} Then th<br />

search be made among the records of king Cyrus:{6:22} And if it be f


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 651<br />

the Lord at Jerusalem hath been done with the consent of<br />

king Cyrus, and if our lord the king be so minded, let him<br />

the ancients of the Jews and governors of the temple.{7:3} And so the<br />

signify unto us thereof.{6:23} Then commanded king Darius to seek among therecords at Babylon: and so at Ecbatane the palace,<br />

Zacharias the prophets prophesied.{7:4} And they finished th<br />

these things were recorded.{6:24} In the first year of the reign consent of Cyrus of king Cyrus, Cyruscommanded Darius, and Artexerxes, that the kings house of of Persia.{7:5} the Lord at And Jerust<br />

be built again, where they do sacrifice with continual fire:{6:25} Darius Whose king height of the shall Persians{7:6} be sixty cubits And and the children breadthsixty of Israel, cubits, the with p<br />

given out of the house of king Cyrus:{6:26} And that the holy vessels book of of Moses.{7:7} the house of And the Lord,both to the dedication of gold of and the silver, temple that of the Nabuch Lord<br />

where they were before.{6:27} And also he commanded that Sisinnes thegovernor of Syria and Phenice, and Sathrabuzanes,<br />

to the number of the chief of the tribes of Israel.{7:9} The priests als<br />

the Lord in that place.{6:28} I have commanded also to have it built up wholeagain; and that they look diligently to help those tha<br />

finished:{6:29} And out of the tribute of Celosyria and Phenice aportion carefully to be given these men for the sacrifices ofthe Lo<br />

together.{7:12} And so they offered the passover for all them ofthe<br />

and rams, and lambs;{6:30} And also corn, salt, wine, and themselves.{7:13} oil, and thatcontinually And the every children year of without Israel that further came question, out of acc the<br />

spent:{6:31} That offerings may be made to the most high Godfor the Lord.{7:14} the king and And for his they children, kept the and feast that of they unleavened may pray bread for seven<br />

days, making merry before the Lord,{7:15} For that he had turned th<br />

their lives.{6:32} And he commanded that whosoever shouldtransgress, yea, or make light of any thing afore spoken orwrit<br />

thereon be hanged, and all his goods seized for the king.{6:33} The Lord therefore, whose name is there calledupon, utterly destro<br />

Jerusalem.{6:34} I Darius the king have ordained that according<br />

hundred lambs;{7:8} And twelve goats for the sin of all Israel, accor<br />

and the porters at every gate.{7:10} And the children of Israel th<br />

month, after that the priests and the Levites were sanctified.{7:11} Th<br />

of the Lord God of Israel.{8:1} And after these things, when Artexerx<br />

of Ezerias, the son of Helchiah, the son of Salum,{8:2} The son of Sa<br />

unto these things it be done with diligence.{7:1} Then Sisinnes Aaron the the governor chief priest.{8:3} of Celosyria This andPhenice, Esdras went and up from Sathrabuzanes, Babylon, a<br />

following the commandments of king Darius,{7:2} Did very carefully God of oversee Israel.{8:4} the holy And works, the king assisting did him honour: for he found grace


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 652<br />

his sight in all his requests.{8:5} There went up with him also certain hundred of pieces the childrenof of wine, and Israel, other of things the priest in abundance.{8:21} of the Levites, of Let the all h<br />

porters, and ministers of the temple, unto Jerusalem,{8:6} In the upon seventh the year kingdom of the of reign the king of Artexerxes, and his sons.{8:22} in thefifth I month, command this you was al th<br />

Lord gave them.{8:7} For Esdras had very great skill, so that authority he omittednothing to impose of any the thing law upon and them.{8:23} commandments And thou, of the Esdras, Lord, acc b<br />

taught all Israel the ordinances and judgments.{8:8} Now the copy of the commission, which waswritten from Artexerxes the<br />

those that know it not thou shalt teach.{8:24} And whosoever shall<br />

followeth;{8:9} <strong>King</strong> Artexerxes unto Esdras the priest and reader<br />

by imprisonment.{8:25} Then said Esdras the scribe, Blessed be th<br />

of the law of the Lord sendeth greeting:{8:10} Having determined to deal graciously, I havegiven order, that such of the nation<br />

and desirous should go with thee unto Jerusalem.{8:11} As many his therefore counsellors, as have and all a his mind friends thereunto, and nobles.{8:27} letthem depart Therefore with thee, was as<br />

and my seven friends the counsellors;{8:12} That they may look with unto me.{8:28} the affairs And of these Judea are andthe<br />

chief according to their familiesan<br />

Jerusalem, agreeably to that which is in the law of the Lord;{8:13} And carry the gifts unto the Lord of Israel toJerusalem, whic<br />

the reign of king Artexerxes:{8:29} Of the sons of Phinees, Gerson<br />

to the Lord in Jerusalem,{8:14} With that also which is given of Sechenias:{8:30} the people for thetemple Of the sons of the of Lord Pharez, their Zacharias; God at Jerusalem: and with and him<br />

and things thereunto appertaining;{8:15} To the end that they may offer sacrifices unto theLord upon the altar of the Lord their<br />

Zaraias, and with him two hundred men:{8:32} Of the sons of Zat<br />

Jerusalem.{8:16} And whatsoever thou and thy brethren will do with<br />

heart of the king, to glorify his house that is in Jerusalem:{8:26} And h<br />

were counted an hundred and fifty men:{8:31} Of the sons of Pahath<br />

and fifty men:{8:33} Of the sons of Elam, Josias son of Gotholias, a<br />

the silver and gold, that do, according to the will of thy God.{8:17} And the holy vessels of the Lord, which are giventhee for the u<br />

with him seventy men:{8:34} Of the sons of Saphatias, Zaraias son<br />

Jerusalem, thou shalt set before thy God in Jerusalem.{8:18} And whatsoever thing else thou shalt rememberfor the use of the temp<br />

and with him threescore and ten men:{8:35} Of the sons of Joab, Ab<br />

the king’s treasury.{8:19} And I king Artexerxes have also commanded with him two thekeepers hundred and of twelve the treasures men:{8:36} in Of Syria the sons and of Phenice, Banid, A<br />

and with him an hundred and threescore men:{8:37} Of the sons of B<br />

speed,{8:20} To the sum of an hundred talents of silver,likewise with him twenty also of and wheat eight even men:{8:38} to an hundred Of the sons cors, of Astath, and anJohanne<br />

with him an hundred and ten men:


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{8:39} Of the sons of Adonikam the last, and these are the brass, even of fine brass, glittering like gold.{8:58} And I said unto t<br />

names of them, Eliphalet, Jewel, and Samaias, and with<br />

them seventy men:{8:40} Of the sons of Bago, Uthi the son of Istalcurus,<br />

a vow unto the Lord, the Lord of our fathers.{8:59} Watch ye, and kee<br />

and with him seventy men.{8:41} And these I gathered together to the river calledTheras, where we pitched our tents three days<br />

surveyed them.{8:42} But when I had found there none of the priests house and of our God.{8:60} So the priests and the Levites, who had re<br />

Levites,<br />

Jerusalem, into the temple of the Lord.{8:61} And from the river The<br />

{8:43} Then sent I unto Eleazar, and Iduel, and Masman,{8:44} And Alnathan, and Mamaias, and Joribas, andNathan, Eunatan<br />

men and learned.{8:45} And I bade them that they should go unto Saddeus<br />

enemy, and so we came to Jerusalem.{8:62} And when we had been<br />

the captain, who was in the place of the treasury:{8:46} And commanded them that they should speak untoDaddeus, and to his breth<br />

office in the house of the Lord.{8:47} And by the mighty hand of our Lord they broughtunto us skilful men of the sons of Moli the<br />

were eighteen.{8:48} And Asebia, and Annus, and Osaias his brother, of<br />

same hour.{8:65} Moreover they that were come out of the captivity<br />

the sons of Channuneus, and their sons, were twenty men.{8:49} And of the servants of the temple whom David hadordained, and th<br />

twenty, the catalogue of whose names were shewed.{8:50} And offering, there I twelve; vowed all a fast of them unto a sacrifice the young to the menbefore Lord.{8:67} our Lord, And to they des<br />

the cattle:{8:51} For I was ashamed to ask the king footmen, of and God.{8:68} Now when these things were done, the rulers came<br />

horsemen, and conduct for safeguard against our adversaries.{8:52} unto For me, we and had said,{8:69} said unto The the nation king, that of Israel, the power the princes, ofthe Lord the our prie<br />

support them in all ways.{8:53} And again we besought our Lord as touching these<br />

of Iri.{8:63} And with him was Eleazar the son of Phinees, andwith<br />

weight.{8:64} And all the weight of them was written up the<br />

bullocks for all Israel, fourscore and sixteen rams,{8:66} Threescore<br />

Egyptians, and Edomites.{8:70} For both they and their sons have<br />

things, and found him favourable unto us.{8:54} Then I separated twelve of the chief of the priests,Esebrias, and Assanias, and ten m<br />

them:{8:55} And I weighed them the gold, and the silver, andthe rulers holy and vessels the great of men the house have been of our partakers Lord, of which this iniquity.{8:71} the king, An<br />

and his council, and the princes, and all Israel, had given.{8:56} off And my when head I and had beard, weighed and it, sat I me delivered down sad unto and themsix very heavy.{8:72} hundred and So fi<br />

an hundred talents, and an hundred talents of gold,{8:57} And twenty golden vessels, and twelve vessels of<br />

sacrifice.


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{8:73} Then rising up from the fast with my clothes and {8:91} And as Esdras in his prayer made his confession,<br />

the holy garment rent, and bowing my knees, and stretching weeping, and lying flat upon the ground before the temple,<br />

forth my hands unto the Lord,{8:74} I said, O Lord, I am confounded there gathered and ashamed unto him from Jerusalem a very great<br />

multitude of men and women and children: for there was<br />

great weeping among the multitude.{8:92} Then Jechonias the son of<br />

before thy face;{8:75} For our sins are multiplied above our heads, and<br />

our ignorances have reached up unto heaven.{8:76} For ever since the time of our fathers we have<br />

the nations of the land, and now is all Israel aloft.{8:93} Let us make<br />

been and are in great sin, even unto this day.{8:77} And for our sins and our fathers’ we with ourbrethren and our kings and ou<br />

a prey with shame, unto this day.{8:78} And now in some measure the law of hath the Lord.{8:95} mercy beenshewed Arise and unto put us in from execution: thee, O for Lord, to that thee thd<br />

matter appertain, and we will be with thee: do valiantly.{8:96} So Esd<br />

us a root and a name in the place of thy sanctuary;{8:79} And to discover unto us a light in the house of theLord our God, and to<br />

and so they sware.{9:1} Then Esdras rising from the court of the<br />

servitude.{8:80} Yea, when we were in bondage, we were notforsaken of our Lord; but he made us gracious before the<br />

kings of Persia, so that they gave us food;{8:81} Yea, and honoured the temple of our Lord, andraised up the desolate Sion, that<br />

water, mourning for the great iniquities of the multitude.{9:3} And th<br />

abiding in Jewry and Jerusalem.{8:82} And now, O Lord, what shall we say, having thesethings? for we have transgressed thy comm<br />

should be gathered together at Jerusalem:{9:4} And that whosoever<br />

thou gavest by the hand of thy servants the prophets, saying,{8:83} That the land, which ye enter into to possess as anheritage, is a<br />

uncleanness.{8:84} Therefore now shall ye not join your daughtersunto their sons, neither shall ye take their daughters unto<br />

day of the ninth month.{9:6} And all the multitude sat trembling i<br />

your sons.{8:85} Moreover ye shall never seek to have peace court withthem, of the that temple ye may because be strong, of the present and eat foul the weather.{9:7} good things of So theland Esdr<br />

increase the sins of Israel.{9:8} And now by confessing give glory<br />

your children for evermore.{8:86} And all that is befallen is done unto us for ourwicked works and great sins; for thou, O Lord<br />

our sins light,{8:87} And didst give unto us such a root: but we haveturned back again to transgress thy law, and to mingle<br />

heathen of the land, and from the strange women.{9:10} Then cried t<br />

ourselves with the uncleanness of the nations of the land.{8:88} loud Mightest voice, not Like thou as be thou angry hast with spoken, us to so destroy will we do.{9:11} us, But forasm<br />

till thou hadst left us neither root, seed, nor name?{8:89} O Lord of Israel, thou art true: for we are left a<br />

spread far:{9:12} Therefore let the rulers of the multitude stay, andl<br />

root this day.{8:90} Behold, now are we before thee in our iniquities,for we cannot stand any longer by reason of these things<br />

before thee.<br />

with their children,{8:94} Like as thou hast decreed, and as many as<br />

went to the chamber of Joanan the son of Eliasib,{9:2} And remained<br />

himself cast out from them that were of the captivity.{9:5} And in thre<br />

God of our fathers,{9:9} And do his will, and separate yourselves f<br />

at the time appointed,


1 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 655<br />

{9:13} And with them the rulers and judges of every and Enasibus, and Mamnitanaimus, Eliasis, Bannus, Eliali,<br />

place, till we turn away the wrath of the Lord from us for Samis, Selemias, Nathanias: and of the sons of Ozora; Sesis,<br />

this matter.{9:14} Then Jonathan the son of Azael and Ezechias Esril, theson Azaelus, of Theocanus Samatus, Zambis, accordingly Josephus.{9:35} took this matter And upon of the them: sons o<br />

Edes, Juel, Banaias.{9:36} All these had taken strange wives, and<br />

and Mosollam and Levis and Sabbatheus helped them.{9:15} And they that were of the captivity did according<br />

them away with their children.{9:37} And the priests and Levites, an<br />

to all these things.{9:16} And Esdras the priest chose unto him the principalmen of their families, all by name: and in the first day of<br />

tenth month they sat together to examine the matter.{9:17} So their cause habitations.{9:38} that held strange And wives the whole was brought multitude came together wit<br />

to an end in the first day of the first month.{9:18} And of the priests that were come together, and<br />

east:{9:39} And they spake unto Esdras the priest and reader,that he<br />

had strange wives, there were found:{9:19} Of the sons of Jesus the son of Josedec, and his<br />

Lord God of Israel.{9:40} So Esdras the chief priest brought the law<br />

brethren; Matthelas and Eleazar, and Joribus and Joadanus.{9:20} And they gave their hands to put away their wives<br />

and to offer rams to make reconcilement for their errors.{9:21} And to hear of the law sons in the of first Emmer; day of Ananias, the seventh and month.{9:41} Zabdeus, And he read<br />

and Eanes, and Sameius, and Hiereel, and Azarias.{9:22} And of the sons of Phaisur; Elionas, Massias<br />

women; and the multitude gave heed unto the law.{9:42} And Esdras<br />

Israel, and Nathanael, and Ocidelus and Talsas.{9:23} And of the Levites; Jozabad, and Semis, andColius, who was called Cali<br />

up upon a pulpit of wood, which was made for that purpose.{9:43} An<br />

Jonas.<br />

{9:24} Of the holy singers; Eleazurus, Bacchurus.<br />

{9:25} Of the porters; Sallumus, and Tolbanes.{9:26} Of them Melchias, of Israel, Lothasubus, of the sons and of Phoros; Nabarias.{9:45} Hiermas,and Then Eddias, took Esdras and Melchias the bo<br />

Asibias, and Baanias.{9:27} Of the sons of Ela; Matthanias, sight Zacharias, of them and all.{9:46} And when he opened the law, they stoo<br />

Hierielus, and Hieremoth, and Aedias.{9:28} And of the sons of Zamoth; Eliadas, Elisimus,<br />

God of hosts, Almighty.{9:47} And all the people answered, Amen; a<br />

Othonias, Jarimoth, and Sabatus, and Sardeus.{9:29} Of the sons of Babai; Johannes, and Ananias and<br />

their hands they fell to the ground, and worshipped the Lord.{9:48} A<br />

Josabad, and Amatheis.{9:30} Of the sons of Mani; Olamus, Mamuchus, Jedeus,<br />

hand:{9:44} And upon his left hand stood Phaldaius, Misael,<br />

Jasubus, Jasael, and Hieremoth.{9:31} And of the sons of Addi; of the Naathus, Lord, making and Moosias,Lacunus, them withal to understand and Naidus, it.{9:49} and Mathanias, Then spake and AS<br />

and Manasseas.{9:32} And of the sons of Annas; Elionas and Aseas, even to and all, saying,{9:50} This day is holy unto the Lord; (for they a<br />

Melchias, and Sabbeus, and Simon Chosameus.{9:33} And of the when sons they of Asom; heard the Altaneus, law:){9:51} and Matthias, Go then, and eat the fat, and drink<br />

and Baanaia, Eliphalet, and Manasses, and Semei.{9:34} And of send the part sons to them of Maani; that have Jeremias, nothing;{9:52} Momdis,Omaerus, For this day Juel, is Mabdai, holy unto<br />

sorrowful; for the Lord will bring you to honour.


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{9:53} So the Levites published all things to the people,<br />

saying, This day is holy to the Lord; be not sorrowful.{9:54} Then went they their way, every one to eat anddrink, and make mer<br />

nothing, and to make great cheer;{9:55} Because they understood the words wherein they<br />

were


Prayer of Manassah <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 657<br />

The Prayer of Manassehor, The Prayer of Manasses <strong>King</strong> of<br />

Judah<br />

{1:1} O Lord, Almighty God of our fathers, Abraham,Isaac, and Jacob, and of their righteous seed; who hast madeheaven and<br />

the glory for ever and ever. Amen.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 658<br />

The Second Book of Esdras<br />

wilderness to kill us? it had been better for us to have<br />

served the Egyptians, than to die in this wilderness.{1:19} Then had<br />

{1:1} The second book of the prophet Esdras, the son ofSaraias, the son of Azarias, the son of Helchias, the son of<br />

Sadamias, the sou of Sadoc, the son of Achitob,{1:2} The son of Achias, the son of Phinees, the son ofHeli, the son of Amarias,<br />

son of Abisei, the son of Phinees, the son of Eleazar,{1:3} The son of Aaron, of the tribe of Levi; which wascaptive in the land of t<br />

what shall I yet do more for you? saith the Lord.{1:22} Thus saith the<br />

king of the Persians.<br />

and blaspheming my name,{1:23} I gave you not fire for your blasphe<br />

{1:4} And the word of the Lord came unto me, saying,{1:5} Go thy way, and shew my people their sinful deeds,and their children<br />

against me; that they may tell their children’s children:{1:6} Because the sins of their fathers are increased inthem: for they have<br />

statutes.{1:25} Seeing ye have forsaken me, I will forsake youals<br />

strange gods.{1:7} Am not I even he that brought them out of the landof Egypt, from the house of bondage? but they have<br />

have no mercy upon you.{1:26} Whensoever ye shall call upon me, I<br />

provoked me unto wrath, and despised my counsels.{1:8} Pull thou off then the hair of thy head, and cast allevil upon them, for th<br />

feet are swift to commit manslaughter.{1:27} Ye have not as it were<br />

law, but it is a rebellious people.{1:9} How long shall I forbear them, into whom I have<br />

selves, saith the Lord.{1:28} Thus saith the Almighty Lord, Have I<br />

done so much good?{1:10} Many kings have I destroyed for their sakes;Pharaoh with his servants and all his power have I sm<br />

nurse her young babes,{1:29} That ye would be my people, and I sho<br />

down.{1:11} All the nations have I destroyed before them, andin the east I have scattered the people of two provinces,<br />

father?{1:30} I gathered you together, as a hen gathereth herchic<br />

even of Tyrus and Sidon, and have slain all their enemies.{1:12} Speak thou therefore unto them, saying, Thus saith<br />

the Lord,{1:13} I led you through the sea and in the beginninggave you? I will you cast a you large out and from safe my passage; face.{1:31} I gave When you Moses ye offer for unto a me<br />

leader, and Aaron for a priest.{1:14} I gave you light in a pillar circumcisions, of fire, and have greatwonders I forsaken.{1:32} have I I sent done unto among you my you; servants yet have they<br />

saith the Lord.{1:15} Thus saith the Almighty Lord, The quails blood were I asa will token require to of you; your hands, I gave saith you the tents Lord.{1:33} for your Thus safeguard: saith<br />

desolate, I will cast you out as the wind doth stubble.{1:34} And you<br />

nevertheless ye murmured there,{1:16} And triumphed not in my name for the destruction<br />

of your enemies, but ever to this day do ye yet murmur.{1:17} Where an evil are before the me.{1:35} benefits that Your I have houses done will for you?when I give to a ye people were hung tha<br />

not cry unto me,{1:18} Saying, Why hast thou brought us into this<br />

commanded them.<br />

you manna to eat; so ye did eat angels’ bread.{1:20} When ye were<br />

you with the leaves of the trees.{1:21} I divided among you a fruitful<br />

tree in the water, and made the river sweet.{1:24} What shall I do un


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{1:36} They have seen no prophets, yet they shall call saith the Lord.{2:15} Mother, embrace thy children, and bring them<br />

their sins to remembrance, and acknowledge them.{1:37} I take to witness the grace of the people to come,whose little ones rejoice<br />

thing that I say.{1:38} And now, brother, behold what glory; and see the<br />

known my name in Israel.{2:17} Fear not, thou mother of the childr<br />

people that come from the east:{1:39} Unto whom I will give for leaders, Abraham,Isaac, and Jacob, Oseas, Amos, and Miche<br />

and Jonas,{1:40} Nahum, and Abacuc, Sophonias, Aggeus, Zachary,<br />

chosen thee, saith the Lord.{2:16} And those that be dead will I rais<br />

chosen thee, saith the Lord.{2:18} For thy help will I send my ser<br />

for thee twelve trees laden with divers fruits,{2:19} And as many fo<br />

and Malachy, which is called also an angel of the Lord.{2:1} Thus saith the Lord, I brought this people out ofbondage, and I<br />

roses and lilies, whereby I will fill thy children with joy.{2:20} Do rig<br />

despised my counsels.{2:2} The mother that bare them saith unto them, Go your<br />

give to the poor, defend the orphan, clothe the naked,{2:21} Heal the<br />

way, ye children; for I am a widow and forsaken.{2:3} I brought you up with gladness; but with sorrow andheaviness have I lost you<br />

come into the sight of my clearness.<br />

Lord your God, and done that thing that is evil before him.{2:4} But {2:22} what Keep shall the I now old and do young unto you? within I am thy a walls.{2:23} widowand forsaken: Wheresoeve go<br />

of the Lord.{2:5} As for me, O father, I call upon thee for a witnessover resurrection.{2:24} the mother Abide of these still, children, O my people, which and would take not thy keep rest, my for th<br />

quietness still come.{2:25} Nourish thy children, O thou good nurse<br />

covenant,{2:6} That thou bring them to confusion, and their mother<br />

their feet.{2:26} As for the servants whom I have given thee, theresh<br />

to a spoil, that there may be no offspring of them.{2:7} Let them be scattered abroad among the heathen, lettheir names be put out of<br />

among thy number.{2:27} Be not weary: for when the day of trou<br />

my covenant.{2:8} Woe be unto thee, Assur, thou that hidest theunrighteous in thee! O thou wicked people, remember what<br />

thou shalt be merry and have abundance.{2:28} The heathen shall env<br />

I did unto Sodom and Gomorrha;{2:9} Whose land lieth in clods of pitch and heaps ofashes: even so also will I do unto them<br />

to do nothing against thee, saith the Lord.{2:29} My hands shall cov<br />

saith the Almighty Lord.{2:10} Thus saith the Lord unto Esdras, Tell my peoplethat I will give them the kingdom of Jerusalem<br />

shall not see hell.{2:30} Be joyful, O thou mother, with thy children<br />

would have given unto Israel.{2:11} Their glory also will I take will unto deliver me, and thee, give saith these the Lord.{2:31} Remember thy children that sl<br />

the everlasting tabernacles, which I had prepared for them.{2:12} They shall have the tree of life for an ointment of<br />

them: for I am merciful, saith the Lord Almighty.{2:32} Embrace thy<br />

sweet savour; they shall neither labour, nor be weary.{2:13} Go, and ye shall receive: pray for few days untoyou, that they may b<br />

fail.{2:33} I Esdras received a charge of the Lord upon themount<br />

prepared for you: watch.{2:14} Take heaven and earth to witness; for I havebroken the evil in pieces, and created the good: f<br />

commandment of the Lord.


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{2:34} And therefore I say unto you, O ye heathen, that beginning, when thou didst plant the earth, and that thyself<br />

hear and understand, look for your Shepherd, he shall give alone, and commandedst the people,{3:5} And gavest a body unto A<br />

you everlasting rest; for he is nigh at hand, that shall come<br />

in the end of the world.{2:35} Be ready to the reward of the kingdom, for the<br />

him the breath of life, and he was made living before thee.{3:6} And t<br />

everlasting light shall shine upon you for evermore.{2:36} Flee the shadow of this world, receive the<br />

hand had planted, before ever the earth came forward.{3:7} And unto<br />

joyfulness of your glory: I testify my Saviour openly.{2:37} O receive the gift that is given you, and be glad,giving thanks unto hi<br />

kingdom.{2:38} Arise up and stand, behold the number of those came nations, tribes, people, and kindreds, out of number.{3:8} And e<br />

that be sealed in the feast of the Lord;{2:39} Which are departed from the shadow of the world,<br />

commandments.{3:9} And again in process of time thou broughtes<br />

and have received glorious garments of the Lord.{2:40} Take thy number, O Sion, and shut up those ofthine that are clothed in w<br />

of the Lord.{2:41} The number of thy children, whom thou longedstfor, is fulfilled: beseech the power of the Lord, that thypeo<br />

was to Adam, so was the flood to these.{3:11} Nevertheless one of<br />

Noah with his household, of whom came all righteous men.{3:12} An<br />

hallowed.{2:42} I Esdras saw upon the mount Sion a great people,whom I could not number, and they all praised the Lord<br />

with songs.{2:43} And in the midst of them there was a young more manof ungodly a high than stature, the first.{3:13} taller than all Now the rest, when and they upon lived every so oneof wicket<br />

marvelled at greatly.<br />

{2:44} So I asked the angel, and said, Sir, what are these?{2:45} shewedst He answered thy will:{3:15} and said unto And me, madest These an be everlasting they thathave covenant put off wit the<br />

crowned, and receive palms.{2:46} Then said I unto the angel, What young person is it<br />

them.{3:10} And it came to pass in every of them, that as death<br />

name was Abraham.{3:14} Him thou lovedst, and unto him o<br />

promising him that thou wouldest never forsake his seed.{3:16} And<br />

that crowneth them, and giveth them palms in their hands?{2:47} great So he multitude.{3:17} answered and said And unto it came me, It to is pass, the Son that ofGod, when thou whom leades they<br />

Sinai.{3:18} And bowing the heavens, thou didst set fast theearth,<br />

of the Lord.{2:48} Then the angel said unto me, Go thy way, and tellmy people what manner of things, and how great wonders<br />

tremble, and troubledst the men of that age.{3:19} And thy glory wen<br />

of the Lord thy God, thou hast seen.{3:1} In the thirtieth year after the ruin of the city I was inBabylon, and lay troubled upon my b<br />

came up over my heart:{3:2} For I saw the desolation of Sion, generation and the wealth of Israel.{3:20} of And yet tookest thou not away from<br />

them that dwelt at Babylon.{3:3} And my spirit was sore moved, wicked so that heart, I began that thy tolaw<br />

might bring forth fruit in them.{3:21} For<br />

speak words full of fear to the most High, and said,{3:4} O Lord, who bearest rule, thou spakest at the<br />

born of him.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 661<br />

{3:22} Thus infirmity was made permanent; and the law {4:5} And I said, Tell on, my lord. Then said he unto me,<br />

(also) in the heart of the people with the malignity of the Go thy way, weigh me the weight of the fire, or measure me<br />

root; so that the good departed away, and the evil abode still.{3:23} the blast So the of the times wind, passed or call away, me again and the the day years that werebrought is past.{4:6} Then to an a<br />

that, that thou shouldest ask such things of me?{4:7} And he said unto<br />

called David:{3:24} Whom thou commandedst to build a city unto thy<br />

name, and to offer incense and oblations unto thee therein.{3:25} When this was done many years, then they that<br />

above the firmament, or which are the outgoings of paradise:{4:8} Pe<br />

inhabited the city forsook thee,{3:26} And in all things did even as Adam and all his<br />

ever climb up into heaven.{4:9} Nevertheless now have I asked thee<br />

generations had done: for they also had a wicked heart:{3:27} And so thou gavest thy city over into the hands of<br />

thine enemies.{3:28} Are their deeds then any better that inhabitBabylon, that they should therefore have the dominion over<br />

separated, and yet canst thou give me no answer of them.{4:10} He sa<br />

Sion?{3:29} For when I came thither, and had seen impietieswithout such as are number, grown then up with my thee, soul canst saw thou many not evildoers know;{4:11} in thisHow<br />

shou<br />

thirtieth year, so that my heart failed me.{3:30} For I have seen how thou sufferest them sinning,and hast spared wicked doers:<br />

sight?{4:12} Then said I unto him, It were better that we werenot a<br />

signified it.{3:31} I do not remember how this way may be left: suffer, Are and not to know wherefore.{4:13} He answered me, and said, I<br />

they then of Babylon better than they of Sion?{3:32} Or is there a plain, any other and the people trees took that counsel,{4:14} knoweth theebeside And said, Israel? Come, or what let us gen go<br />

covenants as Jacob?{3:33} And yet their reward appeareth not, make and us more theirlabour woods.{4:15} hath no The fruit: floods for I have of the gone sea here also and in there like ma thr<br />

of the plain, that there also we may make us another country.{4:16} T<br />

upon thy commandments.{3:34} Weigh thou therefore our wickedness now in thebalance, and their’s also that dwell the world; a<br />

thy name no where be found but in Israel.{3:35} Or when was it that they which dwell upon theearth have not sinned in thy sigh<br />

to nought, for the sand stood up and stopped them.{4:18} If thou wer<br />

kept thy commandments?{3:36} Thou shalt find that Israel by name hath kept thy<br />

condemn?{4:19} I answered and said, Verily it is a foolish thoughtt<br />

precepts; but not the heathen.{4:1} And the angel that was sent unto me, whose name<br />

wood, and the sea also hath his place to bear his floods.{4:20} Then an<br />

was Uriel, gave me an answer,{4:2} And said, Thy heart hath gone to far in this world,<br />

right judgment, but why judgest thou not thyself also?{4:21} For like<br />

and thinkest thou to comprehend the way of the most High?{4:3} Then said I, Yea, my lord. And he answered me,and said, I am s<br />

three similitudes before thee:{4:4} Whereof if thou canst declare me one, I will shewthee also the way that thou desirest to see, an<br />

thee from whence the wicked heart cometh.<br />

came and consumed it.{4:17} The thought of the floods of the sea cam<br />

heavens.{4:22} Then answered I and said, I beseech thee, O Lord,


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 662<br />

let me have understanding:{4:23} For it was not my mind to be curious {4:39} And of the for highthings, our sakes peradventure but of such as it is pass that by the us floors daily, namely<br />

of the righteous are not filled, because of the sins of them<br />

that dwell upon the earth.{4:40} So he answered me, and said, Go<br />

within her.{4:41} Then said I, No, Lord, that can she not. And hes<br />

effect,{4:24} And we pass away out of the world asgrasshoppers, and our life is astonishment and fear, and we<br />

womb of a woman:{4:42} For like as a woman that travaileth maketh<br />

are not worthy to obtain mercy.{4:25} What will he then do unto his name whereby we<br />

are called? of these things have I asked.{4:26} Then answered he haste me, to and deliver said, those The things more that thousearchest, are committed the unto more them.{4:43} thou shalt marv From<br />

see, it shall be shewed thee.{4:44} Then answered I and said, If I ha<br />

fast to pass away,{4:27} And cannot comprehend the things that arepromised to the righteous in time to come: for this world<br />

full of unrighteousness and infirmities.{4:28} But as concerning the things whereof thou askestme, I will tell thee; for the evil is so<br />

is past, or more past than is to come.{4:46} What is past I know, bu<br />

thereof is not yet come.{4:29} If therefore that which is sown know be not.{4:47} not turnedupside And he down, said unto and me, if the Stand place up upon where the the right evil side, is so<br />

and I shall expound the similitude unto thee.{4:48} So I stood, and s<br />

not away, then cannot it come that is sown with good.{4:30} For the grain of evil seed hath been sown in theheart of Adam fro<br />

come?{4:31} Ponder now by thyself, how great fruit of<br />

stormy rain was past, the drops remained still.{4:50} Then said he un<br />

wickedness the grain of evil seed hath brought forth.{4:32} And when the ears shall be cut down, which are<br />

without number, how great a floor shall they fill?{4:33} Then I answered and said, How, and when shallthese things come to pass?<br />

the quantity which is past did more exceed.{4:51} Then I prayed, and<br />

evil?{4:34} And he answered me, saying, Do not thou hastenabove until that the time? most Highest: or what shall for thy happen haste in is those in vain days?{4:52} to be aboveHe<br />

answer<br />

him, for thou hast much exceeded.{4:35} Did not the souls also of the righteous ask questionof these things in their chambers, saying<br />

know it.{5:1} Nevertheless as coming the tokens, behold, the dayssha<br />

our reward?{4:36} And unto these things Uriel the archangel gavethem answer, and said, Even when the number of seeds is<br />

the land shall be barren of faith.{5:2} But iniquity shall be increase<br />

filled in you: for he hath weighed the world in the balance.{4:37} now By thou measure seest, hath or that he thou measured hast heard the times; long ago.{5:3} and bynumber And the hath land, he thn<br />

thou see wasted suddenly.{5:4} But if the most High grant thee to l<br />

nor stir them, until the said measure be fulfilled.{4:38} Then answered I and said, O Lord that bearest<br />

rule, even we all are full of impiety.<br />

in thy sight, and if it be possible, and if I be meet therefore,{4:45} She<br />

remained still.{4:49} After this there passed by before me a wat<br />

again in the night, and the moon thrice in the day:


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 663<br />

{5:5} And blood shall drop out of wood, and the stone {5:24} And of all lands of the whole world thou hast<br />

shall give his voice, and the people shall be troubled:{5:6} And even chosen he thee shall one rule, pit: whom and of they all the look flowers not for thereof thatdwell one upon lily:{5:25} the earth, And<br />

away together:{5:7} And the Sodomitish sea shall cast out fish, Sion unto andmake thyself:{5:26} a noise in And the night, of all which the fowls many that have are not created known: but tho<br />

they shall all hear the voice thereof.{5:8} There shall be a confusion thou hast also provided in many places, thee one andthe sheep:{5:27} fire shall And be oft among sent all out the again, multitud and<br />

lovedst, thou gavest a law that is approved of all.{5:28} And now, O<br />

forth monsters:{5:9} And salt waters shall be found in the sweet, and allfriends shall destroy one another; then shall wit hide itself<br />

and understanding withdraw itself into his secret chamber,{5:10} people And among shall be many?{5:29} sought of many, And they and which yet not did befound: gainsay then thy prom sha<br />

believed not thy covenants, have trodden them down.{5:30} If thou<br />

multiplied upon earth.{5:11} One land also shall ask another, and say, Isrighteousness that maketh a man righteous gone t<br />

thee? And it shall say, No.{5:12} At the same time shall men hope, but nothing<br />

that came to me the night afore was sent unto me,{5:32} And said un<br />

obtain: they shall labour, but their ways shall not prosper.{5:13} To shew thee such tokens I have leave; and if thouwilt pray again, an<br />

shalt hear yet greater things.{5:14} Then I awaked, and an extreme fearfulness wentthrough all my body, and my mind was troub<br />

fainted.{5:15} So the angel that was come to talk with me held<br />

me, comforted me, and set me up upon my feet.{5:16} And in of the his second judgment.{5:35} night it came And to he pass, said unto thatSalathiel me, Thou the canst captain not. And of the I<br />

heavy?{5:17} Knowest thou not that Israel is committed unto<br />

of Israel?{5:36} And he said unto me, Number me the things thatar<br />

thee in the land of their captivity?{5:18} Up then, and eat bread, and forsake us not, as the<br />

shepherd that leaveth his flock in the hands of cruel wolves.{5:19} withered,{5:37} Then said I unto Open him, me Go the thy places ways that from are me, closed, andcome and bring not nigh mefom<br />

me.{5:20} And so I fasted seven days, mourning and<br />

weeping, like as Uriel the angel commanded me.{5:21} And after seven days so it was, that the thoughts of<br />

men?{5:39} As for me, I am unwise: how may I then speak of<br />

my heart were very grievous unto me again,{5:22} And my soul recovered the spirit of understanding,<br />

these things whereof thou askest me?{5:40} Then said he unto me, L<br />

and I began to talk with the most High again,{5:23} And said, O Lord that bearest rule, of every woodof the earth, and of all the tr<br />

thee one only vine:<br />

shouldest thou punish them with thine own hands.{5:31} Now when<br />

more.{5:33} And I said, Speak on, my Lord. Then said he untome, T<br />

thou that people better than he that made them?{5:34} And I said, N<br />

labourest to know.{5:38} And I said, O Lord that bearest rule, wh<br />

promised unto my people.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 664<br />

{5:41} And I said, Behold, O Lord, yet art thou nigh unto<br />

them that be reserved till the end: and what shall they do<br />

that have been before me, or we that be now, or they that<br />

shall come after us?{5:42} And he said unto me, I will liken my judgmentunto a ring: like as there is no slackness of the last, ev<br />

there is no swiftness of the first.{5:43} So I answered and said, Couldest thou not makethose that have been made, and be now, an<br />

sooner?{5:44} Then answered he me, and said, The creature maynot haste above the maker; neither may the world hold them<br />

they were sealed that have gathered faith for a treasure:{6:6} Then did<br />

at once that shall be created therein.{5:45} And I said, As thou hast said unto thy servant, thatthou, which givest life to all, hast give<br />

they shall be ended, and by none other.{6:7} Then answered I and said<br />

so it might now also bear them that now be present at once.{5:46} and And the he beginning said unto of me, it that Ask followeth?{6:8} the womb of a And woman,and he said say unto unto me, he F<br />

first the heel of Esau.{6:9} For Esau is the end of the world, and Ja<br />

therefore to bring forth ten children at once.{5:47} And I said, She cannot: but must do it by distance<br />

beginning of it that followeth.{6:10} The hand of man is betwixt the<br />

of time.{5:48} Then said he unto me, Even so have I given the<br />

other question, Esdras, ask thou not.{6:11} I answered then and said,<br />

womb of the earth to those that be sown in it in their times.{5:49} For like as a young child may not bring forth thethings that belon<br />

world which I created.{5:50} And I asked, and said, Seeing thou hast now givenme the way, I will proceed to speak before thee:<br />

tokens, whereof thou shewedst me part the last night.{6:13} So he ans<br />

thy feet, and hear a mighty sounding voice.{6:14} And it shall be as<br />

draweth now nigh unto age.{5:51} He answered me, and said, Ask a woman that<br />

place where thou standest shall not be moved.{6:15} And therefore w<br />

beareth children, and she shall tell thee.{5:52} Say unto her, Wherefore are unto they whom thouhast now brought forth like those th<br />

understood.{6:16} And why? because the speech of these things<br />

of stature?{5:53} And she shall answer thee, They that be born inthe the strength of youth are of one fashion, and they thatare<br />

otherwise.{5:54} Consider thou therefore also, how that ye are less<br />

of stature than those that were before you.{5:55} And so are they many that waters.{6:18} come after you And less it than said, ye,as Behold, the creatures the days which come, now that begin I w<br />

over the strength of youth.{5:56} Then said I, Lord, I beseech thee, earth,{6:19} if I have And foundfavour will begin in to thy make sight, inquisition shew thy of servant them, by whatthey whom t<br />

thy creature.{6:1} And he said unto me, In the beginning, when and theearth when the was affliction made, of before Sion shall the borders be fulfilled;{6:20} of the world And stood, when or th<br />

ever the winds blew,<br />

{6:2} Before it thundered and lightened, or ever the<br />

foundations of paradise were laid,{6:3} Before the fair flowers we<br />

multitude of angels were gathered together,{6:4} Or ever the heights<br />

chimneys in Sion were hot,{6:5} And ere the present years were sou<br />

if I have found favour in thy sight,{6:12} I beseech thee, shew thy s<br />

things must be changed.{6:17} And it happened, that when I had hea


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 665<br />

see all together:{6:21} And the children of a year old shall speak work.{6:39} withtheir And voices, then was the the women spirit, and with darkness child shall and silencewere bring fort<br />

formed.{6:40} Then commandedst thou a fair light to come forth<br />

live, and be raised up.{6:22} And suddenly shall the sown places appear<br />

of thy treasures, that thy work might appear.{6:41} Upon the second d<br />

unsown, the full storehouses shall suddenly be found empty:{6:23} And tha trumpet shall give a sound, which when<br />

every man heareth, they shall be suddenly afraid.{6:24} At that time shall friends fight one against anotherlike enemies, and the earth<br />

go up, and the other remain beneath.{6:42} Upon the third day thou<br />

and in three hours they shall not run.{6:25} Whosoever remaineth from all these that I havetold thee shall escape, and see my salv<br />

thee.{6:43} For as soon as thy word went forth the work was<br />

your world.{6:26} And the men that are received shall see it, whohave not tasted death from their birth: and the heart of theinh<br />

made.{6:44} For immediately there was great and innumerablefruit,<br />

meaning.{6:27} For evil shall be put out, and deceit shall be<br />

smell: and this was done the third day.{6:45} Upon the fourth day th<br />

quenched.{6:28} As for faith, it shall flourish, corruption shall beovercome, and the truth, which hath been so long without<br />

should be in order:{6:46} And gavest them a charge to do service un<br />

fruit, shall be declared.{6:29} And when he talked with me, behold, I looked by<br />

that was to be made.{6:47} Upon the fifth day thou saidst unto the<br />

little and little upon him before whom I stood.{6:30} And these words said he unto me; I am come to<br />

shew thee the time of the night to come.{6:31} If thou wilt pray pass.{6:48} yet more, For and the fast dumb seven water daysagain, and without I shall life tell brought thee forthliving greater thi<br />

heard.{6:32} For thy voice is heard before the most High: forthe might Mighty praise thy hath wondrous seen thy works.{6:49} righteous dealing, Then didst he hath thou seen ordain two<br />

one thou calledst Enoch, and the other Leviathan;{6:50} And didst se<br />

also thy chastity, which thou hast had ever since thy youth.{6:33} And therefore hath he sent me to shew thee allthese things, and<br />

together, might not hold them both.{6:51} Unto Enoch thou gavest on<br />

fear not{6:34} And hasten not with the times that are past, tothink vain things, that thou mayest not hasten from the latter<br />

wherein are a thousand hills:{6:52} But unto Leviathan thou gavest<br />

times.{6:35} And it came to pass after this, that I wept again,and fasted seven days in like manner, that I might fulfil the<br />

whom thou wilt, and when.{6:53} Upon the sixth day thou gavest<br />

three weeks which he told me.{6:36} And in the eighth night was my heart vexed within<br />

me again, and I began to speak before the most High.{6:37} For cattle, my spirit and was creeping greatly things:{6:54} set on fire, And and my after soul these, Adam also, who<br />

was in distress.{6:38} And I said, O Lord, thou spakest from thebeginning of the creation, even the first day, and saidst thus<br />

also whom thou hast chosen.{6:55} All this have I spoken before<br />

because thou madest the world for our sakes


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 666<br />

{6:56} As for the other people, which also come of Adam,<br />

thou hast said that they are nothing, but be like unto spittle:<br />

and hast likened the abundance of them unto a drop that<br />

falleth from a vessel.{6:57} And now, O Lord, behold, these heathen, whichhave ever been reputed as nothing, have begun to be<br />

thing that is to come, rather than that which is present?{7:17} Then a<br />

over us, and to devour us.{6:58} But we thy people, whom thou hast called thyfirstborn, thy only begotten, and thy fervent lover<br />

inherit these things, but that the ungodly should perish.{7:18} Nevert<br />

into their hands.{6:59} If the world now be made for our sakes, why dowe not possess an inheritance with the world? how lon<br />

have suffered the strait things, and yet shall not see the wide.{7:19} A<br />

shall this endure?{7:1} And when I had made an end of speaking God, and thesewords, none that hath there understanding was sent unto above me the Highest.{7:20} angel which had For bet<br />

they despise the law of God that is set before them.{7:21} For God ha<br />

sent unto me the nights afore:{7:2} And he said unto me, Up, Esdras, and hear the<br />

words that I am come to tell thee.{7:3} And I said, Speak on, my what God. they Then should said observe he untome, to avoid The punishment.{7:22} sea is set in a wide Nevertheless place, that it th<br />

spake against him, and imagined vain things;{7:23} And deceived th<br />

great.{7:4} But put the case the entrance were narrow, and like<br />

a river;{7:5} Who then could go into the sea to look upon it, andto ways:{7:24} rule it? if But he went his law not have through they the despised, narrow, how and could denied hehiscoven<br />

come into the broad?{7:6} There is also another thing; A city have is builded, not performed and his works.{7:25} And therefore, Esdras, for the<br />

set upon a broad field, and is full of all good things:{7:7} The entrance things, and thereof for the is full narrow, are the and full things.{7:26} is set in adangerous Behold, place the time to fall sh<br />

right hand, and on the left a deep water:{7:8} And one only path between them both, evenbetween the fire and the water, so s<br />

withdrawn from the earth.{7:27} And whosoever is delivered from the<br />

one man go there at once.{7:9} If this city now were given unto shall see a man my wonders.{7:28} for aninheritance, For if my he son never Jesus shall shall pass be the revealed danger with se<br />

how shall he receive this inheritance?{7:10} And I said, It is so, hundred Lord. Then years.{7:29} said he After unto me, these years shall my son Christ die, and<br />

Even so also is Israel’s portion.{7:11} Because for their sakes men I made that have the world: life.{7:30} andwhen And the Adam world transgressed shall be turned my statutes, into the then old w<br />

now is done.{7:12} Then were the entrances of this world shall madenarrow, remain.{7:31} full of And sorrow after and seven travail: days they the are world, but that few and yet awake evil,<br />

not, shall be raised up, and that shall die that is corrupt{7:32} And the<br />

full of perils,: and very painful.{7:13} For the entrances of the elder world were wide and<br />

sure, and brought immortal fruit.{7:14} If then they that live labour not to enter these straitand vain things, they can never receive tho<br />

unto them.{7:33} And the most High shall appear upon the seat ofj<br />

for them.{7:15} Now therefore why disquietest thou thyself, seeing<br />

suffering shall have an end:<br />

thou art but a corruptible man? and why art thou moved,<br />

whereas thou art but mortal?{7:16} Why hast thou not considered


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 667<br />

{7:34} But judgment only shall remain, truth shall stand, since we shall not enter into it?<br />

and faith shall wax strong:{7:35} And the work shall follow, and the reward shall beshewed, and the good deeds shall be of force,<br />

{7:54} (For we have walked in unpleasant places.){7:55} And that<br />

deeds shall bear no rule.{7:36} Then said I, Abraham prayed first for theSodomites, and Moses for the fathers that sinne<br />

shall be blacker than darkness?{7:56} For while we lived and com<br />

wilderness:<br />

death.{7:57} Then answered he me, and said, This is thecond<br />

{7:37} And Jesus after him for Israel in the time of Achan:{7:38} And Samuel and David for the destruction: and<br />

Solomon for them that should come to the sanctuary:{7:39} And earth Helias shall for fight;{7:58} those that received That, if rain; he and be overcome, for the he shall suffer as<br />

dead, that he might live:{7:40} And Ezechias for the people in the time of<br />

that I say.{7:59} For this is the life whereof Moses spake unto thep<br />

Sennacherib: and many for many.{7:41} Even so now, seeing corruption is grown up, andwickedness increased, and the righteous h<br />

ungodly: wherefore shall it not be so now also?{7:42} He answered me, and said, This present life is notthe end where much glory<br />

prophets after him, no nor me which have spoken unto them,{7:61} T<br />

prayed for the weak.{7:43} But the day of doom shall be the end of this time,and the beginning of the immortality for to come, wh<br />

salvation.{7:62} I answered then, and said, I know, Lord, that them<br />

corruption is past,{7:44} Intemperance is at an end, infidelity is cut off,<br />

them which are not yet come into the world,<br />

righteousness is grown, and truth is sprung up.{7:45} Then shall {7:63} no man And be upon able those to save also him that that turn is to his law;{7:64} And that he i<br />

destroyed, nor to oppress him that hath gotten the victory.{7:46} have I answered sinned, then as his and creatures;{7:65} said, This is my And first that and he lastsaying, is bountiful, that for it had he<br />

restrained him from sinning.{7:47} For what profit is it for men now in this presenttime to live in heaviness, and after death<br />

punishment?{7:48} O thou Adam, what hast thou done? for though itwas thou that sinned, thou art not fallen alone, but we all<br />

would not continue with them that inherit therein.{7:68} And he par<br />

that come of thee.{7:49} For what profit is it unto us, if there be promisedus an immortal time, whereas we have done the works t<br />

bring death?{7:50} And that there is promised us an everlasting hope,<br />

mayest live.{7:60} Nevertheless they believed not him, nor yet th<br />

where it needeth;{7:66} And that he is of great mercy, for he multi<br />

past, and also to them which are to come.{7:67} For if he shall not m<br />

remain living.{7:69} And being judge, if he should not forgive th<br />

contentions,{7:70} There should be very few left peradventure in a<br />

whereas ourselves being most wicked are made vain?{7:51} And that there are laid up for us dwellings of<br />

innumerable multitude.{8:1} And he answered me, saying, The mos<br />

health and safety, whereas we have lived wickedly?{7:52} And that the glory of the most High is kept todefend them which hav<br />

made this world for many, but the world to come for few.{8:2} I will<br />

walked in the most wicked ways of all?{7:53} And that there should be shewed a paradise, whosefruit endureth for ever, wherein is<br />

gold cometh of: even so is the course of this present world.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 668<br />

{8:3} There be many created, but few shall be saved.{8:4} So with answered trembling,{8:22} I and said, Swallow Whose then service down, is conversant O my in wind and<br />

soul, understanding, and devour wisdom.{8:5} For thou hast agreed to give ear, and art willing to<br />

commandment is strong, and ordinance fearful;{8:23} Whose look dr<br />

prophesy: for thou hast no longer space than only to live.{8:6} O Lord, if thou suffer not thy servant, that we maypray before thee, a<br />

the petition of thy creature.{8:25} For while I live I will speak, and so<br />

place of a man?{8:7} For thou art alone, and we all one workmanship of<br />

understanding I will answer.{8:26} O look not upon the sins of thy<br />

thine hands, like as thou hast said.{8:8} For when the body is fashioned now in the mother’swomb, and thou givest it members, thy cr<br />

endure thy creature which is created in her.{8:9} But that which keepeth and is kept shall both bepreserved: and when the time c<br />

afflictions.{8:28} Think not upon those that have walked feignedlyb<br />

delivereth up the things that grew in it.{8:10} For thou hast commanded out of the parts of thebody, that is to say, out of the bre<br />

will have known thy fear.{8:29} Let it not be thy will to destroy the<br />

which is the fruit of the breasts,{8:11} That the thing which is fashioned may be<br />

taught thy law.{8:30} Take thou no indignation at them which<br />

nourished for a time, till thou disposest it to thy mercy.{8:12} Thou broughtest it up with thy righteousness, and<br />

their trust in thy righteousness and glory.{8:31} For we and our f<br />

nurturedst it in thy law, and reformedst it with thy judgment.{8:13} And thou shalt mortify it as thy creature, and<br />

quicken it as thy work.{8:14} If therefore thou shalt destroy him merciful.{8:32} which with sogreat For if labour thou hast was a fashioned, desire to it have is an mercy easy thing upon to us,th be o<br />

works of righteousness.{8:33} For the just, which have many good w<br />

be preserved.{8:15} Now therefore, Lord, I will speak; touching man ingeneral, thou knowest best; but touching thy people, for<br />

whose sake I am sorry;{8:16} And for thine inheritance, for whose cause Imourn; and for Israel, for whom I am heavy; and fo<br />

for whose sake I am troubled;{8:17} Therefore will I begin to pray before thee formyself and for them: for I see the falls of u<br />

the land.{8:18} But I have heard the swiftness of the judge which<br />

witnesseth:{8:24} O hear the prayer of thy servant, and give ear to<br />

them which serve thee in truth.{8:27} Regard not the wicked inventi<br />

with thee, shall out of their own deeds receive reward.{8:34} For w<br />

thou shouldest be so bitter toward it?{8:35} For in truth them is no m<br />

there is none which hath not done amiss.{8:36} For in this, O Lord<br />

which have not the confidence of good works.{8:37} Then answered<br />

is to come.{8:19} Therefore hear my voice, and understand mywords, and I shall speak before thee. This is the beginning<br />

thou spoken aright, and according unto thy words it shall be.{8:38} Fo<br />

of the words of Esdras, before he was taken up: and I said,{8:20} O Lord, thou that dwellest in everlastingnesswhich beholdest<br />

before destruction:{8:39} But I will rejoice over the disposition<br />

air;{8:21} Whose throne is inestimable; whose glory may notbe comprehended; before whom the hosts of angels stand<br />

the salvation, and the reward, that they shall have.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 669<br />

{8:40} Like as I have spoken now, so shall it come to pass.{8:41} {8:59} For as For the as husbandman the things aforesaid soweth much shalt seed receive uponthe you, so ground, and<br />

thirst and pain are prepared for them: for it was not his will<br />

that men should come to nought:{8:60} But they which be created h<br />

the world; they shall not all be saved.{8:42} I answered then and which said, If prepared I have found life for grace, them. let<br />

{8:61} And therefore is my judgment now at hand.{8:62} These thi<br />

me speak.{8:43} Like as the husbandman’s seed perisheth, if itcome not up, and receive not thy rain in due season; or if<br />

there come too much rain, and corrupt it:{8:44} Even so perisheth man also, which is formed withthy hands, and is called thine own<br />

likened him unto the husbandman’s seed.{8:45} Be not wroth with us but spare thy people, andhave mercy upon thine own i<br />

signs past, which I have told thee before,{9:2} Then shalt thou unders<br />

merciful unto thy creature.{8:46} Then answered he me, and said, Things present are<br />

which he made.{9:3} Therefore when there shall be seen earthquakes<br />

for the present, and things to cometh for such as be to come.{8:47} For thou comest far short that thou shouldest beable to love m<br />

uproars of the people in the world:{9:4} Then shalt thou well understa<br />

unrighteous.{8:48} In this also thou art marvellous before the even most from the beginning.{9:5} For like as all that is made in the<br />

High:{8:49} In that thou hast humbled thyself, as it becomeththee, beginning and and hast an not end, judged and the end thyself is manifest:{9:6} worthy to be Even much so the tim<br />

glorified among the righteous.{8:50} For many great miseries shall effects be done and signs.{9:7} to them thatin And the every latter one time that shall dwell be saved, in the and world, shall bec b<br />

walked in great pride.{8:51} But understand thou for thyself, and believed,{9:8} seek out theShall<br />

be preserved from the said perils, and shallse<br />

glory for such as be like thee.{8:52} For unto you is paradise opened, the tree of life isplanted, the time to come is prepared, plenteo<br />

have sanctified them for me from the beginning.{9:9} Then shall they<br />

goodness and wisdom.{8:53} The root of evil is sealed up from despitefully you, weaknessand shall dwell the in moth torments.{9:10} is hid from For you, such and as corruption in their life is hav f<br />

have not known me;{9:11} And they that have loathed my law, while<br />

hell to be forgotten:{8:54} Sorrows are passed, and in the end is shewed the<br />

treasure of immortality.{8:55} And therefore ask thou no unto more them, questions understood not, but despised it;<br />

{9:12} The same must know it after death by pain.{9:13} And the<br />

concerning the multitude of them that perish.{8:56} For when they had taken liberty, they despised the<br />

most High, thought scorn of his law, and forsook his ways.<br />

the world is created.<br />

{8:57} Moreover they have trodden down his righteous,{8:58} And said in their heart, that there is no God; yea,<br />

{9:14} Then answered I and said,{9:15} I have said before, and n<br />

and that knowing they must die.<br />

unto thee, and a few like thee. Then answered I and said,{8:63} Behol<br />

last times: but at what time, thou hast not shewed me.{9:1} He answe


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 670<br />

which perish, than of them which shall be saved:<br />

received seed, or the sea a ship, or any vessel meat or drink,<br />

that, that being perished wherein it was sown or cast into,{9:35} That<br />

{9:16} Like as a wave is greater than a drop.{9:17} And he answered me, saying, Like as the field is,so is also the seed; as the fl<br />

was the time of the world.{9:18} And now when I prepared the and world, our heart which also wasnot which yet received made, it{9:37} even for Notwithstanding them to dwell in the that no la<br />

remaineth in his force.{9:38} And when I spake these things in m<br />

man spake against me.{9:19} For then every one obeyed: but now the mannersof them which are created in this world that is m<br />

unsearchable rid themselves.{9:20} So I considered the world, rent, and, and behold, she had there ashes wasupon<br />

her head.{9:39} Then let I my thoughts g<br />

peril because of the devices that were come into it.{9:21} And I me saw, unto and her,{9:40} spared it greatly, And said and unto have her, kept Wherefore me weepest thou? wh<br />

a grape of the cluster, and a plant of a great people.{9:22} Let the art multitude thou so grieved perish in then, thy mind?{9:41} which was born And invain; she said and unto let me, my Sir, grape let b<br />

labour have I made it perfect.{9:23} Nevertheless, if thou wilt in cease my mind, yet seven and brought days very low.<br />

it hath not happened so.{9:36} For we that have received the law pe<br />

{9:42} And I said unto her, What aileth thee? tell me.{9:43} She sai<br />

more, (but thou shalt not fast in them,{9:24} But go into a field of flowers, where no house isbuilded, and eat only the flowers of th<br />

and had no child, though I had an husband thirty years,{9:44} And tho<br />

drink no wine, but eat flowers only;){9:25} And pray unto the Highest continually, then will I<br />

night, and every hour, but make my, prayer to the Highest.{9:45} Afte<br />

come and talk with thee.{9:26} So I went my way into the field which is calledArdath, like as he commanded me; and there I s<br />

the Almighty.<br />

meat of the same satisfied me.{9:27} After seven days I sat upon the grass, and my heart<br />

{9:46} And I nourished him with great travail.{9:47} So when he gr<br />

was vexed within me, like as before:{9:28} And I opened my mouth, and began to talk before<br />

should have a wife, I made a feast.{10:1} And it so came to pass, t<br />

the most High, and said,{9:29} O Lord, thou that shewest thyself unto us, thouwast shewed unto our fathers in the wilderness, i<br />

entered into his wedding chamber, he fell down, and died.{10:2} The<br />

out of Egypt.{9:30} And thou spakest saying, Hear me, O Israel; the second and day at night.{10:3} And it came to pass, when they had a<br />

mark my words, thou seed of Jacob.{9:31} For, behold, I sow my law in you, and it shall<br />

night and fled, and came hither into this field, as thou seest.{10:4} An<br />

bring fruit in you, and ye shall be honoured in it for ever.{9:32} But our fathers, which received the law, kept itnot, and observed<br />

to mourn and to fast until I die.{10:5} Then left I the meditations w<br />

of thy law did not perish, neither could it, for it was thine;{9:33} Yet they that received it perished, because they<br />

spake to her in anger, saying,{10:6} Thou foolish woman above all<br />

kept not the thing that was sown in them.{9:34} And, lo, it ls a custom, when the ground hath<br />

not our mourning, and what happeneth unto us?


