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through the Middle Ages. 1 Historically, the diocese <strong>of</strong> Limoges was assigned to the<br />

Archbishop <strong>of</strong> Bourges, but in the tenth and eleventh centuries, Limoges regularly came<br />

under the influence <strong>of</strong> the synods and decisions <strong>of</strong> the Archbishop <strong>of</strong> Bordeaux, who also<br />

held the dioceses <strong>of</strong> Poitiers, Périgueux, Angoulême, and Saintes. 2 <strong>The</strong>se dioceses,<br />

including Limoges, formed a coherent administr<strong>at</strong>ive group in the territory domin<strong>at</strong>ed by<br />

the Duke <strong>of</strong> Aquitaine, who strongly influenced the nomin<strong>at</strong>ions <strong>of</strong> bishops throughout<br />

the region, including Limoges. St. Yrieix was a dependency <strong>of</strong> the collegi<strong>at</strong>e church <strong>of</strong><br />

St. Martin <strong>of</strong> Tours, but St. Yrieix was geographically in the diocese <strong>of</strong> Limoges, and in<br />

practice was incorpor<strong>at</strong>ed by the Bishop <strong>of</strong> Limoges into his diocese. <strong>The</strong>se multiple<br />

layers <strong>of</strong> authority and influence domin<strong>at</strong>ed Aquitaine and thus St. Yrieix throughout this<br />

period. 3 However, in spite <strong>of</strong> these cross currents <strong>of</strong> power and oblig<strong>at</strong>ion, administr<strong>at</strong>ive<br />

coherence was maintained by the familial rel<strong>at</strong>ionships underlying these hierarchies, in<br />

which the archbishops, viscounts, bishops, and supporting senior administr<strong>at</strong>ors were<br />

primarily drawn from members <strong>of</strong> the same group <strong>of</strong> families.<br />

Chapter 2 has shown th<strong>at</strong> the eleventh-century events <strong>at</strong> St. Yrieix followed the<br />

four conventional steps by which a former monastery could be reformed as a chapter <strong>of</strong><br />

canons. 4 <strong>The</strong> first two steps were: (1) to restore and renov<strong>at</strong>e the property <strong>of</strong> the house,<br />

and (2) re-assemble the properties and dependencies th<strong>at</strong> had been lost, including<br />

reclaiming properties from their current proprietors. <strong>The</strong>se steps provided a stable<br />

financial basis on which to build the future <strong>of</strong> the house. <strong>The</strong> earliest record in this<br />

1 Anna Trumbore Jones, Noble Lord, Good Shepherd Episcopal Power and Piety in Aquitaine,<br />

877-1050, Series on the Early Middle Ages Vol. 17 ( Leiden and Boston: Koninklijke Brill NV, 2009):21.<br />

2 Although Agen was also assigned to Bordeaux, in practice it functioned as a part <strong>of</strong> the dioceses<br />

<strong>of</strong> Gascony.<br />

3 <strong>The</strong>se practical realities <strong>of</strong> the Aquitanian ecclesia prevailed for centuries, yet there was no<br />

<strong>of</strong>ficial alter<strong>at</strong>ion <strong>of</strong> the original jurisdictions <strong>of</strong> the two archbishops going back to the fifth century.<br />

4 Trumbore Jones, ibid. : 162. Jones outlines these four steps as typical <strong>of</strong> the process <strong>of</strong> reestablishing<br />

a religious house under the influence <strong>of</strong> the bishop.<br />

149

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