M a T T h ä u s - P a s s i o N The Choir of <strong>Trinity</strong> Wall Street Soprano Sarah Brailey Martha Cluver Mellissa Hughes Linda Jones Molly Quinn Melanie Russell Alto Ryland Angel Melissa Attebury Luthien Brackett Eric Brenner Mat<strong>the</strong>w Hensrud Marguerite Krull Tenor Eric Dudley Timothy Hodges James Kennerley Stephen Sands Geoffrey Silver Bass Adam Alexander Kelvin Chan Steven Hrycelak Tim Krol Richard Lippold Thomas McCargar* Jonathan Woody * Choral Contractor 32 <strong>Trinity</strong> Baroque Orchestra Orchestra 1 Violin 1 Robert Mealy, concertmaster Owen Dalby Abigail Karr Violin 2 Marika Holmqvist, pr Jessica Park Viola Jessica Troy, pr Alissa Smith Violoncello Katie Rietman, pr Jacques Wood Viola da gamba Beiliang Zhu Bass Douglas Balliett Organ Avi Stein Flute Sandra Miller, pr Emi Ferguson Oboe, Oboe d’amore, Oboe da caccia Geoffrey Burgess, pr Sarah Davol Bassoon Andrew Schwartz Orchestra 2 Violin 1 Cynthia Roberts, concertmaster Beth Wenstrom Theresa Salomon Violin 2 Daniel Lee, pr Dongmyung Ahn Viola Daniel Elyar, pr Adriane Post Violoncello Ezra Seltzer, pr Paul Dwyer Bass Motomi Igarashi Organ Renée Anne Louprette Flute Anne Briggs, pr Christopher Mat<strong>the</strong>ws Oboe, Oboe d’amore Julie Brye, pr Kristin Olson Orchestral Contractor John Thiessen
M a T T h ä u s - P a s s i o N Program Notes The city, Leipzig in 1727: site of a fine university, a secondary commercial center, a satellite of Dresden. We are interested in two inhabitants of <strong>the</strong> city, <strong>the</strong> composer Johann Sebastian Bach, Cantor of <strong>the</strong> Thomas School and <strong>Church</strong>, and <strong>the</strong> writer Christian Friedrich Henrici (pen name: Picander), Post Office Commissioner. We are interested in <strong>the</strong> phenomenon of collaboration in <strong>the</strong> making of works of art. First, <strong>the</strong> composer. He is in <strong>the</strong> fourth year of strenuous service to his church, school and city – more than a hundred cantatas and occasional pieces, <strong>the</strong> St. John Passion, endless lessons, coachings, church services, and concerts. Each year his production has slackened slightly. Perhaps fatigue and a discouragement with <strong>the</strong> performance level have played some role. But we notice especially, in <strong>the</strong> third and fourth Leipzig cantata cycles, a dwindling availability of good texts. The more we study Bach, <strong>the</strong> more we understand him to be outstandingly text-sensitive. Some composers – Schönberg and Brahms come to mind – are vocal music machines, willing to handle and effectively shape almost any verbal material. O<strong>the</strong>rs – like Wolf and Schumann – write best with <strong>the</strong> best words, and seek out <strong>the</strong> best words. Always alert for local collaborators, Bach was fortunate during his employment in Weimar (1708–1718) to find Salomo Franck, <strong>the</strong> head of <strong>the</strong> Weimar Mint, <strong>the</strong> finest poet he would ever set. The Weimar Bach-Franck cantatas are a precious sheaf of some of <strong>the</strong> most sublime, mystical, colorful music ever composed. During his desperate Leipzig libretto search Bach returned, when possible, to Franck’s poetry, as well as to <strong>the</strong> work of o<strong>the</strong>r poets from his early years. He also tries a Leipzig poet, Marianne Von Ziegler: some of <strong>the</strong> results are weighed down by <strong>the</strong> greyness of <strong>the</strong> words. The major large work of Bach’s first Leipzig years is <strong>the</strong> St. John Passion (1724). The non-Biblical texts for that piece were a rough assemblage from existing older sources, poetically uneven and heterogeneous. The proportions – <strong>the</strong> first part half <strong>the</strong> length of <strong>the</strong> second, aria texts of widely varying length – contribute to <strong>the</strong> piece’s bracing journalistic nervousness. Bach, through four very significant revisions, works effectively to make virtues of <strong>the</strong> work’s difficulties. He must have been interested when Picander published (a year later) a libretto for a Good Friday oratorio. By 1727 Bach and Picander had worked on two cantatas, apparently enough for <strong>the</strong> composer to believe that <strong>the</strong> poet was <strong>the</strong> right man to help him achieve his largest vision. As with Salomo Franck, we