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 671<br />

{10:7} How that Sion our mother is full of all heaviness, rest and ease from thy labour.{10:25} And it came to pass while I wa<br />

and much humbled, mourning very sore?{10:8} And now, seeing we all mourn and are sad, for we<br />

are all in heaviness, art thou grieved for one son?{10:9} For ask the earth, and she shall tell thee, that it isshe which ought to mourn<br />

what it might be.{10:26} And, behold, suddenly she made a great cry<br />

upon her.{10:10} For out of her came all at the first, and out of fearful: hershall so all that others the earth come, shook and, at behold, the noise they of walk the woman.{10:27} almost all into And<br />

destruction, and a multitude of them is utterly rooted out.{10:11} Who then should make more mourning than she,that hath lost so g<br />

and cried with a loud voice, and said,{10:28} Where is Uriel the ang<br />

sorry but for one?{10:12} But if thou sayest unto me, My lamentation is notlike the earth’s, because I have lost the fruit of my wom<br />

which I brought forth with pains, and bare with sorrows;{10:13} But the earth not so: for the multitude present in<br />

came unto me, and looked upon me.{10:30} And, lo, I lay as one t<br />

it according to the course of the earth is gone, as it came:{10:14} Then say I unto thee, Like as thou hast broughtforth with labour; e<br />

her.{10:15} Now therefore keep thy sorrow to thyself, and<br />

of thine heart?{10:32} And I said, Because thou hast forsaken me, a<br />

bear with a good courage that which hath befallen thee.{10:16} For if thou shalt acknowledge the determinationof God to be just, t<br />

and shalt be commended among women.<br />

rebuke.{10:29} And as I was speaking these words behold, he<br />

and said unto me,{10:31} What aileth thee? and why art thou so disqu<br />

express.{10:33} And he said unto me, Stand up manfully, and I<br />

{10:17} Go thy way then into the city to thine husband.{10:18} And she said unto me, That will I not do: I will<br />

will advise thee.{10:34} Then said I, Speak on, my lord, in me;<br />

not go into the city, but here will I die.<br />

forsake me not, lest I die frustrate of my hope.{10:35} For I have seen<br />

{10:19} So I proceeded to speak further unto her, and said,{10:20} Do not so, but be counselled. by me: for howmany are the a<br />

not know.<br />

the sorrow of Jerusalem.{10:21} For thou seest that our sanctuary {10:36} is laid Or waste, is my sense deceived, or my soul in a dream?{10:37} No<br />

our altar broken down, our temple destroyed;{10:22} Our psaltery thy is servant laid on of the this ground, vision.{10:38} our song is He putto answered silence, me our then, rejoicing and said, is H<br />

the Highest will reveal many secret things unto thee.{10:39} He hath<br />

lamentation for Sion.{10:40} This therefore is the meaning of the vis<br />

weak;{10:23} And, which is the greatest of all, the seal of Sionhath thou lately now lost sawest:{10:41} her honour; for Thou she is sawest delivered a woman into the hands mourning, an<br />

begannest to comfort her:{10:42} But now seest thou the likeness of<br />

of them that hate us.{10:24} And therefore shake off thy great heaviness, andput away the multitude of sorrows, that the Mighty m<br />

more, but there appeared unto thee a city builded.{10:43} And where


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 672<br />

son, this is the solution:{10:44} This woman, whom thou sawest other is contrary Sion: andwhereas feathers; and she they said became unto thee, little even feathers she whom and thou s<br />

small.{11:4} But her heads were at rest: the head in the midst<br />

city builded,{10:45} Whereas, I say, she said unto thee, that she was hathbeen greater than thirty the years other, barren: yet rested those it with are the thirty residue.{11:5} years wherein Moreov<br />

there was no offering made in her.{10:46} But after thirty years therein.{11:6} Solomon builded And the I saw city that all things under heaven weresub<br />

and offered offerings: and then bare the barren a son.{10:47} And whereas she told thee that she nourished him<br />

creature upon earth.{11:7} And I beheld, and, lo, the eagle rose u<br />

with labour: that was the dwelling in Jerusalem.{10:48} But whereas she said unto thee, That my soncoming into his marriage c<br />

talons, and spake to her feathers, saying,{11:8} Watch not all at once<br />

and died: this was the destruction that came to Jerusalem.{10:49} place, And, and behold, watch by thou course: sawest her likeness, andbecause she mourn<br />

opened unto thee.{10:50} For now the most High seeth that thou her art heads, grievedunfeignedly, but from the midst and of sufferest her body.{11:11} from thy whole And heart I numbered for her,<br />

comeliness of her beauty:{10:51} And therefore I bade thee remain in the field<br />

arose one feather, and reigned over all the earth;{11:13} And so it wa<br />

where no house was builded:{10:52} For I knew that the Highest would shew this unto<br />

following stood up. and reigned, and had a great time;{11:14} And it<br />

thee.{10:53} Therefore I commanded thee to go into the field,<br />

it came also, like as the first, so that it appeared no more.<br />

where no foundation of any building was.{10:54} For in the place wherein the Highest beginneth to<br />

{11:15} Then came there a voice unto it, and said,{11:16} Hear tho<br />

shew his city, there can no man’s building be able to stand.{10:55} And therefore fear not, let not thine heart beaffrighted, but<br />

see:{10:56} And then shalt thou hear as much as thine ears<br />

may comprehend.{10:57} For thou art blessed above many other, before, and and artappeared<br />

no more also.{11:19} So went it with all the res<br />

called with the Highest; and so are but few.<br />

{10:58} But to morrow at night thou shalt remain here;{10:59} And so shall the Highest shew thee visions of thehigh things, which<br />

and another, like as he commanded me.{11:1} Then saw I a dream, {11:21} and, For behold, some there of them came were upfrom set up, the but sea ruled an not.{11:22} eagle, which After had<br />

feathers appeared no more, nor the two little feathers:{11:23} And the<br />

and three heads.{11:2} And I saw, and, behold, she spread her wings overall the earth, and all the winds of the air blew on her, an<br />

were gathered together.{11:3} And I beheld, and out of her feathers there grew<br />

{11:9} But let the heads be preserved for the last.{11:10} And I beh<br />

behold, there were eight of them.{11:12} And I looked, and, behold, o<br />

more,{11:17} There shall none after thee attain unto thy time,<br />

neither unto the half thereof.{11:18} Then arose the third, and reig<br />

as that every one reigned, and then appeared no more.{11:20} Then I<br />

they appeared no more:<br />

but three heads that rested, and six little wings.{11:24} Then saw I a<br />

was upon the right side: for the four continued in their place.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 673<br />

{11:25} And I beheld, and, lo, the feathers that were times, and, behold, they are ended, and his abominations are<br />

under the wing thought to set up themselves and to have the<br />

rule.{11:26} And I beheld, and, lo, there was one set up, but<br />

fulfilled.{11:45} And therefore appear no more, thou eagle, northy<br />

shortly it appeared no more.<br />

{11:27} And the second was sooner away than the first.{11:28} And I beheld, and, lo, the two that remained<br />

hope for the judgment and mercy of him that made her.{12:1} And it<br />

thought also in themselves to reign:{11:29} And when they so thought, behold, there awakedone of the heads that were at rest, name<br />

midst; for that was greater than the two other heads.{11:30} And then I saw that the two other heads were<br />

joined with it.{11:31} And, behold, the head was turned with them fill of thatwere uproar.{12:3} with it, And and did I saw, eat up and, the behold, two feathers they appeared under the no wing mor<br />

that would have reigned.{11:32} But this head put the whole earth in fear, and barerule in it over all those that dwelt upon the earth w<br />

than all the wings that had been.{11:33} And after this I beheld, searchest and, lo, the out head the ways that was of the Highest.{12:5} Lo, yet am I weary in m<br />

in the midst suddenly appeared no more, like as the wings.{11:34} But there remained the two heads, which also inlike sort ruled u<br />

wherewith I was afflicted this night.{12:6} Therefore will I now bese<br />

therein.{11:35} And I beheld, and, lo, the head upon the right will comfort me unto the end.{12:7} And I said, Lord that bearest ru<br />

side devoured it that was upon the left side.{11:36} Then I head a voice, which said unto me, Look<br />

face;{12:8} Comfort me then, and shew me thy servant theinterpr<br />

before thee, and consider the thing that thou seest.{11:37} And I beheld, and lo, as it were a roaring lionchased out of the wood:<br />

thou mayest perfectly comfort my soul.{12:9} For thou hast judged<br />

voice unto the eagle, and said,{11:38} Hear thou, I will talk with thee, and the Highest<br />

last times.{12:10} And he said unto me, This is the interpretation of<br />

shall say unto thee,{11:39} Art not thou it that remainest of the four beasts,whom I made to reign in my world, that the end of<br />

times might come through them?{11:40} And the fourth came, and overcame all the beaststhat were past, and had power over the<br />

the earth with deceit.<br />

malicious heads, nor thy hurtful claws, nor all thy vain body:{11:46}<br />

words unto the eagle, I saw,{12:2} And, behold, the head that remain<br />

spirit,{12:4} Lo, this hast thou done unto me, in that thou<br />

the vision:{12:11} The eagle, whom thou sawest come up from thes<br />

brother Daniel.{12:12} But it was not expounded unto him, there<br />

now I declare it unto thee.{12:13} Behold, the days will come, that t<br />

{11:41} For the earth hast thou not judged with truth.{11:42} For thou hast afflicted the meek, thou hast hurtthe peaceable, thou<br />

kingdoms that were before it.{12:14} In the same shall twelve king<br />

another:{12:15} Whereof the second shall begin to reign, and<br />

down the walls of such as did thee no harm.{11:43} Therefore is thy wrongful dealing come up unto<br />

shall have more time than any of the twelve.{12:16} And this do the t<br />

the Highest, and thy pride unto the Mighty.{11:44} The Highest also hath looked upon the proud<br />

sawest.


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{12:17} As for the voice which thou heardest speak, and the interpretations.{12:36} Thou only hast been meet to know this s<br />

that thou sawest not to go out from the heads but from the<br />

midst of the body thereof, this is the interpretation:{12:18} That after the time of that kingdom there shallarise great strivings, and<br />

the Highest.{12:37} Therefore write all these things that thou has<br />

seen in a book, and hide them:{12:38} And teach them to the wise of<br />

to his beginning.{12:19} And whereas thou sawest the eight small under<br />

feathers sticking to her wings, this is the interpretation:{12:20} That secrets.{12:39} in him there But shall wait arise thou eight here kings, thyself whose yet seven days more,that<br />

times shall be but small, and their years swift.{12:21} And two of them shall perish, the middle timeapproaching: four shall be k<br />

Highest to declare unto thee. And with that he went his way.{12:40} A<br />

approach: but two shall be kept unto the end.{12:22} And whereas thou sawest three heads resting, this<br />

greatest, and came unto me, and said,{12:41} What have we offended<br />

is the interpretation:{12:23} In his last days shall the most High raise up threekingdoms, and renew many things therein, and they<br />

in this place?{12:42} For of all the prophets thou only art left us, as<br />

have the dominion of the earth,{12:24} And of those that dwell therein, with muchoppression, above all those that were before<br />

a haven or ship preserved from the tempest.<br />

are they called the heads of the eagle.{12:25} For these are they that shall accomplish his<br />

{12:43} Are not the evils which are come to us sufficient?{12:44} If<br />

wickedness, and that shall finish his last end.{12:26} And whereas thou sawest that the great headappeared no more, it signifiet<br />

been for us, if we also had been burned in the midst of Sion?{12:45} F<br />

upon his bed, and yet with pain.{12:27} For the two that remain shall be slain with the<br />

and said,{12:46} Be of good comfort, O Israel; and be not heavy,<br />

sword.{12:28} For the sword of the one shall devour the other:<br />

thou house of Jacob:{12:47} For the Highest hath you in remembra<br />

but at the last shall he fall through the sword himself.{12:29} And whereas thou sawest two feathers under the<br />

the Mighty hath not forgotten you in temptation.{12:48} As for me, I<br />

wings passing over the head that is on the right side;{12:30} It signifieth that these are they, whom the Highesthath kept unto their en<br />

low estate of your sanctuary.{12:49} And now go your way home eve<br />

of trouble, as thou sawest.{12:31} And the lion, whom thou sawest rising up out ofthe wood, and roaring, and speaking to the<br />

which thou hast heard;{12:32} This is the anointed, which the Highest I commanded hath keptfor them:{12:51} them and But for I remained their wickedness still in the unto field the seven end: dayh<br />

reprove them, and shall upbraid them with their cruelty.{12:33} flowers For he of shall the field, set and them had before my meat him of the alive herbs{13:1} in And it came<br />

judgment, and shall rebuke them, and correct them.{12:34} For dream the rest by of night:{13:2} my people And, shall lo, he there deliver arose withmercy, a wind those from that the sea, have th<br />

beginning.{12:35} This is the dream that thou sawest, and these are<br />

these days will I come unto you.{12:50} So the people went their way<br />

moved all the waves thereof.{13:3} And I beheld, and, lo, that man w<br />

under him.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 675<br />

{13:4} And whensoever the voice went out of his mouth, {13:22} Whereas thou hast spoken of them that are left<br />

all they burned that heard his voice, like as the earth faileth behind, this is the interpretation:{13:23} He that shall endure the pe<br />

when it feeleth the fire.{13:5} And after this I beheld, and, lo, there was gatheredtogether a multitude of men, out of number, from<br />

sea{13:6} But I beheld, and, lo, he had graved himself a great<br />

mountain, and flew up upon it.{13:7} But I would have seen the region or place<br />

sawest a man coming up from the midst of the sea:{13:26} The same<br />

whereout the hill was graven, and I could not.{13:8} And after this I beheld, and, lo, all they whichwere gathered together to sub<br />

yet durst fight.{13:9} And, lo, as he saw the violence of the multitudethat came, he neither lifted up his hand, nor held sword, nor<br />

there came as a blast of wind, and fire, and storm;{13:28} And that<br />

any instrument of war:{13:10} But only I saw that he sent out of his mouth as ithad been a blast of fire, and out of his lips a flaming<br />

and out of his tongue he cast out sparks and tempests.{13:11} And they were all mixed together; the blast offire, the flaming breat<br />

begin to deliver them that are upon the earth.{13:30} And he shall co<br />

only dust and smell of smoke: when I saw this I was afraid.{13:12} Afterward saw I the same man come down fromthe mountain,<br />

people against another, and one realm against another.{13:32} And th<br />

Multitude.{13:13} And there came much people unto him, whereofsome were glad, some were sorry, and some of them wereboun<br />

then was I sick through great fear, and I awaked, and said,{13:14} Thou hast shewed thy servant these wondersfrom the beginnin<br />

against another.{13:34} And an innumerable multitude shall be gath<br />

shouldest receive my prayer:<br />

overcome him by fighting.<br />

{13:15} Shew me now yet the interpretation of this dream.{13:16} For as I conceive in mine understanding, woeunto them that<br />

{13:35} But he shall stand upon the top of the mount Sion.{13:36} A<br />

woe unto them that are not left behind!<br />

graven without hands.{13:37} And this my Son shall rebuke th<br />

{13:17} For they that were not left were in heaviness.{13:18} Now understand I the things that are laid up inthe latter days, whic<br />

fallen into the tempest;{13:38} And shall lay before them their evil th<br />

that are left behind.{13:19} Therefore are they come into great perils and<br />

many necessities, like as these dreams declare.{13:20} Yet is it easier for him that is in danger to comeinto these things, than to pa<br />

without labour by the law which is like unto me.{13:39} And where<br />

another peaceable multitude unto him;{13:40} Those are the ten tribes<br />

And he answered unto me, and said,{13:21} The interpretation of the vision shall I shew thee,<br />

and I will open unto thee the thing that thou hast required.<br />

have works, and faith toward the Almighty.{13:24} Know this there<br />

behind are more blessed than they that be dead.{13:25} This is the m<br />

creature: and he shall order them that are left behind.{13:27} And wh<br />

interpretation:{13:29} Behold, the days come, when the most High w<br />

that dwell on the earth.{13:31} And one shall undertake to fight agai<br />

sawest as a man ascending.{13:33} And when all the people hear h


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 676<br />

he carried them over the waters, and so came they into {14:2} And I said, Here am I, Lord And I stood up upon<br />

another land.{13:41} But they took this counsel among themselves,that my feet.{14:3} they Then would said leave he unto the me, multitude In the of bush the I heathen, did manifestlyrev and go<br />

forth into a further country, where never mankind dwelt,{13:42} people That they served might in Egypt:{14:4} there keep their And statutes, I sent him which and led my people o<br />

they never kept in their own land.{13:43} And they entered into Euphrates by the narrow<br />

a long season,{14:5} And told him many wondrous things, and shew<br />

places of the river.{13:44} For the most High then shewed signs for them,<br />

him, saying,{14:6} These words shalt thou declare, and these sha<br />

and held still the flood, till they were passed over.{13:45} For through that country there was a great way togo, namely, of a year an<br />

called Arsareth.{13:46} Then dwelt they there until the latter time; {14:7} andAnd<br />

now I say unto thee,{14:8} That thou lay up in thy hea<br />

now when they shall begin to come,{13:47} The Highest shall stay the springs of the streamagain, that they may go through: there<br />

interpretations which thou hast heard:{14:9} For thou shalt be taken<br />

multitude with peace.{13:48} But those that be left behind of thy people are<br />

be like thee, until the times be ended.{14:10} For the world hath lost<br />

they that are found within my borders.{13:49} Now when he destroyeth the multitude of thenations that are gathered together, he<br />

begin to wax old.{14:11} For the world is divided into twelve parts, a<br />

that remain.<br />

{13:50} And then shall he shew them great wonders.{13:51} Then said I, O Lord that bearest rule, shew methis: Wherefore hav<br />

of the tenth part.{14:13} Now therefore set thine house in order,<br />

midst of the sea?{13:52} And he said unto me, Like as thou canst neitherseek out nor know the things that are in the deep of the se<br />

and now renounce corruption,{14:14} Let go from thee mortal thoug<br />

burdens of man, put off now the weak nature,{14:15} And set aside t<br />

with him, but in the day time.{13:53} This is the interpretation of the dream which thou<br />

unto thee, and haste thee to flee from these times.{14:16} For yet gre<br />

sawest, and whereby thou only art here lightened.{13:54} For thou hast forsaken thine own way, and<br />

seen happen shall be done hereafter.{14:17} For look how much the<br />

applied thy diligence unto my law, and sought it.{13:55} Thy life hast thou ordered in wisdom, and hast<br />

called understanding thy mother.{13:56} And therefore have I shewed them that thee dwell the treasures therein.{14:18} ofthe Highest: For the after time other is fled three far away, days I and will lea s<br />

seen.<br />

things.{13:57} Then went I forth into the field, giving praise andthanks greatly unto the most High because of his wonders<br />

{14:19} Then answered I before thee, and said,{14:20} Behold, Lor<br />

which he did in time;{13:58} And because he governeth the same, and such<br />

things as fall in their seasons: and there I sat three days.{14:1} And without it came light.{14:21} to pass upon For the thy third law day, is burnt, I sat underan therefore oak, no and, man behold knowe<br />

against me, and said, Esdras, Esdras.<br />

thou hide.<br />

ten parts of it are gone already, and half of a tenth part:{14:12} And th<br />

the things that are done of thee, or the work that shall begin.


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{14:22} But if I have found grace before thee, send the breast, for my spirit strengthened my memory:<br />

Holy Ghost into me, and I shall write all that hath been done<br />

in the world since the beginning, which were written in thy {14:41} And my mouth was opened, and shut no more.{14:42} The<br />

law, that men may find thy path, and that they which will<br />

live in the latter days may live.{14:23} And he answered me, saying, Go thy way, gatherthe people together, and say unto them, tha<br />

they wrote in the day, and at night they ate bread.{14:43} As for me.<br />

not for forty days.{14:24} But look thou prepare thee many box trees, andtake with thee Sarea, Dabria, Selemia, Ecanus, and As<br />

these five which are ready to write swiftly;{14:25} And come hither, and I shall light a candle ofunderstanding in thine heart, wh<br />

books.{14:45} And it came to pass, when the forty days werefilled<br />

the things be performed which thou shalt begin to write.{14:26} And when thou hast done, some things shalt thoupublish, and some<br />

wise: to morrow this hour shalt thou begin to write.{14:27} Then went I forth, as he commanded, and<br />

deliver them only to such as be wise among the people:{14:47} For in<br />

gathered all the people together, and said,<br />

fountain of wisdom, and the stream of knowledge.<br />

{14:28} Hear these words, O Israel.{14:29} Our fathers at the beginning were strangers in<br />

{14:48} And I did so.{15:1} Behold, speak thou in the ears of my<br />

Egypt, from whence they were delivered:{14:30} And received the law of life, which they kept not,<br />

Lord:{15:2} And cause them to be written in paper: for they are<br />

which ye also have transgressed after them.{14:31} Then was the land, even the land of Sion, partedamong you by lot: but your fath<br />

Highest commanded you.{14:32} And forasmuch as he is a righteous incredulity judge, of them hetrouble<br />

thee, that speak against thee.{15:4} For<br />

took from you in time the thing that he had given you.{14:33} And unfaithfulness.{15:5} now are ye here, and Behold, your saith brethren the Lord, amongI<br />

will bring plagues u<br />

you.{14:34} Therefore if so be that ye will subdue your ownunderstanding, the world; the sword, and reform famine, your death, hearts, and destruction.{15:6} ye shall be kept For wick<br />

whole earth, and their hurtful works are fulfilled.<br />

alive and after death ye shall obtain mercy.{14:35} For after death shall the judgment come, whenwe shall live again: and then<br />

{15:7} Therefore saith the Lord,{15:8} I will hold my tongue no m<br />

declared.{14:36} Let no man therefore come unto me now, nor<br />

tongue by night.{14:44} In forty days they wrote two hundred and<br />

read it:{14:46} But keep the seventy last, that thou mayest<br />

faithful and true.{15:3} Fear not the imaginations against thee, let no<br />

unto me, and the souls of the just complain continually.{15:9} And th<br />

seek after me these forty days.{14:37} So I took the five men, as he commanded me,<br />

and we went into the field, and remained there.{14:38} And the among next day, them.{15:10} behold, a Behold, voice called my people me,saying, is led Esdras, as a open flock thy to mou th<br />

drink.{14:39} Then opened I my mouth, and, behold, hereached Egypt:{15:11} me a full But cup, I will which bring was them full with as it a were mighty with hand water, and astret<br />

but the colour of it was like fire.{14:40} And I took it, and drank: and and will when destroy I had all drunk the land ofit, thereof.{15:12} my heart uttered Egypt understanding, shall mourn, and and wist


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 678<br />

bring upon it.{15:13} They that till the ground shall mourn: for forth theirseeds as the wild shall boars fail of through the wood, the blasting and with and great hail, power and with a<br />

shall they come, and join battle with them, and shall waste a<br />

portion of the land of the Assyrians.{15:31} And then shall the drago<br />

fearful constellation.<br />

{15:14} Woe to the world and them that dwell therein!{15:15} conspiring For the sword together and in their great destruction power to draweth persecute nigh,and them,{15:32} one people Then sha t<br />

silence through their power, and shall flee.{15:33} And from the lan<br />

swords in their hands.{15:16} For there shall be sedition among men, andinvading one another; they shall not regard their kin<br />

kings.{15:34} Behold clouds from the east and from the northunto<br />

power.{15:17} A man shall desire to go into a city, and shall not<br />

be able.{15:18} For because of their pride the cities shall betroubled, of wrath and the storm.{15:35} houses shall They be destroyed, shall smite and one men upon shall another, be and th<br />

afraid.{15:19} A man shall have no pity upon his neighbour, butshall destroy their houses with the sword, and spoil their<br />

belly,<br />

{15:36} And dung of men unto the camel’s hough.{15:37} And t<br />

goods, because of the lack of bread, and for great tribulation.{15:20} Behold, saith God, I will call together all thekings of the ea<br />

that they have done to them.{15:21} Like as they do yet this day south, unto and my from chosen, the north, sowill and I do another also, and part recompense from the west.{15:39} in their bosom And<br />

the Lord God;{15:22} My right hand shall not spare the sinners, and mysword shall not cease over them that shed innocent blood<br />

shall be destroyed.{15:40} The great and mighty clouds shall be pu<br />

upon the earth.{15:23} The fire is gone forth from his wrath, and hathconsumed the foundations of the earth, and the sinners, like<br />

the straw that is kindled.{15:24} Woe to them that sin, and keep not my<br />

abundance of great waters.{15:42} And they shall break down the c<br />

commandments! saith the Lord.{15:25} I will not spare them: go your way, ye children,<br />

from the power, defile not my sanctuary.{15:26} For the Lord knoweth meadows, all and them their that corn.{15:43} sin againsthim, And they and shall therefore go stedfastly delivereth unto h<br />

make her afraid.{15:44} They shall come to her, and besiege her, the<br />

destruction.{15:27} For now are the plagues come upon the wholeearth and ye shall remain in them: for God shall not deliver<br />

you, because ye have sinned against him.{15:28} Behold an horrible about her vision, shall and bewail the her.{15:45} appearanceAnd<br />

they that remain under her s<br />

thereof from the east:{15:29} Where the nations of the dragons unto of Arabia them that shallcome have put out her with in fear.{15:46} many chariots, And and thou, the Asia, multitude that art ofp<br />

hear them may fear and tremble.{15:30} Also the Carmanians raging in wrath shall go<br />

afraid, and trembling shall come upon them.{15:38} And then shall th<br />

over every high and eminent place an horrible star,{15:41} Fire, and<br />

Babylon, and art the glory of her person:{15:47} Woe be unto thee, th


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 679<br />

which have always desired to commit whoredom with thee.{15:48} {16:4} Thou A hast fire followed is sent among her that you, is and hated who in may all quench her it?{16:5} Pla<br />

works and inventions: therefore saith God,{15:49} I will send drive plagues them away?{16:6} upon thee; widowhood,poverty, May any man drive famine, away an sword, hungry and lion pest<br />

with destruction and death.{15:50} And the glory of thy Power shall hath begun be dried to burn?{16:7} up as a May one turn again the arrow that is s<br />

flower, the heat shall arise that is sent over thee.{15:51} Thou shalt strong be archer?{16:8} weakened as a The poor mighty woman Lord withstripes, sendeth the and plagues as one and chast who<br />

he that can drive them away?{16:9} A fire shall go forth from his wra<br />

mighty and lovers shall not be able to receive thee.{15:52} Would I with jealousy have so proceeded against<br />

that may quench it?{16:10} He shall cast lightnings, and who shall n<br />

thee, saith the Lord,{15:53} If thou hadst not always slain my chosen,exalting the stroke of thine hands, and saying over<br />

dead, when thou wast drunken,<br />

utterly beaten to powder at his presence?{16:12} The earth quaketh,<br />

{15:54} Set forth the beauty of thy countenance?{15:55} The reward of thy whoredom shall be in thy<br />

bosom, therefore shalt thou receive recompence.{15:56} Like as thou hast done unto my chosen, saith theLord, even so shall God do<br />

Lord, and before the glory of his power:{16:13} For strong is his righ<br />

into mischief{15:57} Thy children shall die of hunger, and thou shaltfall through the sword: thy cities shall be broken down, and<br />

when they begin to be shot into the ends of the world.{16:14} Behold,<br />

all thine shall perish with the sword in the field.{15:58} They that again, be in until the mountains they come shall upon die the of earth.{16:15} hunger,and The eat their fire is own kindled, flesh, and<br />

consume the foundation of the earth.{16:16} Like as an arrow which i<br />

hunger of bread, and thirst of water.{15:59} Thou as unhappy shalt come through the sea, and<br />

receive plagues again.{15:60} And in the passage they shall rush sent upon on the earth idlecity, shall not and return shall again.{16:17} destroy some Woe portion is me! of woe thy is lan me<br />

was destroyed.{15:61} And thou shalt be cast down by them as stubble,<br />

and they shall be unto thee as fire;{15:62} And shall consume thee, evils! and what thy shall cities, I do thy when land,and these thy evils mountains; shall come?{16:19} all thy woods Behold, and thy<br />

anguish, are sent as scourges for amendment.{16:20} But for all thes<br />

they burn up with fire.{15:63} Thy children shall they carry away captive, and,look, what thou hast, they shall spoil it, and mar the<br />

of thy face.{16:1} Woe be unto thee, Babylon, and Asia! woe be unto<br />

thee, Egypt and Syria!{16:2} Gird up yourselves with cloths of and sack great and confusion.{16:22} hair,bewail your children, For many and of be them sorry; that for dwell your destructi upon ea<br />

hand.{16:3} A sword is sent upon you, and who may turn itthe<br />

sword destroy.{16:23} And the dead shall be cast out as dung, an<br />

back?<br />

he shall thunder, and who shall not be afraid?{16:11} The Lord shall<br />

those days?{16:18} The beginning of sorrows and great mournings<br />

their wickedness, nor be always mindful of the scourges.{16:21} Beh<br />

wasted, and the cities shall be cast down.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 680<br />

{16:24} There shall be no man left to till the earth, and to {16:44} They that marry, as they that shall get no<br />

sow it{16:25} The trees shall give fruit, and who shall gatherchildren;<br />

and they that marry not, as the widowers.<br />

them?{16:26} The grapes shall ripen, and who shall tread them?<br />

for all places shall be desolate of men:{16:27} So that one man captives, shall desire for in to captivity see another, and famine and shall they get children.{16:47} A<br />

to hear his voice.{16:28} For of a city there shall be ten left, and two of thefield, which shall hide themselves in the thick groves, and<br />

possessions, and their own persons:{16:48} The more will I be angry<br />

the clefts of the rocks.{16:29} As in an orchard of Olives upon saith every the tree Lord.{16:49} there Like as a whore envieth a right honest<br />

are left three or four olives;{16:30} Or as when a vineyard is gathered, virtuous there woman:{16:50} are leftsome So clusters shall righteousness of them that hate diligently iniquity, seek whe<br />

vineyard:{16:31} Even so in those days there shall be three or four<br />

every sin upon earth.{16:51} And therefore be ye not like thereunto,<br />

left by them that search their houses with the sword.{16:32} And the earth shall be laid waste, and the fieldsthereof shall wax old,<br />

works thereof.{16:52} For yet a little, and iniquity shall be taken aw<br />

out of the earth, and righteousness shall reign among you.{16:53} Let<br />

therethrough.{16:33} The virgins shall mourn, having no bridegrooms;the women shall mourn, having no husbands; their<br />

before the Lord God and his glory, I have not sinned.{16:54} Behold,<br />

daughters shall mourn, having no helpers.{16:34} In the wars shall their bridegrooms be destroyed,<br />

their imaginations, their thoughts, and their hearts:{16:55} Which spak<br />

and their husbands shall perish of famine.{16:35} Hear now these things and understand them, ye<br />

and it was made: Let the heaven be made; and it was created.{16:56} I<br />

servants of the Lord.{16:36} Behold, the word of the Lord, receive it: believe<br />

not the gods of whom the Lord spake.<br />

{16:37} Behold, the plagues draw nigh, and are not slack.{16:38} he hath As when measured a woman the sea, with and child what in it containeth.{16:58} the ninth monthbringeth He hath forth shu h<br />

cometh forth, they slack not a moment:{16:39} Even so shall not the plagues be slack to comeupon the earth, and the world shall m<br />

the waters hath he founded it.{16:60} In the desert hath he made spri<br />

come upon it on every side.{16:40} O my people, hear my word: make you ready tothy battle, and in those evils be even as pilgri<br />

pour down from the high rocks to water the earth.{16:61} He made m<br />

earth.{16:41} He that selleth, let him be as he that fleeth away: the body, and gave him breath, life, and understanding.{16:62} Yea an<br />

and he that buyeth, as one that will lose:{16:42} He that occupieth merchandise, as he that hath noprofit by it: and he that buildeth, a<br />

of the earth,{16:63} Surely he knoweth your inventions, and what y<br />

therein:{16:43} He that soweth, as if he should not reap: so alsohe that planteth the vineyard, as he that shall not gather the<br />

their sin.{16:64} Therefore hath the Lord exactly searched out all<br />

grapes:<br />

{16:45} And therefore they that labour labour in vain:{16:46} For<br />

the number of them.{16:57} He searcheth the deep, and the treasures<br />

and with his word hath he hanged the earth upon the waters.{16:59} H<br />

your works, and he will put you all to shame.


2 Esdras <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 681<br />

{16:65} And when your sins are brought forth, ye shall be<br />

ashamed before men, and your own sins shall be your<br />

accusers in that day.{16:66} What will ye do? or how will ye hide your sins<br />

before God and his angels?{16:67} Behold, God himself is the judge, fear him: leaveoff from your sins, and forget your iniquities, to<br />

deliver you from all trouble.{16:68} For, behold, the burning wrath of a greatmultitude is kindled over you, and they sha<br />

unto idols.{16:69} And they that consent unto them shall be had in<br />

derision and in reproach, and trodden under foot.{16:70} For there shall be in every place, and in the next<br />

cities, a great insurrection upon those that fear the Lord.{16:71} They shall be like mad men, sparing none, but<br />

still spoiling and destroying those that fear the Lord.{16:72} For they shall waste and take away their goods,<br />

and cast them out of their houses.{16:73} Then shall they be known, who are my chosen;<br />

and they shall be tried as the gold in the fire.{16:74} Hear, O ye my beloved, saith the Lord: behold,the days of trouble are at hand<br />

the same.{16:75} Be ye not afraid neither doubt; for God is your<br />

guide,{16:76} And the guide of them who keep mycommandments and precepts, saith the Lord God: let notyour sins<br />

themselves.{16:77} Woe be unto them that are bound with their sins,and covered with their iniquities like as a field is coveredove<br />

that no man may travel through!<br />

{16:78} It is left undressed, and is cast into the fire to be


New Testament


Matthew <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 683<br />

The Gospel According to St. Matthew<br />

come a Governor, that shall rule my people Israel. {2:7}<br />

Then Herod, when he had privily called the wise men,<br />

{1:1} The book of the generation of Jesus Christ, the sonof David, enquired the of son them of Abraham. diligently {1:2} what Abraham time the begat star appeared. Isaac;and Isaac b<br />

{2:8} And he sent them to Bethlehem, and said, Go and<br />

search diligently for the young child; and when ye have<br />

found [him,] bring me word again, that I may come and<br />

worship him also. {2:9} When they had heard the king, they<br />

departed; and, lo, the star, which they saw in the east, went<br />

before them, till it came and stood over where the young<br />

child was. {2:10} When they saw the star, they rejoiced<br />

with exceeding great joy.{2:11} And when they were come into th<br />

prophet, saying, Out of Egypt have I called my son.{2:16} Then Hero<br />

fourteen generations.{1:18} Now the birth of Jesus Christ was on this wise:When as his mother Mary was espoused to Joseph,<br />

comforted, because they are not.{2:19} But when Herod was dead, be<br />

called a Nazarene.{3:1} In those days came John the Baptist, preac<br />

firstborn son: and he called his name JESUS.{2:1} Now when Jesus was born in Bethlehem of Judaeain the days of Herod the king,<br />

Jordan, confessing their sins.{3:7} But when he saw many of th


Matthew <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 684<br />

wrath to come? {3:8} Bring forth therefore fruits meet for<br />

repentance: {3:9} And think not to say within yourselves,<br />

We have Abraham to [our] father: for I say unto you, that<br />

God is able of these stones to raise up children unto<br />

Abraham. {3:10} And now also the axe is laid unto the root<br />

of the trees: therefore every tree which bringeth not forth<br />

good fruit is hewn down, and cast into the fire. {3:11} I<br />

indeed baptize you with water unto repentance: but he that<br />

cometh after me is mightier than I, whose shoes I am not<br />

worthy to bear: he shall baptize you with the Holy Ghost,<br />

and [with] fire: {3:12} Whose fan [is] in his hand, and he<br />

will throughly purge his floor, and gather his wheat into the<br />

other two brethren, <strong>James</strong> [the son] of Zebedee, and John<br />

his brother, in a ship with Zebedee their father, mending<br />

their nets; and he called them. {4:22} And they immediately<br />

left the ship and their father, and followed him.{4:23} And Jesus went<br />

garner; but he will burn up the chaff with unquenchable fire.{3:13} Then cometh Jesus from Galilee to Jordan untoJohn, to be bap<br />

[from] Judaea, and [from] beyond Jordan.{5:1} And seeing the mu<br />

is my beloved Son, in whom I am well pleased.{4:1} Then was Jesus led up of the Spirit into thewilderness to be tempted of<br />

were before you.{5:13} Ye are the salt of the earth: but if the salt hav<br />

works, and glorify your Father which is in heaven.{5:17} Think not th<br />

him, and, behold, angels came and ministered unto him.{4:12} Now when Jesus had heard that John was cast intoprison, he departe<br />

the kingdom of heaven.{5:21} Ye have heard that it was said by them<br />

kingdom of heaven is at hand.{4:18} And Jesus, walking by the sea of Galilee, saw twobrethren, Simon called Peter, and Andrew


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{5:24} Leave there thy gift before the altar, and go thy way;<br />

first be reconciled to thy brother, and then come and offer<br />

thy gift. {5:25} Agree with thine adversary quickly, whiles<br />

thou art in the way with him; lest at any time the adversary<br />

deliver thee to the judge, and the judge deliver thee to the<br />

officer, and thou be cast into prison. {5:26} Verily I say<br />

unto thee, Thou shalt by no means come out thence, till thou<br />

alms may be in secret: and thy Father which seeth in secret<br />

himself shall reward thee openly.{6:5} And when thou prayest, thou<br />

hast paid the uttermost farthing.{5:27} Ye have heard that it was said by them of old time,Thou shalt not commit adultery: {5:28} Bu<br />

shall marry her that is divorced committeth adultery.{5:33} Again, trespasses, ye have neither heard will that your it hath Father been forgive said your bythem trespasses.{6:16} of old time, Thou Mo<br />

thee openly.{6:19} Lay not up for yourselves treasures upon earth<br />

more than these cometh of evil.{5:38} Ye have heard that it hath been said, An eye for aneye, and a tooth for a tooth: {5:39} But I sa<br />

turn not thou away.{5:43} Ye have heard that it hath been said, how Thou great shaltlove [is] that darkness!{6:24} thy neighbour, and No hate man thine can serve enemy. two {5:44} masters: But fI<br />

your Father which is in heaven is perfect.{6:1} Take heed that ye do not your alms before men, tobe seen of them: otherwise ye


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things. {6:33} But seek ye first the kingdom of God, and his and beat upon that house; and it fell: and great was the fall<br />

righteousness; and all these things shall be added unto you. of it. {7:28} And it came to pass, when Jesus had ended<br />

{6:34} Take therefore no thought for the morrow: for the these sayings, the people were astonished at his doctrine:<br />

morrow shall take thought for the things of itself. Sufficient {7:29} For he taught them as [one] having authority, and<br />

unto the day [is] the evil thereof.{7:1} Judge not, that ye be not not judged. as the scribes.{8:1} {7:2} For withwhat When he judgment was come ye down judge, from ye shall the mountain be judge<br />

commanded, for a testimony unto them.{8:5} And when Jesus was en<br />

the mote out of thy brother’s eye.{7:6} Give not that which is holy unto the dogs, neithercast ye your pearls before swine, lest t<br />

under their feet, and turn again and rend you.{7:7} Ask, and it shall be given you; seek, and ye shallfind; knock, and it shall be<br />

law and the prophets.{7:13} Enter ye in at the strait gate: for wide [is] the gate,and broad [is] the way, that leadeth to destruction, and<br />

selfsame hour.{8:14} And when Jesus was come into Peter’s house,<br />

few there be that find it.{7:15} Beware of false prophets, which come to you insheep’s clothing, but inwardly they are ravening<br />

and ministered unto them.{8:16} When the even was come, they bro<br />

sicknesses.{8:18} Now when Jesus saw great multitudes about him,<br />

their fruits ye shall know them.{7:21} Not every one that saith unto me, Lord, Lord, shallenter into the kingdom of heaven; but he th<br />

that work iniquity.{7:24} Therefore whosoever heareth these sayings ofmine, and doeth them, I will liken him unto a wise m<br />

dead.{8:23} And when he was entered into a ship, his disciplesfollow


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marvelled, saying, What manner of man is this, that even daughter is even now dead: but come and lay thy hand upon<br />

the winds and the sea obey him!{8:28} And when he was come her, to the and other she side shall into live. thecountry {9:19} of And the Jesus Gergesenes, arose, there and met him<br />

followed him, and [so did] his disciples.{9:20} And, behold, a woma<br />

abroad into all that land.{9:27} And when Jesus departed thence, tw<br />

besought [him] that he would depart out of their coasts.{9:1} And he entered into a ship, and passed over, andcame into his own c<br />

were departed, spread abroad his fame in all that country.{9:32} As th<br />

glorified God, which had given such power unto men.{9:9} And as Jesus passed forth from thence, he saw aman, named Matthew<br />

every disease among the people.{9:36} But when he saw the multitu<br />

him.{9:10} And it came to pass, as Jesus sat at meat in thehouse, behold, many publicans and sinners came and satdown wit<br />

harvest.{10:1} And when he had called unto [him] his twelvedisc<br />

to repentance.{9:14} Then came to him the disciples of John, saying,Why do we and the Pharisees fast oft, but thy disciples fastn<br />

bottles, and both are preserved.{9:18} While he spake these things unto them, behold,there came a certain ruler, and worshipped


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enter, enquire who in it is worthy; and there abide till ye go {11:1} And it came to pass, when Jesus had made an end<br />

thence. {10:12} And when ye come into an house, salute it. of commanding his twelve disciples, he departed thence to<br />

{10:13} And if the house be worthy, let your peace come teach and to preach in their cities. {11:2} Now when John<br />

upon it: but if it be not worthy, let your peace return to you. had heard in the prison the works of Christ, he sent two of<br />

{10:14} And whosoever shall not receive you, nor hear his disciples, {11:3} And said unto him, Art thou he that<br />

your words, when ye depart out of that house or city, shake should come, or do we look for another? {11:4} Jesus<br />

off the dust of your feet. {10:15} Verily I say unto you, It answered and said unto them, Go and shew John again<br />

shall be more tolerable for the land of Sodom and Gomorrha those things which ye do hear and see: {11:5} The blind<br />

in the day of judgment, than for that city.{10:16} Behold, I send receive you forth their as sheep sight, in and the midst the lame ofwolves: walk, be the ye lepers therefore arewise<br />

as<br />

cleansed, and the deaf hear, the dead are raised up, and the<br />

poor have the gospel preached to them. {11:6} And blessed<br />

is [he,] whosoever shall not be offended in me.{11:7} And as they de<br />

and he that loseth his life for my sake shall find it.{10:40} He that receiveth you receiveth me, and he thatreceiveth me receiveth h<br />

lose his reward.<br />

He that hath ears to hear, let him hear.{11:16} But whereunto shall I<br />

and sinners. But wisdom is justified of her children.{11:20} Then bega<br />

for thee.{11:25} At that time Jesus answered and said, I thankthe<br />

and [he] to whomsoever the Son will reveal [him.]{11:28} Come unto


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ye shall find rest unto your souls. {11:30} For my yoke [is] gathereth not with me scattereth abroad.{12:31} Wherefore I say unto<br />

easy, and my burden is light.{12:1} At that time Jesus went on the sabbath day throughthe corn; and his disciples were an hungred,<br />

and by thy words thou shalt be condemned.{12:38} Then certain of t<br />

synagogue:{12:10} And, behold, there was a man which had [his]hand withered. And they asked him, saying, Is it lawful tohea<br />

as the other.{12:14} Then the Pharisees went out, and held a councilagainst him, how they might destroy him. {12:15} Butwh<br />

wicked generation.{12:46} While he yet talked to the people, behol<br />

{12:21} And in his name shall the Gentiles trust.{12:22} Then was brought unto him one possessed with adevil, blind, and dumb: an<br />

mother.{13:1} The same day went Jesus out of the house, and satby


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had no root, they withered away. {13:7} And some fell {13:33} Another parable spake he unto them; The<br />

among thorns; and the thorns sprung up, and choked them: kingdom of heaven is like unto leaven, which a woman<br />

{13:8} But other fell into good ground, and brought forth took, and hid in three measures of meal, till the whole was<br />

fruit, some an hundredfold, some sixtyfold, some thirtyfold. leavened. {13:34} All these things spake Jesus unto the<br />

{13:9} Who hath ears to hear, let him hear. {13:10} And the multitude in parables; and without a parable spake he not<br />

disciples came, and said unto him, Why speakest thou unto unto them: {13:35} That it might be fulfilled which was<br />

them in parables? {13:11} He answered and said unto them, spoken by the prophet, saying, I will open my mouth in<br />

Because it is given unto you to know the mysteries of the parables; I will utter things which have been kept secret<br />

kingdom of heaven, but to them it is not given. {13:12} For from the foundation of the world. {13:36} Then Jesus sent<br />

whosoever hath, to him shall be given, and he shall have the multitude away, and went into the house: and his<br />

more abundance: but whosoever hath not, from him shall be disciples came unto him, saying, Declare unto us the<br />

taken away even that he hath. {13:13} Therefore speak I to parable of the tares of the field. {13:37} He answered and<br />

them in parables: because they seeing see not; and hearing said unto them, He that soweth the good seed is the Son of<br />

they hear not, neither do they understand. {13:14} And in man; {13:38} The field is the world; the good seed are the<br />

them is fulfilled the prophecy of Esaias, which saith, By children of the kingdom; but the tares are the children of the<br />

hearing ye shall hear, and shall not understand; and seeing wicked [one; ]{13:39} The enemy that sowed them is the<br />

ye shall see, and shall not perceive: {13:15} For this devil; the harvest is the end of the world; and the reapers are<br />

people’s heart is waxed gross, and [their] ears are dull of the angels. {13:40} As therefore the tares are gathered and<br />

hearing, and their eyes they have closed; lest at any time burned in the fire; so shall it be in the end of this world.<br />

they should see with [their] eyes, and hear with [their] ears, {13:41} The Son of man shall send forth his angels, and<br />

and should understand with [their] heart, and should be they shall gather out of his kingdom all things that offend,<br />

converted, and I should heal them. {13:16} But blessed and them which do iniquity; {13:42} And shall cast them<br />

[are] your eyes, for they see: and your ears, for they hear. into a furnace of fire: there shall be wailing and gnashing of<br />

{13:17} For verily I say unto you, That many prophets and teeth. {13:43} Then shall the righteous shine forth as the<br />

righteous [men] have desired to see [those things] which ye sun in the kingdom of their Father. Who hath ears to hear,<br />

see, and have not seen [them;] and to hear [those things] let him hear.{13:44} Again, the kingdom of heaven is like unt<br />

which ye hear, and have not heard [them.]{13:18} Hear ye therefore the parable of the sower.{13:19} When any one heareth t<br />

thirty.{13:24} Another parable put he forth unto them, saying,The kingdom of heaven is likened unto a man which sowedgood see<br />

them: but gather the wheat into my barn.{13:31} Another parable put he forth unto them, saying,The kingdom of heaven is like to<br />

of the air come and lodge in the branches thereof.<br />

and buyeth that field.{13:45} Again, the kingdom of heaven is lik<br />

he had, and bought it.{13:47} Again, the kingdom of heaven is like u<br />

[things] new and old.{13:53} And it came to pass, [that] when J<br />

many mighty works there because of their unbelief.{14:1} At that tim


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works do shew forth themselves in him.{14:3} For Herod had laid {14:34} hold on And John, when and they bound were him,and gone put over, [him] they in came prison into for Hero<br />

the land of Gennesaret. {14:35} And when the men of that<br />

place had knowledge of him, they sent out into all that<br />

country round about, and brought unto him all that were<br />

diseased; {14:36} And besought him that they might only<br />

touch the hem of his garment: and as many as touched were<br />

made perfectly whole.{15:1} Then came to Jesus scribes and Pharis<br />

and went and told Jesus.{14:13} When Jesus heard [of it,] he departed thence byship into a desert place apart: and when the pe<br />

teaching [for] doctrines the commandments of men.{15:10} And he c<br />

healed their sick.{14:15} And when it was evening, his disciples came tohim, saying, This is a desert place, and the time is now pa<br />

men, beside women and children.{14:22} And straightway Jesus constrained his disciplesto get into a ship, and to go before him u<br />

truth thou art the Son of God.<br />

unwashen hands defileth not a man.{15:21} Then Jesus went thence


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dumb, maimed, and many others, and cast them down at whatsoever thou shalt bind on earth shall be bound in<br />

Jesus’ feet; and he healed them: {15:31} Insomuch that the heaven: and whatsoever thou shalt loose on earth shall be<br />

multitude wondered, when they saw the dumb to speak, the loosed in heaven. {16:20} Then charged he his disciples<br />

maimed to be whole, the lame to walk, and the blind to see: that they should tell no man that he was Jesus the Christ.{16:21} From<br />

and they glorified the God of Israel.{15:32} Then Jesus called his disciples [unto him,] andsaid, I have compassion on the mul<br />

be of God, but those that be of men.{16:24} Then said Jesus unto his<br />

Magdala,{16:1} The Pharisees also with the Sadducees came, andtempting desired him that he would shew them a sign fromheave<br />

Son of man coming in his kingdom.{17:1} And after six days Jesus t<br />

other side, they had forgotten to take bread.{16:6} Then Jesus said unto them, Take heed and bewareof the leaven of the Pharisees a<br />

Sadducees.{16:13} When Jesus came into the coasts of CaesareaPhilippi, he asked his disciples, saying, Whom do men saythat<br />

understood that he spake unto them of John the Baptist.{17:14} And w


Matthew <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 693<br />

say unto you, If ye have faith as a grain of mustard seed, ye publican. {18:18} Verily I say unto you, Whatsoever ye<br />

shall say unto this mountain, Remove hence to yonder shall bind on earth shall be bound in heaven: and<br />

place; and it shall remove; and nothing shall be impossible whatsoever ye shall loose on earth shall be loosed in<br />

unto you. {17:21} Howbeit this kind goeth not out but by heaven. {18:19} Again I say unto you, That if two of you<br />

prayer and fasting.{17:22} And while they abode in Galilee, Jesus shall said agree untothem, on earth The as Son touching of man any shall thing be that betrayed they shall into the hand<br />

ask, it shall be done for them of my Father which is in<br />

heaven. {18:20} For where two or three are gathered<br />

together in my name, there am I in the midst of them.{18:21} Then ca<br />

shall be raised again. And they were exceeding sorry.{17:24} And when they were come to Capernaum, theythat received tribute [m<br />

thee, Until seven times: but, Until seventy times seven.{18:23} Theref<br />

thee.{18:1} At the same time came the disciples unto Jesus,saying, Who is the greatest in the kingdom of heaven?{18:2} An<br />

drowned in the depth of the sea.{18:7} Woe unto the world because of offences! for itmust needs be that offences come; but wo<br />

trespasses.{19:1} And it came to pass, [that] when Jesus hadf<br />

multitudes followed him; and he healed them there.{19:3} The Pharis<br />

heaven, that one of these little ones should perish.{18:15} Moreover if thy brother shall trespass againstthee, go and tell him his<br />

commit adultery.


