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t<br />
iiii^lMr A* ih« •on tltat oitf witl^i<br />
iiid attj^^^fii^ ^<br />
iir«, iMIfiolwinWIM whl^<br />
a a* aiir ilti^ ia 11f«|iuiur applwiae t fatjl<br />
it is he whoee life unfolda tbe ObrivtiaH giaoas and<br />
glowa w8th deyool aad'<br />
occupy the higbeai aphere and wear the tetghUM*<br />
4rawu la glory,• ' y , •• , / J® V "<br />
8. BBlvatt-m la^y gfMe. auil tberefora evMf<br />
soul will euiuy tqwl tiapploeM in heami<br />
The eonclwiioa doe* not futi >w from the pfemiae.<br />
Bepeuteuce, faith, oiinveraion, regeneiation<br />
aaactii^cBtion, obwUonoo, fldelay, luid giiod wvrk*.<br />
ate all of grace, but diveraity fa diBi^fcat in Ubria<br />
turn chatBolcr every where. S*tvatiun from be<br />
ginning to Ml i" by gr«ce. but iuiuie r«*arda<br />
Bie^'Bocurding to uur wurka."<br />
I caonut oluee with »ut a brief refeience to aoue<br />
other thought* wbieh clnati-r arouud tbia doc*<br />
trine.<br />
Is heaven every vei«ei will be full, the ditler<br />
eaOe will not eonaiat In ompiy. |wrtMlly tilled, or<br />
well filled ve*ael«, but the dapncity ot the vvaaela<br />
themaelvea. Every one «ill be tierfeclly ha^ in<br />
hia di^rea and t^ the eiteot of hi* capacity, and<br />
will i^babiy bo uuconacloas thai uihen enjov<br />
higher felicity, lo a nobler aphere.<br />
The worm, that crawla beneath your feet, hap<br />
py in iu aphere and to tbe extent of iu oapacity,<br />
kaowa nothing of tbe higtier rapture Bhichawella<br />
the archangel'a breaat in the bigheat heavea. Bo<br />
the thief, pardoned on tbe croa*, and other* wboae<br />
aioH are foi^iven near the cluoe uf life, and who<br />
enter into oduaoious reet. will never dream of the<br />
ecatotic Joy which thrllia tho tongue, and nervee<br />
and hand* of the Apoat'e Fdul, ar, in tbriilinglaya,<br />
he obanta the aoog of immortal life and love and<br />
atrikea the golden etring of tbe harp of Uod, near<br />
the great white throne in heaven.<br />
Finally the doctrine preaenta a high incentive<br />
to a life of piety and fideiity to God, and zeal in<br />
tbecaneeofGhrial True, wo are not working<br />
for a reward; a nobler motive prompts ua; "the<br />
love of (Jhriat conatraiueth u»;" but tbe reward ia<br />
oue that we cooot doubly auro. "A book of re<br />
membranctt" ia kept; your piety, iilierality ami aui<<br />
ftringa; yuur seal, prsyera and toarc; your worka<br />
aod word* of lovf; your iwraecutiona, suUeringa<br />
and patience for Jeaua, are all reoordod iu that<br />
book, and *haU receive recognition and a giorlou*<br />
reward in heaven. Romomber, ••He that aoweth<br />
apariogly, ahall reap al*o flparingly; he tbat aoweth<br />
bouatifally, eball reap al*o bountifully." •'He<br />
that goeth forth aud weopetb, beariag preciou*<br />
ieed ahall donbtleacomo again rejoicing, bilnging<br />
hia abeavoa with him." lie who atrewa the water<br />
of time with the aeed of truth, ahati reap golden<br />
«heaves upon the harveat fields (if immortaiity.<br />
Bo, the fliwer that blooma on earth abtll drop its<br />
fy>oit in heaven.<br />
REOKLEBH AND FUKIOUS.<br />
lOOR BKOCK .... it took three doaoa of aeda*i<br />
. five medicine (the Baptist*' have publi*hed tbi*,<br />
it would aeem (o rula Brock or I would not), to*<br />
