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Chapter Three – Research methods and their use - Page 91<br />

as agreed, and after the semester was over, I began eventually to study the tape-<br />

recordings. Although I subsequently obtained permission from the AUT Ethics<br />

Committee to collect more data from participants by interviewing them (see Appendix<br />

One), I chose not to avail myself of that opportunity. Following discussion with both of<br />

my supervisors (undertaken in series of joint meetings) I decided to focus the study on<br />

two tasks, the elaboration of an appropriate methodology, and the application of that<br />

methodology through research methods to the analysis of the data that I had already<br />

collected. I considered, in the light of these supervisory discussions, that I had sufficient<br />

consent from participants and approval from the ethics committee to proceed with these<br />

tasks without seeking further consent or approval, and sufficient data to complete my<br />

project.<br />

I am aware that this last point, that I had sufficient data, is controversial. I wanted to<br />

study my topic in a particular way, one which captured the experience and skill that I<br />

personally can bring to that task. This was not out of a sense of grandiosity, but rather<br />

stemmed from a wish to privilege the development of research based on adapted forms<br />

of reflective practice which can increasingly be incorporated into that practice, not<br />

solely but also not least in order to furnish practice-based evidence. I’m also persuaded<br />

by over thirty years of clinical experience on the limits of a direct and completely<br />

objective approach to accessing the consciousness of others. As discussed in Chapter<br />

Two Part One, this latter point is explored by a number of authors, notably Hollway and<br />

Jefferson (1997) writing on the defended subject, and Ewing (2006) on the limits of the<br />

interview. Personally, I came, as detailed at length in Chapter Two Part Two, to<br />

particularly value the taking of a group-analytic perspective, which values individuals<br />

and their worlds but also values a trans-personal perspective, and in particular,<br />

unconscious aspects of both individual and transpersonal experience. It would be of

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