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PDF - Cunningham Memorial Library

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THEOSoPHICAL<br />

of drought and other things before the Deluge is sent. The story is<br />

found on one of 'the most ancient Babylonian tablets, and relates to the<br />

sin of the world. In the words of G. Smith" the god Elu or ReI calls<br />

together an assembly of the gods, his sons, and, relates to them that he<br />

is angry at the sin of the world"; and in the fragmentary phrases of<br />

the tablet: ". . . . I made them . . . . Their wickedness I<br />

am angry at, 'their punishment shall not be small . . . . let food<br />

be exhausted, above let Vul drink up his rain ", etc., etc. In answer<br />

to Atarpi's prayer the god Hea announces his resolve to destroy the<br />

people he created, which he does finally by a deluge.<br />

Atash Bahram (Zmd). The sacred fire of the Parsis, preserved<br />

perpetually in their fire· temples.<br />

Atef (Eg.), or Crown of Horus. It consisted of a tall white cap with<br />

ram's horns, and the urceus in front. Its two feathers represent the two<br />

truths-life and death.<br />

Athama. (Reb.). The same as Adonis with the Greeks, the Jews<br />

having borrowed all their gods.<br />

Athanor (Occnll.). The "astral" fluid of the Alchemists, their<br />

Archimedean lever i exoterically, the furnace of the Alchemist.<br />

Atharva Veda (5k.). The fourth Veda; lit., magic incantation<br />

containing aphorisms, incantations and magic formu1

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