gether with an all night prayer-aervice of hi* wife<br />
to resxinvert him to tbe Baptistii.''<br />
The above is dipped from an editoiial in the<br />
Gospel Advocate of July 17tb, and eonUina two<br />
palpable faliabooda. One atatement I am aure Mr.<br />
Lipscomb knows to be faiae in the impreaaioa which<br />
It would aaturally make. It iathia: "The Bap*<br />
tists have published thla, it would aeem to ruia<br />
Brook or 1 would aot." Now Mr. Lipaoomb well<br />
kaowa that the first time that publicity waa given<br />
to tbe "thrte do«ee of aedativee*' it was bjr J. A.<br />
Harding in the preaence of about one thouaaad<br />
|;««>pbi la the Qentfil Baptiit church tbia^i^.<br />
^ i i f :iBil afier^ia liiattwl<br />
Mii^bsfgiv tiw pabtic by Mr. lIvdihCTiih'<br />
t|^|«aiiaou* aad ungentiewKuly w«y> tt' taMMae<br />
liitlaasary for my friend** Moody, Uiflpii ai^<br />
m together #ith myaelf, k* rrf^ Iu the iuatt« liy<br />
way of coireCUon, then Mr t., with ao afliolsi<br />
tespect for ne. layc "Poor Biuckl it to< li |ins<br />
d^sea," etc. "attd I would not," etc. "it t be Bepiitta<br />
hid aot^" eto. "and that too it aeenia U« rula htea."<br />
Ah, ye»i (Jood Mr. Upacoonveraioa.<br />
Now, I wiah to atate emphatically and 1 hope<br />
that Mr. L. will remember it, that my re annoia*<br />
tion of Campbelliam aad declaration of purpoae to<br />
return to tbe Bapliata waa made about midnight<br />
within three minutea after wifo aad I bad ariai-n<br />
and within one minute after the first doaeof"ae><br />
dative medicine" waa taken, aud before wife and I<br />
had offered a aingle prayer together, or ia any<br />
other way unleaa It be in aecretaud without a wo-d<br />
from wife, for ehe had deaiated two daya previoua,<br />
having became convinced tbat I waa fixed.<br />
The atatement tbat occurred aome lime ago in<br />
the Advocate to tbe eSeet that my wife prayed<br />
with me, exorted me, *ayiDg, "We'll starve, we'll<br />
etarve." etc.. on the night of my ro convereion is<br />
baaely falae. But tbe taI«o atalemenU of tbe Advocate<br />
have been *o nnmorou* tbat I have not tbe<br />
time nor the apace to apeak of all. More auon.<br />
L. N. Bbucic<br />
Naahville, tenn. July I8tb, 188ii.<br />
THB NATIONAL EDUCATIONAL ABBOCIA*<br />
TION.<br />
EDITOR BABTIBT:—The National J&iucatioual<br />
Aaaociation m now boidiog tia annual acMion in<br />
thla city, and the fima thing on the imignmme for<br />
to-day ia a lecture by Bishop Kro aad lietter work In tbe datl^.^<br />
"Ubrittiao union ia a guod thing H men were per- aide the Ute airing of our Bro. Lawaon: **Neitb'<br />
mentof evangdiatic work, finbbath obaervan^,<br />
fect." What follow* tfaoo? Tbia. tbat aince men •r pray I for thaae alone, but for them also aooid purity, work among fdlso women aa^jtll<br />
will alway* b« Imperfect iu thia life Chriatiau unioo<br />
other lintfa of work In IbeevaugdiiUodepBrtewnl, '<br />
which dull believe oa me through thdr word}<br />
ii (woukl iwB) « ha»l thing. The great He^, or<br />
We have Bcbweinfurth daiming (0 be God, aad<br />
that they aU may be one, as thou Father art lu<br />
the chuttth, th«>roforo, sforo, luado proeiaioua proeialoua againat • a | £ Uat they alao, may be oae in ua, tbia church to Kmbryo chtiming to be Insplrsd i^t<br />
