Usama bin Ladin’s “Father Sheikh”:
Usama bin Ladin’s “Father Sheikh”:
Usama bin Ladin’s “Father Sheikh”:
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Author’s Acknowledgments<br />
This report would not have been possible without the generosity and assistance of the<br />
director of the Harmony Research Program at the Combating Terrorism Center (CTC),<br />
Don Rassler. Mr. Rassler provided me with the support and encouragement to pursue<br />
this project, and his enthusiasm for the material always helped to lighten my load. I<br />
should state here that the first tentative steps on this line of inquiry were made during<br />
my time as a student at the Program in Near Eastern Studies at Princeton University. If<br />
not for professor Şükrü Hanioğlu’s open‐minded approach to directing my MA thesis,<br />
it is unlikely that I would have embarked on this investigation of Yunus Khalis.<br />
Professor Michael Reynolds also deserves great credit for his patience with this project<br />
as a member of my thesis committee.<br />
I must also extend my utmost appreciation to my reviewers—Carr Center Fellow<br />
Michael Semple, professor David Edwards and Vahid Brown—whose insightful<br />
comments, I believe, have led to a substantially improved and more thoughtful product.<br />
During the intermediate stage, when I was attempting to expand the initial research on<br />
Yunus Khalis that I presented for my MA thesis, a number of reviewers and other<br />
professors contributed their time to help improve this project. Chief among these are<br />
several members of the faculty of the Department of Near Eastern Studies at Princeton,<br />
including especially Michael Cook, Muhammad Qasim Zaman and Cyrus Schayegh. To<br />
the extent that the project has become more coherent and presentable, I have careful<br />
readers such as them to thank.<br />
Ambassador Robert Finn, Eckart Schiewek and Wolfgang Danspeckgruber contributed<br />
their time, good humor and measured opinions to the development of this project since<br />
its humble beginnings, for which I am very grateful. Thanks also go out to Anand<br />
Gopal for sharing his valuable thoughts on the project and portions of his yet‐<br />
unpublished interview with Sheikh Muhammad Omar ‘Abd al‐Rahman. By hosting a<br />
blog at www.jihadica.com where I can expand on ideas that sometimes seemed<br />
peripheral to the main thrust of this research, Will McCants has helped me to hammer<br />
out the details of some of the more obscure portions of the Khalis biographies. Dipali<br />
Mukhopadhay was kind enough to provide a draft of her forthcoming book, which<br />
helped provide context for my understanding of politics in Nangarhar. A thank you<br />
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