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American Tewish Archives - American Jewish Archives

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THE IMAGE OF AMERICA IN TWO EAST EUROPEAN HEBREW PERIODICALS 14.5<br />

described as having an active economic life with abundant produc-<br />

tivity, and in commenting on her need for developing foreign mar-<br />

kets, one article reported:<br />

This matter [the developing of commerce with Mexico] has much good<br />

implicit within it, not only for America, but also for other nations. For<br />

America is still spacious enough [to be able] to gather together within her<br />

thousands and thousands of immigrants drawn from all the ends of the earth,<br />

and with the flourishing of commerce and national wealth in America,<br />

salvation shall go out from her to all the world.2<br />

The axiom that America possessed abundant opportunity for all,<br />

without distinction as to race or creed, implied two corollaries:<br />

America was a land of freedom and a land of work. Thus a colony<br />

in North Dakota wrote:<br />

. . . . It is our strong hope that in the course of some years we will be able<br />

to support our families honorably and comfortably and not with trouble,<br />

and we will be citizens of this free state which is the most fortunate of all<br />

lands.3<br />

The freedom of America was, however, seen as a mixed blessing.<br />

On the one hand, the background of persecution in Europe made the<br />

liberty of America seem most desirable:<br />

. . . in a new motherland . . . they [the newcomers] will go out to freedom<br />

from laws of iniquity and oppression to live as citizens in a free country<br />

and to find sustenance in it.4<br />

On the other hand, the new liberty was considered an inducement<br />

to the breaking of traditional bonds and a threat to religion. Hence,<br />

in connection with the famous "shrimp cocktail" served at a Hebrew<br />

Union College banquet, one correspondent wrote:<br />

The abundant freedom which is practiced in America, the land of freedom,<br />

can sometimes be like an ever swelling breach in the wall of religion<br />

[which] destroys its foundations.5<br />

Ibid., p. 237.<br />

3 Ibid,, p. loo.<br />

4 Hatzfirah, XI, 263.<br />

Hamelitz, XIX, I z z 3 ; David Philipson, My Life as an <strong>American</strong> Jew (Cincinnati, I g41),<br />

p. 2 3, gives an account of "the tereja banquet."

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