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Chapter One – An introduction to the study - Page 16<br />

The intersection of the cultures is there in the research, between the psychoanalytic<br />

culture and the anthropological culture. Here it is too in the theory behind the teaching.<br />

Adult education probably needs little further elaboration. The culture of psychoanalytic<br />

psychotherapy needs more. A key emphasis of the approach is expressed in the notion<br />

of the setting for therapy, which includes all interactions prior to meeting (including<br />

patients reading advertising or receiving recommendations from friends or family<br />

members). As well as the details of the physical setting and the contractual arrangement<br />

(often negotiated only provisionally prior to the first meeting), the setting includes the<br />

range of contributions by the therapist of aspects of their own self, including all of their<br />

understanding and experience, and their approach to the patient that is the expression of<br />

these aspects. This emphasis in a clinical setting is paralleled in the learning group in<br />

the way that the students are regarded throughout their contact with the educational<br />

setting of the agency. Put another way, the two cultures, of psychotherapy and of<br />

education, can be seen side by side, and aspects of one that influence practice (the<br />

attitude of a therapist towards a patient) can be seen in the other (in the attitudes of<br />

teaching staff towards students).<br />

As the theory that underpins individual psychoanalytic psychotherapy shapes the milieu,<br />

so too can the theory that underlies group psychotherapy. This reflects a central theme<br />

of the thesis – that the group lens has been missing in the consideration of training, in<br />

psychotherapy in particular but in all manner of other fields as well. There are<br />

particularly important group-analytic notions such as the matrix and dynamic<br />

administration, but more important than these is the orientation that is central to the<br />

approach, that the individual is not an isolated entity but represents a nodal point in a<br />

network of infinite interconnections between themselves and other individuals and

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