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Book <strong>Review</strong>s 217<br />
provides valuable insights and covers important themes. On 'Kmer-<br />
ica, Freedom, and Assimilation," Hyman investigates the complexi-<br />
ties of <strong>Jewish</strong> women's roles, noting that, "In some ways, women<br />
were agents of assimilation; in others, buffers against the disruptive<br />
influence of the new societyn(g7). Hyman reiterates the work of re-<br />
cent scholars in pointing 'out that for young immigrant <strong>Jewish</strong><br />
women clothing became a significant sign of their transformation<br />
from a greenhorn to an <strong>American</strong>. In urban culture women gained<br />
access to <strong>American</strong> fashions, pastimes, footways, while advertisers<br />
sought these <strong>Jewish</strong> women as consumers. Most of Hyman's chapter<br />
focuses only on the urban cultural world of <strong>Jewish</strong> <strong>American</strong> females,<br />
yet some women participated in <strong>Jewish</strong> agricultural societies, after<br />
coming to cities and then moving to <strong>Jewish</strong> farming communities in<br />
Michigan and New Jersey, for example. Did exposure to "new styles<br />
of clothing and new types of recreation" that "fostered a self-con-<br />
scious separation of the immigrant from the Old Country and an as-<br />
sertion of <strong>American</strong> identity" occur in areas outside major urban<br />
ethnic centers? Exploring gender and the rural <strong>Jewish</strong> experience in<br />
assimilation, as well as the urban <strong>Jewish</strong> experience, would add to<br />
our understanding of assimilation in <strong>American</strong> society. Hyman de-<br />
tails the ways the <strong>Jewish</strong> immigrant girls participated in more<br />
heterosocial activities than did the previous generation of women,<br />
and at times this involvement generated familial conflict over gender<br />
relations. Many families perceived education for working-class<br />
women to be "the most significant, though often frustratingly unat-<br />
tainable, element of <strong>American</strong> freedoml'(lol-2). Hyman documents<br />
the place of education in the lives of <strong>Jewish</strong> <strong>American</strong> girls through<br />
memoirs of <strong>Jewish</strong> girls, semiautobiographical literature, and ex-<br />
cerpts from the <strong>Jewish</strong> press.<br />
The class and gender interests of <strong>American</strong> reformers promoting<br />
<strong>American</strong>ization of <strong>Jewish</strong> women focused on domestic concerns and<br />
the appropriate moral behavior of girls. Hyman mentions the gen-<br />
der aspect of women's and girls' opportunities for recreation and sport,<br />
but she inaccurately portrays the kinds of physical recreation avail-<br />
able to women at settlements like the Educational Alliance or Hull<br />
House. In fact, Hyman draws on some of the earlier historical<br />
scholarship on health, sport, and playground reformers of the Pro-<br />
gressive Era, yet more current studies about sport and health his-