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{19:10} His disciples say unto him, If the case of the man unto him, Because no man hath hired us. He saith unto<br />

be so with [his] wife, it is not good to marry. {19:11} But them, Go ye also into the vineyard; and whatsoever is right,<br />

he said unto them, All [men] cannot receive this saying, [that] shall ye receive. {20:8} So when even was come, the<br />

save [they] to whom it is given. {19:12} For there are some lord of the vineyard saith unto his steward, Call the<br />

eunuchs, which were so born from [their] mother’s womb: labourers, and give them [their] hire, beginning from the<br />

and there are some eunuchs, which were made eunuchs of last unto the first. {20:9} And when they came that [were<br />

men: and there be eunuchs, which have made themselves hired] about the eleventh hour, they received every man a<br />

eunuchs for the kingdom of heaven’s sake. He that is able to penny. {20:10} But when the first came, they supposed that<br />

receive [it,] let him receive [it.]{19:13} Then were there brought they unto should him little have children,that received more; he should and they put likewise [his] hands received on them, and<br />

every man a penny. {20:11} And when they had received it,<br />

they murmured against the goodman of the house, {20:12}<br />

Saying, These last have wrought [but] one hour, and thou<br />

hast made them equal unto us, which have borne the burden<br />

and heat of the day. {20:13} But he answered one of them,<br />

and said, Friend, I do thee no wrong: didst not thou agree<br />

on them, and departed thence.{19:16} And, behold, one came and with said me unto for a him, penny? GoodMaster, {20:14} Take what [that] good thine thing [is,] shall and I do, go that I ma<br />

thy way: I will give unto this last, even as unto thee.<br />

{20:15} Is it not lawful for me to do what I will with mine<br />

own? Is thine eye evil, because I am good? {20:16} So the<br />

last shall be first, and the first last: for many be called, but<br />

few chosen.{20:17} And Jesus going up to Jerusalem took the twelve<br />

[him:] and the third day he shall rise again.{20:20} Then came to h<br />

went away sorrowful: for he had great possessions.{19:23} Then said Jesus unto his disciples, Verily I sayunto you, That a rich<br />

with God all things are possible.{19:27} Then answered Peter and said unto him, Behold,we have forsaken all, and followed thee; w<br />

from Jericho, a great multitude followed him.{20:30} And, behold, tw<br />

[shall be] first.{20:1} For the kingdom of heaven is like unto a man [thatis] an householder, which went out early in the morning to<br />

him.


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{21:1} And when they drew nigh unto Jerusalem, and<br />

were come to Bethphage, unto the mount of Olives, then<br />

sent Jesus two disciples, {21:2} Saying unto them, Go into<br />

the village over against you, and straightway ye shall find<br />

an ass tied, and a colt with her: loose [them,] and bring<br />

[them] unto me. {21:3} And if any [man] say ought unto<br />

you, ye shall say, The Lord hath need of them; and<br />

straightway he will send them. {21:4} All this was done,<br />

that it might be fulfilled which was spoken by the prophet,<br />

saying, {21:5} Tell ye the daughter of Sion, Behold, thy<br />

<strong>King</strong> cometh unto thee, meek, and sitting upon an ass, and a<br />

colt the foal of an ass. {21:6} And the disciples went, and<br />

did as Jesus commanded them, {21:7} And brought the ass,<br />

and the colt, and put on them their clothes, and they set<br />

[him] thereon. {21:8} And a very great multitude spread<br />

their garments in the way; others cut down branches from<br />

the trees, and strawed [them] in the way. {21:9} And the<br />

multitudes that went before, and that followed, cried,<br />

saying, Hosanna to the Son of David: Blessed [is] he that<br />

cometh in the name of the Lord; Hosanna in the highest.<br />

{21:10} And when he was come into Jerusalem, all the city<br />

was moved, saying, Who is this? {21:11} And the multitude<br />

said, This is Jesus the prophet of Nazareth of Galilee.{21:12} And Jesus went into the temple of God, and castout all them that so<br />

hast perfected praise?{21:17} And he left them, and went out of the city intoBethany; and he lodged there. {21:18} Now in the m<br />

receive.{21:23} And when he was come into the temple, the chiefpriests and the elders of the people came unto him as he wasteachin<br />

them, Neither tell I you by what authority I do these things.<br />

{21:28} But what think ye? A [certain] man had two sons;<br />

and he came to the first, and said, Son, go work to day in<br />

my vineyard. {21:29} He answered and said, I will not: but<br />

afterward he repented, and went. {21:30} And he came to<br />

the second, and said likewise. And he answered and said, I<br />

[go,] sir: and went not. {21:31} Whether of them twain did<br />

the will of [his] father? They say unto him, The first. Jesus<br />

saith unto them, Verily I say unto you, That the publicans<br />

and the harlots go into the kingdom of God before you.<br />

{21:32} For John came unto you in the way of<br />

righteousness, and ye believed him not: but the publicans<br />

and the harlots believed him: and ye, when ye had seen [it,]<br />

repented not afterward, that ye might believe him.{21:33} Hear ano<br />

multitude, because they took him for a prophet.{22:1} And Jesus answ<br />

wedding was furnished with guests.


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{22:11} And when the king came in to see the guests, he any more [questions.]{23:1} Then spake Jesus to the multitude, a<br />

saw there a man which had not on a wedding garment:<br />

{22:12} And he saith unto him, Friend, how camest thou in<br />

hither not having a wedding garment? And he was<br />

speechless. {22:13} Then said the king to the servants, Bind<br />

him hand and foot, and take him away, and cast [him] into<br />

outer darkness; there shall be weeping and gnashing of<br />

teeth. {22:14} For many are called, but few [are] chosen.{22:15} Then went the Pharisees, and took counsel howthey might entangl<br />

exalted.{23:13} But woe unto you, scribes and Pharisees,hyp<br />

marvelled, and left him, and went their way.{22:23} The same day came to him the Sadducees, whichsay that there is no resurrecti<br />

astonished at his doctrine.{22:34} But when the Pharisees had heard that he had putthe Sadducees to silence, they were gathered<br />

hang all the law and the prophets.{22:41} While the Pharisees were gathered together, Jesusasked them, {22:42} Saying, What thi


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witnesses unto yourselves, that ye are the children of them shall arise false Christs, and false prophets, and shall shew<br />

which killed the prophets. {23:32} Fill ye up then the great signs and wonders; insomuch that, if [it were]<br />

measure of your fathers. {23:33} [Ye] serpents, [ye] possible, they shall deceive the very elect. {24:25} Behold,<br />

generation of vipers, how can ye escape the damnation of I have told you before. {24:26} Wherefore if they shall say<br />

hell?{23:34} Wherefore, behold, I send unto you prophets, andwise unto men, you, Behold, and scribes: [he is] and in [some] the desert; of them go not ye shall forth: kill behold, andcrucify; a<br />

he is in the secret chambers; believe [it] not. {24:27} For as<br />

the lightning cometh out of the east, and shineth even unto<br />

the west; so shall also the coming of the Son of man be.<br />

{24:28} For wheresoever the carcase is, there will the<br />

eagles be gathered together.{24:29} Immediately after the tribulatio<br />

say, Blessed [is] he that cometh in the name of the Lord.{24:1} And Jesus went out, and departed from the temple:and his disciples<br />

pass away, but my words shall not pass away.{24:36} But of that day<br />

be thrown down.{24:3} And as he sat upon the mount of Olives, thedisciples came unto him privately, saying, Tell us, wh<br />

grinding at the mill; the one shall be taken, and the other left.{24:42} W<br />

there shall be weeping and gnashing of teeth.{25:1} Then shall the kin


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bridegroom cometh; go ye out to meet him. {25:7} Then all {25:37} Then shall the righteous answer him, saying, Lord,<br />

those virgins arose, and trimmed their lamps. {25:8} And when saw we thee an hungred, and fed [thee?] or thirsty,<br />

the foolish said unto the wise, Give us of your oil; for our and gave [thee] drink? {25:38} When saw we thee a<br />

lamps are gone out. {25:9} But the wise answered, saying, stranger, and took [thee] in? or naked, and clothed [thee?<br />

[Not so;] lest there be not enough for us and you: but go ye ]{25:39} Or when saw we thee sick, or in prison, and came<br />

rather to them that sell, and buy for yourselves. {25:10} unto thee? {25:40} And the <strong>King</strong> shall answer and say unto<br />

And while they went to buy, the bridegroom came; and they them, Verily I say unto you, Inasmuch as ye have done [it]<br />

that were ready went in with him to the marriage: and the unto one of the least of these my brethren, ye have done [it]<br />

door was shut. {25:11} Afterward came also the other unto me. {25:41} Then shall he say also unto them on the<br />

virgins, saying, Lord, Lord, open to us. {25:12} But he left hand, Depart from me, ye cursed, into everlasting fire,<br />

answered and said, Verily I say unto you, I know you not. prepared for the devil and his angels: {25:42} For I was an<br />

{25:13} Watch therefore, for ye know neither the day nor hungred, and ye gave me no meat: I was thirsty, and ye gave<br />

the hour wherein the Son of man cometh.{25:14} For [the kingdom me no drink: of heaven {25:43} is] I was as a stranger, mantravelling and ye into took a far me country, not [who<br />

in: naked, and ye clothed me not: sick, and in prison, and ye<br />

visited me not. {25:44} Then shall they also answer him,<br />

saying, Lord, when saw we thee an hungred, or athirst, or a<br />

stranger, or naked, or sick, or in prison, and did not minister<br />

unto thee? {25:45} Then shall he answer them, saying,<br />

Verily I say unto you, Inasmuch as ye did [it] not to one of<br />

the least of these, ye did [it] not to me. {25:46} And these<br />

shall go away into everlasting punishment: but the righteous<br />

into life eternal.{26:1} And it came to pass, when Jesus had finishe<br />

on the feast [day,] lest there be an uproar among the people.{26:6} No<br />

woman hath done, be told for a memorial of her.{26:14} Then one o<br />

shall be weeping and gnashing of teeth.{25:31} When the Son him.{26:17} of man shall Now come the in first his glory,and [day] of the all the [feast holy of] angels unleavenedbread<br />

with him, th


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hand with me in the dish, the same shall betray me. {26:24} shall presently give me more than twelve legions of angels?<br />

The Son of man goeth as it is written of him: but woe unto {26:54} But how then shall the scriptures be fulfilled, that<br />

that man by whom the Son of man is betrayed! it had been thus it must be? {26:55} In that same hour said Jesus to the<br />

good for that man if he had not been born. {26:25} Then multitudes, Are ye come out as against a thief with swords<br />

Judas, which betrayed him, answered and said, Master, is it and staves for to take me? I sat daily with you teaching in<br />

I? He said unto him, Thou hast said.{26:26} And as they were the eating, temple, Jesus and took ye laid bread, no andblessed hold on me. [it,] {26:56} and brake But [it,] all this and gave [it]<br />

was done, that the scriptures of the prophets might be<br />

fulfilled. Then all the disciples forsook him, and fled.{26:57} And the<br />

Likewise also said all the disciples.{26:36} Then cometh Jesus with them unto a place calledGethsemane, and saith unto the disciple<br />

Prophesy unto us, thou Christ, Who is he that smote thee?{26:69} Now<br />

went out, and wept bitterly.{27:1} When the morning was come, all<br />

going: behold, he is at hand that doth betray me.{26:47} And while he yet spake, lo, Judas, one of thetwelve, came, and with him<br />

governor.{27:3} Then Judas, which had betrayeth him, when hesa


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{27:8} Wherefore that field was called, The field of blood,<br />

unto this day. {27:9} Then was fulfilled that which was<br />

spoken by Jeremy the prophet, saying, And they took the<br />

thirty pieces of silver, the price of him that was valued,<br />

whom they of the children of Israel did value; {27:10} And<br />

gave them for the potter’s field, as the Lord appointed me.<br />

{27:11} And Jesus stood before the governor: and the<br />

governor asked him, saying, Art thou the <strong>King</strong> of the Jews?<br />

And Jesus said unto him, Thou sayest. {27:12} And when<br />

he was accused of the chief priests and elders, he answered<br />

nothing. {27:13} Then said Pilate unto him, Hearest thou<br />

not how many things they witness against thee? {27:14}<br />

And he answered him to never a word; insomuch that the<br />

governor marvelled greatly. {27:15} Now at [that] feast the<br />

governor was wont to release unto the people a prisoner,<br />

whom they would. {27:16} And they had then a notable<br />

prisoner, called Barabbas. {27:17} Therefore when they<br />

were gathered together, Pilate said unto them, Whom will<br />

ye that I release unto you? Barabbas, or Jesus which is<br />

called Christ? {27:18} For he knew that for envy they had<br />

head his accusation written, THIS IS JESUS THE KING<br />

OF THE JEWS. {27:38} Then were there two thieves<br />

crucified with him, one on the right hand, and another on<br />

the left.{27:39} And they that passed by reviled him, waggingthei<br />

delivered him.{27:19} When he was set down on the judgment seat, hiswife sent unto him, saying, Have thou nothing to do witht<br />

him.{27:50} Jesus, when he had cried again with a loud voice,yielded<br />

crucified.{27:24} When Pilate saw that he could prevail nothing,but [that] rather a tumult was made, he took water, andwash<br />

[be] on us, and on our children.{27:26} Then released he Barabbas unto them: and whenhe had scourged Jesus, he delivered [him]<br />

scarlet robe.{27:29} And when they had platted a crown of thorns,they put [it] upon his head, and a reed in his right hand: andthe<br />

the sepulchre.{27:62} Now the next day, that followed the day of t<br />

called Golgotha, that is to say, a place of a skull,{27:34} They gave him vinegar to drink mingled withgall: and when he had tast<br />

setting a watch.{28:1} In the end of the sabbath, as it began to d


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and the other Mary to see the sepulchre. {28:2} And,<br />

behold, there was a great earthquake: for the angel of the<br />

Lord descended from heaven, and came and rolled back the<br />

stone from the door, and sat upon it. {28:3} His<br />

countenance was like lightning, and his raiment white as<br />

snow: {28:4} And for fear of him the keepers did shake,<br />

and became as dead [men. ]{28:5} And the angel answered<br />

and said unto the women, Fear not ye: for I know that ye<br />

seek Jesus, which was crucified. {28:6} He is not here: for<br />

he is risen, as he said. Come, see the place where the Lord<br />

lay. {28:7} And go quickly, and tell his disciples that he is<br />

risen from the dead; and, behold, he goeth before you into<br />

Galilee; there shall ye see him: lo, I have told you. {28:8}<br />

And they departed quickly from the sepulchre with fear and<br />

great joy; and did run to bring his disciples word.{28:9} And as they went to tell his disciples, behold,Jesus met them, saying, A<br />

go into Galilee, and there shall they see me.{28:11} Now when they were going, behold, some of thewatch came into the city, and s<br />

commonly reported among the Jews until this day.{28:16} Then the eleven disciples went away into Galilee,into a mountain where J<br />

whatsoever I have commanded you:


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The Gospel According to St. Mark<br />

And all the city was gathered together at the door. {1:34}<br />

And he healed many that were sick of divers diseases, and<br />

{1:1} The beginning of the gospel of Jesus Christ, the Sonof God; cast out {1:2} many As devils; it is written and suffered in the not prophets, the devils Behold, to speak, Isend my mes<br />

because they knew him. {1:35} And in the morning, rising<br />

up a great while before day, he went out, and departed into a<br />

solitary place, and there prayed. {1:36} And Simon and<br />

they that were with him followed after him. {1:37} And<br />

when they had found him, they said unto him, All [men]<br />

seek for thee. {1:38} And he said unto them, Let us go into<br />

the next towns, that I may preach there also: for therefore<br />

came I forth. {1:39} And he preached in their synagogues<br />

throughout all Galilee, and cast out devils. {1:40} And there<br />

came a leper to him, beseeching him, and kneeling down to<br />

him, and saying unto him, If thou wilt, thou canst make me<br />

clean. {1:41} And Jesus, moved with compassion, put forth<br />

[his] hand, and touched him, and saith unto him, I will; be<br />

thou clean. {1:42} And as soon as he had spoken,<br />

immediately the leprosy departed from him, and he was<br />

cleansed. {1:43} And he straitly charged him, and forthwith<br />

sent him away; {1:44} And saith unto him, See thou say<br />

nothing to any man: but go thy way, shew thyself to the<br />

priest, and offer for thy cleansing those things which Moses<br />

commanded, for a testimony unto them. {1:45} But he went<br />

out, and began to publish [it] much, and to blaze abroad the<br />

matter, insomuch that Jesus could no more openly enter into<br />

the city, but was without in desert places: and they came to<br />

him from every quarter.{2:1} And again he entered into Capernaum,


Mark <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 703<br />

Pharisees used to fast: and they come and say unto him,<br />

Why do the disciples of John and of the Pharisees fast, but<br />

thy disciples fast not? {2:19} And Jesus said unto them,<br />

Can the children of the bridechamber fast, while the<br />

bridegroom is with them? as long as they have the<br />

bridegroom with them, they cannot fast. {2:20} But the<br />

days will come, when the bridegroom shall be taken away<br />

from them, and then shall they fast in those days. {2:21} No<br />

man also seweth a piece of new cloth on an old garment:<br />

else the new piece that filled it up taketh away from the old,<br />

and the rent is made worse. {2:22} And no man putteth new<br />

wine into old bottles: else the new wine doth burst the<br />

bottles, and the wine is spilled, and the bottles will be<br />

marred: but new wine must be put into new bottles. {2:23}<br />

And it came to pass, that he went through the corn fields on<br />

the sabbath day; and his disciples began, as they went, to<br />

pluck the ears of corn. {2:24} And the Pharisees said unto<br />

him, Behold, why do they on the sabbath day that which is<br />

not lawful? {2:25} And he said unto them, Have ye never<br />

read what David did, when he had need, and was an<br />

hungred, he, and they that were with him? {2:26} How he<br />

went into the house of God in the days of Abiathar the high<br />

priest, and did eat the shewbread, which is not lawful to eat<br />

but for the priests, and gave also to them which were with<br />

him? {2:27} And he said unto them, The sabbath was made<br />

for man, and not man for the sabbath: {2:28} Therefore the<br />

[of it,] they went out to lay hold on him: for they said, He is<br />

beside himself.{3:22} And the scribes which came down from Jerusa<br />

unclean spirit.{3:31} There came then his brethren and his mother, a<br />

Son of man is Lord also of the sabbath.{3:1} And he entered again into the synagogue; and therewas a man there which had a withere<br />

the same is my brother, and my sister, and mother.{4:1} And he bega<br />

parables?{4:14} The sower soweth the word. {4:15} And these areth


Mark <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 704<br />

are offended. {4:18} And these are they which are sown God, that thou torment me not. {5:8} For he said unto him,<br />

among thorns; such as hear the word, {4:19} And the cares Come out of the man, [thou] unclean spirit. {5:9} And he<br />

of this world, and the deceitfulness of riches, and the lusts asked him, What [is] thy name? And he answered, saying,<br />

of other things entering in, choke the word, and it becometh My name [is] Legion: for we are many. {5:10} And he<br />

unfruitful. {4:20} And these are they which are sown on besought him much that he would not send them away out<br />

good ground; such as hear the word, and receive [it,] and of the country. {5:11} Now there was there nigh unto the<br />

bring forth fruit, some thirtyfold, some sixty, and some an mountains a great herd of swine feeding. {5:12} And all the<br />

hundred.{4:21} And he said unto them, Is a candle brought to devils beput besought under a bushel, him, saying, or under Send a us bed? into and the not swine, to be that set we on acandle<br />

may enter into them. {5:13} And forthwith Jesus gave them<br />

leave. And the unclean spirits went out, and entered into the<br />

swine: and the herd ran violently down a steep place into<br />

the sea, (they were about two thousand;) and were choked<br />

in the sea. {5:14} And they that fed the swine fled, and told<br />

[it] in the city, and in the country. And they went out to see<br />

what it was that was done. {5:15} And they come to Jesus,<br />

and see him that was possessed with the devil, and had the<br />

legion, sitting, and clothed, and in his right mind: and they<br />

were afraid. {5:16} And they that saw [it] told them how it<br />

befell to him that was possessed with the devil, and [also]<br />

concerning the swine. {5:17} And they began to pray him to<br />

depart out of their coasts. {5:18} And when he was come<br />

into the ship, he that had been possessed with the devil<br />

prayed him that he might be with him. {5:19} Howbeit<br />

Jesus suffered him not, but saith unto him, Go home to thy<br />

friends, and tell them how great things the Lord hath done<br />

for thee, and hath had compassion on thee. {5:20} And he<br />

come.{4:30} And he said, Whereunto shall we liken thekingdom departed, and of God? began or to with publish what in comparison Decapolis how shall great wecompare<br />

things Jesus had done for him: and all [men] did marvel.<br />

{5:21} And when Jesus was passed over again by ship unto<br />

the other side, much people gathered unto him: and he was<br />

nigh unto the sea. {5:22} And, behold, there cometh one of<br />

the rulers of the synagogue, Jairus by name; and when he<br />

saw him, he fell at his feet, {5:23} And besought him<br />

greatly, saying, My little daughter lieth at the point of death:<br />

[I pray thee,] come and lay thy hands on her, that she may<br />

be healed; and she shall live. {5:24} And [Jesus] went with<br />

him; and much people followed him, and thronged him.<br />

{5:25} And a certain woman, which had an issue of blood<br />

twelve years, {5:26} And had suffered many things of many<br />

physicians, and had spent all that she had, and was nothing<br />

bettered, but rather grew worse, {5:27} When she had heard<br />

of Jesus, came in the press behind, and touched his garment.<br />

{5:28} For she said, If I may touch but his clothes, I shall be<br />

whole. {5:29} And straightway the fountain of her blood<br />

was dried up; and she felt in [her] body that she was healed<br />

of that plague. {5:30} And Jesus, immediately knowing in<br />

himself that virtue had gone out of him, turned him about in<br />

the press, and said, Who touched my clothes? {5:31} And<br />

his disciples said unto him, Thou seest the multitude<br />

thronging thee, and sayest thou, Who touched me? {5:32}<br />

And he looked round about to see her that had done this<br />

thing. {5:33} But the woman fearing and trembling,<br />

knowing what was done in her, came and fell down before<br />

is this, that even the wind and the sea obey him?{5:1} And they him, came and over told unto him the all other the truth. side {5:34} of the sea,into And he said the country unto her, of the Gad<br />

Daughter, thy faith hath made thee whole; go in peace, and<br />

be whole of thy plague. {5:35} While he yet spake, there<br />

came from the ruler of the synagogue’s [house certain]<br />

which said, Thy daughter is dead: why troublest thou the<br />

Master any further? {5:36} As soon as Jesus heard the word<br />

that was spoken, he saith unto the ruler of the synagogue,<br />

Be not afraid, only believe. {5:37} And he suffered no man<br />

to follow him, save Peter, and <strong>James</strong>, and John the brother<br />

of <strong>James</strong>. {5:38} And he cometh to the house of the ruler of<br />

the synagogue, and seeth the tumult, and them that wept and<br />

wailed greatly. {5:39} And when he was come in, he saith<br />

unto them, Why make ye this ado, and weep? the damsel is<br />

not dead, but sleepeth. {5:40} And they laughed him to<br />

scorn. But when he had put them all out, he taketh the father<br />

and the mother of the damsel, and them that were with him,


Mark <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 705<br />

and entereth in where the damsel was lying. {5:41} And he head of John the Baptist. {6:26} And the king was<br />

took the damsel by the hand, and said unto her, Talitha exceeding sorry; [yet] for his oath’s sake, and for their sakes<br />

cumi; which is, being interpreted, Damsel, I say unto thee, which sat with him, he would not reject her. {6:27} And<br />

arise. {5:42} And straightway the damsel arose, and immediately the king sent an executioner, and commanded<br />

walked; for she was [of the age] of twelve years. And they his head to be brought: and he went and beheaded him in<br />

were astonished with a great astonishment. {5:43} And he the prison, {6:28} And brought his head in a charger, and<br />

charged them straitly that no man should know it; and gave it to the damsel: and the damsel gave it to her mother.<br />

commanded that something should be given her to eat.{6:1} And {6:29} he went And out when from his thence, disciples and heard came [of into it,] hisown they came country; and and his<br />

took up his corpse, and laid it in a tomb. {6:30} And the<br />

apostles gathered themselves together unto Jesus, and told<br />

him all things, both what they had done, and what they had<br />

taught. {6:31} And he said unto them, Come ye yourselves<br />

apart into a desert place, and rest a while: for there were<br />

many coming and going, and they had no leisure so much as<br />

to eat. {6:32} And they departed into a desert place by ship<br />

privately. {6:33} And the people saw them departing, and<br />

many knew him, and ran afoot thither out of all cities, and<br />

outwent them, and came together unto him. {6:34} And<br />

Jesus, when he came out, saw much people, and was moved<br />

with compassion toward them, because they were as sheep<br />

not having a shepherd: and he began to teach them many<br />

things. {6:35} And when the day was now far spent, his<br />

disciples came unto him, and said, This is a desert place,<br />

and now the time [is] far passed: {6:36} Send them away,<br />

went round about the villages, teaching.{6:7} And he called [unto that him] they the may twelve, go into and the began country tosend round them about, forth and by into two the and two; an<br />

villages, and buy themselves bread: for they have nothing to<br />

eat. {6:37} He answered and said unto them, Give ye them<br />

to eat. And they say unto him, Shall we go and buy two<br />

hundred pennyworth of bread, and give them to eat? {6:38}<br />

He saith unto them, How many loaves have ye? go and see.<br />

And when they knew, they say, Five, and two fishes. {6:39}<br />

And he commanded them to make all sit down by<br />

companies upon the green grass. {6:40} And they sat down<br />

in ranks, by hundreds, and by fifties. {6:41} And when he<br />

had taken the five loaves and the two fishes, he looked up to<br />

heaven, and blessed, and brake the loaves, and gave [them]<br />

to his disciples to set before them; and the two fishes<br />

divided he among them all. {6:42} And they did all eat, and<br />

were filled. {6:43} And they took up twelve baskets full of<br />

the fragments, and of the fishes. {6:44} And they that did<br />

eat of the loaves were about five thousand men. {6:45} And<br />

straightway he constrained his disciples to get into the ship,<br />

and to go to the other side before unto Bethsaida, while he<br />

sent away the people. {6:46} And when he had sent them<br />

away, he departed into a mountain to pray. {6:47} And<br />

when even was come, the ship was in the midst of the sea,<br />

and he alone on the land. {6:48} And he saw them toiling in<br />

rowing; for the wind was contrary unto them: and about the<br />

fourth watch of the night he cometh unto them, walking<br />

upon the sea, and would have passed by them. {6:49} But<br />

when they saw him walking upon the sea, they supposed it<br />

had been a spirit, and cried out: {6:50} For they all saw<br />

him, and were troubled. And immediately he talked with<br />

them, and saith unto them, Be of good cheer: it is I; be not<br />

afraid. {6:51} And he went up unto them into the ship; and<br />

the wind ceased: and they were sore amazed in themselves<br />

beyond measure, and wondered. {6:52} For they considered<br />

not [the miracle] of the loaves: for their heart was hardened.<br />

{6:53} And when they had passed over, they came into the<br />

land of Gennesaret, and drew to the shore. {6:54} And<br />

when they were come out of the ship, straightway they<br />

knew him, {6:55} And ran through that whole region round<br />

about, and began to carry about in beds those that were sick,<br />

where they heard he was. {6:56} And whithersoever he<br />

entered, into villages, or cities, or country, they laid the sick<br />

in the streets, and besought him that they might touch if it<br />

were but the border of his garment: and as many as touched<br />

him were made whole.


Mark <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 706<br />

{7:1} Then came together unto him the Pharisees, and<br />

certain of the scribes, which came from Jerusalem. {7:2}<br />

And when they saw some of his disciples eat bread with<br />

defiled, that is to say, with unwashen, hands, they found<br />

fault. {7:3} For the Pharisees, and all the Jews, except they<br />

wash [their] hands oft, eat not, holding the tradition of the<br />

elders. {7:4} And [when they come] from the market,<br />

except they wash, they eat not. And many other things there<br />

be, which they have received to hold, [as] the washing of<br />

cups, and pots, brasen vessels, and of tables. {7:5} Then the<br />

Pharisees and scribes asked him, Why walk not thy<br />

disciples according to the tradition of the elders, but eat<br />

bread with unwashen hands? {7:6} He answered and said<br />

unto them, Well hath Esaias prophesied of you hypocrites,<br />

as it is written, This people honoureth me with [their] lips,<br />

but their heart is far from me. {7:7} Howbeit in vain do they<br />

worship me, teaching [for] doctrines the commandments of<br />

men. {7:8} For laying aside the commandment of God, ye<br />

hold the tradition of men, [as] the washing of pots and cups:<br />

and many other such like things ye do. {7:9} And he said<br />

unto them, Full well ye reject the commandment of God,<br />

that ye may keep your own tradition. {7:10} For Moses<br />

said, Honour thy father and thy mother; and, Whoso curseth<br />

father or mother, let him die the death: {7:11} But ye say, If<br />

a man shall say to his father or mother, [It is] Corban, that is<br />

to say, a gift, by whatsoever thou mightest be profited by<br />

me; [he shall be free. ]{7:12} And ye suffer him no more to<br />

do ought for his father or his mother; {7:13} Making the<br />

word of God of none effect through your tradition, which ye<br />

have delivered: and many such like things do ye.{7:14} And when he had called all the people [unto him,]he said unto them, Hearken<br />

evil things come from within, and defile the man.{7:24} And from thence he arose, and went into theborders of Tyre and Sido<br />

upon the bed.{7:31} And again, departing from the coasts of Tyre and<br />

Sidon, he came unto the sea of Galilee, through the midst of<br />

the coasts of Decapolis. {7:32} And they bring unto him<br />

one that was deaf, and had an impediment in his speech; and<br />

they beseech him to put his hand upon him. {7:33} And he<br />

took him aside from the multitude, and put his fingers into<br />

his ears, and he spit, and touched his tongue; {7:34} And<br />

looking up to heaven, he sighed, and saith unto him,<br />

Ephphatha, that is, Be opened. {7:35} And straightway his<br />

ears were opened, and the string of his tongue was loosed,<br />

and he spake plain. {7:36} And he charged them that they<br />

should tell no man: but the more he charged them, so much<br />

the more a great deal they published [it; ]{7:37} And were<br />

beyond measure astonished, saying, He hath done all things<br />

well: he maketh both the deaf to hear, and the dumb to<br />

speak.{8:1} In those days the multitude being very great, andhavin<br />

other side.{8:14} Now [the disciples] had forgotten to take bread,n<br />

is it that ye do not understand?{8:22} And he cometh to Bethsaida;


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him look up: and he was restored, and saw every man {9:14} And when he came to [his] disciples, he saw a<br />

clearly. {8:26} And he sent him away to his house, saying, great multitude about them, and the scribes questioning with<br />

Neither go into the town, nor tell [it] to any in the town.{8:27} And them. Jesus {9:15} went And out, straightway and his disciples, all the people, into thetowns when they of Caesarea<br />

beheld him, were greatly amazed, and running to [him]<br />

saluted him. {9:16} And he asked the scribes, What<br />

question ye with them? {9:17} And one of the multitude<br />

answered and said, Master, I have brought unto thee my<br />

son, which hath a dumb spirit; {9:18} And wheresoever he<br />

taketh him, he teareth him: and he foameth, and gnasheth<br />

with his teeth, and pineth away: and I spake to thy disciples<br />

that they should cast him out; and they could not. {9:19} He<br />

answereth him, and saith, O faithless generation, how long<br />

shall I be with you? how long shall I suffer you? bring him<br />

unto me. {9:20} And they brought him unto him: and when<br />

he saw him, straightway the spirit tare him; and he fell on<br />

the ground, and wallowed foaming. {9:21} And he asked<br />

his father, How long is it ago since this came unto him?<br />

And he said, Of a child. {9:22} And ofttimes it hath cast<br />

him into the fire, and into the waters, to destroy him: but if<br />

thou canst do any thing, have compassion on us, and help<br />

the things that be of men.{8:34} And when he had called the us. people {9:23} [unto Jesus him]with said unto his disciples him, If thou also, canst he said believe, unto them, all Whos<br />

things [are] possible to him that believeth. {9:24} And<br />

straightway the father of the child cried out, and said with<br />

tears, Lord, I believe; help thou mine unbelief. {9:25}<br />

When Jesus saw that the people came running together, he<br />

rebuked the foul spirit, saying unto him, [Thou] dumb and<br />

deaf spirit, I charge thee, come out of him, and enter no<br />

more into him. {9:26} And [the spirit] cried, and rent him<br />

sore, and came out of him: and he was as one dead;<br />

insomuch that many said, He is dead. {9:27} But Jesus took<br />

him by the hand, and lifted him up; and he arose. {9:28}<br />

And when he was come into the house, his disciples asked<br />

him privately, Why could not we cast him out? {9:29} And<br />

he said unto them, This kind can come forth by nothing, but<br />

angels.{9:1} And he said unto them, Verily I say unto you, Thatthere by prayer be and some fasting.{9:30} of them that stand And they here, departed which shall thence, not tasteof and passe death<br />

power.{9:2} And after six days Jesus taketh [with him] Peter,and <strong>James</strong>, and John, and leadeth them up into an highmountai<br />

whatsoever they listed, as it is written of him.<br />

receive me, receiveth not me, but him that sent me.{9:38} And John a


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never shall be quenched: {9:44} Where their worm dieth<br />

not, and the fire is not quenched. {9:45} And if thy foot<br />

offend thee, cut it off: it is better for thee to enter halt into<br />

life, than having two feet to be cast into hell, into the fire<br />

that never shall be quenched: {9:46} Where their worm<br />

dieth not, and the fire is not quenched. {9:47} And if thine<br />

eye offend thee, pluck it out: it is better for thee to enter into<br />

the kingdom of God with one eye, than having two eyes to<br />

be cast into hell fire: {9:48} Where their worm dieth not,<br />

and the fire is not quenched. {9:49} For every one shall be<br />

salted with fire, and every sacrifice shall be salted with salt.<br />

{9:50} Salt [is] good: but if the salt have lost his saltness,<br />

wherewith will ye season it? Have salt in yourselves, and<br />

saith unto them, Children, how hard is it for them that trust<br />

in riches to enter into the kingdom of God! {10:25} It is<br />

easier for a camel to go through the eye of a needle, than for<br />

a rich man to enter into the kingdom of God. {10:26} And<br />

they were astonished out of measure, saying among<br />

themselves, Who then can be saved? {10:27} And Jesus<br />

looking upon them saith, With men [it is] impossible, but<br />

not with God: for with God all things are possible.{10:28} Then Peter<br />

have peace one with another.{10:1} And he arose from thence, and cometh into thecoasts of Judaea by the farther side of Jo<br />

them again.{10:2} And the Pharisees came to him, and asked him, be last; Isit and lawful the last for first.{10:32} a man to put And away they [his] were wife? in the tempting way going him.{10 up<br />

him, and shall kill him: and the third day he shall rise again.{10:35} A<br />

be married to another, she committeth adultery.{10:13} And they brought young children to him, that heshould touch them: and [h<br />

up in his arms, put [his] hands upon them, and blessed them.{10:17} And when he was gone forth into the way, therecame one runn<br />

ransom for many.{10:46} And they came to Jericho: and as he went<br />

saying, and went away grieved: for he had great possessions.{10:23} And Jesus looked round about, and saith unto hisdisciples, How


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Jesus answered and said unto him, What wilt thou that I<br />

should do unto thee? The blind man said unto him, Lord,<br />

that I might receive my sight. {10:52} And Jesus said unto<br />

him, Go thy way; thy faith hath made thee whole. And<br />

immediately he received his sight, and followed Jesus in the<br />

neither will your Father which is in heaven forgive your<br />

trespasses.{11:27} And they come again to Jerusalem: and as he wasw<br />

way.{11:1} And when they came nigh to Jerusalem, untoBethphage and Bethany, at the mount of Olives, he sendethforth two<br />

you by what authority I do these things.{12:1} And he began to spea<br />

out unto Bethany with the twelve.{11:12} And on the morrow, when they were come fromBethany, he was hungry: {11:13} And se<br />

for ever. And his disciples heard [it.]{11:15} And they come to Jerusalem: and Jesus wentinto the temple, and began to cast ou<br />

and went their way.{12:13} And they send unto him certain of the P<br />

{11:19} And when even was come, he went out of the city.{11:20} And in the morning, as they passed by, they sawthe fig tree drie<br />

that are God’s. And they marvelled at him.{12:18} Then come unto


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brethren: and the first took a wife, and dying left no seed.<br />

{12:21} And the second took her, and died, neither left he<br />

any seed: and the third likewise. {12:22} And the seven had<br />

her, and left no seed: last of all the woman died also.<br />

{12:23} In the resurrection therefore, when they shall rise,<br />

whose wife shall she be of them? for the seven had her to<br />

wife. {12:24} And Jesus answering said unto them, Do ye<br />

not therefore err, because ye know not the scriptures,<br />

neither the power of God? {12:25} For when they shall rise<br />

from the dead, they neither marry, nor are given in<br />

marriage; but are as the angels which are in heaven. {12:26}<br />

And as touching the dead, that they rise: have ye not read in<br />

the book of Moses, how in the bush God spake unto him,<br />

saying, I [am] the God of Abraham, and the God of Isaac,<br />

and the God of Jacob? {12:27} He is not the God of the<br />

down. {13:3} And as he sat upon the mount of Olives over<br />

against the temple, Peter and <strong>James</strong> and John and Andrew<br />

asked him privately, {13:4} Tell us, when shall these things<br />

be? and what [shall be] the sign when all these things shall<br />

be fulfilled? {13:5} And Jesus answering them began to<br />

say, Take heed lest any [man] deceive you: {13:6} For<br />

many shall come in my name, saying, I am [Christ;] and<br />

shall deceive many. {13:7} And when ye shall hear of wars<br />

and rumours of wars, be ye not troubled: for [such things]<br />

must needs be; but the end [shall] not [be] yet. {13:8} For<br />

nation shall rise against nation, and kingdom against<br />

kingdom: and there shall be earthquakes in divers places,<br />

and there shall be famines and troubles: these [are] the<br />

beginnings of sorrows.{13:9} But take heed to yourselves: for they s<br />

dead, but the God of the living: ye therefore do greatly err.{12:28} And one of the scribes came, and having heardthem reasoning<br />

saved.{13:14} But when ye shall see the abomination ofdeso<br />

man after that durst ask him [any question.]{12:35} And Jesus answered and said, while he taught inthe temple, How say the scribe<br />

And the common people heard him gladly.{12:38} And he said unto them in his doctrine, Beware ofthe scribes, which love to go in<br />

make long prayers: these shall receive greater damnation.{12:41} have And foretold Jesus you sat all over things.{13:24} against the But treasury, in those andbeheld days, after how that the trib p<br />

had, [even] all her living.{13:1} And as he went out of the temple, one of hisdisciples saith unto him, Master, see what manne<br />

shall not pass away.


