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Chapter Five - A Beginning – Page 176<br />

may represent that. Clearly here, in this difficult area, Paula, in representing and<br />

expressing difficult, primitive and (from a conventional perspective) relatively<br />

unacceptable feelings and impulses, is doing a great deal on behalf of the group.<br />

A series of pairs of people get alongside and face each other<br />

It is as if members (including the tutors) play some things out between people. In this<br />

case, it is initially Paula and Mary, including a near-breakage of eggs outlined above.<br />

Bill and Judi seem to mimic that dynamic but ineffectively. Then Paula starts again, and<br />

begins to really open up, joined again by Mary. Judi meets Paula, but Mary joins in<br />

behind Paula, and Judi withdraws, apparently disorganised. Frances then arrives as<br />

Paula is talking for the third time. Frances takes the floor. Mary seems to attack Frances<br />

in a veiled way on behalf of the group, but then falls in behind her. Judi then turns back<br />

to Paula to invite her again to begin, now for the fourth time, and slips to bringing-<br />

up/up-bringing<br />

The group tries to tell of their struggle and to bring it into the here-andnow<br />

I think here particularly of the theme of this session, ‘Up-Bringing’, which comes from<br />

Judi’s concern at having described Paula as bringing something up. I think this captures<br />

the tension between the wish to make something known and the sense of taboo about<br />

doing so. Paula and Mary are talking about the Third Hour, 9 or at least the impact of it<br />

on them. To talk about it risks challenging the boundary around the Reflective Group,<br />

but not to do so risks leaving key personal experience out of the arena of this group, the<br />

learning group.<br />

9 This refers to the Reflective Group, discussed elsewhere, which is deliberately arranged to be highly<br />

separate from other parts of the course.

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