The Supreme Doctrine - neo-alchemist

THE MECHANISM OF ANXIETY
In the very simple situation constituted by this fight to the death against
the Not-Self, the subject is entirely partial. Lacking Independent Intelligence
he has not yet an atom of impartiality, he never puts himself 'in the other
man's place'; his offensive and defensive maneuvres are only curbed in their
manifestations by considerations of utility, of strategic opportunity. The
attitude of the subject before the Not-Self only expresses itself by a No,
pronounced effectively or not and with more or less violence according to the
manner in which the combat takes place. The causes of the behaviour of the
child are entirely affective and irrational.
(C) APPEARANCE OF THE INDEPENDENT INTELLIGENCE
AND OF THE POSITIVE PRO-DIVINE SUBSTANCE
The Independent Intelligence appears, and only in the case of the
human-being, at the period which is called the age of reason. The mentality
then becomes capable of abstract, general, impartial perceptions. The subject
can 'put himself in the other man's place', he can conceive of a Good that is
distinct from the affirmation of the Self over the Not-Self, he can conceive as
desirable an event that is unaffected by the issue of his fight against the Not-
Self. Apart from the tendency to assure the building up of his own organism
appears a tendency towards construction in general, towards participation in
the cosmic construction. The subject can conceive the ideas of Good,
Beautiful, True, in general, and can feel an urge towards them.
But, at the moment at which the Independent Intelligence appears, all
the powerful affective mechanisms of the subject are already engaged in an
entirely partial view of his situation in the universe. The abstract part of the
human-being appears very late, at a moment at which his animal part is
already solidly set up on the basis of a partial and personal mode of life. The
thought of the 'Spirit' appears very much later than the animal thought which
is radically contrary to it. The thought of the 'Spirit' affirms the Whole, one
and multiple reconciled; the animal thought affirms, and can only affirm, the
one by denying the multiple that is external to the one. The animal thought
cannot rise towards pure thought; pure thought has to descend to animal
thought; but, pregnant with impartiality, it turns from the partiality of the
animal and reaches out towards the pure concepts which it fabricates (Eros,
love of man for God). A chasm separates the two parties; they are going to
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