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{13:32} But of that day and [that] hour knoweth no man,<br />

no, not the angels which are in heaven, neither the Son, but<br />

the Father. {13:33} Take ye heed, watch and pray: for ye<br />

know not when the time is. {13:34} [For the Son of man is]<br />

as a man taking a far journey, who left his house, and gave<br />

authority to his servants, and to every man his work, and<br />

commanded the porter to watch. {13:35} Watch ye<br />

therefore: for ye know not when the master of the house<br />

cometh, at even, or at midnight, or at the cockcrowing, or in<br />

the morning: {13:36} Lest coming suddenly he find you<br />

sleeping. {13:37} And what I say unto you I say unto all,<br />

blessed, and brake [it,] and gave to them, and said, Take,<br />

eat: this is my body. {14:23} And he took the cup, and<br />

when he had given thanks, he gave [it] to them: and they all<br />

drank of it. {14:24} And he said unto them, This is my<br />

blood of the new testament, which is shed for many.<br />

{14:25} Verily I say unto you, I will drink no more of the<br />

fruit of the vine, until that day that I drink it new in the<br />

kingdom of God.{14:26} And when they had sung an hymn, they we<br />

Watch.{14:1} After two days was [the feast of] the passover, andof unleavened bread: and the chief priests and the scribessought<br />

there be an uproar of the people.{14:3} And being in Bethany in the house of Simon theleper, as he sat at meat, there came a w<br />

hath done shall be spoken of for a memorial of her.{14:10} And Judas Iscariot, one of the twelve, went untothe chief priests, to be<br />

betray him.{14:12} And the first day of unleavened bread, when theykilled the passover, his disciples said unto him, Where wilttho<br />

hand.{14:43} And immediately, while he yet spake, comethJudas<br />

saith, Master, master; and kissed him.{14:46} And they laid their han<br />

cloth, and fled from them naked.{14:53} And they led Jesus away to<br />

been born.{14:22} And as they did eat, Jesus took bread, and


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and the scribes. {14:54} And Peter followed him afar off,<br />

even into the palace of the high priest: and he sat with the<br />

servants, and warmed himself at the fire. {14:55} And the<br />

chief priests and all the council sought for witness against<br />

Jesus to put him to death; and found none. {14:56} For<br />

many bare false witness against him, but their witness<br />

agreed not together. {14:57} And there arose certain, and<br />

bare false witness against him, saying, {14:58} We heard<br />

him say, I will destroy this temple that is made with hands,<br />

and within three days I will build another made without<br />

hands. {14:59} But neither so did their witness agree<br />

together. {14:60} And the high priest stood up in the midst,<br />

and asked Jesus, saying, Answerest thou nothing? what [is it<br />

which] these witness against thee? {14:61} But he held his<br />

peace, and answered nothing. Again the high priest asked<br />

him, and said unto him, Art thou the Christ, the Son of the<br />

Blessed? {14:62} And Jesus said, I am: and ye shall see the<br />

Son of man sitting on the right hand of power, and coming<br />

in the clouds of heaven. {14:63} Then the high priest rent<br />

his clothes, and saith, What need we any further witnesses?<br />

{14:64} Ye have heard the blasphemy: what think ye? And<br />

they all condemned him to be guilty of death. {14:65} And<br />

some began to spit on him, and to cover his face, and to<br />

buffet him, and to say unto him, Prophesy: and the servants<br />

done? And they cried out the more exceedingly, Crucify<br />

him.{15:15} And [so] Pilate, willing to content the people,release<br />

did strike him with the palms of their hands.{14:66} And as Peter was beneath in the palace, therecometh one of the maids of th<br />

thereon, he wept.{15:1} And straightway in the morning the chief priestsheld a consultation with the elders and scribes and t<br />

the temple was rent in twain from the top to the bottom.{15:39} And<br />

many other women which came up with him unto Jerusalem.{15:42} A


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the linen, and laid him in a sepulchre which was hewn out<br />

of a rock, and rolled a stone unto the door of the sepulchre.<br />

{15:47} And Mary Magdalene and Mary [the mother] of<br />

Joses beheld where he was laid.{16:1} And when the sabbath was past, Mary Magdalene,and Mary the [mother] of <strong>James</strong>, and Salo<br />

they any thing to any [man;] for they were afraid.{16:9} Now when [Jesus] was risen early the first [day] ofthe week, he appeared f<br />

alive, and had been seen of her, believed not.{16:12} After that he appeared in another form unto twoof them, as they walked, and w<br />

believed they them.{16:14} Afterward he appeared unto the eleven as they satat meat, and upbraided them with their unbelief<br />

lay hands on the sick, and they shall recover.{16:19} So then after the Lord had spoken unto them, hewas received up into heaven,<br />

where, the Lord working with [them,] and


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The Gospel According to St. Luke<br />

cast in her mind what manner of salutation this should be.<br />

{1:30} And the angel said unto her, Fear not, Mary: for thou<br />

{1:1} Forasmuch as many have taken in hand to set forthin order hast found a declaration favour with of those God. things {1:31} which And, are behold, most thou surelybelieved shalt amo<br />

conceive in thy womb, and bring forth a son, and shalt call<br />

his name JESUS. {1:32} He shall be great, and shall be<br />

called the Son of the Highest: and the Lord God shall give<br />

unto him the throne of his father David: {1:33} And he shall<br />

reign over the house of Jacob for ever; and of his kingdom<br />

there shall be no end. {1:34} Then said Mary unto the<br />

angel, How shall this be, seeing I know not a man? {1:35}<br />

And the angel answered and said unto her, The Holy Ghost<br />

shall come upon thee, and the power of the Highest shall<br />

wherein thou hast been instructed.{1:5} There was in the days of overshadow Herod, the thee: king of therefore Judaea,a also certain that holy priest thing named which Zacharias, shall of the c<br />

be born of thee shall be called the Son of God. {1:36} And,<br />

behold, thy cousin Elisabeth, she hath also conceived a son<br />

in her old age: and this is the sixth month with her, who was<br />

called barren. {1:37} For with God nothing shall be<br />

impossible. {1:38} And Mary said, Behold the handmaid of<br />

the Lord; be it unto me according to thy word. And the<br />

angel departed from her. {1:39} And Mary arose in those<br />

days, and went into the hill country with haste, into a city of<br />

Juda; {1:40} And entered into the house of Zacharias, and<br />

saluted Elisabeth. {1:41} And it came to pass, that, when<br />

Elisabeth heard the salutation of Mary, the babe leaped in<br />

her womb; and Elisabeth was filled with the Holy Ghost:<br />

{1:42} And she spake out with a loud voice, and said,<br />

Blessed [art] thou among women, and blessed [is] the fruit<br />

of thy womb. {1:43} And whence [is] this to me, that the<br />

mother of my Lord should come to me? {1:44} For, lo, as<br />

soon as the voice of thy salutation sounded in mine ears, the<br />

babe leaped in my womb for joy. {1:45} And blessed [is]<br />

she that believed: for there shall be a performance of those<br />

things which were told her from the Lord. {1:46} And Mary<br />

said, My soul doth magnify the Lord, {1:47} And my spirit<br />

hath rejoiced in God my Saviour. {1:48} For he hath<br />

regarded the low estate of his handmaiden: for, behold,<br />

from henceforth all generations shall call me blessed.<br />

{1:49} For he that is mighty hath done to me great things;<br />

and holy [is] his name. {1:50} And his mercy [is] on them<br />

that fear him from generation to generation. {1:51} He hath<br />

shewed strength with his arm; he hath scattered the proud in<br />

the imagination of their hearts. {1:52} He hath put down the<br />

mighty from [their] seats, and exalted them of low degree.<br />

{1:53} He hath filled the hungry with good things; and the<br />

rich he hath sent empty away. {1:54} He hath holpen his<br />

servant Israel, in remembrance of [his] mercy; {1:55} As he<br />

spake to our fathers, to Abraham, and to his seed for ever.<br />

{1:56} And Mary abode with her about three months, and<br />

returned to her own house. {1:57} Now Elisabeth’s full<br />

time came that she should be delivered; and she brought<br />

forth a son. {1:58} And her neighbours and her cousins<br />

heard how the Lord had shewed great mercy upon her; and<br />

they rejoiced with her. {1:59} And it came to pass, that on<br />

the eighth day they came to circumcise the child; and they<br />

called him Zacharias, after the name of his father. {1:60}<br />

And his mother answered and said, Not [so;] but he shall be<br />

called John. {1:61} And they said unto her, There is none of<br />

thy kindred that is called by this name. {1:62} And they<br />

made signs to his father, how he would have him called.<br />

{1:63} And he asked for a writing table, and wrote, saying,<br />

His name is John. And they marvelled all. {1:64} And his<br />

mouth was opened immediately, and his tongue [loosed,]<br />

and he spake, and praised God. {1:65} And fear came on all<br />

that dwelt round about them: and all these sayings were<br />

noised abroad throughout all the hill country of Judaea.<br />

{1:66} And all they that heard [them] laid [them] up in their<br />

hearts, saying, What manner of child shall this be! And the<br />

hand of the Lord was with him. {1:67} And his father<br />

Zacharias was filled with the Holy Ghost, and prophesied,


Luke <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 715<br />

saying, {1:68} Blessed [be] the Lord God of Israel; for he {2:23} (As it is written in the law of the Lord, Every male<br />

hath visited and redeemed his people, {1:69} And hath that openeth the womb shall be called holy to the Lord;)<br />

raised up an horn of salvation for us in the house of his {2:24} And to offer a sacrifice according to that which is<br />

servant David; {1:70} As he spake by the mouth of his holy said in the law of the Lord, A pair of turtledoves, or two<br />

prophets, which have been since the world began: {1:71} young pigeons. {2:25} And, behold, there was a man in<br />

That we should be saved from our enemies, and from the Jerusalem, whose name [was] Simeon; and the same man<br />

hand of all that hate us; {1:72} To perform the mercy [was] just and devout, waiting for the consolation of Israel:<br />

[promised] to our fathers, and to remember his holy and the Holy Ghost was upon him. {2:26} And it was<br />

covenant; {1:73} The oath which he sware to our father revealed unto him by the Holy Ghost, that he should not see<br />

Abraham, {1:74} That he would grant unto us, that we death, before he had seen the Lord’s Christ. {2:27} And he<br />

being delivered out of the hand of our enemies might serve came by the Spirit into the temple: and when the parents<br />

him without fear, {1:75} In holiness and righteousness brought in the child Jesus, to do for him after the custom of<br />

before him, all the days of our life. {1:76} And thou, child, the law, {2:28} Then took he him up in his arms, and<br />

shalt be called the prophet of the Highest: for thou shalt go blessed God, and said, {2:29} Lord, now lettest thou thy<br />

before the face of the Lord to prepare his ways; {1:77} To servant depart in peace, according to thy word: {2:30} For<br />

give knowledge of salvation unto his people by the mine eyes have seen thy salvation, {2:31} Which thou hast<br />

remission of their sins, {1:78} Through the tender mercy of prepared before the face of all people; {2:32} A light to<br />

our God; whereby the dayspring from on high hath visited lighten the Gentiles, and the glory of thy people Israel.<br />

us, {1:79} To give light to them that sit in darkness and [in] {2:33} And Joseph and his mother marvelled at those things<br />

the shadow of death, to guide our feet into the way of peace. which were spoken of him. {2:34} And Simeon blessed<br />

{1:80} And the child grew, and waxed strong in spirit, and them, and said unto Mary his mother, Behold, this [child] is<br />

was in the deserts till the day of his shewing unto Israel.{2:1} And set it for came the fall to pass and in rising those again days, of that many there in Israel; wentout and a for decree a from<br />

sign which shall be spoken against; {2:35} (Yea, a sword<br />

shall pierce through thy own soul also,) that the thoughts of<br />

many hearts may be revealed. {2:36} And there was one<br />

Anna, a prophetess, the daughter of Phanuel, of the tribe of<br />

Aser: she was of a great age, and had lived with an husband<br />

seven years from her virginity; {2:37} And she [was] a<br />

widow of about fourscore and four years, which departed<br />

not from the temple, but served [God] with fastings and<br />

prayers night and day. {2:38} And she coming in that<br />

instant gave thanks likewise unto the Lord, and spake of<br />

him to all them that looked for redemption in Jerusalem.<br />

{2:39} And when they had performed all things according<br />

to the law of the Lord, they returned into Galilee, to their<br />

own city Nazareth. {2:40} And the child grew, and waxed<br />

strong in spirit, filled with wisdom: and the grace of God<br />

was upon him. {2:41} Now his parents went to Jerusalem<br />

every year at the feast of the passover. {2:42} And when he<br />

was twelve years old, they went up to Jerusalem after the<br />

custom of the feast. {2:43} And when they had fulfilled the<br />

days, as they returned, the child Jesus tarried behind in<br />

Jerusalem; and Joseph and his mother knew not [of it.<br />

]{2:44} But they, supposing him to have been in the<br />

company, went a day’s journey; and they sought him among<br />

[their] kinsfolk and acquaintance. {2:45} And when they<br />

found him not, they turned back again to Jerusalem, seeking<br />

him. {2:46} And it came to pass, that after three days they<br />

found him in the temple, sitting in the midst of the doctors,<br />

both hearing them, and asking them questions. {2:47} And<br />

all that heard him were astonished at his understanding and<br />

answers. {2:48} And when they saw him, they were<br />

amazed: and his mother said unto him, Son, why hast thou<br />

thus dealt with us? behold, thy father and I have sought thee<br />

sorrowing. {2:49} And he said unto them, How is it that ye<br />

sought me? wist ye not that I must be about my Father’s<br />

business? {2:50} And they understood not the saying which<br />

he spake unto them. {2:51} And he went down with them,<br />

and came to Nazareth, and was subject unto them: but his<br />

mother kept all these sayings in her heart. {2:52} And Jesus<br />

increased in wisdom and stature, and in favour with God<br />

and man.{3:1} Now in the fifteenth year of the reign of TiberiusCa


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Zacharias in the wilderness. {3:3} And he came into all the<br />

country about Jordan, preaching the baptism of repentance<br />

for the remission of sins; {3:4} As it is written in the book<br />

of the words of Esaias the prophet, saying, The voice of one<br />

crying in the wilderness, Prepare ye the way of the Lord,<br />

make his paths straight. {3:5} Every valley shall be filled,<br />

and every mountain and hill shall be brought low; and the<br />

crooked shall be made straight, and the rough ways [shall<br />

be] made smooth; {3:6} And all flesh shall see the salvation<br />

of God. {3:7} Then said he to the multitude that came forth<br />

to be baptized of him, O generation of vipers, who hath<br />

warned you to flee from the wrath to come? {3:8} Bring<br />

forth therefore fruits worthy of repentance, and begin not to<br />

say within yourselves, We have Abraham to [our] father: for<br />

I say unto you, That God is able of these stones to raise up<br />

children unto Abraham. {3:9} And now also the axe is laid<br />

unto the root of the trees: every tree therefore which<br />

bringeth not forth good fruit is hewn down, and cast into the<br />

fire. {3:10} And the people asked him, saying, What shall<br />

we do then? {3:11} He answereth and saith unto them, He<br />

that hath two coats, let him impart to him that hath none;<br />

and he that hath meat, let him do likewise. {3:12} Then<br />

came also publicans to be baptized, and said unto him,<br />

Master, what shall we do? {3:13} And he said unto them,<br />

Exact no more than that which is appointed you. {3:14}<br />

And the soldiers likewise demanded of him, saying, And<br />

what shall we do? And he said unto them, Do violence to no<br />

man, neither accuse [any] falsely; and be content with your<br />

wages. {3:15} And as the people were in expectation, and<br />

all men mused in their hearts of John, whether he were the<br />

Christ, or not; {3:16} John answered, saying unto [them]<br />

all, I indeed baptize you with water; but one mightier than I<br />

cometh, the latchet of whose shoes I am not worthy to<br />

unloose: he shall baptize you with the Holy Ghost and with<br />

fire: {3:17} Whose fan [is] in his hand, and he will<br />

throughly purge his floor, and will gather the wheat into his<br />

garner; but the chaff he will burn with fire unquenchable.<br />

{3:18} And many other things in his exhortation preached<br />

he unto the people. {3:19} But Herod the tetrarch, being<br />

reproved by him for Herodias his brother Philip’s wife, and<br />

for all the evils which Herod had done, {3:20} Added yet<br />

this above all, that he shut up John in prison. {3:21} Now<br />

when all the people were baptized, it came to pass, that<br />

Jesus also being baptized, and praying, the heaven was<br />

opened, {3:22} And the Holy Ghost descended in a bodily<br />

shape like a dove upon him, and a voice came from heaven,<br />

which said, Thou art my beloved Son; in thee I am well<br />

pleased. {3:23} And Jesus himself began to be about thirty<br />

years of age, being (as was supposed) the son of Joseph,<br />

which was [the son] of Heli, {3:24} Which was [the son] of<br />

Matthat, which was [the son] of Levi, which was [the son]<br />

of Melchi, which was [the son] of Janna, which was [the<br />

son] of Joseph, {3:25} Which was [the son] of Mattathias,<br />

which was [the son] of Amos, which was [the son] of<br />

Naum, which was [the son] of Esli, which was [the son] of<br />

Nagge, {3:26} Which was [the son] of Maath, which was<br />

[the son] of Mattathias, which was [the son] of Semei,<br />

which was [the son] of Joseph, which was [the son] of Juda,<br />

{3:27} Which was [the son] of Joanna, which was [the son]<br />

of Rhesa, which was [the son] of Zorobabel, which was [the<br />

son] of Salathiel, which was [the son] of Neri, {3:28}<br />

Which was [the son] of Melchi, which was [the son] of<br />

Addi, which was [the son] of Cosam, which was [the son]<br />

of Elmodam, which was [the son] of Er, {3:29} Which was<br />

[the son] of Jose, which was [the son] of Eliezer, which was<br />

[the son] of Jorim, which was [the son] of Matthat, which<br />

was [the son] of Levi, {3:30} Which was [the son] of<br />

Simeon, which was [the son] of Juda, which was [the son]<br />

of Joseph, which was [the son] of Jonan, which was [the<br />

son] of Eliakim, {3:31} Which was [the son] of Melea,<br />

which was [the son] of Menan, which was [the son] of<br />

Mattatha, which was [the son] of Nathan, which was [the<br />

son] of David, {3:32} Which was [the son] of Jesse, which<br />

was [the son] of Obed, which was [the son] of Booz, which<br />

was [the son] of Salmon, which was [the son] of Naasson,<br />

{3:33} Which was [the son] of Aminadab, which was [the<br />

son] of Aram, which was [the son] of Esrom, which was<br />

[the son] of Phares, which was [the son] of Juda, {3:34}<br />

Which was [the son] of Jacob, which was [the son] of Isaac,<br />

which was [the son] of Abraham, which was [the son] of<br />

Thara, which was [the son] of Nachor, {3:35} Which was<br />

[the son] of Saruch, which was [the son] of Ragau, which<br />

was [the son] of Phalec, which was [the son] of Heber,<br />

which was [the son] of Sala, {3:36} Which was [the son] of<br />

Cainan, which was [the son] of Arphaxad, which was [the<br />

son] of Sem, which was [the son] of Noe, which was [the<br />

son] of Lamech, {3:37} Which was [the son] of Mathusala,<br />

which was [the son] of Enoch, which was [the son] of Jared,<br />

which was [the son] of Maleleel, which was [the son] of<br />

Cainan, {3:38} Which was [the son] of Enos, which was<br />

[the son] of Seth, which was [the son] of Adam, which was<br />

[the son] of God.{4:1} And Jesus being full of the Holy Ghost ret<br />

departed from him for a season.{4:14} And Jesus returned in the pow<br />

synagogues, being glorified of all.{4:16} And he came to Nazareth


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were in the synagogue were fastened on him. {4:21} And he<br />

began to say unto them, This day is this scripture fulfilled in<br />

your ears. {4:22} And all bare him witness, and wondered<br />

at the gracious words which proceeded out of his mouth.<br />

And they said, Is not this Joseph’s son? {4:23} And he said<br />

unto them, Ye will surely say unto me this proverb,<br />

Physician, heal thyself: whatsoever we have heard done in<br />

Capernaum, do also here in thy country. {4:24} And he<br />

said, Verily I say unto you, No prophet is accepted in his<br />

own country. {4:25} But I tell you of a truth, many widows<br />

were in Israel in the days of Elias, when the heaven was<br />

shut up three years and six months, when great famine was<br />

throughout all the land; {4:26} But unto none of them was<br />

Elias sent, save unto Sarepta, [a city] of Sidon, unto a<br />

woman [that was] a widow. {4:27} And many lepers were<br />

in Israel in the time of Eliseus the prophet; and none of<br />

them was cleansed, saving Naaman the Syrian. {4:28} And<br />

all they in the synagogue, when they heard these things,<br />

were filled with wrath, {4:29} And rose up, and thrust him<br />

out of the city, and led him unto the brow of the hill<br />

whereon their city was built, that they might cast him down<br />

headlong. {4:30} But he passing through the midst of them<br />

went his way, {4:31} And came down to Capernaum, a city<br />

of Galilee, and taught them on the sabbath days. {4:32}<br />

And they were astonished at his doctrine: for his word was<br />

answering said unto him, Master, we have toiled all the<br />

night, and have taken nothing: nevertheless at thy word I<br />

will let down the net. {5:6} And when they had this done,<br />

they inclosed a great multitude of fishes: and their net<br />

brake. {5:7} And they beckoned unto [their] partners, which<br />

were in the other ship, that they should come and help them.<br />

And they came, and filled both the ships, so that they began<br />

to sink. {5:8} When Simon Peter saw [it,] he fell down at<br />

Jesus’ knees, saying, Depart from me; for I am a sinful man,<br />

O Lord. {5:9} For he was astonished, and all that were with<br />

him, at the draught of the fishes which they had taken:<br />

{5:10} And so [was] also <strong>James</strong>, and John, the sons of<br />

Zebedee, which were partners with Simon. And Jesus said<br />

unto Simon, Fear not; from henceforth thou shalt catch men.<br />

{5:11} And when they had brought their ships to land, they<br />

forsook all, and followed him.{5:12} And it came to pass, when he w<br />

with power.{4:33} And in the synagogue there was a man, which hada spirit of an unclean devil, and cried out with a loud voice,{4:<br />

of their infirmities.{5:16} And he withdrew himself into the wilderne<br />

Lord was [present] to heal them.{5:18} And, behold, men brought in<br />

of him went out into every place of the country round about.{4:38} And he arose out of the synagogue, and enteredinto Simon’s h<br />

her: and immediately she arose and ministered unto them.{4:40} Now when the sun was setting, all they that hadany sick with dive<br />

{4:44} And he preached in the synagogues of Galilee.{5:1} And it came to pass, that, as the people pressedupon him to hear the<br />

seen strange things to day.{5:27} And after these things he went fo


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that are whole need not a physician; but they that are sick. {6:19} And the whole multitude sought to touch him: for<br />

{5:32} I came not to call the righteous, but sinners to there went virtue out of him, and healed [them] all.{6:20} And he lifte<br />

repentance.{5:33} And they said unto him, Why do the disciples ofJohn fast often, and make prayers, and likewise [thedisc<br />

days.{5:36} And he spake also a parable unto them; No manputteth a piece of a new garment upon an old; if otherwise,then both<br />

well of you! for so did their fathers to the false prophets.{6:27} But I s<br />

better.{6:1} And it came to pass on the second sabbath after thefirst, that he went through the corn fields; and his disciplesplucked<br />

to pray, and continued all night in prayer to God.{6:13} And when it was day, he called [unto him] hisdisciples: and of them h<br />

was the traitor.{6:17} And he came down with them, and stood in theplain, and the company of his disciples, and a great<br />

mouth speaketh.{6:46} And why call ye me, Lord, Lord, and do no


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house, and digged deep, and laid the foundation on a rock: man clothed in soft raiment? Behold, they which are<br />

and when the flood arose, the stream beat vehemently upon gorgeously apparelled, and live delicately, are in kings<br />

that house, and could not shake it: for it was founded upon a courts. {7:26} But what went ye out for to see? A prophet?<br />

rock. {6:49} But he that heareth, and doeth not, is like a Yea, I say unto you, and much more than a prophet. {7:27}<br />

man that without a foundation built an house upon the earth; This is [he,] of whom it is written, Behold, I send my<br />

against which the stream did beat vehemently, and messenger before thy face, which shall prepare thy way<br />

immediately it fell; and the ruin of that house was great.{7:1} Now before when thee. he {7:28} had ended For I all say his unto sayings you, Among in theaudience those thatof<br />

the peo<br />

are born of women there is not a greater prophet than John<br />

the Baptist: but he that is least in the kingdom of God is<br />

greater than he. {7:29} And all the people that heard [him,]<br />

and the publicans, justified God, being baptized with the<br />

baptism of John. {7:30} But the Pharisees and lawyers<br />

rejected the counsel of God against themselves, being not<br />

baptized of him.{7:31} And the Lord said, Whereunto then shall I<br />

wisdom is justified of all her children.{7:36} And one of the Phari<br />

had been sick.{7:11} And it came to pass the day after, that he went intoa city called Nain; and many of his disciples went with him,a<br />

of all these things.{7:19} And John calling [unto him] two of his disciplessent [them] to Jesus, saying, Art thou he that should com<br />

saved thee; go in peace.{8:1} And it came to pass afterward, th<br />

blessed is [he,] whosoever shall not be offended in me.{7:24} And when the messengers of John were departed,he began to speak u


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Magdalene, out of whom went seven devils, {8:3} And abode in [any] house, but in the tombs. {8:28} When he saw<br />

Joanna the wife of Chuza Herod’s steward, and Susanna, Jesus, he cried out, and fell down before him, and with a<br />

and many others, which ministered unto him of their loud voice said, What have I to do with thee, Jesus, [thou]<br />

substance.{8:4} And when much people were gathered together, Son andwere of God come most to him high? out I of beseech every city, thee, he torment spake by me a not. parable:{8:5<br />

{8:29} (For he had commanded the unclean spirit to come<br />

out of the man. For oftentimes it had caught him: and he<br />

was kept bound with chains and in fetters; and he brake the<br />

bands, and was driven of the devil into the wilderness.)<br />

{8:30} And Jesus asked him, saying, What is thy name?<br />

And he said, Legion: because many devils were entered into<br />

him. {8:31} And they besought him that he would not<br />

command them to go out into the deep. {8:32} And there<br />

was there an herd of many swine feeding on the mountain:<br />

and they besought him that he would suffer them to enter<br />

into them. And he suffered them. {8:33} Then went the<br />

devils out of the man, and entered into the swine: and the<br />

herd ran violently down a steep place into the lake, and<br />

were choked. {8:34} When they that fed [them] saw what<br />

was done, they fled, and went and told [it] in the city and in<br />

the country. {8:35} Then they went out to see what was<br />

done; and came to Jesus, and found the man, out of whom<br />

the devils were departed, sitting at the feet of Jesus, clothed,<br />

and in his right mind: and they were afraid. {8:36} They<br />

also which saw [it] told them by what means he that was<br />

possessed of the devils was healed.{8:37} Then the whole multitude<br />

word, keep [it,] and bring forth fruit with patience.{8:16} No man, when he hath lighted a candle, covereth itwith a vessel, or putteth [<br />

waiting for him.{8:41} And, behold, there came a man named Jairus<br />

seemeth to have.{8:19} Then came to him [his] mother and his brethren,and could not come at him for the press. {8:20} And it w<br />

him.{8:43} And a woman having an issue of blood twelveyears,<br />

are these which hear the word of God, and do it.{8:22} Now it came to pass on a certain day, that he wentinto a ship with his disciple<br />

good comfort: thy faith hath made thee whole; go in peace.{8:49} Wh<br />

and they obey him.{8:26} And they arrived at the country of the Gadarenes,which is over against Galilee. {8:27} And when he w


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the maiden. {8:52} And all wept, and bewailed her: but he he gain the whole world, and lose himself, or be cast away?<br />

said, Weep not; she is not dead, but sleepeth. {8:53} And {9:26} For whosoever shall be ashamed of me and of my<br />

they laughed him to scorn, knowing that she was dead. words, of him shall the Son of man be ashamed, when he<br />

{8:54} And he put them all out, and took her by the hand, shall come in his own glory, and [in his] Father’s, and of the<br />

and called, saying, Maid, arise. {8:55} And her spirit came holy angels. {9:27} But I tell you of a truth, there be some<br />

again, and she arose straightway: and he commanded to standing here, which shall not taste of death, till they see the<br />

give her meat. {8:56} And her parents were astonished: but kingdom of God.{9:28} And it came to pass about an eight days after<br />

he charged them that they should tell no man what was done.{9:1} Then he called his twelve disciples together, andgave them pow<br />

and healing every where.{9:7} Now Herod the tetrarch heard of all that was doneby him: and he was perplexed, because that it w<br />

things? And he desired to see him.{9:10} And the apostles, when had they seen.{9:37} were returned, And it came toldhim to all pass, that that they on had the next done. day, And whenth he to<br />

delivered him again to his father.{9:43} And they were all amazed at<br />

taken up of fragments that remained to them twelve baskets.{9:18} And it came to pass, as he was alone praying, hisdisciples were w<br />

saying.{9:46} Then there arose a reasoning among them, whichof t<br />

you all, the same shall be great.{9:49} And John answered and said,<br />

raised the third day.{9:23} And he said to [them] all, If any [man] will comeafter me, let him deny himself, and take up his cross d<br />

Forbid [him] not: for he that is not against us is for us.{9:51} And it c


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Jerusalem, {9:52} And sent messengers before his face: and are written in heaven.{10:21} In that hour Jesus rejoiced in spirit, a<br />

they went, and entered into a village of the Samaritans, to<br />

make ready for him. {9:53} And they did not receive him,<br />

because his face was as though he would go to Jerusalem.<br />

{9:54} And when his disciples <strong>James</strong> and John saw [this,]<br />

they said, Lord, wilt thou that we command fire to come<br />

down from heaven, and consume them, even as Elias did?<br />

{9:55} But he turned, and rebuked them, and said, Ye know<br />

not what manner of spirit ye are of. {9:56} For the Son of<br />

man is not come to destroy men’s lives, but to save [them.] whom the Son will reveal [him.]{10:23} And he turned him unto [his<br />

And they went to another village.{9:57} And it came to pass, that, as they went in the way,a certain [man] said unto him, Lord, I<br />

have not heard [them.]{10:25} And, behold, a certain lawyer stoo<br />

fit for the kingdom of God.{10:1} After these things the Lord appointed otherseventy also, and sent them two and two before<br />

do thou likewise.{10:38} Now it came to pass, as they went, th<br />

that despiseth me despiseth him that sent me.{10:17} And the seventy returned again with joy, saying,Lord, even the devils are subje<br />

from her.{11:1} And it came to pass, that, as he was praying in ace


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And forgive us our sins; for we also forgive every one that<br />

is indebted to us. And lead us not into temptation; but<br />

deliver us from evil. {11:5} And he said unto them, Which<br />

of you shall have a friend, and shall go unto him at<br />

midnight, and say unto him, Friend, lend me three loaves;<br />

{11:6} For a friend of mine in his journey is come to me,<br />

and I have nothing to set before him? {11:7} And he from<br />

within shall answer and say, Trouble me not: the door is<br />

now shut, and my children are with me in bed; I cannot rise<br />

and give thee. {11:8} I say unto you, Though he will not<br />

rise and give him, because he is his friend, yet because of<br />

his importunity he will rise and give him as many as he<br />

needeth. {11:9} And I say unto you, Ask, and it shall be<br />

given you; seek, and ye shall find; knock, and it shall be<br />

opened unto you. {11:10} For every one that asketh<br />

receiveth; and he that seeketh findeth; and to him that<br />

knocketh it shall be opened. {11:11} If a son shall ask bread<br />

of any of you that is a father, will he give him a stone? or if<br />

[he ask] a fish, will he for a fish give him a serpent?<br />

{11:12} Or if he shall ask an egg, will he offer him a<br />

scorpion? {11:13} If ye then, being evil, know how to give<br />

good gifts unto your children: how much more shall [your]<br />

in the judgment with this generation, and shall condemn it:<br />

for they repented at the preaching of Jonas; and, behold, a<br />

greater than Jonas [is] here. {11:33} No man, when he hath<br />

lighted a candle, putteth [it] in a secret place, neither under<br />

a bushel, but on a candlestick, that they which come in may<br />

see the light. {11:34} The light of the body is the eye:<br />

therefore when thine eye is single, thy whole body also is<br />

full of light; but when [thine eye] is evil, thy body also [is]<br />

full of darkness. {11:35} Take heed therefore that the light<br />

which is in thee be not darkness. {11:36} If thy whole body<br />

therefore [be] full of light, having no part dark, the whole<br />

shall be full of light, as when the bright shining of a candle<br />

doth give thee light.{11:37} And as he spake, a certain Pharisee beso<br />

heavenly Father give the Holy Spirit to them that ask him?{11:14} And he was casting out a devil, and it was dumb.And it came to pa<br />

men that walk over [them] are not aware [of them.]{11:45} Then answ<br />

worse than the first.{11:27} And it came to pass, as he spake these things, acertain woman of the company lifted up her voice, and<br />

something out of his mouth, that they might accuse him.{12:1} In th<br />

blessed [are] they that hear the word of God, and keep it.{11:29} And when the people were gathered thicktogether, he began


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that they can do. {12:5} But I will forewarn you whom ye<br />

shall fear: Fear him, which after he hath killed hath power<br />

to cast into hell; yea, I say unto you, Fear him. {12:6} Are<br />

not five sparrows sold for two farthings, and not one of<br />

them is forgotten before God? {12:7} But even the very<br />

hairs of your head are all numbered. Fear not therefore: ye<br />

are of more value than many sparrows. {12:8} Also I say<br />

unto you, Whosoever shall confess me before men, him<br />

shall the Son of man also confess before the angels of God:<br />

{12:9} But he that denieth me before men shall be denied<br />

before the angels of God. {12:10} And whosoever shall<br />

speak a word against the Son of man, it shall be forgiven<br />

him: but unto him that blasphemeth against the Holy Ghost<br />

it shall not be forgiven. {12:11} And when they bring you<br />

unto the synagogues, and [unto] magistrates, and powers,<br />

take ye no thought how or what thing ye shall answer, or<br />

what ye shall say: {12:12} For the Holy Ghost shall teach<br />

like unto men that wait for their lord, when he will return<br />

from the wedding; that when he cometh and knocketh, they<br />

may open unto him immediately. {12:37} Blessed [are]<br />

those servants, whom the lord when he cometh shall find<br />

watching: verily I say unto you, that he shall gird himself,<br />

and make them to sit down to meat, and will come forth and<br />

serve them. {12:38} And if he shall come in the second<br />

watch, or come in the third watch, and find [them] so,<br />

blessed are those servants. {12:39} And this know, that if<br />

the goodman of the house had known what hour the thief<br />

would come, he would have watched, and not have suffered<br />

his house to be broken through. {12:40} Be ye therefore<br />

ready also: for the Son of man cometh at an hour when ye<br />

think not.{12:41} Then Peter said unto him, Lord, speakest thouth<br />

you in the same hour what ye ought to say.{12:13} And one of the company said unto him, Master,speak to my brother, that he divi<br />

they will ask the more.{12:49} I am come to send fire on the earth; an<br />

treasure for himself, and is not rich toward God.{12:22} And he said unto his disciples, Therefore I sayunto you, Take no thought<br />

in law.{12:54} And he said also to the people, When ye see aclou<br />

things.{12:31} But rather seek ye the kingdom of God; and allthese not what things is right?{12:58} shall be added When unto you. thou {12:32} goest with Fear thine not, littleflock; adversary fo<br />

thence, till thou hast paid the very last mite.{13:1} There were presen


Luke <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 725<br />

their sacrifices. {13:2} And Jesus answering said unto them,<br />

Suppose ye that these Galilaeans were sinners above all the<br />

Galilaeans, because they suffered such things? {13:3} I tell<br />

you, Nay: but, except ye repent, ye shall all likewise perish.<br />

{13:4} Or those eighteen, upon whom the tower in Siloam<br />

fell, and slew them, think ye that they were sinners above<br />

all men that dwelt in Jerusalem? {13:5} I tell you, Nay: but,<br />

west, and from the north, and [from] the south, and shall sit<br />

down in the kingdom of God. {13:30} And, behold, there<br />

are last which shall be first, and there are first which shall<br />

be last.{13:31} The same day there came certain of the Pharisees,sayi<br />

except ye repent, ye shall all likewise perish.{13:6} He spake also this parable; A certain [man] had afig tree planted in his vineya<br />

sabbath.{13:11} And, behold, there was a woman which had cometh aspirit in of the infirmity name of eighteen the Lord.{14:1} years, and And was it came bowed to together,and pass, as he we co<br />

And they could not answer him again to these things.{14:7} And he p<br />

the glorious things that were done by him.{13:18} Then said he, Unto what is the kingdom of Godlike? and whereunto shall I resem<br />

exalted.{14:12} Then said he also to him that bade him, Whentho<br />

them,{13:24} Strive to enter in at the strait gate: for many, I sayunto you, will seek to enter in, and shall not be able.{13:25}<br />

recompensed at the resurrection of the just.{14:15} And when one of


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and therefore I cannot come. {14:21} So that servant came, substance with riotous living. {15:14} And when he had<br />

and shewed his lord these things. Then the master of the spent all, there arose a mighty famine in that land; and he<br />

house being angry said to his servant, Go out quickly into began to be in want. {15:15} And he went and joined<br />

the streets and lanes of the city, and bring in hither the poor, himself to a citizen of that country; and he sent him into his<br />

and the maimed, and the halt, and the blind. {14:22} And fields to feed swine. {15:16} And he would fain have filled<br />

the servant said, Lord, it is done as thou hast commanded, his belly with the husks that the swine did eat: and no man<br />

and yet there is room. {14:23} And the lord said unto the gave unto him. {15:17} And when he came to himself, he<br />

servant, Go out into the highways and hedges, and compel said, How many hired servants of my father’s have bread<br />

[them] to come in, that my house may be filled. {14:24} For enough and to spare, and I perish with hunger! {15:18} I<br />

I say unto you, That none of those men which were bidden will arise and go to my father, and will say unto him,<br />

shall taste of my supper.{14:25} And there went great multitudes Father, with him: I have and heturned, sinned against and said heaven, unto them, and before {14:26} thee, If any [man]<br />

{15:19} And am no more worthy to be called thy son: make<br />

me as one of thy hired servants. {15:20} And he arose, and<br />

came to his father. But when he was yet a great way off, his<br />

father saw him, and had compassion, and ran, and fell on his<br />

neck, and kissed him. {15:21} And the son said unto him,<br />

Father, I have sinned against heaven, and in thy sight, and<br />

am no more worthy to be called thy son. {15:22} But the<br />

father said to his servants, Bring forth the best robe, and put<br />

[it] on him; and put a ring on his hand, and shoes on [his]<br />

feet: {15:23} And bring hither the fatted calf, and kill [it;]<br />

and let us eat, and be merry: {15:24} For this my son was<br />

dead, and is alive again; he was lost, and is found. And they<br />

began to be merry. {15:25} Now his elder son was in the<br />

field: and as he came and drew nigh to the house, he heard<br />

musick and dancing. {15:26} And he called one of the<br />

servants, and asked what these things meant. {15:27} And<br />

he said unto him, Thy brother is come; and thy father hath<br />

killed the fatted calf, because he hath received him safe and<br />

sound. {15:28} And he was angry, and would not go in:<br />

forsaketh not all that he hath, he cannot be my disciple.{14:34} Salt therefore [is] good: came but his if father the salt out, have and lost intreated his savour,wherewith him. {15:29} shall it b<br />

And he answering said to [his] father, Lo, these many years<br />

do I serve thee, neither transgressed I at any time thy<br />

commandment: and yet thou never gavest me a kid, that I<br />

might make merry with my friends: {15:30} But as soon as<br />

that hath ears to hear, let him hear.{15:1} Then drew near unto this him thy all son the was publicans come, which andsinners hath devoured for to hear thy living him. with {15:2} And<br />

harlots, thou hast killed for him the fatted calf. {15:31} And<br />

he said unto him, Son, thou art ever with me, and all that I<br />

have is thine. {15:32} It was meet that we should make<br />

merry, and be glad: for this thy brother was dead, and is<br />

eateth with them.{15:3} And he spake this parable unto them, alive saying,{15:4} again; and was What lost, and man is of found.{16:1} you, having And an hundred he said also sheep, unto<br />

if<br />

ninety and nine just persons, which need no repentance.{15:8} Either what woman having ten pieces of silver, ifshe lose one piece,<br />

over one sinner that repenteth.{15:11} And he said, A certain man had two sons:{15:12} And the younger of them said t


Luke <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 727<br />

]{16:12} And if ye have not been faithful in that which is thyself, and serve me, till I have eaten and drunken; and<br />

another man’s, who shall give you that which is your own?{16:13} afterward No servant thou can shalt serve eat and two drink? masters: {17:9} for either Doth hewill he thank hate the one<br />

that servant because he did the things that were commanded<br />

him? I trow not. {17:10} So likewise ye, when ye shall have<br />

done all those things which are commanded you, say, We<br />

are unprofitable servants: we have done that which was our<br />

duty to do.{17:11} And it came to pass, as he went to Jerusalem, thath<br />

that is put away from [her] husband committeth adultery.{16:19} There was a certain rich man, which was clothedin purple and fine<br />

Arise, go thy way: thy faith hath made thee whole.{17:20} And when<br />

rose from the dead.{17:1} Then said he unto the disciples, It is impossiblebut that offences will come: but woe [unto him,] thro<br />

sea, than that he should offend one of these little ones.{17:3} Take heed to yourselves: If thy brother trespassagainst thee, rebuke<br />

be gathered together.{18:1} And he spake a parable unto them [to


Luke <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 728<br />

afterward he said within himself, Though I fear not God,<br />

nor regard man; {18:5} Yet because this widow troubleth<br />

me, I will avenge her, lest by her continual coming she<br />

weary me. {18:6} And the Lord said, Hear what the unjust<br />

judge saith. {18:7} And shall not God avenge his own elect,<br />

which cry day and night unto him, though he bear long with<br />

them? {18:8} I tell you that he will avenge them speedily.<br />

Nevertheless when the Son of man cometh, shall he find<br />

faith on the earth? {18:9} And he spake this parable unto<br />

certain which trusted in themselves that they were<br />

righteous, and despised others: {18:10} Two men went up<br />

into the temple to pray; the one a Pharisee, and the other a<br />

publican. {18:11} The Pharisee stood and prayed thus with<br />

himself, God, I thank thee, that I am not as other men [are,]<br />

extortioners, unjust, adulterers, or even as this publican.<br />

{18:12} I fast twice in the week, I give tithes of all that I<br />

possess. {18:13} And the publican, standing afar off, would<br />

not lift up so much as [his] eyes unto heaven, but smote<br />

upon his breast, saying, God be merciful to me a sinner.<br />

{18:14} I tell you, this man went down to his house<br />

justified [rather] than the other: for every one that exalteth<br />

himself shall be abased; and he that humbleth himself shall<br />

be exalted. {18:15} And they brought unto him also infants,<br />

that he would touch them: but when [his] disciples saw [it,]<br />

they rebuked them. {18:16} But Jesus called them [unto<br />

him,] and said, Suffer little children to come unto me, and<br />

forbid them not: for of such is the kingdom of God. {18:17}<br />

Verily I say unto you, Whosoever shall not receive the<br />

kingdom of God as a little child shall in no wise enter<br />

therein. {18:18} And a certain ruler asked him, saying,<br />

Good Master, what shall I do to inherit eternal life? {18:19}<br />

And Jesus said unto him, Why callest thou me good? none<br />

[is] good, save one, [that is,] God. {18:20} Thou knowest<br />

the commandments, Do not commit adultery, Do not kill,<br />

Do not steal, Do not bear false witness, Honour thy father<br />

and thy mother. {18:21} And he said, All these have I kept<br />

from my youth up. {18:22} Now when Jesus heard these<br />

things, he said unto him, Yet lackest thou one thing: sell all<br />

that thou hast, and distribute unto the poor, and thou shalt<br />

have treasure in heaven: and come, follow me. {18:23} And<br />

when he heard this, he was very sorrowful: for he was very<br />

rich. {18:24} And when Jesus saw that he was very<br />

sorrowful, he said, How hardly shall they that have riches<br />

enter into the kingdom of God! {18:25} For it is easier for a<br />

camel to go through a needle’s eye, than for a rich man to<br />

enter into the kingdom of God. {18:26} And they that heard<br />

[it] said, Who then can be saved? {18:27} And he said, The<br />

things which are impossible with men are possible with<br />

God. {18:28} Then Peter said, Lo, we have left all, and<br />

followed thee. {18:29} And he said unto them, Verily I say<br />

unto you, There is no man that hath left house, or parents, or<br />

brethren, or wife, or children, for the kingdom of God’s<br />

sake, {18:30} Who shall not receive manifold more in this<br />

asked what it meant. {18:37} And they told him, that Jesus<br />

of Nazareth passeth by. {18:38} And he cried, saying,<br />

Jesus, [thou] Son of David, have mercy on me. {18:39} And<br />

they which went before rebuked him, that he should hold<br />

his peace: but he cried so much the more, [Thou] Son of<br />

David, have mercy on me. {18:40} And Jesus stood, and<br />

commanded him to be brought unto him: and when he was<br />

come near, he asked him, {18:41} Saying, What wilt thou<br />

that I shall do unto thee? And he said, Lord, that I may<br />

receive my sight. {18:42} And Jesus said unto him, Receive<br />

thy sight: thy faith hath saved thee. {18:43} And<br />

immediately he received his sight, and followed him,<br />

glorifying God: and all the people, when they saw [it,] gave<br />

praise unto God.{19:1} And [Jesus] entered and passed through Jer<br />

present time, and in the world to come life everlasting.{18:31} Then he took [unto him] the twelve, and saidunto them, Behold,<br />

things which were spoken.{18:35} And it came to pass, that as he was come nighunto Jericho, a certain blind man sat by the


Luke <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 729<br />

from him that hath not, even that he hath shall be taken country for a long time. {20:10} And at the season he sent a<br />

away from him. {19:27} But those mine enemies, which servant to the husbandmen, that they should give him of the<br />

would not that I should reign over them, bring hither, and fruit of the vineyard: but the husbandmen beat him, and sent<br />

slay [them] before me.{19:28} And when he had thus spoken, [him] he went away before,ascending empty. {20:11} up And to Jerusalem. again he {19:29} sent another And it came<br />

servant: and they beat him also, and entreated [him]<br />

shamefully, and sent [him] away empty. {20:12} And again<br />

he sent a third: and they wounded him also, and cast [him]<br />

out. {20:13} Then said the lord of the vineyard, What shall I<br />

do? I will send my beloved son: it may be they will<br />

reverence [him] when they see him. {20:14} But when the<br />

husbandmen saw him, they reasoned among themselves,<br />

saying, This is the heir: come, let us kill him, that the<br />

inheritance may be ours. {20:15} So they cast him out of<br />

the vineyard, and killed [him.] What therefore shall the lord<br />

of the vineyard do unto them? {20:16} He shall come and<br />

destroy these husbandmen, and shall give the vineyard to<br />

others. And when they heard [it,] they said, God forbid.<br />

{20:17} And he beheld them, and said, What is this then<br />

that is written, The stone which the builders rejected, the<br />

same is become the head of the corner? {20:18} Whosoever<br />

shall fall upon that stone shall be broken; but on<br />

whomsoever it shall fall, it will grind him to powder.{20:19} And the<br />

would immediately cry out.{19:41} And when he was come near, he beheld the city,and wept over it, {19:42} Saying, If thou hadst<br />

his answer, and held their peace.{20:27} Then came to [him] certai<br />

him.{20:1} And it came to pass, [that] on one of those days, ashe taught the people in the temple, and preached the gospel,the chief<br />

him.{20:39} Then certain of the scribes answering said,


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Master, thou hast well said. {20:40} And after that they moon, and in the stars; and upon the earth distress of<br />

durst not ask him any [question at all. ]{20:41} And he said nations, with perplexity; the sea and the waves roaring;<br />

unto them, How say they that Christ is David’s son? {21:26} Men’s hearts failing them for fear, and for looking<br />

{20:42} And David himself saith in the book of Psalms, after those things which are coming on the earth: for the<br />

The LORD said unto my Lord, Sit thou on my right hand, powers of heaven shall be shaken. {21:27} And then shall<br />

{20:43} Till I make thine enemies thy footstool. {20:44} they see the Son of man coming in a cloud with power and<br />

David therefore calleth him Lord, how is he then his son?{20:45} great Then glory. in the {21:28} audience And of when all the these people things he begin saidunto to come his disciples<br />

to pass, then look up, and lift up your heads; for your<br />

redemption draweth nigh. {21:29} And he spake to them a<br />

parable; Behold the fig tree, and all the trees; {21:30} When<br />

they now shoot forth, ye see and know of your own selves<br />

that summer is now nigh at hand. {21:31} So likewise ye,<br />

when ye see these things come to pass, know ye that the<br />

kingdom of God is nigh at hand. {21:32} Verily I say unto<br />

receive greater damnation.{21:1} And he looked up, and saw the you, rich This men generation castingtheir shall not gifts pass into away, the till treasury. all be fulfilled. {21:2} And he<br />

{21:33} Heaven and earth shall pass away: but my words<br />

shall not pass away.{21:34} And take heed to yourselves, lest at a<br />

penury hath cast in all the living that she had.{21:5} And as some spake of the temple, how it wasadorned with goodly stones a<br />

morning to him in the temple, for to hear him.{22:1} Now the feast<br />

the people.{22:3} Then entered Satan into Judas surnamed Iscariot,<br />

in the absence of the multitude.{22:7} Then came the day of unleaven<br />

the fruit of the vine, until the kingdom of God shall come.{22:19} And<br />

the times of the Gentiles be fulfilled.{21:25} And there shall be signs in the sun, and in the


Luke <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 731<br />

given for you: this do in remembrance of me. {22:20} {22:50} And one of them smote the servant of the high<br />

Likewise also the cup after supper, saying, This cup [is] the priest, and cut off his right ear. {22:51} And Jesus answered<br />

new testament in my blood, which is shed for you.{22:21} But, and behold, said, the Suffer hand ye of thus him far. that And betrayeth he touched me[is] his with ear, me and on the table.<br />

healed him. {22:52} Then Jesus said unto the chief priests,<br />

and captains of the temple, and the elders, which were come<br />

to him, Be ye come out, as against a thief, with swords and<br />

staves? {22:53} When I was daily with you in the temple,<br />

ye stretched forth no hands against me: but this is your hour,<br />

and the power of darkness.{22:54} Then took they him, and led [him<br />

thing.{22:24} And there was also a strife among them, which ofthem should be accounted the greatest. {22:25} And he saidunto them<br />

judging the twelve tribes of Israel.{22:31} And the Lord said, Simon, Simon, behold, Satanhath desired [to have] you, that he may s<br />

And he said unto them, It is enough.{22:39} And he came out, and went, as he was wont, tothe mount of Olives; and his disciple<br />

lest ye enter into temptation.{22:47} And while he yet spake, behold a multitude, andhe that was called Judas, one of the twelve,<br />

with the sword?<br />

{22:62} And Peter went out, and wept bitterly.{22:63} And the men<br />

other things blasphemously spake they against him.{22:66} And as s<br />

heard of his own mouth.{23:1} And the whole multitude of them ar<br />

time.{23:8} And when Herod saw Jesus, he was exceedingglad:


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vehemently accused him. {23:11} And Herod with his men receive the due reward of our deeds: but this man hath done<br />

of war set him at nought, and mocked [him,] and arrayed nothing amiss. {23:42} And he said unto Jesus, Lord,<br />

him in a gorgeous robe, and sent him again to Pilate.{23:12} And remember the same me day when Pilate thou and comest Herod into were thy madefriends kingdom. {23:43} together: for b<br />

And Jesus said unto him, Verily I say unto thee, To day<br />

shalt thou be with me in paradise. {23:44} And it was about<br />

the sixth hour, and there was a darkness over all the earth<br />

themselves.{23:13} And Pilate, when he had called together the until chiefpriests the ninth and hour. the {23:45} rulers And and the sun people, was darkened, {23:14} Said and untothe<br />

the veil of the temple was rent in the midst.{23:46} And when Jesus h<br />

from Galilee, stood afar off, beholding these things.{23:50} And, beho<br />

sabbath day according to the commandment.{24:1} Now upon the firs<br />

they laid the cross, that he might bear [it] after Jesus.{23:27} And there followed him a great company ofpeople, and of women<br />

and the other on the left.{23:34} Then said Jesus, Father, forgive them; for theyknow not what they do. And they parted his raim<br />

himself at that which was come to pass.{24:13} And, behold, two of th<br />

JEWS.{23:39} And one of the malefactors which were hangedrailed on him, saying, If thou be Christ, save thyself and us.{23:40}


Luke <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 733<br />

name was Cleopas, answering said unto him, Art thou only<br />

a stranger in Jerusalem, and hast not known the things<br />

which are come to pass there in these days? {24:19} And he<br />

said unto them, What things? And they said unto him,<br />

Concerning Jesus of Nazareth, which was a prophet mighty<br />

in deed and word before God and all the people: {24:20}<br />

And how the chief priests and our rulers delivered him to be<br />

condemned to death, and have crucified him. {24:21} But<br />

we trusted that it had been he which should have redeemed<br />

Israel: and beside all this, to day is the third day since these<br />

things were done. {24:22} Yea, and certain women also of<br />

our company made us astonished, which were early at the<br />

sepulchre; {24:23} And when they found not his body, they<br />

came, saying, that they had also seen a vision of angels,<br />

which said that he was alive. {24:24} And certain of them<br />

which were with us went to the sepulchre, and found [it]<br />

even so as the women had said: but him they saw not.<br />

{24:25} Then he said unto them, O fools, and slow of heart<br />

to believe all that the prophets have spoken: {24:26} Ought<br />

not Christ to have suffered these things, and to enter into his<br />

glory? {24:27} And beginning at Moses and all the<br />

prophets, he expounded unto them in all the scriptures the<br />

things concerning himself. {24:28} And they drew nigh<br />

unto the village, whither they went: and he made as though<br />

he would have gone further. {24:29} But they constrained<br />

him, saying, Abide with us: for it is toward evening, and the<br />

day is far spent. And he went in to tarry with them. {24:30}<br />

And it came to pass, as he sat at meat with them, he took<br />

bread, and blessed [it,] and brake, and gave to them.<br />

{24:31} And their eyes were opened, and they knew him;<br />

and he vanished out of their sight. {24:32} And they said<br />

one to another, Did not our heart burn within us, while he<br />

talked with us by the way, and while he opened to us the<br />

scriptures? {24:33} And they rose up the same hour, and<br />

returned to Jerusalem, and found the eleven gathered<br />

together, and them that were with them, {24:34} Saying,<br />

The Lord is risen indeed, and hath appeared to Simon.<br />

{24:35} And they told what things [were done] in the way,<br />

and how he was known of them in breaking of bread.{24:36} And as they thus spake, Jesus himself stood inthe midst of them, and<br />

these things.{24:49} And, behold, I send the promise of my Fatherupon you: but tarry ye in the city of Jerusalem, until ye be<br />

endued with power from on high.<br />

{24:50} And he led them out as far as to Bethany, and he<br />

lifted up his hands, and blessed them. {24:51} And it came<br />

to pass, while he blessed them, he was parted from them,<br />

and carried up into heaven. {24:52} And they worshipped<br />

him, and returned to Jerusalem with great joy: {24:53} And<br />

were continually in the temple, praising and blessing


John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 734<br />

The Gospel According to St. John<br />

And I saw, and bare record that this is the Son of God.{1:35} Again th<br />

{1:1} In the beginning was the Word, and the Word waswith God, and the Word was God. {1:2} The same was inthe beginnin<br />

darkness comprehended it not.{1:6} There was a man sent from God, whose name [was]John. {1:7} The same came for a witness, to<br />

Cephas, which is by interpretation, A stone.{1:43} The day followin<br />

the only begotten of the Father,) full of grace and truth.{1:15} John bare witness of him, and cried, saying, Thiswas he of whom<br />

he hath declared [him.]{1:19} And this is the record of John, when the Jews sentpriests and Levites from Jerusalem to ask him, W<br />

the Son of man.{2:1} And the third day there was a marriage in Can<br />

beyond Jordan, where John was baptizing.{1:29} The next day John seeth Jesus coming unto him,and saith, Behold the Lamb of G<br />

manifested forth his glory; and his disciples believed on him.{2:12} A<br />

continued there not many days.


