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Astrological Mythology The Meaning of ... - Mandhata Global

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conform to his highest ideals. He himself lives in the realm <strong>of</strong> ideas, trying<br />

to create heaven on earth. His weakness is carrying everything to the<br />

extreme. If he undertakes the practice <strong>of</strong> Yoga, he disciplines himself to the<br />

breaking point, but if he indulges in sex, to which he is greatly prone, he can<br />

carry this also to the furthest degree.<br />

3 KRITTIKA<br />

Krittika extends from 26° 40' to 40° 00' <strong>of</strong> the zodiac. Its first quarter, upto<br />

30° 00' <strong>of</strong> the zodiac, falls within Aries ruled by Mars, while the latter three<br />

quarters <strong>of</strong> the sign, are in Taurus ruled by Venus. <strong>The</strong> asterism as a whole is<br />

owned by the Sun. Its presiding deity is Agni, the god <strong>of</strong> fire. Its symbol is a<br />

razor. Its attribute is Rajas, or activity, on both primary and secondary levels,<br />

with Sattwa at a tertiary level. Its primary motivation is Kama or desire.<br />

Krittika consists <strong>of</strong> six visible stars with a seventh invisible one added to<br />

them. <strong>The</strong>se are the stars <strong>of</strong> the constellation <strong>of</strong> the Pleiades. <strong>The</strong>se seven<br />

stars, also called the seven sisters, are said be the wives <strong>of</strong> the seven great<br />

rishis or seers, who are figured astronomically as the seven stars <strong>of</strong> Ursa<br />

Major, the Big Dipper. Imagined as a razor, this asterism is a destructive one.<br />

Being connected with the ancient sages responsible for the evolution <strong>of</strong> our<br />

planet, it channels their guiding force. <strong>The</strong> relationship between the seven<br />

sisters and the seven rishis, between the Pleiades and the Big Dipper is very<br />

pr<strong>of</strong>ound and much <strong>of</strong> its meaning has been veiled.<br />

Krittika's presiding deity Agni, the Vedic fire god, is the central figure in<br />

ancient Vedic literature. Fire in its subtlest form is the initial manifestation <strong>of</strong><br />

the Absolute, the Imperishable. Fire is the essence <strong>of</strong> the Life-force inhering<br />

in every form <strong>of</strong> existence. On the cessation <strong>of</strong> this inner fire the cohesion<br />

between all forms <strong>of</strong> existence disintegrates. <strong>The</strong>re are seven flames<br />

enabling the seven planes <strong>of</strong> existence to manifest.<br />

On the physical plane, this septenary principle operates through both the<br />

macrocosm and microcosm. In the microcosm, there are the seven sheaths <strong>of</strong><br />

the human being and the seven principles vivifying them (see SAO, pp. 220-<br />

239). <strong>The</strong> highest <strong>of</strong> these principles is the Atmic or Self principle and the<br />

corresponding sheath through which it operates is known as the Atmic<br />

sheath, which is difficult to comprehend or to describe. <strong>The</strong> god <strong>of</strong> fire<br />

connected with the third asterism is this deepest flame <strong>of</strong> the Atmic<br />

principle, which sustains the wholeness <strong>of</strong> the being. <strong>The</strong> aspiration for<br />

radical changes in life comes under Krittika.

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