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Japanese Folk Tale

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Cleverness at Work 157<br />

and since his mother could not see him, he went confidently to the<br />

cake store. He stole cakes to eat. His mischief got worse and worse to<br />

the consternation of the villagers.<br />

He put his cloak and hat into a drawer of his mother's chest, but<br />

she thought they were filthy old things and burned them up. When the<br />

boy found out, he went to the river naked, got himself wet all over<br />

and then rolled in the ashes until his body was covered with them. His<br />

mother could no longer see him. He ran out to the wine shop and drank<br />

as much as he wanted, but the ashes came off around his mouth.<br />

Everybody said there was a ghost mouth drinking the wine and started<br />

to chase him. Along the way, he had to urinate, and then that place<br />

became visible. There was excitement everywhere and everyone chased<br />

him. A samurai came along swinging his sword this way and that. The<br />

boy was forced to jump off the bridge into the river. Then the ashes<br />

all came off and the boy became visible.<br />

Nagano, Kamiina-gun<br />

Iwate, Kamihei-gun: Roo 81, 210, "The tengu's little fan" (Tengu no ko<br />

egi). The principal character is a gambler who traded the fan for<br />

his dice. The latter part is an amusing tale of making a nose grow<br />

high and shrink. It ends with his success in the world.<br />

"The priest and the fox" (Oshe to ki tsune). The priest traded<br />

his old hood for the fox's magic towel. He put it on his head and<br />

teased the young men in the village.<br />

Yamagata, Higshitagawa-gun: MK I 11 33, "The Life Needle and the<br />

Death Needle" Okibari shinibari). The principal character is a lazy<br />

man who got a Life Needle and a Death Needle from a kappa. He<br />

tried the Death Needle on the Kappa and ran away. It ends with<br />

the clause, " .•• and that was last night's dream."<br />

<strong>Tale</strong>s about danger are often turned into humorous ones.<br />

Fukushima, Iwaki: Iwaki 60, 155, "The invisible straw cloak of the<br />

tengu" (Tengu no kakure mino).<br />

Nishishirakawa-gun: Nihon zenkoku 128, "The treasure of the fox"<br />

(Kitsune no takaramono). Isokichi of Futagozuka-mura traded his<br />

three-colored hood for the fox pearls of Doemon Fox of Sekiwaku-mura.<br />

Niigata, Minamikanbara-gun: Dai-ichi 49, "The invisible straw cloak and<br />

hat" (Kakure mino gasa). A drunkard traded a persimmon seed for<br />

an invisible straw cloak and hat of a tengu.<br />

Nagano, Kamiina-gun: Dai-ichi 54, "The tengu's invisible straw cloak<br />

and hat" (Tengu no kakure mino gasa). Example. Substituting a<br />

cake store owner for the wine merchant and a mother for the wife<br />

are good examples of changes to make children'S tales. And there<br />

is still a wine merchant at the end.<br />

Shimoina-gun: Fukihara No.3 39. Refer to "Hachiroten."<br />

Saitama, Kumagaya: Chiho. * An old fox turned 999 men into priests.<br />

The 1000th was already a priest. He traded a seven-colored<br />

umbrella for sixteen hoods.<br />

Hyego, Kanzaki-gun: Dai-ichi 67, "The gambler and the tengu" (Bakuchiuchi<br />

to tengu).<br />

Shimane, Hinokawa-gun, Hirata: TD II 10 19, "Tarebei Fox and Priest

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