John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 735<br />

{2:13} And the Jews’ passover was at hand, and Jesus {3:18} He that believeth on him is not condemned: but he<br />

went up to Jerusalem, {2:14} And found in the temple those that believeth not is condemned already, because he hath<br />

that sold oxen and sheep and doves, and the changers of not believed in the name of the only begotten Son of God.<br />

money sitting: {2:15} And when he had made a scourge of {3:19} And this is the condemnation, that light is come into<br />

small cords, he drove them all out of the temple, and the the world, and men loved darkness rather than light,<br />

sheep, and the oxen; and poured out the changers’ money, because their deeds were evil. {3:20} For every one that<br />

and overthrew the tables; {2:16} And said unto them that doeth evil hateth the light, neither cometh to the light, lest<br />

sold doves, Take these things hence; make not my Father’s his deeds should be reproved. {3:21} But he that doeth truth<br />

house an house of merchandise. {2:17} And his disciples cometh to the light, that his deeds may be made manifest,<br />

remembered that it was written, The zeal of thine house that they are wrought in God.{3:22} After these things came Jesus<br />

hath eaten me up.{2:18} Then answered the Jews and said unto him, Whatsign shewest thou unto us, seeing that thou doest the<br />

and the word which Jesus had said.{2:23} Now when he was in Jerusalem at the passover, inthe feast [day,] many believed in his na<br />

was in man.{3:1} There was a man of the Pharisees, namedNicodemus, a ruler of the Jews: {3:2} The same came toJes<br />

which is in heaven.{3:14} And as Moses lifted up the serpent in thewilderness, even so must the Son of man be lifted<br />

but have eternal life.{3:16} For God so loved the world, that he gave his onlybegotten Son, that whosoever believeth in him shoul<br />

world through him might be saved.<br />

baptized.{3:23} And John also was baptizing in Aenon near toSa<br />

prison.{3:25} Then there arose a question between [some] ofJohn<br />

him.{4:1} When therefore the Lord knew how the Phariseeshad he


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drank thereof himself, and his children, and his cattle?<br />

{4:13} Jesus answered and said unto her, Whosoever<br />

drinketh of this water shall thirst again: {4:14} But<br />

whosoever drinketh of the water that I shall give him shall<br />

never thirst; but the water that I shall give him shall be in<br />

him a well of water springing up into everlasting life.<br />

{4:15} The woman saith unto him, Sir, give me this water,<br />

that I thirst not, neither come hither to draw. {4:16} Jesus<br />

saith unto her, Go, call thy husband, and come hither.<br />

{4:17} The woman answered and said, I have no husband.<br />

Jesus said unto her, Thou hast well said, I have no husband:<br />

{4:18} For thou hast had five husbands; and he whom thou<br />

now hast is not thy husband: in that saidst thou truly. {4:19}<br />

The woman saith unto him, Sir, I perceive that thou art a<br />

prophet. {4:20} Our fathers worshipped in this mountain;<br />

and ye say, that in Jerusalem is the place where men ought<br />

to worship. {4:21} Jesus saith unto her, Woman, believe<br />

me, the hour cometh, when ye shall neither in this<br />

mountain, nor yet at Jerusalem, worship the Father. {4:22}<br />

Ye worship ye know not what: we know what we worship:<br />

for salvation is of the Jews. {4:23} But the hour cometh,<br />

and now is, when the true worshippers shall worship the<br />

Father in spirit and in truth: for the Father seeketh such to<br />

worship him. {4:24} God [is] a Spirit: and they that worship<br />

him must worship [him] in spirit and in truth. {4:25} The<br />

woman saith unto him, I know that Messias cometh, which<br />

is called Christ: when he is come, he will tell us all things.<br />

came again into Cana of Galilee, where he made the water<br />

wine. And there was a certain nobleman, whose son was<br />

sick at Capernaum. {4:47} When he heard that Jesus was<br />

come out of Judaea into Galilee, he went unto him, and<br />

besought him that he would come down, and heal his son:<br />

for he was at the point of death. {4:48} Then said Jesus unto<br />

him, Except ye see signs and wonders, ye will not believe.<br />

{4:49} The nobleman saith unto him, Sir, come down ere<br />

my child die. {4:50} Jesus saith unto him, Go thy way; thy<br />

son liveth. And the man believed the word that Jesus had<br />

spoken unto him, and he went his way. {4:51} And as he<br />

was now going down, his servants met him, and told [him,]<br />

saying, Thy son liveth. {4:52} Then enquired he of them the<br />

hour when he began to amend. And they said unto him,<br />

Yesterday at the seventh hour the fever left him. {4:53} So<br />

the father knew that [it was] at the same hour, in the which<br />

Jesus said unto him, Thy son liveth: and himself believed,<br />

and his whole house. {4:54} This [is] again the second<br />

miracle [that] Jesus did, when he was come out of Judaea<br />

into Galilee.{5:1} After this there was a feast of the Jews; and Jesu<br />

{4:26} Jesus saith unto her, I that speak unto thee am [he.]{4:27} And upon this came his disciples, and marvelledthat he talked w<br />

{4:30} Then they went out of the city, and came unto him.{4:31} In the mean while his disciples prayed him,saying, Master, e<br />

and walked: and on the same day was the sabbath.{5:10} The Jews the<br />

laboured, and ye are entered into their labours.{4:39} And many of the Samaritans of that city believedon him for the saying of the w<br />

because he had done these things on the sabbath day.{5:17} But Jesu<br />

Christ, the Saviour of the world.{4:43} Now after two days he departed thence, and wentinto Galilee. {4:44} For Jesus himself


John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 737<br />

judgeth no man, but hath committed all judgment unto the<br />

Son: {5:23} That all [men] should honour the Son, even as<br />

they honour the Father. He that honoureth not the Son<br />

honoureth not the Father which hath sent him. {5:24}<br />

Verily, verily, I say unto you, He that heareth my word, and<br />

believeth on him that sent me, hath everlasting life, and<br />

shall not come into condemnation; but is passed from death<br />

unto life. {5:25} Verily, verily, I say unto you, The hour is<br />

coming, and now is, when the dead shall hear the voice of<br />

the Son of God: and they that hear shall live. {5:26} For as<br />

the Father hath life in himself; so hath he given to the Son<br />

to have life in himself; {5:27} And hath given him authority<br />

to execute judgment also, because he is the Son of man.<br />

{5:28} Marvel not at this: for the hour is coming, in the<br />

which all that are in the graves shall hear his voice, {5:29}<br />

And shall come forth; they that have done good, unto the<br />

resurrection of life; and they that have done evil, unto the<br />

resurrection of damnation. {5:30} I can of mine own self do<br />

nothing: as I hear, I judge: and my judgment is just; because<br />

I seek not mine own will, but the will of the Father which<br />

hath sent me. {5:31} If I bear witness of myself, my witness<br />

Peter’s brother, saith unto him, {6:9} There is a lad here,<br />

which hath five barley loaves, and two small fishes: but<br />

what are they among so many? {6:10} And Jesus said,<br />

Make the men sit down. Now there was much grass in the<br />

place. So the men sat down, in number about five thousand.<br />

{6:11} And Jesus took the loaves; and when he had given<br />

thanks, he distributed to the disciples, and the disciples to<br />

them that were set down; and likewise of the fishes as much<br />

as they would. {6:12} When they were filled, he said unto<br />

his disciples, Gather up the fragments that remain, that<br />

nothing be lost. {6:13} Therefore they gathered [them]<br />

together, and filled twelve baskets with the fragments of the<br />

five barley loaves, which remained over and above unto<br />

them that had eaten. {6:14} Then those men, when they had<br />

seen the miracle that Jesus did, said, This is of a truth that<br />

prophet that should come into the world.{6:15} When Jesus therefore<br />

is not true.{5:32} There is another that beareth witness of me; and Iknow that the witness which he witnesseth of me is true.{5:3<br />

season to rejoice in his light.{5:36} But I have greater witness than immediately [that] of the John: ship forthe was at works the land which whither the they Father went.{6:22} hath given The me da<br />

him ye believe not.{5:39} Search the scriptures; for in them ye think ye haveeternal life: and they are they which testify of me. {5<br />

shall ye believe my words?{6:1} After these things Jesus went over the sea ofGalilee, which is [the sea] of Tiberias. {6:2}<br />

{6:4} And the passover, a feast of the Jews, was nigh.{6:5} When Jesus then lifted up [his] eyes, and saw agreat company come


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him that sent me. {6:39} And this is the Father’s will which<br />

hath sent me, that of all which he hath given me I should<br />

lose nothing, but should raise it up again at the last day.<br />

{6:40} And this is the will of him that sent me, that every<br />

one which seeth the Son, and believeth on him, may have<br />

everlasting life: and I will raise him up at the last day.<br />

{6:41} The Jews then murmured at him, because he said, I<br />

am the bread which came down from heaven. {6:42} And<br />

they said, Is not this Jesus, the son of Joseph, whose father<br />

and mother we know? how is it then that he saith, I came<br />

down from heaven? {6:43} Jesus therefore answered and<br />

said unto them, Murmur not among yourselves. {6:44} No<br />

man can come to me, except the Father which hath sent me<br />

draw him: and I will raise him up at the last day. {6:45} It is<br />

written in the prophets, And they shall be all taught of God.<br />

Every man therefore that hath heard, and hath learned of the<br />

Father, cometh unto me. {6:46} Not that any man hath seen<br />

the Father, save he which is of God, he hath seen the Father.<br />

{6:47} Verily, verily, I say unto you, He that believeth on<br />

me hath everlasting life. {6:48} I am that bread of life.<br />

{6:49} Your fathers did eat manna in the wilderness, and<br />

are dead. {6:50} This is the bread which cometh down from<br />

heaven, that a man may eat thereof, and not die. {6:51} I am<br />

the living bread which came down from heaven: if any man<br />

eat of this bread, he shall live for ever: and the bread that I<br />

will give is my flesh, which I will give for the life of the<br />

world. {6:52} The Jews therefore strove among themselves,<br />

saying, How can this man give us [his] flesh to eat? {6:53}<br />

Then Jesus said unto them, Verily, verily, I say unto you,<br />

Except ye eat the flesh of the Son of man, and drink his<br />

blood, ye have no life in you. {6:54} Whoso eateth my<br />

flesh, and drinketh my blood, hath eternal life; and I will<br />

raise him up at the last day. {6:55} For my flesh is meat<br />

indeed, and my blood is drink indeed. {6:56} He that eateth<br />

my flesh, and drinketh my blood, dwelleth in me, and I in<br />

him. {6:57} As the living Father hath sent me, and I live by<br />

the Father: so he that eateth me, even he shall live by me.<br />

{6:58} This is that bread which came down from heaven:<br />

not as your fathers did eat manna, and are dead: he that<br />

eateth of this bread shall live for ever. {6:59} These things<br />

said he in the synagogue, as he taught in Capernaum.<br />

{6:60} Many therefore of his disciples, when they had<br />

heard [this,] said, This is an hard saying; who can hear it?<br />

{6:61} When Jesus knew in himself that his disciples<br />

murmured at it, he said unto them, Doth this offend you?<br />

{6:62} [What] and if ye shall see the Son of man ascend up<br />

where he was before? {6:63} It is the spirit that quickeneth;<br />

the flesh profiteth nothing: the words that I speak unto you,<br />

[they] are spirit, and [they] are life. {6:64} But there are<br />

some of you that believe not. For Jesus knew from the<br />

beginning who they were that believed not, and who should<br />

betray him. {6:65} And he said, Therefore said I unto you,<br />

that no man can come unto me, except it were given unto<br />

{7:3} His brethren therefore said unto him, Depart hence,<br />

and go into Judaea, that thy disciples also may see the<br />

works that thou doest. {7:4} For [there is] no man [that]<br />

doeth any thing in secret, and he himself seeketh to be<br />

known openly. If thou do these things, shew thyself to the<br />

world. {7:5} For neither did his brethren believe in him.<br />

{7:6} Then Jesus said unto them, My time is not yet come:<br />

but your time is alway ready. {7:7} The world cannot hate<br />

you; but me it hateth, because I testify of it, that the works<br />

thereof are evil. {7:8} Go ye up unto this feast: I go not up<br />

yet unto this feast; for my time is not yet full come. {7:9}<br />

When he had said these words unto them, he abode [still] in<br />

Galilee.{7:10} But when his brethren were gone up, then went healso<br />

Jews.{7:14} Now about the midst of the feast Jesus went upinto th<br />

him of my Father.{6:66} From that [time] many of his disciples went back,and walked no more with him. {6:67} Then said Jesus u<br />

which this [man] hath done?{7:32} The Pharisees heard that the p<br />

one of the twelve.{7:1} After these things Jesus walked in Galilee: for hewould not walk in Jewry, because the Jews sought to


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{7:36} What [manner of] saying is this that he said, Ye Father that sent me. {8:17} It is also written in your law,<br />

shall seek me, and shall not find [me:] and where I am, that the testimony of two men is true. {8:18} I am one that<br />

[thither] ye cannot come? {7:37} In the last day, that great bear witness of myself, and the Father that sent me beareth<br />

[day] of the feast, Jesus stood and cried, saying, If any man witness of me. {8:19} Then said they unto him, Where is<br />

thirst, let him come unto me, and drink. {7:38} He that thy Father? Jesus answered, Ye neither know me, nor my<br />

believeth on me, as the scripture hath said, out of his belly Father: if ye had known me, ye should have known my<br />

shall flow rivers of living water. {7:39} (But this spake he Father also. {8:20} These words spake Jesus in the treasury,<br />

of the Spirit, which they that believe on him should receive: as he taught in the temple: and no man laid hands on him;<br />

for the Holy Ghost was not yet [given;] because that Jesus for his hour was not yet come. {8:21} Then said Jesus again<br />

was not yet glorified.){7:40} Many of the people therefore, when unto they them, heard I thissaying, go my way, said, and ye Of shall a truth seek this me, is and the shall Prophet. die {7:41}<br />

in your sins: whither I go, ye cannot come. {8:22} Then<br />

said the Jews, Will he kill himself? because he saith,<br />

Whither I go, ye cannot come. {8:23} And he said unto<br />

them, Ye are from beneath; I am from above: ye are of this<br />

world; I am not of this world. {8:24} I said therefore unto<br />

you, that ye shall die in your sins: for if ye believe not that I<br />

am [he,] ye shall die in your sins. {8:25} Then said they<br />

unto him, Who art thou? And Jesus saith unto them, Even<br />

[the same] that I said unto you from the beginning. {8:26} I<br />

on him.{7:45} Then came the officers to the chief priests andPharisees; have many things and they to say said and unto to judge them, of Why you: but have he ye that notbrough<br />

sent me is true; and I speak to the world those things which<br />

I have heard of him. {8:27} They understood not that he<br />

spake to them of the Father. {8:28} Then said Jesus unto<br />

them, When ye have lifted up the Son of man, then shall ye<br />

know that I am [he,] and [that] I do nothing of myself; but<br />

as my Father hath taught me, I speak these things. {8:29}<br />

And he that sent me is with me: the Father hath not left me<br />

alone; for I do always those things that please him. {8:30}<br />

As he spake these words, many believed on him. {8:31}<br />

Then said Jesus to those Jews which believed on him, If ye<br />

continue in my word, [then] are ye my disciples indeed;<br />

{8:32} And ye shall know the truth, and the truth shall<br />

make you free.{8:33} They answered him, We be Abraham’s seed,<br />

{7:53} And every man went unto his own house.{8:1} Jesus went unto the mount of Olives. {8:2} Andearly in the morning he ca<br />

Neither do I condemn thee: go, and sin no more.{8:12} Then spake Jesus again unto them, saying, I amthe light of the world: he th


John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 740<br />

there is one that seeketh and judgeth. {8:51} Verily, verily, any man did confess that he was Christ, he should be put<br />

I say unto you, If a man keep my saying, he shall never see out of the synagogue. {9:23} Therefore said his parents, He<br />

death. {8:52} Then said the Jews unto him, Now we know is of age; ask him. {9:24} Then again called they the man<br />

that thou hast a devil. Abraham is dead, and the prophets; that was blind, and said unto him, Give God the praise: we<br />

and thou sayest, If a man keep my saying, he shall never know that this man is a sinner. {9:25} He answered and<br />

taste of death. {8:53} Art thou greater than our father said, Whether he be a sinner [or no,] I know not: one thing I<br />

Abraham, which is dead? and the prophets are dead: whom know, that, whereas I was blind, now I see. {9:26} Then<br />

makest thou thyself? {8:54} Jesus answered, If I honour said they to him again, What did he to thee? how opened he<br />

myself, my honour is nothing: it is my Father that honoureth thine eyes? {9:27} He answered them, I have told you<br />

me; of whom ye say, that he is your God: {8:55} Yet ye already, and ye did not hear: wherefore would ye hear [it]<br />

have not known him; but I know him: and if I should say, I again? will ye also be his disciples? {9:28} Then they<br />

know him not, I shall be a liar like unto you: but I know reviled him, and said, Thou art his disciple; but we are<br />

him, and keep his saying. {8:56} Your father Abraham Moses’ disciples. {9:29} We know that God spake unto<br />

rejoiced to see my day: and he saw [it,] and was glad. Moses: [as for] this [fellow,] we know not from whence he<br />

{8:57} Then said the Jews unto him, Thou art not yet fifty is. {9:30} The man answered and said unto them, Why<br />

years old, and hast thou seen Abraham? {8:58} Jesus said herein is a marvellous thing, that ye know not from whence<br />

unto them, Verily, verily, I say unto you, Before Abraham he is, and [yet] he hath opened mine eyes. {9:31} Now we<br />

was, I am. {8:59} Then took they up stones to cast at him: know that God heareth not sinners: but if any man be a<br />

but Jesus hid himself, and went out of the temple, going worshipper of God, and doeth his will, him he heareth.<br />

through the midst of them, and so passed by.{9:1} And as [Jesus] {9:32} passed Since by, he the saw world a man began which was wasblind it not heard from that [his] any man birth. {9:2} A<br />

opened the eyes of one that was born blind. {9:33} If this<br />

man were not of God, he could do nothing. {9:34} They<br />

answered and said unto him, Thou wast altogether born in<br />

sins, and dost thou teach us? And they cast him out. {9:35}<br />

Jesus heard that they had cast him out; and when he had<br />

found him, he said unto him, Dost thou believe on the Son<br />

of God? {9:36} He answered and said, Who is he, Lord,<br />

that I might believe on him? {9:37} And Jesus said unto<br />

him, Thou hast both seen him, and it is he that talketh with<br />

thee. {9:38} And he said, Lord, I believe. And he<br />

worshipped him.{9:39} And Jesus said, For judgment I am come int<br />

washed, and came seeing.{9:8} The neighbours therefore, and they which beforehad seen him that he was blind, said, Is not this<br />

see; therefore your sin remaineth.{10:1} Verily, verily, I say unto you<br />

said, I know not.{9:13} They brought to the Pharisees him that aforetimewas blind. {9:14} And it was the sabbath day when Jes


John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 741<br />

life for the sheep. {10:16} And other sheep I have, which day, he stumbleth not, because he seeth the light of this<br />

are not of this fold: them also I must bring, and they shall world. {11:10} But if a man walk in the night, he stumbleth,<br />

hear my voice; and there shall be one fold, [and] one because there is no light in him. {11:11} These things said<br />

shepherd. {10:17} Therefore doth my Father love me, he: and after that he saith unto them, Our friend Lazarus<br />

because I lay down my life, that I might take it again. sleepeth; but I go, that I may awake him out of sleep.<br />

{10:18} No man taketh it from me, but I lay it down of {11:12} Then said his disciples, Lord, if he sleep, he shall<br />

myself. I have power to lay it down, and I have power to do well. {11:13} Howbeit Jesus spake of his death: but they<br />

take it again. This commandment have I received of my thought that he had spoken of taking of rest in sleep.<br />

Father.{10:19} There was a division therefore again among theJews {11:14} for Then these said sayings. Jesus unto {10:20} them And plainly, many Lazarus of them is said, dead. Hehath a d<br />

{11:15} And I am glad for your sakes that I was not there,<br />

to the intent ye may believe; nevertheless let us go unto<br />

him. {11:16} Then said Thomas, which is called Didymus,<br />

unto his fellowdisciples, Let us also go, that we may die<br />

with him. {11:17} Then when Jesus came, he found that he<br />

devil open the eyes of the blind?{10:22} And it was at Jerusalem had [lain] the in feast the grave of thededication, four days already. and it was {11:18} winter. Now {10:23} And<br />

Bethany was nigh unto Jerusalem, about fifteen furlongs<br />

off: {11:19} And many of the Jews came to Martha and<br />

Mary, to comfort them concerning their brother. {11:20}<br />

Then Martha, as soon as she heard that Jesus was coming,<br />

went and met him: but Mary sat [still] in the house. {11:21}<br />

Then said Martha unto Jesus, Lord, if thou hadst been here,<br />

my brother had not died. {11:22} But I know, that even<br />

now, whatsoever thou wilt ask of God, God will give [it]<br />

thee. {11:23} Jesus saith unto her, Thy brother shall rise<br />

again. {11:24} Martha saith unto him, I know that he shall<br />

rise again in the resurrection at the last day. {11:25} Jesus<br />

said unto her, I am the resurrection, and the life: he that<br />

believeth in me, though he were dead, yet shall he live:<br />

{11:26} And whosoever liveth and believeth in me shall<br />

never die. Believest thou this? {11:27} She saith unto him,<br />

Yea, Lord: I believe that thou art the Christ, the Son of God,<br />

which should come into the world. {11:28} And when she<br />

had so said, she went her way, and called Mary her sister<br />

secretly, saying, The Master is come, and calleth for thee.<br />

{11:29} As soon as she heard [that,] she arose quickly, and<br />

came unto him. {11:30} Now Jesus was not yet come into<br />

the town, but was in that place where Martha met him.<br />

{11:31} The Jews then which were with her in the house,<br />

and comforted her, when they saw Mary, that she rose up<br />

hastily and went out, followed her, saying, She goeth unto<br />

the grave to weep there. {11:32} Then when Mary was<br />

come where Jesus was, and saw him, she fell down at his<br />

feet, saying unto him, Lord, if thou hadst been here, my<br />

brother had not died. {11:33} When Jesus therefore saw her<br />

weeping, and the Jews also weeping which came with her,<br />

he groaned in the spirit, and was troubled, {11:34} And<br />

said, Where have ye laid him? They said unto him, Lord,<br />

come and see. {11:35} Jesus wept. {11:36} Then said the<br />

Jews, Behold how he loved him! {11:37} And some of<br />

them said, Could not this man, which opened the eyes of the<br />

blind, have caused that even this man should not have died?<br />

And many believed on him there.{11:1} Now a certain [man] was {11:38} sick, Jesus [named] therefore Lazarus,of again groaning Bethany, in the himself town of cometh Mary to and her sis<br />

the grave. It was a cave, and a stone lay upon it. {11:39}<br />

Jesus said, Take ye away the stone. Martha, the sister of him<br />

that was dead, saith unto him, Lord, by this time he stinketh:<br />

for he hath been [dead] four days. {11:40} Jesus saith unto<br />

her, Said I not unto thee, that, if thou wouldest believe, thou<br />

shouldest see the glory of God? {11:41} Then they took<br />

away the stone [from the place] where the dead was laid.<br />

And Jesus lifted up [his] eyes, and said, Father, I thank thee<br />

that thou hast heard me. {11:42} And I knew that thou<br />

hearest me always: but because of the people which stand<br />

by I said [it,] that they may believe that thou hast sent me.<br />

{11:43} And when he thus had spoken, he cried with a loud<br />

voice, Lazarus, come forth. {11:44} And he that was dead<br />

came forth, bound hand and foot with graveclothes: and his<br />

face was bound about with a napkin. Jesus saith unto them,<br />

Loose him, and let him go. {11:45} Then many of the Jews<br />

which came to Mary, and had seen the things which Jesus


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did, believed on him. {11:46} But some of them went their he called Lazarus out of his grave, and raised him from the<br />

ways to the Pharisees, and told them what things Jesus had dead, bare record. {12:18} For this cause the people also<br />

done.{11:47} Then gathered the chief priests and the Phariseesa met council, him, for and that said, they What heard do that we? he for had this done man this doeth miracle. manymiracles.<br />

{12:19} The Pharisees therefore said among themselves,<br />

Perceive ye how ye prevail nothing? behold, the world is<br />

gone after him.{12:20} And there were certain Greeks among them<br />

tell Jesus.{12:23} And Jesus answered them, saying, The hour isco<br />

Ephraim, and there continued with his disciples.{11:55} And the Jews’ passover was nigh at hand: andmany went out of the cou<br />

were, he should shew [it,] that they might take him.{12:1} Then Jesus six days before the passover came toBethany, where Lazarus<br />

hide himself from them.{12:37} But though he had done so many mi<br />

from the dead.{12:10} But the chief priests consulted that they might putLazarus also to death; {12:11} Because that by reason of<br />

him many of the Jews went away, and believed on Jesus.{12:12} On the next day much people that were come tothe feast, when<br />

and spake of him.{12:42} Nevertheless among the chief rulers also<br />

praise of God.{12:44} Jesus cried and said, He that believeth on m


John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 743<br />

my words, and believe not, I judge him not: for I came not<br />

to judge the world, but to save the world. {12:48} He that<br />

rejecteth me, and receiveth not my words, hath one that<br />

judgeth him: the word that I have spoken, the same shall<br />

judge him in the last day. {12:49} For I have not spoken of<br />

myself; but the Father which sent me, he gave me a<br />

commandment, what I should say, and what I should speak.<br />

{12:50} And I know that his commandment is life<br />

everlasting: whatsoever I speak therefore, even as the Father<br />

Jesus had said unto him, Buy [those things] that we have<br />

need of against the feast; or, that he should give something<br />

to the poor. {13:30} He then having received the sop went<br />

immediately out: and it was night.{13:31} Therefore, when he was<br />

said unto me, so I speak.{13:1} Now before the feast of the passover, when Jesusknew that his hour was come that he should dep<br />

love one to another.{13:36} Simon Peter said unto him, Lord, whith<br />

thou hast denied me thrice.{14:1} Let not your heart be troubled: ye<br />

ye if ye do them.{13:18} I speak not of you all: I know whom I havechosen: but that the scripture may be fulfilled, He th<br />

do [it.]{14:15} If ye love me, keep my commandments. {14:16}And


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will manifest myself to him. {14:22} Judas saith unto him,<br />

not Iscariot, Lord, how is it that thou wilt manifest thyself<br />

unto us, and not unto the world? {14:23} Jesus answered<br />

and said unto him, If a man love me, he will keep my<br />

words: and my Father will love him, and we will come unto<br />

him, and make our abode with him. {14:24} He that loveth<br />

me not keepeth not my sayings: and the word which ye hear<br />

is not mine, but the Father’s which sent me. {14:25} These<br />

things have I spoken unto you, being [yet] present with you.<br />

{14:26} But the Comforter, [which is] the Holy Ghost,<br />

whom the Father will send in my name, he shall teach you<br />

all things, and bring all things to your remembrance,<br />

whatsoever I have said unto you. {14:27} Peace I leave with<br />

you, my peace I give unto you: not as the world giveth, give<br />

I unto you. Let not your heart be troubled, neither let it be<br />

afraid. {14:28} Ye have heard how I said unto you, I go<br />

away, and come [again] unto you. If ye loved me, ye would<br />

rejoice, because I said, I go unto the Father: for my Father is<br />

greater than I. {14:29} And now I have told you before it<br />

come to pass, that, when it is come to pass, ye might<br />

believe. {14:30} Hereafter I will not talk much with you:<br />

for the prince of this world cometh, and hath nothing in me.<br />

{14:31} But that the world may know that I love the Father;<br />

and as the Father gave me commandment, even so I do.<br />

name’s sake, because they know not him that sent me.<br />

{15:22} If I had not come and spoken unto them, they had<br />

not had sin: but now they have no cloke for their sin.<br />

{15:23} He that hateth me hateth my Father also. {15:24} If<br />

I had not done among them the works which none other<br />

man did, they had not had sin: but now have they both seen<br />

and hated both me and my Father. {15:25} But [this cometh<br />

to pass,] that the word might be fulfilled that is written in<br />

their law, They hated me without a cause. {15:26} But<br />

when the Comforter is come, whom I will send unto you<br />

from the Father, [even] the Spirit of truth, which proceedeth<br />

from the Father, he shall testify of me: {15:27} And ye also<br />

shall bear witness, because ye have been with me from the<br />

beginning.{16:1} These things have I spoken unto you, that yes<br />

Arise, let us go hence.{15:1} I am the true vine, and my Father is thehusbandman. {15:2} Every branch in me that bear


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cometh, when I shall no more speak unto you in proverbs,<br />

but I shall shew you plainly of the Father. {16:26} At that<br />

day ye shall ask in my name: and I say not unto you, that I<br />

will pray the Father for you: {16:27} For the Father himself<br />

loveth you, because ye have loved me, and have believed<br />

that I came out from God. {16:28} I came forth from the<br />

Father, and am come into the world: again, I leave the<br />

world, and go to the Father. {16:29} His disciples said unto<br />

him, Lo, now speakest thou plainly, and speakest no<br />

proverb. {16:30} Now are we sure that thou knowest all<br />

things, and needest not that any man should ask thee: by this<br />

we believe that thou camest forth from God. {16:31} Jesus<br />

answered them, Do ye now believe? {16:32} Behold, the<br />

hour cometh, yea, is now come, that ye shall be scattered,<br />

every man to his own, and shall leave me alone: and yet I<br />

am not alone, because the Father is with me. {16:33} These<br />

things I have spoken unto you, that in me ye might have<br />

peace. In the world ye shall have tribulation: but be of good<br />

{17:24} Father, I will that they also, whom thou hast given<br />

me, be with me where I am; that they may behold my glory,<br />

which thou hast given me: for thou lovedst me before the<br />

foundation of the world. {17:25} O righteous Father, the<br />

world hath not known thee: but I have known thee, and<br />

these have known that thou hast sent me. {17:26} And I<br />

have declared unto them thy name, and will declare [it:] that<br />

the love wherewith thou hast loved me may be in them, and<br />

I in them.{18:1} When Jesus had spoken these words, he went forthw<br />

cheer; I have overcome the world.{17:1} These words spake Jesus, and lifted up his eyes toheaven, and said, Father, the hour is com<br />

should die for the people.{18:15} And Simon Peter followed Jesus,<br />

warmed himself.{18:19} The high priest then asked Jesus of his disc


John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 746<br />

{18:26} One of the servants of the high priest, being [his] {19:13} When Pilate therefore heard that saying, he<br />

kinsman whose ear Peter cut off, saith, Did not I see thee in brought Jesus forth, and sat down in the judgment seat in a<br />

the garden with him? {18:27} Peter then denied again: and place that is called the Pavement, but in the Hebrew,<br />

immediately the cock crew.{18:28} Then led they Jesus from Caiaphas Gabbatha. unto {19:14} the hallof And judgment: it was and the it preparation was early; and of they the themsel<br />

passover, and about the sixth hour: and he saith unto the<br />

Jews, Behold your <strong>King</strong>! {19:15} But they cried out, Away<br />

with [him,] away with [him,] crucify him. Pilate saith unto<br />

them, Shall I crucify your <strong>King</strong>? The chief priests answered,<br />

We have no king but Caesar. {19:16} Then delivered he<br />

him therefore unto them to be crucified. And they took<br />

Jesus, and led [him] away. {19:17} And he bearing his<br />

cross went forth into a place called [the place] of a skull,<br />

which is called in the Hebrew Golgotha: {19:18} Where<br />

they crucified him, and two others with him, on either side<br />

one, and Jesus in the midst.{19:19} And Pilate wrote a title, and put [<br />

this man, but Barabbas. Now Barabbas was a robber.{19:1} Then Pilate therefore took Jesus, and scourged[him. ]{19:2} And the<br />

made himself the Son of God.{19:8} When Pilate therefore heard that saying, he wasthe more afraid; {19:9} And went again into<br />

speaketh against Caesar.<br />

written I have written.{19:23} Then the soldiers, when they had cruc<br />

soldiers did.{19:25} Now there stood by the cross of Jesus his mother<br />

that hour that disciple took her unto his own [home.]{19:28} After th<br />

scripture saith, They shall look on him whom they pierced.{19:38} A


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Pilate that he might take away the body of Jesus: and Pilate<br />

gave [him] leave. He came therefore, and took the body of<br />

Jesus. {19:39} And there came also Nicodemus, which at<br />

the first came to Jesus by night, and brought a mixture of<br />

myrrh and aloes, about an hundred pound [weight. ]{19:40}<br />

Then took they the body of Jesus, and wound it in linen<br />

clothes with the spices, as the manner of the Jews is to bury.<br />

{19:41} Now in the place where he was crucified there was<br />

a garden; and in the garden a new sepulchre, wherein was<br />

never man yet laid. {19:42} There laid they Jesus therefore<br />

because of the Jews’ preparation [day;] for the sepulchre<br />

was nigh at hand.{20:1} The first [day] of the week cometh MaryMagdalene early, when it was yet dark, unto the sepulch<br />

Then the disciples went away again unto their own home.{20:11} But Mary stood without at the sepulchreweeping: and as s<br />

Lord, and [that] he had spoken these things unto her.{20:19} Then the same day at evening, being the first[day] of the week, w<br />

they are retained.<br />

{20:24} But Thomas, one of the twelve, called Didymus,<br />

was not with them when Jesus came. {20:25} The other<br />

disciples therefore said unto him, We have seen the Lord.<br />

But he said unto them, Except I shall see in his hands the<br />

print of the nails, and put my finger into the print of the<br />

nails, and thrust my hand into his side, I will not believe.{20:26} And<br />

they that have not seen, and [yet] have believed.{20:30} And many<br />

might have life through his name.{21:1} After these things Jesus she<br />

the dead.{21:15} So when they had dined, Jesus saith to SimonPe


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thou knowest all things; thou knowest that I love thee. Jesus<br />

saith unto him, Feed my sheep. {21:18} Verily, verily, I say<br />

unto thee, When thou wast young, thou girdedst thyself, and<br />

walkedst whither thou wouldest: but when thou shalt be old,<br />

thou shalt stretch forth thy hands, and another shall gird<br />

thee, and carry [thee] whither thou wouldest not. {21:19}<br />

This spake he, signifying by what death he should glorify<br />

God. And when he had spoken this, he saith unto him,<br />

Follow me. {21:20} Then Peter, turning about, seeth the<br />

disciple whom Jesus loved following; which also leaned on<br />

his breast at supper, and said, Lord, which is he that<br />

betrayeth thee? {21:21} Peter seeing him saith to Jesus,<br />

Lord, and what [shall] this man [do? ]{21:22} Jesus saith<br />

unto him, If I will that he tarry till I come, what [is that] to<br />

thee? follow thou me. {21:23} Then went this saying<br />

abroad among the brethren, that that disciple should not die:<br />

yet Jesus said not unto him, He shall not die; but, If I will<br />

that he tarry till I come, what [is that] to thee? {21:24} This<br />

is the disciple which testifieth of these things, and wrote<br />

these things: and we know that his testimony is true.<br />

{21:25} And there are also many other things which Jesus<br />

did, the which, if they should be written every one, I<br />

suppose that even the


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The Acts of the Apostles<br />

{1:26} And they gave forth their lots; and the lot fell upon<br />

Matthias; and he was numbered with the eleven apostles.{2:1} And w<br />

{1:1} The former treatise have I made, O Theophilus, ofall that Jesus began both to do and teach, {1:2} Until theday in which<br />

full of new wine.{2:14} But Peter, standing up with the eleven, lift<br />

mother of Jesus, and with his brethren.{1:15} And in those days Peter stood up in the midst ofthe disciples, and said, (the number


Acts <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 750<br />

Christ to sit on his throne; {2:31} He seeing this before holiness we had made this man to walk? {3:13} The God of<br />

spake of the resurrection of Christ, that his soul was not left Abraham, and of Isaac, and of Jacob, the God of our fathers,<br />

in hell, neither his flesh did see corruption. {2:32} This hath glorified his Son Jesus; whom ye delivered up, and<br />

Jesus hath God raised up, whereof we all are witnesses. denied him in the presence of Pilate, when he was<br />

{2:33} Therefore being by the right hand of God exalted, determined to let [him] go. {3:14} But ye denied the Holy<br />

and having received of the Father the promise of the Holy One and the Just, and desired a murderer to be granted unto<br />

Ghost, he hath shed forth this, which ye now see and hear. you; {3:15} And killed the Prince of life, whom God hath<br />

{2:34} For David is not ascended into the heavens: but he raised from the dead; whereof we are witnesses. {3:16} And<br />

saith himself, The LORD said unto my Lord, Sit thou on my his name through faith in his name hath made this man<br />

right hand, {2:35} Until I make thy foes thy footstool. strong, whom ye see and know: yea, the faith which is by<br />

{2:36} Therefore let all the house of Israel know assuredly, him hath given him this perfect soundness in the presence of<br />

that God hath made that same Jesus, whom ye have you all. {3:17} And now, brethren, I wot that through<br />

crucified, both Lord and Christ.{2:37} Now when they heard [this,] ignorance they were ye did pricked [it,] as intheir [did] also heart, your and rulers. said {3:18} unto Peter But and to<br />

those things, which God before had shewed by the mouth of<br />

all his prophets, that Christ should suffer, he hath so<br />

fulfilled.{3:19} Repent ye therefore, and be converted, that yoursin<br />

generation.{2:41} Then they that gladly received his word werebaptized: and the same day there were added [unto them]abo<br />

of you from his iniquities.{4:1} And as they spake unto the people, t<br />

the Lord added to the church daily such as should be saved.{3:1} Now Peter and John went up together into thetemple at the ho<br />

number of the men was about five thousand.{4:5} And it came to pass<br />

wondering.{3:12} And when Peter saw [it,] he answered unto thepeople, Ye men of Israel, why marvel ye at this? or whyloo<br />

heaven given among men, whereby we must be saved.{4:13} Now w


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men, they marvelled; and they took knowledge of them, that<br />

they had been with Jesus. {4:14} And beholding the man<br />

which was healed standing with them, they could say<br />

nothing against it. {4:15} But when they had commanded<br />

them to go aside out of the council, they conferred among<br />

themselves, {4:16} Saying, What shall we do to these men?<br />

for that indeed a notable miracle hath been done by them<br />

[is] manifest to all them that dwell in Jerusalem; and we<br />

cannot deny [it. ]{4:17} But that it spread no further among<br />

the people, let us straitly threaten them, that they speak<br />

henceforth to no man in this name. {4:18} And they called<br />

them, and commanded them not to speak at all nor teach in<br />

the name of Jesus. {4:19} But Peter and John answered and<br />

said unto them, Whether it be right in the sight of God to<br />

hearken unto you more than unto God, judge ye. {4:20} For<br />

we cannot but speak the things which we have seen and<br />

heard. {4:21} So when they had further threatened them,<br />

they let them go, finding nothing how they might punish<br />

them, because of the people: for all [men] glorified God for<br />

that which was done. {4:22} For the man was above forty<br />

thou conceived this thing in thine heart? thou hast not lied<br />

unto men, but unto God. {5:5} And Ananias hearing these<br />

words fell down, and gave up the ghost: and great fear came<br />

on all them that heard these things. {5:6} And the young<br />

men arose, wound him up, and carried [him] out, and buried<br />

[him. ]{5:7} And it was about the space of three hours after,<br />

when his wife, not knowing what was done, came in. {5:8}<br />

And Peter answered unto her, Tell me whether ye sold the<br />

land for so much? And she said, Yea, for so much. {5:9}<br />

Then Peter said unto her, How is it that ye have agreed<br />

together to tempt the Spirit of the Lord? behold, the feet of<br />

them which have buried thy husband [are] at the door, and<br />

shall carry thee out. {5:10} Then fell she down straightway<br />

at his feet, and yielded up the ghost: and the young men<br />

came in, and found her dead, and, carrying [her] forth,<br />

buried [her] by her husband. {5:11} And great fear came<br />

upon all the church, and upon as many as heard these things.{5:12} An<br />

years old, on whom this miracle of healing was shewed.{4:23} And being let go, they went to their own company,and reported all th<br />

healed every one.{5:17} Then the high priest rose up, and all they tha<br />

child Jesus.{4:31} And when they had prayed, the place was shakenwhere they were assembled together; and they were allfille<br />

[it,] and brought the money, and laid [it] at the apostles’ feet.{5:1} But a certain man named Ananias, with Sapphirahis wife, sold<br />

intend to bring this man’s blood upon us.{5:29} Then Peter and the [


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Ghost, whom God hath given to them that obey him.{5:33} When customs they which heard Moses [that,] delivered they were us. cut {6:15} [to theheart,] And all that and sat took couns<br />

in the council, looking stedfastly on him, saw his face as it<br />

had been the face of an angel.{7:1} Then said the high priest, Are thes<br />

and let them go.{5:41} And they departed from the presence of thecouncil, rejoicing that they were counted worthy to suffe<br />

Christ.{6:1} And in those days, when the number of the discipleswas multiplied, there arose a murmuring of the Greciansagainst<br />

ministry of the word.{6:5} And the saying pleased the whole multitude: andthey chose Stephen, a man full of faith and of the<br />

the people.{6:9} Then there arose certain of [the synagogue,] whichis called the synagogue of the Libertines, and Cyrenians,and


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in a flame of fire in a bush. {7:31} When Moses saw [it,] he<br />

wondered at the sight: and as he drew near to behold [it,]<br />

the voice of the Lord came unto him, {7:32} [Saying,] I<br />

[am] the God of thy fathers, the God of Abraham, and the<br />

God of Isaac, and the God of Jacob. Then Moses trembled,<br />

and durst not behold. {7:33} Then said the Lord to him, Put<br />

off thy shoes from thy feet: for the place where thou<br />

standest is holy ground. {7:34} I have seen, I have seen the<br />

affliction of my people which is in Egypt, and I have heard<br />

their groaning, and am come down to deliver them. And<br />

now come, I will send thee into Egypt. {7:35} This Moses<br />

whom they refused, saying, Who made thee a ruler and a<br />

judge? the same did God send [to be] a ruler and a deliverer<br />

by the hand of the angel which appeared to him in the bush.<br />

{7:36} He brought them out, after that he had shewed<br />

wonders and signs in the land of Egypt, and in the Red sea,<br />

and stopped their ears, and ran upon him with one accord,<br />

{7:58} And cast [him] out of the city, and stoned [him:] and<br />

the witnesses laid down their clothes at a young man’s feet,<br />

whose name was Saul. {7:59} And they stoned Stephen,<br />

calling upon [God,] and saying, Lord Jesus, receive my<br />

spirit. {7:60} And he kneeled down, and cried with a loud<br />

voice, Lord, lay not this sin to their charge. And when he<br />

had said this, he fell asleep.{8:1} And Saul was consenting unto his de<br />

and in the wilderness forty years.{7:37} This is that Moses, which said unto the children ofIsrael, A prophet shall the Lord your God<br />

made all these things?{7:51} Ye stiffnecked and uncircumcised in heart andears, ye do always resist the Holy Ghost: as your<br />

not kept [it.]{7:54} When they heard these things, they were cut tothe heart, and they gnashed on him with [their] teeth. {7:55}Bu


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come to Jerusalem for to worship, {8:28} Was returning,<br />

and sitting in his chariot read Esaias the prophet. {8:29}<br />

Then the Spirit said unto Philip, Go near, and join thyself to<br />

this chariot. {8:30} And Philip ran thither to [him,] and<br />

heard him read the prophet Esaias, and said, Understandest<br />

thou what thou readest? {8:31} And he said, How can I,<br />

except some man should guide me? And he desired Philip<br />

that he would come up and sit with him. {8:32} The place<br />

of the scripture which he read was this, He was led as a<br />

sheep to the slaughter; and like a lamb dumb before his<br />

shearer, so opened he not his mouth: {8:33} In his<br />

humiliation his judgment was taken away: and who shall<br />

declare his generation? for his life is taken from the earth.<br />

{8:34} And the eunuch answered Philip, and said, I pray<br />

thee, of whom speaketh the prophet this? of himself, or of<br />

some other man? {8:35} Then Philip opened his mouth, and<br />

began at the same scripture, and preached unto him Jesus.<br />

{8:36} And as they went on [their] way, they came unto a<br />

certain water: and the eunuch said, See, [here is] water;<br />

what doth hinder me to be baptized? {8:37} And Philip<br />

said, If thou believest with all thine heart, thou mayest. And<br />

he answered and said, I believe that Jesus Christ is the Son<br />

of God. {8:38} And he commanded the chariot to stand<br />

still: and they went down both into the water, both Philip<br />

and the eunuch; and he baptized him. {8:39} And when<br />

they were come up out of the water, the Spirit of the Lord<br />

caught away Philip, that the eunuch saw him no more: and<br />

he went on his way rejoicing. {8:40} But Philip was found<br />

at Azotus: and passing through he preached in all the cities,<br />

name’s sake. {9:17} And Ananias went his way, and<br />

entered into the house; and putting his hands on him said,<br />

Brother Saul, the Lord, [even] Jesus, that appeared unto thee<br />

in the way as thou camest, hath sent me, that thou mightest<br />

receive thy sight, and be filled with the Holy Ghost. {9:18}<br />

And immediately there fell from his eyes as it had been<br />

scales: and he received sight forthwith, and arose, and was<br />

baptized. {9:19} And when he had received meat, he was<br />

strengthened. Then was Saul certain days with the disciples<br />

which were at Damascus. {9:20} And straightway he<br />

preached Christ in the synagogues, that he is the Son of<br />

God. {9:21} But all that heard [him] were amazed, and said;<br />

Is not this he that destroyed them which called on this name<br />

in Jerusalem, and came hither for that intent, that he might<br />

bring them bound unto the chief priests? {9:22} But Saul<br />

increased the more in strength, and confounded the Jews<br />

which dwelt at Damascus, proving that this is very Christ.{9:23} And<br />

till he came to Caesarea.{9:1} And Saul, yet breathing out threatenings andslaughter against the disciples of the Lord, went<br />

multiplied.{9:32} And it came to pass, as Peter passed throughout all<br />

eat nor drink.{9:10} And there was a certain disciple at Damascus,named Ananias; and to him said the Lord in a vision,A<br />

Simon a tanner.


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{10:1} There was a certain man in Caesarea called<br />

Cornelius, a centurion of the band called the Italian [band,<br />

]{10:2} A devout [man,] and one that feared God with all<br />

his house, which gave much alms to the people, and prayed<br />

to God alway. {10:3} He saw in a vision evidently about the<br />

ninth hour of the day an angel of God coming in to him, and<br />

saying unto him, Cornelius. {10:4} And when he looked on<br />

him, he was afraid, and said, What is it, Lord? And he said<br />

unto him, Thy prayers and thine alms are come up for a<br />

memorial before God. {10:5} And now send men to Joppa,<br />

and call for [one] Simon, whose surname is Peter: {10:6}<br />

He lodgeth with one Simon a tanner, whose house is by the<br />

sea side: he shall tell thee what thou oughtest to do. {10:7}<br />

And when the angel which spake unto Cornelius was<br />

departed, he called two of his household servants, and a<br />

devout soldier of them that waited on him continually;<br />

{10:8} And when he had declared all [these] things unto<br />

ninth hour I prayed in my house, and, behold, a man stood<br />

before me in bright clothing, {10:31} And said, Cornelius,<br />

thy prayer is heard, and thine alms are had in remembrance<br />

in the sight of God. {10:32} Send therefore to Joppa, and<br />

call hither Simon, whose surname is Peter; he is lodged in<br />

the house of [one] Simon a tanner by the sea side: who,<br />

when he cometh, shall speak unto thee. {10:33}<br />

Immediately therefore I sent to thee; and thou hast well<br />

done that thou art come. Now therefore are we all here<br />

present before God, to hear all things that are commanded<br />

thee of God.{10:34} Then Peter opened [his] mouth, and said, Of<br />

them, he sent them to Joppa.{10:9} On the morrow, as they went on their journey, anddrew nigh unto the city, Peter went up upon th<br />

shall receive remission of sins.{10:44} While Peter yet spake these<br />

surnamed Peter, were lodged there.{10:19} While Peter thought on the vision, the Spirit saidunto him, Behold, three men seek t<br />

to tarry certain days.{11:1} And the apostles and brethren that were


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house where I was, sent from Caesarea unto me. {11:12} raised him up, saying, Arise up quickly. And his chains fell<br />

And the spirit bade me go with them, nothing doubting. off from [his] hands. {12:8} And the angel said unto him,<br />

Moreover these six brethren accompanied me, and we Gird thyself, and bind on thy sandals. And so he did. And<br />

entered into the man’s house: {11:13} And he shewed us he saith unto him, Cast thy garment about thee, and follow<br />

how he had seen an angel in his house, which stood and said me. {12:9} And he went out, and followed him; and wist<br />

unto him, Send men to Joppa, and call for Simon, whose not that it was true which was done by the angel; but<br />

surname is Peter; {11:14} Who shall tell thee words, thought he saw a vision. {12:10} When they were past the<br />

whereby thou and all thy house shall be saved. {11:15} And first and the second ward, they came unto the iron gate that<br />

as I began to speak, the Holy Ghost fell on them, as on us at leadeth unto the city; which opened to them of his own<br />

the beginning. {11:16} Then remembered I the word of the accord: and they went out, and passed on through one street;<br />

Lord, how that he said, John indeed baptized with water; but and forthwith the angel departed from him. {12:11} And<br />

ye shall be baptized with the Holy Ghost. {11:17} when Peter was come to himself, he said, Now I know of a<br />

Forasmuch then as God gave them the like gift as [he did] surety, that the Lord hath sent his angel, and hath delivered<br />

unto us, who believed on the Lord Jesus Christ; what was I, me out of the hand of Herod, and [from] all the expectation<br />

that I could withstand God? {11:18} When they heard these of the people of the Jews. {12:12} And when he had<br />

things, they held their peace, and glorified God, saying, considered [the thing,] he came to the house of Mary the<br />

Then hath God also to the Gentiles granted repentance unto mother of John, whose surname was Mark; where many<br />

life.{11:19} Now they which were scattered abroad upon thepersecution were gathered that arose together about praying. Stephen {12:13} travelled And as as far Peter asPhenice, a<br />

knocked at the door of the gate, a damsel came to hearken,<br />

named Rhoda. {12:14} And when she knew Peter’s voice,<br />

she opened not the gate for gladness, but ran in, and told<br />

how Peter stood before the gate. {12:15} And they said unto<br />

her, Thou art mad. But she constantly affirmed that it was<br />

even so. Then said they, It is his angel. {12:16} But Peter<br />

continued knocking: and when they had opened [the door,]<br />

and saw him, they were astonished. {12:17} But he,<br />

beckoning unto them with the hand to hold their peace,<br />

Lord.{11:22} Then tidings of these things came unto the ears ofthe declared church unto which them was how in the Jerusalem: Lord had and brought they him sent out forthBarnabas of<br />

the prison. And he said, Go shew these things unto <strong>James</strong>,<br />

and to the brethren. And he departed, and went into another<br />

place. {12:18} Now as soon as it was day, there was no<br />

small stir among the soldiers, what was become of Peter.<br />

{12:19} And when Herod had sought for him, and found<br />

him not, he examined the keepers, and commanded that<br />

[they] should be put to death. And he went down from<br />

Judaea to Caesarea, and [there] abode.{12:20} And Herod was highl<br />

called Christians first in Antioch.{11:27} And in these days came prophets from Jerusalemunto Antioch. {11:28} And there stood<br />

gave up the ghost.{12:24} But the word of God grew and mul<br />

Barnabas and Saul.{12:1} Now about that time Herod the king stretchedforth [his] hands to vex certain of the church. {12:2}<br />

John, whose surname was Mark.{13:1} Now there were in the church<br />

[them] away.{13:4} So they, being sent forth by the Holy Gho


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they had gone through the isle unto Paphos, they found a<br />

certain sorcerer, a false prophet, a Jew, whose name [was]<br />

Bar-jesus: {13:7} Which was with the deputy of the<br />

country, Sergius Paulus, a prudent man; who called for<br />

Barnabas and Saul, and desired to hear the word of God.<br />

{13:8} But Elymas the sorcerer (for so is his name by<br />

interpretation) withstood them, seeking to turn away the<br />

deputy from the faith. {13:9} Then Saul, (who also [is<br />

called] Paul,) filled with the Holy Ghost, set his eyes on<br />

him, {13:10} And said, O full of all subtilty and all<br />

mischief, [thou] child of the devil, [thou] enemy of all<br />

righteousness, wilt thou not cease to pervert the right ways<br />

of the Lord? {13:11} And now, behold, the hand of the<br />

Lord [is] upon thee, and thou shalt be blind, not seeing the<br />

sun for a season. And immediately there fell on him a mist<br />

and a darkness; and he went about seeking some to lead him<br />

by the hand. {13:12} Then the deputy, when he saw what<br />

was done, believed, being astonished at the doctrine of the<br />

Lord. {13:13} Now when Paul and his company loosed<br />

from Paphos, they came to Perga in Pamphylia: and John<br />

is also written in the second psalm, Thou art my Son, this<br />

day have I begotten thee. {13:34} And as concerning that he<br />

raised him up from the dead, [now] no more to return to<br />

corruption, he said on this wise, I will give you the sure<br />

mercies of David. {13:35} Wherefore he saith also in<br />

another [psalm,] Thou shalt not suffer thine Holy One to see<br />

corruption. {13:36} For David, after he had served his own<br />

generation by the will of God, fell on sleep, and was laid<br />

unto his fathers, and saw corruption: {13:37} But he, whom<br />

God raised again, saw no corruption.{13:38} Be it known unto yo<br />

departing from them returned to Jerusalem.{13:14} But when they departed from Perga, they came toAntioch in Pisidia, and went<br />

persuaded them to continue in the grace of God.{13:44} And the next<br />

and with the Holy Ghost.{14:1} And it came to pass in Iconium, th<br />

they preached the gospel.{14:8} And there sat a certain man at Lystr


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had walked: {14:9} The same heard Paul speak: who<br />

stedfastly beholding him, and perceiving that he had faith to<br />

be healed, {14:10} Said with a loud voice, Stand upright on<br />

thy feet. And he leaped and walked. {14:11} And when the<br />

people saw what Paul had done, they lifted up their voices,<br />

saying in the speech of Lycaonia, The gods are come down<br />

to us in the likeness of men. {14:12} And they called<br />

Barnabas, Jupiter; and Paul, Mercurius, because he was the<br />

chief speaker. {14:13} Then the priest of Jupiter, which was<br />

before their city, brought oxen and garlands unto the gates,<br />

and would have done sacrifice with the people. {14:14}<br />

[Which] when the apostles, Barnabas and Paul, heard [of,]<br />

they rent their clothes, and ran in among the people, crying<br />

out, {14:15} And saying, Sirs, why do ye these things? We<br />

also are men of like passions with you, and preach unto you<br />

that ye should turn from these vanities unto the living God,<br />

which made heaven, and earth, and the sea, and all things<br />

that are therein: {14:16} Who in times past suffered all<br />

nations to walk in their own ways. {14:17} Nevertheless he<br />

left not himself without witness, in that he did good, and<br />

gave us rain from heaven, and fruitful seasons, filling our<br />

hearts with food and gladness. {14:18} And with these<br />

sayings scarce restrained they the people, that they had not<br />

done sacrifice unto them.{14:19} And there came thither [certain] Jews fromAntioch and Iconium, who persuaded the peo<br />

time with the disciples.{15:1} And certain men which came down from Judaeataught the brethren, [and said,] Except ye be circ<br />

the law of Moses.{15:6} And the apostles and elders came together for to<br />

consider of this matter. {15:7} And when there had been<br />

much disputing, Peter rose up, and said unto them, Men<br />

[and] brethren, ye know how that a good while ago God<br />

made choice among us, that the Gentiles by my mouth<br />

should hear the word of the gospel, and believe. {15:8} And<br />

God, which knoweth the hearts, bare them witness, giving<br />

them the Holy Ghost, even as [he did] unto us; {15:9} And<br />

put no difference between us and them, purifying their<br />

hearts by faith. {15:10} Now therefore why tempt ye God,<br />

to put a yoke upon the neck of the disciples, which neither<br />

our fathers nor we were able to bear? {15:11} But we<br />

believe that through the grace of the Lord Jesus Christ we<br />

shall be saved, even as they.{15:12} Then all the multitude kept si<br />

wonders God had wrought among the Gentiles by them.{15:13} And


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the Lord, with many others also.{15:36} And some days after Paul [them] said into unto the Barnabas, marketplace Letus go unto again the and rulers, visit {16:20} our brethren And in eve<br />

brought them to the magistrates, saying, These men, being<br />

Jews, do exceedingly trouble our city, {16:21} And teach<br />

customs, which are not lawful for us to receive, neither to<br />

observe, being Romans. {16:22} And the multitude rose up<br />

together against them: and the magistrates rent off their<br />

clothes, and commanded to beat [them. ]{16:23} And when<br />

they had laid many stripes upon them, they cast [them] into<br />

prison, charging the jailer to keep them safely: {16:24}<br />

Who, having received such a charge, thrust them into the<br />

inner prison, and made their feet fast in the stocks.{16:25} And at mid<br />

and Cilicia, confirming the churches.{16:1} Then came he to Derbe and Lystra: and, behold, acertain disciple was there, named Tim<br />

women which resorted [thither.]{16:14} And a certain woman named Lydia, a seller ofpurple, of the city of Thyatira, which w<br />

departed.{17:1} Now when they had passed through Amphipolisan<br />

us.{16:16} And it came to pass, as we went to prayer, acertain damsel possessed with a spirit of divination met us,which brou<br />

great multitude, and of the chief women not a few.{17:5} But the Je<br />

out of her. And he came out the same hour.{16:19} And when her masters saw that the hope of theirgains was gone, they caught