can assume that Picander was more than a professional acquaintance. Christoph Wolff, who has shown us <strong>the</strong> crucial importance of <strong>the</strong> roster of godparents in discovering Bach’s intellectual environment, notes that Elizabeth Henrici, Picander’s wife, served as godparent to Bach’s nineteenth (!) child, ten years after <strong>the</strong> St. Mat<strong>the</strong>w premiere. Two months before that premiere, <strong>the</strong>ir cantata “Ich bin vergnügt” appears, a compact preview of a fertile partnership in which this versatile writer will provide scripts for comedy (<strong>the</strong> Coffee Cantata), mythological masque (Phoebus and Pan), “official” encomia (Long Live <strong>the</strong> King), and <strong>the</strong> greatest cantata-length Good Friday meditation (BWV 159: Sehet wir gehn hinauf, 1729). With a real literary talent aboard, Bach can plan his big piece from <strong>the</strong> ground up. Early Passion settings, like <strong>the</strong> Schütz St. Mat<strong>the</strong>w Passion, were essentially Bible texts. By Bach’s time interpolations were customary. Our collaborators first decide where <strong>the</strong>y might interrupt <strong>the</strong> Biblical story with traditional chorales. These chorales are chosen for <strong>the</strong>ir ability to summarize some concept or action we have witnessed in <strong>the</strong> story. They are also present for <strong>the</strong>ir appeal to <strong>the</strong> listener, who knows <strong>the</strong>m as familiar hymns. The melodies and words, often hundreds of years old, are <strong>the</strong> given element; <strong>the</strong> harmonizations are geared to <strong>the</strong>ir moment in this piece, <strong>the</strong> composer’s own commentary and punctuation. Next comes <strong>the</strong> placement – also interrupting and embroidering <strong>the</strong> Biblical narration – of “Madrigal” texts, arias and duets for solo singers, as well as monumental outer-pillar choruses, all to be poems by Picander. These too refer to <strong>the</strong> story, but not with “traditional” material. The approach Bach and Picander take is very personal. Many of <strong>the</strong> interpolated texts in <strong>the</strong> St. Mat<strong>the</strong>w can be heard as surrogate arias, soloists in empathy with characters in <strong>the</strong> story. For <strong>the</strong> big choruses which frame <strong>the</strong> Two Parts of <strong>the</strong> piece (and maybe this caesura for <strong>the</strong> sermon was <strong>the</strong>ir first decision), <strong>the</strong> listeners are recruited as mourners and witnesses to mourn toge<strong>the</strong>r, to take responsibility, to ask forgiveness. These interventions produce a supple, varied libretto, with an operatic abundance of musical types (opera in Leipzig had closed down in 1720). The Bible narrative, full of moving and dramatic detail and incident, is not geared to expanded, lyric emphasis. Bach and Picander, in making this text (<strong>the</strong> composer <strong>the</strong> guiding hand) seek a generous, expansive, public diction – seek a combination of impact and inwardness. In Volume II of his collected works, Serious, Jocular, and Satirical Verses (1729), Picander published his text for <strong>the</strong> St. Mat<strong>the</strong>w Passion, divided into fifteen scenes. This seems a more likely way for <strong>the</strong> writer to conceive <strong>the</strong> text than <strong>the</strong> composer, especially a composer making <strong>the</strong> largest and most comprehensive musical design ever attempted. In restudying <strong>the</strong> piece, I perceive a musical structure in fewer divisions. It begins, after a significant prelude, by concentrating on brief, intimate establishment scenes, <strong>the</strong>n gradually widens its focus and expands <strong>the</strong> length of its inner segments, arriving at certain points of stress or climax where <strong>the</strong> librettist (as well as <strong>the</strong> composer) must produce something exceptional. Part One Scene Central Image Conclusion 1. The woman of Bethany Buß und Reu Blute nur (<strong>the</strong> house of Simon <strong>the</strong> Leper) (community) (prophecy) 2. The Last Supper Nehmet, esset Ich will dir (a room in Jerusalem) (communion) (commitment) 3. The Watch (<strong>the</strong> Mount of Olives) Ich will bei meinem So ist mein Jesus Jesu wachen nun gefangen (pledge) (arrest) 33