The Supreme Doctrine - neo-alchemist
The Supreme Doctrine - neo-alchemist
The Supreme Doctrine - neo-alchemist
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T1st<br />
mode:<br />
2nd mode:<br />
3rd mode:<br />
4th mode:<br />
5th mode:<br />
Chapter Six<br />
THE FIVE MODES OF THOUGHT OF<br />
THE NATURAL MAN—PSYCHOLOGICAL<br />
CONDITIONS OF SATORI<br />
HE psychological consciousness of the natural man functions in five<br />
different ways which form a single series.<br />
Deep sleep, without dreams. <strong>The</strong> mentality contains no images.<br />
A mode of functioning which is non-functioning.<br />
Sleep with dreams.<br />
Waking with reveries.<br />
Waking with definite thought that takes account of the real<br />
external present.<br />
Waking with pure intellectual thought.<br />
Except in the first mode the mentality contains an imaginative film but<br />
of a kind which differs from the second to the fifth. An imaginative film, of<br />
whatever kind it may be, is characterised in one respect by the nature of its<br />
images; these may be concrete, particular, based on the concrete reality of the<br />
present or not present; or they may be abstract, general (based on general<br />
reality, to which the words 'present' and 'not present' no longer apply). An<br />
imaginative film is characterised in another respect, by the manner in which<br />
the images are arranged in it, the style of their association. Three styles can<br />
be distinguished: symbolical, realistic, pure intellectual.<br />
<strong>The</strong> imaginative film, or, to put it in a simpler way, the thought of<br />
sleep-with-dreams, is characterised before all else by its symbolical style of<br />
association. In this symbolical style the meaning of the film does not lie in its<br />
form, in its expression; it lies behind the form, and this merely serves to<br />
indicate it. <strong>The</strong>re is a difference between form, which is only a means, and<br />
informal substance, which is its aim (and at the same time evidently its<br />
principle).<br />
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