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that there is another king, [one] Jesus. {17:8} And they again of this [matter. ]{17:33} So Paul departed from<br />

troubled the people and the rulers of the city, when they among them. {17:34} Howbeit certain men clave unto him,<br />

heard these things. {17:9} And when they had taken and believed: among the which [was] Dionysius the<br />

security of Jason, and of the other, they let them go.{17:10} And Areopagite, the brethren and immediately a woman sent named away Damaris, Paul andSilas and others by night with unto Ber<br />

them.{18:1} After these things Paul departed from Athens, andcame<br />

with all speed, they departed.{17:16} Now while Paul waited for from them henceforth at Athens, I will hisspirit go unto was the stirred Gentiles.{18:7} in him, when And he saw departed the city th<br />

and six months, teaching the word of God among them.{18:12} And w<br />

in nothing else, but either to tell, or to hear some new thing.){17:22} Then Paul stood in the midst of Mars’ hill, andsaid, [Ye] men<br />

of those things.{18:18} And Paul [after this] tarried [there] yet a g<br />

Galatia and Phrygia in order, strengthening all the disciples.{18:24} A<br />

in that he hath raised him from the dead.{17:32} And when they heard of the resurrection of thedead, some mocked: and others


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and taught diligently the things of the Lord, knowing only no small gain unto the craftsmen; {19:25} Whom he called<br />

the baptism of John. {18:26} And he began to speak boldly together with the workmen of like occupation, and said,<br />

in the synagogue: whom when Aquila and Priscilla had Sirs, ye know that by this craft we have our wealth. {19:26}<br />

heard, they took him unto [them,] and expounded unto him Moreover ye see and hear, that not alone at Ephesus, but<br />

the way of God more perfectly. {18:27} And when he was almost throughout all Asia, this Paul hath persuaded and<br />

disposed to pass into Achaia, the brethren wrote, exhorting turned away much people, saying that they be no gods,<br />

the disciples to receive him: who, when he was come, which are made with hands: {19:27} So that not only this<br />

helped them much which had believed through grace: our craft is in danger to be set at nought; but also that the<br />

{18:28} For he mightily convinced the Jews, [and that] temple of the great goddess Diana should be despised, and<br />

publickly, shewing by the scriptures that Jesus was Christ.{19:1} her And magnificence it came to should pass, that, be destroyed, while Apollos whom was all atCorinth, Asia and Paul hav<br />

the world worshippeth. {19:28} And when they heard [these<br />

sayings,] they were full of wrath, and cried out, saying,<br />

Great [is] Diana of the Ephesians. {19:29} And the whole<br />

city was filled with confusion: and having caught Gaius and<br />

Aristarchus, men of Macedonia, Paul’s companions in<br />

travel, they rushed with one accord into the theatre. {19:30}<br />

And when Paul would have entered in unto the people, the<br />

disciples suffered him not. {19:31} And certain of the chief<br />

of Asia, which were his friends, sent unto him, desiring<br />

[him] that he would not adventure himself into the theatre.<br />

{19:32} Some therefore cried one thing, and some another:<br />

for the assembly was confused; and the more part knew not<br />

wherefore they were come together. {19:33} And they drew<br />

Alexander out of the multitude, the Jews putting him<br />

forward. And Alexander beckoned with the hand, and<br />

would have made his defence unto the people. {19:34} But<br />

when they knew that he was a Jew, all with one voice about<br />

the space of two hours cried out, Great [is] Diana of the<br />

Ephesians. {19:35} And when the townclerk had appeased<br />

the people, he said, [Ye] men of Ephesus, what man is there<br />

that knoweth not how that the city of the Ephesians is a<br />

worshipper of the great goddess Diana, and of the [image]<br />

which fell down from Jupiter? {19:36} Seeing then that<br />

these things cannot be spoken against, ye ought to be quiet,<br />

and to do nothing rashly. {19:37} For ye have brought<br />

hither these men, which are neither robbers of churches, nor<br />

yet blasphemers of your goddess. {19:38} Wherefore if<br />

Demetrius, and the craftsmen which are with him, have a<br />

spirits went out of them.{19:13} Then certain of the vagabond matter Jews, against exorcists,took any man, upon the them law to is call open, over and them there which arehad<br />

evil s<br />

deputies: let them implead one another. {19:39} But if ye<br />

enquire any thing concerning other matters, it shall be<br />

determined in a lawful assembly. {19:40} For we are in<br />

danger to be called in question for this day’s uproar, there<br />

being no cause whereby we may give an account of this<br />

concourse. {19:41} And when he had thus spoken, he<br />

dismissed the assembly.{20:1} And after the uproar was ceased, Pau<br />

God and prevailed.{19:21} After these things were ended, Paul purposed inthe spirit, when he had passed through Macedonia


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was taken up dead. {20:10} And Paul went down, and fell<br />

on him, and embracing [him] said, Trouble not yourselves;<br />

for his life is in him. {20:11} When he therefore was come<br />

up again, and had broken bread, and eaten, and talked a long<br />

while, even till break of day, so he departed. {20:12} And<br />

they brought the young man alive, and were not a little<br />

and fell on Paul’s neck, and kissed him, {20:38} Sorrowing<br />

most of all for the words which he spake, that they should<br />

see his face no more. And they accompanied him unto the<br />

ship.{21:1} And it came to pass, that after we were gottenfrom<br />

comforted.{20:13} And we went before to ship, and sailed untoAssos, there intending to take in Paul: for so had heapp<br />

day of Pentecost.{20:17} And from Miletus he sent to Ephesus, and calledthe elders of the church. {20:18} And when they were com<br />

we ceased, saying, The will of the Lord be done.{21:15} And after th<br />

counsel of God.{20:28} Take heed therefore unto yourselves, and to allthe flock, over the which the Holy Ghost hath made yo<br />

to receive.{20:36} And when he had thus spoken, he kneeled down,and prayed with them all. {20:37} And they all wept sore,


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they keep themselves from [things] offered to idols, and shall I do, Lord? And the Lord said unto me, Arise, and go<br />

from blood, and from strangled, and from fornication. into Damascus; and there it shall be told thee of all things<br />

{21:26} Then Paul took the men, and the next day purifying which are appointed for thee to do. {22:11} And when I<br />

himself with them entered into the temple, to signify the could not see for the glory of that light, being led by the<br />

accomplishment of the days of purification, until that an hand of them that were with me, I came into Damascus.<br />

offering should be offered for every one of them.{21:27} And when {22:12} the seven And one days Ananias, were almost a devout ended, man theJews according which to were the of Asia,<br />

law, having a good report of all the Jews which dwelt<br />

[there, ]{22:13} Came unto me, and stood, and said unto<br />

me, Brother Saul, receive thy sight. And the same hour I<br />

looked up upon him. {22:14} And he said, The God of our<br />

fathers hath chosen thee, that thou shouldest know his will,<br />

and see that Just One, and shouldest hear the voice of his<br />

mouth. {22:15} For thou shalt be his witness unto all men<br />

of what thou hast seen and heard. {22:16} And now why<br />

tarriest thou? arise, and be baptized, and wash away thy<br />

sins, calling on the name of the Lord. {22:17} And it came<br />

to pass, that, when I was come again to Jerusalem, even<br />

while I prayed in the temple, I was in a trance; {22:18} And<br />

saw him saying unto me, Make haste, and get thee quickly<br />

out of Jerusalem: for they will not receive thy testimony<br />

concerning me. {22:19} And I said, Lord, they know that I<br />

imprisoned and beat in every synagogue them that believed<br />

on thee: {22:20} And when the blood of thy martyr Stephen<br />

was shed, I also was standing by, and consenting unto his<br />

death, and kept the raiment of them that slew him. {22:21}<br />

And he said unto me, Depart: for I will send thee far hence<br />

unto the Gentiles. {22:22} And they gave him audience<br />

unto this word, and [then] lifted up their voices, and said,<br />

Away with such a [fellow] from the earth: for it is not fit<br />

that he should live. {22:23} And as they cried out, and cast<br />

off [their] clothes, and threw dust into the air, {22:24} The<br />

chief captain commanded him to be brought into the castle,<br />

and bade that he should be examined by scourging; that he<br />

might know wherefore they cried so against him. {22:25}<br />

And as they bound him with thongs, Paul said unto the<br />

centurion that stood by, Is it lawful for you to scourge a<br />

man that is a Roman, and uncondemned? {22:26} When the<br />

centurion heard [that,] he went and told the chief captain,<br />

saying, Take heed what thou doest: for this man is a Roman.<br />

{22:27} Then the chief captain came, and said unto him,<br />

Tell me, art thou a Roman? He said, Yea. {22:28} And the<br />

chief captain answered, With a great sum obtained I this<br />

freedom. And Paul said, But I was [free] born. {22:29}<br />

Then straightway they departed from him which should<br />

in the Hebrew tongue, saying,{22:1} Men, brethren, and fathers, have hear examined ye my him: defence[which and the chief I make] captain now also unto was you. afraid, {22:2} (A<br />

after he knew that he was a Roman, and because he had<br />

bound him. {22:30} On the morrow, because he would have<br />

known the certainty wherefore he was accused of the Jews,<br />

he loosed him from [his] bands, and commanded the chief<br />

priests and all their council to appear, and brought Paul<br />

down, and set him before them.{23:1} And Paul, earnestly beholdin


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divided. {23:8} For the Sadducees say that there is no<br />

resurrection, neither angel, nor spirit: but the Pharisees<br />

confess both. {23:9} And there arose a great cry: and the<br />

scribes [that were] of the Pharisees’ part arose, and strove,<br />

saying, We find no evil in this man: but if a spirit or an<br />

angel hath spoken to him, let us not fight against God.<br />

{23:10} And when there arose a great dissension, the chief<br />

captain, fearing lest Paul should have been pulled in pieces<br />

of them, commanded the soldiers to go down, and to take<br />

him by force from among them, and to bring [him] into the<br />

castle. {23:11} And the night following the Lord stood by<br />

him, and said, Be of good cheer, Paul: for as thou hast<br />

testified of me in Jerusalem, so must thou bear witness also<br />

at Rome. {23:12} And when it was day, certain of the Jews<br />

banded together, and bound themselves under a curse,<br />

saying that they would neither eat nor drink till they had<br />

killed Paul. {23:13} And they were more than forty which<br />

had made this conspiracy. {23:14} And they came to the<br />

chief priests and elders, and said, We have bound ourselves<br />

under a great curse, that we will eat nothing until we have<br />

slain Paul. {23:15} Now therefore ye with the council<br />

signify to the chief captain that he bring him down unto you<br />

to morrow, as though ye would enquire something more<br />

perfectly concerning him: and we, or ever he come near, are<br />

ready to kill him. {23:16} And when Paul’s sister’s son<br />

heard of their lying in wait, he went and entered into the<br />

castle, and told Paul. {23:17} Then Paul called one of the<br />

centurions unto [him,] and said, Bring this young man unto<br />

the chief captain: for he hath a certain thing to tell him.<br />

{23:18} So he took him, and brought [him] to the chief<br />

captain, and said, Paul the prisoner called me unto [him,]<br />

and prayed me to bring this young man unto thee, who hath<br />

something to say unto thee. {23:19} Then the chief captain<br />

took him by the hand, and went [with him] aside privately,<br />

and asked [him,] What is that thou hast to tell me? {23:20}<br />

And he said, The Jews have agreed to desire thee that thou<br />

wouldest bring down Paul to morrow into the council, as<br />

though they would enquire somewhat of him more<br />

perfectly. {23:21} But do not thou yield unto them: for<br />

there lie in wait for him of them more than forty men, which<br />

have bound themselves with an oath, that they will neither<br />

eat nor drink till they have killed him: and now are they<br />

ready, looking for a promise from thee. {23:22} So the<br />

chief captain [then] let the young man depart, and charged<br />

[him, See thou] tell no man that thou hast shewed these<br />

things to me. {23:23} And he called unto [him] two<br />

centurions, saying, Make ready two hundred soldiers to go<br />

to Caesarea, and horsemen threescore and ten, and<br />

spearmen two hundred, at the third hour of the night;<br />

{23:24} And provide [them] beasts, that they may set Paul<br />

on, and bring [him] safe unto Felix the governor. {23:25}<br />

And he wrote a letter after this manner: {23:26} Claudius<br />

Lysias unto the most excellent governor Felix [sendeth]<br />

greeting. {23:27} This man was taken of the Jews, and<br />

should have been killed of them: then came I with an army,<br />

and rescued him, having understood that he was a Roman.<br />

{23:28} And when I would have known the cause<br />

wherefore they accused him, I brought him forth into their<br />

council: {23:29} Whom I perceived to be accused of<br />

questions of their law, but to have nothing laid to his charge<br />

worthy of death or of bonds. {23:30} And when it was told<br />

me how that the Jews laid wait for the man, I sent<br />

straightway to thee, and gave commandment to his accusers<br />

also to say before thee what [they had] against him.<br />

Farewell. {23:31} Then the soldiers, as it was commanded<br />

them, took Paul, and brought [him] by night to Antipatris.<br />

{23:32} On the morrow they left the horsemen to go with<br />

him, and returned to the castle: {23:33} Who, when they<br />

came to Caesarea, and delivered the epistle to the governor,<br />

presented Paul also before him. {23:34} And when the<br />

governor had read [the letter,] he asked of what province he<br />

was. And when he understood that [he was] of Cilicia;<br />

{23:35} I will hear thee, said he, when thine accusers are<br />

also come. And he commanded him to be kept in Herod’s<br />

judgment hall.{24:1} And after five days Ananias the high pr<br />

of the dead I am called in question by you this day.{24:22} And when<br />

to minister or come unto him.{24:24} And after certain days, when F


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time; when I have a convenient season, I will call for thee. of the city, at Festus’ commandment Paul was brought<br />

{24:26} He hoped also that money should have been given forth. {25:24} And Festus said, <strong>King</strong> Agrippa, and all men<br />

him of Paul, that he might loose him: wherefore he sent for which are here present with us, ye see this man, about<br />

him the oftener, and communed with him. {24:27} But after whom all the multitude of the Jews have dealt with me, both<br />

two years Porcius Festus came into Felix’ room: and Felix, at Jerusalem, and [also] here, crying that he ought not to<br />

willing to shew the Jews a pleasure, left Paul bound.{25:1} Now live when any Festus longer. was {25:25} come But into when the province,after I found that three he had days he asc<br />

committed nothing worthy of death, and that he himself<br />

hath appealed to Augustus, I have determined to send him.<br />

{25:26} Of whom I have no certain thing to write unto my<br />

lord. Wherefore I have brought him forth before you, and<br />

specially before thee, O king Agrippa, that, after<br />

examination had, I might have somewhat to write. {25:27}<br />

For it seemeth to me unreasonable to send a prisoner, and<br />

not withal to signify the crimes [laid] against him.{26:1} Then Agripp<br />

Caesar shalt thou go.{25:13} And after certain days king Agrippa and Bernicecame unto Caesarea to salute Festus. {25:14} And<br />

hear him.{25:23} And on the morrow, when Agrippa was come,and Bernice, with great pomp, and was entered into theplace


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both to small and great, saying none other things than those should fall into the quicksands, strake sail, and so were<br />

which the prophets and Moses did say should come: driven. {27:18} And we being exceedingly tossed with a<br />

{26:23} That Christ should suffer, [and] that he should be tempest, the next [day] they lightened the ship; {27:19}<br />

the first that should rise from the dead, and should shew And the third [day] we cast out with our own hands the<br />

light unto the people, and to the Gentiles.{26:24} And as he thus tackling spake of for the himself, ship. {27:20} Festus And saidwith when neither a loud sun voice, nor stars Paul, thou<br />

in many days appeared, and no small tempest lay on [us,] all<br />

hope that we should be saved was then taken away. {27:21}<br />

But after long abstinence Paul stood forth in the midst of<br />

them, and said, Sirs, ye should have hearkened unto me, and<br />

not have loosed from Crete, and to have gained this harm<br />

and loss. {27:22} And now I exhort you to be of good<br />

cheer: for there shall be no loss of [any man’s] life among<br />

you, but of the ship. {27:23} For there stood by me this<br />

night the angel of God, whose I am, and whom I serve,<br />

{27:24} Saying, Fear not, Paul; thou must be brought before<br />

Caesar: and, lo, God hath given thee all them that sail with<br />

thee. {27:25} Wherefore, sirs, be of good cheer: for I<br />

believe God, that it shall be even as it was told me. {27:26}<br />

Howbeit we must be cast upon a certain island. {27:27} But<br />

when the fourteenth night was come, as we were driven up<br />

and down in Adria, about midnight the shipmen deemed<br />

that they drew near to some country; {27:28} And sounded,<br />

and found [it] twenty fathoms: and when they had gone a<br />

little further, they sounded again, and found [it] fifteen<br />

fathoms. {27:29} Then fearing lest we should have fallen<br />

had not appealed unto Caesar.{27:1} And when it was determined upon that rocks, we should they cast sailinto four Italy, anchors they out delivered of the stern, Paul and certain<br />

wished for the day. {27:30} And as the shipmen were about<br />

to flee out of the ship, when they had let down the boat into<br />

the sea, under colour as though they would have cast<br />

anchors out of the foreship, {27:31} Paul said to the<br />

centurion and to the soldiers, Except these abide in the ship,<br />

ye cannot be saved. {27:32} Then the soldiers cut off the<br />

ropes of the boat, and let her fall off. {27:33} And while the<br />

day was coming on, Paul besought [them] all to take meat,<br />

saying, This day is the fourteenth day that ye have tarried<br />

and continued fasting, having taken nothing. {27:34}<br />

Wherefore I pray you to take [some] meat: for this is for<br />

your health: for there shall not an hair fall from the head of<br />

any of you. {27:35} And when he had thus spoken, he took<br />

bread, and gave thanks to God in presence of them all: and<br />

when he had broken [it,] he began to eat. {27:36} Then<br />

were they all of good cheer, and they also took [some] meat.<br />

{27:37} And we were in all in the ship two hundred<br />

threescore and sixteen souls. {27:38} And when they had<br />

eaten enough, they lightened the ship, and cast out the<br />

wheat into the sea. {27:39} And when it was day, they<br />

Lasea.{27:9} Now when much time was spent, and when sailingwas knew now not the dangerous, land: but because they discovered the fast was a certain now already creek with past,Paul adm<br />

a shore, into the which they were minded, if it were<br />

possible, to thrust in the ship. {27:40} And when they had<br />

taken up the anchors, they committed [themselves] unto the<br />

sea, and loosed the rudder bands, and hoised up the mainsail<br />

to the wind, and made toward shore. {27:41} And falling<br />

into a place where two seas met, they ran the ship aground;<br />

and the forepart stuck fast, and remained unmoveable, but<br />

the hinder part was broken with the violence of the waves.<br />

{27:42} And the soldiers’ counsel was to kill the prisoners,<br />

lest any of them should swim out, and escape. {27:43} But<br />

the centurion, willing to save Paul, kept them from [their]<br />

purpose; and commanded that they which could swim<br />

should cast [themselves] first [into the sea,] and get to land:<br />

{27:44} And the rest, some on boards, and some on [broken<br />

pieces] of the ship. And so it came to pass, that they escaped<br />

all safe to land.{28:1} And when they were escaped, then they knew


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bundle of sticks, and laid [them] on the fire, there came a<br />

viper out of the heat, and fastened on his hand. {28:4} And<br />

when the barbarians saw the [venomous] beast hang on his<br />

hand, they said among themselves, No doubt this man is a<br />

murderer, whom, though he hath escaped the sea, yet<br />

vengeance suffereth not to live. {28:5} And he shook off<br />

the beast into the fire, and felt no harm. {28:6} Howbeit<br />

they looked when he should have swollen, or fallen down<br />

dead suddenly: but after they had looked a great while, and<br />

saw no harm come to him, they changed their minds, and<br />

waxed gross, and their ears are dull of hearing, and their<br />

eyes have they closed; lest they should see with [their] eyes,<br />

and hear with [their] ears, and understand with [their] heart,<br />

and should be converted, and I should heal them. {28:28}<br />

Be it known therefore unto you, that the salvation of God is<br />

sent unto the Gentiles, and [that] they will hear it. {28:29}<br />

And when he had said these words, the Jews departed, and<br />

had great reasoning among themselves.{28:30} And Paul dwelt two w<br />

said that he was a god.{28:7} In the same quarters were possessions of the chiefman of the island, whose name was Publius; who r<br />

which concern the Lord Jesus Christ,<br />

such things as were necessary.{28:11} And after three months we departed in a ship ofAlexandria, which had wintered in the isle, w<br />

kept him.{28:17} And it came to pass, that after three days Paulcalled the chief of the Jews together: and when they werecome


Romans <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 768<br />

The Epistle of Paul the Apostle to the Romans<br />

recompence of their error which was meet. {1:28} And<br />

even as they did not like to retain God in [their] knowledge,<br />

{1:1} Paul, a servant of Jesus Christ, called [to be] anapostle, God separated gave them unto over the to a gospel reprobate of God, mind, {1:2} to do (Which those things hehad promise<br />

which are not convenient; {1:29} Being filled with all<br />

unrighteousness, fornication, wickedness, covetousness,<br />

maliciousness; full of envy, murder, debate, deceit,<br />

malignity; whisperers, {1:30} Backbiters, haters of God,<br />

despiteful, proud, boasters, inventors of evil things,<br />

disobedient to parents, {1:31} Without understanding,<br />

covenantbreakers, without natural affection, implacable,<br />

unmerciful: {1:32} Who knowing the judgment of God, that<br />

they which commit such things are worthy of death, not<br />

only do the same, but have pleasure in them that do them.{2:1} Theref<br />

Lord Jesus Christ.{1:8} First, I thank my God through Jesus Christ for youall, that your faith is spoken of throughout the whole wo<br />

live by faith.{1:18} For the wrath of God is revealed from heavenagainst all ungodliness and unrighteousness of men, whoho<br />

according to my gospel.{2:17} Behold, thou art called a Jew, and r<br />

fourfooted beasts, and creeping things.{1:24} Wherefore God also gave them up to uncleannessthrough the lusts of their own hearts,


Romans <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 769<br />

the law, shall not his uncircumcision be counted for the law through faith? God forbid: yea, we establish the law.{4:1} Wh<br />

circumcision? {2:27} And shall not uncircumcision which<br />

is by nature, if it fulfil the law, judge thee, who by the letter<br />

and circumcision dost transgress the law? {2:28} For he is<br />

not a Jew, which is one outwardly; neither [is that]<br />

circumcision, which is outward in the flesh: {2:29} But he<br />

[is] a Jew, which is one inwardly; and circumcision [is that]<br />

of the heart, in the spirit, [and] not in the letter; whose<br />

praise [is] not of men, but of God.{3:1} What advantage then hath the Jew? or what profit[is there] of circumcision? {3:2} Much e<br />

us do evil, that good may come? whose damnation is just.{3:9} What then? are we better [than they?] No, in nowise: for we hav<br />

no fear of God before their eyes.{3:19} Now we know that what things soever the lawsaith, it saith to them who are under the<br />

[is] the knowledge of sin.{3:21} But now the righteousness of God without the lawis manifested, being witnessed by the law and the<br />

and was raised again for our justification.{5:1} Therefore being justif


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for the ungodly. {5:7} For scarcely for a righteous man will {6:16} Know ye not, that to whom ye yield yourselves<br />

one die: yet peradventure for a good man some would even servants to obey, his servants ye are to whom ye obey;<br />

dare to die. {5:8} But God commendeth his love toward us, whether of sin unto death, or of obedience unto<br />

in that, while we were yet sinners, Christ died for us. {5:9} righteousness? {6:17} But God be thanked, that ye were the<br />

Much more then, being now justified by his blood, we shall servants of sin, but ye have obeyed from the heart that form<br />

be saved from wrath through him. {5:10} For if, when we of doctrine which was delivered you. {6:18} Being then<br />

were enemies, we were reconciled to God by the death of made free from sin, ye became the servants of<br />

his Son, much more, being reconciled, we shall be saved by righteousness. {6:19} I speak after the manner of men<br />

his life. {5:11} And not only [so,] but we also joy in God because of the infirmity of your flesh: for as ye have yielded<br />

through our Lord Jesus Christ, by whom we have now your members servants to uncleanness and to iniquity unto<br />

received the atonement.{5:12} Wherefore, as by one man sin iniquity; entered even into theworld, so now and yield death your by members sin; and so servants death passed to upon<br />

righteousness unto holiness. {6:20} For when ye were the<br />

servants of sin, ye were free from righteousness. {6:21}<br />

What fruit had ye then in those things whereof ye are now<br />

ashamed? for the end of those things [is] death. {6:22} But<br />

now being made free from sin, and become servants to God,<br />

ye have your fruit unto holiness, and the end everlasting<br />

life. {6:23} For the wages of sin [is] death; but the gift of<br />

God [is] eternal life through Jesus Christ our Lord.{7:1} Know ye no<br />

eternal life by Jesus Christ our Lord.{6:1} What shall we say then? the letter.{7:7} Shall we continue What shall in sin,that we say grace then? may [Is] abound? the law {6:2} sin? God Godfo<br />

fo


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But I see another law in my members, warring against the according to [the will of] God. {8:28} And we know that all<br />

law of my mind, and bringing me into captivity to the law things work together for good to them that love God, to<br />

of sin which is in my members. {7:24} O wretched man that them who are the called according to [his] purpose. {8:29}<br />

I am! who shall deliver me from the body of this death? For whom he did foreknow, he also did predestinate [to be]<br />

{7:25} I thank God through Jesus Christ our Lord. So then conformed to the image of his Son, that he might be the<br />

with the mind I myself serve the law of God; but with the firstborn among many brethren. {8:30} Moreover whom he<br />

flesh the law of sin.{8:1} [There is] therefore now no condemnation did predestinate, to themwhich them are he in also Christ called: Jesus, and who whom walk he not called, after the flesh<br />

them he also justified: and whom he justified, them he also<br />

glorified. {8:31} What shall we then say to these things? If<br />

God [be] for us, who [can be] against us? {8:32} He that<br />

spared not his own Son, but delivered him up for us all, how<br />

shall he not with him also freely give us all things? {8:33}<br />

Who shall lay any thing to the charge of God’s elect? [It is]<br />

God that justifieth. {8:34} Who [is] he that condemneth? [It<br />

is] Christ that died, yea rather, that is risen again, who is<br />

even at the right hand of God, who also maketh intercession<br />

for us. {8:35} Who shall separate us from the love of<br />

Christ? [shall] tribulation, or distress, or persecution, or<br />

famine, or nakedness, or peril, or sword? {8:36} As it is<br />

written, For thy sake we are killed all the day long; we are<br />

accounted as sheep for the slaughter. {8:37} Nay, in all<br />

these things we are more than conquerors through him that<br />

loved us. {8:38} For I am persuaded, that neither death, nor<br />

life, nor angels, nor principalities, nor powers, nor things<br />

present, nor things to come, {8:39} Nor height, nor depth,<br />

nor any other creature, shall be able to separate us from the<br />

love of God, which is in Christ Jesus our Lord.{9:1} I say the truth i<br />

mortal bodies by his Spirit that dwelleth in you.{8:12} Therefore, brethren, we are debtors, not to theflesh, to live after the flesh<br />

Christ [came,] who is over all, God blessed for ever. Amen.{9:6} Not<br />

also glorified together.{8:18} For I reckon that the sufferings of this present time[are] not worthy [to be compared] with the glory<br />

Esau have I hated.{9:14} What shall we say then? [Is there] unrighteo


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against God? Shall the thing formed say to him that formed<br />

[it,] Why hast thou made me thus? {9:21} Hath not the<br />

potter power over the clay, of the same lump to make one<br />

vessel unto honour, and another unto dishonour? {9:22}<br />

[What] if God, willing to shew [his] wrath, and to make his<br />

power known, endured with much longsuffering the vessels<br />

of wrath fitted to destruction: {9:23} And that he might<br />

make known the riches of his glory on the vessels of mercy,<br />

which he had afore prepared unto glory, {9:24} Even us,<br />

whom he hath called, not of the Jews only, but also of the<br />

Gentiles? {9:25} As he saith also in Osee, I will call them<br />

my people, which were not my people; and her beloved,<br />

which was not beloved. {9:26} And it shall come to pass,<br />

[that] in the place where it was said unto them, Ye [are] not<br />

my people; there shall they be called the children of the<br />

living God. {9:27} Esaias also crieth concerning Israel,<br />

Though the number of the children of Israel be as the sand<br />

of the sea, a remnant shall be saved: {9:28} For he will<br />

finish the work, and cut [it] short in righteousness: because<br />

a short work will the Lord make upon the earth. {9:29} And<br />

as Esaias said before, Except the Lord of Sabaoth had left us<br />

a seed, we had been as Sodoma, and been made like unto<br />

Gomorrha. {9:30} What shall we say then? That the<br />

Gentiles, which followed not after righteousness, have<br />

attained to righteousness, even the righteousness which is of<br />

faith. {9:31} But Israel, which followed after the law of<br />

righteousness, hath not attained to the law of righteousness.<br />

{9:32} Wherefore? Because [they sought it] not by faith,<br />

but as it were by the works of the law. For they stumbled at<br />

that stumblingstone; {9:33} As it is written, Behold, I lay in<br />

Sion a stumblingstone and rock of offence: and whosoever<br />

Have they not heard? Yes verily, their sound went into all<br />

the earth, and their words unto the ends of the world.<br />

{10:19} But I say, Did not Israel know? First Moses saith, I<br />

will provoke you to jealousy by [them that are] no people,<br />

[and] by a foolish nation I will anger you. {10:20} But<br />

Esaias is very bold, and saith, I was found of them that<br />

sought me not; I was made manifest unto them that asked<br />

not after me. {10:21} But to Israel he saith, All day long I<br />

have stretched forth my hands unto a disobedient and<br />

gainsaying people.{11:1} I say then, Hath God cast away his peopl<br />

otherwise work is no more work.{11:7} What then? Israel hath not o<br />

believeth on him shall not be ashamed.{10:1} Brethren, my heart’s desire and prayer to God forIsrael is, that they might be saved.<br />

more their fulness?{11:13} For I speak to you Gentiles, inasmuch as I


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the natural [branches,] be graffed into their own olive tree?{11:25} [rather] For give I would place not, unto brethren, wrath: for that it is ye written, should Vengeance beignorant of this m<br />

[is] mine; I will repay, saith the Lord. {12:20} Therefore if<br />

thine enemy hunger, feed him; if he thirst, give him drink:<br />

for in so doing thou shalt heap coals of fire on his head.<br />

{12:21} Be not overcome of evil, but overcome evil with<br />

good.{13:1} Let every soul be subject unto the higher powers.For th<br />

he might have mercy upon all.{11:33} O the depth of the riches both of the wisdom andknowledge of God! how unsearchable [are]<br />

glory for ever. Amen.{12:1} I beseech you therefore, brethren, by the merciesof God, that ye present your bodies a living sacrifice<br />

God.{12:3} For I say, through the grace given unto me, toevery man that is among you, not to think [of himself] morehighly th<br />

flesh, to [fulfil] the lusts [thereof.]{14:1} Him that is weak in the faith<br />

cheerfulness.{12:9} [Let] love be without dissimulation. Abhor thatwhich is evil; cleave to that which is good. {12:10} [Be]ki


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us shall give account of himself to God. {14:13} Let us not<br />

therefore judge one another any more: but judge this rather,<br />

that no man put a stumblingblock or an occasion to fall in<br />

[his] brother’s way. {14:14} I know, and am persuaded by<br />

the Lord Jesus, that [there is] nothing unclean of itself: but<br />

to him that esteemeth any thing to be unclean, to him [it is]<br />

unclean. {14:15} But if thy brother be grieved with [thy]<br />

meat, now walkest thou not charitably. Destroy not him<br />

with thy meat, for whom Christ died. {14:16} Let not then<br />

your good be evil spoken of: {14:17} For the kingdom of<br />

God is not meat and drink; but righteousness, and peace,<br />

and joy in the Holy Ghost. {14:18} For he that in these<br />

things serveth Christ [is] acceptable to God, and approved<br />

of men. {14:19} Let us therefore follow after the things<br />

which make for peace, and things wherewith one may edify<br />

another. {14:20} For meat destroy not the work of God. All<br />

things indeed [are] pure; but [it is] evil for that man who<br />

eateth with offence. {14:21} [It is] good neither to eat flesh,<br />

nor to drink wine, nor [any thing] whereby thy brother<br />

stumbleth, or is offended, or is made weak. {14:22} Hast<br />

thou faith? have [it] to thyself before God. Happy [is] he<br />

that condemneth not himself in that thing which he<br />

alloweth. {14:23} And he that doubteth is damned if he eat,<br />

because [he eateth] not of faith: for whatsoever [is] not of<br />

fully preached the gospel of Christ. {15:20} Yea, so have I<br />

strived to preach the gospel, not where Christ was named,<br />

lest I should build upon another man’s foundation: {15:21}<br />

But as it is written, To whom he was not spoken of, they<br />

shall see: and they that have not heard shall understand.<br />

{15:22} For which cause also I have been much hindered<br />

from coming to you. {15:23} But now having no more<br />

place in these parts, and having a great desire these many<br />

years to come unto you; {15:24} Whensoever I take my<br />

journey into Spain, I will come to you: for I trust to see you<br />

in my journey, and to be brought on my way thitherward by<br />

you, if first I be somewhat filled with your [company.<br />

]{15:25} But now I go unto Jerusalem to minister unto the<br />

saints. {15:26} For it hath pleased them of Macedonia and<br />

Achaia to make a certain contribution for the poor saints<br />

which are at Jerusalem. {15:27} It hath pleased them verily;<br />

and their debtors they are. For if the Gentiles have been<br />

made partakers of their spiritual things, their duty is also to<br />

minister unto them in carnal things. {15:28} When therefore<br />

I have performed this, and have sealed to them this fruit, I<br />

will come by you into Spain. {15:29} And I am sure that,<br />

when I come unto you, I shall come in the fulness of the<br />

blessing of the gospel of Christ.{15:30} Now I beseech you, brethren<br />

faith is sin.{15:1} We then that are strong ought to bear theinfirmities of the weak, and not to please ourselves. {15:2}Let<br />

Amen.{16:1} I commend unto you Phebe our sister, which is aserv<br />

glorify God, even the Father of our Lord Jesus Christ.{15:7} Wherefore receive ye one another, as Christ alsoreceived us to the glor<br />

an holy kiss. The churches of Christ salute you.{16:17} Now I beseec


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the simple. {16:19} For your obedience is come abroad<br />

unto all [men.] I am glad therefore on your behalf: but yet I<br />

would have you wise unto that which is good, and simple<br />

concerning evil. {16:20} And the God of peace shall bruise<br />

Satan under your feet shortly. The grace of our Lord Jesus<br />

Christ [be] with you. Amen.{16:21} Timotheus my workfellow, and Lucius, andJason, and Sosipater, my kinsmen, salute yo<br />

Christ [be] with you all. Amen.{16:25} Now to him that is of power to stablish youaccording to my gospel, and the preaching<br />

wise, [be]


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The First Epistle of Paul the Apostle to the Corinthians That, according as it is written, He that glorieth, let him<br />

glory in the Lord.{2:1} And I, brethren, when I came to you, came no<br />

{1:1} Paul, called [to be] an apostle of Jesus Christthrough the will of God, and Sosthenes [our] brother, {1:2}Unto the chu<br />

from God our Father, and [from] the Lord Jesus Christ.{1:4} I thank my God always on your behalf, for the graceof God which is giv<br />

his Son Jesus Christ our Lord.{1:10} Now I beseech you, brethren, by the name of ourLord Jesus Christ, that ye all speak the sa<br />

may instruct him? But we have the mind of Christ.{3:1} And I, brethr<br />

words, lest the cross of Christ should be made of none effect.{1:18} For the preaching of the cross is to them thatperish foolishn<br />

able.{3:3} For ye are yet carnal: for whereas [there is] amongyou en


1 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 777<br />

which he hath built thereupon, he shall receive a reward. named among the Gentiles, that one should have his father’s<br />

{3:15} If any man’s work shall be burned, he shall suffer wife. {5:2} And ye are puffed up, and have not rather<br />

loss: but he himself shall be saved; yet so as by fire. {3:16} mourned, that he that hath done this deed might be taken<br />

Know ye not that ye are the temple of God, and [that] the away from among you. {5:3} For I verily, as absent in<br />

Spirit of God dwelleth in you? {3:17} If any man defile the body, but present in spirit, have judged already, as though I<br />

temple of God, him shall God destroy; for the temple of were present, [concerning] him that hath so done this deed,<br />

God is holy, which [temple] ye are.{3:18} Let no man deceive {5:4} himself. In the If any name man of amongyou our Lord Jesus seemeth Christ, to be when wise in ye this areworld,<br />

le<br />

gathered together, and my spirit, with the power of our Lord<br />

Jesus Christ, {5:5} To deliver such an one unto Satan for<br />

the destruction of the flesh, that the spirit may be saved in<br />

the day of the Lord Jesus. {5:6} Your glorying [is] not<br />

good. Know ye not that a little leaven leaveneth the whole<br />

lump? {5:7} Purge out therefore the old leaven, that ye may<br />

be a new lump, as ye are unleavened. For even Christ our<br />

passover is sacrificed for us: {5:8} Therefore let us keep the<br />

feast, not with old leaven, neither with the leaven of malice<br />

and wickedness; but with the unleavened [bread] of<br />

yours; {3:23} And ye are Christ’s; and Christ [is] God’s.{4:1} Let sincerity a man and so account truth. {5:9} of us, I wrote as of unto the ministers you in an ofChrist, epistle not and stewa<br />

to company with fornicators: {5:10} Yet not altogether with<br />

the fornicators of this world, or with the covetous, or<br />

extortioners, or with idolaters; for then must ye needs go out<br />

of the world. {5:11} But now I have written unto you not to<br />

keep company, if any man that is called a brother be a<br />

fornicator, or covetous, or an idolater, or a railer, or a<br />

drunkard, or an extortioner; with such an one no not to eat.<br />

{5:12} For what have I to do to judge them also that are<br />

without? do not ye judge them that are within? {5:13} But<br />

them that are without God judgeth. Therefore put away<br />

from among yourselves that wicked person.{6:1} Dare any of you, h<br />

of our God.{6:12} All things are lawful unto me, but all things are no<br />

you with a rod, or in love, and [in] the spirit of meekness?{5:1} It is reported commonly [that there is] fornicationamong you, and


1 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 778<br />

{6:18} Flee fornication. Every sin that a man doeth is Nevertheless such shall have trouble in the flesh: but I spare<br />

without the body; but he that committeth fornication sinneth you. {7:29} But this I say, brethren, the time [is] short: it<br />

against his own body. {6:19} What? know ye not that your remaineth, that both they that have wives be as though they<br />

body is the temple of the Holy Ghost [which is] in you, had none; {7:30} And they that weep, as though they wept<br />

which ye have of God, and ye are not your own? {6:20} For not; and they that rejoice, as though they rejoiced not; and<br />

ye are bought with a price: therefore glorify God in your they that buy, as though they possessed not; {7:31} And<br />

body, and in your spirit, which are God’s.{7:1} Now concerning they the that things use whereof this world, ye wrote as not untome: abusing [It [it:] is] for good the fashion for a man not<br />

of this world passeth away. {7:32} But I would have you<br />

without carefulness. He that is unmarried careth for the<br />

things that belong to the Lord, how he may please the Lord:<br />

{7:33} But he that is married careth for the things that are<br />

of the world, how he may please [his] wife. {7:34} There is<br />

difference [also] between a wife and a virgin. The<br />

unmarried woman careth for the things of the Lord, that she<br />

may be holy both in body and in spirit: but she that is<br />

married careth for the things of the world, how she may<br />

please [her] husband. {7:35} And this I speak for your own<br />

profit; not that I may cast a snare upon you, but for that<br />

which is comely, and that ye may attend upon the Lord<br />

without distraction. {7:36} But if any man think that he<br />

behaveth himself uncomely toward his virgin, if she pass<br />

the flower of [her] age, and need so require, let him do what<br />

he will, he sinneth not: let them marry. {7:37} Nevertheless<br />

manner, and another after that.{7:8} I say therefore to the unmarried he that and standeth widows, stedfast It isgood in his for heart, them having if they no abide necessity, even as I. {7<br />

but hath power over his own will, and hath so decreed in his<br />

heart that he will keep his virgin, doeth well. {7:38} So then<br />

he that giveth [her] in marriage doeth well; but he that<br />

giveth [her] not in marriage doeth better. {7:39} The wife is<br />

bound by the law as long as her husband liveth; but if her<br />

husband be dead, she is at liberty to be married to whom she<br />

will; only in the Lord. {7:40} But she is happier if she so<br />

abide, after my judgment: and I think also that I have the<br />

Spirit of God.{8:1} Now as touching things offered unto idols, we kno<br />

man, wherein he is called, therein abide with God.{7:25} Now concerning virgins I have no commandmentof the Lord: yet I give<br />

brother to offend.{9:1} Am I not an apostle? am I not free? have I no


1 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 779<br />

{9:3} Mine answer to them that do examine me is this,<br />

{9:4} Have we not power to eat and to drink? {9:5} Have<br />

we not power to lead about a sister, a wife, as well as other<br />

apostles, and [as] the brethren of the Lord, and Cephas?<br />

{9:6} Or I only and Barnabas, have not we power to forbear<br />

working? {9:7} Who goeth a warfare any time at his own<br />

charges? who planteth a vineyard, and eateth not of the fruit<br />

thereof? or who feedeth a flock, and eateth not of the milk<br />

of the flock? {9:8} Say I these things as a man? or saith not<br />

the law the same also? {9:9} For it is written in the law of<br />

Moses, Thou shalt not muzzle the mouth of the ox that<br />

treadeth out the corn. Doth God take care for oxen? {9:10}<br />

Or saith he [it] altogether for our sakes? For our sakes, no<br />

doubt, [this] is written: that he that ploweth should plow in<br />

hope; and that he that thresheth in hope should be partaker<br />

of his hope. {9:11} If we have sown unto you spiritual<br />

things, [is it] a great thing if we shall reap your carnal<br />

things? {9:12} If others be partakers of [this] power over<br />

you, [are] not we rather? Nevertheless we have not used this<br />

power; but suffer all things, lest we should hinder the gospel<br />

of Christ. {9:13} Do ye not know that they which minister<br />

about holy things live [of the things] of the temple? and<br />

they which wait at the altar are partakers with the altar?<br />

{9:14} Even so hath the Lord ordained that they which<br />

preach the gospel should live of the gospel. {9:15} But I<br />

have used none of these things: neither have I written these<br />

things, that it should be so done unto me: for [it were] better<br />

for me to die, than that any man should make my glorying<br />

void. {9:16} For though I preach the gospel, I have nothing<br />

to glory of: for necessity is laid upon me; yea, woe is unto<br />

me, if I preach not the gospel! {9:17} For if I do this thing<br />

willingly, I have a reward: but if against my will, a<br />

dispensation [of the gospel] is committed unto me. {9:18}<br />

What is my reward then? [Verily] that, when I preach the<br />

gospel, I may make the gospel of Christ without charge, that<br />

I abuse not my power in the gospel. {9:19} For though I be<br />

free from all [men,] yet have I made myself servant unto all,<br />

that I might gain the more. {9:20} And unto the Jews I<br />

became as a Jew, that I might gain the Jews; to them that are<br />

under the law, as under the law, that I might gain them that<br />

are under the law; {9:21} To them that are without law, as<br />

without law, (being not without law to God, but under the<br />

law to Christ,) that I might gain them that are without law.<br />

{9:22} To the weak became I as weak, that I might gain the<br />

weak: I am made all things to all [men,] that I might by all<br />

means save some. {9:23} And this I do for the gospel’s<br />

sake, that I might be partaker thereof with [you. ]{9:24}<br />

Know ye not that they which run in a race run all, but one<br />

receiveth the prize? So run, that ye may obtain. {9:25} And<br />

every man that striveth for the mastery is temperate in all<br />

things. Now they [do it] to obtain a corruptible crown; but<br />

we an incorruptible. {9:26} I therefore so run, not as<br />

uncertainly; so fight I, not as one that beateth the air: {9:27}<br />

But I keep under my body, and bring [it] into subjection:<br />

lest that by any means, when I have preached to others, I<br />

to eat and drink, and rose up to play. {10:8} Neither let us<br />

commit fornication, as some of them committed, and fell in<br />

one day three and twenty thousand. {10:9} Neither let us<br />

tempt Christ, as some of them also tempted, and were<br />

destroyed of serpents. {10:10} Neither murmur ye, as some<br />

of them also murmured, and were destroyed of the<br />

destroyer. {10:11} Now all these things happened unto<br />

them for ensamples: and they are written for our<br />

admonition, upon whom the ends of the world are come.<br />

{10:12} Wherefore let him that thinketh he standeth take<br />

heed lest he fall. {10:13} There hath no temptation taken<br />

you but such as is common to man: but God [is] faithful,<br />

who will not suffer you to be tempted above that ye are<br />

able; but will with the temptation also make a way to<br />

escape, that ye may be able to bear [it.]{10:14} Wherefore, my de<br />

many, that they may be saved.{11:1} Be ye followers of me, even<br />

myself should be a castaway.{10:1} Moreover, brethren, I would not that ye should beignorant, how that all our fathers were under<br />

Christ.{11:2} Now I praise you, brethren, that ye remember mein al


1 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 780<br />

shaven, let her be covered. {11:7} For a man indeed ought worketh all in all. {12:7} But the manifestation of the Spirit<br />

not to cover [his] head, forasmuch as he is the image and is given to every man to profit withal. {12:8} For to one is<br />

glory of God: but the woman is the glory of the man. {11:8} given by the Spirit the word of wisdom; to another the word<br />

For the man is not of the woman; but the woman of the of knowledge by the same Spirit; {12:9} To another faith by<br />

man. {11:9} Neither was the man created for the woman; the same Spirit; to another the gifts of healing by the same<br />

but the woman for the man. {11:10} For this cause ought Spirit; {12:10} To another the working of miracles; to<br />

the woman to have power on [her] head because of the another prophecy; to another discerning of spirits; to<br />

angels. {11:11} Nevertheless neither is the man without the another [divers] kinds of tongues; to another the<br />

woman, neither the woman without the man, in the Lord. interpretation of tongues: {12:11} But all these worketh that<br />

{11:12} For as the woman [is] of the man, even so [is] the one and the selfsame Spirit, dividing to every man severally<br />

man also by the woman; but all things of god. {11:13} as he will. {12:12} For as the body is one, and hath many<br />

Judge in yourselves: is it comely that a woman pray unto members, and all the members of that one body, being<br />

God uncovered? {11:14} Doth not even nature itself teach many, are one body: so also [is] Christ. {12:13} For by one<br />

you, that, if a man have long hair, it is a shame unto him? Spirit are we all baptized into one body, whether [we be]<br />

{11:15} But if a woman have long hair, it is a glory to her: Jews or Gentiles, whether [we be] bond or free; and have<br />

for [her] hair is given her for a covering. {11:16} But if any been all made to drink into one Spirit. {12:14} For the body<br />

man seem to be contentious, we have no such custom, is not one member, but many. {12:15} If the foot shall say,<br />

neither the churches of God.{11:17} Now in this that I declare Because [unto you] I am I not praise[you] the hand, not, I am that not ye come of the together body; is not it for the b<br />

therefore not of the body? {12:16} And if the ear shall say,<br />

Because I am not the eye, I am not of the body; is it<br />

therefore not of the body? {12:17} If the whole body [were]<br />

an eye, where [were] the hearing? If the whole [were]<br />

hearing, where [were] the smelling? {12:18} But now hath<br />

God set the members every one of them in the body, as it<br />

hath pleased him. {12:19} And if they were all one<br />

member, where [were] the body? {12:20} But now [are<br />

they] many members, yet but one body. {12:21} And the<br />

eye cannot say unto the hand, I have no need of thee: nor<br />

again the head to the feet, I have no need of you. {12:22}<br />

Nay, much more those members of the body, which seem to<br />

be more feeble, are necessary: {12:23} And those<br />

[members] of the body, which we think to be less<br />

honourable, upon these we bestow more abundant honour;<br />

and our uncomely [parts] have more abundant comeliness.<br />

{12:24} For our comely [parts] have no need: but God hath<br />

tempered the body together, having given more abundant<br />

honour to that [part] which lacked: {12:25} That there<br />

should be no schism in the body; but [that] the members<br />

should have the same care one for another. {12:26} And<br />

whether one member suffer, all the members suffer with it;<br />

or one member be honoured, all the members rejoice with it.<br />

{12:27} Now ye are the body of Christ, and members in<br />

particular. {12:28} And God hath set some in the church,<br />

first apostles, secondarily prophets, thirdly teachers, after<br />

that miracles, then gifts of healings, helps, governments,<br />

diversities of tongues. {12:29} [Are] all apostles? [are] all<br />

prophets? [are] all teachers? [are] all workers of miracles?<br />

{12:30} Have all the gifts of healing? do all speak with<br />

tongues? do all interpret? {12:31} But covet earnestly the<br />

best gifts: and yet shew I unto you a more excellent way.{13:1} Thoug<br />

the rest will I set in order when I come.{12:1} Now concerning spiritual [gifts,] brethren, I wouldnot have you ignorant. {12:2} Y


1 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 781<br />

know in part, and we prophesy in part. {13:10} But when report that God is in you of a truth. {14:26} How is it then,<br />

that which is perfect is come, then that which is in part shall brethren? when ye come together, every one of you hath a<br />

be done away. {13:11} When I was a child, I spake as a psalm, hath a doctrine, hath a tongue, hath a revelation, hath<br />

child, I understood as a child, I thought as a child: but when an interpretation. Let all things be done unto edifying.<br />

