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Spring • Passover 5767/2007

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38<br />

Coming Home<br />

(cont’d)<br />

But in fact, our<br />

real legacy isn’t a<br />

biological one at all.<br />

much enlarged, but still a tribe, with<br />

common goals, and somehow united<br />

even if the unity is obscured by a<br />

great variety of individual expression.<br />

The connections are so deep<br />

that we are usually unconscious of<br />

them, but they are there, and<br />

sometimes it is as though we feel<br />

that the clan is calling and then to<br />

our surprise, we join.<br />

This family<br />

feeling is possibly<br />

one of the<br />

main reasons<br />

why Judaism<br />

as a religion<br />

was never<br />

very active<br />

in proselytizing<br />

– just<br />

as a family<br />

would never<br />

go out into the<br />

streets to grab<br />

people to join the<br />

family. It doesnt<br />

mean that Jews feel<br />

superior or inferior. Its<br />

simply that from the very beginning,<br />

it had its own pattern and way<br />

of living. Even when members of<br />

such a family are out of the family<br />

house, when they are wandering far<br />

away, they follow the life style, theologically,<br />

sociologically, behaviorally. Of course,<br />

members of the family can be severely chastised<br />

and rifts can occur between individuals and<br />

groups, but there is really no way of leaving the<br />

family. You can even hate it, but you cannot be<br />

separated from it. After some time, people,<br />

younger or older, come to the conclusion that in<br />

fact, they cant get away from it. And therefore, it<br />

is far better that they try to find the ways in which<br />

they are connected. Because the connection is<br />

beyond choice. It is a matter of being born with it.<br />

And it is far better to get to know where you came<br />

from and who you are.<br />

For some of our people its almost like the story<br />

of the duckling who was hatched by a hen. Often<br />

enough, our ducklings grow up in a different<br />

atmosphere. They are taught to think and act in<br />

ways which are entirely alien. Jews have adopted<br />

a lot of other cultures, national identities and<br />

sometimes religions. Sometimes there is a very<br />

wonderful recognition and return. Frequently, it<br />

comes as a very unpleasant discovery that I am<br />

somehow different, that my medium is a different<br />

medium. When I do indeed find water, I will swim<br />

in it, even though those that raised me taught me<br />

not to. Altogether, finding somehow ones family is<br />

a familiar theme in literature, and in life.<br />

Knowingly or unknowingly, each person begins to<br />

discover it. If the discovery comes soon enough,<br />

the person is not only able to acknowledge the fact<br />

that he belongs somewhere, but also to make<br />

his life, in a way, more sensible. Paradoxically,<br />

freedom comes with the acceptance of a definite<br />

framework from which one cannot move away.<br />

To be sure, a family is usually a biological unit;<br />

the Jewish family is and isn’t a biological unit.<br />

We speak about ourselves as being the children of<br />

Abraham, or the children of Jacob. But in fact, our<br />

real legacy isn’t a biological one at all. Our tribe is<br />

a very different kind of tribe. To quote an old<br />

source, when we speak about the father of our<br />

family, the mother of our family, we say that the<br />

father of our family is G-d, that the mother of our<br />

family is that which is called the communal spirit<br />

of Israel. This is not just a mystical-theological<br />

statement. This is the way our family is constructed,<br />

it determines how the family behaves and feels.<br />

When we speak about G-d our father, it is not<br />

just an image, it is a feeling of integral belonging<br />

to the source of the family. This makes for a<br />

stronger family of course, but nevertheless, we<br />

continue to behave like an ordinary family. Like all<br />

children, we pass through periods of admiring<br />

father and periods of fighting with father, even<br />

hating father. We can never come to the point at<br />

which we deny the existence of a father, our father.<br />

Of course, some children may express this denial<br />

as a mark of revolt and various members of the<br />

family may react in different ways. Sometimes,<br />

members of the family are very angry at such<br />

blasphemy. Sometimes, they just wait for the<br />

young blood to boil down a little. But always,<br />

whether one hates or loves, whether one is an<br />

ardent believer or a convinced heretic, one remains<br />

his fathers child.<br />

This basic connection is what is called the<br />

Jewish religion; being a member of that family. We

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