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Editor-in-Chief viii
Treasury of the Athenians at Delphi Photo by Christine Roughan 1
Page 1: PARNASSUS _________________________
Page 4 and 5: Cover art by Allessandra Arduini iv
Page 6 and 7: By Debbie Chu, 2012 ● Folklore an
Page 10 and 11: S.O.V. Michael Dunbar, 2015 _______
Page 12 and 13: A View of Law in Ancient Babylon: A
Page 14 and 15: the rule of law. The indecipherable
Page 16 and 17: exemplify the complex nature of Bab
Page 18 and 19: Bibliography Baikley, Nels M., and
Page 20 and 21: Plato’s Legacy: Whether the Repub
Page 22 and 23: as it not only comes after the Repu
Page 24 and 25: The first is that these dialogues a
Page 26 and 27: presented in “one session of a fe
Page 28 and 29: have labored to see if there is som
Page 30 and 31: theory. In this new metaphysical do
Page 32 and 33: conclusion on the questions raised,
Page 34 and 35: Socratics as well as contemporaries
Page 36 and 37: at hand. In the case at hand the tw
Page 38: Bibliography Brann, Eva. The Music
Page 41 and 42: Euripides’s Bacchae in Aeneid Boo
Page 43 and 44: Pentheus into going out alone to sp
Page 45 and 46: with the “traditionally Dionysiac
Page 47 and 48: covered spears” (pampineas… has
Page 49 and 50: the queen herself, after all, is th
Page 51 and 52: city like a “follower of Bacchus
Page 53 and 54: appear and call on him. Juno does n
Page 55 and 56: As a result, Allecto’s involvemen
Page 57 and 58: Aeneid: Vergil himself called the s
Page 59 and 60:
Transference of Rage from Juno to A
Page 61 and 62:
to pillage her most cherished city,
Page 63 and 64:
fury. He is “exiled by fate” (f
Page 65 and 66:
Aeneas takes an active role in the
Page 67 and 68:
cannot tolerate the idea of the two
Page 69 and 70:
establish a city in Latium. Nothing
Page 71 and 72:
attlefield, fighting on behalf of T
Page 73 and 74:
of Aeneas’ final question, eripia
Page 75 and 76:
perflant…ruunt creberque procelli
Page 77 and 78:
Bibliography Feeney, D.C. “The Re
Page 79 and 80:
Folklore and Superstition in Petron
Page 81 and 82:
crossing over the threshold, “one
Page 83 and 84:
evident to even the most imprudent
Page 85 and 86:
particular laughs “to the point o
Page 87 and 88:
crowded city of Rome. Furthermore,
Page 89 and 90:
concludes that “others can see wh
Page 91 and 92:
she punishes him with either a spel
Page 93 and 94:
fire, water was poured under the ta
Page 96 and 97:
Bibliography Leverett, R.P. Lexicon
Page 98 and 99:
The Complexities of Surviving Under
Page 100 and 101:
connotations of the word in a parti
Page 102 and 103:
denoting Republican values, it beco
Page 104 and 105:
etween the different uses of virtus
Page 106 and 107:
great states, ignorance of what is
Page 108 and 109:
Likewise, Tacitus uses the word vir
Page 110 and 111:
Tacitus does not use the word virtu
Page 112 and 113:
(Pater illi Iulius Graecinus senato
Page 114 and 115:
ultimately of more help to the stat
Page 116 and 117:
of Rome, and even in Rome itself, i
Page 118 and 119:
Continued reflection on Tacitus’s
Page 120 and 121:
Disordering Freedom: The Relation b
Page 122 and 123:
decline of eloquence, but also of f
Page 124 and 125:
(37.6), by the lack of which both e
Page 126 and 127:
freedom of speech because, it seems
Page 128 and 129:
e moderating his point. His recent
Page 130 and 131:
y pairs, with ensuing comparison of
Page 132 and 133:
mentioned disloyalty and to become
Page 134 and 135:
whatever “new things” (Ann. I.5
Page 136 and 137:
Bibliography Daitz, Stephen. “Tac
Page 138 and 139:
constructed by previous writers and
Page 140 and 141:
the coast of Sicily. Silius makes i
Page 142 and 143:
whereas Silius achieves a similar e
Page 144 and 145:
oth poets whom Rome naturally subsu
Page 146 and 147:
Greece and Rome on the French Stage
Page 148 and 149:
establishes a human’s moral fault
Page 150 and 151:
from the protagonist’s flaws. Suc
Page 152 and 153:
The will of the divine and personal
Page 154 and 155:
Andromaque Racine’s Andromaque, p
Page 156 and 157:
Christian audience than with an anc
Page 158 and 159:
Racine’s, is the relationship bet
Page 160 and 161:
comes from St. Augustine. 12 All of
Page 162 and 163:
leave, what furious looks he gave m
Page 164 and 165:
moment of mercifulness toward Agrip
Page 166 and 167:
duty, I want you to know that, to d
Page 168 and 169:
against both their inclinations”
Page 170 and 171:
of the most important influences on
Page 172 and 173:
Suetonius. Life of Titus. Translate
Page 174 and 175:
Submissions for Next Year’s Journ
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