I became a man, I put away childish things. {13:12} For {14:27} If any man speak in an [unknown] tongue, [let it<br />

now we see through a glass, darkly; but then face to face: be] by two, or at the most [by] three, and [that] by course;<br />

now I know in part; but then shall I know even as also I am and let one interpret. {14:28} But if there be no interpreter,<br />

known. {13:13} And now abideth faith, hope, charity, these let him keep silence in the church; and let him speak to<br />

three; but the greatest of these [is] charity.{14:1} Follow after charity, himself, and to desire God. spiritual {14:29} [gifts,]but Let the prophets rather speak that two ye may or proph<br />

three, and let the other judge. {14:30} If [any thing] be<br />

revealed to another that sitteth by, let the first hold his<br />

peace. {14:31} For ye may all prophesy one by one, that all<br />

may learn, and all may be comforted. {14:32} And the<br />

spirits of the prophets are subject to the prophets. {14:33}<br />

For God is not [the author] of confusion, but of peace, as in<br />

all churches of the saints. {14:34} Let your women keep<br />

silence in the churches: for it is not permitted unto them to<br />

speak; but [they are commanded] to be under obedience, as<br />

also saith the law. {14:35} And if they will learn any thing,<br />

let them ask their husbands at home: for it is a shame for<br />

women to speak in the church. {14:36} What? came the<br />

word of God out from you? or came it unto you only?<br />

{14:37} If any man think himself to be a prophet, or<br />

spiritual, let him acknowledge that the things that I write<br />

unto you are the commandments of the Lord. {14:38} But if<br />

any man be ignorant, let him be ignorant. {14:39}<br />

Wherefore, brethren, covet to prophesy, and forbid not to<br />

speak with tongues. {14:40} Let all things be done decently<br />

and in order.{15:1} Moreover, brethren, I declare unto you the gosp


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man in his own order: Christ the firstfruits; afterward they<br />

that are Christ’s at his coming. {15:24} Then [cometh] the<br />

end, when he shall have delivered up the kingdom to God,<br />

even the Father; when he shall have put down all rule and<br />

all authority and power. {15:25} For he must reign, till he<br />

hath put all enemies under his feet. {15:26} The last enemy<br />

[that] shall be destroyed [is] death. {15:27} For he hath put<br />

all things under his feet. But when he saith, all things are<br />

put under [him, it is] manifest that he is excepted, which did<br />

put all things under him. {15:28} And when all things shall<br />

be subdued unto him, then shall the Son also himself be<br />

subject unto him that put all things under him, that God may<br />

be all in all. {15:29} Else what shall they do which are<br />

baptized for the dead, if the dead rise not at all? why are<br />

they then baptized for the dead? {15:30} And why stand we<br />

in jeopardy every hour? {15:31} I protest by your rejoicing<br />

which I have in Christ Jesus our Lord, I die daily. {15:32}<br />

If after the manner of men I have fought with beasts at<br />

Ephesus, what advantageth it me, if the dead rise not? let us<br />

eat and drink; for to morrow we die. {15:33} Be not<br />

deceived: evil communications corrupt good manners.<br />

{15:34} Awake to righteousness, and sin not; for some have<br />

us the victory through our Lord Jesus Christ. {15:58}<br />

Therefore, my beloved brethren, be ye stedfast, unmovable,<br />

always abounding in the work of the Lord, forasmuch as ye<br />

know that your labour is not in vain in the Lord.{16:1} Now concerni<br />

not the knowledge of God: I speak [this] to your shame.{15:35} But some [man] will say, How are the deadraised up? and wi<br />

ye them that are such.{16:19} The churches of Asia salute you. A<br />

{16:24} My


2 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 783<br />

The Second Epistle of Paul the Apostle to the Corinthians them of whom I ought to rejoice; having confidence in you<br />

all, that my joy is [the joy] of you all. {2:4} For out of much<br />

{1:1} Paul, an apostle of Jesus Christ by the will of God,and affliction Timothy and [our] anguish brother, of unto heart the I church wrote unto of God you which with many isat Corinth, w<br />

tears; not that ye should be grieved, but that ye might know<br />

the love which I have more abundantly unto you. {2:5} But<br />

if any have caused grief, he hath not grieved me, but in part:<br />

that I may not overcharge you all. {2:6} Sufficient to such a<br />

man is this punishment, which [was inflicted] of many.<br />

{2:7} So that contrariwise ye [ought] rather to forgive<br />

[him,] and comfort [him,] lest perhaps such a one should be<br />

swallowed up with overmuch sorrow. {2:8} Wherefore I<br />

beseech you that ye would confirm [your] love toward him.<br />

{2:9} For to this end also did I write, that I might know the<br />

proof of you, whether ye be obedient in all things. {2:10}<br />

To whom ye forgive any thing, I [forgive] also: for if I<br />

forgave any thing, to whom I forgave [it,] for your sakes<br />

[forgave I it] in the person of Christ; {2:11} Lest Satan<br />

should get an advantage of us: for we are not ignorant of his<br />

devices. {2:12} Furthermore, when I came to Troas to<br />

[preach] Christ’s gospel, and a door was opened unto me of<br />

the Lord, {2:13} I had no rest in my spirit, because I found<br />

not Titus my brother: but taking my leave of them, I went<br />

from thence into Macedonia. {2:14} Now thanks [be] unto<br />

God, which always causeth us to triumph in Christ, and<br />

maketh manifest the savour of his knowledge by us in every<br />

place. {2:15} For we are unto God a sweet savour of Christ,<br />

in them that are saved, and in them that perish: {2:16} To<br />

the one [we are] the savour of death unto death; and to the<br />

other the savour of life unto life. And who [is] sufficient for<br />

these things? {2:17} For we are not as many, which corrupt<br />

the word of God: but as of sincerity, but as of God, in the<br />

our behalf.{1:12} For our rejoicing is this, the testimony of sight ourconscience, of God speak that we in simplicity Christ.{3:1} and Do godly we begin sincerity, again not to commen withflesh<br />

in fleshy tables of the heart.{3:4} And such trust have we through<br />

ye also [are] ours in the day of the Lord Jesus.{1:15} And in this confidence I was minded to come untoyou before, that ye might hav<br />

are helpers of your joy: for by faith ye stand.{2:1} But I determined this with myself, that I would notcome again to you in heavine


2 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 784<br />

[is,] there [is] liberty. {3:18} But we all, with open face {5:11} Knowing therefore the terror of the Lord, we<br />

beholding as in a glass the glory of the Lord, are changed persuade men; but we are made manifest unto God; and I<br />

into the same image from glory to glory, [even] as by the trust also are made manifest in your consciences. {5:12}<br />

Spirit of the Lord.{4:1} Therefore seeing we have this ministry, For as we havereceived commend not mercy, ourselves we faint again not; unto {4:2} you, But but have give renounced<br />

you occasion to glory on our behalf, that ye may have<br />

somewhat to [answer] them which glory in appearance, and<br />

not in heart. {5:13} For whether we be beside ourselves, [it<br />

is] to God: or whether we be sober, [it is] for your cause.<br />

{5:14} For the love of Christ constraineth us; because we<br />

thus judge, that if one died for all, then were all dead:<br />

{5:15} And [that] he died for all, that they which live<br />

should not henceforth live unto themselves, but unto him<br />

which died for them, and rose again. {5:16} Wherefore<br />

henceforth know we no man after the flesh: yea, though we<br />

have known Christ after the flesh, yet now henceforth know<br />

we [him] no more. {5:17} Therefore if any man [be] in<br />

Christ, [he is] a new creature: old things are passed away;<br />

behold, all things are become new. {5:18} And all things<br />

[are] of God, who hath reconciled us to himself by Jesus<br />

the face of Jesus Christ.{4:7} But we have this treasure in earthen Christ, vessels, and that hath theexcellency given to us of the the ministry power of may reconciliation; be of God, and no<br />

{5:19} To wit, that God was in Christ, reconciling the world<br />

unto himself, not imputing their trespasses unto them; and<br />

hath committed unto us the word of reconciliation. {5:20}<br />

Now then we are ambassadors for Christ, as though God did<br />

beseech [you] by us: we pray [you] in Christ’s stead, be ye<br />

reconciled to God. {5:21} For he hath made him [to be] sin<br />

for us, who knew no sin; that we might be made the<br />

righteousness of God in him.{6:1} We then, [as] workers together [w<br />

things which are not seen [are] eternal.{5:1} For we know that if our earthly house of [this]tabernacle were dissolved, we have<br />

or bad.<br />

nothing, and [yet] possessing all things.{6:11} O [ye] Corinthians, ou<br />

shall be my sons and daughters, saith the Lord Almighty.{7:1} Having


2 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 785<br />

us cleanse ourselves from all filthiness of the flesh and doing [of it;] that as [there was] a readiness to will, so [there<br />

spirit, perfecting holiness in the fear of God.{7:2} Receive us; we may have be] wronged a performance no man, also we out havecorrupted of that which no ye man, have. we have def<br />

{8:12} For if there be first a willing mind, [it is] accepted<br />

according to that a man hath, [and] not according to that he<br />

hath not. {8:13} For [I mean] not that other men be eased,<br />

and ye burdened: {8:14} But by an equality, [that] now at<br />

this time your abundance [may be a supply] for their want,<br />

that their abundance also may be [a supply] for your want:<br />

that there may be equality: {8:15} As it is written, He that<br />

[had gathered] much had nothing over; and he that [had<br />

gathered] little had no lack. {8:16} But thanks [be] to God,<br />

which put the same earnest care into the heart of Titus for<br />

you. {8:17} For indeed he accepted the exhortation; but<br />

being more forward, of his own accord he went unto you.<br />

{8:18} And we have sent with him the brother, whose<br />

praise is in the gospel throughout all the churches; {8:19}<br />

And not [that] only, but who was also chosen of the<br />

churches to travel with us with this grace, which is<br />

administered by us to the glory of the same Lord, and<br />

[declaration of] your ready mind: {8:20} Avoiding this, that<br />

no man should blame us in this abundance which is<br />

administered by us: {8:21} Providing for honest things, not<br />

only in the sight of the Lord, but also in the sight of men.<br />

{8:22} And we have sent with them our brother, whom we<br />

have oftentimes proved diligent in many things, but now<br />

much more diligent, upon the great confidence which [I<br />

have] in you. {8:23} Whether [any do enquire] of Titus, [he<br />

is] my partner and fellowhelper concerning you: or our<br />

brethren [be enquired of, they are] the messengers of the<br />

churches, [and] the glory of Christ. {8:24} Wherefore shew<br />

ye to them, and before the churches, the proof of your love,<br />

and of our boasting on your behalf.{9:1} For as touching the ministe<br />

confidence in you in all [things.]{8:1} Moreover, brethren, we do you to wit of the graceof God bestowed on the churches of Maced<br />

[be] unto God for his unspeakable gift.


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{10:1} Now I Paul myself beseech you by the meekness<br />

and gentleness of Christ, who in presence [am] base among<br />

you, but being absent am bold toward you: {10:2} But I<br />

beseech [you,] that I may not be bold when I am present<br />

with that confidence, wherewith I think to be bold against<br />

some, which think of us as if we walked according to the<br />

flesh. {10:3} For though we walk in the flesh, we do not<br />

war after the flesh: {10:4} (For the weapons of our warfare<br />

[are] not carnal, but mighty through God to the pulling<br />

down of strong holds;) {10:5} Casting down imaginations,<br />

and every high thing that exalteth itself against the<br />

knowledge of God, and bringing into captivity every<br />

thought to the obedience of Christ; {10:6} And having in a<br />

readiness to revenge all disobedience, when your obedience<br />

is fulfilled. {10:7} Do ye look on things after the outward<br />

appearance? If any man trust to himself that he is Christ’s,<br />

let him of himself think this again, that, as he [is] Christ’s,<br />

even so [are] we Christ’s. {10:8} For though I should boast<br />

somewhat more of our authority, which the Lord hath given<br />

us for edification, and not for your destruction, I should not<br />

be ashamed: {10:9} That I may not seem as if I would<br />

terrify you by letters. {10:10} For [his] letters, say they,<br />

[are] weighty and powerful; but [his] bodily presence [is]<br />

weak, and [his] speech contemptible. {10:11} Let such an<br />

one think this, that, such as we are in word by letters when<br />

we are absent, such [will we be] also in deed when we are<br />

present. {10:12} For we dare not make ourselves of the<br />

number, or compare ourselves with some that commend<br />

themselves: but they measuring themselves by themselves,<br />

and comparing themselves among themselves, are not wise.<br />

{10:13} But we will not boast of things without [our]<br />

measure, but according to the measure of the rule which<br />

God hath distributed to us, a measure to reach even unto<br />

you. {10:14} For we stretch not ourselves beyond [our<br />

measure,] as though we reached not unto you: for we are<br />

come as far as to you also in [preaching] the gospel of<br />

Christ: {10:15} Not boasting of things without [our]<br />

measure, [that is,] of other men’s labours; but having hope,<br />

when your faith is increased, that we shall be enlarged by<br />

you according to our rule abundantly, {10:16} To preach<br />

the gospel in the [regions] beyond you, [and] not to boast in<br />

another man’s line of things made ready to our hand.<br />

{10:17} But he that glorieth, let him glory in the Lord.<br />

{10:18} For not he that commendeth himself is approved,<br />

As the truth of Christ is in me, no man shall stop me of this<br />

boasting in the regions of Achaia. {11:11} Wherefore?<br />

because I love you not? God knoweth. {11:12} But what I<br />

do, that I will do, that I may cut off occasion from them<br />

which desire occasion; that wherein they glory, they may be<br />

found even as we. {11:13} For such [are] false apostles,<br />

deceitful workers, transforming themselves into the apostles<br />

of Christ. {11:14} And no marvel; for Satan himself is<br />

transformed into an angel of light. {11:15} Therefore [it is]<br />

no great thing if his ministers also be transformed as the<br />

ministers of righteousness; whose end shall be according to<br />

their works.{11:16} I say again, Let no man think me a fool; i<br />

but whom the Lord commendeth.{11:1} Would to God ye could bear with me a little in[my] folly: and indeed bear with me.<br />

hands.{12:1} It is not expedient for me doubtless to glory. I willcome


2 Corinthians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 787<br />

besought the Lord thrice, that it might depart from me.<br />

{12:9} And he said unto me, My grace is sufficient for thee:<br />

for my strength is made perfect in weakness. Most gladly<br />

therefore will I rather glory in my infirmities, that the power<br />

of Christ may rest upon me. {12:10} Therefore I take<br />

pleasure in infirmities, in reproaches, in necessities, in<br />

persecutions, in distresses for Christ’s sake: for when I am<br />

weak, then am I strong.{12:11} I am become a fool in glorying; ye havecompelled me: for I ought to have been commended<br />

fornication and lasciviousness which they have committed.{13:1} This [is] the third [time] I am coming to you. Inthe mouth of tw<br />

and not to destruction.{13:11} Finally, brethren, farewell. Be perfect, be of goodcomfort, be of one mind, live in peace; and the God<br />

with an holy kiss.<br />

{13:13} All the saints salute you. {13:14} The grace of<br />

the Lord Jesus Christ, and the love of God, and the<br />

communion of the Holy Ghost,


Galatians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 788<br />

The Epistle of Paul the Apostle to the Galatians<br />

But contrariwise, when they saw that the gospel of the<br />

uncircumcision was committed unto me, as [the gospel] of<br />

{1:1} Paul, an apostle, (not of men, neither by man, butby Jesus the circumcision Christ, and God [was] the unto Father, Peter; who {2:8} raised (For him fromthe he that dead;) {<br />

wrought effectually in Peter to the apostleship of the<br />

circumcision, the same was mighty in me toward the<br />

Gentiles:) {2:9} And when <strong>James</strong>, Cephas, and John, who<br />

seemed to be pillars, perceived the grace that was given<br />

unto me, they gave to me and Barnabas the right hands of<br />

fellowship; that we [should go] unto the heathen, and they<br />

unto the circumcision. {2:10} Only [they would] that we<br />

should remember the poor; the same which I also was<br />

forward to do. {2:11} But when Peter was come to Antioch,<br />

and ever. Amen.{1:6} I marvel that ye are so soon removed from I withstood him thatcalled him to you the into face, the because grace he of was Christ to be unto blamed. another gospe<br />

{2:12} For before that certain came from <strong>James</strong>, he did eat<br />

with the Gentiles: but when they were come, he withdrew<br />

and separated himself, fearing them which were of the<br />

circumcision. {2:13} And the other Jews dissembled<br />

likewise with him; insomuch that Barnabas also was carried<br />

away with their dissimulation. {2:14} But when I saw that<br />

they walked not uprightly according to the truth of the<br />

gospel, I said unto Peter before [them] all, If thou, being a<br />

Jew, livest after the manner of Gentiles, and not as do the<br />

than that ye have received, let him be accursed.{1:10} For do I now Jews, persuade why compellest men, or God? thou or the do Gentiles I seekto to please live as men? do for the if I yet p<br />

Jews? {2:15} We [who are] Jews by nature, and not sinners<br />

of the Gentiles, {2:16} Knowing that a man is not justified<br />

by the works of the law, but by the faith of Jesus Christ,<br />

even we have believed in Jesus Christ, that we might be<br />

justified by the faith of Christ, and not by the works of the<br />

law: for by the works of the law shall no flesh be justified.<br />

{2:17} But if, while we seek to be justified by Christ, we<br />

ourselves also are found sinners, [is] therefore Christ the<br />

minister of sin? God forbid. {2:18} For if I build again the<br />

things which I destroyed, I make myself a transgressor.<br />

{2:19} For I through the law am dead to the law, that I<br />

might live unto God. {2:20} I am crucified with Christ:<br />

nevertheless I live; yet not I, but Christ liveth in me: and the<br />

life which I now live in the flesh I live by the faith of the<br />

Son of God, who loved me, and gave himself for me.<br />

{2:21} I do not frustrate the grace of God: for if<br />

righteousness [come] by the law, then Christ is dead in vain.{3:1} O f<br />

they glorified God in me.{2:1} Then fourteen years after I went up again toJerusalem with Barnabas, and took Titus with<br />

accounted to him for righteousness.{3:7} Know ye therefore that they


Galatians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 789<br />

the blessing of Abraham might come on the Gentiles<br />

through Jesus Christ; that we might receive the promise of<br />

the Spirit through faith. {3:15} Brethren, I speak after the<br />

manner of men; Though [it be] but a man’s covenant, yet [if<br />

it be] confirmed, no man disannulleth, or addeth thereto.<br />

{3:16} Now to Abraham and his seed were the promises<br />

made. He saith not, And to seeds, as of many; but as of one,<br />

And to thy seed, which is Christ. {3:17} And this I say,<br />

[that] the covenant, that was confirmed before of God in<br />

Christ, the law, which was four hundred and thirty years<br />

after, cannot disannul, that it should make the promise of<br />

none effect. {3:18} For if the inheritance [be] of the law, [it<br />

is] no more of promise: but God gave [it] to Abraham by<br />

promise. {3:19} Wherefore then [serveth] the law? It was<br />

added because of transgressions, till the seed should come<br />

to whom the promise was made; [and it was] ordained by<br />

angels in the hand of a mediator. {3:20} Now a mediator is<br />

not [a mediator] of one, but God is one. {3:21} [Is] the law<br />

then against the promises of God? God forbid: for if there<br />

had been a law given which could have given life, verily<br />

righteousness should have been by the law. {3:22} But the<br />

scripture hath concluded all under sin, that the promise by<br />

become your enemy, because I tell you the truth? {4:17}<br />

They zealously affect you, [but] not well; yea, they would<br />

exclude you, that ye might affect them. {4:18} But [it is]<br />

good to be zealously affected always in [a] good [thing,]<br />

and not only when I am present with you. {4:19} My little<br />

children, of whom I travail in birth again until Christ be<br />

formed in you, {4:20} I desire to be present with you now,<br />

and to change my voice; for I stand in doubt of you.{4:21} Tell me, y<br />

faith of Jesus Christ might be given to them that believe.{3:23} But before faith came, we were kept under the law,shut up unto the fa<br />

bondwoman, but of the free.{5:1} Stand fast therefore in the liberty w<br />

of bondage.{5:2} Behold, I Paul say unto you, that if ye be<br />

Abraham’s seed, and heirs according to the promise.{4:1} Now I say, [That] the heir, as long as he is a child,differeth nothing from<br />

through Christ.{4:8} Howbeit then, when ye knew not God, ye didservice unto them which by nature are no gods. {4:9} But<br />

vain.{4:12} Brethren, I beseech you, be as I [am;] for I [am] asye [are:] ye have not injured me at all. {4:13} Ye know howthrough in


Galatians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 790<br />

drunkenness, revellings, and such like: of the which I tell<br />

you before, as I have also told [you] in time past, that they<br />

which do such things shall not inherit the kingdom of God.<br />

{5:22} But the fruit of the Spirit is love, joy, peace,<br />

longsuffering, gentleness, goodness, faith, {5:23}<br />

Meekness, temperance: against such there is no law. {5:24}<br />

And they that are Christ’s have crucified the flesh with the<br />

affections and lusts. {5:25} If we live in the Spirit, let us<br />

also walk in the Spirit. {5:26} Let us not be desirous of vain<br />

glory, provoking one another, envying one another.{6:1} Brethren, if a man be overtaken in a fault, ye whichare spiritual, restore suc<br />

Brethren,


Ephesians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 791<br />

The Epistle of Paul the Apostle to the Ephesians<br />

{2:6} And hath raised [us] up together, and made [us] sit<br />

together in heavenly [places] in Christ Jesus: {2:7} That in<br />

{1:1} Paul, an apostle of Jesus Christ by the will of God,to the saints ages to which come are he might at Ephesus, shew the and exceeding to the faithful riches of inChrist his Jesus:<br />

grace in [his] kindness toward us through Christ Jesus.<br />

{2:8} For by grace are ye saved through faith; and that not<br />

of yourselves: [it is] the gift of God: {2:9} Not of works,<br />

lest any man should boast. {2:10} For we are his<br />

our Father, and [from] the Lord Jesus Christ.{1:3} Blessed [be] workmanship, the God and Father created of our in Christ Lord JesusChrist, Jesus unto who good hath works, blessed us w<br />

which God hath before ordained that we should walk in<br />

them.{2:11} Wherefore remember, that ye [being] in time pastGenti<br />

purchased possession, unto the praise of his glory.{1:15} Wherefore I also, after I heard of your faith in theLord Jesus, and love unto<br />

together for an habitation of God through the Spirit.{3:1} For this caus<br />

in all.{2:1} And you [hath he quickened,] who were dead intrespasses and sins; {2:2} Wherein in time past ye walkedaccording


Ephesians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 792<br />

your hearts by faith; that ye, being rooted and grounded in Let no corrupt communication proceed out of your mouth,<br />

love, {3:18} May be able to comprehend with all saints but that which is good to the use of edifying, that it may<br />

what [is] the breadth, and length, and depth, and height; minister grace unto the hearers. {4:30} And grieve not the<br />

{3:19} And to know the love of Christ, which passeth holy Spirit of God, whereby ye are sealed unto the day of<br />

knowledge, that ye might be filled with all the fulness of redemption. {4:31} Let all bitterness, and wrath, and anger,<br />

God.{3:20} Now unto him that is able to do exceedingabundantly and clamour, above and evil all that speaking, we ask be or put think, away according from you, to with thepower tha<br />

all malice: {4:32} And be ye kind one to another,<br />

tenderhearted, forgiving one another, even as God for<br />

Christ’s sake hath forgiven you.{5:1} Be ye therefore followers of G<br />

end. Amen.{4:1} I therefore, the prisoner of the Lord, beseech youthat ye walk worthy of the vocation wherewith ye arecal<br />

the body unto the edifying of itself in love.{4:17} This I say therefore, and testify in the Lord, that yehenceforth walk not as other Ge<br />

and true holiness.{4:25} Wherefore putting away lying, speak every mantruth with his neighbour: for we are members one<br />

himself; and the wife [see] that she reverence [her] husband.{6:1} Chi


Ephesians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 793<br />

right. {6:2} Honour thy father and mother; (which is the<br />

first commandment with promise;) {6:3} That it may be<br />

well with thee, and thou mayest live long on the earth. {6:4}<br />

And, ye fathers, provoke not your children to wrath: but<br />

bring them up in the nurture and admonition of the Lord.<br />

{6:5} Servants, be obedient to them that are [your] masters<br />

according to the flesh, with fear and trembling, in singleness<br />

of your heart, as unto Christ; {6:6} Not with eyeservice, as<br />

menpleasers; but as the servants of Christ, doing the will of<br />

God from the heart; {6:7} With good will doing service, as<br />

to the Lord, and not to men: {6:8} Knowing that whatsoever<br />

good thing any man doeth, the same shall he receive of the<br />

Lord, whether [he be] bond or free. {6:9} And, ye masters,<br />

do the same things unto them, forbearing threatening:<br />

knowing that your Master also is in heaven; neither is there<br />

respect of persons with him.{6:10} Finally, my brethren, be strong in the Lord, and inthe power of his might. {6:11} Put on the who<br />

I may speak boldly, as I ought to speak.{6:21} But that ye also may know my affairs, [and] how Ido, Tychicus, a beloved brother and<br />

know our affairs, and [that] he might comfort your hearts.{6:23} Peace [be] to the brethren, and love with faith,from God the Fa<br />

Grace [be] with all them that


Philippians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 794<br />

The Epistle of Paul the Apostle to the Philippians<br />

likeminded, having the same love, [being] of one accord, of<br />

one mind. {2:3} [Let] nothing [be done] through strife or<br />

{1:1} Paul and Timotheus, the servants of Jesus Christ, toall the vainglory; saints in but Christ in lowliness Jesus which of mind are at let Philippi, each esteem with thebishops other and<br />

better than themselves. {2:4} Look not every man on his<br />

own things, but every man also on the things of others.<br />

{2:5} Let this mind be in you, which was also in Christ<br />

Jesus: {2:6} Who, being in the form of God, thought it not<br />

robbery to be equal with God: {2:7} But made himself of no<br />

reputation, and took upon him the form of a servant, and<br />

was made in the likeness of men: {2:8} And being found in<br />

fashion as a man, he humbled himself, and became obedient<br />

unto death, even the death of the cross. {2:9} Wherefore<br />

God also hath highly exalted him, and given him a name<br />

which is above every name: {2:10} That at the name of<br />

Jesus every knee should bow, of [things] in heaven, and<br />

[things] in earth, and [things] under the earth; {2:11} And<br />

[that] every tongue should confess that Jesus Christ [is]<br />

Lord, to the glory of God the Father.{2:12} Wherefore, my belove<br />

unto the glory and praise of God.{1:12} But I would ye should understand, brethren, thatthe things [which happened] unto me hav<br />

ye joy, and rejoice with me.{2:19} But I trust in the Lord Jesus to<br />

supply your lack of service toward me.{3:1} Finally, my brethren, rej<br />

for you [it is] safe.{3:2} Beware of dogs, beware of evil workers, bew<br />

which ye saw in me, and now hear [to be] in me.{2:1} If [there be] therefore any consolation in Christ, ifany comfort of love, if an


Philippians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 795<br />

tribe of Benjamin, an Hebrew of the Hebrews; as touching<br />

the law, a Pharisee; {3:6} Concerning zeal, persecuting the<br />

church; touching the righteousness which is in the law,<br />

blameless. {3:7} But what things were gain to me, those I<br />

counted loss for Christ. {3:8} Yea doubtless, and I count all<br />

things [but] loss for the excellency of the knowledge of<br />

Christ Jesus my Lord: for whom I have suffered the loss of<br />

all things, and do count them [but] dung, that I may win<br />

Christ, {3:9} And be found in him, not having mine own<br />

righteousness, which is of the law, but that which is through<br />

the faith of Christ, the righteousness which is of God by<br />

faith: {3:10} That I may know him, and the power of his<br />

resurrection, and the fellowship of his sufferings, being<br />

made conformable unto his death; {3:11} If by any means I<br />

might attain unto the resurrection of the dead. {3:12} Not as<br />

though I had already attained, either were already perfect:<br />

but I follow after, if that I may apprehend that for which<br />

also I am apprehended of Christ Jesus. {3:13} Brethren, I<br />

count not myself to have apprehended: but [this] one thing<br />

[I do,] forgetting those things which are behind, and<br />

reaching forth unto those things which are before, {3:14} I<br />

press toward the mark for the prize of the high calling of<br />

God in Christ Jesus. {3:15} Let us therefore, as many as be<br />

perfect, be thus minded: and if in any thing ye be otherwise<br />

minded, God shall reveal even this unto you. {3:16}<br />

Nevertheless, whereto we have already attained, let us walk<br />

by the same rule, let us mind the same thing. {3:17}<br />

Brethren, be followers together of me, and mark them<br />

which walk so as ye have us for an ensample. {3:18} (For<br />

many walk, of whom I have told you often, and now tell<br />

you even weeping, [that they are] the enemies of the cross<br />

of Christ: {3:19} Whose end [is] destruction, whose God [is<br />

their] belly, and [whose] glory [is] in their shame, who mind<br />

earthly things.) {3:20} For our conversation is in heaven;<br />

from whence also we look for the Saviour, the Lord Jesus<br />

Christ: {3:21} Who shall change our vile body, that it may<br />

be fashioned like unto his glorious body, according to the<br />

working whereby he is able even to subdue all things unto<br />

and in all things I am instructed both to be full and to be<br />

hungry, both to abound and to suffer need. {4:13} I can do<br />

all things through Christ which strengtheneth me. {4:14}<br />

Notwithstanding ye have well done, that ye did<br />

communicate with my affliction. {4:15} Now ye<br />

Philippians know also, that in the beginning of the gospel,<br />

when I departed from Macedonia, no church communicated<br />

with me as concerning giving and receiving, but ye only.<br />

{4:16} For even in Thessalonica ye sent once and again<br />

unto my necessity. {4:17} Not because I desire a gift: but I<br />

desire fruit that may abound to your account. {4:18} But I<br />

have all, and abound: I am full, having received of<br />

Epaphroditus the things [which were sent] from you, an<br />

odour of a sweet smell, a sacrifice acceptable, wellpleasing<br />

to God. {4:19} But my God shall supply all your need<br />

according to his riches in glory by Christ Jesus. {4:20} Now<br />

unto God and our Father [be] glory for ever and ever. Amen.{4:21} S<br />

you, chiefly they that are of Caesar’s household.{4:23} The grace of<br />

all. Amen.<br />

himself.{4:1} Therefore, my brethren dearly beloved and longedfor, my joy and crown, so stand fast in the Lord, [my]dearly<br />

peace shall be with you.{4:10} But I rejoiced in the Lord greatly, that now at thelast your care of me hath flourished again; wherein


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The Epistle of Paul the Apostle to the Colossians<br />

{2:1} For I would that ye knew what great conflict I have<br />

for you, and [for] them at Laodicea, and [for] as many as<br />

{1:1} Paul, an apostle of Jesus Christ by the will of God,and have Timotheus not seen [our] my face brother, in the {1:2} flesh; To {2:2} the That saints their andfaithful hearts breth<br />

might be comforted, being knit together in love, and unto all<br />

riches of the full assurance of understanding, to the<br />

acknowledgement of the mystery of God, and of the Father,<br />

and of Christ; {2:3} In whom are hid all the treasures of<br />

wisdom and knowledge. {2:4} And this I say, lest any man<br />

should beguile you with enticing words. {2:5} For though I<br />

be absent in the flesh, yet am I with you in the spirit, joying<br />

and beholding your order, and the stedfastness of your faith<br />

in Christ.{2:6} As ye have therefore received Christ Jesus the Lord,[s<br />

his working, which worketh in me mightily.<br />

God.{2:20} Wherefore if ye be dead with Christ from therudim<br />

any honour to the satisfying of the flesh.{3:1} If ye then be risen wi<br />

appear, then shall ye also appear with him in glory.{3:5} Mortify there


Colossians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 797<br />

communication out of your mouth. {3:9} Lie not one to<br />

another, seeing that ye have put off the old man with his<br />

deeds; {3:10} And have put on the new [man,] which is<br />

renewed in knowledge after the image of him that created<br />

him: {3:11} Where there is neither Greek nor Jew,<br />

circumcision nor uncircumcision, Barbarian, Scythian, bond<br />

[nor] free: but Christ [is] all, and in all. {3:12} Put on<br />

therefore, as the elect of God, holy and beloved, bowels of<br />

mercies, kindness, humbleness of mind, meekness,<br />

longsuffering; {3:13} Forbearing one another, and forgiving<br />

one another, if any man have a quarrel against any: even as<br />

Christ forgave you, so also [do] ye. {3:14} And above all<br />

these things [put on] charity, which is the bond of<br />

perfectness. {3:15} And let the peace of God rule in your<br />

hearts, to the which also ye are called in one body; and be<br />

ye thankful. {3:16} Let the word of Christ dwell in you<br />

richly in all wisdom; teaching and admonishing one another<br />

in psalms and hymns and spiritual songs, singing with grace<br />

in your hearts to the Lord. {3:17} And whatsoever ye do in<br />

word or deed, [do] all in the name of the Lord Jesus, giving<br />

thanks to God and the Father by him.{3:18} Wives, submit yourselves unto your ownhusbands, as it is fit in the Lord. {3<br />

done: and there is no respect of persons.{4:1} Masters, give unto [your] servants that which is just<br />

greet you. {4:15} Salute the brethren which are in Laodicea,<br />

and Nymphas, and the church which is in his house. {4:16}<br />

And when this epistle is read among you, cause that it be<br />

read also in the church of the Laodiceans; and that ye<br />

likewise read the [epistle] from Laodicea. {4:17} And say<br />

to Archippus, Take heed to the ministry which thou hast<br />

received in the Lord, that thou fulfil it.{4:18} The salutation by the ha<br />

my bonds.<br />

and equal; knowing that ye also have a Master in heaven.{4:2} Continue in prayer, and watch in the same withthanksgiving; {4:3<br />

salt, that ye may know how ye ought to answer every man.{4:7} All my state shall Tychicus declare unto you, [whois] a beloved<br />

known unto you all things which [are done] here.{4:10} Aristarchus my fellowprisoner saluteth you, andMarcus, sister’s son to


1 Thessalonians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 798<br />

The First Epistle of Paul to the Thessalonians<br />

they might be saved, to fill up their sins alway: for the wrath<br />

is come upon them to the uttermost.{2:17} But we, brethren, being tak<br />

{1:1} Paul, and Silvanus, and Timotheus, unto the churchof the Thessalonians [which is] in God the Father and [in]the Lord Jesu<br />

ye are our glory and joy.{3:1} Wherefore when we could no longer<br />

come.{2:1} For yourselves, brethren, know our entrance in untoyou, that it was not in vain: {2:2} But even after that we hadsuffered<br />

coming of our Lord Jesus Christ with all his saints.{4:1} Furthermore<br />

glory.{2:13} For this cause also thank we God without ceasing,because, when ye received the word of God which ye heardof us, ye<br />

nothing.{4:13} But I would not have you to be ignorant, brethren,


1 Thessalonians <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 799<br />

concerning them which are asleep, that ye sorrow not, even<br />

as others which have no hope. {4:14} For if we believe that<br />

Jesus died and rose again, even so them also which sleep in<br />

Jesus will God bring with him. {4:15} For this we say unto<br />

you by the word of the Lord, that we which are alive [and]<br />

remain unto the coming of the Lord shall not prevent them<br />

which are asleep. {4:16} For the Lord himself shall descend<br />

from heaven with a shout, with the voice of the archangel,<br />

and with the trump of God: and the dead in Christ shall rise<br />

first: {4:17} Then we which are alive [and] remain shall be<br />

caught up together with them in the clouds, to meet the Lord<br />

in the air: and so shall we ever be with the Lord. {4:18}<br />

Wherefore comfort one another with these words.{5:1} But of the times and the seasons, brethren, ye haveno need that I write unto<br />

together, and edify one another, even as also ye do.{5:12} And we beseech you, brethren, to know themwhich labour among you<br />

you, who also will do [it.<br />

]{5:25} Brethren, pray for us.{5:26} Greet all the brethren with an holy kiss. {5:27} Icharge you by the Lord that this epistle be<br />

holy brethren.{5:28} The grace of our Lord Jesus Christ [be] with you.<br />

Amen.


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The Second Epistle of Paul the Apostle to the Thessalonians Lord Jesus Christ. {2:15} Therefore, brethren, stand fast,<br />

and hold the traditions which ye have been taught, whether<br />

{1:1} Paul, and Silvanus, and Timotheus, unto the churchof the by Thessalonians word, or our epistle. in God {2:16} our Father Now and our the Lord Lord Jesus JesusChrist: Christ {1:2}<br />

himself, and God, even our Father, which hath loved us, and<br />

hath given [us] everlasting consolation and good hope<br />

through grace, {2:17} Comfort your hearts, and stablish you<br />

in every good word and work.{3:1} Finally, brethren, pray for us, th<br />

Father and the Lord Jesus Christ.{1:3} We are bound to thank God always for you,brethren, as it is meet, because that yo<br />

Christ.{3:6} Now we command you, brethren, in the name of ourLord<br />

Jesus Christ.{2:1} Now we beseech you, brethren, by the coming ofour Lord Jesus Christ, and [by] our gathering together untohi<br />

all.{3:17} The salutation of Paul with mine own hand, whichis the to<br />

our Lord Jesus Christ<br />

unrighteousness.{2:13} But we are bound to give thanks alway to God foryou, brethren beloved of the Lord, because God hath fro


1 Timothy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 801<br />

The First Epistle of Paul the Apostle to Timothy<br />

array; {2:10} But (which becometh women professing<br />

godliness) with good works. {2:11} Let the woman learn in<br />

{1:1} Paul, an apostle of Jesus Christ by thecommandment silence with of all God subjection. our Saviour, {2:12} and But Lord I suffer Jesus not Christ,[which a woman is] ou<br />

to teach, nor to usurp authority over the man, but to be in<br />

silence. {2:13} For Adam was first formed, then Eve.<br />

{2:14} And Adam was not deceived, but the woman being<br />

deceived was in the transgression. {2:15} Notwithstanding<br />

she shall be saved in childbearing, if they continue in faith<br />

and Jesus Christ our Lord.{1:3} As I besought thee to abide still and at Ephesus, charity and when holiness Iwent with into sobriety.{3:1} Macedonia, that This thou [is] a mightest true saying, charge If<br />

received up into glory.{4:1} Now the Spirit speaketh expressly, that i<br />

unto Satan, that they may learn not to blaspheme.{2:1} I exhort therefore, that, first of all, supplications,prayers, intercessions, [an<br />

Saviour of all men, specially of those that believe.{4:11} These things


1 Timothy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 802<br />

reading, to exhortation, to doctrine. {4:14} Neglect not the {6:4} He is proud, knowing nothing, but doting about<br />

gift that is in thee, which was given thee by prophecy, with questions and strifes of words, whereof cometh envy, strife,<br />

the laying on of the hands of the presbytery. {4:15} railings, evil surmisings, {6:5} Perverse disputings of men<br />

Meditate upon these things; give thyself wholly to them; of corrupt minds, and destitute of the truth, supposing that<br />

that thy profiting may appear to all. {4:16} Take heed unto gain is godliness: from such withdraw thyself. {6:6} But<br />

thyself, and unto the doctrine; continue in them: for in doing godliness with contentment is great gain. {6:7} For we<br />

this thou shalt both save thyself, and them that hear thee.{5:1} Rebuke brought not nothing an elder, into but [this] intreat world, [him] [and as it a is] father;[and] certain we the canyounger<br />

carry nothing out. {6:8} And having food and raiment let us<br />

be therewith content. {6:9} But they that will be rich fall<br />

into temptation and a snare, and [into] many foolish and<br />

hurtful lusts, which drown men in destruction and perdition.<br />

{6:10} For the love of money is the root of all evil: which<br />

while some coveted after, they have erred from the faith,<br />

and pierced themselves through with many sorrows. {6:11}<br />

But thou, O man of God, flee these things; and follow after<br />

righteousness, godliness, faith, love, patience, meekness.<br />

{6:12} Fight the good fight of faith, lay hold on eternal life,<br />

whereunto thou art also called, and hast professed a good<br />

profession before many witnesses. {6:13} I give thee charge<br />

in the sight of God, who quickeneth all things, and [before]<br />

Christ Jesus, who before Pontius Pilate witnessed a good<br />

confession; {6:14} That thou keep [this] commandment<br />

without spot, unrebukeable, until the appearing of our Lord<br />

Jesus Christ: {6:15} Which in his times he shall shew, [who<br />

is] the blessed and only Potentate, the <strong>King</strong> of kings, and<br />

Lord of lords; {6:16} Who only hath immortality, dwelling<br />

in the light which no man can approach unto; whom no man<br />

hath seen, nor can see: to whom [be] honour and power<br />

everlasting. Amen. {6:17} Charge them that are rich in this<br />

world, that they be not highminded, nor trust in uncertain<br />

riches, but in the living God, who giveth us richly all things<br />

to enjoy; {6:18} That they do good, that they be rich in<br />

good works, ready to distribute, willing to communicate;<br />

{6:19} Laying up in store for themselves a good foundation<br />

against the time to come, that they may lay hold on eternal<br />

life. {6:20} O Timothy, keep that which is committed to thy<br />

trust, avoiding profane [and] vain babblings, and<br />

oppositions of science falsely so called: {6:21} Which some<br />

professing<br />

beforehand; and they that are otherwise cannot be hid.{6:1} Let as many servants as are under the yoke counttheir own masters w<br />

benefit. These things teach and exhort.{6:3} If any man teach otherwise, and consent not towholesome words, [even] the wor


2 Timothy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 803<br />

The Second Epistle of Paul the Apostle to Timothy<br />

believe not, [yet] he abideth faithful: he cannot deny<br />

himself. {2:14} Of these things put [them] in remembrance,<br />

{1:1} Paul, an apostle of Jesus Christ by the will of God,according charging to [them] the promise before of the life Lord which that is they in Christ strive not Jesus,{1:2} about To Tim<br />

words to no profit, [but] to the subverting of the hearers.<br />

{2:15} Study to shew thyself approved unto God, a<br />

workman that needeth not to be ashamed, rightly dividing<br />

the word of truth. {2:16} But shun profane [and] vain<br />

babblings: for they will increase unto more ungodliness.<br />

{2:17} And their word will eat as doth a canker: of whom is<br />

Hymenaeus and Philetus; {2:18} Who concerning the truth<br />

have erred, saying that the resurrection is past already; and<br />

overthrow the faith of some. {2:19} Nevertheless the<br />

foundation of God standeth sure, having this seal, The Lord<br />

knoweth them that are his. And, Let every one that nameth<br />

the name of Christ depart from iniquity. {2:20} But in a<br />

great house there are not only vessels of gold and of silver,<br />

but also of wood and of earth; and some to honour, and<br />

some to dishonour. {2:21} If a man therefore purge himself<br />

from these, he shall be a vessel unto honour, sanctified, and<br />

meet for the master’s use, [and] prepared unto every good<br />

work. {2:22} Flee also youthful lusts: but follow<br />

righteousness, faith, charity, peace, with them that call on<br />

the Lord out of a pure heart. {2:23} But foolish and<br />

unlearned questions avoid, knowing that they do gender<br />

strifes. {2:24} And the servant of the Lord must not strive;<br />

but be gentle unto all [men,] apt to teach, patient, {2:25} In<br />

meekness instructing those that oppose themselves; if God<br />

peradventure will give them repentance to the<br />

acknowledging of the truth; {2:26} And [that] they may<br />

recover themselves out of the snare of the devil, who are<br />

taken captive by him at his will.{3:1} This know also, that in the last<br />

knowest very well.{2:1} Thou therefore, my son, be strong in the grace thatis in Christ Jesus. {2:2} And the things that thou hast h<br />

good works.{4:1} I charge [thee] therefore before God, and the Lor


2 Timothy <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 804<br />

appearing and his kingdom; {4:2} Preach the word; be<br />

instant in season, out of season; reprove, rebuke, exhort<br />

with all longsuffering and doctrine. {4:3} For the time will<br />

come when they will not endure sound doctrine; but after<br />

their own lusts shall they heap to themselves teachers,<br />

having itching ears; {4:4} And they shall turn away [their]<br />

ears from the truth, and shall be turned unto fables. {4:5}<br />

But watch thou in all things, endure afflictions, do the work<br />

of an evangelist, make full proof of thy ministry. {4:6} For I<br />

am now ready to be offered, and the time of my departure is<br />

at hand. {4:7} I have fought a good fight, I have finished<br />

[my] course, I have kept the faith: {4:8} Henceforth there is<br />

laid up for me a crown of righteousness, which the Lord, the<br />

righteous judge, shall give me at that day: and not to me<br />

only, but unto all them also that love his appearing.{4:9} Do thy diligence to come shortly unto me: {4:10}For Demas hath forsak<br />

Amen.{4:19} Salute Prisca and Aquila, and the household ofOnesiphorus. {4:20} Erastus abode at Corinth: butTrophim<br />

Pudens, and Linus, and Claudia, and all the brethren.{4:22} The Lord Jesus Christ [be] with thy spirit. Grace<br />

[be] with


Titus <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 805<br />

The Epistle of Paul to Titus<br />

of good works. {2:15} These things speak, and exhort, and<br />

rebuke with all authority. Let no man despise thee.{3:1} Put them in m<br />

{1:1} Paul, a servant of God, and an apostle of JesusChrist, according to the faith of God’s elect, and theacknowledgi<br />

the Lord Jesus Christ our Saviour.{1:5} For this cause left I thee in Crete, that thoushouldest set in order the things that are w<br />

sinneth, being condemned of himself.{3:12} When I shall send Artem<br />

unfruitful.{3:15} All that are with me salute thee. Greet them that<br />

love us in<br />

work reprobate.{2:1} But speak thou the things which become sounddoctrine: {2:2} That the aged men be sober, grave


Philemon <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 806<br />

The Epistle of Paul to Philemon<br />

{1:1} Paul, a prisoner of Jesus Christ, and Timothy ourbrother, unto Philemon our dearly beloved, andfellowlabour<br />

Lord Jesus Christ.{1:4} I thank my God, making mention of thee always inmy prayers, {1:5} Hearing of thy love and faith, which th<br />

refresh my bowels in the Lord.{1:21} Having confidence in thy obedience I wrote untothee, knowing that thou wilt also do more th<br />

your prayers I shall be given unto you.{1:23} There salute thee Epaphras, my fellowprisoner inChrist Jesus; {1:24} Marcus, Arist<br />

my fellowlabourers.{1:25} The grace of our Lord Jesus Christ [be] with your<br />

spirit. Amen.


