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Pastor-Passionate - Church of God of Prophecy

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idge, will the present/past generation<br />

work on plans and deeds that are not<br />

seeded with personal empowerment,<br />

personal agendas <strong>of</strong> ambitions, or more<br />

concerned with matters <strong>of</strong> structure,<br />

systems, and bureaucracy than with a<br />

vital relationship with the centrality <strong>of</strong><br />

the Gospel <strong>of</strong> the Cross? Will it be plans<br />

and deeds and acts that are seeded to<br />

preserve certain sectors <strong>of</strong> the ecclesia<br />

COGOP at the expense <strong>of</strong> other sectors<br />

<strong>of</strong> the ecclesia body? These beggarly<br />

elements will only weaken the bridge<br />

and endanger endurance <strong>of</strong> the same,<br />

which will impact the future.<br />

It is well understood that a global body<br />

<strong>of</strong> believers has to have due process<br />

<strong>of</strong> matters <strong>of</strong> finance, properties,<br />

accountability, and structure. The heart<br />

<strong>of</strong> the matter is whether secondary<br />

matters consume so much time, energy,<br />

and focus until the vital relationship<br />

with the centrality <strong>of</strong> the Gospel message<br />

6 WWM M A R C H 2 0 1 0<br />

<strong>of</strong> the Cross is displaced. Any plan<br />

that clouds the Cross has in essence<br />

displaced the focus <strong>of</strong> the Cross, but,<br />

alas, it is the deeds <strong>of</strong> the Cross that<br />

change humankind and not the<br />

plan. The proverbial trans-generational<br />

bridge must contain the dimensions <strong>of</strong><br />

forgiveness and reconciliation or, as<br />

beautifully expressed by George Herbert,<br />

“He who cannot forgive others breaks the<br />

bridge over which he must pass himself.” 4<br />

In contrast to beggarly elements, the<br />

Kairos future beckons for the present/<br />

past leadership to lay aside the errors<br />

<strong>of</strong> the past and petty individual status<br />

concerns and develop leadership<br />

development plans and deeds, which<br />

reveal the cruciform incarnational life <strong>of</strong><br />

Christ Jesus. This would require noble<br />

leadership who would use their power<br />

<strong>of</strong> free will to choose divine will and<br />

acts and deeds that conform to the will<br />

<strong>of</strong> <strong>God</strong> at the expense <strong>of</strong> their will.<br />

Dominican Republic SOPAS<br />

Noble leadership <strong>of</strong> this type has the<br />

vesture <strong>of</strong> “I have been crucified with<br />

Christ and I no longer live, but Christ<br />

lives in me . . .” (Galatians 2:20 NIV)<br />

as well as demonstrates the passion<br />

<strong>of</strong> Christ as captured by Paul when<br />

he stated, “Now I rejoice in what<br />

was suffered for you, and I fill up in<br />

my flesh what is still lacking in regard<br />

to Christ’s afflictions, for the sake<br />

<strong>of</strong> his body, which is the church”<br />

(Colossians 1:24 NIV).<br />

It is the dream and hope <strong>of</strong> this writer<br />

that Christ has individuals in the COGOP<br />

in the present/past generation who<br />

have the vesture <strong>of</strong> noble leadership<br />

and will rise with the vision to build a<br />

trans-generational bridge, which will<br />

produce a better generation than the<br />

past because the future generation will<br />

be standing on the shoulders <strong>of</strong> noble<br />

leaders who have risen for “. . . such a<br />

time as this” (Esther 4:14).

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