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Review - American Jewish Archives

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Book <strong>Review</strong>s 217<br />

provides valuable insights and covers important themes. On 'Kmer-<br />

ica, Freedom, and Assimilation," Hyman investigates the complexi-<br />

ties of <strong>Jewish</strong> women's roles, noting that, "In some ways, women<br />

were agents of assimilation; in others, buffers against the disruptive<br />

influence of the new societyn(g7). Hyman reiterates the work of re-<br />

cent scholars in pointing 'out that for young immigrant <strong>Jewish</strong><br />

women clothing became a significant sign of their transformation<br />

from a greenhorn to an <strong>American</strong>. In urban culture women gained<br />

access to <strong>American</strong> fashions, pastimes, footways, while advertisers<br />

sought these <strong>Jewish</strong> women as consumers. Most of Hyman's chapter<br />

focuses only on the urban cultural world of <strong>Jewish</strong> <strong>American</strong> females,<br />

yet some women participated in <strong>Jewish</strong> agricultural societies, after<br />

coming to cities and then moving to <strong>Jewish</strong> farming communities in<br />

Michigan and New Jersey, for example. Did exposure to "new styles<br />

of clothing and new types of recreation" that "fostered a self-con-<br />

scious separation of the immigrant from the Old Country and an as-<br />

sertion of <strong>American</strong> identity" occur in areas outside major urban<br />

ethnic centers? Exploring gender and the rural <strong>Jewish</strong> experience in<br />

assimilation, as well as the urban <strong>Jewish</strong> experience, would add to<br />

our understanding of assimilation in <strong>American</strong> society. Hyman de-<br />

tails the ways the <strong>Jewish</strong> immigrant girls participated in more<br />

heterosocial activities than did the previous generation of women,<br />

and at times this involvement generated familial conflict over gender<br />

relations. Many families perceived education for working-class<br />

women to be "the most significant, though often frustratingly unat-<br />

tainable, element of <strong>American</strong> freedoml'(lol-2). Hyman documents<br />

the place of education in the lives of <strong>Jewish</strong> <strong>American</strong> girls through<br />

memoirs of <strong>Jewish</strong> girls, semiautobiographical literature, and ex-<br />

cerpts from the <strong>Jewish</strong> press.<br />

The class and gender interests of <strong>American</strong> reformers promoting<br />

<strong>American</strong>ization of <strong>Jewish</strong> women focused on domestic concerns and<br />

the appropriate moral behavior of girls. Hyman mentions the gen-<br />

der aspect of women's and girls' opportunities for recreation and sport,<br />

but she inaccurately portrays the kinds of physical recreation avail-<br />

able to women at settlements like the Educational Alliance or Hull<br />

House. In fact, Hyman draws on some of the earlier historical<br />

scholarship on health, sport, and playground reformers of the Pro-<br />

gressive Era, yet more current studies about sport and health his-

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