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Chapter Ten – Summary and Conclusions – Page 300<br />

From the alternative perspective of the analysis of the episode reported in Chapter Nine,<br />

I can echo the accounts given by the students, which have considerable authenticity, and<br />

do reflect directly the achievement of some of the aims of the semester and the course.<br />

However, the example shows more than this in considering how has the group in the<br />

example given been shown to be helpful (and not), to the learning of psychotherapy, and<br />

specifically, applying theory to practice? As with previous examples, some of this was<br />

helpful and can be shown, whilst much of what the example illuminates is missed<br />

opportunities, only visible as possibility.<br />

The group and the staff provide an environmental mother, in the sense of being a<br />

supportive and developmental environment, although to what extent this is ‘good-<br />

enough’ has been debated. The group exhibits scapegoating. The group has enabled the<br />

emergence and expression of less conscious impulses and dynamics, although what is<br />

missing (and therefore not helpful, and its potential helpfulness not seen) is collective<br />

thought and reflection on these dynamics. The group provides a site for identity in<br />

transition, but because the potential contribution of the group aspect of the teaching is<br />

not made fully explicit by the staff, students are not fully enabled to focus on and<br />

appreciate this.<br />

The group effectively disappears, from the attention of the staff and students, and from<br />

direct consideration by them as a group. What is shown by this is that managing the<br />

group perspective on events needs conscious attention, even if the outcome of that<br />

attention is the choice to have the perspective disappear for a time. I believe that this<br />

example has shown that if endings such as this are not well considered ahead of time,<br />

they risk becoming sites for the enactment of primitive and ambivalent thoughts and<br />

feelings. Conversely, if the group is engaged from the perspective of itself as a group,

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