Hebrews <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 807<br />

The Epistle to the Hebrews<br />

put my trust in him. And again, Behold I and the children<br />

which God hath given me. {2:14} Forasmuch then as the<br />

{1:1} God, who at sundry times and in divers mannersspake children in time are past partakers unto the of fathers flesh and by the blood, prophets, he also {1:2}Hath himself in these<br />

likewise took part of the same; that through death he might<br />

destroy him that had the power of death, that is, the devil;<br />

{2:15} And deliver them who through fear of death were all<br />

their lifetime subject to bondage. {2:16} For verily he took<br />

not on [him the nature of] angels; but he took on [him] the<br />

seed of Abraham. {2:17} Wherefore in all things it behoved<br />

him to be made like unto [his] brethren, that he might be a<br />

merciful and faithful high priest in things [pertaining] to<br />

God, to make reconciliation for the sins of the people.<br />

{2:18} For in that he himself hath suffered being tempted,<br />

he is able to succour them that are tempted.{3:1} Wherefore, holy bre<br />

be heirs of salvation?{2:1} Therefore we ought to give the more earnest heed tothe things which we have heard, lest at any time we<br />

gifts of the Holy Ghost, according to his own will?{2:5} For unto the angels hath he not put in subjection theworld to come, whereo<br />

So we see that they could not enter in because of unbelief.{4:1} Let us


Hebrews <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 808<br />

spoken of another day. {4:9} There remaineth therefore a receiveth blessing from God: {6:8} But that which beareth<br />

rest to the people of God. {4:10} For he that is entered into thorns and briers [is] rejected, and [is] nigh unto cursing;<br />

his rest, he also hath ceased from his own works, as God whose end [is] to be burned. {6:9} But, beloved, we are<br />

[did] from his. {4:11} Let us labour therefore to enter into persuaded better things of you, and things that accompany<br />

that rest, lest any man fall after the same example of salvation, though we thus speak. {6:10} For God [is] not<br />

unbelief. {4:12} For the word of God [is] quick, and unrighteous to forget your work and labour of love, which<br />

powerful, and sharper than any twoedged sword, piercing ye have shewed toward his name, in that ye have ministered<br />

even to the dividing asunder of soul and spirit, and of the to the saints, and do minister. {6:11} And we desire that<br />

joints and marrow, and [is] a discerner of the thoughts and every one of you do shew the same diligence to the full<br />

intents of the heart. {4:13} Neither is there any creature that assurance of hope unto the end: {6:12} That ye be not<br />

is not manifest in his sight: but all things [are] naked and slothful, but followers of them who through faith and<br />

opened unto the eyes of him with whom we have to do. patience inherit the promises. {6:13} For when God made<br />

{4:14} Seeing then that we have a great high priest, that is promise to Abraham, because he could swear by no greater,<br />

passed into the heavens, Jesus the Son of God, let us hold he sware by himself, {6:14} Saying, Surely blessing I will<br />

fast [our] profession. {4:15} For we have not an high priest bless thee, and multiplying I will multiply thee. {6:15} And<br />

which cannot be touched with the feeling of our infirmities; so, after he had patiently endured, he obtained the promise.<br />

but was in all points tempted like as [we are, yet] without {6:16} For men verily swear by the greater: and an oath for<br />

sin. {4:16} Let us therefore come boldly unto the throne of confirmation [is] to them an end of all strife. {6:17}<br />

grace, that we may obtain mercy, and find grace to help in Wherein God, willing more abundantly to shew unto the<br />

time of need.{5:1} For every high priest taken from among heirs men of isordained promise for the men immutability in things of [pertaining] his counsel, to confirmed God, that he mayof<br />

[it] by an oath: {6:18} That by two immutable things, in<br />

which [it was] impossible for God to lie, we might have a<br />

strong consolation, who have fled for refuge to lay hold<br />

upon the hope set before us: {6:19} Which [hope] we have<br />

as an anchor of the soul, both sure and stedfast, and which<br />

entereth into that within the veil; {6:20} Whither the<br />

forerunner is for us entered, [even] Jesus, made an high<br />

priest for ever after the order of Melchisedec.{7:1} For this Melchise<br />

Melchisedec.{5:11} Of whom we have many things to say, and hard tobe uttered, seeing ye are dull of hearing. {5:12} For whenfo<br />

exercised to discern both good and evil.{6:1} Therefore leaving the principles of the doctrine ofChrist, let us go on unto perfectio


Hebrews <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 809<br />

{7:19} For the law made nothing perfect, but the bringing in had manna, and Aaron’s rod that budded, and the tables of<br />

of a better hope [did;] by the which we draw nigh unto God. the covenant; {9:5} And over it the cherubims of glory<br />

{7:20} And inasmuch as not without an oath [he was made shadowing the mercyseat; of which we cannot now speak<br />

priest: ]{7:21} (For those priests were made without an particularly. {9:6} Now when these things were thus<br />

oath; but this with an oath by him that said unto him, The ordained, the priests went always into the first tabernacle,<br />

Lord sware and will not repent, Thou [art] a priest for ever accomplishing the service [of God. ]{9:7} But into the<br />

after the order of Melchisedec:) {7:22} By so much was second [went] the high priest alone once every year, not<br />

Jesus made a surety of a better testament. {7:23} And they without blood, which he offered for himself, and [for] the<br />

truly were many priests, because they were not suffered to errors of the people: {9:8} The Holy Ghost this signifying,<br />

continue by reason of death: {7:24} But this [man,] because that the way into the holiest of all was not yet made<br />

he continueth ever, hath an unchangeable priesthood. manifest, while as the first tabernacle was yet standing:<br />

{7:25} Wherefore he is able also to save them to the {9:9} Which [was] a figure for the time then present, in<br />

uttermost that come unto God by him, seeing he ever liveth which were offered both gifts and sacrifices, that could not<br />

to make intercession for them. {7:26} For such an high make him that did the service perfect, as pertaining to the<br />

priest became us, [who is] holy, harmless, undefiled, conscience; {9:10} [Which stood] only in meats and drinks,<br />

separate from sinners, and made higher than the heavens; and divers washings, and carnal ordinances, imposed [on<br />

{7:27} Who needeth not daily, as those high priests, to offer them] until the time of reformation. {9:11} But Christ being<br />

up sacrifice, first for his own sins, and then for the people’s: come an high priest of good things to come, by a greater<br />

for this he did once, when he offered up himself. {7:28} For and more perfect tabernacle, not made with hands, that is to<br />

the law maketh men high priests which have infirmity; but say, not of this building; {9:12} Neither by the blood of<br />

the word of the oath, which was since the law, [maketh] the goats and calves, but by his own blood he entered in once<br />

Son, who is consecrated for evermore.{8:1} Now of the things into which the we holy have place, spoken having [this obtained is]the sum: eternal We redemption have such [for an high pr<br />

us. ]{9:13} For if the blood of bulls and of goats, and the<br />

ashes of an heifer sprinkling the unclean, sanctifieth to the<br />

purifying of the flesh: {9:14} How much more shall the<br />

blood of Christ, who through the eternal Spirit offered<br />

himself without spot to God, purge your conscience from<br />

dead works to serve the living God? {9:15} And for this<br />

cause he is the mediator of the new testament, that by means<br />

of death, for the redemption of the transgressions [that<br />

were] under the first testament, they which are called might<br />

receive the promise of eternal inheritance. {9:16} For where<br />

a testament [is,] there must also of necessity be the death of<br />

the testator. {9:17} For a testament [is] of force after men<br />

are dead: otherwise it is of no strength at all while the<br />

testator liveth. {9:18} Whereupon neither the first<br />

[testament] was dedicated without blood. {9:19} For when<br />

Moses had spoken every precept to all the people according<br />

to the law, he took the blood of calves and of goats, with<br />

water, and scarlet wool, and hyssop, and sprinkled both the<br />

book, and all the people, {9:20} Saying, This [is] the blood<br />

of the testament which God hath enjoined unto you. {9:21}<br />

Moreover he sprinkled with blood both the tabernacle, and<br />

all the vessels of the ministry. {9:22} And almost all things<br />

are by the law purged with blood; and without shedding of<br />

blood is no remission. {9:23} [It was] therefore necessary<br />

that the patterns of things in the heavens should be purified<br />

with these; but the heavenly things themselves with better<br />

sacrifices than these. {9:24} For Christ is not entered into<br />

the holy places made with hands, [which are] the figures of<br />

the true; but into heaven itself, now to appear in the<br />

presence of God for us: {9:25} Nor yet that he should offer<br />

himself often, as the high priest entereth into the holy place<br />

every year with blood of others; {9:26} For then must he<br />

often have suffered since the foundation of the world: but<br />

now once in the end of the world hath he appeared to put<br />

away sin by the sacrifice of himself. {9:27} And as it is<br />

appointed unto men once to die, but after this the judgment:<br />

{9:28} So Christ was once offered to bear the sins of many;<br />

away.{9:1} Then verily the first [covenant] had also ordinancesof and divine unto them service, that and look a for worldly him shall sanctuary. he appear {9:2} the For second therewas a<br />

time without sin unto salvation.{10:1} For the law having a shadow


Hebrews <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 810<br />

remembrance again [made] of sins every year. {10:4} For<br />

[it is] not possible that the blood of bulls and of goats<br />

should take away sins. {10:5} Wherefore when he cometh<br />

into the world, he saith, Sacrifice and offering thou<br />

wouldest not, but a body hast thou prepared me: {10:6} In<br />

burnt offerings and [sacrifices] for sin thou hast had no<br />

pleasure. {10:7} Then said I, Lo, I come (in the volume of<br />

the book it is written of me,) to do thy will, O God. {10:8}<br />

Above when he said, Sacrifice and offering and burnt<br />

offerings and [offering] for sin thou wouldest not, neither<br />

hadst pleasure [therein;] which are offered by the law;<br />

{10:9} Then said he, Lo, I come to do thy will, O God. He<br />

taketh away the first, that he may establish the second.<br />

{10:10} By the which will we are sanctified through the<br />

offering of the body of Jesus Christ once [for all. ]{10:11}<br />

And every priest standeth daily ministering and offering<br />

oftentimes the same sacrifices, which can never take away<br />

sins: {10:12} But this man, after he had offered one<br />

sacrifice for sins for ever, sat down on the right hand of<br />

God; {10:13} From henceforth expecting till his enemies be<br />

made his footstool. {10:14} For by one offering he hath<br />

perfected for ever them that are sanctified. {10:15}<br />

[Whereof] the Holy Ghost also is a witness to us: for after<br />

that he had said before, {10:16} This [is] the covenant that I<br />

will make with them after those days, saith the Lord, I will<br />

put my laws into their hearts, and in their minds will I write<br />

them; {10:17} And their sins and iniquities will I remember<br />

no more. {10:18} Now where remission of these [is, there<br />

done the will of God, ye might receive the promise. {10:37}<br />

For yet a little while, and he that shall come will come, and<br />

will not tarry. {10:38} Now the just shall live by faith: but if<br />

[any man] draw back, my soul shall have no pleasure in<br />

him. {10:39} But we are not of them who draw back unto<br />

perdition; but of them that believe to the saving of the soul.{11:1} Now<br />

is] no more offering for sin.{10:19} Having therefore, brethren, boldness to enter intothe holiest by the blood of Jesus, {10:20} By


Hebrews <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 811<br />

riches than the treasures in Egypt: for he had respect unto any man fail of the grace of God; lest any root of bitterness<br />

the recompence of the reward. {11:27} By faith he forsook springing up trouble [you,] and thereby many be defiled;<br />

Egypt, not fearing the wrath of the king: for he endured, as {12:16} Lest there [be] any fornicator, or profane person, as<br />

seeing him who is invisible. {11:28} Through faith he kept Esau, who for one morsel of meat sold his birthright.<br />

the passover, and the sprinkling of blood, lest he that {12:17} For ye know how that afterward, when he would<br />

destroyed the firstborn should touch them. {11:29} By faith have inherited the blessing, he was rejected: for he found no<br />

they passed through the Red sea as by dry [land:] which the place of repentance, though he sought it carefully with tears.<br />

Egyptians assaying to do were drowned. {11:30} By faith {12:18} For ye are not come unto the mount that might be<br />

the walls of Jericho fell down, after they were compassed touched, and that burned with fire, nor unto blackness, and<br />

about seven days. {11:31} By faith the harlot Rahab darkness, and tempest, {12:19} And the sound of a trumpet,<br />

perished not with them that believed not, when she had and the voice of words; [which] voice they that heard<br />

received the spies with peace. {11:32} And what shall I intreated that the word should not be spoken to them any<br />

more say? for the time would fail me to tell of Gedeon, and more: {12:20} (For they could not endure that which was<br />

[of] Barak, and [of] Samson, and [of] Jephthae; [of] David commanded, And if so much as a beast touch the mountain,<br />

also, and Samuel, and [of] the prophets: {11:33} Who it shall be stoned, or thrust through with a dart: {12:21}<br />

through faith subdued kingdoms, wrought righteousness, And so terrible was the sight, [that] Moses said, I<br />

obtained promises, stopped the mouths of lions, {11:34} exceedingly fear and quake:) {12:22} But ye are come unto<br />

Quenched the violence of fire, escaped the edge of the mount Sion, and unto the city of the living God, the<br />

sword, out of weakness were made strong, waxed valiant in heavenly Jerusalem, and to an innumerable company of<br />

fight, turned to flight the armies of the aliens. {11:35} angels, {12:23} To the general assembly and church of the<br />

Women received their dead raised to life again: and others firstborn, which are written in heaven, and to God the Judge<br />

were tortured, not accepting deliverance; that they might of all, and to the spirits of just men made perfect, {12:24}<br />

obtain a better resurrection: {11:36} And others had trial of And to Jesus the mediator of the new covenant, and to the<br />

[cruel] mockings and scourgings, yea, moreover of bonds blood of sprinkling, that speaketh better things than [that of]<br />

and imprisonment: {11:37} They were stoned, they were Abel. {12:25} See that ye refuse not him that speaketh. For<br />

sawn asunder, were tempted, were slain with the sword: if they escaped not who refused him that spake on earth,<br />

they wandered about in sheepskins and goatskins; being much more [shall not] we [escape,] if we turn away from<br />

destitute, afflicted, tormented; {11:38} (Of whom the world him that [speaketh] from heaven: {12:26} Whose voice then<br />

was not worthy:) they wandered in deserts, and [in] shook the earth: but now he hath promised, saying, Yet once<br />

mountains, and [in] dens and caves of the earth. {11:39} more I shake not the earth only, but also heaven. {12:27}<br />

And these all, having obtained a good report through faith, And this [word,] Yet once more, signifieth the removing of<br />

received not the promise: {11:40} God having provided those things that are shaken, as of things that are made, that<br />

some better thing for us, that they without us should not be those things which cannot be shaken may remain. {12:28}<br />

made perfect.{12:1} Wherefore seeing we also are compassed Wherefore aboutwith we so receiving great a a cloud kingdom of witnesses, which cannot let us be lay moved, aside everyw<br />

let us have grace, whereby we may serve God acceptably<br />

with reverence and godly fear: {12:29} For our God [is] a<br />

consuming fire.{13:1} Let brotherly love continue. {13:2} Be<br />

man shall do unto me.{13:7} Remember them which have the rule


Hebrews <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 812<br />

[our] lips giving thanks to his name. {13:16} But to do good<br />

and to communicate forget not: for with such sacrifices God<br />

is well pleased. {13:17} Obey them that have the rule over<br />

you, and submit yourselves: for they watch for your souls,<br />

as they that must give account, that they may do it with joy,<br />

and not with grief: for that [is] unprofitable for you.{13:18} Pray for us: for we trust we have a goodconscience, in all thing<br />

you.{13:24} Salute all them that have the rule over you, and<br />

all the saints. They of Italy salute you.<br />

{13:25} Grace [be] with you all. Amen.


<strong>James</strong> <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 813<br />

The General Epistle of <strong>James</strong><br />

here under my footstool: {2:4} Are ye not then partial in<br />

yourselves, and are become judges of evil thoughts? {2:5}<br />

{1:1} <strong>James</strong>, a servant of God and of the Lord JesusChrist, Hearken, to the my twelve beloved tribes brethren, which Hath are scattered not God chosen abroad, the<br />

poor of this world rich in faith, and heirs of the kingdom<br />

which he hath promised to them that love him? {2:6} But ye<br />

have despised the poor. Do not rich men oppress you, and<br />

greeting.{1:2} My brethren, count it all joy when ye fall into diverstemptations; draw you before {1:3} the judgment Knowing [this,] seats? that {2:7} the Do trying not of theyyourfaith<br />

blaspheme that worthy name by the which ye are called?<br />

{2:8} If ye fulfil the royal law according to the scripture,<br />

Thou shalt love thy neighbour as thyself, ye do well: {2:9}<br />

But if ye have respect to persons, ye commit sin, and are<br />

convinced of the law as transgressors. {2:10} For<br />

whosoever shall keep the whole law, and yet offend in one<br />

[point,] he is guilty of all. {2:11} For he that said, Do not<br />

commit adultery, said also, Do not kill. Now if thou commit<br />

no adultery, yet if thou kill, thou art become a transgressor<br />

of the law. {2:12} So speak ye, and so do, as they that shall<br />

be judged by the law of liberty. {2:13} For he shall have<br />

judgment without mercy, that hath shewed no mercy; and<br />

mercy rejoiceth against judgment. {2:14} What [doth it]<br />

profit, my brethren, though a man say he hath faith, and<br />

have not works? can faith save him? {2:15} If a brother or<br />

sister be naked, and destitute of daily food, {2:16} And one<br />

of you say unto them, Depart in peace, be ye warmed and<br />

filled; notwithstanding ye give them not those things which<br />

are needful to the body; what [doth it] profit? {2:17} Even<br />

so faith, if it hath not works, is dead, being alone. {2:18}<br />

Yea, a man may say, Thou hast faith, and I have works:<br />

shew me thy faith without thy works, and I will shew thee<br />

my faith by my works. {2:19} Thou believest that there is<br />

one God; thou doest well: the devils also believe, and<br />

tremble. {2:20} But wilt thou know, O vain man, that faith<br />

without works is dead? {2:21} Was not Abraham our father<br />

justified by works, when he had offered Isaac his son upon<br />

the altar? {2:22} Seest thou how faith wrought with his<br />

works, and by works was faith made perfect? {2:23} And<br />

the scripture was fulfilled which saith, Abraham believed<br />

God, and it was imputed unto him for righteousness: and he<br />

was called the Friend of God. {2:24} Ye see then how that<br />

creatures.{1:19} Wherefore, my beloved brethren, let every man by beswift works to a man hear, is slow justified, to speak, and slow not by to faith wrath: only. {1:20} {2:25} For thewrath<br />

Likewise also was not Rahab the harlot justified by works,<br />

when she had received the messengers, and had sent [them]<br />

out another way? {2:26} For as the body without the spirit<br />

is dead, so faith without works is dead also.{3:1} My brethren, be not<br />

from the world.{2:1} My brethren, have not the faith of our Lord JesusChrist, [the Lord] of glory, with respect of persons. {2:2}


<strong>James</strong> <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 814<br />

tree, my brethren, bear olive berries? either a vine, figs? so fruit of the earth, and hath long patience for it, until he<br />

[can] no fountain both yield salt water and fresh. {3:13} receive the early and latter rain. {5:8} Be ye also patient;<br />

Who [is] a wise man and endued with knowledge among stablish your hearts: for the coming of the Lord draweth<br />

you? let him shew out of a good conversation his works nigh. {5:9} Grudge not one against another, brethren, lest<br />

with meekness of wisdom. {3:14} But if ye have bitter ye be condemned: behold, the judge standeth before the<br />

envying and strife in your hearts, glory not, and lie not door. {5:10} Take, my brethren, the prophets, who have<br />

against the truth. {3:15} This wisdom descendeth not from spoken in the name of the Lord, for an example of suffering<br />

above, but [is] earthly, sensual, devilish. {3:16} For where affliction, and of patience. {5:11} Behold, we count them<br />

envying and strife [is,] there [is] confusion and every evil happy which endure. Ye have heard of the patience of Job,<br />

work. {3:17} But the wisdom that is from above is first and have seen the end of the Lord; that the Lord is very<br />

pure, then peaceable, gentle, [and] easy to be intreated, full pitiful, and of tender mercy. {5:12} But above all things,<br />

of mercy and good fruits, without partiality, and without my brethren, swear not, neither by heaven, neither by the<br />

hypocrisy. {3:18} And the fruit of righteousness is sown in earth, neither by any other oath: but let your yea be yea; and<br />

peace of them that make peace.{4:1} From whence [come] wars [your] and nay, fightings nay; lest amongyou? ye fall into [come condemnation. they] not hence, {5:13} [even] Is of your<br />

any among you afflicted? let him pray. Is any merry? let<br />

him sing psalms. {5:14} Is any sick among you? let him call<br />

for the elders of the church; and let them pray over him,<br />

anointing him with oil in the name of the Lord: {5:15} And<br />

the prayer of faith shall save the sick, and the Lord shall<br />

raise him up; and if he have committed sins, they shall be<br />

forgiven him. {5:16} Confess [your] faults one to another,<br />

and pray one for another, that ye may be healed. The<br />

effectual fervent prayer of a righteous man availeth much.<br />

{5:17} Elias was a man subject to like passions as we are,<br />

and he prayed earnestly that it might not rain: and it rained<br />

not on the earth by the space of three years and six months.<br />

{5:18} And he prayed again, and the heaven gave rain, and<br />

the earth brought forth her fruit. {5:19} Brethren, if any of<br />

you do err from the truth, and one convert him; {5:20} Let<br />

him know, that he which converteth the sinner from the<br />

error of his way shall save a soul from death, and shall hide<br />

a multitude of<br />

another?{4:13} Go to now, ye that say, To day or to morrow wewill go into such a city, and continue there a year, and buyand se<br />

is sin.{5:1} Go to now, [ye] rich men, weep and howl for yourmiseries that shall come upon [you. ]{5:2} Your riches arecorrupted<br />

[and] killed the just; [and] he doth not resist you.{5:7} Be patient therefore, brethren, unto the coming ofthe Lord. Behold, the husb


1 Peter <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 815<br />

The First Epistle General of Peter<br />

hypocrisies, and envies, and all evil speakings, {2:2} As<br />

newborn babes, desire the sincere milk of the word, that ye<br />

{1:1} Peter, an apostle of Jesus Christ, to the strangersscattered may grow throughout thereby: Pontus, {2:3} Galatia, If so be Cappadocia, ye have tasted Asia, that andBithynia, the {1<br />

Lord [is] gracious. {2:4} To whom coming, [as unto] a<br />

living stone, disallowed indeed of men, but chosen of God,<br />

[and] precious, {2:5} Ye also, as lively stones, are built up a<br />

spiritual house, an holy priesthood, to offer up spiritual<br />

sacrifices, acceptable to God by Jesus Christ. {2:6}<br />

Wherefore also it is contained in the scripture, Behold, I lay<br />

unto you, and peace, be multiplied.{1:3} Blessed [be] the God and in Sion Father a chief of our corner Lord JesusChrist, stone, elect, which precious: according and he that to his abu<br />

believeth on him shall not be confounded. {2:7} Unto you<br />

therefore which believe [he is] precious: but unto them<br />

which be disobedient, the stone which the builders<br />

disallowed, the same is made the head of the corner, {2:8}<br />

And a stone of stumbling, and a rock of offence, [even to<br />

them] which stumble at the word, being disobedient:<br />

whereunto also they were appointed. {2:9} But ye [are] a<br />

chosen generation, a royal priesthood, an holy nation, a<br />

peculiar people; that ye should shew forth the praises of him<br />

who hath called you out of darkness into his marvellous<br />

light: {2:10} Which in time past [were] not a people, but<br />

[are] now the people of God: which had not obtained mercy,<br />

but now have obtained mercy.{2:11} Dearly beloved, I beseech [you<br />

gospel is preached unto you.{2:1} Wherefore laying aside all malice, and all guile, and<br />

glorify God in the day of visitation.{2:13} Submit yourselves to ever<br />

now returned unto the Shepherd and Bishop of your souls.{3:1} Likew


1 Peter <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 816<br />

time the holy women also, who trusted in God, adorned<br />

themselves, being in subjection unto their own husbands:<br />

{3:6} Even as Sarah obeyed Abraham, calling him lord:<br />

whose daughters ye are, as long as ye do well, and are not<br />

afraid with any amazement. {3:7} Likewise, ye husbands,<br />

dwell with [them] according to knowledge, giving honour<br />

unto the wife, as unto the weaker vessel, and as being heirs<br />

together of the grace of life; that your prayers be not<br />

hindered. {3:8} Finally, [be ye] all of one mind, having<br />

compassion one of another, love as brethren, [be] pitiful,<br />

[be] courteous: {3:9} Not rendering evil for evil, or railing<br />

for railing: but contrariwise blessing; knowing that ye are<br />

thereunto called, that ye should inherit a blessing. {3:10}<br />

For he that will love life, and see good days, let him refrain<br />

his tongue from evil, and his lips that they speak no guile:<br />

{3:11} Let him eschew evil, and do good; let him seek<br />

peace, and ensue it. {3:12} For the eyes of the Lord [are]<br />

over the righteous, and his ears [are open] unto their<br />

prayers: but the face of the Lord [is] against them that do<br />

as good stewards of the manifold grace of God. {4:11} If<br />

any man speak, [let him speak] as the oracles of God; if any<br />

man minister, [let him do it] as of the ability which God<br />

giveth: that God in all things may be glorified through Jesus<br />

Christ, to whom be praise and dominion for ever and ever.<br />

Amen.{4:12} Beloved, think it not strange concerning the fierytrial<br />

evil.{3:13} And who [is] he that will harm you, if ye befollowers of that which is good? {3:14} But and if ye sufferfor righteo<br />

souls [to him] in well doing, as unto a faithful Creator.{5:1} The elder<br />

to the humble.{5:6} Humble yourselves therefore under the mighty ha<br />

subject unto him.{4:1} Forasmuch then as Christ hath suffered for us in theflesh, arm yourselves likewise with the same mind: for<br />

ever and ever. Amen.{5:12} By Silvanus, a faithful brother unto<br />

one another with a kiss of charity. Peace [be] with you<br />

flesh, but live according to God in the spirit.{4:7} But the end of all things is at hand: be ye thereforesober, and watch unto prayer.


2 Peter <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 817<br />

The Second Epistle General of Peter<br />

[person,] a preacher of righteousness, bringing in the flood<br />

upon the world of the ungodly; {2:6} And turning the cities<br />

{1:1} Simon Peter, a servant and an apostle of JesusChrist, of Sodom to them and that Gomorrah have obtained into ashes like precious condemned faith [them] with usthrough with the<br />

an overthrow, making [them] an ensample unto those that<br />

after should live ungodly; {2:7} And delivered just Lot,<br />

vexed with the filthy conversation of the wicked: {2:8} (For<br />

that righteous man dwelling among them, in seeing and<br />

hearing, vexed [his] righteous soul from day to day with<br />

[their] unlawful deeds;) {2:9} The Lord knoweth how to<br />

deliver the godly out of temptations, and to reserve the<br />

unjust unto the day of judgment to be punished: {2:10} But<br />

chiefly them that walk after the flesh in the lust of<br />

uncleanness, and despise government. Presumptuous [are<br />

they,] selfwilled, they are not afraid to speak evil of<br />

dignities. {2:11} Whereas angels, which are greater in<br />

power and might, bring not railing accusation against them<br />

before the Lord. {2:12} But these, as natural brute beasts,<br />

made to be taken and destroyed, speak evil of the things that<br />

they understand not; and shall utterly perish in their own<br />

corruption; {2:13} And shall receive the reward of<br />

unrighteousness, [as] they that count it pleasure to riot in the<br />

daytime. Spots [they are] and blemishes, sporting<br />

themselves with their own deceivings while they feast with<br />

you; {2:14} Having eyes full of adultery, and that cannot<br />

cease from sin; beguiling unstable souls: an heart they have<br />

exercised with covetous practices; cursed children: {2:15}<br />

Which have forsaken the right way, and are gone astray,<br />

following the way of Balaam [the son] of Bosor, who loved<br />

the wages of unrighteousness; {2:16} But was rebuked for<br />

Lord and Saviour Jesus Christ.{1:12} Wherefore I will not be his negligent iniquity: the to dumb put youalways ass speaking in with remembrance man’s voice of forbad these things, th<br />

the madness of the prophet. {2:17} These are wells without<br />

water, clouds that are carried with a tempest; to whom the<br />

mist of darkness is reserved for ever. {2:18} For when they<br />

speak great swelling [words] of vanity, they allure through<br />

the lusts of the flesh, [through much] wantonness, those that<br />

were clean escaped from them who live in error. {2:19}<br />

While they promise them liberty, they themselves are the<br />

servants of corruption: for of whom a man is overcome, of<br />

the same is he brought in bondage. {2:20} For if after they<br />

have escaped the pollutions of the world through the<br />

knowledge of the Lord and Saviour Jesus Christ, they are<br />

again entangled therein, and overcome, the latter end is<br />

worse with them than the beginning. {2:21} For it had been<br />

better for them not to have known the way of righteousness,<br />

than, after they have known [it,] to turn from the holy<br />

commandment delivered unto them. {2:22} But it is<br />

happened unto them according to the true proverb, The dog<br />

[is] turned to his own vomit again; and the sow that was<br />

washed to her wallowing in the mire.{3:1} This second epistle, belove<br />

spake [as they were] moved by the Holy Ghost.{2:1} But there were false prophets also among thepeople, even as there shall


2 Peter <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 818<br />

not slack concerning his promise, as some men count<br />

slackness; but is longsuffering to us-ward, not willing that<br />

any should perish, but that all should come to repentance.<br />

{3:10} But the day of the Lord will come as a thief in the<br />

night; in the which the heavens shall pass away with a great<br />

noise, and the elements shall melt with fervent heat, the<br />

earth also and the works that are therein shall be burned up.<br />

{3:11} [Seeing] then [that] all these things shall be<br />

dissolved, what manner [of persons] ought ye to be in [all]<br />

holy conversation and godliness, {3:12} Looking for and<br />

hasting unto the coming of the day of God, wherein the<br />

heavens being on fire shall be dissolved, and the elements<br />

shall melt with fervent heat? {3:13} Nevertheless we,<br />

according to his promise, look for new heavens and a new<br />

earth, wherein dwelleth righteousness. {3:14} Wherefore,<br />

beloved, seeing that ye look for such things, be diligent that<br />

ye may be found of him in peace, without spot, and<br />

blameless. {3:15} And account [that] the longsuffering of<br />

our Lord [is] salvation; even as our beloved brother Paul<br />

also according to the wisdom given unto him hath written<br />

unto you; {3:16} As also in all [his] epistles, speaking in<br />

them of these things; in which are some things hard to be<br />

understood, which they that are unlearned and unstable<br />

wrest, as [they do] also the other scriptures, unto their own<br />

destruction. {3:17} Ye therefore, beloved, seeing ye know<br />

[these things] before, beware lest ye also, being led away<br />

with the error of the wicked, fall from your own<br />

stedfastness. {3:18} But grow in grace, and [in] the<br />

knowledge of our Lord and Saviour Jesus Christ. To him


1 John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 819<br />

The First Epistle General of John<br />

thereof: but he that doeth the will of God abideth for ever.{2:18} Little<br />

{1:1} That which was from the beginning, which we haveheard, which we have seen with our eyes, which we havelooked upon<br />

joy may be full.{1:5} This then is the message which we have heard ofhim, and declare unto you, that God is light, and in him i<br />

we make him a liar, and his word is not in us.{2:1} My little children, these things write I unto you, thatye sin not. And if any man s<br />

one that doeth righteousness is born of him.{3:1} Behold, what man<br />

walk, even as he walked.{2:7} Brethren, I write no new commandment unto you,but an old commandment which ye had from the b<br />

his own works were evil, and his brother’s righteous.{3:13} Marvel n


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need, and shutteth up his bowels [of compassion] from him, grievous. {5:4} For whatsoever is born of God overcometh<br />

how dwelleth the love of God in him? {3:18} My little the world: and this is the victory that overcometh the world,<br />

children, let us not love in word, neither in tongue; but in [even] our faith. {5:5} Who is he that overcometh the<br />

deed and in truth. {3:19} And hereby we know that we are world, but he that believeth that Jesus is the Son of God?<br />

of the truth, and shall assure our hearts before him. {3:20} {5:6} This is he that came by water and blood, [even] Jesus<br />

For if our heart condemn us, God is greater than our heart, Christ; not by water only, but by water and blood. And it is<br />

and knoweth all things. {3:21} Beloved, if our heart the Spirit that beareth witness, because the Spirit is truth.<br />

condemn us not, [then] have we confidence toward God. {5:7} For there are three that bear record in heaven, the<br />

{3:22} And whatsoever we ask, we receive of him, because Father, the Word, and the Holy Ghost: and these three are<br />

we keep his commandments, and do those things that are one. {5:8} And there are three that bear witness in earth, the<br />

pleasing in his sight. {3:23} And this is his commandment, spirit, and the water, and the blood: and these three agree in<br />

That we should believe on the name of his Son Jesus Christ, one. {5:9} If we receive the witness of men, the witness of<br />

and love one another, as he gave us commandment. {3:24} God is greater: for this is the witness of God which he hath<br />

And he that keepeth his commandments dwelleth in him, testified of his Son. {5:10} He that believeth on the Son of<br />

and he in him. And hereby we know that he abideth in us, God hath the witness in himself: he that believeth not God<br />

by the Spirit which he hath given us.{4:1} Beloved, believe not hath every made spirit, him but a try liar; the because spiritswhether he believeth they are not of the God: record because ma<br />

that God gave of his Son. {5:11} And this is the record, that<br />

God hath given to us eternal life, and this life is in his Son.<br />

{5:12} He that hath the Son hath life; [and] he that hath not<br />

the Son of God hath not life. {5:13} These things have I<br />

written unto you that believe on the name of the Son of<br />

God; that ye may know that ye have eternal life, and that ye<br />

may believe on the name of the Son of God. {5:14} And<br />

this is the confidence that we have in him, that, if we ask<br />

any thing according to his will, he heareth us: {5:15} And if<br />

we know that he hear us, whatsoever we ask, we know that<br />

we have the petitions that we desired of him. {5:16} If any<br />

man see his brother sin a sin [which is] not unto death, he<br />

shall ask, and he shall give him life for them that sin not<br />

unto death. There is a sin unto death: I do not say that he<br />

shall pray for it. {5:17} All unrighteousness is sin: and there<br />

spirit of error.{4:7} Beloved, let us love one another: for love is is of a God;and sin not unto every death. one that {5:18} loveth We is know born of that God, whosoever and knoweth is God.{<br />

born of God sinneth not; but he that is begotten of God<br />

keepeth himself, and that wicked one toucheth him not.<br />

{5:19} And we know that we are of God, and the whole<br />

world lieth in wickedness. {5:20} [And] we know that the<br />

Son of God is come, and hath given us an understanding,<br />

that we may know him that is true, and we are in him that is<br />

true, [even] in his Son Jesus Christ. This is the true God,<br />

and eternal life. {5:21} Little children, keep yourselves<br />

loveth God love his brother also.{5:1} Whosoever believeth that Jesus is the Christ is bornof God: and every one that loveth him that


2 John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 821<br />

The Second Epistle of John<br />

{1:1} The elder unto the elect lady and her children,whom I love in the truth; and not I only, but also all theythat have kno<br />

and love.{1:4} I rejoiced greatly that I found of thy childrenwalking in truth, as we have received a commandment fromthe F<br />

partaker of his evil deeds.{1:12} Having many things to write unto you, I would not[write] with paper and ink: but I trust to come unt<br />

children of thy elect sister greet thee. Amen.


3 John <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 822<br />

The Third Epistle of John<br />

{1:1} The elder unto the wellbeloved Gaius, whom I love<br />

in the truth.{1:2} Beloved, I wish above all things that thou mayestprosper and be in health, even as thy soul prospereth. {1:3}For<br />

fellowhelpers to the truth.{1:9} I wrote unto the church: but Diotrephes, who lovethto have the preeminence among them, receive<br />

[them] out of the church.{1:11} Beloved, follow not that which is evil, but thatwhich is good. He that doeth good is of God: b<br />

bear record; and ye know that our record is true.{1:13} I had many things to write, but I will not with inkand pen write unto thee: {<br />

[Our] friends salute


Jude <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 823<br />

The General Epistle of Jude<br />

falling, and to present [you] faultless before the presence of<br />

his glory with exceeding joy, {1:25} To the only wise God<br />

{1:1} Jude, the servant of Jesus Christ, and brother of<strong>James</strong>, our Saviour, to them [be] that glory are sanctified and majesty,<br />

by God the Father, andpreserved in<br />

you, and peace, and love, be multiplied.{1:3} Beloved, when I gave all diligence to write untoyou of the common salvation, it wa<br />

persons in admiration because of advantage.{1:17} But, beloved, remember ye the words which werespoken before of the apostles<br />

fire; hating even the garment spotted by the flesh.{1:24} Now unto him that is able to keep you from


Revelation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 824<br />

The Revelation of St. John the Divine<br />

evil: and thou hast tried them which say they are apostles,<br />

and are not, and hast found them liars: {2:3} And hast<br />

{1:1} The Revelation of Jesus Christ, which God gaveunto borne, him, and to shew hast unto patience, his servants and for things my name’s which sake mustshortly hast come<br />

laboured, and hast not fainted. {2:4} Nevertheless I have<br />

[somewhat] against thee, because thou hast left thy first<br />

love. {2:5} Remember therefore from whence thou art<br />

fallen, and repent, and do the first works; or else I will come<br />

unto thee quickly, and will remove thy candlestick out of<br />

his place, except thou repent. {2:6} But this thou hast, that<br />

thou hatest the deeds of the Nicolaitanes, which I also hate.<br />

{2:7} He that hath an ear, let him hear what the Spirit saith<br />

unto the churches; To him that overcometh will I give to eat<br />

of the tree of life, which is in the midst of the paradise of<br />

God.{2:8} And unto the angel of the church in Smyrna write;These<br />

is to come, the Almighty.{1:9} I John, who also am your brother, overcometh and companion shall not intribulation, be hurt of and the second in the kingdom death.{2:12} and patience And to the of Je an<br />

written, which no man knoweth saving he that receiveth [it.]{2:18} A<br />

keys of hell and of death.{1:19} Write the things which thou hast seen, and thethings which are, and the things which shall be<br />

churches.{2:1} Unto the angel of the church of Ephesus write;These things saith he that holdeth the seven stars in his righthand,


Revelation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 825<br />

overcometh, and keepeth my works unto the end, to him<br />

will I give power over the nations: {2:27} And he shall rule<br />

them with a rod of iron; as the vessels of a potter shall they<br />

be broken to shivers: even as I received of my Father.<br />

{2:28} And I will give him the morning star. {2:29} He that<br />

hath an ear, let him hear what the Spirit saith unto the<br />

{3:22} He that hath an ear, let him hear what the Spirit saith<br />

unto the churches.{4:1} After this I looked, and, behold, a door<br />

churches.{3:1} And unto the angel of the church in Sardis write;These things saith he that hath the seven Spirits of God, andthe se<br />

unto the churches.{3:7} And to the angel of the church in Philadelphiawrite; These things saith he that is holy, he that is true,<br />

all things, and for thy pleasure they are and were created.{5:1} And I<br />

Spirit saith unto the churches.{3:14} And unto the angel of the church of theLaodiceans write; These things saith the Am


Revelation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 826<br />

in heaven, and on the earth, and under the earth, and such as Juda [were] sealed twelve thousand. Of the tribe of Reuben<br />

are in the sea, and all that are in them, heard I saying, [were] sealed twelve thousand. Of the tribe of Gad [were]<br />

Blessing, and honour, and glory, and power, [be] unto him sealed twelve thousand. {7:6} Of the tribe of Aser [were]<br />

that sitteth upon the throne, and unto the Lamb for ever and sealed twelve thousand. Of the tribe of Nepthalim [were]<br />

ever. {5:14} And the four beasts said, Amen. And the four sealed twelve thousand. Of the tribe of Manasses [were]<br />

[and] twenty elders fell down and worshipped him that sealed twelve thousand. {7:7} Of the tribe of Simeon [were]<br />

liveth for ever and ever.{6:1} And I saw when the Lamb opened sealed one of twelve the seals,and thousand. I heard, Of the as tribe it were of Levi the noise [were] of sealed thunder, one of<br />

twelve thousand. Of the tribe of Issachar [were] sealed<br />

twelve thousand. {7:8} Of the tribe of Zabulon [were]<br />

sealed twelve thousand. Of the tribe of Joseph [were] sealed<br />

twelve thousand. Of the tribe of Benjamin [were] sealed<br />

twelve thousand. {7:9} After this I beheld, and, lo, a great<br />

multitude, which no man could number, of all nations, and<br />

kindreds, and people, and tongues, stood before the throne,<br />

and before the Lamb, clothed with white robes, and palms<br />

in their hands; {7:10} And cried with a loud voice, saying,<br />

Salvation to our God which sitteth upon the throne, and<br />

unto the Lamb. {7:11} And all the angels stood round about<br />

the throne, and [about] the elders and the four beasts, and<br />

fell before the throne on their faces, and worshipped God,<br />

{7:12} Saying, Amen: Blessing, and glory, and wisdom,<br />

and thanksgiving, and honour, and power, and might, [be]<br />

unto our God for ever and ever. Amen. {7:13} And one of<br />

the elders answered, saying unto me, What are these which<br />

are arrayed in white robes? and whence came they? {7:14}<br />

And I said unto him, Sir, thou knowest. And he said to me,<br />

These are they which came out of great tribulation, and<br />

have washed their robes, and made them white in the blood<br />

of the Lamb. {7:15} Therefore are they before the throne of<br />

God, and serve him day and night in his temple: and he that<br />

sitteth on the throne shall dwell among them. {7:16} They<br />

shall hunger no more, neither thirst any more; neither shall<br />

the sun light on them, nor any heat. {7:17} For the Lamb<br />

which is in the midst of the throne shall feed them, and shall<br />

lead them unto living fountains of waters: and God shall<br />

wipe away all tears from their eyes.{8:1} And when he had opened<br />

sound.{8:7} The first angel sounded, and there followed hail andfire<br />

wrath is come; and who shall be able to stand?{7:1} And after these things I saw four angels standing onthe four corners of the earth


Revelation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 827<br />

third part of the stars; so as the third part of them was heaven, clothed with a cloud: and a rainbow [was] upon his<br />

darkened, and the day shone not for a third part of it, and head, and his face [was] as it were the sun, and his feet as<br />

the night likewise.{8:13} And I beheld, and heard an angel flying pillars throughthe of fire: {10:2} midst And of heaven, he had saying in his hand with a loud little voice, book Woe, w<br />

open: and he set his right foot upon the sea, and [his] left<br />

[foot] on the earth, {10:3} And cried with a loud voice, as<br />

[when] a lion roareth: and when he had cried, seven<br />

thunders uttered their voices. {10:4} And when the seven<br />

thunders had uttered their voices, I was about to write: and I<br />

sound!{9:1} And the fifth angel sounded, and I saw a star fallfrom heard a heaven voice unto from the heaven earth: saying and to unto him was me, given Seal the up those key ofthe bott<br />

things which the seven thunders uttered, and write them not.<br />

{10:5} And the angel which I saw stand upon the sea and<br />

upon the earth lifted up his hand to heaven, {10:6} And<br />

sware by him that liveth for ever and ever, who created<br />

heaven, and the things that therein are, and the earth, and<br />

the things that therein are, and the sea, and the things which<br />

are therein, that there should be time no longer: {10:7} But<br />

in the days of the voice of the seventh angel, when he shall<br />

begin to sound, the mystery of God should be finished, as<br />

he hath declared to his servants the prophets. {10:8} And<br />

the voice which I heard from heaven spake unto me again,<br />

and said, Go [and] take the little book which is open in the<br />

hand of the angel which standeth upon the sea and upon the<br />

earth. {10:9} And I went unto the angel, and said unto him,<br />

Give me the little book. And he said unto me, Take [it,] and<br />

eat it up; and it shall make thy belly bitter, but it shall be in<br />

thy mouth sweet as honey. {10:10} And I took the little<br />

book out of the angel’s hand, and ate it up; and it was in my<br />

mouth sweet as honey: and as soon as I had eaten it, my<br />

belly was bitter. {10:11} And he said unto me, Thou must<br />

prophesy again before many peoples, and nations, and<br />

tongues, and kings.{11:1} And there was given me a reed like unto a<br />

behold, there come two woes more hereafter.{9:13} And the sixth angel sounded, and I heard a voicefrom the four horns of the gold<br />

nor of their thefts.{10:1} And I saw another mighty angel come down from


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remnant were affrighted, and gave glory to the God of {13:1} And I stood upon the sand of the sea, and saw a<br />

heaven. {11:14} The second woe is past; [and,] behold, the beast rise up out of the sea, having seven heads and ten<br />

third woe cometh quickly. {11:15} And the seventh angel horns, and upon his horns ten crowns, and upon his heads<br />

sounded; and there were great voices in heaven, saying, The the name of blasphemy. {13:2} And the beast which I saw<br />

kingdoms of this world are become [the kingdoms] of our was like unto a leopard, and his feet were as [the feet] of a<br />

Lord, and of his Christ; and he shall reign for ever and ever. bear, and his mouth as the mouth of a lion: and the dragon<br />

{11:16} And the four and twenty elders, which sat before gave him his power, and his seat, and great authority.<br />

God on their seats, fell upon their faces, and worshipped {13:3} And I saw one of his heads as it were wounded to<br />

God, {11:17} Saying, We give thee thanks, O Lord God death; and his deadly wound was healed: and all the world<br />

Almighty, which art, and wast, and art to come; because wondered after the beast. {13:4} And they worshipped the<br />

thou hast taken to thee thy great power, and hast reigned. dragon which gave power unto the beast: and they<br />

{11:18} And the nations were angry, and thy wrath is come, worshipped the beast, saying, Who [is] like unto the beast?<br />

and the time of the dead, that they should be judged, and who is able to make war with him? {13:5} And there was<br />

that thou shouldest give reward unto thy servants the given unto him a mouth speaking great things and<br />

prophets, and to the saints, and them that fear thy name, blasphemies; and power was given unto him to continue<br />

small and great; and shouldest destroy them which destroy forty [and] two months. {13:6} And he opened his mouth in<br />

the earth. {11:19} And the temple of God was opened in blasphemy against God, to blaspheme his name, and his<br />

heaven, and there was seen in his temple the ark of his tabernacle, and them that dwell in heaven. {13:7} And it<br />

testament: and there were lightnings, and voices, and was given unto him to make war with the saints, and to<br />

thunderings, and an earthquake, and great hail.{12:1} And there overcome appeared them: a great and wonder power was in heaven; given him awoman over all clothed kindreds, with the sun<br />

and tongues, and nations. {13:8} And all that dwell upon<br />

the earth shall worship him, whose names are not written in<br />

the book of life of the Lamb slain from the foundation of the<br />

world. {13:9} If any man have an ear, let him hear. {13:10}<br />

He that leadeth into captivity shall go into captivity: he that<br />

killeth with the sword must be killed with the sword. Here is<br />

the patience and the faith of the saints. {13:11} And I<br />

beheld another beast coming up out of the earth; and he had<br />

two horns like a lamb, and he spake as a dragon. {13:12}<br />

And he exerciseth all the power of the first beast before<br />

him, and causeth the earth and them which dwell therein to<br />

worship the first beast, whose deadly wound was healed.<br />

{13:13} And he doeth great wonders, so that he maketh fire<br />

come down from heaven on the earth in the sight of men,<br />

{13:14} And deceiveth them that dwell on the earth by [the<br />

means of] those miracles which he had power to do in the<br />

sight of the beast; saying to them that dwell on the earth,<br />

that they should make an image to the beast, which had the<br />

wound by a sword, and did live. {13:15} And he had power<br />

to give life unto the image of the beast, that the image of the<br />

beast should both speak, and cause that as many as would<br />

not worship the image of the beast should be killed. {13:16}<br />

And he causeth all, both small and great, rich and poor, free<br />

and bond, to receive a mark in their right hand, or in their<br />

foreheads: {13:17} And that no man might buy or sell, save<br />

he that had the mark, or the name of the beast, or the<br />

number of his name. {13:18} Here is wisdom. Let him that<br />

hath understanding count the number of the beast: for it is<br />

the number of a man; and his number [is] Six hundred<br />

threescore [and] six.{14:1} And I looked, and, lo, a Lamb stood on th<br />

Christ.<br />

guile: for they are without fault before the throne of God.{14:6} And


Revelation <strong>King</strong> <strong>James</strong> <strong>Version</strong> <strong>Bible</strong> Page 829<br />

that dwell on the earth, and to every nation, and kindred, plagues of the seven angels were fulfilled.{16:1} And I heard a great<br />

and tongue, and people, {14:7} Saying with a loud voice,<br />

Fear God, and give glory to him; for the hour of his<br />

judgment is come: and worship him that made heaven, and<br />

earth, and the sea, and the fountains of waters. {14:8} And<br />

there followed another angel, saying, Babylon is fallen, is<br />

fallen, that great city, because she made all nations drink of<br />

the wine of the wrath of her fornication. {14:9} And the<br />

third angel followed them, saying with a loud voice, If any<br />

man worship the beast and his image, and receive [his]<br />

mark in his forehead, or in his hand, {14:10} The same shall<br />

drink of the wine of the wrath of God, which is poured out<br />

without mixture into the cup of his indignation; and he shall<br />

be tormented with fire and brimstone in the presence of the<br />

holy angels, and in the presence of the Lamb: {14:11} And<br />

the smoke of their torment ascendeth up for ever and ever:<br />

and they have no rest day nor night, who worship the beast<br />

and his image, and whosoever receiveth the mark of his<br />

name. {14:12} Here is the patience of the saints: here [are]<br />

they that keep the commandments of God, and the faith of<br />

Jesus. {14:13} And I heard a voice from heaven saying unto<br />

me, Write, Blessed [are] the dead which die in the Lord<br />

from henceforth: Yea, saith the Spirit, that they may rest<br />

from their labours; and their works do follow them.{14:14} And I looked, and behold a white cloud, andupon the cloud [one] sa<br />

of a thousand [and] six hundred furlongs.{15:1} And I saw another sign in heaven, great andmarvellous, seven angels having t<br />

great.{17:1} And there came one of the seven angels which hadthe se


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and precious stones and pearls, having a golden cup in her that mighty city! for in one hour is thy judgment come.<br />

hand full of abominations and filthiness of her fornication: {18:11} And the merchants of the earth shall weep and<br />

{17:5} And upon her forehead [was] a name written, mourn over her; for no man buyeth their merchandise any<br />

MYSTERY, BABYLON THE GREAT, THE MOTHER more: {18:12} The merchandise of gold, and silver, and<br />

OF HARLOTS AND ABOMINATIONS OF THE EARTH. precious stones, and of pearls, and fine linen, and purple,<br />

{17:6} And I saw the woman drunken with the blood of the and silk, and scarlet, and all thyine wood, and all manner<br />

saints, and with the blood of the martyrs of Jesus: and when vessels of ivory, and all manner vessels of most precious<br />

I saw her, I wondered with great admiration. {17:7} And wood, and of brass, and iron, and marble, {18:13} And<br />

the angel said unto me, Wherefore didst thou marvel? I will cinnamon, and odours, and ointments, and frankincense,<br />

tell thee the mystery of the woman, and of the beast that and wine, and oil, and fine flour, and wheat, and beasts, and<br />

carrieth her, which hath the seven heads and ten horns. sheep, and horses, and chariots, and slaves, and souls of<br />

{17:8} The beast that thou sawest was, and is not; and shall men. {18:14} And the fruits that thy soul lusted after are<br />

ascend out of the bottomless pit, and go into perdition: and departed from thee, and all things which were dainty and<br />

they that dwell on the earth shall wonder, whose names goodly are departed from thee, and thou shalt find them no<br />

were not written in the book of life from the foundation of more at all. {18:15} The merchants of these things, which<br />

the world, when they behold the beast that was, and is not, were made rich by her, shall stand afar off for the fear of her<br />

and yet is. {17:9} And here [is] the mind which hath torment, weeping and wailing, {18:16} And saying, Alas,<br />

wisdom. The seven heads are seven mountains, on which alas, that great city, that was clothed in fine linen, and<br />

the woman sitteth. {17:10} And there are seven kings: five purple, and scarlet, and decked with gold, and precious<br />

are fallen, and one is, [and] the other is not yet come; and stones, and pearls! {18:17} For in one hour so great riches<br />

when he cometh, he must continue a short space. {17:11} is come to nought. And every shipmaster, and all the<br />

And the beast that was, and is not, even he is the eighth, and company in ships, and sailors, and as many as trade by sea,<br />

is of the seven, and goeth into perdition. {17:12} And the stood afar off, {18:18} And cried when they saw the smoke<br />

ten horns which thou sawest are ten kings, which have of her burning, saying, What [city is] like unto this great<br />

received no kingdom as yet; but receive power as kings one city! {18:19} And they cast dust on their heads, and cried,<br />

hour with the beast. {17:13} These have one mind, and weeping and wailing, saying, Alas, alas, that great city,<br />

shall give their power and strength unto the beast. {17:14} wherein were made rich all that had ships in the sea by<br />

These shall make war with the Lamb, and the Lamb shall reason of her costliness! for in one hour is she made<br />

overcome them: for he is Lord of lords, and <strong>King</strong> of kings: desolate. {18:20} Rejoice over her, [thou] heaven, and [ye]<br />

and they that are with him [are] called, and chosen, and holy apostles and prophets; for God hath avenged you on<br />

faithful. {17:15} And he saith unto me, The waters which her. {18:21} And a mighty angel took up a stone like a great<br />

thou sawest, where the whore sitteth, are peoples, and millstone, and cast [it] into the sea, saying, Thus with<br />

multitudes, and nations, and tongues. {17:16} And the ten violence shall that great city Babylon be thrown down, and<br />

horns which thou sawest upon the beast, these shall hate the shall be found no more at all. {18:22} And the voice of<br />

whore, and shall make her desolate and naked, and shall eat harpers, and musicians, and of pipers, and trumpeters, shall<br />

her flesh, and burn her with fire. {17:17} For God hath put be heard no more at all in thee; and no craftsman, of<br />

in their hearts to fulfil his will, and to agree, and give their whatsoever craft [he be,] shall be found any more in thee;<br />

kingdom unto the beast, until the words of God shall be and the sound of a millstone shall be heard no more at all in<br />

fulfilled. {17:18} And the woman which thou sawest is that thee; {18:23} And the light of a candle shall shine no more<br />

great city, which reigneth over the kings of the earth.{18:1} And at after all in these thee; things and the I saw voice another of the angel bridegroom comedown and from of the heaven, ha<br />

bride shall be heard no more at all in thee: for thy merchants<br />

were the great men of the earth; for by thy sorceries were all<br />

nations deceived. {18:24} And in her was found the blood<br />

of prophets, and of saints, and of all that were slain upon the<br />

earth.{19:1} And after these things I heard a great voice ofmuch


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{19:10} And I fell at his feet to worship him. And he said shall be tormented day and night for ever and ever.{20:11} And I saw<br />

unto me, See [thou do it] not: I am thy fellowservant, and of<br />

thy brethren that have the testimony of Jesus: worship God:<br />

for the testimony of Jesus is the spirit of prophecy. {19:11}<br />

And I saw heaven opened, and behold a white horse; and he<br />

that sat upon him [was] called Faithful and True, and in<br />

righteousness he doth judge and make war. {19:12} His<br />

eyes [were] as a flame of fire, and on his head [were] many<br />

crowns; and he had a name written, that no man knew, but<br />

he himself. {19:13} And he [was] clothed with a vesture<br />

dipped in blood: and his name is called The Word of God.<br />

{19:14} And the armies [which were] in heaven followed<br />

him upon white horses, clothed in fine linen, white and<br />

clean. {19:15} And out of his mouth goeth a sharp sword,<br />

that with it he should smite the nations: and he shall rule<br />

them with a rod of iron: and he treadeth the winepress of the fire.{21:1} And I saw a new heaven and a new earth: for thefirst he<br />

fierceness and wrath of Almighty God. {19:16} And he<br />

hath on [his] vesture and on his thigh a name written, KING<br />

OF KINGS, AND LORD OF LORDS.{19:17} And I saw an angel standing in the sun; and hecried with a loud voice, saying to all<br />

the fowls were filled with their flesh.{20:1} And I saw an angel come down from heaven,having the key of the bottomless pit an<br />

brimstone: which is the second death.{21:9} And there came unto m


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third, a chalcedony; the fourth, an emerald; {21:20} The<br />

fifth, sardonyx; the sixth, sardius; the seventh, chrysolite;<br />

the eighth, beryl; the ninth, a topaz; the tenth, a<br />

chrysoprasus; the eleventh, a jacinth; the twelfth, an<br />

amethyst. {21:21} And the twelve gates [were] twelve<br />

pearls; every several gate was of one pearl: and the street of<br />

the city [was] pure gold, as it were transparent glass.<br />

{21:22} And I saw no temple therein: for the Lord God<br />

Almighty and the Lamb are the temple of it. {21:23} And<br />

the city had no need of the sun, neither of the moon, to<br />

shine in it: for the glory of God did lighten it, and the Lamb<br />

[is] the light thereof. {21:24} And the nations of them<br />

which are saved shall walk in the light of it: and the kings of<br />

the earth do bring their glory and honour into it. {21:25}<br />

And the gates of it shall not be shut at all by day: for there<br />

shall be no night there. {21:26} And they shall bring the<br />

glory and honour of the nations into it. {21:27} And there<br />

shall in no wise enter into it any thing that defileth, neither<br />

[whatsoever] worketh abomination, or [maketh] a lie: but<br />

they which are written in the Lamb’s book of life.{22:1} And he shewed me a pure river of water of life,clear as crystal, proceedin<br />

they shall reign for ever and ever.{22:6} And he said unto me, These sayings [are] faithfuland true: and the Lord God of the holy<br />

maketh a lie.{22:16} I Jesus have sent mine angel to testify unto youthese things in the churches. I am the root and the offspring<br />

of David, [and] the bright and morning star.{22:17} And the Spirit and the bride say, Come. And lethim that heareth say, Come.<br />

freely.<br />

{22:18} For I testify unto every man that heareth the<br />

words of the prophecy of this book, If any man shall add<br />

unto these things, God shall add unto him the plagues that<br />

are written in this book: {22:19} And if any man shall take<br />

away from the words of the book of this prophecy, God<br />

shall take away his part out of the book of life, and out of<br />

the holy city, and [from] the things which are written in this<br />

book.{22:20} He which testifieth these things saith, Surely I<br />

come quickly. Amen. Even so, come, Lord Jesus.{22:21} The grace o<br />

all. Amen.

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