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180 <strong>American</strong> <strong>Jewish</strong> <strong>Archives</strong><br />
missing from Cutler's narrative is the attempt to put Chicago on the<br />
map of <strong>American</strong> <strong>Jewish</strong> history.<br />
A few paragraphs are devoted to the living conditions of Jews in<br />
Germany and eastern Europe, but once the <strong>Jewish</strong> immigrants ar-<br />
rived in the United States, they seemingly were already in Chicago. It<br />
is noteworthy that important events of Chicago <strong>Jewish</strong> history are<br />
either not mentioned or only touched upon in passing. Anti-<br />
Semitism was never absent from Chicago, but Cutler treats this phe-<br />
nomenon surprisingly superficially. Even the millionaire Julius<br />
Rosenwald, a generous German-<strong>Jewish</strong> philanthropist, who turned<br />
Sears and Roebuck into the world's largest mail-order house, was<br />
excluded by Chicago's elite because of his <strong>Jewish</strong>ness. Many Jew-<br />
ish clubs were organized because Jews were excluded from gentile<br />
associations. More such points could be raised, but it would be un-<br />
fair to criticize Cutler for such omissions. His intention is not to<br />
address a scholarly readership familiar with the particulars of<br />
<strong>American</strong> <strong>Jewish</strong> history. He aims at a larger audience. Indeed, the<br />
book belongs to the above-described genre of nonacademic ethnic<br />
history. It differs from older such ethnic histories not so much in<br />
content as in form. The most important criteria for these ethnic his-<br />
tories are: a certain lack of critical distance, the emphasis of positive<br />
achievements, a tendency to play down or omit negative experi-<br />
ences of the group, and a strong focus on the locality, on the promi-<br />
nent role of ethnic leaders, and on the loyalty of the ethnic group to<br />
the United States. Trpically the structure of older ethnic histories<br />
consists of a narrative account of the local history and the ethnic<br />
group, followed by biographies of prominent members of group, and<br />
sometimes a list of ethnic institutions was added. The main concern<br />
of their authors was to demonstrate that the members of the group<br />
were part of the <strong>American</strong> mainstream. Early in the twentieth cen-<br />
tury Chicago's local historians usually ignored Jews, Poles, Swedes,<br />
and other immigrants and, as James Grossman points out, for these<br />
historians "immigration was merely something that happened,<br />
and that created problems."7 Ethnic histories were written to chal-<br />
lenge this perspective. The perception of <strong>Jewish</strong> immigration in<br />
Chicago was particularly negative; the "Ghetto: the large <strong>Jewish</strong><br />
immigrant neighborhood on Chicago's West Side, was a constant<br />
source of embarrassment for the German <strong>Jewish</strong> leaders. They feared