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REVKJEWS - Siamese Heritage Protection Program

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180 Nicholas Tapp<br />

scant official records. Lehman re-examines some of the evidence for supposing that the<br />

Kayah (Karenni) emerged out of a mixed Shan-Karen polity somewhere before the end<br />

of the 18th century, associated with various Buddhist messianic movements and concludes<br />

that 'an overall pattern of adaptation to non-Karen people . . .. has characterized<br />

the general category of Karen', proffering a cognitive view of ethnicity and the various<br />

taxonomic constraints under which it is defined. Although the views of ethnicity range<br />

from Lehman's to Marlowe's emphasis on behavioural features, with Ijima emphasising<br />

religious and Stern linguistic factors, the contributors are united by a common agreement<br />

that ethnicity, especially where the Karen are concerned, is not something fixed,<br />

bounded, or static, but dynamic, mobile, relative and closely associated with processes<br />

of sociocultural change.<br />

School of Oriental & African Studies,<br />

London University<br />

Nicholas Tapp

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