"<br />
Ood. What next! Youra fratarnal^,<br />
J, H. ONkal,<br />
If the W. c. T. u. organltUion originated by<br />
Inapiratiou of Uml, then it ia certainly a divine inatltution<br />
and truly a chntoh of Chriatl Wbai Wa*.<br />
themy to intimate aucb a tiling. Thera is little doabt<br />
bi|t what the W. C. T. U. aod the Y. M. 0. A.<br />
will ere long aaiume the uamo ohnrcdi and admiikv<br />
later tbe Lord'a aupper it «ot bapUsm.-®?' »<br />
' . I. I,-...., I I .. m<br />
BRIEF ItKMS.<br />
Dr. A. 8. Wtirrdl, of Rogera, Arkam^^paid<br />
ua a pleaaaut visit laat week. ^<br />
Ui. Oambrdl ia moving on oacqursgittgly ii<br />
raiaing the oudowment-of Miaaiadppi College.<br />
Meitser Univeralty, ia Georgia, throws her doors<br />
oiien t»» atudents free of tuition. ^<br />
Paatora Venable, Dickinson, and Buow are at<br />
taialy iu«u arc bjru m the objtciive caae. Tney |adf do diller.<br />
object to the uuili That ia tbo very thing that<br />
Uurfreeeboro, <strong>1889</strong>.<br />
O. J"""-<br />
tbe Miaaiaaippi<br />
week.<br />
Baptlat BUte Oonveotlon this<br />
etanda iu tiie Way of organic union. But men<br />
Dr. Purser bas secured up to date 1:25,000 for<br />
A FATHBBINIBRABL.<br />
ate iBiiN:>rtocl aud it i* tborofore l»oet that theee<br />
Howard College, and his prospects of getting tha<br />
A olgectioua sbuulti liu-<br />
T a meeting of PhUaddphia church, July 14tb, ull amount are bright. ®<br />
<strong>1889</strong>, the following nwolutiona were adoiHod.<br />
"Many Ijroiid-uiiuded lucn cauuot see alike."<br />
After more than a mouth's abseuoe in Taxaa<br />
Whereas, it baa pleaaed an allwiae providence U;<br />
For iuatauce: I'aul and I'otor wore broad minded<br />
Dr. Graves la again at Arcadia, hard at work for<br />
remove from our aaaociation and our church our<br />
nen aud could not aeo aliko. Houco wbeu Paul<br />
Tuk BAI'TIST.<br />
much eateemeil and beloved brother, J. C. Bpark-<br />
corrected Fotor at Autiocb, ho niado a miaUke,<br />
We abtlolpate a viait from Bro. Moody, out<br />
man, who died on the 12lh rf June laat, after a pro-<br />
for broad'uiiuiiwi iJea murt dillor, and it ia an<br />
lunior edit >r, next'.WMk. Bince hia debate Ift<br />
tracted iUneaa, in the dghty third year ol hia age<br />
unwise thiuy to aitamiH t-> uuito all io one<br />
tiailtvitto, the number ofaubioriberahavelnorsaae ({ona be furniabed Tna BArnvrof Mempbi*.Tenn.,<br />
flIThe Big Haiohie Baptist AatooiatioB ooayM"<br />
neaaof (Jbriatiau faith, aud diveraity only, a* re-1 ^od onr nounty paper for publication,<br />
Covington on Slit Inst. Bid. J. H. Moody pnadl*<br />
ferringtoddforoutphwoeoftho faith. ••Till we »<br />
Com. es the annual sermon. Bro. Bproiss, tba iissidr,<br />
all come with tbo uoity of tlio faith of the Bon of J' £ 'jJ^J,'^;<br />
writ^ that delegates wlll.be mtt at depot Ob<br />
tlod." PoiBoaor divoraitioaofthiiilaithare: One'<br />
Lord, one baptiaui, etc. But if wo uao tbe word Mrs, Fanioaton and other lealouB workera<br />
neoday mornins. Tbe railroads have bet^a applied<br />
diveraity in tho aooa** out brother baa given it, we have puitibaasd a dedrable lot near Blmwood,<br />
to fur reduoed rates, luqalreofyour tlcbet agtfet.<br />
wonldhavetwol^mla wrui'