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38<br />
Coming Home<br />
(cont’d)<br />
But in fact, our<br />
real legacy isn’t a<br />
biological one at all.<br />
much enlarged, but still a tribe, with<br />
common goals, and somehow united<br />
even if the unity is obscured by a<br />
great variety of individual expression.<br />
The connections are so deep<br />
that we are usually unconscious of<br />
them, but they are there, and<br />
sometimes it is as though we feel<br />
that the clan is calling and then to<br />
our surprise, we join.<br />
This family<br />
feeling is possibly<br />
one of the<br />
main reasons<br />
why Judaism<br />
as a religion<br />
was never<br />
very active<br />
in proselytizing<br />
– just<br />
as a family<br />
would never<br />
go out into the<br />
streets to grab<br />
people to join the<br />
family. It doesnt<br />
mean that Jews feel<br />
superior or inferior. Its<br />
simply that from the very beginning,<br />
it had its own pattern and way<br />
of living. Even when members of<br />
such a family are out of the family<br />
house, when they are wandering far<br />
away, they follow the life style, theologically,<br />
sociologically, behaviorally. Of course,<br />
members of the family can be severely chastised<br />
and rifts can occur between individuals and<br />
groups, but there is really no way of leaving the<br />
family. You can even hate it, but you cannot be<br />
separated from it. After some time, people,<br />
younger or older, come to the conclusion that in<br />
fact, they cant get away from it. And therefore, it<br />
is far better that they try to find the ways in which<br />
they are connected. Because the connection is<br />
beyond choice. It is a matter of being born with it.<br />
And it is far better to get to know where you came<br />
from and who you are.<br />
For some of our people its almost like the story<br />
of the duckling who was hatched by a hen. Often<br />
enough, our ducklings grow up in a different<br />
atmosphere. They are taught to think and act in<br />
ways which are entirely alien. Jews have adopted<br />
a lot of other cultures, national identities and<br />
sometimes religions. Sometimes there is a very<br />
wonderful recognition and return. Frequently, it<br />
comes as a very unpleasant discovery that I am<br />
somehow different, that my medium is a different<br />
medium. When I do indeed find water, I will swim<br />
in it, even though those that raised me taught me<br />
not to. Altogether, finding somehow ones family is<br />
a familiar theme in literature, and in life.<br />
Knowingly or unknowingly, each person begins to<br />
discover it. If the discovery comes soon enough,<br />
the person is not only able to acknowledge the fact<br />
that he belongs somewhere, but also to make<br />
his life, in a way, more sensible. Paradoxically,<br />
freedom comes with the acceptance of a definite<br />
framework from which one cannot move away.<br />
To be sure, a family is usually a biological unit;<br />
the Jewish family is and isn’t a biological unit.<br />
We speak about ourselves as being the children of<br />
Abraham, or the children of Jacob. But in fact, our<br />
real legacy isn’t a biological one at all. Our tribe is<br />
a very different kind of tribe. To quote an old<br />
source, when we speak about the father of our<br />
family, the mother of our family, we say that the<br />
father of our family is G-d, that the mother of our<br />
family is that which is called the communal spirit<br />
of Israel. This is not just a mystical-theological<br />
statement. This is the way our family is constructed,<br />
it determines how the family behaves and feels.<br />
When we speak about G-d our father, it is not<br />
just an image, it is a feeling of integral belonging<br />
to the source of the family. This makes for a<br />
stronger family of course, but nevertheless, we<br />
continue to behave like an ordinary family. Like all<br />
children, we pass through periods of admiring<br />
father and periods of fighting with father, even<br />
hating father. We can never come to the point at<br />
which we deny the existence of a father, our father.<br />
Of course, some children may express this denial<br />
as a mark of revolt and various members of the<br />
family may react in different ways. Sometimes,<br />
members of the family are very angry at such<br />
blasphemy. Sometimes, they just wait for the<br />
young blood to boil down a little. But always,<br />
whether one hates or loves, whether one is an<br />
ardent believer or a convinced heretic, one remains<br />
his fathers child.<br />
This basic connection is what is called the<br />
Jewish religion; being a member of that family. We