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Untitled - Shattering Denial

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THE INQUISITION 133<br />

This Pope was, in certain respects, a very slave to the<br />

letter of the law. The protests of St. Augustine and<br />

many other early Fathers did not affect him in the least.<br />

In the beginning while he was legate, he merely insisted<br />

upon the enforcement of the penal code of Innocent III,<br />

which did not decree any punishment severer than banish<br />

ment, but he soon began to regard heresy as a crime<br />

similar to treason, and therefore subject to the same<br />

penalty, death. Certain ecclesiastics of his court with f<br />

extremely logical minds, and rulers like Pedro 1 1 of Aragon<br />

and Frederic II, had reached the same conclusion, even<br />

before he did. Finally, in the fourth year of his pontificate,<br />

and undoubtedly after mature deliberation, he decided<br />

to compel the princes and the podesta to enforce the law<br />

condemning heretics to the stake.<br />

He did his utmost to bring this about. He did not<br />

forget, however, that the Church could not concern her<br />

self in sentences of death. In fact, his law of 1231<br />

decrees that:<br />

&quot;<br />

Heretics condemned by<br />

the church are<br />

to be handed over to the secular courts to receive due<br />

1<br />

punishment (animadversio The debita).&quot; emperor Fred<br />

eric II had the same notion of the distinction between<br />

the two powers. His law of 1224 points out carefully<br />

that heretics convicted by an ecclesiastical trial are<br />

to be burned in the name of the civil authority: auc-<br />

i&quot;Dampnati vero per Ecclesiam seculari judicio relinquantur, animadversione<br />

debita puniendi.&quot; Decretales, cap. xv, De Hareticis, lib. v, tit. vii.

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